Bible Study Guides

Bible Study Guides – Power From Above

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May 5, 2013 – May 11, 2013

Key Text

“I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” Romans 1:16.

Study Help: Fundamentals of Christian Education, 196–200; The Acts of the Apostles, 557–567.

Introduction

“The gospel is the power of God unto salvation when it is interwoven with the practical life, when it is lived and practiced.” My Life Today, 224.

1 GRASPING THE SOLUTION

  • How does the Bible define sin? I John 3:4; James 4:17. Why do we struggle with sin, and how can we gain the victory over it? Romans 7:14–24; John 8:34, 36; 15:5.

Note: “Enslaved by sin, the moral powers are under the tyranny of Satan. The soul is made the sport of his temptations; and unless some mighty arm is stretched out to rescue him, man goes where the arch-rebel leads the way.” Testimonies, vol. 7, 42.

  • What should we realize in seeking Christ’s strength? Hebrews 4:15, 16; 7:25; 12:2.

Note: “Many have a feeble religious experience because, instead of seeking the Lord for the efficiency of the Holy Spirit, they make flesh their arm.” Testimonies to Ministers and Gospel Workers, 381.

“Our faith must pierce beyond the veil, seeing things that are invisible. No one else can look for you. You must behold for yourself.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 930.

2 JUSTIFICATION

  • What happens when we come to Christ? Ephesians 2:8; Romans 2:4; 5:1, 2.

Note: “The very first step to Christ is taken through the drawing of the Spirit of God; as man responds to this drawing, he advances toward Christ in order that he may repent.” Selected Messages, Book 1, 390.

“If we are drawn to Christ, it is through His power and virtue. The grace of contrition comes through Him, and from Him comes justification.” Ibid., 391.

  • When we accept Christ as our personal Saviour, how are we benefited by the work that Christ has done for us? Romans 5:18, 19; II Corinthians 5:21.

Note: “Justification is a full, complete pardon of sin. The moment a sinner accepts Christ by faith, that moment he is pardoned. The righteousness of Christ is imputed [credited] to him, and he is no more to doubt God’s forgiving grace.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1071.

“By faith he [the repentant sinner] can bring to God the merits of Christ, and the Lord places the obedience of His Son to the sinner’s account. Christ’s righteousness is accepted in place of man’s failure, and God receives, pardons, justifies, the repentant, believing soul, treats him as though he were righteous.” Ibid., 1073.

“The nearer we come to Jesus, and the more clearly we discern the purity of His character, the more clearly shall we see the exceeding sinfulness of sin, and the less shall we feel like exalting ourselves. There will be a continual reaching out of the soul after God, a continual, earnest, heartbreaking confession of sin and humbling of the heart before Him. At every advance step in our Christian experience our repentance will deepen. We shall know that our sufficiency is in Christ alone and shall make the apostle’s confession our own: ‘I know that in me (that is, in my flesh,) dwelleth no good thing.’ ‘God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world’ (Romans 7:18; Galatians 6:14).” The Acts of the Apostles, 561.

3 SANCTIFICATION

  • What work does Christ do in us through the Holy Spirit, with our consent and cooperation? John 3:7, 8; II Corinthians 5:17; 7:1.

Note: “It is the grace that Christ implants in the soul which creates in man enmity against Satan. Without this converting grace and renewing power, man would continue the captive of Satan, a servant ever ready to do his bidding. But the new principle in the soul creates conflict where hitherto had been peace. The power which Christ imparts enables man to resist the tyrant and usurper. Whoever is seen to abhor sin instead of loving it, whoever resists and conquers those passions that have held sway within, displays the operation of a principle wholly from above.” The Great Controversy, 506.

  • In what way does the process of sanctification involve daily choices on our part? Romans 8:1, 5, 13; Galatians 5:16; Ephesians 5:8–11.

Note: “To walk in the light means to resolve, to exercise thought, to exert will-power, in an earnest endeavor to represent Christ in sweetness of character. It means to put away all gloom. You are not to rest satisfied simply in saying, ‘I am a child of God.’ Are you beholding Jesus, and, by beholding, becoming changed into His likeness? To walk in the light means advancement and progress in spiritual attainments. Paul declared, ‘Not as though I had already attained, either were already perfect: but … forgetting those things which are behind,’ constantly beholding the Pattern, I reach ‘forth unto those things which are before’ (Philippians 3:12, 13). To walk in the light means to ‘walk uprightly,’ to walk ‘in the way of the Lord,’ to ‘walk by faith,’ to ‘walk in the Spirit,’ to ‘walk in the truth,’ to ‘walk in love,’ to ‘walk in the newness of life’ (Romans 6:4). It is ‘perfecting holiness in the fear of God’ (II Corinthians 7:1).” Sons and Daughters of God, 200.

