Paul

Bible Study Guides – Working With Worldly-minded People

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January 11, 2015 – January 17, 2015

Key Text

“When they [Paul and Barnabas] had preached the gospel to that city [Derbe], and had taught many, they returned again to Lystra, and to Iconium, and Antioch, confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.” Acts 14:21, 22.

Study Help: The Acts of the Apostles, 177–187.

Introduction

“None need fear defeat at the hand of the enemy; for it is the privilege of the gospel worker to be endued with power from above sufficient to enable him to withstand every satanic influence.” The Review and Herald, May 18, 1911.

1 STARTING OUT

  • Where did Paul and Barnabas begin their mission, and who was the young man that accompanied them? Acts 13:4, 5; 12:12, 25.
  • What challenge did the missionaries encounter at Paphos? Acts 13:6–8.

Note: “Not without a struggle does Satan allow the kingdom of God to be built up in the earth. The forces of evil are engaged in unceasing warfare against the agencies appointed for the spread of the gospel, and these powers of darkness are especially active when the truth is proclaimed before men of repute and sterling integrity. Thus it was when Sergius Paulus, the deputy of Cyprus, was listening to the gospel message. The deputy had sent for the apostles, that he might be instructed in the message they had come to bear, and now the forces of evil, working through the sorcerer Elymas, sought with their baleful suggestions to turn him from the faith and so thwart the purpose of God.

“Thus the fallen foe ever works to keep in his ranks men of influence who, if converted, might render effective service in God’s cause.” The Acts of the Apostles, 167.

2 THE NEED OF COURAGE

  • How did the Lord spiritually bless the amazing boldness with which Paul handled the interference of Elymas, the sorcerer? Acts 13:9–12.

Note: “Although sorely beset by Satan, Paul had the courage to rebuke the one through whom the enemy was working. …

“The sorcerer had closed his eyes to the evidences of gospel truth, and the Lord, in righteous anger, caused his natural eyes to be closed, shutting out from him the light of day. This blindness was not permanent, but only for a season, that he might be warned to repent and seek pardon of the God whom he had so grievously offended. …

“Elymas was not a man of education, yet he was peculiarly fitted to do the work of Satan. Those who preach the truth of God will meet the wily foe in many different forms.” The Acts of the Apostles, 168, 169.

  • Where did the apostles plant the gospel seed next, and what happened to John Mark? Acts 13:13. As it is the case of many newly aspiring missionaries, why did this young man have difficulties? II Timothy 2:3.

Note: “Paul and Barnabas had learned to trust God’s power to deliver. Their hearts were filled with fervent love for perishing souls. As faithful shepherds in search of the lost sheep, they gave no thought to their own ease and convenience. Forgetful of self, they faltered not when weary, hungry, and cold. They had in view but one object—the salvation of those who had wandered far from the fold.

“It was here [in Perga] that Mark, overwhelmed with fear and discouragement, wavered for a time in his purpose to give himself wholeheartedly to the Lord’s work. Unused to hardships, he was disheartened by the perils and privations of the way. He had labored with success under favorable circumstances; but now, amidst the opposition and perils that so often beset the pioneer worker, he failed to endure hardness as a good soldier of the cross.” The Acts of the Apostles, 169, 170.

“Mark did not apostatize from the faith of Christianity; but, like many young ministers, he shrank from hardships, and preferred the comfort and safety of home to the travels, labors, and dangers of the missionary field. This desertion caused Paul to judge him unfavorably and severely for a long time.” Sketches from the Life of Paul, 46, 47.

3 NEW SABBATH KEEPERS JOIN THE RANKS

  • Where did Paul and Barnabas begin their preaching in Antioch, and who were some that appreciated it the most—and the least? Acts 13:14, 42–45.
  • Describe the attitude of the believers in the face of such strong opposition. Acts 13:46–52. What should we learn from the way Christ foresaw this conflict and advised His faithful followers? Matthew 10:23.

Note: “When brought before courts, we are to give up our rights, unless by so doing we are brought into collision with God. We are not pleading for our right, but for God’s right to our service. Instead of resisting the penalties imposed unjustly upon us, it would be better to take heed to the Saviour’s word [Matthew 10:23 quoted].” [Emphasis author’s.] Spalding and Magan Collection, 26.

  • Where did Paul and Barnabas go next, and what did they find there? Acts 14:1, 2. What can we learn from their success nonetheless? Acts 14:3.

Note: “Friends of the apostles, although unbelievers, warned them [Paul and Barnabas] of the designs of the malicious Jews, and urged them not to expose themselves uselessly to their fury, but to escape for their lives. They accordingly departed from Iconium in secret and left the faithful and opposing parties to battle for themselves, trusting God to give victory to the doctrine of Christ. But they by no means took a final leave of Iconium; they purposed to return, after the excitement then raging had abated, and complete the work they had begun.

“Those who observe and teach the binding claims of God’s law, frequently receive, in a degree, similar treatment to that of the apostles at Iconium. They often meet a bitter opposition from ministers and people who persistently refuse the light of God, who, by misrepresentation and falsehood, close every door by which the messenger of truth might have access to the people. …

“The apostles, in their work, met all grades of people, and all kinds of faith and religion. They were brought in opposition to Jewish bigotry and intolerance, sorcery, blasphemy, unjust magistrates who loved to exercise their power, false shepherds, superstition, and idolatry. While persecution and opposition met them on every hand, victory still crowned their efforts, and converts were daily added to the faith.” Sketches from the Life of Paul, 54, 55.

4 LYSTRA AND DERBE

  • Why did it soon become necessary for Paul and Barnabas to move on from Iconium—and what characterized this new area? Acts 14:4–7.

Note: “Lystra and Derbe, cities of Lycaonia … were inhabited by a heathen, superstitious people; but among them were souls that would hear and accept the doctrine of Christ. The apostles chose to labor in those cities because they would not there meet Jewish prejudice and persecution. They now came in contact with an entirely new element—heathen superstition and idolatry. …

“In Lystra there was no Jewish synagogue, though there were a few Jews in the place. The temple of Jupiter occupied a conspicuous position there.” Sketches from the Life of Paul, 55.

  • Give an example of how a person’s faith can take hold in a powerful way upon hearing the gospel. Acts 14:8–10. What was the response of the enthusiastic, yet ignorant people who beheld this miracle? Acts 14:11–13.

Note: “Paul and Barnabas appeared in the city together, teaching the doctrine of Christ with great power and eloquence. The credulous people believed them to be gods come down from Heaven. As the apostles gathered the people about them, and explained their strange belief, the worshipers of Jupiter sought to connect these doctrines, as far as they were able, with their own superstitious faith.” Sketches from the Life of Paul, 55.

  • Why was it so important that such misunderstandings not be allowed to continue? Acts 14:14–18; Colossians 2:8; Revelation 22:8, 9.

Note: “Do not receive flattery, even in your religious life. Flattery is an art by which Satan lieth in wait to deceive and to puff up the human agent with high thoughts of himself. [Colossians 2:8 quoted.] … Praise, flattery, and indulgence have done more toward leading precious souls into false paths, than any other art that Satan has devised.

“Flattery is a part of the world’s policy, but it is no part of Christ’s policy. Through flattery poor human beings, full of frailty and infirmities, come to think that they are efficient and worthy, and become puffed up in their fleshly mind.” Fundamentals of Christian Education, 304.

5 GOD OVERRULES

  • Enraged by the miracle at Lystra, who arrived a short time later—and in what evil deed did they enlist the disappointed heathens? Acts 14:19.

Note: “The disappointment experienced by the idolaters in being refused the privilege of offering sacrifices to the apostles, prepared them to turn against these ministers of God with a zeal which approached that of the enthusiasm with which they had hailed them as gods. The malicious Jews did not hesitate to take full advantage of the superstition and credulity of this heathen people, to carry out their cruel designs. They incited them to attack the apostles by force; and they charged them not to allow Paul an opportunity to speak, alleging that if they did so he would bewitch the people.

“The Lystrians rushed upon the apostles with great rage and fury. They hurled stones violently; and Paul, bruised, battered, and fainting, felt that his end had come. The martyrdom of Stephen was brought vividly to his mind, and the cruel part he had acted on that occasion. He fell to the ground apparently dead, and the infuriated mob dragged his insensible body through the gates of the city, and threw it beneath the walls.” Sketches from the Life of Paul, 60, 61.

  • What amazing miracle confirmed God’s blessing? Acts 14:20–23. How did this providential act encourage greatly the apostles to press onward? Acts 14:24–28; Malachi 3:16, 17.

Note: “Timothy had been converted through the ministration of Paul, and was an eye-witness of the sufferings of the apostle upon this occasion. He stood by his apparently dead body, and saw him arise, bruised and covered with blood, not with groans or murmurings upon his lips, but with praises to Jesus Christ, that he was permitted to suffer for His name.” Sketches from the Life of Paul, 62.

PERSONAL REVIEW QUESTIONS

1 Why is it important to pray for our missionaries?

2 What lessons do we learn from the human frailty of John Mark?

3 What can we all expect when teaching the law of God to a lawless world?

4 How does this lesson reveal the fickle nature of idolaters?

5 How did God endorse both the attitude and the labors of Paul?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Chosen and Ordained by God

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January 4, 2015 – January 10, 2015

Key Text

“Ye have not chosen Me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain.” John 15:16, first part.

Study Help: The Acts of the Apostles, 155–165.

Introduction

“Jesus loved us while we were yet sinners, but having chosen us He says He has ordained us to go and bring forth fruit. Has each one something to do?—Certainly, everyone that is yoked up with Christ must bear His burden, work in His lines.” The Signs of the Times, December 17, 1894.

1 THE NEW CONVERT

  • What was Paul inspired to do immediately after his conversion? Acts 9:20. Describe the response. Acts 9:21–24.
  • What soon became necessary in order to protect Paul’s life? Acts 9:25.
  • Explain the important experience that served to fortify Paul’s faith and establish on solid ground his calling from God. Galatians 1:15–17.

Note: “He [Paul] went into Arabia; and there, in comparative solitude, he had ample opportunity for communion with God, and for contemplation. He wished to be alone with God, to search his own heart, to deepen his repentance, and to prepare himself by prayer and study to engage in a work which appeared to him too great and too important for him to undertake. He was an apostle, not chosen of men, but chosen of God, and his work was plainly stated to be among the Gentiles.” Sketches from the Life of Paul, 33, 34.

2 CULTIVATING THE FIRST LOVE

  • What characterized Paul’s time in Arabia—and whom else does his experience bring to mind? Psalm 139:23, 24; Exodus 2:15; 3:1.

Note: “In the military schools of Egypt, Moses was taught the law of force, and so strong a hold did this teaching have upon his character that it required forty years of quiet and communion with God and nature to fit him for the leadership of Israel by the law of love. The same lesson Paul had to learn.” Education, 65.

