Bible Study Guides – Further Considerations on Public Speaking

December 8, 2013 – December 14, 2013

Key Text

“Thou hast also given me the shield of thy salvation: and thy gentleness hath made me great.” II Samuel 22:36.

Study Help: The Voice in Speech and Song, 225–237, 258–275, 283–293; Gospel Workers, 147–164.

Introduction

“The truth should be presented with divine tact, gentleness, and tenderness. It should come from a heart that has been softened and made sympathetic.” Testimonies, vol. 6, 400.

1 WHOLEHEARTEDNESS

  • Why does a speaker’s earnestness affect the listeners, and how should their interest be directed? Acts 23:1; 4:13.

Note: “Excitement in the speaker is not power but weakness. Earnestness and energy are essential in presenting Bible truth, the gospel, which is the power of God unto salvation (Romans 1:16).” Selected Messages, Book 2, 59.

  • What effort should be put into a sermon to make it effective? Titus 2:15. What effect does a lifeless presentation have on the listener’s perception of the truth?

Note: “An unconsecrated minister, presenting the truth in an unimpassioned manner, his own soul unmoved by the truths he speaks to others, will do only harm. Every effort he makes only lowers the standard.” Testimonies, vol. 2, 344.

“The Lord requires His servants to be energetic. It is not pleasing to Him to see them listless and indolent. … Some preach these truths, of such weighty importance, in so listless a manner that they cannot affect the people. ‘Whatsoever thy hand findeth to do, do it with thy might’ (Ecclesiastes 9:10).” Ibid., 504.

2 OTHER FACTORS OF SUCCESS

  • What must always be borne in mind when a sermon is presented? Isaiah 55:2.

Note: “Brethren, I entreat of you to keep your own souls in the love of God, and never let the wellsprings dry. A cold, joyless discourse will kill the church. Bring animation into your words and prayers. There must be no cheap, faithless sermons given.” The Voice in Speech and Song, 225.

“A dry, lifeless presentation of the truth belittles the most sacred message that God has given to men.” Testimonies, vol. 6, 48.

  • What rule will a competent preacher follow? Colossians 3:23. How do fervor, intonation, and moderation of speed in a sermon affect the heart and mind of the people?

Note: “The very tones of the voice, the look, the words, should possess an irresistible power to move hearts and control minds. Jesus should be found in the heart of the minister. If Jesus is in the words and in the tones of the voice, if they are mellow with His tender love, it will prove a blessing of more value than all the riches, pleasures, and glories of the earth; for such blessings will not come and go without accomplishing a work.” Testimonies, vol. 3, 32.

“By talking in a high key, the speaker detracts considerably from his usefulness. There are others who talk so low that their words can scarcely be heard. Another laborer will speak hurriedly, rushing his words one upon another. Half that he says is lost, for the hearer cannot take in the precious words coming from his lips. These are defects which should be overcome.

“The habit should be acquired of speaking slowly, yet earnestly and solemnly, with all the assurance which the word of God can give. Then the hearer gets the benefit of every sentence.” The Voice in Speech and Song, 259.

3 ORATORY, DEBATE, AND OUTWARD DISPLAY

  • How does God view philosophical, argumentative, oratorical, and theatrical display in the pulpit? Colossians 2:8; II Timothy 2:24, 25; Titus 3:9.

Note: “The combative armor, the debating spirit, must be laid off. If we would be Christlike we must reach men where they are.” Evangelism, 249.

“He who presents eloquent words, simply causes the people to forget the truth that is mingled with his oratory. When the excitement passes away, it is found that the word of God has not been fastened upon the mind; nor have the simple gained in understanding. The people may go away from the church and may speak in admiration of the oratorical powers of the man who has preached to them, but they may not be convicted by the truth or brought any nearer to the point of decision.” The Voice in Speech and Song, 283, 284.

“Some ministers make the mistake of supposing that success depends on drawing a large congregation by outward display, and then delivering the message of truth in a theatrical style. But this is using common fire instead of the sacred fire of God’s kindling.” Gospel Workers, 383.

  • Why are anecdotes inappropriate for our pulpits? I Timothy 6:20; II Timothy 2:16. What is the only safeguard against the faulty practices discussed in this section?

Note: “Ministers should not make a practice of relating irrelevant anecdotes in connection with their sermons; for this detracts from the force of the truth presented. The relation of anecdotes or incidents that create a laugh or a light thought in the minds of the hearers is severely censurable. The truth should be clothed in chaste, dignified language; and the illustrations used should be of a like character.” Gospel Workers, 166.

“It is living earnestness that God requires. Ministers may have little learning from books; but if they do the best they can with their talents, if they work as they have opportunity, if they clothe their utterances in the plainest and most simple language … they will be listened to by men of even superior ability and talents. There will be a charm in the simplicity of the truths they present.” Selected Messages, Book 2, 152.

4 SUCCESSFUL CAMP MEETINGS

  • Describe Christ’s manner of teaching. Mark 10:1. Why is this method especially important as we approach the end of time?

