Bible Study Guides

Bible Study Guides – Reuben

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June 30, 2013 – July 6, 2013

Key Text

“Wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the Lord is his treasure.” Isaiah 33:6.

Study Help: Steps to Christ, 43–48; Mind, Character, and Personality, vol. 2, 685–689.

Introduction

“There is in true Christian character an indomitableness that cannot be molded or subdued by adverse circumstances. We must have moral backbone, an integrity that cannot be flattered, bribed, or terrified.” The Ministry of Healing, 498.

1 THE EXCELLENCY OF DIGNITY

  • What words of hope did Leah utter when her first son was born? Genesis 29:32.
  • Name the favorable qualities which Jacob later mentioned in describing the young man. Genesis 49:3.
  • Relate some incidents recorded in the Bible through which we can observe some of Reuben’s better traits of character. Genesis 30:14, first part; 37:21, 22, 29; 42:22.

Note: “They [Joseph’s brothers] would have executed their purpose but for Reuben. He shrank from participating in the murder of his brother, and proposed that Joseph be cast alive into a pit, and left there to perish; secretly intending, however, to rescue him and return him to his father. Having persuaded all to consent to this plan, Reuben left the company, fearing that he might fail to control his feelings, and that his real intentions would be discovered.” Patriarchs and Prophets, 211.

“[After the other brothers had sold Joseph to the Ishmaelites] Reuben returned to the pit, but Joseph was not there. In alarm and self-reproach he rent his garments, and sought his brothers, exclaiming, ‘The child is not; and I, whither shall I go’ (Genesis 37:30)?” Ibid., 212.

2 THE PERMEATING STAIN OF SIN

  • What particular sin adversely affected the entire course of Reuben’s life? Genesis 35:22, first part; 49:4. What did he forfeit as a consequence of this sin? I Chronicles 5:1.

Note: “[Genesis 49:3 quoted.] Thus the father pictured what should have been the position of Reuben as the first-born son; but his grievous sin at Edar had made him unworthy of the birthright blessing. …

“The priesthood was apportioned to Levi, the kingdom and the Messianic promise to Judah, and the double portion of the inheritance to Joseph.” Patriarchs and Prophets, 235.

“On the way to Ephrath another dark crime stained the family of Jacob, causing Reuben, the first-born son, to be denied the privileges and honors of the birthright.” Ibid., 206.

  • Explain the serious implications inherent in the violation of the fifth and seventh commandments. Exodus 20:12, 14; I Corinthians 5:11–13. What is the church’s duty today when any commandment is transgressed, especially when church officers are involved?

Note: “Those who break the seventh commandment should be suspended from the church, and not have its fellowship nor the privileges of the house of God.” Testimonies on Sexual Behavior, Adultery, and Divorce, 248.

“I have no real ground of hope for those who have stood as shepherds to the flock, and have for years been borne with by the merciful God, following them with reproof, with warnings, with entreaties, but who have hid their evil ways, and continued in them, thus defying the laws of the God of heaven by practicing fornication. We may leave them to work out their own salvation with fear and trembling, after all has been done to reform them; but in no case entrust to them the guardianship of souls. False shepherds!” Testimonies to Ministers and Gospel Workers, 428.

3 LESSONS FROM REUBEN’S INSTABILITY

  • What Bible experience illustrates how Reuben’s instability caused his own father to lack confidence in him? Genesis 42:37, 38.
  • Concerning Reuben, how was the prophecy of Genesis 49:3, 4 fulfilled?

Note: “The tribe of Reuben never rose to any eminence in Israel; it was not so numerous as Judah, Joseph, or Dan, and was among the first that were carried into captivity.” Patriarchs and Prophets, 235.

  • How can we promote healthy stability of character both in ourselves and in others? Deuteronomy 11:8; Daniel 11:32, last part; Romans 16:25, first part.
  • What counsel can fortify an unstable young person? Hebrews 12:12, 13.

Note: “You are a young man of intelligence; you desire to make your life such as will fit you for heaven at last. You are often discouraged at finding yourself weak in moral power, in slavery to doubt, and controlled by the habits and customs of your old life in sin. You find your emotional nature untrue to yourself, to your best resolutions, and to your most solemn pledges. Nothing seems real. Your own instability leads you to doubt the sincerity of those who would do you good. The more you struggle in doubt, the more unreal everything looks to you, until it seems that there is no solid ground for you anywhere. Your promises are like ropes of sand, and you regard in the same unreal light the words and works of those in whom you should trust.

“You will be in constant peril until you understand the true force of the will. You may believe and promise all things, but your promises or your faith are of no value until you put your will on the side of faith and action. If you fight the fight of faith with all your will power, you will conquer.” Testimonies, vol. 5, 513.

4 WEAKNESS IN THE PROGENY

  • How does God visit the iniquity of the fathers upon the children “unto the third and fourth generation”? Exodus 20:5, last part; 34:7, last part.

Note: “As a rule, children inherit the dispositions and tendencies of their parents, and imitate their example; so that the sins of the parents are practiced by the children from generation to generation.” Patriarchs and Prophets, 118.

“Every sinful gratification tends to benumb the faculties and deaden the mental and spiritual perceptions, and the word or the Spirit of God can make but a feeble impression upon the heart.” The Great Controversy, 474.

  • In the history of Israel, what consequences did the wrong influence of the parents bring upon their children? Isaiah 1:2, 8, 20, 21. What was—and still is—God’s prescription for our salvation? Isaiah 1:16–19; I Peter 2:11; II Corinthians 7:1.

Note: “Through temptations addressed to the appetite he [Satan] has, to a large extent, led men into sin from the time when he induced Eve to eat of the forbidden fruit. It was by this same means that he led Israel to murmur against God. Intemperance in eating and drinking, leading as it does to the indulgence of the lower passions, prepares the way for men to disregard all moral obligations. When assailed by temptation, they have little power of resistance.” Patriarchs and Prophets, 378.

“Children generally have transmitted to them as a legacy, the appetite and passions of their parents, intensified.” The Signs of Times, July 1, 1880.

“It was by the indulgence of appetite that our first parents sinned and fell. Christ redeemed man’s failure. In the wilderness of temptation he endured the test which man had failed to bear. While he was suffering the keenest pangs of hunger, weak and emaciated from fasting, Satan was at hand with his manifold temptations to assail the Son of God, to take advantage of his weakness and overcome him, and thus thwart the plan of salvation. But Christ was steadfast. He overcame in behalf of the race, that he might rescue them from the degradation of the fall. He showed that in his strength it is possible for us to overcome.” Historical Sketches of the Foreign Missions of the Seventh-day Adventists, 207, 208.

5 THE SECRET OF VICTORY

  • In spite of the weak, unstable tendencies of the tribe of Reuben, what prophecies did Moses and John the Revelator utter both in behalf of his descendants and of those believers who, by nature, bear similar traits of character? Deuteronomy 33:6; Revelation 7:5, middle part. What change is within our reach?

Note: “Some who engage in missionary service are weak, nerveless, spiritless, easily discouraged. They lack push. They have not those positive traits of character that give power to do something—the spirit and energy that kindle enthusiasm. Those who would win success must be courageous and hopeful. They should cultivate not only the passive but the active virtues. While they are to give the soft answer that turns away wrath, they must possess the courage of a hero to resist evil. With the charity that endures all things, they need the force of character that will make their influence a positive power.

“Some have no firmness of character. Their plans and purposes have no definite form and consistency. They are of but little practical use in the world. This weakness, indecision, and inefficiency should be overcome.” The Ministry of Healing, 497, 498.

  • Why is it that believers who naturally bear the unstable tendencies of Reuben can finally be saved among the 144,000? Judges 5:16; Lamentations 3:40; Revelation 3:21.

PERSONAL REVIEW QUESTIONS

1 What early experiences revealed the better side of Reuben’s nature?

2 How does the sin of adultery reveal instability of character?

3 What advice can be given to help an unstable person?

4 Name the consequences which the posterity of Israel suffered because of the weakness of the parents.

5 What hope is extended to unstable souls who place their trust in Christ?

Copyright © 2007 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Joseph

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August 25, 2013 – August 31, 2013

Key Text

“Thou hast also given me the shield of Thy salvation: and Thy right hand hath holden me up, and Thy gentleness hath made me great.” Psalm 18:35.

Study Help: Patriarchs and Prophets, 209–223; Testimonies, vol. 6, 219, 220.

Introduction

“One day’s experience had been the turning point in Joseph’s life. Its terrible calamity had transformed him from a petted child to a man, thoughtful, courageous, and self-possessed.” Patriarchs and Prophets, 214.

1 LOVED AND HATED

  • Relate the history concerning Jacob and Rachel’s first son. Genesis 30:22–24.

Note: “Pure, active, and joyous, the lad [Joseph] gave evidence also of moral earnestness and firmness. He listened to his father’s instructions, and loved to obey God. The qualities that afterward distinguished him in Egypt—gentleness, fidelity, and truthfulness—were already manifest in his daily life. His mother being dead, his affections clung the more closely to the father, and Jacob’s heart was bound up in this child of his old age. He ‘loved Joseph more than all his children’ (Genesis 37:3).” Patriarchs and Prophets, 209.

  • What main events characterized the first seventeen years of Joseph’s life? Genesis 37:1–11.

Note: “As the lad [Joseph] stood before his brothers, his beautiful countenance lighted up with the Spirit of inspiration, they could not withhold their admiration; but they did not choose to renounce their evil ways, and they hated the purity that reproved their sins. The same spirit that actuated Cain was kindling in their hearts.” Patriarchs and Prophets, 210.

2 COURAGE FROM CRISIS

  • Relate the traumatic event of Joseph’s young manhood. Genesis 37:13, 14, 23–28.

Note: “He [Joseph] was seized and his coat stripped from him. Taunts and threats revealed a deadly purpose. His entreaties were unheeded. He was wholly in the power of those maddened men. Rudely dragging him to a deep pit, they [his brothers] thrust him in, and having made sure that there was no possibility of his escape, they left him there to perish from hunger, while they ‘sat down to eat bread’ (Genesis 37:25). …

“As he saw the merchants the dreadful truth flashed upon him. To become a slave was a fate more to be feared than death. In an agony of terror he appealed to one and another of his brothers, but in vain. Some were moved with pity, but fear of derision kept them silent; all felt that they had now gone too far to retreat. If Joseph were spared, he would doubtless report them to the father, who would not overlook their cruelty toward his favorite son.” Patriarchs and Prophets, 211, 212.

