Sermon on the Mount

A Better Sacrifice

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The apostle Paul had a far better education than the other apostles, other than what Jesus gave to him. The apostles had three and a half years with Jesus, but they did not have anything like the apostle Paul’s knowledge of the Scriptures and of the history of Israel. The three and a half years that the apostles had with Jesus could be compared to the two years in which Ellen White tells us that Paul was personally instructed by Jesus in the desert of Arabia before he set out upon his ministry. The instruction by Jesus, added to the background of information that Paul had, gave him an advantage.

He understood some things more quickly and more fully than the other apostles, for example: the difference between the two laws, the moral law and the ceremonial law. I did a little exercise once that was an eye opener to myself. I isolated every New Testament witness from Jesus, John the Baptist, then all the New Testament writers, Matthew, Mark, Luke, John, Paul and so on. I put to each writer, as it were, the question: What do you have to say about the two laws? From every single one, except the apostle Paul, the answer was absolute silence. If you did not have the writings of the apostle Paul in the New Testament, you would have no way of knowing that the ceremonial law is passed away. He is the only one who ever mentioned it.

A possible exception is in Acts 15:10. Peter made a statement which could be understood to mean that the ceremonial law was passed away. “Why tempt ye God, to put a yoke on the neck of the disciples, which neither we nor our fathers were able to bear.” We presume that he was talking about the ceremonial law as misinterpreted by the priesthood of his time, which was indeed a yoke, very, very difficult to bear.

The apostle Paul understood clearly how the doors of the church were to be opened to the Gentiles. Paul tells us in the first two chapters of Galatians how Peter was having a little trouble with that concept, even though he had been involved in God’s instruction on the matter. If you go to Romans 10 and 11, you see how Paul reaches into his knowledge of the writings of Isaiah to show that this was right and proper and was entirely in harmony with God’s great plan of salvation.

There is one more thing that the apostle Paul understood better than the other apostles—the destruction of the city of Jerusalem and the temple. “Now,” you may say, “all the disciples knew that. They were talking to Jesus about it on the Mount of Olives when Jesus said that ‘there will not be left one stone upon another.’” Yes, they understood that, but they thought it was going to be at the second coming of Christ. I do not think that Paul made that mistake. And here I am not just relying on my own thinking, I am borrowing a thought from Elder M.L. Andreason. Some of you older folks may remember Elder Andreason. He was one of the finest Bible scholars we ever had in our church—a very great and good man. He believed that the apostle Paul wrote the book of Hebrews because he knew that the temple was going to be destroyed and he knew what an awful shock that would be to the Jewish Christians. The Jewish people, even though they became Christians, loved that temple. It was to them the symbol of Israel. Paul realized that they needed some help, otherwise they would become confused and disheartened and perhaps even discouraged when that temple was torn down, which was to be only a short while ahead. Se he set out to show, in the book of Hebrews, that we have something better.

I believe the word better is the key word in the book of Hebrews. In this book you find the words better, higher, more excellent, and more perfect.

In the first chapter of Hebrews, Paul begins by arguing that Christ is better than the angels. “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by His Son, whom He hath appointed heir of all things, by whom also He made the worlds; who being the brightness of His glory, and the express image His person, and upholding all things by the word of His power, when He had by himself purged our sins, sat down on the right hand of the Majesty on high; being made so much better than the angels.” Hebrews 1:1-4. He quotes from Psalm 110:5, and says, to what angel did the Lord ever talk like that, like he talked to His Son? In Hebrews 1:6, you see that “all the angels of God worship Him.” In verse seven and in verse 13, quoting again from Psalm 110, he makes a reference to the angels. To what angel did He ever say, “Sit on My right hand, until I make Thine enemies Thy footstool”?

In chapter 3, Paul goes on to argue that Christ is better than Moses. He compares Moses to the one who is faithful in the house, but he says that Christ is the Son of the Builder of the house. And that puts him higher than Moses.

In chapter 5, verses 4 and 5 and onward, he argues that Christ is better than Abraham. He says that because Abraham paid tithe to Melchisedec and Jesus is a priest after the order of Melchisedec, Jesus is better than Abraham. Then as a sub-point, he says, the Levites descended from Abraham, so Jesus is better than the Levites. In Hebrews 5:4,5 Jesus is better than Aaron. Then in Hebrews 7:19, “For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.” “By so much was Jesus made a surety of a better testament.” Verse 22. Then, in Hebrews 8:1, he considers the sanctuary and says that we have a better sanctuary, one that is made without hands, in the kingdom of God. He goes on to say we have a better High Priest. Look especially at Hebrews 8:6, “But now hath he obtained a more excellent [better] ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.” So it is better, better, better all the way through.

Now, let us look back over this for just a moment. Jesus is better than the angels. Jesus is better than Moses. Jesus is better than Aaron and the Levites. Jesus is better than Abraham. We have a better hope. We have a better testament. We have a better sanctuary. We have a more excellent ministry, a better covenant and better promises. And then he settles in on the point, a better Sacrifice. Look back to Hebrews 7:26,27, “For such an high Priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; who needeth not daily, as those high priests, to offer up sacrifice, first for His own sins, and then for the people’s: for this He did once, when He offered up Himself.” He is going to pick up this thought and enlarge on it in about fifteen more verses, which we want to notice. The sacrifice is better because it only had to be made once.

In Hebrews 9:23,24, Paul is talking about the dedication of the earthly as compared to the dedication of the heavenly tabernacle. “It was therefore necessary that the patterns of things in the heavens [those are the earthly things, of course] should be purified with these [that is, with the blood of calves and goats and so forth]; but the heavenly things themselves with better sacrifices than these. [When you meet someone who says, “What are you talking about, ‘cleanse the heavenly sanctuary’? How could anything defile the heavenly sanctuary?” you just show them Hebrews 9:23.] For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us.” Hebrews 9:24.

Take your pencil in your hand and be prepared to do a little marking. We are going to show you the words once in contrast with the word often. I would like to suggest that you circle the word once and underline the words that mean repeated, frequent or often. Beginning with Hebrews 9:25-10:3; “Nor yet that he should offer Himself often, as the high priest entereth into the holy place every year with blood of others; for then must He often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. And as it is appointed unto men once to die, but after this the judgment: so Christ was once offered to bear the sins of many; and unto them that look for Him shall he appear the second time without sin unto salvation. For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. For then would they not have ceased to be offered? [They would not make sacrifices again if the first sacrifice was fully adequate, fully complete.] because that the worshippers once purged should have had no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year.” [Verses 4-9 are parenthetical. We are going to skip those.] Let us read verses 10-14: “By the which will we are sanctified through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: but this man, after He had offered one sacrifice for sins for ever, sat down on the right hand of God; from henceforth expecting till his enemies be made His footstool. For by one offering he hath perfected forever them that are sanctified.”

What is Paul trying to prove? He is trying to prove that you do not compare the sacrifice of Christ with the sacrifice of an animal, except in a symbolic sense. The animal sacrifices made on earth were right; they were good, but they cannot be compared with the sacrifice of Christ, which only had to be made once. The reason it only had to be made once is that it was fully adequate; it was not weak or faulty in any way; it was absolutely perfect and complete. We need to take note of this and notice how carefully our beloved messenger to the remnant, Ellen White, followed the thinking and the writings of the apostles, especially of the apostle Paul, because she writes about the sacrifice of Christ in the very same way that Paul did. Unfortunately, this has not always been understood correctly by her readers.

I want to show you something that may surprise some of you if you have not had occasion to study into this. The writer of the book Seventh-day Adventists Believe, religiously followed the language of Ellen White. Let us settle something in our minds before we go any further. Ellen White wrote in Selected Messages, book 1, 20: “Different meanings are expressed by the same word; there is not one word for each distinct idea.” Would you consider for a moment the word fast. If a horse can run with speed, he is fast. If you tie him to the tree so he cannot run at all, he is fast to the tree. If you go without food, that is a fast. If a woman has loose morals, she is fast. Just think of all the different ways the word fast is used. Take, for example the word gamble. This is one of the most frequent little tricks that you will hear some people use, and it is strictly a trick. You are talking about the gambling dens in Las Vegas, shall we say, and a person says to you, “Do you gamble?” Gamble is being defined as the playing of a game of chance. You say, “No, I do not gamble.” He switches definitions and says, “You gamble every time you cross the street.” Now gamble is being defined as the acceptance of an unavoidable risk. That is quite different from playing a game of chance. You see that kind of thing in the writings of people who are either careless or deceitful; I do not know which. We will leave that to the Lord. But to switch definitions of a word in the middle of a discussion without telling the reader that you are changing your definitions, creates confusion.

Now Seventh-day Adventists should not have any trouble with the idea that people in different groups use the same words with different meanings, because their heads are filled with Adventist jargon. (Jargon is what the English teachers call this sort of thing.) For example: What does “the work” mean to you? You know what it means—taking the third angel’s message to all the world; that is “the work.” Now, if you walk up to an Episcopalian minister and ask him what “the work” means, will he tell you that it is taking the third angel’s message to all the world? I do not think so. “Are you going to have a part in the loud cry?” You ask someone who is not an Adventist that question and see what kind of a look they give you. The finishing of the message, the loud cry, the work, the truth, to take stand for the truth, the Spirit of Prophecy, to have an effort—these are examples of Adventist language. “Brother so and so had an effort down in a certain city.” You tell some non-Adventist that and see what kind of a blank look you get. We Seventh-day Adventists have a lot of words that we use with our own definitions.

Now, Ellen White uses certain words that Calvinists use, but she does not use them with Calvinistic definitions. Get that clear before we start. She is not using these words with Calvinistic definitions; she is using them with Pauline definitions (The definitions given by the apostle Paul.) For example, here are eleven references in which Ellen White uses the word atonement and puts with it the word made:

“He bore the curse of the law for the sinner, made an atonement for him.” God’s Amazing Grace, 117

“He has made an atonement for us.” In Heavenly Places, 71

“Christ has made an atonement for the sins of the world.” Lift Him Up, 245

“Christ has made an atonement for you.” Medical Ministry, 44

“But Christ has made atonement for every sinner.” Seventh-day Adventist Bible Commentary, vol. 4, 1178

“Jesus has made atonement for all sins of ignorance.” Seventh-day Adventist Bible Commentary, vol. 5, 1145

“He made an atonement for every repenting, believing soul.” That I May Know Him, 100

“The Saviour made an atonement for the fallen race.” Signs of the Times, Dec. 17, 1902

Look carefully at this one. This combines making and made:

“He has withdrawn from human sight into the immediate presence of God. There he is making intercession for those who by faith come to God. He presents them to the Father, saying, ‘By the marks of the nails in My hands, I claim pardon for them. I have made an atonement for them.’” Signs of the Times, December 30, 1903

He makes atonement by pointing to the cross saying, “I have done it. I have made it.” He does not shed his blood again before the Father’s throne.

“Jesus…made an atonement for us.” Manuscript Releases, vol. 14, 81

“He has made an atonement for sin.” Battle Creek Letters, 56

Now some examples for the words full atonement still using a Pauline definition.

“Christ made a full atonement.” Lift Him Up, 345

“How full the atonement of the Savior for our guilt! [Notice the language.] The Redeemer, with a heart of unalterable love, still pleads [not sheds] His sacred blood in the sinner’s behalf.” Testimonies, vol. 4, 124

“The precious blood of Christ was of such value that a full atonement was made for the guilty soul, and this was to Paul his ‘glory.’” Signs of the Times, November 24, 1890

In the next quote, Ellen White is talking about the soldiers outside the tomb of Christ and how they could not face the heavenly messenger sent to relieve the Son of God from the debt of sin for which He had become responsible:

“And for which He had now made a full atonement.” Youth’s Instructor, May 2, 1901

The word complete.

