Bible Study Guides

Bible Study Guides – Seeking the Saviour

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February 28, 2016 – March 5, 2016

Key Text

“This day is salvation come to this house.” Luke 19:9.

Study Help: The Desire of Ages, 552–556.

Introduction

“In this chief of the publicans [Zacchaeus] was awakened a longing for a better life.” Conflict and Courage, 301.

1 ZACCHAEUS, A CHIEF TAX COLLECTOR

  • What did Zacchaeus do as he wanted to see Jesus? Luke 19:3, 4. What conviction got hold of him?

Note: “The wealthy customs officer was not altogether the hardened man of the world that he seemed. Beneath the appearance of worldliness and pride was a heart susceptible to divine influences. Zacchaeus had heard of Jesus. The report of One Who had borne Himself with kindness and courtesy toward the proscribed classes had spread far and wide. In this chief of the publicans was awakened a longing for a better life. Only a few miles from Jericho, John the Baptist had preached at the Jordan, and Zacchaeus had heard of the call to repentance. The instruction to the publicans, ‘Exact no more than that which is appointed you’ (Luke 3:13), though outwardly disregarded, had impressed his mind. He knew the Scriptures, and was convicted that his practice was wrong. Now, hearing the words reported to have come from the Great Teacher, he felt that he was a sinner in the sight of God. Yet what he had heard of Jesus kindled hope in his heart.” The Desire of Ages, 553.

  • What fact should we always bear in mind with all evangelistic endeavors? Luke 18:27.

Note: “Repentance, reformation of life, was possible, even to him [Zacchaeus].” The Desire of Ages, 553.

2 AN ENTHUSIASTIC SUMMONS

  • When Jesus arrived at the place where Zacchaeus was waiting in the sycomore tree, with what words did He call him? Luke 19:5.

Note: “Above the clamor of priests and rabbis and the shouts of welcome from the multitude, that unuttered desire of the chief publican spoke to the heart of Jesus. Suddenly, just beneath the fig tree, a group halts, the company before and behind come to a standstill, and One looks upward Whose glance seems to read the soul. Almost doubting his senses, the man in the tree hears the words, ‘Zacchaeus, make haste, and come down; for today I must abide at thy house’ (Luke 19:5).” The Desire of Ages, 553, 554.

  • When Zacchaeus met Jesus and started leading the way toward his home, what did the rabbis scornfully say? Luke 19:6, 7.

Note: “The multitude give way, and Zacchaeus, walking as in a dream, leads the way toward his own home. But the rabbis look on with scowling faces, and murmur in discontent and scorn, ‘that He was gone to be guest with a man that is a sinner’ (Luke 19:7).

“Zacchaeus had been overwhelmed, amazed, and silenced at the love and condescension of Christ in stooping to him, so unworthy. Now love and loyalty to his new-found Master unseal his lips. He will make public his confession and his repentance.” The Desire of Ages, 554.

  • What confederacy existed among the publicans?

Note: “Among the publicans there was a confederacy, so that they could oppress the people, and sustain one another in their fraudulent practices. In their extortion they were but carrying out what had become an almost universal custom. Even the priests and rabbis who despised them were guilty of enriching themselves by dishonest practices under cover of their sacred calling. But no sooner did Zacchaeus yield to the influence of the Holy Spirit than he cast aside every practice contrary to integrity.” The Desire of Ages, 555.

3 A SOFTENED HEART

  • Aware that many of his detractors were questioning his integrity, what did Zacchaeus say? Luke 19:8. With what Old Testament principle was this in harmony—and what should we learn from it? Exodus 22:1.

Note: “Those who have not humbled their souls before God in acknowledging their guilt, have not yet fulfilled the first condition of acceptance. If we have not experienced that repentance which is not to be repented of, and have not with true humiliation of soul and brokenness of spirit confessed our sins, abhorring our iniquity, we have never truly sought for the forgiveness of sin; and if we have never sought, we have never found the peace of God. The only reason why we do not have remission of sins that are past is that we are not willing to humble our hearts and comply with the conditions of the word of truth. Explicit instruction is given concerning this matter. Confession of sin, whether public or private, should be heartfelt and freely expressed. It is not to be urged from the sinner. It is not to be made in a flippant and careless way, or forced from those who have no realizing sense of the abhorrent character of sin.” Steps to Christ, 37, 38.

“No repentance is genuine that does not work reformation. The righteousness of Christ is not a cloak to cover unconfessed and unforsaken sin; it is a principle of life that transforms the character and controls the conduct. Holiness is wholeness for God; it is the entire surrender of heart and life to the indwelling of the principles of heaven.

“The Christian in his business life is to represent to the world the manner in which our Lord would conduct business enterprises. In every transaction he is to make it manifest that God is his teacher. ‘Holiness unto the Lord’ is to be written upon daybooks and ledgers, on deeds, receipts, and bills of exchange.” The Desire of Ages, 555, 556.

  • What does the psalmist say about those who pour out their innermost soul in a genuine confession? Psalm 34:18.
  • What did Christ say after hearing Zacchaeus’ confession? Luke 19:9.

4 CHRIST’S MISSION TO THE WORLD

  • How did Christ use Zacchaeus as an example of His mission to the world? Luke 19:9, 10.

Note: “Christ went to his [Zacchaeus’] home to give him lessons of truth, and to instruct his household in the things of the kingdom. They had been shut out from the synagogues by the contempt of rabbis and worshipers; but now, the most favored household in all Jericho, they gathered in their own home about the divine Teacher, and heard for themselves the words of life.” The Desire of Ages, 556.

  • Relate the parable that Christ added to complete the lesson He used to illustrate the good news of salvation. Luke 19:12–26.
  • What is required of us in seeking to save that which was lost? 2 Corinthians 5:14, 15, 20.

Note: “We are to exert a saving influence over those who are without God and without hope in the world. The pathway to the city of refuge is to be kept free from the rubbish of selfishness of sin. Those who profess to be following the Lamb of God are to take every stumbling-block out of the way. But too often those who claim to believe the truth lay stumbling-blocks in the way of others. They say that they know Christ, but in works they deny Him. By their trifling conduct they hurt those they might have helped.” The Signs of the Times, November 29, 1899.

“We are living in a time when the last message of mercy, the last invitation, is sounding to the children of men. The command, ‘Go out into the highways and hedges,’ is reaching its final fulfillment. To every soul Christ’s invitation will be given. The messengers are saying, ‘Come; for all things are now ready’ (Luke 14:23, 17). Heavenly angels are still working in co-operation with human agencies. The Holy Spirit is presenting every inducement to constrain you to come. Christ is watching for some sign that will betoken the removing of the bolts and the opening of the door of your heart for His entrance. Angels are waiting to bear the tidings to heaven that another lost sinner has been found.” Christ’s Object Lessons, 237.

5 CO-LABORERS WITH GOD

  • If we, as coworkers with God, will but do our God-given part, what words of the Saviour will come to many homes? Luke 19:5.

Note: “If the servants of God will walk with Him in faith, He will give power to their message. They will be enabled so to present His love and the danger of rejecting the grace of God that men will be constrained to accept the gospel. Christ will perform wonderful miracles if men will but do their God-given part. In human hearts today as great a transformation may be wrought as has ever been wrought in generations past. John Bunyan was redeemed from profanity and reveling, John Newton from slave dealing, to proclaim an uplifted Saviour. A Bunyan and a Newton may be redeemed from among men today. Through human agents who co-operate with the divine, many a poor outcast will be reclaimed, and in his turn will seek to restore the image of God in man. There are those who have had very meager opportunities, who have walked in ways of error because they knew no better way, to whom beams of light will come. As the word of Christ came to Zacchaeus, ‘Today I must abide at thy house’ (Luke 19:5), so the word will come to them; and those who were supposed to be hardened sinners will be found to have hearts as tender as a child’s because Christ has deigned to notice them. Many will come from the grossest error and sin, and will take the place of others who have had opportunities and privileges but have not prized them. They will be accounted the chosen of God, elect, precious; and when Christ shall come into His kingdom, they will stand next His throne.” Christ’s Object Lessons, 236.

PERSONAL REVIEW QUESTIONS

1 How can Christ’s attitude toward Zacchaeus bring us hope?

2 What did Zacchaeus say before anyone had time to accuse him?

3 Why was Christ able to proclaim an open victory in Zacchaeus’ home?

4 How are many to rejoice today just as did the household of Zacchaeus?

5 What cooperation is required of us in the work of seeking to save that which was lost?

Copyright © 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Faithfulness in All Things

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April 24, 2016 – April 30, 2016

Key Text

“He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much” (Luke 16:10).

Study Help: Christ’s Object Lessons, 272–283.

Introduction

“If you are faithful in a few things, your faithfulness will testify that you are a student in the school of Christ.” The Youth’s Instructor, November 7, 1895.

1 A RIGHT ATTITUDE

  • How can we tell that Joseph always manifested a right attitude, regardless of what happened to him? Genesis 39:2, 23.

Note: “Joseph did not complain at his lot, nor question why the Lord permitted him to suffer for righteousness’ sake. He did not allow any cloud of despondency to settle upon his heart. He believed in God, and patiently waited for his salvation. He determined that this affliction [while in prison] should serve as an occasion to glorify God and benefit his associates.” The Review and Herald, February 21, 1888.

  • What will others see when we have the right attitude in being faithful to God? Genesis 39:3; Matthew 5:16; 2 Corinthians 3:2.

Note: “From the palace of the Pharaohs his [Joseph’s] influence was felt throughout the land, and the knowledge of God spread far and wide.” Patriarchs and Prophets, 332.

“Joseph carried his religion everywhere, and this was the secret of his unwavering fidelity.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1097.

“The good works of God’s people have a more powerful influence than words.” Testimonies, vol. 2, 443.

2 BEING FAITHFUL

  • Why did Potiphar promote Joseph to be a ruler over his household? Genesis 39:3, 4.

Note: “The marked prosperity which attended everything placed under Joseph’s care was not the result of a direct miracle; but his industry, care, and energy were crowned with the divine blessing. Joseph attributed his success to the favor of God, and even his idolatrous master accepted this as the secret of his unparalleled prosperity. Without steadfast, well-directed effort, however, success could never have been attained. God was glorified by the faithfulness of His servant.” Patriarchs and Prophets, 214, 217.

  • What are we instructed regarding faithfulness to our duties? Luke 16:10–12; Colossians 3:22, 23.

Note: “The humble, common duties of life are all to be performed with fidelity; ‘heartily,’ says the apostle, ‘as to the Lord’ (Colossians 3:23). Whatever our department of labor, be it housework or field work or intellectual pursuits, we may perform it to the glory of God so long as we make Christ first and last and best in everything.” Testimonies, vol. 5, 459.

