judgment

The Father As Judge, part 2

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God the Father is in His own right the supreme Judge of men and of angels. He proposes to bring all mankind into judgment. Yet this work is only done in part by Himself in person. It is by Jesus Christ that God is to perform the larger part of His immense work. The following proposition is worthy of serious consideration:

God the Father opens the judgment in person, then crowns His Son King and commits the judgment to Him.

“I beheld till the thrones were cast down, and the Ancient of Days did sit, whose garment was white as snow, and the hair of His head like the pure wool; His throne was like the fiery flame, and His wheels as burning fire. A fiery stream issued and came forth from before Him; thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him; the judgment was set, and the books were opened. I beheld then because of the voice of the great words which the horn spake; I beheld even till the beast was slain and his body destroyed, and given to the burning flame. As concerning the rest of the beasts, they had their dominion taken away; yet their lives were prolonged for a season and time. I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of Days, and they brought Him near before Him. And there was given Him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve Him; His dominion is an everlasting dominion, which shall not pass away, and His kingdom that which shall not be destroyed.” Daniel 7:9–14.

The Ancient of Days represents God the Father. That One like the Son of man Who comes to the Ancient of Days is none other than our Lord Jesus Christ. (See Matthew 26:64; Mark 14:61, 62.) It is, therefore, not the Son but the Father who sits in judgment as described in this vision. Those who stand in His presence, either to minister or to wait, are not men but angels. This is a very important fact. Every student of the Bible is aware that the book of Revelation is a wonderful counterpart to the book of Daniel. This very phraseology respecting those in the presence of the Ancient of Days is made use of in the Revelation with the evident design of showing who are the persons intended by Daniel.

Thus, John says: “And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands.” Revelation 5:11.

Daniel describes the opening scene of the final judgment. The Father presides as Judge. The angels of God are present as ministers and witnesses. At this tribunal, the Son of man presents Himself to receive the dominion of the world. Here men are not present to witness this part of the judgment, or to behold the coronation of Christ. It is the Father, the Son, and the holy angels who compose this grand assembly. Our Lord cannot act as Judge as long as He ministers as High Priest to make intercession for those who come to God through Him. (See Hebrews 7:24, 25.) Nor can He act as Judge until He is clothed with kingly power; for it is by virtue of His authority as King that He pronounces the decision of the judgment. (See Matthew 25:34, 40.) The coronation of our Lord at the judgment-seat of His Father marks the termination of His priesthood and invests Him with that sovereign authority by which He shall judge the world.

The Judgment Scene of Daniel 7

It is not upon the earth that the Ancient of Days holds the session of the judgment described in Daniel 7.

Those who think that this session of judgment by the Father is to be held upon our earth, understand that the “ten thousand times ten thousand” who stand before Him are the vast multitude of the human family, standing at His bar for judgment. But as this vision represents the Son as coming to the Father when He is thus seated in judgment, it follows that if the Father is already upon this earth judging its inhabitants when the Son of God comes the second time, the Father does not send His Son to the earth, but He comes first; and then the Son comes and joins Him. Yet Peter said of the Father, concerning Christ’s Second Advent, “He shall send Jesus Christ.” Acts 3:20.

It would also follow that instead of the Son of man coming to gather His saints from the four quarters of the earth, He comes to find all mankind gathered at His Father’s bar. But we do know that when the Saviour comes, He shall send His angels with a great sound of a trumpet and shall gather His elect from the four winds, even from the uttermost parts of the earth. (See Matthew 24:31; Mark 13:27; II Thessalonians 2:1.)

But should this difficulty be avoided by adopting the truth that those who stand before the Ancient of Days are angels, as those certainly must be who minister unto Him, it follows that our Lord is coming back to our earth thus preceded by His Father and the holy angels, comes unattended and alone. But this cannot be true; for when Jesus comes again, it will be with all the holy angels. (See Matthew 16:27; 25:31; II Thessalonians 1:7, 8.)

Christ Receives His Kingdom

Again, the Saviour is crowned King at the judgment-seat of the Father. But that judgment-seat cannot be upon our earth, else the Saviour would have to return to this earth to be crowned; whereas He receives His kingdom while absent and returns as King of kings, sitting upon the throne of His glory. (See Luke 19:11, 12, 15; Matthew 25:31; II Timothy 4:1; Revelation 19:11–16.)

It is certain, therefore, that the judgment scene described in Daniel 7 does not take place upon our earth. Indeed, were it true that immediately preceding the descent of the Saviour to our earth, God the Father should Himself descend in His own infinite majesty and summon mankind to His bar and enter into judgment with them, the subsequent advent of Jesus would hardly be taken notice of at all by men. But such is not the truth in this case. (See Matthew 24:29–31; 25:32, 32; Mark 13:26, 27; Luke 21:25–27, 36; I Thessalonians 4:14–18; II Thessalonians 1:7–10.)

This session of the judgment by the Ancient of Days precedes the advent of Christ to our earth.

When the Lord comes again, He is a king seated upon His own throne. (See Matthew 24:31; Luke 19:11, 12, 15; Revelation 19:11–16.) But the tribunal of the Father is the very time and place where His coronation occurs. (See Daniel 7:7–14.) It must then precede His advent.

When He comes the second time, it is “in the glory of His Father.” (See Matthew 16:27; Mark 8:38; Luke 9:26; II Thessalonians 1:7, 8.) But it is when the Father sits in judgment that He gives this glory to His Son. (See Daniel 7:14.) Indeed, the very majesty of the Father as displayed at this tribunal will attend the Son when He is revealed in flaming fire to take vengeance on His enemies. (See II Thessalonians 1:7–10; Matthew 24:30, 31; 25:31.) We are certain, therefore, that the revelation of Christ in His infinite glory is subsequent to that tribunal at which that glory is given to Him.

On this occasion, the Father is Judge in person, and the Son presents Himself to receive the kingdom. But when the Son of man comes to our earth, having received the kingdom, He acts as Judge Himself. (See II Timothy 4:1.) But it is evident that our Lord’s work as judge is at a later point of time than that judgment scene at which the Father presides. We are certain, therefore, that the tribunal of Daniel 7:9–14 precedes the descent of our Lord from heaven. (See I Thessalonians 4:14–18.)

The coming of the Son of man to the Ancient of Days is not the same event as His second advent to our world.

This has been proved already in the examination of other points. Thus, it has been shown from the coronation of Christ that the Second Advent must be at a later time than the Saviour’s act of coming to His Father in Daniel 7:13, 14 to receive the kingdom. Again, to make this the Second Advent, we must have God the Father and the host of His angels here upon our earth when the Saviour comes again. But this, as has been shown, involves the contradiction of the plainest facts. We cannot, therefore, doubt that the coming of Jesus to the Ancient of Days as He sits in judgment is an event preceding His second advent to our earth.

The coming of the Ancient of Days in this vision of Daniel’s is not to this world but to the place of His judgment scene. With regard to the place of this tribunal, we will speak hereafter. We have already proved that this session of the judgment precedes the Second Advent and that it is not held upon our earth. This fact establishes the truthfulness of this proposition.

The destruction of the power represented by the little horn does not take place at the time when the Ancient of Days sits in judgment but at a point still later when the Son of man descends in flaming fire.

We have proved that when our Lord comes to this earth the second time, He comes as King and must, therefore, come from the tribunal of His Father; for at that tribunal, the kingdom is given to Him. But the man of sin, or little horn, is destroyed by the brightness of Christ’s coming. (See II Thessalonians 1:7–10; 2:8.) Whence it follows that the destruction of the papacy is not at the Father’s judgment seat but at the advent of His Son, at a still later point of time. Were it true that the judgment scene of Daniel 7 is opened by the personal revelation of God the Father to the inhabitants of our earth, we may be sure that there would be no man of sin left to be destroyed afterward by the brightness of the coming of our Lord Jesus Christ.

We have already proved that the destruction of the wicked power is when Christ comes to our earth and that He does not thus come till He has first attended in person this tribunal of His Father. To this statement agree the words of Daniel 7:11. “I beheld then because of the voice of the great words which the horn spake; I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.” It appears that even while this grand tribunal was in session, the attention of the prophet was called by the Spirit of God to the great words which the horn was speaking. “I beheld then because of the voice of the great words which the horn spake.” But Daniel does not represent his destruction as coming at once even then. He says: “I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.” The period of time covered by this “till” is thus filled up: The Son of God comes to His Father’s judgment-seat and receives the dominion, and the glory, and the kingdom, then descends to our earth in flaming fire, like that which comes forth from before His Father, and by the brightness of His advent, destroys the little horn. (See II Thessalonians 1, 2.) It is when our Lord thus comes that this wicked power is given to the burning flame.

War Against the Saints Ended

This is really the very point marked in verses 21 and 22 for the termination of the war against the saints: “I beheld, and the same horn made war with the saints and prevailed against them; until the Ancient of Days came, and judgment was given to the saints of the Most High; and the time came that the saints possessed the kingdom.” But even while the Most High sits in judgment to determine the cases of His saints, the little horn is, according to verse 11, uttering great words against God. When, however, the saints have passed the test of this examination and are counted worthy of the kingdom of God, their Lord, being crowned King, returns to gather them to Himself. It is at this very point of time, the advent of the Lord Jesus, that judgment is given to the saints of the Most High, as is proved by comparing I Corinthians 6:2, 3 with 1 Corinthians 4:5. Thus we have marked again the advent of Christ as a point of time for the destruction of this wicked power.

The destruction of the papacy is not the same event as the taking away of his dominion. (Compare Daniel 7:11 and 26.) The one follows after the sitting of the Ancient of Days in judgment, but the other precedes it by a certain space of time. Yet, if we read the chapter without strict attention, we would be very likely to conclude that not the little horn alone, but each of the first three beasts, had their dominion taken away at the judgment. (See verses 11, 12, 26.) This, however, cannot be. For the dominion of the first beast was taken away by the second, through his life was spared; and so of each one to the last. But the little horn has a special dominion over the saints for “a time and times and the dividing of time,” or 1,260 prophetic days (see verse 25: Revelation 12:6, 14), which is taken away at the end of that period. There remains even then a space of time to “the end,” during which his dominion is consumed and destroyed. He wars against the saints, however, and prevails until the judgment is given to the saints at the advent of Christ (see I Corinthians 4:5; 6:2, 3; Revelation 20:4), when he is given to the burning flames. (See Daniel 7:11; II Thessalonians 2:8.)

Michael Stands

The coronation of Christ at the judgment-seat of the Father is the same event as the standing up of Michael (compare Daniel 7:134, 14; 12:1); for Michael is Christ, and His standing up is His beginning to reign. Michael is the name borne by our Lord as the ruler of the angelic host. It signifies, “He who is like God.” This must be our Lord. (See Hebrews 1:3.) He is called the Archangel. (See Jude 9.) This term signifies prince of angels, or chief of the angelic host. But this is the very office of our divine Lord. (See Hebrews 1). Michael is the great prince that standeth for the children of God. Also He is called our Prince. (See Daniel 10:21: 12:1.)_ But this can be no other than Christ. (See Acts 5:31.)

The standing up of Michael is His assumption of kingly power. (See the use of this term in Daniel 11:2, 33, 4, 7, 20, 21.) But it is Jesus, and not an angel, who takes the throne of the kingdom. (See Daniel 7:13, 14; Psalm 2:6–12.) Our Lord receives His dominion at His Father’s judgment-seat. (See Daniel 7.) A great time of trouble follows, at which Christ delivers everyone found written in the book. This is a plain reference to the examination of the books shown in the previous vision. (Compare Daniel 12:1; 7:9, 10.) This shows that the judgment scene of Daniel 7 relates to the righteous and that it precedes their final deliverance at the advent of Christ.

The Investigative Judgment: Who Shall be Worthy of Eternal Life?

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“I said in mine heart, God shall judge the righteous and the wicked; for there is a time there for every purpose and for every work.” Ecclesiastes 3:17.

The judgment of the great day is an event certain to take place. “He hath appointed a day, in the which He will judge the world in righteousness by that Man whom He hath ordained.” Acts 17:31. What God hath appointed is sure to come in due time. The resurrection of Christ is an assurance to all men of the final judgment. It is not the fact of the judgment, however, but the order of its work that at this time engages our attention. The work to be accomplished is of immense magnitude. The judgment relates 1) to all of the righteous, 2) to all of the wicked, 3) and to all of the evil angels. The number of cases, therefore, to be acted upon at this grand tribunal exceeds our powers of conception. We must not, however, suppose that there will be any difficulty on the part of the Judge in acting upon every case individually. Far from this, “There is a time there for every purpose and for every work.” The Judgment, indeed, pertains to an immense number of beings; yet every one of them shall give account of himself to God. (See Romans 14:12.) It will not relate to so vast a number as to make it otherwise than a strictly personal matter. Nor will there be aught of confusion or disorder in that final reckoning. God has plenty of time for the work, and He has no lack of agents to do His bidding. That He has order in this work, the Scriptures clearly teach.

The righteous are to judge the wicked, yet the righteous are themselves to pass the test of the judgment. Whence it follows that the judgment must pass upon the righteous before they can sit in judgment upon the wicked.

This is a very important proposition. That it is truthful we know from the express testimony of the Scriptures. “Do ye not know that the saints shall judge the world? And if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? How much more things that pertain to this life?” I Corinthians 6:2, 3.

“And I saw thrones, and they sat upon them, and judgment was given unto them; and I saw the souls of them that were beheaded for the witness of Jesus, and for the Word of God, and which had not worshiped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.” Revelation 20:4.

“I beheld, and the same horn made war with the saints, and prevailed against them; until the Ancient of Days came, and judgment was given to the saints of the Most High; and the time came that the saints possessed the kingdom.” Daniel 7:21, 22.

Here is the exalted work of the saints in the judgment. They are to take part in the examination of the cases of all wicked men and fallen angels. But this is not to be until they have been changed to immortality and exalted to thrones of glory. They do not, therefore, have their cases decided at the same time with the wicked. We believe that the reader will acknowledge the justice of this reasoning. Let us state another proposition.

The trump of God sounds as the Saviour descends from heaven. When that trump is heard, all of the righteous are, in the twinkling of an eye, changed to immortality. There can be no examination after this to determine whether they shall be counted worthy of eternal life, for they will then have already laid hold upon it. From this it follows that the examination and decision of the cases of the righteous takes place before the advent of Christ. The resurrection of the righteous to immortality is decisive proof that they have then already passed the test of the judgment and have been accepted of the Judge. That they are thus raised to immortality the following texts plainly teach:

“So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption; it is sown in dishonor; it is raised in glory; it is sown in weakness; it is raised in power; it is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.” “Behold, I show you a mystery; We hall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.” I Corinthians 15:42–44, 51, 52.

