Jacob

Bible Study Guides – The 144,000

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September 22, 2013 – September 28, 2013

Key Text

“These [the hundred and forty and four thousand] are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever He goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.” Revelation 14:4.

Study Help: Early Writings, 36–38; Testimonies, vol. 5, 207–216.

Introduction

“Those that overcome the world, the flesh, and the devil, will be the favored ones who shall receive the seal of the living God.” Testimonies to Ministers and Gospel Workers, 445.

1 PERFECT OVERCOMERS

  • What evidence do we have that the sons of Jacob became completely different men from what they were in their early days of cruelty to their brother Joseph? Genesis 50:15–18.

Note: “During the years since Joseph had been separated from his brothers, these sons of Jacob had changed in character. Envious, turbulent, deceptive, cruel, and revengeful they had been; but now, when tested by adversity, they were shown to be unselfish, true to one another, devoted to their father and, themselves middle-aged men, subject to his authority.” Patriarchs and Prophets, 225.

“He [Jacob] saw in his sons evidence of true repentance; he saw his family surrounded by all the conditions needful for the development of a great nation; and his faith grasped the sure promise of their future establishment in Canaan.” Ibid., 233.

  • How does the earthly life of Jesus give us a flawless example of perfect submission to the will of our heavenly Father? John 8:29; 14:30.

Note: “There was in Him [Christ] nothing that responded to Satan’s sophistry. He did not consent to sin. Not even by a thought did He yield to temptation. So it may be with us.” The Desire of Ages, 123.

2 SIGNIFICANT FRUITS

  • Name some outstanding characteristics of the overcomers in the last days. Zephaniah 3:13; Revelation 14:5, 12; 12:17.

Note: “A union with Christ by living faith is enduring; every other union must perish. Christ first chose us, paying an infinite price for our redemption; and the true believer chooses Christ as first and last and best in everything. But this union costs us something. It is a union of utter dependence, to be entered into by a proud being. All who form this union must feel their need of the atoning blood of Christ. They must have a change of heart. They must submit their own will to the will of God. There will be a struggle with outward and internal obstacles. There must be a painful work of detachment as well as a work of attachment. Pride, selfishness, vanity, worldliness—sin in all its forms—must be overcome if we would enter into a union with Christ.” Testimonies, vol. 5, 231.

  • How are we to cultivate these noble traits of character? John 8:12; 16:13, first part; 17:17.

Note: “Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth—these are receiving the heavenly mold and preparing for the seal of God in their foreheads.” Testimonies, vol. 5, 216.

  • Describe the mental outlook necessary to be total overcomers. Philippians 2:1–8; II Peter 3:11, 14.
  • What will be the reward of these overcomers? Psalm 37:11.

Note: “Many do not realize what they must be in order to live in the sight of the Lord without a high priest in the sanctuary through the time of trouble. Those who receive the seal of the living God and are protected in the time of trouble must reflect the image of Jesus fully.” Early Writings, 71.

3 THE SEAL OF GOD

  • Explain the work of the sealing angel before the seven last plagues will be poured out. Ezekiel 9:4–6; Revelation 7:1–3.

Note: “I saw an angel with a commission from Jesus, swiftly flying to the four angels who had a work to do on the earth, and waving something up and down in his hand, and crying with a loud voice, ‘Hold! Hold! Hold! Hold! until the servants of God are sealed in their foreheads.’ ” [Author’s italics.] Early Writings, 38.

“The angel is to place a mark upon the forehead of all who are separated from sin and sinners, and the destroying angel will follow, to slay utterly both old and young.” Testimonies, vol. 5, 505.

  • What are some key points to realize when one considers the seal of God? Exodus 20:8–11; Leviticus 20:7; Ezekiel 20:12.

Note: “What is the seal of the living God, which is placed in the foreheads of His people? It is a mark which angels, but not human eyes, can read; for the destroying angel must see this mark of redemption.

“The angel with the writer’s ink horn is to place a mark upon the foreheads of all who are separated from sin and sinners, and the destroying angel follows this angel.

“Just as soon as the people of God are sealed in their foreheads—it is not any seal or mark that can be seen, but a settling into the truth, both intellectually and spiritually, so they cannot be moved—just as soon as God’s people are sealed and prepared for the shaking, it will come. Indeed, it has begun already; the judgments of God are now upon the land, to give us warning, that we may know what is coming.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1161.

“Those who trample upon God’s authority, and show open contempt to the law given in such grandeur at Sinai, virtually despise the Lawgiver, the great Jehovah. …

“By transgressing the law which God had given in such majesty, and amid glory which was unapproachable, the people showed open contempt of the great Lawgiver, and death was the penalty.” Ibid., 1162.

4 FEW TO QUALIFY

  • Explain the spiritual depth of the seal of God, and why it is essential that believers in the third angel’s message understand its true significance. Psalm 24:3–5; Matthew 5:8; Hebrews 12:14.

Note: “Let church members bear in mind that the fact that their names are registered on the church books will not save them. They must show themselves approved of God, workmen that need not be ashamed. Day by day they are to build their characters in accordance with Christ’s directions. They are to abide in Him, constantly exercising faith in Him. Thus they will grow up to the full stature of men and women in Christ—wholesome, cheerful, grateful Christians, led by God into clearer and still clearer light. If this is not their experience, they will be among those whose voices will one day be raised in the bitter lamentation: ‘The harvest is past, the summer is ended, and my soul is not saved! Why did I not flee to the Stronghold for refuge? Why have I trifled with my soul’s salvation, and done despite to the Spirit of grace’ (Jeremiah 8:20.)?” Testimonies, vol. 9, 48.

“The seal of God will never be placed upon the forehead of an impure man or woman. It will never be placed upon the forehead of the ambitious, world-loving man or woman. It will never be placed upon the forehead of men or women of false tongues or deceitful hearts.” Ibid., vol. 5, 216.

  • When did the sealing begin, and how many will receive the seal of the living God? Revelation 7:4; 14:1, 9–12. What is the “covering,” “shelter,” or “protection” that we must have for the time of trouble?

Note: “The enemies of the present truth have been trying to open the door of the holy place, that Jesus has shut, and to close the door of the most holy place, which He opened in 1844, where the ark is, containing the two tables of stone on which are written the ten commandments by the finger of Jehovah.

“Satan is now using every device in this sealing time to keep the minds of God’s people from the present truth and to cause them to waver. I saw a covering that God was drawing over His people to protect them in the time of trouble.” Early Writings, 43. [Written in 1849.]