“If man will discharge his duties faithfully wherever he may be, he will become a power for good. God gave Joseph favor with the keeper of the prison, and to faithful Joseph was committed the charge of all the prisoners.” The Signs of the Times, January 8, 1880.

“Heart and soul are to be put into work of any kind; then there is cheerfulness and efficiency. … Faithfulness in the discharge of every duty makes the work noble, and reveals a character that God can approve.” “Ellen G. Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1112.

  • How was Joseph’s faithfulness as a lowly servant finally rewarded by God? Genesis 41:41–43; Proverbs 22:29.

Note: “A strong, well-balanced, symmetrical character is built by the thorough and faithful performance of duty. Joseph had an unblemished character, and as he was found faithful in that which was least, he was finally entrusted with the affairs of a nation.” The Signs of the Times, May 25, 1891.

3 FROM BONDAGE TO SONSHIP, AGAIN

  • How much trust did Potiphar have in Joseph’s integrity of character? Genesis 39:6; I Thessalonians 4:11, 12.

Note: “It was His [God’s] purpose that in purity and uprightness the believer in God should appear in marked contrast to the worshipers of idols—that thus the light of heavenly grace might shine forth amid the darkness of heathenism.

“Joseph’s gentleness and fidelity won the heart of the chief captain, who came to regard him as a son rather than a slave.” Patriarchs and Prophets, 217.

  • What kind of influence will true men and women of God bring to those with whom they associate? Genesis 39:5; 30:27.

Note: “As the ark of God brought rest and prosperity to Israel, so did this God-loving, God-fearing youth bring a blessing to Egypt. This was manifested in so marked a manner that Potiphar, in whose house he served, attributed all his blessings to his purchased slave, and made him a son rather than a servant. It is God’s purpose that those who love and honor His name shall be honored also themselves, and that the glory given to God through them shall be reflected upon themselves.” The Youth’s Instructor, March 11, 1897.

  • How easy will it be to find honest, upright men and women in the last days? 2 Timothy 3:1–4. How do we know that the warning in Timothy refers to the professed people of God? 2 Timothy 3:5–9; I Peter 2:1–3.

Note: “The cause of present truth is suffering for men who are loyal to a sense of right and duty, whose moral integrity is firm, and whose energy is equal to the opening providence of God. Such qualifications as these are of more value than untold wealth invested in the work and cause of God.” Testimonies, vol. 3, 23.

“When the Lord makes up His jewels, the true, the frank, the honest, will be looked upon with pleasure. Angels are employed in making crowns for such ones, and upon these star-gemmed crowns will be reflected, with splendor, the light which radiates from the throne of God.” Maranatha, 309.

4 THE SPIRIT OF A LEARNER

  • What is significant about Joseph becoming the slave of a high-ranking officer of the Egyptian army? Genesis 39:1; 41:33–37.

Note: “Arriving in Egypt, Joseph was sold to Potiphar, captain of the king’s guard, in whose service he remained for ten years. …

“The youth was brought in contact with men of rank and learning, and he acquired a knowledge of science, of languages, and of affairs—an education needful to the future prime minister of Egypt.” Patriarchs and Prophets, 214, 217.

  • Name some great leaders and their previous occupations. I Kings 19:19–21; Exodus 3:1; Matthew 4:18, 19. Why does God often choose people who are engaged in life’s simple vocations? I Corinthians 1:26, 27.

Note: “As the time comes for it [the message of the third angel] to be given with greatest power, the Lord will work through humble instruments, leading the minds of those who consecrate themselves to His service. The laborers will be qualified rather by the unction of His Spirit than by the training of literary institutions. Men of faith and prayer will be constrained to go forth with holy zeal, declaring the words which God gives them. The sins of Babylon will be laid open.” Evangelism, 699, 700.

  • How is God’s choice of workers different from a human choice? I Samuel 16:6–13. What is the Lord looking for? Acts 13:22; Psalm 143:10.

Note: “The elder brothers [sons of Jesse], from whom Samuel would have chosen, did not possess the qualifications that God saw to be essential in a ruler of His people. Proud, self-centered, self-confident, they were set aside for the one whom they lightly regarded, one who had preserved the simplicity and sincerity of his youth, and who, while little in his own sight, could be trained by God for the responsibilities of the kingdom.” Education, 266.

5 GOD’S FAITHFULNESS

  • How faithful is God in His dealings with men and women? Lamentations 3:22, 23; I Thessalonians 5:24; Revelation 19:11.

Note: “Will the Lord forget His people in this trying hour? Did He forget faithful Noah when judgments were visited upon the antediluvian world? Did He forget Lot when the fire came down from heaven to consume the cities of the plain? Did He forget Joseph surrounded by idolaters in Egypt? Did He forget Elijah when the oath of Jezebel threatened him with the fate of the Baal prophets? Did He forget Jeremiah in the dark and dismal pit of his prison-house? Did He forget the three worthies in the fiery furnace? or Daniel in the den of lions? Christ cannot forsake those who are as the apple of His eye, the purchase of His precious blood.” The Spirit of Prophecy, vol. 4, 445, 446.

  • What should give us confidence in God’s faithfulness to both save and direct our lives? Philippians 1:6; Hebrews 10:23; 2 Thessalonians 3:3.

Note: “We lose many precious blessings by failing to bring our needs and cares and sorrows to our Saviour. He is the wonderful Counselor. He looks upon His church with intense interest and with a heart full of tender sympathy. He enters into the depth of our necessities. But our ways are not always His ways. He sees the result of every action, and He asks us to trust patiently in His wisdom, not in the supposedly wise plans of our own making. …

“Every sincere prayer that is offered is mingled with the efficacy of Christ’s blood. If the answer is deferred, it is because God desires us to show a holy boldness in claiming the pledged word of God. He is faithful Who hath promised. He will never forsake the soul who is wholly surrendered to Him.” In Heavenly Places, 74.

PERSONAL REVIEW QUESTIONS

1 Why is it important to have the right attitude as a Christian?

2 How should we conduct ourselves in whatever line of work we undertake?

3 What is the greatest witness we can give to the world?

4 What is God looking for today in the hearts of men and women?

5 How can we be assured that the Lord will never let us down?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Journey to Egypt

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April 17, 2016 – April 23, 2016

Key Text

“He sent a man before them, even Joseph, who was sold for a servant” (Psalm 105:17).

Study Help: The Spirit of Prophecy, vol. 1, 126 –131.

Introduction

“What Abraham was in the land of his sojourn, what Joseph was in Egypt, and Daniel in the courts of Babylon, the Hebrew people were to be among the nations. They were to reveal God to men.” The Desire of Ages, 27.

1 GOD’S PROVIDENCE AT WORK

  • List at least seven acts of providence which God had to arrange before Joseph could be sent to Egypt? Psalm 105:17; Genesis 37:13–28.

Note: “The way of God’s choosing may seem dark, yet it is the surest way to the light. In the midst of apparent disaster and defeat, God’s providence is working out His purposes.” The Signs of the Times, July 26, 1883.

  • Out of all of Jacob’s sons, why did God select Joseph as the one to be sent to Egypt for a great work? Genesis 37:2; 39:6; Acts 7:9.

Note: “Joseph listened to his father’s instructions, and feared the Lord. He was more obedient to his father’s righteous teachings than any of his brethren. He treasured his instructions, and, with integrity of heart, loved to obey God. He was grieved at the wrong conduct of some of his brethren, and meekly entreated them to pursue a righteous course, and leave off their wicked acts. This only embittered them against him. His hatred of sin was such that he could not endure to see his brethren sinning against God. He laid the matter before his father, hoping that his authority might reform them.” The Spirit of Prophecy, vol. 1, 126.

2 THE LONELY JOURNEY

  • In his journey to Egypt as a slave, how might Joseph have felt about God’s leading in his life? Genesis 37:28; Psalms 88:3–5; 73:13, 14.

Note: “As the caravan journeyed southward toward the borders of Canaan, the boy could discern in the distance the hills among which lay his father’s tents. Bitterly he wept at thought of that loving father in his loneliness and affliction. … With a trembling heart he looked forward to the future.” Patriarchs and Prophets, 213.

  • When are we tempted to question God’s leading the most? Job 2:7–10; Exodus 16:2, 3; 17:1–3.

Note: “Many who sincerely consecrate their lives to God’s service are surprised and disappointed to find themselves, as never before, confronted by obstacles and beset by trials and perplexities. They pray for Christlikeness of character, for a fitness for the Lord’s work, and they are placed in circumstances that seem to call forth all the evil of their nature. Faults are revealed of which they did not even suspect the existence. Like Israel of old they question, ‘If God is leading us, why do all these things come upon us?’ ” The Ministry of Healing, 470.

  • Why did God allow lonely times to come upon Joseph? I Peter 4:12, 13; Hebrews 12:5, 6; Romans 8:28.

Note: “What a change in situation—from the tenderly cherished son to the despised and helpless slave! …

“But, in the providence of God, even this experience was to be a blessing to him. He had learned in a few hours that which years might not otherwise have taught him. His father, strong and tender as his love had been, had done him wrong by his partiality and indulgence. This unwise preference had angered his brothers and provoked them to the cruel deed that had separated him from his home. Its effects were manifest also in his own character. Faults had been encouraged that were now to be corrected. He was becoming self-sufficient and exacting. Accustomed to the tenderness of his father’s care, he felt that he was unprepared to cope with the difficulties before him, in the bitter, uncared-for life of a stranger and a slave.” Patriarchs and Prophets, 213.

3 FROM CHILDHOOD TO MANHOOD

  • What promise can all God-fearing parents hold onto as they rear their children? Proverbs 22:6.

Note: “[When sold into slavery] then his [Joseph’s] thoughts turned to his father’s God. In his childhood he had been taught to love and fear Him. Often in his father’s tent he had listened to the story of the vision that Jacob saw as he fled from his home an exile and a fugitive. He had been told of the Lord’s promises to Jacob, and how they had been fulfilled—how, in the hour of need, the angels of God had come to instruct, comfort, and protect him. And he had learned of the love of God in providing for men a Redeemer. Now all these precious lessons came vividly before him.” Patriarchs and Prophets, 213, 214.

  • Who only could Joseph call upon in his lonely exile? How would this decision change his life? Psalms 27:10; 34:18, 19; Romans 10:13.

Note: “His [Joseph’s] soul thrilled with the high resolve to prove himself true to God—under all circumstances to act as became a subject of the King of heaven. He would serve the Lord with undivided heart; he would meet the trials of his lot with fortitude and perform every duty with fidelity. One day’s experience had been the turning point in Joseph’s life. Its terrible calamity had transformed him from a petted child to a man, thoughtful, courageous, and self-possessed.” Patriarchs and Prophets, 214.

