Bible Study Guides

Bible Study Guides – An Opportunity Slighted

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September 8, 2013 – September 14, 2013

Key Text

“Ephraim is joined to idols: let him alone.” Hosea 4:17.

Study Help: Christ’s Object Lessons, 212–218; Testimonies, vol. 4, 89–94.

Introduction

“If your nature is not transformed, if you are not refined and elevated by the sanctifying truth for these last days, you will be found unworthy of a place among the pure and holy angels.” Testimonies, vol. 4, 258.

1 INCORPORATED INTO ISRAEL

  • What did Joseph do when he heard about the illness of his aged father? Genesis 48:1, 2. How did Jacob describe to Joseph his blessed experience with the Lord? Genesis 48:3, 4.
  • What did Jacob declare concerning Ephraim and Manasseh? Genesis 48:5. How did he depict their future? Genesis 48:9, 13–20.

Note: “The sons of Joseph were to be formally instated among the children of Israel. Joseph, coming for a last interview with his father, brought with him Ephraim and Manasseh. These youths were connected, through their mother, with the highest order of the Egyptian priesthood; and the position of their father opened to them the avenues to wealth and distinction, should they choose to connect themselves with the Egyptians. It was Joseph’s desire, however, that they should unite with their own people. He manifested his faith in the covenant promise, in behalf of his sons renouncing all the honors that the court of Egypt offered, for a place among the despised shepherd tribes, to whom had been entrusted the oracles of God. …

“[Genesis 48:5 quoted.] They were to be adopted as his [Jacob’s] own, and to become the heads of separate tribes. Thus one of the birthright privileges, which Reuben had forfeited, was to fall to Joseph—a double portion in Israel.” Patriarchs and Prophets, 234.

2 EPHRAIM GIVEN PREEMINENCE

  • What did Moses predict about the predominance of the tribe of Ephraim? Deuteronomy 33:17, last part.
  • How do we know that mere numbers have never indicated spiritual prosperity either among the Ephraimites or among God’s people in general? Hosea 9:11–13.

Note: “Those to whom the message of truth is spoken seldom ask, ‘Is it true?’ but, ‘By whom is it advocated?’ Multitudes estimate it by the numbers who accept it; and the question is still asked, ‘Have any of the learned men or religious leaders believed?’ Men are no more favorable to real godliness now than in the days of Christ. They are just as intently seeking earthly good, to the neglect of eternal riches; and it is not an argument against the truth, that large numbers are not ready to accept it, or that it is not received by the world’s great men, or even by the religious leaders.” The Desire of Ages, 459, 460.

“Not in our learning, not in our position, not in our numbers or entrusted talents, not in the will of man, is to be found the secret of success. Feeling our inefficiency we are to contemplate Christ, and through Him who is the strength of all strength, the thought of all thought, the willing and obedient will gain victory after victory.” Christ’s Object Lessons, 404.

  • How and when did envy on the part of the Ephraimites almost cause a war? Judges 7:24, 25; 8:1–3.
  • What evidences do we have that God wanted the tribe of Ephraim to change their nature? Jeremiah 31:20; Isaiah 11:13. How are we warned against the danger of cherishing envy and jealousy?

Note: “Never can the love of Jesus be received and shed abroad in the heart until envious feelings, hatred, jealousies, and evil surmisings are put away. …

“God considers more with how much love we work, than the amount we do.” Sons and Daughters of God, 49.

3 A FATAL CHARACTERISTIC

  • How did the petty jealousy of Jeroboam, a member of the tribe of Ephraim, spoil a chance for reformation among the Israelites and lead to further spiritual decay? I Kings 11:29–38; 12:25–33.

Note: “Jeroboam, the former servant of Solomon, was in a position to bring about wise reforms in both civil and religious affairs. Under the rulership of Solomon he had shown aptitude and sound judgment; and the knowledge he had gained during years of faithful service fitted him to rule with discretion. But Jeroboam failed to make God his trust.

“Jeroboam’s greatest fear was that at some future time the hearts of his subjects might be won over by the ruler occupying the throne of David. …

“So strong was Jeroboam’s desire to keep the ten tribes away from Jerusalem that he lost sight of the fundamental weakness of his plan. He failed to take into consideration the great peril to which he was exposing the Israelites by setting before them the idolatrous symbol of the deity with which their ancestors had been so familiar during the centuries of Egyptian bondage.” Prophets and Kings, 99, 100.

  • How does God consider envy? Job 5:2; Proverbs 27:4; 14:30.

Note: “Envy is not merely a perverseness of temper, but a distemper, which disorders all the faculties. It began with Satan. He desired to be first in heaven, and because he could not have all the power and glory he sought, he rebelled against the government of God. He envied our first parents and tempted them to sin and thus ruined them and all the human race.

“The envious man shuts his eyes to the good qualities and noble deeds of others. He is always ready to disparage and misrepresent that which is excellent. Men often confess and forsake other faults, but there is little to be hoped for from the envious man. Since to envy a person is to admit that he is a superior, pride will not permit any concession. If an attempt be made to convince the envious person of his sin, he becomes even more bitter against the object of his passion, and too often he remains incurable. …

“He seeks to be thought best and greatest, not by putting forth heroic, self-denying efforts to reach the goal of excellence himself, but by standing where he is and diminishing the merit due to the efforts of others.” Testimonies, vol. 5, 56.

4 ETERNAL LOSS

  • How does the Lord depict the persistent mingling of Ephraim with heathenism? Hosea 7:8–16.
  • Describe His pleadings in behalf of apostate Ephraim. Hosea 11:3–9, 12, first part.

Note: “[Hosea 7:9 quoted.] …

“Some of the leaders in Israel felt keenly their loss of prestige and wished that this might be regained. But instead of turning away from those practices which had brought weakness to the kingdom, they continued in iniquity, flattering themselves that when occasion arose, they would attain to the political power they desired by allying themselves with the heathen.” Prophets and Kings, 280.

  • Why is the tribe of Ephraim not included among the names of the 144,000 sealed saints? Psalm 78:9–11; Hosea 8:9, 11–13; 4:17. How does God work in behalf of nominal believers who exhibit the character of the Ephraimites?

Note: “God calls upon you, Brother G, to repent and be converted, and become as a little child. Unless the truth has a sanctifying influence upon your life to mold your character, you will fail of an inheritance in the kingdom of God. … Brother G, you were raised up in answer to prayer, and God gave you a new lease of life; but you have let jealousy and envy into your soul, and have greatly displeased Him. He designed to bring you where you would develop character, where you would see and correct your defects.” Testimonies, vol. 4, 91, 92.

“It is all that Brother C can do, in the weakness of his nature, to guard his own soul and close every avenue whereby Satan can gain access to insinuate doubts in regard to others. He is in great danger of losing his soul by failing to perfect Christian character during probationary time. He is slow to follow Christ. His senses seem to be clouded and almost paralyzed so that he does not place a proper estimate upon sacred things. He may even now correct his errors and overcome his defects, if he will work in the strength of God.” [Author’s italics.] Ibid., 39, 40.

5 A WARNING TO US

  • What solemn warning is given especially for these last days? Isaiah 2:10–12, 17–22. How may each of us be in danger of following in the footsteps of Ephraim? Luke 16:13; 13:6–9.

Note: “The warning sounds down along the line to us in this generation. Are you, O careless heart, a fruitless tree in the Lord’s vineyard? Shall the words of doom erelong be spoken of you? How long have you received His gifts? How long has He watched and waited for a return of love? Planted in His vineyard, under the watchful care of the gardener, what privileges are yours! How often has the tender gospel message thrilled your heart! You have taken the name of Christ, you are outwardly a member of the church which is His body, and yet you are conscious of no living connection with the great heart of love. The tide of His life does not flow through you. The sweet graces of His character, ‘the fruits of the Spirit,’ are not seen in your life. …

“Yet in His great mercy God has not cut you down. He does not look coldly upon you. He does not turn away with indifference, or leave you to destruction. Looking upon you He cries, as He cried so many centuries ago concerning Israel, ‘How shall I give thee up, Ephraim’ (Hosea 11:8)?” Christ’s Object Lessons, 216–218.

  • What hope does God extend to souls who, by His grace, overcome the sins of idolatry and envy? James 4:4–7; Titus 3:3–7.

Note: “Make thorough work with your own soul, to right every wrong there, and make every effort to master self, lest you miss heaven. This you cannot afford to do. For Christ’s sake, resist the devil, and he will flee from you.” Testimonies, vol. 4, 93, 94.

PERSONAL REVIEW QUESTIONS

1 In what way were Ephraim and Manasseh offered a special chance?

2 How do we know that God’s favor depends not upon large numbers?

3 To what did Jeroboam’s envy lead?

4 Explain why envy is such a serious problem.

5 Describe the only process of hope for the spiritual Ephraimites today.

Copyright © 2007 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Benjamin

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September 1, 2013 – September 7, 2013

Key Text

“Benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil.” Genesis 49:27.

Study Help: Judges, chapters 19–21; Testimonies, vol. 4, 200–205.

Introduction

“Whatever may be man’s besetting sin, whatever bitter or baleful passions struggle for the mastery, he may conquer, if he will watch and war against them in the name and strength of Israel’s Helper.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1017.

1 ORPHANED AND CODDLED

  • Explain the circumstances surrounding the birth of Jacob and Rachel’s second son. Genesis 35:16–19.
  • What evidence do we have of the tender regard of Jacob toward this motherless boy? Genesis 42:36–38. Explain what may easily happen when one child in a family is especially favored or coddled.

Note: “In many families the seeds of vanity and selfishness are sown in the hearts of the children almost during babyhood. Their cunning little sayings and doings are commented upon and praised in their presence, and repeated with exaggerations to others. The little ones take note of this and swell with self-importance; they presume to interrupt conversations, and become forward and impudent. Flattery and indulgence foster their vanity and willfulness, until the youngest not unfrequently rules the whole family, father and mother included.” Testimonies, vol. 4, 200, 201.

2 MAJOR CHARACTER FLAWS

  • With what illustration did Jacob depict the nature of Benjamin? Genesis 49:27. What warning should we take from the words of Jacob?

Note: “Children who are allowed to have their own way are not happy. The unsubdued heart has not within itself the elements of rest and contentment. The mind and heart must be disciplined and brought under proper restraint in order for the character to harmonize with the wise laws that govern our being. Restlessness and discontent are the fruits of indulgence and selfishness. The soil of the heart, like that of a garden, will produce weeds and brambles unless the seeds of precious flowers are planted there and receive care and cultivation. As in visible nature, so is it with the human soul.” Testimonies, vol. 4, 202, 203.