5 THE ULTIMATE VICTORY

  • What privilege belongs to the faithful souls described in Revelation 14:13? How do we know that Sister White and many others who have fallen asleep in Jesus will be among the 144,000 who are alive at His coming? Daniel 12:1, 2.

Note: “As he [the prophet John] looked with intense interest he beheld the company of God’s commandment-keeping people. They had upon their foreheads the seal of the living God, and he said: [Revelation 14:12, 13 quoted].” Testimonies, vol. 6, 15.

“I may live until the coming of the Lord; but if I should not, I trust it may be said of me: ‘Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them’ (Revelation 14:13).” Selected Messages, Book 1, 55, 56.

“The graves were opened, and those who had died in faith under the third angel’s message, keeping the Sabbath, came forth from their dusty beds, glorified, to hear the covenant of peace that God was to make with those who had kept His law.” Early Writings, 285.

“The voice of God is heard from heaven, declaring the day and hour of Jesus’ coming, and delivering the everlasting covenant to His people.” The Great Controversy, 640.

“The living saints, 144,000 in number, knew and understood the voice.” Early Writings, 15.

  • What is the significance of the song sung by the 144,000 sealed saints? Revelation 14:2–4; 15:2, 3.

Note: “They [the company of them who were redeemed from among them] sing ‘a new song’ (Revelation 14:3) before the throne, a song which no man can learn save the hundred and forty and four thousand. It is the song of Moses and the Lamb—a song of deliverance.” The Great Controversy, 648, 649.

“Let us strive with all the power that God has given us to be among the hundred and forty-four thousand.” The Review and Herald, March 9, 1905.

PERSONAL REVIEW QUESTIONS

1 Explain the depth of genuine union with Christ.

2 Why is it so important to receive the seal of God?

3 Why do the 144,000 have the joy of singing a unique song?

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – An Opportunity Treasured

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September 15, 2013 – September 21, 2013

Key Text

“They [the sons of Reuben, and the Gadites, and half the tribe of Manasseh] cried to God in the battle, and He was entreated of them; because they put their trust in Him.” 1 Chronicles 5:20.

Study Help: Testimonies, vol. 2, 263–268; Christ’s Object Lessons, 296–299, 305, 306.

Introduction

“The warfare against self is the greatest battle that was ever fought. The yielding of self, surrendering all to the will of God, requires a struggle; but the soul must submit to God before it can be renewed in holiness.” Steps to Christ, 43.

1 PRIZING THE SPIRITUAL ASPECT

  • What blessing did Jacob pronounce upon Ephraim and Manasseh? Genesis 48:14–16. How can both young and old obtain similar blessings today?

Note: “You should feel an earnest desire for the Holy Spirit and should pray earnestly to obtain it. You cannot expect the blessing of God without seeking for it. If you used the means within your reach you would experience a growth in grace and would rise to a higher life.

“It is not natural for you to love spiritual things; but you can acquire that love by exercising your mind, the strength of your being, in that direction.” Testimonies, vol. 2, 263.

  • How did some from the tribe of Manasseh respond to calls for reformation on various occasions? Judges 6:11–15, 25–29; II Chronicles 15:1, 2, 8, 9; 30:1, 10,11. What can we learn from these events?

Note: “We all need to draw near to God. He will draw near to those who approach Him in humility, filled with a holy awe for His sacred majesty, and standing before Him separate from the world.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1136.

2 SEIZE THE CHANCE

  • How is our opportunity to be among the 144,000 spiritual Israelites similar to the privilege extended to the sons of Joseph to become direct sons of Israel? Romans 11:13, 17, 19–21.
  • What should be our attitude regarding this opportunity? Romans 11:18, 22–25.

Note: “Some feel their need of the atonement, and with the recognition of this need, and the desire for a change of heart, a struggle begins. To renounce their own will, perhaps their chosen objects of affection or pursuit, requires an effort, at which many hesitate and falter and turn back. Yet this battle must be fought by every heart that is truly converted. We must war against temptations without and within. We must gain the victory over self, crucify the affections and lusts; and then begins the union of the soul with Christ. As the dry and apparently lifeless branch is grafted into the living tree, so may we become living branches of the True Vine.” Testimonies, vol. 5, 47.

  • Realizing that the tribe of Dan was cut off for indulging in backbiting, envy, and jealousy—and Ephraim ultimately rejected the chance to step in—what should each of us consider? Hosea 4:6; Revelation 3:11, 16.

Note: “The words of God to ancient Israel have a solemn warning to the church and its leaders today. Of Israel the Lord said, ‘I have written to him the great things of My law; but they were counted as a strange thing’ (Hosea 8:12). …

“Shall the warnings from God be passed by unheeded? Shall the opportunities for service be unimproved? Shall the world’s scorn, the pride of reason, conformity to human customs and traditions, hold the professed followers of Christ from service to Him? Will they reject God’s word as the Jewish leaders rejected Christ? The result of Israel’s sin is before us. Will the church of today take warning?” Christ’s Object Lessons, 306.

3 THE MEANING OF ISRAEL

  • By the weakness of his human nature, Jacob had been a supplanter and a liar. Nonetheless, what was his determination with regard to the things of God? Genesis 32:24–26.

Note: “[Proverbs 26:2; Isaiah 3:10, 11; Jeremiah 6:19 quoted.]

“Terrible is this truth, and deeply should it be impressed. Every deed reacts upon the doer. Never a human being but may recognize, in the evils that curse his life, fruitage of his own sowing. Yet even thus we are not without hope.

“To gain the birthright that was his already by God’s promise, Jacob resorted to fraud, and he reaped the harvest in his brother’s hatred. Through twenty years of exile he was himself wronged and defrauded, and was at last forced to find safety in flight; and he reaped a second harvest, as the evils of his own character were seen to crop out in his sons—all but too true a picture of the retributions of human life. …

“Jacob in his distress was not overwhelmed. He had repented, he had endeavored to atone for the wrong to his brother. And when threatened with death through the wrath of Esau, he sought help from God.” Education, 146, 147.

  • Why was Jacob’s name changed to Israel? Genesis 32:27–29; Hosea 12:2–6.

Note: “The error that had led to Jacob’s sin in obtaining the birthright by fraud was now clearly set before him. He had not trusted God’s promises, but had sought by his own efforts to bring about that which God would have accomplished in His own time and way. As an evidence that he had been forgiven, his name was changed from one that was a reminder of his sin, to one that commemorated his victory. ‘Thy name,’ said the Angel, ‘shall be called no more Jacob [the supplanter], but Israel: for as a prince hast thou power with God and with men, and hast prevailed’ (Genesis 32:28).” Patriarchs and Prophets, 197, 198.