“While in Arabia he [Paul] did not communicate with the apostles; he sought God earnestly with all his heart, determining not to rest till he knew for a certainty that his repentance was accepted, and his great sin pardoned. He would not give up the conflict until he had the assurance that Jesus would be with him in his coming ministry. He was ever to carry about with him in the body the marks of Christ’s glory, in his eyes, which had been blinded by the heavenly light, and he desired also to bear with him constantly the assurance of Christ’s sustaining grace. Paul came in close connection with Heaven, and Jesus communed with him, and established him in his faith, bestowing upon him His wisdom and grace.” Sketches from the Life of Paul, 34.

  • Why does God often use wilderness experiences in solitude to prepare leaders to enter into a mighty work for Him? Job 37:14; Psalm 46:10.
  • Despite Paul’s high hopes, what startling disappointment was he to face when he finally had the chance to meet the leading brethren at Jerusalem? Acts 9:26; Galatians 1:18, 19. What made Paul’s experience so unique?

Note: “Peter, James, and John felt confident that God had appointed them to preach Christ among their own countrymen at home. But Paul had received his commission from God, while praying in the temple, and his broad missionary field had been distinctly presented before him. To prepare him for his extensive and important work, God had brought him into close connection with Himself, and had opened before his enraptured vision a glimpse of the beauty and glory of Heaven.” Sketches from the Life of Paul, 41, 42.

3 LEAVING ALL PREJUDICE BEHIND

  • Who paved the way for Paul’s acceptance among the apostles, and why did this visit to Jerusalem have to be cut short? Acts 9:27–29; 22:17, 18. What helped the believers eventually to endorse Paul’s ministry to the despised Gentiles? Acts 8:26, 27, 38; 10:34, 35, 44–47.
  • What logic did Paul use in prayer regarding what he felt was his calling—and what was the response? Acts 22:19–21. How was the church blessed by echoing God’s verdict? Acts 9:30, 31.
  • What timeless principle did Paul declare later for the benefit of all believers to the close of time—and how is this principle a warning to us? Galatians 3:28, 29; Colossians 3:11.

Note: “God has chosen man to do a certain work. His mental capacities may be weak, but then the evidence is more apparent that God works. His speech may not be eloquent, but that is no evidence that he has not a message from God. His knowledge may be limited, but in many cases God can work with His wisdom through such an agent, and the power be seen of God, more than through one possessing natural and acquired abilities and who knows it and has confidence in himself, in his judgment, in his knowledge, in his manner of address.” Manuscript Releases, vol. 5, 244.

“Prejudice is a terrible thing in the sight of God. It was prejudice that crucified the world’s Redeemer. Let us as a people put away all prejudice; for it blinds the mind, and makes men incapable of doing justice to those they imagine blameworthy. It will cause men to sit in judgment upon brethren whose inmost souls they cannot read, and if they could, would not understand. Instead of creating discords, of judging others, we need to bind the members of our churches together by the cords of strong brotherly love in heavenly union. If a brother is halting, it is a great sin to set his case before the brethren in a discouraging light, and set others on his track, that they may discover his many frailties. This is a satanic proceeding, and altogether out of harmony with the Spirit of Christ.” The Review and Herald, October 24, 1893.

4 THE VINEYARD EXPANDS . . .

  • What was Paul to say of his early work for Christ? Galatians 1:20–24.
  • Meanwhile, what was taking place in cities north of Judea, even in Cyprus (an island in the Mediterranean)—and why? Acts 11:19–21. What need soon became evident? Acts 11:22–24.
  • Whom did Barnabas seek as a coworker, and within a year, what noteworthy impact did their joint labors carry? Acts 11:25, 26. How is this to be an inspiration to each one of us? John 15:16.

Note: “Jesus is calling for many missionaries, for men and women who will consecrate themselves to God, willing to spend and be spent in His service. O, can we not remember that there is a world to labor for? Shall we not move forward step by step, letting God use us as His helping hand? Shall we not place ourselves on the altar of service? Then the love of Christ will touch and transform us, making us willing for His sake to do and dare.” The Review and Herald, January 27, 1903.

“At the eleventh hour the Lord will call into His service many faithful workers. Self-sacrificing men and women will step into the places made vacant by apostasy and death. To young men and young women, as well as to those who are older, God will give power from above. With converted minds, converted hands, converted feet, and converted tongues, their lips touched with a living coal from the divine altar, they will go forth into the Master’s service, moving steadily onward and upward, carrying the work forward to completion.” The Youth’s Instructor, February 13, 1902.

“When the churches see young men possessing zeal to qualify themselves to extend their labors to cities, villages, and towns that have never been aroused to the truth, and missionaries volunteering to go to other nations to carry the truth to them, the churches will be encouraged and strengthened far more than to themselves receive the labors of inexperienced young men.” Testimonies, vol. 3, 204.

5 THE CALL PUBLICLY RECOGNIZED

  • What did God communicate to the prophets and teachers in the local church at Antioch? Acts 13:1, 2. What reveals that a church can only take such a step in the fear of God, with prayer and fasting? Acts 13:3.

Note: “Before being sent forth as missionaries to the heathen world, these apostles [Barnabas and Saul] were solemnly dedicated to God by fasting and prayer and the laying on of hands. Thus they were authorized by the church, not only to teach the truth, but to perform the rite of baptism and to organize churches, being invested with full ecclesiastical authority. …

“Both Paul and Barnabas had already received their commission from God Himself, and the ceremony of the laying on of hands added no new grace or virtual qualification. It was an acknowledged form of designation to an appointed office and a recognition of one’s authority in that office.” The Acts of the Apostles, 161, 162.

  • How did Paul consider this solemn appointment? Romans 1:1.

Note: “Paul regarded the occasion of his formal ordination as marking the beginning of a new and important epoch in his lifework. It was from this time that he afterward dated the beginning of his apostleship in the Christian church.” The Acts of the Apostles, 164, 165.

  • What are some key points to realize about the sacred calling of a formal ordination to ecclesiastical service? I Timothy 5:22; Isaiah 52:11, last part.

PERSONAL REVIEW QUESTIONS

1 Why did God send Paul to Arabia?

2 How could we be in danger of treating others as the apostles did Paul?

3 What prejudices of mine could be hindering God’s work?

4 Describe the soon-coming scene to be revealed at the eleventh hour.

5 What solemn duty do all church members have whenever a name is proposed for formal ordination, whether it be for deacon, elder, or minister?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Conversion of Saul

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December 28, 2014 – January 3, 2015

The Life of Paul

Key Text

“He [Saul] is a chosen vessel unto Me, to bear My name before the Gentiles, and kings, and the children of Israel: for I will shew him how great things he must suffer for My name’s sake.” Acts 9:15, 16.

Study Help: Early Writings, 197–202.

Introduction

“He [Saul] had a knowledge of the Scriptures, and after his conversion a divine light shone upon the prophecies concerning Jesus, which enabled him to clearly and boldly present the truth, and to correct any perversion of the Scriptures.” Spiritual Gifts, vol. 1, 92.

1 THE HEAD DEACON

  • How did the Lord use Stephen as a powerful instrument in the early church? Acts 6:2–8.

Note: “The church … selected seven men full of faith and the wisdom of the Spirit of God, to attend to the business pertaining to the cause. Stephen was chosen first; he was a Jew by birth and religion, but spoke the Greek language, and was conversant with the customs and manners of the Greeks. He was therefore considered the most proper person to stand at the head, and have supervision of the disbursement of the funds appropriated to the widows, orphans, and the worthy poor. …

“The seven chosen men were solemnly set apart for their duties by prayer and the laying on of hands. Those who were thus ordained, were not thereby excluded from teaching the faith. On the contrary, it is recorded that ‘Stephen, full of faith and power, did great wonders and miracles among the people’ (Acts 6:8). … They were also men of calm judgment and discretion, well calculated to deal with difficult cases of trial, of murmuring or jealousy.” The Spirit of Prophecy, vol. 3, 292, 293.

  • What was it about Stephen that aroused the ire of the Jews? Acts 6:9–14.

2 AN UNFORGETTABLE DEATH

  • When Stephen was called to testify of his faith in Jesus and to relate the history of Israel’s rebellion, describe the contrasting difference between his attitude and that of the Jewish council. Acts 6:15; 7:54–60.
  • Who is named as one who was present and took notice of it all—and how did he later describe himself as an accessory to the crime? Acts 7:58; 22:20.

Note: “The martyrdom of Stephen made a deep impression upon all who witnessed it. The memory of the signet of God upon his face; his words, which touched the very souls of those who heard them, remained in the minds of the beholders, and testified to the truth of that which he had proclaimed. His death was a sore trial to the church, but it resulted in the conviction of Saul, who could not efface from his memory the faith and constancy of the martyr, and the glory that had rested on his countenance.” The Acts of the Apostles, 101.

  • In keeping with the traditional mentality of his countrymen, to what did Saul devote his energies after the death of Stephen? Acts 8:1–3.

Note: “A Roman citizen, born in a Gentile city; a Jew, not only by descent but by lifelong training, patriotic devotion, and religious faith; educated in Jerusalem by the most eminent of the rabbis, and instructed in all the laws and traditions of the fathers, Saul of Tarsus shared to the fullest extent the pride and the prejudices of his nation. …

“In the theological schools of Judea the word of God had been set aside for human speculations; it was robbed of its power by the interpretations and traditions of the rabbis. Self-aggrandizement, love of domination, jealous exclusiveness, bigotry and contemptuous pride, were the ruling principles and motives of these teachers.

“The rabbis gloried in their superiority, not only to the people of other nations, but to the masses of their own. With their fierce hatred of their Roman oppressors, they cherished the determination to recover by force of arms their national supremacy. The followers of Jesus, whose message of peace was so contrary to their schemes of ambition, they hated and put to death. In this persecution, Saul was one of the most bitter and relentless actors.” Education, 64, 65.

3 THE PRICK OF CONSCIENCE

  • Describe the believers’ response to Saul’s persecution of the church and the furious steps that Saul took. Acts 8:3, 4; 9:1, 2. Deep-down, what had always been his goal, even from his youth? Acts 23:1; Hebrews 13:18.

Note: “He [Saul] was looked upon as a man of promise, a zealous defender of the ancient faith.” Education, 64.

  • When we sincerely desire to follow God, what does Jesus reveal as the reason why we will eventually feel uncomfortable when doing wrong? John 16:7, 8.

Note: “Our love to Christ will be in proportion to the depth of our conviction of sin, and by the law is the knowledge of sin.” Faith and Works, 96.

“You may have a conscience and that conscience may bring conviction to you, but the question is, Is that conviction a working agent? Does that conviction reach your heart and the doings of the inner man? Is there a purification of the soul temple of its defilement? That is what we want.” Mind, Character, and Personality, vol. 1, 324.

  • What startling phenomenon abruptly stopped Saul in his tracks? Acts 9:3, 4. Who was it that spoke, and what should all realize about the reference to Saul’s “kicking against the pricks”? Acts 9:5.

Note: “He [Saul] had witnessed Stephen’s forbearance toward his enemies and his forgiveness of them. He had also witnessed the fortitude and cheerful resignation of many whom he had caused to be tormented and afflicted. He had seen some yield up even their lives with rejoicing for the sake of their faith.