“If such persons have families of their own, they become arbitrary rulers at home and display there the selfish and unreasonable disposition they are forced to partially conceal from the outside world. Their dependents feel to the utmost all the faults of their early training. Why will parents educate their children in such a manner that they will be at war with those who are brought in contact with them?

“Their religious experience is molded by the education received in childhood. The sad trials, which prove so dangerous to the prosperity of a church, and which cause the unbelieving to stumble and turn away with doubt and dissatisfaction, usually arise from an unsubdued and rebellious spirit, the offspring of parental indulgence in early youth. How many lives are wrecked, how many crimes are committed, under the influence of a quick-rising passion that might have been checked in childhood, when the mind was impressible, when the heart was easily influenced for right, and was subject to a fond mother’s will. Inefficient training of children lies at the foundation of a vast amount of moral wretchedness.” Ibid., 202.

  • Relate one experience which reveals the cruelty and arrogant belligerence found in the posterity of Benjamin. Judges 20:4, 5, 12–14, 23, 46.
  • What did the men of Israel feel compelled to vow regarding the Benjamites, and why only did they relent? Judges 21:1–4, 13–15.

3 MEEKNESS PREFERABLE TO TALENT

  • Describe the natural talent of skillful precision possessed by some members of the tribe of Benjamin. Judges 20:15, 16; I Chronicles 8:40; 12:1, 2.
  • What should talented persons realize, especially in these last days? I Samuel 2:3; I Corinthians 8:1, last part, 3; I John 4:20, 21.

Note: “It is a dangerous age for any man who has talents which can be of value in the work of God; for Satan is constantly plying his temptations upon such a person, ever trying to fill him with pride and ambition; and when God would use him, in nine cases out of ten he becomes independent, self-sufficient, and feels capable of standing alone.” Counsels on Health, 367.

“If those who are now riding upon the wave of popularity do not become giddy, it will be a miracle of mercy. If they lean to their own wisdom, as so many thus situated have done, their wisdom will prove to be foolishness. But while they shall give themselves unselfishly to the work of God, never swerving in the least from principle, the Lord will throw about them the everlasting arm and will prove to them a mighty helper. ‘Them that honor Me, I will honor’ (I Samuel 2:30).” Testimonies, vol. 4, 538.

“There is in the natural heart a tendency to be exalted or puffed up if success attends the efforts put forth. But self-exaltation can find no place in the work of God. Whatever your intelligence, however earnestly and zealously you may labor, unless you put away your own tendencies to pride, and submit to be guided by the Spirit of God, you will be on losing ground.

“Spiritual death in the soul is evidenced by spiritual pride and a crippled experience; those who have such an experience seldom make straight paths for their feet. If pride is nourished, the very qualities of the mind which grace, if received, would make a blessing, become contaminated. The very victories which would have been a savor of life unto life, if the glory had been given to God, become tarnished by self-glory. These may seem to be little things, unworthy of notice, but the seed thus scattered brings forth a sure harvest. It is these little sins, so common that they are often unnoticed, that Satan uses in his service.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1080.

4 TWO SAULS

  • How did the decisions and actions of Saul the king—a Benjamite—lead to spiritual degeneracy? I Samuel 9:17, 21; 10:1, 9; 15:16–23, 28; 18:11. Explain how God’s attempts to arrest his downward course and help him overcome apply also in our day.

Note: “There are many whom He [God] has called to positions in His work for the same reason that He called Saul—because they are little in their own sight, because they have a humble and teachable spirit. In His providence He places them where they may learn of Him. To all who will receive instruction He will impart grace and wisdom. It is His purpose to bring them into so close connection with Himself that Satan shall have no opportunity to pervert their judgment or overpower their conscience. He will reveal to them their defects of character, and bestow upon all who seek His aid, strength to correct their errors. … The children of God should cultivate a keen sensitiveness to sin. Here, as well as elsewhere, we should not despise the day of small things. It is one of Satan’s most successful devices, to lead men to the commission of little sins, to blind the mind to the danger of little indulgences, little digressions from the plainly stated requirements of God. Many who would shrink with horror from some great transgression, are led to look upon sin in little matters as of trifling consequence. But these little sins eat out the life of godliness in the soul. The feet which enter upon a path diverging from the right way are tending toward the broad road that ends in death. When once a retrograde movement begins, no one can tell where it may end. …

“We must learn to distrust self and to rely wholly upon God for guidance and support, for a knowledge of His will, and for strength to perform it.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1017.

  • How was the character of Saul, a Benjamite of the New Testament era, miraculously transformed? Acts 8:3; 9:1–6. Relate the personal testimony of Saul (who was later called Paul) concerning his change of heart. Philippians 3:4–7.

Note: “By beholding the matchless love of Christ, the selfish heart will be melted and subdued.” Christ’s Object Lessons, 394.

5 A MESSAGE OF HOPE

  • With what words did Moses prophesy that there would be a decided change in the character of many Benjamites? Deuteronomy 33:12. Give an example of how the presence of a Benjamite brought safety to God’s people in Persia. Esther 2:5; 3:13; 4:1–3; 8:7, 8, 15–17.

Note: “Mordecai was given the position of honor formerly occupied by Haman. He ‘was next unto King Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren’ (Esther 10:3); and he sought to promote the welfare of Israel.” Prophets and Kings, 602.

  • How do we know that 12,000 last-day spiritual Benjamites are to be total overcomers? Revelation 7:8, last part. Due to the character transformation of this remnant, what glorious sight adds poignant symbolism on the earth made new? Isaiah 65:25.

Note: “There are those who listen to the truth, and are convinced that they have been living in opposition to Christ. They are condemned, and they repent of their transgressions. Relying upon the merits of Christ, exercising true faith in Him, they receive pardon for sin. As they cease to do evil and learn to do well, they grow in grace and in the knowledge of God. They see that they must sacrifice in order to separate from the world; and, after counting the cost, they look upon all as loss if they may but win Christ. They have enlisted in Christ’s army. The warfare is before them, and they enter it bravely and cheerfully, fighting against their natural inclinations and selfish desires, bringing the will into subjection to the will of Christ. Daily they seek the Lord for grace to obey Him, and they are strengthened and helped. This is true conversion.” Messages to Young People, 73, 74.

PERSONAL REVIEW QUESTIONS

1 What point should fond parents and teachers carefully consider?

2 Explain how one’s early childhood can affect future generations.

3 Cite the inherent risks that accompany extraordinary talent.

4 Describe God’s process in strengthening men to overcome.

5 What is true conversion?

Copyright © 2007 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Christ, the Perfect Communicator

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October 20, 2013 – October 26, 2013

Key Text

“The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.” Isaiah 50:4.

Study Help: The Desire of Ages, 183–195; Gospel Workers, 121–123.

Introduction

“His [Christ’s] calm, earnest, musical voice fell like balm on the wounded spirit.” The Review and Herald, March 5, 1901.

1 SPEAKING WITH LOVE

  • What can we learn from the acknowledgment of the chief priest’s officers with respect to Christ’s manner of speaking? John 7:46.

Note: “His [Christ’s] tender compassion fell with a touch of healing upon weary and troubled hearts. Even amid the turbulence of angry enemies He was surrounded with an atmosphere of peace. The beauty of His countenance, the loveliness of His character, above all, the love expressed in look and tone, drew to Him all who were not hardened in unbelief. Had it not been for the sweet, sympathetic spirit that shone out in every look and word, He would not have attracted the large congregations that He did.” The Desire of Ages, 254.

  • How can we reflect the divine method of speaking? II Corinthians 3:18; Hebrews 12:2.

Note: “Jesus is our example. His voice was musical, and was never raised in high, strained notes while He was speaking to the people. He did not speak so rapidly that His words were crowded one upon another in such a way that it made it difficult to understand Him. He distinctly enunciated every word, and those who heard His voice bore the testimony that ‘never man spake like this man’ (John 7:46).” The Review and Herald, March 5, 1895.

2 SPEAKING WITH AUTHORITY

  • While Christ had a melodious, loving, and earnest voice, how did He exhort and present cutting truths when needed? Matthew 7:28, 29; Luke 4:32; John 2:15, 16.

Note: “In the work of soul-winning, great tact and wisdom are needed. The Saviour never suppressed the truth, but He uttered it always in love. In His intercourse with others, He exercised the greatest tact, and He was always kind and thoughtful. He was never rude, never needlessly spoke a severe word, never gave unnecessary pain to a sensitive soul. He did not censure human weakness. He fearlessly denounced hypocrisy, unbelief, and iniquity, but tears were in His voice as He uttered His scathing rebukes. He never made truth cruel, but ever manifested a deep tenderness for humanity. Every soul was precious in His sight. He bore Himself with divine dignity; yet He bowed with the tenderest compassion and regard to every member of the family of God. He saw in all, souls whom it was His mission to save.” Gospel Workers, 117.

  • Why was Christ successful in motivating a change in people’s lives? John 13:15.

Note: “What He [Christ] taught, He lived. ‘I have given you an example,’ He said to His disciples; ‘that ye should do as I have done.’ ‘I have kept My Father’s commandments’ (John 13:15; 15:10). Thus in His life, Christ’s words had perfect illustration and support. And more than this; what He taught, He was. His words were the expression, not only of His own life experience, but of His own character. Not only did He teach the truth, but He was the truth. It was this that gave His teaching, power.” Education, 78, 79.

“Through the help that Christ can give, we shall be able to learn to bridle the tongue. Sorely as He was tried on the point of hasty and angry speech, He never once sinned with His lips. With patient calmness He met the sneers, the taunts, and the ridicule of His fellow workers at the carpenter’s bench. Instead of retorting angrily, He would begin to sing one of David’s beautiful psalms; and His companions, before realizing what they were doing, would unite with Him in the hymn. What a transformation would be wrought in this world if men and women today would follow Christ’s example in the use of words!” The Review and Herald, May 26, 1904.

3 BREAKING DOWN PREJUDICE

  • What method did Christ use to break down prejudice and find access to the mind of the multitude? Matthew 13:34, 35.

Note: “He who has paid the infinite price to redeem men reads with unerring accuracy all the hidden workings of the human mind, and knows just how to deal with every soul. And in dealing with men, He manifests the same principles that are manifest in the natural world. The beneficent operations of nature are not accomplished by abrupt and startling interpositions; men are not permitted to take her work into their own hands. God works through the calm, regular operation of His appointed laws. So it is in spiritual things. Satan is constantly seeking to produce effects by rude and violent thrusts; but Jesus found access to minds by the pathway of their most familiar associations. He disturbed as little as possible their accustomed train of thought by abrupt actions or prescribed rules. He honored man with His confidence, and thus placed him on his honor. He introduced old truths in a new and precious light. Thus when only twelve years old, He astonished the doctors of the law by His questions in the temple.” Testimonies to Ministers and Gospel Workers, 189, 190.

