Bible Study Guides

Bible Study Guides – Personal Service

by

February 7, 2016 – February 13, 2016

Key Text

“And who is my neighbour?” Luke 10:29.

Study Help: The Desire of Ages, 497–505.

Introduction

“He [Christ] showed that our neighbor does not mean merely one of the church or faith to which we belong. It has no reference to race, color, or class distinction. Our neighbor is every person who needs our help.” Christ’s Object Lessons, 376.

1 AN ACTUAL OCCURRENCE

  • What happened to a man as he was passing through a place infested with robbers? Luke 10:30.

Note: “In journeying from Jerusalem to Jericho, the traveler had to pass through a portion of the wilderness of Judea. The road led down a wild, rocky ravine, which was infested by robbers, and was often the scene of violence.” The Desire of Ages, 499.

  • What did the priest do as he came that way? Luke 10:31.
  • What did the Levite do? Luke 10:32.

Note: “Both these men [the priest and the Levite] were in sacred office, and professed to expound the Scriptures. They were of the class specially chosen to be representatives of God to the people. They were to ‘have compassion on the ignorant, and on them that are out of the way’ (Hebrews 5:2), that they might lead men to understand God’s great love toward humanity.” The Desire of Ages, 499, 500.

2 THE RIGHT PRINCIPLE EXEMPLIFIED

  • When the Samaritan saw the sufferer, what did he do? Luke 10:33, 34.

Note: “A certain Samaritan, in his journey, came where the sufferer was, and when he saw him, he had compassion on him. He did not question whether the stranger was a Jew or a Gentile. If a Jew, the Samaritan well knew that, were their condition reversed, the man would spit in his face, and pass him by with contempt. But he did not hesitate on account of this. He did not consider that he himself might be in danger of violence by tarrying in the place. It was enough that there was before him a human being in need and suffering. He took off his own garment with which to cover him. The oil and wine provided for his own journey he used to heal and refresh the wounded man. He lifted him on his own beast, and moved slowly along with even pace, so that the stranger might not be jarred, and made to suffer increased pain.” The Desire of Ages, 503.

  • What else did the Samaritan do? Luke 10:34, second part, 35.

Note: “He [the Samaritan] brought him [the wounded traveler] to an inn, and cared for him through the night, watching him tenderly. In the morning, as the sick man had improved, the Samaritan ventured to go on his way. But before doing this, he placed him in the care of the innkeeper, paid the charges, and left a deposit for his benefit; and not satisfied even with this, he made provision for any further need.” The Desire of Ages, 503.

  • Finally, what question did Jesus put to the lawyer? And how was the lawyer led to answer his own question? Luke 10:36, 37.

Note: “The Samaritan had fulfilled the command, ‘Thou shalt love thy neighbour as thyself,’ (Matthew 19:19), thus showing that he was more righteous than those by whom he was denounced. … This Samaritan represents Christ. … When we were bruised and dying, He had pity upon us. He did not pass us by on the other side, and leave us, helpless and hopeless, to perish. … He beheld our sore need, He undertook our case, and identified His interests with those of humanity. He died to save His enemies. He prayed for His murderers.” Christ’s Object Lessons, 381, 382.

3 IDENTIFYING OUR NEIGHBOR

  • What command has become a basic principle of Christianity? Luke 10:37, second part.

Note: “Divine truth exerts little influence upon the world, when it should exert much influence through our practice. The mere profession of religion abounds, but it has little weight. We may claim to be followers of Christ, we may claim to believe every truth in the word of God; but this will do our neighbor no good unless our belief is carried into our daily life. Our profession may be as high as heaven, but it will save neither ourselves nor our fellow men unless we are Christians. A right example will do more to benefit the world than all our profession.

“By no selfish practices can the cause of Christ be served. His cause is the cause of the oppressed and the poor. In the hearts of His professed followers there is need of the tender sympathy of Christ—a deeper love for those whom He has so valued as to give His own life for their salvation. These souls are precious, infinitely more precious than any other offering we can bring to God.” Christ’s Object Lessons, 383, 384.

  • What reconciliation among races, nationalities, and social classes has been achieved by the cross of Christ? Ephesians 2:13–16.

Note: “It is not possible for the heart in which Christ abides to be destitute of love. If we love God because He first loved us, we shall love all for whom Christ died. We cannot come in touch with divinity without coming in touch with humanity; for in Him Who sits upon the throne of the universe, divinity and humanity are combined. Connected with Christ, we are connected with our fellow men by the golden links of the chain of love. …

“No distinction on account of nationality, race, or caste, is recognized by God. He is the Maker of all mankind. All men are of one family by creation, and all are one through redemption. Christ came to demolish every wall of partition. …

“Whatever the difference in religious belief, a call from suffering humanity must be heard and answered. Where bitterness of feeling exists because of difference in religion, much good may be done by personal service. Loving ministry will break down prejudice, and win souls to God.” Christ’s Object Lessons, 384–386.

4 “FREELY YE HAVE RECEIVED, FREELY GIVE”

  • In the work of Christ, how do we find reasons for rejoicing and reasons for weeping? Romans 12:15.

Note: “We should anticipate the sorrows, the difficulties, the troubles of others. We should enter into the joys and cares of both high and low, rich and poor. ‘Freely ye have received,’ Christ says, ‘freely give’ (Matthew 10:8). All around us are poor, tried souls that need sympathizing words and helpful deeds. There are widows who need sympathy and assistance. There are orphans whom Christ has bidden His followers receive as a trust from God. Too often these are passed by with neglect. They may be ragged, uncouth, and seemingly in every way unattractive; yet they are God’s property. They have been bought with a price, and they are as precious in His sight as we are. They are members of God’s great household, and Christians as His stewards are responsible for them. ‘Their souls,’ He says, ‘will I require at thine hand.’ ” Christ’s Object Lessons, 386, 387.

  • When words are not enough, how can we reach many people? James 2:15, 16.

Note: “Sin is the greatest of all evils, and it is ours to pity and help the sinner. … There are many who hide their soul hunger. These would be greatly helped by a tender word or a kind remembrance. … Multitudes are so sunken in sin that they have lost the sense of eternal realities, lost the similitude of God, and they hardly know whether they have souls to be saved or not. They have neither faith in God nor confidence in man. Many of these can be reached only through acts of disinterested kindness. … As they see the evidence of your unselfish love, it will be easier for them to believe in the love of Christ.

“There are many who err, and who feel their shame and their folly. They look upon their mistakes and errors until they are driven almost to desperation. These souls we are not to neglect. When one has to swim against the stream, there is all the force of the current driving him back. Let a helping hand then be held out to him as was the Elder Brother’s hand to the sinking Peter. Speak to him hopeful words, words that will establish confidence and awaken love.” Christ’s Object Lessons, 387.

5 ACHIEVING POSITIVE RESULTS

  • How can we help sin-sick people to make peace with God? Isaiah 27:5.

Note: “Thy brother, sick in spirit, needs thee, as thou thyself hast needed a brother’s love. He needs the experience of one who has been as weak as he, one who can sympathize with him and help him. The knowledge of our own weakness should help us to help another in his bitter need. …

“It is fellowship with Christ, personal contact with a living Saviour, that enables the mind and heart and soul to triumph over the lower nature. Tell the wanderer of an almighty Hand that will hold him up, of an infinite humanity in Christ that pities him.” Christ’s Object Lessons, 387, 388.

  • How much does our personal service in behalf of human sufferers affect our preparation for the kingdom of God? Daniel 12:3; Zechariah 3:7.

Note: “Upon your faithfulness in this work not only the well-being of others but your own eternal destiny depends. Christ is seeking to uplift all who will be lifted to companionship with Himself, that we may be one with Him as He is one with the Father. … He seeks to develop in us the attributes of His character—compassion, tenderness, and love. By accepting this work of ministry we place ourselves in His school, to be fitted for the courts of God.” Christ’s Object Lessons, 388, 389.

PERSONAL REVIEW QUESTIONS

1 What actions of the Samaritan demonstrated a Christian spirit?

2 What did the lawyer who came to Christ finally realize?

3 How is Christianity unique among religions in this world?

4 Describe the most powerful sermon that can be preached to unbelievers.

5 Name the key elements that draw people to Christ.

Copyright © 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Workers Together With Christ

by

January 31, 2016 – February 6, 2016

Key Text

“Let him that heareth say, Come.” Revelation 22:17.

Study Help: The Desire of Ages, 820–828.

Introduction

“When Christ went away, He gave to every man his work. This rests upon every one of us.” The Review and Herald, December 18, 1888.

1 OUR FIRST INTEREST

  • What should be the first interest of every Christian? Of what does evangelistic ministry consist? Revelation 22:17.

Note: “Whatever one’s calling in life, his first interest should be to win souls for Christ. He may not be able to speak to congregations, but he can work for individuals. … Nigh and afar off are souls weighed down by a sense of guilt. It is not hardship, toil, or poverty that degrades humanity. It is guilt, wrongdoing. This brings unrest and dissatisfaction. Christ would have His servants minister to sin-sick souls.

“The disciples were to begin their work where they were. The hardest and most unpromising field was not to be passed by. So every one of Christ’s workers is to begin where he is. In our own families may be souls hungry for sympathy, starving for the bread of life. There may be children to be trained for Christ. There are heathen at our very doors. Let us do faithfully the work that is nearest. Then let our efforts be extended as far as God’s hand may lead the way.” The Desire of Ages, 822.

  • In what sense should every Christian feel constrained by the love of Christ? 2 Corinthians 5:14, 15, 19.

2 LEARNING IN THE SCHOOL OF CHRIST

  • Why and how are we to be workers together with Christ? 2 Corinthians 6:1.

Note: “We are to be workers together with God for the restoration of health to the body as well as to the soul.” The Desire of Ages, 824.

  • How may we be more efficient coworkers in the plan of salvation? Colossians 1:9, 10.

Note: “Mechanics, lawyers, merchants, men of all trades and professions, are educated for the line of business they hope to enter. It is their policy to make themselves as efficient as possible. Go to the milliner or the dressmaker, and she will tell you how long she toiled before she had a thorough knowledge of her business. The architect will tell you how long it took him to understand how to plan a tasteful, commodious building. And so it is in all the callings that men follow.