  • In his sudden change of circumstances from favored son to slave, what firm decision did Joseph adopt? Genesis 39:1–3.

Note: “He [Joseph] had learned in a few hours that which years might not otherwise have taught him. His father, strong and tender as his love had been, had done him wrong by his partiality and indulgence. This unwise preference had angered his brothers and provoked them to the cruel deed that had separated him from his home. Its effects were manifest also in his own character. Faults had been encouraged that were now to be corrected. He was becoming self-sufficient and exacting. Accustomed to the tenderness of his father’s care, he felt that he was unprepared to cope with the difficulties before him, in the bitter, uncared-for life of a stranger and a slave. …

“Joseph believed that the God of his fathers would be his God. He then and there gave himself fully to the Lord, and he prayed that the Keeper of Israel would be with him in the land of his exile.

“His soul thrilled with the high resolve to prove himself true to God—under all circumstances to act as became a subject of the King of heaven. He would serve the Lord with undivided heart; he would meet the trials of his lot with fortitude and perform every duty with fidelity.” Patriarchs and Prophets, 213, 214.

3 THE YEARS OF SEPARATION

  • What can we learn from the way Joseph stood firm for righteousness’ sake? Genesis 39:4–12.

Note: “If we were to cherish an habitual impression that God sees and hears all that we do and say and keeps a faithful record of our words and actions, and that we must meet it all, we would fear to sin. Let the young ever remember that wherever they are, and whatever they do, they are in the presence of God. No part of our conduct escapes observation. We cannot hide our ways from the Most High. Human laws, though sometimes severe, are often transgressed without detection, and hence with impunity. But not so with the law of God. The deepest midnight is no cover for the guilty one. He may think himself alone, but to every deed there is an unseen witness. The very motives of his heart are open to divine inspection. Every act, every word, every thought, is as distinctly marked as though there were only one person in the whole world, and the attention of heaven were centered upon him.” Patriarchs and Prophets, 217, 218.

  • How does Inspiration summarize the dealings of God with His servant Joseph? Genesis 39:13, 14, 19–23; Psalm 105:16–22.

Note: “Joseph suffered for his integrity, for his tempter revenged herself by accusing him of a foul crime, and causing him to be thrust into prison. Had Potiphar believed his wife’s charge against Joseph, the young Hebrew would have lost his life; but the modesty and uprightness that had uniformly characterized his conduct were proof of his innocence; and yet, to save the reputation of his master’s house, he was abandoned to disgrace and bondage.

“At the first Joseph was treated with great severity by his jailers. The psalmist says, ‘His feet they hurt with fetters; he was laid in chains of iron: until the time that his word came to pass; the word of the Lord tried him’ (Psalm 105:18, 19 RV). But Joseph’s real character shines out, even in the darkness of the dungeon. He held fast his faith and patience; his years of faithful service had been most cruelly repaid, yet this did not render him morose or distrustful. He had the peace that comes from conscious innocence, and he trusted his case with God. He did not brood upon his own wrongs, but forgot his sorrow in trying to lighten the sorrows of others.” Patriarchs and Prophets, 218.

4 THROUGH FAMINE AND PLENTY

  • What illustrates the need for humble stability of Christian character both in times of prosperity as well as in times of trouble? Genesis 41:41–44; Philippians 4:11, 12.

Note: “The joy of Christ is a pure, unalloyed cheerfulness. It is not a cheap gaiety, that leads to vanity of words or lightness of conduct. No, we are to have His joy, and His greatest joy was to see men obeying the truth. … Plead with God, saying, ‘I make an entire surrender. I give myself away to Thee.’ Then be joyful. The Word is in you, purifying and cleansing your character. God does not want His children to go about with anxiety and sorrow expressed in their faces. He wants the lovely expression of His countenance to be revealed in every one of us who are partakers of the divine nature, for we have power to escape the corruptions of the world.” [Author’s italics.] Our High Calling, 148.

  • As Joseph matured, how did he look back on the primary trial of his youth and manifest exemplary Christian forgiveness toward his brethren? Genesis 45:4–8; 50:19–21.

Note: “The life of Joseph illustrates the life of Christ. It was envy that moved the brothers of Joseph to sell him as a slave; they hoped to prevent him from becoming greater than themselves. … So the Jewish priests and elders were jealous of Christ, fearing that He would attract the attention of the people from them. They put Him to death, to prevent Him from becoming king, but they were thus bringing about this very result.

“Joseph, through his bondage in Egypt, became a savior to his father’s family. … So the crucifixion of Christ by His enemies made Him the Redeemer of mankind, the Saviour of the fallen race, and Ruler over the whole world …

“As Joseph was sold to the heathen by his own brothers, so Christ was sold to His bitterest enemies by one of His disciples. Joseph was falsely accused and thrust into prison because of his virtue; so Christ was despised and rejected because His righteous, self-denying life was a rebuke to sin.” Patriarchs and Prophets, 239, 240.

5 A DOUBLE PORTION BESTOWED

  • What did Jacob prophesy about Joseph in bestowing upon him the double portion of the inheritance? Genesis 49:22–26; I Chronicles 5:1.

Note: “One of the birthright privileges, which Reuben had forfeited, was to fall to Joseph—a double portion in Israel.” Patriarchs and Prophets, 234.

“The dying Jacob, under the Spirit of inspiration, had said of his best-loved son, ‘Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall.’ And he said, ‘The God of thy Father’ ‘shall help thee,’ the Almighty ‘shall bless thee with blessings of heaven above, blessings of the deep that lieth under’ (Genesis 49:22, 25).” Christ’s Object Lessons, 214.

  • How did Moses reiterate the blessing upon the tribe of Joseph? Deuteronomy 33:13–17.
  • How should we be inspired by the “double portion” inheritance for Joseph, enabling his son also to share in the special blessing? Revelation 7:6, last part, 8, middle part.

Note: “Christianity is a religion of progress. … The cause of God may hold its ground only by great exertion and continual sacrifice, yet it will triumph finally.

“The word is: Go forward; discharge your individual duty, and leave all consequences in the hands of God. If we move forward where Jesus leads the way we shall see His triumph, we shall share His joy. We must share the conflicts if we wear the crown of victory. Like Jesus, we must be made perfect through suffering.” Testimonies, vol. 5, 71.

PERSONAL REVIEW QUESTIONS

1 Describe the early life of Joseph.

2 How did Joseph make his father’s religion his own?

3 What was Joseph’s focus of attention in prison?

4 In what ways does the life of Joseph parallel the life of Christ?

5 Explain the connection between the cross and the crown.

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Zebulun

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August 18, 2013 – August 24, 2013

Key Text

“Zebulun and Naphtali were a people that jeoparded their lives unto the death in the high places of the field.” Judges 5:18.

Study Help: Testimonies, vol. 7, 150–152; The Desire of Ages, 236–243.

Introduction

“For our redemption, heaven itself was imperiled. At the foot of the cross, remembering that for one sinner Christ would have laid down His life, you may estimate the value of a soul.” Christ’s Object Lessons, 196.

1 WHERE TO DWELL?

  • With what hope did Leah bear Jacob’s sixth son? Genesis 30:20.
  • According to the prophecies of Jacob and Moses, where would Zebulun dwell? Genesis 49:13; Deuteronomy 33:18, 19. What work is to be done near seaports and similar areas of intense activity and commercial interest?

Note: “Into the busy world, filled with the din of commerce and the altercation of trade, where men were trying selfishly to get all they could for self, Christ came; and above the confusion, His voice, like the trump of God, was heard: ‘What shall it profit a man, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul’ (Mark 8:36, 37)?” Evangelism, 559.

“Most generally the fashionable, the wealthy, the proud, understand by experience that happiness is not to be secured by the amount of money that they possess, or by costly edifices, and ornamental furniture and pictures. They want something they have not. But this class are attracted toward each other, and it is hard to find access to them; and because of this many are perishing in their sins who long for something that will give them rest and peace and quietude of mind. They need Jesus, the light of righteousness.” Ibid., 556.

“There are promising opportunities for labor in connection with the health resorts. Our ministers and canvassers should be on the ground, watching their chance to present the message, and holding meetings as they have opportunity.” Ibid., 406.

2 ABILITY AND COURAGE

  • What description did the prophetess Deborah give to pinpoint one specific gift of some members of the tribe of Zebulun? Judges 5:14, last part. Why is the ability to “handle the pen of the writer” particularly important in these last days?

Note: “Let more time be given to the publication and circulation of books containing present truth. Call attention to books dwelling on practical faith and godliness and to those that treat on the prophetic word. The people are to be educated to read the sure word of prophecy in the light of the living oracles. They need to know that the signs of the times are fulfilling.” Testimonies, vol. 7, 158.

“Let all have more to teach, to write, and to publish in regard to those things that are now to be fulfilled, and that concern the eternal welfare of souls.” Counsels to Writers and Editors, 13.

“Very much more can be accomplished by the living preacher with the circulation of papers and tracts than by the preaching of the word alone without the publications. The press is a powerful instrumentality which God has ordained to be combined with the energies of the living preacher to bring the truth before all nations, kindreds, tongues, and peoples.

“Many minds can be reached in no other way.” The Review and Herald, November 4, 1875.

  • Why can we be inspired by the character reference made about the tribe of Zebulun? Judges 5:18. What kinds of people are needed today to finish God’s work?

Note: “They [God’s messengers] are to go forward in faith, remembering that they are surrounded by a cloud of witnesses. They are not to speak their own words, but words which One greater than the potentates of earth has bidden them speak. Their message is to be, ‘Thus saith the Lord.’ God calls for men like Elijah, Nathan, and John the Baptist—men who will bear His message with faithfulness, regardless of the consequences; men who will speak the truth bravely, though it call for the sacrifice of all they have.

“God cannot use men who, in time of peril, when the strength, courage, and influence of all are needed, are afraid to take a firm stand for the right. He calls for men who will do faithful battle against wrong, warring against principalities and powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” Prophets and Kings, 142.

3 MOTIVATED BY LOVE

  • What should we learn from the self-sacrificing spirit of the tribe of Zebulun? Judges 5:19; I Peter 5:2.

Note: “It is not sufficient to lay money alone upon the altar. God calls for men, volunteers, to carry the truth to other nations and tongues and people. It is not our numbers nor our wealth that will give us a signal victory; but it is devotion to the work, moral courage, ardent love for souls, and untiring, unflagging zeal.” Testimonies, vol. 3, 404.

