Bible Study Guides

Bible Study Guides – Get-Rich-Quick Schemes

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August 10, 2014 – August 16, 2014

Key Text

“A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.” Proverbs 28:20.

Study Help: Testimonies, vol. 1, 225, 226.

Introduction

“All the advantages which God has given are His means to throw ardor into the spirit, zeal into effort, and vigor into the carrying out of His holy will.” Patriarchs and Prophets, 360.

1 GET-RICH-QUICK

  • What will be the result of participating in get-rich-quick schemes? Proverbs 21:5.

Note: “The spirit of gain getting, of making haste to be rich, of this all-absorbing worldliness, is painfully contradictory to our faith and doctrines.” Counsels on Stewardship, 231, 232.

  • Why does the Christian steward labor for eternal wealth instead of participating in get-rich-quick schemes? Psalm 37:7.

Note: “Satan watches the peculiar, selfish, covetous temperament of some who profess the truth, and he will tempt them by throwing prosperity in their path, offering them the riches of earth. He knows that if they do not overcome their natural temperament, they will stumble and fall by loving mammon, worshiping their idol. Satan’s object is often accomplished. The strong love of the world overcomes, or swallows up, the love of the truth. The kingdoms of the world are offered them, and they eagerly grasp their treasure and think they are wonderfully prospered. Satan triumphs because his plan has succeeded. They have given up the love of God for the love of the world.” Testimonies, vol. 1, 142.

2 RICHES THROUGH LABOR

  • What is the difference between a get-rich-quick scheme and a proper investment of means? Proverbs 28:20; 31:16, 24.

Note: “Many times, when the Lord has opened the way for brethren to handle their means to advance His cause, the agents of Satan have presented some enterprise by which they were positive the brethren could double their means. They take the bait; their money is invested, and the cause, and frequently themselves, never receive a dollar.” Testimonies, vol. 5, 154.

“Every movement … which comes in to excite the desire to get riches quickly by speculation, takes the minds of the people away from the most solemn truths that ever were given to mortals. There may be encouraging prospects for a time, but the end of the matter is failure. The Lord endorses no such movements. If this work is sanctioned, many would be attracted by these speculative schemes that could not in any other way be led away from the work of presenting the solemn truths that must be given to the people at this time.” Counsels on Stewardship, 234, 235.

“Work is a blessing, not a curse. Diligent labor keeps many, young and old, from the snares of him who ‘finds some mischief still for idle hands to do.’ Let no one be ashamed of work; for honest toil is ennobling. While the hands are engaged in the most common tasks, the mind may be filled with high and holy thoughts.” The Youth’s Instructor, February 27, 1902.

  • Why is it that people are often tempted to engage in speculative financial ventures? Proverbs 27:20.

Note: “It is a dangerous experiment for our people to engage in speculation. They thereby place themselves on the enemy’s ground, subject to great temptations, disappointments, trials, and losses. Then comes a feverish unrest, a longing desire to obtain means more rapidly than present circumstances will admit. Their surroundings are accordingly changed, in hope of making more money. But frequently their expectations are not realized, and they become discouraged and go backward rather than forward. … They are backsliding from God.” Testimonies, vol. 4, 617.

3 KNOW THE ENEMY’S STRATEGY

  • Even in the fast-paced era in which we live, what does God mercifully provide—and why? Ecclesiastes 3:1.

Note: “The value of time is beyond computation. Christ regarded every moment as precious, and it is thus that we should regard it. Life is too short to be trifled away. We have but a few days of probation in which to prepare for eternity. We have no time to waste, no time to devote to selfish pleasure, no time for the indulgence of sin.” Christ’s Object Lessons, 342.

  • What factors should we take into consideration as we plan our use of time? James 4:13–15.
  • In seeking to advance God’s work, what must we realize? I Peter 5:8.

Note: “We have no time to lose. The powers of darkness are working with intense energy, and with stealthy tread Satan is advancing to take those who are now asleep, as a wolf taking his prey. We have warnings now which we may give, a work now which we may do, but soon it will be more difficult than we imagine. God help us to keep in the channel of light, to work with our eyes fastened upon our Leader, and patiently, perseveringly press on till the victory is gained.” The Review and Herald, November 12, 1914.

  • What does Inspiration teach about the struggle before us? Ephesians 6:12; Matthew 24:12, 13.

Note: “With intensified zeal and energy we are to carry forward the work of the Lord till the close of time.” Counsels to Parents, Teachers, and Students, 548.

4 BE USEFUL

  • Instead of engaging in speculative get-rich-quick schemes, what should we do with the talents entrusted to us? Luke 19:13.

Note: “The Lord bids us all, ‘Occupy till I come’ (Luke 19:13). By His own wisdom He has given us direction for the use of His gifts. The talents of speech, memory, influence, property, are to accumulate for the glory of God and the advancement of His kingdom. He will bless the right use of His gifts.” Counsels on Stewardship, 116.

“However large, however small the possessions of any individual, let him remember that it is his only in trust. For his strength, skill, time, talents, opportunities, and means, he must render an account to God. This is an individual work; God gives to us, that we may become like Him, generous, noble, beneficent, by giving to others. Those who, forgetful of their divine mission, seek only to save or to spend in the indulgence of pride or selfishness, may secure the gains and pleasures of this world; but in God’s sight, estimated by their spiritual attainments, they are poor, wretched, miserable, blind, naked.

“When rightly employed, wealth becomes a golden bond of gratitude and affection between man and his fellowmen, and a strong tie to bind his affections to his Redeemer.” The Review and Herald, May 16, 1882.

  • What can we learn from the experience of Solomon? Ecclesiastes 2:10, 11.

Note: “We must turn away from a thousand topics that invite attention. There are matters that consume time and arouse inquiry but end in nothing. The highest interests demand the close attention and energy that are so often given to comparatively insignificant things.” The Ministry of Healing, 456.

“The energy now concentrated on cheap, perishable goods should be enlisted in the work that is to enlighten the world. Let every energy God has given be used in the work which bears with it the blessed satisfaction that it is for time and for eternity.” Manuscript Releases, vol. 6, 267.

“Let none waste time in deploring the scantiness of their visible resources. The outward appearance may be unpromising, but energy and trust in God will develop resources.” Prophets and Kings, 243.

5 A PURCHASED POSSESSION

  • Why is the attitude of the rich and foolish man with the barns a warning for us? Luke 12:16–21.

Note: “There is a sad withholding from God on the part of His professed people. The means and efforts that should be given to Christ are devoted to self-pleasing. God is robbed of time, money, and service. Self-love, self-gratification, exclude the love of Jesus from the soul, and this is why there is not in the church greater zeal and more fervent love for Him who first loved us. So many indulge selfish ease, while souls for whom Christ died are perishing.” The Signs of the Times, December 22, 1890.

  • When considering the price paid for our redemption, what should always remain foremost in our mind? I Corinthians 3:23; 6:20.

Note: “Whether or not we give mind, soul, and strength to God, it all belongs to Him. God speaks to each human being, saying: ‘I have a claim on you. Give me your zeal, your capabilities, your energy, your means.’ He has a right to ask this; for we are His, redeemed by His boundless love and by the agony of the cross of Calvary from the service of sin. On no account are we to devote our powers to self-serving. Day by day we are to return to the Lord that which He has entrusted to us.” The Signs of the Times, January 2, 1901.

PERSONAL REVIEW QUESTIONS

1 What will be the result of participating in get-rich-quick schemes?

2 How should we gain our wealth?

3 What should give us incentive to work for Christ?

4 Name some ways by which we can be more faithful stewards of our finances.

5 What is too often excluding the love of Christ from my heart?

Copyright © 2012 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Occupation and Service

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August 3, 2014 – August 9, 2014

Key Text

“Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.” Ecclesiastes 9:10.

Study Help: Education, 262–271.

Introduction

“Real happiness is found only in being good and doing good. The purest, highest enjoyment comes to those who faithfully fulfill their appointed duties. No honest work is degrading.” The Youth’s Instructor, December 5, 1901.

1 CHOOSING AN OCCUPATION

  • What is the purpose of a useful occupation? II Thessalonians 3:11, 12.

Note: “The things of earth are more closely connected with heaven and are more directly under the supervision of Christ than many realize. All right inventions and improvements have their source in Him who is wonderful in counsel and excellent in working. The skillful touch of the physician’s hand, his power and nerve and muscle, his knowledge of the delicate mechanism of the body, is the wisdom of divine power, to be used in behalf of the suffering. The skill with which the carpenter uses his tools, the strength with which the blacksmith makes the anvil ring, come from God. Whatever we do, wherever we are placed, He desires to control our minds, that we may do perfect work.” Counsels to Parents, Teachers, and Students, 277.

  • What is one of the greatest blessings to society, and what is one of its greatest curses? Proverbs 10:16; II Thessalonians 3:10.

Note: “One of the surest safeguards against evil is useful occupation, while idleness is one of the greatest curses; for vice, crime, and poverty follow in its wake. Those who are always busy, who go cheerfully about their daily tasks, are the useful members of society.” Counsels to Parents, Teachers and Students, 275.

2 AN ACCEPTABLE SERVICE

  • In choosing an occupation, what factors should be considered? How do our capabilities determine our place in life? Give examples. Ecclesiastes 9:10.

Note: “As regards life’s possibilities, who is capable of deciding what is great and what is small? How many a worker in the lowly places of life, by setting on foot agencies for the blessing of the world, has achieved results that kings might envy! …

“The specific place appointed us in life is determined by our capabilities. Not all reach the same development or do with equal efficiency the same work. God does not expect the hyssop to attain the proportions of the cedar, or the olive the height of the stately palm. But each should aim just as high as the union of human with divine power makes it possible for him to reach.

“Many do not become what they might, because they do not put forth the power that is in them. They do not, as they might, lay hold on divine strength. Many are diverted from the line in which they might reach the truest success. Seeking greater honor or a more pleasing task, they attempt something for which they are not fitted. Many a man whose talents are adapted for some other calling, is ambitious to enter a profession; and he who might have been successful as a farmer, an artisan, or a nurse, fills inadequately the position of a minister, a lawyer, or a physician. There are others, again, who might have filled a responsible calling, but who, for want of energy, application, or perseverance, content themselves with an easier place.

“We need to follow more closely God’s plan of life. To do our best in the work that lies nearest, to commit our ways to God, and to watch for the indications of His providence—these are rules that ensure safe guidance in the choice of an occupation.” Education, 266, 267.