“All these things had appealed loudly to Saul and at times had thrust upon his mind an almost overwhelming conviction that Jesus was the promised Messiah. At such times he had struggled for entire nights against this conviction, and always he had ended the matter by avowing his belief that Jesus was not the Messiah and that His followers were deluded fanatics.” The Acts of the Apostles, 116, 117.

“Every effort to stay the onward progress of the gospel results in injury and suffering to the opposer. Sooner or later his own heart will condemn him; he will find that he has, indeed, been kicking against the pricks.” The Review and Herald, March 16, 1911.

4 THE TURNING POINT

  • Describe the way Saul was suddenly humbled. Acts 9:6–9.

Note: “In persecuting the followers of Jesus, Saul had struck directly against the Lord of heaven. In falsely accusing and testifying against them, he had falsely accused and testified against the Saviour of the world.” The Acts of the Apostles, 117.

  • Who was Ananias, and what did Jesus tell him to do? Acts 9:10–12. Why was Ananias reluctant to follow this command, and what reassurance was he given? Acts 9:13–16. Why was the highly educated Saul sent to Ananias, a simple man?

Note: “The light of heavenly illumination deprived Saul of sight; but Jesus, the great Healer, did not at once restore it. All blessings flow from Christ, but He had now established a church as His representative on earth, and to it belonged the work of directing the repentant sinner in the way of life. The very men whom Saul had purposed to destroy were to be his instructors in the religion he had despised and persecuted.” Sketches from the Life of Paul, 29.

  • How did Ananias address Saul, and what beautiful victories were achieved upon their encounter? Acts 9:17–19.

Note: “Jesus might have done all this work for Paul directly, but this was not His plan. Paul had something to do in the line of confession to the men whose destruction he had premeditated, and God had a responsible work for the men to do whom He had ordained to act in His stead. Paul was to take those steps necessary in conversion. He was required to unite himself to the very people whom he had persecuted for their religion. Christ here gives all His people an example of the manner of His working for the salvation of men. The Son of God identified Himself with the office and authority of His organized church. His blessings were to come through the agencies that He has ordained, thus connecting man with the channel through which His blessings come. Paul’s being strictly conscientious in his work of persecuting the saints does not make him guiltless when the knowledge of his cruel work is impressed upon him by the Spirit of God. He is to become a learner of the disciples.” Testimonies, vol. 3, 431, 432.

5 BAPTIZED INTO CHRIST’S BODY

  • Why was the following step which Saul then took such an important one? Mark 16:16.

Note: “By the light of the moral law, which he had believed himself to be zealously keeping, Saul saw himself a sinner of sinners. He repented, that is, died to sin, became obedient to the law of God, exercised faith in Jesus Christ as his Saviour, was baptized, and preached Jesus as earnestly and zealously as he had once denounced Him.” Sketches from the Life of Paul, 31.

  • Why does Christ have an organized body on earth—and what is the church to be known as? Matthew 16:18, 19; I Timothy 3:15.
  • Why is the church so precious to Jesus? Ephesians 5:25, last part, 29, 30.

Note: “Jesus is the friend of sinners; His heart is touched by their woe; He has all power, both in Heaven and upon earth; but He respects the means which He has ordained for the enlightenment and salvation of men; He directs sinners to the church, which He has made a channel of light to the world.

“Saul was a learned teacher in Israel; but, while in the midst of his blind error and prejudice, Christ reveals Himself to him, and then places him in communication with His church. … All is done in the name and by the authority of Christ; but the church is the channel of communication.” Sketches from the Life of Paul, 31, 32.

PERSONAL REVIEW QUESTIONS

1 How can the life of Stephen inspire us?

2 What attitude caused Stephen’s martyrdom at the hands of religious men?

3 Why did God use Ananias in the restoration of Paul’s sight?

4 Why does it not pay “to kick against the pricks”?

5 What motivated Saul to be baptized—and what is it likewise to motivate us?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – A Prisoner for Truth

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February 22, 2015 – February 28, 2015

Key Text

“Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the Lord shall be a light unto me.” Micah 7:8.

Study Help: The Acts of the Apostles, 406–418.

Introduction

“If you have caught a glimpse of Heaven’s truth, turn not away. Be not disobedient to the heavenly vision. Walk in the light you have received, and your pathway will grow brighter and brighter. In the light shining from Calvary you will see the sinfulness of sin, and you will see also God’s willingness and power to save from sin.” The Signs of the Times, May 27, 1903.

1 SUFFERING AS HIS MASTER

  • As an internationally renowned advocate for Christ entering the revered inner court of the temple at Jerusalem, to what peril did Paul expose himself? Acts 21:27, 28.

Note: “Those who advised Paul to take this step [of ceremonial purification] had not fully considered the great peril to which he would thus be exposed. At this season, Jerusalem was filled with worshipers from many lands. As, in fulfillment of the commission given him by God, Paul had borne the gospel to the Gentiles, he had visited many of the world’s largest cities, and he was well known to thousands who from foreign parts had come to Jerusalem to attend the feast. Among these were men whose hearts were filled with bitter hatred for Paul, and for him to enter the temple on a public occasion was to risk his life.” The Acts of the Apostles, 406.

  • What false accusation did the Jews thrust upon Paul as they violently dragged him from the precincts of the temple? Acts 21:29.
  • Relate the tumultuous uproar that followed. Acts 21:30–36. Of what might this whole scene remind us? Mark 15:12–14.

2 GOD’S SERVANT PRESERVED

  • What did Paul request (in the Greek language) from the man holding him in custody? Acts 21:37. Who had the chief captain wrongly assumed Paul to be—and why was he quick to grant Paul’s next request? Acts 21:38–40. What can we learn from the kinds of opportunities Paul was always seeking? II Timothy 4:2.

Note: “Do not mingle with the world from choice; but if you have a word of warning, of invitation, of entreaty, do not fear to speak it. Lose no opportunity of witnessing for Christ. He is the Source of all grace, and He will send to His people the precious golden oil, enabling them to witness boldly for Him. As we consecrate ourselves to God, the Holy Spirit will impart to us the holy oil, that our lamps may be kept bright and shining.” The Review and Herald, May 16, 1899.

  • Why were Paul’s opening remarks in Hebrew relatively well received by many of his Jewish hearers? Acts 22:1–5. Why was Paul even able to continue his testimony until that certain point in his discourse when the Jews could tolerate it no more? Acts 22:6–22.

Note: “Had he [Paul] attempted to enter into argument with his opponents, they would have stubbornly refused to listen to his words; but the relation of his experience was attended with a convincing power that for the time seemed to soften and subdue their hearts.

“He then endeavored to show that his work among the Gentiles had not been entered upon from choice. He had desired to labor for his own nation; but in that very temple the voice of God had spoken to him in holy vision, directing his course ‘far hence unto the Gentiles’ (Acts 22:21).

“Hitherto the people had listened with close attention, but when Paul reached the point in his history where he was appointed Christ’s ambassador to the Gentiles, their fury broke forth anew. Accustomed to look upon themselves as the only people favored by God, they were unwilling to permit the despised Gentiles to share the privileges which had hitherto been regarded as exclusively their own.” The Acts of the Apostles, 409, 410.

3 BEFORE THE SANHEDRIN

  • Unable to understand Hebrew, what action did the chief captain take against his prisoner, based solely on the fury of the mob against him? Acts 22:23, 24. How did Paul quietly avert the preparations for torture to be inflicted upon him, and what plan was arranged for him? Acts 22:25–30.
  • How strong were Paul’s chances of being allowed to testify properly before the Jewish council? Acts 23:1–5. Realizing the futile situation, what shrewd step did Paul take—and why did God have to use the heathen ruler to protect His servant? Acts 23:6–10. What does this experience bring to mind?

Note: “Satan was bent on shutting out the divine light from the world, and he used his utmost cunning to destroy the Saviour. But He who never slumbers nor sleeps was watching over His beloved Son. He who had rained manna from heaven for Israel and had fed Elijah in the time of famine provided in a heathen land a refuge for Mary and the child Jesus.” The Desire of Ages, 65.

  • What perspective do we need to have in considering the trials of Paul, as explained in his own words? II Corinthians 4:17, 18.

Note: “This life at best is but the Christian’s winter and the bleak winds of winter—disappointments, losses, pain, and anguish—are our lot here; but our hopes are reaching forward to the Christian’s summer, when we shall change climate, leave all the wintry blasts and fierce tempests behind, and be taken to those mansions Jesus has gone to prepare for those that love Him. …

“When we contrast our circumstances with those of the apostle Paul, we should feel rebuked for ever harboring the least feeling of murmuring or complaint. We know but little by experience of self-denial, and persecution, and pain for Christ’s sake. We are here as probationers, and we must be tested and proved.” The Review and Herald, November 7, 1878.

4 LIGHT IN DARKNESS

  • While Paul was alone that night, ashamed of his countrymen, and bitterly persecuted for his Saviour, how did God remember him? Acts 23:11.

Note: “While reflecting on the trying experiences of the day [when the Pharisees, the Sadducees, and the multitude were divided], Paul began to fear that his course might not have been pleasing to God. Could it be that he had made a mistake after all in visiting Jerusalem? Had his great desire to be in union with his brethren led to this disastrous result?

“The position which the Jews as God’s professed people occupied before an unbelieving world, caused the apostle intense anguish of spirit. How would those heathen officers look upon them?—claiming to be worshipers of Jehovah, and assuming sacred office, yet giving themselves up to the control of blind, unreasoning anger, seeking to destroy even their brethren who dared to differ with them in religious faith, and turning their most solemn deliberative council into a scene of strife and wild confusion. Paul felt that the name of his God had suffered reproach in the eyes of the heathen.

“And now he was in prison, and he knew that his enemies, in their desperate malice, would resort to any means to put him to death. Could it be that his work for the churches was ended and that ravening wolves were to enter in now? The cause of Christ was very near to Paul’s heart, and with deep anxiety he thought of the perils of the scattered churches, exposed as they were to the persecutions of just such men as he had encountered in the Sanhedrin council. In distress and discouragement he wept and prayed.

“In this dark hour the Lord was not unmindful of His servant. He had guarded him from the murderous throng in the temple courts; He had been with him before the Sanhedrin council; He was with him in the fortress; and He revealed Himself to His faithful witness in response to the earnest prayers of the apostle for guidance. ‘The night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of Me in Jerusalem, so must thou bear witness also at Rome’ (Acts 23:11).” The Acts of the Apostles, 412, 413.

  • What could Paul realize at that moment? Psalm 63:5–9; Deuteronomy 31:6.

5 RAYS OF LIGHT AMIDST THE TRIAL

  • What wise principles and promises echo down through the ages whenever we find ourselves in difficult, perplexing situations similar to those Paul suffered? Micah 7:7, 8; II Corinthians 4:8–10.

