Bible Study Guides

Bible Study Guides – Singing to the Glory of God

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December 22, 2013 – December 28, 2013

Key Text

“Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.” Colossians 3:16.

Study Help: Testimonies, vol. 1, 506, 509, 510.

Introduction

“Let there be singing in the home, of songs that are sweet and pure, and there will be fewer words of censure and more of cheerfulness and hope and joy.” Education, 168.

1 MUSIC IN BIBLE HISTORY

  • What power is inherent in Christian song, and how was it used in Bible history to the believer’s advantage? Exodus 15:1, 2, 11; II Chronicles 20:21, 22.

Note: “As the children of Israel, journeying through the wilderness, cheered their way by the music of sacred song, so God bids His children today gladden their pilgrim life.” Education, 167.

  • Why were important Bible passages arranged to music and sung by the Israelites? Deuteronomy 31:19.
  • What effect did this type of music have on their characters? Proverbs 22:6.

Note: “Moses directed the Israelites to set the words of the law to music. While the older children played on instruments, the younger ones marched, singing in concert the song of God’s commandments. In later years they retained in their minds the words of the law which they learned during childhood.” Evangelism, 499, 500.

2 MUSIC IN REPENTANCE AND WHEN TEMPTED

  • How did “Israel’s sweet singer” express genuine repentance for his sin? Psalm 51:1–8. What effect did this song have on his people?

Note: “The fifty-first psalm is an expression of David’s repentance, when the message of reproof came to him from God: ‘Have mercy upon me, O God, according to Thy loving-kindness: according unto the multitude of Thy tender mercies blot out my transgressions’ (Psalm 51:1). …

“Thus in a sacred song to be sung in the public assemblies of his people, in the presence of the court—priests and judges, princes and men of war—and which would preserve to the latest generation the knowledge of his fall, the king of Israel recounted his sin, his repentance, and his hope of pardon through the mercy of God.” Patriarchs and Prophets, 724, 725.

  • How effective was song in softening the heart of king Saul? I Samuel 16:15, 16, 23.
  • How did Christ use song as a source of strength in an hour of temptation? Mark 14:26.

Note: “With a song, Jesus in His earthly life met temptation. Often when sharp, stinging words were spoken, often when the atmosphere about Him was heavy with gloom, with dissatisfaction, distrust, or oppressive fear, was heard His song of faith and holy cheer.” Education, 166.

“He [Jesus] held communion with heaven in song; and as His companions complained of weariness from labor, they were cheered by the sweet melody from His lips. His praise seemed to banish the evil angels, and, like incense, fill the place with fragrance.” The Desire of Ages, 73.

“I saw we must be daily rising, and keep the ascendancy above the powers of darkness. Our God is mighty. I saw singing to the glory of God often drove [off] the enemy, and praising God would beat him back and give us the victory.” The Voice in Speech and Song, 409, 410.

3 ELEMENTS OF GOOD MUSIC

  • What elements are needed to make our singing a blessing to human and heavenly ears? Ephesians 5:19. Why? II Corinthians 4:15.

Note: “It is not loud singing that is needed, but clear intonation, correct pronunciation, and distinct utterance. Let all take time to cultivate the voice so that God’s praise can be sung in clear, soft tones, not with harshness and shrillness that offend the ear. The ability to sing is the gift of God; let it be used to His glory.” Testimonies, vol. 9, 144.

“There are few means more effective for fixing His [God’s] words in the memory than repeating them in song. And such song has wonderful power. It has power to subdue rude and uncultivated natures; power to quicken thought and to awaken sympathy, to promote harmony of action, and to banish the gloom and foreboding that destroy courage and weaken effort.

“It is one of the most effective means of impressing the heart with spiritual truth. How often to the soul hard-pressed and ready to despair, memory recalls some word of God’s—the long-forgotten burden of a childhood song—and temptations lose their power, life takes on new meaning and new purpose, and courage and gladness are imparted to other souls!” Education, 167, 168.

  • Why should not musical items and other aesthetics take pre-eminence in our worship service? Ezekiel 33:32. How are golden moments sometimes wasted during camp meetings?

Note: “In some instances much time was devoted to singing [at camp meetings]. There was a long hymn before prayer, a long hymn after prayer, and much singing interspersed all through the meeting. Thus golden moments were used unwisely, and not one-half the good was done that might have been realized had these precious seasons been properly managed.” Evangelism, 511.

4 MUSIC AS A CURSE

  • What type of music was used by the Israelites when they decided to go back to Egypt? Exodus 32:17–19. What music will be performed in many churches just before the close of probation, and what type of adverse effect will it have upon the people?

Note: “The things you have described as taking place in Indiana, the Lord has shown me would take place just before the close of probation. Every uncouth thing will be demonstrated. There will be shouting, with drums, music, and dancing. The senses of rational beings will become so confused that they cannot be trusted to make right decisions. And this is called the moving of the Holy Spirit.” Selected Messages, Book 2, 36.

“The Holy Spirit has nothing to do with such a confusion of noise and multitude of sounds as passed before me last January. Satan works amid the din and confusion of such music, which, properly conducted, would be a praise and glory to God. He makes its effect like the poison sting of the serpent.” Ibid., 37.

  • How does God warn us all, and the youth especially, against endangering our Christian experience by listening to and/or singing songs which heaven does not approve? Ezekiel 26:13; Amos 8:10–13.

Note: “I was shown that the youth must take a higher stand and make the word of God the man of their counsel and their guide. Solemn responsibilities rest upon the young, which they lightly regard. The introduction of music into their homes, instead of inciting to holiness and spirituality, has been the means of diverting their minds from the truth. Frivolous songs and the popular sheet music of the day seem congenial to their taste. The instruments of music have taken time which should have been devoted to prayer.” Testimonies, vol. 1, 497.

5 MUSIC IN HEAVEN

  • How is the angelic choir intimately connected with us on earth? Hebrews 1:14; 12:22.
  • Describe the music and the musicians in heaven, and the way they can inspire our anthems of praise. Luke 2:13, 14; I Corinthians 14:40; Revelation 5:11–13.

Note: “I have been shown the order, the perfect order, of heaven, and have been enraptured as I listened to the perfect music there. After coming out of vision, the singing here has sounded very harsh and discordant. I have seen companies of angels, who stood in a hollow square, everyone having a harp of gold. … It cannot be described. It is melody, heavenly, divine, while from every countenance beams the image of Jesus, shining with glory unspeakable.” Testimonies, vol. 1, 146.

  • Describe the experience of the redeemed who will be singing the song of Moses and the Lamb. Revelation 7:14, 15; 15:2, 3. How can we daily prepare to sing that song that has never been sung in heaven before?

Note: “Those who in heaven join with the angelic choir in their anthem of praise must learn on earth the song of heaven, the keynote of which is thanksgiving.” Testimonies, vol. 7, 244.

PERSONAL REVIEW QUESTIONS

1 What are the potent benefits of Christian song?

2 When is it especially helpful for us to sing praises to God?

3 What factors are important in planning music for worship services?

4 How can we keep prayer and the study of God’s word above music?

5 How does our daily speech affect our preparation to sing the song of Moses and the Lamb?

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Training the “Vocal Cords”

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December 15, 2013 – December 21, 2013

Key Text

“I can do all things through Christ which strengtheneth me.” Philippians 4:13.

Study Help: The Voice in Speech and Song, 181–190, 294–297; Testimonies, vol. 6, 380–383.

Introduction

“The Lord calls upon all who are connected with His service to give attention to the cultivation of the voice, that they may utter in an acceptable manner the great and solemn truths He has entrusted to them.” Testimonies, vol. 6, 382.

1 VOICE TRAINING FOR EVERYONE

  • How does the example of Christ inspire us to master breathing, speaking, and reading skills? Luke 4:16, 22.

Note: “The culture and right use of the voice are greatly neglected, even by persons of intelligence and Christian activity.” Christ’s Object Lessons, 335.

“Let none mar the truth by defective utterance. Let not those who have neglected to cultivate the talent of speech suppose that they are qualified to minister, for they have yet to obtain the power to communicate.” Testimonies, vol. 6, 382, 383.

  • Why have some been unwilling to improve their faulty speaking and reading habits? I Timothy 6:3, 4, first part.
  • What character quality must we possess in order to learn? James 4:6, last part.

Note: “If those who have defects in their manner of utterance will submit to criticism and correction, they may overcome these defects.” Counsels to Parents, Teachers, and Students, 239.

2 VOICE CULTURE AND HEALTH

  • How should we use even our vocal organs to the glory of God? James 3:9, 10.

Note: “When a speaker talks in the proper way, taking deep, full inspirations, and throwing out the voice in clear, distinct tones, the whole being is benefited. The exercise of my lungs in deep breathing, as I have engaged in public speaking, has been a life-preserver to me.

“Care is always to be taken not to strain the vocal organs. They are to be kept as smooth as possible.” The Voice in Speech and Song, 200.

“The human agent must take himself in hand. God has given him physical and spiritual powers, and these need to be constantly cultivated and improved. In a great measure, physical weariness may be avoided by speaking slowly, calmly, unexcitedly.” Ibid., 201.

“Many have died who might have lived had they been taught how to use the voice correctly. The right use of the abdominal muscles in reading and speaking will prove a remedy for many voice and chest difficulties, and the means of prolonging life.” Counsels to Parents, Teachers, and Students, 297.

  • In whose hands is the breath of every living being? Job 12:9, 10. Why is correct breathing so important?

Note: “The training of the voice has an important place in physical culture, since it tends to expand and strengthen the lungs, and thus to ward off disease. To ensure correct delivery in reading and speaking, see that the abdominal muscles have full play in breathing and that the respiratory organs are unrestricted. Let the strain come on the muscles of the abdomen rather than on those of the throat. Great weariness and serious disease of the throat and lungs may thus be prevented. Careful attention should be given to securing distinct articulation, smooth, well-modulated tones, and a not-too-rapid delivery. This will not only promote health, but will add greatly to the agreeableness and efficiency of the student’s work.” Education, 199.