“Why is there not a more earnest call for volunteers to enter the whitening harvest field?” Ibid., vol. 8, 35.

  • Give an example in which wholehearted courage was manifested by the tribe of Zebulun. I Chronicles 12:23, 33.
  • What is the warning given against double-mindedness? James 1:8.

Note: “Those who begin their Christian life by being half and half, will at last be found enlisted on the enemy’s side, whatever may have been their first intentions. And to be an apostate, a traitor to the cause of God, is more serious than death; for it means the loss of eternal life.

“Double-minded men and women are Satan’s best allies. Whatever favorable opinion they may have of themselves, they are dissemblers. All who are loyal to God and the truth must stand firmly for the right because it is right. To yoke up with those who are unconsecrated, and yet be loyal to the truth, is simply impossible. We cannot unite with those who are serving themselves, who are working on worldly plans, and not lose our connection with the heavenly Counselor. We may recover ourselves from the snare of the enemy, but we are bruised and wounded, and our experience is dwarfed.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1086.

“If our brethren will now consecrate themselves unreservedly to God, He will accept them. He will give them a transformation of mind, that they may be savors of life unto life. Wake up, brethren and sisters, that you may attain to your high calling through Christ Jesus our Lord.” Selected Messages, Book 1, 166.

4 A SPECIAL HONOR

  • What glorious honor was to be bestowed upon the dwelling place of Zebulun and Naphtali? Isaiah 9:1, 2.
  • How was this prophecy fulfilled? Matthew 4:13–17.

Note: “At Capernaum Jesus dwelt in the intervals of His journeys to and fro, and it came to be known as ‘His own city’ (Matthew 9:1). It was on the shores of the Sea of Galilee, and near the borders of the beautiful plain of Gennesaret, if not actually upon it. …

“Capernaum itself was well adapted to be the center of the Saviour’s work. Being on the highway from Damascus to Jerusalem and Egypt, and to the Mediterranean Sea, it was a great thoroughfare of travel. People from many lands passed through the city, or tarried for rest in their journeyings to and fro. Here Jesus could meet all nations and all ranks, the rich and great as well as the poor and lowly, and His lessons would be carried to other countries and into many households. Investigation of the prophecies would thus be excited, attention would be directed to the Saviour, and His mission would be brought before the world.” The Desire of Ages, 252, 253.

  • How can we see the same “great light”? John 8:12; II Corinthians 4:6.

Note: “Let your heart break for the longing it has for God, for the living God. The life of Christ has shown what humanity can do by being partaker of the divine nature. All that Christ received from God we too may have. Then ask and receive. With the persevering faith of Jacob, with the unyielding persistence of Elijah, claim for yourself all that God has promised.

“Let the glorious conceptions of God possess your mind. Let your life be knit by hidden links to the life of Jesus. He who commanded the light to shine out of darkness is willing to shine in your heart, to give the light of the knowledge of the glory of God in the face of Jesus Christ. The Holy Spirit will take the things of God and show them unto you, conveying them as a living power into the obedient heart. Christ will lead you to the threshold of the Infinite. You may behold the glory beyond the veil, and reveal to men the sufficiency of Him who ever liveth to make intercession for us.” Christ’s Object Lessons, 149.

5 SANCTIFICATION NEEDED

  • What is the evidence that a remnant spiritually identified with the tribe of Zebulun will be wholehearted in repentance toward God? Revelation 7:8, first part.
  • What victorious experience is within the reach of every sinner who is willing to find repentance? I John 1:9; James 4:8–10.

Note: “Should you become alarmed for your own souls, should you seek God diligently, He will be found of you; but He will accept no halfhearted repentance. If you will forsake your sins, He is ever ready to forgive. Will you just now surrender to Him? Will you look to Calvary and inquire: ‘Did Jesus make this sacrifice for me? Did He endure humiliation, shame, and reproach, and suffer the cruel death of the cross because He desired to save me from the sufferings of guilt and the horror of despair, and make me unspeakably happy in His kingdom?’ Look upon Him whom your sins have pierced, and resolve: ‘The Lord shall have the service of my life. I will no longer unite with His enemies; I will no longer lend my influence to the rebels against His government. All I have and am is too little to devote to Him who so loved me that He gave His life for me—His whole divine self for one so sinful and erring.’ Separate from the world, be wholly on the Lord’s side, press the battle to the gates, and you will win glorious victories.” Testimonies, vol. 5, 438, 439.

PERSONAL REVIEW QUESTIONS

1 What opportunities are available in coastal centers?

2 Why can literature be a tool of every church member?

3 How can we cultivate more of a spirit of sacrifice?

4 Relate some of Jesus’ experiences in Nazareth and Capernaum.

5 Name some key factors in true repentance.

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Issachar

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August 11, 2013 – August 17, 2013

Key Text

“Bear ye one another’s burdens, and so fulfil the law of Christ.” Galatians 6:2.

Study Help: Sons and Daughters of God, 114; Testimonies, vol. 6, 305–309.

Introduction

“Unselfishness underlies all true development. Through unselfish service we receive the highest culture of every faculty.” Counsels to Parents, Teachers, and Students, 32.

1 JACOB’S FIFTH SON

  • Relate the circumstances associated with the birth of Jacob and Leah’s fifth son. Genesis 30:17, 18. What qualities are found in the nature of the animal which Jacob used to illustrate the character of his son? Genesis 49:14. What appeal is made in behalf of burden bearing?

Note: “Someone must advance; someone must venture in the fear of God, trusting the result with Him. Those ministers who shun this part of the labor are losing much. They are failing to obtain that experience which God designed they should have to make them strong, efficient men that can be relied upon in any emergency.” Testimonies, vol. 3, 14.

  • How did Jacob commend Issachar’s willingness to bear burdens? Genesis 49:15. What lessons from Issachar can be incorporated into the work of God today?

Note: “When an emergency arises, and help is needed, no worker should say, That is not my work. The helper who has the idea that he is only to do the work assigned him, and no more, who feels no responsibility to help wherever and whenever help is needed, should at once dismiss this idea from his mind. He should never feel that a wrong is done him if in an emergency he is asked to work overtime. When extra help is needed, let the workers assist willingly, in Christian meekness, and they will receive a blessing.” Medical Ministry, 176, 177.

2 BEARING DOUBLE BURDENS

  • Give an example that reveals how the tribe of Issachar came to the assistance of others. Judges 5:15.
  • Name some personal benefits derived from helping our fellowmen. Mark 12:31; Galatians 6:2.

Note: “The law of love calls for the devotion of body, mind, and soul to the service of God and our fellow men. And this service, while making us a blessing to others, brings the greatest blessing to ourselves.” Counsels to Parents, Teachers, and Students, 32.

  • What ability did some of the members of the tribe of Issachar reveal, and when? I Chronicles 12:32.
  • How should God’s people today reveal a similar understanding of the present signs of the times? I Corinthians 16:13, 14.

Note: “The solemn, sacred truth—the testing message given us of God to communicate to the world—lays every one of us under the strongest obligation to so transform our daily life and character that the power of the truth may be well represented. We should have a continual sense of the shortness of time and of the fearful events which prophecy has declared must speedily take place.” Testimonies, vol. 4, 612.

“The church of God is required to fulfill her night watch, however perilous, whether long or short. Sorrow is no excuse for her to be less watchful. Tribulation should not lead to carelessness, but to double vigilance. Christ has directed the church by His own example to the Source of their strength in times of need, distress, and peril. The attitude of watching is to designate the church as God’s people indeed. By this sign the waiting ones are distinguished from the world and show that they are pilgrims and strangers upon the earth.” Ibid., vol. 2, 205.

3 A CHECKERED HISTORY

  • Relate the sad history when one member of the tribe of Issachar ruled over Israel. I Kings 15:25–34; 16:1–5.
  • What infamous tragedy took place within the territory of Issachar? (See the mountains near Jezreel on a Bible map that labels the area of each tribe.) I Samuel 28:7; I Chronicles 10:13, 14.

Note: “Under the cover of darkness Saul and his attendants made their way across the plain, and, safely passing the Philistine host, they crossed the mountain ridge, to the lonely home of the sorceress of Endor. Here the woman with a familiar spirit had hidden herself away that she might secretly continue her profane incantations.” Patriarchs and Prophets, 679.

  • How should God’s people today be encouraged by another record of some members of the tribe of Issachar? I Chronicles 7:1, 5.

Note: “Where are the missionaries who should be raised up at the heart of the work? … But piety is at so low an ebb, the spirit of devotion is so weak, worldliness and selfishness so prevalent, that the moral atmosphere begets a lethargy fatal to missionary zeal. …

“Shake off your spiritual lethargy. Work with all your might to save your own souls and the souls of others. It is no time now to cry, ‘Peace and safety’ (I Thessalonians 5:3). It is not silver-tongued orators that are needed to give this message. The truth in all its pointed severity must be spoken. Men of action are needed—men who will labor with earnest, ceaseless energy for the purifying of the church and the warning of the world.

“A great work is to be accomplished; broader plans must be laid; a voice must go forth to arouse the nations. Men whose faith is weak and wavering are not the ones to carry forward the work at this important crisis. We need the courage of heroes and the faith of martyrs.” Testimonies, vol. 5, 187.

4 A REPUTATION FOR SERVICE

  • Name one individual in the land of Issachar who distinguished herself for her kindness. II Kings 4:8–10.

Note: “The kindly spirit that enabled Elisha to exert a powerful influence over the lives of many in Israel, is revealed in the story of his friendly relations with a family dwelling at Shunem. In his journeyings to and fro throughout the kingdom ‘it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. …’ (II Kings 4:8). … To this retreat Elisha often came, thankful for its quiet peace. Nor was God unmindful of the woman’s kindness.” Prophets and Kings, 237.

  • Explain some ways in which efforts toward self-denying service are rewarded. II Kings 4:12–20, 32–37; Matthew 25:40.

Note: “Our work in this world is to live for others’ good, to bless others, to be hospitable; and frequently it may be only at some inconvenience that we can entertain those who really need our care and the benefit of our society and our homes. Some avoid these necessary burdens. But someone must bear them; and because the brethren in general are not lovers of hospitality, and do not share equally in these Christian duties, a few who have willing hearts, and who cheerfully make the cases of those who need help their own, are burdened. A church should take special care to relieve its ministers of extra burdens in this direction.” Testimonies, vol. 2, 645.