Judgment of the Righteous Precedes the Second Coming

These passages are certainly convincing. The resurrection of the saints is to immortal life, and they are made immortal in the very act of the resurrection. The decision of their cases is, therefore, passed before their resurrection; for the nature of their resurrection is declarative of eternal salvation. But the fact that the decision of the judgment in the case of the righteous precedes the advent is proved by another proposition, as follows:

The righteous are to be raised before the wicked have their resurrection. This shows that the examination of their cases takes place before they are raised, for the final discrimination is made in the very act of raising the just and leaving the unjust to the resurrection of damnation.

“But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath a part in the first resurrection; on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years.” Revelation 20:5, 6.

“But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage; neither can they die any more; for they are equal unto the angels; and are the children of God, being the children of the resurrection.” Luke 20:35, 36.

“If by any means I might attain unto the resurrection of the dead.” (Literally “the resurrection out from the dead ones.”) Philippians 3:11.

“For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order; Christ the First-fruits; afterward they that are Christ’s at His coming.” I Corinthians 15:22, 23.

There is a resurrection which bears the inspired designation of the “first resurrection.” All who have part in this resurrection are pronounced “blessed and holy.” On them “the second death hath no power.” This resurrection is out from among the dead. Paul earnestly labored to attain unto it. It is to be at the coming of Christ. Only those who are Christ’s shall have part in it. All that have part in it are the children of God because they are the children of the resurrection to life. These facts clearly prove that the examination of the cases of the righteous precedes their resurrection at the advent of Christ, that event being really declarative of their innocence in the sight of God and of their eternal salvation. Such as are accepted of God are raised; the others sleep till the resurrection to damnation. These facts are decisive proof that the righteous are judged before they are raised.

But we have a still more explicit statement yet to notice. Says our Lord: “But they which shall be accounted worthy to obtain that world, and the resurrection from the dead,” etc. Then it is certain that the act of accounting worthy to obtain the resurrection from among the dead and a part in the world to come does precede the resurrection of the righteous. But this act of accounting men worthy of a part n the kingdom of God is the very act of acquitting them in the judgment. The investigative judgment in the cases of the righteous is, therefore, past before their resurrection. As the resurrection of the just is at the advent of Christ, it follows that they pass their examination and are counted worthy of a place in the kingdom of God before the Saviour returns to the earth to gather them to Himself.

It is proved, therefore, that the resurrection of the saints to immortal life is declarative of their final acceptance before God. Whatever of investigation is requisite for the final decision of their cases must take place before the Saviour in mid-heaven utters the word of command to His angels, “Gather My saints together unto Me.” Psalm 50:5. (See also Matthew 24:31.) The act of accounting them worthy must precede all of this. The saints alone are to be caught up to meet Christ in the air. (See I Thessalonians 4:17.) But the decision who these saints are, who shall thus be caught up, rests not with the angels who execute the work, but with the Judge, who gives them their commission. We cannot, therefore, avoid the conclusion that the investigation in the cases of the righteous precedes the coming of the Saviour. Let us now consider an important proposition.

The Investigative Judgment Announced

This period of Investigative Judgment is ushered in by a solemn proclamation to the inhabitants of the earth, and this investigative work embraces the closing years of human probation. This is a very important statement, but it is susceptible of being clearly proven.

“And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God, and give glory to Him; for the hour of His judgment is come; and worship Him that made heaven, and earth, and the sea, and the fountains of waters.” Revelation 14:6, 7.

The gospel of Christ is “the power of God unto salvation to every one that believeth.” Romans 1:16. No other gospel than this can be preached, not even by an angel from heaven. (See Galatians 1:8.) Whence it follows that the angel of Revelation 14:6, 7, preaching the everlasting gospel, represents some part of the great gospel proclamation. It is a part of that preaching which is the power of God unto salvation to every one that believeth. This fact alone is decisive that this proclamation concerning the hour of God’s judgment must be made while human probation still lasts. Two other solemn announcements follow. It is evident that the human family are still upon probation when the Third Angel declares that “if any man worship the beast . . . the same shall drink of the wine of the wrath of God. . . . Here is the patience of the saints.” Revelation 14:9, 10, 12. This is a consecutive prophecy, as several expressions plainly indicate. And it is to be observed that the Son of Man is seen upon the white cloud after all of these solemn proclamations have been made.

That this announcement of the hour of God’s judgment precedes the advent of Christ and is addressed to men while yet in probation, the fourteenth chapter of Revelation clearly proves. That this is not some local judgment is proved by the fact that “every nation, and kindred, and tongue, and people,” are concerned in it. It is evidently that part of the judgment work which precedes the coming of Christ, and, as has already been shown, this is the work of determining who shall be accounted worthy to have part in the resurrection to immortal life, and, we may add, who also of the living shall be accounted worthy to escape the troubles that shall come in the conclusion of this state of things and to stand before the Son of Man. (See Luke 20:35; 21:36.)

The Blotting Out of Sin

When the sins of the righteous are blotted out, they can be no more remembered. They are blotted out before Christ comes. There can be, therefore, no act of calling them to account for their sins after the advent of Christ. Thus we read: “Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus Christ, which before was preached unto you.” Acts 3:19, 20.

Mr. Wesley, in his Notes on the New Testament, gives a different translation, which may be more accurate: “Repent ye therefore, and be converted, that your sins may be blotted out, that the times of refreshing may come from the presence of the Lord, and He may send to you Jesus Christ, who was before appointed.”

Albert Barnes, in his Notes on the Acts, speaking of these two translations, says, “The grammatical construction will admit of either.” One of these represents the blotting out to be when the times of refreshing arrive; the other makes it the cause of that refreshing. But neither of them gives the idea that this blotting out takes place when the sinner turns to God. Both of them throw it into their future. Each of them represents it as preceding the Second Coming of the Lord. But this is especially true of the latter translation, which follows the original in using a conditional verb respecting Christ’s advent; not as though that were a doubtful event, but rather as if His coming to the personal salvation of the ones addressed depended upon their having part in the refreshing, and as if that refreshing was to come in consequence of the blotting out of sins.

The sins of he righteous are blotted out before the coming of Christ. They cannot be called to give account of their sins after they have been blotted out; whence it follows that whatever account the righteous render to God for their sins must be before the advent of the Saviour, and not at, or after, that event.

The sins of men are written in the books of God’s remembrance. The blotting out of the sins of the righteous does, therefore, involve the examination of these books for this very purpose. That the sins of men are thus written is plainly revealed in the Scriptures.

“For though thou wash thee with niter, and take thee much soap, yet thine iniquity is marked before Me, saith the Lord God.” Jeremiah 2:22. And thus the Lord speaks of the guilt of Israel: “Is not this laid up in store with Me, and sealed up among My treasures?” Deuteronomy 32:34. And Paul speaks in the same manner: “But after thy hardness and impenitent heart treasureth up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; Who will render to every man according to his deeds.” Romans 2:5, 6. These statements of wrath being treasured up can have reference only to the fact that God takes notice of men’s sins and that every sin is marked before Him. To this fact all of the texts which speak of the blotting out of sins must have reference. Thus, David prays that God would blot out his transgressions. (See Psalm 51:1, 9.) And Nehemiah, David, and Jeremiah pray, respecting certain persons, that their sin may not be blotted out. (See Nehemiah 4:5; Psalm 109:14; Jeremiah 18:23.) Isaiah, in prophetic language, speaks of this blotting out as if it were a past event, just as in the next verse he speaks of the new creation and the final redemption. (See Isaiah 44:22, 23.) And in the previous chapter he speaks in a similar manner of this blotting out as necessary in order that the sins of the people of God may be no more remembered. (See Isaiah 43:25.) These texts plainly imply that the sins of men are upon record and that there is a time when these are blotted out of the record of the righteous.

Judgment, Weighed In the Balance, part 3

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Do you remember from our earlier studies that we saw that when you come to the end, you are going to come to judgment? You are going to be placed on a scale; and unless your sins are forgiven and you are clothed with the righteousness of Christ, unless the Holy Spirit has worked a miraculous change in your heart and your life, you will never have eternal life.

I want to consider the subject of the Judgment. It is a serious subject, much more serious than death. The devil does not want you to study this subject. He wants to give it a bad name. He knows that if you think about it, it might change your whole life and you might get serious about your relationship with the Lord. It is absolutely astounding that in Adventism today people are trying to discredit the whole concept of the Judgment. Theologians begin by saying; “I cannot find the concept of the Investigative Judgment in the Bible.” What in the world are people thinking?

It is Time to Awake

“What shall I say to arouse the remnant people of God? I was shown that dreadful scenes are before us; Satan and his angels are bringing all their powers to bear upon God’s people. He knows if they sleep a little longer, he is sure of them, for their destruction is certain.” Testimonies, vol. 1, 263.

Many of you, at some time in your life, have stood beside a loved one who is dying; and it is a very, very solemn experience. The judgment, however, is a much more serious matter than that. When a person dies, if that person is a Christian, that separation is going to be temporary. But if you come up to the Day of Judgment and you are weighed in the balance and found wanting, it will be an eternal separation.

Self Examination

“I warn all who profess the name of Christ to closely examine themselves and make full and thorough confession of all their wrongs, that they may go beforehand to judgment, and that the recording angel may write pardon opposite their names. My brother, my sister, if these precious moments of mercy are not improved, you are left without excuse. If you will make no special effort to arouse, if you will not manifest zeal in repenting, these golden moments will soon pass, and you will be weighed in the balance and found wanting. Then your agonizing cries will be of no avail. Then will apply the words of the Lord: ‘Because I have called, and ye refused; I have stretched out My hand, and no man regarded; but ye have set at nought all My counsel, and would none of My reproof: I also will laugh at your calamity; I will mock when your fear cometh; when your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon Me, but I will not answer; they shall seek Me early, but they shall not find Me: for that they hated knowledge, and did not choose the fear of the Lord: they would none of My counsel: they despised all My reproof. Therefore shall they eat of the fruit of their own way, and be filled with their own devices. For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them. But whoso hearkeneth unto Me shall dwell safely, and shall be quiet from fear of evil.” Ibid., 263, 264.

I am a husband and a father; and someday, when I am called to account, God is going to ask me, “What has happened in your family? What has been the affect of your rulership and your influence in your home?” If I am the pastor of a church, God is going to come to me and ask, “Where is your flock?”

Found Wanting

“The church cannot measure herself by the world nor by the opinion of men nor by what she once was. Her faith and her position in the world as they now are must be compared with what they would have been if her course had been continually onward and upward.” Ibid., vol. 5, 83. That is an awesome thought. When each of us is put into the scale, God looks at what we might have been. Friends, there is no way that you can be saved unless the blood of Jesus covers all the sin of omission and poor choices. It is because we do not know when our last day will be that the apostle Paul speaks of the need to be praying always.

Do you believe that Seventh-day Adventists have had greater spiritual privileges than any other group of people in the world? If you believe that, then you believe that Seventh-day Adventists are the most privileged people in the world, as far as spiritual light goes. We are not saying that we are better than anybody else is, but we have received spiritual treasures that many other people do not have. It is according to these privileges and these advantages that we will be judged. Jesus said, “To whom much is given, from him much will be required.” Luke 12:48.

“If her spiritual experience does not correspond to the advantages that Christ, at infinite cost, has bestowed on her, if the blessings conferred have not qualified her to do the work entrusted to her, on her will be pronounced the sentence: ‘Found wanting.’ By the light bestowed, the opportunities given, will she be judged.” Testimonies, vol. 5, 247. Salvation is not something that you just drift into. Jesus said to struggle to enter in through the narrow gate. The Old King James says, “strive” to enter through the straight gate. “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.” Matthew 7:13, 14.

“We are exhorted to ‘fight the good fight of faith.’ We are to wrestle with unseen foes, to labor, to watch, to strive to enter in at the strait gate; for many will be content with simple seeking, and will fail of an entrance.” Signs of the Times, July 20, 1888. Heaven and eternal life are something that result from a definite aim and a definite commitment to the Lord of heaven to follow and obey and to take advantage of the light and privileges that He has placed in your pathway.

Unconditional Guarantee

I want to tell you, friends, there is no unconditional, celestial guarantee that what we call the Seventh-day Adventist Church is just going to go through like we think. As a matter of fact, there is a conditional prophecy that if we do not turn around, we are going to be spewed out of God’s mouth. There must actually be a turning around and a following of what God says to do or we are going to reap the consequences, regardless of what we call ourselves. It has happened once to the Jews; how do we think that it cannot happen again? It is not being critical to face spiritual reality.

“Our health institutions are of value in the Lord’s estimation only when He is allowed to preside in their management. If His plans and devisings are regarded as inferior to plans of men, He looks upon these institutions as of no more value than the institutions established and conducted by worldlings. God cannot endorse any institution, unless it teaches the living principles of His Law and brings its own actions into strict conformity to these precepts. Upon these institutions that are not maintained according to His Law, He pronounces the sentence, ‘Unaccepted. Weighed in the balances of the sanctuary, and found wanting.’” Manuscript Releases, vol. 7, 212.

Oh, I can put the name Seventh-day Adventist on the outside of the building. But God says, “If My plans are considered inferior to your plans, then your institution has no more value to Me than an institution that is run by the world, no matter what you call it.”

Position and Judgment

I would rather be a part of the smallest church or smallest ministry in this world and have the Lord say in the Day of Judgment, “You have allowed Me to preside, and I will endorse what you have done,” than to be the biggest and apparently the most successful Christian institution in this world and be found wanting. Have you ever thought about that? When you start thinking through the Day of Judgment, it changes the way everything looks around you.

I remember some years ago when my brother, Marshall, was going through a very difficult experience. In fact, he was fired for conscientious reasons. He had been the pastor of the largest church in the state of Kansas, which is right in the area where Steps to Life is located. There were all kinds of appeals and pressures to try and get him to change his mind. One of the appeals that were made was the consideration of what kind of a position he would have in another ten years. That was of no concern to him. Why? Because he had a view of the Judgment. He was more concerned about what would happen when God put him in the scale than what men would think of him right now. You see, once your mind really grasps this idea; it changes your whole outlook on life.

