Bible Study Guides

Bible Study Guides – The Book of Nature

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January 15, 2012 – January 21, 2012

Key Text

“Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.” Hebrews 11:3.

Study Help: Child Guidance, 53–60.

Introduction

“There are lessons to be learned in God’s book of nature.” Manuscript Releases, vol. 2, 307.

1 AWE-INSPIRING THOUGHTS

  • What was the prophet Nehemiah inspired to say about nature? Nehemiah 9:6.

Note: “There is beauty in the valley’s awful grandeur, in the solemn, massive, cleft rocks; there is majesty in the towering mountains that look as if they touched the heavens. There are the lofty trees with their delicately formed leaves; the spires of grass, the opening bud and blossoming flower, the forest trees, and every living thing. They all point the mind to the great and living God. Every faculty of our being testifies that there is a living God, and we may learn from the open book of nature the most precious lessons in regard to the Lord of heaven.

“In this study the mind expands, is elevated and uplifted, and becomes hungry to know more of God and His majesty. We have awakened in our hearts feelings not only of reverence and awe but of love, of faith, of trust and entire dependence upon One who is the giver of all good. And as I look at His marvelous works and see the evidences of His power I instinctively inquire, ‘What is man that thou art mindful of him? and the son of man, that thou visitest him?’ Psalm 8:4. …

“Why should we not converse more earnestly, and in a heavenly frame of mind, in regard to God’s gifts in nature? He has made all these things, and designs that we shall see God in His created works. These things are to keep God in our remembrance and to lift our hearts from sensual things and bind them in bonds of love and gratitude to our Creator.” Our High Calling, 250.

2 PONDERING THE PINNACLES

  • With what thoughts should we let nature inspire us? Psalms 19:1–3; 143:5, 6.

Note: “The great Architect has formed and fashioned the scenes of nature that they may have an important bearing upon man’s intellectual and moral character. These are to be God’s school to educate the mind and morals. Here the mind may have a vast field for study in the display of the majestic works of the Infinite One.” Our High Calling, 252.

“We have looked upon the lofty, terraced mountains in their majestic beauty, with their rocky battlements resembling grand old castles. These mountains speak to us of the desolating wrath of God in vindication of His broken law; for they were heaved up by the stormy convulsions of the flood. They are like mighty waves that at the voice of God stood still—stiffened billows, arrested in their proudest swell. These towering mountains belong to God; He presides over their rocky fastnesses. The wealth of their mines is His also, and so are the deep places of the earth.

“If you would see the evidences that there is a God, look around you wherever your lot may be cast. He is speaking to your senses and impressing your soul through His created works. Let your heart receive these impressions, and nature will be to you an open book, and will teach you divine truth through familiar things. The lofty trees will not be regarded with indifference. Every opening flower, every leaf with its delicate veins, will testify of the infinite skill of the great Master Artist. The massive rocks and towering mountains that rise in the distance are not the result of chance. They speak in silent eloquence of One who sits upon the throne of the universe, high and lifted up. ‘Known unto God are all his works from the beginning of the world’ [Acts 15:18.] All His plans are perfect. What awe and reverence should His name inspire!” Ibid., 251.

  • What message is written in every element of God’s creation? Psalm 121:1, 2.

Note: “The hand that sustains the worlds in space, the hand that holds in their orderly arrangement and tireless activity all things throughout the universe of God, is the hand that was nailed to the cross for us.” Education, 132.

3 BASIC YET SUBLIME

  • Name two elements in nature that serve as object lessons of faith. I Samuel 2:2; Psalms 36:6; 125:1, 2.

Note: “God is Himself the Rock of Ages, a refuge for His people, a covert from the storm, a shadow from the burning heat. He has given us His promises, which are more firm and immovable than the rocky heights, the everlasting hills. The mountains shall depart, and the hills shall be removed; but His kindness shall not depart, nor His covenant of peace be removed from those who by faith make Him their trust. If we would look to God for help as steadfastly as these rocky, barren mountains point to the heavens above them, we should never be moved from our faith in Him and our allegiance to His holy law.” Our High Calling, 251.

  • What can we learn from the rocks?

Note: “The rocks are among the precious things of earth, containing treasures of wisdom and knowledge. In the rocks and mountains are registered the fact that God did destroy the wicked from off the earth by a flood.” Our High Calling, 252.

  • What question posed to Job humbles even the most self-confident? Job 38:16–18. What should God’s creatures as well as the sights and sounds of nature make us realize? Job 12:7–10.

Note: “From the solemn roll of the deep-toned thunder and old ocean’s ceaseless roar, to the glad songs that make the forests vocal with melody, nature’s ten thousand voices speak His praise. In earth and sea and sky, with their marvelous tint and color, varying in gorgeous contrast or blended in harmony, we behold His glory. The everlasting hills tell us of His power. The trees that wave their green banners in the sunlight, and the flowers in their delicate beauty, point to their Creator. The living green that carpets the brown earth tells of God’s care for the humblest of His creatures. The caves of the sea and the depths of the earth reveal His treasures. He who placed the pearls in the ocean and the amethyst and chrysolite among the rocks, is a lover of the beautiful. The sun rising in the heavens is a representative of Him who is the life and light of all that He has made. All the brightness and beauty that adorn the earth and light up the heavens, speak of God.” The Ministry of Healing, 411, 412.

4 THE PURPOSE OF MOUNTAINS

  • When contemplating the grandeur of the mountains, what should we ever keep in mind? Psalms 65:5, 6; 90:2; Hebrews 11:3.

Note: “The varied scenery in the towering mountains and rocky heights, the deep mountain gorges with their rapid, noisy streams of water coming from the mountains above, the many cataracts that come tumbling down from the tops of the mountains, the waters breaking as they strike the rocks, and scattering into spray like a veil, render this scenery altogether one of surpassing beauty and grandeur.

“Mountains contain God’s blessings. I have seen men and women look upon the majesty of mountains as though they were really a deformity of nature. They would sigh and say, ‘How needless! Let me have the level plain, the broad prairies, and I should be happy.’ The mountains contain treasures of blessings which the Creator bestows upon the inhabitants of the earth. It is the diversity in the surface of the earth, in mountains, plains, and valleys, which reveals the wisdom and the power of the great Master Worker. And those who would banish from our earth the rocks and mountains, the wild gorges and the noisy, rushing streams, and the precipices, as unsightly deformities in nature, and would have a smooth level—their senses are too limited to comprehend the majesty of God. Their minds are bound about with narrow ideas.

“God, the great Architect, has built these lofty mountains, and their influence upon climate is a blessing to our world. They draw from the clouds enriching moisture. Mountain chains are God’s great reservoirs, to supply the ocean with its water. These are the sources of the springs, rills, and brooks, as well as the rivers. They receive in the form of rain and snow, the vapors with which the atmosphere is charged, and communicate them to the parched plains below. We should look upon the irregular mountains of the earth as God’s fountains of blessings from which flow forth the waters to supply all the living creatures. Every time I look upon the mountains I feel gratitude to God. My heart is lifted up in praise to Him who knows the wants and needs of man. If the earth had been a uniform level there would be stagnant marshes.” Manuscript Releases, vol. 2, 306, 307.

  • How can “mountains” of difficulties be removed? Matthew 17:20, 21.

5 MINDFUL OF THE DELICATE

  • Just as the Lord bids us contemplate the majesty of the mountains and oceans, to what else does He point us? Matthew 6:28, 29.

Note: “The great Master Artist calls our attention to the soulless flowers of the field, pointing out the beautiful tints and the wonderful variety of shades one flower may possess. …

“The Lord our Creator expends as much care, wisdom, and time upon the tiny flower as upon the great things He creates. In the tiniest flowers are seen a beauty and perfection that no human art can copy. The delicate tracery of the tinted rose, as well as the stars in the heavens, shows the penciling of the great Master Artist.” Our High Calling, 254.

  • What lesson can we learn from the variety of plants and flowers? Romans 12:4–6; I Corinthians 12:14–18, 22.

Note: “From the endless variety of plants and flowers, we may learn an important lesson. All blossoms are not the same in form or color. Some possess healing virtues. Some are always fragrant. There are professing Christians who think it their duty to make every other Christian like themselves. This is man’s plan, not the plan of God. In the church of God there is room for characters as varied as are the flowers in a garden.” Our High Calling, 254.

PERSONAL REVIEW QUESTIONS

1 Why is it important for our spirituality to spend much time outdoors?

2 What can we learn from the hills and mountains?

3 Name some interesting lessons we can learn from the rocks.

4 What environmental benefits stem from God’s design in making mountains?

5 What understanding does God want us to gain from the variety of flowers?

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – God Puts Things in Writing

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January 8, 2012 – January 14, 2012

Key Text

“The Lord said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.” Exodus 34:27.

Study Help: Testimonies, vol. 2, 604–608.

Introduction

“The operations of the Spirit are always in harmony with the written word.” The Acts of the Apostles, 284.

1 A MATTER OF RECORD

  • What did the Lord direct Moses to do with the light He provided? Exodus 34:27. Why was such a step also important for families? Deuteronomy 6:6, 9.

Note: “As the word of God is meditated upon and practiced, the whole man will be ennobled. In righteous and merciful dealing, the hands will reveal, as a signet, the principles of God’s law. They will be kept clean from bribes, and from all that is corrupt and deceptive. They will be active in works of love and compassion. The eyes, directed toward a noble purpose, will be clear and true. The expressive countenance, the speaking eye, will testify to the blameless character of him who loves and honors the word of God.” The Desire of Ages, 612.

  • Through what symbol does Christ show the importance of His written word? Matthew 4:4; John 6:56–58, 63.

Note: “Many need to learn that it is one thing to assent to truth, and another thing to receive the truth as the bread of God, of which, if a man eat, he shall live forever. Day by day we must feed upon the Living Bread that we may receive spiritual sustenance, as we partake of temporal food to give us physical strength.” Manuscript Releases, vol. 11, 34.

2 CREATIVE POWER

  • How can God’s written word change our moral character? Hebrews 4:12.

Note: “On every page of God’s word the injunction to obedience is plainly written.” The Signs of the Times, July 27, 1891.

“As the heart is opened to the entrance of the Word, light from the throne of God will shine into the soul. That Word, cherished in the heart, will yield to the student a treasure of knowledge that is priceless. Its ennobling principles will stamp the character with honesty and truthfulness, temperance and integrity.” Our High Calling, 31.

  • What reveals the power of God’s word to change a person into a new creature? II Corinthians 5:17; I Peter 1:22–25.