  • How was Christ able to melt away the animosity of the Samaritans? John 4:4–26, 39–42.

Note: “Christ did not wait for congregations to assemble. Some of the grandest truths He uttered were spoken to individuals. Listen to His wonderful words to that one woman of Samaria. He was sitting by Jacob’s well as the woman came to draw water. To her surprise He asked a favor of her. ‘Give Me to drink’ (John 4:7), He said. He wanted a cool draught, and He wished also to open the way whereby He might give to her the water of life. …

“How much interest Christ manifested in this one woman! How earnest and eloquent were His words! They stirred the heart of the listener, and forgetting her errand to the well, she went into the city and said to her friends, ‘Come, see a man, which told me all things that ever I did: is not this the Christ’ (verse 29)?” Gospel Workers, 194, 195.

4 SPEAKING WITH THE ERRING

  • When considering how to deal with sin-sick souls and backslidden church members, what can we learn from Christ’s treatment of the accused woman in John 8:3–11?

Note: “As the dew and the still showers fall upon the withering plants, so let words fall gently when seeking to win men from error. God’s plan is first to reach the heart. We are to speak the truth in love, trusting in Him to give it power for the reforming of the life. The Holy Spirit will apply to the soul the word that is spoken in love.” The Ministry of Healing, 157.

“It is not Christ’s follower that, with averted eyes, turns from the erring, leaving them unhindered to pursue their downward course. Those who are forward in accusing others, and zealous in bringing them to justice, are often in their own lives more guilty than they. Men hate the sinner, while they love the sin. Christ hates the sin, but loves the sinner. This will be the spirit of all who follow Him. Christian love is slow to censure, quick to discern penitence, ready to forgive, to encourage, to set the wanderer in the path of holiness, and to stay his feet therein.” The Desire of Ages, 462.

  • Give some scriptural examples of how Christ reproved His disciples. Matthew 16:8; Luke 9:55; 24:25–27.

Note: “Jesus reproved His disciples, He warned and cautioned them; but John and Peter and their brethren did not leave Him. Notwithstanding the reproofs, they chose to be with Jesus. And the Saviour did not, because of their errors, withdraw from them. He takes men as they are, with all their faults and weaknesses, and trains them for His service, if they will be disciplined and taught by Him.” Education, 91.

“God desires your words to be life-giving. Not a word of irritation is to be spoken. However provoked you may feel, keep back every word that would stir up the evil in another heart.” The Voice in Speech and Song, 144, 145.

“There is often a great temptation to talk of things which do not profit the speaker or the hearer, but which bring evil and barrenness to both. Our probationary time is too brief to be spent in dwelling upon the shortcomings of others.” Testimonies, vol. 4, 135.

5 THE SECRET OF SUCCESSFUL COMMUNICATION

  • What was the secret of Christ’s perfect communication skills? Isaiah 50:4, 5.
  • How long did Christ persevere in His communion with God, and why? Luke 6:12.

Note: “From hours spent with God He [Christ] came forth morning by morning, to bring the light of heaven to men. Daily He received a fresh baptism of the Holy Spirit. In the early hours of the new day the Lord awakened Him from His slumbers, and His soul and His lips were anointed with grace, that He might impart to others. His words were given Him fresh from the heavenly courts, words that He might speak in season to the weary and oppressed.” Christ’s Object Lessons, 139.

“As a man He [Christ] supplicated the throne of God till His humanity was charged with a heavenly current that should connect humanity with divinity. Through continual communion He received life from God, that He might impart life to the world. His experience is to be ours.” The Desire of Ages, 363.

  • What results are to be reaped daily through devotional time spent with God? Isaiah 33:2.

Note: “Some are seen to come forth from their daily communion with God clothed with the meekness of Christ. Their words are not like a desolating hail, crushing everything before it; they come forth sweetly from their lips. They scatter seeds of love and kindness all along their path, and that all unconsciously, because Christ lives in their heart. Their influence is felt more than it is seen.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1159.

PERSONAL REVIEW QUESTIONS

1 How are we to make our voice resemble Christ’s voice more closely?

2 In what way will people be motivated to follow Christ?

3 How can you break down the walls of prejudice?

Copyright © 2007 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Influence Through Speech

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October 13, 2013 – October 19, 2013

Key Text

“Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.” Ephesians 4:29.

Study Help: Counsels to Parents, Teachers, and Students, 238, 239; The Voice in Speech and Song, 48–63.

Introduction

“The most important results for good or evil are the consequence of our words and actions.” Testimonies, vol. 3, 542.

1 WHO IS IN CONTROL?

  • What clear evidence demonstrates who is controlling our life? Matthew 6:24; 12:35.

Note: “You cannot be too careful of what you say, for the words you utter show what power is controlling your mind and heart. If Christ rules in your heart, your words will reveal the purity, beauty, and fragrance of a character molded and fashioned by His will. But since his fall, Satan has been an accuser of the brethren, and you must be on guard lest you reveal the same spirit.” Mind, Character, and Personality, vol. 2, 579, 580.

  • What is the relationship between our thoughts, words, and character? Proverbs 23:7, first part; Matthew 12:34.

Note: “The words are an indication of that which is in the heart. ‘Out of the abundance of the heart the mouth speaketh’ (Matthew 12:34). But the words are more than an indication of character; they have power to react on the character. Men are influenced by their own words. Often under a momentary impulse, prompted by Satan, they give utterance to jealousy or evil surmising, expressing that which they do not really believe; but the expression reacts on the thoughts. They are deceived by their words, and come to believe that true which was spoken at Satan’s instigation. Having once expressed an opinion or decision, they are often too proud to retract it, and try to prove themselves in the right, until they come to believe that they are.” The Desire of Ages, 323.

2 INFLUENCING OTHERS

  • What influence are we exerting upon others? I Peter 2:11, 12; 3:9.

Note: “Day by day we are sowing seeds for the future harvest. We cannot be too careful of the seed which we sow by our words. Often words are carelessly spoken and forgotten, but these words, for good or ill, will bring forth a harvest. Sow one unkind, harsh word, and this seed, finding soil in the minds of the hearers, will spring up to bear fruit after its kind. Sow one seed in loving, gentle, Christlike words, and it will bring you rich returns. Let us guard ourselves, lest we speak words that are not a blessing, but a curse. If we sow wheat we shall reap wheat; if we sow tares we shall reap tares; and the harvest, whether of wheat or of tares, will be sure and abundant.” Our High Calling, 294.

  • What is the strongest argument in favor of Christianity? Ephesians 4:29.

Note: “The life, the words, and the deportment are the most forcible argument, the most solemn appeal, to the careless, irreverent, and skeptical. Let the life and character be the strong argument for Christianity; then men will be compelled to take knowledge of you that you have been with Jesus and have learned of Him.” Counsels to Parents, Teachers, and Students, 478.

“The unstudied, unconscious influence of a holy life is the most convincing sermon that can be given in favor of Christianity. Argument, even when unanswerable, may provoke only opposition; but a godly example has a power that it is impossible wholly to resist.” Gospel Workers, 59.

  • What will determine the extent of our influence as we seek to give counsel or admonition? Ecclesiastes 9:17; Philippians 1:27, first part.

Note: “Words of love, tenderness, and charity sanctify our influence over others.” Our High Calling, 175.

3 A FOOLISH MAN AND A WISE WOMAN

  • What practical lesson can we learn by comparing the speech of Nabal with that of Abigail? I Samuel 25:2–11, 23–28.

Note: “With kind words she [Abigail] sought to soothe his [David’s] irritated feelings, and she pleaded with him in behalf of her husband. With nothing of ostentation or pride, but full of the wisdom and love of God, Abigail revealed the strength of her devotion to her household. …

“The piety of Abigail, like the fragrance of a flower, breathed out all unconsciously in face and word and action. The Spirit of the Son of God was abiding in her soul. Her speech, seasoned with grace, and full of kindness and peace, shed a heavenly influence. Better impulses came to David, and he trembled as he thought what might have been the consequences of his rash purpose. ‘Blessed are the peacemakers: for they shall be called the children of God’ (Matthew 5:9). Would that there were many more like this woman of Israel, who would soothe the irritated feelings, prevent rash impulses, and quell great evils by words of calm and well-directed wisdom.” Patriarchs and Prophets, 666, 667.

  • When confronted by anger, how will a Christian be able to influence the conversation? Proverbs 15:1, first part.

Note: “A consecrated Christian life is ever shedding light and comfort and peace. It is characterized by purity, tact, simplicity, and usefulness. It is controlled by that unselfish love that sanctifies the influence. It is full of Christ, and leaves a track of light wherever its possessor may go. Abigail was a wise reprover and counselor. David’s passion died away under the power of her influence and reasoning. He was convinced that he had taken an unwise course and had lost control of his own spirit.

“With a humble heart he received the rebuke, in harmony with his own words, ‘Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil’ (Psalm 141:5). He gave thanks and blessings because she advised him righteously. There are many who, when they are reproved, think it praiseworthy if they receive the rebuke without becoming impatient; but how few take reproof with gratitude of heart and bless those who seek to save them from pursuing an evil course.” Patriarchs and Prophets, 667.

4 GOD SEES ME

  • What type of conversation will be evident in those who, by divine grace, have learned to control their tongue? Psalm 37:30.

Note: “ ‘Who is a wise man and endued with knowledge among you? Let him shew out of a good conversation his works with meekness of wisdom’ (James 3:13). My brethren and sisters, how are you employing the gift of speech? Have you learned so to control the tongue that it shall ever obey the dictates of an enlightened conscience and holy affections? Is your conversation free from levity, pride and malice, deceit and impurity? Are you without guile before God? Words exert a telling power. Satan will, if possible, keep the tongue active in his service. Of ourselves we cannot control the unruly member. Divine grace is our only hope.

“Those who are eagerly studying how they may secure the pre-eminence should study rather how they may gain that wisdom which is ‘first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy’ (verse 17). I [Ellen White] have been shown that many ministers need to have these words imprinted on the tablets of the soul. He who has Christ formed within, the hope of glory, will ‘show out of a good conversation his works with meekness of wisdom.’ ” Testimonies, vol. 5, 175.

  • What habitual impression will help us to follow the dictates of an enlightened conscience as we speak? Psalm 33:13, 14; Job 34:21.