One of the most amazing things to me is that some people cannot seem to tell the difference between God’s church and the devil’s church. First, let us read something about the devil’s church. At a devotional meeting where Ellen White spoke, she said, “None are too high to fall. Sin originated with Satan who was next to Christ. Lucifer became the destroyer of those whom heaven had committed to his guardianship.” Australasia Union Conference Record, October 1, 1906. Satan was the highest angel, and he became the destroyer of those whom God had committed to his guardianship. She continues, “Satan has a church today. In his church are all the disaffected ones and the disloyal.” Disloyal to what? Disloyal to God and His Commandments. Many people think that all churches belong to the Lord, but she says that the devil has a church.

“Each one in the day of Investigative Judgment will stand in character as he really is; he will render an individual account to God. Every word uttered; every departure from integrity, every action that sullies the soul, will be weighed in the balances of the sanctuary. Memory will be true and vivid in condemnation of the guilty one, who in that day is found wanting. The mind will recall all the thoughts and acts of the past; the whole life will come in review like the scenes in a panorama. Thus everyone will be condemned or acquitted out of his own mouth, and the righteousness of God will be vindicated.” Review and Herald, November 4, 1884.

Confession and the Judgment

I have had people come to me worried about whether or not they should confess something because of the trouble that it might get them into. I have had to say to them, “Well, you are either going to confess it now or you are going to confess it later.” It is just that simple.

“From the light which God has given me, I know that the Lord would do far more for us as a people if we would walk in humility before Him. Every one of God’s people will be tested and proved, and we want you to be in a position where you will bear the proving of God, and not be found wanting when your moral worth is weighed in the balances of the sanctuary.” Review and Herald, June 18, 1889. You see, you are going to be put in the balances whether you are saved or lost. The only question is what the result is going to be.

We must come to the point where we say, “Lord, I am choosing to humble myself before You. Please show me what needs to be changed.” As long as we are not going to acknowledge anything, we are in a position where God cannot get us straightened out. Ellen White said, “If there was ever a place where self needed to die, it is here. Let us see the death struggle. Let us hear the dying groans. Self-exaltation never separates the soul from God; no matter in whom it is found, whether in those in responsible positions or in those who are in some less important place. Whatever has been done to attract the attention to self, has detracted from the glory that should have been rendered to God, and has brought leanness to your souls. It is through this avenue of self-esteem and self-sufficiency that Satan will seek to ensnare the people of God.” Review and Herald, June 18, 1889.

How is it that Satan is going to try to trap Seventh-day Adventists so that they will not be ready for the judgment? It is through self-esteem. By the way, is that a popular subject today? Very popular. The Spirit of God impressed Ellen White to write that self-esteem and self-sufficiency would be the very avenue that Satan would seek to trap the people of God.

The End of Mercy

“Mercy’s sweet call is now sounding; but it will soon die away. Probation’s hour will soon be ended. The seven last plagues will fall, and then those who have chosen the pleasures of the world and rebelled against God, will cry for mercy when there will be none to answer their prayers. But a voice will be heard, — “Thou art weighed in the balance and found wanting.’” Youth’s Instructor, January 1, 1854.

When probation’s hour is ended, it will then be too late to pray for mercy. Was there a time, before Noah entered the ark, when mercy could still be obtained which was no longer available at a later time? Yes, that was the experience in Noah’s day, and is an example, Jesus said, of the way that it will be at the end. Peter says the same thing.

“And as they [the lost] realize that they have no shelter from the dreadful storm of God’s wrath, they will plead for one little hour of probation that they may again hear the sweet voice, inviting ‘every one that thirsteth, come ye to the waters.’ It will then fall upon the ear, in that dreadful hour. ‘Too late! Too Late!’ ‘Because I have called, and ye refused; I have stretched out My hand, and no man regarded. But ye have set at nought all My counsel, and would none of My reproof. I will also laugh at your calamity, I will mock when your fear cometh.’” Ibid.

Friends, now is the day of salvation. Soon the day of salvation will be over. There is coming a time when you will not be able to offer the gospel invitation to anybody because the plan of salvation will be over. The handwriting is not yet on the wall. Now is the time to make a decision and say, “Lord, I am willing to surrender anything; I am willing to do anything; I am surrendering all. I am willing to humble myself. Show me anything that You want me to do. Please impart to me Your Holy Spirit so that my life can be changed.”

Who Shall Stand In The Judgment Of The Lord?

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“Behold, I will send My messenger and he shall prepare the way before Me: and the Lord, whom ye seek, shall suddenly come to His temple, even the messenger of the covenant, whom ye delight in: behold, He shall come, saith the Lord of hosts. Gut who may abide the day of His coming? And who shall stand when he appeareth? For He is like a refiner’s fire, and like fuller’s soap; and He shall sit as a refiner and purifier of silver; and He shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.” Malachi 3:1–3. The same question is asked in Psalm 15:1. “Lord, who shall abide in Thy tabernacle? Who shall dwell in Thy holy hill?” The answer is then given, “He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. He that backbiteth not with his tongue, nor doeth evil to his neighbor, nor taketh up a reproach against his neighbor. In whose eyes a vile person is condemned; but he honoreth them that fear the LORD. He that sweareth to his own hurt, and changeth not. He that putteth not his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.” Psalm 15:2–5.

Of what coming is Malachi speaking? Is it at His Second Coming that the Lord will purify His people? No. It is the coming spoken of in Daniel 7. “I beheld till the thrones were cast down, and the Ancient of Days did sit, whose garment was white as snow, and the hairs of His head like the pure wool: His throne was like the fiery flame, and His wheels as burning fire. A fiery stream issued and came forth from before Him: thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him: the judgment was set, and the books were opened.” “Daniel 7:9, 10.

“Cast down” is an old, English term. The New Kings James Bible correctly translates it, “The court was seated, and the books were opened.”

Do you notice that the Ancient of Days was sitting? If He was sitting down, what position was He in before He sat down? He was moving. Before something is set down, it is moving; and the throne of God moved into the judgment phase of the sanctuary in heaven.

“I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was lain, and his body destroyed, and given to the burning flame. As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for q season and time. I saw in the night visions, and, behold, one like the Son of Man came with the clouds of heaven, and came to the Ancient of Days, and they brought Him near before Him.” Verses 11–13.

We see that, it is while the little horn is speaking great words against the Most High that the judgment is set and the books are opened, and that Christ does a work of purifying His people. Returning to Malachi 3, we read of the result of this work of purification. “Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in the former years.” Malachi 3:4.

It is with reference to this cleansing process that we read, “Unto two thousand and three hundred days; then shall the sanctuary be cleansed.” Daniel 8:14. This great work of cleansing, as we all know, began at the close of the 2,300 prophetic days that ended in 1844. For one-hundred and fifty years this work has been going forward; and the questions that I want each of us to consider are these: When this work is completed, who will be left standing? Who can abide in the temple of the Lord when He appears? Do you have clean hands, a pure heart? Are you free of the sin of backbiting against your neighbor? We cannot collectively be a pure people until we are purified individually.

Paul picked up the same theme in Ephesians 5:25–27. “Husbands, love your wives, even as Christ also loved the church, and gave Himself for it; that He might sanctify and cleanse it with the washing of water by the Word, that He might present it to Himself a glorious church, not having spot, or wrinkle, or say such thing; but that it should be holy and without blemish.” As verse 25 points out, the Lord wants to change us by love. He gave Himself for us that He might cleanse us by His Word. Are you deep in His Word? This is where the cleansing comes from. If we are not deep in the Word, we will not be found without spot or wrinkle.

“Every man’s work passes in review before God and is registered for faithfulness or unfaithfulness. Opposite each name in the books of heaven is entered with terrible exactness every wrong word, every selfish act, every unfulfilled duty, every secret sin, with every artful dissembling. Heaven-sent warnings or reproofs neglected, wasted moments, unimproved opportunities, the influence exerted for good or for evil, with its far-reaching results, all are chronicled by the recording angel.” The Great Controversy, 482. Friends, we are not living at the beginning of the Investigative Judgment; we are living at the close! We need to pray that the Lord will show us things in our lives as He views them, now, before it is forever too late to change. Ask Him about the reproofs and warnings that you have neglected. Ask Him to show you if you have wasted moments that you need to confess, if you have unimproved opportunities, or if you have lent your influence in the wrong direction.

The good news is that He will reveal to us, as we can stand it, the areas of our life that need to be changed. “For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.” Matthew 7:8. Jesus’ greatest desire is to be the Lord and Saviour of your life. His promise is that, “If any man sin, we have an Advocate with the Father, Jesus Christ the Righteous.” I John 2:1. We have an Advocate with the Father, Jesus Christ the Righteous!

The Lord has not kept a record so that He can condemn us, but so that He can save us. You see, friends, if you or I have unconfessed sin in our life, it would destroy all of heaven; so the Lord has kept a list of the things in our lives that must be corrected if we are to be made safe for heaven. If we ask Him, He will not only forgive us, but also work in our lives to cleanse us from all unrighteousness. “Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession them.” Hebrews 7:25.

Regardless of how we perceive our experience, if unconfessed sins are a part of our record, all of the right things that we have done will be of no consequence. “But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.” Ezekiel 18:24. It is not our names, however, that Jesus wants to blot out. “I, even I, am He that blotteth out thy transgressions for Mine own sake, and will not remember thy sins.” Isaiah 43:35. What He longs to blot out is our sins. John 3:17.

You see, we have a choice. We can either plead with the Lord to reveal our faults to us now, while we can confess and be cleansed of them, or we can choose to go on in our spiritual pride, blind to our deficiencies, until it is forever too late. Satan knows that there is grace to conquer even pride, so he “invents unnumbered schemes to occupy our minds, that they may not dwell upon the very work with which we ought to be best acquainted. The archdeceiver hates the great truths that bring to view an atoning sacrifice and an all-powerful Mediator. He knows that with him everything depends on his diverting minds from Jesus and His truth.” The Great Controversy, 488. “But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” John 1:12.

Salvation is free, but it costs me something. “The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, thou wilt not despise.” Psalm 51:17. This is the only thing that we own that God will not despise. Everything else, friends, has been corrupted by sin. There is no other offering that He will accept. There is a time of probation granted to all; but the time is coming very soon when the opportunity will be gone forever. It is the nature of sin that, if allowed to remain in your heart, it will harden your heart to the point that the gift of a broken and contrite heart will forever be out of your reach. “His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.” Proverbs 5:22.

Jesus is all-powerful; and the devil knows that if your mind is totally surrendered to Him, He will save you. There is nothing that can stop the work of your salvation aside from your decision to not avail yourself of the power that Jesus makes available to each one of us. But Satan is an opportunist. He knows that each day that he can divert your mind from the great work that Jesus is desiring to accomplish in your life during these closing hours of probationary time, brings you that much closer to failing to make a decision in favor of accepting the cleansing in your life, that must take place before Jesus comes. Satan realizes that which we must never forget, and that is, that to put off the time of our decision is, by default, to choose to be lost; so he has invented unnumbered schemes to divert our attention, to take our minds off of the great theme of the Investigative Judgment, the atoning blood of Christ.

“Satan has many devices whereby he holds us back from rendering prompt and unquestioning obedience to God. We have often had strong promptings and conviction of duty, but have shrunk back from fulfilling them. Yet Jesus says, ‘If any man will come after Me, let him deny himself, and take up his cross, and follow Me. For whosoever will lose his life for My sake shall find it.’ How many have been deeply stirred at times, yet because duty demanded a sacrifice, they have tampered with their conscience, seated themselves in the enemy’s debating chair, and have not made the decision that God sought to have them make. They have not broken away from the associates whose seductive influence for evil, led them to follow their own carnal reasoning, and because there was not evidence of any immediate danger, they have rested in their false security. They have debated in their minds, saying, Shall I obey the voice of God that bids me shake off the lethargy of the world, and escape from the world as did Lot from Sodom, or shall I listen to the voice of the world that cries peace and safety to my soul? Shall I wait for a more convenient season? All the sophistry of Satan is bound up in that one word, ‘wait.’ O that those who are now moved by the Spirit of God, would make a decided stand for God and for the truth…

Judgment Is Upon Us, Are We Prepared For It?

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In the Bible we find that God has, at different times, given life and death warnings. Moses came to Egypt and had a message from God—”Let My people go.” They rejected the message; and Pharaoh replied, “Who is God that He should tell us that?” As a result, they first lost their cattle, then their crops, and eventually their first born. Finally, they lost their army and Pharaoh himself.

Jeremiah came to Israel with a life and death message, calling them to repent and to return to the true worship of God. They wanted to hear love spoken and thought that his message was too straight; they cast him into a miry pit. Because they rejected Him, God could not protect them; and although they claimed to be worshiping Him, going through the motions of religion, their city was completely destroyed.

Then there was John the Baptist who came with a message of repentance to Israel. They rejected the message, and what happened? Again, Jerusalem was destroyed and lay in ruins for many years. The Jewish people were scattered all over the world.

So at various times, God has had life and death messages that have been given to various groups, individuals, and nations. But twice in this world’s history, He has had a life and death message for the whole world. The first one came through Noah. “Then the Lord saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually. And the Lord was sorry that He had made man on the earth, and He was grieved in His heart. So the Lord said, ’I will destroy man whom I have created from the face of the earth. Both man and beast, creeping things, and birds of the air, for I am sorry that I have made them.’” Genesis 6:5–7. Conditions then must have been something like today. The Bible says that every imagination of man’s heart was evil continually.

God said that it had become unbearable to allow this to go on in the universe, and he decided that He was going to put a check on sin. But God is merciful; He did not do it overnight. “And the Lord said, ‘My Spirit shall not strive with man forever, for he is indeed flesh; yet his days shall be one hundred and twenty years.’” Ibid., verse 3. In I Peter 3, we find that this power that pled with men was the same power that raised Jesus from the dead and that was manifested at Pentecost. It was not just human power; it was the power of the Holy Spirit. The Bible tells us that when God sends a warning message the second time, it will again be as in Noah’s time. There will be many scoffers. “Knowing this first, that scoffers will come in the last days, walking according to their own lusts, and saying, ‘Where is the promise of His coming? For since the father fell asleep, all things continue as they were from the beginning of Creation.’ For this they willfully forget that by the Word of God the heavens were of old, and the earth standing out of water and in the water, by which the world that then existed perished, being flooded with water. But the heavens and the earth which now exist are kept in store by the same Word, reserved for fire until the Day of Judgment and perdition of ungodly men.” II Peter 3:3–7. Notice it says that they willfully forget. In other words, they choose to ignore the evidence by which they might have a knowledge of the flood. The world today is being kept in store by this same power; but this time it is not to be destroyed by water but by fire—the fire at Jesus’ Second Coming.