Note: “As we approach nearer the end I have seen our camp meetings with less preaching and more Bible study; little groups all over the ground with their Bibles in their hands, and different ones leading out in a free, conversational study of the Scriptures.” The Voice in Speech and Song, 235.

“In all true teaching the personal element is essential. Christ in His teaching dealt with men individually. It was by personal contact and association that He trained the Twelve. It was in private, often to but one listener, that He gave His most precious instruction. To the honored rabbi at the night conference on the Mount of Olives, to the despised woman at the well of Sychar, He opened His richest treasures; for in these hearers He discerned the impressible heart, the open mind, the receptive spirit. Even the crowd that so often thronged His steps was not to Christ an indiscriminate mass of human beings. He spoke directly to every mind and appealed to every heart. He watched the faces of His hearers, marked the lighting up of the countenance, the quick, responsive glance, which told that truth had reached the soul; and there vibrated in His heart the answering chord of sympathetic joy.” Education, 231.

  • How can we use Christ’s method of teaching to increase the success and interest of our camp meetings? John 13:15; I Corinthians 11:1.

Note: “We have lost two-thirds of all that the camp meetings were designed to accomplish. The idea seems to be woven into the minds of some that all they have to do is to sermonize, sermonize. While sermons are good in their place, there is sermon after sermon given to the people that they cannot retain in their minds—it is an impossibility for them to do it—and they are just wearied out with sermons.” The Voice in Speech and Song, 209.

“When the great throngs would gather about Christ, He gave His lessons of instruction. Then the disciples in different places and different positions after the discourse would repeat what Christ had said.” Ibid., 235.

5 TEACHING CHILDREN AND YOUTH

  • How can teachers of children and youth reach their heart by the presentation of the truth? Isaiah 40:11.

Note: “Those who instruct children should avoid tedious remarks. Short remarks and to the point will have a happy influence. If much is to be said, make up for briefness by frequency. A few words of interest now and then will be more beneficial than to have it all at once. Long speeches burden the small minds of children. Too much talk will lead them to loathe even spiritual instruction, just as overeating burdens the stomach and lessens the appetite, leading even to a loathing of food.” Testimonies, vol. 2, 420.

  • What is the most effective factor in guiding children and youth? Colossians 1:9–11.
  • What will be the ripple effect of such teaching? Psalm 101:2; I Timothy 4:12.

Note: “Every teacher should be under the full control of the Holy Spirit. Then Christ can speak to the heart, and His voice is the voice of love.” Counsels to Parents, Teachers, and Students, 67.

PERSONAL REVIEW QUESTIONS

1 What factors should we bear in mind when speaking in public?

2 In public speaking, how is energetic vibrance contrasted with theatrical display?

3 What do humor and theatrics do in the presentation of the truth?

4 How can Christ’s methods be implemented at our camp meetings?

5 What qualities are needed to teach children and youth efficiently?

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Public Speaking to the Glory of God

December 1, 2013 – December 7, 2013

“In Their Mouth Was Found No Guile”

Key Text

“The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.” Ecclesiastes 12:11.

Study Help: Testimonies to Ministers and Gospel Workers, 336–340; Testimonies, vol. 3, 419–424.

Introduction

“It is not eloquent speakers that are needed, but humble, earnest workers, men who have childlike trust in a higher strength. It is the men of prayer, who seek the Lord with humble, contrite hearts, that are men of power.” The Voice in Speech and Song, 285, 286.

1 PRESENTING THE TRUTH IN LOVE

  • How can we disarm prejudice and opposition when presenting the message of truth? I Peter 3:8, 9.

Note: “The spirit of Jesus should pervade the soul of the worker; it is the pleasant, sympathetic words, the manifestation of disinterested love for their souls that will break down the barriers of pride and selfishness, and show to unbelievers that we have the love of Christ.” Evangelism, 636.

  • How should unpopular truths be presented from the pulpit? Ephesians 4:15, first part.
  • What precautions must be taken not to exasperate those that we are trying to reform? Jude 21–23.

Note: “My brethren, let your hearts become broken and contrite. Let expressions of sympathy and love, which will not blister the tongue, flow from your lips.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1164.

2 DEVELOPING AN OUTLINE

  • What type of outline, with a logical sequence of ideas, is necessary in any presentation of the truth? Isaiah 28:10.
  • Why should the number of ideas in a presentation be limited? Ecclesiastes 12:11, 12.

Note: “The truth must be given point after point. It must be spoken distinctly and with clear utterance making a few essential points; then it will be as a nail fastened in a sure place by the Master of assemblies.” The Voice in Speech and Song, 216.

“They [ministers] injure the work, injure the effect of the truth that they would advocate, by crowding into one discourse so much and making so many points that minds cannot always appreciate or follow them. More success would attend their labors if they riveted one or two points in the minds of the hearers and make these points of vital importance, press them home and urge upon them the danger of rejecting the light upon those points. Let the minds of the hearers distinctly understand the bearing of every point and then urge to a decision.” Ibid., 218, 219.