Note: “If you live upon the plan of addition, adding grace to grace, God will multiply unto you His grace. While you add, God multiplies. If you cherish a habitual impression that God sees and hears all that you do and say, and keeps a faithful record of all your words and actions, and that you must meet it all, then in all you do and say you will seek to follow the dictates of an enlightened and wakeful conscience. Your tongue will be used to the glory of God and will be a source of blessing to yourself and to others. But if you separate from God, as you have been doing, take heed lest your tongue shall prove a world of iniquity and bring upon you fearful condemnation; for souls will be lost through you.” Testimonies, vol. 4, 244.

5 PERSUASION

  • How can we persuade others to accept the salvation offered by Christ? Isaiah 26:3.

Note: “The teaching of Christ was the expression of an inwrought conviction and experience, and those who learn of Him become teachers after the divine order. The word of God, spoken by one who is himself sanctified through it, has a life-giving power that makes it attractive to the hearers, and convicts them that it is a living reality. When one has received the truth in the love of it, he will make this manifest in the persuasion of his manner and the tones of his voice. He makes known that which he himself has heard, seen, and handled of the word of life, that others may have fellowship with him through the knowledge of Christ. His testimony, from lips touched with a live coal from off the altar, is truth to the receptive heart, and works sanctification upon the character.” The Desire of Ages, 142.

  • How is God’s standard of persuasive eloquence different from what one might expect? I Corinthians 13:1, 2.
  • What prerequisite is needed before we can have a reservoir of persuasion? Acts 24:16; Colossians 4:6.

Note: “The most persuasive eloquence is the word that is spoken in love and sympathy. Such words will bring light to confused minds and hope to the discouraged, brightening the prospect before them. The time in which we live calls for vital, sanctified energy; for earnestness, zeal, and the tenderest sympathy and love; for words that will not increase misery, but will inspire faith and hope. We are homeward bound, seeking a better country, even a heavenly.” The Review and Herald, February 16, 1897.

PERSONAL REVIEW QUESTIONS

1 How does our daily speech influence our character?

2 What can we learn from Abigail’s talent of speech?

3 What are the prerequisites of persuasive speech?

Copyright © 2007 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Education of the Tongue

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October 6, 2013 – October 12, 2013

Key Text

“The tongue of the just is as choice silver: the heart of the wicked is little worth.” Proverbs 10:20.

Study Help: Child Guidance, 481, 482; Fundamentals of Christian Education, 242–244.

Introduction

“The chief requisite of language is that it be pure and kind and true—‘the outward expression of an inward grace.’ ” Education, 235.

1 A LIFE OR DEATH ISSUE

  • Why should education of the tongue be one of the most important branches of study? Proverbs 18:21; James 3:2–8.

Note: “One of the finest and most elevating branches of education is that of knowing how to address members of the household, that the influence of the words spoken will be pure and incorruptible. The proper conversation of a Christian is that which will enable him to interchange ideas. Loud-voiced words, that help and bless no one, might better be changed for words of good, elevated, enlightened common sense. This line of work is the greatest missionary enterprise in which any Christian can engage. Those who use the organs of speech as the living machinery of God, become living stones in His temple, emitting light and knowledge.” The Voice in Speech and Song, 34.

  • Of the seven evils that God especially hates, how many are related to the tongue? Proverbs 6:16–19.

Note: “Haphazard words, hasty, common words, talking for the sake of talking, when silence would be better, is a sin. Those who are the most wordy exercise no wholesome influence upon the society in which they live and move. Bible religion is not to be boastfully paraded, but quietly practiced in good words and works.” The Voice in Speech and Song, 31.

2 PREPARATION FOR SPEECH EDUCATION

  • Where is the best training ground for proper habits of speech, and why? Deuteronomy 11:18, 19.

Note: “It is the work of parents to train their children to proper habits of speech. The very best school for this culture is the home life. From the earliest years the children should be taught to speak respectfully and lovingly to their parents and to one another. They should be taught that only words of gentleness, truth, and purity must pass their lips.” Christ’s Object Lessons, 337, 338.

  • What twofold method is to be used by parents in teaching their children good speech habits? Philippians 2:14, 15; Titus 2:7, 8.

Note: “Let the parents themselves be daily learners in the school of Christ. Then by precept and example they can teach their children the use of ‘sound speech, that cannot be condemned’ (Titus 2:8). This is one of the greatest and most responsible of their duties.” Christ’s Object Lessons, 338.

“Fathers and mothers, you have a solemn work to do. The eternal salvation of your children depends upon your course of action. How will you successfully educate your children? Not by scolding, for it will do no good. Talk to your children as if you had confidence in their intelligence. Deal with them kindly, tenderly, lovingly. Tell them what God would have them do. Tell them that God would have them educated and trained to be laborers together with Him. When you act your part, you can trust the Lord to act His part.” The Review and Herald, February 17, 1910.

  • What is the basic textbook for speech training? John 5:39.

Note: “Our education in regard to the science of conversation will be in every way improved if we make the word of God our study.” Manuscript Releases, vol. 3, 360.

3 CHURCH TROUBLES

  • How does unsanctified speech affect the church, and how should it be handled? Proverbs 16:27, 28; 17:20; 22:10.

Note: “The hasty, reckless use of the faculty of speech lies at the foundation of nearly all the church troubles that exist. Evil-speaking should be dealt with as a misdemeanor that is subject to church trial and separation from church membership if persisted in; for the church cannot be set in order in any other way.” The Voice in Speech and Song, 31.

“Words of suspicion and distrust, like the thistle-down carried by the wind, are scattered far and wide, and can never be recalled. Un-Christlike speech lies at the foundation of nine tenths of all the difficulties that exist in the church. Satan’s agents are industriously trying to get professed Christians to speak unadvisedly. When they succeed, Satan exults, because God’s followers have hurt their influence. We have no time, in these solemn moments, to contend with one another. Those who give way to evil-thinking and evil-speaking do not realize how much time they cause others to lose. God’s servants have been called upon to settle difficulties between brother and brother, and time has been spent in this way that belonged to souls ready to perish—time that ought to have been devoted to the fulfilling of the gospel commission.” The Review and Herald, November 24, 1904.

“If they [the professed followers of Christ] could see the mischief wrought by their careless words, the repetition of vague reports, the unjust censures, there would be far less talking and more praying when Christians assemble together.” Ibid., October 19, 1886.

  • What type of speech should be utilized by parents and teachers in proper education? Ephesians 4:22–25.

Note: “The teacher whose soul is stayed upon Christ will speak and act like a Christian. Such a one will not be satisfied until the truth cleanses his life from every unessential thing. He will not be satisfied unless his mind is day by day molded by the holy influences of the Spirit of God. Then Christ can speak to the heart, and His voice, saying, ‘This is the way; walk ye in it’ (Isaiah 30:21), will be heard and obeyed.” The Review and Herald, September 3, 1908.

4 THE TEACHER’S SPEECH

  • How can Christlike teachers influence all their students who have not had proper home training? Proverbs 25:15.

Note: “Show sympathy and tenderness in dealing with your pupils. Reveal the love of God. Let the words you speak be kind and encouraging. Then as you work for your students, what a transformation will be wrought in the characters of those who have not been properly trained in the home! The Lord can make even youthful teachers channels for the revealing of His grace, if they will consecrate themselves to Him.” Counsels to Parents, Teachers, and Students, 152.

  • How can parents and teachers deal with strong-willed children and youth? Proverbs 3:12.

Note: “Let the teacher bring peace and love and cheerfulness into his work. Let him not allow himself to become angry or provoked. The Lord is looking upon him with intense interest, to see if he is being molded by the divine Teacher. The child who loses his self-control is far more excusable than the teacher who allows himself to become angry and impatient. When a stern reproof is to be given, it may still be given in kindness. Let the teacher beware of making the child stubborn by speaking to him harshly. Let him follow every correction with drops of the oil of kindness. He should never forget that he is dealing with Christ in the person of one of Christ’s little ones.

“Let it be a settled maxim that in all school discipline, faithfulness and love are to reign. When a student is corrected in such a way that he is not made to feel that the teacher desires to humiliate him, love for the teacher springs up in his heart.” Counsels to Parents, Teachers, and Students, 212.

  • What will be the result of using Christ’s method in speech training? Ephesians 4:32.

5 THE STUDENTS’ SPEECH

  • How can young people reeducate their tongues for usefulness and glory to God? Proverbs 9:9, 10; 15:28, first part; Job 27:3, 4.

Note: “The workman for God should make earnest efforts to become a representative of Christ, discarding all uncomely gestures and uncouth speech. He should endeavor to use correct language. There is a large class who are careless in the way they speak, yet by careful, painstaking attention these may become representatives of the truth. Every day they should make advancement. They should not detract from their usefulness and influence by cherishing defects of manner, tone, or language. Common, cheap expressions should be replaced by sound, pure words.” Counsels to Parents, Teachers, and Students, 238.

  • What will be the result as young students make a decided change in their thinking, speaking, and acting? Philippians 4:8; Proverbs 17:27, 28.

Note: “The talent of speech is a very precious talent, and should in no case be perverted. The tongue is an unruly member, but it should not be so. That member which is improperly used in profane speech should be converted to utter praise to God. If all the students would make decided efforts to change their mode of thinking, of speaking, and of acting, in the family circle restraining all words that are not kind and courteous, and speaking with respect to all; if they would bear in mind that they are here preparing to become members of the family in heaven, what a reformatory influence would go forth from every home!” The Voice in Speech and Song, 46, 47.

PERSONAL REVIEW QUESTIONS

1 How can we make our conversation more Christlike?

2 How can we instill in our children the habit of sanctified speech?

3 What is the relationship between speech and church problems?

4 What should characterize the speech of a consecrated teacher?

5 How can the youth develop mental discipline?

Copyright © 2007 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Talent of Speech

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September 29, 2013 – October 5, 2013

“In Their Mouth Was Found No Guile”

Key Text

“In their mouth [the 144,000] was found no guile: for they are without fault before the throne of God.” Revelation 14:5.

Study Help: Christ’s Object Lessons, 335–339; Testimonies, vol. 9, 30, 31.

Introduction

“Let the purity of your language, the unselfishness of your service, the joyfulness of your demeanor, bear witness to the power of His [Christ’s] grace.” The Ministry of Healing, 156.

1 A WELL OF LIFE

  • Why is speech one of the most important talents? Proverbs 10:11, first part.
  • Why has the talent of speech been given to us? Isaiah 43:10, first part; Psalm 71:15.