Now there were scoffers in Noah’s day, and there are scoffers today. But scoffers did not change the facts then, nor will they today. God has given evidence by which, if people are interested, they can find that the Bible is true. Even if the whole world disbelieves God’s Word, His Word is still going to come true!

Now, if the judgment has come, and if it is going to be preached, someone must know that it has begun. Somewhere in the Bible there must be a time pointed out as to when the judgment is going to begin. Paul tells us in Acts 17:31, “He has appointed a day on which he will judge the world in righteousness.” God has had to put the date for the judgment some place in the Bible, and we want to find it.

Daniel 7 gives us an approximate date for the beginning of the judgment, though it does not give us an exact time. “I watched until thrones were put in place, and the Ancient of Days was seated; His garment was white as snow, and the hair of His head was like pure wool. His throne was a fiery flame, its wheels a burning fire; a fiery stream issued and came forth from before Him. A thousand thousands ministered to Him; ten thousand times ten thousand stood before Him. The court was seated, and the books were opened.”” Daniel 7:9, 10.

Now if you will continue on to verses 11–13, you will see that this is not yet the end of the world. “I watched then [after the court had been seated] because of the sound of the pompous words which the horn was speaking.” We find in Revelation that while the horn reigned for 1,260 years, at which time it received a deadly wound, yet it would be healed and all of the world would wonder after the beast. So Daniel hears the horn speaking after the judgment has set.

There is a principle that every prophecy builds on the one before it. The prophecy of Daniel 8 covers much of the same history as Daniel 7. It begins with the rule of Medo-Persia and relates the fall of that kingdom before Alexander the Great. After giving more details about the rule of Greece, it goes over the reign of the little horn power. When it comes to the end of the little horn power, it also goes into the judgment; but this prophecy gives us something a little more specific. “And he said unto me, ‘For two thousand three hundred days then the sanctuary shall be cleansed.’” Daniel 8:14. The Jews knew what that terminology meant. The cleansing of the sanctuary was a term that had reference to the Day of Atonement, which was a period of judgment for the Jews. Because we are dealing with prophetic time, we know this to be a time period of two thousand three hundred literal years. This places the judgment a great distance into the future.

“Now it happened, when I, Daniel, had seen the vision and was seeking the meaning, that suddenly there stood before me one having the appearance of a man. And I heard a man’s voice between the banks of the Ulai, who called, and said; ‘Gabriel, make this man understand the vision.’ So he came near where I stood, and when he came I was afraid and fell on my face; but he said to me, ‘Understand, son of man, that the vision refers to the time of the end.’” Verses 15–17. We know that the time period stretches to the time of the end; but without a starting point, this still is not very specific.

Gabriel was told to explain the vision to Daniel, but he was not able to finish because Daniel fainted. Upon his recovery, however, Daniel kept praying and the angel came back. “Now while I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God, yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, reached me about the time of the evening offering. And he informed me, and talked with me, and said, ‘O Daniel, I have now come forth to give you skill to understand. At the beginning of your supplications the command went out, and I have come to tell you, for you are greatly beloved; therefore consider the matter, and understand the vision.’” Daniel 9:20–23.

To what vision is Gabriel referring? The vision in chapter 8! This is the vision which Gabriel started to explain, but Daniel became sick before he finished explaining about the 2,300 days. “Go finish your explanation,” God said. “You did not finish.”

The only part of that vision which had not been explained was the part dealing with time. Naturally, Gabriel does not go back and talk about the powers of Greece and Medo-Persia; he starts right in where he left off, explaining the 2,300 days. “Seventy weeks are determined for your people and for your holy city, to finish the transgression, to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy. Know therefore and understand, that from the going forth of the command to restore and build Jerusalem until Messiah the Prince, there shall be seven weeks and sixty-two weeks; . . . . Then He shall confirm a covenant with many for one week; but in the middle of the week He shall bring an end to sacrifice and offering.” Verses 24–27.

Now there is an unfortunate mistranslation here. The word determined is from the word chathak. In Hebrew it literally means, cut off. The reason the translators did not translate it that way is because, failing to go back to the previous vision, they could not determine from what it was cut off. Seventy weeks must be cut off from some larger period of time. There is only time period in the vision of the beginning and that is the 2,300 days, or years. Now he said, 70 weeks are cut off from this 2,300-day period. Seventy weeks is 490 literal years. If you cut 490 from 2,300, there are 1,810 years left. In other words, of the 2,300 years, 490 were given especially to the Jewish people.

The 490-day period began with the decree to restore and rebuild Jerusalem. This took place in 457 B.C. It then extended until A.D. 34. At that time, Stephen was stoned and persecution broke out in Jerusalem, scattering the followers of Jesus everywhere. It was then that the gospel began to go to the Gentiles. By the way, as 1844 follows 1798, it also fits the prophecy of Daniel 7.
Other than the prophecy in Daniel 8 and 9, there is no prophecy in all of the Bible that reveals a date for the judgment to begin. Daniel 7 gives the approximate date for the judgment to begin, but Daniel 8 is the only one that gives the time.

“As it was in the days of Noah, so will it be also in the days of the Son of Man.” Luke 17:26. In Noah’s day, those who heeded God’s warning, though very few in number, were saved, while those who scoffed at the message were lost. The Bible says that there is coming a judgment. It also tells us that the judgment message will be preached with a loud voice. I believe, according to Bible prophecy, that the judgment has already begun. When it is ended, the destiny of all mankind will have been decided. When the judgment is over, the pronouncement will be made, “He who is filthy, let him be filthy still; he who is righteous, let him be righteous still; he who is holy, let him be holy still. ‘And behold, I am coming quickly.’” Revelation 22:11, 12.

This has not yet taken place, but the time is rapidly approaching when all decisions relative to salvation will have been irrevocably made. Remember, the flood did not come immediately after Noah entered the ark and the door was closed. There were still seven days, but probation was closed. Everyone had made his final decision. “As the days of Noah were, so also will the coming of the Son of Man be. For as in the day before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and did not know until the flood came and took them all away.” Matthew 24:37, 39.

When probation closes, no one is going to know on earth; but their destiny will be fixed. People did not know that their destiny had been fixed when Noah entered the ark, but it had been fixed. In Noah’s day, God gave them 120 years. The final judgment message has already been being proclaimed for a longer period than that, but God is still waiting. Do you know why He is waiting? He is waiting for us, because He loves us so much. Not everyone has made a decision yet, and God wants to give us a little more time. “The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.” II Peter 3:9.

Today, God’s message is going to all the world. Where you and I will be a million years from now depends on what we do with God’s message today. In Noah’s day, every person who was saved had to make a choice to be in the ark. They did not have to make a choice to be outside, as that is where they already were. There is not a man nor woman who has to make a decision to be lost; we are already lost. If you would be saved, however, you have to make a decision to follow God. It is not something that just comes naturally. You have to say, “Lord, I am going to follow You all the way.”

The Six-Question Test

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All of those who are chosen (Matthew 22:14) to enter the kingdom of heaven will be able to give the correct answer to each one of the following six questions that are found in order in Selected Messages, vol. 3, 419. Some of them can be answered with a simple yes or no.

These are questions or inquiries that Ellen White says each one of us should ask ourself.

1 To whom do I belong?

On the surface this appears to be an easy question for a Christian to answer, but delve a little deeper and the answer might be surprisingly different. Christians will always say that they belong to the Lord, but John says, “He who sins is of the devil.” I John 3:8. It matters not what we claim. If we continue to live in sin, the Bible says that we belong to the devil.

The devil has only one rule under his government—to break the law of God. He does not care which part is broken. Jesus had a controversy with the Jews on this very point. They claimed God as their father, but Jesus said, “You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.” John 8:44. The character of the Jews mirrored the devil. Jesus pointed out two commandments that the devil broke from the beginning; he was a murderer and also he was a liar. As Jesus was speaking, the Jews were contemplating murdering Him. While telling lies about Him, accusing Him of casting out the evil spirits by the prince of spirits—Beelzebub—they took up stones to stone Him. This confrontation occurred right after the feeding of the five thousand when the whole area of Galilee, in addition to Judea, had turned against Christ. (See John 6.) False reports were spread about Him all over the country, and so much hatred was stirred up against Jesus that His life was in danger. Their actions proved that God was not their father, but they were of the devil.

Angels of God do not get into any argument with the devil over those who are living in sin, for the devil rightly claims them as his children. But praise God that probation has not closed yet, and these people caught in Satan’s web can still repent and choose to turn around and follow the Lord. However, those who continue in sin will develop a character like the devil.

“For whatever is born of God overcomes the world. And this is the victory that has overcome the world—our faith.” I John 5:4. “We know that whoever is born of God does not sin; but he who has been born of God keeps himself, and the wicked one does not touch him.” Verse 18. “Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God. In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his bother.” I John 3:9, 10. The evidence that proves who is a child of God and who is a child of the devil is the way a person lives.

“You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world. They are of the world. Therefore they speak as of the world, and the world hears them. We are of God. He who knows God hears us; he who is not of God does not hear us. By this we know the spirit of truth and the spirit of error.” I John 4:4–6.

2 To whom do I owe allegiance?

In Romans 6:15–23, it says, “What then? Shall we sin because we are not under law but under grace? Certainly not! Do you not know that to whom you present yourselves slaves to obey, you are that one’s slave whom you obey, whether of sin leading to death, or of obedience leading to righteousness? But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. And having been set free from sin, you became slaves of righteousness, I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness. For when you were slaves of sin, you were free in regard to righteousness. What fruit did you have then in the things of which you are now ashamed? For the end of those things is death. But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”

Notice, there are some people who are unconverted and slaves of sin and they will tell you they cannot overcome certain sins. That is true. They are slaves of sin. The Bible is very clear that we of ourselves cannot overcome unless the Lord works a divine miracle in our life. In Isaiah 43:27, we are told, “Your first father sinned.” So, because of that, we have a fallen, sinful nature and of ourselves we cannot give our allegiance to God, even though we owe it to Him. As it says, there was a time when you were perfectly free from righteousness, but you were slaves of sin. But now, when you become a Christian, you’ve become slaves of righteousness and set free from sin.

Jesus said, “Whoever commits sin is a slave of sin.” John 8:34. “A slave does not abide in the house forever [meaning eternal life], but a son abides forever. Therefore if the Son makes you free, you shall be free indeed.” Verses 35, 36. The work of the gospel is to set sinners free from their sins and then their allegiance would be given to the One who set them free.

3 Is my heart renewed?

Jesus referred to this subject when he had his secret meeting with Nicodemus. He said, “Unless one is born again,” or unless you are born from above, “he cannot see the kingdom of God.” John 3:3. Nicodemus could not figure that out and became sarcastic. He said, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Verse 4.

Jesus replied in stronger language, explaining it more clearly. He said, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.” Verse 5. To be born again is to have a renewal of the heart.

The born again experience is spoken of as a necessity for salvation in both the Old and New Testament. David, because of his adultery with Bathsheba and the consequent killing of her husband, Uriah the Hittite, and afraid that he had committed the unpardonable sin, pled with God to “Create in me a clean heart, O God, and renew a steadfast spirit within me.” He said, “Do not cast me away from Your presence, and do not take Your Holy Spirit from me.” Psalm 51:10, 11.

David wanted to be born again. He realized that his heart was wicked. To preach in prison to a rapist, or a person incarcerated for capital murder, those people do not question their need to be born again; they know that they are sinners. However, people who have not been involved in some criminal activity, comparing their spirituality against other people, are often inclined to say, “Well, I’m OK. I could improve a little, but I’m no worse than …”

The Bible says in Jeremiah 17:9, “The heart is deceitful above all things, and desperately wicked; Who can know it?” The Hebrew word used there means incurable. The carnal heart is so bad that it cannot be cured without a divine miracle. A person with this wicked heart and a weak will and sinful mind cannot keep the law of God and live a righteous life. He cannot go to heaven in that condition. He must be born again and become a new creation. Paul said, “If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.” II Corinthians 5:17. This is a very important question for each of us to ask of ourself, Have I been born again?

It’s not enough that my wife or husband has been born again, or my parents or my children, or anybody else. The question is, Have I been born again? We are not saved as groups; we are saved as individuals. Each individual must ask himself these questions: Am I born again? Has my heart been renewed? Say like David, “I need a new spirit, I need a new heart. Lord, create me anew.” He realized that he could not just make an improvement, but that he needed a new heart, a converted heart and a new spirit. He needed God to create in him something that he did not have. Conversion is being a new creation and not just an improvement of the old self. It is a new creation that happens by divine power and until that happens, Christianity doesn’t work.

Many people think it is too hard to be a Christian because it seems to them that there are so many things they can’t do. The carnal heart is in opposition to God’s ways, but with a new heart, the things they used to hate, they will now love, and what they used to love, they hate. Paul describes it this way: “You put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in true righteousness and holiness.” Ephesians 4:22–24.

Notice, he talks about a new spirit, a new man, a new person. Look at Romans 12:2: “Do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” Has your spirit, your mind been renewed? Titus 3:3–7 says, “We ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another. But when the kindness and the love of God our Saviour toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, whom He poured out on us abundantly through Jesus Christ our Saviour, that having been justified by His grace we should become heirs according to the hope of eternal life.” The regeneration here mentioned means to bring something to life again. The question needs to be asked, Is my heart renewed?

4 Is my soul reformed?

It is not enough to stop after a revival. A revival has to do with the renewing of the heart, being born again, but reformation, which is a reforming or a changing of the life follows it. Reformation is to follow revival to be beneficial. In the book of Isaiah 1:16–18, it says, “Wash yourselves, make yourselves clean; put away the evil of your doings from before My eyes. Cease to do evil, learn to do good; seek justice, rebuke the oppressor; defend the fatherless, plead for the widow. [That could be translated, Go to court for the widow (people who are in trouble, like widows and orphans, need somebody to defend them before the law to see that they get what they need).] ‘Come now, and let us reason together,’ says the Lord. ‘Though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall be as wool.’ ”

Paul, in his letter to the Ephesian church, addresses having a reformation in their lives. He said, “Therefore, putting away lying, ‘Let each one of you speak truth with his neighbor,’ for we are members of one another. ‘Be angry and do no sin’: do not let the sun go down on your wrath, nor give place to the devil. Let him who stole steal no longer, but rather let him labor, working with his hands what is good, that he may have something to give him who has need. Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers.” Ephesians 4:25–29. He talks about forsaking all bitterness, and wrath, and anger, evil speaking, and malice, and then he says, in verse 32, “Be kind to one another, tenderhearted, forgiving one another, just as God in Christ forgave you.” It is not enough for the heart to be renewed; it must be followed by a reformation in the life to live with a Christlike character. Through the power of the Holy Spirit it is possible to live a new life, one that is Christlike, in harmony with the law of God. “That you may walk properly toward those who are outside, and that you may lack nothing.” I Thessalonians 4:12.