“When a minister throws out a mass of matter before the people for them to pick up and arrange in order, his labors are lost; for there are few who will do it.” Evangelism, 649.

  • Why do our sermons, lessons, and prayers need to be short and to the point? Ecclesiastes 5:2, last part; Matthew 6:7.

Note: “Many make a mistake in their preaching in not stopping while the interest is up. They go on speechifying until the interest that had risen in the minds of the hearers dies out and the people are really wearied with words of no special weight or interest. Stop before you get there. Stop when you have nothing of special importance to say. Do not go on with dry words that only excite prejudice and do not soften the heart. You want to be so united to Christ that your words will melt and burn their way to the soul. Mere prosy talk is insufficient for this time. Arguments are good, but there may be too much of the argumentative and too little of the spirit and life of God.” Testimonies, vol. 3, 419.

3 SIMPLICITY AND DISTINCTNESS

  • Why is it useless to present intellectual discourses instead of making plain the plan of salvation? I Corinthians 1:21–25.

Note: “The lessons of Christ were illustrated so clearly that the most ignorant could readily comprehend them. Jesus did not use long and difficult words in His discourses; He used plain language, adapted to the minds of the common people. He went no farther into the subject He was expounding than they were able to follow Him.

“Ministers should present the truth in a clear, simple manner. There are among their hearers many who need a plain explanation of the steps requisite in conversion. The great masses of the people are more ignorant on this point than is supposed. Among graduates from college, eloquent orators, able statesmen, men in high positions of trust, there are many who have given their powers to other matters, and have neglected the things of greatest importance. When such men form part of a congregation, the speaker often strains every power to preach an intellectual discourse, and fails to reveal Christ. He does not show that sin is the transgression of the law. He does not make plain the plan of salvation. That which would have touched the hearts of his hearers, would have been to point them to Christ dying to bring redemption within their reach.” Gospel Workers, 169, 170.

  • How can we make our subject more well-defined, earnest, and clear? I Corinthians 1:5.

Note: “If you have the quickening grace of Christ to energize your movements, you will put earnestness into your sermons. Your subject will be clear and well-defined in your mind. You will not be lengthy in your remarks, neither will you speak hesitatingly, as though you did not yourself believe what you were saying. You must overcome slow hesitation, and undecided, sluggish movements, and learn to be minute men.” The Review and Herald, April 6, 1886.

4 AROUSE TO MENTAL ACTIVITY

  • What lesson can we learn from Christ to make listeners alert and interested during our discourses? Luke 2:46.

Note: “If instead of preaching to them [parents and children], the speaker would try to teach them, asking them questions, and speaking in a conversational tone, their minds would be aroused to activity, and they would be able more clearly to comprehend the truths opened before them. Their understanding would take hold of the living reality of the truths necessary for the quickening of the perception and for growth in knowledge.” The Voice in Speech and Song, 236.

  • What topics should be presented to stimulate thought and bring souls to a decision for Christ? Acts 16:30, 31; Colossians 1:25–28.

Note: “Let every discourse that does not enlighten the soul, that does not answer the question, What must I do to be saved? be cut off from your program. Preach the testing message of the third angel. It is essential that our ministers preach the truth that has a direct bearing on the message for this time, and that they present the subjects in the most simple language. What must I do to be saved, and the righteousness of Christ, are themes that are of vital importance to the people.” The Voice in Speech and Song, 329.

“It is known in heaven how we represent Christ to the world. It is known what impressions we make upon those around us. Our words and actions are all written in the books of heaven. Then how important it is that we reveal the fact that we have been with Jesus, and have learned of Him. Do any of you who profess to know Him indulge in light, trifling conversation? O, do not permit your lips to utter that which will be a stumbling-block to those who are watching to see what benefit you have received from your faith in Christ. Rather lift their minds to dwell upon eternal realities. When you mingle with the people in the market place, as you walk the street, or wherever you may be, be sure that you have a living connection with God, and that you represent the character of Christ to the world.” The Bible Echo and Signs of the Times, February 15, 1892.

5 PERSONAL READINESS

  • What is the most important factor in preparing a sermon or a Sabbath school presentation? Ephesians 6:18, 19.

Note: “There is too little time spent in secret prayer and in sacred meditation. The cry of God’s servants should be for the holy unction and to be clothed with salvation, that what they preach may reach hearts.” The Voice in Speech and Song, 219.

  • What prerequisite must be met by anyone before he or she is ready to teach or preach? I Timothy 4:16.

Note: “It is not enough to argue in defense of the truth. The most telling evidence of its worth is seen in a godly life; and without this the most conclusive statements will be lacking in weight and prevailing power; for our strength lies in being connected with God by His Holy Spirit, and transgression severs us from this sacred nearness with the Source of our might and wisdom.” “Ellen G. White,” The Seventh-day Adventist Bible Commentary, vol. 2, 998.