“God has accepted the offering of His Son as a complete atonement for the sins of the world.” The Faith I Live By, 91

“In the wisdom of God it was complete [the sacrifice of Christ].” Signs of the Times, December 30, 1889

“In every part His sacrifice was perfect; for He could make a complete atonement for sin.” The Youth’s Instructor, June 14, 1900

“We are to rejoice that the atonement is complete; Christ is our complete Saviour.” Review and Herald, November 11, 1890

“His atonement was complete in every part.” Signs of the Times, July 31, 1901

She is talking about quality, you see. “He made a complete sacrifice to God.” Faith I Live By, 50

Please notice carefully the language in the following quotation:

“He [Christ] planted the cross between heaven and earth, and when the Father beheld the sacrifice of His Son, He [the Father] bowed before it in recognition of its perfection. ‘It is enough,’ He said. ‘The atonement is complete.’” Seventh-day Adventist Bible Commentary, vol. 7A, 459

These quotations are talking about quality. The sacrifice is absolutely faultless. It is total; it is complete. Nothing more needs to be added to that sacrifice.

The word perfect.

“A perfect atonement was made.” Lift Him Up, 319

“Then a perfect atonement was made.” That I May Know Him, 73

Then we have the words making an atonement. This is the present tense, now.

“Now, while our great High Priest is making the atonement for us, we should seek to become perfect in Christ.” Great Controversy, 623

“And now, while the precious Saviour is making an atonement for us.” Maranatha, 275

Ellen White applies the words made atonement, full atonement, complete atonement, finished atonement and perfect atonement to the sacrifice, but there is one word that she never applies to the sacrifice, that is the word final.We have references of this type:

“So in the great day of final atonement and investigative judgment.” Great Controversy, 480

“The blood of Christ, while it is to release the repentant sinner from the condemnation of the law, was not to cancel the sin; it was to stand on record in the sanctuary until the final atonement.” Patriarchs and Prophets, 357

“His work as High Priest completes the divine plan of redemption by making atonement for sin.” Manuscript Releases, vol. 10, 157

“As the priests in the earthly sanctuary entered the Most Holy once a year to cleanse the sanctuary, Jesus entered the Most Holy of the heavenly, at the end of the 2300 days of Daniel 8, in 1844, to make a final atonement for all who could be benefited by His mediation, and to cleanse the sanctuary.” Spiritual Gifts, vol. 1, 161

Ellen White uses this language, but not with Calvinistic definitions. She is using Pauline definitions (definitions that she gathers from the apostle Paul), and she uses all of these words made atonement, full atonement, complete atonement, finished atonement and perfect atonement referring to the perfection of the sacrifice. Then she turns her attention to the priesthood and talks about the final atonement being made now, which, again, is strictly following Scripture.

If you turn to the book of Leviticus and read the first fifteen chapters, you will find there, eighteen descriptions of a person coming to the sanctuary with a sacrifice; in every one of those eighteen cases, it says the atonement is made. Then turn to chapter sixteen and you will find five statements that on the great Day of Atonement the high priest makes atonement for those very same people who brought their sacrifice every day throughout the year, and had atonement made for themselves. So, there is perfect Biblical background for describing what Jesus is doing now in the courts of heaven as “making an atonement.”

The apostle Paul was afraid that the people were fastening their faith to a building. What happens to your faith if the building is destroyed? What is the lesson for us?

  • Do not fasten your faith to any building, any number of buildings or any worldwide aggregate of buildings. They may be swept away.
  • Do no fasten your faith to a priesthood that may be swept away—a ministry, we would say, that may be swept away. If all of the ministers were gone, would that do anything to Jesus Christ? He is still there. Do not fasten your faith to a ministry that might be swept away.
  • Do not fasten your faith to a church organization that might be swept away. I did not say will be swept away; I said might be swept away. I do not know, but I am prepared for anything now, as I see what is happening in the organization.
  • Fasten your faith to Jesus Christ. He is better than all of these things.
  • Fasten your faith to His Word and to His counsels, the Bible and the Spirit of Prophecy. You can sweep away the buildings; you can sweep away the organization; but you still have the Word of God.
  • Fasten your faith to His promise that where two or three are gathered together, He will be present there; and that is the church. That is the highest, purest and best definition of the church.

The End

Sermon on the Mount Series – Right Seems Strange

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Some people are persecuted because of their wrong-doing and others, because they have stirred up resentment and opposition by their extreme or rigid ideas. However, others are persecuted because they have done what is right, which sounds strange.

In Jesus’ Sermon on the Mount, He said, “Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven” (Matthew 5:10 KJV). Before saying this, Jesus described the development of Christian character and then what would develop in the world and the attitude toward those who acquired this Christian character. Indeed, it is a strange reception that is accorded them.

When you first read the gospel story you might think that it would seem that such a character as Jesus had described—a person who is gentle, loves righteousness, is merciful, is pure in heart and who is a peacemaker—would be welcomed everywhere and that they would be congratulated on who they are. But Jesus said that it would be just the opposite. He declared that if you progressed up this beatitude ladder of spiritual growth, it would lead to opposition and persecution, that a genuine Christian character would stir up enmity and hatred on the part of other people in the world that did not have these virtues.

The Bible gives plentiful record that such is the case. Notice what the apostle Peter said about it in I Peter 5:8, 9: “Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world.”

Jesus predicted that the development of a genuine Christian character would lead up to enmity, hatred and persecution. The character development produced by the experience of a person who has followed these first seven beatitudes arouses the enemy of all righteousness and He begins to persecute. He is especially incensed when those who climb this ladder that Jesus has described reach the blessed realm of purity of heart, with a vision of God so that they are qualified to become peacemakers to other alienated and troubled souls. This makes the prince of strife and confusion furiously angry with these ambassadors of peace and he makes war upon them. His fiercest anger and his most relentless persecutions will be manifested against the remnant; that is, the last of the church that exists just before Christ returns.

In Revelation 12:12 it says, “… rejoice, O heavens, and you who dwell in them! Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time.” “And the dragon was enraged with the woman, and he went to make war with the rest (or the remnant) of her offspring, who keep the commandments of God and have the testimony of Jesus Christ” (verse 17).

The apostle Peter says in I Peter 1:1 that the reason genuine Christians are persecuted is because they are strangers and pilgrims in the earth. Notice what the apostle Paul said in Hebrews 11:13 describing the faithful people of God in past ages: “These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth.” They are living in a land which Satan, the great adversary, claims as his and over which he claims to be the prince and ruler. In 2 Corinthians 4:4 the devil is called the god of this world. His enemies are those who have renounced allegiance to him and his kingdom. His subjects are those who sin. “He who sins is of the devil” (I John 3:8, first part) for the devil has sinned from the beginning.

On this account, “… the Son of God was manifested, that He might destroy the works of the devil” (verse 8, last part). Sin is breaking God’s law (I John 3:4). As long as you live in sin, the devil will give you comparative rest because you are part of his kingdom. But when you choose to renounce the kingdom of Satan, follow Jesus Christ, and become obedient to the laws of heaven, forsaking your life of sin, you become his enemy. He is angry because he has lost you as one of his subjects.

When you transfer your citizenship to heaven by choosing to follow Jesus Christ and acknowledge Him as your Lord and Saviour, it will result in being subjected to his satanic wrath and persecution from which no real Christian can escape. Jesus said to His disciples, “… in the world you will have tribulation; but be of good cheer, I have overcome the world” (John 16:33). He also said, “… the servant is not greater than his Lord. If they have persecuted Me, they will also persecute you” (John 15:20 KJV).

The persecution that Jesus foretold was not limited to only the disciples to whom He was speaking. Neither was it limited to the Christians of the 1st century or to any certain time period. Rather, notice what the apostle Paul says about it in 2 Timothy 3:12: “Yes, and all who desire to live godly in Christ Jesus will suffer persecution.” Just as Christ loves righteousness and hates lawlessness (Hebrews 1:9), Satan loves lawlessness and hates righteousness. In this rebellious world in which we live, vital holiness will provoke hatred and opposition, because holiness is a disturbing element. The light of truth always exposes the darkness of error. It sweeps away the black mantel that covers the sins of the ungodly and it makes manifest the necessity of a change, the need for a reform. This revelation may be welcomed by some, but it is resented by those who cling to their sins and do not want to change.

The apostle John wrote, “He who believes in Him (Christ) is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed” (John 3:18–20). That is the very same problem the Christian has faced in all ages, the same problem that Jesus Himself faced. Those that are not willing to forsake their lawless deeds begin to war against the truth and its advocates. So, hatred against truth and godliness is manifested by persecuting those that possess these things and are sanctified by the truth.

Now a question could be asked, If what Paul wrote in 2 Timothy 3:12 is true—that all who live godly in Christ Jesus will suffer persecution—why is there comparatively little persecution in Christendom in the western world at the present time? This lack of persecution is especially true in the western world.

In the time of the apostles, the church of God suffered persecution, as recorded in the book of Acts and also in the epistles of Paul. Some of the epistles of Paul were actually written from a Roman prison. After the time of the apostles in the 2nd and 3rd centuries, there was persecution of the Christians by the pagan Roman Empire that lasted for 200 years or more.

Again, during that long period of history often called the Dark Ages, persecution raised its ugly head and millions of Christians were martyred in many parts of the world. Again, in the period of the Reformation of the 16th century, and again during the revivals in the time of John Wesley, there was persecution of the church. Persecution has appeared whenever there has been a revival of primitive godliness. The reason that there is so little persecution in the modern church today is because vital godliness is lacking.

Speaking to the church that would live in the last epochal period of Christian history Jesus says, “I know your works, that you are neither cold nor hot. I wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth. Because you say, ‘I am rich, and have become wealthy, and have need of nothing’—and do not know that you are wretched, miserable, poor, blind, and naked—I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness may not be revealed; and anoint your eyes with eye salve, that you may see. As many as I love, I rebuke and chasten. Therefore, be zealous and repent. Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me” (Revelation 3:15–20).

Notice what has happened. The church has compromised with the world and become lukewarm, conforming to worldly standards. Because there is so little vital godliness in the church, Christianity has become popular with the world and it awakens no opposition. A church that has lost its first love, so that it is lukewarm in its affection for both God and man, could hardly be expected to arouse the hatred of the enemy. He is so very well satisfied with the present spiritual condition of the church because he knows that few of its members have climbed the beatitude ladder.

Whenever there is a stir in the church and there is a development of primitive godliness, there will be a stir in the camp of the enemy. Let there be a revival of the faith and power of the apostolic church and there will be a revival of persecution. The enemy will become aroused as soon as the church begins to awake from its slumbering condition. But, of course, we must always remember, Jesus said, “Blessed are they that are persecuted for righteousness’ sake.” We are not talking about people that are persecuted because of their wrong-doing, because of the natural consequence of their own course of conduct. There are many today who think of themselves as martyrs. They are anxious for persecution, and they follow a course that brings persecution upon themselves. They are not happy unless they are creating resentment and stirring up opposition. This is especially true of certain extremists and fanatics. But that is not the persecution Jesus is talking about. He is talking about the persecution that results from a person being personally righteous.

Jesus declared when He was here that He was rejected and persecuted because He was not of the world and therefore different from the world. His godly life was a rebuke to sinners and it made them angry. They hated and persecuted Him because He was righteous and it exposed their unrighteousness. He was insulted, maligned, reproached, and finally murdered, not because they could find any evil in Him, but because they could not. In fact, at His trial, you recall, Pontius Pilate said three times that he found no fault in Him at all (John 18:38; 19:4, 6).

Jesus was crucified, not because they could find something wrong with Him, but because they could not. And Jesus said that His followers would receive the same treatment for the same reasons. Being like Christ they would be different from the world, and somehow, difference always awakens opposition. The genuine Christian, his very presence, his very life, is a reproof, a rebuke, to those who are selfish, to those who are proud, and they feel uncomfortable. An unselfish life offends them and arouses in them enmity and resentment. This last beatitude is the only one that Jesus enlarges upon. He emphasizes its importance with this statement in Matthew 5:11, 12 KJV: “Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for My sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.”

In these verses, Jesus explains what He means by persecution for righteousness’ sake. He enumerates some of the forms in which the persecution would come—reviling, saying evil against you—and He emphasizes the greatness of the reward. Sometimes when somebody is persecuted, we might be inclined to pity them or to sympathize with them, going through persecution. We might be inclined to pity ourselves if we are being persecuted and ill-treated by others, but Jesus offers His congratulations to those that are persecuted. He declares that “those that are persecuted for righteousness sake” should rejoice. This is true, first of all, because it is an evidence that we actually are the children of God, and we have become, thereby, a menace to Satan and his kingdom. The enemy never persecutes the lukewarm and the ungodly, but he tries rather to afflict those that live godly in Christ Jesus (2 Timothy 3:12).