Reformation is essential, because the world at large is studying and watching how Christians live. One reason that evangelism is so powerless to bring people into the church today is because of how people perceive professed Christians. If they are not Christlike, they see a contradiction and have no attraction to the church. The world is watching!

When the Lord has a people who reflect the character of Christ, He will use them to finish His work in a very short time. In the upper room before Pentecost, there were only 120 faithful followers, and within 20 years there was a church right in Rome itself. Within approximately 25 years after that time, the apostle Paul said the gospel had been preached to every creature, all over the world. There were no airplanes, cars or trains, and the ships then did not have diesel engines to take them across the water at 30 miles-an-hour like we have today. There were no telephones, Internet or newspapers or the means of mass communication that we now have available. Besides that, the believers in the early church were poor, yet look at what they accomplished in 20 to 25 years—the gospel was taken to the whole world.

It will happen again, and next time it is going to happen a lot faster. The day of God’s preparation has been going on for 150 years plus. But when God has a people who are ready, it won’t take 20 or 25 years to finish the work. Ellen White says, “When divine power is combined with human effort, the work will spread like fire in the stubble.” Last Day Events, 207. In another place, she says, it will be fast, like the lightning going between the heavenly creatures that Ezekiel saw in his visions. But before that can happen, God has to have a people who have not only been renewed in their hearts, but their lives have been reformed to reflect the character of Jesus. As you study the life of Jesus, you will become like Him.

5 Have my sins been forgiven?

As Seventh-day Adventist Christians, we understand that salvation from sin is a two-step process. First, there is forgiveness of sin, then later on, as most people in the Protestant world don’t understand, there is the removal of sin.

“For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.” Matthew 6:14, 15.

To many people this is one of the most awful texts in the Bible. Elder W. D. Frazee, a Seventh-day Adventist minister, used to tell a story about a family with whom he was studying that struggled with forgiveness. Their little daughter had been enticed into the woods where she was killed. The culprit was in the state prison, and they found it impossible to forgive him for his crime.

The problem is that you and I did not make the rules. Jesus said, “If you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.” The majority of people never have to deal with an experience anywhere near that bad, but to some people, this is one of the hardest texts in the Bible to apply, because it seems impossible to forgive some people for what they have done.

Notice the example of Jesus: “When they had come to a place called Calvary, there they crucified Him, and the criminals, one on the right hand and the other on the left. Then Jesus said, ‘Father, forgive them, for they do not know what they do.’ And they divided His garments and cast lots.” Luke 23:33, 34.

The whole universe was watching this. Actually, it appears when you read the Greek texts, it is very possible that this was something Jesus said over and over again. “Father, forgive them, for they do not know what they are doing.”

The desire to get even or take revenge on those who have done you wrong is the spirit of Satan. Those guilty persons who have harmed another must stand before the Lord and give an answer for what they have done. If they are going to be in the kingdom of heaven, they will have to have their sins forgiven and make restitution. Actually, their salvation is not your problem. Your problem is, can you forgive them? The promise of forgiveness to us is only as we forgive others. This principle is in the Lord’s prayer (Matthew 6:12). I know that this is one of the hardest things that any preacher has to deal with, situations where somebody has been wronged so terribly that he just has a natural desire to kill the one or ones causing the pain or to get even. In heaven, before the fall of man, Satan became jealous of Christ and decided that he had been wrongly treated. His spirit of revenge has been passed on to the inhabitants of this world. Once it gets a hold of your mind, eventually you will want to kill the person that has wronged you. The choice must be made either to continue in revenge or find forgiveness, leaving justice with the Lord who is righteous and will deal with it in His way and in His time. In Mark 11:25, we are told, “Whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses.”

Peter came to Jesus asking how long he should forgive his brother, possibly seven times! Peter thought that he was being very generous, because the Pharisees taught that you should forgive only three times. Peter had learned that Jesus went way beyond anything the Pharisees did, so he thought he’d be really generous and suggest seven times. How shocked he was when Jesus replied not seven times, but seventy times seven!

Then Jesus told the story about the unforgiving servant who had been forgiven a large debt by the king, but did not offer the same grace to those who were indebted to him. “His master was angry, and delivered him to the torturers until he should pay all that was due to him. So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.” Matthew 18:24–35. The way that the human mind works is that we either forgive the person, or eventually we will want to kill him. Our sins must be confessed and forsaken if we want them to be forgiven (Proverbs 28:13).

6 Will my sins be blotted out when the time of refreshing shall come?

It is not enough to have outward sins forgiven. Sin actually has to be taken away. This is a second step that has to happen before it is safe to allow a person into heaven. God is not just going to forgive the outward act of sins, but He will blot out the sins by cleansing the heart. Once a sin has been confessed and no unforgiveness is harbored against another, the sin is forgiven immediately. But the blotting out, or cleansing of sins, is a process that must take place before entering heaven where sin does not exist. David’s prayer in Psalm 51 referred to this. He said, “Lord, I want You to blot out, I want You to obliterate, take away my transgressions.” He realized that he was in such a bad shape, that he had something inside that had to be taken away and destroyed. That must be the heart cry of all who are waiting for Jesus to come and take them to His kingdom.

“Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord.” Acts 3:19. Sins will be blotted out during the times of refreshing that occur just before the close of probation and the coming of the Lord.

I have reached the conclusion that no human being understands exactly what the blotting out of sins means, but whether you understand what it means or not, you can experience sanctification day by day as you receive power from above to overcome habitual sins. Daily studying the life of Christ and following His example you will discover that what you once loved you will now hate, and what you once hated, you will now love. Those whose sins are blotted out will be ready to receive the seal of the living God and enter into the New Jerusalem.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Conviction vs. Preference

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As a young attorney, David C. Gibbs Jr. could hardly believe his ears as the pastor relayed how his church was being sued by the state for operating its ministry. As he reviewed the legal documents, Dr. Gibbs was astonished that such a thing could happen in modern America. From that very first case through the present day, God has blessed Dr. Gibbs’ commitment to legally help churches, pastors, and Christians free of charge. The ministry has grown substantially through God’s blessing over the last 40 years as attorneys, legal assistants, and other ministry workers have joined the team of “legal missionaries.”

Shared here are excerpts from his book, Conviction vs. Preference, by Attorney David C. Gibbs Jr., Christian Law Association, Conneaut, Ohio 44030. These are actual incidents that have occurred during court proceedings.

When a Christian stands to defend his beliefs in a court room, his testimony becomes quite critical, for the court has said a man cannot hold his beliefs if he cannot describe them. A belief is not a hunch. It is not a feeling or an “it seems to me.”

There are people who have gone to the witness stand and after stating what they believe are asked, “Well, why do you believe that? Can you show me that in the word of God?” Some do not even know if what they believe is there, but reply with “it sort of seems to me.” The problem the court has with a “well, it seems to me,” is that feelings change rapidly and as a consequence, a hunch or a feeling, or an “it seems to me” will not be honored.

In a court of law, a defendant must be able to state his beliefs from the Bible orally. The court does not expect eloquence, but it does expect the defendant to be able to explain his or her beliefs in a simple and concise manner. It also requires knowledge of those beliefs. This becomes important because often we like to hide behind a title. We may claim to be a “separated fundamentalist” or “a Christian,” which are descriptive terms that may have to be described more fully. In the matter of beliefs and believers, the court realized there must be a test to determine which beliefs are upheld and which beliefs will not be honored and protected by the First Amendment of the U.S. Constitution.

In 1972, the court came down with such a test. Ironically, that test case involved Christian education. An Amish man who lived in the state of Wisconsin by the name of Jonas Yoder told the state that he would no longer send his children to the state school. The state of Wisconsin advised him that he must, to which he replied, “I don’t think you hear me. I am not going to send my children to your school.” Mr. Yoder was threatened with being sued if he refused to comply but still he refused. He was warned that if he was sued and if the state won the case, he could go to jail. His only response was that he would not send his children to the school. Even under the threat of losing his children, he refused to change his mind, explaining that his religious beliefs prohibited him from complying with the demand.

Mr. Yoder did not fare very well in court. He lost the case and was told that now that he had had his day in court, he must comply with the ruling. He still refused, never altering his position and he found out something very interesting. After losing his appeal, his case went to the U. S. Supreme Court, where Mr. Jonas Yoder was told that the First Amendment protected him and he was not required to send his children to the state school. This case laid down the test that was to be used for all subsequent cases to determine which beliefs are to be protected by the First Amendment and which are not.

The first definition the court made was, “Every religious belief is one of two types. It is either a conviction or a preference.”

Most Christians carelessly use the word conviction. In reality, the test of whether or not a matter is a conviction is a very severe one and not to be taken lightly. It will be seen here that most of us possess only preferences.

WHAT IS A PREFERENCE?

A preference is a belief that is held with such intensity that a person can go into full time service in the name of that belief. He can be a minister of the gospel, a Christian schoolteacher or a missionary. He might even give all of his wealth to it and the court decides he still has only a preference. His belief may energize him to stand on a street corner and witness and proselytize, but it would still only be a preference. If a belief can change under some circumstances, the court calls it a preference. True conviction cannot be changed!

  1. Peer Pressure

The court has found that peer pressure causes many people to change their beliefs. A minister may study the word of God and believe that there is something he knows he must do. He resolves in his heart to make that change, but when he shares it with his friends or other ministers or his congregation, they convince him to tone it down a bit so others can cooperate with him. Little by little he bends, proving that what he first said was a preference. He preferred it, he wanted to do it and even resolved to do it, but he changed. The court says that if you can change the belief, it is a preference.

Bear in mind that if a person can ever show from the word of God where something they do is wrong then they must change it. In the context of this topic it refers to peer pressure causing good men to change. In that case the belief is a preference.

  1. People Pressure

People pressure causes many people to change their beliefs. When a man knows what he believes is right and allows the pressure of others to cause him to bend, the court calls the belief a preference. The court is well aware that the family is probably the strongest influence of change in a person’s life. The court says if “family pressure” will cause you to change, your beliefs are preferences.

  1. Lawsuit Pressure

Lawsuit pressure causes many people to change their beliefs. There have been many men who say, “I am for this, but I am not going to get sued over it because the news media makes us into villains.” Defending a ministry against a lawsuit can be very expensive. There are some great victories that are publicized but not many are interested in those who have churches of about 100 that are reduced to 20, or a man with a church of 350 to 400 reduced to 60. If you avoid taking a stand that will cause you to get sued because you do not want to see your church membership drop and that causes you to change your beliefs, then your belief was a preference.

  1. Jail Pressure

Jail pressure causes many people to change their beliefs. Jails today are thought by some to be like holiday inns but they are horrible places. The incarcerated are isolated from their Christian influence, friends and family. They are told when to go to bed, when to get up, when to eat, how to eat, when to stand, when to sit, when to go to the restroom. And they are thrown into the middle of often-brutal men who normally relish the thought of breaking a Bible-toter.

Would you go to jail for a matter of your faith? Throughout history great men of faith have gone to jail and nobody understood why they went. The court says if you change your beliefs for fear of going to jail, then your beliefs are preferences.

You may believe you could go to jail but would you, as a man, watch your wife go to jail? Levi Whisner, in Ohio, faced that threat and made plans for who was going to take care of their children while he and his wife were incarcerated.

  1. Death Pressure

Death pressure causes most people to change their beliefs. The court will ask if you are prepared to die for your belief. The court says that for a belief to be a conviction it will not change, even in the face of death. Why? What creates a conviction? For a Christian it is only one thing. He believes that his God requires it of him.

Only a belief that is God-ordered is a conviction. Therefore the court must first decide if your belief is a conviction or a preference. Only a conviction is protected by the Constitution.

WHAT IS A CONVICTION?

  1. A conviction is something that you purpose in your heart, as a fabric of your belief system. It is one that you will not change due to any circumstance. It says, “When you believe that your God has required something of you, you will withstand all of the tests put to you.” It has been said that a man is never made by a crisis. The crisis exposes the man for what he already is.

There are parallels to this in the history of the three Hebrew children in the book of Daniel. When taken into captivity, Shadrach, Meshach and Abednego purposed in their hearts not to defile themselves. It was something about which they determined with resolve.

  1. A conviction must be pre-determined. When Nebuchadnezzar erected his golden image and commanded that all the people bow when the instruments played, these three men stood erect. A question might be asked at this point, where were all the other Hebrews? There were more than three Hebrews in Babylon who must have been in compliance with the King’s orders, for only these three Hebrews, who had predetermined what they would do, remained standing.
  2. A conviction is a personal belief. The court says that if you require others to stand with you to maintain your beliefs, then your beliefs are preferences and not convictions. There have been preachers willing to stand on their belief only if they have the backing of a certain college or group to stand with them. That doesn’t go over in a court, for your belief must be a personal conviction regardless of what anyone else thinks or does. Shadrach, Meshach, and Abednego did stand together, but in reality they stood alone. Their decision was made more difficult when going against other Hebrews who buckled under the pressure of impending death.
  3. A conviction is non-negotiable. When they were brought before the king, Nebuchadnezzar did a strange thing. He broke the law by giving them a second chance. They said to the king that they did not have to be careful how they answered him. They had resolved that they were not going to bow and that was not going to change. They told the king that this was a matter of faith and non-negotiable.

The court says if you can discuss the negotiation of your faith, it is a matter of preference. Why? How do you negotiate what is God ordered? Recall what the three Hebrews said because it illustrates the last point the court chose. “King, we believe that our God can deliver us, but even if you throw us into that furnace and God does not deliver us, we are not going to bow” (Daniel 3:16–18).

  1. A conviction is not contingent on victory. The court said if you must be assured of victory before you stand, your beliefs are preferences and not convictions. That is a test the court is beginning to follow because many are more concerned about winning than about standing. Bear this in mind. In the Christian faith we do not fight for victory; we fight in victory. The battle was won at the cross of Calvary and we stand in that victory.

