judgment

Bible Study Guides – In the Heavenly Sanctuary

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June 9, 2013 – June 15, 2013

Key Text

“I, even I, am He that blotteth out thy transgressions for Mine own sake, and will not remember thy sins.” Isaiah 43:25.

Study Help: The Great Controversy, 479–491; Testimonies, vol. 4, 384–387.

Introduction

“The blood of Christ, while it was to release the repentant sinner from the condemnation of the law, was not to cancel the sin; it would stand on record in the sanctuary until the final atonement.” Patriarchs and Prophets, 357.

1 CHRIST’S HEAVENLY MINISTRY

  • Of what was the earthly sanctuary a type or pattern? Hebrews 8:5. Why are God’s people to look no longer to that earthly sanctuary? Hebrews 9:24; 8:1, 2.

Note: “When Jesus at His ascension entered by His own blood into the heavenly sanctuary to shed upon His disciples the blessings of His mediation, the Jews were left in total darkness to continue their useless sacrifices and offerings. The ministration of types and shadows had ceased.” The Great Controversy, 430.

  • As the earthly sanctuary was cleansed and the sins were removed, what must also be done in the heavenly sanctuary, and when? Daniel 8:14; Hebrews 9:23.

Note: “As the typical cleansing of the earthly was accomplished by the removal of the sins by which it had been polluted, so the actual cleansing of the heavenly is to be accomplished by the removal, or blotting out, of the sins which are there recorded. But before this can be accomplished, there must be an examination of the books of record to determine who, through repentance of sin and faith in Christ, are entitled to the benefits of His atonement. The cleansing of the sanctuary therefore involves a work of investigation—a work of judgment. This work must be performed prior to the coming of Christ to redeem His people; for when He comes, His reward is with Him to give to every man according to his works (Revelation 22:12).” The Great Controversy, 421, 422.

2 OBTAINING FINAL FORGIVENESS

  • Even after we have been forgiven and accepted by God, why must we continue to be watchful? Ezekiel 33:13; John 8:11, last part.

Note: “Those who profess to believe the third angel’s message often wound the cause of God by lightness, joking, and trifling. I was shown that this evil was all through our ranks. There should be a humbling before the Lord; the Israel of God should rend the heart, and not the garment. Childlike simplicity is rarely seen; the approbation of man is more thought of than the displeasure of God. Said the angel: ‘Set your heart in order, lest He visit you in judgment, and the brittle thread of life be cut, and ye lie down in the grave unsheltered, unprepared for the judgment. Or if ye do make your bed in the grave, unless ye soon make your peace with God, and tear yourselves from the world, your hearts will grow harder, and ye will lean upon a false prop, a supposed preparation, and find out your mistake too late to secure a well-grounded hope.’ ” Testimonies, vol. 1, 133, 134.

  • How can we as repentant sinners remain forgiven to the very end? Matthew 24:13; Revelation 3:5.

Note: “We need light from Heaven every hour, that we may distinguish between the sacred and the common, the eternal and the temporal. If left to ourselves, we shall blunder at every step; we shall incline to the world, we shall shun self-denial, and see no necessity for constant watchfulness and prayer, and we shall be taken captive by Satan at his will. …

“All whose names shall at last be found written in the Lamb’s book of life will fight manfully the battles of the Lord. They will labor most earnestly to discern and put away temptations and every evil thing. They will feel that the eye of God is upon them and that the strictest fidelity is required. As faithful sentinels they will keep the passage barred, that Satan may not pass them disguised as an angel of light to work his work of death in their midst. …

“The white-robed ones who surround the throne of God are not composed of that company who were lovers of pleasures more than lovers of God, and who choose to drift with the current rather than to breast the waves of opposition. All who remain pure and uncorrupted from the spirit and influence prevailing at this time will have stern conflicts. They will come through great tribulation; they will wash their robes of character and make them white in the blood of the Lamb.” My Life Today, 321.

3 THE FIRST AND SECOND APARTMENTS

  • To which apartment of the sanctuary did Christ ascend? Compare Hebrews 9:1, 2; Revelation 4:5; 8:3, 4.

Note: “[Revelation 4:5; 8:3 quoted.] Here the prophet was permitted to behold the first apartment of the sanctuary in heaven; and he saw there the ‘seven lamps of fire’ and ‘the golden altar,’ represented by the golden candlestick and the altar of incense in the sanctuary on earth.” The Great Controversy, 414, 415.

“For eighteen centuries this work of ministration continued in the first apartment of the sanctuary. The blood of Christ, pleaded in behalf of penitent believers, secured their pardon and acceptance with the Father, yet their sins still remained upon the books of record.” Ibid., 421.

  • Which apartment was opened in 1844 for the closing work of the atonement? Revelation 11:19 (compare Hebrews 9:3, 4). How is this work related to the judgment?

Note: “ ‘The temple of God was opened in heaven, and there was seen in His temple the ark of His testament’ (Revelation 11:19). The ark of God’s testament is in the holy of holies, the second apartment of the sanctuary. In the ministration of the earthly tabernacle, which served ‘unto the example and shadow of heavenly things’ (Hebrews 8:5), this apartment was opened only upon the great Day of Atonement for the cleansing of the sanctuary. Therefore the announcement that the temple of God was opened in heaven and the ark of His testament was seen points to the opening of the most holy place of the heavenly sanctuary in 1844 as Christ entered there to perform the closing work of the atonement.” The Great Controversy, 433.

“The announcement, ‘The hour of His judgment is come’ (Revelation 14:7), points to the closing work of Christ’s ministration for the salvation of men. It heralds a truth which must be proclaimed until the Saviour’s intercession shall cease and He shall return to the earth to take His people to Himself. The work of judgment which began in 1844 must continue until the cases of all are decided, both of the living and the dead; hence it will extend to the close of human probation.” Ibid., 435, 436.

4 THE BLOTTING OUT OF SINS

  • What assurance is given those who are faithful till the end of Christ’s intercession? Isaiah 43:25.

Note: “In the great day of final award, the dead are to be ‘judged out of those things which were written in the books, according to their works’ (Revelation 20:12). Then by virtue of the atoning blood of Christ, the sins of all the truly penitent will be blotted from the books of heaven. Thus the sanctuary will be freed, or cleansed, from the record of sin.” Patriarchs and Prophets, 357, 358.

“All who have truly repented of sin, and by faith claimed the blood of Christ as their atoning sacrifice, have had pardon entered against their names in the books of heaven; as they have become partakers of the righteousness of Christ, and their characters are found to be in harmony with the law of God, their sins will be blotted out, and they themselves will be accounted worthy of eternal life. The Lord declares, by the prophet Isaiah: ‘I, even I, am He that blotteth out thy transgressions for Mine own sake, and will not remember thy sins’ (Isaiah 43:25).” The Great Controversy, 483.

  • What must we do before our sins can be blotted out? What will follow the blotting out of sins? Acts 3:19–21.

Note: “Those who are living upon the earth when the intercession of Christ shall cease in the sanctuary above are to stand in the sight of a holy God without a mediator. Their robes must be spotless, their characters must be purified from sin by the blood of sprinkling. Through the grace of God and their own diligent effort they must be conquerors in the battle with evil. While the investigative judgment is going forward in heaven, while the sins of penitent believers are being removed from the sanctuary, there is to be a special work of purification, of putting away of sin, among God’s people upon earth.” The Great Controversy, 425.

“Our Advocate is standing before the Father, pleading as our intercessor. In place of wrapping about us the garments of self-righteousness, we should be found daily humbling ourselves before God, confessing our own individual sins, seeking the pardon of our transgressions, and cooperating with Christ in the work of preparing our souls to reflect the divine image. Unless we enter the sanctuary above, and unite with Christ in working out our own salvation with fear and trembling, we shall be weighed in the balances of the sanctuary, and shall be pronounced wanting.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 933, 934.

5 WHILE THE DOOR IS OPEN

  • In what sense are we who profess the present truth—and identify ourselves with the work of Revelation 14—now being measured? Revelation 11:1.

Note: “The time has come when everything is to be shaken that can be shaken, that those things which cannot be shaken may remain. Every case is coming in review before God; He is measuring the temple and the worshipers therein.” Testimonies, vol. 7, 219.

“The grand judgment is taking place, and has been going on for some time. Now the Lord says, Measure the temple and the worshipers thereof. Remember when you are walking the streets about your business, God is measuring you; when you are attending your household duties, when you engage in conversation, God is measuring you. Remember that your words and actions are being daguerreotyped [photographed] in the books of heaven, as the face is reproduced by the artist on the polished plate.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 972.

  • What is our great privilege today, while the door of probation remains open? Hebrews 10:19–23; 4:16.

Note: “The glory that rested upon Christ is a pledge of the love of God for us. It tells of the power of prayer—how the human voice may reach the ear of God, and our petitions find acceptance in the courts of heaven.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1079.

PERSONAL REVIEW QUESTIONS

1 What is meant by the “cleansing of the sanctuary”?

2 How does this work of cleansing involve every one of us?

3 When did the investigative judgment begin, and how long will it last?

4 Describe the solemnity of the judgment hour.

5 What should be foremost in our mind at this time?

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – “The Hour of His Judgment Is Come”

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June 2, 2013 – June 8, 2013

Key Text

“Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.” Revelation 14:7.

Study Help: The Great Controversy, 467, 468; Ibid., 424–428.

Introduction

“The announcement, ‘The hour of His judgment is come’ (Revelation 14:7), points to the closing work of Christ’s ministration for the salvation of men.” The Great Controversy, 435.

1 STANDING BEFORE THE JUDGMENT SEAT

  • Why are we to fear God now more than ever? Revelation 14:7; II Corinthians 5:10.

Note: “How solemn is the thought! Day after day, passing into eternity, bears its burden of records for the books of heaven. Words once spoken, deeds once done, can never be recalled. Angels have registered both the good and the evil. The mightiest conqueror upon the earth cannot call back the record of even a single day. Our acts, our words, even our most secret motives, all have their weight in deciding our destiny for weal or woe. Though they may be forgotten by us, they will bear their testimony to justify or condemn.” The Great Controversy, 486, 487.

  • What should be our great concern in view of the judgment? I Peter 4:17, 18.

Note: “All who would have their names retained in the book of life should now, in the few remaining days of their probation, afflict their souls before God by sorrow for sin and true repentance. There must be deep, faithful searching of heart.” The Great Controversy, 490.

2 OUR ONLY HOPE

  • What is our only hope in the judgment? I John 2:1, 2.

Note: “While Jesus is pleading for the subjects of His grace, Satan accuses them before God as transgressors. The great deceiver has sought to lead them into skepticism, to cause them to lose confidence in God, to separate themselves from His love, and to break His law. Now he points to the record of their lives, to the defects of character, the unlikeness to Christ, which has dishonored their Redeemer, to all the sins that he has tempted them to commit, and because of these he claims them as his subjects.

“Jesus does not excuse their sins, but shows their penitence and faith, and, claiming for them forgiveness, He lifts His wounded hands before the Father and the holy angels, saying: I know them by name. I have graven them on the palms of My hands.” The Great Controversy, 484.

  • What distinction is made between Christ’s true followers and those who only profess to believe in Him? I John 2:4–6.

Note: “There are only two classes in the world today, and only two classes will be recognized in the judgment—those who violate God’s law and those who obey it.” Christ’s Object Lessons, 283.

  • When and how does this distinction become unmistakably clear? Matthew 7:21–23.

Note: “Christ has plainly taught that those who persist in open sin must be separated from the church, but He has not committed to us the work of judging character and motive. He knows our nature too well to entrust this work to us.” Christ’s Object Lessons, 71.

“Sinners who make a pretension of piety mingle for a time with the true followers of Christ, and the semblance of Christianity is calculated to deceive many; but in the harvest of the world there will be no likeness between good and evil. Then those who have joined the church, but who have not joined Christ, will be manifest.” Ibid., 74.

3 THE STANDARD IN THE JUDGMENT

  • By what standard will all be judged? Romans 2:12; 3:19; James 2:10–12.

Note: “The law of God existed before man was created. It was adapted to the condition of holy beings; even angels were governed by it. After the Fall, the principles of righteousness were unchanged. Nothing was taken from the law; not one of its holy precepts could be improved. And as it has existed from the beginning, so will it continue to exist throughout the ceaseless ages of eternity. ‘Concerning thy testimonies,’ says the psalmist, ‘I have known of old that thou hast founded them for ever’ (Psalm 119:152).

“By this law, which governs angels, which demands purity in the most secret thoughts, desires, and dispositions, and which shall ‘stand fast for ever’ (Psalm 111:8), all the world is to be judged in the rapidly approaching day of God. Transgressors may flatter themselves that the Most High does not know, that the Almighty does not consider; He will not always bear with them. Soon they will receive the reward of their doings, the death that is the wages of sin; while the righteous nation, that have kept the law, will be ushered through the pearly gates of the celestial city, and will be crowned with immortal life and joy in the presence of God and the Lamb.” Selected Messages, Book 1, 220.

  • How does the amount of light we have received relate to our accountability in the judgment? Luke 12:47, 48.

Note: “God’s test of the heathen, who have not the light, and of those living where the knowledge of truth and light has been abundant, is altogether different. He accepts from those in heathen lands a phase of righteousness which does not satisfy Him when offered by those of Christian lands. He does not require much where much has not been bestowed.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1121.

“The law and the prophets are God’s appointed agencies for the salvation of men. Christ said, Let them give heed to these evidences. If they do not listen to the voice of God in His word, the testimony of a witness raised from the dead would not be heeded.” Christ’s Object Lessons, 265.

4 A DECISIVE QUESTION

  • What question, asked in the judgment, will decide the eternal destiny of each one of us? Matthew 19:16, 17.

Note: “The only question asked in the judgment will be, ‘Have they been obedient to My commandments?’ Petty strife and contention over questions of no importance has no part in God’s great plan. Those who teach the truth should be men of solid minds, who will not lead their hearers into a field of thistles, as it were, and leave them there.