  • When we are tempted to feel forsaken and that all is lost, what should we remember? Psalms 37:25; 33:18, 22; 73:25, 26; Hebrews 12:1–3.

Note: “In every affliction God has a purpose to work out for our good. Every blow that destroys an idol, every providence that weakens our hold upon earth and fastens our affections more firmly upon God, is a blessing. The pruning may be painful for a time, but afterward it ‘yieldeth the peaceable fruit of righteousness’ (Hebrews 12:11). … The very trial that taxes our faith the most severely and makes it seem as though God had forsaken us, is to lead us more clearly to Him. … Let no Christian feel that he is forsaken when the hour of trial comes upon him.” The Review and Herald, April 10, 1894.

4 FAITH THAT OVERCOMES

  • Despite his youth, what victory did Joseph gain over the circumstances he faced? Genesis 39:1, 2; Psalm 40:1–4.

Note: “God in His great mercy will give to all His believing people efficiency and power for His work and service, even as He gave power to Joseph, Samuel, Daniel, Timothy, and scores of others who availed themselves of His promises. They believed Him and relied upon Him, and this was their righteousness. Men and women have to move by faith. They have to press their way through the cloud of objections which Satan brings up to hinder their progress. When God sees that they will trust Him as their helper and their efficiency, they may pass safely through the great darkness of men’s unconsecration.” The Upward Look, 206.

  • What does the Bible say about those who allow circumstances to override their faith? Numbers 13:32, 33; Hebrews 3:17–19; James 1:8.

Note: “The living Christ demands self-denial and strong faith. Circumstances are not to rule the life. The child of God, the heir of heaven, cannot drift hither and thither.” The Review and Herald, November 9, 1897.

  • What promises are given if we overcome our trials, and how can we overcome? Numbers 14:24; I John 5:4; Revelation 3:21.

Note: “Now is the time to show who are the true Calebs, who will not deny that the walls are high, the giants mighty, but who believe that this very fact will make the victory more glorious. There are great difficulties and trials before us. It will require strong courage and persevering effort to go forward. But all now depends on our faith in the Captain who has led us safely thus far. Shall we let unbelief come in now? Shall we weakly yield to distrust and fear? Shall we compromise with the world, and turn away from the heavenly Canaan?” The Review and Herald, November 29, 1881.

“While the cowards and murmurers perished in the wilderness, faithful Caleb had a home in the promised Canaan. ‘Them that honor Me I will honor,’ saith the Lord.” Testimonies, vol. 5, 304.

5 ALL IN GOD’S PLAN

  • Upon Joseph’s arrival in Egypt, why was it important that he meet Potiphar? Genesis 39:1, 2. How did God use this meeting to further His plan for Joseph? Genesis 37:36; 39:20; 41:9–14.

Note: “Joseph regarded his being sold into Egypt as the greatest calamity that could have befallen him; but he saw the necessity of trusting in God as he had never done when protected by his father’s love. Joseph brought God with him into Egypt, and the fact was made apparent by his cheerful demeanor amid his sorrow. As the ark of God brought rest and prosperity to Israel, so did this God-loving, God-fearing youth bring a blessing to Egypt.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1096.

  • Why is it that God’s plans do not always reflect our personal desires? Proverbs 16:9; Isaiah 55:8, 9; Romans 8:26.

Note: “To every sincere prayer an answer will come. It may not come just as you desire, or at the time you look for it; but it will come in the way and at the time that will best meet your need. The prayers you offer in loneliness, in weariness, in trial, God answers, not always according to your expectations, but always for your good.” Gospel Workers, 258.

“We all desire an immediate answer to our prayers and are tempted to become discouraged if our prayer is not immediately answered. Now, my experience has taught me that this is a great mistake. The delay is for our special benefit. We have a chance to see whether our faith is true and sincere or changeable like the waves of the sea.” Counsels on Health, 380, 381.

PERSONAL REVIEW QUESTIONS

1 Explain how God’s providence works.

2 How can trials cause us to question our faith?

3 Why is our salvation more important to God than our temporal condition?

4 What are we to do when we meet trying circumstances?

5 How should we expect God to answer our prayers?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Jacob’s Influence

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April 10, 2016 – April 16, 2016

Key Text

“Ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord” (Ephesians 6:4).

Study Help: Child Guidance, 17–25.

Introduction

“In the formation of character, no other influences count so much as the influence of the home.” Education, 283.

1 JACOB’S PARENTAL MISTAKE

  • Where did Jacob go wrong in rearing his children? Genesis 37:2, 3.

Note: “Parents should show no partiality, but should treat all their children with tenderness, remembering that they are the purchase of Christ’s blood. Children imitate their parents; hence great care should be taken to give them correct models.” Testimonies, vol. 5, 319.

  • How did this mistake affect the rest of the brothers? Genesis 37:4.

Note: “His [Joseph’s] mother being dead, his affections clung the more closely to the father, and Jacob’s heart was bound up in this child of his old age. He ‘loved Joseph more than all his children’ (Genesis 37:3).

“But even this affection was to become a cause of trouble and sorrow. Jacob unwisely manifested his preference for Joseph, and this excited the jealousy of his other sons.” Patriarchs and Prophets, 209.

“Fathers and mothers should carefully and prayerfully study the characters of their children. They should seek to repress and restrain those traits that are too prominent, and to encourage others which may be deficient, thus securing harmonious development. … The ill-balanced mind, the hasty temper, the fretfulness, envy, or jealousy, bear witness to parental neglect. These evil traits of character bring great unhappiness to their possessors.” Fundamentals of Christian Education, 66, 67.

2 FROM CAUSE TO EFFECT

  • In what way did Jacob’s wives foster a wrong spirit in their children? Genesis 29:30–32; 30:1–8, 20.

Note: “The sin of Jacob … revealed its bitter fruit in the character and life of his sons. As these sons arrived at manhood they developed serious faults. The results of polygamy were manifest in the household. This terrible evil tends to dry up the very springs of love, and its influence weakens the most sacred ties. The jealousy of the several mothers had embittered the family relation, the children had grown up contentious and impatient of control, and the father’s life was darkened with anxiety and grief.” Conflict and Courage, 72.

“Rachel was ever the one best loved; but his [Jacob’s] preference for her excited envy and jealousy, and his life was embittered by the rivalry between the sister-wives.” Patriarchs and Prophets, 189, 190.

  • How can a wrong spirit manifested by the parents affect the character development of the children? Ephesians 6:4; Ezekiel 16:44; Romans 2:21. How can we set the right example? I Corinthians 9:27; I Peter 2:21–23.

Note: “When fathers and mothers realize how their children copy them, they will watch carefully every word and gesture.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1118.

“How earnestly and perseveringly the artist labors to transfer to canvas a perfect likeness of his model; and how diligently the sculptor hews and chisels out the stone into a counterpart of the copy he is following. So the parents should labor to shape, polish, and refine their children after the pattern given them in Christ Jesus. As the patient artist studies, and works, and forms plans to make the results of his labors more perfect, so should the parent consider time well spent that is occupied in training the children for useful lives and fitting them for the immortal kingdom.” Child Guidance, 476, 477.

“When I have felt roiled and was tempted to speak words that I would be ashamed of, I would keep silent and pass right out of the room and ask God to give me patience to teach these children. Then I could go back and talk with them, and tell them they must not do this wrong again. We can take such a position in this matter that we shall not provoke the children to wrath. We should speak kindly and patiently, remembering all the time how wayward we are and how we want to be treated by our heavenly Father.” Ibid., 254, 255.

3 THE BROTHERS’ DECEPTION

  • When is the temptation to tell a lie the strongest? Genesis 37:27–32; 3:11–13; 4:9, 10.

Note: “How true it is that one sin leads to another; and how forcibly is this truth illustrated in the case of Cain! He seemed surprised at the question, ‘Where is Abel thy brother’ (Genesis 4:9)? He had gone so far in sin, had so far yielded himself to the influence of Satan, that he had lost a sense of the presence of God, and of His greatness and knowledge. So he lied to the Lord to cover up his guilt.” The Signs of the Times, December 16, 1886.

“While Satan can employ fraud and sophistry to accomplish his objects, God cannot lie; while Lucifer, like the serpent, can choose a tortuous course, turning, twisting, gliding, to conceal himself, God moves only in a direct, straight-forward line.” The Spirit of Prophecy, vol. 4, 319.

  • How did the brothers’ deceptive trickery bring upon themselves trouble and heartache? Genesis 37:34, 35; 42:36–38.

Note: “‘Know now,’ they [Joseph’s brothers] said, ‘whether it be thy son’s coat or no’ (Genesis 37:32). They had looked forward to this scene with dread, but they were not prepared for the heart-rending anguish, the utter abandonment of grief, which they were compelled to witness. ‘It is my son’s coat,’ said Jacob; ‘an evil beast hath devoured him. Joseph is without doubt rent in pieces’ (verse 33). Vainly his sons and daughters attempted to comfort him. … Time seemed to bring no alleviation of his grief. ‘I will go down into the grave unto my son mourning’ (verse 35), was his despairing cry. The young men, terrified at what they had done, yet dreading their father’s reproaches, still hid in their own hearts the knowledge of their guilt, which even to themselves seemed very great.” Patriarchs and Prophets, 212.

  • Explain why the deceptive deeds under which Jacob was now suffering due to his children’s deceit can be linked to his own misleading ways of the past. Genesis 27:8–38; Galatians 6:7.

Note: “Every seed sown produces a harvest of its kind. So it is in human life.” Christ’s Object Lessons, 84.

4 THE FRUITS OF SIN

  • What were the sinful passions which Jacob’s sons cherished towards Joseph? Genesis 37:3–5, 11, 23, 24.

Note: “The favor with which Jacob regarded Joseph could not be concealed, and the gorgeous colored coat which he had given him was a clear evidence to his sons of his partiality. This they thought gave them sufficient reason for harboring jealousy, hatred, and revenge in their hearts.” The Signs of the Times, December 18, 1879.

“The law of God takes note of the jealousy, envy, hatred, malignity, revenge, lust, and ambition that surge through the soul, but have not found expression in outward action because the opportunity, not the will, has been wanting.” Mind, Character, and Personality, vol. 2, 526.

  • When you harbor these sinful passions, where can they lead—and who leads us there? Proverbs 27:4; James 1:13–15.