3 CORRECTING FAULTY VOCAL HABITS

  • Why is reading called a science, and what can we do to master this rare but valuable skill? Nehemiah 8:8.

Note: “Texts, hymns, and the reports and other papers presented before public assemblies are sometimes read in such a way that they are not understood and often so that their force and impressiveness are destroyed.” Christ’s Object Lessons, 335.

“The science of reading correctly and with the proper emphasis is of highest value. No matter how much knowledge you may have acquired in other lines, if you have neglected to cultivate your voice and manner of speech so that you can speak and read distinctly and intelligently, all your learning will be of but little profit; for without voice culture you cannot communicate readily and clearly that which you have learned.” Evangelism, 666.

“The one who gives Bible readings in the congregation or in the family should be able to read with a soft, musical cadence which will charm the hearers.” Testimonies, vol. 6, 380.

“Those who consider it a little thing to speak with an imperfect utterance dishonor God.” Evangelism, 665.

“It is Satan that would keep men in ignorance and inefficiency, that they may be developed in a one-sided way which they may never be able to correct.” Fundamentals of Christian Education, 256.

  • How careful should we be with our voice when presenting the truth? Galatians 4:20.

Note: “They [ministers] should speak with reverence. Some destroy the solemn impression they may have made upon the people, by raising their voices to a very high pitch and hallooing and screaming out the truth. When presented in this manner, truth loses much of its sweetness, its force and solemnity. But if the voice is toned right, if it has solemnity, and is so modulated as to be even pathetic, it will produce a much better impression. This was the tone in which Christ taught His disciples. He impressed them with solemnity.” Testimonies, vol. 2, 615.

4 CORRECT SPEECH

  • What importance does grammatically correct speech have in our teaching and preaching? How can poor pronunciation be corrected? Isaiah 32:4, last part.

Note: “It becomes every minister of Christ to use sound speech, which cannot be condemned.” Testimonies, vol. 2, 709.

“We should accustom ourselves to speak in pleasant tones, to use pure and correct language, and words that are kind and courteous.” Christ’s Object Lessons, 336.

  • Why is distinctness important in speech? I Corinthians 14:7–9.

Note: “In reading or in recitation the pronunciation should be clear. A nasal tone or an ungainly attitude should be at once corrected. Any lack of distinctness should be marked as defective. Many have allowed themselves to form the habit of speaking in a thick, indistinct way, as if their tongue were too large for their mouth. This habit has greatly hindered their usefulness.” Counsels to Parents, Teachers, and Students, 239.

“When you speak, let every word be full and well rounded, every sentence clear and distinct to the very last word. Many as they approach the end of a sentence lower the tone of the voice, speaking so indistinctly that the force of the thought is destroyed. Words that are worth speaking at all are worth speaking in a clear, distinct voice, with emphasis and expression.” Testimonies, vol. 6, 383.

“Every minister and every teacher should bear in mind that he is giving to the people a message that involves eternal interests. The truth spoken will judge them in the great day of final reckoning. And with some souls the manner of the one delivering the message will determine its reception or rejection.” Christ’s Object Lessons, 336.

“Those who gain correct ideas on the subject of voice culture will see the necessity of educating and training themselves so that they may honor God and bless others. They will put themselves under patient, efficient teachers and learn to read in a way that will preserve the melody of the voice.” Counsels to Parents, Teachers, and Students, 247.

5 MELODY AND CLARITY

  • What key feature was evident in Christ’s voice, and how can it be evident also in our voice? Psalm 45:2.

Note: “Christ was presented before me, and His manner of talking; and there was a sweet melody in His voice. His voice, in a slow, calm manner, reached those who listened, and His words penetrated their hearts, and they were able to catch on to what He said before the next sentence was spoken.” Evangelism, 670.

  • What example, set by Timothy’s mother and grandmother, should be imitated by Christian mothers today? II Timothy 1:5; 3:14. How can parents assist their children in the practical aspects of voice culture?

Note: “Parents, train yourselves to speak in a way that will be a blessing to your children. Women need to be educated in this respect. Even the busy mothers, if they will, can cultivate the talent of speech and can teach their children to read and speak correctly. They can do this while they go about their work. It is never too late for us to improve.” Testimonies, vol. 6, 381, 382.

PERSONAL REVIEW QUESTIONS

1 What may be causing us to cherish incorrect speech habits?

2 How can we improve our breathing techniques?

3 Is your voice too loud, too soft, too thick, too thin, too slow, too rapid, too low or too high-pitched?

4 How can we develop clear, correct pronunciation and speech?

5 How can we more closely imitate Christ’s voice?

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Further Considerations on Public Speaking

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December 8, 2013 – December 14, 2013

Key Text

“Thou hast also given me the shield of thy salvation: and thy gentleness hath made me great.” II Samuel 22:36.

Study Help: The Voice in Speech and Song, 225–237, 258–275, 283–293; Gospel Workers, 147–164.

Introduction

“The truth should be presented with divine tact, gentleness, and tenderness. It should come from a heart that has been softened and made sympathetic.” Testimonies, vol. 6, 400.

1 WHOLEHEARTEDNESS

  • Why does a speaker’s earnestness affect the listeners, and how should their interest be directed? Acts 23:1; 4:13.

Note: “Excitement in the speaker is not power but weakness. Earnestness and energy are essential in presenting Bible truth, the gospel, which is the power of God unto salvation (Romans 1:16).” Selected Messages, Book 2, 59.

  • What effort should be put into a sermon to make it effective? Titus 2:15. What effect does a lifeless presentation have on the listener’s perception of the truth?

Note: “An unconsecrated minister, presenting the truth in an unimpassioned manner, his own soul unmoved by the truths he speaks to others, will do only harm. Every effort he makes only lowers the standard.” Testimonies, vol. 2, 344.

“The Lord requires His servants to be energetic. It is not pleasing to Him to see them listless and indolent. … Some preach these truths, of such weighty importance, in so listless a manner that they cannot affect the people. ‘Whatsoever thy hand findeth to do, do it with thy might’ (Ecclesiastes 9:10).” Ibid., 504.

2 OTHER FACTORS OF SUCCESS

  • What must always be borne in mind when a sermon is presented? Isaiah 55:2.

Note: “Brethren, I entreat of you to keep your own souls in the love of God, and never let the wellsprings dry. A cold, joyless discourse will kill the church. Bring animation into your words and prayers. There must be no cheap, faithless sermons given.” The Voice in Speech and Song, 225.

“A dry, lifeless presentation of the truth belittles the most sacred message that God has given to men.” Testimonies, vol. 6, 48.

  • What rule will a competent preacher follow? Colossians 3:23. How do fervor, intonation, and moderation of speed in a sermon affect the heart and mind of the people?

Note: “The very tones of the voice, the look, the words, should possess an irresistible power to move hearts and control minds. Jesus should be found in the heart of the minister. If Jesus is in the words and in the tones of the voice, if they are mellow with His tender love, it will prove a blessing of more value than all the riches, pleasures, and glories of the earth; for such blessings will not come and go without accomplishing a work.” Testimonies, vol. 3, 32.

“By talking in a high key, the speaker detracts considerably from his usefulness. There are others who talk so low that their words can scarcely be heard. Another laborer will speak hurriedly, rushing his words one upon another. Half that he says is lost, for the hearer cannot take in the precious words coming from his lips. These are defects which should be overcome.

“The habit should be acquired of speaking slowly, yet earnestly and solemnly, with all the assurance which the word of God can give. Then the hearer gets the benefit of every sentence.” The Voice in Speech and Song, 259.

3 ORATORY, DEBATE, AND OUTWARD DISPLAY

  • How does God view philosophical, argumentative, oratorical, and theatrical display in the pulpit? Colossians 2:8; II Timothy 2:24, 25; Titus 3:9.

Note: “The combative armor, the debating spirit, must be laid off. If we would be Christlike we must reach men where they are.” Evangelism, 249.

“He who presents eloquent words, simply causes the people to forget the truth that is mingled with his oratory. When the excitement passes away, it is found that the word of God has not been fastened upon the mind; nor have the simple gained in understanding. The people may go away from the church and may speak in admiration of the oratorical powers of the man who has preached to them, but they may not be convicted by the truth or brought any nearer to the point of decision.” The Voice in Speech and Song, 283, 284.

“Some ministers make the mistake of supposing that success depends on drawing a large congregation by outward display, and then delivering the message of truth in a theatrical style. But this is using common fire instead of the sacred fire of God’s kindling.” Gospel Workers, 383.

  • Why are anecdotes inappropriate for our pulpits? I Timothy 6:20; II Timothy 2:16. What is the only safeguard against the faulty practices discussed in this section?

Note: “Ministers should not make a practice of relating irrelevant anecdotes in connection with their sermons; for this detracts from the force of the truth presented. The relation of anecdotes or incidents that create a laugh or a light thought in the minds of the hearers is severely censurable. The truth should be clothed in chaste, dignified language; and the illustrations used should be of a like character.” Gospel Workers, 166.

“It is living earnestness that God requires. Ministers may have little learning from books; but if they do the best they can with their talents, if they work as they have opportunity, if they clothe their utterances in the plainest and most simple language … they will be listened to by men of even superior ability and talents. There will be a charm in the simplicity of the truths they present.” Selected Messages, Book 2, 152.

4 SUCCESSFUL CAMP MEETINGS

  • Describe Christ’s manner of teaching. Mark 10:1. Why is this method especially important as we approach the end of time?

Note: “As we approach nearer the end I have seen our camp meetings with less preaching and more Bible study; little groups all over the ground with their Bibles in their hands, and different ones leading out in a free, conversational study of the Scriptures.” The Voice in Speech and Song, 235.