  • Whatever our talents and calling, what is the most important aspect of our lifework? Hebrew 6:10.

Note: “Pure, sanctified love, such love as was expressed in Christ’s lifework, is as a sacred perfume. Like Mary’s broken box of ointment, it fills the whole house with fragrance.” Testimonies, vol. 6, 84.

3 WORK ETHICS

  • Regardless of our specific occupation, what should be our goal with reference to our work? I Corinthians 3:12–14; II Thessalonians 2:17.
  • What is the Christian’s work ethic? Colossians 3:22–24.

Note: “Practical religion is to be carried into the lowly duties of daily life. The greatest qualification for any man is to obey implicitly the word of the Lord.

“Because they are not connected with some directly religious work, many feel that their lives are useless; that they are doing nothing for the advancement of God’s kingdom. But this is a mistake. If their work is that which someone must do, they should not accuse themselves of uselessness in the great household of God. The humblest duties are not to be ignored. Any honest work is a blessing, and faithfulness in it may prove a training for higher trusts.

“However lowly, any work done for God with a full surrender of self is as acceptable to Him as the highest service. No offering is small that is given with true-heartedness and gladness of soul.

“Wherever we may be, Christ bids us take up the duty that presents itself. If this is in the home, take hold willingly and earnestly to make home a pleasant place. If you are a mother, train your children for Christ. This is as verily a work for God as is that of the minister in the pulpit. If your duty is in the kitchen, seek to be a perfect cook. Prepare food that will be healthful, nourishing, and appetizing. And as you employ the best ingredients in preparing food remember that you are to give your mind the best thoughts. If it is your work to till the soil or to engage in any other trade or occupation, make a success of the present duty. Put your mind on what you are doing. In all your work represent Christ. Do as He would do in your place.

“However small your talent, God has a place for it. That one talent, wisely used, will accomplish its appointed work. By faithfulness in little duties, we are to work on the plan of addition, and God will work for us on the plan of multiplication. These littles will become the most precious influences in His work.” Christ’s Object Lessons, 359, 360.

4 THE MOST IMPORTANT WORK

  • What is the highest work in which a Christian can engage? Matthew 28:19, 20; Psalm 96:3.

Note: “The work above all work—the business above all others which should draw and engage the energies of the soul—is the work of saving souls for whom Christ has died. Make this the main, the important work of your life. Make it your special lifework. Cooperate with Christ in this grand and noble work, and become home and foreign missionaries. Be ready and efficient to work at home or in far-off climes for the saving of souls. Work the works of God and demonstrate your faith in your Saviour by toiling for others. O that young and old were thoroughly converted to God, and would take up the duty that lies next them, and work as they have opportunity, becoming laborers together with God! Should this come to pass, multitudes of voices would show forth the praises of Him who hath called them out of darkness into His marvelous light.” The Youth’s Instructor, May 4, 1893.

“Every true disciple is born into the kingdom of God as a missionary. He who drinks of the living water becomes a fountain of life. The receiver becomes a giver. The grace of Christ in the soul is like a spring in the desert, welling up to refresh all, and making those who are ready to perish eager to drink of the water of life.” The Desire of Ages, 195.

  • Why is the missionary full of joy at his or her labor? Luke 15:6, 7; Psalm 51:12, 13.

Note: “The conversion of souls to God is the greatest, the noblest work in which human beings can have a part. In this work are revealed God’s power, His holiness, His forbearance, and His unbounded love. Every true conversion glorifies Him and causes the angels to break forth into singing.” Testimonies, vol. 7, 52.

“We can have no higher joy than to be laborers together with God, rescuing souls from the slavery of sin; and upbuilding the kingdom of Christ. This joy is Christ’s joy, and every soul who partakes of it has his joy full. Again and again we may drink of this fountain of joy, and rejoice in it, knowing that no other joy can bear any comparison to it.” The Review and Herald, February 13, 1894.

5 OTHER OCCUPATIONS

  • How can one extend the work of saving souls into other Christian occupations? Ephesians 4:28; I Corinthians 15:58.

(1) Medical Work. “There is no missionary field more important than that occupied by the faithful, God-fearing physician.” Testimonies, vol. 5, 448.

(2) Business. “There is need of businessmen who will weave the grand principles of truth into all their transactions. And their talents should be perfected by most thorough study and training. … [Daniel] was a sample of what every businessman may be.” Christ’s Object Lessons, 350, 351.

(3) Teachers. “Teachers are needed, especially for the children, who are calm and kind, manifesting forbearance and love for the very ones who most need it.” Testimonies, vol. 6, 201.

(4) Singers. “Those who have the gift of song are needed. Song is one of the most effective means of impressing spiritual truth upon the heart.” The Review and Herald, June 6, 1912.

(5) Other Employment. “Real happiness is found only in being good and doing good. The purest, highest enjoyment comes to those who faithfully fulfill their appointed duties. No honest work is degrading.” The Youth’s Instructor, December 5, 1901.

  • Does God condemn wealth honestly gained? Deuteronomy 8:18.

Note: “The Bible does not condemn the rich man because he is rich; it does not declare the acquisition of wealth to be a sin, nor does it say that money is the root of all evil. On the contrary, the Scriptures state that it is God who gives the power to get wealth. And this ability is a precious talent if consecrated to God and employed to advance His cause. The Bible does not condemn genius or art; for these come of the wisdom which God gives. We cannot make the heart purer or holier by clothing the body in sackcloth, or depriving the home of all that ministers to comfort, taste, or convenience.” Counsels on Stewardship, 138.

PERSONAL REVIEW QUESTIONS

1 How can we benefit from useful labor?

2 What factors should influence our choice of occupation?

3 How can one use his or her occupation as a blessing?

4 In what lifework can we all have a taste? Why is it such a delight?

5 Give some examples of wonderful opportunities for soul-saving.

Copyright © 2012 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Work

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July 27, 2014 – August 2, 2014

Christian Stewardship

Key Text

“And the Lord God took the man, and put him into the Garden of Eden to dress it and to keep it.” Genesis 2:15.

Study Help: Messages to Young People, 177–180.

Introduction

“The true glory and joy of life are found only by the working man and woman. Labor brings its own reward, and sweet is the rest that is purchased by the fatigue of a well-spent day.” Christian Temperance and Bible Hygiene, 98.

1 LABOR

  • At creation, what was graciously supplied to humanity? Genesis 2:15.

Note: “God appointed labor as a blessing to man, to occupy his mind, to strengthen his body, and to develop his faculties. In mental and physical activity Adam found one of the highest pleasures of his holy existence. And when, as a result of his disobedience, he was driven from his beautiful home, and forced to struggle with a stubborn soil to gain his daily bread, that very labor, although widely different from his pleasant occupation in the garden, was a safeguard against temptation and a source of happiness. Those who regard work as a curse, attended though it be with weariness and pain, are cherishing an error. The rich often look down with contempt upon the working classes, but this is wholly at variance with God’s purpose in creating man. What are the possessions of even the most wealthy in comparison with the heritage given to the lordly Adam? Yet Adam was not to be idle. Our Creator, who understands what is for man’s happiness, appointed Adam his work. The true joy of life is found only by the working men and women.” Patriarchs and Prophets, 50.

  • What portion of a wise person’s labor belongs to him or to her? Ecclesiastes 3:13.

2 THE COMMAND TO WORK

  • What is an intrinsic part of the fourth commandment? Exodus 20:9.

Note: “The religion you profess makes it as much your duty to employ your time during the six working days as to attend church on the Sabbath. You are not diligent in business. You let hours, days, and even weeks pass without accomplishing anything. The very best sermon you could preach to the world would be to show a decided reformation in your life, and provide for your own family. Says the apostle: ‘If any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel’ (I Timothy 5:8).” Testimonies, vol. 5, 179.

“Laziness and indolence are not the fruit borne upon the Christian tree.” Child Guidance, 124.

  • How do Christian stewards do their work? Colossians 3:23.

Note: “The path of toil appointed to the dwellers on earth may be hard and wearisome; but it is honored by the footprints of the Redeemer, and he is safe who follows in this sacred way. By precept and example, Christ has dignified useful labor. From His earliest years He lived a life of toil. The greater part of His earthly life was spent in patient work in the carpenter’s shop at Nazareth. In the garb of a common laborer the Lord of life trod the streets of the little town in which He lived, going to and returning from His humble toil; and ministering angels attended Him as He walked side by side with peasants and laborers, unrecognized and unhonored.” Counsels to Parents, Teachers, and Students, 276.

“You are not to neglect the duty that lies directly in your pathway, but you are to improve the little opportunities that open around you. You must go on doing your very best in the smaller works of life, taking up heartily and faithfully the work God’s providence has assigned you. However small, you should do it with all the thoroughness with which you would do a larger work. Your fidelity will be approved in the records of heaven.” The Signs of the Times, June 16, 1890.

3 THE FAMILY FIRM

  • When should Christian stewards begin their training? Deuteronomy 6:7.

Note: “The education of the child for good or for evil begins in its earliest years. The children should be taught that they are a part of the family firm. They should be trained to act their part in the home. They are not to be continually waited upon; rather, they should lighten the burdens of father and mother. As the older children grow up, they should help to care for the younger members of the family. The mother should not wear herself out by doing work that the children might do and should do.” Manuscript Releases, vol. 10, 206, 207.

  • How can parents teach their children the principles of work and the duties of life? Proverbs 22:6.

Note: “In the home school the children should be taught how to perform the practical duties of everyday life. While they are still young, the mother should give them some simple task to do each day. It will take longer for her to teach them how than it would to do it herself; but let her remember that she is to lay for their character building the foundation of helpfulness. Let her remember that the home is a school in which she is the head teacher. It is hers to teach her children how to perform the duties of the household quickly and skillfully. As early in life as possible they should be trained to share the burdens of the home. From childhood, boys and girls should be taught to bear heavier and still heavier burdens, intelligently helping in the work of the family firm.” Counsels to Parents, Teachers, and Students, 122.

  • What is the inevitable outcome of idleness? Proverbs 19:15.

Note: “Where there is an abundance of idleness, Satan works with his temptations to spoil life and character.” The Youth’s Instructor, October 18, 1894.

4 IMPROPER REST

  • What is the counsel for those who do not fulfill the command to work that is given in the fourth commandment and rest instead on the six common days of the week? II Thessalonians 3:10; Proverbs 6:9–11.