Note: “Had the leaders in the church fully surrendered their feeling of bitterness toward the apostle, and accepted him as one specially called of God to bear the gospel to the Gentiles, the Lord would have spared him to them. God had not ordained that Paul’s labors should so soon end, but He did not work a miracle to counteract the train of circumstances to which the course of the leaders in the church at Jerusalem had given rise.” The Acts of the Apostles, 417.

  • While Paul was in prison, what strange vow was being made—and by what means did God provide for the chief captain to be informed of what was going on and to take action in Paul’s behalf? Acts 23:12–30. How does the Lord look upon such fasting? Isaiah 58:2–5.
  • What did the soldiers do with Paul, and what did the governor decide? Acts 23:31–35. How did Christ prophesy this would happen to His followers—and why could Paul view this trial as a privilege? Luke 21:12; Psalm 119:46; Proverbs 22:29.

PERSONAL REVIEW QUESTIONS

1 How can we avoid the type of situation Paul had in the temple?

2 What was Paul’s foremost priority in this crisis?

3 How does the apostle describe his perspective in the midst of great trial?

4 In the night, how did Christ shower His mercy upon His troubled servant?

5 What principles do we learn from this chapter in Paul’s experience?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Surrounded by Perils

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February 15, 2015 – February 21, 2015

Key Text

“We wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” Ephesians 6:12.

Study Help: The Acts of the Apostles, 389–405.

Introduction

“We have a soldier’s duty to perform, victories to gain, for we must not be ignorant of Satan’s devices. We pray and then watch lest Satan shall steal upon us and make us forget our need of prayer.” This Day With God, 27.

1 DISCERNING SUPERNATURAL ACTS

  • Explain Paul’s unusual medical missionary acts reminiscent of some of Christ’s miracles. Acts 19:11, 12; Matthew 14:35, 36; Luke 8:43–48.

Note: “The apostles were not always able to work miracles at will. The Lord granted His servants this special power as the progress of His cause or the honor of His name required. … On this occasion, garments were made the means of cure to all that believed; ‘diseases departed from them, and evil spirits went out of them’ (Acts 19:12). Yet these miracles gave no encouragement to blind superstition. When Jesus felt the touch of the suffering woman, he exclaimed, ‘Virtue is gone out of Me’ (Luke 8:46). So the Scripture declares that the Lord wrought miracles by the hand of Paul, and that the name of the Lord Jesus was magnified, and not the name of Paul.

“The manifestations of supernatural power which accompanied the apostle’s work, were calculated to make a deep impression upon a people given to sorcery, and priding themselves upon their intercourse with invisible beings. The miracles of Paul were far more potent than had ever before been witnessed in Ephesus, and were of such a character that they could not be imitated by the skill of the juggler or the enchantments of the sorcerer. Thus the Lord exalted His servant, even in the estimation of the idolaters themselves, immeasurably above the most favored and powerful of the magicians.” Sketches from the Life of Paul, 135, 136.

2 ANCIENT AND CONTEMPORARY SORCERY

  • How was Christ’s name vindicated to the shame of apostate Jews who had actually stooped to sorcery? Acts 19:13–16. How were many impressed by this event? Acts 19:17, 18.
  • What step was taken by the new converts who had been practicing sorcery? Acts 19:19, 20. Why? Matthew 5:29, 30; Ephesians 6:12.

Note: “When the transforming grace of Christ is upon the heart, a righteous indignation will take possession of the soul because the sinner has so long neglected the great salvation that God has provided for him. … He will, like the Ephesians, denounce sorcery, and will cut the last thread that binds him to Satan. He will leave the banner of the prince of darkness, and will come under the bloodstained banner of Prince Emmanuel. He will burn the magical books.” The Youth’s Instructor, November 16, 1893.

  • What must we realize about much that is in print and on many videos, DVDs, and websites? Ecclesiastes 12:12, 13; I Timothy 6:20, 21.

Note: “To take up fictitious stories, the fruits of somebody’s imagination, is to lay the mind open to the bewitching power of Satan; and this kind of reading creates an unnatural appetite for fictitious stories, from which no moral strength is derived. Fictitious stories leave the mind and heart as destitute of the grace of God as were the hills of Gilboa of dew and rain. Let every one who claims to be a child of God, burn the magical books. …

“Books from the pens of infidels should have no place in the libraries of those who would serve God. They will make better kindling material for your stove, than food for the mind. Infidel books have been a cause of ruin to many souls. Men have studied these books of Satan’s inspiration, and they have become confused in regard to what was truth. Satan stands at the side of him who opens an infidel book, and he will educate the mind that peruses such literature, and so bewitch the soul that it will be almost impossible to break the infatuation.” The Youth’s Instructor, November 23, 1893.

“All who venture into scenes of dissipation or irreligious pleasure, or seek the society of the sensualist, the skeptic, or the blasphemer, by personal intercourse or through the medium of the press, are tampering with sorcery.” Sketches from the Life of Paul, 140.

3 NEW AGE, OCCULTISM, SPIRITISM

  • In God’s sight, how seriously offensive is sorcery? Leviticus 20:6, 27; Deuteronomy 18:9–12. Name some ways this ancient evil is practiced today under various names and disguises.

Note: “An agent of the great deceiver will say and do anything to gain his object. It matters little whether he calls himself a spiritualist, an ‘electric physician,’ or a ‘magnetic healer.’ By specious pretenses he wins the confidence of the unwary. He pretends to read the life history and to understand all the difficulties and afflictions of those who resort to him. Disguising himself as an angel of light, while the blackness of the pit is in his heart, he manifests great interest in women who seek his counsel. He tells them that all their troubles are due to an unhappy marriage. This may be too true, but such counsel does not better their condition. He tells them that they need love and sympathy. Pretending great interest in their welfare, he casts a spell over his unsuspecting victims, charming them as the serpent charms the trembling bird. Soon they are completely in his power, and sin, disgrace, and ruin are the terrible sequel.

“Our only safety is in preserving the ancient landmarks.” Counsels on Health, 459.

“Believers in spiritism may speak with scorn of the magicians of old, but the great deceiver laughs in triumph as they yield to his arts under a different form.

“There are many who shrink with horror from the thought of consulting spirit mediums, but who are attracted by more pleasing forms of spiritism. Others are led astray by the teachings of Christian Science, and by the mysticism of Theosophy and other Oriental religions.

“The apostles of nearly all forms of spiritism claim to have power to heal. They attribute this power to electricity, magnetism, the so-called ‘sympathetic remedies,’ or to latent forces within the mind of man.” Prophets and Kings, 210, 211.

“Not a few in this Christian age and Christian nation resort to evil spirits rather than trust to the power of the living God. The mother, watching by the sickbed of her child, exclaims: ‘I can do no more. Is there no physician who has power to restore my child?’ She is told of the wonderful cures performed by some clairvoyant or magnetic healer, and she trusts her dear one to his charge, placing it as verily in the hands of Satan as if he were standing by her side. In many instances the future life of the child is controlled by a satanic power which it seems impossible to break.” Testimonies, vol. 5, 193, 194.

“Every person who cherishes a known error, in faith or practice, is under the power of sorcery.” The Signs of the Times, May 18, 1882.

4 PAUL GOES TO JERUSALEM

  • Although Paul had always clung to a goal of going to Jerusalem to remove the prejudice of his Jewish countrymen, what did his brethren warn him? Acts 21:3, 4. Why did he still press forward? Acts 21:5; II Corinthians 5:7.

Note: “The Holy Spirit had revealed to them [a few disciples at Tyre] something of the dangers which awaited Paul at Jerusalem, and they endeavored to dissuade him from his purpose. But the same Spirit which had warned him of afflictions, bonds, and imprisonment, still urged him forward, a willing captive.” Sketches from the Life of Paul, 203.

  • What further enlightenment came to Paul at Caesarea, and why were all subdued by Paul’s touching response? Acts 21:8–15. What perspective does Christ give us concerning martyrdom? Luke 12:4, 5.

Note: “The apostle was deeply moved by the entreaties of his beloved brethren. To human judgment he had sufficient reason to relinquish his plan as unwise. But he felt that he was moving in obedience to the will of God, and he could not be deterred by the voice of friends, or even the warning of the prophet. He would not swerve from the path of duty to the right hand nor to the left. He must follow Christ, if need be, to prison and to death. His tears fell not for himself, but in sympathy with his brethren, upon whom his determination had brought so great sorrow.” Sketches from the Life of Paul, 205.

  • Describe the results upon Paul’s arrival in Jerusalem. Acts 21:17, 18.

Note: “Paul and his companions formally presented to the leaders of the work at Jerusalem the contributions forwarded by the Gentile churches for the support of the poor among their Jewish brethren. The gathering of these contributions had cost the apostle and his fellow workers much time, anxious thought, and wearisome labor. The sum, which far exceeded the expectations of the elders at Jerusalem, represented many sacrifices and even severe privations on the part of the Gentile believers. …

“It was apparent to Paul and his companions that even among those before whom they now stood were some who were unable to appreciate the spirit of brotherly love that had prompted the gifts.” The Acts of the Apostles, 399, 400.

5 PLACED IN DANGER

  • Explain the unwise, unnecessary plan suddenly unveiled to Paul by the elders at Jerusalem, and the human logic behind it. Acts 21:19–25.

Note: “The brethren hoped that Paul, by following the course suggested, might give a decisive contradiction to the false reports concerning him. They assured him that the decision of the former council concerning the Gentile converts and the ceremonial law, still held good. But the advice now given was not consistent with that decision. The Spirit of God did not prompt this instruction; it was the fruit of cowardice.” The Acts of the Apostles, 404.

  • What did Paul do about this plan? Acts 21:26. Why did he agree to perform such an act? I Corinthians 9:22, 23.

Note: “Paul realized that so long as many of the leading members of the church at Jerusalem should continue to cherish prejudice against him, they would work constantly to counteract his influence. He felt that if by any reasonable concession he could win them to the truth he would remove a great obstacle to the success of the gospel in other places. But he was not authorized of God to concede as much as they asked.

“When we think of Paul’s great desire to be in harmony with his brethren, his tenderness toward the weak in the faith, his reverence for the apostles who had been with Christ, and for James, the brother of the Lord, and his purpose to become all things to all men so far as he could without sacrificing principle—when we think of all this, it is less surprising that he was constrained to deviate from the firm, decided course that he had hitherto followed.” The Acts of the Apostles, 405.

PERSONAL REVIEW QUESTIONS

1 Under what types of circumstances has God performed unusual miracles?

2 What are some “magical books” that need to be burned right away?

3 To what forms of spiritism may we be in danger of falling prey?

4 Why did Paul go to Jerusalem?

5 What caution should we heed from Paul’s reasoning in Jerusalem?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Galatia and Ephesus

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February 8, 2015 – February 14, 2015

Key Text

“Have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done of them in secret. But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.” Ephesians 5:11–13.

Study Help: The Acts of the Apostles, 281–297, 383–388.

Introduction

“Good and evil never harmonize. Between light and darkness there can be no compromise. Truth is light revealed; error is darkness.” In Heavenly Places, 260.