“In the power of His [God’s] might the forgiven one [Jacob] stood up, no longer the supplanter, but a prince with God. He had gained not merely deliverance from his outraged brother, but deliverance from himself. The power of evil in his own nature was broken; his character was transformed.” Education, 147.

4 AN INEVITABLE CHARACTERISTIC

  • What does the Lord emphasize about seeking the kingdom of God with firm determination? Matthew 6:33; 11:12.

Note: “With the great truth we have been privileged to receive, we should, and under the Holy Spirit’s power we could, become living channels of light. We could then approach the mercy seat; and seeing the bow of promise, kneel with contrite hearts, and seek the kingdom of heaven with a spiritual violence that would bring its own reward. We would take it by force, as did Jacob. Then our message would be the power of God unto salvation.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1089.

“The characters we form here will decide our eternal destiny. What kind of material are we using in our character building? We must guard well every point, seeking to gain that purity which will make our lives harmonize with the saving truth we profess to believe. Our part is to put away sin, to seek with determination for perfection of character. As we thus work, God co-operates with us, fitting us for a place in His kingdom.” The Review and Herald, June 11, 1901.

  • How did the apostle Paul exemplify perseverance in spiritual matters? Philippians 3:7–14.

Note: “God calls upon you to no longer dally with the tempter, but to cleanse yourself from all filthiness of the flesh and of the spirit, perfecting holiness in His fear. You need to work fast to remove the defects from your character. You are in God’s workshop. If you will submit to the process of hewing and squaring and planing, that the rough edges may be removed, the knots and uneven surface smoothed and fitted by the planing knife of God, you will be fitted by His grace for the heavenly building. But if you cling to self, and are not willing to endure the trying process of fitting for the heavenly building, you will have no place in that structure which will come together without the sound of ax or hammer.” Testimonies, vol. 4, 258.

“The battle is yours. No one can fight it for you. Others can pray for you, but the work must be wholly your own.” Ibid.

5 AN INESTIMABLE TREASURE

  • What truths should we realize about the indescribable glory of Heaven? Matthew 13:44–46; I Corinthians 2:9.

Note: “At the day of judgment there comes to the lost a full realization of the meaning of the sacrifice made on Calvary. They see what they have lost by refusing to be loyal. They think of the high, pure association it was their privilege to gain. But it is too late. The last call has been made.” Testimonies, vol. 7, 16.

  • What can we learn from the way in which, on a difficult occasion, the hand of God was extended toward Manasseh? 1 Chronicles 5:18–20. What is the good news for the spiritual members of this tribe? Revelation 7:6, last part.

Note: “Heaven will be cheap enough, if we obtain it through suffering. We must deny self all along the way, die to self daily, let Jesus alone appear, and keep His glory continually in view. I saw that those who of late have embraced the truth would have to know what it is to suffer for Christ’s sake, that they would have trials to pass through that would be keen and cutting, in order that they may be purified and fitted through suffering to receive the seal of the living God, pass through the time of trouble, see the King in His beauty, and dwell in the presence of God and of pure, holy angels.

“As I saw what we must be in order to inherit glory, and then saw how much Jesus had suffered to obtain for us so rich an inheritance, I prayed that we might be baptized into Christ’s sufferings, that we might not shrink at trials, but bear them with patience and joy, knowing what Jesus had suffered that we through His poverty and sufferings might be made rich.” Early Writings, 67.

PERSONAL REVIEW QUESTIONS

1 How can we obtain spiritual blessings from God?

2 What should be our attitude as branches grafted into God’s olive tree?

3 Explain the spiritual significance of the term “Israel.”

4 What do Matthew 6:33 and 11:12 mean for each of us today?

5 Name some point which deeply impresses your mind about the value of the Christian’s goal.

Copyright © 2007 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – An Opportunity Slighted

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September 8, 2013 – September 14, 2013

Key Text

“Ephraim is joined to idols: let him alone.” Hosea 4:17.

Study Help: Christ’s Object Lessons, 212–218; Testimonies, vol. 4, 89–94.

Introduction

“If your nature is not transformed, if you are not refined and elevated by the sanctifying truth for these last days, you will be found unworthy of a place among the pure and holy angels.” Testimonies, vol. 4, 258.

1 INCORPORATED INTO ISRAEL

  • What did Joseph do when he heard about the illness of his aged father? Genesis 48:1, 2. How did Jacob describe to Joseph his blessed experience with the Lord? Genesis 48:3, 4.
  • What did Jacob declare concerning Ephraim and Manasseh? Genesis 48:5. How did he depict their future? Genesis 48:9, 13–20.

Note: “The sons of Joseph were to be formally instated among the children of Israel. Joseph, coming for a last interview with his father, brought with him Ephraim and Manasseh. These youths were connected, through their mother, with the highest order of the Egyptian priesthood; and the position of their father opened to them the avenues to wealth and distinction, should they choose to connect themselves with the Egyptians. It was Joseph’s desire, however, that they should unite with their own people. He manifested his faith in the covenant promise, in behalf of his sons renouncing all the honors that the court of Egypt offered, for a place among the despised shepherd tribes, to whom had been entrusted the oracles of God. …

“[Genesis 48:5 quoted.] They were to be adopted as his [Jacob’s] own, and to become the heads of separate tribes. Thus one of the birthright privileges, which Reuben had forfeited, was to fall to Joseph—a double portion in Israel.” Patriarchs and Prophets, 234.

2 EPHRAIM GIVEN PREEMINENCE

  • What did Moses predict about the predominance of the tribe of Ephraim? Deuteronomy 33:17, last part.
  • How do we know that mere numbers have never indicated spiritual prosperity either among the Ephraimites or among God’s people in general? Hosea 9:11–13.

Note: “Those to whom the message of truth is spoken seldom ask, ‘Is it true?’ but, ‘By whom is it advocated?’ Multitudes estimate it by the numbers who accept it; and the question is still asked, ‘Have any of the learned men or religious leaders believed?’ Men are no more favorable to real godliness now than in the days of Christ. They are just as intently seeking earthly good, to the neglect of eternal riches; and it is not an argument against the truth, that large numbers are not ready to accept it, or that it is not received by the world’s great men, or even by the religious leaders.” The Desire of Ages, 459, 460.