Note: “God has given men six days wherein to labor, and He requires that their own work be done in the six working days.” Patriarchs and Prophets, 307.

“The word of God declares that if a man will not work, neither shall he eat (II Thessalonians 3:10). The Lord does not require the hard-working man to support others in idleness. With many there is a waste of time, a lack of effort, which brings to poverty and want. If these faults are not corrected by those who indulge them, all that might be done in their behalf would be like putting treasure into a bag with holes.” Christ’s Object Lessons, 247.

“Those who are endeavoring to reform should be provided with employment. None who are able to labor should be taught to expect food and clothing and shelter free of cost. For their own sake, as well as for the sake of others, some way should be devised whereby they may return an equivalent for what they receive. Encourage every effort toward self-support. This will strengthen self-respect and a noble independence. And occupation of mind and body in useful work is essential as a safeguard against temptation.” The Ministry of Healing, 177.

“Indolent, careless habits indulged in secular work will be brought into the religious life and will unfit one to do any efficient service for God. Many who through diligent labor might have been a blessing to the world, have been ruined through idleness. Lack of employment and of steadfast purpose opens the door to a thousand temptations. Evil companions and vicious habits deprave mind and soul, and the result is ruin for this life and for the life to come.

“Whatever the line of work in which we engage, the word of God teaches us to be ‘not slothful in business; fervent in spirit; serving the Lord.’ ‘Whatsoever thy hand findeth to do, do it with thy might,’ ‘knowing that of the Lord ye shall receive the reward of the inheritance; for ye serve the Lord Christ’ (Romans 12:11; Ecclesiastes 9:10; Colossians 3:24).” Christ’s Object Lessons, 345, 346.

5 “HIS REST” (Hebrews 4:1)

  • When did the Lord institute His rest day for humanity? Genesis 2:2; Hebrews 4:4.
  • How did the Lord confirm His original institution? Mark 2:27, 28.

Note: “God Himself measured off the first week as a sample for successive weeks to the close of time. Like every other, it consisted of seven literal days. Six days were employed in the work of creation; upon the seventh, God rested, and He then blessed this day and set it apart as a day of rest for man.” Christian Education, 190.

  • How do you prepare for what the Lord calls “My Sabbaths” or “My rest” (Exodus 31:13; Hebrews 4:5)? Mark 15:42; Luke 23:54, 56.

Note: “On Friday let the preparation for the Sabbath be completed. See that all the clothing is in readiness and that all the cooking is done. Let the boots be blacked and the baths be taken. It is possible to do this. If you make it a rule you can do it. The Sabbath is not to be given to the repairing of garments, to the cooking of food, to pleasure seeking, or to any other worldly employment. Before the setting of the sun let all secular work be laid aside and all secular papers be put out of sight. Parents, explain your work and its purpose to your children, and let them share in your preparation to keep the Sabbath according to the commandment.” Testimonies, vol. 6, 355, 356.

“Those who neglect to prepare for the Sabbath on the sixth day, and who cook food upon the Sabbath, violate the fourth commandment and are transgressors of God’s law.” Spiritual Gifts, vol. 3, 253, 254.

PERSONAL REVIEW QUESTIONS

1 What is the purpose of labor?

2 What is part of the fourth commandment?

3 When should we begin to appreciate labor?

4 What happens if we are not productive during the week?

5 Describe the nature of the Christian and his or her rest on God’s holy day.

Copyright © 2012 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – A Cause for Rejoicing!

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September 21, 2014 – September 27, 2014

Key Text

“[Charity] rejoiceth not in iniquity, but rejoiceth in the truth.” I Corinthians 13:6.

Study Help: Counsels on Stewardship, 339–350.

Introduction

“Charity loves the sinner but hates the sin, and will warn him faithfully of his danger, pointing him to the Lamb of God who taketh away the sin of the world. Sin is not to be cloaked, but to be taken away.” Manuscript Releases, vol. 1, 217.

1 SELF-EXAMINATION

  • Though we may profess to be rejoicing solely in God, what must the Christian steward realize? Proverbs 28:14.

Note: “Bible charity is not sentimentalism, but love in active exercise. To heal the hurt of the daughter of My people, slightly, saying, ‘Peace, peace; when there is no peace’ (Jeremiah 6:14; 8:11), is called charity. To confederate together, to call sin holiness and truth, is called charity; but it is the counterfeit article. The false and the spurious are in the world, and we should closely examine our hearts that we may know whether or not we possess the genuine charity. Genuine charity will not create distrust, and evil work. It will not blunt the sword of the spirit so that it does no execution. Those who would cover evil under false charity, say to the sinner, ‘It shall be well with thee.’ Thank God there is a charity that will not be corrupted; there is a wisdom that cometh from above, that is (mark it) first pure, then peaceable, and without hypocrisy, and the fruits of righteousness is sown of them that make peace. This is a description of heaven-born, heaven-bred charity.” Manuscript Releases, vol. 1, 216, 217.

  • What should characterize the daily experience of the Christian steward? Psalm 139:23, 24.

Note: “If we would be overcomers, we must search our hearts to be sure that we are not cherishing anything that is offensive to God.” Historical Sketches of the Foreign Missions of the Seventh-day Adventists, 138.

2 IMPROPER REJOICING (I)

  • How is the Christian steward to respond to iniquity? I Corinthians 13:6, first part.

Note: “Satan’s work is directly opposed to the work of God. The enemy of all good, he stands as the general of the forces drawn up to hurt the souls of men. He looks on with fiendish triumph as he sees the professed followers of Christ biting and devouring one another. He stands ever ready to mar the lives of those who are trying to serve God. Heavenly angels marvel that men should aid Satanic agencies in their work, discouraging hearts, making God’s people weak, strengthless, faithless.” Spalding and Magan Collection, 345, 346.

  • How does the Christian steward avoid rejoicing in evil? I Peter 5:8, 9.

Note: “When we talk discouragement and gloom, Satan listens with fiendish joy; for it pleases him to know that he has brought you into his bondage. Satan cannot read our thoughts, but he can see our actions, hear our words; and from his long knowledge of the human family, he can shape his temptations to take advantage of our weak points of character. And how often do we let him into the secret of how he may obtain the victory over us. Oh, that we might control our words and actions! How strong we would become if our words were of such an order that we would not be ashamed to meet the record of them in the day of judgment. How different will they appear in the day of God from what they seem when we utter them.” The Review and Herald, May 19, 1891.

  • What admonitions are to strengthen us against the temptations mentioned above? Psalm 141:3; Ephesians 4:29, 30.

Note: “When you are associated together, be guarded in your words. Let your conversation be of such a nature that you will have no need of repentance.” The Review and Herald, June 5, 1888.

3 IMPROPER REJOICING (II)

  • How is the Christian steward warned against delighting in the sins and frailty of others? Ephesians 5:11, 12.

Note: “While many are neglecting their own souls, they eagerly watch for an opportunity to criticize and condemn others. All have defects of character, and it is not hard to find something that jealousy can interpret to their injury. ‘Now,’ say these self-constituted judges, ‘we have facts. We will fasten upon them an accusation from which they can not clear themselves.’ They wait for a fitting opportunity and then produce their bundle of gossip and bring forth their tidbits.” [Emphasis author’s]. Testimonies, vol. 5, 95.

  • What are some examples of how the Christian steward must refrain from rejoicing in iniquity? Proverbs 24:17, 18.

Note: “Instead of finding fault with others, let us be critical with ourselves. The question with each one of us should be, Is my heart right before God? Will this course of action glorify my Father which is in heaven? If you have cherished a wrong spirit, let it be banished from the soul. It is your duty to eradicate from your heart everything that is of a defiling nature; every root of bitterness should be plucked up, lest others be contaminated by its baleful influence. Do not allow one poisonous plant to remain in the soil of your heart. Root it out this very hour, and plant in its stead the plant of love. Let Jesus be enshrined in the soul.

“Christ is our example. He went about doing good. He lived to bless others. Love beautified and ennobled all His actions, and we are commanded to follow in His steps. Let us remember that God sent His only begotten Son to this world of sorrow, to ‘redeem us from all iniquity, and to purify unto himself a peculiar people, zealous of good works’ (Titus 2:14). Let us seek to comply with the requirement of God and fulfill His law. ‘Love is the fulfilling of the law’ (Romans 13:10), and He who died that we might live, has given us this commandment, that we should love one another as He has loved us; and the world will know that we are His disciples, if we have this love one for another.” The Review and Herald, June 5, 1888.

4 WITH OUR BRETHREN AND SISTERS

  • What teaching and experience of the early disciples is to be ours? James 5:16; Philippians 2:1, 2.

Note: “They [the disciples] were not assembled to relate tidbits of scandal. They were not seeking to expose every stain they could find on a brother’s character. They felt their spiritual need, and cried to the Lord for the holy unction to help them in overcoming their own infirmities, and to fit them for the work of saving others. They prayed with intense earnestness that the love of Christ might be shed abroad in their hearts. This is our great need today in every church in our land. For ‘if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new’ (II Corinthians 5:17). That which was objectionable in the character is purified from the soul by the love of Jesus. All selfishness is expelled, all envy, all evilspeaking, is rooted out, and a radical transformation is wrought in the heart.” The Review and Herald, July 22, 1890.

  • What factors must all Christian stewards bear in mind in their interaction with those whom they profess to love? Romans 14:19; I Thessalonians 5:11.

Note: “There is a sympathy for sin and sinners that is dangerous to the prosperity of the church at the present day. You must have charity is the cry. But that sentiment that would excuse wrong and shield the guilty is not the charity of the Bible. The friendship of the wicked is more dangerous than their enmity; for none can prevail against the servants of the living God, except by tempting them to disobedience.” The Signs of the Times, January 6, 1881.

“Let not the common, cheap, earthly things engross the mind that the presence of Jesus shall be withdrawn. The life of the church is communicated from Christ, and we help the church when we work in harmony with the life-giving power, losing sight of ourselves, and seeking to build one another up in the most holy faith.” Manuscript Releases, vol. 11, 265.

5 PROPER REJOICING

  • How does the Christian steward reveal true charity? I Corinthians 13:6, last part; Psalm 119:140–144, 172.

Note: “ ‘You must have charity,’ is the cry heard everywhere, especially from those who profess sanctification. But true charity is too pure to cover an unconfessed sin. While we are to love the souls for whom Christ died, we are to make no compromise with evil. We are not to unite with the rebellious and call this charity.” The Acts of the Apostles, 554, 555.