1 THE TIMING OF GOD’S PROVIDENCE

  • Which area (of relatively little mention in the book of Acts) had been included within the scope of Paul’s missionary journeys? Acts 16:6; 18:23.
  • Where had Paul been forbidden to go? Acts 16:7. What shows there was eventual success in that area—and what does this teach us? I Peter 1:1, 2.

Note: “True workers walk and work by faith. Sometimes they grow weary with watching the slow advance of the work when the battle wages strong between the powers of good and evil. But if they refuse to fail or be discouraged they will see the clouds breaking away and the promise of deliverance fulfilling. Through the mist with which Satan has surrounded them, they will see the shining of the bright beams of the Sun of Righteousness.

“Work in faith, and leave results with God. Pray in faith, and the mystery of His providence will bring its answer. At times it may seem that you cannot succeed. But work and believe, putting into your efforts faith, hope, and courage. After doing what you can, wait for the Lord, declaring His faithfulness, and He will bring His word to pass. Wait, not in fretful anxiety, but in undaunted faith and unshaken trust.” Testimonies, vol. 7, 245.

2 DEALING WITH DIFFERENT MINDS

  • With what sharp words did Paul attack head-on a spiritually fatal crisis among the Galatian believers? Galatians 1:6–9; 3:1–3; 4:9. Why did Paul treat them differently than he did the Corinthians?

Note: “The Corinthians had been overcome by temptation, and deceived by the ingenious sophistry of teachers who presented errors under the guise of truth. They had become confused and bewildered. To teach them to distinguish the false from the true, required great caution and patience in their instructor. Harshness or injudicious haste would have destroyed his influence over those whom he sought to benefit.

“In the Galatian churches, open, unmasked error was supplanting the faith of the gospel. Christ, the true foundation, was virtually renounced for the obsolete ceremonies of Judaism. The apostle saw that if these churches were saved from the dangerous influences which threatened them, the most decisive measures must be taken, the sharpest warnings given, to bring them to a sense of their true condition.” Sketches from the Life of Paul, 189, 190.

  • In our desire to witness and win others to the Saviour, what distinction should be clear in our mind? Jude 21–23.

Note: “In all true teaching the personal element is essential. Christ in His teaching dealt with men individually. It was by personal contact and association that He trained the Twelve. It was in private, often to but one listener, that He gave His most precious instruction. To the honored rabbi at the night conference on the Mount of Olives, to the despised woman at the well of Sychar, He opened His richest treasures; for in these hearers He discerned the impressible heart, the open mind, the receptive spirit. Even the crowd that so often thronged His steps was not to Christ an indiscriminate mass of human beings. He spoke directly to every mind and appealed to every heart. He watched the faces of His hearers, marked the lighting up of the countenance, the quick, responsive glance, which told that truth had reached the soul; and there vibrated in His heart the answering chord of sympathetic joy.

“Christ discerned the possibilities in every human being.” Education, 231, 232.

3 CEREMONIES OR A CHANGED HEART?

  • What must all realize to be saved? Galatians 3:7–9, 27–29.

Note: “In the Galatian churches, open, unmasked error was supplanting the gospel message. Christ, the true foundation of the faith, was virtually renounced for the obsolete ceremonies of Judaism. …

“The apostle urged the Galatians to leave the false guides by whom they had been misled, and to return to the faith that had been accompanied by unmistakable evidences of divine approval. The men who had attempted to lead them from their belief in the gospel were hypocrites, unholy in heart and corrupt in life. Their religion was made up of a round of ceremonies, through the performance of which they expected to gain the favor of God. They had no desire for a gospel that called for obedience to the word, ‘Except a man be born again, he cannot see the kingdom of God’ (John 3:3). They felt that a religion based on such a doctrine, required too great a sacrifice, and they clung to their errors, deceiving themselves and others.

“To substitute external forms of religion for holiness of heart and life is still as pleasing to the unrenewed nature as it was in the days of these Jewish teachers. Today, as then, there are false spiritual guides, to whose doctrines many listen eagerly. It is Satan’s studied effort to divert minds from the hope of salvation through faith in Christ and obedience to the law of God. In every age the archenemy adapts his temptations to the prejudices or inclinations of those whom he is seeking to deceive. In apostolic times he led the Jews to exalt the ceremonial law and reject Christ; at the present time he induces many professing Christians, under pretense of honoring Christ, to cast contempt on the moral law and to teach that its precepts may be transgressed with impunity. It is the duty of every servant of God to withstand firmly and decidedly these perverters of the faith and by the word of truth fearlessly to expose their errors.” The Acts of the Apostles, 385–387.

  • As many get caught up today in keeping ceremonial feast-days, what should we remember? Galatians 5:1, 2, 16–26.

Note: “It was Christ’s desire to leave to His disciples an ordinance [of feet washing] that would do for them the very thing they needed—that would serve to disentangle them from the rites and ceremonies which they had hitherto engaged in as essential, and which the reception of the gospel made no longer of any force. To continue these [ancient Jewish] rites would be an insult to Jehovah.” The Review and Herald, June 14, 1898.

4 LABORS IN EPHESUS

  • Why did Paul need to rebaptize some disciples in Ephesus? Acts 19:1–7. Why was this appropriate?

Note: “When they [the twelve Jewish brethren at Ephesus] received baptism at the hand of John, they were holding serious errors. But with clearer light they gladly accepted Christ as their Redeemer; and with this advance step came a change in their obligations. As they received a purer faith, there was a corresponding change in their life and character. In token of this change, and as an acknowledgment of their faith in Christ, they were rebaptized, in the name of Jesus.

“Many a sincere follower of Christ has had a similar experience. A clearer understanding of God’s will, places man in a new relation to Him. New duties are revealed. Much which before appeared innocent, or even praiseworthy, is now seen to be sinful.” Sketches from the Life of Paul, 132.

  • Describe Paul’s task in Ephesus. Acts 19:8–10.

Note: “The Spirit of God had wrought with and through Paul in his labors for his countrymen. Sufficient evidence had been presented to convince all who honestly desired to know the truth. But many permitted themselves to be controlled by prejudice and unbelief, and refused to yield to the most conclusive evidence. Fearing that the faith of the believers would be endangered by continued association with these opposers of the truth, Paul separated the disciples as a distinct body, and himself continued his public instructions. …

“Paul saw that ‘a great door and effectual’ was open before him, though there were ‘many adversaries’ (1 Corinthians 16:19). Ephesus was not only the most magnificent, but the most corrupt, of the cities of Asia. Superstition and sensual pleasure held sway over her teeming population. Under the shadow of her idol temples, criminals of every grade found shelter, and the most degrading vices flourished.

“The city was famed for the worship of the goddess Diana and the practice of magic. Here was the great temple of Diana, which was regarded by the ancients as one of the wonders of the world. Its vast extent and surpassing magnificence made it the pride, not only of the city, but of the nation. Kings and princes had enriched it by their donations. … The idol enshrined in this sumptuous edifice was a rude, uncouth image, declared by tradition to have fallen from the sky.” Sketches from the Life of Paul, 134.

5 CHALLENGES IN EPHESUS

  • Seeing that the teachings of Paul had hurt his financial enterprise as a manufacturer of portable “Diana” statues, what did Demetrius the silversmith do? Acts 19:23–27. How did the people react to this charge? Acts 19:28, 29.
  • Although Paul was willing to face grave danger to gain yet another chance to present the gospel, what did his brethren urge him to do? Acts 19:30–32. What role did Alexander the coppersmith play—and why did his attempt to oppose the apostle’s work prove a failure? Acts 19:33–41; II Timothy 4:14.
  • How did Paul summarize his work in Ephesus? Acts 20:17–21, 25–27, 33–35. What should we learn from the foresight of his final words—and the response that followed? Acts 20:22–24, 28–32, 36–38.

Note: “By his fidelity to the truth, Paul inspired intense hatred; but he also inspired the deepest and warmest affection. Sadly the disciples followed him to the ship, their hearts filled with anxiety, both for his future and for their own. The apostle’s tears flowed freely as he parted from these brethren, and after he had embarked there came to him from the shore the sound of weeping. With heavy hearts the elders turned homeward, knowing that they could expect no further help from him who had felt so deep an interest and labored with so great zeal for them and for the church under their care.” Sketches from the Life of Paul, 202, 203.

PERSONAL REVIEW QUESTIONS

1 What should we always consider about the timing of God’s providence?

2 Explain the character distinction between Corinthians and Galatians.

3 Why are people so prone to fall into ceremonialism and Judaization?

4 In what ways was Ephesus similar to our society today?

5 What can we learn from the way Paul handled this difficult mission field?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Corinth

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February 1, 2015 – February 7, 2015

The Life of Paul

Key Text

“Out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.” II Corinthians 2:4.

Study Help: The Acts of the Apostles, 243–254, 298–322.

Introduction

“No man ever lived who was a more earnest, energetic, and self-sacrificing disciple of Christ than was Paul. … He possessed a burning desire to bring perishing men to a knowledge of the truth through a Saviour’s love.” Sketches from the Life of Paul, 100, 101.

1 THE MISSIONARY TENTMAKER

  • What blessing did the Lord provide for Paul upon his arrival in Corinth? Acts 18:1–3. What should we realize about Paul’s situation?

Note: “His [Paul’s] whole soul was engaged in the work of the ministry; but he seated himself to the labor of his humble trade that he might not be burdensome to the churches that were pressed with poverty. Although he had planted many churches, he refused to be supported by them, fearing that his usefulness and success as a minister of Christ might be injured by suspicions that he was preaching the gospel for gain. He would remove from his enemies all occasion to misrepresent him, and thus to detract from the force of his message.

“As a laborer in the gospel, Paul might have claimed support, instead of sustaining himself; but this right he was willing to forego. Although feeble in health, he labored during the day in serving the cause of Christ, and then toiled a large share of the night, and frequently all night, that he might make provision for his own and others’ necessities. The apostle would also give an example to the Christian ministry, dignifying and honoring industry. While thus preaching and working, he presented the highest type of Christianity.” Sketches from the Life of Paul, 101.

2 THE WORK EXPANDS …

  • In Corinth, whom did Paul persuade in the synagogue every Sabbath? Acts 18:4, 5. What did he decide there, and how did the Lord encourage His servant at this difficult time? Acts 18:6–11.
  • Describe the next trials Paul faced, and how God blessed his labors. Acts 18:12–23.
  • What can we learn from the mutual love and respect among Paul, Aquila, and Priscilla—and the way God was able to use all three of them to His glory? Acts 18:24–28; I Corinthians 3:22, 23; 4:6.

Note: “Aquila and Priscilla listened to him [Apollos], and saw that his teachings were defective. He had not a thorough knowledge of the mission of Christ, His resurrection and ascension, and of the work of His Spirit, the Comforter which He sent down to remain with His people during His absence. They accordingly sent for Apollos, and the educated orator received instruction from them with grateful surprise and joy. Through their teachings he obtained a clearer understanding of the Scriptures, and became one of the ablest defenders of the Christian church. Thus a thorough scholar and brilliant orator learned the way of the Lord more perfectly from the teachings of a Christian man and woman whose humble employment was that of tent-making.” Sketches from the Life of Paul, 119.