“The sacrifice of Christ as an atonement for sin is the great truth around which all other truths cluster. In order to be rightly understood and appreciated, every truth in the word of God, from Genesis to Revelation, must be studied in the light that streams from the cross of Calvary. I present before you the great, grand monument of mercy and regeneration, salvation and redemption—the Son of God uplifted on the cross. This is to be the foundation of every discourse given by our ministers.” Gospel Workers, 315.

“In His teaching He [Christ] ever presented the law as a divine unity, showing that it is impossible to keep one precept and break another; for the same principle runs through all. Man’s destiny will be determined by his obedience to the whole law.” Christ’s Object Lessons, 377, 378.

  • By what principles must we be governed now, on earth, if we want to have a place in heaven? Luke 10:25–28; John 5:2, 3.

Note: “Both the poor and the rich are deciding their own eternal destiny and proving whether they are fit subjects for the inheritance of the saints in light. Those who put their riches to a selfish use in this world are revealing attributes of character that show what they would do if they had greater advantages, and possessed the imperishable treasures of the kingdom of God. The selfish principles exercised on the earth are not the principles which will prevail in heaven. All men stand on an equality in heaven; for there is no caste with God. Christ said, ‘All ye are brethren’ (Matthew 23:8).” The Review and Herald, March 31, 1896.

“In heaven none will think of self, nor seek their own pleasure; but all, from pure, genuine love, will seek the happiness of the heavenly beings around them. If we wish to enjoy heavenly society in the earth made new, we must be governed by heavenly principles here.” In Heavenly Places, 233.

5 REPRESENTATIONS OF THE JUDGMENT

  • What prophecy points to the investigative judgment? Malachi 3:1. How is this depicted in the parable of the wedding garment? Matthew 22:11–14.

Note: “The coming of Christ as our high priest to the most holy place, for the cleansing of the sanctuary, brought to view in Daniel 8:14; the coming of the Son of man to the Ancient of Days, as presented in Daniel 7:13; and the coming of the Lord to His temple, foretold by Malachi, are descriptions of the same event.” The Great Controversy, 426.

  • How does Daniel describe the investigative judgment? Daniel 7:9–13. What will Christ receive after the judgment, and what will be the next great event? Daniel 7:14; Luke 12:36; Revelation 22:12.

Note: “The followers of Christ are to ‘wait for their Lord, when He will return from the wedding’ (Luke 12:36). But they are to understand His work, and to follow Him by faith as He goes in before God. It is in this sense that they are said to go in to the marriage.” [Author’s italics.] The Great Controversy, 427.

“Christ, as stated by the prophet Daniel, will receive from the Ancient of Days in heaven, ‘dominion, and glory, and a kingdom;’ He will receive the New Jerusalem, the capital of His kingdom, ‘prepared as a bride adorned for her husband’ (Daniel 7:14; Revelation 21:2). Having received the kingdom, He will come in His glory, as King of kings and Lord of lords, for the redemption of His people.” Ibid.

PERSONAL REVIEW QUESTIONS

1 Why should believers in the present truth be especially aware of the timing of the judgment?

2 What distinguishes the heirs of salvation?

3 Why is there only one standard in the judgment, yet various levels of accountability?

4 What attitudes prepare our minds for life in heaven?

5 How are we to understand the parable of the wedding garment?

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – “Fear God, and Give Glory to Him”

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May 26, 2013 – June 1, 2013

That I Might Live

Key Text

“Let us have grace, whereby we may serve God acceptably with reverence and godly fear.” Hebrews 12:28.

Study Help: Testimonies, vol. 5, 491–500; Ibid., vol. 8, 284–286.

Introduction

“Godly fear, humility, and meekness are greatly needed by all in order to correctly represent the truth of God.” Testimonies, vol. 4, 259.

1 FEAR ASSOCIATED WITH REVERENCE

  • What two conditions best summarize our duty to God? Ecclesiastes 12:13. How does this differ today from the prevailing attitude of the professed Christian? II Timothy 3:1, 2, 5.

Note: “There should be an intelligent knowledge of how to come to God in reverence and Godly fear with devotional love. There is a growing lack of reverence for our Maker, a growing disregard of His greatness and His majesty.” Selected Messages, Book 2, 315.

  • How is a healthy fear of God revealed in us? Malachi 3:16; Colossians 3:16. What happens when people lose the fear of God?

Note: “True reverence for God is inspired by a sense of His infinite greatness and a realization of His presence. With this sense of the Unseen, every heart should be deeply impressed. The hour and place of prayer are sacred, because God is there. And as reverence is manifested in attitude and demeanor, the feeling that inspires it will be deepened. ‘Holy and reverend is His name,’ the psalmist declares (Psalm 111:9). Angels, when they speak that name, veil their faces. With what reverence, then, should we, who are fallen and sinful, take it upon our lips!” Prophets and Kings, 48, 49.

“When men cast off the fear of God they are not long in departing from honor and integrity.” Patriarchs and Prophets, 557.

2 EXAMPLES WORTHY OF IMITATION

  • How did the Hebrew midwives in Egypt show that they feared the Lord? Exodus 1:15–17.

Note: “The women feared God, and did not [do] as the king of Egypt commanded them, but saved the male children alive. The women dared not murder the Hebrew children; and because they obeyed not the command of the king, the Lord prospered them.” Spiritual Gifts, vol. 3, 179, 180.

  • What can we also learn from the examples of Job and Obadiah? Job 1:1, 8; I Kings 18:3, 4, 13.

Note: “It were well for parents to learn from the man of Uz a lesson of steadfastness and devotion. Job did not neglect his duty to those outside of his household; he was benevolent, kind, thoughtful of the interest of others; and at the same time he labored earnestly for the salvation of his own family. Amid the festivities of his sons and daughters, he trembled lest his children should displease God. As a faithful priest of the household, he offered sacrifices for them individually. He knew the offensive character of sin, and the thought that his children might forget the divine claims, led him to God as an intercessor in their behalf.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1140.

“During the apostasy of Israel, Obadiah had remained faithful. His master, the king, had been unable to turn him from his allegiance to the living God.” Prophets and Kings, 138.

  • How was Cornelius blessed because he feared the Lord? Acts 10:1–6.

Note: “Believing in God as the Creator of heaven and earth, Cornelius revered Him, acknowledged His authority, and sought His counsel in all the affairs of life. He was faithful to Jehovah in his home life and in his official duties. …

“The angel appeared to Cornelius while he was at prayer.” The Acts of the Apostles, 133.

3 GODLY FEAR REWARDED

  • What blessings will be bestowed upon all who truly fear the Lord? Psalms 34:7, 9; 85:9; Luke 1:50.

Note: “Those who are true to God need not fear the power of men nor the enmity of Satan. In Christ their eternal life is secure. Their only fear should be lest they surrender the truth, and thus betray the trust with which God has honored them. …

“Jesus assures His disciples of God’s sympathy for them in their needs and weaknesses. Not a sigh is breathed, not a pain felt, not a grief pierces the soul, but the throb vibrates to the Father’s heart.” The Desire of Ages, 356.

“[Job 1:9, 10; Psalm 34:7; Matthew 18:10 quoted.] …

“Thus God’s people, exposed to the deceptive power and unsleeping malice of the prince of darkness, and in conflict with all the forces of evil, are assured of the unceasing guardianship of heavenly angels. Nor is such assurance given without need. If God has granted to His children promise of grace and protection, it is because there are mighty agencies of evil to be met—agencies numerous, determined, and untiring, of whose malignity and power none can safely be ignorant or unheeding.” The Great Controversy, 513.

  • From what other fear are we to be delivered, especially in the time of trouble which is to come upon the inhabitants of the world? Psalms 46:1–3; 91:1, 5, 6.

Note: “When we put away our sins and come to Him in faith, He takes our names on His lips, and presents them to His Father, saying, ‘I have graven them upon the palms of my hands; I know them by name’ (Isaiah 49:16; Exodus 33;17). And the command goes forth to the angels to protect them. Then in the day of fierce trial He will say, ‘Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast’ (Isaiah 26:20). What are the chambers in which they are to hide? They are the protection of Christ and holy angels. The people of God are not at this time all in one place. They are in different companies, and in all parts of the earth; and they will be tried singly, not in groups. Everyone must stand the test for himself.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1143.

4 IN VIEW OF HEAVEN’S JUDGMENTS

  • How should a proper fear of God govern our attitude as we witness to souls in darkness? I Peter 3:15.

Note: “[I Peter 3:15 quoted.] The fear here spoken of does not mean distrust or indecision, but with due caution, guarding every point, lest an unwise word be spoken, or excitement of feeling get the advantage, and thus leave unfavorable impressions upon minds, and balance them in the wrong direction. Godly fear, humility, and meekness are greatly needed by all in order to correctly represent the truth of God.” Testimonies, vol. 4, 258, 259.

  • How can a correct understanding of Heaven’s judgments strengthen our faith? Matthew 10:28.

Note: “Some seem to think that if a man has a wholesome fear of the judgments of God, it is a proof that he is destitute of faith; but this is not so.

“A proper fear of God, in believing His threatenings, works the peaceable fruits of righteousness, by causing the trembling soul to flee to Jesus. Many ought to have this spirit today, and turn to the Lord with humble contrition, for the Lord has not given so many terrible threatenings, pronounced so severe judgments in His Word, simply to have them recorded, but He means what He says.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1100.

“What was the strength of those who in the past have suffered persecution for Christ’s sake? It was union with God, union with the Holy Spirit, union with Christ. Reproach and persecution have separated many from earthly friends, but never from the love of Christ. Never is the tempest-tried soul more dearly loved by His Saviour than when he is suffering reproach for the truth’s sake. ‘I will love him,’ Christ said, ‘and will manifest Myself to him’ (John 14:21). When for the truth’s sake the believer stands at the bar of earthly tribunals, Christ stands by his side. When he is confined within prison walls, Christ manifests Himself to him and cheers his heart with His love. When he suffers death for Christ’s sake, the Saviour says to him, They may kill the body, but they cannot hurt the soul. ‘Be of good cheer; I have overcome the world’ (John 16:33).” The Acts of the Apostles, 85, 86.

5 TRUE WORSHIP

  • How are we to give glory to God? Isaiah 58:6–8. What is necessarily involved in the command to worship God as the Creator of the universe? Revelation 14:7, first part.

Note: “To give glory to God is to reveal His character in our own, and thus make Him known.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 979.

“By the first angel, men are called upon to ‘fear God, and give glory to Him’ (Revelation 14:7, first part) and to worship Him as the Creator of the heavens and the earth. In order to do this, they must obey His law.” The Great Controversy, 436.

  • Why does our duty to worship God as the Creator involve Sabbath keeping? Exodus 20:8–11; 31:16, 17. What three things are connected with Sabbath keeping? Genesis 2:2, 3.

Note: “To all who receive the Sabbath as a sign of Christ’s creative and redeeming power, it will be a delight. Seeing Christ in it, they delight themselves in Him. The Sabbath points them to the works of creation as an evidence of His mighty power in redemption. While it calls to mind the lost peace of Eden, it tells of peace restored through the Saviour. And every object in nature repeats His invitation, ‘Come unto Me, all ye that labor and are heavy-laden, and I will give you rest’ (Matthew 11:28).” The Desire of Ages, 289.

“Christ says, Take My yoke of restraint and obedience upon you, and learn of Me. … The heart will then be made right with God, through the creative power of Christ.” In Heavenly Places, 162.

PERSONAL REVIEW QUESTIONS

1 What prevailing attitude must we be careful to avoid?

2 From which Bible characters can we learn something about the fear of God, and why?

3 What blessings come to us as we fear the Lord?

4 Why is reverence for God so important in witnessing?

5 How does the first angel’s message point us to the Sabbath commandment?

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

A Needed Cleansing

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The literal translation of Daniel 8:14 is: “Unto evenings and mornings, two thousand three hundred, then shall the holy place [or the temple or the sanctuary] be cleansed [or restored to its rightful state, or made right].”

Historically, that is the way Seventh-day Adventists have explained this verse and though true, a deeper study of God’s word reveals even more.

Jesus cleansed the sanctuary twice, once at the beginning of His ministry and again at the close. The Jewish religion demanded perfect animal sacrifices for the forgiveness of sins, and businesses had been established in the temple court to sell animals for this purpose. There was much corruption in the court, and many of the offerings brought by the people were rejected and considered imperfect, forcing the people to buy from the traders. These could only be purchased with “temple shekels,” so moneychangers had set up tables for their trade and became rich due to their unfair transactions. Many of the poor who came to the temple with their offering were unable to purchase another offering when theirs was rejected. Jesus saw the distress of the poor, who thought that without the shedding of blood there would be no forgiveness and they would be lost.

John records that when Jesus entered and saw what was happening, He made a scourge out of cords, turned over the tables and, with the money rolling to the floor, He drove out the merchants with their sheep and oxen, saying to them, “Take these things out of here.” The merchants fled (John 2:15, 16) leaving only the poor and the children.

“With searching glance, Christ takes in the scene before Him as He stands upon the steps of the temple court. With prophetic eye He looks into futurity, and sees not only years, but centuries and ages. He sees how priests and rulers will turn the needy from their right, and forbid that the gospel shall be preached to the poor.” The Desire of Ages, 157.

Peter said, “Through covetousness shall they with feigned words make merchandise of you.” II Peter 2:3 KJV. Jesus said, “It is written, ‘My house is a house of prayer,’ but you have made it a ‘den of thieves.’ ” Luke 19:46.

In speaking those things, Jesus quoted from the Old Testament, “My house shall be called a house of prayer for all nations.” Isaiah 56:7. Notice it said all people, not just the Jews. “Has this house, which is called by My name, become a den of thieves in your eyes?” Jeremiah 7:11.

When Jesus had cleansed the temple of the phonies and profiteers, the poor people came in. In the book, The Desire of Ages, we read that the cleansing of the temple is an illustration of the church.