Note: “By looking constantly to Jesus with the eye of faith, we shall be strengthened. God will make the most precious revelations to His hungering, thirsting people. They will find that Christ is a personal Saviour. As they feed upon His word, they find that it is spirit and life. The word destroys the natural, earthly nature, and imparts a new life in Christ Jesus. The Holy Spirit comes to the soul as a Comforter. By the transforming agency of His grace, the image of God is reproduced in the disciple; he becomes a new creature. Love takes the place of hatred, and the heart receives the divine similitude. This is what it means to live ‘by every word that proceedeth out of the mouth of God.’ Matthew 4:4. This is eating the Bread that comes down from heaven.” The Desire of Ages, 391.

  • Why are we warned against failing to study what God has said? Proverbs 28:9, 14, second part.

Note: “All who neglect the word of God to study convenience and policy, that they may not be at variance with the world, will be left to receive damnable heresy for religious truth.” The Great Controversy, 523.

“And now to all who have a desire for truth I would say: Do not give credence to unauthenticated reports as to what Sister White has done or said or written. If you desire to know what the Lord has revealed through her, read her published works. Are there any points of interest concerning which she has not written, do not eagerly catch up and report rumors as to what she has said.” Testimonies, vol. 5, 696.

3 SAVORING THE POWER

  • What is the psalmist’s plea in reference to God’s word? Psalm 119:116, 133.
  • How do David and Jeremiah describe their feelings about God’s word? Psalm 119:16, 17, 140, 162; Jeremiah 15:16.

Note: “It is not safe for us to turn from the Holy Scriptures, with only a casual reading of their sacred pages. … Rein the mind up to the high task that has been set before it, and study with determined interest, that you may understand divine truth. Those who do this, will be surprised to find to what the mind can attain.” Our High Calling, 35.

  • How does Jeremiah describe the lack of appreciation which God’s professed people have for Scripture? Jeremiah 2:13.

Note: “In dealing with commonplace productions, and feeding on the writings of uninspired men, the mind becomes dwarfed and cheapened. … The understanding unconsciously accommodates itself to the comprehension of the things with which it is familiar, and in the consideration of these finite things, the understanding is weakened, its powers contracted, and after a time it becomes unable to expand.” Our High Calling, 35.

  • Regarding God’s word, what is to be our heart’s longing? Psalm 119:18, 169.

Note: “Why should not this book [the Bible]—this precious treasure—be exalted and esteemed as a valued friend? This is our chart across the stormy sea of life. It is our guide-book, showing us the way to the eternal mansions, and the character we must have to inhabit them. There is no book the perusal of which will so elevate and strengthen the mind as the study of the Bible. Here the intellect will find themes of the most elevated character to call out its powers. There is nothing that will so endow with vigor all our faculties as bringing them in contact with the stupendous truths of revelation. The effort to grasp and measure these great thoughts expands the mind. We may dig down deep into the mine of truth, and gather precious treasures with which to enrich the soul. Here we may learn the true way to live, the safe way to die.” Our High Calling, 31.

4 THE TEST OF GENUINENESS

  • What is the surefire way to spot a religious counterfeit? Isaiah 8:20.

Note: “The Bible is the sword of the Spirit, which will never fail to vanquish the adversary. It is the only true guide in all matters of faith and practice. The reason why Satan has so great control over the minds and hearts of men is that they have not made the Word of God the man of their counsel, and all their ways have not been tried by the true test. The Bible will show us what course we must pursue to become heirs of glory.” Our High Calling, 31.

  • Describe God’s method to help us understand the Scriptures. Isaiah 28:9, 10, 13.

Note: “The knowledge of the way of life, peace, health, must be given line upon line, precept upon precept, that men and women may see the need of reform. They must be led to renounce the debasing customs and practices which existed in Sodom and in the antediluvian world.” Counsels on Diet and Foods, 446.

  • How does the study of the Testimonies relate to the method described above?

Note: “God has been pleased to give you line upon line and precept upon precept. But there are not many of you that really know what is contained in the Testimonies. You are not familiar with the Scriptures. If you had made God’s word your study, with a desire to reach the Bible standard and attain to Christian perfection, you would not have needed the Testimonies. It is because you have neglected to acquaint yourselves with God’s inspired Book that He has sought to reach you by simple, direct testimonies, calling your attention to the words of inspiration which you had neglected to obey, and urging you to fashion your lives in accordance with its pure and elevated teachings. …

“The written testimonies are not to give new light, but to impress vividly upon the heart the truths of inspiration already revealed.” Testimonies, vol. 2, 605.

5 LIVING EPISTLES

  • Where is the most important place for God’s word to be written? Proverbs 3:3; 7:2, 3.
  • How does the above principle relate to the new covenant experience, which we as Christians are to enjoy? Jeremiah 31:31–33; Hebrews 8:10, 11; 10:16, 17.
  • What is the most powerful epistle that can ever be written? II Corinthians 3:3.

Note: “It is no small matter for a family to stand as representatives of Jesus, keeping God’s law in an unbelieving community. We are required to be living epistles known and read of all men. This position involves fearful responsibilities.” The Adventist Home, 31, 32.

  • What comforting assurance does the Lord record in writing? Psalm 102:16–18.
  • What glorious promise is given to victorious Christians who live by God’s word? Revelation 3:12.

Note: “All knowledge gained in this life of probation which will help us to form characters that will fit us to be companions of the saints in light is true education. It will bring blessings to ourselves and others in this life, and will secure to us the future, immortal life with its imperishable riches.” Our High Calling, 35.

PERSONAL REVIEW QUESTIONS

1 How do the Scriptures compare to the most meticulous legal document?

2 Why can we be morally inspired by the creative power of God’s word?

3 Name one quality shared by David and Jeremiah that is worthy of imitation.

4 Why has God given the Testimonies of the Spirit of Prophecy for today?

5 Mention some important matters that the Lord sees fit to put into writing.

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – A Solemn Call

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January 1, 2012 – January 7, 2012

Key Text

“Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me.” Revelation 3:20.

Study Help: Our High Calling, 35, 287.

Introduction

“Christ is knocking at the door of the heart, seeking for entrance. Will you let Him in?” This Day With God, 308.

1 TIME TO LISTEN!

  • What is the first appeal our Creator makes to every one of us? Proverbs 7:24.

Note: “We have unmistakable evidence of the voice of the True Shepherd, and He is calling upon us to follow Him. He says, ‘I have kept my Father’s commandments’ [John 15:10]. He leads His sheep in the path of humble obedience to the law of God.” The Faith I Live By, 314.

“He who would be a faithful servant of Christ, must listen to the instruction of the greatest Teacher the world has ever known. His ideas and principles must be kept pure by the power of God. Every day he must learn to become more worthy of the trust committed to him. His mind must be quickened by divine power; his character uncontaminated by worldliness.” The Signs of the Times, December 24, 1896.

  • Why should we be eager to listen to God’s voice? Jeremiah 29:11–13; Hosea 11:4, first part.

Note: “God gives us blessings; if we could look into His plan, we would clearly see that He knows what is best for us and that our prayers are answered. Nothing hurtful is given, but the blessing we need, in the place of something we asked for that would not be good for us, but to our hurt.” Testimonies, vol. 1, 121.

2 A GREAT PRIVILEGE

  • Why should we stand in awe at the thought of speaking with the Master of the universe? Job 38:1–7; Isaiah 40:28.
  • When Moses asked to see God’s glory, what was he given to understand? Exodus 33:18, 19; 34:5–8. Why can we be encouraged by beholding this glory?

Note: “Pray with Moses, ‘Show me thy glory’ [Exodus 33:18]. What is this glory?—The character of God. This is what He proclaimed to Moses.” Gospel Workers, 417.

“In order to be a Christian, it is not necessary for a man to have great talents. The human agent may have no voice in legislative councils; he may not be permitted to deliberate in senates or vote in parliaments; yet he has access to God. The King of kings bends low to listen to the prayer coming from one who desires to do the Master’s will. An earnest prayer offered from a sincere, contrite heart is of more value in God’s sight than is eloquence of speech. God hears every prayer offered with the incense of faith. His weakest child may exert an influence in harmony with the councils of heaven. It is in answer to prayer that God revives His work.” The Review and Herald, June 23, 1903.

  • How does Jesus summarize the result of answering His call? Matthew 10:39.

Note: “There can be no self-seeking in the life of him who follows the Saviour. The true Christian banishes all selfishness from his heart. How can he live for self as he thinks of Christ hanging on the cross, giving His life for the life of the world? In your behalf Jesus died a death of shame. Are you willing to consecrate yourself to His service? to hold yourself ready to be or to do anything He may require? Are you willing to put self aside, and speak a word of warning to the companion you see yielding to Satan’s temptations? Are you willing to sacrifice some of your plans for the sake of trying to lead him in safe paths?” Our High Calling, 287.

3 LESSONS FROM THE PAST

  • What is promised to all who heed the voice of God? Proverbs 8:32.
  • How did Jesus show the value of taking heed of His word? Matthew 7:24–27.
  • What warning should we take from the way the educational system in Christ’s day actually blocked the voice of God? Hosea 4:6; Jeremiah 2:13.

Note: “In the days of Christ the town or city that did not provide for the religious instruction of the young was regarded as under the curse of God. Yet the teaching had become formal. Tradition had in a great degree supplanted the Scriptures. True education would lead the youth to ‘seek the Lord, if haply they might feel after Him, and find Him.’ Acts 17:27. But the Jewish teachers gave their attention to matters of ceremony. The mind was crowded with material that was worthless to the learner, and that would not be recognized in the higher school of the courts above. The experience which is obtained through a personal acceptance of God’s word had no place in the educational system. Absorbed in the round of externals, the students found no quiet hours to spend with God. They did not hear His voice speaking to the heart. In their search after knowledge, they turned away from the Source of wisdom. The great essentials of the service of God were neglected. The principles of the law were obscured.” The Desire of Ages, 69.

  • How can we be inspired by that superior knowledge which was cultivated by the psalmist? Psalms 12:6; 119:98–100.

Note: “For those who … lay hold of the divine assurances of God’s word, there are wonderful possibilities. Before them lie vast fields of truth, vast resources of power. Glorious things are to be revealed. Privileges and duties which they do not even suspect to be in the Bible will be made manifest.” The Ministry of Healing, 465.

4 AWESOME INTERACTION

  • What warm invitation does our Creator extend to each of us, and how do we too often hinder ourselves from accepting it fully? Revelation 3:20.

Note: “Every warning, reproof, and entreaty in the word of God, or through His delegated messengers, is a knock at the door of the heart; it is the voice of Jesus, asking for entrance. With every knock unheeded, your determination to open becomes weaker and weaker. If the voice of Jesus is not heeded at once, it becomes confused in the mind with a multitude of other voices, the world’s care and business engross the attention, and conviction dies away. The heart becomes less impressible, and lapses into a perilous unconsciousness of the shortness of time, and of the great eternity beyond.