Note: “God has given us the gift of speech that we may recite to others His dealing with us, that His love and compassion may touch other hearts, and that praise may arise from other souls also to Him who has called them out of darkness into His marvelous light.” Counsels to Parents, Teachers, and Students, 243.

  • What relationship exists between speech and knowledge? Proverbs 10:31, 32; James 3:13.

Note: “We may have knowledge, but unless we know how to use the voice correctly, our work will be a failure. Unless we can clothe our ideas in appropriate language, of what avail is our education? Knowledge will be of little advantage to us unless we cultivate the talent of speech; but it is a wonderful power when combined with the ability to speak wise, helpful words, and to speak them in a way that will command attention.” Testimonies, vol. 6, 380.

2 INFLUENTIAL REFORMERS

  • How does our speech reveal aspects of our spiritual condition? Luke 6:45.

Note: “Where the heart is purified and refined, and made fit for the indwelling of the Holy Spirit, the tongue will be sanctified to the glory of God. When you hear young men jesting and joking, do not join in the merriment that dishonors Jesus Christ who died for them, but rather reprove them. Watch over one another for good. Pray for and with one another. You can surround your souls with an atmosphere that will be like breezes from the heavenly Eden. Open your heart to the Lord Jesus. … Our words index the state of our heart; and whether men talk much or little, their words express the character of their thoughts. A man’s character may be quite accurately estimated by the nature of his conversation. Sound, truthful words have the right ring in them. ‘The end of all things is at hand: be ye therefore sober, and watch unto prayer’ (I Peter 4:7).” The Youth’s Instructor, June 13, 1895.

“Satan puts into the mind thoughts which the Christian should never utter. The scornful retort, the bitter passionate utterance, the cruel, suspicious charge, are from him. How many words are spoken that do only harm to those who utter them and to those who hear! Hard words beat upon the heart, awaking to life its worst passions. Those who do evil with their tongues, who sow discord by selfish, jealous words, grieve the Holy Spirit; for they are working at cross-purposes with God.” The Review and Herald, May 12, 1910.

  • How can we exert a reformative influence through the right use of speech? Zephaniah 3:13.

Note: “Nothing so weakens a church as a wrong use of the talent of speech. We dishonor our Leader when our words are not such as should come from the lips of a Christian.” The Review and Herald, January 18, 1898.

“Oh, what a reformative influence would go forth if we as a people would value at its true worth the talent of speech and its influence upon human souls!” Medical Ministry, 213.

3 SPEAKING TO NEIGHBORS

  • What is a simple, effective method of sharing Christ with our neighbors? Romans 15:2; Zechariah 8:16.

Note: “Strive to arouse men and women from their spiritual insensibility. Tell them how you found Jesus and how blessed you have been since you gained an experience in His service. Tell them what blessing comes to you as you sit at the feet of Jesus and learn precious lessons from His word. Tell them of the gladness and joy that there is in the Christian life. Your warm, fervent words will convince them that you have found the pearl of great price. Let your cheerful, encouraging words show that you have certainly found the higher way. This is genuine missionary work, and as it is done, many will awake as from a dream.” Testimonies, vol. 9, 38.

  • What help is promised to those who may be bashful, inexperienced, or slow of speech? Exodus 4:10–12.

Note: “If you will only follow on to know the Lord, and do His bidding, you will know by your experience that God will suggest thoughts to you as you attempt to speak words to those who are around you, to restrain them from doing wrong, and to point out to them the way of life.” The Voice in Speech and Song, 28.

“Let our words be gentle as we seek to win souls. God will be wisdom to him who seeks for wisdom from a divine source. We are to seek opportunities on every hand. We are to watch unto prayer, and be ready always to give an answer to every one who asks a reason for the hope that is in us. Lest we shall impress unfavorably one soul for whom Christ has died, we should keep our hearts uplifted to God, so that when the opportunity presents itself, we may have the right word to speak at the right time. If you thus undertake to work for God, the Spirit of God will be your helper. The Holy Spirit will apply the truth spoken in love for the soul. The truth will have quickening power when spoken under the influence of the grace of Christ.” The Review and Herald, October 7, 1902.

4 TACTFULNESS

  • What topic should be the focus of our conversation as we speak to our friends, neighbors, and coworkers? Psalm 145:5–7, 11, 12.

Note: “Men are tested while in this world by the society they choose, and by the attributes of character they develop. All who belong to the kingdom of Christ are of one family. They love God supremely, and their neighbors as themselves. ‘Therefore, as ye abound in everything, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also’—the grace of Christian liberality. ‘To do good and to communicate forget not’ (II Corinthians 8:7). By this communicating the apostle means Christian liberality. God desires that the bounties He has freely given to His children be communicated to those who do not possess so many temporal blessings. By this communication, by the utterance of kindly words, accompanied with deeds of love, those who work for God will find entrance to hearts, and win others to Christ. This part of religion we are not to forget; ‘for with such sacrifices God is well pleased’ (Hebrews 13:16).” The Review and Herald, February 18, 1902.

  • As we approach souls living in darkness, what must we do in order to have Christ’s tactfulness? I Peter 3:15.

Note: “We must individually know for ourselves what is truth, and be prepared to give a reason of the hope that we have with meekness and fear, not in a proud, boasting, self-sufficiency, but with the spirit of Christ.” Evangelism, 69.

  • Why is gentleness important? Colossians 4:6.

Note: “If we follow Christ’s example in doing good, hearts will open to us as they did to Him. Not abruptly, but with tact born of divine love, we can tell them of Him who is the ‘Chiefest among ten thousand’ and the One ‘altogether lovely’ (Song of Solomon 5:10, 16). This is the very highest work in which we can employ the talent of speech. It was given to us that we might present Christ as the sin-pardoning Saviour.” Christ’s Object Lessons, 339.

5 THE LANGUAGE OF HEAVEN

  • How can the talent of speech be used to its fullest potential? Psalms 77:12; 119:46, 172.

Note: “Talk of the goodness and love of Jesus. You and I have been granted the blessing of speech, which is a talent of great value. It is to be used in talking of those things which increase love for Jesus. Let us talk of His mercy, of the gracious words He spoke to encourage and comfort, to bring hope and joy and love to our hearts. … The enemy will cast his shadow between Christ and our souls. He will tempt us to talk in a doubting, faithless way. But when disagreeable thoughts seek for utterance, do not give expression to them. Talk faith. Talk of the grace of our Lord and Saviour, of His love and mercy, of the beauty of His character.” The Voice in Speech and Song, 15.

  • How can we give evidence on earth that we are learning to speak the language of heaven? Revelation 14:5; Proverbs 8:8.

Note: “If we would guard our words, so that nothing but kindness shall escape our lips, we will give evidence that we are preparing to become members of the heavenly family.” Medical Ministry, 213.

“The love of Christ in the heart is revealed by the expression of praise. Those who are consecrated to God will show this by their sanctified conversation. If their hearts are pure, their words will be pure, showing an elevated principle working in a sanctified direction.” The Review and Herald, January 18, 1898.

PERSONAL REVIEW QUESTIONS

1 How can the talent of speech be used to witness for God?

2 What type of character should our conversation reveal?

3 What will be the center of our conversation with our neighbors?

4 How is our speech naturally affected by our life and attitude?

5 What steps will lead a person to speak the language of heaven?

Copyright © 2007 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Insights from the Book of Isaiah (2) – The Creator’s Comfort and Care

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January 21 – 27

Key Text

“He [God’s servant] shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law” (Isaiah 42:4).

Study Help: The Ministry of Healing, 29–43.

Introduction

“By studying the word of God we shall see that we are not left to our weakness, to our doubts, and that there is no occasion for sinking under discouragement. Talk faith; act faith. Cultivate the faith that works by love and purifies the soul.” The Review and Herald, May 19, 1896.

Sunday 

1              A PATTERN FOR US

  • Where does God the Father urge all of us to look—and why? Isaiah 42:1.

Note: “Jesus was the fountain of healing mercy for the world; and through all those secluded years at Nazareth, His life flowed out in currents of sympathy and tenderness. The aged, the sorrowing, and the sin-burdened, the children at play in their innocent joy, the little creatures of the groves, the patient beasts of burden—all were happier for His presence. He whose word of power upheld the worlds would stoop to relieve a wounded bird. There was nothing beneath His notice, nothing to which He disdained to minister.

“Thus as He grew in wisdom and stature, Jesus increased in favor with God and man. … The atmosphere of hope and courage that surrounded Him made Him a blessing in every home. …

“He lived to please, honor, and glorify His Father in the common things of life. His work began in consecrating the lowly trade of the craftsmen who toil for their daily bread. He was doing God’s service just as much when laboring at the carpenter’s bench as when working miracles for the multitude. And every youth who follows Christ’s example of faithfulness and obedience in His lowly home may claim those words spoken of Him, … ‘Behold My Servant, whom I uphold; Mine Elect, in whom My soul delighteth’ (Isaiah 42:1).” The Desire of Ages, 74.

Monday 

2              THE UNIQUE MASTER TEACHER

  • What is meant by Isaiah’s prophecy about the voice of Jesus? Isaiah 42:2.

Note: “The voice of Christ was not heard in the street, in noisy contention with those who were opposed to His doctrine. Neither was His voice heard in the street in prayer to His Father, to be heard of men. His voice was not heard in joyful mirth. His voice was not raised to exalt Himself, and to gain the applause and flattery of men. When engaged in teaching, He withdrew His disciples away from the noise and confusion of the busy city to some retired place more in harmony with the lessons of humility, piety, and virtue, which He would impress upon their minds. He shunned human praise and preferred solitude and peaceful retirement to the noise and confusion of mortal life. His voice was often heard in earnest, prevailing intercessions to His Father; yet for these exercises He chose the lonely mountain, and frequently spent whole nights in prayer for strength to sustain Him under the temptations He should meet, and to accomplish the important work He came to do for the salvation of man. His petitions were earnest and mingled with strong cries and tears. And notwithstanding the labor of soul during the night, He ceased not His labor through the day. In the morning He would quietly resume His work of mercy and disinterested benevolence.” The Spirit of Prophecy, vol. 2, 30, 31.

“In marked contrast to the teachers of His day was the Saviour to conduct Himself among men. In His life no noisy disputation, no ostentatious worship, no act to gain applause, was ever to be witnessed. The Messiah was to be hid in God, and God was to be revealed in the character of His Son.” Prophets and Kings, 693.

  • What did those who heard Jesus’ words say of His manner of speaking? John 7:46.

Note: “Jesus is our example. His voice was musical, and was never raised in high, strained notes while He was speaking to the people. He did not speak so rapidly that His words were crowded one upon another in such a way that it made it difficult to understand Him. He distinctly enunciated every word.” The Review and Herald, March 5, 1895.