The Lord said, “Let them make Me a sanctuary, that I may dwell among them.” Exodus 25:8. The sanctuary or temple was not only to be an illustration that God wants to dwell among His people but also what each person was supposed to be. “Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a harlot? Certainly not! Or do you not know that he who is joined to a harlot is one body with her? For ‘the two,’ He says, ‘shall become one flesh.’ But he who is joined to the Lord is one spirit with Him. Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body. Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own?” I Corinthians 6:15–19.

Paul says that your body is to be a temple. The same word for body is used for temple or sanctuary; these are interchangeable words. Your body is to be a temple, a sanctuary, for the indwelling of the Holy Spirit. When Jesus came to the temple, He said, “It is written, My house shall be called a house of prayer for all people, but you have made it a den of thieves” (Matthew 21:13).

The Holy Spirit could not work on people while they were in that place, for it was a noisy house of merchandise and Jesus called it a den of thieves. All of the commercialism, the buying and selling, had to be removed in order for it to become a temple again—it had to be cleansed.

Consider here what the apostle Paul is talking about on an individual level. He said, “Your body is to be a member of Christ.” Should I then take what is supposed to be a member of Christ and make it the body of a harlot? Let’s paraphrase it. Can the Holy Spirit dwell within me if I am living in sin?

The first thing that the Holy Spirit does, when coming to a person to address his mind, is convict of sin. The Bible says, “And when He [the Spirit of Truth] has come, He will convict the world of sin, and of righteousness, and of judgment.” John 16:8. This is happening today. The Holy Spirit attempts to do this with every person in the world who has not committed the unpardonable sin. When the Holy Spirit decides that there is nothing more He can do for a person, they are in a very grievous situation, for by rejecting the Holy Spirit they reject the only means available to be convicted of sin and repent. They have then committed the unpardonable sin and are lost.

The devil knows this better than anyone and is busy trying to get your life so busy and noisy that you do not hear the still small voice. He has, it seems, a million ways to do this. Parents often experience talking to their small child when the child doesn’t hear because his mind is occupied with something else. The devil’s plan is to get your mind so occupied with things that may not necessarily be sinful; it could be making a living. He doesn’t care what it is as long as your mind is totally preoccupied so you cannot hear the voice of the Holy Spirit.

Remember, the first thing the Holy Spirit does is convict that person of sin, no matter who they are or of what faith, whether Adventist, Muslim, Buddhist or atheist. The Bible says that the true Light enlightens every man that was born into the world (John 1:9). It is the Holy Spirit that speaks to people convicting them of sin. Even in countries devoid of the knowledge of the true God there is some concept of right and wrong.

If you are willing to give up sin, the Holy Spirit will come into your heart, transform your life, and purify your heart to be His dwelling place. Ellen White talks about the fact that there are people who have never heard the name of Christ in heathen countries who will not perish because they were willing to listen and act on the promptings of the Holy Spirit. “In the depths of heathenism, men who have had no knowledge of the written law of God, who have never even heard the name of Christ, have been kind to His servants, protecting them at the risk of their own lives. Their acts show the working of a divine power. The Holy Spirit has implanted the grace of Christ in the heart of the savage, quickening his sympathies contrary to his nature, contrary to his education. The ‘Light which lighteth every man that cometh into the world’ (John 1:9), is shining in his soul; and this light, if heeded, will guide his feet to the kingdom of God.” Ye Shall Receive Power, 157.

Paul said, “Do you not know that you are the temple of God and that the Spirit of God dwells in you? If anyone defiles the temple of God, God will destroy him. For the temple of God is holy, which temple you are.” I Corinthians 3:16–17. When talking about the sanctuary or the temple, the Bible is not just talking about individuals. God’s church is His sanctuary. The word temple means a dwelling place for a deity.

When I was a child, while my parents were missionaries in Burma, which is now called Myamar, it was interesting to visit, as tourists, a Buddhist pagoda. All shoes had to be removed before entering the temple and inside was a huge idol of Buddha. Buddhists reverently knelt down before it and worshiped the statue. The temple was a dwelling place for that deity.

For Christians, a temple of God is where the God of heaven dwells. It was God’s desire that every created being, from the highest angel of heaven down to man, be a temple where His Spirit could reside. But because of sin, man ceased to be a temple for God. The Holy Spirit cannot dwell in any heart that is living in sin. In order for the Spirit to dwell in the heart again, the temple must be cleansed.

The Christian church is a temple, a habitation, a dwelling place for God. “Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God [the church], having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being joined together, grows into a holy temple in the Lord, in whom you also are being built together for a dwelling place of God in the Spirit.” Ephesians 2:19–22.

The building here spoken about is a living building, one that, being fitted together, grows into a holy temple. Ellen White has a long discussion about this in The Acts of the Apostles, 595–600. She talks about this building that has been slowly ascending through the centuries—the Christian church. “Upon the foundation that Christ Himself had laid, the apostles built the church of God.” “Through the ages that have passed since the days of the apostles, the building of God’s temple has never ceased.” Ibid., 595, 598.

Daniel 8:14 says that the temple—the sanctuary—is going to be cleansed, made right, restored to its rightful state. Seventh-day Adventists teach that this began in 1844. There was a cleansing of the church in 1844, and the results were very disturbing. When the midnight cry was given, up to 100,000 people came out from all churches and became Adventists. At that time they did not have a clear understanding of Daniel 8:14, that judgment was to commence, and believed that the cleansing of the sanctuary would be the coming of Christ. God had His hand over their misunderstanding. When that cleansing was over, and because of their great disappointment, there were not very many people left.

Remember, when Jesus was here He cleansed the temple twice, once at the beginning and again at the close of His ministry. That is happening again. There was a cleansing of the temple in 1844 at the beginning of the Day of Judgment, and there is another cleansing of the temple at the end of the Day of Judgment.

So, when will the temple (God’s church) be cleansed? People believe that either the church will be cleansed when Jesus comes or at least right after He comes. That belief opens up the view that we will keep sinning and confessing and sinning and confessing until Jesus comes, after which, in an instant, He will change you into His image and cleanse you. Many Seventh-day Adventists are being taught this today.

However, it does not matter how many people believe something; if it is not in the Bible, you cannot depend on it, and that teaching is not in the Bible. In Revelation 22:11, 12, it says, “He who is unjust, let him be unjust still; he who is filthy, let him be filthy still; he who is righteous, let him be righteous still; he who is holy, let him be holy still.” That statement refers to the time before Jesus comes, for the next verse says, “And [connecting the sentence before] behold, I am coming quickly, and My reward is with Me, to give to every one according to his work.” Notice, the cleansing does not happen when Jesus comes, but He comes to give the reward to those who are already cleansed. When Jesus comes, whoever is cleansed is going to stay cleansed and whoever is not cleansed is never going to be cleansed.

Some say that this refers to right at the end of time, but are we not now living at the end of time? Will time go on for another 100 or 200 years, or do you believe that time could close up really quickly? If we are, in fact, living at the end of time, shouldn’t the church be becoming better and better? But if I believe that I am approaching the end of time, should things in my church be getting worse and worse, and then expect Jesus to magically change it at some point? You cannot find that cleansing operation anywhere in the Bible.

Since the late 1950s the Seventh-day Adventist Church has been moving directly contrary to the counsel of the Spirit of Prophecy, but the popular belief is that there is no need to worry because the Lord is going to straighten it all out. Today, 60 years later, the same explanation is given, but how is this to be done?

The Jews taught that their church was to be cleansed and purified before the Messiah could come. That is one of the reasons they could not accept Jesus. The Bible teaches how the church is to be cleansed with an illustration that, at first reading, appears to apply to husbands and wives. Look at Ephesians 5:25–27: “Husbands, love your wives, just as Christ also loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word, that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.”

Consider this illustration from the laundry. When your clothes get dirty, you take them to the laundry. Then they are put through the washing machine that is supposed to get the spots out, and the garments come out clean. Once the spots are out, the garments are ironed to remove the wrinkles, then they should be ready to put on again. The same is true with the church. It is God’s sanctuary, and it is to be cleansed to the point that it is holy and without blemish.

Daniel 8:14 says that after two thousand three hundred evenings or mornings or days, the sanctuary is going to be cleansed, restored to its rightful state, made right. For over 150 years Seventh-day Adventists have taught that this cleansing began in 1844.

The cleansing of the sanctuary and the purification of the church are one and the same thing. The sanctuary in heaven cannot be cleansed while the church on earth gets more and more defiled. That is impossible. Revelation 22:11, 12 says that the church on earth will be cleansed and purified by the close of probation, because after that time there can be no more cleansing. At that time it is declared to be either clean or unclean. It is either filthy or not filthy. It is either righteous or unrighteous. God is going to have a church, not just one individual here and there that is holy and without blemish, but a church.

The Jews were trapped into thinking the church would be purified in the future and the Messiah could not come until that happened. The church today could fall for the same deception, and Jesus will come while we are still waiting for the miracle cleansing to take place.

Consider just how much like the Jews we are. “Now as they came down from the mountain [the Mount of Transfiguration], Jesus commanded them, saying, ‘Tell the vision to no one until the Son of Man is risen from the dead.’ And His disciples asked Him, saying, ‘Why then do the scribes say that Elijah must come first?’ Jesus answered and said to them, ‘Indeed, Elijah is coming first and will restore all things. But I say to you that Elijah has come already, and they did not know him but did to him whatever they wished. Likewise the Son of Man is also about to suffer at their hands.’ ” Matthew 17:9–12.

The Jews had said that Jesus of Nazareth could not possibly be the Messiah. We know that, because of the Old Testament prophecy that says before the Messiah comes, Elijah has to come first (Malachi 4:5). We have sent representatives to ask John the Baptist, and he said that he was not Elijah. They thought they had a watertight proof, and thousands of people rejected the Messiah on the basis of that evidence that was proved to them from the Bible. By the way, the reason John the Baptist told them that he was not Elijah is because the question they asked him was, “Are you the man that dealt with Ahab and Jezebel?” John the Baptist was not the man who had dealt with Ahab and Jezebel, but was he Elijah the prophet? The angel said so to his father, Zechariah: “And he will turn many of the children of Israel to the Lord their God. He will also go before Him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,’ and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord.” Luke 1:16, 17. Jesus also confirmed it: “For this is he of whom it is written: ‘Behold, I send My messenger before Your face, Who will prepare Your way before You.’ ” Matthew 11:10. What the Jews were looking to happen in the future had already happened. It was in the past.

This is one of the biggest dangers of conservative Seventh-day Adventists. The liberals do not even believe in the cleansing of the sanctuary, but the conservatives do and believe it to be in the future.

Ellen White wrote, “I saw that many were neglecting the preparation so needful and were looking to the time of ‘refreshing’ and the ‘latter rain’ to fit them to stand in the day of the Lord and to live in His sight. Oh, how many I saw in the time of trouble without a shelter! They had neglected the needful preparation; therefore they could not receive the refreshing that all must have to fit them to live in the sight of a holy God. Those who refuse to be hewed by the prophets and fail to purify their souls in obeying the whole truth, and who are willing to believe that their condition is far better than it really is, will come up to the time of the falling of the plagues, and then see that they needed to be hewed and squared for the building. But there will be no time then to do it and no Mediator to plead their cause before the Father.” Early Writings, 71.

Throughout history, God’s people have had a very poor track record of recognizing when prophecy is fulfilled right in front of their eyes. Most did not recognize what was going on when Elijah was here. They did not recognize what was happening when Jeremiah said, if you will do what I tell you to do, the temple will not be destroyed and your city will not be destroyed.

God’s church at the time missed Elijah the prophet when he came. They missed the Messiah when He came. When the Messiah was crucified, even the disciples did not get it. In the book, The Desire of Ages, Ellen White names only two people, Nicodemus and Mary Magdalene, who understood what was happening when it happened. When Mary Magdalene saw Jesus hanging on the cross, she knew He was there because of her sins. Nicodemus understood because Jesus had told him that “the Son of man [would] be lifted up.” John 3:14. As he witnessed the crucifixion it came together in his mind though few others recognized it.

It is easy to understand prophecy when we look into the future and we can recognize when prophecy has been fulfilled in the past, but when prophecy is being fulfilled right in front of our eyes our track record is poor. This leaves us in a dangerous position for there is not going to be a future chance to change course. What the Holy Spirit is trying to tell us is important. The Seventh-day Adventist Church has been given the understanding on the cleansing of the sanctuary, and we are living in the time when it is happening—the sanctuary is being cleansed now, the church is being purified now.

The plan of salvation is not going to go on forever. Jesus said, “Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.” Matthew 24:44. He did not say, “get ready” but “be ready.” Individually we must be cleansed, and God is going to have a group of people, a church that is cleansed, purified and holy without blemish. Whoever is not cleansed will be removed. The angels are the reapers, and before the final judgment they will gather the tares together and bind them into bundles.

We are living at the end of the period of time that is predicted. There is no time to procrastinate. Do not hang on to your darling sins and say, “I’ll do it tomorrow. I’ll wait for the church triumphant.” When the church is triumphant it will be too late. The time to plead for the Holy Spirit to cleanse each heart of all its vileness, unholy thoughts, feelings and actions is now. We cannot make ourselves clean. Jesus is our high priest in the sanctuary in heaven, and He is in the business of cleansing each one who comes to Him with repentance.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

The Rule of the Judgment

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When I was a boy, there was a very popular magazine that I used to read just about every month called The Reader’s Digest. This magazine consisted of summarized articles from many other magazines and newspapers. At the back of the magazine there was always a condensed book for quick reading. However, when summarizing, a lot of details were left out that may have been important to the story. 

The Bible has many summary statements in which huge amounts of information are summarized in just a few sentences. For example, Matthew 22:37–40 contains in two or three sentences a summary statement by Jesus Christ. Jesus said that on these two things, the whole law and the prophets – everything – hangs. 

In the Sermon on the Mount, Jesus gave an even shorter summary that is often referred to as the golden rule. He said, “Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets” (Matthew 7:12).