“Many have so much rubbish piled up at the door of the heart that they cannot admit Jesus. Some have difficulties between themselves and their brethren to remove; others have evil tempers, pride, covetousness; with others, love of the world bars the entrance. All this must be taken away, before they can open the door and welcome the Saviour in.” Our High Calling, 352.

  • How does the psalmist describe the beautiful communion we can be privileged to enjoy with God? Psalms 91:14–16; 119:103, 104; 143:8.
  • How only can we hear the Lord’s voice properly? Psalm 46:10.

Note: “Everyone needs to have a personal experience in obtaining a knowledge of the will of God. We must individually hear Him speaking to the heart. When every other voice is hushed, and in quietness we wait before Him, the silence of the soul makes more distinct the voice of God. He bids us, ‘Be still, and know that I am God.’ Psalm 46:10. Here alone can true rest be found. And this is the effectual preparation for all who labor for God. Amid the hurrying throng, and the strain of life’s intense activities, the soul that is thus refreshed will be surrounded with an atmosphere of light and peace. The life will breathe out fragrance, and will reveal a divine power that will reach men’s hearts.” The Desire of Ages, 363.

5 A POINTED INQUIRY

  • What should we learn from the surprising way God spoke to Elijah? I Kings 19:9–12.
  • What startling question uttered by God to Elijah echoes down to us today? I Kings 19:13; Luke 9:23.

Note: “The joy set before Christ, the joy that sustained Him through sacrifice and suffering, was the joy of seeing sinners saved. This should be the joy of every follower of His, the spur to his ambition. Those who realize, even in a limited degree, what redemption means to them and to their fellow men, will comprehend in some measure the vast needs of humanity. Their hearts will be moved to compassion as they see the moral and spiritual destitution of thousands who are under the shadow of a terrible doom, in comparison with which physical suffering fades into nothingness.

“Of families, as of individuals, the question is asked, ‘What doest thou here?’ In many churches there are families well instructed in the truths of God’s word, who might widen the sphere of their influence by moving to places in need of the ministry they are capable of giving. God calls for Christian families to go into the dark places of the earth and work wisely and perseveringly for those who are enshrouded in spiritual gloom. To answer this call requires self-sacrifice. While many are waiting to have every obstacle removed, souls are dying, without hope and without God. For the sake of worldly advantage, for the sake of acquiring scientific knowledge, men are willing to venture into pestilential regions and to endure hardship and privation. Where are those who are willing to do as much for the sake of telling others of the Saviour?” Prophets and Kings, 172, 173.

PERSONAL REVIEW QUESTIONS

1 Why is the “call” in this lesson more powerful even than a judge’s subpoena?

2 What does it cost to answer the call of Christ?

3 How does the way we are educated affect our understanding of duty?

4 Why is silence a key aspect of genuine reverence and communion with God?

5 As the Lord spoke to Elijah, what may He be saying specifically to me?

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Insights from the Book of Isaiah (II) – Cooperating With Heaven

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February 18 – 24, 2018

Key Text

“For I the Lord thy God will hold thy right hand, saying unto thee, Fear not; I will help thee” (Isaiah 41:13).

Study Help: Education, 169–184.

Introduction

“An indwelling Saviour makes His power our property. The truth becomes our stock in trade. No unrighteousness is seen in the life. We are able to speak words in season to those who know not the truth. Christ’s presence in the heart is a vitalizing power, strengthening the entire being.” Testimonies, vol. 7, 71.

Sunday 

1              WORDS OF COMFORT AND HEALING

  • What comforting message to wayward Judah echoes down to us today in our desire to live for God and promote His cause? Isaiah 41:10–14.

Note: “The Lord has pledged Himself to make His name a praise in the earth. What power He has promised to all who will work in cooperation with heaven! The three highest powers in the universe are pledged to labor with those who will seek to save the lost. God wants His people to claim His promised help for the accomplishment of His work in the world.” The Review and Herald, August 12, 1909.

“Let us be hopeful and courageous. Despondency in God’s service is sinful and unreasonable. He knows our every necessity. He has all power. He can bestow upon His servants the measure of efficiency that their need demands. His infinite love and compassion never weary. With the majesty of omnipotence He unites the gentleness and care of a tender shepherd. We need have no fear that He will not fulfill His promises. He is eternal truth. Never will He change the covenant that He has made with those that love Him. His promises to His church stand fast forever. He will make her an eternal excellence, a joy of many generations.

“Study the forty-first chapter of Isaiah, and strive to understand it in all its significance.” Testimonies, vol. 8, 38, 39.

Monday 

2              ENCOURAGEMENT IN OUR MISSION

  • What assurances do we have of God’s love and protection in carrying forward our mission, even amid trials? Isaiah 43:1–6.

Note: “The furnace fires are not to destroy, but to refine, ennoble, sanctify. Without trial we should not feel so much our need of God and His help; and we should become proud and self-sufficient. In the trials that come to you I see evidence that the Lord’s eye is upon you and that He means to draw you to Himself. It is not the whole, but the wounded, who need a physician; it is those who are pressed almost beyond the point of endurance who need a helper. Turn to the stronghold. Learn the precious lesson: ‘Come unto Me, all ye that labor and are heavy-laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light’ (Matthew 11:28–30).” Testimonies, vol. 8, 123, 124.

  • What lessons of cooperation and encouragement even among idolaters can we apply today in our work for God? Isaiah 41:6, 7.

Note: “It would be helpful for the youth, and for parents and teachers as well, to study the lesson of cooperation as taught in the Scriptures. Among its many illustrations notice the building of the tabernacle—that object lesson of character building—in which the whole people united, ‘everyone whose heart stirred him up, and everyone whom his spirit made willing’ (Exodus 35:21). Read how the wall of Jerusalem was rebuilt by the returned captives, in the midst of poverty, difficulty, and danger, the great task successfully accomplished because ‘the people had a mind to work’ (Nehemiah 4:6). Consider the part acted by the disciples in the Saviour’s miracle for the feeding of the multitude. The food multiplied in the hands of Christ, but the disciples received the loaves and gave to the waiting throng.

“ ‘We are members one of another.’ As everyone therefore ‘hath received a (R.V.) gift, even so minister the same one to another, as good stewards of the manifold grace of God’ (Ephesians 4:25; 1 Peter 4:10).

“Well might the words written of the idol builders of old be, with worthier aim, adopted as a motto by character builders of today: [Isaiah 41:6 quoted].” Education, 286.

Tuesday 

3              IN TUNE WITH OUR MAKER

  • How do both the psalmist and Isaiah declare the uniqueness of our Creator? Psalm 72:18; Isaiah 44:6–8; 45:11, 12. What should this cause us to consider?

Note: “Let us have more confidence in our Redeemer. Turn not from the waters of Lebanon to seek refreshment at broken cisterns, which can hold no water. Have faith in God. Trustful dependence on Jesus makes victory not only possible, but certain. Though multitudes are pressing on in the wrong way, though the outlook be ever so discouraging, yet we may have full assurance in our Leader; for ‘I am God,’ he declares, ‘and there is none else’ (Isaiah 45:22). He is infinite in power, and able to save all who come to Him. There is no other in whom we can safely trust.” The Review and Herald, June 9, 1910.

  • Instead of cooperating with our Creator in His purpose for us, what do we often do? Isaiah 45:9, 10. How did the heathen king, Cyrus, respond to God’s purpose for him? Verse 13.

Note: “We believe in a general way, but we lose much because we do not trust fully and entirely in God our Maker. When we can, notwithstanding disagreeable circumstances, rest confidingly in His love and shut ourselves in with Him, resting peacefully in His love, the sense of His presence will inspire a deep, tranquil joy. This experience gains for us a faith that enables us not to fret, not to worry, but to depend upon a Power that is infinite.” Manuscript Releases, vol. 9, 289.

“As the king [Cyrus] saw the words foretelling, more than a hundred years before his birth, the manner in which Babylon should be taken; as he read the message addressed to him by the Ruler of the universe [Isaiah 45:5, 6 quoted], as he saw before his eyes the declaration of the eternal God, ‘For Jacob My servant’s sake, and Israel Mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known Me;’ as he traced the inspired record, ‘I have raised him up in righteousness, and I will direct all his ways: he shall build My city, and he shall let go My captives, not for price nor reward,’ his heart was profoundly moved, and he determined to fulfill his divinely appointed mission (verses 4, 13). He would let the Judean captives go free; he would help them restore the temple of Jehovah.” Prophets and Kings, 557, 558.

Wednesday 

4              THE CERTAINTY OF GOD’S WORD

  • When tempted to doubt the certainty of God’s Word, what should we remember about God? Isaiah 46:8–10.

Note: “It is impossible for the finite minds of men to fully comprehend the character or the works of the Infinite One. …

“We can so far comprehend His dealing with us, and the motives by which He is actuated, that we may discern boundless love and mercy united to infinite power. We can understand as much of His purposes as it is for our good to know; and beyond this we must still trust the might of the Omnipotent, the love and wisdom of the Father and Sovereign of all. …

“But God has given us in the Scriptures sufficient evidence of their divine character, and we are not to doubt His word because we cannot understand all the mysteries of His providence. …

“All that God has seen fit to make known we are to accept upon the authority of His word. Only a bare statement of facts may be given, with no explanation as to why or how; but though we cannot comprehend it we should rest content that it is true, because God has said it. All the difficulty lies in the weakness and narrowness of the human mind.” Testimonies, vol. 5, 698–700.

“In the annals of human history the growth of nations, the rise and fall of empires, appear as dependent on the will and prowess of man. The shaping of events seems, to a great degree, to be determined by his power, ambition, or caprice. But in the word of God the curtain is drawn aside, and we behold, behind, above, and through all the play and counterplay of human interests and power and passions, the agencies of the all-merciful One, silently, patiently working out the counsels of His own will.” Education, 173.

  • In His purpose to use Cyrus to deliver Judah from Babylon, what great spiritual deliverance was assured by God, and through whom would this come? Isaiah 46:11–13.

Note: “In word and in deed the Messiah, during His earthly ministry, was to reveal to mankind the glory of God the Father. Every act of His life, every word spoken, every miracle wrought, was to make known to fallen humanity the infinite love of God.” Prophets and Kings, 696.

Thursday 

5              GOD’S HELPING HANDS

  • What essential experience must we all have in order to cooperate with God in the blessed work of soul-saving? Psalm 51:10–13; 2 Corinthians 4:1–7. Why?

Note: “Every true disciple is born into the kingdom of God as a missionary. He who drinks of the living water becomes a fountain of life. The receiver becomes a giver. The grace of Christ in the soul is like a spring in the desert, welling up to refresh all, and making those who are ready to perish eager to drink of the water of life.” The Desire of Ages, 195.