“Aquila and Priscilla were not called to give their whole time to the ministry of the gospel, yet these humble laborers were used by God to show Apollos the way of truth more perfectly. The Lord employs various instrumentalities for the accomplishment of His purpose, and while some with special talents are chosen to devote all their energies to the work of teaching and preaching the gospel, many others, upon whom human hands have never been laid in ordination, are called to act an important part in soulsaving.

“There is a large field open before the self-supporting gospel worker. Many may gain valuable experiences in ministry while toiling a portion of the time at some form of manual labor, and by this method strong workers may be developed for important service in needy fields.” The Acts of the Apostles, 355.

3 NOT TO LOSE FOCUS

  • As talented Apollos had now begun his faithful work as an apostle in Corinth, what began to occur among the believers in that city? I Corinthians 1:10–13.
  • What points was Paul constrained to clarify to the Corinthians regarding the vanity of human learning and finite knowledge? I Corinthians 1:17–31.
  • Although Paul could have easily spoken in such a way as to impress his Corinthian hearers with his extensive learning, how had his limited success in Athens influenced him to try a different method instead? I Corinthians 2:1–5.

Note: “In preaching the gospel in Corinth, the apostle [Paul] followed a course different from that which had marked his labors at Athens. While in the latter place, he had sought to adapt his style to the character of his audience; he had met logic with logic, science with science, philosophy with philosophy. As he thought of the time thus spent, and realized that his teaching in Athens had been productive of but little fruit, he decided to follow another plan of labor in Corinth in his efforts to arrest the attention of the careless and the indifferent. He determined to avoid elaborate arguments and discussions, and ‘not to know anything’ among the Corinthians ‘save Jesus Christ, and Him crucified.’ He would preach to them ‘not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power’ (I Corinthians 2:2, 4).” The Acts of the Apostles, 244.

“Paul was an eloquent speaker. Before his conversion he had often sought to impress his hearers by flights of oratory. But now he set all this aside. Instead of indulging in poetic descriptions and fanciful representations, which might please the senses and feed the imagination, but which would not touch the daily experience, Paul sought by the use of simple language to bring home to the heart the truths that are of vital importance. Fanciful representations of truth may cause an ecstasy of feeling, but all too often truths presented in this way do not supply the food necessary to strengthen and fortify the believer for the battles of life.” Ibid., 251, 252.

4 REFUSING TO BE RIVALS

  • What principles did the Corinthians need to learn about God’s apostles—and how can this apply in our midst today? I Corinthians 3:1–10. How was the problem wisely handled? I Corinthians 16:12.

Note: “There can be no stronger evidence in churches that the truths of the Bible have not sanctified the receivers, than their attachment to some favorite minister, and their unwillingness to accept the labors of some other teacher, and to be profited by them. The Lord sends help to His church as they need, not as they choose; for short-sighted mortals cannot discern what is for their highest good. It is seldom that one minister has all the qualifications necessary to perfect any one church in all the requirements of Christianity; therefore God sends other ministers to follow him, one after another, each possessing some qualifications in which the others were deficient.

“The church should gratefully accept these servants of Christ, even as they would accept the Master Himself. They should seek to derive all the benefit possible from the instruction which ministers may give them from the word of God. But the ministers themselves are not to be idolized; there should be no religious pets and favorites among the people; it is the truths they bring which are to be accepted and appreciated in the meekness of humility.

“In the apostles’ day, one party claimed to believe in Christ, yet refused to give due respect to His ambassadors. They claimed to follow no human teacher, but to be taught directly from Christ, without the aid of ministers of the gospel. They were independent in spirit, and unwilling to submit to the voice of the church. Another party claimed Paul as their leader, and drew comparisons between him and Peter, which were unfavorable to the latter. Another declared that Apollos far exceeded Paul in address, and power of oratory. Another claimed Peter as their leader, affirming that he had been most intimate with Christ when He was upon the earth, while Paul had been a persecutor of the believers. There was danger that this party spirit would ruin the Christian church.

“Paul and Apollos were in perfect harmony. The latter was disappointed and grieved because of the dissension in the church; he took no advantage of the preference shown himself, nor did he encourage it, but hastily left the field of strife. When Paul afterward urged him to visit Corinth, he declined, and did not again labor there until long after, when the church had reached a better spiritual state.” Sketches from the Life of Paul, 127, 128.

5 UPHOLDING STANDARDS

  • What appeals did Paul make to the conscience of the Corinthians who, by nature, tended heavily to sensuality? I Corinthians 3:16, 17; 6:13–20; 9:25–27.
  • What is often the experience of an earnest teacher of reformation? II Corinthians 11:29, 30; 12:15. When Paul felt that the struggling Corinthians would not necessarily profit very much from a personal visit from him, what did he do? II Corinthians 2:4; 8:16.

Note: “When Paul sent Titus to Corinth to strengthen the believers there, he instructed him to build up that church in the grace of giving. …

“Unselfish liberality threw the early church into a transport of joy; for the believers knew that their efforts were helping to send the gospel message to those in darkness. Their benevolence testified that they had not received the grace of God in vain. What could produce such liberality but the sanctification of the Spirit? In the eyes of believers and unbelievers it was a miracle of grace.

“Spiritual prosperity is closely bound up with Christian liberality. The followers of Christ should rejoice in the privilege of revealing in their lives the beneficence of their Redeemer.” The Acts of the Apostles, 344, 345.

  • What did Paul instruct Titus about expanding the gospel work into broader regions while still maintaining its purity? Titus 1:5–9, 15, 16; 2:1, 11–15; 3:9–11.

PERSONAL REVIEW QUESTIONS

1 How can Paul inspire all who work with their hands for a livelihood?

2 Explain how humble Priscilla and Acquila could bear far-reaching fruit.

3 In seeking to win intellectuals, what can we learn from Paul in Corinth?

4 What type of attitude can ruin the effects of the varied gifts in the church?

5 Why is it so vital to uphold biblical standards of behavior in the church?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Close of a Godly Life

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March 22, 2015 – March 28, 2015

Key Text

“I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.” II Timothy 4:7, 8.

Study Help: The Acts of the Apostles, 485–503, 509–513.

Introduction

“His [Paul’s] own life was a living illustration of the truths he taught; and herein lay his power with the people.” Sketches from the Life of Paul, 325, 326.

1 ARREST AT TROAS

  • Against all odds, Paul was miraculously set at liberty by declaration of Nero, who was perhaps the most vile, atrocious despot in the line of the Caesars. How did the apostle consider his newly regained freedom? Galatians 5:13.
  • Although spared from the persecution against Christians in Rome, what happened during Paul’s travel back to Troas? II Timothy 4:14, 15.

Note: “The Jews conceived the idea of seeking to fasten upon Paul the crime of instigating the burning of Rome. Not one of them for a moment believed him guilty; but they knew that such a charge, made with the faintest show of plausibility, would seal his doom. An opportunity soon offered to execute their plans. At the house of a disciple in the city of Troas, Paul was again seized, and from this place he was hurried away to his final imprisonment.

“The arrest was affected by the efforts of Alexander the coppersmith, who had so unsuccessfully opposed the apostle’s work at Ephesus, and who now seized the opportunity to be revenged on one whom he could not defeat.” Sketches from the Life of Paul, 305.

  • In view of his circumstances, what poignant appeals did the apostle make in his epistle to Timothy, his beloved son in the faith? II Timothy 1:7–14; 4:9.

2 CHRISTLIKE FAITH

  • Why was Paul’s second arraignment in Rome especially trying, and what was his attitude toward those who might have helped? II Timothy 4:16.

Note: “Accused of instigating one of the basest and most terrible of crimes against the city and the nation, he [Paul] was the object of universal execration.

“The few friends who had shared the burdens of the apostle, now began to leave him, some by desertion, and others on missions to the various churches.” The Acts of the Apostles, 490.

  • In all of this, what assurance did Paul have? II Timothy 4:17, 18. What human comfort did he also receive?

Note: “Never had the apostle needed the ministrations of his brethren as now, enfeebled as he was by age, toil, and infirmities, and confined in the damp, dark vaults of a Roman prison. …

“Paul, though apparently indifferent to hardship and suffering, yearned for sympathy and companionship. The visit of Onesiphorus, testifying to his fidelity at a time of loneliness and desertion, brought gladness and cheer to one who had spent his life in service for others.” The Acts of the Apostles, 490, 491.

  • After all that the apostle had gone through, why did he long to see Timothy, and why had his heart now softened toward Mark, who by now had become more mature in the faith? II Timothy 1:3–6; 4:9–11.

Note: “Since the earlier years of his profession of faith, Mark’s Christian experience had deepened. As he had studied more closely the life and death of Christ he had obtained clearer views of the Saviour’s mission, its toils and conflicts. Reading in the scars in Christ’s hands and feet the marks of His service for humanity, and the length to which self-abnegation leads to save the lost and perishing, Mark had become willing to follow the Master in the path of self-sacrifice. Now, sharing the lot of Paul the prisoner, he understood better than ever before that it is infinite gain to win Christ, infinite loss to win the world and lose the soul for whose redemption the blood of Christ was shed. In the face of severe trial and adversity, Mark continued steadfast, a wise and beloved helper of the apostle.” The Acts of the Apostles, 455.

3 PASSING ON THE TORCH

  • As Paul preached the gospel to hardened Nero, touching the hearts of many, what did he desire for his son in the faith? II Timothy 2:1–4; 4:1, 2. Of what did the apostle feel compelled to warn and exhort this young minister? II Timothy 3:1–5, 13, 14; 4:3–5.
  • What could Paul say of God’s loving watchcare in the many experiences he obtained while preaching the gospel? II Timothy 3:10, 11. What must we all realize in pondering Paul’s life? II Timothy 3:12; II Corinthians 11:23–28.

Note: “The truth always involves a cross. Those who will not believe, oppose and deride those who do believe. The fact that its presentation creates a storm of opposition, is no evidence against the truth. The prophets and apostles imperiled their lives because they would conscientiously obey God. And our Saviour declares that ‘all that will live godly in Christ Jesus shall suffer persecution’ (II Timothy 3:12). This is the Christian’s legacy.” Sketches from the Life of Paul, 279.

“Reformatory action is always attended with loss, sacrifice, and peril. It always rebukes love of ease, selfish interests, and lustful ambition. Hence, whoever initiates or prosecutes such action must encounter opposition, calumny, and hatred from those who are unwilling to submit to the conditions of reform. It is no easy matter to overcome sinful habits and practices. The work can be accomplished only with the help of divine grace; but many neglect to seek such help, and endeavor to bring down the standard to meet their deficiencies, instead of bringing themselves up to meet the standard of God.” Ibid., 305, 306.

  • How did Paul feel about closing his life bound in chains? 11 Timothy 2:7–10. Despite all persecution, what must be the source of our every decision and practice, and with what assurance? II Timothy 3:16, 17; John 8:32–36.