I have tried for many years to understand that sentence. There is an interesting paragraph from the book, The Desire of Ages, 640, that states, “Millions upon millions of human souls ready to perish, bound in chains of ignorance and sin, have never so much as heard of Christ’s love for them. Were our condition and theirs to be reversed, what would we desire for them to do for us? All this, so far as lies in our power, we are under the most solemn obligation to do for them. Christ’s rule of life, by which every one of us must stand or fall in the judgment, is, ‘Whatsoever ye would that men should do to you, do ye even so to them’ (Matthew 7:12).” 

This is the golden rule that will determine each person’s eternal destiny in the judgment. It is unfortunate that Christians spend so much time fighting with each other over differences of understanding about theology. However, that is reality. Some years ago, back in the 1990s, a huge controversy arose about whether Jesus died the first death or the second death on the cross of Calvary. The prophecy concerning what the Messiah would suffer for the human family is recorded in Psalm 18:4, 5. It says, “The pangs of death encompassed Me, the floods of ungodliness made Me afraid. The sorrows of Sheol surrounded Me; the snares of death confronted Me” (literal translation).

Some people have a rather shallow view of the cross of Christ, seeing Christ as only somebody who died as a martyr. But Jesus did not die on the cross of Calvary the death of the martyr. When the martyrs died, they died having a great hope. They knew that although other men put them to death, they would be raised again to eternal life. It is recorded as one man was being led to his martyrdom, a clergyman said to him, “We are going to cut you off from the church militant.” The martyr replied, “But not from the church triumphant. You might cut me off now, but you can’t cut me off forever because I’m going to be in the resurrection.”

Martyrs died with that hope. In fact, if you have ever studied a book such as Martyr’s Mirror or Foxes Book of Martyrs, you will know that there were many martyrs. Two examples were John Huss and Jerome. Both were burned at the stake. When the fire was lit and their bodies burned there was no screaming. Witnesses reported that as the flames arose around them they sang and the vehemence of the fire could scarcely stop their voices, and they died singing. Just before they died their lips were seen moving in prayer. They died singing and praying, because in their death they had hope. They knew it was temporary. By contrast, in recent years there have been a number of people who have lit themselves on fire and burned to death in terrible screaming agony. 

Life in this world, whether you are killed or martyred or not, is very temporary. One time there was a family that was brought before the judges for their faith. One of the youngest boys said, When we have family worship, we always pray for the government and the leaders for the government. The judges were deeply moved by this testimony, that this was a family that not only prayed, but they prayed for their enemies and the government, the people who were leading the government. However, because of their prejudice, they said that the father and the oldest son had to be burned at the stake anyway. As they were tied to the stake and the fire was lit, the son said to the father, Look up! I see the heavens opened and I see an innumerable company watching us. Angels were always present on those occasions. If you are one of God’s children, the Bible says angels accompany you everywhere you are, whatever you are doing, and they protect and guard God’s children from the innumerable dangers of which we are unaware.

A clergyman that was present said, Oh no. You’re not seeing angels from heaven, you are seeing the devil’s angels. The boy replied, No. I’m not seeing the devil’s angels. I’m seeing angels from God. They are watching us. It was by divine power those people died praying and singing with great joy, knowing that very soon, it would be to them, almost instantaneous, they would meet the Lord again when He returns in the clouds. 

Jesus Christ did not die the death of a martyr. In Matthew 27:46 it tells us the kind of death that Jesus died on the cross. “And about the ninth hour Jesus cried out with a loud voice, saying, ‘Eli, Eli, lama sabachthani?’ that is, ‘My God, My God, why have You forsaken Me?’ ” Jesus died the death that a fallen sinful man will die if he does not accept the gospel – the plan of salvation. 

Jesus endured the pains of the second death – a death with no hope of a future. It is a death forsaken by God where the penalty of sin is paid by the sinner. Jesus endured that death so that you could be set free. 

“The great sin of God’s people at the present time is, we do not appreciate the value of the blessings God has bestowed upon us. We serve God with a divided heart. We cherish some idol and worship at its shrine.” This Day With God, 50. 

What does this divided heart mean? Suppose a suitor came to a young woman and told her, “I love you with half of my heart.” Would she respond, “That is wonderful, that is what I always wanted”? If he got it up to three quarters would she be completely satisfied? Never.

Dear friend, do you realize that we have a habit of doing this to the Lord all the time? We say we love Him and choose to follow Him, but our heart is divided. The book of James explains why there are so many people claiming their prayers are not answered. James 1:8 says, “… he is a double-minded man, unstable in all his ways.” Verse 7 says that person is not going to receive anything in answer to his prayers and becomes discouraged with the Christian religion, believing he has tried it and found it doesn’t work. His prayer was unanswered because of his divided heart. 

The very first commandment and basic principle of the Christian religion is to love God with all your heart, soul, and mind. “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever” (1 John 2:15–17). The devil is expert in luring people by the love of those three things.

Modern advertising has captured the minds of people with lewd suggestive displays in store front windows, magazine ads, internet pop-ups, and on billboards. Everywhere the eye turns are pictures designed to appeal to the lust of the flesh. One must be diligent to make a covenant with their eyes to keep their minds pure. 

If the devil cannot trap you that way then he tries the lust of the eyes, your possessions. With some people, it is clothes and with others it is houses. With a lot of young men, in my generation, it was cars. I remember when I was in high school one young man’s father decided to buy his son a new car. This man came over with this new car to show it to all of us. It was a new type of Ford, a two-door hardtop convertible that the roof came down, one of the first ones made. It made a huge impression on the young men of my generation. I do not know whether the young men were impressed with girls more or cars, but they were impressed with the lust of the flesh and the lust of the eyes. 

If the devil cannot get you with either the lust of the flesh or the lust of the eyes he will try to get you with pride, which is one of the most fundamental problems with humanity. The apostle warned not to love those things that the rest of the world loves because they are all temporary. 

Do you appreciate what God has done for you, and do you tell Him so? Do you live like you appreciate it or is your heart divided? James 1:17 says, “Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning.”

Every good gift, whether it comes through father or husband or daughter or anyone, comes from God, the ultimate Source of every good gift. For that reason, He deserves appreciation. 

“As the Giver of every blessing, God claims a certain portion of all we possess. This is His provision to sustain the preaching of the gospel. And by making this return to God, we are to show our appreciation of His gifts. But if we withhold from Him that which is His own, how can we claim His blessing? If we are unfaithful stewards of earthly things, how can we expect Him to entrust us with the things of heaven? It may be that here is the secret of unanswered prayer.” Prayer, 309.  

A problem for God’s professed people for thousands of years is that many do not appreciate Him. In the book of Malachi, it says, “ ‘For I am the Lord, I do not change … from the days of your fathers you have gone away from My ordinances and have not kept them. Return to Me, and I will return to you,’ says the Lord of hosts. ‘But you said,  “In what way shall we turn?” ‘Will a man rob God? Yet you have robbed Me! But you say,  “In what way have we robbed You?” In tithes and offerings. You are cursed with a curse, for you have robbed Me, even this whole nation. Bring all the tithes into the storehouse, that there may be food in My house, and try [prove] Me now in this,’ says the Lord of hosts, ‘If I will not open for you the windows of heaven, and pour out for you such blessing that there will not be room enough to receive it’ ” (Malachi 3:6–10).

I have met many people during my ministry who have told me that they cannot afford to pay tithe. But in reality, are you sure that you can afford not to pay tithe? 

The Lord promises those who honor Him that He will pour out a blessing on them so abundant that they will not even be able to receive it. Those who know and refuse are under a curse. A tithe is a tenth. Many can testify that 90% of your increase with God’s blessing stretches much further than 100% with God’s curse. 

Those in greatest need of God’s blessing on their finances are often those who say they can’t afford to do it. Accept that as a perfect opportunity to put the God of heaven to the test. In fact, He says, “Try Me now in this” (Malachi 3:10). 

When my wife and I took a leave of absence and went to Southern California to graduate school we got into a situation where our expenses were more than our income for several months, so I know what it’s like to be financially tried. However, we did not stop paying tithe. In giving back a part of what God has given to us we are not enriching God, but we simply showed that we appreciated what the Lord Jesus has done for us.

Another way to show appreciation for what God has done for you is to consider others in their need. Remember Jesus said to do for others what you would want men to do for you, for this is the law and the prophets. He points us to people around us, to the poor, the suffering and the oppressed. 

In Matthew 25:31–33 it says, “When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. All nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. And He will set the sheep on His right hand, but the goats on the left.”

Verses 34–36: “Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: for I was hungry and you gave me food; I was thirsty and you gave me drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’ ”

They say, Lord, when did this ever happen? We don’t know when that ever happened. We don’t remember doing any of those things. 

Look at verse 40: “And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’ ”

Notice, Jesus identifies Himself with those who are in trouble – the people who need food, the people who need clothing, the people who are sick, the people who are in prison, as will those who identify with Him. 

Paul wrote, “But recall the former days in which, after you were illuminated (became Christians) you endured a great struggle with sufferings: partly while you were made a spectacle both by reproaches and tribulations, and partly while you became companions of those who were so treated; for you had compassion on me in my chains, and joyfully accepted the plundering of your goods, knowing that you have a better and an enduring possession for yourselves in heaven” (Hebrews 10:32–34). 

Too often it is considered that people in trouble have caused it themselves and they should be left to suffer the consequences. Adam and Eve made a conscious choice to do the wrong thing, but they were given help to recover from the consequences. 

Remember Jesus’ rule, Whatever you want men to do to you, you do to them. Ask yourself, what would I want if I were in the hospital, or in jail? What if I didn’t have enough food or money to buy the clothes that I needed? Would I want somebody to say, Well, it’s your own fault because you made these mistakes back there. After all, don’t we all make some bad decisions at times?

The best illustration of appreciation is recorded in all four of the gospels. “Then one of the Pharisees asked Him (Jesus) to eat with him. And He went to the Pharisee’s house, and sat down to eat. And behold, a woman in the city who was a sinner, when she knew that Jesus sat at the table in the Pharisee’s house, brought an alabaster flask of fragrant oil, and stood at His feet behind Him weeping; and she began to wash His feet with her tears, and wiped them with the hair of her head; and she kissed His feet and anointed them with the fragrant oil. Now when the Pharisee who had invited Him saw this, he spoke to himself, saying, ‘This man, if He were a prophet, would know who and what manner of woman this is who is touching Him, for she is a sinner.’ ” (Luke 7:36–39).

She was looked down on by everybody in that society because of the terrible sins that she had committed. It was common knowledge throughout that region who this woman was and what she had done. And how arrogant of Simon, who had been cured by the Lord Jesus of leprosy and saved from a living death himself, to criticize this woman who he, himself would not touch. 

“And Jesus answered and said to him, ‘Simon, I have something to say to you.’ So he said, ‘Teacher, say it.’ ‘There was a certain creditor who had two debtors. One owed five hundred denarii, and the other fifty. And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them will love him more?’ 

“Simon answered and said, ‘I suppose the one whom He forgave more.’ And He said to him, ‘You have rightly judged.’ Then He turned to the woman and said to Simon, ‘Do you see this woman? I entered your house; you gave Me no water for My feet, but she has washed My feet with her tears and wiped them with the hair of her head. You gave Me no kiss, but this woman has not ceased to kiss My feet since the time I came in. You did not anoint My head with oil, but this woman has anointed My feet with fragrant oil. Therefore I say to you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little.’ Then He said to her, ‘Your sins are forgiven.’ And those who sat at the table with Him began to say to themselves, ‘Who is this who even forgives sins?’ Then He said to the woman, ‘Your faith has saved you. Go in peace.’ ” (verses 40–50).

Notice. There are still both types in the world today, those who, like the Pharisee, look down on “big sinners,” considering them unworthy, and the truly repentant ones who know they are sinners and accept the forgiveness of Jesus.

This woman, considered one of the worst sinners in town, accepted the grace offered her by her Saviour. To show her appreciation she bought an alabaster box containing oil of spikenard, one of the most expensive perfumes that has ever been developed or made. The oil she used in anointing Jesus does not wash off and the fragrance remains for approximately 30 days. 

As horrible as it was when Jesus went to the cross, He knew from the fragrance poured on His body six days earlier that there was at least one person in the world who appreciated what He was doing, making it possible for her sins to be forgiven. Jesus told His disciples that anywhere in the whole world that they would preach the gospel, they were to tell this story. 

Everyone wants a response from those they love. Jesus’ love for you is greater than any human love and He also would appreciate a response. The way you live, the way you treat your fellow men, how you support His work is evidence of how much you appreciate what He has done for you.

Thank Jesus Christ for what He has done for you. In the way that you support His work, in the way that you treat and relate to your fellow men, you will show to the whole universe your appreciation for the gift of salvation. 

 (Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Messages to The World

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The closing work of Christ as Priest pertains to the acquittal of His people at His Father’s tribunal, the blotting out of their sins, and the decision accounting them worthy of that world and the resurrection to immortality. Our Lord cannot do this for people in a state of probation. His first work must therefore relate to the righteous dead. And while their cases are severally passing under examination and decision, the living righteous are being prepared for the close of their probation and for the decision of the investigative judgment by the proclamation of the third angel. This work being accomplished and the living righteous being accounted worthy to escape the things coming upon the earth and to stand before the Son of man, our Lord is crowned King, and takes His seat upon the white cloud, with a crown of pure gold upon His head.

The priesthood of Christ began when He presented Himself before the Father at His ascension as our Advocate. It cannot terminate till He has secured the acquittal of His people and the blotting out of their sins in the investigative judgment. The blotting out of sins, which terminates His priesthood, brings the people of God to the refreshing from the presence of the Father, which precedes His act of sending His Son from heaven. (See Acts 3:19–21.)