“As you regard your eternal interest, arouse yourselves, and begin to sow good seed. That which you sow, you shall also reap. The harvest is coming—the great reaping time, when we shall reap what we have sown. There will be no failure in the crop; the harvest is sure. Now is the sowing time. … Encourage in yourselves a love of hospitality, a love to help those who need help.” Ibid., 31.

“When hearts sympathize with hearts burdened with discouragement and grief, when the hand dispenses to the needy, when the naked are clothed, the stranger made welcome to a seat in your parlor and a place in your heart, angels are coming very near, and an answering strain is responded to in heaven. Every act of justice, mercy, and benevolence makes melody in heaven.” Ibid., 25.

5 REFORMATION

  • Although the tribe of Issachar had joined in Israel’s general departure from the true worship of God, how did they share in a desire for reformation? II Chronicles 30:17–20. Show how God’s mercy is extended toward repentant sinners.

Note: “Throughout the period of probationary time His [God’s] Spirit is entreating men to accept the gift of life. ‘As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die’ (Ezekiel 33:11)? It is Satan’s special device to lead man into sin and then leave him there, helpless and hopeless, fearing to seek for pardon. But God invites, ‘Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me’ (Isaiah 27:5). In Christ every provision has been made, every encouragement offered.” Prophets and Kings, 325, 326.

  • What is the blessed result of true repentance and reformation of even the weakest souls identified with the tribe of Issachar? Revelation 7:7, last part.

Note: “Dullness and ignorance are no virtue. You can choose to become stereotyped in a wrong course of action because you have not the determination to take yourselves in hand and to reform, or you may cultivate your powers to do the very best kind of service, and then you will find yourselves in demand anywhere and everywhere. You will be appreciated for all that you are worth.” Fundamentals of Christian Education, 316.

PERSONAL REVIEW QUESTIONS

1 Why may some persons tend to be frustrated by the Issacharites?

2 Why should the Issacharites be appreciated more than they are?

3 Name some points of interest in the history of Issachar.

4 Consider ways in which you and your local church can improve on the exercise of hospitality.

5 How can the Issacharites overcome their weaknesses?

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Secrets to Victory – Gad and Asher

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August 4, 2013 – August 10, 2013

Key Text

“Gad, a troop shall overcome him: but he shall overcome at the last.” Genesis 49:19.

Study Help: Testimonies, vol. 3, 273–275; Our High Calling, 125.

Introduction

“Approach the most obstinate in a spirit of kindness and affection. Dip your words into the oil of grace, and let them flow forth from your lips in love.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1086.

1 GAD

  • How did Leah respond to Rachel’s idea to obtain children by her maid? Genesis 30:9. What principle must Christians always keep in mind? II Corinthians 10:12.

Note: “Everyone should realize how cruel is the spirit of envy, rivalry, distrust, faultfinding, and dissension.

“We call God our Father; we claim to be children of one family, and when there is a disposition to lessen the respect and influence of another to build up ourselves, we please the enemy and grieve Him whom we profess to follow. The tenderness and mercy that Jesus has revealed in His own precious life should be an example to us of the manner in which we should treat our fellow beings and especially those who are our brethren in Christ.” Testimonies, vol. 4, 222.

  • What was declared concerning Gad? Genesis 30:10, 11; Deuteronomy 33:20. How are church workers especially warned against fostering a competitive spirit?

Note: “Those who are true to their calling as messengers for God will not seek honor for themselves. Love for self will be swallowed up in love for Christ. No rivalry will mar the precious cause of the gospel.” The Desire of Ages, 179.

2 ASHER

  • What is written about Jacob and Zilpah’s second son? Genesis 30:12, 13; 49:20.
  • Describe one hallmark of this type of personality in its natural, unconverted state. Psalm 55:21.

Note: “Do not receive flattery, even in your religious life. Flattery is an art by which Satan lieth in wait to deceive and to puff up the human agent with high thoughts of himself.” Fundamentals of Christian Education, 304.

“Give children but little notice. Let them learn to amuse themselves. Do not put them on exhibition before visitors as prodigies of wit or wisdom, but leave them as far as possible to the simplicity of their childhood. One great reason why so many children are forward, bold, and impertinent is they are noticed and praised too much, and their smart, sharp sayings repeated in their hearing. Endeavor not to censure unduly, nor to overwhelm with praise and flattery. Satan will all too soon sow evil seed in their young hearts, and you should not aid him in his work.” Child Guidance, 37, 38.

“We need to shun everything that would encourage pride and self-sufficiency; therefore we should beware of giving or receiving flattery or praise. It is Satan’s work to flatter. He deals in flattery as well as in accusing and condemnation. Thus he seeks to work the ruin of the soul. Those who give praise to men are used by Satan as his agents. Let the workers for Christ direct every word of praise away from themselves. Let self be put out of sight. Christ alone is to be exalted. ‘Unto Him that loved us, and washed us from our sins in His own blood’ (Revelation 1:5), let every eye be directed, and praise from every heart ascend.” Christ’s Object Lessons, 161, 162.

  • What is written about the deportment of the two sons of Zilpah? Genesis 37:2, last part.

Note: “The restless spirit naturally inclines to mischief; the active mind, if left unoccupied with better things, will give heed to that which Satan may suggest.” Child Guidance, 33.

3 THE TRIBE OF GAD

  • How were the people of Gad described? I Chronicles 12:8, 14, 15.
  • What happened to the territory of Gad? Jeremiah 49:1.
  • How was the land of Gad (part of the Gilead region) recovered? Judges 11:1, 6, 32, 33; Hebrews 11:32.

Note: “Oh, the long-suffering mercy of our God! When His people put away the sins that had shut out His presence, He heard their prayers and at once began to work for them.

“A deliverer was raised up in the person of Jephthah, a Gileadite, who made war upon the Ammonites and effectually destroyed their power.” Patriarchs and Prophets, 558.

  • Which other member of the tribe of Gad was distinguished for his steadfast faithfulness? I Kings 17:1; II Kings 2:11.

Note: “Elijah, amid the general apostasy, did not seek to hide the fact that he served the God of heaven. Baal’s prophets numbered four hundred and fifty, his priests, four hundred, and his worshipers were thousands; yet Elijah did not try to make it appear that he was on the popular side. He grandly stood alone. The mountain was covered with people full of eager expectation. The king came in great pomp, and the idolaters, confident of triumph, shouted his welcome. But God had been greatly dishonored. One man, and only one man, appeared to vindicate the honor of God. With clear, trumpetlike tones Elijah addressed the vast multitude: ‘How long halt ye between two opinions? if the Lord be God, follow Him: but if Baal, then follow him’ (1 Kings 18:21). The result was that the Lord God, who ruleth in the heavens, was vindicated, and the Baal worshipers were slain. Where are the Elijahs of today?” Testimonies, vol. 5, 526, 527.

4 THE TRIBE OF ASHER

  • What lessons can we learn from Moses’ blessing upon Asher? Deuteronomy 33:24. How can these blessings be extended to us? How can we forfeit them?

Note: “Ask God to give you much of the oil of His grace. Carefully consider every word, whether it be written or spoken.” Testimonies to Ministers and Gospel Workers, 104.

“What harm is wrought in the family circle by the utterance of impatient words; for the impatient utterance of one leads another to retort in the same spirit and manner. Then come words of retaliation, words of self-justification, and it is by such words that a heavy, galling yoke is manufactured for your neck; for all these bitter words will come back in a baleful harvest to your soul.

“Those who indulge in such language will experience shame, loss of self-respect, loss of self-confidence, and will have bitter remorse and regret that they allowed themselves to lose self-control and speak in this way. How much better would it be if words of this character were never spoken. How much better to have the oil of grace in the heart, to be able to pass by all provocation, and bear all things with Christlike meekness and forbearance.” Messages to Young People, 327.

  • What can we learn from one member of the tribe of Asher, who was a prophetess of God? Luke 2:36–38.

Note: “Anna … came in and confirmed Simeon’s testimony concerning Christ. As Simeon spoke, her face lighted up with the glory of God, and she poured out her heartfelt thanks that she had been permitted to behold Christ the Lord.” The Desire of Ages, 55.

“The cross of Calvary is to be a constant reminder of the future, nobler world, the mansions that Jesus has gone to prepare for all who love Him. We are to be enthusiasts. And as we by faith view the glories within the temple of God, we shall seek to awaken enthusiasm in others, a desire to behold things unseen. Our work is to attract minds away from earth to heaven; to take others with us as companions, to walk the path that is cast up for the ransomed of the Lord. The children of the heavenly King are to move among men, not as citizens of the world, but as citizens of the kingdom above. We are pilgrims and strangers in this world, seeking a better country, even a heavenly.” The Signs of the Times, August 17, 1891.

5 KEY TO SUCCESS

  • What illustrates the secret of success for the tribe of Gad, long beset by a “troop” of temptations? Genesis 49:19; I Chronicles 5:18, 20. What promise is made to spiritual Gadite overcomers? Revelation 7:5, last part.

Note: “Your only hope is in confessing your backslidings. God has let light shine upon your pathway. Will you choose your own course of corruption? Will you cast the truth behind you because it will not sustain you in a course of iniquity? Oh, be entreated to ‘rend your heart, and not your garments’ (Joel 2:13). Make thorough work for eternity. God will be merciful to you. He will be entreated in your behalf. He will not despise a broken and contrite spirit. Will you turn? Will you live? Your soul is worth saving; it is precious.” Testimonies, vol. 2, 303.

  • Explain the secret of the tribe of Asher’s success. Deuteronomy 33:25; II Chronicles 30:11; James 4:10; Revelation 7:6, first part. What work is to be done for those who want to be numbered among the 144,000? Jeremiah 3:12–15.

Note: “The work of warning sinners, of weeping over them and pleading with them, has been neglected until many souls are past all cure. Some have died in their sins, and will in the judgment confront with reproaches of their guilt those who might have saved them, but who did not.” Testimonies, vol. 2, 506.

“All who will can be overcomers. Let us strive earnestly to reach the standard set before us. Christ knows our weakness, and to Him we can go daily for help. It is not necessary for us to gain strength a month ahead. We are to conquer from day to day.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 974.

PERSONAL REVIEW QUESTIONS

1 What challenges did the sons of Zilpah face from birth?

2 Contrast the carnal Gadites with the converted ones.

3 Differentiate between the good and evil aspects of Asherites.

4 Consider practical ways to restore backsliders whom you may know.

5 Why do you think God promises sufficient strength for each and every day?

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Contrast Between Dan and Naphtali

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July 28, 2013 – August 3, 2013

Key Text

“There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?” James 4:12.