“In all true teaching the personal element is essential. Christ in His teaching dealt with men individually. It was by personal contact and association that He trained the Twelve. It was in private, often to but one listener, that He gave His most precious instruction. To the honored rabbi at the night conference on the Mount of Olives, to the despised woman at the well of Sychar, He opened His richest treasures; for in these hearers He discerned the impressible heart, the open mind, the receptive spirit. Even the crowd that so often thronged His steps was not to Christ an indiscriminate mass of human beings. He spoke directly to every mind and appealed to every heart. He watched the faces of His hearers, marked the lighting up of the countenance, the quick, responsive glance, which told that truth had reached the soul; and there vibrated in His heart the answering chord of sympathetic joy.” Education, 231.

  • How can we use Christ’s method of teaching to increase the success and interest of our camp meetings? John 13:15; I Corinthians 11:1.

Note: “We have lost two-thirds of all that the camp meetings were designed to accomplish. The idea seems to be woven into the minds of some that all they have to do is to sermonize, sermonize. While sermons are good in their place, there is sermon after sermon given to the people that they cannot retain in their minds—it is an impossibility for them to do it—and they are just wearied out with sermons.” The Voice in Speech and Song, 209.

“When the great throngs would gather about Christ, He gave His lessons of instruction. Then the disciples in different places and different positions after the discourse would repeat what Christ had said.” Ibid., 235.

5 TEACHING CHILDREN AND YOUTH

  • How can teachers of children and youth reach their heart by the presentation of the truth? Isaiah 40:11.

Note: “Those who instruct children should avoid tedious remarks. Short remarks and to the point will have a happy influence. If much is to be said, make up for briefness by frequency. A few words of interest now and then will be more beneficial than to have it all at once. Long speeches burden the small minds of children. Too much talk will lead them to loathe even spiritual instruction, just as overeating burdens the stomach and lessens the appetite, leading even to a loathing of food.” Testimonies, vol. 2, 420.

  • What is the most effective factor in guiding children and youth? Colossians 1:9–11.
  • What will be the ripple effect of such teaching? Psalm 101:2; I Timothy 4:12.

Note: “Every teacher should be under the full control of the Holy Spirit. Then Christ can speak to the heart, and His voice is the voice of love.” Counsels to Parents, Teachers, and Students, 67.

PERSONAL REVIEW QUESTIONS

1 What factors should we bear in mind when speaking in public?

2 In public speaking, how is energetic vibrance contrasted with theatrical display?

3 What do humor and theatrics do in the presentation of the truth?

4 How can Christ’s methods be implemented at our camp meetings?

5 What qualities are needed to teach children and youth efficiently?

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Public Speaking to the Glory of God

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December 1, 2013 – December 7, 2013

“In Their Mouth Was Found No Guile”

Key Text

“The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.” Ecclesiastes 12:11.

Study Help: Testimonies to Ministers and Gospel Workers, 336–340; Testimonies, vol. 3, 419–424.

Introduction

“It is not eloquent speakers that are needed, but humble, earnest workers, men who have childlike trust in a higher strength. It is the men of prayer, who seek the Lord with humble, contrite hearts, that are men of power.” The Voice in Speech and Song, 285, 286.

1 PRESENTING THE TRUTH IN LOVE

  • How can we disarm prejudice and opposition when presenting the message of truth? I Peter 3:8, 9.

Note: “The spirit of Jesus should pervade the soul of the worker; it is the pleasant, sympathetic words, the manifestation of disinterested love for their souls that will break down the barriers of pride and selfishness, and show to unbelievers that we have the love of Christ.” Evangelism, 636.

  • How should unpopular truths be presented from the pulpit? Ephesians 4:15, first part.
  • What precautions must be taken not to exasperate those that we are trying to reform? Jude 21–23.

Note: “My brethren, let your hearts become broken and contrite. Let expressions of sympathy and love, which will not blister the tongue, flow from your lips.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1164.

2 DEVELOPING AN OUTLINE

  • What type of outline, with a logical sequence of ideas, is necessary in any presentation of the truth? Isaiah 28:10.
  • Why should the number of ideas in a presentation be limited? Ecclesiastes 12:11, 12.

Note: “The truth must be given point after point. It must be spoken distinctly and with clear utterance making a few essential points; then it will be as a nail fastened in a sure place by the Master of assemblies.” The Voice in Speech and Song, 216.

“They [ministers] injure the work, injure the effect of the truth that they would advocate, by crowding into one discourse so much and making so many points that minds cannot always appreciate or follow them. More success would attend their labors if they riveted one or two points in the minds of the hearers and make these points of vital importance, press them home and urge upon them the danger of rejecting the light upon those points. Let the minds of the hearers distinctly understand the bearing of every point and then urge to a decision.” Ibid., 218, 219.

“When a minister throws out a mass of matter before the people for them to pick up and arrange in order, his labors are lost; for there are few who will do it.” Evangelism, 649.

  • Why do our sermons, lessons, and prayers need to be short and to the point? Ecclesiastes 5:2, last part; Matthew 6:7.

Note: “Many make a mistake in their preaching in not stopping while the interest is up. They go on speechifying until the interest that had risen in the minds of the hearers dies out and the people are really wearied with words of no special weight or interest. Stop before you get there. Stop when you have nothing of special importance to say. Do not go on with dry words that only excite prejudice and do not soften the heart. You want to be so united to Christ that your words will melt and burn their way to the soul. Mere prosy talk is insufficient for this time. Arguments are good, but there may be too much of the argumentative and too little of the spirit and life of God.” Testimonies, vol. 3, 419.

3 SIMPLICITY AND DISTINCTNESS

  • Why is it useless to present intellectual discourses instead of making plain the plan of salvation? I Corinthians 1:21–25.

Note: “The lessons of Christ were illustrated so clearly that the most ignorant could readily comprehend them. Jesus did not use long and difficult words in His discourses; He used plain language, adapted to the minds of the common people. He went no farther into the subject He was expounding than they were able to follow Him.

“Ministers should present the truth in a clear, simple manner. There are among their hearers many who need a plain explanation of the steps requisite in conversion. The great masses of the people are more ignorant on this point than is supposed. Among graduates from college, eloquent orators, able statesmen, men in high positions of trust, there are many who have given their powers to other matters, and have neglected the things of greatest importance. When such men form part of a congregation, the speaker often strains every power to preach an intellectual discourse, and fails to reveal Christ. He does not show that sin is the transgression of the law. He does not make plain the plan of salvation. That which would have touched the hearts of his hearers, would have been to point them to Christ dying to bring redemption within their reach.” Gospel Workers, 169, 170.

  • How can we make our subject more well-defined, earnest, and clear? I Corinthians 1:5.

Note: “If you have the quickening grace of Christ to energize your movements, you will put earnestness into your sermons. Your subject will be clear and well-defined in your mind. You will not be lengthy in your remarks, neither will you speak hesitatingly, as though you did not yourself believe what you were saying. You must overcome slow hesitation, and undecided, sluggish movements, and learn to be minute men.” The Review and Herald, April 6, 1886.

4 AROUSE TO MENTAL ACTIVITY

  • What lesson can we learn from Christ to make listeners alert and interested during our discourses? Luke 2:46.

Note: “If instead of preaching to them [parents and children], the speaker would try to teach them, asking them questions, and speaking in a conversational tone, their minds would be aroused to activity, and they would be able more clearly to comprehend the truths opened before them. Their understanding would take hold of the living reality of the truths necessary for the quickening of the perception and for growth in knowledge.” The Voice in Speech and Song, 236.

  • What topics should be presented to stimulate thought and bring souls to a decision for Christ? Acts 16:30, 31; Colossians 1:25–28.

Note: “Let every discourse that does not enlighten the soul, that does not answer the question, What must I do to be saved? be cut off from your program. Preach the testing message of the third angel. It is essential that our ministers preach the truth that has a direct bearing on the message for this time, and that they present the subjects in the most simple language. What must I do to be saved, and the righteousness of Christ, are themes that are of vital importance to the people.” The Voice in Speech and Song, 329.

“It is known in heaven how we represent Christ to the world. It is known what impressions we make upon those around us. Our words and actions are all written in the books of heaven. Then how important it is that we reveal the fact that we have been with Jesus, and have learned of Him. Do any of you who profess to know Him indulge in light, trifling conversation? O, do not permit your lips to utter that which will be a stumbling-block to those who are watching to see what benefit you have received from your faith in Christ. Rather lift their minds to dwell upon eternal realities. When you mingle with the people in the market place, as you walk the street, or wherever you may be, be sure that you have a living connection with God, and that you represent the character of Christ to the world.” The Bible Echo and Signs of the Times, February 15, 1892.

5 PERSONAL READINESS

  • What is the most important factor in preparing a sermon or a Sabbath school presentation? Ephesians 6:18, 19.

Note: “There is too little time spent in secret prayer and in sacred meditation. The cry of God’s servants should be for the holy unction and to be clothed with salvation, that what they preach may reach hearts.” The Voice in Speech and Song, 219.

  • What prerequisite must be met by anyone before he or she is ready to teach or preach? I Timothy 4:16.

Note: “It is not enough to argue in defense of the truth. The most telling evidence of its worth is seen in a godly life; and without this the most conclusive statements will be lacking in weight and prevailing power; for our strength lies in being connected with God by His Holy Spirit, and transgression severs us from this sacred nearness with the Source of our might and wisdom.” “Ellen G. White,” The Seventh-day Adventist Bible Commentary, vol. 2, 998.

“To preach what we do not practice, is but to confirm sinners in their impenitence. The most earnest exhortations to walk in the light will be unheeded, if the speaker himself neglects to follow the light which Christ has given.” The Voice in Speech and Song, 301.