The whole multitude of the redeemed appear before the throne in raiment that has been washed and made white in the blood of the Lamb. (See Revelation 7:13, 14.) The work of our High Priest in behalf of His people involves an immense number of individual cases. He has not only borne the sin of all these, but He makes intercession for them and finally obtains the blotting out of their sins on showing from the record that they have completed the work of overcoming. Our Lord does not continue in His priestly office to all eternity. When He comes again, it is without sin unto salvation. But He does not leave His work unfinished. He brings every part of this immense work to a conclusion before He lays it down. The following proposition is both reasonable and scriptural:

There is a period of time at the close of this dispensation devoted to the finishing of the work of human probation, i.e., to the completion of Christ’s work as priest, and of His gospel as the means of salvation.

“But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as He hath declared to His servants the prophets.” Revelation 10:7

The Mystery of God

The mystery of God is seen to be the work of salvation for fallen man through the gospel of Christ. (See Ephesians 3:3–6; Colossians 1:26–28.) It is that which unites Jews and Gentiles in one body as fellow-heirs, having Christ in them the hope of glory. The finishing of the mystery of God is the accomplishment of the work of the gospel. This must have a twofold bearing: 1) upon the priesthood of our Lord, to bring it to a close by completing all of its immense work, and 2) upon the preaching of the gospel to the inhabitants of the earth, in causing the proclamation of its final closing messages of warning.

This work is not closed instantaneously, for a space of time is devoted to its completion. And the finishing of this work pertains both to heaven and to earth, to the priesthood of Christ and the proclamation of His gospel to men. But the priesthood of Christ, as we have seen, is finished at the time when the Ancient of Days sits in judgment; and it is while that judgment is in session that the latest messages of warning are addressed to men. (See Revelation 14:6–14.) We do, therefore, understand that the period of time devoted to the finishing of the mystery of God is precisely that space occupied by the Father in the work of the investigative judgment.

It is not stated that the mystery of God shall be finished when the seventh angel begins to sound, for this would denote instantaneous completion. But it is said, “In the days of the voice of the seventh angel, when he shall begin to sound,” etc. This shows beyond dispute that a period of time is devoted to this work. The days of this prophecy are prophetic days, i.e., years, as are those of the fifth and sixth angels. (See Revelation 9.) These years which are devoted to this finishing of human probation begin with the sounding of the seventh angel. They are the earliest years of his voice. The sounding of the seventh angel begins, therefore, with the opening of that investigative judgment that finishes human probation, that determines the blotting out of the sins of the overcomers, that accounts them worthy of the world to come, that terminates the priesthood of Christ, and that witnesses the completion of the preaching of the gospel of the grace of God.

But is not the last trumpet of John’s series of seven the same as Paul’s last trump? The reasons which forbid their identity are perfectly conclusive. The seventh trumpet is the last of a series, no one of which is literally heard by the inhabitants of the earth. It is the accomplishment of certain events that indicates the transition from one of the seven angels to another. The seventh is like each of the preceding six in that it is the trumpet of an angel and in that it is a symbolic and not a literal trumpet. (See Revelation 8, 9, 10, 11.) But the trumpet which awakens the dead is not blown by an angel but by the Son of God Himself. It is not a symbolic trumpet, for it is literally heard by the inhabitants of the earth. (See Matthew 24:31; Zechariah 9:14–16; 1 Thessalonians 4:14–17.) It is called the last trump because when the Almighty descended upon Mount Sinai in glory and majesty, like our Lord’s second advent, (see Exodus 19:16–19; Hebrews 12:18–27; Matthew 16:27; 2 Thessalonians 1:7, 8) the trump of God was heard, as it will be once more when the dead are raised. (See 1 Corinthians 15:51, 52.)

Seventh Angel and Judgment

The commencement of the seventh angel’s voice, as we have seen, is the signal for the opening of the investigative judgment; and human probation continues for a term of days, i.e., years, after that voice begins. But the trump of God is not sounded till after that investigative judgment has determined the cases of all the righteous; for when it is heard, everyone who has been accounted worthy of a part in the resurrection to immortality is, in an instant, made immortal. We conclude, therefore, that the seventh angel begins to sound before the advent of Christ and that the first years of his sounding are devoted to the finishing of the work of human probation.

The events under the sounding of the seventh angel, though not given in chronological order are, from their nature, not difficult to be arranged in the order of their occurrence.

In the days, i.e., years, of the beginning of the voice of the seventh angel, the work of human probation is finished. (See Revelation 10:7.) This, as we have seen, involves the closing up of the immense work of our High Priest. It also requires the proclamation of the final warnings to mankind.

The most holy place of the temple in heaven is opened. (See Revelation 11:19.) This is the place where our Lord’s priesthood is finished and, as we shall hereafter see, is the place where the Ancient of Days sits in judgment.

While Christ is finishing His priesthood at the tribunal of His Father in the holiest of the heavenly temple, the judgment of the righteous dead takes place. (See Revelation 11:18.)

The coronation of Christ is announced by the great voices in heaven and by the words of the twenty-four elders. (See Revelation 11:15–17.) This succeeds the close of His priesthood. When Christ begins His reign, He is invested by the Father with that power which Satan usurped from Adam the first. The reign of the second Adam is the re-establishment of the empire of God in this revolted province. Christ does not take His own throne to rule His enemies with a rod of iron till He has closed up His priestly office at His Father’s right hand.

The wrath of God comes upon the wicked when Christ begins to rule them with the iron scepter of His justice. It comes in the seven last plagues. (See Revelation 11:18, 19; 14:9–11; 15:16; 18:20; 19:11–21.)

The anger of the nations comes in consequence of the work of the unclean spirits under the sixth plague who incite them to the battle of the great day of God Almighty. (See Revelation 11:18; 16:13,14; 19:19–21.)

The giving of rewards to the servants of God is at the resurrection of the just. (See Revelation 11:18; Luke 14:14; Matthew 16:27.)

The final destruction of those who corrupt the earth is at the end of the 1,000 years in the second death. (See Revelation 11:18; 20:7–9.)

The events of the seventh trumpet do, therefore, extend over the whole period of the great day of judgment. The mighty proclamation which ushers in the seventh angel and the investigative judgment and the work in the second apartment of the heavenly temple for the completion of our Lord’s priestly office, we will now consider.

We have learned that there is a space of time at the beginning of the voice of the seventh angel which is employed in closing up the work of human probation. During this period, the living righteous conclude their probation and are accounted worthy to stand before the Son of man. (See Luke 21:36.) This is the time of the dead that they should be judged, i.e., the time when the righteous dead are accounted worthy of a part in the first resurrection. (See Luke 20:35, 36; Revelation 11:18.) It is when the Ancient of Days sits in judgment that Christ is crowned King, and this same event takes place under the sounding of the seventh angel. (See Daniel 7:9–14; Revelation 11:15–17.) This shows that the judgment scene of Daniel 7 is in the days of the seventh angel and that the judgment of the dead here brought to view is at the Father’s tribunal. Two things next claim our attention: 1) the mighty proclamation which heralds the investigative judgment at the beginning of the voice of the seventh angel and 2) the opening of the most holy place of the heavenly temple for the session of that judgment.

Period of Time to Pass

The second and third woes come in consequence of the voices of the sixth and seventh angels. (See Revelation 8:13.) There is a short space of time between the second and third woes, hence such space must exist between the close of the sixth angel’s voice and the commencement of the seventh. (See Revelation 11:14.) The termination of the hour, day, month, and year of the sixth angel marks the conclusion of the second woe, August 11, 1840. (See Revelation 9:15.)

At the close of the sixth angel’s voice, a mighty angel descends from heaven to herald the sounding of the seventh trumpet. He has a little book open in His hand; and He places His right foot upon the sea and His left foot on the earth and cries with a loud voice, as when a lion roareth. The seven thunders utter their voices, but John is forbidden to write what they utter. The angel, having made proclamation to the inhabitants of the earth, lifts His hand to heaven and swears that time shall be no longer but that in the days of the beginning of the seventh angel’s voice, the mystery of God should be finished, as He hath declared to His servants the prophets. (See Revelation 10:1–7.)

His act of placing one foot upon the sea and one upon the land implies that His proclamation pertains to all the dwellers upon the globe. He cries with a mighty voice like the roar of a lion, but it is a voice that gives instruction and warning to mankind; for He has a little book open in His hand, a fact which indicates that its contents form the subject of His proclamation. When He has finished His announcement, He confirms it with a solemn oath. The words of this oath give a definite idea of the nature of His proclamation.

That it relates to the definite time of some grand event.

That this event is the sounding of the seventh angel.

That this proclamation is based upon the prophets.

The book of Daniel contains the prophetic periods which mark the very events of the seventh angel’s voice. Among the earliest of these events are the opening of the second apartment of the heavenly temple (see Revelation 11:19), the judgment of the righteous dead (see Revelation 11:18), the finishing of the mystery of God (see Revelation 10:7), and the coronation of Christ for the destruction of His enemies (see Revelation 11:15–19; Psalm 2:6–9). The prophecy of Daniel reveals this very session of the investigative judgment, at which Christ is crowned King upon His own throne (see Daniel 7:9–14), and the final work in the sanctuary of God for the closing up of human probation (see Daniel 8:14), and marks the very time for the beginning of this grand work.

Daniel and Time

The book of Daniel must therefore be that book out of which the angel makes His proclamation of definite time; for this book alone contains the prophetic periods, unless, indeed, we add the book of Revelation, which is but a second edition of the prophecy of Daniel. Now it is a remarkable fact that the book of Daniel was by divine direction closed up and sealed till the time of the end, when the wise were to understand. (See Daniel 12:4–10.) The same power which placed the seal upon it must be employed to take it off. It was by the agency of the angel of God that this book was closed up, and it is by the same means that the seal is removed. Hence, when the angel descends to herald the work under the seventh trumpet, that prophecy which reveals the very events of that trumpet and marks the time of their commencement is open in His hand. Having made His announcement therefrom, He swears that time shall be no longer, i.e., that the events predicted shall occur where He then stands—at the end of the periods contained in the little book.

The time to the finishing of the mystery of God must be the burden of the proclamation of this mighty angel, for the oath which He utters to confirm His proclamation plainly indicates its nature. He swears that time should be no longer, but that the mystery of God should be finished in the days at the beginning of the seventh angel’s voice. The time, therefore, to which He swears must be the time contained in the little book, and which reaches to the events of the seventh angel’s voice.

That this oath uttered by the angel with the open book relates to prophetic time is further evident from the record of the oath which was uttered at the time when that book was sealed up; for the man clothed in linen, standing at a time when the prophetic periods all lay in the future, solemnly attests with an oath the time contained in the sealed book. (See Daniel 12:6, 7.) But the angel of Revelation 10, having the book open in His hand, first proclaims their termination and then swears to the truth of His announcement. His oath marks the end of the time in question. It certainly does not mark the end of time considered as duration, measured by days, or years; for the closing words of the oath speak of days yet future under the seventh angel; nor does it mark the end of human probation, for the words of the oath place this also yet future under the sounding of the seventh angel. (See verse 7.)

Moreover, after the eating of the book by John, who in this personates the church at the time of the fulfillment of this prophecy, he was bidden to prophecy again before many peoples and nations—a clear proof that there is a message of mercy and of warning to men after the oath of the angel that time shall be no longer. (See verses 7–11.) We must therefore conclude that this oath has reference to the time which the angel had announced from the book open in His hand. This oath is the complement of that in Daniel 12. In that, the man clothed in linen swears to prophetic time yet to be; in this, the angel having made solemn proclamation from the open book, lifts His hand to heaven and swears to the accomplishment of the time.

What has been said is quite sufficient to show that the work of the mighty angel of Revelation 10 is of the same nature with that of the angel in Revelation 14:6, 7. His message is uttered while the living are yet in probation. It is termed the everlasting gospel because it is that which contains the good news of the coming kingdom of God. Like the mighty proclamation of the angel of Revelation 10, which pertains to all the dwellers upon the globe, this also is addressed to every nation, and kindred, and tongue, and people. As the angel of Revelation 10 proclaims definite time connected with the seventh angel’s voice, so this angel says with a loud voice, “Fear God, and give glory to Him; for the hour of His judgment is come.” Revelation 14:7. There must be definite time to mark the proclamation of this angel; and as men are addressed while yet in probation, that time must be the prophetic periods of the Bible. And herein have we a parallel to the case of the angel of Revelation 10 with the open book in His hand swearing to the fulfillment of time. That relates to the sounding of the seventh angel and the finishing of the mystery of God; this relates to the session of the investigative judgment, which, as we have seen, is the same work. As a further work of prophesying remains after the angel of Revelation 10 swears that time shall be no longer, so in Revelation 14, after the angel has announced that the hour of God’s judgment is come, the like work remains to be performed.

The period designated as the hour of God’s judgment, or the days when the mystery of God is to be finished, is not therefore ushered in by the advent of Christ; for its work is preparatory to that event. But it is announced to the inhabitants of the earth by solemn proclamation, based on definite time and confirmed by an immutable oath. The time must therefore be given rightly. Whenever, in fulfillment of Revelation 14:6, 7, the announcement is made, “The hour of His judgment is come,” the time must be truthfully given. And certainly when the angel of Revelation 10 swears to the fulfillment of time, that time must there expire. Yet in each case, there is a further work of prophesying or proclaiming truth to the children of men.

These scriptures can never have their fulfillment by a succession of time messages, each disproving the truth of its predecessor and each being in turn disproved by the one which succeeds it. When God gives these announcements, they will be rightly given, though they are to be followed by the proclamation of other truths before the coming of our Lord Jesus Christ.

Those time movements which follow the genuine and which repeat themselves again and again in the persistent effort to fix the time of Christ’s advent never can be in fulfillment of the solemn announcement, “The hour of His judgment is come,” or of the solemn oath that time should be no longer; for these later time movements are but a succession of efforts made to fix the definite time of Christ’s advent, though that is not revealed in the Bible, and though each movement is based upon the failure of all which have preceded it. But the genuine is given for the purpose of announcing the investigative judgment; and its truthfulness being attested by the oath of the angel, it will never be retracted to make way for successive announcements of the time of Christ’s revelation. The opening of the heavenly temple and the final work therein we will now consider.