“Not in our learning, not in our position, not in our numbers or entrusted talents, not in the will of man, is to be found the secret of success. Feeling our inefficiency we are to contemplate Christ, and through Him who is the strength of all strength, the thought of all thought, the willing and obedient will gain victory after victory.” Christ’s Object Lessons, 404.

  • How and when did envy on the part of the Ephraimites almost cause a war? Judges 7:24, 25; 8:1–3.
  • What evidences do we have that God wanted the tribe of Ephraim to change their nature? Jeremiah 31:20; Isaiah 11:13. How are we warned against the danger of cherishing envy and jealousy?

Note: “Never can the love of Jesus be received and shed abroad in the heart until envious feelings, hatred, jealousies, and evil surmisings are put away. …

“God considers more with how much love we work, than the amount we do.” Sons and Daughters of God, 49.

3 A FATAL CHARACTERISTIC

  • How did the petty jealousy of Jeroboam, a member of the tribe of Ephraim, spoil a chance for reformation among the Israelites and lead to further spiritual decay? I Kings 11:29–38; 12:25–33.

Note: “Jeroboam, the former servant of Solomon, was in a position to bring about wise reforms in both civil and religious affairs. Under the rulership of Solomon he had shown aptitude and sound judgment; and the knowledge he had gained during years of faithful service fitted him to rule with discretion. But Jeroboam failed to make God his trust.

“Jeroboam’s greatest fear was that at some future time the hearts of his subjects might be won over by the ruler occupying the throne of David. …

“So strong was Jeroboam’s desire to keep the ten tribes away from Jerusalem that he lost sight of the fundamental weakness of his plan. He failed to take into consideration the great peril to which he was exposing the Israelites by setting before them the idolatrous symbol of the deity with which their ancestors had been so familiar during the centuries of Egyptian bondage.” Prophets and Kings, 99, 100.

  • How does God consider envy? Job 5:2; Proverbs 27:4; 14:30.

Note: “Envy is not merely a perverseness of temper, but a distemper, which disorders all the faculties. It began with Satan. He desired to be first in heaven, and because he could not have all the power and glory he sought, he rebelled against the government of God. He envied our first parents and tempted them to sin and thus ruined them and all the human race.

“The envious man shuts his eyes to the good qualities and noble deeds of others. He is always ready to disparage and misrepresent that which is excellent. Men often confess and forsake other faults, but there is little to be hoped for from the envious man. Since to envy a person is to admit that he is a superior, pride will not permit any concession. If an attempt be made to convince the envious person of his sin, he becomes even more bitter against the object of his passion, and too often he remains incurable. …

“He seeks to be thought best and greatest, not by putting forth heroic, self-denying efforts to reach the goal of excellence himself, but by standing where he is and diminishing the merit due to the efforts of others.” Testimonies, vol. 5, 56.

4 ETERNAL LOSS

  • How does the Lord depict the persistent mingling of Ephraim with heathenism? Hosea 7:8–16.
  • Describe His pleadings in behalf of apostate Ephraim. Hosea 11:3–9, 12, first part.

Note: “[Hosea 7:9 quoted.] …

“Some of the leaders in Israel felt keenly their loss of prestige and wished that this might be regained. But instead of turning away from those practices which had brought weakness to the kingdom, they continued in iniquity, flattering themselves that when occasion arose, they would attain to the political power they desired by allying themselves with the heathen.” Prophets and Kings, 280.

  • Why is the tribe of Ephraim not included among the names of the 144,000 sealed saints? Psalm 78:9–11; Hosea 8:9, 11–13; 4:17. How does God work in behalf of nominal believers who exhibit the character of the Ephraimites?

Note: “God calls upon you, Brother G, to repent and be converted, and become as a little child. Unless the truth has a sanctifying influence upon your life to mold your character, you will fail of an inheritance in the kingdom of God. … Brother G, you were raised up in answer to prayer, and God gave you a new lease of life; but you have let jealousy and envy into your soul, and have greatly displeased Him. He designed to bring you where you would develop character, where you would see and correct your defects.” Testimonies, vol. 4, 91, 92.

“It is all that Brother C can do, in the weakness of his nature, to guard his own soul and close every avenue whereby Satan can gain access to insinuate doubts in regard to others. He is in great danger of losing his soul by failing to perfect Christian character during probationary time. He is slow to follow Christ. His senses seem to be clouded and almost paralyzed so that he does not place a proper estimate upon sacred things. He may even now correct his errors and overcome his defects, if he will work in the strength of God.” [Author’s italics.] Ibid., 39, 40.

5 A WARNING TO US

  • What solemn warning is given especially for these last days? Isaiah 2:10–12, 17–22. How may each of us be in danger of following in the footsteps of Ephraim? Luke 16:13; 13:6–9.

Note: “The warning sounds down along the line to us in this generation. Are you, O careless heart, a fruitless tree in the Lord’s vineyard? Shall the words of doom erelong be spoken of you? How long have you received His gifts? How long has He watched and waited for a return of love? Planted in His vineyard, under the watchful care of the gardener, what privileges are yours! How often has the tender gospel message thrilled your heart! You have taken the name of Christ, you are outwardly a member of the church which is His body, and yet you are conscious of no living connection with the great heart of love. The tide of His life does not flow through you. The sweet graces of His character, ‘the fruits of the Spirit,’ are not seen in your life. …

“Yet in His great mercy God has not cut you down. He does not look coldly upon you. He does not turn away with indifference, or leave you to destruction. Looking upon you He cries, as He cried so many centuries ago concerning Israel, ‘How shall I give thee up, Ephraim’ (Hosea 11:8)?” Christ’s Object Lessons, 216–218.

  • What hope does God extend to souls who, by His grace, overcome the sins of idolatry and envy? James 4:4–7; Titus 3:3–7.

Note: “Make thorough work with your own soul, to right every wrong there, and make every effort to master self, lest you miss heaven. This you cannot afford to do. For Christ’s sake, resist the devil, and he will flee from you.” Testimonies, vol. 4, 93, 94.

PERSONAL REVIEW QUESTIONS

1 In what way were Ephraim and Manasseh offered a special chance?

2 How do we know that God’s favor depends not upon large numbers?

3 To what did Jeroboam’s envy lead?

4 Explain why envy is such a serious problem.

5 Describe the only process of hope for the spiritual Ephraimites today.

Copyright © 2007 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Benjamin

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September 1, 2013 – September 7, 2013

Key Text

“Benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil.” Genesis 49:27.