“Should the servants of Christ show less diligence in preparing for a work infinitely more important? Should they be ignorant of the ways and means to be employed in winning souls? …

“It is a lamentable fact that the advancement of the cause is hindered by the dearth of educated laborers. Many are wanting in moral and intellectual qualifications.” Gospel Workers, 92, 93.

  • How can we “go on unto perfection” in the school of Christ? Philippians 3:12–14; Hebrews 6:1.

Note: “The cause of God calls for all-round men, who can devise, plan, build up, and organize. And those who appreciate the probabilities and possibilities of the work for this time, will seek by earnest study to obtain all the knowledge they can from the Word, to use in ministering to needy, sin-sick souls.

“A minister should never think that he has learned enough, and may now relax his efforts.” Gospel Workers, 94.

3 SEARCHING FOR THE LOST SHEEP

  • What question did Jesus ask certain men who invested money in flocks and herds? Luke 15:4.

Note: “In the parable [of the lost sheep] the shepherd goes out to search for one sheep—the very least that can be numbered. So if there had been but one lost soul, Christ would have died for that one.

“The sheep that has strayed from the fold is the most helpless of all creatures. It must be sought for by the shepherd, for it cannot find its way back. So with the soul that has wandered away from God; he is as helpless as the lost sheep, and unless divine love had come to his rescue he could never find his way to God.” Christ’s Object Lessons, 187.

  • How does a true co-laborer of Christ act and feel when one of his sheep is missing? Luke 15:5, 6.

Note: “The shepherd who discovers that one of his sheep is missing does not look carelessly upon the flock that is safely housed, and say, ‘I have ninety and nine, and it will cost me too much trouble to go in search of the straying one. Let him come back, and I will open the door of the sheepfold, and let him in.’ No; no sooner does the sheep go astray than the shepherd is filled with grief and anxiety. He counts and recounts the flock. When he is sure that one sheep is lost, he slumbers not. He leaves the ninety and nine within the fold, and goes in search of the straying sheep. The darker and more tempestuous the night and the more perilous the way, the greater is the shepherd’s anxiety and the more earnest his search. He makes every effort to find that one lost sheep.” Christ’s Object Lessons, 187, 188.

  • What is the meaning of I John 3:1; 4:19?

Note: “We do not repent in order that God may love us, but He reveals to us His love in order that we may repent.” Christ’s Object Lessons, 189.

4 THE LOST COIN AND THE PRODIGAL SON

  • What does the lost coin mentioned in the parable represent? Luke 15:8, 9.

Note: “The lost coin represents those who … have no sense of their condition. … Their souls are in peril, but they are unconscious and unconcerned. … even those who are indifferent to the claims of God are the objects of His pitying love. They are to be sought for that they may be brought back to God. …

“This parable has a lesson to families. In the household there is often great carelessness concerning the souls of its members. Among their number may be one who is estranged from God; but how little anxiety is felt lest in the family relationship there be lost one of God’s entrusted gifts.” Christ’s Object Lessons, 193, 194.

  • In the parable, what two tasks were required of the housewife in order to find the lost coin? Luke 15:8, second part.

Note: “The woman in the parable searches diligently for her lost coin. … she will not cease her efforts until that piece is found. So in the family if one member is lost to God every means should be used for his recovery. … let there be diligent, careful self-examination. … See if there is not some mistake, some error in management, by which that soul is confirmed in impenitence.” Christ’s Object Lessons, 194.

  • How does the Lord deal with modern prodigal sons and daughters? Luke 15:11–32. What lesson should we learn from the attitude of the elder brother?

Note: “When you see yourselves as sinners saved only by the love of your heavenly Father, you will have tender pity for others who are suffering in sin. … When the ice of selfishness is melted from your hearts, you will be in sympathy with God, and will share His joy in the saving of the lost. …

“He [your brother] is bound to you by the closest ties; for God recognizes him as a son. Deny your relationship to him, and you show that you are but a hireling in the household, not a child in the family of God.” Christ’s Object Lessons, 210, 211.

5 THE WORK OF GOSPEL MINISTERS

  • Define the main work of a gospel minister. 2 Corinthians 12:10; 2 Timothy 3:10, 11; 4:5.

Note: “The work of the gospel minister is ‘to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God’ (Ephesians 3:9). If one entering upon this work chooses the least self-sacrificing part, contenting himself with preaching, and leaving the work of personal ministry for someone else, his labors will not be acceptable to God. Souls for whom Christ died are perishing for want of well-directed, personal labor; and he has mistaken his calling who, entering upon the ministry, is unwilling to do the personal work that the care of the flock demands.

“The spirit of the true shepherd is one of self-forgetfulness. … By the preaching of the word and by personal ministry in the homes of the people, he learns their needs, their sorrows, their trials; and, co-operating with the great Burden Bearer, he shares their afflictions, comforts their distresses, relieves their soul hunger, and wins their hearts to God.” The Acts of the Apostles, 527.

  • What other qualities are essential in ministry? James 3:1, 2, 13–18.

Note: “There is tactful work for the undershepherd to do as he is called to meet alienation, bitterness, envy, and jealousy in the church, and he will need to labor in the spirit of Christ to set things in order.” The Acts of the Apostles, 526.

PERSONAL REVIEW QUESTIONS

1 What does it mean to be constrained by the love of Christ?

2 What type of education does the gospel minister need and why?

3 How does a true co-laborer of Christ act and feel when a sheep is missing from the flock?

4 Which qualities are often forgotten as requirements in the gospel ministry?

5 How essential are tact and wisdom in the gospel ministry?

Copyright © 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – God Is Calling You!

by

March 20, 2016 – March 26, 2016

Key Text

“For many are called, but few are chosen.” “The Spirit and the bride say, Come. And let him that heareth say, Come.” Matthew 22:14; Revelation 22:17.

Study Help: The Desire of Ages, 824–828.

Introduction

“The Lord has sent His people to different parts of the globe … that they may win souls from darkness to light. Their first work is to bear the message, Christ the crucified One is our Saviour.” The Review and Herald, August 15, 1899.

1 THE CALL OF GOD

  • Does the commission that Christ gave to His disciples include all the believers—or just some who have received special offices in the church? Matthew 28:19, 20.

Note: “The Saviour’s commission to the disciples included all the believers. It includes all believers in Christ to the end of time. It is a fatal mistake to suppose that the work of saving souls depends alone on the ordained minister. All to whom the heavenly inspiration has come are put in trust with the gospel. All who receive the life of Christ are ordained to work for the salvation of their fellow men.” The Desire of Ages, 822.

  • Must the light of the world shine only upon a certain number of people or must it shine upon all human beings without distinction? John 1:9; 8:12; Matthew 24:14.

Note: “Christ tears away the wall of partition, the dividing prejudice of nationality, and teaches a love for all the human family. He lifts men from the narrow circle which their selfishness prescribes; He abolishes all territorial lines and artificial distinctions of society. He makes no difference between neighbors and strangers, friends and enemies.” The Desire of Ages, 823.

2 DIVERSITIES OF GIFTS IN GOD’S WORK

  • Why doesn’t God demand the same kind of service from all His servants? I Corinthians 12:4–7.

Note: “God asks us to give His service the first place in our lives, to allow no day to pass without doing something to advance His work in the earth. He does not expect from all the same kind of service. One may be called to ministry in a foreign land; another may be asked to give of his means for the support of gospel work. God accepts the offering of each. It is the consecration of the life and all its interests, that is necessary. Those who make this consecration will hear and obey the call of Heaven.” Prophets and Kings, 221.

  • When we are convinced that God is calling us to serve, what should we answer? Isaiah 6:8.

Note: “To everyone who becomes a partaker of His grace, the Lord appoints a work for others. Individually we are to stand in our lot, saying, ‘Here am I; send me.’ Whether a man be a minister of the Word or a physician, whether he be merchant or farmer, professional man or mechanic, the responsibility rests upon him. It is his work to reveal to others the gospel of their salvation. Every enterprise in which he engages should be a means to this end.” Prophets and Kings, 222.

  • What did Jesus say about some who hesitated when the call came to them? Matthew 19:23; Luke 9:59–62; 14:33. What should those who lack self-discipline in their preparation for evangelistic work understand?

Note: “There must be men who will begin a work in the right way, and hold to it and push it forward firmly. Everything must be done according to a well-matured plan, and with system. God has entrusted His sacred work to men, and He asks that they shall do it carefully. Regularity in all things is essential. Never be late to an appointment. In no department or office should time be lost in unnecessary conversations. The work of God requires things which it does not receive, because men do not learn from the God of wisdom.” Evangelism, 649.

3 OVERCOMING DISCOURAGEMENT

  • What question does God put to hesitant or discouraged Christians? I Kings 19:9.

Note: “Much depends on the unceasing activity of those who are true and loyal, and for this reason Satan puts forth every possible effort to thwart the divine purpose to be wrought out through the obedient. He causes some to lose sight of their high and holy mission, and to become satisfied with the pleasures of this life. He leads them to settle down at ease, or, for the sake of greater worldly advantages, to remove from places where they might be a power for good. Others he causes to flee in discouragement from duty, because of opposition or persecution. But all such are regarded by Heaven with tenderest pity. To every child of God whose voice the enemy of souls had succeeded in silencing, the question is addressed, ‘What doest thou here?’ I commissioned you to go into all the world and preach the gospel, to prepare a people for the day of God. Why are you here? Who sent you?” Prophets and Kings, 171, 172.

  • When we realize what salvation means to us, how will we be able to view the vast needs of those around us? 2 Corinthians 5:14, 19, 20.

Note: “Those who realize, even in a limited degree, what redemption means to them and to their fellow men, will comprehend in some measure the vast needs of humanity. Their hearts will be moved to compassion as they see the moral and spiritual destitution of thousands who are under the shadow of a terrible doom, in comparison with which physical suffering fades into nothingness.

“Of families, as of individuals, the question is asked, ‘What doest thou here?’ In many churches there are families well instructed in the truths of God’s word, who might widen the sphere of their influence by moving to places in need of the ministry they are capable of giving. God calls for Christian families to go into the dark places of the earth and work wisely and perseveringly for those who are enshrouded in spiritual gloom. To answer this call requires self-sacrifice. While many are waiting to have every obstacle removed, souls are dying, without hope and without God.” Prophets and Kings, 172, 173.