So, persecution is an evidence that the person being persecuted is climbing up the ladder of spiritual growth, that he is traveling the highway of holiness that leads to the Holy City, the celestial city of God. And Jesus assures us, if we are persecuted for righteousness’ sake, that we have the kingdom of heaven, and that we can rejoice. Not only that, but He also tells us that there is another reason we can rejoice and that is because of the good company we are in. Jesus said, those that went before you, the prophets, they were persecuted as well (Matthew 5:12). The brunt of Satan’s attack has always been against God’s spokesmen, against His prophets.

Many of the prophets suffered martyrdom and all of them were opposed and persecuted because they were holy men of God acting as His spokesmen (2 Peter 1:19–21). It was the fate of prophets and sages to be rejected. The reason, of course, is because the world will not bear rebukes. When we study the life of the apostles, we find that all except one of the eleven apostles died for their faith, and that one suffered banishment to the isle of Patmos.

Many millions of Christians were persecuted and martyred during the pagan Roman persecutions. And many millions more, during what we call the Middle Ages or the Dark Ages. So, Jesus said, if you are persecuted, remember that you are in the company of the best people that have ever lived. To join the company of the persecuted, therefore, is cause not for sorrow, but for rejoicing. Another cause for rejoicing is that persecution is one of the best of all purifiers and developer of character.

When we study Christian history, we find over and over again that the church has always been in its purest and most godly state while passing through persecution, and therefore at such times the church had its greatest power. Why? Because godliness awakens opposition and Christian character develops faster and becomes more vigorous under the strain, under the opposition of being persecuted. Because godliness always precedes the persecution and the persecution then performs an important part of burning out the dross and perfecting Christian character, the two blend together. Persecution increases with the increase of godliness and vice versa. If you want to be ready to meet Jesus Christ when He returns to this world, you must be willing to follow Him through evil report as well as good report.

The book of Revelation describes those who live in the final generation and are ready to meet Jesus before He comes. In Revelation 7:13, as John provided details of a vision, he wrote, “Then one of the elders answered, saying to me, ‘Who are these arrayed in white robes, and where did they come from?’ ” John answers, “Sir, you know” (verse 14, first part). The elder tells him: “These are the ones who come out of the great tribulation, and washed their robes and made them white in the blood of the Lamb” (verse 14, last part).

If you want to be ready to meet Jesus when He returns, you must be ready, by His grace, to go through the great tribulation. The Bible is very clear that before Jesus comes again, there will be a time of trouble in this world such as has never been since there was a nation (Daniel 12:1). We are rapidly approaching that time. Now is the time for you and for me to prepare to go through it and to be ready to meet the Lord when He returns.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Sermon on the Mount Series – God’s Eternal Law

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Many people today are very confused about the meaning of the word love. It is mistakenly thought to refer to a wonderful romantic feeling or sexual passion, but it actually refers to a spiritual condition that multitudes of people desire but do not seem to experience.

There was a time when Moses, the man of God, made a request of the Lord. He said, “Show me Your glory” (Exodus 33:18). We read in Exodus 33 and 34 that the Lord would reveal as much as it was possible for him to see and live. It says, “And the Lord passed before him and proclaimed, ‘The Lord, the Lord God, merciful and gracious, longsuffering, and abounding in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin.’ ” (Exodus 34:6, 7). On this occasion it was His character that the Lord revealed to Moses; He was gracious, and merciful, and longsuffering, and He kept mercy for thousands. These principles of the kingdom of heaven were enunciated when the Lord spoke His law to the children of Israel upon Mount Sinai. That law is a pronouncement of the principle of love, but what is that really like?

The Bible mentions many times that the person who has love in his heart will keep God’s commandments. (See I John 5:2, 3; Romans 13.) The giving of the commandments was a Revelation to the children of Israel, as well as to all the people of this earth, a reiteration of the law that governs the kingdom of the heavens. This law was ordained in the hand of a mediator, spoken by Him Who has the power to change the hearts of men and bring them into harmony with its divine principles.

Before God had given His law on Sinai, He had revealed His purpose for the children of Israel. He said, “…you are to be holy men to Me …” (Exodus 22:31, literal translation). Without holiness no one can ever see the Lord. Hebrews 12:14 clearly states that none can have eternal life and see the Lord if they are not holy.

Israel’s problem was and probably still is that she did not perceive the spiritual nature of the law. The people looked at it as a list of things they were not to do. Paul however, when writing to the Romans referring to the law said, “For we know that the law is spiritual …” (Romans 7:14). He goes on to say that he is not spiritual, but, he says, the law is spiritual.

Too often their professed obedience was simply an observance of forms, rituals, or ceremonies instead of a surrender of the heart to the sovereignty of love. In Jesus’ character, teachings and work, He represented to men what God was like—the holiness of His character, His benevolence and His paternal attributes. And at the same time, Jesus presented to them the worthlessness of mere ceremonial obedience. When He did these things the Jewish leaders did not understand or receive what He was talking about. They thought He was dwelling too lightly upon the requirements of the law, when He was actually setting before them the foundational principles on which the law is based.

So, looking at the externals without understanding the principles underlying those externals, the Jewish leaders accused Jesus of trying to overthrow the law. In His Sermon on the Mount, Jesus revealed in unmistakable language that that was not His purpose at all. In Matthew 5:17, 18, He said, “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled.”

It was Jesus Christ, the One Who created the world and upholds everything by the word of His power, the One Who gave the law on Mount Sinai Who declared that it is not His purpose to set aside any of its precepts, not even the smallest letter or part of a letter of the law. Whatever you study in science or nature, no matter what it is, from the smallest microscopic insect to the study of planets requiring the use of a telescope, everything in the natural world operates under law. Upon obedience to these natural laws, the order and harmony of the natural world depends.

In the same way that natural laws govern nature, there are also great principles of righteousness that control the life of all created beings. Upon conformity to these righteous principles, the well-being of the entire universe depends. Before this world was ever called into existence, God’s law existed. The angels of heaven were governed by it and in order for earth to be in harmony with heaven, man also must be obedient to the divine statutes.

Psalm 103:20 tells us that the angels obey God’s commandments. To man in Eden, Christ made known the precepts of the law. When Jesus came to earth His mission was not to destroy the law or to remove even the smallest part of a letter from it. His purpose, by His grace, was to bring man back into obedience to the precepts of the law. Many decades later when writing under the inspiration of the Holy Spirit, His beloved disciple, John, speaks of this law as a perpetual obligation. He says, “Sin is the transgression of the law” (I John 3:4, last part, KJV). And He says that “whoever commits sin transgresses also the law” (verse 4, first part, literal translation).

Not only that, he makes it very clear that the law Jesus spoke of is not some new commandment but an old commandment that has been in effect from the beginning, at creation, which was later reiterated on Mount Sinai. (See I John 2:7).

A study of the first book of the Bible will reveal that the people in the times of Genesis understood every single one of the commandments. They knew that to violate those principles was wrong and worthy of death. All the principles therein expressed can be found in the book of Genesis.

Those of that generation knew those things that were wrong and they called the breaking of them sin. So, speaking of the law, Jesus said, Don’t think that I’ve come to destroy it, or take it away. I have come to fulfill it. He uses the word “fulfill” in the same sense that He declared to John the Baptist when He said in Matthew 3:15, literal translation: “Allow it to be so now, that we might fulfill all righteousness,” that is, fulfill the measure of the law’s requirement, to give an example of perfect conformity to the will of God.

In the Old Testament we see in prophecy that the mission of the Messiah would be to magnify the law and to make it honorable (Isaiah 42:21). The Messiah was to show mankind the spiritual nature of the law. He would present its far-reaching principles and make plain its eternal obligation. Jesus did this in His Sermon on the Mount. This sermon is primarily a sermon about the spirituality of the law. He talks by name of different commandments and shows that they extend not merely to outward observances, but to the heart and to the mind, revealing thoughts and feelings.

When we look at the character of Jesus, we see in His character a divine beauty, of whom the most noble and the gentlest among mankind are but a faint reflection. Concerning His character, the wise man wrote in prophecy concerning Him, in Song of Solomon 5:10, 16, that He is the chiefest among 10,000; yes, He is altogether lovely.

When David saw Him in prophetic vision, he wrote, “You are fairer than the children of men …” (Psalm 45:2, literal translation). Jesus is spoken of in the New Testament as the express image of the Father’s person, the effulgence of His glory (Hebrews 1). And the self-denying Redeemer, throughout all of His pilgrimage of love on earth, was a living representation of the character of the law of God. To keep the law in its purpose and intent from your heart is to reveal the character of Jesus Christ. He said, “I have kept My Father’s commandments” (John 15:10). “I do always those things that please Him” (John 8:29 KJV).

So, He made manifest in this world what heaven-born love is like, how it reveals itself, how it lives. Christ-like principles underlie the principles of the ten commandments. Jesus said, “… until heaven and earth pass, one jot or one tittle will in no wise pass from the law, till all be fulfilled” (Matthew 5:18, literal translation). His own life and character showed the unchangeable nature of God’s law. He proved that by His grace God’s law can be perfectly obeyed by every son and daughter of Adam. He said, not the smallest letter, not even a part of a letter can be changed. Notice how it is recorded in the gospel of Luke 16:17 ASV: “But it is easier for heaven and earth to pass away, than for one tittle (part of a letter) of the law to fail.”

So Jesus proved, and showed, and taught that the law of God, the ten commandments, is unchangeable and will last forever.

Jesus did not teach that the law would ever be abrogated. He fixes the eye of the human race upon the most distant object that we can focus on, and He assures us that until that point is reached, the law will retain all of its authority and that none need suppose that it was His mission to do away with even part of it. As long as heaven and earth continue, the holy principles of God’s law will remain. Because the law of the Lord is perfect, therefore it cannot be changed. It is impossible for sinful men, of course, in themselves, to meet the standard of its requirement. That is why the apostle Paul said in Romans 7:14: “… the law is spiritual, but I am carnal (fleshly), sold under sin” (Romans 7:14).

For that reason, you and I need the gospel. That is why Jesus came as our Redeemer. It was His mission, not only to pay the price in His own body for our sins, but to make us partakers of the divine nature (2 Peter 1:3, 4). It was His mission to bring us back into harmony with the law that governs the entire universe of heaven. Remember—sin is the transgression of the law, 1 John 3:4, the law that we have had since the beginning, I John 2:7.

When we forsake our sins; in other words, when we choose to quit breaking God’s law and choose to come to Jesus, and see Him as our Saviour from sin and Lord of our life, then the law is not done away with, but exalted.

Remember, sin is the transgression of the law, 1 John 3:4, and when we choose to forsake our sins and accept Jesus as our Lord and Saviour and choose to follow Him, then He gives to us the Holy Spirit and enables us, by His grace and power, to live a life that is in harmony with His law. Notice what the apostle Paul said about this in Romans 3:31: “Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.” Why is the law established? When a person repents of his sin and comes to Jesus forsaking his/her sin, then the law of God is exalted. That person realizes that he/she needs to come into harmony with the law that governs the whole universe of God. And Jesus gives to him the Holy Spirit and enables him to keep the law (Romans 8). That is one of the main reasons that the Holy Spirit is given to the believers.

In fact, if you receive the Holy Spirit and do not begin to obey God, then you are insulting the Holy Spirit. Notice what Hebrews 10:16 says is the new covenant promise: “This is the covenant that I will make with them after those days, says the Lord. I will put My laws into their hearts, and in their minds I will write them.”

It is true that the systems of types and ceremonies that pointed to Christ as the Lamb of God to take away the sin of the world were to pass away at His death. But the principles of righteousness embodied in the commandments are just as unchangeable as God’s throne. Not one command has ever been annulled. Not one precept has been changed. Those principles were made known to man in paradise as the great law of life and will exist unchanged in paradise restored.

When Eden will again bloom on the earth, God’s law of love will be observed by all beneath the sun. The book of Genesis makes it very clear that those living in those generations knew the precepts. The 7th commandment says, “You shall not commit adultery” (Exodus 20:14). This commandment is one of the most widely broken all over the world today. But even before the ten commandments were ever given, the people in the times of Genesis knew that it was wrong to commit adultery.