“To preach what we do not practice, is but to confirm sinners in their impenitence. The most earnest exhortations to walk in the light will be unheeded, if the speaker himself neglects to follow the light which Christ has given.” The Voice in Speech and Song, 301.

PERSONAL REVIEW QUESTIONS

1 What methods can we use to disarm prejudice among our listeners?

2 How can we make our presentations logical and sequential?

3 In what practical ways can we be more effective teachers of the truth?

4 Why does a conversational manner, with questions and answers, produce good results in teaching?

5 What is necessary for an effective presentation of the truth?

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Evidence of a Christian

“For the Lord sees not as man sees; for man looks on the outward appearance, but the Lord looks on the heart.” I Samuel 16:7 ESV

Man cannot read the heart of another. The only evidence people have to identify a Christian is by their conduct and outward appearance. Before He left this earth Jesus said to His disciples: “You shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” Acts 1:8.

The Bible has not left those who desire to represent Him to others in ignorance as to how they should behave and present themselves to be a witness for Him.

The Christian’s Speech

Jesus was on trial. “Now Peter sat outside in the courtyard. And a servant girl came to him, saying, ‘You also were with Jesus of Galilee.’ But he denied it before them all, saying, ‘I do not know what you are saying.’ And when he had gone out to the gateway, another girl saw him and said to those who were there, ‘This fellow also was with Jesus of Nazareth.’ But again he denied with an oath, ‘I do not know the Man!’ And after a while those who stood by came to him and said to Peter, ‘Surely you also are one of them, because your speech betrays you.’ ” Matthew 26:69–73.

They knew he was a follower of Jesus by the way he spoke. In an attempt to prove to them he was not connected in any way, “Then he began to curse and swear …” (verse 74). That seemed to be the end of the matter. By cursing and swearing he gave evidence he was none of Christ’s, for a disciple of Jesus does not use those words.

A friend of mine worked for a time as an auto mechanic at the Ford dealership in Fargo, North Dakota. The shop where he worked had many other auto mechanics. One day, another mechanic came to him enquiring about his religion. He had noticed that when a wrench slipped and he hit his knuckles, he refrained from swearing and cussing like the others. His speech betrayed who he was.

People should be able to tell from the way you talk that you are a Christian. We live in a world where people are very careless with their choice of language, discussing and saying all sorts of things that should never be said. Though people cannot read your heart, by listening to you talk, they should be able to determine that you are a Christian. Ellen White wrote: “A large share of life’s happiness is dependent upon our manners and actions toward others. The sharp word must be left unspoken. The passionate words must be quenched in the love of Jesus Christ; for if this dross is not cleansed from the soul, there is no hope of eternal life. The selfish temper, and tirade of passionate words is placed in the same dark list with swearing.” The Voice of Speech and Song, 144.

Do people say when you are not around, “I know that person is a Christian because he or she never loses his/her temper or says the sharp word”? Is it evident to others that you are a Christian?

Concerning our speech, Jesus said in Matthew 10:32, 33, “Therefore whoever confesses Me before men, him I will also confess before My Father Who is in heaven. But whoever denies Me before men, him I will also deny before My Father Who is in heaven.”

How do you confess Christ? “He who would confess Christ must have Christ abiding in him. He cannot communicate that which he has not received. The disciples might speak fluently on doctrines, they might repeat the words of Christ Himself; but unless they possessed Christlike meekness and love, they were not confessing Him. A spirit contrary to the spirit of Christ would deny Him, whatever the profession. Men may deny Christ by evilspeaking, by foolish talking, by words that are untruthful or unkind. They may deny Him by shunning life’s burdens, by the pursuit of sinful pleasure. They may deny Him by conforming to the world, by uncourteous behavior, by the love of their own opinions, by justifying self, by cherishing doubt, borrowing trouble, and dwelling in darkness. In all these ways they declare that Christ is not in them.” The Desire of Ages, 357.

We are told in Testimonies, vol. 5, 305: “There is in human nature a tendency to run to extremes and from one extreme to another entirely opposite.”

It is easily seen when other people go to extremes, but how hard is it to recognize when we do it ourselves! There is in human nature a tendency to go off the road into the ditch on one side and then pass over, never stopping in the middle, into the ditch on the other side. Ellen White said, “Many are fanatics. They are consumed by a fiery zeal which is mistaken for religion, but character is the true test of discipleship.” Ibid.

The Christian’s Appearance

People judge whether or not we are Christians by the way we dress. There was a sister who talked to Ellen White about the reform dress and how she was doubting the testimonies of the church because of comments that were made to her about the reform dress. Ellen White said, “This was because the persons who carry matters to extremes had been cautioned not to make the dress question a test of Christian fellowship. What influence do these things have to undermine the confidence in my testimonies! It is not the testimony that is at fault, but perverse human nature.” Pamphlet 104, 12.