  • What is the ultimate goal of the Christian steward? I Corinthians 2:2.

Note: “And the years of eternity, as they roll, will bring richer and still more glorious revelations of God and of Christ. As knowledge is progressive, so will love, reverence, and happiness increase. The more men learn of God, the greater will be their admiration of His character. As Jesus opens before them the riches of redemption and the amazing achievements in the great controversy with Satan, the hearts of the ransomed thrill with more fervent devotion, and with more rapturous joy they sweep the harps of gold; and ten thousand times ten thousand and thousands of thousands of voices unite to swell the mighty chorus of praise.” The Great Controversy, 678.

PERSONAL REVIEW QUESTIONS

1 Why is self-examination a key in developing faithful stewardship?

2 When would the Christian steward be liable to please the enemy instead of pleasing Christ?

3 How may the Christian steward be in danger of secretly rejoicing in iniquity?

4 What are the symptoms of false charity?

5 How can the Christian steward manifest true charity?

Copyright © 2012 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – An Unfailing Virtue

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September 14, 2014 – September 20, 2014

Key Text

“Charity never faileth.” I Corinthians 13:8.

Study Help: Testimonies, vol. 2, 133–136.

Introduction

“Never should we pass by one suffering soul without seeking to impart to him of the comfort wherewith we are comforted of God.” The Desire of Ages, 505.

1 A POWERFUL MOTIVATION

  • What can the Christian steward learn from the apostle Paul’s motivation? I Corinthians 9:16–19; II Corinthians 5:14, 15.
  • What exhortations are given to motivate us in turn? I Peter 1:22, 23.

Note: “ ‘Whatsoever ye would that men should do to you, do ye even so to them’ (Matthew 7:12). Blessed results would appear as the fruit of such a course. ‘With what measure ye mete, it shall be measured to you again’ (verse 2). Here are strong motives which should constrain us to love one another with a pure heart, fervently. Christ is our example. He went about doing good. He lived to bless others. Love beautified and ennobled all His actions. We are not commanded to do to ourselves what we wish others to do unto us; we are to do unto others what we wish them to do to us under like circumstances. The measure we mete is always measured to us again. Pure love is simple in its operations, and is distinct from any other principle of action. The love of influence and the desire for the esteem of others may produce a well-ordered life and frequently a blameless conversation. Self-respect may lead us to avoid the appearance of evil. A selfish heart may perform generous actions, acknowledge the present truth, and express humility and affection in an outward manner, yet the motives may be deceptive and impure; the actions that flow from such a heart may be destitute of the savor of life and the fruits of true holiness, being destitute of the principles of pure love. Love should be cherished and cultivated, for its influence is divine.” [Emphasis author’s.] Testimonies, vol. 2, 136.

2 THE FRUIT OF CHARITY

  • How did Paul’s unselfish love bear fruit under the most forbidding circumstances? Philippians 1:12–14; 2:15–17.

Note: “Not by Paul’s sermons, but by his bonds, was the attention of the court attracted to Christianity. It was as a captive that he broke from so many souls the bonds that held them in the slavery of sin. Nor was this all. He declared: ‘Many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear’ (Philippians 1:14).

“Paul’s patience and cheerfulness during his long and unjust imprisonment, his courage and faith, were a continual sermon. His spirit, so unlike the spirit of the world, bore witness that a power higher than that of earth was abiding with him. And by his example, Christians were impelled to greater energy as advocates of the cause from the public labors of which Paul had been withdrawn. In these ways were the apostle’s bonds influential, so that when his power and usefulness seemed cut off, and to all appearance he could do the least, then it was that he gathered sheaves for Christ in fields from which he seemed wholly excluded.” The Acts of the Apostles, 464.

  • How can the Christian steward be inspired by Paul’s experiences? II Corinthians 4:5–10; 11:24–28.

Note: “Patience as well as courage has its victories. By meekness under trial, no less than by boldness in enterprise, souls may be won to Christ. The Christian who manifests patience and cheerfulness under bereavement and suffering, who meets even death itself with the peace and calmness of an unwavering faith, may accomplish for the gospel more than he could have effected by a long life of faithful labor. Often when the servant of God is withdrawn from active duty, the mysterious providence which our shortsighted vision would lament is designed by God to accomplish a work that otherwise would never have been done.

“Let not the follower of Christ think, when he is no longer able to labor openly and actively for God and His truth, that he has no service to render, no reward to secure. Christ’s true witnesses are never laid aside. In health and sickness, in life and death, God uses them still.” The Acts of the Apostles, 465.

3 VICTORIOUS CHARITY

  • How can the Christian steward gain the victory over wrong words and attitudes? James 3:2, 10–12; Ezekiel 36:25, 26.

Note: “The most careful cultivation of the outward proprieties and courtesies of life has not sufficient power to shut out all fretfulness, harsh judgment, and unbecoming speech. The spirit of genuine benevolence must dwell in the heart. Love imparts to its possessor grace, propriety, and comeliness of deportment. Love illuminates the countenance and subdues the voice; it refines and elevates the entire man. It brings him into harmony with God, for it is a heavenly attribute.” Testimonies, vol. 4, 559, 560.

  • Through what experiences may the Christian steward learn the unfailing power of love? II Corinthians 8:1–5; I John 5:1–4.

Note: “The opposition we meet may prove a benefit to us in many ways. If it is well borne, it will develop virtues which would never have appeared if the Christian had nothing to endure. And faith, patience, forbearance, heavenly mindedness, trust in Providence, and genuine sympathy with the erring, are the results of trial well borne. These are the graces of the Spirit, which bud, blossom, and bear fruit amid trials and adversity. Meekness, humility, and love always grow on the Christian tree. If the word is received into good and honest hearts, the obdurate soul will be subdued, and faith, grasping the promises, and relying upon Jesus, will prove triumphant. ‘This is the victory that overcometh the world, even our faith’ (I John 5:4).” The Review and Herald, June 28, 1892.

“Unexpected disappointments will come. Jesus was often grieved at the hardness of heart of the people, and you will have a similar experience. Your prayers, your tears, your entreaties, may fail to awaken a response. Hearts are dead in trespasses and sins. There seems to be no penitence, but only indifference and opposition, and from some even contempt, when you looked for certain victory. But you are not to relax your efforts. If one refuses, turn to another. Have faith that the Comforter will do the work which it is impossible for you to do. Have faith in all the blessed promises which Christ has given you. Work with charity and invincible courage, for you must do this if you would succeed. ‘Let us not be weary in well-doing: for in due season we shall reap, if we faint not’ (Galatians 6:9).” The Signs of the Times, November 30, 1891.

4 ENDURING LOVE

  • What is unique about the plant of charity? I Corinthians 13:8, first part.

Note: “We are to see in our fellowman the purchase of the blood of Christ. If we have this love one for another, we shall be growing in love for God and the truth. We have been pained at heart to see how little love is cherished in our midst. Love is a plant of heavenly origin, and if we would have it flourish in our hearts, we must cultivate it daily. Mildness, gentleness, longsuffering, not being easily provoked, bearing all things, enduring all things—these are the fruits upon the precious tree of love.” The Review and Herald, June 5, 1888.

“In the light from Calvary it will be seen that the law of self-renouncing love is the law of life for earth and heaven; that the love which ‘seeketh not her own’ (I Corinthians 13:5) has its source in the heart of God; and that in the meek and lowly One is manifested the character of Him who dwelleth in the light which no man can approach unto.” The Desire of Ages, 20.

  • What should encourage the Christian steward in laboring for souls purchased by the blood of Christ? Galatians 5:1.

Note: “[In the school of the hereafter] all who have wrought with unselfish spirit will behold the fruit of their labors. The outworking of every right principle and noble deed will be seen. Something of this we see here. But how little of the result of the world’s noblest work is in this life manifest to the doer! How many toil unselfishly and unweariedly for those who pass beyond their reach and knowledge! … So gifts are bestowed, burdens are borne, labor is done. Men sow the seed from which, above their graves, others reap blessed harvests. They plant trees, that others may eat the fruit. They are content here to know that they have set in motion agencies for good. In the hereafter the action and reaction of all these will be seen.

“Of every gift that God has bestowed, leading men to unselfish effort, a record is kept in heaven. To trace this in its wide-spreading lines, to look upon those who by our efforts have been uplifted and ennobled, to behold in their history the outworking of true principles—this will be one of the studies and rewards of the heavenly school.” Education, 305, 306.

5 THE BOND OF PERFECTION

  • Why is charity necessary to perfect the Christian character? Colossians 3:14; I John 4:7–12.

Note: “In our life here, earthly, sin-restricted though it is, the greatest joy and the highest education are in service. And in the future state, untrammeled by the limitations of sinful humanity, it is in service that our greatest joy and our highest education will be found—witnessing, and ever as we witness learning anew ‘the riches of the glory of this mystery;’ ‘which is Christ in you, the hope of glory’ (Colossians 1:27).” Education, 309.

  • What is the greatest illustration of unfailing charity that will shine on throughout eternity? Zechariah 13:6.

Note: “Our Redeemer will ever bear the marks of His crucifixion. Upon His wounded head, upon His side, His hands and feet, are the only traces of the cruel work that sin has wrought. Says the prophet, beholding Christ in His glory: ‘He had bright beams coming out of His side: and there was the hiding of His power’ (Habakkuk 3:4, margin). That pierced side whence flowed the crimson stream that reconciled man to God—there is the Saviour’s glory, there ‘the hiding of His power’ (Habakkuk 3:4). ‘Mighty to save’ (Isaiah 63:1), through the sacrifice of redemption, He was therefore strong to execute justice upon them that despised God’s mercy. And the tokens of His humiliation are His highest honor; through the eternal ages the wounds of Calvary will show forth His praise and declare His power.” The Great Controversy, 674.

PERSONAL REVIEW QUESTIONS

1 How should the Christian steward understand Matthew 7:12?

2 What results can charity achieve, even amidst difficulties?

3 How can the Christian steward benefit from trials?

4 Why is loving service never lost?

5 Where is life’s greatest joy and highest education found?

Copyright © 2012 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Thoughts and Moods

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September 7, 2014 – September 13, 2014

Key Text

“The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.” Psalm 10:4.

Study Help: Testimonies, vol. 2, 707–709.

Introduction

“Let your spirit be cleansed from all earthliness, all unholy, uncharitable thoughts. Let your words be clean, sanctified, vivifying and refreshing all with whom you associate. Be not easily provoked.” Our High Calling, 174.