Note: “Envy and jealousy are like two sisters who blend together in their workings. Envy will lead a man to desire some good which another possesses, and will urge him to use every means in his power to bring down and injure the character and reputation of one in whose place he desires to be.” The Signs of the Times, November 2, 1888.

“The love of Jesus in the soul never leads to malice and envy.” Our High Calling, 234.

  • When these sinful passions are cherished in the heart, what are humans capable of doing? Genesis 37:18–20; Proverbs 6:34, 35; I John 3:11–15.

Note: “They [Joseph’s siblings] had observed their father’s strong love for Joseph, and were envious at him. Their envy grew into hatred, and finally to murder.” The Spirit of Prophecy, vol. 1, 127.

“Envy is the offspring of pride, and if it is entertained in the heart, it will lead to hatred, and eventually to revenge and murder.” Patriarchs and Prophets, 651.

“Murder first exists in the mind. He who gives hatred a place in his heart is setting his feet in the path of the murderer, and his offerings are abhorrent to God.” The Desire of Ages, 310.

5 THE CHRISTIAN HOME

  • Name some important guidelines for speech within a Christian home. Ephesians 4:21–27, 31, 32; Revelation 14:5.

Note: “There is a sacred circle around every family which should be preserved. No other one has any right in that sacred circle. The husband and wife should be all to each other. The wife should have no secrets to keep from her husband and let others know, and the husband should have no secrets to keep from his wife to relate to others.” The Adventist Home, 177.

“If, in their early childhood, children are not perseveringly and patiently trained in the right way, they will form wrong habits. These habits will develop in their future life and will corrupt others. Those whose minds have received a low cast, who have been cheapened by wrong home influences, by deceptive practices, carry their wrong habits with them through life. If they make a profession of religion, these habits will be revealed in their religious life.” Child Guidance, 200, 201.

  • Why is it important that we take warning from the sin of deception manifested in the lives of Jacob and his children? John 8:44; I Peter 2:1–3; Revelation 21:27.

Note: “Truth is of God; deception in all its myriad forms is of Satan, and whoever in any way departs from the straight line of truth is betraying himself into the power of the wicked one. Those who have learned of Christ will ‘have no fellowship with the unfruitful works of darkness’ (Ephesians 5:11).” Prophets and Kings, 252.

“The Lord hates all deception, secrecy, and guile. This is Satan’s work; the work of God is open and frank.” Testimonies to Ministers and Gospel Workers, 274.

PERSONAL REVIEW QUESTIONS

1 Why is it vital to love all our children equally?

2 What should parents be mindful of when rearing their children?

3 Is there any safety in telling lies, even so-called white lies?

4 How can we commit murder in our heart?

5 How can lies and deceit destroy a Christian home?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – God’s Plan for Joseph

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April 3, 2016 – April 9, 2016

Key Text

“Work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure” (Philippians 2:12, last part, 13).

Study Help: The Signs of the Times, December 18, 1879.

Introduction

“God’s way, not man’s way, is to be taken as the guide of action. He has a plan, well and wisely ordered. He has revealed this plan to us in His Word, and He expects us to take it as our guide in all things, great and small. Man is not to make plans according to his finite judgment. He is to search for and find God’s plan.” Manuscript Releases, vol. 18, 270, 271.

1 JOSEPH’S FIRST JOURNEY ALONE

  • Why was it significant that Joseph set off to find his brothers alone? Genesis 37:12–14.

Note: “He [Jacob] … sent Joseph to find them [his brethren], and bring him words as to their welfare. Had Jacob known the real feeling of his sons toward Joseph, he would not have trusted him alone with them; but this they had carefully concealed.

“With a joyful heart, Joseph parted from his father, neither the aged man nor the youth dreaming of what would happen before they should meet again.” Patriarchs and Prophets, 210.

  • Why was it essential for Joseph to meet the man who told him his brothers’ whereabouts? Genesis 37:15–17, 28.

Note: “When Joseph arrived at the place where his father supposed his brethren were, he did not find them. As he was traveling from field to field in search of them, a stranger learned his errand and told him they had gone to Dothan. He had already traveled fifty miles, and, a distance of fifteen more lay before him. This was a long journey for the youth; but he performed it cheerfully.” The Signs of the Times, December 18, 1879.

2 THE BROTHERS’ PLOT

  • What was the first thing that came to the brothers’ minds when they saw Joseph coming, and why? Genesis 37:18–20.

Note: “At length he [Joseph] saw his brethren in the distance and hastened to greet them. They also saw him coming, his gay colored coat making him easily recognized; but as they beheld it, their feelings of envy, jealousy, and hatred, were aroused. They did not consider the long journey he had made on foot to meet them; they did not think of his weariness and hunger, and that as their brother he had claims upon their hospitality, their tender consideration and brotherly love. The sight of that coat which signalized him in the distance filled them with a Satanic frenzy.” The Signs of the Times, December 18, 1879.

  • How was the devil trying to thwart God’s plan to use Joseph to save His people? Genesis 15:12–14; 37:20; Ephesians 6:11, 12. In the long run, who would the brothers really be killing had they succeeded in their plans against Joseph? Genesis 42:1, 2.
  • In his efforts to spoil God’s plan for Joseph and his family, what ultimate plan was the devil trying to thwart? Genesis 3:15; 22:16–18; Galatians 3:16.

Note: “The murder of Abel was the first example of the enmity that God had declared would exist between the serpent and the seed of the woman—between Satan and his subjects and Christ and His followers.” Patriarchs and Prophets, 77.

“By leading Israel to this daring insult and blasphemy to Jehovah [at Sinai, when Moses found them bowing in adoration before a golden image], Satan had planned to cause their ruin. Since they had proved themselves to be so utterly degraded, so lost to all sense of the privileges and blessings that God had offered them, and to their own solemn and repeated pledges of loyalty, the Lord would, he believed, divorce them from Himself and devote them to destruction. Thus would be secured the extinction of the seed of Abraham, that seed of promise that was to preserve the knowledge of the living God, and through whom He was to come—the true Seed, that was to conquer Satan. The great rebel had planned to destroy Israel, and thus thwart the purposes of God.” Ibid., 335.

3 THE BATTLE FOR THE SOUL

  • Upon whom did God’s Spirit move to save Joseph from death, and why did God select this particular brother? Genesis 37:19–22; 29:31, 32.

Note: “They [Joseph’s brothers] would have executed their purpose but for Reuben. He shrank from participating in the murder of his brother, and proposed that Joseph be cast alive into a pit and left there to perish.” Patriarchs and Prophets, 211.

“He [Reuben] plead for Joseph, showing with clear arguments what guilt would ever rest upon them, and, that the curse of God would come upon them for such a crime.” The Signs of the Times, December 18, 1879.

  • What was God’s plan for Joseph at this point? Psalm 105:16, 17. What was Reuben’s plan? Genesis 37:22, last part.

Note: “He [Reuben] proposed to have him cast alive into a pit, and left there to perish, meaning to take him out privately and return him to his father.” The Signs of the Times, December 18, 1879.

  • On which other brother did God then have to work to carry out His plans, and why did God have to ensure that Reuben was not around at the time? Genesis 37:25–30.

Note: “Having persuaded all to consent to this plan, Reuben left the company, fearing that he might fail to control his feelings, and that his real intentions would be discovered. …

“Judah now proposed to sell their brother to these [Ishmaelite] heathen traders instead of leaving him to die. While he would be effectually put out of their way, they would remain clear of his blood; ‘for,’ he urged, ‘he is our brother and our flesh’ (Genesis 37:27). To this proposition all agreed, and Joseph was quickly drawn out of the pit. …

“Reuben returned to the pit, but Joseph was not there. In alarm and self-reproach he rent his garments, and sought his brothers, exclaiming, ‘The child is not; and I, whither shall I go’ (verse 30)? Upon learning the fate of Joseph, and that it would now be impossible to recover him, Reuben was induced to unite with the rest in the attempt to conceal their guilt.” Patriarchs and Prophets, 211, 212.

4 OUR PROTECTOR

  • Even though Joseph was outside of the protection of his earthly father, Who was still with him? Genesis 39:2; Psalm 103:13.

Note: “Joseph’s brethren flattered themselves that they were taking a sure course to prevent the fulfillment of Joseph’s strange dreams. But the Lord controlled events, and caused the cruel course of Joseph’s brethren to bring about the fulfillment of the dreams which they were laboring to frustrate.

“Joseph was greatly afflicted to be separated from his father, and his bitterest sorrow was in reflecting upon his father’s grief. But God did not leave Joseph to go into Egypt alone. Angels prepared the way for his reception.” The Spirit of Prophecy, vol. 1, 130, 131.

  • What do we always need to keep in mind regarding God’s control and jurisdiction over all human life? Job 2:3–6; Psalm 56:11.

Note: “Study the history of Joseph and of Daniel. The Lord did not prevent the plottings of men who sought to do them harm; but He caused all these devices to work for good to His servants, who amid trial and conflict preserved their faith and loyalty.” Gospel Workers, 477.

  • What assurance can a believer in Christ have in God’s care for him or her? John 10:27–29; I Peter 5:6, 7.

Note: “Christ says to man, You are mine. I have bought you. You are now only a rough stone; but if you will place yourself in My hands, I will polish you, and the luster with which you shall shine will bring honor to My name. No man shall pluck you out of My hand. I will make you My peculiar treasure. On My coronation day, you will be a jewel in My crown of rejoicing.” In Heavenly Places, 267.

“The present and eternal security of men is their surety, Jesus Christ the righteous. No man will be able to pluck the believing soul out of His hands. … By keeping the love of God in the heart, the love of the world is kept out, and we become built up in the most holy faith.” The Youth’s Instructor, February 17, 1898.

5 COOPERATING WITH GOD

  • To those who put their trust in God as Joseph did, what is the promise? Psalm 37:4, 5; Proverbs 3:5, 6.

Note: “Spread every plan before God with fasting, [and] with the humbling of the soul before the Lord Jesus, and commit thy ways unto the Lord. The sure promise is, He will direct the paths. He is infinite in resources. The Holy One of Israel, Who calls the host of heaven by name, and holds the stars of heaven in position, has you individually in His keeping. …

“I would that all could realize what possibilities and probabilities there are for all who make Christ their sufficiency and their trust. The life hid with Christ in God ever has a refuge; he can say, ‘I can do all things through Christ which strengtheneth me’ (Philippians 4:13).” Country Living, 28.

  • In the Christian journey, what are we to work out and how? Philippians 2:12, 13.

Note: “No man can of himself work out his own salvation, and God cannot do this work for him without his co-operation. But when man works earnestly, God works with him, giving him power to become a son of God.” Testimonies, vol. 6, 372.