4 OVERCOMING INDIFFERENCE

  • Besides discouragement, what other danger lies at our door? Revelation 3:15.

Note: “The message to the Laodicean church reveals our condition as a people.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 961.

“The fervor of the love of God is wanting in their hearts, but it is this very fervor of love that makes God’s people the light of the world.” Ibid.

“Halfhearted Christians are worse than infidels; for their deceptive words and noncommittal position lead many astray. The infidel shows his colors. The lukewarm Christian deceives both parties. He is neither a good worldling nor a good Christian. Satan uses him to do a work that no one else can do.” Ibid., 963.

  • How can we as individual believers find the way out of the Laodicean indifference? Acts 3:19, 20; Revelation 3:18, 19.

Note: “When the work of repentance is earnest and deep, the individual members of the church will buy the rich goods of heaven. [Revelation 3:18 quoted.]” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, 961.

“The true Witness presents encouragements to all who are seeking to walk in the path of humble obedience, through faith in His name. He declares, ‘To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with My Father in His throne’ (Revelation 3:21) …

“He Who is the divine Head of the church, the mightiest of conquerors, would point His followers to His life … that they might be encouraged to press on toward the mark for the prize and reward of the overcomer. Victory is assured through faith and obedience.” Ibid., 966.

  • What sentence will be pronounced on those who decide to remain indifferent? Revelation 3:16, 17; Matthew 24:48–51.

5 HOME AT LAST!

  • What will Christ say to the overcomers who have taken an active part in the work of saving souls? Matthew 25:34.
  • What reward is promised to the redeemed saints? John 14:1–3; I John 3:2.

Note: “Glorious will be the reward bestowed when the faithful workers gather about the throne of God and of the Lamb. When John in his mortal state beheld the glory of God, he fell as one dead; he was not able to endure the sight. But when the children of God shall have put on immortality, they will ‘see Him as He is’ (I John 3:2). They will stand before the throne, accepted in the Beloved. All their sins have been blotted out, all their transgressions borne away. Now they can look upon the undimmed glory of the throne of God.” God’s Amazing Grace, 355.

  • What surprises will the saints have in heaven? I Corinthians 2:9.

Note: “A Christian once said that when he reached heaven he expected to meet with three causes of wonder. He would wonder to find some that he did not expect to see there. He would wonder not to see some that he expected to meet, and, lastly, he would wonder most to find so unworthy a sinner as himself in the Paradise of God.” The Faith I Live By, 370.

PERSONAL REVIEW QUESTIONS

1 Explain the far-reaching extent of the Great Commission.

2 When we truly realize what salvation means to us, how will we be able to view the vast needs of those around us?

3 What question does God put to hesitant or discouraged Christians?

4 How can we be overcomers in the period of Laodicea?

5 What factors compose the eternal joy awaiting successful soul winners?

Copyright © 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Go and Teach All Nations

by

March 13, 2016 – March 19, 2016

Key Text

“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.” Matthew 28:19.

Study Help: The Desire of Ages, 818–823.

Introduction

“Upon all the inhabitants of the earth, high and low, rich and poor, was the light of heaven to shine in clear, strong rays. The disciples were to be co-laborers with their Redeemer in the work of saving the world.” The Review and Herald, October 9, 1913.

1 THE MEETING IN GALILEE

  • During the Last Supper, what instruction did Jesus give the disciples about a future meeting with all the believers? Matthew 26:32; 28:16.
  • How many were present in that meeting? I Corinthians 15:6.

Note: “At the time appointed, about five hundred believers were collected in little knots on the mountainside, eager to learn all that could be learned from those who had seen Christ since His resurrection. From group to group the disciples passed, telling all they had seen and heard of Jesus, and reasoning from the Scriptures as He had done with them. Thomas recounted the story of his unbelief, and told how his doubts had been swept away. Suddenly Jesus stood among them. No one could tell whence or how He came. Many who were present had never before seen Him; but in His hands and feet they beheld the marks of the crucifixion; His countenance was as the face of God, and when they saw Him, they worshiped Him.” The Desire of Ages, 818, 819.

2 THE SACRED COMMISSION

  • As the disciples were called to be co-laborers with Christ in the work of saving souls, what commission did He give them? Matthew 28:19, 20; Mark 16:15, 16.
  • How was this commission opposed to the exclusivism of the Pharisees? Acts 13:46; 22:21, 22; Galatians 3:28.

Note: “The Jewish people had been made the depositaries of sacred truth; but Pharisaism had made them the most exclusive, the most bigoted, of all the human race. Everything about the priests and rulers—their dress, customs, ceremonies, traditions—made them unfit to be the light of the world. They looked upon themselves, the Jewish nation, as the world. But Christ commissioned His disciples to proclaim a faith and worship that would have in it nothing of caste or country, a faith that would be adapted to all peoples, all nations, all classes of men.” The Desire of Ages, 819, 820.

  • Why did the disciples have to begin the work at Jerusalem? Acts 1:8.

Note: “There were in Jerusalem many who had secretly believed on Jesus, and many who had been deceived by the priests and rulers. To these also the gospel was to be presented. They were to be called to repentance. The wonderful truth that through Christ alone could remission of sins be obtained was to be made plain. While all Jerusalem was stirred by the thrilling events of the past few weeks, the preaching of the gospel would make the deepest impression.

“But the work was not to stop here. It was to be extended to the earth’s remotest bounds. … All who will, may be reconciled to God, and receive everlasting life. To you, My disciples, I commit this message of mercy. It is to be given to Israel first, and then to all nations, tongues, and peoples. It is to be given to Jews and Gentiles. All who believe are to be gathered into one church.” The Desire of Ages, 820, 821.

3 THE PROMISED GIFT

  • How would the disciples be enabled to preach among other nations without taking time to learn their languages? I Corinthians 12:7, 10.

Note: “The disciples were to have the same power which Jesus had to heal ‘all manner of sickness and all manner of disease among the people.’ By healing in His name the diseases of the body, they would testify to His power for the healing of the soul (Matthew 4:23; 9:6). And a new endowment was now promised. The disciples were to preach among other nations, and they would receive power to speak other tongues. The apostles and their associates were unlettered men, yet through the outpouring of the Spirit on the day of Pentecost, their speech, whether in their own or a foreign language, became pure, simple, and accurate, both in word and in accent.

“Thus Christ gave His disciples their commission. He made full provision for the prosecution of the work, and took upon Himself the responsibility for its success. So long as they obeyed His word, and worked in connection with Him, they could not fail. Go to all nations, He bade them. Go to the farthest part of the habitable globe, but know that My presence will be there. Labor in faith and confidence, for the time will never come when I will forsake you.” The Desire of Ages, 821, 822.

  • What miracles would be wrought by the representatives of the gospel through the gift of the Holy Spirit? Mark 16:17, 18; I Corinthians 12:11.

Note: “The gospel still possesses the same power, and why should we not today witness the same results?

“Christ feels the woes of every sufferer. When evil spirits rend a human frame, Christ feels the curse. When fever is burning up the life current, He feels the agony. And He is just as willing to heal the sick now as when He was personally on earth. Christ’s servants are His representatives, the channels for His working. He desires through them to exercise His healing power.” The Desire of Ages, 823, 824.

4 THE SOLEMN DUTY OF CHRIST’S CHURCH

  • What obligation, and what prohibition, was put on the leaders of Israel since their government had been established in the name and by the authority of God? Deuteronomy 4:1, 2.

Note: “The government of Israel was administered in the name and by the authority of God. The work of Moses, of the seventy elders, of the rulers and judges, was simply to enforce the laws that God had given; they had no authority to legislate for the nation. This was, and continued to be, the condition of Israel’s existence as a nation. From age to age men inspired by God were sent to instruct the people and to direct in the enforcement of the laws.” Patriarchs and Prophets, 603.

  • How are we to understand our obligation to teach the people to “observe all things” as Christ commanded? Matthew 28:20.

Note: “In the commission to His disciples, Christ not only outlined their work, but gave them their message. Teach the people, He said, ‘to observe all things whatsoever I have commanded you’ (Matthew 28:20). The disciples were to teach what Christ had taught. That which He had spoken, not only in person, but through all the prophets and teachers of the Old Testament, is here included. Human teaching is shut out. There is no place for tradition, for man’s theories and conclusions, or for church legislation. No laws ordained by ecclesiastical authority are included in the commission. None of these are Christ’s servants to teach.” The Desire of Ages, 826.

  • What is the duty of the church toward those who fall into sin? 2 Timothy 4:2.

Note: “Warn every soul that is in danger. Leave none to deceive themselves. Call sin by its right name. Declare what God has said in regard to lying, Sabbathbreaking, stealing, idolatry, and every other evil. ‘They which do such things shall not inherit the kingdom of God’ (Galatians 5:21). If they persist in sin, the judgment you have declared from God’s word is pronounced upon them in heaven.” The Desire of Ages, 806.

5 A BASIC QUESTION FOR EVERY SOUL WINNER

  • What question should every prospective worker for Christ answer? John 21:15–17.
  • How only can we be instruments in the work of Christ? I John 4:7–12.

Note: “The power of love was in all Christ’s healing, and only by partaking of that love, through faith, can we be instruments for His work. If we neglect to link ourselves in divine connection with Christ, the current of life-giving energy cannot flow in rich streams from us to the people. …

“It is in doing Christ’s work that the church has the promise of His presence. Go teach all nations, He said; ‘and, lo, I am with you alway, even unto the end of the world’ (Matthew 28:20). To take His yoke is one of the first conditions of receiving His power. The very life of the church depends upon her faithfulness in fulfilling the Lord’s commission. To neglect this work is surely to invite spiritual feebleness and decay. Where there is no active labor for others, love wanes, and faith grows dim.

“Christ intends that His ministers shall be educators of the church in gospel work. They are to teach the people how to seek and save the lost. But is this the work they are doing?” The Desire of Ages, 825.

PERSONAL REVIEW QUESTIONS

1 What is Christ’s commission to each of His followers?

2 How are we warned against Pharisaical-style exclusiveness?

3 What specific gift enabled the disciples to take the message of salvation to other nations—and what must we understand about this?