When Levi Whisner went to trial and lost, he still won. When he appealed and lost, he won. When he went to the Supreme Court of the state of Ohio and the judges unanimously said he was right, he was right all along. A court does not tell us whether we are right or wrong. We are right as long as we honor the word of God. Levi recognized that. He stood in this country when no other man saw the issue. He stood for all of us. He stood with no one beside him. When all the tests of preference and conviction were applied, he passed.

THE ULTIMATE TEST OF CONVICTION

The court recognizes a problem because people sometimes do not tell the truth. In the courtroom I have seen some men who have been incredibly casual with the truth. The court decided there must be a way to know whether what is being claimed is the truth, if it is preference or conviction. Real convictions will have already passed the other preference tests: peer pressure, people pressure, lawsuit pressure, jail pressure and death pressure.

  1. A conviction will be demonstrated by a person’s lifestyle. The court said you do not have the right to say you have a conviction unless it can be seen that the conviction is lived with some degree of consistency. When the court begins to apply that test, good Christian people often become quite uncomfortable.

The word of God says in James that faith is dead without corresponding works. It is like a body with no spirit and is meaningless, because the thing that gives it vibrancy and life is absent. The court will examine the evidence of your faith in action in order to prove it is a conviction.

For example, it may be claimed that children ought to be sent to a Bible based Christian school, believing it to be the only desirable place for them to receive an education that will equip them for life. However, if you do not send your child to a Christian school, then have your child be the best witness he can be in the public school. The court said that is a classic example of a preference statement.

The court is looking for consistency

If we say that something is a matter of conviction, the source of those beliefs is the word of God. We teach a child that it is a sin to disobey the word of God. The court says the opposite of conviction must be a sin and you must act on that belief or else it is not a conviction.

We really cannot take exception to being required to be consistent because that is in line with our beliefs. If the Bible requires it, it is God ordered. If it is God ordered and we choose not to do it, it is a sin. A Christian believes that disobedience to what God has ordered is the classic definition of sin.

According to the court, stating that something is a conviction, you must be prepared to say that its opposite is a sin. If you say you have a conviction about Christian education, then you must be prepared to say that to not give a child a Christian education is a sin. If you say that you have a conviction about a certain lifestyle, then you must say the opposite is a sin, or it is not a conviction. When a person says he ought to do some things, but wants to be more tolerant and a little more open minded, the court determines it a preference.

In the courtroom you must be able to define what you believe. You must tell the court whether you hold your beliefs as preferences or convictions and be able to explain to the court that the opposite of these convictions is a sin. What happens if you don’t tell them it is a sin? The following is dialogue that I have personally witnessed:

“Pastor, do you believe that every child must receive a Christian education?”

“Yes I do.”

“Well, Pastor, do you hold that as a conviction of your faith?”

“Yes I do.”

“Pastor, have you ever told your people that not giving your child a Christian education is a sin?”

“No I have not done that.”

“Why have you not done that Pastor?”

“I just have not gotten around to it.”

“How long have you been getting around to it?”

“Oh, a couple of years.”

Then the pastor was asked: “Pastor, is it not that the reason you have not said that is because you were afraid of the effects? You were afraid that the public school teachers in your congregation would leave? You were afraid that the people who do not agree with Christian education in your church, and are good givers might be offended. You were afraid of what the repercussions would be. Is that not the truth as to why you did not say that?”

One must bear in mind the pastor has taken an oath of affirmation to tell the truth in front of the whole world. Half of his congregation is sitting in that courtroom and he must now answer that question truthfully. If you say that you have a conviction make sure that you do.

Otherwise the court becomes a very painful place in which to be trapped. Unfortunately, I have seen it happen to many Christians.

  1. A conviction is consistent to itself. In this matter of lifestyle consistency, the court says that consistent practice means reasonably consistent, not perfect. One judge said to me, “Your people do not have to be perfect, but they are becoming very perfect at being imperfect. I would like you to see if we could match up the two L’s—Life and Lip.” A good part of every court case is about whether what you say with your mouth is consistently being practiced with your life. Let us examine how easily we form convictions that can be challenged in court.

It is a conviction of Christians that pornography should not be viewed, that obscenity should not be spoken, that nudity should not be viewed. It is a conviction that unrighteous themes should not be exalted. Most would agree that these are the convictions of a Christian because the Bible requires it. Is it a sin to do otherwise? Yes. These are things that most of us believe, yet I have seen the following happen:

In a courtroom people have been asked,

“Do you own a television?”

“Yes I do.”

“How much did that television cost?”

“Two to three hundred dollars.”

“Where do you keep that television?”

“In the living room or family room.”

“Why do you keep it there?”

“We keep it there so people can see it.”

“Is it not true that if you do not plug in that television and turn it on, it does not work? That television cannot do anything until you turn it on, and it is your choice whether or not you watch it?”

“Yes, this is true.”

“On this television do you ever see or hear obscenity, or do you ever hear someone curse or swear?”

“Yes!”

“Is there any nudity?”

“Yes!”

“Do you ever see unrighteous themes exalted on television?”

“All the time.”

“Do you ever see righteous themes debased?”

“Yes.”

“Yet you have no problem watching those? Do you have no problem paying hundreds of dollars to have an instrument that allows all of those things that you say you are against in the most traveled portion of your house, and you say you even have to turn it on before it can do anything to you?”

Do you see the inconsistency? That person just showed the court through his lifestyle that the convictions he mouthed were not consistently practiced. Bear in mind that you don’t have to believe anything, but if you are going to say that you believe something, and that it is a conviction, then you must live it and at such a level that when the court looks at your life, they can see consistency.

If a man stood with an alcoholic drink and told you he did not believe in drinking alcohol and then guzzled it down he would appear to be a hypocrite. But that is exactly what happens in the courtroom when people say one thing, but they do another. The court will go into all of the areas of life, including the use of your finances, and the use of your time, to see if you are living your beliefs with visible consistency.

Your life is the truest test of your convictions. Many Christians live lives that defy their stated beliefs, being against sin in some forms that they readily accept in another form. They denounce the actions of some that they allow to be acceptable in themselves.

The problem we face here is that convictions are being tested and for most of us that scrutiny will verify that many of our so-called convictions are merely preferences. Most of us claim that we would die for beliefs that we are not even consistently living for in other areas of our lives. We have convictions for morality in the school that we do not enforce in our own living rooms. This proves that most of our beliefs are only preferences that we personally find comfortable and convenient.

The greatest tragedy is not the inconsistency before the court, but the insult before Christ. Far too often we bow before the altar of self-serving living and bring a reproach upon the Saviour who bought us with the price of His own blood. It is a sad commentary on our love and commitment to Him that we have very few beliefs that could stand up to the serious examination of this world. The greatness of the New Testament church was that the believers were not only willing to die for their beliefs, but their accusers could find no fault or inconsistency in them. Oh, that the world could say the same about us. Someone has said, “Your walk talks and your talk talks, but your walk talks louder than your talk talks.”

Perhaps it is time to place ourselves on trial to see if we really believe what we say we believe. Are we really living consistently by the things that we say are convictions? Whether or not you are ever brought to a courtroom and put on trial by men, you are on trial every day before your God. He demands holy living and consistency of life, not just in simplicity of word. Anyone can say he believes in certain things, but as a child of God we ought to live like it. God help us to make it so.

The Close of Probation

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Probation is going to close suddenly, when we least expect it, and it will be too late then to decide to be saved. Even when an event is expected and does not happen exactly the way you thought it would, it can easily be missed.

This was the experience of the Jewish nation. They were diligent students of the Old Testament and knew of a Messiah that would come. Prophecy had foretold His birthplace and where His headquarters would be, yet they completely missed it. This experience is going to be repeated by those claiming to be the people of God when they discover that probation has closed. The only security is to be ready at all times. Jesus said, “Be ready, for the Son of Man is coming at an hour you do not expect.” Matthew 24:44. Time for the second coming of Jesus has far exceeded the expectation of most Seventh-day Adventists, and we are in more danger than ever before that it will come as a surprise.

In Daniel chapter 5 is recorded the story of a Babylonian king, Belshazzar, who witnessed the closure of Babylon’s probation. There have been many people, my own maternal grandfather included, who ridiculed the authenticity of the Bible account of this king. In the twentieth century, archeologists found evidence that showed that a man named Belshazzar did in fact exist; he was a grandson to Nebuchadnezzar and second in line in the kingdom. This history gives insight to why Belshazzar told Daniel that he would make him the third ruler in the kingdom if he would give the interpretation of the message written on the wall by the fingers of a man’s hand.

When my grandmother became a Seventh-day Adventist, my grandfather was very upset, particularly that the church she attended worshiped on what he considered the wrong day. He became so upset that he decided to prove my grandmother wrong. At the library, he researched history books on everything he could find about the change of the Sabbath to Sunday issue. To his great chagrin he discovered that he was wrong, along with the rest of the Christian world, and my grandmother was right. So one Sabbath morning to the surprise of his family, he dressed in his suit and tie and from that time he worshiped with her.

The truth is the truth, whether anybody believes it or not. Belshazzar’s existence was a fact, even though for many years there was no record of him other than that of the Bible. There are yet many mysteries to be revealed. If there is something in the Bible or the Spirit of Prophecy that you do not understand, don’t throw away your faith, for in time it may be revealed.

My grandfather also believed that there was no such thing as a Hittite. He had learned in the German schools that they were a mythological tribe or nation made up in the Bible. However, in the twentieth century, archeologists dug up more evidence proving the Biblical account. Not only did the Hittites exist, but they were a very powerful nation for hundreds of years. Today, many of those skeptical ideas have been proven wrong. The archeologists have proved the authenticity of the Bible and the skeptics are wrong. You can believe the Bible accounts. In fact, when archeologists are looking for some particular thing they go to the Bible to discover the area where they should dig.

However, that aside, the biggest evidence for belief that the Bible is true is not because of history or archeology. When you surrender your life to Jesus Christ and make Him your Lord and Saviour and ask Him for the Holy Spirit, He will give it to you. The Holy Spirit will cause you to be born again, and the result will be that you begin to live a new life, one that you can never live on your own. You will be a new creation. A changed life with the indwelling of the Holy Spirit is indisputable evidence of a loving God and the truth of the Bible.

Belshazzar’s probation closed suddenly. He was celebrating and had made a great feast. His wives and concubines and a thousand of his lords were in attendance. He sent for the sacred vessels that Nebuchadnezzar had taken from the temple in Jerusalem so that he and his guests could drink from them while praising his gods. “In the same hour the fingers of a man’s hand appeared and wrote opposite the lampstand on the plaster of the wall of the king’s palace; and the king saw the part of the hand that wrote.” Daniel 5:5.

Notice, it was “the fingers of a man’s hand” that wrote. When you and I write, we write by hand. We take hold of the pen with our fingers and write with the hand. It is called handwriting. However, God does not write with His hand. There are three specific times mentioned in the Bible where God wrote something.

  • God wrote the Ten Commandments with His finger.
  • Jesus stooped and wrote with His finger in the sand when the woman was taken in adultery.
  • A hand appeared, and a finger wrote on the wall.

Belshazzar was terrified. “Then the king’s countenance changed, and his thoughts troubled him, so that the joints of his hips were loosened and his knees knocked against each other.” Verse 6. The wise men and soothsayers were called and were offered many gifts if they could interpret the writing but none were able and, to the astonishment of his lords that were present, Belshazzar was scared to death.

The queen mother who remembered Daniel was called and she knew what to do in this situation. She said to Belshazzar: “O king, live forever! Do not let your thoughts trouble you, nor let your countenance change. There is a man in your kingdom in whom is the Spirit of the Holy God. And in the days of your father, light and understanding and wisdom, like the wisdom of the gods, were found in him; and King Nebuchadnezzar your father—your father the king—made him chief of the magicians, astrologers, Chaldeans, and soothsayers. Inasmuch as an excellent spirit, knowledge, understanding, interpreting dreams, solving riddles, and explaining enigmas were found in this Daniel, whom the king named Belteshazzar, now let Daniel be called, and he will give the interpretation.” Verses 10–12.

Daniel, his name meaning God is my judge, was summoned to interpret the writing and was offered many gifts in return. “Then Daniel answered, and said before the king, ‘Let your gifts be for yourself, and give your rewards to another; yet I will read the writing to the king, and make known to him the interpretation. O king, the Most High God gave Nebuchadnezzar your father a kingdom and majesty, glory and honor. And because of the majesty that He gave him, all peoples, nations, and languages trembled and feared before him. Whomever he wished, he executed; whomever he wished, he kept alive; whomever he wished, he set up; and whomever he wished, he put down. But when his heart was lifted up, and his spirit was hardened in pride, he was deposed from his kingly throne, and they took his glory from him. Then he was driven from the sons of men, his heart was made like the beasts, and his dwelling was with the wild donkeys. They fed him with grass like oxen, and his body was wet with the dew of heaven, till he knew that the Most High God rules in the kingdom of men, and appoints over it whomever He chooses. But you his son, Belshazzar, have not humbled your heart, although you knew all this. And you have lifted yourself up against the Lord of heaven. They have brought the vessels of His house before you, and you and your lords, your wives, and your concubines, have drunk wine from them. And you have praised the gods of silver and gold, bronze and iron, wood and stone, which do not see or hear or know; and the God who holds your breath in His hand and owns all your ways, you have not glorified. Then the fingers of the hand were sent from Him, and this writing was written.’ ” Verses 17–24.

It should be remembered that life comes from God; He holds your very breath in His hand. He holds your spirit and your heart does not just go on beating by itself. People think they inherit just so much vital force when they are born and will live until it gives out, causing them to die. No, without the direct interposition of God, we would all die instantly. No man or woman keeps himself or herself alive. In vision, Ellen White saw some of these things, and she did not know how to write it. We do not understand the power of God for it is a mystery. If He moved His finger, all the inhabitants of the earth would be as though they never were.

Daniel, with holy boldness, told the king, “And this is the inscription that was written: MENE, MENE, TEKEL, UPHARSIN. This is the interpretation of each word. MENE: God has numbered your kingdom, and finished it; TEKEL: You have been weighed in the balances, and found wanting [or lacking]; PERES [that’s UPHARSIN]: Your kingdom has been divided, and given to the Medes and the Persians.” Verses 26–28.

It is from this story that we get the expression, “weighed in the balances and found wanting.” Where are the balances? The balances are in God’s sanctuary in heaven. Many times in the Spirit of Prophecy, Ellen White speaks of these balances or scales in the sanctuary.

But what is being weighed in the balances in heaven? In Testimonies, vol. 3, 370, we are told: “God is weighing our characters, our conduct, and our motives in the balances of the sanctuary. It will be a fearful thing to be pronounced wanting in love and obedience by our Redeemer.”