“God and the human being are to cooperate. All are to work out that which God works in.” To Be Like Jesus, 120.

“It means everything to us to work out our own salvation with fear and trembling. God works in us, to will and to do of His good pleasure. If we let Him work, He will work. Our reward in heaven above depends on our daily walk and conversation here below. We can be Christians here. And to be a Christian, it is not necessary that we live in depression, mourning because we cannot have our own way. If we are Christians indeed, Christ is formed within, the hope of glory.” The Upward Look, 204.

PERSONAL REVIEW QUESTIONS

1 Explain why seemingly small decisions can be life-changing.

2 In what kind of warfare are Christians involved?

3 How can the Spirit of God influence us to allow God’s will to be done?

4 Why should we not fear what man can do to us?

5 Is it God or humanity that is to work for our salvation?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Joseph the Dreamer

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March 27, 2016 – April 2, 2016

Key Text

“Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby” (Hebrews 12:11).

Study Help: Selected Messages, Book 2, 96–100.

Introduction

“Faith, patience, forbearance, heavenly-mindedness, trust in your wise, heavenly Father, are the perfect blossoms which mature amidst clouds and disappointments and bereavements.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 934.

1 JOSEPH’S FIRST DREAM

  • Who was Joseph, and what did he dream about? Genesis 30:22–24; 37:1–7.

Note: “There was one [of Jacob’s sons] … of a widely different character—the elder son of Rachel, Joseph, whose rare personal beauty seemed but to reflect an inward beauty of mind and heart. Pure, active, and joyous, the lad gave evidence also of moral earnestness and firmness. He listened to his father’s instructions, and loved to obey God.” Conflict and Courage, 72.

“The angel of God instructed Joseph in dreams which he innocently related to his brethren.” Spiritual Gifts, vol. 3, 138.

  • How did Joseph’s brothers understand the meaning of his dream with reference to themselves? Genesis 37:8.

Note: “Joseph dreamed that while they were all engaged binding sheaves of grain, his sheaf arose and stood upright, and the sheaves of all the rest stood round about and bowed before his sheaf. No sooner was his dream related than they all understood its significance. His brothers exclaimed with indignation, ‘Shalt thou indeed have dominion over us’ (Geneses 37:8)?” The Signs of the Times, December 18, 1879.

2 JOSEPH’S SECOND DREAM

  • In which way was the second dream different from the first dream? Genesis 37:9.

Note: “Soon the Lord gave Joseph another dream of the same import, but more strikingly significant. This dream he also related to his father and his brethren.” The Signs of the Times, December 18, 1879.

  • How did Joseph’s father react to his dream? Genesis 37:10.

Note: “Soon he [Joseph] had another dream, of similar import, which he also related: ‘Behold, the sun and the moon and the eleven stars made obeisance to me.’ This dream was interpreted as readily as the first. The father, who was present, spoke reprovingly—‘What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth’ (Genesis 37:9, 10)?” Patriarchs and Prophets, 210.

  • How was Jacob’s reaction to the dream different from Joseph’s brothers’ reaction? Genesis 37:11.

Note: “Jacob appeared to regard the dreams of his son with indifference. But he had been often instructed by the Lord in dreams himself, and he believed that the Lord was teaching Joseph in the same manner. He reproved Joseph, that his true feelings might not be discovered by his envious brothers.” Spiritual Gifts, vol. 3, 139.

“Notwithstanding the apparent severity of his words, Jacob believed that the Lord was revealing the future to Joseph.

“As the lad stood before his brothers, his beautiful countenance lighted up with the Spirit of inspiration, they could not withhold their admiration; but they did not choose to renounce their evil ways, and they hated the purity that reproved their sins.” Patriarchs and Prophets, 210.

“The Lord works in His own way, and according to His own devising. Let men pray that they may be divested of self, and may be in harmony with heaven.” The Review and Herald, May 5, 1896.

3 TIME REVEALS ALL

  • Many years later, how would Joseph eventually recognize the fulfillment of his first dream about the sheaves of grain? Genesis 42:6–9.

Note: “[During the famine, Jacob’s sons] were directed to the king’s deputy, and with other applicants they came to present themselves before the ruler of the land. And they ‘bowed down themselves before him with their faces to the earth.’ ‘Joseph knew his brethren, but they knew not him’ (Genesis 42:6, 8). His Hebrew name had been exchanged for the one bestowed upon him by the king, and there was little resemblance between the prime minister of Egypt and the stripling whom they had sold to the Ishmaelites. As Joseph saw his brothers stooping and making obeisance, his dreams came to his mind, and the scenes of the past rose vividly before him.” Patriarchs and Prophets, 224.

  • How many years passed before the first dream would be fulfilled? Genesis 37:2; 41:46, 53, 54; 42:6; 45:6.
  • Why did God allow such a length of time to pass before the vision would be fulfilled? 2 Peter 3:8, 9; compare Genesis 37:4, 11 with Genesis 45:15.

Note: “Many who have never been placed in positions of trial appear to be excellent Christians, their lives seem faultless; but God sees that they have traits of character that must be revealed to them before they can perceive and correct them. … In the providence of God we are placed in different positions to call into exercise qualities of mind calculated to develop character under a variety of circumstances. … Professed Christians may live unexceptionable lives so far as outward appearance is concerned; but when a change of circumstances throws them into entirely different positions, strong traits of character are discovered, which would have remained hidden had their surroundings continued the same.” Testimonies, vol. 4, 55, 56.

“God designed that he [Joseph] should obtain an experience by temptations, adversity, and hardships, to prepare him to fill an exalted position.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1097.

4 TESTING MOMENTS

  • Discuss some other reasons why God allows certain experiences to last longer than we would like. Psalm 26:2; Hebrews 12:11; James 5:7–11; Revelation 14:12, first part.

Note: “None who receive God’s word are exempt from difficulty and trial; but when affliction comes, the true Christian does not become restless, distrustful, or despondent. Though we can not see the definite outcome of affairs, or discern the purpose of God’s providences, we are not to cast away our confidence. Remembering the tender mercies of the Lord, we should cast our care upon Him, and with patience wait for His salvation.

“Through conflict the spiritual life is strengthened. Trials well borne will develop steadfastness of character and precious spiritual graces. The perfect fruit of faith, meekness, and love often matures best amid storm clouds and darkness.” Christ’s Object Lessons, 60, 61.

  • What is the greatest challenge to our faith during a prolonged trial? Hebrews 10:35–39; Psalm 27:14.

Note: “Because circumstances change and disappointments come, because you do not have as much help as you hoped to receive for the building up of the work, you are not therefore to become disheartened. Lay every care at the feet of the Redeemer. ‘Ask, and ye shall receive’ (John 16:24). Do your best, and then wait, patiently, hopefully, rejoicingly, because the promise of God cannot fail. Christ’s life of untiring effort has been recorded for our encouragement. He did not fail nor become discouraged. In time of trial, be patient. Patience is a precious jewel. It will bring health to heart and mind. Wait on the Lord until He sees that you are ready to receive and appreciate the blessings for which you ask. Exercise faith, even though the trials are severe. ‘Faith is the substance of things hoped for, the evidence of things not seen’ (Hebrews 11:1). Of faith hope is born.

“It requires self-control to accept disappointment meekly; but Jesus understands your needs. Every prayer offered to Him in sincerity and faith will be answered. Having done your best, refuse to give way to discouragement and despair. When hedged about with apparently insurmountable difficulties, then is the time above all others to trust in the Lord.” The Review and Herald, May 30, 1912.

5 A DIVINE REVELATION

  • How did Joseph ultimately believe that these particular dreams were divine revelations, despite his brothers’ prior rejections? Genesis 40:8; 41:15, 16.

Note: “Joseph did not take the glory to himself. He pointed Pharaoh to God, saying, ‘It is not in me: God shall give Pharaoh an answer of peace’ (Genesis 41:16).

“Through the wisdom given him of God, Joseph could see the true meaning of the dream. He saw the wonderful workings of God, and he laid the whole matter distinctly before Pharaoh.” The Youth’s Instructor, March 11, 1897.

“Joseph’s reply to the king reveals his humility and his faith in God. He modestly disclaims the honor of possessing in himself superior wisdom. ‘It is not in me.’ God alone can explain these mysteries.” Patriarchs and Prophets, 220.

  • What is God’s purpose in giving certain dreams and visions in the last days? Joel 2:28–31; Acts 10:9–28.

Note: “I recommend to you, dear reader, the word of God as the rule of your faith and practice. By that Word we are to be judged. God has, in that Word, promised to give visions in the ‘last days’; not for a new rule of faith, but for the comfort of His people, and to correct those who err from Bible truth. Thus God dealt with Peter when He was about to send him to preach to the Gentiles (Acts 10).” Early Writings, 78. [Emphasis author’s.]

PERSONAL REVIEW QUESTIONS

1 Why should we be careful not to mock someone who has had a dream?

2 Explain why human nature doesn’t like to bow to another in authority.

3 What is the purpose of trials in the Christian’s life?

4 Which characteristic of our faith will trials help us develop?

5 Should we expect more dreams and visions to come in the future?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Beware of Stubbornness!

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August 21 – 27 

Key Text

“Serve the Lord with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him” (Psalm 2:11, 12).

 Study Help: Patriarchs and Prophets, 617–622.

 Introduction

“When the appeals of the Holy Spirit come to the heart, our only safety lies in responding to them without delay. … It is unsafe to delay obedience. You may never hear the invitation again.” Christ’s Object Lessons, 281.

1   THE KING WHO REFUSED TO LISTEN

  •  How did God talk to the king of Egypt? Exodus 5:1; 6:10, 11.

Note: “God spoke to the Egyptian king by the mouth of Moses, giving him the most striking evidences of divine power; but the monarch stubbornly refused the light which would have brought him to repentance. God did not send a supernatural power to harden the heart of the rebellious king, but as Pharaoh resisted the truth, the Holy Spirit was withdrawn, and he was left to the darkness and unbelief which he had chosen.” The Review and Herald, June 20, 1882.

  • Did God expect Pharaoh to listen? Exodus 3:19.

Note: “God speaks to men through His servants, giving cautions and warnings, and rebuking sin. He gives to each an opportunity to correct his errors before they become fixed in the character; but if one refuses to be corrected, divine power does not interpose to counteract the tendency of his own action. He finds it more easy to repeat the same course. He is hardening the heart against the influence of the Holy Spirit. A further rejection of light places him where a far stronger influence will be ineffectual to make an abiding impression.” Patriarchs and Prophets, 268.

 2   THE PRICE OF REBELLION

  •  What was Pharaoh’s initial response to God? Exodus 5:2.