Notice what Joseph said about it. Joseph was the enslaved manager of Potiphar’s house. “It came to pass after these things that his master’s wife cast longing eyes on Joseph, and she said, ‘Lie with me.’ But he refused and said to his master’s wife, ‘Look, my master does not know what is with me in the house, and he has committed all that he has to my hand. There is no one greater in this house than I, nor has he kept back anything from me but you, because you are his wife. How then can I do this great wickedness, and sin against God?’ So it was, as she spoke to Joseph day by day, that he did not heed her, to lie with her or to be with her” (Genesis 39:7–10).

As a result, he landed up in prison for his refusal to commit adultery. Joseph would rather go to prison than sin against his God. He said, “How can I do this great wickedness and sin against God?”

The Bible says that in heaven, God’s word is forever settled (Psalm 119:89). Nobody in heaven has any question about God’s law. We also read in Psalm 111:7, 8: “All His precepts [commandments] are sure. They stand fast forever and ever, and are done in truth and uprightness.”

Again in Psalm 119:152 KJV, it says, “Concerning Thy testimonies, I have known of old that Thou hast founded them for ever.” If you really love God, you will keep His commandments. Notice what the apostle John said about this in I John 4:7, 8: “Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. He who does not love does not know God, for God is love.”

How do you know that you really love God? I John 5:2, 3 says, “By this we know that we love the children of God, when we love God and keep His commandments. For this is the love of God, that we keep His commandments. And His commandments are not burdensome.”

The apostle John had the same problem in his day that we see in the Christian world today. People claimed to love God while hating their neighbor and refusing to keep God’s commandments. He addresses that over and over again in his book. He said in I John 3:7–10: “Little children, let no one deceive you …” on this point. “He who practices righteousness is righteous, just as He is righteous. He who sins is of the devil, for the devil has sinned from the beginning. For this purpose, the Son of God was manifested, that He might destroy the works of the devil. Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God. In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother.” Then he goes on to say, “… this is the message that you heard from the beginning …” (verse 11).

O, friend, is the love of God really in your heart?

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Sermon on the Mount Series – The Value of a Soul

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If a person cherishes a spirit of malice and unkindness, he is cherishing a spirit that will result in hatred and a desire for revenge. The Bible says that he who hates his brother is a murderer and cannot hope to have eternal life (I John 3:15). The question is, though, how can this spirit be removed or changed?

Across the Sea of Galilee from where Jesus delivered the Sermon on the Mount, there was the land of Bashan, a land of wild gorges and wooded areas. It had been a long time favorite lurking ground for criminals of all descriptions. There had been reports, even in Jesus’ day, of frequent murders and robberies that had been committed throughout that area. The people thought that in Jesus’ teaching of the law He would have a strict, stern rebuke for those people committing the crimes. However, they were shocked when, in quoting the sixth commandment that says, “You shall not kill” (Exodus 20:13 RSV), Jesus showed that the commandment applied to themselves.

It is clear as you read the gospel story in any one of the gospels that the people cherished bitter hatred against the Romans as well as other people of their own country who did not in all things conform to their ideas. They were contentious and passionate about their beliefs. Jesus said to them in Matthew 5:21, 22, “You have heard that it was said to those of old, ‘You shall not murder, and whoever murders will be in danger of the judgment,’ But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, ‘Raca!’ shall be in danger of the council, But whoever says, ‘You fool!’ shall be in danger of hell fire.”

Actually, many of the most accurate and ancient manuscripts leave out the words “without a cause.” The text would then read like this: “… I say to you that whoever is angry with His brother shall be in danger of the judgment. And whoever says to his brother ‘Raca!’ (equivalent in our speech today to calling somebody an air head) shall be in danger of the council. But whoever says to his brother “marad” (Aramaic for apostate or rebel) shall be in danger of hell fire.”

This same spirit of hatred and revenge is at the basis of all murders. It originated with a leading angel of heaven called Lucifer, whose name became Satan, which means adversary, or devil, which means a slanderer. This spirit of hatred and revenge caused him to put to death the Son of God. The Bible is very clear – the intelligence that was behind the crucifixion of Jesus was not only the Jewish leaders, and it was not just the Roman government, or Pilate; there were supernatural forces that were in conflict. The devil was intent on destroying the Son of God. It was he who was the one that engineered and programmed the whole event.

The whole heavenly universe was privy to the battle in heaven that resulted in Satan and his angels being cast out into the earth; they saw and knew who was behind it. But the people on this earth were ignorant of the bigger controversy and acted like pawns in the devil’s hands. Whoever cherishes malice or unkindness is of the same spirit and its fruit will be unto death. The revengeful thought is the seed that, once germinated and grown or unfolded, will produce the evil deed. For this reason John wrote, “Whoever hates his brother is a murderer, and you know that no murderer has eternal life abiding in him” (I John 3:15).

In the gift of His Son given for our redemption, God has shown how high a value He places upon every human soul. He does not give any of us permission or liberty to speak contemptuously about another human being. It is true that if we have our eyes and ears open, we are bound to see and hear of faults and weaknesses in other human beings. But God claims them as His property. They are His first of all because He created them. “The earth is the Lord’s, and the fullness of it, the world, and those who dwell in it” (Psalm 24:1 AMP). He owns it all; He made it.

Not only did He create everything in the beginning, but He has also purchased them back by the blood of His Son, Jesus Christ. All human beings were created in the image of God and even those who have been most degraded by sin are to be treated with respect and tenderness. When we study the life of Jesus, we find that He even treated His persecutors with politeness and courtesy.

Jesus teaches us here that God is going to hold us accountable if we speak contemptuously about somebody for whom Christ Jesus laid down His life. The New Testament also is very strict about this principle. Notice what it says: “For who makes you differ from another? And what do you have that you did not receive? Now if you did indeed receive it, why do you glory as if you had not received it” (I Corinthians 4:7, literal translation)?

Paul says that everything you have is only yours because you have received it from God and since you have received it, why talk as if it were your own and you produced it on your own? Again, the apostle Paul says in Romans 14:4: “Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand.”

We are not to speak contemptuously of any human being, even if they are degraded because of a life of sin. We are not to condemn our brother as somebody who is beyond the reach of salvation and cannot be saved. To pronounce judgment on somebody else, believing they cannot be saved, puts that person who judges in danger of hell fire himself.

In the book of Jude is an example of how we should talk and treat fellow human beings. Christ Himself was contending with Satan about the body of Moses. Notice what it says in verse 9:

“Yet Michael (Mi ka El, One Who is like God) the archangel, in contending with the devil, when he disputed about the body of Moses, dared not bring against him a reviling accusation, but said, ‘The Lord rebuke you!’ ” Jesus did not bring a railing accusation against the devil. If He had done that, He would have placed Himself on Satan’s ground for accusations are the weapon of the wicked one. Notice what the Bible says in Revelation 12:10: “Then I heard a loud voice saying in heaven, ‘Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down.’ ”

Satan is the one who is called in Scripture, “the accuser of the brethren.” Jesus would not even have stooped to bring an accusation against the devil; He left it for His Father to decide on the condemnation and the judgment of the devil. His example is for us. When we are brought into conflict with the enemies of Christ, and it is true that Jesus Christ still has many enemies in this world, we should say nothing in the spirit of retaliation or that would have even the appearance of being a reviling or railing accusation.

If we stand as a mouthpiece for God as all Christians should be, then we should not utter words that even the Majesty of heaven would not use when contending with the devil. We must leave with God the work of judging and condemning.

Now the love of God is something more than simply not doing certain things. It is a positive, active, principle, a living spring, ever flowing out to bless others. And if the love of Christ really dwells in our hearts, we not only will refrain from cherishing evil against our brother, or speaking in a contemptuous way to him or about him, but we will ever and always be seeking to manifest love to our fellow men. Notice what Jesus said about this in Matthew 5:23, 24: “Therefore if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.” In other words, don’t even go to church to worship the Lord in public until you have made things right with the person that you have wronged or has wronged you.

I cannot expect to be able to express faith in God’s pardoning love if I myself am indulging an unloving spirit. That would be a farce.

If I profess to be a Christian and I injure my brother in any way, I have misrepresented the character of God and that wrong needs to be acknowledged, confessed, and then corrected.

Some may say, “Well, my brother has done me a greater wrong than I have done him.” That may be true and it is up to your brother to correct the wrong that he has done against you, but that does not lessen your responsibility, even if you have been treated worse than what you have done against him. God will not accept worship from those who have unresolved differences. Jesus said, “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another” (John 13:34, 35).

The prophet Ezekiel said, “If the wicked restores the pledge, gives back what he has stolen, and walks in the statutes of life without committing iniquity, he shall surely live; he shall not die” (Ezekiel 33:15). If unwittingly I have borne false witness against my brother, by misstating his words or injured his influence in any way, I need to go to the ones with whom I have conversed about him and repair my injurious misstatements.

If Christians followed this Biblical advice in resolving matters of difficulty between their brethren, how many “roots of bitterness, whereby many are defiled” (Hebrews 12:15, literal translation) would be destroyed, and how closely Christians would be united in a bond of brotherly love?

The Jews prided themselves on their morality and looked with horror upon the sensual practices of the Romans and other nations. But when Jesus began to speak to them about the seventh commandment in His sermon, He revealed to them something shocking. He showed them that the sixth commandment reflected not only actions, but also what was in their mind and in their heart. The same applies to the seventh commandment. Notice what Jesus said in Matthew 5:27, 28: “You have heard that it was said to those of old, ‘You shall not commit adultery.’ But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart.” When the thought of evil is loved and cherished, however secretly, said Jesus, it shows that sin still reigns in the heart. The soul is still in the gall of bitterness and the bond of iniquity.

He who finds pleasure in dwelling upon scenes of impurity and indulges in evil thoughts or the lustful look, may behold in the open sin the end result of what he has been thinking. All human beings are tempted in this world; the Bible is very clear about that. However, the sinful action makes manifest only that which was already in the heart, though it may have been hidden from view. As a man “thinks in his heart, so is he” (Proverbs 23:7). For it is out of the heart that come the issues of life (Proverbs 4:23).

To prevent a physical disease from spreading to another part of the body and destroying the life, a man would submit to having a part of his body, an arm or a hand, amputated. Much more should a person be willing to surrender whatever imperils the life of the soul. Jesus said, “And if your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members should perish, than for your whole body to be cast into hell. And if your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell” (Matthew 5:29, 30).

This counsel refers to the spiritual principle that whatever imperils the soul must be given up. If what I am looking at is imperiling my soul, then I must stop looking at it. If what I am handling is imperiling my soul, I must quit handling it. If where my feet are taking me is imperiling my soul, I must quit going there.

Through the gospel, souls that have been degraded and enslaved by sin are to be redeemed and are to share the glorious liberty of the sons of God. God’s purpose is not just to deliver you from the suffering that is the inevitable result of sin. His purpose is to save you from the sin itself.

A soul that has been corrupted and deformed, through the gospel is to be purified, transformed and sanctified. It is to be clothed, the Bible says, in “… the beauty of the Lord our God” (Psalm 90:17). It is “… to be conformed to the image of His Son …” (Romans 8:29). The Bible says that “… eye has not seen, nor has the ear heard, neither have entered into the heart of man the things which God has prepared for those that love Him” (I Corinthians 2:9, literal translation). In fact, eternity alone can reveal the glorious destiny to which every man or woman may come to when restored to God’s image.

If you and I are going to reach this high ideal, whatever causes our soul to stumble must be sacrificed. Remember that it is through the will that sin retains its hold upon us.

Jesus says that it is better to enter into life, even if you are maimed or crippled, than to keep what you have and lose your soul. God is the fountain of life and you and I can only have life as we are in communion with Him. If we are separated from God, existence may be ours for a little time, but the Bible says we do not possess life. If we are separated from God, it is inevitable that we are going to die. The only way that we can live is if we surrender to the Lord as our Master and Saviour. It is only through self-surrender that we can receive what the Lord wants to give to us.

By refusing to yield to the will of God, clinging to self, is to choose death.

Friend, what is your destiny to be? Are you willing to forsake your sins and choose life? The choice is up to you.