Study Help: Judges, chapters 19–21; Testimonies, vol. 4, 200–205.

Introduction

“Whatever may be man’s besetting sin, whatever bitter or baleful passions struggle for the mastery, he may conquer, if he will watch and war against them in the name and strength of Israel’s Helper.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1017.

1 ORPHANED AND CODDLED

  • Explain the circumstances surrounding the birth of Jacob and Rachel’s second son. Genesis 35:16–19.
  • What evidence do we have of the tender regard of Jacob toward this motherless boy? Genesis 42:36–38. Explain what may easily happen when one child in a family is especially favored or coddled.

Note: “In many families the seeds of vanity and selfishness are sown in the hearts of the children almost during babyhood. Their cunning little sayings and doings are commented upon and praised in their presence, and repeated with exaggerations to others. The little ones take note of this and swell with self-importance; they presume to interrupt conversations, and become forward and impudent. Flattery and indulgence foster their vanity and willfulness, until the youngest not unfrequently rules the whole family, father and mother included.” Testimonies, vol. 4, 200, 201.

2 MAJOR CHARACTER FLAWS

  • With what illustration did Jacob depict the nature of Benjamin? Genesis 49:27. What warning should we take from the words of Jacob?

Note: “Children who are allowed to have their own way are not happy. The unsubdued heart has not within itself the elements of rest and contentment. The mind and heart must be disciplined and brought under proper restraint in order for the character to harmonize with the wise laws that govern our being. Restlessness and discontent are the fruits of indulgence and selfishness. The soil of the heart, like that of a garden, will produce weeds and brambles unless the seeds of precious flowers are planted there and receive care and cultivation. As in visible nature, so is it with the human soul.” Testimonies, vol. 4, 202, 203.

“If such persons have families of their own, they become arbitrary rulers at home and display there the selfish and unreasonable disposition they are forced to partially conceal from the outside world. Their dependents feel to the utmost all the faults of their early training. Why will parents educate their children in such a manner that they will be at war with those who are brought in contact with them?

“Their religious experience is molded by the education received in childhood. The sad trials, which prove so dangerous to the prosperity of a church, and which cause the unbelieving to stumble and turn away with doubt and dissatisfaction, usually arise from an unsubdued and rebellious spirit, the offspring of parental indulgence in early youth. How many lives are wrecked, how many crimes are committed, under the influence of a quick-rising passion that might have been checked in childhood, when the mind was impressible, when the heart was easily influenced for right, and was subject to a fond mother’s will. Inefficient training of children lies at the foundation of a vast amount of moral wretchedness.” Ibid., 202.

  • Relate one experience which reveals the cruelty and arrogant belligerence found in the posterity of Benjamin. Judges 20:4, 5, 12–14, 23, 46.
  • What did the men of Israel feel compelled to vow regarding the Benjamites, and why only did they relent? Judges 21:1–4, 13–15.

3 MEEKNESS PREFERABLE TO TALENT

  • Describe the natural talent of skillful precision possessed by some members of the tribe of Benjamin. Judges 20:15, 16; I Chronicles 8:40; 12:1, 2.
  • What should talented persons realize, especially in these last days? I Samuel 2:3; I Corinthians 8:1, last part, 3; I John 4:20, 21.

Note: “It is a dangerous age for any man who has talents which can be of value in the work of God; for Satan is constantly plying his temptations upon such a person, ever trying to fill him with pride and ambition; and when God would use him, in nine cases out of ten he becomes independent, self-sufficient, and feels capable of standing alone.” Counsels on Health, 367.

“If those who are now riding upon the wave of popularity do not become giddy, it will be a miracle of mercy. If they lean to their own wisdom, as so many thus situated have done, their wisdom will prove to be foolishness. But while they shall give themselves unselfishly to the work of God, never swerving in the least from principle, the Lord will throw about them the everlasting arm and will prove to them a mighty helper. ‘Them that honor Me, I will honor’ (I Samuel 2:30).” Testimonies, vol. 4, 538.

“There is in the natural heart a tendency to be exalted or puffed up if success attends the efforts put forth. But self-exaltation can find no place in the work of God. Whatever your intelligence, however earnestly and zealously you may labor, unless you put away your own tendencies to pride, and submit to be guided by the Spirit of God, you will be on losing ground.

“Spiritual death in the soul is evidenced by spiritual pride and a crippled experience; those who have such an experience seldom make straight paths for their feet. If pride is nourished, the very qualities of the mind which grace, if received, would make a blessing, become contaminated. The very victories which would have been a savor of life unto life, if the glory had been given to God, become tarnished by self-glory. These may seem to be little things, unworthy of notice, but the seed thus scattered brings forth a sure harvest. It is these little sins, so common that they are often unnoticed, that Satan uses in his service.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1080.

4 TWO SAULS

  • How did the decisions and actions of Saul the king—a Benjamite—lead to spiritual degeneracy? I Samuel 9:17, 21; 10:1, 9; 15:16–23, 28; 18:11. Explain how God’s attempts to arrest his downward course and help him overcome apply also in our day.

Note: “There are many whom He [God] has called to positions in His work for the same reason that He called Saul—because they are little in their own sight, because they have a humble and teachable spirit. In His providence He places them where they may learn of Him. To all who will receive instruction He will impart grace and wisdom. It is His purpose to bring them into so close connection with Himself that Satan shall have no opportunity to pervert their judgment or overpower their conscience. He will reveal to them their defects of character, and bestow upon all who seek His aid, strength to correct their errors. … The children of God should cultivate a keen sensitiveness to sin. Here, as well as elsewhere, we should not despise the day of small things. It is one of Satan’s most successful devices, to lead men to the commission of little sins, to blind the mind to the danger of little indulgences, little digressions from the plainly stated requirements of God. Many who would shrink with horror from some great transgression, are led to look upon sin in little matters as of trifling consequence. But these little sins eat out the life of godliness in the soul. The feet which enter upon a path diverging from the right way are tending toward the broad road that ends in death. When once a retrograde movement begins, no one can tell where it may end. …

“We must learn to distrust self and to rely wholly upon God for guidance and support, for a knowledge of His will, and for strength to perform it.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1017.

  • How was the character of Saul, a Benjamite of the New Testament era, miraculously transformed? Acts 8:3; 9:1–6. Relate the personal testimony of Saul (who was later called Paul) concerning his change of heart. Philippians 3:4–7.

Note: “By beholding the matchless love of Christ, the selfish heart will be melted and subdued.” Christ’s Object Lessons, 394.