PERSONAL REVIEW QUESTIONS

1 What methods can we use to disarm prejudice among our listeners?

2 How can we make our presentations logical and sequential?

3 In what practical ways can we be more effective teachers of the truth?

4 Why does a conversational manner, with questions and answers, produce good results in teaching?

5 What is necessary for an effective presentation of the truth?

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Single-Hearted Purpose

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January 19, 2014 – January 25, 2014

Key Text

“As He which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy; for I am holy.” I Peter 1:15, 16.

Study Help: Christ’s Object Lessons, 100–102.

Introduction

“As long as we continue to keep our eyes fixed upon the Author and Finisher of our faith we shall be safe. But our affections must be placed upon things above, not on things on the earth. By faith we must rise higher and still higher in the attainments of the graces of Christ. By daily contemplating His matchless charms, we must grow more and more into His glorious image. While we thus live in communion with Heaven, Satan will lay his nets for us in vain.” My Life Today, 105.

1 AUTHOR OF OUR FAITH

  • To Whom should we look upon and what should be laid aside as the race of life is run? Hebrews 12:1, 2.

Note: “In the epistle to the Hebrews is pointed out the single-hearted purpose that should characterize the Christian’s race for eternal life: ‘Let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith’ (Hebrews 12:1, 2).” The Acts of the Apostles, 312.

2 GREAT PRACTICAL NECESSITY

  • How is faith acquired? Romans 10:17; John 17:17.

Note: “If studied and obeyed, the word of God works in the heart, subduing every unholy attribute. The Holy Spirit comes to convict of sin, and the faith that springs up in the heart works by love to Christ, conforming us in body, soul, and spirit to His own image. Then God can use us to do His will. The power given us works from within outwardly, leading us to communicate to others the truth that has been communicated to us.

“The truths of the word of God meet man’s great practical necessity—the conversion of the soul through faith. These grand principles are not to be thought too pure and holy to be brought into the daily life. They are truths which reach to heaven and compass eternity, yet their vital influence is to be woven into human experience. They are to permeate all the great things and all the little things of life.

“Received into the heart, the leaven of truth will regulate the desires, purify the thoughts, and sweeten the disposition. It quickens the faculties of the mind and the energies of the soul. It enlarges the capacity for feeling, for loving.” Christ’s Object Lessons, 100, 101.

3 RECEIVE STRENGTH

  • What is the result when taking hold of God’s promises? (See Note.)

Note: “The moment you grasp God’s promises by faith and say, I am the lost sheep that Jesus came to save, a new life will take possession of you, and you will receive strength to resist the tempter. But faith to grasp the promises does not come by feeling.

“Take God’s word on trust, saying, He loves me: He gave His life for me; and He will save me.” In Heavenly Places, 116.

  • What does the Lord encourage and what is the result? Psalm 34:8; John 16:24.

Note: “God invites us to prove for ourselves the reality of His Word, the truth of His promises. … His promises will be fulfilled. They have never failed; they never can fail. …

“Our Saviour wants you to keep in close relation to Himself, that He may make you happy.” The Faith I Live By, 123.

  • How are we to participate in this race? Hebrews 12:1; I Corinthians 9:26, 27.

Note: “Have you ever watched a hawk in pursuit of a timid dove? Instinct has taught the dove that in order for the hawk to seize his prey, he must gain a loftier flight than his victim. So she rises higher and still higher into the blue dome of heaven, ever pursued by the hawk, which is seeking to obtain the advantage. But in vain. The dove is safe as long as she allows nothing to stop her in her flight, or draw her earthward; but let her once falter, and take a lower flight, and her watchful enemy will swoop down upon his victim. Again and again have we watched this scene with almost breathless interest, all our sympathies with the little dove. How sad we should have felt to see it fall a victim to the cruel hawk!

“We have before us a warfare—a lifelong conflict with Satan and his seductive temptations. The enemy will use every argument, every deception, to entangle the soul; and in order to win the crown of life, we must put forth earnest, persevering effort. We must not lay off the armor or leave the battlefield until we have gained the victory, and can triumph in our Redeemer.” My Life Today, 105.

“Paul knew that his warfare against evil would not end so long as life should last. Ever he realized the need of putting a strict guard upon himself, that earthly desires might not overcome spiritual zeal. With all his power he continued to strive against natural inclinations. Ever he kept before him the ideal to be attained, and this ideal he strove to reach by willing obedience to the law of God. His words, his practices, his passions—all were brought under the control of the Spirit of God.” God’s Amazing Grace, 273.

4 TRIALS OF OUR FAITH

  • What will be the ending result for the faithful? I Peter 1:7–9.

Note: “The most trying experiences in the Christian’s life may be the most blessed. The special providences of the dark hours may encourage the soul in future attacks of Satan, and equip the servant of God to stand in fiery trials. The trial of your faith is more precious than gold. You must have that abiding confidence in God that is not disturbed by the temptations and arguments of the deceiver. Take the Lord at His word. You must study the promises, and appropriate them as you have need.” Our High Calling, 324.

  • What should be the response to the trials of our faith? I Peter 4:12, 13.

Note: “In the full light of day, and in hearing of the music of other voices, the caged bird will not sing the song that his master seeks to teach him. He learns a snatch of this, a trill of that, but never a separate and entire melody. But the master covers the cage, and places it where the bird will listen to the one song he is to sing. In the dark, he tries and tries again to sing that song until it is learned, and he breaks forth in perfect melody. Then the bird is brought forth, and ever after he can sing that song in the light. Thus God deals with His children. He has a song to teach us, and when we have learned it amid the shadows of affliction we can sing it ever afterward.” The Ministry of Healing, 472.

“Trial is part of the education given in the school of Christ, to purify God’s children from the dross of earthliness. It is because God is leading His children that trying experiences come to them. Trials and obstacles are His chosen methods of discipline, and His appointed conditions of success. He who reads the hearts of men knows their weaknesses better than they themselves can know them. He sees that some have qualifications which, if rightly directed, could be used in the advancement of His work. In His providence He brings these souls into different positions and varied circumstances, that they may discover the defects that are concealed from their own knowledge. He gives them opportunity to overcome these defects and to fit themselves for service. Often He permits the fires of affliction to burn, that they may be purified.” The Acts of the Apostles, 524.

5 THE EXPECTATION

  • Who demonstrated more faith than all of those in Israel and what was Jesus’ response? Matthew 8:6–10.

Note: “The centurion’s servant had been stricken with palsy, and lay at the point of death. …

“Jesus immediately set out for the officer’s home … . The news of His coming preceded Him, and the centurion, in his self-distrust, sent Him the message, ‘Lord, trouble not Thyself: for I am not worthy that Thou shouldest enter under my roof’ (Luke 7:6). But the Saviour kept on His way, and the centurion, venturing at last to approach Him, completed the message, saying, ‘Neither thought I myself worthy to come unto Thee; but speak the word only, and my servant shall be healed. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it’ (verses 7, 8). As I represent the power of Rome, and my soldiers recognize my authority as supreme, so dost Thou represent the power of the Infinite God, and all created things obey Thy word. Thou canst command the disease to depart, and it shall obey Thee. Thou canst summon Thy heavenly messengers, and they shall impart healing virtue. Speak but the word, and my servant shall be healed.” The Desire of Ages, 315, 316.

“ ‘When Jesus heard these things, He marveled at him, and turned Him about, and said unto the people that followed Him, I say unto you, I have not found so great faith, no, not in Israel’ (Luke 7:9). And to the centurion He said, ‘As thou hast believed, so be it done unto thee.’ And his servant was healed in the selfsame hour (Matthew 8:13).” The Desire of Ages, 316.

ADDITIONAL READING

“The truths of the word of God meet man’s great practical necessity—the conversion of the soul through faith. These grand principles are not to be thought too pure and holy to be brought into the daily life. They are truths which reach to heaven and compass eternity, yet their vital influence is to be woven into human experience. They are to permeate all the great things and all the little things of life.

“How far we come from representing the character of Christ! But we must lay hold of His merits by living faith, and claim Him as our Saviour. He died on Calvary to save us. Each should make it a personal work between God and his own soul, as though there were no one in the world but himself. When we exercise personal faith, our hearts will not be as cold as an iron wedge; we shall be able to realize what is meant by the psalmist when he says, ‘Blessed is he … whose sin is covered’ (Psalm 32:1).” The Faith I Live By, 123.

Studies compiled by Judy Hallingstad. Judy is part of the LandMarks team and can be contacted by email at: judyhallingstad@stepstolife.org.

Bible Study Guides – Faith that Lives

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January 12, 2014 – January 18, 2014

Key Text

“For therein is the righteousness of God revealed from faith to faith: as it is written, the just shall live by faith.” Romans 1:17.

Study Help: Gospel Workers, 259–263; The Signs of the Times, May 19, 1898.

Introduction

“There is nothing in faith that makes it our saviour. Faith cannot remove our guilt. Christ is the power of God unto salvation to all them that believe. The justification comes through the merits of Jesus Christ. He has paid the price for the sinner’s redemption. Yet it is only through faith in His blood that Jesus can justify the believer.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1071.

1 TWO ARMS

  • In what frame of mind should God be approached? Hebrews 11:6.

Note: “The greatest victories gained for the cause of God are not the result of labored argument, ample facilities, wide influence, or abundance of means; they are gained in the audience chamber with God, when with earnest, agonizing faith men lay hold upon the mighty arm of power.” Gospel Workers, 259.

  • What is necessary to lay hold upon the power of Infinite Love? (See Note.)

Note: “True faith and true prayer—how strong they are! They are as two arms by which the human suppliant lays hold upon the power of Infinite Love. Faith is trusting in God—believing that He loves us, and knows what is for our best good. Thus, instead of our own way, it leads us to choose His way. In place of our ignorance, it accepts His wisdom; in place of our weakness, His strength; in place of our sinfulness, His righteousness. Our lives, ourselves, are already His; faith acknowledges His ownership, and accepts its blessings. Truth, uprightness, purity, are pointed out as secrets of life’s success. It is faith that puts us in possession of these. Every good impulse or aspiration is the gift of God; faith receives from God the life that alone can produce true growth and efficiency.” Gospel Workers, 259.