Sermon on the Mount Series – A Quiet Place

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Some people believe that their prayers have merit. If this is so, then it could easily be concluded that the longer the prayer, the greater the merit. What is the truth? If a person prayed long enough, would the prayer have enough merit to partially expiate for sin or is it possible that even eloquent prayers could be just idle words?

Jesus said, “When You pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward. But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly” (Matthew 6:5).

In this passage of Scripture, the Lord is not telling us that we should not pray in public. He Himself prayed in public many times as recorded in the Scripture. But what He is teaching is that a private prayer should not be made public. In our private devotions, our prayers are to reach the ears of no one except a prayer-hearing God. No curious ear is to hear the burden of our private petitions.

Jesus said, when you pray, go into your room; enter your closet. Have a place for private prayer where you can be alone with God. Jesus Himself had private places for communion with God. That, by the way, is the way that Judas Iscariot knew where to lead the people when he betrayed Him. He knew that the garden of Gethsemane was a place Jesus often went to in the evening to pray.

Jesus said to pray to your Father who sees in secret. In the name of Jesus we may come into God’s presence with the same confidence that a small child comes to a parent. No man is needed as a mediator. Through Jesus we may open our hearts to God as One Who knows and loves us and hears us.

In the secret place of prayer, where no one but God sees or hears, we are free to pour out to Him the most secret and hidden desires of the heart, and the Father has promised that He will hear. Remember, He is a Father of infinite love and pity and He never fails to answer the cry of human need. He will speak to us when we take time to talk to Him. Here’s what the Bible says about His character in James 5:11, last part: “… the Lord is very compassionate and merciful.” The Lord is indeed very compassionate and merciful. He is of tender mercy. He waits unwearied and loves to hear the confessions of the wayward and to accept their penitence. He watches longingly for some return of gratitude in the same way a mother watches for a smile of recognition from her beloved child. He wants us to understand how earnestly and tenderly His heart yearns over us. And He wants us to bring to Him our trials, our sorrows, our troubles, our wounds, our weakness, and our emptiness. He can supply all of our need. The Bible teaches that never has one been disappointed who came to Him.

Notice what it says in Psalm 34:5: “They looked to Him and were radiant, and their faces were not ashamed.” The Lord answers the prayer of even the humblest of His children (verse 6).

When we come to the Lord in secret, telling Him our needs and pleading with Him for help, we will not plead in vain. Jesus said, “… your Father who sees in secret will reward you openly” (Matthew 6:6). If we make Jesus our daily companion and friend, we will become assimilated to His image. By looking to Jesus, we will have an increase in piety, purity, and fervor.

In Matthew 6:7, Jesus continued talking about prayer. He said, “… when you pray, do not use vain repetitions like the heathen do” (literal translation). Now the heathen, then and now, looked upon their prayers as having in themselves merit to atone for sin. Therefore, the longer the prayer, the greater the merit. If they could become holy by their own efforts, they would have something in themselves of which to rejoice, some ground for the boasting. This perspective of prayer is the result of the idea of self-expiation, the principle which lies at the foundation of false religion. The Pharisees had adopted this pagan idea of prayer. It is by no means extinct, even in our time, even among those who profess to be Christians.

When we repeat set, customary phrases, and the heart feels no need of God, we are just repeating, going over, a formal prayer of the same character as the vain repetitions of the heathen. Nobody wants to talk to a friend who’s just mumbling the same set words and phrases in his mind, and whose heart is not in the conversation. The Lord isn’t interested in hearing a prayer like that either.

Prayer is not an expiation for sin. It does not have virtue or merit in itself. All the eloquent words that we might command are not equivalent to even one holy desire. Even the most eloquent prayers can be worthless, idle words if they do not express the true sentiment of the heart. But if we pray from an earnest heart, if we simply express the real wants of our soul, the same way that we would ask an earthly friend for a favor and expect that it would be received, then we have prayed a prayer of faith, and that prayer will, for sure, be answered.

God is not in need of our ceremonial compliments, but even the unspoken cry of a heart that is broken and subdued with a sense of sin and utter weakness and helplessness will find its way to the Father of all mercy.

As Jesus continued talking about the Christian life in Matthew 6:24, He said, “No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.”

Notice what Jesus said. He didn’t say you should not serve God and mammon. He said, you cannot serve God and mammon. Mammon, by the way, is a Greek word that simply means real estate, money, property, wealth, material possessions. Jesus said you can’t serve God and material things. He said this cannot be done. In other words, no one can occupy a neutral position. There is no middle class who neither love God nor serve the enemy of righteousness, because the facts of the matter are, if I do not give myself completely to God, I am under the control of another power, listening in my mind to another voice, whose suggestions are of an entirely different character.

If I try to give God half and half service, that actually places me on the side of the enemy as a successful ally of the hosts of darkness. So, when men claim to be Christians, to be soldiers of Christ, but engage with the confederacy of Satan and help along his side, they prove themselves to be actually enemies of Christ instead of the professed friends of Christ which they say they are. What happens then is that they betray sacred trusts and form a link between Satan and the true Christians, aiding Satan in his constant efforts to steal away the hearts of Christ’s solders.

We are talking about the battle for the mind and heart. We are not talking about just outward words or behavior. When you think this through, remember that Jesus said that you cannot serve God and mammon.

The strongest bulwark of vice in our world is not the terrible life of some abandoned sinner or a degraded outcast. The strongest bulwark of vice in our world is the life which otherwise appears virtuous, honorable, and noble, but in which one sin is fostered or one vice indulged. When there is somebody who is struggling with some terrible temptation, the example of such a person is one of the most powerful enticements to sin. Thus a person who claims to be a Christian but indulges one sin, one vice, is used by Satan to be a stumbling block to others so that they not only stumble in this life, but may even forfeit eternal life.

In the apostle John’s first epistle, he wrote about this problem, saying things that should cause us to sit up and pay attention. “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world” (I John 2:15, 16). You cannot love both.

Jesus said, as recorded in Matthew 6:31–33, “… do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. But seek first the kingdom of God and His righteousness, and all these things shall be added to you.”

Do not be so caught up in worldliness that the sum and substance of your life is just trying to make a living, or getting material possessions. He says that is what the nations do; their whole life is absorbed in getting food, and drink, and clothing, and whatever material things they need. Is there a better way to live, a higher way to live, so that you do not need to be pressed down all the time, just trying to survive, and yet not knowing if you will be able to survive?

The people who were listening to Jesus speak these words were still anxiously awaiting Him to make an announcement of an earthly kingdom that He would set up. Jesus was opening to them in this discourse the treasures of heaven. But the question uppermost in their minds was, how will a connection with this man advance my prospects in this world? Interestingly, that is the same question many people are asking today. What church can I go to that will best advance my interests, my worldly interests, my professional or business interests?

Jesus shows them that in making the things of this world their supreme anxiety, they were like the heathen nations around them, living as if there were no God whose tender care was over all His creatures. Jesus said, the nations seek after these things, but your heavenly Father knows that you need all of these things (Luke 12:30).

In other words, Jesus is saying, I have come to open to you a kingdom of love, and righteousness, and peace. Open your hearts to receive this kingdom and make its service your highest interest. Even though it is a spiritual kingdom that I am bringing you, do not be afraid, do not fear that your needs in this life will be uncared for. If you give yourself to God’s service, the One who has all power in heaven and earth will provide for your needs. Jesus said, seek ye first the kingdom of God and His righteousness, and all of these things – that’s the things necessary for this life, food and clothing – will be given to you.

Now in saying this, Jesus does not release us from the necessity of effort. He does not say that we do not have to do anything, that God will get it for you. In this same chapter, He talked about how God fulfills the needs of the birds. “Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them” (verse 26). How does the heavenly Father feed the birds? Does He put the food in their mouths? Absolutely not. He provides the food, but they have to go and find it.

In the same way, God provides for the needs of all of His sons and daughters in this world, but that does not release us from the necessity of effort. When Adam and Eve sinned, God told Adam that from this time forward, he was going to eat bread in the sweat of his face. (See Genesis 3:19.) But Jesus teaches us that we are to make Him first, and last, and best in everything. In other words, as Christians, we are not to engage in any business, or follow any pursuit, or seek any pleasure that would hinder the outworking of His righteous character in our lives.

Whatever we do is to be done with seeking God and His righteousness first and uppermost in our mind. You see, friend, God’s everlasting arm encircles every soul who turns to Him for aid, however feeble that soul may be; whether that person is in poverty or wealth, in sickness or health. Whether they are educated or uneducated, simple or wise, all are provided for in the treasures and promises of His grace.

The Bible says that the precious things of this world are going to pass away, but the soul that lives for God will abide with Him. Notice what the apostle John said, commenting on this very same thing, several years later. In I John 2:17 he says, “The world is passing away, and the lust of it; but he who does the will of God abides forever.” So, if you are one of those who learns in this world to lean on God for guidance and wisdom, to seek Him for direction and commit your life to Him, He will not only be your comfort and hope in this world, even amid loss and affliction, but in the world to come you will be welcomed to an everlasting home where the tree of life will yield for you its fruit every month. The literal translation of Isaiah 54:10 says, “The mountains shall depart, the hills be removed, but My kindness will not depart from you, neither will My covenant of peace be removed from you, says the Lord, who has mercy on you.” Because God cares for everyone who turns to Him for help and shields and protects them, we do not need to live a life that is full of worry.

Are you aware, friend, that one of the biggest health problems in the western nations today is depression brought on by continual anxiety and worry? When Jesus lived in this world, He dignified life in all its details by keeping before men the glory of God and by subordinating everything else to the will of His Father. If we follow His example, He gives us the assurance that all things needful for this life shall be added.

He does not promise, by the way, that you will have the luxuries of life in this world. You’ll have more luxuries in the future world than anyone has in this world. In this world, what is promised is what you need, not necessarily what you want. Since you have this promise, if you have committed your life to Him, you do not need to worry. Jesus gives us advice on that very point in the last verse in Matthew 6. He says, “Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble” (verse 34).

If you have given yourself to God, to do His work, you do not need to worry or be anxious about what is going to happen tomorrow, because, the One, whose servant you are knows the end from the beginning. The Bible says that very clearly in the book of Isaiah, where God says that He knows the end from the beginning (Isaiah 46:10). So the events of tomorrow, which are hidden from our view, are open to His view; they are open to the eyes of Him who is omnipotent. If we take everything into our own hands, if we decide we want to manage our own life, if we want to depend on our own wisdom for success, then we are taking a burden that God has not given us and we are trying to bear it without His aid. We are taking upon ourselves the responsibility that belongs to God, and thus we are really putting ourselves in His place. Then we may well be anxious and fearful for our needs, but if we really believe that God loves us and means to do us good, we will be able to cease worrying about the future. We will begin to trust God as a small child trusts a loving parent. Then, our troubles and torments will disappear, for our will will be swallowed up in the will of God.

In promising us this kind of help, Jesus did not promise that He would bear the worry or anxiety or burdens of tomorrow. He said to the apostle Paul in 2 Corinthians 12:9, “My grace is sufficient for you … .” Like the manna that He gave the children of Israel in the wilderness, His grace is bestowed each day for that day’s need. One day alone is ours and during this day we are to live for God.

Just this one day we have to put our hand in the hand of Christ and if we trust Him with everything in our life, our purposes, our plans, casting all our care upon Him, He says, “I know the thoughts that I think toward you, … thoughts of peace and not of evil, to give you an expected end” (Jeremiah 29:11 KJV). “In returning and rest shall you be saved; in quietness and in confidence shall be your strength” (Isaiah 30:15, literal translation).

Dear friend, if you seek the Lord daily and experience daily conversion, if you will of your own spiritual choice be free and joyous in God, in His service you will find all your murmurings stilled and all your difficulties removed.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Sermon on the Mount Series – Love not Force

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He who is guilty of wrong is the first person to suspect wrong in someone else. When human beings start accusing, they are not satisfied with simply pointing out the supposed defect in somebody else. They will resort to compulsion to force others to comply with their ideas about what is right. The Jews did this in the time of Christ. Do we still do this today?