“He who becomes a child of God should henceforth look upon himself as a link in the chain let down to save the world, one with Christ in His plan of mercy, going forth with Him to seek and save the lost.” The Ministry of Healing, 105.

“Have you so deep an appreciation of the sacrifice made on Calvary that you are willing to make every other interest subordinate to the work of saving souls? The same intensity of desire to save sinners that marked the life of the Saviour marks the life of His true follower. The Christian has no desire to live for self. He delights to consecrate all that he has and is to the Master’s service. He is moved by an inexpressible desire to win souls to Christ. Those who have nothing of this desire might better be concerned for their own salvation. Let them pray for the spirit of service.” Testimonies, vol. 7, 10.

“Our work has been marked out for us by our heavenly Father. We are to take our Bibles and go forth to warn the world. We are to be God’s helping hands in saving souls—channels through which His love is day by day to flow to the perishing.” Ibid., vol. 9, 150.

Friday 

PERSONAL REVIEW QUESTIONS

1             Name some ways in which God’s cause can be benefited by our mutual cooperation.

2             What should we remember when faced with fierce trials and difficulties?

3              If we rest in God’s love and commit ourselves fully to Him, what will we gain?

4             Why is prophecy so useful in laying the groundwork for belief in God?

5             Why is evangelistic zeal an accurate gauge of genuine conversion?

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Insights from the Book of Isaiah (II) – The Struggles of the Remnant

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February 11 – 17, 2018

Key Text

“Hearken unto Me, ye that know righteousness, the people in whose heart is My law; fear ye not the reproach of men, neither be ye afraid of their revilings” (Isaiah 51:7).

Study Help: Thoughts from the Mount of Blessing, 117–119; Selected Messages, Book 1, 121–143.

Introduction

“The law of God will stand fully vindicated. It will be seen that all the dealings of God have been conducted with reference to the eternal good of His people, and the good of all the worlds that He has created.” Patriarchs and Prophets, 338, 339.

Sunday 

1              TRYING TIMES FOR THE RIGHTEOUS

  • In Isaiah’s time, what developments occurred in Judah during the reign of King Manasseh? 2 Kings 21:16; 2 Chronicles 33:9–11.

Note: “The kingdom of Judah … was once more brought low during the long years of Manasseh’s wicked reign, when paganism was revived, and many of the people were led into idolatry. … The glorious light of former generations was followed by the darkness of superstition and error. Gross evils sprang up and flourished—tyranny, oppression, hatred of all that is good. Justice was perverted; violence prevailed.

“Yet those evil times were not without witnesses for God and the right. The trying experiences through which Judah had safely passed during Hezekiah’s reign had developed, in the hearts of many, a sturdiness of character that now served as a bulwark against the prevailing iniquity. Their testimony in behalf of truth and righteousness aroused the anger of Manasseh and his associates in authority, who endeavored to establish themselves in evil-doing by silencing every voice of disapproval. [2 Kings 21:16 quoted.]

“One of the first to fall was Isaiah, who for over half a century had stood before Judah as the appointed messenger of Jehovah.” Prophets and Kings, 381, 382.

Monday 

2              THE LORD MIGHTY TO SAVE

  • What should we all learn from Manasseh’s repentance? 2 Chronicles 33:12, 13; 2 Peter 3:9.

Note: “In the case of Manasseh the Lord gives us an instance of the way in which He works. [2 Chronicles 33:9–13 quoted.]

“The Lord has often spoken to His people in warning and reproof. He has revealed Himself in mercy, love, and kindness. He has not left His backsliding people to the will of the enemy, but has borne long with them, even during obdurate apostasy. But after appeals have been made in vain, He prepares the rod for punishment. What compassionate love has been exercised toward the people of God! The Lord might have cut down in their sins those who were working at cross purposes with Him, but He has not done this. His hand is stretched out still. We have reason to offer thanksgiving to God that He has not taken His Spirit from those who have refused to walk in His way.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1132.

  • After God used Babylon to punish apostate Israel and then used Medo-Persia to destroy Babylon, how did He promise to deliver His nation after their period of chastisement? Isaiah 44:24, 28; 45:1–6, 13.

Note: “More than a century before the birth of Cyrus, Inspiration had mentioned him by name, and had caused a record to be made of the actual work he should do in taking the city of Babylon unawares, and in preparing the way for the release of the children of the captivity. Through Isaiah the word had been spoken: [Isaiah 45:1–3 quoted].” Prophets and Kings, 551.

  • How was this prophecy fulfilled? Ezra 1:1–4; 6:3–5. What principle should this fact cause us to remember? Numbers 11:23.

Note: “The Lord has resources. His hand is on the machinery. When the time came for His temple to be rebuilt, He moved upon Cyrus as His agent to discern the prophecies concerning Himself, and to grant the Jewish people their liberty.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1175.

Tuesday 

3              REAL REFORMATION THAT LASTS

  • What spiritual restoration prophesied to take place in our day was symbolized by the restoration in Nehemiah’s day? Isaiah 61:4; 58:12, 13.

Note: “The spiritual restoration of which the work carried forward in Nehemiah’s day was a symbol, is outlined in the words of Isaiah: [Isaiah 61:4; 58:12 quoted].

“The prophet here describes a people who, in a time of general departure from truth and righteousness, are seeking to restore the principles that are the foundation of the kingdom of God. They are repairers of a breach that has been made in God’s law—the wall that He has placed around His chosen ones for their protection, and obedience to whose precepts of justice, truth, and purity is to be their perpetual safeguard.

“In words of unmistakable meaning the prophet points out the specific work of this remnant people who build the wall. ‘If thou turn away thy foot from the Sabbath, from doing thy pleasure on My holy day; and call the Sabbath a delight, the holy of the Lord, honorable; and shalt honor Him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it’ (verses 13, 14).

“In the time of the end every divine institution is to be restored. The breach made in the law at the time the Sabbath was changed by man is to be repaired.” Prophets and Kings, 677, 678.

  • Why is it so important to have a good foundation in the work of reformation? Psalm 11:3. How does this apply to our work today in preparation for the Lord’s return? Matthew 3:9, 10; 17:11.

Note: “God’s remnant people, standing before the world as reformers, are to show that the law of God is the foundation of all enduring reform and that the Sabbath of the fourth commandment is to stand as a memorial of creation, a constant reminder of the power of God. In clear, distinct lines they are to present the necessity of obedience to all the precepts of the Decalogue. Constrained by the love of Christ, they are to co-operate with Him in building up the waste places. They are to be repairers of the breach, restorers of paths to dwell in.” Prophets and Kings, 678.

Wednesday 

4              PRESSING FORWARD

  • How humble are we to be in our work for others? Luke 17:10; Galatians 6:1; Isaiah 51:1.

Note: “We must lead the people along patiently and gradually, remembering the hole of the pit whence we were digged.” Testimonies, vol. 3, 21.

  • What promises to the spiritual children of Abraham are for us today? Isaiah 51:2, 3; Galatians 3:28, 29.

Note: “God’s people have a mighty work before them, a work that must continually rise to greater prominence. Our efforts in missionary lines must become far more extensive. …

“The vineyard includes the whole world, and every part of it is to be worked. There are places which are now a moral wilderness, and these are to become as the garden of the Lord. The waste places of the earth are to be cultivated, that they may bud and blossom as the rose. New territories are to be worked by men inspired by the Holy Spirit. New churches must be established, new congregations organized. At this time there should be representatives of present truth in every city and in the remote parts of the earth. The whole earth is to be illuminated with the glory of God’s truth. The light is to shine to all lands and all peoples. And it is from those who have received the light that it is to shine forth. The daystar has risen upon us, and we are to flash its light upon the pathway of those in darkness.

“A crisis is right upon us. We must now by the Holy Spirit’s power proclaim the great truths for these last days. It will not be long before everyone will have heard the warning and made his decision. Then shall the end come.

“It is the very essence of all right faith to do the right thing at the right time. God is the great Master Worker, and by His providence He prepares the way for His work to be accomplished. He provides opportunities, opens up lines of influence and channels of working. If His people are watching the indications of His providence, and stand ready to cooperate with Him, they will see a great work accomplished. … Our work is reformative, and it is God’s purpose that the excellence of the work in all lines shall be an object lesson to the people.” Testimonies, vol. 6, 23–25.

Thursday 

5              NOT TO BE LED ASTRAY

  • What happens when people reject God’s word in order to promote their own agenda? Isaiah 50:11; John 12:48; 2 Thessalonians 2:11.

Note: “The Lord has presented before me that those who have been in any measure blinded by the enemy, and who have not fully recovered themselves from the snare of Satan, will be in peril because they cannot discern light from heaven, and will be inclined to accept a falsehood. This will affect the whole tenor of their thoughts, their decisions, their propositions, their counsels. The evidences that God has given are no evidence to them, because they have blinded their own eyes by choosing darkness rather than light. Then they will originate something they call light, which the Lord calls sparks of their own kindling, by which they will direct their steps. …

“By many, the words which the Lord sent will be rejected, and the words that man may speak will be received as light and truth. Human wisdom will lead away from self-denial, from consecration, and will devise many things that tend to make of no effect God’s messages. We cannot with any safety rely upon men who are not in close connection with God.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1146, 1147.

  • What key point must we keep in mind in this work? 1 Corinthians 14:8.

Note: “Let the church arise and repent of her backslidings before God. Let the watchmen awake, and give the trumpet a certain sound.” Selected Messages, Book 1, 126.

Friday 

PERSONAL REVIEW QUESTIONS

1             How far did King Manasseh plunge into the depths of wickedness?

2             Cite examples revealing the tremendous long-suffering of our Redeemer.

3             Many profess to be reformers—but what is God’s basis for true reform?

4             What is the most important task we should be actively pursuing today?

5             Name the kinds of problems that lead people astray from the truth.

Insights from the Book of Isaiah (II) – Sharing With Our Neighbors

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February 4 – 10, 2018

Key Text

“Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even My witnesses. Is there a God beside Me? yea, there is no God; I know not any” (Isaiah 44:8).

Study Help: Prophets and Kings, 367–378.

Introduction

“We should know individually and be able to tell others that every promise of God is true. It is by bearing a straightforward testimony in word and work, that we are counted as true, faithful witnesses for Christ.” The Review and Herald, July 7, 1903.

Sunday 

1              REACHING THE UNREACHED

  • Describe the Lord’s plan for His sheep who are outside His fold. Ezekiel 34:12–14. What was the modern-day messenger of God bidden to say about this need?

Note: “As I traveled through the South on my way to the Conference, I saw city after city that was unworked. What is the matter? The ministers are hovering over churches, which know the truth, while thousands are perishing out of Christ. If the proper instruction were given, if the proper methods were followed, every church member would do his work as a member of the body. He would do Christian missionary work. But the churches are dying, and they want a minister to preach to them. They should be taught to bring a faithful tithe to God, that He may strengthen and bless them. They should be brought into working order, that the breath of God may come to them. They should be taught that unless they can stand alone, without a minister, they need to be converted anew, and baptized anew. They need to be born again.” The Ellen G. White 1888 Materials, 1750.