2 LOOK BEYOND THE PRESENT

  • What is the victory that overcomes the world? I John 5:4.

Note: “It is faith that enables us to look beyond the present, with its burdens and cares, to the great hereafter, where all that now perplexes us shall be made plain. Faith sees Jesus standing as our Mediator at the right hand of God. Faith beholds the mansions that Christ has gone to prepare for those who love Him. Faith sees the robe and crown prepared for the overcomer, and hears the song of the redeemed.

“Perfect faith, the surrender of self to God, simple trust in His pledged word, should be a part of every minister’s experience. Only as a minister has this experience can he make the subject of faith plain to the doubting and distrustful.” Gospel Workers, 260.

  • If faith is not feeling, what is it? Hebrews 11:1.
  • Because faith is not allied to presumption, what should be our prayer? Psalm 19:13, 14.

Note: “Faith is not feeling. … True faith is in no sense allied to presumption. Only he who has true faith is secure against presumption, for presumption is Satan’s counterfeit of faith.

“Faith claims God’s promises and brings forth fruit in obedience. Presumption also claims the promises, but uses them as Satan did, to excuse transgression. Faith would have led our first parents to trust the love of God and to obey His commands. Presumption led them to transgress His law, believing that His great love would save them from the consequences of their sin. It is not faith that claims the favor of Heaven without complying with the conditions on which mercy is to be granted. Genuine faith has its foundation in the promises and provisions of the Scriptures.” Gospel Workers, 260.

3 HEALING TO THE SOUL

  • Through what are we kept by the power of God? I Peter 1:3–5.

Note: “To talk of religion in a casual way, to pray without soul-hunger and living faith, avails nothing. A nominal faith in Christ, which accepts Him merely as the Saviour of the world, can never bring healing to the soul. The faith that is unto salvation is not a mere intellectual assent to the truth. He who waits for entire knowledge before he will exercise faith, cannot receive blessing from God.” Gospel Workers, 260.

  • Do devils believe? James 2:19.

Note: “It is not enough to believe about Christ; we must believe in Him. The only faith that will benefit us is that which embraces Him as a personal Saviour; which appropriates His merits to ourselves. Many hold faith as an opinion. But saving faith is a transaction, by which those who receive Christ join themselves in covenant relation with God. Genuine faith is life. A living faith means an increase of vigor, a confiding trust, by which the soul becomes a conquering power.” [Emphasis author’s.] Gospel Workers, 261.

  • From where does faith come? Romans 10:16, 17.

4 TRYING EXPERIENCES

  • How should we respond to trying experiences? I Peter 1:5–9.

Note: “Faith takes God at His word, not asking to understand the meaning of the trying experiences that come. But there are many who have little faith. They are always fearing and borrowing trouble. Every day they are surrounded by the tokens of God’s love, every day they enjoy the bounties of His providence; but they overlook these blessings. And the difficulties they encounter, instead of driving them to God, separate them from Him, by arousing unrest and repining.” Gospel Workers, 261.

  • What does God make available to those who ask? Ephesians 3:20, 16; 1:19.

Note: “Do they well to be thus unbelieving? Jesus is their friend. All heaven is interested in their welfare, and their fear and repining grieve the Holy Spirit. Not because we see or feel that God hears us are we to believe. We are to trust His promises. When we come to Him in faith, we should believe that every petition enters into the heart of Christ. When we have asked for His blessing, we should believe that we receive it, and thank Him that we have it. Then we are to go about our duties, assured that the blessing will be sent when we need it most. When we have learned to do this, we shall know that our prayers are answered.” Gospel Workers, 261.

  • How did Jesus admonish Peter that this is also applicable to us today? Matthew 14:31.

Note: “Often the Christian life is beset with dangers, and duty seems hard to perform. The imagination pictures impending ruin before, and bondage and death behind. Yet the voice of God speaks clearly, Go forward. Let us obey the command, even though our sight cannot penetrate the darkness. The obstacles that hinder our progress will never disappear before a halting, doubting spirit. Those who defer obedience till every uncertainty disappears, and there remains no risk of failure or defeat, will never obey. Faith looks beyond the difficulties, and lays hold of the unseen, even Omnipotence, therefore it cannot be baffled. Faith is the clasping of the hand of Christ in every emergency.

“The worker for God needs strong faith. Appearances may seem forbidding; but in the darkest hour there is light beyond. The strength of those who, in faith, love and serve God, will be renewed day by day. The understanding of the Infinite is placed at their service, that in carrying out His purposes they may not err. Let these workers hold the beginning of their confidence firm unto the end, remembering that the light of God’s truth is to shine amid the darkness that enshrouds our world.” Gospel Workers, 262.

5 ALL THE STRENGTH WE NEED

  • What advice is given by the wise man, Solomon? Proverbs 30:5.

Note: “There is to be no despondency in connection with God’s service. The faith of the consecrated worker is to stand every test brought upon it. God is able and willing to bestow upon His servants all the strength they need, and to give them the wisdom that their varied necessities demand. He will more than fulfil the highest expectations of those who put their trust in Him.” Gospel Workers, 262.

  • Who is the only way to the Father and what has He promised? John 14:6; Psalm 72:12.

Note: “Jesus does not call on us to follow Him, and then forsake us. If we surrender our lives to His service, we can never be placed in a position for which God has not made provision. Whatever may be our situation, we have a Guide to direct our way; whatever our perplexities, we have a sure Counselor; whatever our sorrow, bereavement, or loneliness, we have a sympathizing Friend. If in our ignorance we make missteps, Christ does not leave us.” Gospel Workers, 263.

  • What has God promised to those who trust in Him? Isaiah 26:3.

Note: “The arm of Omnipotence is outstretched to lead us onward and still onward. Go forward, the Lord says; I will send you help. It is for My name’s glory that you ask; and you shall receive. Those who are watching for your failure shall yet see My word triumph gloriously. ‘All things, whatsoever ye shall ask in prayer, believing, ye shall receive’ (Matthew 21:22).” Gospel Workers, 263.

  • Why was Paul not ashamed of the gospel of Christ? Romans 1:16, 17.

Note: “There is nothing in faith that makes it our saviour. Faith cannot remove our guilt. Christ is the power of God unto salvation to all them that believe. The justification comes through the merits of Jesus Christ. He has paid the price for the sinner’s redemption. Yet it is only through faith in His blood that Jesus can justify the believer.

“The sinner cannot depend upon his own good works as a means of justification. He must come to the point where he will renounce all his sin, and embrace one degree of light after another as it shines upon his pathway. He simply grasps by faith the free and ample provision made in the blood of Christ. He believes the promises of God, which through Christ are made unto him sanctification and righteousness and redemption. And if he follows Jesus, he will walk humbly in the light, rejoicing in the light and diffusing that light to others. Being justified by faith, he carries cheerfulness with him in his obedience in all his life. Peace with God is the result of what Christ is to him. The souls who are in subordination to God, who honor Him, and are doers of His Word, will receive divine enlightenment. In the precious Word of God there is purity and loftiness as well as beauty that, unless assisted by God, the highest powers of man cannot attain to.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1071.

Studies compiled by Judy Hallingstad. Judy is part of the LandMarks team and can be contacted by email at: judyhallingstad@stepstolife.org.

Bible Study Guides – Except They Be Agreed

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January 5, 2014 – January 11, 2014

Key Text

“Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.” I Peter 1:2.

Study Help: The Upward Look, 379; “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1114.

Introduction

“If we are of one mind with God, our will will be swallowed up in God’s will and we shall follow wherever God leads the way. As a loving child places his hand in that of his father, and walks with him in perfect trust whether it is dark or bright, so the sons and daughters of God are to walk with Jesus through joy or sorrow.” That I May Know Him, 250.

1 BEING FITTED

  • What was God’s original purpose for man? Ephesians 1:4.
  • How is it possible to reach that standard? John 1:12; Hebrews 7:25.

Note: “There could be no such thing as one not prepared for heaven entering heaven. There is no such thing as a human being sanctified and fitted for the heavenly kingdom not having an election to that kingdom. God elects those who have been working on the plan of addition. The explanation is given in the first chapter of Second Peter. For every human being, Christ has paid the election price. No one need be lost. All have been redeemed. To those who receive Christ as a personal Saviour will be given power to become the sons and daughters of God. An eternal life insurance policy has been provided for all.

“Whom God elects, Christ redeems. The Saviour has paid the redemption price for every soul. We are not our own; for we are bought with a price. From the Redeemer, who from the foundation of the world has chosen us, we receive the insurance policy that entitles us to eternal life.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 944.

2 PREDESTINATED

  • Through Whom do we gain our inheritance? Ephesians 1:5, 11.

Note: “In the council of heaven, provision was made that men, though transgressors, should not perish in their disobedience, but, through faith in Christ as their substitute and surety, might become the elect of God predestinated unto the adoption of children by Jesus Christ to Himself according to the good pleasure of His will. God wills that all men should be saved; for ample provision has been made, in giving His only-begotten Son to pay man’s ransom. Those who perish will perish because they refuse to be adopted as children of God through Christ Jesus.” The Signs of the Times, January 2, 1893.

  • How is the salvation of God’s chosen ones secured? I Peter 1:2.

Note: “The Father sets His love upon His elect people who live in the midst of men. These are the people whom Christ has redeemed by the price of His own blood; and because they respond to the drawing of Christ, through the sovereign mercy of God, they are elected to be saved as His obedient children. Upon them is manifested the free grace of God, the love wherewith He hath loved them. Everyone who will humble himself as a little child, who will receive and obey the word of God with a child’s simplicity, will be among the elect of God.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1114.

3 CONDITIONS

  • For what are we to diligently strive? II Peter 1:10.