Jesus said, “Judge not, that you be not judged” (Matthew 7:1). When men begin seeking to earn salvation by their own works, it inevitably leads them to pile up human exactions as a barrier against sin. When they see that they fail to keep the law, they devise all manner of rules and regulations of their own to force themselves to obey. This then turns the mind away from God and toward self, resulting in the love of God dying out in the heart and with it, love for our fellow men. A system of human intervention designed to guarantee that people are good, with its multitudinous exactions, always leads its advocates to judge all who come short of the prescribed human standard.

This judging causes a development of an atmosphere of selfish and narrow criticism that stifles the noble and generous emotions and causes men to become self-centered, judges, and petty spies. Such were the Pharisees in Christ’s day. They came out from their religious services, not humbled with a sense of their own weakness, nor grateful for the great privileges that God had given them, but rather, they came forth filled with spiritual pride. Their thoughts centered on themselves, their feelings, their knowledge, and their ways which were better than others.

The Pharisee’s own attainments became the standard by which all others were judged. By putting on, what you might call, the garment of self-dignity and self-righteousness, they mounted the judgment seat to criticize and condemn others. Jesus recorded the prayer of the Pharisee who was just like this in Luke 18:11, literal translation, where he said, “Lord, I thank You that I am not like other men are … .”

The people partook of this very same spirit, which intruded upon the province of the conscience. People began to judge one another in matters that lay between the soul and God alone. It was in reference to this spirit and practice of judging in matters of conscience that Jesus said, “Judge not, that you be not judged.” In other words, do not set yourself up as the standard. Do not make your opinions, your views of duty and your interpretations of Scripture, the criteria for everybody else in the world. Do not condemn others because they do not come up to your standard of ideals. Do not criticize and pass judgment upon others conjecturing their motives, which you really don’t know.

Notice what the apostle Paul said about this in 1 Corinthians 4:5: “Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness and reveal the counsels of the hearts. Then each one’s praise will come from God.”

There is coming a time when everyone in the world will be judged. The apostle Paul says, “… we must all stand before the judgment seat of Christ … to receive a reward for deeds done in the body …” (2 Corinthians 5:10, literal translation).

Jesus said a time was coming when nothing will escape from being revealed (Matthew 10:26). That is God’s providence – the One who alone knows the hearts of mankind and the secret motives that impel them to do what they do and say what they say. But we, as human beings, cannot read the heart. We are faulty ourselves and are not qualified to sit in judgment upon others because we are only able to judge from the outward appearance, which is often deceiving.

God knows the secret springs of action. The Bible says that He will judge righteously and with compassion. In Romans the apostle Paul again brings a rebuke to those who are entering on the judgment seat as human beings. Notice what he says: “Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things” (Romans 2:1).

Those who condemn or criticize others are also guilty themselves because they do the same things. In condemning others, we pass sentence upon ourselves, and God declares that this sentence that we pass is just and He accepts our own verdict against ourselves. The sin that leads to the unhappiest results is the cold, unforgiving, critical spirit that characterizes Phariseeism. When our own religious experience lacks love, Jesus is not there; the sunshine of His presence is absent. No matter how busy we are in activity for Christ, our zeal cannot supply the lack of love.

Whoever possesses a wonderful keenness of perception in discovering the defects of others is nothing but a hypocrite. The admonishment is to first cast out the log from your own eye and then you will be able to see clearly to take out the splinter from the other person’s eye (Matthew 7:5). You see, it is the one who is guilty of wrongdoing himself who is the first to suspect wrong. When men indulge in this accusing spirit, they are not satisfied with pointing out what they suppose is the defect in somebody else. If milder means fail of making that person what they think he ought to be, they will resort to compulsion. Just as far as lies in their power, they will force other men to comply with their ideas of what is right.

This is exactly what the Jews did in the days of Christ and the apostles and is also what the Christian church has done ever since whenever she has lost the grace of Christ. When the church finds herself destitute of the power of love, which actually is the most powerful thing in the universe, then she has reached out for the strong arm of the state to enforce her dogmas and execute her decrees. When you understand that, then you understand the secret behind all religious laws and legislation that have ever been enacted and the secret of all persecution from the days of Abel to our own time.

Jesus Christ never uses these methods to draw men to Him or to make them righteous. He does not drive men, but He draws them to Himself. The only compulsion that Jesus uses is the constraint of love. The apostle Paul says, “… the love of Christ constrains us …” (2 Corinthians 5:14). In other words, it impels us; it forces us to act. When the church begins to seek for the support of the state, the support of secular power, it is thereby plainly evident that that church is devoid of the power of Christ, the constraint of divine love.

What we need worldwide in Christianity today is to be constrained by the love of Christ, to have His character inside which will impel us to activity for Christ and to do what is right. When we take upon ourselves His yoke, the yoke of obedience and service, there will be no need for someone to crack the whip over us to make us do what is right. Jesus said, if we need something, then we need to go to the Lord and ask for it.

Jesus said, “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. Or what man is there among you who, if his son asks for bread, will give him a stone? Or if he asks for a fish, will he give him a serpent? If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him” (Matthew 7:7–11)!

No specific condition is mentioned here. If you feel your need enough to ask, the Lord will hear. Do you hunger for His mercy? Do you desire His counsel? Do you long for His love? Then ask in faith and you will receive. The Lord has pledged His word and it cannot fail. If you come with true contrition, you need not feel that you are presumptuous in asking the Lord for what He has promised. When you ask for the blessings that you need in order that you might perfect a character after Christ’s likeness, the Lord assures you that you are asking according to a promise that will be fulfilled. If you know that you are a terrible sinner, that is sufficient ground for you to come and ask for His mercy and compassion.

The condition that you can come to God is not that you have to be holy or that you have to fulfill some obligation first. There is no condition. You can come just the way you are. Although you are not holy, when you come to Him, desiring that He cleanse you from your sin and purify you from all iniquity, then that is the argument that you may come with and plead. We can always come with our great need for deliverance from our sins. Our utterly helpless state makes His redeeming power a necessity and so, if we come presenting our need, our need will be fulfilled.

Notice what the Bible says about this in Job 22:21 KJV: “… acquaint now thyself with Him, and be at peace.” Just before his death David told his son, Solomon, “If you seek Him, He will be found by you” (1 Chronicles 28:9, last part). So, “If you, being evil, know how to give good gifts to your children, how much more will your heavenly Father … give good things to them that ask Him” (Matthew 7:11, literal translation).

Notice the way this passage is put in the gospel of Luke: “If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him” (Luke 11:13)! The Holy Spirit is the greatest of all gifts that God can give you. All good things are comprised in this gift. In fact, the Creator Himself cannot give you anything any better or any greater. When we ask the Lord that we might receive the Holy Spirit, we are asking for a gift that with it will bring to us every other gift from God that we need.

When we ask the Lord to pity us in our distress and to guide us by His Holy Spirit, He will never turn away from our prayer. The Bible is very clear that it is possible for a parent to turn away from his hungry child. Everyone who has done very much reading has read awful cases of children who have been abandoned, but God will never abandon those who have a longing and needy heart.

The Lord told people who have felt in their distress that God was not mindful of their need, that they did not really understand His love for them. Notice what He says to them in Isaiah: “Zion said, ‘The Lord has forsaken me, and my Lord has forgotten me.’ ‘Can a woman forget her nursing child, and not have compassion on the son of her womb? Surely they may forget, yet I will not forget you. See, I have inscribed you on the palms of My hands’ (Isaiah 49:14–16, first part). (Humanity was inscribed on the palms of His hands when they were nailed to the cross.) Your walls are continually before Me” (verse 16, last part). Jesus said that even though a human parent may forget, He will never forget. Every promise in the word of God, therefore, brings us subject matter for prayer and shows us what we may pray for. If God has promised it and we ask with an honest heart, we are going to have it.

It is our privilege to claim these promises and have our sins forgiven when we come to Him in faith and confess them. And He has promised to forgive them as recorded in 1 John 1:9. We may also state to Him not only our need for forgiveness of sins, our need for spiritual help, and strength, and salvation, but we are perfectly free to come to Him with any temporal concern or matter – our financial difficulties, our need for food and clothing, for shelter. Whatever our need is, we are invited to come and ask for it.

We must not forget that when we come and ask for these things from the Lord, as our Father, we are acknowledging that we are His children. If we are His children, then we are going to have our petitions. If we claim to be His children, we have given ourselves to His work. It was those to whom Jesus had said, “Seek first the kingdom of God and His righteousness …” (Matthew 6:33), that Jesus gave the promise, “… Ask, and you will receive …” (John 16:24).

In summing up His instruction in Matthew 7:12, literal translation, Jesus said, “… whatever you desire that men should do to you, you do even so to them.” This text has been called “The Golden Rule.” In this text Jesus teaches us that our anxiety should not be how much are we going to receive, but rather, how much are we going to give. The standard of our obligation to others is found in what we ourselves would regard as their obligation to us if our situation were reversed. So, in our association with others, we need to attempt mentally to put ourselves in their place, to enter into their feelings, their difficulties, their disappointments, their joys and sorrows. We need to identify with them and then do to them the same way that we would want them to do to us if the situation were reversed. This is the true rule of honesty and courtesy.

In Matthew 22:39 KJV Jesus said, “Thou shalt love thy neighbor as thyself.” This is the real expression of the law. This, of course, is the substance of the teaching of the prophets. It is a principle of heaven and it will be developed in everyone who is fitted for the holy companionship of heaven and allowed to go there. The Golden Rule is the genuine principle of true courtesy. Its truest illustration is seen in the life and character of Jesus Christ. When we study His life we see not only softness, not only firmness, but beauty and sweetness that flowed from His very presence. Even the children loved to be around Him and to climb up in His lap.

The same spirit is to be seen in His children. When Jesus dwells in the heart, a divine atmosphere will surround us with a fragrance of purity. No man who really understands what constitutes a true Christian character will fail to manifest the sympathy and the tenderness of Jesus Christ, because the influence of His grace is to soften our hard hearts and to give us a heaven-born sense of delicacy and a true sense of propriety. As with all gifts and blessings of this life, whatever we have that our fellows do not have, places us in debt to that degree that others are less favored. There are people around us who are sick. Some are widowed. Others are orphaned and fatherless. We need to treat them the way that we would like them to treat us if our situations were reversed.

The Golden Rule teaches by way of implication the very same truth that Jesus taught in Luke 6:38, where He said that “… with what measure you mete, it will be measured to you again” (literal translation). Simply stated, whatever we do to others, whether good or evil, will surely react upon ourselves, whether in blessing or curse. Whatever we give, we are going to receive again.

The earthly blessings that we give to others are often repaid in kind. What we give often does come back to us even in this world, sometimes in four-fold measure. But, besides this, all gifts are repaid in God’s eternal time of reckoning, both the good and evil. If I impart evil, that evil will return to me again. Any person who has been free to condemn or discourage or bring hardship upon others will, sooner or later, in his own experience, be brought over the same ground where he has caused others to pass. He will feel the same that he has caused others to feel.

The standard of the Golden Rule – whatever you wish that men would do to you, you do to them – is the standard of Christianity. Anything short of that is not true Christianity, but a mere deception. A religion that leads men to place a low estimate upon other human beings, human beings whom Jesus estimated to be of sufficient value to give His life for, is a spurious religion and not Christianity. If we slight the claims of the poor, the suffering, and the sinful, we prove ourselves to be traitors of Jesus Christ. When men or women take upon themselves the name of Christ, calling themselves Christians while denying His character, they have little power in the world and the name of the Lord is blasphemed because of these things.

Friend, we need to ask ourselves a question, especially if we call ourselves Christians. Is my religion real? If my Christianity is real, am I manifesting in my life and practice the principle of the Golden Rule?

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Sermon on the Mount Series – The Narrow Way

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Some people believe that it is easier to be saved than to be lost. Others believe that it is easier to be lost than to be saved. What is the truth about this? Is it hard or is it easy to find salvation? Will a majority find salvation and be saved, and a minority be lost? Or will it be the other way around and only a minority find salvation and be saved while the majority be lost?

The Golden Rule found in Matthew 7:12 says, “Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets.” Immediately after speaking these words, Jesus gave the people a surprising fact, which is equally surprising to many people today. Describing the way to eternal life He said, “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult (or restricted) is the way which leads to life, and there are few who find it” (verses 13, 14).