“The world is to be warned. Ministers should work earnestly and devotedly, opening new fields and engaging in personal labor for souls, instead of hovering over the churches that already have great light and many advantages.” Testimonies, vol. 7, 255.

Monday

2              STRENGTHENED BY SERVICE

  • What saving light must be given to every person on earth? Isaiah 42:6; Mark 16:15. How have we as individual believers often neglected this duty—especially when assembled in larger congregations?

Note: “The commission of Christ is to be carried out to the letter. God’s people must consecrate to Him their means and their capabilities. The faithful soldiers of the cross of Christ are to go forth without the camp, bearing the reproach, and following in the path of self-denial trodden by the Redeemer.

“The ministers who are hovering over the churches, preaching to those who know the truth, would better go into places still in darkness. Unless they do this, they themselves and their congregations will become dwarfed. Our religion has become weak and sickly because the members of the church have left their first love. They might be strong men and women in Christ if they would obey the Lord’s directions. …

“The world is perishing in sin. How much longer will you allow yourselves to be held from the great, needy vineyard, when the history of this world is so near its close?” The Review and Herald, February 9, 1905.

“There are many of the members of our large churches doing comparatively nothing, who might accomplish a good work, if, instead of crowding together, they would scatter into places that have not yet been entered by the truth.” Ibid., November 26, 1914.

  • What must every minister and layperson keep in mind? Isaiah 43:11.

Note: “The people of God who have had light and knowledge have not carried out the high and holy purposes of God. They have not advanced from victory to victory, adding new territory, lifting up the standard in the cities and their suburbs. Great spiritual blindness has been shown by those who have had great light flashed upon them by the Lord, but who have not advanced in the light to greater and still greater light. Church members have not been encouraged to use spiritual nerve and muscle in the work of advancement. …

“In every church young men and young women should be selected to bear responsibilities. Let them make every effort to qualify themselves to help those who know not the truth. God calls for earnest, whole-souled workers. The humble and contrite will learn by personal experience that beside Him there is no savior.” Testimonies, vol. 9, 139. [Emphasis author’s.]

Tuesday 

3              REFRESHMENT FOR THE THIRSTY

  • What does God promise to do for those who seek to carry out His will wholeheartedly? Isaiah 44:3, 4.

Note: “We are taught in God’s word that this is the time, above all others, when we may look for light from heaven. It is now that we are to expect a refreshing from the presence of the Lord. We should watch for the movings of God’s providence as the army of Israel watched for ‘the sound of a going in the tops of the mulberry trees’ (2 Samuel 5:24)—the appointed signal that heaven would work for them.

“God cannot glorify His name through His people while they are leaning upon man and making flesh their arm. Their present state of weakness will continue until Christ alone shall be exalted; until, with John the Baptist, they shall say from a humble and reverent heart: ‘He must increase, but I must decrease’ (John 3:30). Words have been given me to speak to the people of God: ‘Lift Him up, the Man of Calvary. Let humanity stand back, that all may behold Him in whom their hopes of eternal life are centered.’ …

“It is to the thirsting soul that the fountain of living waters is open. … [Isaiah 44:3 quoted.] To souls that are earnestly seeking for light and that accept with gladness every ray of divine illumination from His holy word, to such alone light will be given. It is through these souls that God will reveal that light and power which will lighten the whole earth with His glory.” Testimonies, vol. 5, 728, 729.

  • Describe the folly of the world in trusting to their idols. Isaiah 44:9, 14–17; 46:5–8. What refreshing news do these idol worshipers need to hear? Isaiah 44:22; Psalm 103:11–13.

Note: “God longs to breathe into prostrate humanity the breath of life. And He will not permit any soul to be disappointed who is sincere in his longing for something higher and nobler than anything the world can offer. Constantly He is sending His angels to those who, while surrounded by circumstances the most discouraging, pray in faith for some power higher than themselves to take possession of them and bring deliverance and peace. In various ways God will reveal Himself to them and will place them in touch with providences that will establish their confidence in the One who has given Himself a ransom for all, ‘that they might set their hope in God, and not forget the works of God, but keep His commandments’ (Psalm 78:7).” Prophets and Kings, 377, 378.

Wednesday 

4              ENLARGING OUR BORDERS

  • What does God want His despised, forsaken remnant to do? Psalm 5:11; Isaiah 54:1.

Note: “All the fifty-fourth chapter of Isaiah is applicable to the people of God, and every specification of the prophecy will be fulfilled.” “Ellen G. Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1148.

  • Explain the assurance given to those who open their hearts and homes to others. Isaiah 54:2, 3; Hebrews 13:1, 2.

Note: “God has given me a message for His people. They must awake, spread their tents, and enlarge their borders. My brethren and sisters, you have been bought with a price, and all that you have and are is to be used to the glory of God and for the good of your fellow men. Christ died on the cross to save the world from perishing in sin. He asks your co-operation in this work. You are to be His helping hand. With earnest, unwearying effort you are to seek to save the lost. Remember that it was your sins that made the cross necessary. When you accepted Christ as your Saviour you pledged yourself to unite with Him in bearing the cross. For life and for death you are bound up with Him, a part of the great plan of redemption.

“The transforming power of Christ’s grace molds the one who gives himself to God’s service. Imbued with the Spirit of the Redeemer, he is ready to deny self, ready to take up the cross, ready to make any sacrifice for the Master. No longer can he be indifferent to the souls perishing around him. He is lifted above self-serving. He has been created anew in Christ, and self-serving has no place in his life.” Testimonies, vol. 7, 9, 10.

  • What amazing promises are associated with this type of missionary work? Isaiah 54:4, 5, 10, 17.

Note: “God’s everlasting arm encircles the soul that turns to Him for aid, however feeble that soul may be. The precious things of the hills shall perish; but the soul that lives for God, unmoved by censure, unperverted by applause, shall abide forever with Him.” Testimonies, vol. 4, 328.

Thursday 

5              PROMISING PROSPECTS AHEAD

  • What does God want us to be to those around us, and what assurances are there for those who undertake this work? 2 Chronicles 16:9; Isaiah 11:10–13; 57:13, 14.

Note: “The groups of missionaries in heathen lands have been likened by the prophet to ensigns set up for the guidance of those who are looking for the light of truth. …

“The day of deliverance is at hand. … Among all nations, kindreds, and tongues, He sees men and women who are praying for light and knowledge. Their souls are unsatisfied; long have they fed on ashes. (See Isaiah 44:20.) The enemy of all righteousness has turned them aside, and they grope as blind men. But they are honest in heart and desire to learn a better way. Although in the depths of heathenism, with no knowledge of the written law of God nor of His Son Jesus, they have revealed in manifold ways the working of a divine power on mind and character.

“At times those who have no knowledge of God aside from that which they have received under the operations of divine grace have been kind to His servants, protecting them at the risk of their own lives. The Holy Spirit is implanting the grace of Christ in the heart of many a noble seeker after truth, quickening his sympathies contrary to his nature, contrary to his former education.” Prophets and Kings, 375–377.

“The Lord sends the message, ‘Take up the stumbling-block out of the way of My people.’ Earnest effort is to be put forth to counterwork the influences that have kept back the message for this time. A solemn work is to be done in a short space of time.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1148.

Friday 

PERSONAL REVIEW QUESTIONS

1              If we are truly converted, what should we be willing to do in our churches?

2             Explain the disadvantage of large congregations.

3             To whom only will light be given, and what will they do with this light?

4             In what ways can I “enlarge” my “tent” for the Lord?

5             What steps can we take to help those who are blindly groping for light?

Insights from the Book of Isaiah (II) – Beholding the Lamb

by

January 28 – February 3, 2018

Key Text

“He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed” (Isaiah 53:5).

Study Help: Testimonies, vol. 2, 200–215.

Introduction

“Look, O look upon the cross of Calvary; behold the royal victim suffering on your account.” That I May Know Him, 65.

Sunday 

1              THE TONGUE OF THE TEACHER

  • How can we speak to others as Jesus did? Isaiah 50:4, 5.

Note: “Naturally we are self-centered and opinionated. But when we learn the lessons that Christ desires to teach us, we become partakers of His nature; henceforth we live His life. The wonderful example of Christ, the matchless tenderness with which He entered into the feelings of others, weeping with those who wept, rejoicing with those who rejoiced, must have a deep influence upon the character of all who follow Him in sincerity. …

“All around us are afflicted souls. Here and there, everywhere, we may find them. Let us search out these suffering ones and speak a word in season to comfort their hearts. Let us ever be channels through which shall flow the refreshing waters of compassion.

“In all our associations it should be remembered that in the experience of others there are chapters sealed from mortal sight. On the pages of memory are sad histories that are sacredly guarded from curious eyes. There stand registered long, hard battles with trying circumstances, perhaps troubles in the home life, that day by day weaken courage, confidence, and faith. Those who are fighting the battle of life at great odds may be strengthened and encouraged by little attentions that cost only a loving effort. To such the strong, helpful grasp of the hand by a true friend is worth more than gold or silver. Words of kindness are as welcome as the smile of angels.” The Ministry of Healing, 157, 158.

Monday 

2              A SCENE TO CONTEMPLATE

  • What were some of the things which Christ suffered for us? Why did He do this? Isaiah 50:6; 52:13–15.

Note: “The glorious Son of God … bore insult, mockery, and shameful abuse, until ‘His visage was so marred more than any man, and His form more than the sons of men’ (Isaiah 52:14).

“Who can comprehend the love here displayed! The angelic host beheld with wonder and with grief Him who had been the Majesty of heaven, and who had worn the crown of glory, now wearing the crown of thorns, a bleeding victim to the rage of an infuriated mob, fired to insane madness by the wrath of Satan. Behold the patient Sufferer! Upon His head is the thorny crown. His lifeblood flows from every lacerated vein. All this in consequence of sin! Nothing could have induced Christ to leave His honor and majesty in heaven, and come to a sinful world, to be neglected, despised, and rejected by those He came to save, and finally to suffer upon the cross, but eternal, redeeming love, which will ever remain a mystery.” Testimonies, vol. 2, 207.

“Pride and self-worship cannot flourish in the soul that keeps fresh in memory the scenes of Calvary.” The Desire of Ages, 661.

  • Describe the appearance of Jesus as foretold by Isaiah the prophet. Isaiah 53:2. Why were many turned off by His plain appearance?