Note: “Here is the condition of the only saving election in the word of God. We are to become partakers of the divine nature, having escaped the corruption that is in the world through lust. We are to add grace to grace, and the promise is, ‘If ye do these things, ye shall never fall: for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ’ (II Peter 1:10, 11).” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1114.

“If we comply with the conditions the Lord has made, we shall secure our election to salvation. Perfect obedience to His commandments is the evidence that we love God, and are not hardened in sin.

“There are in the church those who are not made any better by their connection with it. They themselves break the terms of their election. Obedience to the commandments of God gives us a right to the privileges of His church.” Ibid., 1079.

  • Is salvation unconditional? II Peter 2:15–20.

Note: “There is no such thing in the word of God as unconditional election—once in grace, always in grace. In the second chapter of Second Peter the subject is made plain and distinct. After a history of some who followed an evil course, the explanation is given: [II Peter 2:15–20 quoted.] Here is a class of whom the apostle warns, ‘For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them’ (II Peter 2:21).” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1114.

4 ONCE SAVED – ALWAYS SAVED?

  • How does Ezekiel describe the events leading to salvation? Ezekiel 18:21; 33:13.

Note: “There is truth to be received if souls are saved. The keeping of the commandments of God is life eternal to the receiver. But the Scriptures make it plain that those who once knew the way of life and rejoiced in the truth are in danger of falling through apostasy, and being lost. Therefore there is need of a decided, daily conversion to God.

“All who seek to sustain the doctrine of election, once in grace, always in grace, do this against a plain, ‘Thus saith the Lord’ [Ezekiel 18:21; 33:13 quoted].

“Those who have been truly converted have been buried with Christ in the likeness of His death, and raised from the watery grave in the likeness of His resurrection, to walk in newness of life. By faithful obedience to the truth they are to make their calling and election sure.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1114, 1115.

  • What are the two agencies at work in the plan of salvation? II Thessalonians 2:13.

Note: “In this text the two agencies in the work of salvation are revealed—the divine influence, and the strong, living faith of those who follow Christ. It is through the sanctification of the Spirit and belief of the truth that we become laborers together with God. Christ waits for the co-operation of His church. He does not design to add a new element of efficiency to His word; He has done His great work in giving His inspiration to the word. The blood of Jesus Christ, the Holy Spirit, the divine word, are ours. The object of all this provision of heaven is before us—the salvation of the souls for whom Christ died; and it depends upon us to lay hold on the promises God has given, and become laborers together with Him. Divine and human agencies must co-operate in the work.” Counsels to Parents, Teachers and Students, 22.

  • Who did Jesus say would hear His voice? John 18:37.

Note: “Here are the conditions upon which every soul will be elected to eternal life. Your obedience to God’s commandments will prove your right to an inheritance with the saints in light. God has elected a certain excellence of character; and every one who, through the grace of Christ, shall reach the standard of His requirement, will have an abundant entrance into the kingdom of glory. All who would reach this standard of character, will have to employ the means that God has provided to this end. If you would inherit the rest that remaineth for the children of God, you must become a co-laborer with God. You are elected to wear the yoke of Christ—to bear His burden, to lift His cross. You are to be diligent ‘to make your calling and election sure’ (11 Peter 1:10). Search the Scriptures, and you will see that not a son or a daughter of Adam is elected to be saved in disobedience to God’s law. The world makes void the law of God; but Christians are chosen to sanctification through obedience to the truth. They are elected to bear the cross, if they would wear the crown.” Fundamentals of Christian Education, 125, 126.

5 SWALLOWED UP IN GOD’S WILL

  • What is increased to those who have gained precious faith? II Peter 1:1, 2.
  • To those who do not agree in their faith, what question is asked? Amos 3:3.

Note: “If we are of one mind with God, our will will be swallowed up in God’s will and we shall follow wherever God leads the way. As a loving child places his hand in that of his father, and walks with him in perfect trust whether it is dark or bright, so the sons and daughters of God are to walk with Jesus through joy or sorrow.

“The soul that loves God loves to draw strength from Him by constant communion with Him. When it becomes the habit of the soul to converse with God, the power of the evil one is broken, for Satan cannot abide near the soul that draws nigh unto God. If Christ is your companion, you will not cherish vain and impure thoughts; you will not indulge in trifling words that will grieve Him who has come to be the sanctifier of your soul.

“Those who are sanctified through the truth are living recommendations of its power, and representatives of their risen Lord. The religion of Christ will refine the taste, sanctify the judgment, elevate, purify, and ennoble the soul, making the Christian more and more fit for the society of the heavenly angels.” That I May Know Him, 250.

Studies compiled by Judy Hallingstad. Judy is part of the LandMarks team and can be contacted by email at: judyhallingstad@stepstolife.org.

Bible Study Guides – Sanctifying Power of Truth

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December 29, 2013 – January 4, 2014

The Gospel Potential

Key Text

“The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.” Matthew 13:33.

Study Help: Christ’s Object Lessons, 95–102; The Review and Herald, July 25, 1899.

Introduction

“None are so vile, none have fallen so low, as to be beyond the working of this power. In all who will submit themselves to the Holy Spirit a new principle of life is to be implanted; the lost image of God is to be restored in humanity.” Christ’s Object Lessons, 96.

1 THE LEAVEN

  • To what did Jesus liken the kingdom of heaven? Matthew 13:33.
  • Leaven is used to symbolize what other things? Were there other meanings used or connected with leaven? Luke 12:1; I Corinthians 5:8.

Note: “Among the Jews leaven was sometimes used as an emblem of sin. At the time of the Passover the people were directed to remove all the leaven from their houses as they were to put away sin from their hearts. … But in the Saviour’s parable, leaven is used to represent the kingdom of heaven. It illustrates the quickening, assimilating power of the grace of God.” Christ’s Object Lessons, 95.

  • What is the response of those who receive the truth? II John 1:4.

Note: “When leaven is introduced into meal, it penetrates to every part, till an entire change takes place. So it is with the work of the Holy Spirit upon the human heart. The truth received and believed introduces new rules, new principles of action into the life. A new standard of character is set up—the life of Christ. Those who thus receive the truth depend on Christ, and they receive more and still more strength, and greater and still greater light. Daily they expel from their hearts vanity, selfishness, self-righteousness.” This Day With God, 48.

2 RENEWAL OF MIND AND HEART

  • Once leaven is introduced, what happens? Matthew 13:33; Luke 13:21.
  • What happens when the leaven of truth is introduced into the heart?

Note: “As they receive the spirit of Christ, light shines from them in clear, distinct rays. They have a solemn sense of eternal realities. There is a renewal of the entire mind and heart. As the leaven introduced into the meal leavened the whole, so the leaven of truth, if introduced into the heart, will absorb to itself all the properties of soul, body, and spirit.” This Day With God, 48.

  • What must happen before anybody can see the kingdom of God? John 3:3.

Note: “Transformation of heart means an entire change of the entire man. … This change of heart is unseen; for it is an inward work, and yet, it is seen, because it works outward from within.

“Has the leaven of truth been at work in your heart? Has it absorbed the whole heart, the whole affections by its sanctifying power?

“When our minds are controlled by the Spirit of God, we shall understand the lesson taught by the parable of the leaven. Those who open their hearts to receive the truth will realize that the word of God is the great instrumentality in the transformation of character.

“As the leaven operates on the meal, so the Holy Spirit operates on the human heart, absorbing all its capabilities and powers, bringing soul, body, and spirit into conformity to Christ.” The Review and Herald, July 25, 1899.

3 LIGHT AND UNDERSTANDING

  • What is it that gives light and understanding? Psalm 119:130, 105.
  • To what is the Word compared? Hebrews 4:12; John 17:17.

Note: “Christ came to this world to declare the truth, that we might be sanctified by it.” The Review and Herald, July 25, 1899.

  • Why is it important to know Who the Word represents? John 1:9–14; John 17:3; John 3:16.

Note: “These words embody everything; and we can not, therefore, place too much importance on them. … Then shall we not awaken to our holy responsibilities, and strive to meet God’s standard of character? If we are one with Christ by faith, we are sons and daughters of God.” The Review and Herald, July 25, 1899.

  • What did Jesus say to Peter regarding his conversion? Luke 22:31, 32.

Note: “A profession of faith and the possession of truth in the soul are two different things. The mere knowledge of truth is not enough. We may possess this, but the tenor of our thoughts may not be changed. The heart must be converted and sanctified.” Christ’s Object Lessons, 97.

4 THE REIGN OF DEATH AND SIN

  • What counsel are we given in Romans 6:12–14?

Note: “ ‘What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet’ (Romans 7:7). The Holy Spirit presents the law to the sinner as God’s only standard of character. ‘For I was alive without the law once,’ Paul continues; ‘but when the commandment came, sin revived, and I died. And the commandment, which was ordained to life, I found to be unto death. For sin, taking occasion by the commandment, deceived me, and by it slew me. Wherefore the law is holy, and the commandment holy, and just, and good. … I delight in the law of God after the inward man’ (Romans 7:9–12, 22).” The Review and Herald, July 25, 1899.

  • Why did death reign? Romans 5:17.
  • What two things are received through Jesus Christ? Romans 5:19.

Note: “By the grace of Christ we are saved. But grace does not abolish the law of God. The law is the transcript of God’s character. It presents His righteousness in contrast with unrighteousness. By the law is the knowledge of sin. The law makes sin appear exceeding sinful. It condemns the transgressor, but it has no power to save and restore him. Its province is not to pardon. Pardon comes through Christ, who lived the law in humanity. Man’s only hope is in the substitute provided by God, who gave His Son, that He might reconcile the world to Himself. ‘He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him’ (II Corinthians 5:21).” The Review and Herald, July 25, 1899.

  • Who are those that received no condemnation? Romans 8:1–4.