Study Help: Testimonies, vol. 4, 193–197; Ibid., vol. 5, 94–98.

Introduction

“Would all professed Christians use their investigative powers to see what evils needed to be corrected in themselves, instead of talking of others’ wrongs, there would be a more healthy condition in the church today.” Testimonies, vol. 5, 96.

1 THE TWO SONS OF BILHAH

  • What did Rachel do in desperation when she saw that she was unable to conceive? Genesis 30:1–6. What serious warnings should we heed against indulging in this type of attitude?

Note: “Jealousy and stubbornness are the natural fruits of selfishness.” Testimonies, vol. 2, 545.

“Fellow laborers, we are each sowing seed in the fields of life. As is the seed, so will be the harvest. If we sow distrust, envy, jealousy, self-love, bitterness of thought and feeling, we shall reap bitterness to our own souls.” Ibid., vol. 5, 30.

“Envy, jealousy, evil surmising, and evilspeaking are of Satan, and they effectually bar the way against the Holy Spirit’s working.” Ibid., vol. 6, 42.

  • Relate the words of Rachel when her maid Bilhah gave birth to Jacob’s second son. Genesis 30:7, 8.

2 DIFFERING IN POTENTIAL

  • Although Dan was the son of a concubine, how did Jacob show honor and deep respect for the natural ability of the young man? Genesis 49:16.
  • Explain the potential value of keen observation and discernment, when rightly employed. Matthew 10:16; I Corinthians 12:7, 8.

Note: “The servants of God who teach the truth should be men of judgment.” Early Writings, 102.

“It is impossible for anyone to foresee to what he may be called. He may be placed in situations where he will need quick discernment and well balanced arguments.” Fundamentals of Christian Education, 257.

“Tact and good judgment increase the usefulness of the laborer a hundredfold.” Gospel Workers, 119.

  • How was Naphtali described as timidly fleeing from danger and burdens? Genesis 49:21, first part.

Note: “If he [Brother Pierce] would overcome timidity and possess more confidence that God would be with him and strengthen him he would be much more happy and a greater blessing to others.” Testimonies, vol. 2, 630.

  • When and how did the Naphtalites eventually progress to distinction? Deuteronomy 33:23; Judges 4:4, 6–8, 14, 15; 5:18. How can timidity be overcome?

Note: “What a thought that God chooses a man and brings him into close connection with Himself, and gives him a mission to undertake, a work to do, for Him. A weak man is made strong, a timid man is made brave.” Selected Messages, Book 2, 167.

3 DAN

  • How was the sharp keenness of Dan perverted into backbiting? Genesis 49:17. What warning should be impressed upon us today, to flee from this widespread pitfall of Satan? James 3:5–8.

Note: “[James 3:15–18 quoted.] … He who opens his heart to the suggestions of the enemy, taking in evil surmisings, and cherishing jealousy, frequently misconstrues this evil-mindedness, calling it special foresight, discrimination, or discernment in detecting guilt and fathoming the evil motives of others. He considers that a precious gift has been vouchsafed to him; and he draws apart from the very brethren with whom he should be in harmony; he climbs upon the judgment seat, and shuts his heart against the one he supposes to be in error, as though he himself were above temptation. Jesus separates from him, and leaves him to walk in the sparks of his own kindling.

“Let no one among you glory any longer against the truth by declaring that this spirit is a necessary consequence of dealing faithfully with wrongdoers and of standing in defense of the truth. Such wisdom has many admirers, but it is very deceptive and harmful. It does not come from above, but is the fruit of an unregenerated heart. Its originator is Satan himself. Let no accuser of others credit himself with discernment; for in so doing he clothes the attributes of Satan with the garments of righteousness.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 936, 937.

  • What other evil also occurred among the ranks of the tribe of Dan? Judges 18:1, 2, 26–30. How did the craftsmen from the tribes of Judah and Dan misuse their talents? II Chronicles 2:1, 11–14.

Note: “In the tribes of Judah and of Dan there were men who were regarded as especially ‘cunning’ in the finer arts. For a time these men remained humble and unselfish; but gradually, almost imperceptibly, they lost their hold upon God and His truth. They began to ask for higher wages because of their superior skill. In some instances their request was granted, but more often those asking higher wages found employment in the surrounding nations. In place of the noble spirit of self-sacrifice that had filled the hearts of their illustrious ancestors, they cherished a spirit of covetousness, of grasping for more and more. They served heathen kings with their God-given skill, and dishonored their Maker.” Selected Messages, Book 2, 174, 175.

4 THE SIGNIFICANCE OF WORDS

  • How does Inspiration establish the contrast between Naphtali’s goodly words and the evil effects of an unregenerate tongue? Genesis 49:21, last part; Proverbs 16:24; Matthew 12:36, 37.

Note: “True Christians will not exult in exposing the faults and deficiencies of others. They will turn away from vileness and deformity, to fix the mind upon that which is attractive and lovely. To the Christian every act of faultfinding, every word of censure or condemnation, is painful.” Testimonies, vol. 5, 96.

“Those who have tasted that the Lord is gracious cannot partake of the dish of nonsense, and folly, and backbiting. They will say decidedly, ‘Take this dish away. I do not want to eat such food. It is not the bread from heaven. It is eating and drinking the very spirit of the devil; for it is his business to be an accuser of the brethren.’ ” Fundamentals of Christian Education, 458.

  • Of the seven things that the Lord lists as abominations to Him, how many are directly related to speech? Proverbs 6:16–19.

Note: “Those who criticize and condemn one another are breaking God’s commandments, and are an offense to Him. They neither love God nor their fellow beings.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 937.

  • What is the first thing one should do—and not do—if he or she sees a brother or sister in some fault? Proverbs 25:9; Matthew 18:15; Galatians 6:1.

Note: “It pains me to say that there are unruly tongues among church members. There are false tongues that feed on mischief. There are sly, whispering tongues. There is tattling, impertinent meddling, adroit quizzing. Among the lovers of gossip some are actuated by curiosity, others by jealousy, many by hatred against those through whom God has spoken to reprove them. All these discordant elements are at work. Some conceal their real sentiments, while others are eager to publish all they know, or even suspect, of evil against another.” Testimonies, vol. 5, 94.

5 SOMETHING NOT ALLOWED IN HEAVEN

  • How does God view those who harbor a judgmental attitude toward others? Psalm 101:5; Romans 2:1–3; James 4:11, 12.

Note: “To unite with the faultfinding element, to be accusers of the brethren, to take up the reproach they lay at your door is seconding the work of the enemy by playing yourself into his hands to make his work a success.” Testimonies to Ministers and Gospel Workers, 266, 267.

“The Lord is testing and proving His people. You may be just as severe and critical with your own defective character as you please; but be kind, pitiful, and courteous toward others.” Testimonies, vol. 5, 97.

“All pride must perish, all jealousy be overcome, all ambition for supremacy be given up, and the meekness and trust of the child be encouraged.” Ibid., 130.

  • Although the name of Naphtali is among the overcomers, why is it that Dan’s name is not there? Revelation 7:5–8; Psalm 15:1–3.

Note: “What a world of gossip would be prevented if every man would remember that those who tell him the faults of others will as freely publish his faults at a favorable opportunity. We should endeavor to think well of all men, especially our brethren, until compelled to think otherwise. We should not hastily credit evil reports. . . . Should a brother go astray, then is the time to show your real interest in him. Go to him kindly, pray with and for him, remembering the infinite price which Christ has paid for his redemption. In this way you may save a soul from death, and hide a multitude of sins.” Testimonies, vol. 5, 58, 59.

PERSONAL REVIEW QUESTIONS

1 Explain how the attitude of Rachel affected Bilhah’s offspring, and how this attitude can affect God’s people in general.

2 What was Naphtali like, and how only will the remnant of his tribe overcome?

3 Explain the problem of Dan.

4 What dangers, concerning words, can easily plague God’s people?

5 Why is a judgmental spirit so destructive?

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The 144,000

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September 22, 2013 – September 28, 2013

Key Text

“These [the hundred and forty and four thousand] are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever He goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.” Revelation 14:4.

Study Help: Early Writings, 36–38; Testimonies, vol. 5, 207–216.

Introduction

“Those that overcome the world, the flesh, and the devil, will be the favored ones who shall receive the seal of the living God.” Testimonies to Ministers and Gospel Workers, 445.

1 PERFECT OVERCOMERS

  • What evidence do we have that the sons of Jacob became completely different men from what they were in their early days of cruelty to their brother Joseph? Genesis 50:15–18.

Note: “During the years since Joseph had been separated from his brothers, these sons of Jacob had changed in character. Envious, turbulent, deceptive, cruel, and revengeful they had been; but now, when tested by adversity, they were shown to be unselfish, true to one another, devoted to their father and, themselves middle-aged men, subject to his authority.” Patriarchs and Prophets, 225.

“He [Jacob] saw in his sons evidence of true repentance; he saw his family surrounded by all the conditions needful for the development of a great nation; and his faith grasped the sure promise of their future establishment in Canaan.” Ibid., 233.

  • How does the earthly life of Jesus give us a flawless example of perfect submission to the will of our heavenly Father? John 8:29; 14:30.

Note: “There was in Him [Christ] nothing that responded to Satan’s sophistry. He did not consent to sin. Not even by a thought did He yield to temptation. So it may be with us.” The Desire of Ages, 123.

2 SIGNIFICANT FRUITS

  • Name some outstanding characteristics of the overcomers in the last days. Zephaniah 3:13; Revelation 14:5, 12; 12:17.

Note: “A union with Christ by living faith is enduring; every other union must perish. Christ first chose us, paying an infinite price for our redemption; and the true believer chooses Christ as first and last and best in everything. But this union costs us something. It is a union of utter dependence, to be entered into by a proud being. All who form this union must feel their need of the atoning blood of Christ. They must have a change of heart. They must submit their own will to the will of God. There will be a struggle with outward and internal obstacles. There must be a painful work of detachment as well as a work of attachment. Pride, selfishness, vanity, worldliness—sin in all its forms—must be overcome if we would enter into a union with Christ.” Testimonies, vol. 5, 231.

  • How are we to cultivate these noble traits of character? John 8:12; 16:13, first part; 17:17.

Note: “Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth—these are receiving the heavenly mold and preparing for the seal of God in their foreheads.” Testimonies, vol. 5, 216.