“They [the disciples in the upper chamber] beheld the hands and feet marred by the cruel nails. They recognized His voice, like no other they had ever heard.” The Desire of Ages, 803.

Tuesday 

3              REACHING OUT TO OTHERS

  • What else did Isaiah prophesy concerning Jesus? Isaiah 42:3. What did the Lord’s work include? John 10:16; Matthew 12:20, 21.

Note: “The church has not been properly educated to work outside of their own people. Many souls out of the church might have been enlightened, and a great deal more light brought into the church, if every church member in every country, who claims to have the advanced light of truth, had worked with heart and soul and voice to win souls to the truth. Altogether too little work is being done by church members for those who need the light, those who are outside of the church of Seventh-day Adventists. … The Lord has pointed out the duty of every soul. In the judgment no one will have any excuse to present for not doing his duty.” Testimonies to Ministers and Gospel Workers, 127, 128.

“To the heart of Christ the very presence of trouble was a call for help. The poor, the sick, the desolate, the outcasts, the discouraged, the desponding, found in Him a compassionate Saviour, a Mighty Healer. … Christ identifies His interests with those of suffering humanity, and He tells us that whatever we do to relieve a sufferer, we do for Him.” Medical Ministry, 121.

  • For what purpose did Jesus come to this world? John 3:17. What shows His patience with sinners?

Note: “When Judas joined the disciples, he was not insensible to the beauty of the character of Christ. He felt the influence of that divine power which was drawing souls to the Saviour. He who came not to break the bruised reed nor quench the smoking flax would not repulse this soul while even one desire was reaching toward the light. The Saviour read the heart of Judas; He knew the depths of iniquity to which, unless delivered by the grace of God, Judas would sink. In connecting this man with Himself, He placed him where he might, day by day, be brought in contact with the outflowing of His own unselfish love. If he would open his heart to Christ, divine grace would banish the demon of selfishness, and even Judas might become a subject of the kingdom of God.” The Desire of Ages, 294.

“Jesus hungered for his [Judas’] soul. He felt for him such a burden as for Jerusalem when He wept over the doomed city. His heart was crying, How can I give thee up? The constraining power of that love was felt by Judas.” Ibid., 645.

Wednesday 

4              AN UNFAILING HELPER

  • What was Jesus’ attitude toward difficult situations, and how can this example help us? Isaiah 42:4.

Note: “He [Jesus] reached to the very depth of human misery and woe, to take man as He found him, a being tainted with corruption, degraded with vice, depraved by sin, and united with Satan in apostasy, and elevate him to a seat upon His throne. But it was written of Him that ‘He shall not fail nor be discouraged,’ and He went forth in the path of self-denial and self-sacrifice, giving us an example that we should follow in His steps. We should work as did Jesus, departing from our own pleasure, turning away from Satan’s bribes, despising ease, and abhorring selfishness, that we may seek and save that which is lost, bringing souls from darkness into light, into the sunshine of God’s love. We have been commissioned to go forth and preach the gospel to every creature. We are to bring to the lost the tidings that Christ can forgive sin, can renew the nature, can clothe the soul in the garments of His righteousness, bring the sinner to His right mind, and teach him and fit him up to be a laborer together with God.” Fundamentals of Christian Education, 199.

  • What assurance comes to all who are seeking to work for God in their sphere? Isaiah 40:30, 31.

Note: “Wonderful are the possibilities before the youth to grasp the assurances of God’s word. Scarcely can the human mind comprehend the spiritual attainments which can be reached by them as they become partakers of the divine nature. Daily correcting mistakes and gaining victories, they grow into wise, strong men and women in Christ. …

“The man who waits upon the Lord is strong in his strength, strong enough to hold firm under great pressure. Yet he is easy to be entreated on the side of mercy and compassion, which is the side of Christ. The soul that is submissive to God is ready to do the will of God; he diligently and humbly seeks to know that will. He accepts discipline, and is afraid to walk according to his own finite judgment. He communes with God, and his conversation is in heaven.

“Linked to the Infinite One, man is made partaker of the divine nature. Upon him the shafts of evil have no effect; for he is clothed with the panoply of Christ’s righteousness.” My Life Today, 277.

Thursday 

5              HOW GREAT A GOD WE SERVE!

  • What does Isaiah tell us of the power of God? Isaiah 40:26–29.

Note: “In the song of the bird, the sighing of the trees, and the music of the sea, we still may hear His voice who talked with Adam in Eden in the cool of the day. And as we behold His power in nature we find comfort, for the word that created all things is that which speaks life to the soul. He ‘who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ’ (2 Corinthians 4:6).” The Desire of Ages, 281, 282.

“The stars also have a message of good cheer for every human being. In those hours that come to all, when the heart is faint and temptation presses sore; when obstacles seem insurmountable, life’s aims impossible of achievement, its fair promises like apples of Sodom; where, then, can such courage and steadfastness be found as in that lesson which God has bidden us learn from the stars in their untroubled course?” Education, 115.

  • As we consider the greatness of God, what will this lead us to do? 1 Samuel 12:24; Mark 5:19; Psalm 31:19.

Note: “The tree of the desert is a symbol of what God means the life of His children in this world to be. They are to guide weary souls, full of unrest, and ready to perish in the desert of sin, to the living water.” Education, 116.

Friday 

PERSONAL REVIEW QUESTIONS

1              How can Christians—including the young—fulfill Isaiah 42:1 in their daily life?

2              What made Christ’s style of teaching distinctive in this world?

3              How can we follow Christ’s example of helping those who are outside of the church?

4              As we grow in wisdom, what will we be doing every day?

5              What lesson can we learn from the stars?

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Insights from the Book of Isaiah (2) – Meeting the Messiah

by

January 14 – 20

Key Text

“He shall feed His flock like a shepherd: He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those that are with young” (Isaiah 40:11).

Study Help: Testimonies, vol. 5, 629–635.

Introduction

“Jesus is the Good Shepherd. He cares for His feeble, sickly, wandering sheep. He knows them all by name. The distress of every sheep and every lamb of His flock touches His heart of sympathizing love, and the cry for aid reaches His ear.” Testimonies, vol. 5, 346.

Sunday 

1              GOD’S MIGHT AND OUR MORTAL FRAILTY

  • As we consider our plans for the future, what should we remember? Isaiah 40:6–8. What other illustration also shows God’s greatness and, at the same time, relates a piece of scientific information? Verse 22, first part.

Note: “At this time, before the great final crisis, as before the world’s first destruction, men are absorbed in the pleasures and the pursuits of sense. Engrossed with the seen and transitory, they have lost sight of the unseen and eternal. For the things that perish with the using, they are sacrificing imperishable riches. Their minds need to be uplifted, their views of life to be broadened. They need to be aroused from the lethargy of worldly dreaming.

“From the rise and fall of nations as made plain in the pages of Holy Writ, they need to learn how worthless is mere outward and worldly glory. Babylon, with all its power and its magnificence, the like of which our world has never since beheld—power and magnificence which to the people of that day seemed so stable and enduring—how completely has it passed away! As ‘the flower of the grass’ it has perished. So perishes all that has not God for its foundation. Only that which is bound up with His purpose and expresses His character can endure. His principles are the only steadfast things our world knows.” Education, 183.

Monday 

2              THE ONLY TRUE GOD

  • As Isaiah prophesied of Christ’s triumphal entry into Jerusalem, what did he reveal about the work of the Messiah? Isaiah 40:9–11.

Note: “The truths of the third angel’s message have been presented by some as a dry theory; but in this message is to be presented Christ the Living One. He is to be revealed as the first and the last, as the I AM, the Root and the Offspring of David, and the bright and morning Star. Through this message the character of God in Christ is to be manifested to the world.” Testimonies, vol. 6, 20.

“In Christ is the tenderness of the shepherd, the affection of the parent, and the matchless grace of the compassionate Saviour. His blessings He presents in the most alluring terms. He is not content merely to announce these blessings; He presents them in the most attractive way, to excite a desire to possess them. So His servants are to present the riches of the glory of the unspeakable Gift. The wonderful love of Christ will melt and subdue hearts, when the mere reiteration of doctrines would accomplish nothing. … Tell the people of Him who is ‘the Chiefest among ten thousand,’ and the One ‘altogether lovely’ (The Song of Solomon 5:10, 16). Words alone cannot tell it. Let it be reflected in the character and manifested in the life. … In everyone Christ’s long-suffering love, His holiness, meekness, mercy, and truth are to be manifested to the world.” The Desire of Ages, 826, 827.

  • Where are we to look for salvation, and why? Isaiah 45:21, 22.

Note: “Come with your whole heart to Jesus. Repent of your sins, make confession to God, forsake all iniquity, and you may appropriate to yourself all His promises.” Testimonies, vol. 5, 634.

“Will not our church members keep their eyes fixed on a crucified and risen Saviour, in whom their hopes of eternal life are centered? This is our message, our argument, our doctrine, our warning to the impenitent, our encouragement for the sorrowing, the hope for every believer. If we can awaken an interest in men’s minds that will cause them to fix their eyes on Christ, we may step aside, and ask them only to continue to fix their eyes upon the Lamb of God. They thus receive their lesson.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1113.

Tuesday 

3              AN ENDURING UNION

  • How does the Lord depict the tender care He has for His children? Isaiah 49:15, 16; Matthew 12:50; Galatians 3:29. How can we be sure to be included among those children?

Note: “Those who share Christ’s suffering and reproach now will share His glory hereafter. He ‘is not ashamed to call them brethren’ (Hebrews 2:11). His angels minister to them. His second appearing will be as the Son of man, thus even in His glory identifying Himself with humanity. To those who have united themselves to Him, He declares: ‘Though a mother may forget her child, “yet will not I forget thee. Behold, I have graven thee upon the palms of My hands.” Thou art continually before Me’ (Isaiah 49:15, 16). …

“A union with Christ by living faith is enduring; every other union must perish. Christ first chose us, paying an infinite price for our redemption; and the true believer chooses Christ as first and last and best in everything. But this union costs us something. It is a union of utter dependence, to be entered into by a proud being. All who form this union must feel their need of the atoning blood of Christ. They must have a change of heart. They must submit their own will to the will of God. There will be a struggle with outward and internal obstacles. There must be a painful work of detachment as well as a work of attachment. Pride, selfishness, vanity, worldliness—sin in all its forms—must be overcome if we would enter into a union with Christ. The reason why many find the Christian life so deplorably hard, why they are so fickle, so variable, is that they try to attach themselves to Christ without first detaching themselves from these cherished idols.” Testimonies, vol. 5, 230, 231.