Dress is one of the areas where people have a tendency to go to extremes, although people do judge whether you are really a Christian by your outward appearance.

The Christian’s Judgment

People make judgments about others on how they spend time in recreation and amusement. This is another area where people tend to go to extremes one way or another.

Ellen White wrote in Testimonies, vol. 1, 565: “There are persons with a diseased imagination to whom religion is a tyrant, ruling them as with a rod of iron. Such are constantly mourning over their depravity and groaning over supposed evil. Love does not exist in their hearts; a frown is ever upon their countenances. They are chilled by the innocent laugh from the youth or from anyone. They consider all recreation or amusement a sin and think that the mind must be constantly wrought up to just such a stern, severe pitch. This is one extreme. Others think that the mind must be ever on the stretch to invent new amusements and diversions in order to gain health. They learn to depend on excitement, and are uneasy without it. Such are not true Christians. They go to another extreme.”

The Christian’s Diet

How we eat and drink affects what others think of our Christianity. Diet is another area in which people have the tendency to go to terrible extremes, either on one side or the other. If I never ate foods that I have been told not to eat, what foods could I eat? The answer is, “Nothing!” That is not an exaggeration.

In the 1950s I ran into Seventh-day Adventists who said, “We have to get back to the Eden diet.” And the Eden diet did not include vegetables, so they were eliminated from their diet. Shortly after that I heard, “You should never use sugar.” So sugar is gone. I was very fortunate, by the way, that I had a very wise mother who didn’t go off on all these tangents. Then in the 1970s, they said, “The one class of food that you can’t eat is fruit.” So fruit’s gone. By then it was 1971 and I had a church member who told me he was going to quit eating bread and anything that contained wheat.

I have heard lately that a lot of people in our community have decided not to eat wheat, and that’s fine if you replace it with something else. Prevention Magazine came out with a whole series of articles to help people quit eating bread. The titles of these articles were, “Do Not Eat Bread.” All kinds of horror stories were cited. A few years later a physician came out with a diet to help people lose weight and said, “What you must do is avoid all foods that are high in carbohydrates.” Well, if you do that, you eliminate all legumes and all grains from your diet.

Then again in the 1970s, there was a fellow by the name of Pritikin that came out with a new diet that was supposed to cure almost every disease. He said that you must not eat foods high in fat, like nuts, and seeds, avocados, and no oil or salt.

Now let’s just go down the list. If you are not going to eat any vegetables, no sugar, no fruit, no oil, and no salt, no wheat, and no high carbohydrate food, no nuts, no seeds, and no oil, what are you going to eat?

Ellen White wrote: “Because it is wrong to eat merely to gratify perverted taste, it does not follow that we should be indifferent in regard to our food. It is a matter of the highest importance.” Counsels on Heath, 118.

It is also a matter of the highest importance that we do not go to extremes one way or the other. She said, “No one should adopt an impoverished diet. Many are debilitated from disease and need nourishing, well-cooked food. Health reformers, above all others, should be careful to avoid extremes. The body must have sufficient nourishment.” Ibid.

She also said: “Do not go to extremes in regard to the health reform. Some of our people are very careless in regard to health reform. But because some are far behind, you must not, in order to be an example to them, be an extremist. You must not deprive yourself of that class of food which makes good blood. Your devotion to true principles is leading you to submit yourself to a diet which is giving you an experience that will not recommend health reform. This is your danger. When you see that you are becoming weak physically, it is essential for you to make changes, and at once. Put into your diet something you have left out. It is your duty to do this.” Letter 37, 1901.

Some people have gone to such extremes in regard to diet that it has become a disgrace and their religion has become disgusting to other people.

Ellen White wrote to this person: “Do not have a meager, poor diet. Do not let any one influence you to have the diet poverty-stricken. … The great backsliding upon health reform is because unwise minds have handled it and carried it to such extremes that it has disgusted in place of converting people to it.” Counsels on Diet and Foods, 211, 212.

The Christian’s Recreation and Amusement

On July 4, in Dalhart, Texas, during the dust storms of 1934, a pastor named Joe Hankins of the First Baptist church decided that in spite of the dust, they needed a revival. So they went into the church, dusted off the seats, and started a revival, with about a hundred young people plus the other church members. The pastor started by asking what was wrong with card playing and dancing. He then preached against them both. At the close of the sermon, about a hundred young people came up and signed a pledge, vowing never to dance or play cards. So, where did this Pastor Hankins get the idea a Christian shouldn’t play cards or dance? The Baptist Church was not alone with those teachings. The Methodist church also was opposed to card playing, dancing and gambling.

John Wesley formulated a list of general rules for the members of his society because he believed they needed concrete standards as well as ideals. So the Methodist church taught the same as the Baptist church taught. Their ideas came from the Bible. It is not that the church is against recreation and amusement. A child is not expected to simply work all the time. They could not endure it. Every child should have access to recreation and amusement, but like every other choice in the world, there are good and bad kinds of recreation and amusement that require a choice to be made. How do you tell which recreation and amusement is all right and which is not?