Note: “The seeds of rebellion that he [Pharaoh] sowed when he rejected the first miracle produced their harvest. As he continued to venture on in his own course, going from one degree of stubbornness to another, his heart became more and more hardened, until he was called to look upon the cold, dead faces of the firstborn.” Patriarchs and Prophets, 268.

  • How persistent was God in talking to Pharaoh? Exodus 7:15–18; 8:1, 2, 20, 21; 9:1–3; 13; 10:3, 4. Who encouraged Pharaoh to listen to God? Exodus 8:19; 10:7.

Note: “The Lord gave him [Pharaoh] evidence of His power by working signs and miracles before him. The great I AM acquainted Pharaoh with His mighty works, showing him that He was the ruler of heaven and earth, but the king chose to defy the God of heaven. He would not consent to break his proud, stubborn heart even before the King of kings, that he might receive the light; for he was determined to have his own way and work out his rebellion. He chose to do his own will and set aside the command of God, and the very evidence given him that Jehovah was above all the gods of the nations, above all the wise men and magicians, only served to blind his mind and harden his heart.” Conflict and Courage, 89.

  • What would God have done if Pharaoh had repented? 2 Peter 3:9.

Note: “Had Pharaoh accepted the evidence of God’s power given in the first plague, he would have been spared all the judgments that followed. But his determined stubbornness called for still greater manifestations of the power of God, and plague followed plague, until at last he was called to look upon the dead face of his own firstborn, and those of his kindred; while the children of Israel, whom he had regarded as slaves, were unharmed by the plagues, untouched by the destroying angel. God made it evident upon whom rested His favor, who were His people.” Conflict and Courage, 89.

3   A WARNING FOR US

  •  What warning should we take from Pharaoh’s refusal to listen to God? Hebrews 3:12, 13.

Note: “He who has once yielded to temptation will yield more readily the second time. Every repetition of the sin lessens his power of resistance, blinds his eyes, and stifles conviction. Every seed of indulgence sown will bear fruit. God works no miracle to prevent the harvest. ‘Whatsoever a man soweth, that shall he also reap’ (Galatians 6:7). He who manifests an infidel hardihood, a stolid indifference to divine truth, is but reaping the harvest of that which he has himself sown. It is thus that multitudes come to listen with stoical indifference to the truths that once stirred their very souls. They sowed neglect and resistance to the truth, and such is the harvest which they reap.

“Those who are quieting a guilty conscience with the thought that they can change a course of evil when they choose, that they can trifle with the invitations of mercy, and yet be again and again im-pressed, take this course at their peril. They think that after casting all their influence on the side of the great rebel, in a moment of utmost extremity, when danger compasses them about, they will change leaders. But this is not so easily done. The experience the education, the discipline of a life of sinful indulgence, has so thoroughly molded the character that they cannot then receive the image of Jesus. … Mercy might interpose and give them an opportunity to accept her overtures; but after light has been long rejected and despised, it will be finally withdrawn.” Patriarchs and Prophets, 268, 269.

“One cherished sin will, little by little, debase the character, bringing all its nobler powers into subjection to the evil desire. The removal of one safeguard from the conscience, the indulgence of one evil habit, one neglect of the high claims of duty, breaks down the defenses of the soul and opens the way for Satan to come in and lead us astray.” Conflict and Courage, 114.

  • If we realize we have the spirit of Pharaoh, what must we do? Isaiah 27:5.

Note: “Every provision has been made for our infirmities, every encouragement offered us to come to Christ.” Christ’s Object Lessons, 156.

 4   THE RESULTS OF REFUSING TO LISTEN

  •  In the end, why did Pharaoh do what God had asked? Exodus 12:30–32.
  • Whom did God intend to benefit by His messages to Pharaoh? Exodus 3:19, 20.

Note: “ ‘For this cause have I raised thee up, for to show in thee My power’ (Exodus 9:16). Not that God had given [Pharaoh] an existence for this purpose, but His providence had overruled events to place him upon the throne at the very time appointed for Israel’s deliverance. Though this haughty tyrant had by his crimes forfeited the mercy of God, yet his life had been preserved that through his stubbornness the Lord might manifest His wonders in the land of Egypt. The disposing of events is of God’s providence. He could have placed upon the throne a more merciful king, who would not have dared to withstand the mighty manifestations of divine power. But in that case the Lord’s purposes would not have been accomplished. His people were per-mitted to experience the grinding cruelty of the Egyptians, that they might not be deceived concerning the debasing influence of idolatry. In His dealing with Pharaoh, the Lord manifested His hatred of idolatry and His determination to punish cruelty and oppression.” Patriarchs and Prophets, 267, 268.

  • If we are unwilling to listen to God, what can we learn from Pharaoh’s example? Proverbs 1:24–28; Zechariah 7:11, 12; Hebrews 12:25.

Note: “God sent him [Pharaoh] a message of warning and mercy, but he refused to acknowledge the God of heaven and would not render obedience to His commands. He asked, ‘Who is the Lord, that I should obey his voice?’ (Exodus 5:2). …

“Every additional evidence of the power of God that the Egyptian monarch resisted, carried him on to a stronger and more persistent defiance of God. … This case is a clear illustration of the sin against the Holy Ghost. … Gradually the Lord withdrew His Spirit. Removing His restraining power, He gave the king into the hands of the worst of all tyrants—self.” Conflict and Courage, 89.

5   THE PROPHET WHO WOULD NOT LISTEN

  •  How many times did God try to get Balaam’s attention? Numbers 22:22–27.
  • What prevented Balaam from recognizing God’s message sooner? 2 Peter 2:20, 21. When we are frustrated and believe things aren’t going our way, is God, perhaps, trying to get our attention?

Note: “Balaam was blinded to the heavenly interposition and knew not that God was obstructing his path.” Patriarchs and Prophets, 441, 442.

“A single cherished sin poisoned the entire character [of Balaam] and caused [his] destruction.” Conflict and Courage, 114.

“When one clearly sees a duty, let him not presume to go to God with the prayer that he may be excused from performing it. He should rather, with a humble, submissive spirit, ask for divine strength and wisdom to meet its claims.” Ibid., 113.

“We are apt to look upon men of experience as safe from the allurements of sinful pleasure. But still we often see those whose early life has been exemplary being led away by the fascinations of sin, and sacrificing their God-given manhood for self-gratification. For a time they vacillate between the promptings of principle and their inclination to pursue a forbidden course; but the current of evil finally proves too strong for their good resolutions, as in the case of the once wise and righteous king, Solomon.” The Health Reformer, June 1, 1878.

PERSONAL REVIEW QUESTIONS

 1     How many people does God talk to who are unlikely to listen to Him?

2     In what ways do we defy God like Pharaoh did?

3     What must we do if we have ignored God?

4     How do we harden our heart today against God?

5     What are the similarities and differences between Pharaoh and Balaam?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Discernment

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August 14 – 20

Key Text

“Woe unto them that call evil good, and good evil; that put dark-ness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! Woe unto them that are wise in their own eyes, and prudent in their own sight” (Isaiah 5:20, 21)!

 Study Help: The Desire of Ages, 668–672.

 Introduction

“Let God’s people pray to Him for clear spiritual discernment, that they may distinguish the theories of men from the Word of the living God. Let them study the Scriptures.” Manuscript Releases, vol. 18, 151.

1   DETERMINE TO LISTEN

  •  How can we be sure that we are hearing the voice of God? John 10:27; Matthew 7:16–20, 24–27; Galatians 5:22, 23.

 Note: “The good tree will produce good fruit. If the fruit is unpalatable and worthless, the tree is evil. So the fruit borne in the life testifies as to the condition of the heart and the excellence of the character. Good works can never purchase salvation, but they are an evidence of the faith that acts by love and purifies the soul. And though the eternal reward is not bestowed because of our merit, yet it will be in pro-portion to the work that has been done through the grace of Christ. “Thus Christ set forth the principles of His kingdom and showed them to be the great rule of life. To impress the lesson He adds an il-lustration. It is not enough, He says, for you to hear My words. By obedience you must make them the foundation of your character. Self is but shifting sand. If you build upon human theories and inventions, your house will fall.” The Desire of Ages, 314.

  • What demonstrated that Jesus heard His Father accurately? How should this description of Jesus apply to us also? John 5:19, 20, 36.42

 2   LOOKING AT HISTORY

  •  What has been the varied experience of God’s church through the ages with regard to listening to the Lord’s voice? 2 Kings 22:13; 23:3; Zechariah 7:11–13; Jeremiah 29:17–19.
  • What personal testimony did Jeremiah and David declare of their listening to the voice of God? Jeremiah 15:16; Psalm 119:57–60.
  • What can we learn from the experience of Jesus’ disciples in listening to God’s voice? Mark 7:5–8; Matthew 28:19, 20.

Note: “It was most difficult for them [Jesus’ disciples] to keep His lessons distinct from the traditions and maxims of the scribes and Pharisees. They had been educated to accept the teaching of the rabbis as the voice of God, and it still held a power over their minds and molded their sentiments. Earthly ideas, temporal things, still had a large place in their thoughts. They did not understand the spiritual nature of Christ’s kingdom, though He had so often explained it to them. Their minds had become confused. They did not comprehend the value of the Scriptures Christ presented. Many of His lessons seemed almost lost upon them.” The Desire of Ages, 670.

“In the commission to His disciples, Christ not only outlined their work but gave them their message. Teach the people, He said, ‘to observe all things whatsoever I have commanded you’ (Matthew 28:20). The disciples were to teach what Christ had taught. That which He had spoken, not only in person, but through all the prophets and teachers of the Old Testament, is here included. Human teaching is shut out. There is no place for tradition, for man’s theories and conclusions, or for church legislation. No laws ordained by ecclesiastical authority are included in the commission. None of these are Christ’s servants to teach. ‘The law and the prophets,’ with the record of His own words and deeds, are the treasure committed to the disciples to be given to the world. Christ’s name is their watchword, their badge of distinction, their bond of union, the authority for their course of action, and the source of their success. Nothing that does not bear His superscription is to be recognized in His kingdom.” Ibid., 826.

3   LISTENING TO THE VOICE OF CONSCIENCE

  •  From the apostle Paul’s experience, how important is it to listen to the voice of our own conscience? Acts 24:16; 1 Timothy 1:19; 1 John 3:21.
  • What will eventually happen if we neglect to follow the voice of conscience? Matthew 6:22, 23; Titus 1:15; 1 Timothy 4:2.

Note: “When a person once neglects to heed the invitations, reproofs, and warnings of the Spirit of God, his conscience becomes seared, and the next time he is admonished, it will be more difficult to yield obedience than before. And thus with every repetition. Conscience is the voice of God, heard amid the conflict of human passions; when it is resisted, the Spirit of God is grieved.” Testimonies, vol. 5, 120.