  • As we surrender our entire being to the guidance of the Good Shepherd, what assurance comes to us? Psalms 36:7; 34:22.

Note: “He who took humanity upon Himself knows how to sympathize with the sufferings of humanity. Not only does Christ know every soul, and the peculiar needs and trials of that soul, but He knows all the circumstances that chafe and perplex the spirit. His hand is outstretched in pitying tenderness to every suffering child. Those who suffer most have most of His sympathy and pity. He is touched with the feeling of our infirmities, and He desires us to lay our perplexities and troubles at His feet and leave them there.” The Ministry of Healing, 249.

Wednesday 

4              MAGNIFYING THE LAW

  • What work would Jesus have us do for souls who are in darkness? Isaiah 42:5–7.

Note: “As a people we are to be reconverted, our lives sanctified to declare the truth as it is in Jesus. In the work of scattering our publications, we can speak of a Saviour’s love from a warm and throbbing heart. God alone has the power to forgive sins; if we do not speak this message to the unconverted, our neglect may prove their ruin. Blessed, soul-saving Bible truths are published in our papers. There are many who can help in the work of selling our periodicals. The Lord calls upon all of us to seek to save perishing souls. Satan is at work to deceive the very elect, and now is our time to work with vigilance. Our books and papers are to be brought before the notice of the people; the gospel of present truth is to be given to our cities without delay. Shall we not arouse to our duties?

“If we are making the life and teachings of Christ our study, every passing event will furnish a text for an impressive discourse. It was thus the Saviour preached the gospel in the highways and byways; and as He spoke, the little group that listened to Him swelled to a great company.” Testimonies, vol. 9, 63.

  • How does God regard His law? Isaiah 42:21. What can we learn from this?

Note: “We must strive to arouse church members, and those who make no profession, to see and obey the claims of the law of Heaven. We are to magnify this law and make it honorable.” Selected Messages, Book 2, 403.

“The very One who ages before had spoken the law from Mount Sinai, now came to magnify it and make it honorable. In His Sermon on the Mount He explained the law, showing what each precept comprehended. Covetousness was shown by Him to be idolatry, lust adultery, and anger murder. He made manifest the spirituality of the law, and pointed out that it reaches to every phase of life.

“Before the universe of heaven, before the fallen angels, and before those whom He had come to save, Christ lived the law of God. By His supreme obedience to its requirements, He exalted and enforced it. …

“As Christ lived the law in humanity, so we may do if we will take hold of the strong for strength.” The Signs of the Times, March 4, 1897.

Thursday 

5              GUARDING OUR EYES AND EARS

  • What does the Lord want us to do with our eyes and ears? Isaiah 42:19, 20. Why?

Note: “God does not wish us to hear all that is to be heard, or to see all that is to be seen. It is a great blessing to close the ears, that we hear not, and the eyes, that we see not. The greatest anxiety should be to have clear eyesight to discern our own shortcomings, and a quick ear to catch all needed reproof and instruction, lest by our inattention and carelessness we let them slip and become forgetful hearers and not doers of the work.” Testimonies, vol. 1, 707, 708.

“It makes every difference what we give our minds and souls to feed upon. We can let our minds dwell upon romance and castle-building, and what will it do for us? It will ruin us, soul and body. … We want to have that power that will enable us to close our eyes to scenes that are not elevating, that are not ennobling, that will not purify and refine us; and to keep our ears closed to everything that is forbidden in God’s word. He forbids us to imagine evil, to speak evil, and even to think evil.” Our High Calling, 334.

  • What does God want us to behold? Hebrews 12:1, 2.

Note: “Let us look to Jesus and consider the loveliness of His character, and by beholding we shall become changed into the same likeness.” Our High Calling, 334.

Friday 

PERSONAL REVIEW QUESTIONS

1             How does a sense of our own mortality give us a better perspective on life?

2             In what ways should we tell others of Jesus and His love?

3             Explain the depth of a genuine union with Christ.

4             In what sense did Christ magnify the law in His teaching and example?

5             To what things should we close our eyes and ears?

Insights from the Book of Isaiah (2) – The Voice in the Wildnerness

by

January 7 – 13

Key Text

“The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God” (Isaiah 40:3).

Study Help: Testimonies, vol. 8, 9–13.

Introduction

“Our work of heralding the second coming of Christ is similar to that of John the Baptist, the forerunner of Christ at His first advent. We are to proclaim to the world the message, ‘The great day of the Lord is near’ (Zephaniah 1:14).  ‘Prepare to meet thy God’ (Amos 4:12). We are to do much more than we have yet done.” Reflecting Christ, 201.

Sunday 

1              HOPE FOR THE DESPONDING

  • What is one of the most beloved messages Isaiah was ever directed to pen? Isaiah 40:1, 2.

Note: “The covenant mercy of God led Him to interpose in behalf of His people Israel after their severe chastisement before their enemies. Israel had chosen to walk in her own wisdom and righteousness in the place of the wisdom and righteousness of God, and as a result her nation was ruined. God permitted them to suffer under a double yoke, that they might be humiliated and repent. But in their dispersion and captivity, the Jews were not left in a hopeless state. Encouragement was given them, for through this humiliation they were to be brought to seek the Lord. God gave to Isaiah a message for this people: [Isaiah 40:1, 2 quoted].

“When the Jews were dispersed from Jerusalem, there were among them young men and women who were firm as a rock to principle, men and women who had not pursued a course to make the Lord ashamed to call them His people. These were sad at heart for the backsliding which they could not prevent. These innocent ones must suffer with the guilty; but God would give them strength sufficient for their day. It was to them that the message of encouragement was sent. The hope of the nation lay in those young men and maidens who would preserve their integrity.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1144.

Monday 

2              A PROPHESIED MESSENGER

  • With what description did Isaiah prophesy of John the Baptist? Isaiah 40:3; Luke 3:2–4. In what sense was John to be “a voice in the wilderness”?

Note: “There was a great work appointed for the prophet John, but there was no school on the earth with which he could connect. His learning must be obtained away from the cities, in the wilderness.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1115.

  • What enabled John, like Isaiah and Elijah before him, to stand fearless before the people in carrying out his lifework? Isaiah 33:17; 6:5.

Note: “John did not feel strong enough to stand the great pressure of temptation he would meet in society. He feared his character would be molded according to the prevailing customs of the Jews, and he chose the wilderness as his school, in which his mind could be properly educated and disciplined from God’s great book of nature. In the wilderness, John could the more readily deny himself and bring his appetite under control, and dress in accordance to natural simplicity. And there was nothing in the wilderness that would take his mind from meditation and prayer. Satan had access to John, even after he had closed every avenue in his power through which he would enter. But his habits of life were so pure and natural that he could discern the foe, and had strength of spirit and decision of character to resist him.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1115.

“Under the guiding of the divine Spirit, he [John] studied the scrolls of the prophets. By day and by night, Christ was his study, his meditation, until mind and heart and soul were filled with the glorious vision.

“He looked upon the King in His beauty, and self was lost sight of. He beheld the majesty of holiness, and knew himself to be inefficient and unworthy. It was God’s message that he was to declare. It was in God’s power and His righteousness that he was to stand. He was ready to go forth as Heaven’s messenger, unawed by the human, because he had looked upon the Divine. He could stand fearless in the presence of earthly monarchs, because with trembling he had bowed before the King of kings.” Gospel Workers, 54.

Tuesday 

3              MAKING THE STRAIGHT HIGHWAY

  • How does history’s wise man summarize our fallen human condition? Ecclesiastes 1:15. Nonetheless, what hopeful message was John the Baptist to bring, in harmony with Isaiah’s prophecy? Isaiah 40:4; Luke 3:5.

Note: “Everything that God could do has been done in behalf of man. Every want has been anticipated; every difficulty, every emergency, has been provided for. The crooked places have been made straight, the rough places smooth, and therefore no one will be excused in the day of judgment, if he has cherished unbelief and resisted the workings of the Holy Spirit.” Fundamentals of Christian Education, 251.

  • In the last days, how are we to allow the Holy Spirit to work through us in ways that we never thought possible? Isaiah 40:5; Luke 3:6.

Note: “The Lord gave him [John the Baptist] his message. Did he go to the priests and rulers and ask if he might proclaim this message?—No, God put him away from them that he might not be influenced by their spirit and teaching. He was the voice of one crying in the wilderness [Isaiah 40:3–5 quoted]. This is the very message that must be given to our people; we are near the end of time, and the message is, Clear the King’s highway; gather out the stones; raise up a standard for the people. The people must be awakened. It is no time now to cry peace and safety.” Selected Messages, Book 1, 410.

“Let those who have special aptitude, work for unbelievers in the high places as well as in the low places of life. Search diligently for perishing souls. …

“Let your light shine forth in such clear, steady rays that no man can stand up in the judgment, and say, ‘Why did you not tell me about this truth? Why did you not care for my soul?’

“Then let us be diligent in the distribution of literature that has been carefully prepared for use among those not of our faith. Let us make the most of every opportunity to arrest the attention of unbelievers. Let us put literature into every hand that will receive it. Let us consecrate ourselves to the proclamation of the message, ‘Prepare ye the way of the Lord, make straight in the desert a highway for our God’ (Isaiah 40:3)! … Now is the day of our responsibility.” Counsels on Stewardship, 189, 190.

Wednesday 

4             HUMBLENESS NOT TO BE SLIGHTED

  • What timeless principle shows how God can crown with success even the smallest efforts of those who are sincerely seeking to promote His cause? Zechariah 4:9, 10.

Note: “The way of the world is to begin with pomp and boasting. God’s way is to make the day of small things the beginning of the glorious triumph of truth and righteousness. Sometimes He trains His workers by bringing to them disappointment and apparent failure. It is His purpose that they shall learn to master difficulties. …

“If they will hold the beginning of their confidence steadfast unto the end, God will make the way clear. Success will come to them as they struggle against difficulties. Before the intrepid spirit and unwavering faith of a Zerubbabel, great mountains of difficulty will become a plain; and he whose hands have laid the foundation, even ‘his hands shall also finish it.’ ‘He shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it’ (Zechariah 4:9, 7).” Prophets and Kings, 595.

  • Through what means can we cooperate with God to enlighten the inhabitants of this dark planet? Zechariah 4:6.

Note: “The Lord will work in this last work in a manner very much out of the common order of things, and in a way that will be contrary to any human planning. There will be those among us who will always want to control the work of God, to dictate even what movements shall be made when the work goes forward under the direction of the angel who joins the third angel in the message to be given to the world. God will use ways and means by which it will be seen that He is taking the reins in His own hands. The workers will be surprised by the simple means that He will use to bring about and perfect His work of righteousness.” Testimonies to Ministers and Gospel Workers, 300.