5 FITTED FOR USEFULNESS

  • What are we to seek first? Matthew 6:33. Once received, how is this expanded? Philippians 2:12, 13.

Note: “Our first work is with our own hearts. The true principles of reform should be practiced. The heart must be converted and sanctified else we have no connection with Christ. While our hearts are divided, we shall never, never be fitted for usefulness in this life or for the future life. As intelligent beings, we need to sit down and think whether we are really seeking first the kingdom of God and His righteousness. The very best thing we can do is to think soberly and candidly whether we desire to put forth the effort necessary to obtain the Christian hope and secure the Christian’s heaven. If through the grace of Christ we decide that we do, the next question is: What is there that I must cut away from my life in order that I shall not stumble?” This Day With God, 48.

  • What does Jesus Christ become for us? I Corinthians 1:30.

Note: “Are you standing on the foundation laid by Christ? Have you faith in Him, who is made unto us ‘wisdom, and righteousness, and sanctification, and redemption’ (1 Corinthians 1:30)? His word is true, and it requires those who believe in Him to be sanctified, soul, body, and spirit. Sanctification is the measure of our completeness. The moment we surrender ourselves to God, believing in Him, we have His righteousness. We realize that we have been redeemed from sin, and we appreciate the sacrifice made to purchase our freedom.” The Review and Herald, July 25, 1899.

  • Why is our salvation complete when we accept Jesus Christ? Hebrews 10:10.

Note: “Our salvation is complete, because it is founded on the accomplishment of a plan laid before the foundation of the world. Before Christ came, a ceremonial holiness could be obtained by offering the blood of bulls and of goats; but these sacrifices could not cleanse the conscience. They were but a representation of Christ, the great sacrifice. The substance of all the sacrifices and offerings, He came to this world to do God’s will by offering Himself. He came as the world’s Redeemer, to stand at the head of humanity. The Holy Spirit comes to man through Christ. We are given a decided testimony regarding the value of Christ’s offering. God’s word declares, ‘By the which will we are sanctified through the offering of the body of Jesus Christ once for all’ (Hebrews 10:10). It was a whole and entire sacrifice that was made for us.” The Review and Herald, July 25, 1899.

  • Why does Peter cou0nsel us to control our thoughts and how is this possible? I Peter 1:13, 18–23.

Note: “This sanctification we must all experience, else we can never gain eternal life. It is obtained by a union with Christ, a union which no power of Satan can break.

“Christ demands undivided heart-service—the entire use of mind, soul, heart, and strength. ‘What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s’ (11 Corinthians 6:19, 20). When we make this surrender, Christ sets our minds at rest, and consecrates our hearts and hands to His service. His wisdom gives us spiritual life, and enables us to manifest love to God and to one another. We reveal His grace in our characters; for we have His life. He presents us spotless before His Father; for we are sanctified through His blood. We are purged from dead works; for Jesus takes possession of the sanctified soul, to renew, sustain, and guide all its impulses, and give vitality to its purposes. Thus we become temples for the indwelling of the Holy Spirit.” The Review and Herald, July 25, 1899.

Studies compiled by Judy Hallingstad. Judy is part of the LandMarks team and can be contacted by email at: judyhallingstad@stepstolife.org.

Bible Study Guides – A Rare Experience

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February 16, 2014 – February 22, 2014

Key Text

“Therefore we are buried with Him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” Romans 6:4.

Study Help: Lift Him Up, 79, 109.

Introduction

“Christ declares that if we eat His flesh and drink His blood, we shall have eternal life. His word will be to us as the leaves of the tree of life if we will believe in Christ as our personal Saviour. If we eat the bread that came down from heaven, we shall have a live connection with God. We shall bring eternity into our reckoning. We shall live as in the presence of the whole heavenly host. The angels are watching and guarding us.” [Author’s italics.] Lift Him Up, 109.

1 REIGN THROUGH RIGHTEOUSNESS

  • The law was written to increase the awareness of sin and our need for a Saviour. What provision was made available in abundance to counter the sin problem? Romans 5:20, 21.

Note: “The gifts of Jesus are ever fresh and new. … Each new gift increases the capacity of the receiver to appreciate and enjoy the blessings of the Lord. He gives grace for grace. There can be no failure of supply. If you abide in Him, the fact that you receive a rich gift today insures the reception of a richer gift tomorrow.

“The gift of Christ to the marriage feast was a symbol (John 2:1–11). The water represented baptism into His death; the wine, the shedding of His blood for the sins of the world. The water to fill the jars was brought by human hands, but the word of Christ alone could impart to it life-giving virtue.

“The word of Christ supplied ample provision for the feast. So abundant is the provision of His grace to blot out the iniquities of men, and to renew and sustain the soul.

“Our condition through sin is unnatural, and the power that restores us must be supernatural, else it has no value. There is but one power that can break the hold of evil from the hearts of men, and that is the power of God in Jesus Christ. Only through the blood of the Crucified One is there cleansing from sin. His grace alone can enable us to resist and subdue the tendencies of our fallen nature.” God’s Amazing Grace, 104.

2 PRICELESS GIFT

  • What are we to fight and on what are we to lay hold? I Timothy 6:12, 19; Hebrews 6:18.

Note: “God has enriched the world in these last days proportionately with the increase of ungodliness, if His people will only lay hold of His priceless gift and bind up their every interest with Him. There should be no cherished idols, and we need not dread what will come, but commit the keeping of our souls to God, as unto our faithful Creator. He will keep that which is committed to His trust.” Selected Messages, Book 3, 339.

“Genuine faith always works by love. When you look to Calvary it is not to quiet your soul in the non-performance of duty, not to compose yourself to sleep, but to create faith in Jesus, faith that will work, purifying the soul from the slime of selfishness. When we lay hold of Christ by faith, our work has just begun. Every man has corrupt and sinful habits that must be overcome by vigorous warfare. Every soul is required to fight the fight of faith. If one is a follower of Christ, he cannot be sharp in deal, he cannot be hardhearted, devoid of sympathy. He cannot be coarse in his speech. He cannot be full of pomposity and self-esteem. He cannot be overbearing, nor can he use harsh words, and censure and condemn.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1111.

“Come to Jesus in faith. Ask, and ye shall receive. The forgiveness of sins is promised to him who repents, justification to him who believes, and the crown of life to him who is faithful unto death.” Ibid., vol. 7, 916.

  • What counsel is given to us regarding sin and the Law? Romans 6:1, 2; 3:31.

Note: “The law reveals to man his sins, but it provides no remedy.

“While it promises life to the obedient, it declares that death is the portion of the transgressor. The gospel of Christ alone can free him from the condemnation or the defilement of sin. He must exercise repentance toward God, whose law has been transgressed; and faith in Christ, his atoning sacrifice. Thus he obtains ‘remission of sins that are past’ (Romans 3:25) and becomes a partaker of the divine nature. He is a child of God, having received the spirit of adoption, whereby he cries: ‘Abba, Father!’ ” The Great Controversy, 468.

3 BURIED AND THE OLD MAN

  • What should happen to the old man when we have been buried with Christ in baptism? Romans 6:4-6; II Corinthians 6:17, 18.

Note: “Every opportunity, every advantage, every privilege, has been given to us to gain a rich Christian experience; but we do not learn everything all at once. There must be a growth. Many, having learned a little in school, think they are ready to graduate. They think they know about all that is worth knowing. We are not to think that as soon as we are baptized we are ready to graduate from the school of Christ. When we have accepted Christ, and in the name of the Father, and of the Son, and of the Holy Spirit have pledged ourselves to serve God, the Father, Christ, and the Holy Spirit—the three dignitaries and powers of heaven—pledge themselves that every facility shall be given to us if we carry out our baptismal vows to ‘come out from among them, and be … separate, … and touch not the unclean thing.’ When we are true to our vows, He says, ‘I will receive you’ (II Corinthians 6:17).” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1075.

  • What is the experience through which each person must go and why? John 3:3.

Note: “The new birth is a rare experience in this age of the world. This is the reason why there are so many perplexities in the churches. Many, so many, who assume the name of Christ are unsanctified and unholy. They have been baptized, but they were buried alive. Self did not die, and therefore they did not rise to newness of life in Christ.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1075.

  • How are we to walk and why? Romans 6:4; Ephesians 5:8; I Peter 2:9.

Note: “To walk in the light means to resolve, to exercise thought, to exert will-power, in an earnest endeavor to represent Christ in sweetness of character. It means to put away all gloom. You are not to rest satisfied simply in saying, ‘I am a child of God.’ Are you beholding Jesus, and, by beholding, becoming changed into His likeness? To walk in the light means advancement and progress in spiritual attainments. Paul declared, ‘Not as though I had already attained, either were already perfect; but … forgetting those things which are behind,’ constantly beholding the Pattern, I reach ‘forth unto those things which are before’ (Philippians 3:12, 13). To walk in the light means to ‘walk uprightly,’ to walk ‘in the way of the Lord,’ to ‘walk by faith,’ to ‘walk in the Spirit,’ to ‘walk in the truth,’ to ‘walk in love,’ to ‘walk in the newness of life.’ It is ‘perfecting holiness in the fear of God.’

“What a terrible thing it is to darken the pathway of others by bringing shadow and gloom upon ourselves! Let each one take heed to himself. Charge not upon others your defections of character. … Talk light; walk in the light. ‘God is light, and in Him is no darkness at all’ (I John 1:5). … Gather to your souls the courage that can come only from the Light of the world.” Sons and Daughters of God, 200.

4 PLAINLY MARKED OUT

  • For what purpose was Jesus made to be sin for us? II Corinthians 5:21.