  • Describe the mental outlook necessary to be total overcomers. Philippians 2:1–8; II Peter 3:11, 14.
  • What will be the reward of these overcomers? Psalm 37:11.

Note: “Many do not realize what they must be in order to live in the sight of the Lord without a high priest in the sanctuary through the time of trouble. Those who receive the seal of the living God and are protected in the time of trouble must reflect the image of Jesus fully.” Early Writings, 71.

3 THE SEAL OF GOD

  • Explain the work of the sealing angel before the seven last plagues will be poured out. Ezekiel 9:4–6; Revelation 7:1–3.

Note: “I saw an angel with a commission from Jesus, swiftly flying to the four angels who had a work to do on the earth, and waving something up and down in his hand, and crying with a loud voice, ‘Hold! Hold! Hold! Hold! until the servants of God are sealed in their foreheads.’ ” [Author’s italics.] Early Writings, 38.

“The angel is to place a mark upon the forehead of all who are separated from sin and sinners, and the destroying angel will follow, to slay utterly both old and young.” Testimonies, vol. 5, 505.

  • What are some key points to realize when one considers the seal of God? Exodus 20:8–11; Leviticus 20:7; Ezekiel 20:12.

Note: “What is the seal of the living God, which is placed in the foreheads of His people? It is a mark which angels, but not human eyes, can read; for the destroying angel must see this mark of redemption.

“The angel with the writer’s ink horn is to place a mark upon the foreheads of all who are separated from sin and sinners, and the destroying angel follows this angel.

“Just as soon as the people of God are sealed in their foreheads—it is not any seal or mark that can be seen, but a settling into the truth, both intellectually and spiritually, so they cannot be moved—just as soon as God’s people are sealed and prepared for the shaking, it will come. Indeed, it has begun already; the judgments of God are now upon the land, to give us warning, that we may know what is coming.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1161.

“Those who trample upon God’s authority, and show open contempt to the law given in such grandeur at Sinai, virtually despise the Lawgiver, the great Jehovah. …

“By transgressing the law which God had given in such majesty, and amid glory which was unapproachable, the people showed open contempt of the great Lawgiver, and death was the penalty.” Ibid., 1162.

4 FEW TO QUALIFY

  • Explain the spiritual depth of the seal of God, and why it is essential that believers in the third angel’s message understand its true significance. Psalm 24:3–5; Matthew 5:8; Hebrews 12:14.

Note: “Let church members bear in mind that the fact that their names are registered on the church books will not save them. They must show themselves approved of God, workmen that need not be ashamed. Day by day they are to build their characters in accordance with Christ’s directions. They are to abide in Him, constantly exercising faith in Him. Thus they will grow up to the full stature of men and women in Christ—wholesome, cheerful, grateful Christians, led by God into clearer and still clearer light. If this is not their experience, they will be among those whose voices will one day be raised in the bitter lamentation: ‘The harvest is past, the summer is ended, and my soul is not saved! Why did I not flee to the Stronghold for refuge? Why have I trifled with my soul’s salvation, and done despite to the Spirit of grace’ (Jeremiah 8:20.)?” Testimonies, vol. 9, 48.

“The seal of God will never be placed upon the forehead of an impure man or woman. It will never be placed upon the forehead of the ambitious, world-loving man or woman. It will never be placed upon the forehead of men or women of false tongues or deceitful hearts.” Ibid., vol. 5, 216.

  • When did the sealing begin, and how many will receive the seal of the living God? Revelation 7:4; 14:1, 9–12. What is the “covering,” “shelter,” or “protection” that we must have for the time of trouble?

Note: “The enemies of the present truth have been trying to open the door of the holy place, that Jesus has shut, and to close the door of the most holy place, which He opened in 1844, where the ark is, containing the two tables of stone on which are written the ten commandments by the finger of Jehovah.

“Satan is now using every device in this sealing time to keep the minds of God’s people from the present truth and to cause them to waver. I saw a covering that God was drawing over His people to protect them in the time of trouble.” Early Writings, 43. [Written in 1849.]

5 THE ULTIMATE VICTORY

  • What privilege belongs to the faithful souls described in Revelation 14:13? How do we know that Sister White and many others who have fallen asleep in Jesus will be among the 144,000 who are alive at His coming? Daniel 12:1, 2.

Note: “As he [the prophet John] looked with intense interest he beheld the company of God’s commandment-keeping people. They had upon their foreheads the seal of the living God, and he said: [Revelation 14:12, 13 quoted].” Testimonies, vol. 6, 15.

“I may live until the coming of the Lord; but if I should not, I trust it may be said of me: ‘Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them’ (Revelation 14:13).” Selected Messages, Book 1, 55, 56.

“The graves were opened, and those who had died in faith under the third angel’s message, keeping the Sabbath, came forth from their dusty beds, glorified, to hear the covenant of peace that God was to make with those who had kept His law.” Early Writings, 285.

“The voice of God is heard from heaven, declaring the day and hour of Jesus’ coming, and delivering the everlasting covenant to His people.” The Great Controversy, 640.

“The living saints, 144,000 in number, knew and understood the voice.” Early Writings, 15.

  • What is the significance of the song sung by the 144,000 sealed saints? Revelation 14:2–4; 15:2, 3.

Note: “They [the company of them who were redeemed from among them] sing ‘a new song’ (Revelation 14:3) before the throne, a song which no man can learn save the hundred and forty and four thousand. It is the song of Moses and the Lamb—a song of deliverance.” The Great Controversy, 648, 649.

“Let us strive with all the power that God has given us to be among the hundred and forty-four thousand.” The Review and Herald, March 9, 1905.

PERSONAL REVIEW QUESTIONS

1 Explain the depth of genuine union with Christ.

2 Why is it so important to receive the seal of God?

3 Why do the 144,000 have the joy of singing a unique song?

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – An Opportunity Treasured

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September 15, 2013 – September 21, 2013

Key Text

“They [the sons of Reuben, and the Gadites, and half the tribe of Manasseh] cried to God in the battle, and He was entreated of them; because they put their trust in Him.” 1 Chronicles 5:20.

Study Help: Testimonies, vol. 2, 263–268; Christ’s Object Lessons, 296–299, 305, 306.

Introduction

“The warfare against self is the greatest battle that was ever fought. The yielding of self, surrendering all to the will of God, requires a struggle; but the soul must submit to God before it can be renewed in holiness.” Steps to Christ, 43.

1 PRIZING THE SPIRITUAL ASPECT

  • What blessing did Jacob pronounce upon Ephraim and Manasseh? Genesis 48:14–16. How can both young and old obtain similar blessings today?

Note: “You should feel an earnest desire for the Holy Spirit and should pray earnestly to obtain it. You cannot expect the blessing of God without seeking for it. If you used the means within your reach you would experience a growth in grace and would rise to a higher life.

“It is not natural for you to love spiritual things; but you can acquire that love by exercising your mind, the strength of your being, in that direction.” Testimonies, vol. 2, 263.

  • How did some from the tribe of Manasseh respond to calls for reformation on various occasions? Judges 6:11–15, 25–29; II Chronicles 15:1, 2, 8, 9; 30:1, 10,11. What can we learn from these events?

Note: “We all need to draw near to God. He will draw near to those who approach Him in humility, filled with a holy awe for His sacred majesty, and standing before Him separate from the world.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1136.

2 SEIZE THE CHANCE

  • How is our opportunity to be among the 144,000 spiritual Israelites similar to the privilege extended to the sons of Joseph to become direct sons of Israel? Romans 11:13, 17, 19–21.
  • What should be our attitude regarding this opportunity? Romans 11:18, 22–25.

Note: “Some feel their need of the atonement, and with the recognition of this need, and the desire for a change of heart, a struggle begins. To renounce their own will, perhaps their chosen objects of affection or pursuit, requires an effort, at which many hesitate and falter and turn back. Yet this battle must be fought by every heart that is truly converted. We must war against temptations without and within. We must gain the victory over self, crucify the affections and lusts; and then begins the union of the soul with Christ. As the dry and apparently lifeless branch is grafted into the living tree, so may we become living branches of the True Vine.” Testimonies, vol. 5, 47.

  • Realizing that the tribe of Dan was cut off for indulging in backbiting, envy, and jealousy—and Ephraim ultimately rejected the chance to step in—what should each of us consider? Hosea 4:6; Revelation 3:11, 16.

Note: “The words of God to ancient Israel have a solemn warning to the church and its leaders today. Of Israel the Lord said, ‘I have written to him the great things of My law; but they were counted as a strange thing’ (Hosea 8:12). …

“Shall the warnings from God be passed by unheeded? Shall the opportunities for service be unimproved? Shall the world’s scorn, the pride of reason, conformity to human customs and traditions, hold the professed followers of Christ from service to Him? Will they reject God’s word as the Jewish leaders rejected Christ? The result of Israel’s sin is before us. Will the church of today take warning?” Christ’s Object Lessons, 306.

3 THE MEANING OF ISRAEL

  • By the weakness of his human nature, Jacob had been a supplanter and a liar. Nonetheless, what was his determination with regard to the things of God? Genesis 32:24–26.

Note: “[Proverbs 26:2; Isaiah 3:10, 11; Jeremiah 6:19 quoted.]

“Terrible is this truth, and deeply should it be impressed. Every deed reacts upon the doer. Never a human being but may recognize, in the evils that curse his life, fruitage of his own sowing. Yet even thus we are not without hope.

“To gain the birthright that was his already by God’s promise, Jacob resorted to fraud, and he reaped the harvest in his brother’s hatred. Through twenty years of exile he was himself wronged and defrauded, and was at last forced to find safety in flight; and he reaped a second harvest, as the evils of his own character were seen to crop out in his sons—all but too true a picture of the retributions of human life. …

“Jacob in his distress was not overwhelmed. He had repented, he had endeavored to atone for the wrong to his brother. And when threatened with death through the wrath of Esau, he sought help from God.” Education, 146, 147.

  • Why was Jacob’s name changed to Israel? Genesis 32:27–29; Hosea 12:2–6.

Note: “The error that had led to Jacob’s sin in obtaining the birthright by fraud was now clearly set before him. He had not trusted God’s promises, but had sought by his own efforts to bring about that which God would have accomplished in His own time and way. As an evidence that he had been forgiven, his name was changed from one that was a reminder of his sin, to one that commemorated his victory. ‘Thy name,’ said the Angel, ‘shall be called no more Jacob [the supplanter], but Israel: for as a prince hast thou power with God and with men, and hast prevailed’ (Genesis 32:28).” Patriarchs and Prophets, 197, 198.