  • How does the message we are called upon to bear reflect the first part of John the Baptist’s message? Matthew 3:2; Luke 3:8–14.

Note: “[Matthew 3:2 quoted.] This same message, through the publications from our printing houses, is to be given to the world today.” Testimonies, vol. 7, 139.

Thursday 

4              NONE GREATER THAN JOHN THE BAPTIST

  • Explain the goal of John’s teaching. Matthew 3:4–12.

Note: “Christ bore the same message that John bore. [Matthew 4:17 quoted.] But while John preached in the wilderness, Christ’s work was done among the people. That He might reach sinners where they were, He encircled the race with His long human arm, while with His divine arm He grasped the throne of the Infinite, uniting finite man to the infinite God, and connecting earth with heaven.” The Review and Herald, August 15, 1899.

  • Which commandment did John present before Herod, and what was the result? Mark 6:17–29. What did Jesus say about John? Luke 7:28.

Note: “Herod was affected as he listened to the powerful, pointed testimonies of John, and with deep interest he inquired what he must do to become his disciple. John was acquainted with the fact that he was about to marry his brother’s wife, while her husband was yet living, and faithfully told Herod that this was not lawful. Herod was unwilling to make any sacrifice. He married his brother’s wife, and through her influence, seized John and put him in prison, intending however to release him. … Soon John was beheaded, through the influence of Herod’s wife. I saw that the humblest disciples who followed Jesus, witnessed His miracles, and heard the comforting words which fell from His lips, were greater than John the Baptist; that is, they were more exalted and honored, and had more pleasure in their lives.” Early Writings, 154, 155.

Friday 

PERSONAL REVIEW QUESTIONS

1             What hope does God offer to all who submit to His chastening rod?

2             What should we learn from John’s concern about his surroundings?

3             How can our literature be especially helpful in the times in which we live?

4             Why will God surprise us with His manner of enlightening the world?

5             What are some things we can learn from the life and ministry of John the Baptist?

Insights from the Book of Isaiah (2) – The Crisis in Heaven

by

December 31 – January 6, 2018

Key Text

“I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible” (Isaiah 13:11, last part).

Study Help: Patriarchs and Prophets, 33–43.

Introduction

“The bulwarks of Satan will never triumph. Victory will attend the third angel’s message. As the Captain of the Lord’s host tore down the walls of Jericho, so will the Lord’s commandment-keeping people triumph, and all opposing elements be defeated.” Testimonies to Ministers and Gospel Workers, 410.

Sunday

1              WHO IS JESUS, REALLY?

  • What must we realize about the role of Jesus Christ in the creation of the universe and its inhabitants? John 1:1–3; Colossians 1:16; Hebrews 1:1, 2.

Note: “The Father wrought by His Son in the creation of all heavenly beings.” Patriarchs and Prophets, 34.

  • What contrast exists between all creatures and Christ who was, by decree, to become our Saviour? Hebrews 1:6–8, 13, 14; Luke 1:30–35.

Note: “From Jesus is our life derived. In Him is life that is original—unborrowed, underived life. In Him is the fountain of life.” The Review and Herald, August 6, 1914.

“In speaking of His pre-existence, Christ carries the mind back through dateless ages. He assures us that there never was a time when He was not in close fellowship with the eternal God.” The Signs of the Times, August 29, 1900.

Monday 

2              THE HEAVENLY GOVERNMENT

  • What are some attributes of the government with which the Creator has always ruled the universe? Psalm 89:14; Romans 7:12.

Note: “The law of God existed before man was created. It was adapted to the condition of holy beings; even angels were governed by it.” The Signs of the Times, April 15, 1886.

“The law of love being the foundation of the government of God, the happiness of all intelligent beings depends upon their perfect accord with its great principles of righteousness. God desires from all His creatures the service of love—service that springs from an appreciation of His character. He takes no pleasure in a forced obedience; and to all He grants freedom of will, that they may render Him voluntary service.

“So long as all created beings acknowledged the allegiance of love, there was perfect harmony throughout the universe of God. It was the joy of the heavenly host to fulfill the purpose of their Creator. They delighted in reflecting His glory and showing forth His praise. And while love to God was supreme, love for one another was confiding and unselfish. There was no note of discord to mar the celestial harmonies.” Patriarchs and Prophets, 34, 35.

  • What has always been the attitude of the unfallen, holy angels with regard to Christ? Revelation 5:11, 12. What did the Father, as King of the Universe, also declare concerning Christ? Hebrews 1:3–6.

Note: “The Son of God shared the Father’s throne, and the glory of the eternal, self-existent One encircled both. … Before the assembled inhabitants of heaven the King declared that none but Christ, the Only Begotten of God, could fully enter into His purposes, and to Him it was committed to execute the mighty counsels of His will. The Son of God had wrought the Father’s will in the creation of all the hosts of heaven; and to Him, as well as to God, their homage and allegiance were due. Christ was still to exercise divine power, in the creation of the earth and its inhabitants. But in all this He would not seek power or exaltation for Himself contrary to God’s plan, but would exalt the Father’s glory and execute His purposes of beneficence and love.” Patriarchs and Prophets, 36.

Tuesday 

3              THE ANOINTED CHERUB’S CHOICE

  • Under the figure of the king of Tyrus, what can we learn about Lucifer, the anointed cherub, who later became Satan, the adversary? Ezekiel 28:11–15.

Note: “Satan was once an honored angel in heaven, next to Jesus Christ. His countenance was mild, expressive of happiness like the other angels. His forehead was high and broad, and showed great intelligence. His form was perfect. He had a noble, majestic bearing.” Spiritual Gifts, vol. 1, 17.

“Satan had led the heavenly choir. He had raised the first note, then all the angelic host united with him, and glorious strains of music had resounded through Heaven in honor of God and His dear Son.” The Spirit of Prophecy, vol. 1, 28.

  • What led to the fall of Lucifer? Ezekiel 28:17, first part.

Note: “Little by little Lucifer came to indulge the desire for self-exaltation. … Though all his glory was from God, this mighty angel came to regard it as pertaining to himself. Not content with his position, though honored above the heavenly host, he ventured to covet homage due alone to the Creator. Instead of seeking to make God supreme in the affections and allegiance of all created beings, it was his endeavor to secure their service and loyalty to himself. And coveting the glory with which the infinite Father had invested His Son, this prince of angels aspired to power that was the prerogative of Christ alone.” Patriarchs and Prophets, 35.

  • How uncontrollable is the spirit of envy and jealousy? Proverbs 27:4; 6:34. What happened when the Father, the Son, and the angels tried to reason with Lucifer?

Note: “Lucifer’s disposition to serve himself instead of his Creator aroused a feeling of apprehension when observed by those who considered that the glory of God should be supreme. … But the warning, given in infinite love and mercy, only aroused a spirit of resistance. Lucifer allowed his jealousy of Christ to prevail, and became the more determined.” Patriarchs and Prophets, 35, 36.

Wednesday 

4              SUBTLE DECEPTION

  • What was Isaiah shown about the attitude that Lucifer strangely adopted? Isaiah 14:12–14.

Note: “The angels joyfully acknowledged the supremacy of Christ, and prostrating themselves before Him, poured out their love and adoration. Lucifer bowed with them, but in his heart there was a strange, fierce conflict. Truth, justice, and loyalty were struggling against envy and jealousy. … The high honors conferred upon Lucifer were not appreciated as God’s special gift, and therefore, called forth no gratitude to his Creator. He gloried in his brightness and exaltation and aspired to be equal with God.” Patriarchs and Prophets, 36, 37.

  • How did Lucifer’s attitude disrupt heaven? James 3:16.

Note: “The exaltation of the Son of God as equal with the Father was represented as an injustice to Lucifer, who, it was claimed, was also entitled to reverence and honor. If this prince of angels could but attain to his true, exalted position, great good would accrue to the entire host of heaven; for it was his object to secure freedom for all. But now even the liberty which they had hitherto enjoyed was at an end; for an absolute Ruler had been appointed them, and to His authority all must pay homage. Such were the subtle deceptions that through the wiles of Lucifer were fast obtaining in the heavenly courts.

“There had been no change in the position or authority of Christ. … Many of the angels were, however, blinded by Lucifer’s deceptions.

“Taking advantage of the loving, loyal trust reposed in him by the holy beings under his command, he had so artfully instilled into their minds his own distrust and discontent that his agency was not discerned. Lucifer had presented the purposes of God in a false light—misconstruing and distorting them to excite dissent and dissatisfaction. He cunningly drew his hearers on to give utterance to their feelings; then these expressions were repeated by him when it would serve his purpose, as evidence that the angels were not in full harmony with the government of God. … While secretly fomenting discord and rebellion, he with consummate craft caused it to appear as his sole purpose to promote loyalty and to preserve harmony and peace.

“The spirit of dissatisfaction [was] thus kindled.” Patriarchs and Prophets, 37, 38.

Thursday 

5              THE OUTCOME OF THE REBELLION

  • When the archdeceiver finally instigated open rebellion in heaven, what was the outcome? Revelation 12:7–9. What will be his final end? Isaiah 14:15–17.
  • What was the real object at stake in the war in heaven? Psalm 119:126.

Note: “He [Lucifer] began to insinuate doubts concerning the laws that governed heavenly beings, intimating that though laws might be necessary for the inhabitants of the worlds, angels, being more exalted, needed no such restraint, for their own wisdom was a sufficient guide.” Patriarchs and Prophets, 37.

  • What reveals God’s perfect wisdom in handling this crisis? Jude 6; 1 Corinthians 6:3, first part; Philippians 2:10, 11.

Note: “Had he [Satan] been immediately blotted out of existence, some would have served God from fear rather than from love. The influence of the deceiver would not have been fully destroyed, nor would the spirit of rebellion have been utterly eradicated. For the good of the entire universe through ceaseless ages, he must more fully develop his principles, that his charges against the divine government might be seen in their true light by all created beings, and that the justice and mercy of God and the immutability of His law might be forever placed beyond all question.” Patriarchs and Prophets, 42.

Friday 

PERSONAL REVIEW QUESTIONS

1              How can we answer some common misconceptions about who Christ is?

2              Why can we say that God’s government is balanced and just?

3              What was the root of Lucifer’s problem?

4              Trace the steps that he took that spoiled the sweet harmony of heaven.

5              Why didn’t God simply blot Satan out of existence immediately?