4 Why does the command of Jesus in Matthew 28:20 exclude human teachings?

5 What is the first quality that should characterize every soul winner?

 

Copyright © 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Gospel Order

by

March 6, 2016 – March 12, 2016

Key Text

“Let all things be done decently and in order.” I Corinthians 14:40.

Study Help: Early Writings, 97–104.

Introduction

“There is order in heaven, and it is to be imitated by those upon earth who are heirs of salvation.” Testimonies, vol. 2, 697, 698.

1 THE PARAMOUNT WAYS OF GOD

  • What does God say about the difference between our ways and His ways? Isaiah 55:8, 9.
  • In all our plans to conduct the work of God, what should we take into serious consideration? Ephesians 6:6.

Note: “As a people we should study God’s plans for conducting His work. Wherever He has given directions in regard to any point, we should carefully consider how to regard His expressed will.” Testimonies to Ministers and Gospel Workers, 342.

  • Describe Paul’s attitude and that of the other apostles regarding gospel order. I Corinthians 4:1, 2.

Note: “Paul stood firm for the right. He realized that the church must never be brought under the control of human power. The traditions and maxims of men must not take the place of revealed truth. …

“While looking to God for direct guidance, he was ever ready to recognize the authority vested in the body of believers united in church fellowship. He felt the need of counsel, and when matters of importance arose, he was glad to lay these before the church and to unite with his brethren in seeking God for wisdom to make right decisions.” The Acts of the Apostles, 199, 200.

2 ORGANIZATION IN OLD TESTAMENT TIMES

  • What counsel did Jethro give to his son-in-law, Moses, and why? Exodus 18:14–22.

Note: “God is a God of order. Everything connected with heaven is in perfect order; subjection and thorough discipline mark the movements of the angelic host. Success can only attend order and harmonious action. God requires order and system in His work now no less than in the days of Israel. All who are working for Him are to labor intelligently, not in a careless, haphazard manner. He would have his work done with faith and exactness, that He may place the seal of His approval upon it.” Patriarchs and Prophets, 376.

  • Specify the four main qualities to be sought in the men chosen to carry responsibilities in the camp of Israel. Exodus 18:21.

Note: “[Exodus 18:19–23 quoted.]

“This counsel is for us. …

“In His instruction to Moses the Lord very plainly set forth the character of those who were to fill important positions as counselors. They are to be ‘able men, such as fear God, men of truth, hating covetousness’ (Exodus 18:21, first part). The Lord’s counsel has been strangely neglected.” Testimonies to Ministers and Gospel Workers, 341.

  • Why was Balaam constrained to pronounce blessings upon Israel, while his mind was filled with curses? Numbers 23:8, 9. On what basis would Israel be blessed? Deuteronomy 4:1, 6–9.

Note: “As Balaam looked upon the encampment of Israel he beheld with astonishment the evidence of their prosperity. They had been represented to him as a rude, disorganized multitude, infesting the country in roving bands that were a pest and terror to the surrounding nations; but their appearance was the reverse of all this. He saw the vast extent and perfect arrangement of their camp, everything bearing the marks of thorough discipline and order. He was shown the favor with which God regarded Israel, and their distinctive character as His chosen people. They were not to stand upon a level with other nations, but to be exalted above them all.” Patriarchs and Prophets, 447.

3 ORGANIZATION IN THE NEW TESTAMENT CHURCH

  • For what purpose does God give gifts and grace to every one of His servants? Ephesians 4:7, 8, 11, 12.

Note: “In our several callings there is to be a mutual dependence on one another for assistance.” Testimonies to Ministers and Gospel Workers, 491.

  • In order for the Lord’s work to succeed in our midst, what must characterize our spirit? I Corinthians 12:21, 25; Ephesians 4:16. To what error should they close the door?

Note: “Let us each wait on the Lord, and He will teach us how to labor. He will reveal to us the work that we are best adapted to perform. This will not lead men to start out in an independent spirit, to promulgate new theories. In this time when Satan is seeking to make void the law of God through the exaltation of false science, we need to guard most carefully against everything that would tend to lessen our faith and scatter our forces. As laborers together with God, we should be in harmony with the truth and with our brethren. There should be counsel and cooperation.” Testimonies to Ministers and Gospel Workers, 490.

“The spirit of pulling away from our fellow laborers, the spirit of disorganization, is in the very air we breathe. By some, all efforts to establish order are regarded as dangerous—as a restriction of personal liberty, and hence to be feared as popery.” Ibid., 488.

  • How should the followers of Christ respect one another? I Peter 5:5, 6.

Note: “Among God’s people are some who have had long experience in His work, men who have not departed from the faith. Notwithstanding the great trials through which they have passed, they have remained faithful. These men should be regarded as tried and chosen counselors. They should be respected, and their judgment should be honored by those who are younger or who have had less experience, even though these younger men may be in official positions.” Testimonies to Ministers and Gospel Workers, 497.

4 UNSELFISH SERVANTS

  • What standard are we to adopt in ordaining church officers? Titus 1:5–9.

Note: “Solemn are the responsibilities resting upon those who are called to act as leaders in the church of God on earth.” The Acts of the Apostles, 92.

“In the work of setting things in order in all the churches, and ordaining suitable men to act as officers, the apostles held to the high standards of leadership outlined in the Old Testament Scriptures.” Ibid., 95.

“The church should feel their responsibility and should look carefully and attentively at the lives, qualifications, and general course of those who profess to be teachers. If unmistakable evidence is not given that God has called them, and that the ‘woe’ is upon them if they heed not this call, it is the duty of the church to act and let it be known that these persons are not acknowledged as teachers by the church.” Early Writings, 100.

“Those who profess to be the ministers of Jesus should be men of experience and deep piety, and then at all times and in all places they can shed a holy influence.” Ibid., 103.

“Suffering, want, despondency, misery, unbelief, the ministers of God will meet every day. Their work is not a work of self-pleasing. Many, many souls are unsaved. Fasten yourselves by faith to the Lord, and tell sinners that the Saviour is calling for them.” The Review and Herald, July 26, 1898.

  • What did the apostle Peter say to the elders of the church regarding their responsibilities as undershepherds of Christ’s flock? I Peter 5:1–5.

Note: “Those who occupy the position of undershepherds are to exercise a watchful diligence over the Lord’s flock. This is not to be a dictatorial vigilance, but one that tends to encourage and strengthen and uplift. Ministry means more than sermonizing; it means earnest, personal labor.” The Acts of the Apostles, 526.

“In connection with his instruction to those in positions of trust in the church, the apostle outlined some general principles that were to be followed by all who were associated in church fellowship. The younger members of the flock were urged to follow the example of their elders in the practice of Christlike humility.” Ibid., 527, 528.

5 SELF-SENT MESSENGERS

  • What work is God doing in behalf of His children in these last days? What stratagem is Satan using to hinder the Lord’s work? Romans 16:17, 18; Acts 20:27–30.

Note: “Now in these last days, while God is bringing His children into the unity of the faith, there is more real need of order than ever before; for, as God unites His children, Satan and his evil angels are very busy to prevent this unity and to destroy it. Therefore men are hurried into the field who lack wisdom and judgment, perhaps not ruling well their own house, and not having order or government over the few that God has given them charge of at home; yet they feel capable of having charge of the flock.” …

“Men whose lives are not holy and who are unqualified to teach the present truth enter the field without being acknowledged by the church or the brethren generally, and confusion and disunion are the result.” Early Writings, 97.

  • Which is easier—to go into places that have been spoiled by self-sent messengers or to enter new fields?

Note: “It is much more wearing to the spirits of God’s messengers to go into places where those have been who have exerted [a] wrong influence than to enter new fields.” Early Writings, 99.

PERSONAL REVIEW QUESTIONS

1 What qualities should be evident in those who are selected for God’s work?

2 Why does God give gifts and grace to every one of His servants?

3 What attitude must we all manifest towards one another to ensure the success of the Lord’s work in our midst?

4 What standard did the apostles adopt in ordaining officers for the church?

5 What is the warning of Paul in Acts 20:27–30?

Copyright © 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Seeking the Saviour

by

February 28, 2016 – March 5, 2016

Key Text

“This day is salvation come to this house.” Luke 19:9.

Study Help: The Desire of Ages, 552–556.

Introduction

“In this chief of the publicans [Zacchaeus] was awakened a longing for a better life.” Conflict and Courage, 301.

1 ZACCHAEUS, A CHIEF TAX COLLECTOR

  • What did Zacchaeus do as he wanted to see Jesus? Luke 19:3, 4. What conviction got hold of him?

Note: “The wealthy customs officer was not altogether the hardened man of the world that he seemed. Beneath the appearance of worldliness and pride was a heart susceptible to divine influences. Zacchaeus had heard of Jesus. The report of One Who had borne Himself with kindness and courtesy toward the proscribed classes had spread far and wide. In this chief of the publicans was awakened a longing for a better life. Only a few miles from Jericho, John the Baptist had preached at the Jordan, and Zacchaeus had heard of the call to repentance. The instruction to the publicans, ‘Exact no more than that which is appointed you’ (Luke 3:13), though outwardly disregarded, had impressed his mind. He knew the Scriptures, and was convicted that his practice was wrong. Now, hearing the words reported to have come from the Great Teacher, he felt that he was a sinner in the sight of God. Yet what he had heard of Jesus kindled hope in his heart.” The Desire of Ages, 553.

  • What fact should we always bear in mind with all evangelistic endeavors? Luke 18:27.

Note: “Repentance, reformation of life, was possible, even to him [Zacchaeus].” The Desire of Ages, 553.

2 AN ENTHUSIASTIC SUMMONS

  • When Jesus arrived at the place where Zacchaeus was waiting in the sycomore tree, with what words did He call him? Luke 19:5.

Note: “Above the clamor of priests and rabbis and the shouts of welcome from the multitude, that unuttered desire of the chief publican spoke to the heart of Jesus. Suddenly, just beneath the fig tree, a group halts, the company before and behind come to a standstill, and One looks upward Whose glance seems to read the soul. Almost doubting his senses, the man in the tree hears the words, ‘Zacchaeus, make haste, and come down; for today I must abide at thy house’ (Luke 19:5).” The Desire of Ages, 553, 554.

  • When Zacchaeus met Jesus and started leading the way toward his home, what did the rabbis scornfully say? Luke 19:6, 7.