Jesus said the gate that you must go through in order to have eternal life is narrow, and it is difficult of entrance. Why is it so difficult? Remember Jesus’ instruction when he said that you need to treat others in the same manner that you want to be treated. This Golden Rule, as we know it today, excludes all pride and self-seeking. Those characteristics are acceptable and belong to those who travel on the wider road, but the end of that road is destruction. All who want to enter into life must climb up a narrow way of self sacrifice with the few others who choose that path.

The broad road appears attractive with all of its enticements of fun and games. The gate at the end is wide to accommodate the masses who choose that way. Most of the people choose the way of ease and comfort where every desire can be gratified on their life journey. It is littered with worldliness, where selfishness, pride and self-seeking are rampant with dishonesty and moral abasement. The broad road is wide enough to accommodate all to have any opinion they choose and to hold any doctrine or teaching they desire. There is enough space for all to follow whatever their inclination would dictate, and to do whatever their self-love would indicate.

Feet naturally turn toward the wide path; so there is never a need to search for it. But that path leads to death. The way that leads to eternal life is steep. The entrance is narrow and the road is restricted all along the way. Those clinging to any besetting sin will find that the gate is too narrow to go through. Self will, personal inclinations and evil habits or practices must be given up by those who wish to travel the narrow way to eternal life.

To follow the Lord means that you cannot serve yourself, follow the world’s opinions or meet the world’s standard because heaven’s path is not for the proud, the selfish, the sinful to walk. It is too narrow for the person whose life is centered in his or her own ambition. It is too steep for the lazy or the lovers of pleasure to climb. The Bible says that in the last days there will be people that love pleasure more than they love God. Those people will find the narrow way too arduous and will not be in the kingdom of heaven. Toil, patience, self-denial, reproach, and poverty were the lot of Jesus Christ when He was here in this world and a servant is no greater than his master.

Jesus endured what the Bible describes as His portion in Hebrews 12:3, “the contradiction of sinners against Himself” (literal translation). That also must be our portion if we are to follow our Leader up the narrow way and enter into the paradise of God. However, having looked at that, we would not want to make a false conclusion that the upward path is the difficult path and the downward path is the easy path, because the downward path is deceptive. All along the road that leads to death, there are pain and penalties, sorrow, grief, and disappointments.

Along the broad road are warnings at each turn not to continue on the path to destruction. There are warnings to turn around because God’s love for His wayward children is so great that He wants it to be difficult for the heedless and the headstrong to destroy themselves. At the beginning of their journey, the path that Satan bids you to follow looks attractive, but that is a deception. In the way of evil, all along the way, there is bitter remorse, cankering care. At first it seems to be wonderful to follow your own ambition and your own prideful desires, but the end is pain and sorrow. Selfish plans may present flattering prospects with the possibility to live a life of enjoyment, but later on you find that your happiness is poisoned. The poison of sin wrecks everything that otherwise would taste good.

That which started out joyful becomes despairing. Solomon, known as the wise man, talks about the person who follows the way of wickedness. He said, “… the way of the unfaithful is hard” (Proverbs 13:15). Isaiah said, “There is no peace, says my God, to the wicked” (Isaiah 57:21, literal translation).

However, concerning those who choose to climb the narrow way, it says in Proverbs 3:17, “Her ways are ways of pleasantness, and all her paths are peace.” You see, so often our perception of something is not always accurate. The Bible says, “There is a way that seems right to a man, but the end thereof are the ways of death” (Proverbs 16:25, literal translation).

Don’t be deceived by the glitter of the broad road that seems more attractive at the beginning. It leads to eternal destruction. The way to life often seems restricted. There are sins that must to be given up so that the journey is not jeopardized. But, wisdom’s ways are ways of pleasantness, and her paths are peace. Every time we choose to obey Christ, every time we practice self-denial for His sake, every time we endure trial without murmuring and complaining, every victory that we gain over temptation is simply one more step in the march that will lead to final victory and eternal life.

If we take Christ as our guide, if we are willing to lay aside our sins and walk through the narrow gate, He will lead us safely. A terrible sinner still need not miss the way because the Lord has made the way plain that leads to eternal life. There is no room on that path to take along your sins. Only a person who is willing to practice righteous and holy living can walk up the narrow way where sin is not tolerated. Remember, the access is secured for all who want to go through and no soul need ever say, “God doesn’t care about me.” The Lord has made a way that you can enter the narrow gate and walk the narrow way and end up having eternal life.

The narrow way seems to be rough to those walking the broad road. It seems to be a steep ascent and there may be pitfalls on the right hand and on the left. The travelers may have to toil when they are tired. They may have to continue to hope when they feel discouraged. They may have to fight when they feel like not going on anymore and they are faint. But, as they follow Jesus as their guide, obeying His word, doing what He says to do, they will not fail of reaching their desired haven at last. Jesus Himself has walked up that same way and He has smoothed the path for the feet of His followers.

All the way up the steep ascent are well springs of joy to refresh the weary. The Bible says that if you walk in wisdom’s ways, those ways are peace, even in tribulation. The apostle Paul says, I am exceedingly joyful (2 Corinthians 7:4, last part). Why? The One whom your soul loves, the One whom you are following, walks invisible beside you, and at each upward step, you can discern more distinctly the touch of His hand. The path of the righteous is as a shining light, or a shining star that shines more, and more, “… unto the perfect day,” as you can read in Proverbs 4:18.

Jesus told the people that He did not come to tell them how to overcome the world’s great empires. The popular belief then was that when the Messiah came, He was going to come and give them the victory over the Roman Empire. Jesus disappointed their hopes when He spoke on the mountain. He opened before the people the glory of character which is the true glory of His kingdom. This offer is no promise of earthly dominion, yet it is worth a sincere, supreme desire and effort. He did not call them to battle against the Roman Empire, but do not make the mistake and conclude that there are no battles to be fought and no victories to be won.

He said that His followers would have to strive and agonize to enter into His spiritual kingdom—agonize or struggle to go through the narrow gate. What was Jesus talking about when He said, “Strive to enter through the narrow gate, for many, I say to you, will seek to enter and will not be able” (Luke 13:24)? Many people will seek to find salvation and never find it. They will be lost while hoping and desiring to be saved, because the Christian life is a battle and a march and most people are not prepared to fight for what they want. “In this warfare there is no release; the effort must be continuous and persevering. It is by unceasing endeavor that we maintain the victory over the temptations of Satan. Christian integrity must be sought with resistless energy and maintained with a resolute fixedness of purpose.” The Ministry of Healing, 453.

The apostle Paul told a young minister by the name of Timothy to “Fight the good fight of faith, lay hold on eternal life” (I Timothy 6:12). Paul describes this fight of faith in Philippians 1:30 where he said, “Having the same conflict which you saw in me and now hear is in me.”

What is this conflict that the apostle Paul says was in him? The battle is not just external but an internal fight against evil, against sinful thoughts and desires, against sinful actions and words. Victory must be gained over these things if we are to enter the kingdom of heaven. Salvation, as promised in the New Testament, is only to those who overcome.

Victory over sin is not what provides the merit that gives salvation. The merit to save you is provided totally by grace alone. But, salvation can be enjoyed not only by those whose sins have been forgiven and who have received the grace of Christ, not only by having a title to heaven, which the sacrifice on the cross of Calvary provides, but to receive the free gift of salvation, one must also be fit to go to heaven. That is why the Bible says that without holiness, no one will see the Lord (Hebrews 12:14).

All of the apostles say the same thing in different words. Peter says the same thing in I Peter 1 and 2 Peter 3. The victory, then, must be gained, but it is not won by human power. The field of conflict in the Christian life is the field of the human heart. The battle that we have to fight, the greatest battle that has ever been fought by any man, is the surrender of self to the will of God, the yielding of the heart to the sovereignty of love.

The old nature, born of the flesh, born of blood, the will of the flesh, cannot inherit the kingdom of God (John 1:13). Hereditary tendencies and former habits must be given up. If we determine that we are going to enter this spiritual kingdom, then right away we find that the powers and passions of the unregenerate nature, aided by the forces of the kingdom of darkness, are arrayed against us. Selfishness and pride rise up in the heart and make us stand against anything that would show them to be sinful.

It is impossible to conquer these evil desires and habits that strive for the mastery inside by ourselves. We cannot overcome the mighty enemy who holds us captive in his thrall. Only God can give us the victory. The Lord desires us to have the mastery over ourselves, to be master in control over our own wills and our own ways, but He cannot work in our heart and change us without our consent and cooperation.

Victory, then, will not be won without much earnest prayer, without the humbling of self at every step, because God will never force your will into cooperation with the divine agencies. We have to voluntarily surrender and submit to God. Is your will placed on the side of God’s will today? You cannot bring your purposes and your desires into submission to the will of God, but you can choose to serve Him. If you are willing to be made willing, God will accomplish the work in you.

“Casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ” (2 Corinthians 10:5). Is your every thought brought into captivity to obedience to Christ? If so, then you will be in a position to work out your salvation with fear and trembling. That is what the apostle Paul says in Philippians 2:12 and 13: “Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure.” The reason there are so many people that want to go through the narrow gate and do not ever make it is because they shrink, they withdraw from the conditions by which alone they could enter through the gate.

There are many people today who are traveling down the broad road of sin. They are not fully satisfied with the path they are walking on and wish they could break away from the slavery of sin by which they are held in bondage. Sometimes they try in their own strength to break some of their evil habits or sinful practices. They look toward the narrow gate, the straight, the narrow way but selfish pleasure and love of the world, pride and unsanctified ambition place a barrier between them so that they cannot go through that gate. They would have to renounce their own will, their chosen objects of affection, and pursuits. They would have to be willing to sacrifice some things that they are doing right now.

So they hesitate, and falter, and turn back. Jesus said that many will try, but they won’t be able to go through the gate. They desire the good. They even make some effort to obtain it, but they do not choose it. They have not a settled purpose to secure eternal life, even if it costs them everything. The only hope, friend, for you and for me, if we would overcome, is to surrender our will to God’s will. We must be willing to be made willing.

We must choose to cooperate with Him. Hour by hour and day by day we must choose to surrender our will to the will of God because we cannot retain our natural, sinful self, and yet enter into the kingdom of God. If we ever attain unto holiness, it will be through the renunciation of self and the reception, the receiving of the mind of Christ. Pride and self-sufficiency have to be crucified. So the question is simply this: Are you willing to pay the price necessary to go through the narrow gate, and up the narrow road so that you can have salvation? Are you willing to have your will brought into perfect conformity with the will of God? The Bible says, “Can two walk together, except they be agreed” (Amos 3:3 KJV)?

Dear friend, if you or if I am not agreed with God on some point, it is we who need to change. There is the story in the Bible of Jacob, who came to the great crisis in his life and turned aside to pray. He was filled with one overmastering purpose—he wanted to be transformed in character. He knew that he had lived a very sinful, checkered life. The Bible records many of the sins that he committed. While he was pleading with God, it seemed to him that an enemy came, placed his hand upon him, and all night he wrestled and fought with what he thought was somebody who was trying to take his life.

When his strength was nearly spent, just before the dawn of the day, the Angel that he was fighting with put forth His divine power, and at one touch, Jacob was disabled. He was wounded and helpless, but he fell upon the breast of the Angel, pleading for a blessing. He said, “I cannot let You go, unless You bless me” (Genesis 32:26, literal translation).

He received the answer to his prayer because he was persistent and determined to have that one thing he wanted. He was willing to give up everything else if he could have his prayer answered. In Isaiah 27:5 the Lord is speaking to Isaiah, “Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me.”

Friend, are you determined that you are going to be saved in the kingdom of heaven? Are you persistent? Is your whole heart in it? Have you said to the Lord, “Lord, this is what I choose, to surrender myself to You, and to follow Jesus all the way”? If you do that, your prayer will be answered just the same as was Jacob’s. The Lord said to him, “You are like a prince. You have power both with God and with men. And if you have power with God, you won’t need to worry about what’s going to happen to you with men, because the Lord will take care of you” (Genesis 32:28, literal translation).

Have you made that decision in your life and said, “Lord, whatever happens, I’m choosing to follow Jesus all the way? I’m choosing to follow Him, and do His will, and surrender my will to Him?”