“Singleness of purpose, wholehearted devotion to God, is the condition pointed out by the Saviour’s words. Let the purpose be sincere and unwavering to discern the truth and to obey it at whatever cost, and you will receive divine enlightenment. Real piety begins when all compromise with sin is at an end. …

“But when the eye is blinded by the love of self, there is only darkness. ‘If thine eye be evil, thy whole body shall be full of darkness’ (Matthew 6:23). It was this fearful darkness that wrapped the Jews in stubborn unbelief, making it impossible for them to appreciate the character and mission of Him who came to save them from their sins.” Thoughts from the Mount of Blessing, 91, 92.

  • What should we do with each impression or idea that we may have about what God is telling us? John 5:39; Hebrews 4:12.

Note: “Impressions and feelings are no sure evidence that a person is led by the Lord. Satan will, if he is unsuspected, give feelings and impressions. These are not safe guides. All should thoroughly acquaint themselves with the evidences of our faith, and the great study should be how they can adorn their profession and bear fruit to the glory of God.” Testimonies, vol. 1, 413.

“If you are in doubt upon any subject you must first consult the Scriptures.” Ibid., vol. 5, 512.

 4   HONESTY

  •  What is God’s attitude toward any dishonesty? Proverbs 19:5; Acts 5:3–5.

Note: “God hates hypocrisy and falsehood. Ananias and Sapphira practiced fraud in their dealing with God; they lied to the Holy Spirit, and their sin was visited with swift and terrible judgment.” The Acts of the Apostles, 72.

“From the stern punishment meted out to those perjurers, God would have us learn also how deep is His hatred and contempt for all hypocrisy and deception.” Ibid., 75.

“In much of the service professedly done for God, there is self-emulation and self-exultation. God hates pretense. When men and women receive the baptism of the Holy Spirit, they will con-fess their sins, and, pardon, which means justification, will be given them. But the wisdom of the human agents who are not penitent, not humbled, is not to be depended on, for they are blinded in regard to the meaning of righteousness and sanctification through the truth. When men are stripped of self-righteousness, they will see their spiritual poverty. Then they will approach that state of brotherly kindness that will show that they are in sympathy with Christ.” This Day With God, 326.

  • What can happen when we are not honest with ourselves in the study of Scripture? Ezekiel 14:3, 4. What can we do about this? Verse 6.

Note: “Take up the Bible without prejudice and in a humble, teachable spirit, and, with the understanding open to the impressions of the Spirit of God, let its convincing power mold the life and conscience.” The Bible Echo, September 2, 1895.

“You should not search for the purpose of finding texts of Scripture that you can construe to prove your theories; for the word of God declares that this is wresting the Scriptures to your own destruction. You must empty yourselves of every prejudice and come in the spirit of prayer to the investigation of the word of God.” Fundamentals of Christian Education, 308.

 5   MEEKNESS AND HUMILITY

  •  What essential character quality must each one of us learn from Jesus? Matthew 11:29; Psalms 22:26; 25:9.

Note: “Meekness and humility will characterize all who are obedient to the law of God.” The Signs of the Times, July 22, 1897.

“If our will is not in accord with the divine requirements, we are to deny our inclinations, give up our darling desires, and step in Christ’s footsteps.” The Review and Herald, October 23, 1900.

“Each must have an individual experience and put forth personal efforts to reach souls. God requires each to put all his powers into the work and, through continual effort, educate himself to do that work acceptably. … All the workers must use tact and bring their faculties under the controlling influence of the Spirit of God. They must make it a business to study His word and hear God’s voice addressing them from His living oracles in reproof, in instruction, or in encouragement, and His Spirit will strengthen them, that they may, as God’s workers, advance in religious experience. Thus they will be led on step by step to greater heights, and their joy will be full.” Testimonies, vol. 5, 576, 577.

“If you are willing to learn meekness and lowliness of heart in Christ’s school, He will surely give you rest and peace. It is a terribly hard struggle to give up your own will and your own way. But this lesson learned, you will find rest and peace. Pride, selfishness, and ambition must be overcome; your will must be swallowed up in the will of Christ.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1091.

PERSONAL REVIEW QUESTIONS

 1     What evidence demonstrates that we have heard God?

2    What prevented God’s people in the past from hearing Him?

3     How can we maintain a good conscience?

4     How do we know if we are being honest with God?

5     What should we do if we find that our will is not in harmony with God’s requirements?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – How to Study the Bible

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August 7 – 13

Key Text

“Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding” (Proverbs 4:7).

 Study Help: The Great Controversy, 593–602.

Introduction

“ ‘If any would not work, neither should he eat’ (2 Thessalonians 3:10). The same rule applies to our spiritual nourishment; if any would have the bread of eternal life, let him make efforts to obtain it.” Faith and Works, 49.

1   THE REQUIRED EFFORT

  •  What is required when studying the Bible? Proverbs 2:1–5.

Note: “We cannot obtain wisdom without earnest attention and prayerful study. Some portions of Scripture are indeed too plain to be misunderstood, but there are others whose meaning does not lie on the surface to be seen at a glance. Scripture must be compared with Scripture. There must be careful research and prayerful reflection. And such study will be richly repaid. As the miner discovers veins of precious metal concealed beneath the surface of the earth, so will he who perseveringly searches the word of God as for hid treasure find truths of the greatest value, which are concealed from the view of the careless seeker.” Steps to Christ, 90, 91.

  • Can we rest satisfied with what has already been discovered in the Scriptures by ourselves or by others? Matthew 13:52; Proverbs 4:18.

Note: “We are to discover new aspects of truth in both the Old and the New Testament, to behold the exceeding breadth and compass of truths which we imagine we understand, but of which we have only a superficial knowledge. He who earnestly searches the Scriptures will see that harmony exists between the various parts of the Bible.” The Bible Echo, October 15, 1892.

 2   SINCERE SEARCHERS WILL BE REWARDED

  •  What is more important than intelligence in order to rightly understand the Bible? Matthew 11:25; Psalm 25:9.

Note: “It is sometimes the case that men of intellectual ability, improved by education and culture, fail to comprehend certain passages of Scripture, while others who are uneducated, whose understanding seems weak and whose minds are undisciplined, will grasp the meaning, finding strength and comfort in that which the former declare to be mysterious or pass by as unimportant. Why is this? It has been explained to me that the latter class do not rely upon their own understanding. They go to the Source of light, the One who has inspired the Scriptures, and with humility of heart ask God for wisdom, and they receive it. There are mines of truth yet to be discovered by the earnest seeker. Christ represented the truth as treasure hid in a field. It does not lie right upon the surface; we must dig for it. But our success in finding it does not depend so much on our intellectual ability as on our humility of heart and the faith which will lay hold upon divine aid.” Testimonies, vol. 5, 704.

  • Who will give us an understanding of essential Bible truths? Proverbs 2:6; Luke 10:21; 24:45. Why isn’t it necessary to our salvation to be able to explain everything that is difficult to understand in the Bible?

Note: “Many feel that a responsibility rests upon them to explain every seeming difficulty in the Bible in order to meet the cavils of skeptics and infidels. But in trying to explain that which they but imperfectly understand, they are in danger of confusing the minds of others in reference to points that are clear and easy to be understood. This is not our work. Nor should we lament that these difficulties exist, but accept them as permitted by the wisdom of God. It is our duty to receive His word, which is plain on every point essential to the salvation of the soul, and practice its principles in our life, teaching them to others both by precept and example. Thus it will be evident to the world that we have a connection with God and implicit confidence in His word. A life of godliness, a daily example of integrity, meekness, and unselfish love will be a living exemplification of the teaching of God’s word, and it will be an argument in favor of the Bible which few will be able to resist.” Ibid., 705, 706.

 3   HAVING A PROPER ATTITUDE

  •  What attitude should we have when we study the Bible? Psalms 10:17; 46:10; Isaiah 57:15.

Note: “We should come with reverence to the study of the Bible, feeling that we are in the presence of God. All lightness and trifling should be laid aside. While some portions of the word are easily understood, the true meaning of other parts is not so readily discerned. There must be patient study and meditation and earnest prayer. Every student, as he opens the Scriptures, should ask for the enlightenment of the Holy Spirit, and the promise is sure that it will be given.

“The spirit in which you come to the investigation of the Scriptures will determine the character of the assistant at your side. Angels from the world of light will be with those who in humility of heart seek for divine guidance. But if the Bible is opened with irreverence, with a feeling of self-sufficiency, if the heart is filled with prejudice, Satan is beside you, and he will set the plain statements of God’s word in a perverted light.” Testimonies to Ministers, 107, 108.

  • How should we respond to other people’s conclusions about what the Bible says? 2 Timothy 2:15; Acts 17:11.

Note: “Truth is eternal, and conflict with error will only make manifest its strength. We should never refuse to examine the Scriptures with those who, we have reason to believe, desire to know what is truth as much as we do. Suppose a brother holds a view that differs from yours, and he comes to you, proposing that you sit down with him and investigate that point in the light of the Scriptures; should you rise up filled with prejudice and condemn his ideas while refusing to give him a hearing? The only right way would be to sit down as Christians and investigate the position presented in the light of God’s word, which will reveal truth and unmask error. To ridicule his ideas would not weaken his position, though it were false, or strengthen your position, though it were true. If the pillars of our faith will not stand the test of investigation, it is time that we knew it; for it is foolish to become set in our ideas and think that no one should interfere with our opinions. Let everything be brought to the Bible; for it is the only rule of faith and doctrine.” The Bible Echo, October 15, 1892.

 4   UNDERSTANDING GOD’S WORD

  •  How can we be sure that we understand any portion of the Bible correctly? Isaiah 28:10, 13; 2 Corinthians 13:1.

Note: “’The Holy Scriptures ought to be explained by other and clearer texts; … this Holy Book is, in all things necessary for the Christian, easy of understanding, and calculated to scatter the darkness. We are resolved, with the grace of God, to maintain the pure and exclusive preaching of His only word, such as it is contained in the biblical books of the Old and New Testaments, without adding anything thereto that may be contrary to it. This word is the only truth; it is the sure rule of all doctrine and of all life, and can never fail or deceive us. He who builds on this foundation shall stand against all the powers of hell, while all the human vanities that are set up against it shall fall before the face of God.’” The Great Controversy, 203.

“The Book of books has the highest claims to our reverent attention. Superficial study cannot meet the claims it has upon us, nor furnish us with the benefit that is promised. We should seek to learn the full meaning of the words of truth and to drink deep the spirit of the holy oracles.” The Bible Echo, October 1, 1892.