Note: “The steps in conversion, plainly marked out, are repentance, faith in Christ as the world’s Redeemer, faith in His death, burial, and resurrection, shown by baptism, and His ascension on high to plead in the sinner’s behalf. At the very commencement of His public ministry, He presents Himself in the character He sustains to man throughout His mediatorial work. He identifies Himself with sinners as their substitute, taking upon Himself their sins, numbering Himself with the transgressors, and doing the work the sinner is required to do in repentance, faith, and willing obedience. What an example is here given in the life of Christ for sinners to imitate! If they will not follow the example given them, they will be without excuse.” Lift Him Up, 79.

“We are raised from the water as an emblem of His resurrection. We are to live as newborn souls, that we may be raised at the last great day. … You are pledged to live in newness of life; for you are dead, and your life is hid with Christ in God. ‘If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God’ (Colossians 3:1). This is where you are to place your treasure. Finite man cannot do your believing. Come to the great source of power for your strength.” [Author’s italics.] Ibid., 109.

5 OLD MAN CRUCIFIED

  • When the old man is crucified, what is destroyed and what is it that is no longer served? Romans 6:6; Ephesians 4:22–24.

Note: “Those who have risen with Christ to walk in newness of life are the elect of God. They are holy unto the Lord, and are acknowledged by Him as His beloved. As such, they are under solemn covenant to distinguish themselves by showing humility of mind. They are to clothe themselves in garments of righteousness. They are separate from the world, from its spirit, its practises [sic], and they are to reveal that they are learning of Him. … If they realize that they have died with Christ, if they keep their baptismal vow, the world will have no power to draw them aside to deny Christ. If they live the life of Christ in this world, they are partakers of the divine nature.” Sons and Daughters of God, 133, 134.

Bible Study Guides – Obedience and Sanctification

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February 9, 2014 – February 15, 2014

Key Text

“If a man love Me, he will keep My words: and My Father will love him, and We will come unto him, and make Our abode with him.” John 14:23.

Study Help: Faith and Works, 85–90.

Introduction

“Through every device possible Satan has sought to make of none effect the sacrifice of the Son of God, to render His expiation useless and His mission a failure. He has claimed that the death of Christ made obedience to the law unnecessary and permitted the sinner to come into favor with a holy God without forsaking his sin. He has declared that the Old Testament standard was lowered in the gospel and that men can come to Christ, not to be saved from their sins but in their sins.” Faith and Works, 90.

1 ERRONEOUS IDEAS

  • What did Jesus say we would do if we love Him? John 14:23, 24.

Note: “Obedience to the law of God is sanctification. There are many who have erroneous ideas in regard to this work in the soul, but Jesus prayed that His disciples might be sanctified through the truth, and added, ‘Thy word is truth’ (John 17:17). Sanctification is not an instantaneous but a progressive work, as obedience is continuous. Just as long as Satan urges his temptations upon us, the battle for self-conquest will have to be fought over and over again; but by obedience, the truth will sanctify the soul. Those who are loyal to the truth will, through the merits of Christ, overcome all weakness of character that has led them to be molded by every varying circumstance of life.” Faith and Works, 85.

  • What counsel are we given in Isaiah 30:21?

Note: “When errors arise and are taught as Bible truth, those who have a connection with Christ will not trust to what the minister says, but like the noble Bereans, they will search the Scriptures daily to see if these things are so. When they discover what is the word of the Lord, they will take their stand on the side of the truth. They will hear the voice of the True Shepherd … Thus you will be educated to make the Bible the man of your counsel, and the voice of a stranger you will neither hear nor follow.” Faith and Works, 86.

2 SANCTIFIED

  • How are we sanctified? What is Jesus to us? John 17:17; I Corinthians 1:30.

Note: “If the soul is to be purified and ennobled, and made fit for the heavenly courts, there are two lessons to be learned—self-sacrifice and self-control. Some learn these important lessons more easily than do others, for they are exercised by the simple discipline the Lord gives them in gentleness and love. Others require the slow discipline of suffering, that the cleansing fire may purify their hearts of pride and self-reliance, of earthly passion and self-love, that the true gold of character may appear and that they may become victors through the grace of Christ.

“The love of God will strengthen the soul, and through the virtue of the merits of the blood of Christ we may stand unscathed amid the fire of temptation and trial; but no other help can avail to save but Christ, our righteousness, Who is made unto us wisdom and sanctification and redemption.” Faith and Works, 86, 87.

  • To what are we admonished to take diligent heed and what has this to do with sanctification? Joshua 22:5.

Note: “True sanctification is nothing more or less than to love God with all the heart, to walk in His commandments and ordinances blameless. Sanctification is not an emotion but a heaven-born principle that brings all the passions and desires under the control of the Spirit of God; and this work is done through our Lord and Saviour.

“Spurious sanctification does not glorify God but leads those who claim it to exalt and glorify themselves. Whatever comes in our experience, whether of joy or sorrow, that does not reflect Christ and point to Him as its author, bringing glory to Him and sinking self out of sight, is not true Christian experience.” Faith and Works, 87.

3 GRACE IMPLANTED

  • Explain Ephesians 2:8, 9 and II Corinthians 12:9. What is the result of grace in the life?

Note: “When the grace of Christ is implanted in the soul by the Holy Spirit, its possessor will become humble in spirit and will seek for the society of those whose conversation is upon heavenly things. Then the Spirit will take the things of Christ and show them unto us and will glorify, not the receiver, but the Giver. If, therefore, you have the sacred peace of Christ in your heart, your lips will be filled with praise and thanksgiving to God. Your prayers, the discharge of your duty, your benevolence, your self-denial, will not be the theme of your thought or conversation, but you will magnify Him who gave Himself for you when you were yet a sinner. You will say: ‘I give myself to Jesus. I have found Him of whom Moses in the law, and the prophets, did write.’ As you praise Him you will have a precious blessing, and all the praise and glory for that which is done through your instrumentality will be given back to God.” Faith and Works, 87.

  • What did Jesus leave us that the world could not give? John 14:27.

Note: “The peace of Christ is not a boisterous, untamable element made manifest in loud voices and bodily exercises. The peace of Christ is an intelligent peace, and it does not make those who possess it bear the marks of fanaticism and extravagance. It is not a rambling impulse but an emanation from God.

“When the Saviour imparts His peace to the soul, the heart will be in perfect harmony with the word of God, for the Spirit and the Word agree. The Lord honors His word in all His dealings with men. It is His own will, His own voice, that is revealed to men, and He has no new will, no new truth, aside from His word, to unfold to His children. If you have a wonderful experience that is not in harmony with expressed directions of God’s word, you may well doubt it, for its origin is not from above. The peace of Christ comes through the knowledge of Jesus whom the Bible reveals.” Faith and Works, 87, 88.

4 REFUGE AND STRENGTH

  • Where do we find refuge and strength? Psalm 46:1–4.

Note: “If happiness is drawn from outside sources and not from the Divine Fount, it will be as changeable as varying circumstances can make it; but the peace of Christ is a constant and abiding peace. It does not depend on any circumstance in life, on the amount of worldly goods, or the number of earthly friends. Christ is the fountain of living waters, and happiness and peace drawn from Him will never fail, for He is a well-spring of life.” Faith and Works, 88.

  • Are there conditions to receiving the promised peace? Isaiah 26:3; 48:18.

Note: “He who walks in the way of God’s commandments is walking in company with Christ, and in His love the heart is at rest. When Moses prayed, ‘Show me now Thy way, that I may know Thee,’ the Lord answered him, ‘My presence shall go with thee, and I will give thee rest.’ And through the prophets the message was given, ‘Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls’ (Exodus 33:13, 14; Jeremiah 6:16). …

“Those who take Christ at His word, and surrender their souls to His keeping, their lives to His ordering, will find peace and quietude. Nothing of the world can make them sad when Jesus makes them glad by His presence. In perfect acquiescence there is perfect rest.” The Desire of Ages, 331.

  • What is the promise for all who are in Christ? I Corinthians 15:22.

Note: “We have reason for ceaseless gratitude to God that Christ, by His perfect obedience, has won back the heaven that Adam lost through disobedience. Adam sinned, and the children of Adam share his guilt and its consequences; but Jesus bore the guilt of Adam, and all the children of Adam that will flee to Christ, the second Adam, may escape the penalty of transgression. Jesus regained heaven for man by bearing the test that Adam failed to endure; for He obeyed the law perfectly, and all who have a right conception of the plan of redemption will see that they cannot be saved while in transgression of God’s holy precepts. They must cease to transgress the law and lay hold on the promises of God that are available for us through the merits of Christ.” Faith and Works, 88, 89.

5 WISE COUNSEL

  • What is the wise counsel given in Isaiah 2:22?

Note: “Our faith is not to stand in the ability of men but in the power of God. There is danger of trusting in men, even though they may have been used as instruments of God to do a great and good work. Christ must be our strength and our refuge. The best of men may fall from their steadfastness, and the best of religion, when corrupted, is ever the most dangerous in its influence upon minds. Pure, living religion is found in obedience to every word that proceeds out of the mouth of God. Righteousness exalts a nation, and the absence of it degrades and ruins man.” Faith and Works, 89.

  • What must follow hearing the Word to avoid being deceived? James 1:22.

Note: “From the pulpits of today the words are uttered: ‘Believe, only believe. Have faith in Christ; you have nothing to do with the old law, only trust in Christ.’ How different is this from the words of the apostle who declares that faith without works is dead. He says, ‘But be ye doers of the word, and not hearers only, deceiving your own selves’ (James 1:22). We must have that faith that works by love and purifies the soul. Many seek to substitute a superficial faith for uprightness of life and think through this to obtain salvation.

“The Lord requires at this time just what He required of Adam in Eden—perfect obedience to the law of God. We must have righteousness without a flaw, without a blemish. God gave His Son to die for the world, but He did not die to repeal the law which was holy and just and good. The sacrifice of Christ on Calvary is an unanswerable argument showing the immutability of the law. Its penalty was felt by the Son of God in behalf of guilty man, that through His merits the sinner might obtain the virtue of His spotless character by faith in His name.” Faith and Works, 89.