5 A MESSAGE OF HOPE

  • With what words did Moses prophesy that there would be a decided change in the character of many Benjamites? Deuteronomy 33:12. Give an example of how the presence of a Benjamite brought safety to God’s people in Persia. Esther 2:5; 3:13; 4:1–3; 8:7, 8, 15–17.

Note: “Mordecai was given the position of honor formerly occupied by Haman. He ‘was next unto King Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren’ (Esther 10:3); and he sought to promote the welfare of Israel.” Prophets and Kings, 602.

  • How do we know that 12,000 last-day spiritual Benjamites are to be total overcomers? Revelation 7:8, last part. Due to the character transformation of this remnant, what glorious sight adds poignant symbolism on the earth made new? Isaiah 65:25.

Note: “There are those who listen to the truth, and are convinced that they have been living in opposition to Christ. They are condemned, and they repent of their transgressions. Relying upon the merits of Christ, exercising true faith in Him, they receive pardon for sin. As they cease to do evil and learn to do well, they grow in grace and in the knowledge of God. They see that they must sacrifice in order to separate from the world; and, after counting the cost, they look upon all as loss if they may but win Christ. They have enlisted in Christ’s army. The warfare is before them, and they enter it bravely and cheerfully, fighting against their natural inclinations and selfish desires, bringing the will into subjection to the will of Christ. Daily they seek the Lord for grace to obey Him, and they are strengthened and helped. This is true conversion.” Messages to Young People, 73, 74.

PERSONAL REVIEW QUESTIONS

1 What point should fond parents and teachers carefully consider?

2 Explain how one’s early childhood can affect future generations.

3 Cite the inherent risks that accompany extraordinary talent.

4 Describe God’s process in strengthening men to overcome.

5 What is true conversion?

Copyright © 2007 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Jacob’s Influence

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April 10, 2016 – April 16, 2016

Key Text

“Ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord” (Ephesians 6:4).

Study Help: Child Guidance, 17–25.

Introduction

“In the formation of character, no other influences count so much as the influence of the home.” Education, 283.

1 JACOB’S PARENTAL MISTAKE

  • Where did Jacob go wrong in rearing his children? Genesis 37:2, 3.

Note: “Parents should show no partiality, but should treat all their children with tenderness, remembering that they are the purchase of Christ’s blood. Children imitate their parents; hence great care should be taken to give them correct models.” Testimonies, vol. 5, 319.

  • How did this mistake affect the rest of the brothers? Genesis 37:4.

Note: “His [Joseph’s] mother being dead, his affections clung the more closely to the father, and Jacob’s heart was bound up in this child of his old age. He ‘loved Joseph more than all his children’ (Genesis 37:3).

“But even this affection was to become a cause of trouble and sorrow. Jacob unwisely manifested his preference for Joseph, and this excited the jealousy of his other sons.” Patriarchs and Prophets, 209.

“Fathers and mothers should carefully and prayerfully study the characters of their children. They should seek to repress and restrain those traits that are too prominent, and to encourage others which may be deficient, thus securing harmonious development. … The ill-balanced mind, the hasty temper, the fretfulness, envy, or jealousy, bear witness to parental neglect. These evil traits of character bring great unhappiness to their possessors.” Fundamentals of Christian Education, 66, 67.

2 FROM CAUSE TO EFFECT

  • In what way did Jacob’s wives foster a wrong spirit in their children? Genesis 29:30–32; 30:1–8, 20.

Note: “The sin of Jacob … revealed its bitter fruit in the character and life of his sons. As these sons arrived at manhood they developed serious faults. The results of polygamy were manifest in the household. This terrible evil tends to dry up the very springs of love, and its influence weakens the most sacred ties. The jealousy of the several mothers had embittered the family relation, the children had grown up contentious and impatient of control, and the father’s life was darkened with anxiety and grief.” Conflict and Courage, 72.

“Rachel was ever the one best loved; but his [Jacob’s] preference for her excited envy and jealousy, and his life was embittered by the rivalry between the sister-wives.” Patriarchs and Prophets, 189, 190.

  • How can a wrong spirit manifested by the parents affect the character development of the children? Ephesians 6:4; Ezekiel 16:44; Romans 2:21. How can we set the right example? I Corinthians 9:27; I Peter 2:21–23.

Note: “When fathers and mothers realize how their children copy them, they will watch carefully every word and gesture.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1118.

“How earnestly and perseveringly the artist labors to transfer to canvas a perfect likeness of his model; and how diligently the sculptor hews and chisels out the stone into a counterpart of the copy he is following. So the parents should labor to shape, polish, and refine their children after the pattern given them in Christ Jesus. As the patient artist studies, and works, and forms plans to make the results of his labors more perfect, so should the parent consider time well spent that is occupied in training the children for useful lives and fitting them for the immortal kingdom.” Child Guidance, 476, 477.

“When I have felt roiled and was tempted to speak words that I would be ashamed of, I would keep silent and pass right out of the room and ask God to give me patience to teach these children. Then I could go back and talk with them, and tell them they must not do this wrong again. We can take such a position in this matter that we shall not provoke the children to wrath. We should speak kindly and patiently, remembering all the time how wayward we are and how we want to be treated by our heavenly Father.” Ibid., 254, 255.

3 THE BROTHERS’ DECEPTION

  • When is the temptation to tell a lie the strongest? Genesis 37:27–32; 3:11–13; 4:9, 10.

Note: “How true it is that one sin leads to another; and how forcibly is this truth illustrated in the case of Cain! He seemed surprised at the question, ‘Where is Abel thy brother’ (Genesis 4:9)? He had gone so far in sin, had so far yielded himself to the influence of Satan, that he had lost a sense of the presence of God, and of His greatness and knowledge. So he lied to the Lord to cover up his guilt.” The Signs of the Times, December 16, 1886.

“While Satan can employ fraud and sophistry to accomplish his objects, God cannot lie; while Lucifer, like the serpent, can choose a tortuous course, turning, twisting, gliding, to conceal himself, God moves only in a direct, straight-forward line.” The Spirit of Prophecy, vol. 4, 319.

  • How did the brothers’ deceptive trickery bring upon themselves trouble and heartache? Genesis 37:34, 35; 42:36–38.