Note: “Worldly associations attract and dazzle the senses so that piety, the fear of God, faithfulness, and loyalty have not power to keep men steadfast. The humble, unassuming life of Christ seems altogether unattractive. To many who claim to be sons and daughters of God, Jesus, the Majesty of heaven, is ‘as a root out of a dry ground: He hath no form nor comeliness’ (Isaiah 53:2).” The Adventist Home, 461.

“Prophecy foretold that Christ was to appear as a root out of dry ground. [Isaiah 53:2, 3 quoted.] This chapter should be studied. It presents Christ as the Lamb of God. Those who are lifted up with pride, whose souls are filled with vanity, should look upon this picture of their Redeemer, and humble themselves in the dust. The entire chapter should be committed to memory. Its influence will subdue and humble the soul defiled by sin and uplifted by self-exaltation.” The Youth’s Instructor, December 20, 1900.

Tuesday 

3              DESPISED AND REJECTED

  • How do many respond to Jesus’ love? Isaiah 53:3. What has He borne for us? Verses 4, 5.

Note: “It was through infinite sacrifice and inexpressible suffering that our Redeemer placed redemption within our reach. He was in this world unhonored and unknown, that, through His wonderful condescension and humiliation, He might exalt man to receive eternal honors and immortal joys in the heavenly courts. During His thirty years of life on earth His heart was wrung with inconceivable anguish. The path from the manger to Calvary was shadowed by grief and sorrow. He was a man of sorrows, and acquainted with grief, enduring such heartache as no human language can portray. He could have said in truth, ‘Behold, and see if there be any sorrow like unto my sorrow’ (Lamentations 1:12). Hating sin with a perfect hatred, He yet gathered to His soul the sins of the whole world. Guiltless, He bore the punishment of the guilty. Innocent, yet offering Himself as a substitute for the transgressor. The guilt of every sin pressed its weight upon the divine soul of the world’s Redeemer. The evil thoughts, the evil words, the evil deeds of every son and daughter of Adam, called for retribution upon Himself; for He had become man’s substitute. Though the guilt of sin was not His, His spirit was torn and bruised by the transgressions of men, and He who knew no sin became sin for us, that we might be made the righteousness of God in Him.” Selected Messages, Book 1, 322.

“How few have any conception of the anguish which rent the heart of the Son of God during His thirty years of life upon earth.” That I May Know Him, 66.

“The Son of God was rejected and despised for our sakes. Can you, in full view of the cross, beholding by the eye of faith the sufferings of Christ, tell your tale of woe, your trials? Can you nurse revenge of your enemies in your heart while the prayer of Christ comes from His pale and quivering lips for His revilers, His murderers—‘Father, forgive them; for they know not what they do’ (Luke 23:34)? …

“We must not shrink from the depths of humiliation to which the Son of God submitted in order to raise us from the degradation and bondage of sin to a seat at His right hand. … It is high time we devoted the few remaining precious hours of our probation to washing our robes of character and making them white in the blood of the Lamb, that we may be of that white-robed company who shall stand about the great white throne.” Ibid., 65.

Wednesday 

4              THE UNCOMPLAINING VICTIM

  • What should we learn from the way Jesus responded to the abuse heaped upon Him at the time of the crucifixion? Isaiah 53:6–9; 1 Peter 2:19–24.

Note: “We should take our fitting place in humble penitence at the foot of the cross. We may learn the lessons of meekness and lowliness of mind as we go up to Mount Calvary, and, looking upon the cross, see our Saviour in agony, the Son of God dying, the Just for the unjust. Behold Him who could summon legions of angels to His assistance with one word, a subject of jest and merriment, of reviling and hatred. He gives Himself a sacrifice for sin. When reviled, He threatened not; when falsely accused, He opened not His mouth. He prays on the cross for His murderers. He is dying for them. He is paying an infinite price for every one of them. He would not lose one whom He has purchased at so great cost. He gives Himself to be smitten and scourged without a murmur. And this uncomplaining victim is the Son of God. His throne is from everlasting, and His kingdom shall have no end.” That I May Know Him, 65.

“In His humanity Christ was tried with as much greater temptation, with as much more persevering energy than man is tried by the evil one, as His nature was greater than man’s. This is a deep mysterious truth, that Christ is bound to humanity by the most sensitive sympathies. The evil works, the evil thoughts, the evil words of every son and daughter of Adam press upon His divine soul. The sins of men called for retribution upon Himself, for He had become man’s substitute, and took upon Him the sins of the world.” Ibid., 66.

  • What was heaven’s purpose in the incarnation of Christ? Isaiah 53:10.

Note: “The Majesty of heaven pleased not Himself. Whatever He did was in reference to the salvation of man. Selfishness in all its forms stood rebuked in His presence. He assumed our nature that He might suffer in our stead, making His soul an offering for sin. He was stricken of God and afflicted to save man from the blow which he deserved because of the transgression of God’s law. By the light shining from the cross, Christ proposed to draw all men unto Him. His human heart yearned over the race. His arms were opened to receive them, and He invited all to come to Him. His life on earth was one continued act of self-denial and condescension.” Testimonies, vol. 4, 418.

Thursday 

5              FOOD FOR THOUGHT

  • What inspired Christ to suffer such a disgraceful death? Isaiah 53:11, 12.

Note: “The adorable Redeemer … did not die as a hero in the eyes of the world, loaded with honors, as men in battle. He died as a condemned criminal, suspended between the heavens and the earth—died a lingering death of shame, exposed to the tauntings and revilings of a debased, crime-loaded, profligate multitude! …

“All this humiliation of the Majesty of heaven was for guilty, condemned man. He went lower and lower in His humiliation, until there were no lower depths that He could reach, in order to lift man up from his moral defilement. All this was for you.” That I May Know Him, 68.

  • What should this amazing condescension cause us to consider? Hebrews 2:3, 14, 15.

Note: “However sinful, however guilty you may be, you are called, you are chosen. ‘Draw nigh to God, and He will draw nigh to you’ (James 4:8, first part). Not one will be forced against his will to come to Jesus Christ. The Majesty of heaven, the only-begotten Son of the true and living God, opened the way for you to come to Him, by giving His life as a sacrifice on Calvary’s cross. But while He suffered all this for you, He is too pure, He is too just, to behold iniquity. But even this need not keep you away from Him; for He says, ‘I came not to call the righteous, but sinners to repentance’ (Mark 2:17, last part).” Fundamentals of Christian Education, 251, 252.

Friday 

PERSONAL REVIEW QUESTIONS

1             What do we need to learn in order to be more of a blessing to others?

2              What will be the effect upon us if we commit Isaiah 53 to memory?

3             As we view the sufferings of Jesus on the cross, what will we be unable to do?

4             Why did Jesus remain silent on the cross, except for praying for His enemies?

5              How can we show our appreciation for what Jesus has done for us?

Bible Study Guides – “Ask, and It Shall Be Given You”

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February 19, 2012 – February 25, 2012

Key Text

“Ask, and ye shall receive, that your joy may be full.” John 16:24.

Study Help: Christ’s Object Lessons, 139–149.

Introduction

“Our prayers are not to be a selfish asking, merely for our own benefit. We are to ask that we may give.” Christ’s Object Lessons, 142.

1 LIVING THE LORD’S PRAYER

  • Why is prayer so important? John 16:24; I Corinthians 10:12.

Note: “It is a part of God’s plan to grant us, in answer to the prayer of faith, that which He would not bestow did we not thus ask.” The Great Controversy, 525.

“Prayer is both a duty and a privilege. We must have help which God alone can give, and that help will not come unasked. If we are too self-righteous to feel our need of help from God, we shall not have His help when we need it most. If we are too independent and self-sufficient to throw ourselves daily by earnest prayer upon the merits of a crucified and risen Saviour, we shall be left subject to Satan’s temptations.” Our High Calling, 129.

  • What desire expressed by Christ’s disciples should also be ours? Luke 11:1. How did the Lord respond to the disciples’ request? Luke 11:2–4.

Note: “The Saviour does not … restrict us to the use of these exact words [as found in the Lord’s prayer]. As one with humanity, He presents His own ideal of prayer. … We are taught to come to God with our tribute of thanksgiving, to make known our wants, to confess our sins, and to claim His mercy in accordance with His promise.” Thoughts from the Mount of Blessing, 103.

2 COMPLYING WITH THE CONDITIONS

  • How only can we expect the Lord to stand behind His promises? John 15:7.

Note: “Those who bring their petitions to God, claiming His promise while they do not comply with the conditions, insult Jehovah. They bring the name of Christ as their authority for the fulfillment of the promise, but they do not those things that would show faith in Christ and love for Him.

“Many are forfeiting the condition of acceptance with the Father. We need to examine closely the deed of trust wherewith we approach God. If we are disobedient, we bring to the Lord a note to be cashed when we have not fulfilled the conditions that would make it payable to us. We present to God His promises, and ask Him to fulfill them, when by so doing He would dishonor His own name.” Christ’s Object Lessons, 143.

“All His gifts are promised on condition of obedience. God has a heaven full of blessings for those who will cooperate with Him. All who obey Him may with confidence claim the fulfillment of His promises.” Ibid., 145.

  • What is one reason why many prayers remain unanswered? Malachi 3:6–8.

Note: “If we withhold from Him [God] that which is His own, how can we claim His blessing? If we are unfaithful stewards of earthly things, how can we expect Him to entrust us with the things of heaven? It may be that here is the secret of unanswered prayer.” Christ’s Object Lessons, 144.

  • How does Jesus illustrate the importance of persistent prayer? Luke 18:1–7.

Note: “Often He [God] delays to answer us in order to try our faith or test the genuineness of our desire. Having asked according to His word, we should believe His promise and press our petitions with a determination that will not be denied.

“God does not say, Ask once, and you shall receive. He bids us ask. Unwearyingly persist in prayer. The persistent asking brings the petitioner into a more earnest attitude, and gives him an increased desire to receive the things for which he asks.” Christ’s Object Lessons, 145.

3 APPROACHING THE FATHER’S THRONE

  • What is a key point regarding prayer, and why? Matthew 5:23, 24; 6:12.

Note: “Are you estranged from your brother, because you think he has injured you? Are there no heart-burnings among you? Is there no bitterness in your hearts, no envy, no jealousy, no evil surmising, no misjudging of your brethren? Is there no emulation, no desire for special favor or honors, no wish to have the supremacy? These feelings should not exist among Christians.” Gospel Workers (1892), 429.

  • After completing the Lord’s prayer on the Sermon on the Mount, what essential thought did Jesus specifically reemphasize to aid us? Matthew 6:14, 15.

Note: “He who is unforgiving cuts off the very channel through which alone he can receive mercy from God. We should not think that unless those who have injured us confess the wrong we are justified in withholding from them our forgiveness. It is their part, no doubt, to humble their hearts by repentance and confession; but we are to have a spirit of compassion toward those who have trespassed against us, whether or not they confess their faults. However sorely they may have wounded us, we are not to cherish our grievances and sympathize with ourselves over our injuries; but as we hope to be pardoned for our offenses against God we are to pardon all who have done evil to us.” Thoughts from the Mount of Blessing, 113, 114.