Paul said, “Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.” Philippians 4:8.

The first requirement of recreation and amusement is, “Is it true?” Are you looking at television, or videos, or Internet or things that are not true? Many people are looking at things that do not even meet the first requirement for a Christian, yet they want to be known by Christ’s name. This is not to condemn the Internet or television, but you want to make sure that what you are looking at is true. A documentary and a drama are two completely different things. Are you looking at what is right or are you looking at people committing sin? Study for yourself and apply the principles of Philippians 4:8.

The Christian’s Dress and Adornment

Christian dress and adornment have caused many people, Christians and non-Christians alike, great consternation. Ezekiel 28 is about Lucifer or Satan. He is described here as being the real king of Tyre, which was one of the wicked cities of antiquity. “You were in Eden, the garden of God; every precious stone was your covering: the sardius, topaz, and diamond, beryl, onyx, and jasper, sapphire, turquoise, and emerald with gold. The workmanship of your timbrels and pipes was prepared for you on the day you were created. You were the anointed cherub who covers; I established you; you were on the holy mountain of God; you walked back and forth in the midst of fiery stones. You were perfect in your ways from the day you were created, till iniquity was found in you.” Verses 13–15.

Verse 17: “Your heart was lifted up because of your beauty; you corrupted your wisdom for the sake of your splendor.” Covered with all manner of precious stones, Lucifer became proud. Malachi says that the day is coming when all the proud will be stubble (Malachi 4:1). Pride is at the root of the sin problem.

Consider the great harlot woman “who sits on many waters” (Revelation 17:1) and how she is dressed. “The woman was arrayed in purple and scarlet, and adorned with gold and precious stones and pearls, having in her hand a golden cup.” Verse 4. She is covered with jewelry.

Jewelry itself is not the problem. God made the jewels. The redeemed will walk on golden streets and live in a city that has foundations made of precious stones and gates made of pearl. They will have access to more jewels and precious stones than anybody in this world.

But before anyone walks the streets of gold, pride has to be eradicated. The Bible gives us counsel that because of our fallen human nature, we all struggle with pride. So while on this earth we need to lay those things aside.

God told Jacob to go up to Bethel and dwell there. “And Jacob said to his household and to all who were with him, ‘Put away the foreign gods that are among you, purify yourselves, and change your garments. Then let us arise and go up to Bethel; and I will make an altar there to God, who answered me in the day of my distress and has been with me in the way which I have gone.’ So they gave Jacob all the foreign gods which were in their hands, and the earrings which were in their ears; and Jacob hid them under the terebinth tree.” Genesis 35:2–4.

In Exodus the Lord told Moses: “ ‘You are a stiff-necked people. I could come up into your midst in one moment and consume you. Now therefore, take off your ornaments, that I may know what to do to you.’ So the children of Israel stripped themselves of their ornaments.” Exodus 33:5, 6.

“ ‘I will punish her for the days of the Baals to which she burned incense. She decked herself with her earrings and jewelry, and went after her lovers; but Me she forgot,’ says the Lord.” Hosea 2:13.

“Do not let your adornment be merely outward—arranging the hair, wearing gold, or putting on fine apparel—rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God.” I Peter 3:3, 4.

In the New Testament, the apostles forbid the wearing of gold or expensive clothing. Notice what Paul said about it: “In like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing, but, which is proper for women professing godliness, with good works.” I Timothy 2:9, 10.

Probably the biggest problem with our clothing in Christendom today and especially in western countries like the United States is simply the lack of it. The Bible describes someone as naked and shameful if they do not have enough clothes on.

Ellen White wrote: “I had an interview with a sister who wore gold, and yet professed to be looking for Christ’s coming. We spoke of the express declarations of Scripture against the wearing of gold. But she referred to where Solomon was commanded to beautify the temple, and to the statement that the streets of the city of God were pure gold. She said that if we could improve our appearance by wearing gold, so as to have influence in the world, it was right. I replied that we were poor fallen mortals, and instead of decorating these bodies because Solomon’s temple was gloriously adorned, we should remember our fallen condition, and that it cost the suffering and death of the Son of God to redeem us. This thought should cause in us self-abasement. Jesus is our pattern. If He would lay aside His humiliation and sufferings, and cry, ‘If any man will come after Me, let him please himself, and enjoy the world, and he shall be My disciple,’ the multitude would believe and follow Him. But Jesus will come to us in no other character than that of the meek, crucified One. If we would be with Him in Heaven, we must be like Him on earth. The world will claim its own; and whoever will overcome, must leave what belongs to it.” Life Sketches of Ellen G. White, 113, 114.

Millions of people are being ruined because of the clothes they wear. “Showy, extravagant dress too often encourages lust in the heart of the wearer and awakens base passions in the heart of the beholder. God sees that the ruin of the character is frequently preceded by the indulgence of pride and vanity in dress. He sees that the costly apparel stifles the desire to do good.” Testimonies, vol. 4, 645.