Note: “The multitude give way, and Zacchaeus, walking as in a dream, leads the way toward his own home. But the rabbis look on with scowling faces, and murmur in discontent and scorn, ‘that He was gone to be guest with a man that is a sinner’ (Luke 19:7).

“Zacchaeus had been overwhelmed, amazed, and silenced at the love and condescension of Christ in stooping to him, so unworthy. Now love and loyalty to his new-found Master unseal his lips. He will make public his confession and his repentance.” The Desire of Ages, 554.

  • What confederacy existed among the publicans?

Note: “Among the publicans there was a confederacy, so that they could oppress the people, and sustain one another in their fraudulent practices. In their extortion they were but carrying out what had become an almost universal custom. Even the priests and rabbis who despised them were guilty of enriching themselves by dishonest practices under cover of their sacred calling. But no sooner did Zacchaeus yield to the influence of the Holy Spirit than he cast aside every practice contrary to integrity.” The Desire of Ages, 555.

3 A SOFTENED HEART

  • Aware that many of his detractors were questioning his integrity, what did Zacchaeus say? Luke 19:8. With what Old Testament principle was this in harmony—and what should we learn from it? Exodus 22:1.

Note: “Those who have not humbled their souls before God in acknowledging their guilt, have not yet fulfilled the first condition of acceptance. If we have not experienced that repentance which is not to be repented of, and have not with true humiliation of soul and brokenness of spirit confessed our sins, abhorring our iniquity, we have never truly sought for the forgiveness of sin; and if we have never sought, we have never found the peace of God. The only reason why we do not have remission of sins that are past is that we are not willing to humble our hearts and comply with the conditions of the word of truth. Explicit instruction is given concerning this matter. Confession of sin, whether public or private, should be heartfelt and freely expressed. It is not to be urged from the sinner. It is not to be made in a flippant and careless way, or forced from those who have no realizing sense of the abhorrent character of sin.” Steps to Christ, 37, 38.

“No repentance is genuine that does not work reformation. The righteousness of Christ is not a cloak to cover unconfessed and unforsaken sin; it is a principle of life that transforms the character and controls the conduct. Holiness is wholeness for God; it is the entire surrender of heart and life to the indwelling of the principles of heaven.

“The Christian in his business life is to represent to the world the manner in which our Lord would conduct business enterprises. In every transaction he is to make it manifest that God is his teacher. ‘Holiness unto the Lord’ is to be written upon daybooks and ledgers, on deeds, receipts, and bills of exchange.” The Desire of Ages, 555, 556.

  • What does the psalmist say about those who pour out their innermost soul in a genuine confession? Psalm 34:18.
  • What did Christ say after hearing Zacchaeus’ confession? Luke 19:9.

4 CHRIST’S MISSION TO THE WORLD

  • How did Christ use Zacchaeus as an example of His mission to the world? Luke 19:9, 10.

Note: “Christ went to his [Zacchaeus’] home to give him lessons of truth, and to instruct his household in the things of the kingdom. They had been shut out from the synagogues by the contempt of rabbis and worshipers; but now, the most favored household in all Jericho, they gathered in their own home about the divine Teacher, and heard for themselves the words of life.” The Desire of Ages, 556.

  • Relate the parable that Christ added to complete the lesson He used to illustrate the good news of salvation. Luke 19:12–26.
  • What is required of us in seeking to save that which was lost? 2 Corinthians 5:14, 15, 20.

Note: “We are to exert a saving influence over those who are without God and without hope in the world. The pathway to the city of refuge is to be kept free from the rubbish of selfishness of sin. Those who profess to be following the Lamb of God are to take every stumbling-block out of the way. But too often those who claim to believe the truth lay stumbling-blocks in the way of others. They say that they know Christ, but in works they deny Him. By their trifling conduct they hurt those they might have helped.” The Signs of the Times, November 29, 1899.

“We are living in a time when the last message of mercy, the last invitation, is sounding to the children of men. The command, ‘Go out into the highways and hedges,’ is reaching its final fulfillment. To every soul Christ’s invitation will be given. The messengers are saying, ‘Come; for all things are now ready’ (Luke 14:23, 17). Heavenly angels are still working in co-operation with human agencies. The Holy Spirit is presenting every inducement to constrain you to come. Christ is watching for some sign that will betoken the removing of the bolts and the opening of the door of your heart for His entrance. Angels are waiting to bear the tidings to heaven that another lost sinner has been found.” Christ’s Object Lessons, 237.

5 CO-LABORERS WITH GOD

  • If we, as coworkers with God, will but do our God-given part, what words of the Saviour will come to many homes? Luke 19:5.

Note: “If the servants of God will walk with Him in faith, He will give power to their message. They will be enabled so to present His love and the danger of rejecting the grace of God that men will be constrained to accept the gospel. Christ will perform wonderful miracles if men will but do their God-given part. In human hearts today as great a transformation may be wrought as has ever been wrought in generations past. John Bunyan was redeemed from profanity and reveling, John Newton from slave dealing, to proclaim an uplifted Saviour. A Bunyan and a Newton may be redeemed from among men today. Through human agents who co-operate with the divine, many a poor outcast will be reclaimed, and in his turn will seek to restore the image of God in man. There are those who have had very meager opportunities, who have walked in ways of error because they knew no better way, to whom beams of light will come. As the word of Christ came to Zacchaeus, ‘Today I must abide at thy house’ (Luke 19:5), so the word will come to them; and those who were supposed to be hardened sinners will be found to have hearts as tender as a child’s because Christ has deigned to notice them. Many will come from the grossest error and sin, and will take the place of others who have had opportunities and privileges but have not prized them. They will be accounted the chosen of God, elect, precious; and when Christ shall come into His kingdom, they will stand next His throne.” Christ’s Object Lessons, 236.

PERSONAL REVIEW QUESTIONS

1 How can Christ’s attitude toward Zacchaeus bring us hope?

2 What did Zacchaeus say before anyone had time to accuse him?

3 Why was Christ able to proclaim an open victory in Zacchaeus’ home?

4 How are many to rejoice today just as did the household of Zacchaeus?

5 What cooperation is required of us in the work of seeking to save that which was lost?

Copyright © 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Faithfulness in All Things

by

April 24, 2016 – April 30, 2016

Key Text

“He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much” (Luke 16:10).

Study Help: Christ’s Object Lessons, 272–283.

Introduction

“If you are faithful in a few things, your faithfulness will testify that you are a student in the school of Christ.” The Youth’s Instructor, November 7, 1895.

1 A RIGHT ATTITUDE

  • How can we tell that Joseph always manifested a right attitude, regardless of what happened to him? Genesis 39:2, 23.

Note: “Joseph did not complain at his lot, nor question why the Lord permitted him to suffer for righteousness’ sake. He did not allow any cloud of despondency to settle upon his heart. He believed in God, and patiently waited for his salvation. He determined that this affliction [while in prison] should serve as an occasion to glorify God and benefit his associates.” The Review and Herald, February 21, 1888.

  • What will others see when we have the right attitude in being faithful to God? Genesis 39:3; Matthew 5:16; 2 Corinthians 3:2.

Note: “From the palace of the Pharaohs his [Joseph’s] influence was felt throughout the land, and the knowledge of God spread far and wide.” Patriarchs and Prophets, 332.

“Joseph carried his religion everywhere, and this was the secret of his unwavering fidelity.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1097.

“The good works of God’s people have a more powerful influence than words.” Testimonies, vol. 2, 443.

2 BEING FAITHFUL

  • Why did Potiphar promote Joseph to be a ruler over his household? Genesis 39:3, 4.

Note: “The marked prosperity which attended everything placed under Joseph’s care was not the result of a direct miracle; but his industry, care, and energy were crowned with the divine blessing. Joseph attributed his success to the favor of God, and even his idolatrous master accepted this as the secret of his unparalleled prosperity. Without steadfast, well-directed effort, however, success could never have been attained. God was glorified by the faithfulness of His servant.” Patriarchs and Prophets, 214, 217.

  • What are we instructed regarding faithfulness to our duties? Luke 16:10–12; Colossians 3:22, 23.

Note: “The humble, common duties of life are all to be performed with fidelity; ‘heartily,’ says the apostle, ‘as to the Lord’ (Colossians 3:23). Whatever our department of labor, be it housework or field work or intellectual pursuits, we may perform it to the glory of God so long as we make Christ first and last and best in everything.” Testimonies, vol. 5, 459.

“If man will discharge his duties faithfully wherever he may be, he will become a power for good. God gave Joseph favor with the keeper of the prison, and to faithful Joseph was committed the charge of all the prisoners.” The Signs of the Times, January 8, 1880.

“Heart and soul are to be put into work of any kind; then there is cheerfulness and efficiency. … Faithfulness in the discharge of every duty makes the work noble, and reveals a character that God can approve.” “Ellen G. Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1112.

  • How was Joseph’s faithfulness as a lowly servant finally rewarded by God? Genesis 41:41–43; Proverbs 22:29.

Note: “A strong, well-balanced, symmetrical character is built by the thorough and faithful performance of duty. Joseph had an unblemished character, and as he was found faithful in that which was least, he was finally entrusted with the affairs of a nation.” The Signs of the Times, May 25, 1891.

3 FROM BONDAGE TO SONSHIP, AGAIN

  • How much trust did Potiphar have in Joseph’s integrity of character? Genesis 39:6; I Thessalonians 4:11, 12.

Note: “It was His [God’s] purpose that in purity and uprightness the believer in God should appear in marked contrast to the worshipers of idols—that thus the light of heavenly grace might shine forth amid the darkness of heathenism.

“Joseph’s gentleness and fidelity won the heart of the chief captain, who came to regard him as a son rather than a slave.” Patriarchs and Prophets, 217.

  • What kind of influence will true men and women of God bring to those with whom they associate? Genesis 39:5; 30:27.

Note: “As the ark of God brought rest and prosperity to Israel, so did this God-loving, God-fearing youth bring a blessing to Egypt. This was manifested in so marked a manner that Potiphar, in whose house he served, attributed all his blessings to his purchased slave, and made him a son rather than a servant. It is God’s purpose that those who love and honor His name shall be honored also themselves, and that the glory given to God through them shall be reflected upon themselves.” The Youth’s Instructor, March 11, 1897.