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Sermon on the Mount Series – One Goal, One Way

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Because we live in a world full of scams, it is crucial to find a dependable way to tell the difference between truth and falsehood so that we do not end up being duped. With every wind of doctrine circulating, we certainly cannot trust people’s exalted professions or their fair speeches, as many have alternative motives that are not obvious on the surface. Honesty often seems a thing of the past and it is dangerous to depend on your senses. The Bible is the only sure foundation that remains firm among a cacophony of voices.

A popular belief today is that eventually everybody in the world will be saved, but nowhere in the Bible do we find such assurance. In fact, Jesus Christ Himself taught just the opposite. He said, “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many that go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it” (Matthew 7:13, 14). It appears here that Jesus knew that the majority of the world would be attracted to the broad popular road where self rules and every desire of the heart can be supplied. In a world of consumerism, people desire immediate satisfaction. Few choose the road of self denial and delayed satisfaction.

Jesus said in Luke 13:24, “Seek to enter through the narrow gate because many, I say to you, will attempt to, and will not be able” (literal translation). The reason they are not able is because they cannot take along with them all of their sins, their sinful desires and their own pleasures and ambitions. Because the gate is narrow, people are in danger of being deceived and enticed onto the broad way, thinking that it will lead to the same end as the narrow way. The temptation is always, Why make it so hard for yourself? It is so much easier on the broad way.

Knowing how hard the temptation is, immediately after Jesus gave that instruction, He gave a warning that there are people in this world who are out to deceive you.

There are teachers of falsehood who will arise and draw you away from the narrow path, away from the straight gate with false promises that you can have eternal life while you are going down the broad road. He said, Watch out!

“Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? Even so, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore, by their fruits you will know them” (Matthew 7:15–20).

Jesus said that we are not to prove whether they are a true or a false prophet by their fair speeches or their exalted professions. They are to be judged by the word of God. The word of God says, “To the law and to the testimony! If they do not speak according to this word, it is because there is no light in them” (Isaiah 8:20). A strict warning here is given against listening to spiritualist manifestations, or spiritual apparitions, or people claiming to speak for the dead, or being spirits of the dead, or the like (verse 19).

The wise man said in Proverbs 19:27, “Cease, my son to hear the instruction that causeth to err from the words of knowledge.” What message are you listening to? Are you listening to a message that leads you to fear and reverence God? Are you listening to a message that leads you to love God by obeying Him, by being loyal to His commandments?

If we do not feel the weight of the moral law, if we make light of any of God’s precepts, if we break one of the least of His commandments, we shall be of no esteem in the sight of heaven, and it may be known that our claims to be religious teachers are without any foundation at all. Those kinds of teachings originate with the prince of darkness, the enemy of God.

Not all who profess the name of Christ, who call themselves Christians, not all who wear His badge, are actually Christ’s. The apostle Paul had some very pointed things to say on this subject. Notice what He said in 2 Corinthians 11:13–15: “For such are false apostles, deceitful workers, transforming themselves into apostles of Christ. And no wonder! For Satan himself transforms himself into an angel of light. Therefore it is no great thing if his ministers also transform themselves into ministers of righteousness, whose end will be according to their works.”

Paul here says that there are false apostles who pretend to be teachers of righteousness, who pretend to be the apostles of Christ, but actually they are serving another master. Not all who profess His name, not all who call themselves Christians, not all who wear His badge are actually Jesus Christ’s. Jesus said there will be many people who have taught in My name, that will be found wanting at last. Notice what He said as He neared the conclusion of the Sermon on the Mount: “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’ ” (Matthew 7:21–23).

These are people who call Jesus, “Lord” and call themselves “Christians.” These are not just people who come and sit in the pew at church; these are Christian workers. They say, “We have prophesied in Your name. We had the Holy Spirit. We had the gift of prophecy.” “We cast out demons in Your name.” “We worked many wonders (miracles) in Your name.”

How can that be? The Bible teaches that there is a great spiritual battle going on in this world between two supernatural forces. Christ is one, but there is another supernatural force. He has lost the battle over and over again. So, because of his defeat in the way he has operated in the past, he masquerades and appears to join the winning side, calling himself Christ.

The Biblical word, antichrist simply means somebody that stands in the place of Christ. People who are actually serving antichrist, will think that they are serving Christ. The apostle Paul is very clear on this point. He wrote to the Corinthian church, “I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ. For if he who comes preaches another Jesus whom we have not preached, or if you receive a different spirit which you have not received, or a different gospel which you have not accepted, you may well put up with it” (2 Corinthians 11:3, 4)!

It concerned Paul that the church would be deceived and receive a different spirit instead of the Spirit that the apostles had brought to them and that the church would accept a different gospel. The New Testament gospel is a gospel that delivers a person not only from his guilt, but it delivers a person from the power of sin in his life. Jesus said, “… whoever commits sin is a slave of sin. And a slave does not abide in the house forever, but a Son abides forever. Therefore if the Son makes you free, you shall be free indeed” (John 8:34, 36). Notice, the gospel that Jesus taught was the gospel that would set you free from the power of sin in your life.

The apostles preached that same gospel. Paul preached it in Romans 6 and 8. The apostle John preached the same gospel and warned about the danger of having a false conception that we are followers of God when we are really not. He said, “Now by this we know that we know Him, if we keep His commandments. He who says, ‘I know Him,’ and does not keep His commandments, is a liar, and the truth is not in him” (I John 2:3, 4). The apostle John, considered so loveable and so soft-spoken, had no mincing words to say about the person who claimed to be a Christian and who was living in violation of the law of God.

The apostle James is just as clear. He said, “If you keep the whole law, and you offend in one point, you are guilty of all. For the same person that said, ‘Do not commit adultery,’ also said, ‘Do not murder.’ So if you do not commit adultery, but you do murder, you have become a transgressor of the law. So speak and so do as those that will be judged by the law of liberty” (James 2:10–12, literal translation).

James teaches it. Jude teaches it. John teaches it. Paul teaches it. Peter teaches it in 2 Peter 3. The apostle John teaches it again in Revelation 14:12 and 22. The people of God in the last days are those who keep the commandments of God and have the faith of Jesus. O, friend, we are in great danger today of thinking that we are Christians while we are living in sin.

The person who lives in sin is not a New Testament Christian because New Testament Christianity gives a person victory over their besetting sins and gives the power to live a new life. If a person claims to be a Christian and continues living in sin and does not overcome his/her sins, he/she is in danger of losing eternal life. Jesus said that many will come to Him in that last day and say that He has made a mistake. They will claim to know that they are saved, to know that they should be in the kingdom of heaven because they claim to be His as Christians. “We prophesied in Your name and we cast out demons in Your name and we did many miracles in Your name.”

Then will come the sad answer, “And then I will declare to them, ‘I never knew you’ ” (Matthew 7:23). It is difficult to take in the terrible shock that that would be. To think that you are serving Christ, when in reality you are serving another Jesus; to think that you have the Holy Spirit, but you have a different spirit; to think that you are following the gospel, but you are following a different gospel. And when Jesus comes, you claim to have prophesied in His name and to have cast out demons in His name, and done many miracles in His name, and He says, “I never knew you.” How shocking, indeed, that will be.

Does Christ know you? Jesus describes those He says He does not know in Matthew 7:23: “And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’ ” What is their problem? These are the people who believed that you can be a Christian and follow Jesus and yet continue to break His law.

In this world we are used to doing things half right or even partially right and still get along. In fact, we have schools that grade on the bell curve and you can get a pass with only 70%. However, that is not the way God’s law is. James 2:10–12 says, “Whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. For He who said, ‘Do not commit adultery,’ also said, ‘Do not murder.’ Now if you do not commit adultery, but you do murder, you have become a transgressor of the law. So speak and so do as those who will be judged by the law of liberty.”

You cannot be a New Testament Christian unless you commit to following Jesus all the way. Remember that Jesus said in Luke 14:33, Whoever it is that “… does not forsake all that he has cannot be My disciple.” My friend, you are not going to take the riches of this world into the kingdom of heaven. All the material things here are going to burn up. God doesn’t need them for He is going to create a new world for His children to live in. The question is, Do you want what the Lord has prepared for the saved? Are you willing to go through the narrow gate and up the narrow way, and be obedient to the Lord Jesus and follow Him all the way and at last receive the gift of eternal life?

There are many people now, just as there were when Jesus spoke these original words, who want eternal life, but it seems that the price is too great to obey Jesus in everything because they will suffer some kind of a loss in this world. People felt that way then and people still feel that way today. So, before closing His Sermon on the Mount, Jesus gave to them a most striking illustration that would predict what their future would be. This story also predicts what your future will be.

He said: “Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall” (Matthew 7:24–27).

The difference is whether you choose to obey or choose not to obey, whether your life conforms to what Jesus said or whether it does not. Seven hundred years before Jesus came to the world Isaiah the prophet said, “The word of our God shall stand for ever” (Isaiah 40:8 KJV). And many years after Jesus had preached on the mountain, the apostle Peter quoted these words from Isaiah: “… this is the word by which the gospel is preached to you” (I Peter 1:25, literal translation).

This is the word. When you receive the gospel, you receive the word of God that lasts forever. In other words, the word of God is the only steadfast thing that our world really knows. It is the sure foundation. Jesus said, “Heaven and earth will pass away, but My word will not pass away” (Matthew 24:35, literal translation).

The great principles of the law of God, the very nature of God Himself, are enshrouded in the words of Jesus from the Mount. Whoever builds on them is building upon Christ, the Rock of Ages. In receiving His word, we receive Christ. Only those who receive His words and do them are building upon Christ. The apostle Paul said, “… other foundation can no man lay than that which is laid, Jesus Christ” (I Corinthians 3:11, literal translation).

Peter said the same thing. “… there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12 KJV). That is the only foundation upon which you can build securely. We build on Christ by obeying His word. Jesus said, “If you do these sayings of mine, you’ll be like a man who built his house on the rock and when the storm came, the house did not fall. But if you hear these sayings of Mine and you don’t do them, you’d be like a man who built his house on the sand and when the storm came, his house collapsed” (Matthew 7:26, 27, literal translation).

Holiness is not rapture. It is the result of surrendering all to God. It is doing the will of our heavenly Father. Religion consists in doing the words of Christ. It is not doing them to earn God’s favor, but because, all undeserving, we have received the gift of His love. Jesus places the salvation of man, not upon profession merely, but upon faith that is made manifest by works of righteousness. Doing, not merely saying, is required and expected of the followers of Christ. It is through action that character is built.

Do you desire to be a follower of Jesus? There are many people today who say, “I want to be a Christian. I want to be a follower of Jesus Christ, but I don’t know how to start. I don’t know how to begin. I don’t know very much about the Bible.”

You may seem to be in the dark and not know how to find the light. So here is how to get started. Simply follow what light you do understand. Whatever you understand from the word of God tell the Lord, “By Your grace, what You tell me to do I am choosing to do, to obey and follow You.” If you set your heart to obey Jesus Christ, to acknowledge Him as the Lord of your life and follow Him, then, even though you may know very little right now, as you receive His word by faith, you will receive power to obey. As you start to obey the light you have, even if it is just a small amount, you will be given more light. You will be building on God’s word and your character will be built after the similitude of the character of Christ. Remember, “The path of the just (righteous) is like a shining light that shines more and more unto the perfect day” (Proverbs 4:18, literal translation).

Jesus Christ is the sure foundation. He is the living Stone and His life is imparted to all who build upon Him, who do His words. Peter said, “… you also, as living stones, are built up a spiritual house …” (I Peter 2:5, literal translation). Paul said, “… it’s fitly framed together, growing into a holy temple in the Lord” (Ephesians 2:21, literal translation).

The living stones become one with the foundation because a common life dwells in all. And that building no tempest can overthrow. Every other building that is built on any other foundation will fall. If we build our character on human ideas, opinions, forms, and ceremonies, then our building will be destroyed. It will be knocked down by the fierce tempests of temptation. But right today, before the tempest comes that’s going to end this world’s history, the Lord says, “As I live, … I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Turn ye, turn ye from your evil ways, for why will you die” (Ezekiel 33:11, literal translation).

O, friend, the Lord wants to save you and He will save you if you are willing to turn to Him and follow Him with all your heart.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.