In rebuking Elkanah’s other wife, Peninnah, her rival wife, Hannah, the mother of Samuel said, “Talk no more so very proudly; let no arrogance come from your mouth, for the Lord is the God of knowledge; and by Him actions are weighed.” I Samuel 2:3.

“All the ways of a man are pure in his own eyes, but the Lord weighs the spirits.” Proverbs 16:2.

“When he opened the third seal, I heard the third living creature say, ‘Come and see.’ So I looked, and behold, a black horse, and he who sat on it had a pair of scales in his hand.” Revelation 6:5. This indicates that all are being weighed, and when probation closes, the weight will determine eternal destiny.

No one is saved by works. They are saved only by faith in Christ by His grace, but you can be lost by your works. What is being weighed? “Angels are watching the development of character and weighing moral worth. All our words and acts are passing in review before God. It is a fearful, solemn time.” Testimonies, vol. 1, 242.

“God’s eye is upon you; He reads every motive and weighs you in the balances of the sanctuary.” Ibid., vol. 5, 154. “Satan is now seeking to hold God’s people in a state of inactivity, to keep them from acting their part in spreading the truth, that they may at last be weighed in the balance and found wanting.” Ibid., vol. 1, 260. It is the devil’s plan to have you preoccupied with the things of this world, though some be important, and be inactive in spreading the truth. The Bible does not teach that you can do nothing for Christ and still go to the kingdom of heaven.

Another is found in Testimonies to Ministers, 440. “Men are weighed in the balance and found wanting when they are living in the practice of any known sin.” “The moral worth of every soul is weighed in the balance of the heavenly sanctuary.” That I Might Know Him, 255.

We need to understand how God weighs things. In Luke 21:1–4, it says, “And He looked up and saw the rich putting their gifts into the treasury, and He saw also a certain poor widow putting in two mites. So He said, ‘Truly I say to you that this poor widow has put in more than all; for all these out of their abundance have put in offerings for God, but she out of her poverty put in all the livelihood that she had.’ ”

God weighs differently than man does. If you consider the percentage of the widow’s income that she gave, it was far greater than all the others. Jesus weighed the motive that caused her to give all she had. Why would a widow put so much money into God’s work that she would be dependent on a miracle to provide for her necessities? She gave sacrificially because she loved God’s work. In The Desire of Ages, 615, Ellen White says, “It is the motive that gives character to our acts, stamping them with ignominy or with high moral worth.” God weighs motives. Man cannot read the heart of man as God does, so man can never be sure of the true motive.

Ellen White wrote: “The Lord is coming; the alarm must be sounded. The people who profess the truth are unready. Should their probation close now, they would be weighed in the balance, and found wanting. Some have not made earnest efforts to overcome; they have not realized the danger of continuing in sin, and have become almost content where they are. …

“Many who nominally assent to the truth will fail to enter the kingdom of God, because they do not in their daily life practice that which they profess.” The Review and Herald, November 13, 1883.

It is dangerous to be complacent and be comfortable in sins; probation is going to close at an undisclosed time, and you must not be living in sin when probation closes or you will be in the same situation as Belshazzar.

Job was a person who when weighed by God was found to be a perfect man. Job 29:12–17 says, “I delivered the poor who cried out, the fatherless and the one who had no helper. The blessing of a perishing man came upon me, and I caused the widow’s heart to sing for joy. I put on righteousness, and it clothed me; my justice was like a robe and a turban. I was eyes to the blind, and I was feet to the lame. I was a father to the poor, and I searched out the case that I did not know. I broke the fangs of the wicked, and plucked the victim from his teeth.”

“Have I not wept for him who was in trouble? Has not my soul grieved for the poor?” Job 30:25. Notice what he says in Job 31:6: “Let me be weighed on honest scales, that God may know my integrity.” “If I have despised the cause of my male or female servant when they complained against me, what then shall I do when God rises up? When He punishes, how shall I answer Him?” Verses 13, 14. “If I have kept the poor from their desire, or caused the eyes of the widow to fail, or eaten my morsel by myself, so that the fatherless could not eat of it (but from my youth I reared him as a father, and from my mother’s womb I guided the widow); if I have seen anyone perish for lack of clothing, or any poor man without covering; if his heart has not blessed me, and if he was not warmed with the fleece of my sheep; if I have raised my hand against the fatherless, when I saw I had help in the gate; then let my arm fall from my shoulder, let my arm be torn from the socket.” Verses 16–22.

“If I have rejoiced at the destruction of him who hated me, or lifted myself up when evil found him (indeed I have not allowed my mouth to sin by asking for a curse on his soul); if the men of my tent have not said, ‘Who is there that has not been satisfied with his meat? (But no sojourner had to lodge in the street, for I have opened my doors to the traveler.’ ” Verses 29–32.

Job lived the kind of life God approved, and when he was put on the scale, God said to the devil, “He is a perfect man.” God judges people by their character. Job is an example of the kind of man who was daily ready for his probation to close.

Another man whose outcome was opposite to Job when weighed by God was Achan. His story can be found in Joshua 7:10–13 and 19–26. When the children of Israel took over Jericho God told them that they were not to take anything. It was a divine victory and they were not to keep any of the spoil for themselves. It was the first city to be taken and the spoil was to be a tithe that belonged to God. But Achan became covetous and took some gold, some silver, and it says, in the King James Bible that he took a “Babylonish garment,” a garment from the land of Shinar.

While ever there was open sin in the camp the Lord could not bless the Israelites. Achan’s sin was directly responsible for the thirty-six men who died when the army attempted to take Ai. Joshua, rooting out the sin in the camp, narrowed things down until the lot fell on Achan, who then confessed of his sin. “Then Joshua, and all Israel with him, took Achan the son of Zerah, the silver, the garment, the wedge of gold, his sons, his daughters, his oxen, his donkeys, his sheep, his tent, and all that he had, and they brought them to the Valley of Achor. And Joshua said, ‘Why have you troubled us? The Lord will trouble you this day.’ So all Israel stoned him with stones; and they burned them with fire after they had stoned them with stones. Then they raised over him a great heap of stones, still there to this day.” Joshua 7:24–26. Achan will not be in the kingdom of heaven. He was weighed in the balance and found wanting. The items he stole did him no good in this life and cost him eternal life. Is there something in this world that you covet that prevents you from loving God with all your heart, soul, and mind? Jesus said, “For what profit is it to a man if he gains the whole world, and loses his own soul? or what will a man give in exchange for his soul? For the Son of Man shall come in the glory of His Father with His angels, and then He will reward each according to his works.” Matthew 16:26, 27. Are you rich toward God?

Another man who lost his soul was the covetous rich man. In Bible times, and up until a hundred years ago, retirement was almost unheard of and was only invented in the twentieth century, mainly in the 1930s. I only know of one person in the Bible who retired, and that was the rich man, the rich farmer in Luke 12. He had so much grain he decided to pull down his barns and build greater barns. “And I will say to my soul, ‘Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry.’ But God said to him, ‘Fool! This night your soul will be required of you; then whose will those things be which you have provided?’ So is he who lays up treasure for himself, and is not rich toward God.” Luke 12:19–21.

If probation closed and you were weighed in the balances today, which way would the scales tip? Soon you will be weighed and the result will determine your eternal destiny.

Luke 16:10–13 says, “He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much. Therefore if you have not been faithful in the unrighteous mammon [money or property], who will commit to your trust the true riches? And if you have not been faithful in what is another man’s, who will give you what is your own? No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.”

One thing is certain, every character will be weighed in the balances of the sanctuary and it will be the motives that determine true character.

Are you rich toward God? Can you say today, like Job said, I wish I could just be weighed in a balance and then God would know that I have integrity. Now is the time to get ready; do not waste another minute. Go to the Lord, and say, “Lord, I want to be ready for the weighing time when probation closes. I want to be ready. I don’t want to be found wanting, lacking in love, lacking in obedience, lacking in character.” Jesus died on the cross so that He would have the right to forgive your sins, to wipe out all of your guilt, and take you to heaven. However, He cannot take any to heaven who are not fit to be in the presence of holy beings.

Search your heart and pray as did David, “Search me, O God, and know my heart; try me, and know my anxieties; and see if there is any wicked way in me, and lead me in the way everlasting.” Psalm 139:23, 24.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Heavenly Celebrations

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Scripture and Inspiration tell us of great celebrations that take place in heaven, all a part of different phases of the plan of redemption or the new covenant. An understanding of the setting of these celebrations, their purposes and how they relate to us here on earth will enable us to more fully understand God’s wonderful plan for man’s redemption. Some of them have already taken place and some are to take place in the future. To understand these celebrations we need to understand the covenant God made with man.

“The covenant of grace was first made with man in Eden, when after the Fall there was given a divine promise that the seed of the woman should bruise the serpent’s head. To all men this covenant offered pardon and the assisting grace of God for future obedience through faith in Christ. It also promised them eternal life on condition of fidelity to God’s law. Thus the patriarchs received the hope of salvation.” Patriarchs and Prophets, 370.

The covenant was a plan by the Father and the Son to free the fallen race from sin and restore mankind to the kingdom of glory. Obedience and freedom from sin are requirements for us to return to that kingdom.

“This same covenant was renewed to Abraham in the promise, ‘In thy seed shall all the nations of the earth be blessed’ (Genesis 22:18). This promise pointed to Christ.” Ibid.

“Though this covenant was made with Adam and renewed to Abraham, it could not be ratified until the death of Christ. It had existed by the promise of God since the first intimation of redemption had been given; it had been accepted by faith; yet when ratified by Christ, it is called a new covenant. The law of God was the basis of this covenant which was simply an arrangement for bringing men again into harmony with the divine will, placing them where they could obey God’s law.” [Emphasis author’s.] Patriarchs and Prophets, 370, 371.

This new covenant is called by different names—Abrahamic covenant, plan of salvation, plan of redemption, among others. In Revelation 14:6 in the first angel’s message it is called the everlasting or eternal gospel because it was made between the Father and the Son, two eternal beings.

This covenant is wholly a product of divine creation. John 3:14–17 states: “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in Him. For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him.” Because of the love of God and His Son for the pinnacle of their creation, they formed this covenant so that whoever believes and follows its terms and conditions can be restored to the kingdom of glory.

We are told that there is a sanctuary connected with this covenant. “ ‘Now of the things which we have spoken this is the sum: We have such an High Priest, who is set on the right hand of the throne of the Majesty in the heavens; a Minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man’ (Hebrews 8:1, 2). Here is revealed the sanctuary of the new covenant.” The Great Controversy, 413.

Another statement confirms this: “The term ‘sanctuary,’ as used in the Bible, refers first, to the tabernacle built by Moses, as a pattern of heavenly things; and, secondly, to the ‘true tabernacle’ in heaven, to which the earthly sanctuary pointed. At the death of Christ the typical service ended. The ‘true tabernacle’ in heaven is the sanctuary of the new covenant.” Ibid., 417.

The weight of evidence shows that the foundation of the Christian faith is this covenant, and its terms are carried out by Christ in the sanctuary in heaven. The two are interlocked. Everybody who is saved will have their name pass through that sanctuary and have his or her sins confessed and atoned for by the blood of Christ.

“The plan of salvation had been laid before the creation of the earth; for Christ is ‘the Lamb slain from the foundation of the world’ (Revelation 13:8); yet it was a struggle, even with the King of the universe, to yield up His Son to die for the guilty race. But ‘God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life’ (John 3:16). Oh, the mystery of redemption! the love of God for a world that did not love Him! Who can know the depths of that love which ‘passeth knowledge’ (Ephesians 3:19)? Through endless ages immortal minds, seeking to comprehend the mystery of that incomprehensible love, will wonder and adore.” Patriarchs and Prophets, 63.

There are seven celebrations which take place over a period of time in heaven involving this covenant.

Celebration No. I. The Institution of the Covenant with Adam and Eve in heaven.

The whole universe is intensely interested in the carrying out of this great plan of salvation. All heaven watched with great anxiety as Satan, in the guise of a beautiful serpent, engaged Eve in conversation. With great sorrow they watched Eve and then Adam eat of the forbidden fruit. The angels loved Adam and Eve and they offered to pay the penalty for their transgression. They were so anxious to have the covenant ratified that we could be saved that they were willing to give their lives.

“The angels prostrated themselves at the feet of their Commander and offered to become a sacrifice for man (but they were created beings and could not meet the requirements of that covenant). …

“Christ assured the angels that by His death He would ransom many, and would destroy him [Satan] who had the power of death. He would recover the kingdom which man had lost by transgression, and the redeemed were to inherit it with Him, and dwell therein forever. Sin and sinners would be blotted out, nevermore to disturb the peace of heaven or earth.” Patriarchs and Prophets, 64, 65.

With that good news the first celebration took place. “Then joy, inexpressible joy, filled heaven. The glory and blessedness of a world redeemed outmeasured even the anguish and sacrifice of the Prince of life. Through the celestial courts echoed the first strains of that song which was to ring out above the hills of Bethlehem ‘Glory to God in the highest, and on earth peace, good will toward men’ (Luke 2:14). With a deeper gladness now than in the rapture of the new creation, ‘the morning stars sang together, and all the sons of God shouted for joy’ (Job 38:7).” Ibid.

All heaven is interested in the recovery of mankind to Eden. Thus the first celebration in the universe was connected with the great plan of salvation. This time of rejoicing, this celebration, was based on promises that the covenant would be ratified and on the promise that by confession and separation from sins the blood of Christ would atone for them.

Celebration No. II. The Birth of Jesus

Angels came to earth to announce the birth of Jesus.

“Above the hills of Bethlehem are gathered an innumerable throng of angels. They wait the signal to declare the glad news to the world. Had the leaders in Israel been true to their trust, they might have shared the joy of heralding the birth of Jesus. But now they are passed by.” The Desire of Ages, 47. These leaders of the church were looking for a Saviour to deliver them, not from sin, but from the control of the Pagan Roman Empire. So the angels passed them by.

“In the fields where the boy David had led his flock, shepherds were still keeping watch by night. Through the silent hours they talked together of the promised Saviour, and prayed for the coming of the King to David’s throne. ‘And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord’ (Luke 2:10, 11). …

“The heavenly messenger had quieted their fears. He had told them how to find Jesus. With tender regard for their human weakness, he had given them time to become accustomed to the divine radiance. Then the joy and glory could no longer be hidden. The whole plain was lighted up with the bright shining of the hosts of God. Earth was hushed, and heaven stooped to listen to the song – ‘Glory to God in the highest, and on earth peace, good will toward men’ (Luke 2:14).” Ibid., 47, 48.