  • How easy will it be to find honest, upright men and women in the last days? 2 Timothy 3:1–4. How do we know that the warning in Timothy refers to the professed people of God? 2 Timothy 3:5–9; I Peter 2:1–3.

Note: “The cause of present truth is suffering for men who are loyal to a sense of right and duty, whose moral integrity is firm, and whose energy is equal to the opening providence of God. Such qualifications as these are of more value than untold wealth invested in the work and cause of God.” Testimonies, vol. 3, 23.

“When the Lord makes up His jewels, the true, the frank, the honest, will be looked upon with pleasure. Angels are employed in making crowns for such ones, and upon these star-gemmed crowns will be reflected, with splendor, the light which radiates from the throne of God.” Maranatha, 309.

4 THE SPIRIT OF A LEARNER

  • What is significant about Joseph becoming the slave of a high-ranking officer of the Egyptian army? Genesis 39:1; 41:33–37.

Note: “Arriving in Egypt, Joseph was sold to Potiphar, captain of the king’s guard, in whose service he remained for ten years. …

“The youth was brought in contact with men of rank and learning, and he acquired a knowledge of science, of languages, and of affairs—an education needful to the future prime minister of Egypt.” Patriarchs and Prophets, 214, 217.

  • Name some great leaders and their previous occupations. I Kings 19:19–21; Exodus 3:1; Matthew 4:18, 19. Why does God often choose people who are engaged in life’s simple vocations? I Corinthians 1:26, 27.

Note: “As the time comes for it [the message of the third angel] to be given with greatest power, the Lord will work through humble instruments, leading the minds of those who consecrate themselves to His service. The laborers will be qualified rather by the unction of His Spirit than by the training of literary institutions. Men of faith and prayer will be constrained to go forth with holy zeal, declaring the words which God gives them. The sins of Babylon will be laid open.” Evangelism, 699, 700.

  • How is God’s choice of workers different from a human choice? I Samuel 16:6–13. What is the Lord looking for? Acts 13:22; Psalm 143:10.

Note: “The elder brothers [sons of Jesse], from whom Samuel would have chosen, did not possess the qualifications that God saw to be essential in a ruler of His people. Proud, self-centered, self-confident, they were set aside for the one whom they lightly regarded, one who had preserved the simplicity and sincerity of his youth, and who, while little in his own sight, could be trained by God for the responsibilities of the kingdom.” Education, 266.

5 GOD’S FAITHFULNESS

  • How faithful is God in His dealings with men and women? Lamentations 3:22, 23; I Thessalonians 5:24; Revelation 19:11.

Note: “Will the Lord forget His people in this trying hour? Did He forget faithful Noah when judgments were visited upon the antediluvian world? Did He forget Lot when the fire came down from heaven to consume the cities of the plain? Did He forget Joseph surrounded by idolaters in Egypt? Did He forget Elijah when the oath of Jezebel threatened him with the fate of the Baal prophets? Did He forget Jeremiah in the dark and dismal pit of his prison-house? Did He forget the three worthies in the fiery furnace? or Daniel in the den of lions? Christ cannot forsake those who are as the apple of His eye, the purchase of His precious blood.” The Spirit of Prophecy, vol. 4, 445, 446.

  • What should give us confidence in God’s faithfulness to both save and direct our lives? Philippians 1:6; Hebrews 10:23; 2 Thessalonians 3:3.

Note: “We lose many precious blessings by failing to bring our needs and cares and sorrows to our Saviour. He is the wonderful Counselor. He looks upon His church with intense interest and with a heart full of tender sympathy. He enters into the depth of our necessities. But our ways are not always His ways. He sees the result of every action, and He asks us to trust patiently in His wisdom, not in the supposedly wise plans of our own making. …

“Every sincere prayer that is offered is mingled with the efficacy of Christ’s blood. If the answer is deferred, it is because God desires us to show a holy boldness in claiming the pledged word of God. He is faithful Who hath promised. He will never forsake the soul who is wholly surrendered to Him.” In Heavenly Places, 74.

PERSONAL REVIEW QUESTIONS

1 Why is it important to have the right attitude as a Christian?

2 How should we conduct ourselves in whatever line of work we undertake?

3 What is the greatest witness we can give to the world?

4 What is God looking for today in the hearts of men and women?

5 How can we be assured that the Lord will never let us down?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Journey to Egypt

by

April 17, 2016 – April 23, 2016

Key Text

“He sent a man before them, even Joseph, who was sold for a servant” (Psalm 105:17).

Study Help: The Spirit of Prophecy, vol. 1, 126 –131.

Introduction

“What Abraham was in the land of his sojourn, what Joseph was in Egypt, and Daniel in the courts of Babylon, the Hebrew people were to be among the nations. They were to reveal God to men.” The Desire of Ages, 27.

1 GOD’S PROVIDENCE AT WORK

  • List at least seven acts of providence which God had to arrange before Joseph could be sent to Egypt? Psalm 105:17; Genesis 37:13–28.

Note: “The way of God’s choosing may seem dark, yet it is the surest way to the light. In the midst of apparent disaster and defeat, God’s providence is working out His purposes.” The Signs of the Times, July 26, 1883.

  • Out of all of Jacob’s sons, why did God select Joseph as the one to be sent to Egypt for a great work? Genesis 37:2; 39:6; Acts 7:9.

Note: “Joseph listened to his father’s instructions, and feared the Lord. He was more obedient to his father’s righteous teachings than any of his brethren. He treasured his instructions, and, with integrity of heart, loved to obey God. He was grieved at the wrong conduct of some of his brethren, and meekly entreated them to pursue a righteous course, and leave off their wicked acts. This only embittered them against him. His hatred of sin was such that he could not endure to see his brethren sinning against God. He laid the matter before his father, hoping that his authority might reform them.” The Spirit of Prophecy, vol. 1, 126.

2 THE LONELY JOURNEY

  • In his journey to Egypt as a slave, how might Joseph have felt about God’s leading in his life? Genesis 37:28; Psalms 88:3–5; 73:13, 14.

Note: “As the caravan journeyed southward toward the borders of Canaan, the boy could discern in the distance the hills among which lay his father’s tents. Bitterly he wept at thought of that loving father in his loneliness and affliction. … With a trembling heart he looked forward to the future.” Patriarchs and Prophets, 213.

  • When are we tempted to question God’s leading the most? Job 2:7–10; Exodus 16:2, 3; 17:1–3.

Note: “Many who sincerely consecrate their lives to God’s service are surprised and disappointed to find themselves, as never before, confronted by obstacles and beset by trials and perplexities. They pray for Christlikeness of character, for a fitness for the Lord’s work, and they are placed in circumstances that seem to call forth all the evil of their nature. Faults are revealed of which they did not even suspect the existence. Like Israel of old they question, ‘If God is leading us, why do all these things come upon us?’ ” The Ministry of Healing, 470.

  • Why did God allow lonely times to come upon Joseph? I Peter 4:12, 13; Hebrews 12:5, 6; Romans 8:28.

Note: “What a change in situation—from the tenderly cherished son to the despised and helpless slave! …

“But, in the providence of God, even this experience was to be a blessing to him. He had learned in a few hours that which years might not otherwise have taught him. His father, strong and tender as his love had been, had done him wrong by his partiality and indulgence. This unwise preference had angered his brothers and provoked them to the cruel deed that had separated him from his home. Its effects were manifest also in his own character. Faults had been encouraged that were now to be corrected. He was becoming self-sufficient and exacting. Accustomed to the tenderness of his father’s care, he felt that he was unprepared to cope with the difficulties before him, in the bitter, uncared-for life of a stranger and a slave.” Patriarchs and Prophets, 213.

3 FROM CHILDHOOD TO MANHOOD

  • What promise can all God-fearing parents hold onto as they rear their children? Proverbs 22:6.

Note: “[When sold into slavery] then his [Joseph’s] thoughts turned to his father’s God. In his childhood he had been taught to love and fear Him. Often in his father’s tent he had listened to the story of the vision that Jacob saw as he fled from his home an exile and a fugitive. He had been told of the Lord’s promises to Jacob, and how they had been fulfilled—how, in the hour of need, the angels of God had come to instruct, comfort, and protect him. And he had learned of the love of God in providing for men a Redeemer. Now all these precious lessons came vividly before him.” Patriarchs and Prophets, 213, 214.

  • Who only could Joseph call upon in his lonely exile? How would this decision change his life? Psalms 27:10; 34:18, 19; Romans 10:13.

Note: “His [Joseph’s] soul thrilled with the high resolve to prove himself true to God—under all circumstances to act as became a subject of the King of heaven. He would serve the Lord with undivided heart; he would meet the trials of his lot with fortitude and perform every duty with fidelity. One day’s experience had been the turning point in Joseph’s life. Its terrible calamity had transformed him from a petted child to a man, thoughtful, courageous, and self-possessed.” Patriarchs and Prophets, 214.

  • When we are tempted to feel forsaken and that all is lost, what should we remember? Psalms 37:25; 33:18, 22; 73:25, 26; Hebrews 12:1–3.

Note: “In every affliction God has a purpose to work out for our good. Every blow that destroys an idol, every providence that weakens our hold upon earth and fastens our affections more firmly upon God, is a blessing. The pruning may be painful for a time, but afterward it ‘yieldeth the peaceable fruit of righteousness’ (Hebrews 12:11). … The very trial that taxes our faith the most severely and makes it seem as though God had forsaken us, is to lead us more clearly to Him. … Let no Christian feel that he is forsaken when the hour of trial comes upon him.” The Review and Herald, April 10, 1894.

4 FAITH THAT OVERCOMES

  • Despite his youth, what victory did Joseph gain over the circumstances he faced? Genesis 39:1, 2; Psalm 40:1–4.

Note: “God in His great mercy will give to all His believing people efficiency and power for His work and service, even as He gave power to Joseph, Samuel, Daniel, Timothy, and scores of others who availed themselves of His promises. They believed Him and relied upon Him, and this was their righteousness. Men and women have to move by faith. They have to press their way through the cloud of objections which Satan brings up to hinder their progress. When God sees that they will trust Him as their helper and their efficiency, they may pass safely through the great darkness of men’s unconsecration.” The Upward Look, 206.