The Christian’s Diet

God is so interested in all that we eat and drink that we need not be ignorant in this regard. Genesis 1:29 says, “God said, ‘See, I have given you every herb that yields seed which is on the face of all the earth, and every tree whose fruit yields seed; to you it shall be for food.’ ” That was the original diet of the human race. However, when man sinned, his diet was changed. “Both thorns and thistles it shall bring forth for you, and you shall eat the herb of the field.” Genesis 3:18. A more precise translation would say, “You shall eat the green herb of the field.”

When I first started studying nutrition back in the 1950s, I thought that God had left the human race in such abject ignorance about vitamins, resulting in so many health problems. Millions of people lost their eyesight and had all kinds of problems because they did not get certain vitamins. No one knew anything about vitamins in 1950 and as I studied I wondered why God left the human race in such ignorance. Well, obviously He didn’t. We just did not pay careful attention to what He said. He told us what to eat in Genesis 3:18. If everybody had regularly eaten the green herb of the field, which includes foods like spinach, broccoli, turnip greens, mustard greens, kale and other foods, there would have been far less suffering from diseases caused by vitamin deficiencies. God did not tell us about vitamin A in Genesis 3:18. He just told us what to eat.

In Genesis 9 after the flood man was given permission to eat flesh food, though not all flesh food. Leviticus 11 and Deuteronomy 14 explain the distinction between clean and unclean flesh foods.

Many people believe that the health law was for the Jews and was done away with at the cross. In a dream, Peter saw the sheet filled with all kinds of unclean animals lowered down. “And a voice came to him, ‘Rise, Peter; kill and eat.’ But Peter said, ‘Not so, Lord! For I have never eaten anything common or unclean.’ ” Acts 10:13, 14. Clearly, Peter had not been given instruction since the resurrection that he could now eat anything he wanted. He continued to abstain from unclean foods. This dream, by the way, actually had nothing to do with eating. It was an object lesson to explain to Peter that the gospel was to go to the Gentiles as well as to the Jews.

Then in Acts 15:20, it says, “But that we write to them [the Gentiles] to abstain from things polluted by idols, from sexual immorality, from things strangled, and from blood.” The Gentiles were taught that certain flesh meats were never to be eaten.

Both the Old and New Testaments give instruction about eating the wrong thing. For everything that God has given instruction, there is a reason that man does not immediately discover. For several thousand years man did not understand why God said in Genesis 3:18, that after the fall it was necessary to eat the green herb of the field and he suffered the consequences.

The Lord is going to have a people in the last days who, by faith live according to Bible principles and reflect the One Who left the glories of heaven to walk on this earth to show them the way of salvation. They will stand out against the crowd and be identified as Christians in all their actions.

Will you be a Christian?

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Current Events – Sermons Summoned by City

“We are standing on the threshold of great and solemn events. Prophecy is fast fulfilling. The Lord is at the door. There is soon to open before us a period of overwhelming interest to all living. The controversies of the past are to be revived; new controversies will arise. The scenes to be enacted in our world are not yet even dreamed of. Satan is at work though human agencies. Those who are making an effort to change the Constitution and secure a law enforcing Sunday observance little realize what will be the result. A crisis is just upon us.” Testimonies, vol. 5, 753

Laws are being made to protect those who blatantly oppose God’s standard of moral conduct. These laws prohibit publicly speaking against sin.

City of Houston demands pastors turn over sermons

By Todd Starnes

Published October 14, 2014

The city of Houston has issued subpoenas demanding a group of pastors turn over any sermons dealing with homosexuality, gender identity or Annise Parker, the city’s first openly lesbian mayor. And those ministers who fail to comply could be held in contempt of court.

“The city’s subpoena of sermons and other pastoral communications is both needless and unprecedented,” Alliance Defending Freedom attorney Christina Holcomb said in a statement. “The city council and its attorneys are engaging in an inquisition designed to stifle any critique of its actions.”

ADF, a nationally-known law firm specializing in religious liberty cases, is representing five Houston pastors. They filed a motion in Harris County to stop the subpoenas arguing they are “overbroad, unduly burdensome, harassing, and vexatious.”

“Political and social commentary is not a crime,” Holcomb said. “It is protected by the First Amendment.”

The subpoenas are just the latest twist in an ongoing saga over the Houston’s new non-discrimination ordinance. The law, among other things, would allow men to use the ladies room and vice versa. The city council approved the law in June.

The Houston Chronicle reported opponents of the ordinance launched a petition drive that generated more than 50,000 signatures – far more than the 17,269 needed to put a referendum on the ballot.

However, the city threw out the petition in August over alleged irregularities.

After opponents of the bathroom bill filed a lawsuit the city’s attorneys responded by issuing the subpoenas against the pastors.