1 DEVELOPING NOBLE QUALITIES

  • What should characterize our attitude toward everyone—and what can help us consistently maintain such an attitude? I Thessalonians 5:14, 15, 23; I Corinthians 9:25.
  • How is advancement seen in the life of the Christian steward, and by what means is this gained? Colossians 3:8–10, 13; James 3:17, 18.

Note: “When you have little difficulties to bear which seem hard, think of Jesus the dear Saviour, how He suffered and endured to save sinful mortals.” Manuscript Releases, vol. 3, 124.

“You will be misunderstood. Leave with God the wrongs which you think exist. Be easily entreated, and be not easily provoked. Do not speak angry words because of something you have heard. This hurts your influence. May the grace of God help you to have patience.” Ibid., vol. 19, 149.

“We must cherish love, not that which is falsely called charity, which would lead us to love sin and cherish sinners, but Bible charity and Bible wisdom, that is first pure, then peaceable, easy to be entreated, full of mercy and good fruits.” Testimonies, vol. 4, 558.

2 HOME AND COMMUNITY STEWARDS

  • What principles must be combined in the training of our children? Psalm 85:10.

Note: “Disobedience and rebellion must be punished; but remember that the punishment is to be given in the spirit of Christ. Require obedience, never with a storm of angry words, but firmly and kindly. And when called upon to discipline your child, remember your own relation to your heavenly Father. Have you walked perfectly before Him? Are you not wayward and disobedient? Do you not grieve Him continually? But does He deal with you in anger? Remember, too, that it is from you that your children have received their tendencies to wrong. Remember how often you act like grown-up children. In spite of your years of Christian experience, in spite of your many opportunities for self-discipline, how easily you are provoked to anger. Deal gently, then, with your children, remembering that they have not had the opportunities you have had to gain self-control.” The Review and Herald, July 8, 1902.

  • What way of acting gives credibility and life to our missionary efforts in the community? Luke 6:28–30.

Note: “In all our associations with unbelievers, be careful to give them no occasion to misjudge your faith, or to reproach the cause of truth which you advocate. Many hedge up the way by their own course of action. There is some indiscretion on their part. They are easily provoked. Little difficulties arise in trade or in some other temporal matter, which lead them to think themselves misjudged or wronged by their neighbors. These things are allowed to create coldness or ill feeling, and thus to close the door of access to those who might be reached by the truth. We should never allow matters of temporal interest to quench our love for souls. Brethren, be kind and courteous on all occasions. Never be sharp, critical, or exacting in your deal. If there is any advantage to be gained, give it to your neighbor, whom you are required to love as you love yourself. With the patience and love of Jesus, watch for opportunities to do him a kindness. Let him see that the religion which we profess does not close up nor freeze over the avenues of the soul, making us unsympathizing and exacting.” The Review and Herald, May 22, 1888.

3 EXERCISING CHARITY

  • How does bitterness toward our brethren or sisters affect our standing before the world? Hebrews 12:15.

Note: “ ‘A new commandment I give unto you, That ye love one another: as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another’ (John 13:34, 35). These words are not the words of man, but the words of our Redeemer; and how important it is that we fulfill the instruction that He has given! There is nothing that can so weaken the influence of the church, as the lack of love. Christ says, ‘Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves’ (Matthew 10:16). If we are to meet opposition from our enemies, who are represented as wolves, let us be careful that we do not manifest the same spirit among ourselves. The enemy well knows that if we do not have love one for another, he can gain his object, and wound and weaken the church, by causing differences among brethren. He can lead them to surmise evil, to speak evil, to accuse, condemn, and hate one another. In this way the cause of God is brought into dishonor, the name of Christ is reproached, and untold harm is done to the souls of men.” The Review and Herald, June 5, 1888.

  • What will happen as we daily cultivate charity? Matthew 12:35, first part; Colossians 3:12–15.

Note: “If you have love in your heart, you will seek to establish and build up your brother in the most holy faith. If a word is dropped that is detrimental to the character of your friend or brother, do not encourage this evil-speaking. It is the work of the enemy. Kindly remind the speaker that the word of God forbids that kind of conversation. We are to empty the heart of everything that defiles the soul temple, that Christ may dwell within. Our Redeemer has told us how we may reveal Him to the world. If we cherish His Spirit, if we manifest His love to others, if we guard one another’s interests, if we are kind, patient, forbearing, the world will have an evidence by the fruits we bear, that we are the children of God. It is the unity in the church that enables it to exert a conscious influence upon unbelievers and worldlings.” The Review and Herald, June 5, 1888.

4 A TYPICAL PROBLEM

  • Name one evil commonly found in the church. Leviticus 19:16, first part; Proverbs 16:17–20; Jeremiah 20:10.

Note: “Floating rumors are frequently the destroyers of unity among brethren. There are some who watch with open mind and ears to catch flying scandal. They gather up little incidents which may be trifling in themselves, but which are repeated and exaggerated until a man is made an offender for a word. Their motto seems to be, ‘Report, and we will report it.’ These tale-bearers are doing the devil’s work with surprising fidelity, little knowing how offensive their course is to God. If they would spend half the energy and zeal that is given to this unholy work in examining their own hearts, they would find so much to do to cleanse their souls from impurity that they would have no time or disposition to criticize their brethren, and they would not fall under the power of this temptation. The door of the mind should be closed against ‘they say’ or ‘I have heard.’ Why should we not, instead of allowing jealousy or evil-surmising to come into our hearts, go to our brethren, and, after frankly but kindly setting before them the things we have heard detrimental to their character and influence, pray with and for them?” The Review and Herald, June 3, 1884.

  • How can we overcome this problem? Proverbs 14:15; 25:9, 10.
  • If we find that a brother or a sister is indeed guilty of some wrong, what is our personal duty? Galatians 6:1; James 5:19, 20.

Note: “When we see errors in others, let us remember that we have faults graver, perhaps, in the sight of God, than the fault we condemn in our brother. Instead of publishing his defects, ask God to bless him, and to help him to overcome his error. Christ will approve of this spirit and action, and will open the way for you to speak a word of wisdom that will impart strength and help to him who is weak in the faith.” The Review and Herald, June 5, 1888.

5 LOVING OUR NEIGHBOR

  • What changes are seen when we are not easily provoked and think no evil (I Corinthians 13:5)? Ephesians 4:23–25; 5:9–12.

Note: “The person who cultivates the precious plant of love will be self-denying in spirit and will not yield self-control even under provocation. He will not impute wrong motives and evil intentions to others, but will feel deeply over sin when discovered in any of the disciples of Christ.” Testimonies, vol. 5, 123.

“Love is unsuspecting, ever placing the most favorable construction upon the motives and acts of others. Love will never needlessly expose the faults of others. It does not listen eagerly to unfavorable reports, but rather seeks to bring to mind some good qualities of the one defamed.” Ibid., 169.

  • How can the world see in our life a daily growth in Christ? Titus 2:7, 8, 11–14.

Note: “Let each ask himself: Do I possess the grace of love? Have I learned to suffer long and to be kind? Talents, learning, and eloquence, without this heavenly attribute, will be as meaningless as sounding brass or a tinkling cymbal.” Testimonies, vol. 5, 169.

“While we cannot love and fellowship those who are the bitter enemies of Christ, we should cultivate that spirit of meekness and love that characterized our Master—a love that thinketh no evil and is not easily provoked.” The Review and Herald, June 3, 1884.

PERSONAL REVIEW QUESTIONS

1 Describe the reformation cited in Colossians 3:8–10, 13.

2 How can we better represent Christ in temporal matters?

3 How can we overcome the common problem plaguing many churches?

4 What is wrong with “they say” and “I have heard”?

5 Descibe some ways by which stewardship of God’s love can be manifested in behalf of others.

Copyright © 2012 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Underlying Motives

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August 31, 2014 – September 6, 2014

Christian Stewardship

Key Text

“[Charity] doth not behave itself unseemly, seeketh not her own.” I Corinthians 13:5.

Study Help: Testimonies, vol. 2, 50–60.

Introduction

“The road to paradise is not one of self-exaltation but, of repentance, confession, humiliation, of faith and obedience.” The Review and Herald, December 23, 1890.

1 WATCHING OUR BEHAVIOR

  • Name one characteristic of charity, as far as general behavior is concerned. I Corinthians 13:5, first part.
  • What examples of unseemly behavior should we take as a warning? Galatians 2:11–13; James 2:1–4, 8, 9.
  • How is the Christian steward warned against another common type of unseemly behavior? Proverbs 14:29; 18:23, second part.

Note: “One class have come up without self-control; they have not bridled the temper or the tongue; and some of these claim to be Christ’s followers, but they are not. Jesus has set them no such example. When they have the meekness and lowliness of the Saviour, they will not act out the promptings of the natural heart, for this is of Satan. Some are nervous, and if they begin to lose self-control in word or spirit under provocation, they are as much intoxicated with wrath as the inebriate is with liquor. They are unreasonable, and not easily persuaded or convinced. They are not sane; Satan for the time has full control. Every one of these exhibitions of wrath weakens the nervous system and the moral powers, and makes it difficult to restrain anger on another provocation. With this class there is only one remedy—positive self-control under all circumstances.” The Youth’s Instructor, November 10, 1886.

2 CHARITABLE PRUDENCE

  • How are we exhorted to develop a Christlike demeanor, especially toward those who may provoke us unjustly? James 1:19–21; Proverbs 15:1; 19:11.

Note: “He [Christ] was wrongfully accused, yet He opened not His mouth to justify Himself. How many now, when accused of that of which they are not guilty, feel that there is a time when forbearance ceases to be a virtue, and losing their temper, speak words which grieve the Holy Spirit.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1148.

“If pride and selfishness were laid aside, five minutes would remove most difficulties. Angels have been grieved and God displeased by the hours which have been spent in justifying self.” Early Writings, 119.

  • How does the Christian steward display charitable prudence? Acts 9:36–39.

Note: “At Joppa, which was near Lydda, there lived a woman named Dorcas, whose good deeds had made her greatly beloved. She was a worthy disciple of Jesus, and her life was filled with acts of kindness. She knew who needed comfortable clothing and who needed sympathy, and she freely ministered to the poor and the sorrowful. Her skillful fingers were more active than her tongue.” The Acts of the Apostles, 131.