“In the power of His [God’s] might the forgiven one [Jacob] stood up, no longer the supplanter, but a prince with God. He had gained not merely deliverance from his outraged brother, but deliverance from himself. The power of evil in his own nature was broken; his character was transformed.” Education, 147.

4 AN INEVITABLE CHARACTERISTIC

  • What does the Lord emphasize about seeking the kingdom of God with firm determination? Matthew 6:33; 11:12.

Note: “With the great truth we have been privileged to receive, we should, and under the Holy Spirit’s power we could, become living channels of light. We could then approach the mercy seat; and seeing the bow of promise, kneel with contrite hearts, and seek the kingdom of heaven with a spiritual violence that would bring its own reward. We would take it by force, as did Jacob. Then our message would be the power of God unto salvation.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1089.

“The characters we form here will decide our eternal destiny. What kind of material are we using in our character building? We must guard well every point, seeking to gain that purity which will make our lives harmonize with the saving truth we profess to believe. Our part is to put away sin, to seek with determination for perfection of character. As we thus work, God co-operates with us, fitting us for a place in His kingdom.” The Review and Herald, June 11, 1901.

  • How did the apostle Paul exemplify perseverance in spiritual matters? Philippians 3:7–14.

Note: “God calls upon you to no longer dally with the tempter, but to cleanse yourself from all filthiness of the flesh and of the spirit, perfecting holiness in His fear. You need to work fast to remove the defects from your character. You are in God’s workshop. If you will submit to the process of hewing and squaring and planing, that the rough edges may be removed, the knots and uneven surface smoothed and fitted by the planing knife of God, you will be fitted by His grace for the heavenly building. But if you cling to self, and are not willing to endure the trying process of fitting for the heavenly building, you will have no place in that structure which will come together without the sound of ax or hammer.” Testimonies, vol. 4, 258.

“The battle is yours. No one can fight it for you. Others can pray for you, but the work must be wholly your own.” Ibid.

5 AN INESTIMABLE TREASURE

  • What truths should we realize about the indescribable glory of Heaven? Matthew 13:44–46; I Corinthians 2:9.

Note: “At the day of judgment there comes to the lost a full realization of the meaning of the sacrifice made on Calvary. They see what they have lost by refusing to be loyal. They think of the high, pure association it was their privilege to gain. But it is too late. The last call has been made.” Testimonies, vol. 7, 16.

  • What can we learn from the way in which, on a difficult occasion, the hand of God was extended toward Manasseh? 1 Chronicles 5:18–20. What is the good news for the spiritual members of this tribe? Revelation 7:6, last part.

Note: “Heaven will be cheap enough, if we obtain it through suffering. We must deny self all along the way, die to self daily, let Jesus alone appear, and keep His glory continually in view. I saw that those who of late have embraced the truth would have to know what it is to suffer for Christ’s sake, that they would have trials to pass through that would be keen and cutting, in order that they may be purified and fitted through suffering to receive the seal of the living God, pass through the time of trouble, see the King in His beauty, and dwell in the presence of God and of pure, holy angels.

“As I saw what we must be in order to inherit glory, and then saw how much Jesus had suffered to obtain for us so rich an inheritance, I prayed that we might be baptized into Christ’s sufferings, that we might not shrink at trials, but bear them with patience and joy, knowing what Jesus had suffered that we through His poverty and sufferings might be made rich.” Early Writings, 67.

PERSONAL REVIEW QUESTIONS

1 How can we obtain spiritual blessings from God?

2 What should be our attitude as branches grafted into God’s olive tree?

3 Explain the spiritual significance of the term “Israel.”

4 What do Matthew 6:33 and 11:12 mean for each of us today?

5 Name some point which deeply impresses your mind about the value of the Christian’s goal.

Copyright © 2007 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – An Opportunity Slighted

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September 8, 2013 – September 14, 2013

Key Text

“Ephraim is joined to idols: let him alone.” Hosea 4:17.

Study Help: Christ’s Object Lessons, 212–218; Testimonies, vol. 4, 89–94.

Introduction

“If your nature is not transformed, if you are not refined and elevated by the sanctifying truth for these last days, you will be found unworthy of a place among the pure and holy angels.” Testimonies, vol. 4, 258.

1 INCORPORATED INTO ISRAEL

  • What did Joseph do when he heard about the illness of his aged father? Genesis 48:1, 2. How did Jacob describe to Joseph his blessed experience with the Lord? Genesis 48:3, 4.
  • What did Jacob declare concerning Ephraim and Manasseh? Genesis 48:5. How did he depict their future? Genesis 48:9, 13–20.

Note: “The sons of Joseph were to be formally instated among the children of Israel. Joseph, coming for a last interview with his father, brought with him Ephraim and Manasseh. These youths were connected, through their mother, with the highest order of the Egyptian priesthood; and the position of their father opened to them the avenues to wealth and distinction, should they choose to connect themselves with the Egyptians. It was Joseph’s desire, however, that they should unite with their own people. He manifested his faith in the covenant promise, in behalf of his sons renouncing all the honors that the court of Egypt offered, for a place among the despised shepherd tribes, to whom had been entrusted the oracles of God. …

“[Genesis 48:5 quoted.] They were to be adopted as his [Jacob’s] own, and to become the heads of separate tribes. Thus one of the birthright privileges, which Reuben had forfeited, was to fall to Joseph—a double portion in Israel.” Patriarchs and Prophets, 234.

2 EPHRAIM GIVEN PREEMINENCE

  • What did Moses predict about the predominance of the tribe of Ephraim? Deuteronomy 33:17, last part.
  • How do we know that mere numbers have never indicated spiritual prosperity either among the Ephraimites or among God’s people in general? Hosea 9:11–13.

Note: “Those to whom the message of truth is spoken seldom ask, ‘Is it true?’ but, ‘By whom is it advocated?’ Multitudes estimate it by the numbers who accept it; and the question is still asked, ‘Have any of the learned men or religious leaders believed?’ Men are no more favorable to real godliness now than in the days of Christ. They are just as intently seeking earthly good, to the neglect of eternal riches; and it is not an argument against the truth, that large numbers are not ready to accept it, or that it is not received by the world’s great men, or even by the religious leaders.” The Desire of Ages, 459, 460.

“Not in our learning, not in our position, not in our numbers or entrusted talents, not in the will of man, is to be found the secret of success. Feeling our inefficiency we are to contemplate Christ, and through Him who is the strength of all strength, the thought of all thought, the willing and obedient will gain victory after victory.” Christ’s Object Lessons, 404.

  • How and when did envy on the part of the Ephraimites almost cause a war? Judges 7:24, 25; 8:1–3.
  • What evidences do we have that God wanted the tribe of Ephraim to change their nature? Jeremiah 31:20; Isaiah 11:13. How are we warned against the danger of cherishing envy and jealousy?

Note: “Never can the love of Jesus be received and shed abroad in the heart until envious feelings, hatred, jealousies, and evil surmisings are put away. …

“God considers more with how much love we work, than the amount we do.” Sons and Daughters of God, 49.

3 A FATAL CHARACTERISTIC

  • How did the petty jealousy of Jeroboam, a member of the tribe of Ephraim, spoil a chance for reformation among the Israelites and lead to further spiritual decay? I Kings 11:29–38; 12:25–33.

Note: “Jeroboam, the former servant of Solomon, was in a position to bring about wise reforms in both civil and religious affairs. Under the rulership of Solomon he had shown aptitude and sound judgment; and the knowledge he had gained during years of faithful service fitted him to rule with discretion. But Jeroboam failed to make God his trust.

“Jeroboam’s greatest fear was that at some future time the hearts of his subjects might be won over by the ruler occupying the throne of David. …

“So strong was Jeroboam’s desire to keep the ten tribes away from Jerusalem that he lost sight of the fundamental weakness of his plan. He failed to take into consideration the great peril to which he was exposing the Israelites by setting before them the idolatrous symbol of the deity with which their ancestors had been so familiar during the centuries of Egyptian bondage.” Prophets and Kings, 99, 100.

  • How does God consider envy? Job 5:2; Proverbs 27:4; 14:30.

Note: “Envy is not merely a perverseness of temper, but a distemper, which disorders all the faculties. It began with Satan. He desired to be first in heaven, and because he could not have all the power and glory he sought, he rebelled against the government of God. He envied our first parents and tempted them to sin and thus ruined them and all the human race.

“The envious man shuts his eyes to the good qualities and noble deeds of others. He is always ready to disparage and misrepresent that which is excellent. Men often confess and forsake other faults, but there is little to be hoped for from the envious man. Since to envy a person is to admit that he is a superior, pride will not permit any concession. If an attempt be made to convince the envious person of his sin, he becomes even more bitter against the object of his passion, and too often he remains incurable. …

“He seeks to be thought best and greatest, not by putting forth heroic, self-denying efforts to reach the goal of excellence himself, but by standing where he is and diminishing the merit due to the efforts of others.” Testimonies, vol. 5, 56.

4 ETERNAL LOSS

  • How does the Lord depict the persistent mingling of Ephraim with heathenism? Hosea 7:8–16.
  • Describe His pleadings in behalf of apostate Ephraim. Hosea 11:3–9, 12, first part.

Note: “[Hosea 7:9 quoted.] …

“Some of the leaders in Israel felt keenly their loss of prestige and wished that this might be regained. But instead of turning away from those practices which had brought weakness to the kingdom, they continued in iniquity, flattering themselves that when occasion arose, they would attain to the political power they desired by allying themselves with the heathen.” Prophets and Kings, 280.

  • Why is the tribe of Ephraim not included among the names of the 144,000 sealed saints? Psalm 78:9–11; Hosea 8:9, 11–13; 4:17. How does God work in behalf of nominal believers who exhibit the character of the Ephraimites?

Note: “God calls upon you, Brother G, to repent and be converted, and become as a little child. Unless the truth has a sanctifying influence upon your life to mold your character, you will fail of an inheritance in the kingdom of God. … Brother G, you were raised up in answer to prayer, and God gave you a new lease of life; but you have let jealousy and envy into your soul, and have greatly displeased Him. He designed to bring you where you would develop character, where you would see and correct your defects.” Testimonies, vol. 4, 91, 92.