  • What does the Bible say about those who allow circumstances to override their faith? Numbers 13:32, 33; Hebrews 3:17–19; James 1:8.

Note: “The living Christ demands self-denial and strong faith. Circumstances are not to rule the life. The child of God, the heir of heaven, cannot drift hither and thither.” The Review and Herald, November 9, 1897.

  • What promises are given if we overcome our trials, and how can we overcome? Numbers 14:24; I John 5:4; Revelation 3:21.

Note: “Now is the time to show who are the true Calebs, who will not deny that the walls are high, the giants mighty, but who believe that this very fact will make the victory more glorious. There are great difficulties and trials before us. It will require strong courage and persevering effort to go forward. But all now depends on our faith in the Captain who has led us safely thus far. Shall we let unbelief come in now? Shall we weakly yield to distrust and fear? Shall we compromise with the world, and turn away from the heavenly Canaan?” The Review and Herald, November 29, 1881.

“While the cowards and murmurers perished in the wilderness, faithful Caleb had a home in the promised Canaan. ‘Them that honor Me I will honor,’ saith the Lord.” Testimonies, vol. 5, 304.

5 ALL IN GOD’S PLAN

  • Upon Joseph’s arrival in Egypt, why was it important that he meet Potiphar? Genesis 39:1, 2. How did God use this meeting to further His plan for Joseph? Genesis 37:36; 39:20; 41:9–14.

Note: “Joseph regarded his being sold into Egypt as the greatest calamity that could have befallen him; but he saw the necessity of trusting in God as he had never done when protected by his father’s love. Joseph brought God with him into Egypt, and the fact was made apparent by his cheerful demeanor amid his sorrow. As the ark of God brought rest and prosperity to Israel, so did this God-loving, God-fearing youth bring a blessing to Egypt.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1096.

  • Why is it that God’s plans do not always reflect our personal desires? Proverbs 16:9; Isaiah 55:8, 9; Romans 8:26.

Note: “To every sincere prayer an answer will come. It may not come just as you desire, or at the time you look for it; but it will come in the way and at the time that will best meet your need. The prayers you offer in loneliness, in weariness, in trial, God answers, not always according to your expectations, but always for your good.” Gospel Workers, 258.

“We all desire an immediate answer to our prayers and are tempted to become discouraged if our prayer is not immediately answered. Now, my experience has taught me that this is a great mistake. The delay is for our special benefit. We have a chance to see whether our faith is true and sincere or changeable like the waves of the sea.” Counsels on Health, 380, 381.

PERSONAL REVIEW QUESTIONS

1 Explain how God’s providence works.

2 How can trials cause us to question our faith?

3 Why is our salvation more important to God than our temporal condition?

4 What are we to do when we meet trying circumstances?

5 How should we expect God to answer our prayers?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Jacob’s Influence

by

April 10, 2016 – April 16, 2016

Key Text

“Ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord” (Ephesians 6:4).

Study Help: Child Guidance, 17–25.

Introduction

“In the formation of character, no other influences count so much as the influence of the home.” Education, 283.

1 JACOB’S PARENTAL MISTAKE

  • Where did Jacob go wrong in rearing his children? Genesis 37:2, 3.

Note: “Parents should show no partiality, but should treat all their children with tenderness, remembering that they are the purchase of Christ’s blood. Children imitate their parents; hence great care should be taken to give them correct models.” Testimonies, vol. 5, 319.

  • How did this mistake affect the rest of the brothers? Genesis 37:4.

Note: “His [Joseph’s] mother being dead, his affections clung the more closely to the father, and Jacob’s heart was bound up in this child of his old age. He ‘loved Joseph more than all his children’ (Genesis 37:3).

“But even this affection was to become a cause of trouble and sorrow. Jacob unwisely manifested his preference for Joseph, and this excited the jealousy of his other sons.” Patriarchs and Prophets, 209.

“Fathers and mothers should carefully and prayerfully study the characters of their children. They should seek to repress and restrain those traits that are too prominent, and to encourage others which may be deficient, thus securing harmonious development. … The ill-balanced mind, the hasty temper, the fretfulness, envy, or jealousy, bear witness to parental neglect. These evil traits of character bring great unhappiness to their possessors.” Fundamentals of Christian Education, 66, 67.

2 FROM CAUSE TO EFFECT

  • In what way did Jacob’s wives foster a wrong spirit in their children? Genesis 29:30–32; 30:1–8, 20.

Note: “The sin of Jacob … revealed its bitter fruit in the character and life of his sons. As these sons arrived at manhood they developed serious faults. The results of polygamy were manifest in the household. This terrible evil tends to dry up the very springs of love, and its influence weakens the most sacred ties. The jealousy of the several mothers had embittered the family relation, the children had grown up contentious and impatient of control, and the father’s life was darkened with anxiety and grief.” Conflict and Courage, 72.

“Rachel was ever the one best loved; but his [Jacob’s] preference for her excited envy and jealousy, and his life was embittered by the rivalry between the sister-wives.” Patriarchs and Prophets, 189, 190.

  • How can a wrong spirit manifested by the parents affect the character development of the children? Ephesians 6:4; Ezekiel 16:44; Romans 2:21. How can we set the right example? I Corinthians 9:27; I Peter 2:21–23.

Note: “When fathers and mothers realize how their children copy them, they will watch carefully every word and gesture.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1118.

“How earnestly and perseveringly the artist labors to transfer to canvas a perfect likeness of his model; and how diligently the sculptor hews and chisels out the stone into a counterpart of the copy he is following. So the parents should labor to shape, polish, and refine their children after the pattern given them in Christ Jesus. As the patient artist studies, and works, and forms plans to make the results of his labors more perfect, so should the parent consider time well spent that is occupied in training the children for useful lives and fitting them for the immortal kingdom.” Child Guidance, 476, 477.

“When I have felt roiled and was tempted to speak words that I would be ashamed of, I would keep silent and pass right out of the room and ask God to give me patience to teach these children. Then I could go back and talk with them, and tell them they must not do this wrong again. We can take such a position in this matter that we shall not provoke the children to wrath. We should speak kindly and patiently, remembering all the time how wayward we are and how we want to be treated by our heavenly Father.” Ibid., 254, 255.

3 THE BROTHERS’ DECEPTION

  • When is the temptation to tell a lie the strongest? Genesis 37:27–32; 3:11–13; 4:9, 10.

Note: “How true it is that one sin leads to another; and how forcibly is this truth illustrated in the case of Cain! He seemed surprised at the question, ‘Where is Abel thy brother’ (Genesis 4:9)? He had gone so far in sin, had so far yielded himself to the influence of Satan, that he had lost a sense of the presence of God, and of His greatness and knowledge. So he lied to the Lord to cover up his guilt.” The Signs of the Times, December 16, 1886.

“While Satan can employ fraud and sophistry to accomplish his objects, God cannot lie; while Lucifer, like the serpent, can choose a tortuous course, turning, twisting, gliding, to conceal himself, God moves only in a direct, straight-forward line.” The Spirit of Prophecy, vol. 4, 319.

  • How did the brothers’ deceptive trickery bring upon themselves trouble and heartache? Genesis 37:34, 35; 42:36–38.

Note: “‘Know now,’ they [Joseph’s brothers] said, ‘whether it be thy son’s coat or no’ (Genesis 37:32). They had looked forward to this scene with dread, but they were not prepared for the heart-rending anguish, the utter abandonment of grief, which they were compelled to witness. ‘It is my son’s coat,’ said Jacob; ‘an evil beast hath devoured him. Joseph is without doubt rent in pieces’ (verse 33). Vainly his sons and daughters attempted to comfort him. … Time seemed to bring no alleviation of his grief. ‘I will go down into the grave unto my son mourning’ (verse 35), was his despairing cry. The young men, terrified at what they had done, yet dreading their father’s reproaches, still hid in their own hearts the knowledge of their guilt, which even to themselves seemed very great.” Patriarchs and Prophets, 212.

  • Explain why the deceptive deeds under which Jacob was now suffering due to his children’s deceit can be linked to his own misleading ways of the past. Genesis 27:8–38; Galatians 6:7.

Note: “Every seed sown produces a harvest of its kind. So it is in human life.” Christ’s Object Lessons, 84.

4 THE FRUITS OF SIN

  • What were the sinful passions which Jacob’s sons cherished towards Joseph? Genesis 37:3–5, 11, 23, 24.

Note: “The favor with which Jacob regarded Joseph could not be concealed, and the gorgeous colored coat which he had given him was a clear evidence to his sons of his partiality. This they thought gave them sufficient reason for harboring jealousy, hatred, and revenge in their hearts.” The Signs of the Times, December 18, 1879.

“The law of God takes note of the jealousy, envy, hatred, malignity, revenge, lust, and ambition that surge through the soul, but have not found expression in outward action because the opportunity, not the will, has been wanting.” Mind, Character, and Personality, vol. 2, 526.

  • When you harbor these sinful passions, where can they lead—and who leads us there? Proverbs 27:4; James 1:13–15.

Note: “Envy and jealousy are like two sisters who blend together in their workings. Envy will lead a man to desire some good which another possesses, and will urge him to use every means in his power to bring down and injure the character and reputation of one in whose place he desires to be.” The Signs of the Times, November 2, 1888.

“The love of Jesus in the soul never leads to malice and envy.” Our High Calling, 234.

  • When these sinful passions are cherished in the heart, what are humans capable of doing? Genesis 37:18–20; Proverbs 6:34, 35; I John 3:11–15.

Note: “They [Joseph’s siblings] had observed their father’s strong love for Joseph, and were envious at him. Their envy grew into hatred, and finally to murder.” The Spirit of Prophecy, vol. 1, 127.

“Envy is the offspring of pride, and if it is entertained in the heart, it will lead to hatred, and eventually to revenge and murder.” Patriarchs and Prophets, 651.

“Murder first exists in the mind. He who gives hatred a place in his heart is setting his feet in the path of the murderer, and his offerings are abhorrent to God.” The Desire of Ages, 310.

5 THE CHRISTIAN HOME

  • Name some important guidelines for speech within a Christian home. Ephesians 4:21–27, 31, 32; Revelation 14:5.