The pastors were not part of the lawsuit. However, they were part of a coalition of some 400 Houston-area churches that opposed the ordinance. The churches represent a number of faith groups – from Southern Baptist to non-denominational. …

Mayor Parker will not explain why she wants to inspect the sermons. However, ADF attorney Stanley suspects the mayor wants to publicly shame the ministers. He said he anticipates they will hold up their sermons for public scrutiny. In other words – the city is rummaging for evidence to “out” the pastors as anti-gay bigots. …

Rev. Dave Welch, executive director of the Texas Pastor Council, also received a subpoena. He said he will not be intimidated by the mayor.

“We’re not afraid of this bully,” he said. “We’re not intimidated at all.”

He accused the city of violating the law with the subpoenas and vowed to stand firm in the faith.

“We are not going to yield our First Amendment rights,” Welch told me. ‘This is absolutely a complete abuse of authority.”

Tony Perkins, the head of the Family Research Council, said pastors around the nation should rally around the Houston ministers.

“The state is breaching the wall of separation between church and state,” Perkins said. …We can no longer remain silent. We must stand together —because one day—the government might come for your pastor.

www.foxnews.com/opinion/2014/10/14/city-houston-demands-pastors-turn-over-sermons/

Inspiration – The Gift of Speech

Speech is one of the great gifts of God. It is the means by which the thoughts of the heart are communicated. It is with the tongue that we offer prayer and praise to God. With the tongue we convince and persuade. With the tongue we comfort and bless, soothing the bruised, wounded soul. With the tongue we may make known the wonders of the grace of God. With the tongue also we may utter perverse things, speaking words that sting like an adder.

The tongue is a little member, but the words it frames have great power. The Lord declares, “The tongue can no man tame” (James 3:8). It has set nation against nation, and has caused war and bloodshed. Words have kindled fires that have been hard to quench. They have also brought joy and gladness to many hearts. And when words are spoken because God says, “Speak unto them My words” (Ezekiel 2:7), they often cause sorrow unto repentance.

Of the unsanctified tongue the apostle James writes: “The tongue is a fire, a world of iniquity; so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell” (James 3:6).  Satan puts into the mind thoughts which the Christian should never utter. The scornful retort, the bitter passionate utterance, the cruel, suspicious charge, are from him. How many words are spoken that do only harm to those who utter them and to those who hear! Hard words beat upon the heart, awaking to life its worst passions. Those who do evil with their tongues, who sow discord by selfish, jealous words, grieve the Holy Spirit; for they are working at cross-purposes with God.

The apostle, seeing the inclination to abuse the gift of speech, gives direction concerning its use. “Let no corrupt communication proceed out of your mouth,” he says, “but that which is good to the use of edifying” (Ephesians 4:29). The word “corrupt” means here any word that would make an impression detrimental to holy principles and undefiled religion, any communication that would eclipse the view of Christ, and blot from the mind true sympathy and love. It includes impure hints, which, unless instantly resisted, lead to great sin. Upon every one is laid the duty of barring the way against corrupt communications.

It is God’s purpose that the glory of Christ shall appear in His children. In all His teaching, Christ presented pure, unadulterated principles. He did no sin, neither was guile found in His mouth. Constantly there flowed from His lips holy, ennobling truths. He spoke as never man spoke, with a pathos that touched the heart. He was filled with holy wrath as He saw the Jewish leaders teaching for doctrines the commandments of men (Matthew 15:9), and He spoke to them with the authority of true greatness. With terrible power He denounced all artful intrigue, all dishonest practises [sic]. He cleansed the temple from its pollution, as He desires to cleanse our hearts from everything bearing any resemblance to fraud. The truth never languished on His lips. With fearlessness He exposed the hypocrisy of priest and ruler, Pharisee and Sadducee.

Guard well the talent of speech; for it is a mighty power for evil as well as for good. You can not be too careful of what you say; for the words you utter show what power is controlling the heart. If Christ rules there, your words will reveal the beauty, purity, and fragrance of a character molded and fashioned by His will. But if you are under the guidance of the enemy of all good, your words will echo his sentiments.

The great responsibility bound up in the use of the gift of speech is plainly made known by the word of God. “By thy words thou shalt be justified, and by thy words thou shalt be condemned” (Matthew 12:37), Christ declared. And the psalmist asks, “Lord, who shall abide in Thy tabernacle? who shall dwell in Thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. He that backbiteth not with his tongue, nor doeth evil to his neighbor, nor taketh up a reproach against his neighbor. In whose eyes a vile person is contemned; but he honoreth them that fear the Lord. He that sweareth to his own hurt, and changeth not. He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved” (Psalm 15:1–5).

“Keep thy tongue from evil, and thy lips from speaking guile” (Psalm 34:13). The wild beast of the forest may be tamed, “but the tongue can no man tame” (James 3:8). Only through Christ can we gain the victory over the desire to speak hasty, unchristlike words. When in His strength we refuse to give utterance to Satan’s suggestions, the plant of bitterness in our hearts withers and dies. The Holy Spirit can make the tongue a savor of life unto life.

The Review and Herald, May 12, 1910.