The same song that the angels sang at the institution of the covenant 4,000 years earlier they sang again to these shepherds.

“Oh that today the human family could recognize that song! The declaration then made, the note then struck, will swell to the close of time, and resound to the ends of the earth. When the Sun of Righteousness shall arise, with healing in His wings, that song will be re-echoed by the voice of a great multitude, as the voice of many waters, saying, ‘Alleluia: for the Lord God omnipotent reigneth’ (Revelation 19:6).” Ibid.

This song will be the theme of the new covenant from the beginning to the end of the execution of the plan of salvation.

“The story of Bethlehem is an exhaustless theme. In it is hidden ‘the depth of the riches both of the wisdom and knowledge of God’ (Romans 11:33).” Ibid.

Celebration No. III. Opening of the Holy Place

After Jesus had provided His blood by His sacrifice on Calvary, He ascended to heaven. The story of this celebration is found in Revelation 4:2–6 and 9–11: “At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it. And the one who sat there had the appearance of jasper and carnelian. A rainbow, resembling an emerald, encircled the throne. Surrounding the throne were twenty-four other thrones, and seated on them were twenty-four elders. They were dressed in white and had crowns of gold on their heads. Before the throne, seven lamps were blazing.” Here is described the Father sitting on His throne surrounded by 24 of the highest officials in the government of heaven. The seven lamps in the earthly sanctuary were found in the first apartment of the holy place.

“There are cherubim and seraphim. The commanders of the angel hosts, the sons of God, the representatives of the unfallen worlds, are assembled. … all are there to welcome the Redeemer. They are eager to celebrate His triumph and to glorify their King.” The Desire of Ages, 834.

“Also before the throne there was what looked like a sea of glass, clear as crystal. In the center, around the throne, were four living creatures. … Day and night they never stop saying: ‘Holy, holy, holy is the Lord God Almighty, who was, and is, and is to come.’ Whenever the living creatures give glory, honor and thanks to Him Who sits on the throne and Who lives for ever and ever, the twenty-four elders fall down before Him Who sits on the throne, and worship Him Who lives for ever and ever. They lay their crowns before the throne and say: ‘You are worthy our Lord and God, to receive glory and honor and power, for You created all things, and by Your will they were created and have their being.’ ” Revelation 4:6–11.

The scene continues into chapter 5. In the first four verses John tells about a little book in the hand of the one sitting on the throne. No one can be found who can open it. John begins to weep because he wants to know what is in that book. Then the scene changes in verse five:

“Then one of the elders said to me, ‘Do not weep! See, the Lion of the tribe of Judah [Jesus], the Root of David, has triumphed. He is able to open the scroll and its seven seals.’ Then I saw a Lamb, looking as if it had been slain, standing in the center of the throne” (verses 5, 6).

Jesus had ascended to the holy place of the heavenly sanctuary after His resurrection. This celebration was all about receiving Jesus and His appearance reminds John of the crucifixion—of the Lamb slain on the cross.

The Desire of Ages picks up this story of Revelation 4 and 5 beginning at page 833. “All heaven was waiting to welcome the Saviour to the celestial courts. As He ascended, He led the way, and the multitude of captives set free at His resurrection followed. The heavenly host, with shouts and acclamations of praise and celestial song, attended the joyous train.

“As they drew near to the city of God, the challenge is given by the escorting angels –

‘Lift up your heads, O ye gates;

And be ye lift up, ye everlasting doors;

And the King of glory shall come in’ (Psalm 24:7).

“Joyfully the waiting sentinels respond,

‘Who is this King of glory?’

“This they say, not because they know not who He is, but because they would hear the answer of exalted praise –

‘The Lord strong and mighty,

The Lord mighty in battle!

Lift up your heads, O ye gates;

Even lift them up, ye everlasting doors;

And the King of glory shall come in’ (verses 8, 9).

“Then the portals of the city of God are opened wide, and the angelic throng sweep through the gates amid a burst of rapturous music.” The Desire of Ages, 833.

All heaven is celebrating that Jesus has come home. This is quite a contrast from when He left the earth and a few disciples gathered to watch Him ascend, not really understanding what was taking place. God desires that His church on earth be celebrating in harmony with His church in heaven.

“There is the throne, and around it the rainbow of promise. There are cherubim and seraphim. The commanders of the angel hosts, the sons of God, the representatives of the unfallen worlds, are assembled. … all are there to welcome the Redeemer. They are eager to celebrate His triumph and to glorify their King.” Ibid., 834.

The scene changes again and the celebration now seen is the inauguration of Jesus as High Priest in the sanctuary of the new covenant in heaven following His ascension in A.D. 31. Notice what happens:

“But He waves them back. Not yet; He cannot now receive the coronet of glory and the royal robe. He enters into the presence of His Father. He points to His wounded head, the pierced side, the marred feet; He lifts His hands, bearing the print of nails. He points to the tokens of His triumph; He presents to God the wave sheaf, those raised with Him, as representatives of that great multitude who shall come forth from the grave at His second coming. He approaches the Father, with whom there is joy over one sinner that repents; who rejoices over one with singing. Before the foundations of the earth were laid, the Father and the Son had united in a covenant [of grace] to redeem man if he should be overcome by Satan. They had clasped Their hands in a solemn pledge that Christ should become the surety for the human race. This pledge Christ has fulfilled. When upon the cross He cried out, ‘It is finished’ (John 19:30). He addressed the Father. The compact had been fully carried out. Now He declares: Father, it is finished. I have done Thy will, O My God. I have completed the work of redemption. If Thy justice is satisfied, ‘I will that they also, whom Thou hast given Me, be with Me where I am’ (John 19:30; 17:24).

“The voice of God is heard proclaiming that justice is satisfied. Satan is vanquished. … The Father’s arms encircle His Son, and the word is given, ‘Let all the angels of God worship Him’ (Hebrew 1:6).” Ibid.

The disciple John was enamored with the scene. The appearance of Jesus has changed from that of a Lamb looking as if it had been slain to that of a high priest.

“I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands (the holy place of the heavenly sanctuary) and among the lampstands was someone ‘like a son of man,’ dressed in a robe reaching down to his feet and with a golden sash around his chest. His head and hair were white like wool, as white as snow, and His eyes were like blazing fire. His feet were like bronze glowing in a furnace, and His voice was like the sound of rushing waters. His face was like the sun shining in all its brilliance.” Revelation 1:12–16.

Jesus no longer appears like a Lamb slain. When He went in before the Father, He was changed and inaugurated as High Priest and now had the authority to take and open the book that no one, according to verses 1–4, could open.

“He went and took the scroll from the right hand of Him who sat on the throne. And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. [The highest officials in the government of heaven now bow down before the newly inaugurated High Priest. In this inauguration ceremony Jesus has been elevated above all the leaders of the universe except God the Father.] … And they sang a new song: ‘You are worthy to take the scroll and to open its seals, because You were slain, and with Your blood You purchased men for God from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.’ ” Revelation 5:7–10.

Now that the covenant is established, anyone can go to Jesus in the Most Holy Place of the heavenly sanctuary, confess his sins, dedicate himself to Christ and receive eternal life through the atoning blood of Christ.

“Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. In a loud voice they sang: ‘Worthy is the Lamb, who is slain, to receive power and wealth and wisdom and strength and honor and glory and praise!’ Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, singing: ‘To Him who sits on the throne and to the Lamb be praise and honor and glory and power, forever and ever!’ ” Revelation 5:11–13.

The whole universe now praises God the Father and Jesus the Lamb for establishing the great plan of salvation, the new covenant. This is undoubtedly the greatest celebration thus far in the great controversy between Christ and Satan in carrying out the plan of salvation.

“With joy unutterable, rulers and principalities and powers acknowledge the supremacy of the Prince of life. The angel host prostrate themselves before Him, while the glad shout fills all the courts of heaven, ‘Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing’ (Revelation 5:12).

“Songs of triumph mingle with the music from angel harps, till heaven seems to overflow with joy and praise. Love has conquered. The lost is found. Heaven rings with voices in lofty strains proclaiming, ‘Blessing, and honor, and glory, and power, be unto Him that sitteth upon the throne, and unto the Lamb forever and ever’ (Revelation 5:13).

“From that scene of heavenly joy, there comes back to us on earth the echo of Christ’s own wonderful words, ‘I ascend unto My Father, and your Father; and to My God, and your God’ (John 20:17). The family of heaven and the family of earth are one. For us our Lord ascended, and for us He lives. ‘Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them’ (Hebrew 7:25).” The Desire of Ages, 834, 835.

The next celebration is even greater in glory and magnificence than this one.

Celebration No. IV. Opening of the Most Holy Place, the Investigative Phase of the Judgment and the Wedding of the Lamb

In The Great Controversy, 426, we are given information about this fourth celebration.

“In the summer and autumn of 1844 the proclamation, ‘Behold, the Bridegroom cometh’ (Matthew 25:6), was given. … The coming of the bridegroom, here brought to view, takes place before the marriage.”

Daniel 7:9, 10 and 13 talks about this great celebration: “As I looked, ‘thrones were set in place, and the Ancient of Days took his seat. His clothing was a white as snow; the hair of his head was white like wool. His throne was flaming with fire, and its wheels were all ablaze. A river of fire was flowing, coming out from before him. Thousands upon thousands attended him; ten thousand times ten thousand stood before him. The court was seated, and the books were opened. In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence.’ ”

This passage describes the coming of the Bridegroom to the wedding. In The Great Controversy, 427, it states: “Christ, as stated by the prophet Daniel, will receive from the Ancient of Days in heaven, ‘dominion, and glory, and a kingdom’ (Daniel 7:14).”

We know that the Bridegroom came to the Ancient of Days on October 22, 1844, but the wedding does not take place until after the close of probation.

“He ‘shall sit and rule upon His throne; and He shall be a priest upon His throne.’ Not now ‘upon the throne of His glory;’ the kingdom of glory has not yet been ushered in. Not until His work as a mediator shall be ended will God ‘give unto Him the throne of His father David,’ a kingdom of which ‘there shall be no end’ (Luke 1:32, 33).” Ibid., 416.

We now understand that the period of the investigative judgment is a preparation time for the wedding. At its close Jesus will receive the New Jerusalem, the capital of His kingdom, “prepared as a bride adorned for her husband.” Revelation 21:2.

“The marriage represents the reception by Christ of His kingdom. The Holy City, the New Jerusalem, which is the capital and representative of the kingdom, is called ‘the bride, the Lamb’s wife.’ Said the angel to John: ‘Come hither, I will show thee the bride, the Lamb’s wife.’ ‘He carried me away in the spirit,’ says the prophet, ‘and showed me that great city, the holy Jerusalem, descending out of heaven from God’ (Revelation 21:9, 10.” Ibid., 426.

Daniel 7:14 tells us, “He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.”

“At the appointed time the Bridegroom came, not to the earth, as the people expected, but to the Ancient of Days in heaven, to the marriage, the reception of His kingdom. ‘They that were ready went in with Him to the marriage: and the door was shut’ (Matthew 25:10).

“They were not to be present in person at the marriage; for it takes place in heaven, while they are upon the earth. The followers of Christ are to ‘wait for their Lord, when He will return from the wedding’ (Luke 12:36).” The Great Controversy. 427.

At the second coming, Jesus will gather His people to attend the wedding banquet. “He will receive the New Jerusalem, the capital of His kingdom, ‘prepared as a bride adorned for her husband’ (Daniel 7:14; Revelation 21:2). Having received the kingdom, He will come in His glory, as King of kings and Lord of lords, for the redemption of His people, who are to ‘sit down with Abraham, and Isaac, and Jacob,’ at His table in His kingdom (Matthew 8:11; Luke 22:30), to partake of the marriage supper of the Lamb.” Ibid., 426.

“ ‘He shall bear the glory’ (Zechariah 6:13). To Christ belongs the glory of redemption for the fallen race. Through the eternal ages, the song of the ransomed ones will be: ‘Unto Him that loved us, and washed us from our sins in His own blood … to Him be glory and dominion for ever and ever’ (Revelation 1:5, 6).” Ibid., 416.

What a wonderful Saviour we have Who gives us this picture of what is happening and to share with us the joy that is taking place in heaven. Our hearts can be part of these celebrations, as we understand the word of God and the Spirit of Prophecy. There are three more celebrations to come. Are you preparing your heart to be part of them? A future article will provide details of those glorious events.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New International Version.)

Maurice Hoppe is Director of the Steps to Life training programs and a member of the Steps to Life Board. The Training Program for Ministers and Church Leaders is a correspondence course that prepares individuals to serve as pastors or Bible workers. Preparing for the Final Conflict is a correspondence course for the laity. Both of these courses teach present truth that will be an anchor for the soul during the storm of opposition and persecution just ahead. He and his wife also have a correspondence course offered through Revelation Ministry. He can be contacted at: mauricehoppe@stepstolife.org.

Question & Answer – Who Judges the Wicked?

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Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters” (1 Corinthians 6:2)?

“Then I saw thrones, and Jesus and the redeemed saints sat upon them; and the saints reigned as kings and priests unto God, and the wicked dead were judged, and their acts were compared with the statute book, the word of God, and they were judged according to the deeds done in the body. Jesus, in union with the saints, meted out to the wicked the portion they must suffer, according to their works; and it was written in the book of death, and set off against their names. Satan and his angels were also judged by Jesus and the saints. Satan’s punishment was to be far greater than that of those whom he had deceived. It so far exceeded their punishment that it could not be compared with theirs. After all those whom he had deceived had perished, Satan was to still live and suffer on much longer.” Spiritual Gifts, vol. 1, 212, 213.

“After the saints are changed to immortality and caught up together with Jesus, after they receive their harps, their robes, and their crowns, and enter the city, Jesus and the saints sit in judgment. The books are opened—the book of life and the book of death. The book of life contains the good deeds of the saints; and the book of death contains the evil deeds of the wicked. These books are compared with the statute book, the Bible, and according to that men are judged. The saints, in unison with Jesus, pass their judgment upon the wicked dead. ‘Behold ye,’ said the angel, ‘the saints, in unison with Jesus, sit in judgment, and mete out to the wicked according to the deeds done in the body, and that which they must receive at the execution of the judgment is set off against their names.’ This, I saw, was the work of the saints with Jesus through the one thousand years in the Holy City before it descends to the earth.” Early Writings, 52, 53.