Note: “There is a sacred circle around every family which should be preserved. No other one has any right in that sacred circle. The husband and wife should be all to each other. The wife should have no secrets to keep from her husband and let others know, and the husband should have no secrets to keep from his wife to relate to others.” The Adventist Home, 177.

“If, in their early childhood, children are not perseveringly and patiently trained in the right way, they will form wrong habits. These habits will develop in their future life and will corrupt others. Those whose minds have received a low cast, who have been cheapened by wrong home influences, by deceptive practices, carry their wrong habits with them through life. If they make a profession of religion, these habits will be revealed in their religious life.” Child Guidance, 200, 201.

  • Why is it important that we take warning from the sin of deception manifested in the lives of Jacob and his children? John 8:44; I Peter 2:1–3; Revelation 21:27.

Note: “Truth is of God; deception in all its myriad forms is of Satan, and whoever in any way departs from the straight line of truth is betraying himself into the power of the wicked one. Those who have learned of Christ will ‘have no fellowship with the unfruitful works of darkness’ (Ephesians 5:11).” Prophets and Kings, 252.

“The Lord hates all deception, secrecy, and guile. This is Satan’s work; the work of God is open and frank.” Testimonies to Ministers and Gospel Workers, 274.

PERSONAL REVIEW QUESTIONS

1 Why is it vital to love all our children equally?

2 What should parents be mindful of when rearing their children?

3 Is there any safety in telling lies, even so-called white lies?

4 How can we commit murder in our heart?

5 How can lies and deceit destroy a Christian home?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – God’s Plan for Joseph

by

April 3, 2016 – April 9, 2016

Key Text

“Work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure” (Philippians 2:12, last part, 13).

Study Help: The Signs of the Times, December 18, 1879.

Introduction

“God’s way, not man’s way, is to be taken as the guide of action. He has a plan, well and wisely ordered. He has revealed this plan to us in His Word, and He expects us to take it as our guide in all things, great and small. Man is not to make plans according to his finite judgment. He is to search for and find God’s plan.” Manuscript Releases, vol. 18, 270, 271.

1 JOSEPH’S FIRST JOURNEY ALONE

  • Why was it significant that Joseph set off to find his brothers alone? Genesis 37:12–14.

Note: “He [Jacob] … sent Joseph to find them [his brethren], and bring him words as to their welfare. Had Jacob known the real feeling of his sons toward Joseph, he would not have trusted him alone with them; but this they had carefully concealed.

“With a joyful heart, Joseph parted from his father, neither the aged man nor the youth dreaming of what would happen before they should meet again.” Patriarchs and Prophets, 210.

  • Why was it essential for Joseph to meet the man who told him his brothers’ whereabouts? Genesis 37:15–17, 28.

Note: “When Joseph arrived at the place where his father supposed his brethren were, he did not find them. As he was traveling from field to field in search of them, a stranger learned his errand and told him they had gone to Dothan. He had already traveled fifty miles, and, a distance of fifteen more lay before him. This was a long journey for the youth; but he performed it cheerfully.” The Signs of the Times, December 18, 1879.

2 THE BROTHERS’ PLOT

  • What was the first thing that came to the brothers’ minds when they saw Joseph coming, and why? Genesis 37:18–20.

Note: “At length he [Joseph] saw his brethren in the distance and hastened to greet them. They also saw him coming, his gay colored coat making him easily recognized; but as they beheld it, their feelings of envy, jealousy, and hatred, were aroused. They did not consider the long journey he had made on foot to meet them; they did not think of his weariness and hunger, and that as their brother he had claims upon their hospitality, their tender consideration and brotherly love. The sight of that coat which signalized him in the distance filled them with a Satanic frenzy.” The Signs of the Times, December 18, 1879.

  • How was the devil trying to thwart God’s plan to use Joseph to save His people? Genesis 15:12–14; 37:20; Ephesians 6:11, 12. In the long run, who would the brothers really be killing had they succeeded in their plans against Joseph? Genesis 42:1, 2.
  • In his efforts to spoil God’s plan for Joseph and his family, what ultimate plan was the devil trying to thwart? Genesis 3:15; 22:16–18; Galatians 3:16.

Note: “The murder of Abel was the first example of the enmity that God had declared would exist between the serpent and the seed of the woman—between Satan and his subjects and Christ and His followers.” Patriarchs and Prophets, 77.

“By leading Israel to this daring insult and blasphemy to Jehovah [at Sinai, when Moses found them bowing in adoration before a golden image], Satan had planned to cause their ruin. Since they had proved themselves to be so utterly degraded, so lost to all sense of the privileges and blessings that God had offered them, and to their own solemn and repeated pledges of loyalty, the Lord would, he believed, divorce them from Himself and devote them to destruction. Thus would be secured the extinction of the seed of Abraham, that seed of promise that was to preserve the knowledge of the living God, and through whom He was to come—the true Seed, that was to conquer Satan. The great rebel had planned to destroy Israel, and thus thwart the purposes of God.” Ibid., 335.

3 THE BATTLE FOR THE SOUL

  • Upon whom did God’s Spirit move to save Joseph from death, and why did God select this particular brother? Genesis 37:19–22; 29:31, 32.

Note: “They [Joseph’s brothers] would have executed their purpose but for Reuben. He shrank from participating in the murder of his brother, and proposed that Joseph be cast alive into a pit and left there to perish.” Patriarchs and Prophets, 211.

“He [Reuben] plead for Joseph, showing with clear arguments what guilt would ever rest upon them, and, that the curse of God would come upon them for such a crime.” The Signs of the Times, December 18, 1879.

  • What was God’s plan for Joseph at this point? Psalm 105:16, 17. What was Reuben’s plan? Genesis 37:22, last part.

Note: “He [Reuben] proposed to have him cast alive into a pit, and left there to perish, meaning to take him out privately and return him to his father.” The Signs of the Times, December 18, 1879.

  • On which other brother did God then have to work to carry out His plans, and why did God have to ensure that Reuben was not around at the time? Genesis 37:25–30.

Note: “Having persuaded all to consent to this plan, Reuben left the company, fearing that he might fail to control his feelings, and that his real intentions would be discovered. …

“Judah now proposed to sell their brother to these [Ishmaelite] heathen traders instead of leaving him to die. While he would be effectually put out of their way, they would remain clear of his blood; ‘for,’ he urged, ‘he is our brother and our flesh’ (Genesis 37:27). To this proposition all agreed, and Joseph was quickly drawn out of the pit. …

“Reuben returned to the pit, but Joseph was not there. In alarm and self-reproach he rent his garments, and sought his brothers, exclaiming, ‘The child is not; and I, whither shall I go’ (verse 30)? Upon learning the fate of Joseph, and that it would now be impossible to recover him, Reuben was induced to unite with the rest in the attempt to conceal their guilt.” Patriarchs and Prophets, 211, 212.

4 OUR PROTECTOR

  • Even though Joseph was outside of the protection of his earthly father, Who was still with him? Genesis 39:2; Psalm 103:13.

Note: “Joseph’s brethren flattered themselves that they were taking a sure course to prevent the fulfillment of Joseph’s strange dreams. But the Lord controlled events, and caused the cruel course of Joseph’s brethren to bring about the fulfillment of the dreams which they were laboring to frustrate.

“Joseph was greatly afflicted to be separated from his father, and his bitterest sorrow was in reflecting upon his father’s grief. But God did not leave Joseph to go into Egypt alone. Angels prepared the way for his reception.” The Spirit of Prophecy, vol. 1, 130, 131.

  • What do we always need to keep in mind regarding God’s control and jurisdiction over all human life? Job 2:3–6; Psalm 56:11.

Note: “Study the history of Joseph and of Daniel. The Lord did not prevent the plottings of men who sought to do them harm; but He caused all these devices to work for good to His servants, who amid trial and conflict preserved their faith and loyalty.” Gospel Workers, 477.

  • What assurance can a believer in Christ have in God’s care for him or her? John 10:27–29; I Peter 5:6, 7.

Note: “Christ says to man, You are mine. I have bought you. You are now only a rough stone; but if you will place yourself in My hands, I will polish you, and the luster with which you shall shine will bring honor to My name. No man shall pluck you out of My hand. I will make you My peculiar treasure. On My coronation day, you will be a jewel in My crown of rejoicing.” In Heavenly Places, 267.

“The present and eternal security of men is their surety, Jesus Christ the righteous. No man will be able to pluck the believing soul out of His hands. … By keeping the love of God in the heart, the love of the world is kept out, and we become built up in the most holy faith.” The Youth’s Instructor, February 17, 1898.

5 COOPERATING WITH GOD

  • To those who put their trust in God as Joseph did, what is the promise? Psalm 37:4, 5; Proverbs 3:5, 6.

Note: “Spread every plan before God with fasting, [and] with the humbling of the soul before the Lord Jesus, and commit thy ways unto the Lord. The sure promise is, He will direct the paths. He is infinite in resources. The Holy One of Israel, Who calls the host of heaven by name, and holds the stars of heaven in position, has you individually in His keeping. …

“I would that all could realize what possibilities and probabilities there are for all who make Christ their sufficiency and their trust. The life hid with Christ in God ever has a refuge; he can say, ‘I can do all things through Christ which strengtheneth me’ (Philippians 4:13).” Country Living, 28.

  • In the Christian journey, what are we to work out and how? Philippians 2:12, 13.

Note: “No man can of himself work out his own salvation, and God cannot do this work for him without his co-operation. But when man works earnestly, God works with him, giving him power to become a son of God.” Testimonies, vol. 6, 372.

“God and the human being are to cooperate. All are to work out that which God works in.” To Be Like Jesus, 120.

“It means everything to us to work out our own salvation with fear and trembling. God works in us, to will and to do of His good pleasure. If we let Him work, He will work. Our reward in heaven above depends on our daily walk and conversation here below. We can be Christians here. And to be a Christian, it is not necessary that we live in depression, mourning because we cannot have our own way. If we are Christians indeed, Christ is formed within, the hope of glory.” The Upward Look, 204.

PERSONAL REVIEW QUESTIONS

1 Explain why seemingly small decisions can be life-changing.

2 In what kind of warfare are Christians involved?

3 How can the Spirit of God influence us to allow God’s will to be done?

4 Why should we not fear what man can do to us?

5 Is it God or humanity that is to work for our salvation?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.