Note: “When for the truth’s sake the believer is incarcerated in prison walls, Christ manifests Himself to him, and ravishes his heart with His love. When he suffers death for the sake of Christ, Christ says to him, ‘They may kill the body, but they cannot hurt the soul’ (Matthew 10:28). ‘Be of good cheer; I have overcome the world’ (John 16:33).” Selected Messages, Book 3, 420, 421.

4 PAUL’S TESTIMONY PRIOR TO HIS DEATH

  • At the close of Paul’s life, what did he realize, and what was he fully able to testify? II Timothy 4:6–8. How did he die?

Note: “The emperor’s malice against Paul was heightened by the fact that members of the imperial household, and also other persons of distinction, had been converted to Christianity during his first imprisonment. For this reason he [Nero] made the second imprisonment much more severe than the first, granting him little opportunity to preach the gospel; and he determined to cut short his life as soon as a plausible pretext could be found for so doing. Nero’s mind was so impressed with the force of the apostle’s words at his last trial that he deferred the decision of the case, neither acquitting nor condemning him. But the sentence was only deferred. It was not long before the decision was pronounced which consigned Paul to a martyr’s grave. Being a Roman citizen, he could not be subjected to torture, and was therefore sentenced to be beheaded.” Sketches from the Life of Paul, 328, 329.

“Paul was led in a private manner to the place of execution. His persecutors, alarmed at the extent of his influence, feared that converts might be won to Christianity, even by the scenes of his death. Hence few spectators were allowed to be present. But the hardened soldiers appointed to attend him, listened to his words, and with amazement saw him cheerful and even joyous in prospect of such a death. His spirit of forgiveness toward his murderers, and his unwavering confidence in Christ to the very last, proved a savor of life unto life to some who witnessed his martyrdom. More than one erelong accepted the Saviour whom Paul preached, and fearlessly sealed their faith with their blood.” Ibid., 329, 330.

  • What assurance does the apostle eagerly want us to embrace as we deeply ponder the glorious message of the gospel? Romans 8:31–34.

Note: “Paul carried with him through his life on earth the very atmosphere of Heaven. All who associated with him felt the influence of his connection with Christ and companionship with angels. Here lies the power of the truth. The unstudied, unconscious influence of a holy life is the most convincing sermon that can be given in favor of Christianity. Argument, even when unanswerable, may provoke only opposition; but a godly example has a power which it is impossible wholly to resist.” Sketches from the Life of Paul, 331.

5 APPLYING THESE LESSONS FOR OUR BENEFIT

  • Why can we be energized into love and action by prayerfully contemplating the life of this meek man of faith—a life that, if we so desire, can in many ways be echoed in our own? Romans 8:35–39.

Note: “What has sustained Christians in every age, amidst reproaches, temptations, and sufferings? A pure, trusting faith, constantly exercised to understand what is truth which sanctifies the receiver, a committing of the keeping of the soul to God, under any and every circumstance, as unto One whom they knew would not betray their trust.” The Upward Look, 244.

“Through his long term of service, Paul had never faltered in his allegiance to his Saviour. Wherever he was—whether before scowling Pharisees, or Roman authorities; before the furious mob at Lystra, or the convicted sinners in the Macedonian dungeon; whether reasoning with the panic-stricken sailors on the shipwrecked vessel, or standing alone before Nero to plead for his life—he had never been ashamed of the cause he was advocating. The one great purpose of his Christian life had been to serve Him whose name had once filled him with contempt; and from this purpose no opposition or persecution had been able to turn him aside. …

“The love of the Saviour was the undying motive that upheld him in his conflicts with self and in his struggles against evil as in the service of Christ he pressed forward against the unfriendliness of the world and the opposition of his enemies.

“What the church needs in these days of peril is an army of workers who, like Paul, have educated themselves for usefulness, who have a deep experience in the things of God, and who are filled with earnestness and zeal.” Conflict and Courage, 356.

PERSONAL REVIEW QUESTIONS

1 What are we to learn from the outrageously unjust accusation against Paul?

2 Explain the growth in attitude of both Paul and Mark.

3 Why is reformation always a challenge—yet a rewarding one?

4 Describe Paul’s attitude in his martyrdom.

5 Summarize the insights we can gain from studying the life of Paul.

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Rome

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March 15, 2015 – March 21, 2015

Key Text

“I am ready to preach the gospel to you that are at Rome also. For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” Romans 1:15, 16.

Study Help: The Acts of the Apostles, 447–468, 483, 484.

Introduction

“Paul had long looked forward to a visit to Rome; he greatly desired to witness for Christ there, but had felt that his purposes were frustrated by the enmity of the Jews. He little thought … that he would go to Rome [as a prisoner].” Sketches from the Life of Paul, 225.

1 AN AIM LONG DESIRED

  • For how long had Paul hoped to meet the believers in Rome? Acts 19:21. Who had confirmed this goal in the apostle’s heart? Acts 23:11.
  • Describe the impact of Paul’s epistle to the Romans. Romans 1:1–7.

Note: “While addressing the Roman Christians, Paul designed to instruct other churches also; but how little could he foresee the far-reaching influence of his words! The great truth of justification by faith, as set forth in this epistle, has stood through all the ages as a mighty beacon to guide the repentant sinner into the way of life.” Sketches from the Life of Paul, 187.

  • Why did Paul want to come to Rome? Romans 1:8–17. What encouraging commendation had the apostle given in his epistle to the Romans? Romans 16:19, 20.

2 A HEART-WARMING WELCOME

  • Describe Paul’s arrival in the city of Rome. Acts 28:15.

Note: “It was with a heavy heart that Paul went forward to his long-expected visit to the world’s metropolis. How different the circumstances from those he had anticipated! How was he, fettered and stigmatized, to proclaim the gospel? His hopes of winning many souls to the truth in Rome, seemed destined to disappointment.

“At last the travelers reach Appii Forum, forty miles from Rome. As they make their way through the crowds that throng the great thoroughfare, the gray-haired old man, chained with a group of hardened-looking criminals, receives many a glance of scorn and is made the subject of many a rude, mocking jest.

“Suddenly a cry of joy is heard, and a man springs from the passing throng and falls upon the prisoner’s neck, embracing him with tears and rejoicing, as a son would welcome a long-absent father. Again and again is the scene repeated as, with eyes made keen by loving expectation, many discern in the chained captive the one who at Corinth, at Philippi, at Ephesus, had spoken to them the words of life.

“As the warmhearted disciples eagerly flock around their father in the gospel, the whole company is brought to a standstill. The soldiers are impatient of delay, yet they have not the heart to interrupt this happy meeting; for they, too, have learned to respect and esteem their prisoner. In that worn, pain-stricken face, the disciples see reflected the image of Christ. They assure Paul that they have not forgotten him nor ceased to love him; that they are indebted to him for the joyful hope which animates their lives and gives them peace toward God. In the ardor of their love they would bear him upon their shoulders the whole way to the city, could they but have the privilege.

“Few realize the significance of those words of Luke, that when Paul saw his brethren, ‘he thanked God, and took courage’ (Acts 28:15). In the midst of the weeping, sympathizing company of believers, who were not ashamed of his bonds, the apostle praised God aloud. The cloud of sadness that had rested upon his spirit was swept away. His Christian life had been a succession of trials, sufferings, and disappointments, but in that hour he felt abundantly repaid. With firmer step and joyful heart he continued on his way. He would not complain of the past, nor fear for the future. Bonds and afflictions awaited him, he knew; but he knew also that it had been his to deliver souls from a bondage infinitely more terrible, and he rejoiced in his sufferings for Christ’s sake.” The Acts of the Apostles, 448, 449.

3 APPEALING TO HIS COUNTRYMEN

  • How were some of Paul’s sufferings relieved in Rome? Acts 28:16.

Note: “At Rome the centurion Julius delivered up his prisoners to the captain of the emperor’s guard. The good account which he gave of Paul, together with the letter from Festus, caused the apostle to be favorably regarded by the chief captain, and, instead of being thrown into prison, he was permitted to live in his own hired house. Although still constantly chained to a soldier, he was at liberty to receive his friends and to labor for the advancement of the cause of Christ.” The Acts of the Apostles, 449, 450.

  • After three days in Rome, Paul made a special request to meet the Jewish elders. What can we learn from Paul’s attitude? Acts 28:17–20.

Note: “He [Paul] said nothing of the abuse which he had suffered at the hands of the Jews, or of their repeated plots to assassinate him. His words were marked with caution and kindness. He was not seeking to win personal attention or sympathy, but to defend the truth and to maintain the honor of the gospel.” The Acts of the Apostles, 450.

  • Describe the results achieved. Acts 28:21–24. What did the apostle finally conclude? Acts 28:25–27.

Note: “He [Paul] related his own experience, and presented arguments from the Old Testament Scriptures with simplicity, sincerity, and power.

“The apostle showed that religion does not consist in rites and ceremonies, creeds and theories. … Paul taught that religion is a practical, saving energy, a principle wholly from God, a personal experience of God’s renewing power upon the soul. …

“To apprehend Christ by faith, to have a spiritual knowledge of Him, was more to be desired than a personal acquaintance with Him as He appeared on the earth. The communion with Christ which Paul now enjoyed was more intimate, more enduring, than a mere earthly and human companionship.

“As Paul spoke of what he knew, and testified of what he had seen, concerning Jesus of Nazareth as the hope of Israel, those who were honestly seeking for truth were convinced. Upon some minds, at least, his words made an impression that was never effaced. But others stubbornly refused to accept the plain testimony of the Scriptures.” The Acts of the Apostles, 451, 452.

4 SALVATION TO THE GENTILES

  • What declaration of Paul still remains evident today? Acts 28:28. What was the result of Paul’s words? Acts 28:29.
  • Describe the new living situation granted to Paul, even though chained still to a Roman guard. Acts 28:30, 31. How did God use this difficulty for a good purpose? Philippians 1:12–14.

Note: “While apparently cut off from active labor, Paul exerted a wider and more lasting influence than if he had been free to travel among the churches as in former years. As a prisoner of the Lord, he had a firmer hold upon the affections of his brethren; and his words, written by one under bonds for the sake of Christ, commanded greater attention and respect than they did when he was personally with them. Not until Paul was removed from them, did the believers realize how heavy were the burdens he had borne in their behalf. Heretofore they had largely excused themselves from responsibility and burden bearing because they lacked his wisdom, tact, and indomitable energy; but now, left in their inexperience to learn the lessons they had shunned, they prized his warnings, counsels, and instructions as they had not prized his personal work. And as they learned of his courage and faith during his long imprisonment they were stimulated to greater fidelity and zeal in the cause of Christ.” The Acts of the Apostles, 454.

  • Though Paul did not try to overthrow the established order of Rome with its policies allowing slave-holding, what principles did he nonetheless teach? Galatians 3:8; Ephesians 6:9; II Corinthians 3:17. Give an example of how he saw hope in the hopeless. Philemon 10–18.