Note: “‘Know now,’ they [Joseph’s brothers] said, ‘whether it be thy son’s coat or no’ (Genesis 37:32). They had looked forward to this scene with dread, but they were not prepared for the heart-rending anguish, the utter abandonment of grief, which they were compelled to witness. ‘It is my son’s coat,’ said Jacob; ‘an evil beast hath devoured him. Joseph is without doubt rent in pieces’ (verse 33). Vainly his sons and daughters attempted to comfort him. … Time seemed to bring no alleviation of his grief. ‘I will go down into the grave unto my son mourning’ (verse 35), was his despairing cry. The young men, terrified at what they had done, yet dreading their father’s reproaches, still hid in their own hearts the knowledge of their guilt, which even to themselves seemed very great.” Patriarchs and Prophets, 212.

  • Explain why the deceptive deeds under which Jacob was now suffering due to his children’s deceit can be linked to his own misleading ways of the past. Genesis 27:8–38; Galatians 6:7.

Note: “Every seed sown produces a harvest of its kind. So it is in human life.” Christ’s Object Lessons, 84.

4 THE FRUITS OF SIN

  • What were the sinful passions which Jacob’s sons cherished towards Joseph? Genesis 37:3–5, 11, 23, 24.

Note: “The favor with which Jacob regarded Joseph could not be concealed, and the gorgeous colored coat which he had given him was a clear evidence to his sons of his partiality. This they thought gave them sufficient reason for harboring jealousy, hatred, and revenge in their hearts.” The Signs of the Times, December 18, 1879.

“The law of God takes note of the jealousy, envy, hatred, malignity, revenge, lust, and ambition that surge through the soul, but have not found expression in outward action because the opportunity, not the will, has been wanting.” Mind, Character, and Personality, vol. 2, 526.

  • When you harbor these sinful passions, where can they lead—and who leads us there? Proverbs 27:4; James 1:13–15.

Note: “Envy and jealousy are like two sisters who blend together in their workings. Envy will lead a man to desire some good which another possesses, and will urge him to use every means in his power to bring down and injure the character and reputation of one in whose place he desires to be.” The Signs of the Times, November 2, 1888.

“The love of Jesus in the soul never leads to malice and envy.” Our High Calling, 234.

  • When these sinful passions are cherished in the heart, what are humans capable of doing? Genesis 37:18–20; Proverbs 6:34, 35; I John 3:11–15.

Note: “They [Joseph’s siblings] had observed their father’s strong love for Joseph, and were envious at him. Their envy grew into hatred, and finally to murder.” The Spirit of Prophecy, vol. 1, 127.

“Envy is the offspring of pride, and if it is entertained in the heart, it will lead to hatred, and eventually to revenge and murder.” Patriarchs and Prophets, 651.

“Murder first exists in the mind. He who gives hatred a place in his heart is setting his feet in the path of the murderer, and his offerings are abhorrent to God.” The Desire of Ages, 310.

5 THE CHRISTIAN HOME

  • Name some important guidelines for speech within a Christian home. Ephesians 4:21–27, 31, 32; Revelation 14:5.

Note: “There is a sacred circle around every family which should be preserved. No other one has any right in that sacred circle. The husband and wife should be all to each other. The wife should have no secrets to keep from her husband and let others know, and the husband should have no secrets to keep from his wife to relate to others.” The Adventist Home, 177.

“If, in their early childhood, children are not perseveringly and patiently trained in the right way, they will form wrong habits. These habits will develop in their future life and will corrupt others. Those whose minds have received a low cast, who have been cheapened by wrong home influences, by deceptive practices, carry their wrong habits with them through life. If they make a profession of religion, these habits will be revealed in their religious life.” Child Guidance, 200, 201.

  • Why is it important that we take warning from the sin of deception manifested in the lives of Jacob and his children? John 8:44; I Peter 2:1–3; Revelation 21:27.

Note: “Truth is of God; deception in all its myriad forms is of Satan, and whoever in any way departs from the straight line of truth is betraying himself into the power of the wicked one. Those who have learned of Christ will ‘have no fellowship with the unfruitful works of darkness’ (Ephesians 5:11).” Prophets and Kings, 252.

“The Lord hates all deception, secrecy, and guile. This is Satan’s work; the work of God is open and frank.” Testimonies to Ministers and Gospel Workers, 274.

PERSONAL REVIEW QUESTIONS

1 Why is it vital to love all our children equally?

2 What should parents be mindful of when rearing their children?

3 Is there any safety in telling lies, even so-called white lies?

4 How can we commit murder in our heart?

5 How can lies and deceit destroy a Christian home?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Family Reunion

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June 12, 2016 – June 18, 2016

Key Text

“And we know that all things work together for good to them that love God, to them who are the called according to His purpose” (Romans 8:28).

Study Help: The Signs of the Times, February 5, 1880.

Introduction

“All experiences and circumstances are God’s workmen whereby good is brought to us. Let us look at the light behind the cloud.” My Life Today, 185.

1 GOD’S LEADING

  • How did Joseph reveal to his brothers that everything which had happened before came as a result of God’s providence and not by human will? Genesis 45:5–13.
  • As Christians, what should we always seek and acknowledge? James 4:13–15; Proverbs 16:9; Matthew 26:39.

Note: “Many are still tested. … They do not hear the voice of God speaking directly from the heavens, but He calls them by the teachings of His word and the events of His providence. They may be required to abandon a career that promises wealth and honor, to leave congenial and profitable associations and separate from kindred, to enter upon what appears to be only a path of self-denial, hardship, and sacrifice. God has a work for them to do; but a life of ease and the influence of friends and kindred would hinder the development of the very traits essential for its accomplishment. He calls them away from human influences and aid, and leads them to feel the need of His help, and to depend upon Him alone, that He may reveal Himself to them. Who is ready at the call of Providence to renounce cherished plans and familiar associations? Who will accept new duties and enter untried fields, doing God’s work with firm and willing heart, for Christ’s sake counting his losses gain?” Patriarchs and Prophets, 126, 127.

2 THE GOOD NEWS

  • How sweet are God’s ways if we only wait for them? Genesis 45:14, 15. What did Joseph’s brethren have to confess?

Note: “They [Joseph’s brethren] humbly confessed their wrongs which they had committed against Joseph, and entreated his forgiveness, and were greatly rejoiced to find that he was alive; for they had suffered remorse and great distress of mind since their cruelty toward him. And now as they knew that they were not guilty of his blood, their troubled minds were relieved.

“Joseph gladly forgave his brethren, and sent them away abundantly provided with provisions, and carriages, and everything necessary for the removal of their father’s family, and their own, to Egypt.” The Spirit of Prophecy, vol. 1, 151.