“Preaching is a small part of the work to be done for the salvation of souls. God’s Spirit convicts sinners of the truth, and He places them in the arms of the church. The ministers may do their part, but they can never perform the work that the church should do. God requires His church to nurse those who are young in faith and experience, to go to them, not for the purpose of gossiping with them, but to pray, to speak unto them words that are ‘like apples of gold in pictures of silver’ (Proverbs 25:11). …

“It is the duty of God’s children to be missionaries for Him, to become acquainted with those who need help. If one is staggering under temptation, his case should be taken up carefully and managed wisely; for his eternal interest is at stake, and the words and acts of those laboring for him may be a savor of life unto life, or of death unto death.” Testimonies, vol. 4, 69.

3 WHOM DO YOU REALLY LOVE?

  • When does true love for others become rare—and how is this problem to be overcome? Matthew 24:12; Revelation 2:2–4; Hebrews 12:2–4.

Note: “The love of God has been waning in the church, and as a result, the love of self has sprung up into new activity. With the loss of love for God there has come the loss of love for the brethren.” The Review and Herald, March 20, 1894.

“Let this life, so stormy with conflicts and worries, be brought into connection with Christ, and then self will no longer clamor for the supremacy.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1161.

“Pride and self-worship cannot flourish in the soul that keeps fresh in memory the scenes of Calvary.” The Desire of Ages, 661.

  • What is a great reason that makes the Christian steward shine in this world? I Corinthians 10:24.

Note: “Unselfishness, the principle of God’s kingdom, is the principle that Satan hates; its very existence he denies. From the beginning of the great controversy he has endeavored to prove God’s principles of action to be selfish, and he deals in the same way with all who serve God. To disprove Satan’s claim is the work of Christ and of all who bear His name.

“It was to give in His own life an illustration of unselfishness that Jesus came in the form of humanity. And all who accept this principle are to be workers together with Him in demonstrating it in practical life. To choose the right because it is right; to stand for truth at the cost of suffering and sacrifice—‘this is the heritage of the servants of the Lord, and their righteousness is of Me, saith the Lord’ (Isaiah 54:17).” Education, 154, 155.

“In heaven none will think of self, nor seek their own pleasure; but all, from pure, genuine love, will seek the happiness of the heavenly beings around them. If we wish to enjoy heavenly society in the earth made new, we must be governed by heavenly principles here.” Testimonies, vol. 2, 132, 133.

4 WORDS OF CAUTION

  • What should the Christian steward consider in choosing priorities? I John 2:15–17.

Note: “If all the money that is used extravagantly, for needless things, were placed in the treasury of God, we should see men and women and youth giving themselves to Jesus, and doing their part to co-operate with Christ and angels. The richest blessing of God would come into our churches, and many souls would be converted to the truth.” The Review and Herald, December 23, 1890.

“When the cases of all come in review before God, the question, What did they profess? will not be asked, but, What have they done? Have they been doers of the word? Have they lived for themselves, or have they been exercised in works of benevolence, in deeds of kindness and love, preferring others before themselves, and denying themselves that they might bless others? … Christ has been grieved and wounded by your marked selfish love and your indifference to the woes and needs of others.” Testimonies, vol. 3, 525.

  • What unfortunate attitude can affect all of us who are entrusted with great light—and to obtain victory, what must we realize? Isaiah 58:2–4, 10–12.

Note: “In our work we shall find a high profession of piety and much outward exactness bound up with great inward wickedness. The people represented in Isaiah 58 complain that the Lord allows their services to go unnoticed. This complaint is the expression of hearts unsubdued by grace, rebellious against the truth.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1148, 1149.

“Many receive applause for virtues which they do not possess. The Searcher of hearts weighs the motives, and often deeds highly applauded by men are recorded by Him as springing from selfishness and base hypocrisy. Every act of our lives, whether excellent and praiseworthy, or deserving of censure, is judged by the Searcher of hearts according to the motives which prompted it.” Gospel Workers, 275.

5 FOLLOWING CHRIST IN SELF-DENIAL

  • What principle is basic to genuine Christian service? Acts 20:35.

Note: “There is a work to be done in our cities—work to be done in every place. God will take men from the plow, from the sheepfold, from the vineyard, and will put them in the place of those who think that they must have the highest wages. Those who grasp for high wages will find in the money they get all the reward they will ever receive. Such ones can not be expected to feel a burden for the salvation of perishing souls. The Lord can not use such ones in His work. Until they banish selfishness from their hearts, their efforts are worthless.” The Review and Herald, December 15, 1904.

“The heavenly intelligences can co-operate with him who is seeking, not to exalt self, but to save souls.” The Desire of Ages, 436.

  • What should inspire the Christian steward with pure, fresh motivation for service? II Corinthians 8:8, 9.

Note: “Jesus left His home in glory, clothed His divinity with humanity, and came to a world marred and polluted by the curse of sin. He might have remained in His heavenly home, and received the adoration of angels; but He came to earth to seek and save the lost, the perishing. ‘For your sakes He became poor, that ye through His poverty might be rich’ (II Corinthians 8:9). He, the Majesty of heaven, who was one with the Father, denied Himself, made every possible sacrifice, in order that man might not perish, but have everlasting life. Christ lived not to please Himself. If He had pleased Himself, where would we be today?” The Review and Herald, December 23, 1890.

PERSONAL REVIEW QUESTIONS

1 How might we be guilty of behaving unseemly?

2 What can we learn about charity from Christ and His followers?

3 How is a vibrant love for Christ to be manifested in us?

4 Why must we always examine our own priorities and motives?

5 What should we do to more fervently promote God’s work?

Copyright © 2012 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Insights from the Book of Isaiah (1) – Humanity Held Accountable

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November 26 – December 2

Key Text

“At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel” (Isaiah 17:7).

Study Help: Testimonies, vol. 2, 686–694.

Introduction

“Each one of us should stand where we realize our responsibility and accountability to the God of heaven. When we realize this, Divine blessing will rest upon us.” Australasian Union Conference Record, July 28, 1899.

Sunday 

1              PRIDE AND PRESUMPTION CONDEMNED

  • Just as the Assyrians were brought to judgment, what did Isaiah prophesy would happen to haughty Babylon? Isaiah 13:1, 4–6, 17–22; 47:1–3, 7–9. When did the great city indeed meet her doom? Daniel 5:1, 18–23, 28, 30.
  • Explain the parallel that the Lord declares will soon come upon spiritual Babylon. Revelation 18:1, 2, 7–17; Ezekiel 7:9.
  • Why should everyone be watchful in this regard? Proverbs 15:3.

Note: “The eye of the Lord is upon every scene. … To every word and action of our lives, the holy, sin-hating God stands as a witness. We cannot escape our accountability to Him, for God is everywhere. Why should we not live in such a manner that we may render up our account with joy, and not with grief. God has given us our appointed work, and we are to do it under His direction. If we place our powers under the control of Satan, we are rebels against God, and there will be found in our life-records, as there was found in Belshazzar’s, a fatal deficiency when the accounts are balanced.” The Signs of the Times, September 14, 1888.

Monday 

2             DEPENDING MORE ON GOD, LESS ON SOCIETY

  • In the hustle and bustle of city life in modern society, of what warnings must we be ever mindful? Isaiah 17:12–14. For example, what was the Lord’s last-day messenger bidden to write regarding one city (in this case, Melbourne, Australia) having less than half a million people when she was alive?

Note: “It is not God’s will that His people shall settle in the cities, where there is constant turmoil and confusion. Their children should be spared this; for the whole system is demoralized by the hurry and rush and noise.

“The Lord desires His people to move into the country, where they can settle on the land and raise their own fruit and vegetables, and where their children can be brought in direct contact with the works of God in nature. Take your families away from the cities, is my message.” Medical Ministry, 310, 311.

“The cities will become worse and worse. In them will be strife and bloodshed, and at last they will be visited by earthquakes. Buildings will be thrown down, and will be consumed by fire from heaven. …

“Will our brethren and sisters in Melbourne move without the counsel of God? Will they make large plants in Melbourne, when the world is growing worse and worse, when the cities are becoming as Sodom and Gomorrah? Will they put out the eyes of the people, that they shall not discern the signs of the times?

“The cities must be worked. Those who are living in them must be warned of what is before us. Let time and means be wisely spent. See if you cannot do something in the highways and byways of the cities to proclaim the message of present truth. But do not locate your families in the city, and do not establish business interests there. If you do this, you will in the future be expected to conform to the observance of various holidays. Watchers will be set to seek occasion of complaint against the commandment-keeping people of God. Satan will exercise his power and enmity, and oppression will be the result. The larger the city, the greater will be the oppression. At such a time as this, shall we invest our money and our time in business enterprises in the cities, when they are so much needed to advance the work in new fields? Let those who can teach the truth go forth into the highways and hedges, and compel men and women to come in, that God’s house may be full.” Manuscript Releases, vol. 19, 336, 337.

  • Instead of leaning on an arm of flesh, where are we to look? Isaiah 17:7, 8.

Tuesday 

3             CONSECRATION IN THE DAY OF ATONEMENT

  • What does God declare about the eating of “clean” flesh foods in the anti-typical Day of Atonement? Isaiah 22:12–14, 20–22 (compare Revelation 3:8, 7). When the Lord’s messenger was taken off into vision, what was revealed about this “open” and “shut” door?

Note: “The Holy Ghost was poured out upon us, and I was taken off in the Spirit to the city of the living God. Then I was shown that the commandments of God and the testimony of Jesus Christ relating to the shut door could not be separated, and that the time for the commandments of God to shine out with all their importance, and for God’s people to be tried on the Sabbath truth, was when the door was opened in the most holy place in the heavenly sanctuary, where the ark is, in which are contained the ten commandments. This door was not opened until the mediation of Jesus was finished in the holy place of the sanctuary in 1844. Then Jesus rose up and shut the door of the holy place, and opened the door into the most holy, and passed within the second veil, where He now stands by the ark, and where the faith of Israel now reaches.

“I saw that Jesus had shut the door of the holy place, and no man can open it; and that He had opened the door into the most holy, and no man can shut it (Revelation 3:7, 8); and that since Jesus has opened the door into the most holy place, which contains the ark, the commandments have been shining out to God’s people, and they are being tested on the Sabbath question.” Early Writings, 42.

  • What is our most urgent duty in view of the time in which we live? Isaiah 34:16. Summarize the mission of the Lord’s messenger for our time and explain why it has been so important.