Christ’s Coronation

The investigative judgment, the finishing of the work of human probation, the close of Christ’s priesthood, and His coronation upon His own throne are events which transpire in the days of the voice of the seventh angel when he begins to sound. They precede the revelation of Christ in the clouds of heaven and are preparatory to that grand event. The field of vision during this closing period of human probation is not simply the earth, where, indeed, the fierce battle between truth and error is being fought, but the temple of God in heaven is opened to our view and becomes the theme of prophetic discourse. (See Revelation 11:19; 15:5.)

We have learned that the priesthood of Christ must continue till He has secured the acquittal of His people at the tribunal of His Father, where their sins are blotted out and themselves accounted worthy of eternal life. It is at this very time and place that the Saviour changes from His priestly to His kingly office. Hence, wherever our Lord closes His priestly office, there must be the place of the judgment session described in Daniel 7.

The End

The Father As Judge, part 2

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God the Father is in His own right the supreme Judge of men and of angels. He proposes to bring all mankind into judgment. Yet this work is only done in part by Himself in person. It is by Jesus Christ that God is to perform the larger part of His immense work. The following proposition is worthy of serious consideration:

God the Father opens the judgment in person, then crowns His Son King and commits the judgment to Him.

“I beheld till the thrones were cast down, and the Ancient of Days did sit, whose garment was white as snow, and the hair of His head like the pure wool; His throne was like the fiery flame, and His wheels as burning fire. A fiery stream issued and came forth from before Him; thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him; the judgment was set, and the books were opened. I beheld then because of the voice of the great words which the horn spake; I beheld even till the beast was slain and his body destroyed, and given to the burning flame. As concerning the rest of the beasts, they had their dominion taken away; yet their lives were prolonged for a season and time. I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of Days, and they brought Him near before Him. And there was given Him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve Him; His dominion is an everlasting dominion, which shall not pass away, and His kingdom that which shall not be destroyed.” Daniel 7:9–14.

The Ancient of Days represents God the Father. That One like the Son of man Who comes to the Ancient of Days is none other than our Lord Jesus Christ. (See Matthew 26:64; Mark 14:61, 62.) It is, therefore, not the Son but the Father who sits in judgment as described in this vision. Those who stand in His presence, either to minister or to wait, are not men but angels. This is a very important fact. Every student of the Bible is aware that the book of Revelation is a wonderful counterpart to the book of Daniel. This very phraseology respecting those in the presence of the Ancient of Days is made use of in the Revelation with the evident design of showing who are the persons intended by Daniel.

Thus, John says: “And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands.” Revelation 5:11.

Daniel describes the opening scene of the final judgment. The Father presides as Judge. The angels of God are present as ministers and witnesses. At this tribunal, the Son of man presents Himself to receive the dominion of the world. Here men are not present to witness this part of the judgment, or to behold the coronation of Christ. It is the Father, the Son, and the holy angels who compose this grand assembly. Our Lord cannot act as Judge as long as He ministers as High Priest to make intercession for those who come to God through Him. (See Hebrews 7:24, 25.) Nor can He act as Judge until He is clothed with kingly power; for it is by virtue of His authority as King that He pronounces the decision of the judgment. (See Matthew 25:34, 40.) The coronation of our Lord at the judgment-seat of His Father marks the termination of His priesthood and invests Him with that sovereign authority by which He shall judge the world.

The Judgment Scene of Daniel 7

It is not upon the earth that the Ancient of Days holds the session of the judgment described in Daniel 7.

Those who think that this session of judgment by the Father is to be held upon our earth, understand that the “ten thousand times ten thousand” who stand before Him are the vast multitude of the human family, standing at His bar for judgment. But as this vision represents the Son as coming to the Father when He is thus seated in judgment, it follows that if the Father is already upon this earth judging its inhabitants when the Son of God comes the second time, the Father does not send His Son to the earth, but He comes first; and then the Son comes and joins Him. Yet Peter said of the Father, concerning Christ’s Second Advent, “He shall send Jesus Christ.” Acts 3:20.

It would also follow that instead of the Son of man coming to gather His saints from the four quarters of the earth, He comes to find all mankind gathered at His Father’s bar. But we do know that when the Saviour comes, He shall send His angels with a great sound of a trumpet and shall gather His elect from the four winds, even from the uttermost parts of the earth. (See Matthew 24:31; Mark 13:27; II Thessalonians 2:1.)

But should this difficulty be avoided by adopting the truth that those who stand before the Ancient of Days are angels, as those certainly must be who minister unto Him, it follows that our Lord is coming back to our earth thus preceded by His Father and the holy angels, comes unattended and alone. But this cannot be true; for when Jesus comes again, it will be with all the holy angels. (See Matthew 16:27; 25:31; II Thessalonians 1:7, 8.)

Christ Receives His Kingdom

Again, the Saviour is crowned King at the judgment-seat of the Father. But that judgment-seat cannot be upon our earth, else the Saviour would have to return to this earth to be crowned; whereas He receives His kingdom while absent and returns as King of kings, sitting upon the throne of His glory. (See Luke 19:11, 12, 15; Matthew 25:31; II Timothy 4:1; Revelation 19:11–16.)

It is certain, therefore, that the judgment scene described in Daniel 7 does not take place upon our earth. Indeed, were it true that immediately preceding the descent of the Saviour to our earth, God the Father should Himself descend in His own infinite majesty and summon mankind to His bar and enter into judgment with them, the subsequent advent of Jesus would hardly be taken notice of at all by men. But such is not the truth in this case. (See Matthew 24:29–31; 25:32, 32; Mark 13:26, 27; Luke 21:25–27, 36; I Thessalonians 4:14–18; II Thessalonians 1:7–10.)

This session of the judgment by the Ancient of Days precedes the advent of Christ to our earth.

When the Lord comes again, He is a king seated upon His own throne. (See Matthew 24:31; Luke 19:11, 12, 15; Revelation 19:11–16.) But the tribunal of the Father is the very time and place where His coronation occurs. (See Daniel 7:7–14.) It must then precede His advent.

When He comes the second time, it is “in the glory of His Father.” (See Matthew 16:27; Mark 8:38; Luke 9:26; II Thessalonians 1:7, 8.) But it is when the Father sits in judgment that He gives this glory to His Son. (See Daniel 7:14.) Indeed, the very majesty of the Father as displayed at this tribunal will attend the Son when He is revealed in flaming fire to take vengeance on His enemies. (See II Thessalonians 1:7–10; Matthew 24:30, 31; 25:31.) We are certain, therefore, that the revelation of Christ in His infinite glory is subsequent to that tribunal at which that glory is given to Him.

On this occasion, the Father is Judge in person, and the Son presents Himself to receive the kingdom. But when the Son of man comes to our earth, having received the kingdom, He acts as Judge Himself. (See II Timothy 4:1.) But it is evident that our Lord’s work as judge is at a later point of time than that judgment scene at which the Father presides. We are certain, therefore, that the tribunal of Daniel 7:9–14 precedes the descent of our Lord from heaven. (See I Thessalonians 4:14–18.)

The coming of the Son of man to the Ancient of Days is not the same event as His second advent to our world.

This has been proved already in the examination of other points. Thus, it has been shown from the coronation of Christ that the Second Advent must be at a later time than the Saviour’s act of coming to His Father in Daniel 7:13, 14 to receive the kingdom. Again, to make this the Second Advent, we must have God the Father and the host of His angels here upon our earth when the Saviour comes again. But this, as has been shown, involves the contradiction of the plainest facts. We cannot, therefore, doubt that the coming of Jesus to the Ancient of Days as He sits in judgment is an event preceding His second advent to our earth.

The coming of the Ancient of Days in this vision of Daniel’s is not to this world but to the place of His judgment scene. With regard to the place of this tribunal, we will speak hereafter. We have already proved that this session of the judgment precedes the Second Advent and that it is not held upon our earth. This fact establishes the truthfulness of this proposition.

The destruction of the power represented by the little horn does not take place at the time when the Ancient of Days sits in judgment but at a point still later when the Son of man descends in flaming fire.

We have proved that when our Lord comes to this earth the second time, He comes as King and must, therefore, come from the tribunal of His Father; for at that tribunal, the kingdom is given to Him. But the man of sin, or little horn, is destroyed by the brightness of Christ’s coming. (See II Thessalonians 1:7–10; 2:8.) Whence it follows that the destruction of the papacy is not at the Father’s judgment seat but at the advent of His Son, at a still later point of time. Were it true that the judgment scene of Daniel 7 is opened by the personal revelation of God the Father to the inhabitants of our earth, we may be sure that there would be no man of sin left to be destroyed afterward by the brightness of the coming of our Lord Jesus Christ.

We have already proved that the destruction of the wicked power is when Christ comes to our earth and that He does not thus come till He has first attended in person this tribunal of His Father. To this statement agree the words of Daniel 7:11. “I beheld then because of the voice of the great words which the horn spake; I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.” It appears that even while this grand tribunal was in session, the attention of the prophet was called by the Spirit of God to the great words which the horn was speaking. “I beheld then because of the voice of the great words which the horn spake.” But Daniel does not represent his destruction as coming at once even then. He says: “I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.” The period of time covered by this “till” is thus filled up: The Son of God comes to His Father’s judgment-seat and receives the dominion, and the glory, and the kingdom, then descends to our earth in flaming fire, like that which comes forth from before His Father, and by the brightness of His advent, destroys the little horn. (See II Thessalonians 1, 2.) It is when our Lord thus comes that this wicked power is given to the burning flame.

War Against the Saints Ended

This is really the very point marked in verses 21 and 22 for the termination of the war against the saints: “I beheld, and the same horn made war with the saints and prevailed against them; until the Ancient of Days came, and judgment was given to the saints of the Most High; and the time came that the saints possessed the kingdom.” But even while the Most High sits in judgment to determine the cases of His saints, the little horn is, according to verse 11, uttering great words against God. When, however, the saints have passed the test of this examination and are counted worthy of the kingdom of God, their Lord, being crowned King, returns to gather them to Himself. It is at this very point of time, the advent of the Lord Jesus, that judgment is given to the saints of the Most High, as is proved by comparing I Corinthians 6:2, 3 with 1 Corinthians 4:5. Thus we have marked again the advent of Christ as a point of time for the destruction of this wicked power.

The destruction of the papacy is not the same event as the taking away of his dominion. (Compare Daniel 7:11 and 26.) The one follows after the sitting of the Ancient of Days in judgment, but the other precedes it by a certain space of time. Yet, if we read the chapter without strict attention, we would be very likely to conclude that not the little horn alone, but each of the first three beasts, had their dominion taken away at the judgment. (See verses 11, 12, 26.) This, however, cannot be. For the dominion of the first beast was taken away by the second, through his life was spared; and so of each one to the last. But the little horn has a special dominion over the saints for “a time and times and the dividing of time,” or 1,260 prophetic days (see verse 25: Revelation 12:6, 14), which is taken away at the end of that period. There remains even then a space of time to “the end,” during which his dominion is consumed and destroyed. He wars against the saints, however, and prevails until the judgment is given to the saints at the advent of Christ (see I Corinthians 4:5; 6:2, 3; Revelation 20:4), when he is given to the burning flames. (See Daniel 7:11; II Thessalonians 2:8.)

Michael Stands

The coronation of Christ at the judgment-seat of the Father is the same event as the standing up of Michael (compare Daniel 7:134, 14; 12:1); for Michael is Christ, and His standing up is His beginning to reign. Michael is the name borne by our Lord as the ruler of the angelic host. It signifies, “He who is like God.” This must be our Lord. (See Hebrews 1:3.) He is called the Archangel. (See Jude 9.) This term signifies prince of angels, or chief of the angelic host. But this is the very office of our divine Lord. (See Hebrews 1). Michael is the great prince that standeth for the children of God. Also He is called our Prince. (See Daniel 10:21: 12:1.)_ But this can be no other than Christ. (See Acts 5:31.)

The standing up of Michael is His assumption of kingly power. (See the use of this term in Daniel 11:2, 33, 4, 7, 20, 21.) But it is Jesus, and not an angel, who takes the throne of the kingdom. (See Daniel 7:13, 14; Psalm 2:6–12.) Our Lord receives His dominion at His Father’s judgment-seat. (See Daniel 7.) A great time of trouble follows, at which Christ delivers everyone found written in the book. This is a plain reference to the examination of the books shown in the previous vision. (Compare Daniel 12:1; 7:9, 10.) This shows that the judgment scene of Daniel 7 relates to the righteous and that it precedes their final deliverance at the advent of Christ.

The Investigative Judgment: Who Shall be Worthy of Eternal Life?

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“I said in mine heart, God shall judge the righteous and the wicked; for there is a time there for every purpose and for every work.” Ecclesiastes 3:17.

The judgment of the great day is an event certain to take place. “He hath appointed a day, in the which He will judge the world in righteousness by that Man whom He hath ordained.” Acts 17:31. What God hath appointed is sure to come in due time. The resurrection of Christ is an assurance to all men of the final judgment. It is not the fact of the judgment, however, but the order of its work that at this time engages our attention. The work to be accomplished is of immense magnitude. The judgment relates 1) to all of the righteous, 2) to all of the wicked, 3) and to all of the evil angels. The number of cases, therefore, to be acted upon at this grand tribunal exceeds our powers of conception. We must not, however, suppose that there will be any difficulty on the part of the Judge in acting upon every case individually. Far from this, “There is a time there for every purpose and for every work.” The Judgment, indeed, pertains to an immense number of beings; yet every one of them shall give account of himself to God. (See Romans 14:12.) It will not relate to so vast a number as to make it otherwise than a strictly personal matter. Nor will there be aught of confusion or disorder in that final reckoning. God has plenty of time for the work, and He has no lack of agents to do His bidding. That He has order in this work, the Scriptures clearly teach.

The righteous are to judge the wicked, yet the righteous are themselves to pass the test of the judgment. Whence it follows that the judgment must pass upon the righteous before they can sit in judgment upon the wicked.