“You must dig deep in the mine of truth if you would find its richest treasures. Comparing scripture with scripture, you may find the true meaning of the text; but if you do not make the sacred teachings of God’s Word the rule and guide of your life, the truth will be nothing to you.” My Life Today, 22.

  • How did Jesus use this method to overcome Satan’s temptations? Matthew 4:6, 7; Isaiah 59:19.

Note: “Temptations often appear irresistible because, through neglect of prayer and the study of the Bible, the tempted one cannot readily remember God’s promises and meet Satan with the Scripture weapons. But angels are round about those who are willing to be taught in divine things; and in the time of great necessity they will bring to their remembrance the very truths which are needed.” The Great Controversy, 600.

 5   BEGIN WITH PRAYER

  •  Why do we need to pray before we open the Bible? 1 Corinthians 2:11–13; James 1:5; Psalm 10:17.

Note: “Without the guidance of the Holy Spirit we shall be continually liable to wrest the Scriptures or to misinterpret them. …

“There is much reading of the Bible that is without profit and in many cases is a positive injury. When the word of God is opened without reverence and without prayer; when the thoughts and affections are not fixed upon God or in harmony with His will, the mind is clouded with doubt; and in the very study of the Bible, skepticism strengthens. The enemy takes control of the thoughts, and he suggests interpretations that are not correct.” Testimonies, vol. 5, 704, 705.

  • Whose help should we be asking for in prayer? Luke 11:9–13. What will that Helper do for us? John 16:13; 14:13, 16, 17, 26.

Note: “The Bible should never be studied without prayer. The Holy Spirit alone can cause us to feel the importance of those things easy to be understood, or prevent us from wresting truths difficult of comprehension. It is the office of heavenly angels to prepare the heart so to comprehend God’s word that we shall be charmed with its beauty, admonished by its warnings, or animated and strengthened by its promises. We should make the psalmist’s petition our own: ‘Open Thou mine eyes, that I may behold wondrous things out of Thy law’ (Psalm 119:18).” The Great Controversy, 599, 600.

PERSONAL REVIEW QUESTIONS

 1     How much attention and focus should I give to studying the Bible?

2     What is more important than intelligence in the study of the Scriptures?

3     How can we guarantee the help of angels in understanding the Bible?

4     Why are we often overcome by temptation?

5     How should we prepare each time before we begin to study the Bible?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Listening to God’s Word

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July 31 – August 6

Key Text

“Faith cometh by hearing, and hearing by the word of God” (Romans 10:17).

 Study Help: The Great Controversy, 197–210.

Introduction

“God speaks to us in His word.” Steps to Christ, 87.

1   THE ULTIMATE AUTHORITY

  •  How much authority does the Word of God have over human teaching? Psalm 119:105; Isaiah 8:20.

Note: “The Holy Scriptures are the perfect standard of truth.” Education, 17.

“ ‘All human teaching should be subordinate to the oracles of God.’ ” The Great Controversy, 204.

“The Lord has one path of safety for His people, and that is the path of obedience to His word. That word is given to us as our guide.” The Bible Echo, August 19, 1895.

  • How can we use our reasoning powers properly in understanding God’s Word? Isaiah 1:16–18; 1 Corinthians 1:18, 25; 2:14–16.

Note: “When we come to the Bible, reason must acknowledge an authority superior to itself, and heart and intellect must bow to the great I AM.” Steps to Christ, 110.

“We are to beware of deifying reason, which is subject to the weakness and infirmity of humanity.” Testimonies, vol. 5, 703.

“With your Bibles open before you, consult sanctified reason and a good conscience. Your heart must be moved, your soul touched, your reason and intellect awakened by the Spirit of God; and then holy principles revealed in the word of God will give light to the soul.” The Review and Herald, February 7, 1893.

 2   LISTENING TO GOD THROUGH HIS WORD

  •  What will be the result if we personally listen to God through His word? Deuteronomy 4:6; Psalm 119:94, 97–100.

Note: “The precious book of God contains rules of life for men of every class and every vocation.” Testimonies, vol. 4, 416.

“We shall advance in true spiritual knowledge only as we realize our own littleness and our entire dependence upon God; but all who come to the Bible with a teachable and prayerful spirit, to study its utterances as the word of God, will receive divine enlightenment.” Ibid., vol. 5, 704.

“In searching the Scriptures for yourself, you will become established in the faith. It is of the greatest importance that you continually search the Scriptures, storing the mind with the truths of God.” The Bible Echo, October 15, 1892.

“Conservative traditions received from educated men, and from the writings of great men of the past, are not safe guides for us in these last days. … Daily, hourly, we must be actuated by the principles of Bible truth—righteousness, mercy, and the love of God. He who would have moral and intellectual power must draw from the divine source. At every point of decision inquire, ‘Is this the way of the Lord?’ ” The Review and Herald, February 7, 1893.

  • What assurance do we have that God will talk to us, individually, through the Bible? John 6:63; Jeremiah 15:16; Psalm 34:8.

Note: “The word of the living God is not merely written but spoken. The Bible is God’s voice speaking to us, just as surely as though we could hear it with our ears. If we realized this, with what awe would we open God’s word, and with what earnestness would we search its precepts! The reading and contemplation of the Scriptures would be regarded as an audience with the Infinite One.” Testimonies, vol. 6, 393.

“When Satan presses his suggestions upon our minds, we may, if we cherish a ‘Thus saith the Lord,’ be drawn into the secret pavilion of the Most High.” Ibid.

“So many are full of busy plans, always active; and there is no time or place for the precious Jesus to be a close, dear companion. They do not refer every thought and action to Him, inquiring: ‘Is this the way of the Lord?’ If they did they would walk with God, as did Enoch.” Ibid.

 3   ESSENTIAL COMMUNICATION

  •  Why were the Scriptures written? John 20:31.
  • If we reject God’s voice in His written Word, can we expect Him to communicate His will to us through other means? Luke 16:31; Proverbs 28:9. Why?

Note: “The law and the prophets are God’s appointed agencies for the salvation of men. … If they do not listen to the voice of God in His word, the testimony of a witness raised from the dead would not be heeded.

“Those who heed Moses and the prophets will require no greater light than God has given; but if men reject the light, and fail to appreciate the opportunities granted them, they would not hear if one from the dead should come to them with a message. They would not be convinced even by this evidence; for those who reject the law and the prophets so harden their hearts that they will reject all light.” Christ’s Object Lessons, 265.

  • Why can’t we rely on anyone else to listen to God for us? Ezekiel 14:12–14; 33:14–16.

Note: “We must study the truth for ourselves; no man should be relied upon to think for us, no matter who he may be or in what position he may be placed. We are not to look upon any man as a perfect guide for us. We are to counsel together and be subject one to another; but at the same time we are to exercise the ability God has given us to learn what is truth. Each one of us must look to God for divine enlightenment, that we may individually develop a character that will stand the test of the great day. …

“Many are drifting into darkness and infidelity, picking flaws with the Bible, bringing up superstitious inventions, unscriptural theories, and speculations of vain philosophy; but it is the duty of everyone to seek a thorough knowledge of the Scriptures. The importance and benefit of Bible study cannot be overestimated. In searching the Scriptures our minds are led to dwell upon the infinite sacrifice of Christ, on His mediation in our behalf. As we see His love, as we meditate upon His humiliation and sufferings, the same spirit of self-denial and sacrifice for the good of others will be kindled in our hearts.” The Bible Echo, October 15, 1892.

 4   FIRST-HAND EXPERIENCE WITH GOD

  •  Why were the people of Berea commended? Acts 17:10–12.

Note: “No man can safely trust his soul to the minister, or to men who are learned and talented. Jesus charged the priests and rulers, who were regarded as learned in the Scriptures, as being ignorant both of the Scriptures and the power of God. Those to whom God has intrusted talents are responsible for the use of their gifts, and should study the Bible as a book that may be understood. A single text has proved in the past, and will prove in the future, a savor of life unto life to many a soul. As men diligently search, the Bible will open out new treasures of truth that will be as bright jewels to the mind.” The Signs of the Times, August 20, 1894.

“Unless the mind is used, it will cease to expand; unless the taste is cultivated to love the Bible, it will cease to relish the truths of God’s word. The student can see only to the depth of what he has explored, and he cannot appreciate that which lies beyond the compass of his own narrow boundaries. But his very ignorance will make him conceited, talkative, and boastful. What can I say to you, young men and young women, to arouse you to vigor in your efforts to overcome obstacles? Mental effort will become easier and more satisfactory as you put yourselves to the task of understanding the deep things of God. You should each decide that you will not be a second-class student, that you will not allow others to think for you.” The Review and Herald, May 20, 1890.

  • What was Timothy told to do while he waited for Paul to return? 1 Timothy 4:13, 15, 16.
  • What does Jesus say of those who hear His words and obey them? Matthew 7:24, 25.

Note: “Those who hear and obey the words of Christ are building upon the rock, and when the tempest comes, their house will not be over-thrown. They will through faith in Christ Jesus gain eternal life.” This Day with God, 215.

 5   LOOKING DEEPER

  •  How deeply should we study the Bible? Colossians 3:23; 1 Thessalonians 5:21.

Note: “There is but little benefit derived from a hasty reading of the Scriptures. One may read the whole Bible through and yet fail to see its beauty or comprehend its deep and hidden meaning. One passage studied until its significance is clear to the mind and its relation to the plan of salvation is evident, is of more value than the perusal of many chapters with no definite purpose in view and no positive instruction gained. Keep your Bible with you. As you have opportunity, read it; fix the texts in your memory. Even while you are walking the streets you may read a passage and meditate upon it, thus fixing it in the mind.” Steps to Christ, 90.

“You are to offer to God nothing less than your best. You should do better and better work as you put in practice what you learn. You should seek to fathom every subject requiring your investigation, comparing not only the ideas and thoughts of men concerning the matter, but also comparing Scripture with Scripture, that you may know that you do know every point of the faith. The taxation of your mind will only strengthen your mental powers for greater effort.” The Review and Herald, May 20, 1890.

“An understanding of Bible truth depends not so much on the power of intellect brought to the search as on the singleness of purpose, the earnest longing after righteousness.” The Great Controversy,

 PERSONAL REVIEW QUESTIONS

 1     What are the conditions to receiving enlightenment from God as we study the Bible?

2     What question should we ask when making any decision?

3     What effect will searching the Scriptures have upon us?

4     What do we become when we are ignorant of our Bible?

5     Instead of reading many Bible chapters without learning anything, how can we discover the deep, hidden truths of the Bible?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.