  • Why is a forgiving spirit especially important in these last days? James 5:9.

Note: “He who is full of envy looks upon the one he envies with dislike and seeks to show himself superior to his rival; unless he sees and repents of his sin, he will grudge against the one he envies, and all love of Christ will die out of his heart.” The Signs of the Times, February 5, 1894.

“No resentment must come into our hearts. When reviled, we must not revile again. O jealousy and evil surmising, what mischief have ye wrought! how have ye turned friendship and love into bitterness and hatred! We must be less proud, less sensitive, have less self-love, and be dead to self-interest.” Testimonies, vol. 2, 566.

4 THE FRAGRANT INCENSE OF CHRIST

  • How should the attitude of the psalmist be reflected in our prayer life, and especially in how we view others? Psalm 66:18–20; Luke 18:10–14; Romans 2:1–4.

Note: “If we regard iniquity in our hearts, if we cling to any known sin, the Lord will not hear us; but the prayer of the penitent, contrite soul is always accepted. When all known wrongs are righted, we may believe that God will answer our petitions. Our own merit will never commend us to the favor of God; it is the worthiness of Jesus that will save us, His blood that will cleanse us; yet we have a work to do in complying with the conditions of acceptance.” Steps to Christ, 95.

“How cruel it is to judge, condemn, and pass sentence upon your brother when he has not the slightest suspicion that you are not his friend. …

“Let us reverently inquire, What does the Lord require of me in my relation to my brother?” The Review and Herald, August 16, 1892.

  • What assurance comes as we seek a purer relationship with God and with others—including those who may have hurt us? Ephesians 2:13; 4:31, 32.
  • What truth is to strengthen our prayer life? Luke 11:5–8, 13; I John 5:14, 15.

Note: “Our prayers do not always seem to receive an immediate answer; but Christ teaches that we should not cease to pray. Prayer is not to work any change in God; it is to bring us into harmony with God. When we make request of Him, He may see that it is necessary for us to search our hearts and repent of sin. Therefore He takes us through test and trial, He brings us through humiliation, that we may see what hinders the working of His Holy Spirit through us.” Christ’s Object Lessons, 143.

  • Why are too many of our prayers offered in vain? James 4:2, 3.

Note: “Our prayers are not to be a selfish asking, merely for our own benefit. We are to ask that we may give.” Christ’s Object Lessons, 142.

5 PURSUING OUR MASTER’S MISSION

  • What serious, thought-provoking challenge comes to all who truly desire to pray according to Christ’s model? Matthew 6:10.

Note: “Is your interest selfishly shut up to your own family or to your own church? God pity your narrowness! You should have that undying zeal, that far-reaching love, that encircles the world. There are hundreds of millions of men, women, and children who have never heard the truth, and multitudes are constantly going down to the grave without any sense of their accountability to God. How can you who repeat the Lord’s prayer, ‘Thy kingdom come, thy will be done on earth as it is in heaven’ [Matthew 6:10], sit at ease in your homes without helping to carry the torch of truth to others? How can you lift up your hands before God and ask His blessing upon yourselves and your families when you are doing so little to help others?” Historical Sketches, 287, 288.

  • What may well be the greatest need for which we should pray? I John 4:16.

Note: “The working out of the principle of love is true sanctification. Those who walk in the light will be the children of the light, and will diffuse light to those who are around them in kindness, in affection, in unmistakable love.” The Youth’s Instructor, November 8, 1894.

“Personal effort for others should be preceded by much secret prayer; for it requires great wisdom to understand the science of saving souls. Before communicating with men, commune with Christ.” Christ’s Object Lessons, 149.

“There are many who long to help others, but they feel that they have no spiritual strength or light to impart. Let them present their petitions at the throne of grace. Plead for the Holy Spirit. God stands back of every promise He has made.” Ibid., 147.

PERSONAL REVIEW QUESTIONS

1 What four elements should be included in our prayers?

2 What are some hindrances that prevent prayers from being answered?

3 Why does God consider deeply our attitude toward His other children?

4 For what purpose may the Lord be delaying the answer to our prayers?

5 What does the Spirit of Prophecy reveal as true sanctification?

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Cultivating the Mind

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February 12, 2012 – February 18, 2012

Key Text

“Gird up the loins of your mind.” I Peter 1:13.

Study Help: Education, 123–134.

Introduction

“Discipline and control the mental faculties.” Our High Calling, 219.

1 IMPARTING MENTAL VIGOR

  • In this day of professed intellectual enlightenment, what timeless admonition is sorely needed? I Timothy 6:20, 21.

Note: “Human science is not divine enlightenment. Divine science is the demonstration of the Spirit of God, inspiring implicit faith in Him. The men of the world suppose this faith to be beneath the notice of their great and intelligent minds, something too low to give attention to; but here they make a great mistake. It is altogether too high for their human intelligence to reach.

“The gospel message is far from being opposed to true knowledge and intellectual attainments. It is itself true science, true intellectual knowledge. True wisdom is infinitely above the comprehension of the worldly wise. The hidden wisdom, which is Christ formed within, the hope of glory, is a wisdom high as heaven.” Our High Calling, 364.

  • How does the Bible provide greater blessing than most realize? Isaiah 55:1–3.

Note: “As a means of intellectual training, the Bible is more effective than any other book, or all other books combined. The greatness of its themes, the dignified simplicity of its utterances, the beauty of its imagery, quicken and uplift the thoughts as nothing else can. No other study can impart such mental power as does the effort to grasp the stupendous truths of revelation. The mind thus brought in contact with the thoughts of the Infinite cannot but expand and strengthen.” Education, 124.

2 WHAT ARE WE READING?

  • What keen observation should make the scholar ponder? Ecclesiastes 12:12.

Note: “The Christian should possess more intelligence and keener discernment than the worldling. The study of God’s word is continually expanding the mind and strengthening the intellect. There is nothing that will so refine and elevate the character, and give vigor to every faculty, as the continual exercise of the mind to grasp and comprehend weighty and important truths.

“The human mind becomes dwarfed and enfeebled when dealing with commonplace matters only, never rising above the level of the things of time and sense to grasp the mysteries of the unseen. The understanding is gradually brought to the level of the subjects with which it is constantly familiar. The mind will contract its powers and lose its ability if it is not exercised to acquire additional knowledge and put to the stretch to comprehend the revelations of divine power in nature and in the Sacred Word.

“But an acquaintance with facts and theories, however important they may be in themselves, is of little real value unless put to a practical use. There is danger that those who have obtained their education principally from books will fail to realize that they are novices so far as experimental knowledge is concerned.” Testimonies, vol. 4, 545, 546.

  • Where is the adequate source of knowledge in contrast with the inadequate source? Jeremiah 2:13.

Note: “It is acquaintance that awakens sympathy, and sympathy is the spring of effective ministry. To awaken in the children and youth sympathy and the spirit of sacrifice for the suffering millions in the ‘regions beyond’ [11 Corinthians 10:16], let them become acquainted with these lands and their peoples. In this line much might be accomplished in our schools. Instead of dwelling on the exploits of the Alexanders and Napoleons of history, let the pupils study the lives of such men as the apostle Paul and Martin Luther, as Moffat and Livingstone and Carey, and the present daily-unfolding history of missionary effort. Instead of burdening their memories with an array of names and theories that have no bearing upon their lives, and to which, once outside the schoolroom, they rarely give a thought, let them study all lands in the light of missionary effort and become acquainted with the peoples and their needs.” Education, 269.

3 THE PURPOSE OF INTELLECT

  • What makes the true Christian distinct in this world? II Corinthians 4:18.

Note: “While the worldly wise is skimming along the surface, grasping the things of sight and sense, the one who fears and reveres God is reaching into eternity, penetrating the deepest recesses and gathering the knowledge and riches that are as enduring as eternity. …

“To walk the world a pure man of untarnished morals, bearing the sacred principles of truth in your heart, its influence seen in the acts of your life; to live uncorrupted by the baseness, falsity, and dishonesty of a world which must soon be purified of its moral corruption by the fires of God’s retributive justice, is to be a man whose record is immortalized in heaven, honored among the pure angels who weigh and appreciate moral worth. This is what it is to be a man of God.” Our High Calling, 80.

  • What plain command comes to every receiver of present truth? Ezekiel 33:7–9.

Note: “So far as his opportunities extend, everyone who has received the light of truth is under the same responsibility as was the prophet of Israel to whom came the word. [Ezekiel 33:7–9 quoted.]

“Are we to wait until the fulfillment of the prophecies of the end before we say anything concerning them? Of what value will our words be then? Shall we wait until God’s judgments fall upon the transgressor before we tell him how to avoid them? Where is our faith in the word of God? Must we see things foretold come to pass before we will believe what He has said? In clear, distinct rays light has come to us, showing us that the great day of the Lord is near at hand, ‘even at the doors’ [Matthew 24:33]. Let us read and understand before it is too late.” Testimonies, vol. 9, 19, 20.

“It is not only by preaching the truth, not only by distributing literature, that we are to witness for God. Let us remember that a Christlike life is the most powerful argument that can be advanced in favor of Christianity, and that a cheap Christian character works more harm in the world than the character of a worldling. Not all the books written can serve the purpose of a holy life. Men will believe, not what the minister preaches, but what the church lives.” Ibid., 21.

4 A MIND FOR A MISSION

  • Following his experience in Athens, why did the highly-educated apostle Paul change his evangelistic approach? Acts 17:15–17; 18:1; I Corinthians 2:2.

Note: “The apostle Paul had all the privileges of a Roman citizen. He was not behind in the Hebrew education; for he had learned at the feet of Gamaliel; but all this did not enable him to reach the highest standard. With all this scientific and literary education, he was, until Christ was revealed to him, in as complete darkness as are many at this time. Paul became fully conscious that to know Jesus Christ by an experimental knowledge was for his present and eternal good. He saw the necessity of reaching a high standard.

“It had been Paul’s custom to adopt an oratorical style in his preaching. He was a man fitted to speak before kings, before the great and learned men of Athens, and his intellectual acquirements were often of value to him in preparing the way for the gospel. He tried to do this in Athens, meeting eloquence with eloquence, philosophy with philosophy, and logic with logic; but he failed to meet with the success he had hoped for. His after-sight led him to understand that there was something needed above human wisdom. God taught him that something above the world’s wisdom must come to him. He must receive his power from a higher source. In order to convict and convert sinners, the Spirit of God must come into his work and sanctify every spiritual development. He must eat the flesh and drink the blood of the Son of God.” The Review and Herald, July 18, 1899.