Note: “I have not come to cry peace; you can hear this voice wherever you go. There are those who will be glad to lull you to sleep in your carnal security; but I have a different work. My message is to alarm you, to bid you reform your lives, and cease your rebellion against the God of the universe. Take the word of God, and see if you are in harmony with it. Is your character such as will bear the search of the heavenly investigation?” The Review and Herald, June 22, 1911.

Wednesday 

4             AN ANCHOR AMID THE WINDS OF DOCTRINE

  • How can we stand firm for Christ in an age when people tend to question God and His wisdom? Isaiah 29:13–16; 30:8–11.

Note: “Never was there a time when the Lord would manifest His great grace unto His chosen ones more fully than in these last days when His law is made void.” Testimonies to Ministers and Gospel Workers, 96.

“The Lord calls upon every teacher, every minister, everyone who has received the light of His truth to mark well his spiritual standing. They have had great light, and if they would secure eternal life, they must no longer make finite men their dependence but build upon the sure foundation.” Ibid., 384.

  • What is to be our safeguard in times of religious delusion? Isaiah 8:19, 20.

Note: “There is no concord between Christ and Belial. The nonresurrection of the wicked and their peculiar views of the age to come are gross errors which Satan has worked in among the last-day heresies to serve his own purpose to ruin souls. These errors can have no harmony with the message of heavenly origin.

“Some of these persons have exercises which they call gifts and say that the Lord has placed them in the church. They have an unmeaning gibberish which they call the unknown tongue, which is unknown not only by man but by the Lord and all heaven. Such gifts are manufactured by men and women, aided by the great deceiver. Fanaticism, false excitement, false talking in tongues, and noisy exercises have been considered gifts which God has placed in the church. Some have been deceived here. The fruits of all this have not been good. ‘Ye shall know them by their fruits’ (Matthew 7:16). Fanaticism and noise have been considered special evidences of faith. Some are not satisfied with a meeting unless they have a powerful and happy time. They work for this and get up an excitement of feeling. But the influence of such meetings is not beneficial. When the happy flight of feeling is gone, they sink lower than before the meeting because their happiness did not come from the right source. The most profitable meetings for spiritual advancement are those which are characterized with solemnity and deep searching of heart; each seeking to know himself, and earnestly, and in deep humility, seeking to learn of Christ.” Testimonies, vol. 1, 411, 412.

Thursday 

5             STAYING FAR AWAY FROM ERROR

  • Today, as “New Age” spiritualistic philosophy and religion seem to prosper and run rampant, what must we keep in mind? Isaiah 47:10–15.

Note: “All should feel the necessity of keeping the moral nature braced by constant watchfulness. Like faithful sentinels, they should guard the citadel of the soul, never feeling that they may relax their vigilance for a moment. In earnest prayer and living faith is their only safety.” Counsels on Health, 411.

“In earthly affairs, the servant who seeks most carefully to fulfill the requirements of his office, and to carry out the will of his master, is most highly valued. A gentlemen once wished to employ a trusty coachman. Several men came in answer to his advertisement. He asked each one how near he could drive to the edge of a certain precipice without upsetting the carriage. One and another replied that he could go within a very perilous distance; but at last one answered that he would keep as far as possible from such a dangerous undertaking. He was employed to fill the position. Shall a man be more appreciative of a good servant than is our Heavenly Father? Our anxiety should not be to see how far we can depart from the commandments of the Lord, and presume on the mercy of the Lawgiver, and still flatter our souls that we are within the bounds of God’s forbearance; but our care should be to keep as far as possible from transgression. We should be determined to be on the side of Christ and our Heavenly Father, and run no risks by heady presumption. …

“Today, while the last message is being heralded to bring God’s servants in harmony with every precept of His law, there will be scoffers and unbelievers; but every soul must stand in his own integrity. As Noah was faithful in warning the antediluvian world, so we must be faithful to the great trust that God has given us. Although there are scoffers and traducers on every side, we must not shrink from presenting the truth of heaven to this generation.” The Review and Herald, June 22, 1911.

Friday 

PERSONAL REVIEW QUESTIONS

1              While spiritual Babylon seems to flourish, what should we remember?

2             What steps can I take to simplify my lifestyle and be less worldly-minded?

3             What evidence in Isaiah connects vegetarianism with God’s remnant?

4             How does Heaven refute a key tenet of the Charismatic movement? 

5             Explain the safest policy when error abounds on every hand.

Bible Study Guides – Love: The Essence of Righteousness

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October 19, 2014 – October 25, 2014

Key Text

“God is love.” I John 4:16.

Study Help: Steps to Christ, 23–36.

Introduction

“Righteousness is love, and love is the light and the life of God. The righteousness of God is embodied in Christ. We receive righteousness by receiving Him.” Thoughts from the Mount of Blessing, 18.

1 THE GREAT COMMANDMENT

  • In the Christian life, what vital significance does love have in relation to the law of God? Matthew 22:36–40.

Note: “Obedience is not a mere outward compliance, but the service of love. The law of God is an expression of His very nature; it is an embodiment of the great principle of love, and hence is the foundation of His government in heaven and earth. If our hearts are renewed in the likeness of God, if the divine love is implanted in the soul, will not the law of God be carried out in the life?” Steps to Christ, 60.

  • How does the apostle John summarize God’s character—and how does His character relate to righteousness? I John 4:16; Psalm 11:7.

Note: “Righteousness is holiness, likeness to God, and ‘God is love’ (I John 4:16). It is conformity to the law of God, for ‘all Thy commandments are righteousness’ (Psalm 119:172), and ‘love is the fulfilling of the law’ (Romans 13:10). Righteousness is love, and love is the light and the life of God. The righteousness of God is embodied in Christ. We receive righteousness by receiving Him.” Thoughts from the Mount of Blessing, 18.

2 OUTWARD COMPLIANCE OR HEARTFELT OBEDIENCE?

  • What kind of service does the Lord desire? Deuteronomy 6:5; Joshua 24:15.

Note: “The exercise of force is contrary to the principles of God’s government; He desires only the service of love; and love cannot be commanded; it cannot be won by force or authority. Only by love is love awakened. To know God is to love Him; His character must be manifested in contrast to the character of Satan. This work only one Being in all the universe could do. Only He who knew the height and depth of the love of God could make it known. Upon the world’s dark night the Sun of Righteousness must rise, ‘with healing in His wings’ (Malachi 4:2).” The Desire of Ages, 22.

“It is not the fear of punishment, or the hope of everlasting reward, that leads the disciples of Christ to follow Him. They behold the Saviour’s matchless love, revealed throughout His pilgrimage on earth, from the manger of Bethlehem to Calvary’s cross, and the sight of Him attracts, it softens and subdues the soul. Love awakens in the heart of the beholders. They hear His voice, and they follow Him.” Ibid., 480.

  • In contrast to a willing, joyful obedience from the heart, what kind of obedience are some professed Christians rendering to God? Deuteronomy 28:45–47; I John 5:3.

Note: “Christ died on the cross to draw all to Him, and He would have us joyful in that joy which He alone can give, the joy of obedience.” Sermons and Talks, vol. 1, 217.

“The man who attempts to keep the commandments of God from a sense of obligation merely—because he is required to do so—will never enter into the joy of obedience. He does not obey. When the requirements of God are accounted a burden because they cut across human inclination, we may know that the life is not a Christian life. True obedience is the outworking of a principle within. It springs from the love of righteousness, the love of the law of God. The essence of all righteousness is loyalty to our Redeemer. This will lead us to do right because it is right—because right doing is pleasing to God.” Christ’s Object Lessons, 97, 98.

3 IDENTIFYING TRUE LOVE

  • What will be seen in the life of those who genuinely love God? I John 3:10; 4:20, 21.

Note: “Love is the basis of godliness. Whatever the profession, no man has pure love to God unless he has unselfish love for his brother. But we can never come into possession of this spirit by trying to love others. What is needed is the love of Christ in the heart. When self is merged in Christ, love springs forth spontaneously. The completeness of Christian character is attained when the impulse to help and bless others springs constantly from within—when the sunshine of heaven fills the heart and is revealed in the countenance.” [Emphasis author’s.] Christ’s Object Lessons, 384.

  • Describe some of the characteristics manifested by true love. I Corinthians 13:4–7.

Note: “True love is not a strong, fiery, impetuous passion. On the contrary, it is calm and deep in its nature. It looks beyond mere externals and is attracted by qualities alone. It is wise and discriminating, and its devotion is real and abiding. God tests and proves us by the common occurrences of life. It is the little things which reveal the chapters of the heart. It is the little attentions, the numerous small incidents and simple courtesies of life, that make up the sum of life’s happiness; and it is the neglect of kindly, encouraging, affectionate words, and the little courtesies of life, which helps compose the sum of life’s wretchedness. It will be found at last that the denial of self for the good and happiness of those around us constitutes a large share of the life record in heaven. And the fact will also be revealed that the care of self, irrespective of the good and happiness of others, is not beneath the notice of our heavenly Father. …

“Love cannot live without action, and every act increases, strengthens, and extends it. Love will gain the victory when argument and authority are powerless. Love works not for profit nor reward; yet God has ordained that great gain shall be the certain result of every labor of love. It is diffusive in its nature and quiet in its operation, yet strong and mighty in its purpose to overcome great evils. It is melting and transforming in its influence, and will take hold of the lives of the sinful and affect their hearts when every other means has proved unsuccessful.” Testimonies, vol. 2, 133–135.

4 LIVING THE LAW OF LOVE

  • In light of the self-sacrifice of Christ for us, what law or principle will be at the heart of the Christian life? II Corinthians 5:14, 15; I Corinthians 13:5.

Note: “When the Spirit of God, with its marvelous awakening power, touches the soul, it abases human pride. Worldly pleasure and position and power are seen to be worthless. ‘Imaginations, and every high thing that exalteth itself against the knowledge of God’ are cast down; every thought is brought into captivity ‘to the obedience of Christ’ (II Corinthians 10:5). Then humility and self-sacrificing love, so little valued among men, are exalted as alone of worth.” The Desire of Ages, 135.

“In the light from Calvary it will be seen that the law of self-renouncing love is the law of life for earth and heaven; that the love which ‘seeketh not her own’ has its source in the heart of God; and that in the meek and lowly One is manifested the character of Him who dwelleth in the light which no man can approach unto.” Ibid., 20.

  • In order to live a life of self-sacrificing love, what is required of us on a daily basis? Luke 9:23.