This is a very important proposition. That it is truthful we know from the express testimony of the Scriptures. “Do ye not know that the saints shall judge the world? And if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? How much more things that pertain to this life?” I Corinthians 6:2, 3.

“And I saw thrones, and they sat upon them, and judgment was given unto them; and I saw the souls of them that were beheaded for the witness of Jesus, and for the Word of God, and which had not worshiped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.” Revelation 20:4.

“I beheld, and the same horn made war with the saints, and prevailed against them; until the Ancient of Days came, and judgment was given to the saints of the Most High; and the time came that the saints possessed the kingdom.” Daniel 7:21, 22.

Here is the exalted work of the saints in the judgment. They are to take part in the examination of the cases of all wicked men and fallen angels. But this is not to be until they have been changed to immortality and exalted to thrones of glory. They do not, therefore, have their cases decided at the same time with the wicked. We believe that the reader will acknowledge the justice of this reasoning. Let us state another proposition.

The trump of God sounds as the Saviour descends from heaven. When that trump is heard, all of the righteous are, in the twinkling of an eye, changed to immortality. There can be no examination after this to determine whether they shall be counted worthy of eternal life, for they will then have already laid hold upon it. From this it follows that the examination and decision of the cases of the righteous takes place before the advent of Christ. The resurrection of the righteous to immortality is decisive proof that they have then already passed the test of the judgment and have been accepted of the Judge. That they are thus raised to immortality the following texts plainly teach:

“So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption; it is sown in dishonor; it is raised in glory; it is sown in weakness; it is raised in power; it is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.” “Behold, I show you a mystery; We hall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.” I Corinthians 15:42–44, 51, 52.

Judgment of the Righteous Precedes the Second Coming

These passages are certainly convincing. The resurrection of the saints is to immortal life, and they are made immortal in the very act of the resurrection. The decision of their cases is, therefore, passed before their resurrection; for the nature of their resurrection is declarative of eternal salvation. But the fact that the decision of the judgment in the case of the righteous precedes the advent is proved by another proposition, as follows:

The righteous are to be raised before the wicked have their resurrection. This shows that the examination of their cases takes place before they are raised, for the final discrimination is made in the very act of raising the just and leaving the unjust to the resurrection of damnation.

“But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath a part in the first resurrection; on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years.” Revelation 20:5, 6.

“But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage; neither can they die any more; for they are equal unto the angels; and are the children of God, being the children of the resurrection.” Luke 20:35, 36.

“If by any means I might attain unto the resurrection of the dead.” (Literally “the resurrection out from the dead ones.”) Philippians 3:11.

“For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order; Christ the First-fruits; afterward they that are Christ’s at His coming.” I Corinthians 15:22, 23.

There is a resurrection which bears the inspired designation of the “first resurrection.” All who have part in this resurrection are pronounced “blessed and holy.” On them “the second death hath no power.” This resurrection is out from among the dead. Paul earnestly labored to attain unto it. It is to be at the coming of Christ. Only those who are Christ’s shall have part in it. All that have part in it are the children of God because they are the children of the resurrection to life. These facts clearly prove that the examination of the cases of the righteous precedes their resurrection at the advent of Christ, that event being really declarative of their innocence in the sight of God and of their eternal salvation. Such as are accepted of God are raised; the others sleep till the resurrection to damnation. These facts are decisive proof that the righteous are judged before they are raised.

But we have a still more explicit statement yet to notice. Says our Lord: “But they which shall be accounted worthy to obtain that world, and the resurrection from the dead,” etc. Then it is certain that the act of accounting worthy to obtain the resurrection from among the dead and a part in the world to come does precede the resurrection of the righteous. But this act of accounting men worthy of a part n the kingdom of God is the very act of acquitting them in the judgment. The investigative judgment in the cases of the righteous is, therefore, past before their resurrection. As the resurrection of the just is at the advent of Christ, it follows that they pass their examination and are counted worthy of a place in the kingdom of God before the Saviour returns to the earth to gather them to Himself.

It is proved, therefore, that the resurrection of the saints to immortal life is declarative of their final acceptance before God. Whatever of investigation is requisite for the final decision of their cases must take place before the Saviour in mid-heaven utters the word of command to His angels, “Gather My saints together unto Me.” Psalm 50:5. (See also Matthew 24:31.) The act of accounting them worthy must precede all of this. The saints alone are to be caught up to meet Christ in the air. (See I Thessalonians 4:17.) But the decision who these saints are, who shall thus be caught up, rests not with the angels who execute the work, but with the Judge, who gives them their commission. We cannot, therefore, avoid the conclusion that the investigation in the cases of the righteous precedes the coming of the Saviour. Let us now consider an important proposition.

The Investigative Judgment Announced

This period of Investigative Judgment is ushered in by a solemn proclamation to the inhabitants of the earth, and this investigative work embraces the closing years of human probation. This is a very important statement, but it is susceptible of being clearly proven.

“And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God, and give glory to Him; for the hour of His judgment is come; and worship Him that made heaven, and earth, and the sea, and the fountains of waters.” Revelation 14:6, 7.

The gospel of Christ is “the power of God unto salvation to every one that believeth.” Romans 1:16. No other gospel than this can be preached, not even by an angel from heaven. (See Galatians 1:8.) Whence it follows that the angel of Revelation 14:6, 7, preaching the everlasting gospel, represents some part of the great gospel proclamation. It is a part of that preaching which is the power of God unto salvation to every one that believeth. This fact alone is decisive that this proclamation concerning the hour of God’s judgment must be made while human probation still lasts. Two other solemn announcements follow. It is evident that the human family are still upon probation when the Third Angel declares that “if any man worship the beast . . . the same shall drink of the wine of the wrath of God. . . . Here is the patience of the saints.” Revelation 14:9, 10, 12. This is a consecutive prophecy, as several expressions plainly indicate. And it is to be observed that the Son of Man is seen upon the white cloud after all of these solemn proclamations have been made.

That this announcement of the hour of God’s judgment precedes the advent of Christ and is addressed to men while yet in probation, the fourteenth chapter of Revelation clearly proves. That this is not some local judgment is proved by the fact that “every nation, and kindred, and tongue, and people,” are concerned in it. It is evidently that part of the judgment work which precedes the coming of Christ, and, as has already been shown, this is the work of determining who shall be accounted worthy to have part in the resurrection to immortal life, and, we may add, who also of the living shall be accounted worthy to escape the troubles that shall come in the conclusion of this state of things and to stand before the Son of Man. (See Luke 20:35; 21:36.)

The Blotting Out of Sin

When the sins of the righteous are blotted out, they can be no more remembered. They are blotted out before Christ comes. There can be, therefore, no act of calling them to account for their sins after the advent of Christ. Thus we read: “Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus Christ, which before was preached unto you.” Acts 3:19, 20.

Mr. Wesley, in his Notes on the New Testament, gives a different translation, which may be more accurate: “Repent ye therefore, and be converted, that your sins may be blotted out, that the times of refreshing may come from the presence of the Lord, and He may send to you Jesus Christ, who was before appointed.”

Albert Barnes, in his Notes on the Acts, speaking of these two translations, says, “The grammatical construction will admit of either.” One of these represents the blotting out to be when the times of refreshing arrive; the other makes it the cause of that refreshing. But neither of them gives the idea that this blotting out takes place when the sinner turns to God. Both of them throw it into their future. Each of them represents it as preceding the Second Coming of the Lord. But this is especially true of the latter translation, which follows the original in using a conditional verb respecting Christ’s advent; not as though that were a doubtful event, but rather as if His coming to the personal salvation of the ones addressed depended upon their having part in the refreshing, and as if that refreshing was to come in consequence of the blotting out of sins.

The sins of he righteous are blotted out before the coming of Christ. They cannot be called to give account of their sins after they have been blotted out; whence it follows that whatever account the righteous render to God for their sins must be before the advent of the Saviour, and not at, or after, that event.

The sins of men are written in the books of God’s remembrance. The blotting out of the sins of the righteous does, therefore, involve the examination of these books for this very purpose. That the sins of men are thus written is plainly revealed in the Scriptures.

“For though thou wash thee with niter, and take thee much soap, yet thine iniquity is marked before Me, saith the Lord God.” Jeremiah 2:22. And thus the Lord speaks of the guilt of Israel: “Is not this laid up in store with Me, and sealed up among My treasures?” Deuteronomy 32:34. And Paul speaks in the same manner: “But after thy hardness and impenitent heart treasureth up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; Who will render to every man according to his deeds.” Romans 2:5, 6. These statements of wrath being treasured up can have reference only to the fact that God takes notice of men’s sins and that every sin is marked before Him. To this fact all of the texts which speak of the blotting out of sins must have reference. Thus, David prays that God would blot out his transgressions. (See Psalm 51:1, 9.) And Nehemiah, David, and Jeremiah pray, respecting certain persons, that their sin may not be blotted out. (See Nehemiah 4:5; Psalm 109:14; Jeremiah 18:23.) Isaiah, in prophetic language, speaks of this blotting out as if it were a past event, just as in the next verse he speaks of the new creation and the final redemption. (See Isaiah 44:22, 23.) And in the previous chapter he speaks in a similar manner of this blotting out as necessary in order that the sins of the people of God may be no more remembered. (See Isaiah 43:25.) These texts plainly imply that the sins of men are upon record and that there is a time when these are blotted out of the record of the righteous.

Judgment, Weighed In the Balance, part 3

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Do you remember from our earlier studies that we saw that when you come to the end, you are going to come to judgment? You are going to be placed on a scale; and unless your sins are forgiven and you are clothed with the righteousness of Christ, unless the Holy Spirit has worked a miraculous change in your heart and your life, you will never have eternal life.

I want to consider the subject of the Judgment. It is a serious subject, much more serious than death. The devil does not want you to study this subject. He wants to give it a bad name. He knows that if you think about it, it might change your whole life and you might get serious about your relationship with the Lord. It is absolutely astounding that in Adventism today people are trying to discredit the whole concept of the Judgment. Theologians begin by saying; “I cannot find the concept of the Investigative Judgment in the Bible.” What in the world are people thinking?

It is Time to Awake

“What shall I say to arouse the remnant people of God? I was shown that dreadful scenes are before us; Satan and his angels are bringing all their powers to bear upon God’s people. He knows if they sleep a little longer, he is sure of them, for their destruction is certain.” Testimonies, vol. 1, 263.

Many of you, at some time in your life, have stood beside a loved one who is dying; and it is a very, very solemn experience. The judgment, however, is a much more serious matter than that. When a person dies, if that person is a Christian, that separation is going to be temporary. But if you come up to the Day of Judgment and you are weighed in the balance and found wanting, it will be an eternal separation.

Self Examination

“I warn all who profess the name of Christ to closely examine themselves and make full and thorough confession of all their wrongs, that they may go beforehand to judgment, and that the recording angel may write pardon opposite their names. My brother, my sister, if these precious moments of mercy are not improved, you are left without excuse. If you will make no special effort to arouse, if you will not manifest zeal in repenting, these golden moments will soon pass, and you will be weighed in the balance and found wanting. Then your agonizing cries will be of no avail. Then will apply the words of the Lord: ‘Because I have called, and ye refused; I have stretched out My hand, and no man regarded; but ye have set at nought all My counsel, and would none of My reproof: I also will laugh at your calamity; I will mock when your fear cometh; when your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon Me, but I will not answer; they shall seek Me early, but they shall not find Me: for that they hated knowledge, and did not choose the fear of the Lord: they would none of My counsel: they despised all My reproof. Therefore shall they eat of the fruit of their own way, and be filled with their own devices. For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them. But whoso hearkeneth unto Me shall dwell safely, and shall be quiet from fear of evil.” Ibid., 263, 264.

I am a husband and a father; and someday, when I am called to account, God is going to ask me, “What has happened in your family? What has been the affect of your rulership and your influence in your home?” If I am the pastor of a church, God is going to come to me and ask, “Where is your flock?”

Found Wanting

“The church cannot measure herself by the world nor by the opinion of men nor by what she once was. Her faith and her position in the world as they now are must be compared with what they would have been if her course had been continually onward and upward.” Ibid., vol. 5, 83. That is an awesome thought. When each of us is put into the scale, God looks at what we might have been. Friends, there is no way that you can be saved unless the blood of Jesus covers all the sin of omission and poor choices. It is because we do not know when our last day will be that the apostle Paul speaks of the need to be praying always.

Do you believe that Seventh-day Adventists have had greater spiritual privileges than any other group of people in the world? If you believe that, then you believe that Seventh-day Adventists are the most privileged people in the world, as far as spiritual light goes. We are not saying that we are better than anybody else is, but we have received spiritual treasures that many other people do not have. It is according to these privileges and these advantages that we will be judged. Jesus said, “To whom much is given, from him much will be required.” Luke 12:48.

“If her spiritual experience does not correspond to the advantages that Christ, at infinite cost, has bestowed on her, if the blessings conferred have not qualified her to do the work entrusted to her, on her will be pronounced the sentence: ‘Found wanting.’ By the light bestowed, the opportunities given, will she be judged.” Testimonies, vol. 5, 247. Salvation is not something that you just drift into. Jesus said to struggle to enter in through the narrow gate. The Old King James says, “strive” to enter through the straight gate. “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.” Matthew 7:13, 14.

“We are exhorted to ‘fight the good fight of faith.’ We are to wrestle with unseen foes, to labor, to watch, to strive to enter in at the strait gate; for many will be content with simple seeking, and will fail of an entrance.” Signs of the Times, July 20, 1888. Heaven and eternal life are something that result from a definite aim and a definite commitment to the Lord of heaven to follow and obey and to take advantage of the light and privileges that He has placed in your pathway.