  • Like Paul, what is the main assignment given to each of us? II Timothy 2:1, 2.

Note: “In a special sense Seventh-day Adventists have been set in the world as watchmen and light bearers. To them has been entrusted the last warning for a perishing world. On them is shining wonderful light from the word of God. They have been given a work of the most solemn import—the proclamation of the first, second, and third angels’ messages. There is no other work of so great importance. They are to allow nothing else to absorb their attention.

“The most solemn truths ever entrusted to mortals have been given us to proclaim to the world. The proclamation of these truths is to be our work.” Testimonies, vol. 9, 19.

5 DISCIPLINE OF THE MIND

  • What should be the goal of all mental growth? I Peter 1:13–16; Ephesians 4:13.

Note: “He [God] wants you to have great thoughts, noble aspirations, clear perceptions of truth, and lofty purposes of action. …

“Is our earthly, temporal work done with a thoroughness, a fidelity, that will bear scrutiny? Are there those whom we have wronged who will testify against us in the day of God? If so, the record has passed up to heaven, and we shall meet it again. We are to work for the great Taskmaster’s eye, whether our painstaking efforts are seen and appreciated by men or not. No man, woman, nor child can acceptably serve God with neglectful, haphazard, sham work, whether it be secular or religious service. The true Christian will have an eye single to the glory of God in all things, encouraging his purposes and strengthening his principles with this thought, ‘I do this for Christ.’ ” Our High Calling, 369.

  • What is the highest level that the human mind can achieve? II Corinthians 10:5; Philippians 2:5–8.

Note: “Self-control is a power that all may possess. It is gained by placing the will wholly on the side of God, taking the will of God for your will.

“Christ … can and will, if we submit to Him, fill the chambers of the mind and the recesses of the soul with His Spirit. Then our will will be in perfect harmony with the Divine will. Our spirit and will may be so identified with His Spirit and will that in thought and aim we shall be one with Him.” Our High Calling, 219.

PERSONAL REVIEW QUESTIONS

1 How does the human quest for progressive knowledge relate to the gospel?

2 Of what pitfalls do we need to beware in the “information age” of today?

3 What makes the true Christian peculiar in the sight of the world?

4 In what way is Paul’s growth in wisdom while in Corinth a lesson for us?

5 What is the highest education we can receive, and for what goal would it be?

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Aiming High

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February 5, 2012 – February 11, 2012

Key Text

“This one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” Philippians 3:13, 14.

Study Help: Education, 262–271.

Introduction

“Kneeling in faith at the cross, he [the sinner] has reached the highest place to which man can attain.” The Acts of the Apostles, 210.

1 INDIVIDUAL RESPONSIBILITY

  • Why do we know that we each have an important part in God’s great plan? Mark 13:34. What responsibility does this imply? Mark 13:35–37.

Note: “To His servants Christ commits ‘His goods’—something to be put to use for Him. He gives ‘to every man his work’ [Mark 13:34, last part]. Each has his place in the eternal plan of heaven. Each is to work in co-operation with Christ for the salvation of souls. Not more surely is the place prepared for us in the heavenly mansions than is the special place designated on earth where we are to work for God.” Christ’s Object Lessons, 326, 327.

  • What is true of every human being, whether we realize it or not? Job 37:7.

Note: “God has not given talents to merely a chosen few, but to everyone He has committed some peculiar gift to be used in His service. Many to whom the Lord has given precious talents have refused to employ them for the advancement of the kingdom of God; nevertheless, they are under obligation to God for their use of His gifts. Everyone, whether serving God or pleasing himself, is a possessor of some trust, whose proper use will bring glory to God and whose perverted use will rob the Giver.” Our High Calling, 289.

2 LIFE TO THE FULLEST

  • As followers of Jesus, how are we to take up our cross every day? Matthew 10:38, 39; 16:25.

Note: “We are to give God all there is of us; and in giving to God our all, are we to consider that we sustain a great loss?—No, for in giving to Him our talents, we are doubling them.” Our High Calling, 18.

“The Lord has given man capacity for continual improvement, and has granted him all possible aid in the work. Through the provisions of divine grace, we may attain almost to the excellence of the angels.” Ibid., 218.

  • How should we respond to the Giver of every good gift? Psalm 116:12–14.

Note: “It is not the amount entrusted or the improvement made that brings to men the approbation of Heaven, but it is the faithfulness, the loyalty to God, the loving service rendered, that brings the divine benediction, ‘Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord’ [Matthew 25:23]. This reward of joy does not wait until our entrance into the city of God, but the faithful servant has a foretaste of it even in this life.” Our High Calling, 289.

  • What key principle should underlie our Christian experience? Philippians 2:4.

Note: “God has given all something to do. Those who are willing to work in self-denial and self-sacrifice will find their place. But those who seek only a safe and easy place need to be converted. Until their hearts are renewed, their purposes changed, God has no use for them in His work. By an unreserved consecration we are to prepare ourselves for His service. Our ministers are not to hover over the churches, regarding the churches in some particular place as their special care. And our churches should not feel jealous and neglected if they do not receive ministerial labor. They should themselves take up the burden, and labor most earnestly for souls. Believers are to have root in themselves, striking firm root in Christ, that they may bear fruit to His glory. As one man, they are to strive to attain one object—the saving of souls.” Australasian Union Conference Record, August 1, 1902.

3 ONWARD AND UPWARD

  • What plan should we adopt for the advancement of God’s work? John 9:4; Philippians 3:13, 14.

Note: “God is waiting for men and women to awake to a sense of their responsibilities. He is waiting for them to link themselves with Him. Let them mark the signals for advance, and no longer be laggards in working out the will of the Lord.

“Do we realize how large a number in the world are watching our movements? From quarters where we least expect, will come voices urging us forward in the work of giving to the world the last message of mercy. Ministers and people, wake up! Be quick to recognize and seize every opportunity and advantage offered in the turning of the wheel of providence.” Australasian Union Conference Record, August 1, 1902.

  • What must we realize about the sacredness of our calling? Ephesians 5:8–13.

Note: “There must be no pretense in the lives of those who have so sacred and solemn a message as we have been called to bear. The world is watching Seventh-day Adventists because it knows something of their profession of faith and of their high standard, and when it sees those who do not live up to their profession, it points at them with scorn.

“Those who love Jesus will bring all in their lives into harmony with His will. They have chosen to be on the Lord’s side, and their lives are to stand out in vivid contrast with the lives of worldlings. The tempter will come to them with his blandishments and bribes, saying: ‘All this will I give thee if thou wilt worship me.’ But they know that he has nothing worth receiving, and they refuse to yield to his temptations. Through the grace of God they are enabled to keep their purity of principle unsullied. Holy angels are close beside them, and Christ is revealed in their steadfast adherence to the truth. They are Christ’s minutemen, bearing, as true witnesses, a decided testimony in favor of the truth. They show that there is a spiritual power that can enable men and women not to swerve an inch from truth and justice for all the gifts that men can bestow. Such ones, wherever they may be, will be honored of heaven because they have conformed their lives to the will of God, caring not what sacrifices they are called upon to make.” Testimonies, vol. 9, 23, 24.

4 WHAT SHALL WE DO?

  • What should be foremost in our mind when beginning or changing our life work? I Corinthians 3:13; 10:24.

Note: “We should carefully weigh the matters relative to the work we take up. Will this work be a blessing to souls? God has not given us work merely to keep us busy, but for His name’s glory. Many are busily engaged gathering wood, hay, stubble. But this will all be consumed. …

“By God’s appointment each man has his post of duty. The careful, prayerful inquiry is to be made, What duty is assigned us individually, as men and women under accountability to God? And whether our labor be wholly limited to spiritual things, or whether it is temporal and spiritual combined, we are to faithfully discharge our work. … Man is to remember that God has the ownership of all, and that his pursuits are invested with a sacredness that they did not possess before he enlisted in the army of the Lord. Every action is to be a consecrated action, for it occupies God’s entrusted talent of time.” Our High Calling, 220.

  • Whatever our occupation, what attitude does Christ teach? Matthew 20:27, 28; Luke 22:27.

Note: “Many a man whose talents are adapted for some other calling, is ambitious to enter a profession; and he who might have been successful as a farmer, an artisan, or a nurse, fills inadequately the position of a minister, a lawyer, or a physician. There are others, again, who might have filled a responsible calling, but who, for want of energy, application, or perseverance, content themselves with an easier place.

“We need to follow more closely God’s plan of life. To do our best in the work that lies nearest, to commit our ways to God, and to watch for the indications of His providence—these are rules that ensure safe guidance in the choice of an occupation.

“He who came from heaven to be our example spent nearly thirty years of His life in common, mechanical labor; but during this time He was studying the word and the works of God, and helping, teaching, all whom His influence could reach. When His public ministry began, He went about healing the sick, comforting the sorrowful, and preaching the gospel to the poor. This is the work of all His followers.” Education, 267, 268.

5 HELP FROM ABOVE

  • What is expected of every soldier in the Lord’s army? I Peter 2:21–23; Colossians 2:10; 3:10.

Note: “We are not to walk according to our own ideas, and present before others in our example a human standard which they will follow; but we are to follow in the footsteps of Christ, and make straight paths for our feet, lest the lame be turned out of the way. We are to keep the commandments and live.” The Review and Herald, July 12, 1892.

“Through His [Christ’s] sacrifice, human beings may reach the high ideal set before them, and hear at last the words, ‘Ye are complete in him’ [Colossians 2:10].” Our High Calling, 364.

  • What was the psalmist able to declare frankly regarding the wisdom he had gained, and why? Psalm 119:99. What kind of education did Paul emphasize? Ephesians 1:3–6.

Note: “Man’s learning may be considered supreme, but it is not that higher education which he can take with him into the kingdom of heaven. The learned men of the world, notwithstanding all their intellectual studies, know not the truth as it is in Jesus. In his epistle to the Ephesians, Paul brings to view a kind of education which these supposed intellectual stars have not: [Ephesians 1:3–6 quoted.]

“These divine heights the true believer may reach. All who will may see the mystery of godliness. But it is only through a correct understanding of Christ’s mission and work that the possibility of being complete in Him, accepted in the Beloved, is brought within our reach. His long human arm embraces the human family; His divine arm grasps the throne of the Infinite, that man may have the benefit of the infinite sacrifice made in his behalf.” The Review and Herald, July 18, 1899.

PERSONAL REVIEW QUESTIONS

1 Within our individual sphere, what work has been assigned to us?

2 Why is the world shocked to hear Christ’s idea of human potential?

3 Why hasn’t the world yet been enlightened by the Three Angels’ Messages?

4 What guidelines are given to determine our place in God’s vineyard?

5 Describe the high ideal that is set before us.

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.