Note: “Every soul that accepts Jesus as his personal Saviour will pant for the privilege of serving God and will eagerly seize the opportunity to signalize his gratitude by devoting his abilities to God’s service. He will long to show his love for Jesus and for His purchased possession. He will covet toil, hardship, sacrifice. He will think it a privilege to deny self, lift the cross, and follow in Christ’s footsteps, thus showing his loyalty and love.” Testimonies to Ministers and Gospel Workers, 394.

“Self-denial and the cross are our portion. Will we accept it? None of us need expect that when the last great trials come upon us a self-sacrificing, patriotic spirit will be developed in a moment because needed. No, indeed, this spirit must be blended with our daily experience, and infused into the minds and hearts of our children, both by precept and example. Mothers in Israel may not be warriors themselves, but they may raise up warriors who shall gird on the whole armor and fight manfully the battles of the Lord.” Testimonies, vol. 5, 135.

5 THE SIGN OF TRUE DISCIPLESHIP

  • What is the sign of true discipleship? John 8:31; 14:15.

Note: “Obedience—the service and allegiance of love—is the true sign of discipleship. … Instead of releasing man from obedience, it is faith, and faith only, that makes us partakers of the grace of Christ, which enables us to render obedience.” Steps to Christ, 60, 61.

  • What does true obedience mean, and from where does it spring? Romans 5:5; 13:10.

Note: “In the heart renewed by divine grace, love is the principle of action. It modifies the character, governs the impulses, controls the passions, subdues enmity, and ennobles the affections. This love, cherished in the soul, sweetens the life and sheds a refining influence on all around.” Steps to Christ, 59.

“All true obedience comes from the heart. It was heart work with Christ. And if we consent, He will so identify Himself with our thoughts and aims, so blend our hearts and minds into conformity to His will, that when obeying Him we shall be but carrying out our own impulses. The will, refined and sanctified, will find its highest delight in doing His service. When we know God as it is our privilege to know Him, our life will be a life of continual obedience. Through an appreciation of the character of Christ, through communion with God, sin will become hateful to us.” The Desire of Ages, 668.

PERSONAL REVIEW QUESTIONS

1 What key element in God’s law does Jesus present to us in Matthew 22?

2 Explain the difference between outward compliance and true obedience.

3 When will the development of our Christian character be complete?

4 Describe the attitude towards service in those who have accepted Christ.

5 How closely will Christ be identified in the obedience of His followers?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Laying Our Own Glory in the Dust

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October 12, 2014 – October 18, 2014

Key Text

“We are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.” Isaiah 64:6.

Study Help: Steps to Christ, 17–22.

Introduction

“What is justification by faith? It is the work of God in laying the glory of man in the dust, and doing for man that which it is not in his power to do for himself.” Testimonies to Ministers and Gospel Workers, 456.

1 REALIZING HOW BAD SIN REALLY IS!

  • How does Scripture depict the misery of fallen human nature? Galatians 5:17; Romans 7:18–21.

Note: “As through Christ every human being has life, so also through Him every soul receives some ray of divine light. Not only intellectual but spiritual power, a perception of right, a desire for goodness, exists in every heart. But against these principles there is struggling an antagonistic power. The result of the eating of the tree of knowledge of good and evil is manifest in every man’s experience. There is in his nature a bent to evil, a force which, unaided, he cannot resist. To withstand this force, to attain that ideal which in his inmost soul he accepts as alone worthy, he can find help in but one power. That power is Christ. Co-operation with that power is man’s greatest need.” Education, 29.

  • Of what value is the righteousness of any one of us—and what are we powerless to do for ourselves? Isaiah 64:6; Romans 3:12.

2 OUR “BEST” IS VANITY APART FROM CHRIST

  • How does God see us even when we are in our “best” state? Psalm 39:5, 11; Isaiah 40:17.

Note: “Were it not for Christ’s atoning sacrifice, there would be nothing in us in which God could delight. All the natural goodness of man is worthless in God’s sight. He does not take pleasure in any man who retains his old nature, and is not so renewed in knowledge and grace that he is a new man in Christ. Our education, our talents, our means, are gifts entrusted to us by God, that He may test us. If we use them for self-glorification, God says, ‘I cannot delight in them; for Christ has died for them in vain.’ ” The Review and Herald, August 24, 1897.

  • Do we have anything of merit that we can offer to God as a price for sin? Isaiah 1:11; Micah 6:7. What may be said of even our “best” performances? I Chronicles 29:14.

Note: “The question is asked, ‘Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my first-born for my transgression, the fruit of my body for the sin of my soul’ (Micah 6:7)? No; no man can stand before God in his own merit. Those who are saved will be saved because Jesus has paid the full debt; and man can do nothing, absolutely nothing, to merit salvation. Christ says, ‘Without me, ye can do nothing’ (John 15:5). Then whose is the merit?—It all belongs to our Redeemer. All the capabilities of man come alone through Christ, and we may say of our best performances, ‘All things come of Thee, and of Thine own have we given to Thee’ (I Chronicles 29:14).” The Signs of the Times, November 10, 1890.

  • What attitude should we cultivate in view of the above statements? Micah 6:8.

Note: “ ‘Man at his best state is altogether vanity’ (Psalm 39:5). Christ came with no outward display. Finding Himself in fashion as a man, He humbled Himself, showing that fallen man must ever walk humbly before God. Riches, worldly honor, human greatness, can never save a soul from death. ‘To this man will I look,’ declares the Lord, ‘even to him that is poor and of a contrite spirit, and trembleth at my word’ (Isaiah 66:2).” The Youth’s Instructor, December 20, 1900.

3 LEARNING TO DISTRUST OURSELVES

  • What experience did Elijah need to go through before God heard his prayer for rain, and why? James 5:16–18; I Kings 18:43.

Note: “The servant watched while Elijah prayed. Six times he returned from the watch, saying, There is nothing, no cloud, no sign of rain. But the prophet did not give up in discouragement. He kept reviewing his life, to see where he had failed to honor God, he confessed his sins, and thus continued to afflict his soul before God, while watching for a token that his prayer was answered. As he searched his heart, he seemed to be less and less, both in his own estimation and in the sight of God. It seemed to him that he was nothing, and that God was everything; and when he reached the point of renouncing self, while he clung to the Saviour as his only strength and righteousness, the answer came.” The Review and Herald, May 26, 1891.

“We have a God whose ear is not closed to our petitions; and if we prove His word, He will honor our faith. He wants us to have all our interests interwoven with His interests, and then He can safely bless us; for we shall not then take glory to self when the blessing is ours, but shall render all the praise to God.” Ibid., March 27, 1913.

  • What happens as we come closer to Jesus and depend on Him? Daniel 10:8; Luke 5:8; Revelation 1:12–17.

Note: “The closer you come to Jesus, the more faulty you will appear in your own eyes; for your vision will be clearer, and your imperfections will be seen in broad and distinct contrast to His perfect nature. This is evidence that Satan’s delusions have lost their power; that the vivifying influence of the Spirit of God is arousing you.

“No deep-seated love for Jesus can dwell in the heart that does not realize its own sinfulness.” Steps to Christ, 64, 65.

  • What happens when we overestimate ourselves? Galatians 6:3.

Note: “One word which exalts self causes the light of God’s countenance to be withdrawn.” The Review and Herald, August 24, 1897.

4 A CAUSE FOR SUPREME GRATITUDE

  • Despite our wretched condition, what hope is nonetheless extended to us? Romans 7:24–8:2.

Note: “Though the world’s Redeemer sees the misery and wretchedness of the world on account of sin, yet He does not present before the fallen race a vivid delineation of their wretchedness, but teaches them of something infinitely better than that which they have ever heard before. He knows that their wretchedness is the result of sin, and His heart is moved with compassion towards fallen men. The rabbis did not condescend to preach to the common people, or to present to the Gentiles any hope of salvation. But Christ had come to present the plan of salvation before all classes of people; for all were in need of His words. In those that gathered before Him He saw a possibility that they might be allied to an infinite power, because of the parental love of God toward all His children.” Sabbath School Worker, August 1, 1895.

  • What happens when we acknowledge that our sinful efforts have no merit to save us? Zechariah 3:3, 4; 1II Corinthians 12:9.

Note: “When men see their own nothingness, they are prepared to be clothed with the righteousness of Christ. When they begin to praise and exalt God all the day long, then by beholding they are becoming changed into the same image.” Manuscript Releases, vol. 20, 117.

“Nothing is apparently more helpless, yet really more invincible, than the soul that feels its nothingness and relies wholly on the merits of the Saviour. God would send every angel in heaven to the aid of such a one, rather than allow him to be overcome.” Sons and Daughters of God, 35.

“The less we see to esteem in ourselves, the more we shall see to esteem in the infinite purity and loveliness of our Saviour. A view of our sinfulness drives us to Him Who can pardon; and when the soul, realizing its helplessness, reaches out after Christ, He will reveal Himself in power. The more our sense of need drives us to Him and to the word of God, the more exalted views we shall have of His character, and the more fully we shall reflect His image.” Steps to Christ, 65.

5 CHRIST CAME ON A RESCUE MISSION

  • What basic point must we all realize about salvation? Luke 19:10; John 15:5; Psalms 44:6; 31:1.

Note: “It is impossible for us to save ourselves. …

“Christ longs to see His people resist the adversary of souls; but only by looking away from self to Jesus can we do this.” The Review and Herald, September 15, 1896.

“The moment you grasp God’s promises by faith, saying, I am the lost sheep Jesus came to save, a new life will take possession of you, and you will receive strength to resist the tempter. But faith to grasp the promises does not come by feeling. ‘Faith cometh by hearing, and hearing by the word of God’ (Romans 10:17).” Ibid.

“Sinful man can find hope and righteousness only in God; and no human being is righteous any longer than he has faith in God and maintains a vital connection with Him.” Testimonies to Ministers and Gospel Workers, 367.

  • What fundamental principle does God declare to all? Isaiah 43:11; 45:21.

Note: “Oh, what love! What amazing love! that brought the Son of God to earth to be made sin for us, that we might be reconciled to God, and elevated to a life with Him in His mansions in glory. And oh! what is man that such a price should be paid for his redemption?” The Signs of the Times, August 28, 1879.

PERSONAL REVIEW QUESTIONS

1 What specifically can we not do for ourselves?

2 Why is our “best” apart from Christ not good enough?

3 Whom must we learn to distrust before we can trust Jesus completely?

4 What must we see prior to developing a deep-seated love for Christ?

5 How much are you worth to God?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.