Note: “In the kindness of his heart, Paul sought to relieve the poverty and distress of the wretched fugitive [Onesimus] and then endeavored to shed the light of truth into his darkened mind. Onesimus listened to the words of life, confessed his sins, and was converted to the faith of Christ.” The Acts of the Apostles, 456.

5 IN THE VERY STRONGHOLD OF PAGANISM

  • Who were among the most remarkable converts during Paul’s stay in the vile, corrupt city ruled by its wicked emperor, Nero? Philippians 4:22. What does this tell us whenever we may be tempted to make excuses for ourselves while we are in unfavorable surroundings? Philippians 4:11–13.

Note: “Are any tempted to make their circumstances an excuse for failing to witness for Christ? Let them consider the situation of the disciples in Caesar’s household—the depravity of the emperor, the profligacy of the court. We can hardly imagine circumstances more unfavorable to a religious life, and entailing greater sacrifice or opposition, than those in which these converts found themselves. Yet amidst difficulties and dangers they maintained their fidelity. …

“By His own example the Saviour has shown that His followers can be in the world and yet not of the world. He came not to partake of its delusive pleasures, to be swayed by its customs, and to follow its practices, but to do His Father’s will, to seek and save the lost. With this object before him the Christian may stand uncontaminated in any surroundings. Whatever his station or circumstances, exalted or humble, he will manifest the power of true religion in the faithful performance of duty.

“Not in freedom from trial, but in the midst of it, is Christian character developed. Exposure to rebuffs and opposition leads the follower of Christ to greater watchfulness and more earnest prayer to the mighty Helper. Severe trial endured by the grace of God develops patience, vigilance, fortitude, and a deep and abiding trust in God. It is the triumph of the Christian faith that it enables its followers to suffer and be strong; to submit, and thus to conquer; to be killed all the day long, and yet to live; to bear the cross, and thus to win the crown of glory.” The Acts of the Apostles, 466–468.

PERSONAL REVIEW QUESTIONS

1 How can we be inspired by Paul’s yearning desire to come to Rome?

2 What does the scene of Paul’s arrival teach us about priorities in life?

3 How may we be in danger of missing the point of Christ, as did the Jews?

4 Explain God’s purpose in providing Paul’s living situation in Rome.

5 Why should we feel humbled by the converts in Caesar’s household?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Sailing Toward Rome

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March 8, 2015 – March 14, 2015

Key Text

“There stood by me this night the angel of God, whose I am, and whom I serve, saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.” Acts 27:23, 24.

Study Help: The Acts of the Apostles, 439–446.

Introduction

“Paul carried with him the atmosphere of heaven. All who associated with him felt the influence of his union with Christ.” Reflecting Christ, 360.

1 HISTORY TO BE REPEATED

  • How is Paul’s experience soon to be repeated? Matthew 10:31–33.

Note: “Once more the hatred born of Jewish bigotry and self-righteousness had driven the servant of God to turn for protection to a heathen ruler [Caesar]. … It is the same spirit that the people of God in this age have yet to meet. In the great crisis through which they are soon to pass, they will become better acquainted with the experience of Paul. Among the professed followers of Christ, there is the same pride, formalism, vainglory, selfishness, and oppression, that existed in the Jewish nation. Before the warfare shall be ended and the victory won, we as a people are to experience trials similar to those of Paul. We shall encounter the same hardness of heart, the same cruel determination, the same unyielding hatred.

“Men professing to be representatives of Christ will take a course similar to that taken by priests and rulers in their treatment of Paul. All who would fearlessly serve God according to the dictates of their own conscience, will need moral courage, firmness, and a knowledge of God and His word, to stand in that evil day. …

“God would have His people prepared for the soon-coming crisis. Prepared or unprepared, we must all meet it. Only those whose characters are thoroughly disciplined to meet the divine standard will be able to stand firm in that testing time.” Sketches from the Life of Paul, 250–252.

2 THE APOSTLE: A VALUABLE ASSET

  • What favor did Paul receive from Julius, the centurion who had heard the apostle’s testimony before Agrippa, and to whom he was chained? Acts 27:1–3.

Note: “The journey which would be difficult and dangerous to the ordinary traveler, would be doubly trying to the apostle as a prisoner. Roman soldiers were held responsible with their own lives for the security of their prisoners, and this had led to the custom of chaining prisoners by the right wrist to the left wrist of soldiers, who relieved each other in turn. Thus not only could the apostle have no movement free, but he was placed in close and constant connection with men of the most uncongenial and absolutely repulsive character; men who were not only uneducated and unrefined, but who, from the demoralizing influence of their surroundings, had become brutal and degraded. This custom, however, was less rigidly observed on shipboard than when prisoners were ashore. One circumstance greatly lightened the hardships of his lot. He was permitted to enjoy the companionship of his brethren, Luke and Aristarchus. In his letter to the Colossians, he speaks of the latter as his ‘fellow-prisoner’ (Colossians 4:10). But it was as an act of choice, because of his affection for Paul, that Aristarchus shared his bondage, and ministered to him in his afflictions.” Sketches from the Life of Paul, 262.

  • As the Jewish season of safe navigation was now past, what did Paul advise the sailors aboard the ship on which he was a prisoner? Acts 27:4–10. What did the centurion choose to do instead—and why should they all have listened to Paul’s advice? Acts 27:11–20.
  • Despite the wrong decision they had made, how was God nonetheless merciful to the sailors, bringing them comfort through Paul? Acts 27:21–26. In what difficult situation did the sailors find themselves, even after fourteen days of fasting while fiercely battling the tempest? Acts 27:27–29.

Note: “Paul had no fears for himself; he felt assured that he would not be swallowed up by the hungry waters. God would preserve his life, that he might witness for the truth at Rome. But his human heart yearned with pity for the poor souls around him.” Sketches from the Life of Paul, 266.

3 A SAVING INFLUENCE

  • What selfish intention did the sailors have, and how did Paul perceptively challenge the evil of their plan? Acts 27:30, 31.

Note: “At last through rain and tempest the gray light fell upon their haggard and ghastly faces. The outlines of the stormy coast could be dimly seen, but not a single familiar landmark was visible. The selfish heathen sailors determined to abandon the ship and crew, and save themselves in the boat which they had with so much difficulty hoisted on board. Pretending that they could do something more to secure the safety of the ship, they unloosed the boat, and began to lower it into the sea. Had they succeeded, they would have been dashed in pieces upon the rocks, while all on board would have perished from their inability to handle the sinking vessel.

“At this moment, Paul perceived the base design, and averted the danger. With his usual prompt energy and courage he said to the centurion and soldiers, ‘Except these abide in the ship, ye cannot be saved’ (Acts 27:31).” Sketches from the Life of Paul, 267, 268.

  • What act of resignation soon followed? Acts 27:32.

Note: “The apostle’s faith in God did not waver; he had no doubt concerning his own preservation, but the promise of safety to the crew had been conditional upon their performance of duty. The soldiers, on hearing Paul’s words, immediately cut off the ropes of the boat, letting her fall off into the sea.” Sketches from the Life of Paul, 268.

  • How did the apostle bring even more comfort to the suffering men? Acts 27:33–38.

Note: “That worn, drenched, discouraged throng of two hundred and seventy-six souls, who but for Paul would have become despairing and desperate, now took fresh courage, and joined with the apostle in their first meal for fourteen days. After this, knowing that it would be impossible to save their cargo, they righted up the ship by throwing overboard the wheat with which she was laden.” Sketches from the Life of Paul, 269.

4 STRANDED AT MELITA

  • What finally happened to the ship full of prisoners—and why? Acts 27:39–44.

Note: “If any of the prisoners were missing, the lives of those who had them in charge would be forfeited. Hence the soldiers desired to put all the prisoners to death. The Roman law sanctioned this cruel policy, and the proposal would have been executed at once, but for him to whom soldiers and prisoners alike owed their preservation. Julius the centurion knew that Paul had been instrumental in saving the lives of all on board, and he felt that it would be the basest ingratitude to allow him to be put to death; and more, he felt convinced that the Lord was with Paul, and he feared to do him harm. He therefore gave orders to spare the lives of the prisoners, and directed that all who could swim should cast themselves into the sea and get to land. The rest seized hold of planks and other fragments of the wreck, and were carried landward by the waves.” Sketches from the Life of Paul, 269, 270.

  • What did the shipwrecked passengers find on the island? Acts 28:1, 2.
  • What happened to Paul in front of the native barbarians, and what did these people immediately assume about the apostle? Acts 28:3, 4. How did they soon afterwards react to the miracle the Lord performed in His servant’s behalf? Acts 28:5, 6.

Note: “Paul was among the most active in collecting fuel. As he was placing a bundle of sticks upon the fire, a viper that had been suddenly revived from its torpor by the heat, darted from the fagots and fastened upon his hand. The bystanders were horror-struck, and seeing by his chain that Paul was a prisoner, they said to one another, ‘No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live’ (Acts 28:4). But Paul shook off the creature into the fire, and suffered no harm. Knowing its venomous nature, they watched him closely for some time, expecting every moment to see him fall down, writhing in terrible agony. But as no unpleasant results followed, they changed their minds, and, like the people of Lystra, said that he was a god. By this circumstance Paul gained a strong influence over the islanders, and he sought faithfully to employ it in leading them to accept the truths of the gospel.” Sketches from the Life of Paul, 270, 271.

5 ONWARD TOWARD ROME

  • How long were Paul and his fellow prisoners stranded at Melita, and why could their forced stay in that island be seen as a success? Acts 28:8–11.

Note: “During the three months that the ship’s company remained at Melita, Paul and his fellow laborers improved many opportunities to preach the gospel. In a remarkable manner the Lord wrought through them. For Paul’s sake the entire shipwrecked company were treated with great kindness; all their wants were supplied, and upon leaving Melita they were liberally provided with everything needful for their voyage.” The Acts of the Apostles, 446.

  • Where was the apostle finally able to find fellowship again with the brethren? Acts 28:12–14.

Note: “With the opening of navigation, the centurion and his prisoners set out on their journey to Rome. An Alexandrian ship, the ‘Castor and Pollux,’ had wintered at Melita on her way westward, and in this the travelers embarked. Though somewhat delayed by contrary winds, the voyage was safely accomplished, and the ship cast anchor in the beautiful harbor of Puteoli, on the coast of Italy.

“In this place there were a few Christians, and they entreated the apostle to remain with them for seven days, a privilege kindly granted by the centurion. Since receiving Paul’s epistle to the Romans, the Christians of Italy had eagerly looked forward to a visit from the apostle. They had not thought to see him come as a prisoner, but his sufferings only endeared him to them the more.” The Acts of the Apostles, 447.

PERSONAL REVIEW QUESTIONS

1 How are we to prepare for the soon-coming crisis?

2 What reveals the influence Paul had on those around him?

3 What was Paul’s main concern during the hour of perilous shipwreck?

4 Describe Paul’s experience on the isle of Melita.

5 How can we be inspired by the way the Christians in Italy received Paul?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.