“It is all that Brother C can do, in the weakness of his nature, to guard his own soul and close every avenue whereby Satan can gain access to insinuate doubts in regard to others. He is in great danger of losing his soul by failing to perfect Christian character during probationary time. He is slow to follow Christ. His senses seem to be clouded and almost paralyzed so that he does not place a proper estimate upon sacred things. He may even now correct his errors and overcome his defects, if he will work in the strength of God.” [Author’s italics.] Ibid., 39, 40.

5 A WARNING TO US

  • What solemn warning is given especially for these last days? Isaiah 2:10–12, 17–22. How may each of us be in danger of following in the footsteps of Ephraim? Luke 16:13; 13:6–9.

Note: “The warning sounds down along the line to us in this generation. Are you, O careless heart, a fruitless tree in the Lord’s vineyard? Shall the words of doom erelong be spoken of you? How long have you received His gifts? How long has He watched and waited for a return of love? Planted in His vineyard, under the watchful care of the gardener, what privileges are yours! How often has the tender gospel message thrilled your heart! You have taken the name of Christ, you are outwardly a member of the church which is His body, and yet you are conscious of no living connection with the great heart of love. The tide of His life does not flow through you. The sweet graces of His character, ‘the fruits of the Spirit,’ are not seen in your life. …

“Yet in His great mercy God has not cut you down. He does not look coldly upon you. He does not turn away with indifference, or leave you to destruction. Looking upon you He cries, as He cried so many centuries ago concerning Israel, ‘How shall I give thee up, Ephraim’ (Hosea 11:8)?” Christ’s Object Lessons, 216–218.

  • What hope does God extend to souls who, by His grace, overcome the sins of idolatry and envy? James 4:4–7; Titus 3:3–7.

Note: “Make thorough work with your own soul, to right every wrong there, and make every effort to master self, lest you miss heaven. This you cannot afford to do. For Christ’s sake, resist the devil, and he will flee from you.” Testimonies, vol. 4, 93, 94.

PERSONAL REVIEW QUESTIONS

1 In what way were Ephraim and Manasseh offered a special chance?

2 How do we know that God’s favor depends not upon large numbers?

3 To what did Jeroboam’s envy lead?

4 Explain why envy is such a serious problem.

5 Describe the only process of hope for the spiritual Ephraimites today.

Copyright © 2007 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Benjamin

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September 1, 2013 – September 7, 2013

Key Text

“Benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil.” Genesis 49:27.

Study Help: Judges, chapters 19–21; Testimonies, vol. 4, 200–205.

Introduction

“Whatever may be man’s besetting sin, whatever bitter or baleful passions struggle for the mastery, he may conquer, if he will watch and war against them in the name and strength of Israel’s Helper.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1017.

1 ORPHANED AND CODDLED

  • Explain the circumstances surrounding the birth of Jacob and Rachel’s second son. Genesis 35:16–19.
  • What evidence do we have of the tender regard of Jacob toward this motherless boy? Genesis 42:36–38. Explain what may easily happen when one child in a family is especially favored or coddled.

Note: “In many families the seeds of vanity and selfishness are sown in the hearts of the children almost during babyhood. Their cunning little sayings and doings are commented upon and praised in their presence, and repeated with exaggerations to others. The little ones take note of this and swell with self-importance; they presume to interrupt conversations, and become forward and impudent. Flattery and indulgence foster their vanity and willfulness, until the youngest not unfrequently rules the whole family, father and mother included.” Testimonies, vol. 4, 200, 201.

2 MAJOR CHARACTER FLAWS

  • With what illustration did Jacob depict the nature of Benjamin? Genesis 49:27. What warning should we take from the words of Jacob?

Note: “Children who are allowed to have their own way are not happy. The unsubdued heart has not within itself the elements of rest and contentment. The mind and heart must be disciplined and brought under proper restraint in order for the character to harmonize with the wise laws that govern our being. Restlessness and discontent are the fruits of indulgence and selfishness. The soil of the heart, like that of a garden, will produce weeds and brambles unless the seeds of precious flowers are planted there and receive care and cultivation. As in visible nature, so is it with the human soul.” Testimonies, vol. 4, 202, 203.

“If such persons have families of their own, they become arbitrary rulers at home and display there the selfish and unreasonable disposition they are forced to partially conceal from the outside world. Their dependents feel to the utmost all the faults of their early training. Why will parents educate their children in such a manner that they will be at war with those who are brought in contact with them?

“Their religious experience is molded by the education received in childhood. The sad trials, which prove so dangerous to the prosperity of a church, and which cause the unbelieving to stumble and turn away with doubt and dissatisfaction, usually arise from an unsubdued and rebellious spirit, the offspring of parental indulgence in early youth. How many lives are wrecked, how many crimes are committed, under the influence of a quick-rising passion that might have been checked in childhood, when the mind was impressible, when the heart was easily influenced for right, and was subject to a fond mother’s will. Inefficient training of children lies at the foundation of a vast amount of moral wretchedness.” Ibid., 202.

  • Relate one experience which reveals the cruelty and arrogant belligerence found in the posterity of Benjamin. Judges 20:4, 5, 12–14, 23, 46.
  • What did the men of Israel feel compelled to vow regarding the Benjamites, and why only did they relent? Judges 21:1–4, 13–15.

3 MEEKNESS PREFERABLE TO TALENT

  • Describe the natural talent of skillful precision possessed by some members of the tribe of Benjamin. Judges 20:15, 16; I Chronicles 8:40; 12:1, 2.
  • What should talented persons realize, especially in these last days? I Samuel 2:3; I Corinthians 8:1, last part, 3; I John 4:20, 21.

Note: “It is a dangerous age for any man who has talents which can be of value in the work of God; for Satan is constantly plying his temptations upon such a person, ever trying to fill him with pride and ambition; and when God would use him, in nine cases out of ten he becomes independent, self-sufficient, and feels capable of standing alone.” Counsels on Health, 367.

“If those who are now riding upon the wave of popularity do not become giddy, it will be a miracle of mercy. If they lean to their own wisdom, as so many thus situated have done, their wisdom will prove to be foolishness. But while they shall give themselves unselfishly to the work of God, never swerving in the least from principle, the Lord will throw about them the everlasting arm and will prove to them a mighty helper. ‘Them that honor Me, I will honor’ (I Samuel 2:30).” Testimonies, vol. 4, 538.

“There is in the natural heart a tendency to be exalted or puffed up if success attends the efforts put forth. But self-exaltation can find no place in the work of God. Whatever your intelligence, however earnestly and zealously you may labor, unless you put away your own tendencies to pride, and submit to be guided by the Spirit of God, you will be on losing ground.

“Spiritual death in the soul is evidenced by spiritual pride and a crippled experience; those who have such an experience seldom make straight paths for their feet. If pride is nourished, the very qualities of the mind which grace, if received, would make a blessing, become contaminated. The very victories which would have been a savor of life unto life, if the glory had been given to God, become tarnished by self-glory. These may seem to be little things, unworthy of notice, but the seed thus scattered brings forth a sure harvest. It is these little sins, so common that they are often unnoticed, that Satan uses in his service.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1080.

4 TWO SAULS

  • How did the decisions and actions of Saul the king—a Benjamite—lead to spiritual degeneracy? I Samuel 9:17, 21; 10:1, 9; 15:16–23, 28; 18:11. Explain how God’s attempts to arrest his downward course and help him overcome apply also in our day.

Note: “There are many whom He [God] has called to positions in His work for the same reason that He called Saul—because they are little in their own sight, because they have a humble and teachable spirit. In His providence He places them where they may learn of Him. To all who will receive instruction He will impart grace and wisdom. It is His purpose to bring them into so close connection with Himself that Satan shall have no opportunity to pervert their judgment or overpower their conscience. He will reveal to them their defects of character, and bestow upon all who seek His aid, strength to correct their errors. … The children of God should cultivate a keen sensitiveness to sin. Here, as well as elsewhere, we should not despise the day of small things. It is one of Satan’s most successful devices, to lead men to the commission of little sins, to blind the mind to the danger of little indulgences, little digressions from the plainly stated requirements of God. Many who would shrink with horror from some great transgression, are led to look upon sin in little matters as of trifling consequence. But these little sins eat out the life of godliness in the soul. The feet which enter upon a path diverging from the right way are tending toward the broad road that ends in death. When once a retrograde movement begins, no one can tell where it may end. …

“We must learn to distrust self and to rely wholly upon God for guidance and support, for a knowledge of His will, and for strength to perform it.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1017.

  • How was the character of Saul, a Benjamite of the New Testament era, miraculously transformed? Acts 8:3; 9:1–6. Relate the personal testimony of Saul (who was later called Paul) concerning his change of heart. Philippians 3:4–7.

Note: “By beholding the matchless love of Christ, the selfish heart will be melted and subdued.” Christ’s Object Lessons, 394.

5 A MESSAGE OF HOPE

  • With what words did Moses prophesy that there would be a decided change in the character of many Benjamites? Deuteronomy 33:12. Give an example of how the presence of a Benjamite brought safety to God’s people in Persia. Esther 2:5; 3:13; 4:1–3; 8:7, 8, 15–17.

Note: “Mordecai was given the position of honor formerly occupied by Haman. He ‘was next unto King Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren’ (Esther 10:3); and he sought to promote the welfare of Israel.” Prophets and Kings, 602.

  • How do we know that 12,000 last-day spiritual Benjamites are to be total overcomers? Revelation 7:8, last part. Due to the character transformation of this remnant, what glorious sight adds poignant symbolism on the earth made new? Isaiah 65:25.

Note: “There are those who listen to the truth, and are convinced that they have been living in opposition to Christ. They are condemned, and they repent of their transgressions. Relying upon the merits of Christ, exercising true faith in Him, they receive pardon for sin. As they cease to do evil and learn to do well, they grow in grace and in the knowledge of God. They see that they must sacrifice in order to separate from the world; and, after counting the cost, they look upon all as loss if they may but win Christ. They have enlisted in Christ’s army. The warfare is before them, and they enter it bravely and cheerfully, fighting against their natural inclinations and selfish desires, bringing the will into subjection to the will of Christ. Daily they seek the Lord for grace to obey Him, and they are strengthened and helped. This is true conversion.” Messages to Young People, 73, 74.

PERSONAL REVIEW QUESTIONS

1 What point should fond parents and teachers carefully consider?

2 Explain how one’s early childhood can affect future generations.

3 Cite the inherent risks that accompany extraordinary talent.

4 Describe God’s process in strengthening men to overcome.

5 What is true conversion?

Copyright © 2007 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.