Unconditional Guarantee

I want to tell you, friends, there is no unconditional, celestial guarantee that what we call the Seventh-day Adventist Church is just going to go through like we think. As a matter of fact, there is a conditional prophecy that if we do not turn around, we are going to be spewed out of God’s mouth. There must actually be a turning around and a following of what God says to do or we are going to reap the consequences, regardless of what we call ourselves. It has happened once to the Jews; how do we think that it cannot happen again? It is not being critical to face spiritual reality.

“Our health institutions are of value in the Lord’s estimation only when He is allowed to preside in their management. If His plans and devisings are regarded as inferior to plans of men, He looks upon these institutions as of no more value than the institutions established and conducted by worldlings. God cannot endorse any institution, unless it teaches the living principles of His Law and brings its own actions into strict conformity to these precepts. Upon these institutions that are not maintained according to His Law, He pronounces the sentence, ‘Unaccepted. Weighed in the balances of the sanctuary, and found wanting.’” Manuscript Releases, vol. 7, 212.

Oh, I can put the name Seventh-day Adventist on the outside of the building. But God says, “If My plans are considered inferior to your plans, then your institution has no more value to Me than an institution that is run by the world, no matter what you call it.”

Position and Judgment

I would rather be a part of the smallest church or smallest ministry in this world and have the Lord say in the Day of Judgment, “You have allowed Me to preside, and I will endorse what you have done,” than to be the biggest and apparently the most successful Christian institution in this world and be found wanting. Have you ever thought about that? When you start thinking through the Day of Judgment, it changes the way everything looks around you.

I remember some years ago when my brother, Marshall, was going through a very difficult experience. In fact, he was fired for conscientious reasons. He had been the pastor of the largest church in the state of Kansas, which is right in the area where Steps to Life is located. There were all kinds of appeals and pressures to try and get him to change his mind. One of the appeals that were made was the consideration of what kind of a position he would have in another ten years. That was of no concern to him. Why? Because he had a view of the Judgment. He was more concerned about what would happen when God put him in the scale than what men would think of him right now. You see, once your mind really grasps this idea; it changes your whole outlook on life.

One of the most amazing things to me is that some people cannot seem to tell the difference between God’s church and the devil’s church. First, let us read something about the devil’s church. At a devotional meeting where Ellen White spoke, she said, “None are too high to fall. Sin originated with Satan who was next to Christ. Lucifer became the destroyer of those whom heaven had committed to his guardianship.” Australasia Union Conference Record, October 1, 1906. Satan was the highest angel, and he became the destroyer of those whom God had committed to his guardianship. She continues, “Satan has a church today. In his church are all the disaffected ones and the disloyal.” Disloyal to what? Disloyal to God and His Commandments. Many people think that all churches belong to the Lord, but she says that the devil has a church.

“Each one in the day of Investigative Judgment will stand in character as he really is; he will render an individual account to God. Every word uttered; every departure from integrity, every action that sullies the soul, will be weighed in the balances of the sanctuary. Memory will be true and vivid in condemnation of the guilty one, who in that day is found wanting. The mind will recall all the thoughts and acts of the past; the whole life will come in review like the scenes in a panorama. Thus everyone will be condemned or acquitted out of his own mouth, and the righteousness of God will be vindicated.” Review and Herald, November 4, 1884.

Confession and the Judgment

I have had people come to me worried about whether or not they should confess something because of the trouble that it might get them into. I have had to say to them, “Well, you are either going to confess it now or you are going to confess it later.” It is just that simple.

“From the light which God has given me, I know that the Lord would do far more for us as a people if we would walk in humility before Him. Every one of God’s people will be tested and proved, and we want you to be in a position where you will bear the proving of God, and not be found wanting when your moral worth is weighed in the balances of the sanctuary.” Review and Herald, June 18, 1889. You see, you are going to be put in the balances whether you are saved or lost. The only question is what the result is going to be.

We must come to the point where we say, “Lord, I am choosing to humble myself before You. Please show me what needs to be changed.” As long as we are not going to acknowledge anything, we are in a position where God cannot get us straightened out. Ellen White said, “If there was ever a place where self needed to die, it is here. Let us see the death struggle. Let us hear the dying groans. Self-exaltation never separates the soul from God; no matter in whom it is found, whether in those in responsible positions or in those who are in some less important place. Whatever has been done to attract the attention to self, has detracted from the glory that should have been rendered to God, and has brought leanness to your souls. It is through this avenue of self-esteem and self-sufficiency that Satan will seek to ensnare the people of God.” Review and Herald, June 18, 1889.

How is it that Satan is going to try to trap Seventh-day Adventists so that they will not be ready for the judgment? It is through self-esteem. By the way, is that a popular subject today? Very popular. The Spirit of God impressed Ellen White to write that self-esteem and self-sufficiency would be the very avenue that Satan would seek to trap the people of God.

The End of Mercy

“Mercy’s sweet call is now sounding; but it will soon die away. Probation’s hour will soon be ended. The seven last plagues will fall, and then those who have chosen the pleasures of the world and rebelled against God, will cry for mercy when there will be none to answer their prayers. But a voice will be heard, — “Thou art weighed in the balance and found wanting.’” Youth’s Instructor, January 1, 1854.

When probation’s hour is ended, it will then be too late to pray for mercy. Was there a time, before Noah entered the ark, when mercy could still be obtained which was no longer available at a later time? Yes, that was the experience in Noah’s day, and is an example, Jesus said, of the way that it will be at the end. Peter says the same thing.

“And as they [the lost] realize that they have no shelter from the dreadful storm of God’s wrath, they will plead for one little hour of probation that they may again hear the sweet voice, inviting ‘every one that thirsteth, come ye to the waters.’ It will then fall upon the ear, in that dreadful hour. ‘Too late! Too Late!’ ‘Because I have called, and ye refused; I have stretched out My hand, and no man regarded. But ye have set at nought all My counsel, and would none of My reproof. I will also laugh at your calamity, I will mock when your fear cometh.’” Ibid.

Friends, now is the day of salvation. Soon the day of salvation will be over. There is coming a time when you will not be able to offer the gospel invitation to anybody because the plan of salvation will be over. The handwriting is not yet on the wall. Now is the time to make a decision and say, “Lord, I am willing to surrender anything; I am willing to do anything; I am surrendering all. I am willing to humble myself. Show me anything that You want me to do. Please impart to me Your Holy Spirit so that my life can be changed.”

Who Shall Stand In The Judgment Of The Lord?

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“Behold, I will send My messenger and he shall prepare the way before Me: and the Lord, whom ye seek, shall suddenly come to His temple, even the messenger of the covenant, whom ye delight in: behold, He shall come, saith the Lord of hosts. Gut who may abide the day of His coming? And who shall stand when he appeareth? For He is like a refiner’s fire, and like fuller’s soap; and He shall sit as a refiner and purifier of silver; and He shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.” Malachi 3:1–3. The same question is asked in Psalm 15:1. “Lord, who shall abide in Thy tabernacle? Who shall dwell in Thy holy hill?” The answer is then given, “He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. He that backbiteth not with his tongue, nor doeth evil to his neighbor, nor taketh up a reproach against his neighbor. In whose eyes a vile person is condemned; but he honoreth them that fear the LORD. He that sweareth to his own hurt, and changeth not. He that putteth not his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.” Psalm 15:2–5.

Of what coming is Malachi speaking? Is it at His Second Coming that the Lord will purify His people? No. It is the coming spoken of in Daniel 7. “I beheld till the thrones were cast down, and the Ancient of Days did sit, whose garment was white as snow, and the hairs of His head like the pure wool: His throne was like the fiery flame, and His wheels as burning fire. A fiery stream issued and came forth from before Him: thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him: the judgment was set, and the books were opened.” “Daniel 7:9, 10.

“Cast down” is an old, English term. The New Kings James Bible correctly translates it, “The court was seated, and the books were opened.”

Do you notice that the Ancient of Days was sitting? If He was sitting down, what position was He in before He sat down? He was moving. Before something is set down, it is moving; and the throne of God moved into the judgment phase of the sanctuary in heaven.

“I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was lain, and his body destroyed, and given to the burning flame. As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for q season and time. I saw in the night visions, and, behold, one like the Son of Man came with the clouds of heaven, and came to the Ancient of Days, and they brought Him near before Him.” Verses 11–13.

We see that, it is while the little horn is speaking great words against the Most High that the judgment is set and the books are opened, and that Christ does a work of purifying His people. Returning to Malachi 3, we read of the result of this work of purification. “Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in the former years.” Malachi 3:4.

It is with reference to this cleansing process that we read, “Unto two thousand and three hundred days; then shall the sanctuary be cleansed.” Daniel 8:14. This great work of cleansing, as we all know, began at the close of the 2,300 prophetic days that ended in 1844. For one-hundred and fifty years this work has been going forward; and the questions that I want each of us to consider are these: When this work is completed, who will be left standing? Who can abide in the temple of the Lord when He appears? Do you have clean hands, a pure heart? Are you free of the sin of backbiting against your neighbor? We cannot collectively be a pure people until we are purified individually.

Paul picked up the same theme in Ephesians 5:25–27. “Husbands, love your wives, even as Christ also loved the church, and gave Himself for it; that He might sanctify and cleanse it with the washing of water by the Word, that He might present it to Himself a glorious church, not having spot, or wrinkle, or say such thing; but that it should be holy and without blemish.” As verse 25 points out, the Lord wants to change us by love. He gave Himself for us that He might cleanse us by His Word. Are you deep in His Word? This is where the cleansing comes from. If we are not deep in the Word, we will not be found without spot or wrinkle.

“Every man’s work passes in review before God and is registered for faithfulness or unfaithfulness. Opposite each name in the books of heaven is entered with terrible exactness every wrong word, every selfish act, every unfulfilled duty, every secret sin, with every artful dissembling. Heaven-sent warnings or reproofs neglected, wasted moments, unimproved opportunities, the influence exerted for good or for evil, with its far-reaching results, all are chronicled by the recording angel.” The Great Controversy, 482. Friends, we are not living at the beginning of the Investigative Judgment; we are living at the close! We need to pray that the Lord will show us things in our lives as He views them, now, before it is forever too late to change. Ask Him about the reproofs and warnings that you have neglected. Ask Him to show you if you have wasted moments that you need to confess, if you have unimproved opportunities, or if you have lent your influence in the wrong direction.

The good news is that He will reveal to us, as we can stand it, the areas of our life that need to be changed. “For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.” Matthew 7:8. Jesus’ greatest desire is to be the Lord and Saviour of your life. His promise is that, “If any man sin, we have an Advocate with the Father, Jesus Christ the Righteous.” I John 2:1. We have an Advocate with the Father, Jesus Christ the Righteous!

The Lord has not kept a record so that He can condemn us, but so that He can save us. You see, friends, if you or I have unconfessed sin in our life, it would destroy all of heaven; so the Lord has kept a list of the things in our lives that must be corrected if we are to be made safe for heaven. If we ask Him, He will not only forgive us, but also work in our lives to cleanse us from all unrighteousness. “Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession them.” Hebrews 7:25.

Regardless of how we perceive our experience, if unconfessed sins are a part of our record, all of the right things that we have done will be of no consequence. “But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.” Ezekiel 18:24. It is not our names, however, that Jesus wants to blot out. “I, even I, am He that blotteth out thy transgressions for Mine own sake, and will not remember thy sins.” Isaiah 43:35. What He longs to blot out is our sins. John 3:17.

You see, we have a choice. We can either plead with the Lord to reveal our faults to us now, while we can confess and be cleansed of them, or we can choose to go on in our spiritual pride, blind to our deficiencies, until it is forever too late. Satan knows that there is grace to conquer even pride, so he “invents unnumbered schemes to occupy our minds, that they may not dwell upon the very work with which we ought to be best acquainted. The archdeceiver hates the great truths that bring to view an atoning sacrifice and an all-powerful Mediator. He knows that with him everything depends on his diverting minds from Jesus and His truth.” The Great Controversy, 488. “But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” John 1:12.

Salvation is free, but it costs me something. “The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, thou wilt not despise.” Psalm 51:17. This is the only thing that we own that God will not despise. Everything else, friends, has been corrupted by sin. There is no other offering that He will accept. There is a time of probation granted to all; but the time is coming very soon when the opportunity will be gone forever. It is the nature of sin that, if allowed to remain in your heart, it will harden your heart to the point that the gift of a broken and contrite heart will forever be out of your reach. “His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.” Proverbs 5:22.

Jesus is all-powerful; and the devil knows that if your mind is totally surrendered to Him, He will save you. There is nothing that can stop the work of your salvation aside from your decision to not avail yourself of the power that Jesus makes available to each one of us. But Satan is an opportunist. He knows that each day that he can divert your mind from the great work that Jesus is desiring to accomplish in your life during these closing hours of probationary time, brings you that much closer to failing to make a decision in favor of accepting the cleansing in your life, that must take place before Jesus comes. Satan realizes that which we must never forget, and that is, that to put off the time of our decision is, by default, to choose to be lost; so he has invented unnumbered schemes to divert our attention, to take our minds off of the great theme of the Investigative Judgment, the atoning blood of Christ.

“Satan has many devices whereby he holds us back from rendering prompt and unquestioning obedience to God. We have often had strong promptings and conviction of duty, but have shrunk back from fulfilling them. Yet Jesus says, ‘If any man will come after Me, let him deny himself, and take up his cross, and follow Me. For whosoever will lose his life for My sake shall find it.’ How many have been deeply stirred at times, yet because duty demanded a sacrifice, they have tampered with their conscience, seated themselves in the enemy’s debating chair, and have not made the decision that God sought to have them make. They have not broken away from the associates whose seductive influence for evil, led them to follow their own carnal reasoning, and because there was not evidence of any immediate danger, they have rested in their false security. They have debated in their minds, saying, Shall I obey the voice of God that bids me shake off the lethargy of the world, and escape from the world as did Lot from Sodom, or shall I listen to the voice of the world that cries peace and safety to my soul? Shall I wait for a more convenient season? All the sophistry of Satan is bound up in that one word, ‘wait.’ O that those who are now moved by the Spirit of God, would make a decided stand for God and for the truth…