  • What event reveals Joseph’s great love for his younger brother? Genesis 45:16–23. Why did Joseph offer a caution as his brothers departed? Verse 24.

Note: “He [Joseph] was afraid that they [his brothers] might enter into a dispute, and charge upon one another the cause of their guilt in regard to their cruel treatment of himself.” The Spirit of Prophecy, vol. 1, 151, 152.

  • How did Jacob react to the news that Joseph was still alive, and what grievous sin did the brothers have to confess after all those years? Genesis 45:25–28.

Note: “The sons of Jacob returned to their father with the joyful tidings, ‘Joseph is yet alive, and he is governor over all the land of Egypt.’ At first the aged man was overwhelmed; he could not believe what he heard; but when he saw the long train of wagons and loaded animals, and when Benjamin was with him once more, he was convinced, and in the fullness of his joy exclaimed, ‘It is enough; Joseph my son is yet alive: I will go and see him before I die’ (Genesis 45:26, 28).

“Another act of humiliation remained for the ten brothers. They now confessed to their father the deceit and cruelty that for so many years had embittered his life and theirs. Jacob had not suspected them of so base a sin, but he saw that all had been overruled for good, and he forgave and blessed his erring children.” Patriarchs and Prophets, 231, 232.

3 JACOB REGAINS HIS SON

  • What should we learn from the way Jacob wanted to be sure of God’s blessing before leaving the promised land of Canaan? Genesis 46:1–7.

Note: “He [Jacob] commenced his journey with gladness of heart, and when he came to Beersheba he offered grateful sacrifices, and entreated God to bless him, and make known to him if He was pleased with their moving into Egypt. Jacob wanted an evidence from God that He would go with them. [Genesis 46:2–4 quoted.]” The Spirit of Prophecy, vol. 1, 152.

“We are to come to the Lord with all our burdens, seeking wisdom from above to guide us at every step.” The Signs of the Times, August 15, 1892.

  • Why did God desire His people to move to Egypt? Genesis 46:3; 12:1, 2; Psalm 105:17, 20–24.

Note: “The promise had been given to Abraham of a posterity numberless as the stars, but as yet the chosen people had increased but slowly. And the land of Canaan now offered no field for the development of such a nation as had been foretold. It was in the possession of powerful heathen tribes, that were not to be dispossessed until ‘the fourth generation’ (Genesis 15:16). If the descendants of Israel were here to become a numerous people, they must either drive out the inhabitants of the land or disperse themselves among them. .… Egypt, however, offered the conditions necessary to the fulfillment of the divine purpose. A section of country well-watered and fertile was open to them there, affording every advantage for their speedy increase.” Patriarchs and Prophets, 232.

  • How was Jacob’s dying wish granted? Genesis 46:29, 30.

Note: “Thither [to the land of Goshen] came Joseph in his chariot of state, attended by a princely retinue. The splendor of his surroundings and the dignity of his position were alike forgotten; one thought alone filled his mind, one longing thrilled his heart. As he beheld the travelers approaching, the love whose yearnings had for so many long years been repressed, would no longer be controlled. He sprang from his chariot and hastened forward to bid his father welcome.” Patriarchs and Prophets, 233.

4 SEEKING NO REVENGE

  • Why did Jacob make Joseph swear to carry his body back to the land of Canaan? Genesis 47:27–31; 17:8.
  • What did Joseph’s brothers fear when Jacob died—and why? Genesis 50:14–18.

Note: “After the burial of Jacob fear again filled the hearts of Joseph’s brothers. Notwithstanding his kindness toward them, conscious guilt made them distrustful and suspicious. It might be that he had but delayed his revenge, out of regard to their father, and that he would now visit upon them the long-deferred punishment for their crime. They dared not appear before him in person, but sent a message: ‘Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin.’ … This message affected Joseph to tears, and, encouraged by this, his brothers came and fell down before him, with the words, ‘Behold, we be thy servants.’ Joseph’s love for his brothers was deep and unselfish, and he was pained at the thought that they could regard him as cherishing a spirit of revenge toward them. ‘Fear not,’ he said; ‘for am I in the place of God?’ (Genesis 50:16–19).” Patriarchs and Prophets, 239.

  • Explain why Joseph was not resentful nor revengeful. Genesis 50:19–21; Romans 12:17–21.

Note: “When Joseph’s brethren acknowledged their sin before him, he freely forgave them, and showed by his acts of benevolence and love that he harbored no resentful feelings for their former cruel conduct toward him.” The Signs of the Times, February 5, 1880.

“One of the most common sins, and one that is attended with most pernicious results, is the indulgence of an unforgiving spirit. How many will cherish animosity or revenge and then bow before God and ask to be forgiven as they forgive. Surely they can have no true sense of the import of this prayer or they would not dare to take it upon their lips. … If, in all their daily intercourse, Christians would carry out the principles of this prayer, what a blessed change would be wrought in the church and in the world! This would be the most convincing testimony that could be given to the reality of Bible religion.” Testimonies, vol. 5, 170, 171.

5 THE PROMISED LAND

  • What prophetic promise did Joseph give to his loved ones just before he died, and who was called to fulfill that promise? Genesis 50:22–26; Exodus 3:1–10.

Note: “[Exodus 3:2–10 quoted.]

“The time had fully come when God would have Moses exchange the shepherd’s staff, for the rod of God, which he would make powerful in accomplishing signs and wonders, in delivering His people from oppression, and in preserving them when pursued by their enemies.” Spiritual Gifts, vol. 3, 188.

  • Why was this promise so important to Joseph and his descendants? Genesis 17:7, 8; Hebrews 11:13–16.

Note: “God gave to Abraham a view of this immortal inheritance, and with this hope he was content. ‘By faith he sojourned in the Land of Promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: for he looked for a city which hath foundations, whose builder and maker is God’ (Hebrews 11:9, 10).

“Of the posterity of Abraham it is written, ‘These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth’ (verse 13). We must dwell as pilgrims and strangers here if we would gain ‘a better country, that is, an heavenly’ (verse 16). Those who are children of Abraham will be seeking the city which he looked for, ‘whose builder and maker is God.’ ” Patriarchs and Prophets, 170.

PERSONAL REVIEW QUESTIONS

1 How can believing in God’s providence change our attitude in life?

2 Why is it far better to confess our sins earlier rather than later?

3 List the reasons why God led His people to Egypt.

4 What sin too often destroys the love and peace between siblings?

5 Where was the faith of the patriarchs focused?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.