“To learn of Christ means to receive His grace, which is His character. But those who do not appreciate and utilize the precious opportunities and sacred influences granted them on earth, are not fitted to take part in the pure devotion of heaven. Their characters are not molded according to the divine similitude. By their own neglect they have formed a chasm which nothing can bridge. Between them and the righteous there is a great gulf fixed.” Christ’s Object Lessons, 271.

4 A JOINT OPERATION

  • How do justification and sanctification operate together in our salvation? I John 1:9; Romans 6:1, 2, 7, 22.

Note: “Justification means the saving of a soul from perdition, that he may obtain sanctification, and through sanctification, the life of heaven. Justification means that the conscience, purged from dead works, is placed where it can receive the blessings of sanctification.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 908.

  • Who directs the combined operation of justification and sanctification? I Corinthians 6:9–11; Colossians 3:8–10; Philippians 4:13.

Note: “The Christian will feel the promptings of sin, but he will maintain a constant warfare against it. Here is where Christ’s help is needed. Human weakness becomes united to divine strength.” The Great Controversy, 469, 470.

  • In what sense do we have to cooperate with Christ to become holy? Colossians 1:21–23, 29.
  • For what purpose do we receive power through the gospel? Romans 1:16; Ephesians 3:16–20.

Note: “The work of gaining salvation is one of co-partnership, a joint operation. There is to be co-operation between God and the repentant sinner. This is necessary for the formation of right principles in the character. Man is to make earnest efforts to overcome that which hinders him from attaining to perfection. But he is wholly dependent upon God for success. Human effort of itself is not sufficient. Without the aid of divine power it avails nothing. God works and man works. Resistance of temptation must come from man, who must draw his power from God.” The Acts of the Apostles, 482.

5 THE POWER OF GOD IN MAN

  • What changes does God bring forth in giving us His grace? Titus 2:11–14; 3:5. How does the leaven in the parable illustrate the radical change? Matthew 13:33.

Note: “As the leaven, when mingled with the meal, works from within outward, so it is by the renewing of the heart that the grace of God works to transform the life.” Christ’s Object Lessons, 97.

“The grace of Christ is to control the temper and the voice. Its working will be seen in politeness and tender regard shown by brother for brother, in kind, encouraging words. An angel presence is in the home. The life breathes a sweet perfume, which ascends to God as holy incense. Love is manifested in kindness, gentleness, forbearance, and long-suffering.

“The countenance is changed. Christ abiding in the heart shines out in the faces of those who love Him and keep His commandments. Truth is written there. The sweet peace of heaven is revealed. There is expressed a habitual gentleness, a more than human love.” Ibid., 102.

  • On what condition can we receive the power of God’s grace? What kind of faith do we need? Matthew 17:20; Jude 20.

Note: “The heavenly intelligences will work with the human agent who seeks with determined faith that perfection of character which will reach out to perfection in action. To everyone engaged in this work Christ says, I am at your right hand to help you.

“As the will of man co-operates with the will of God, it becomes omnipotent. Whatever is to be done at His command may be accomplished in His strength. All His biddings are enablings.” Christ’s Object Lessons, 332, 333.

PERSONAL REVIEW QUESTIONS

1 How can we overcome feebleness in our religious experience?

2 What is justification, and how can we obtain it?

3 What is sanctification, and how can we obtain it?

4 Explain our co-partnership with Christ in the plan of redemption.

5 What symptoms reveal the action of the leaven of truth in the Christian’s heart?

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – A Plan With a Purpose

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April 28, 2013 – May 4, 2013

That I Might Live

Key Text

“The Son of man is come to seek and to save that which was lost.” Luke 19:10.

Study Help: “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 926, 927; Thoughts from the Mount of Blessing, 149–152.

Introduction

“Through the goodness and mercy of Christ the sinner is to be restored to the divine favor. God in Christ is daily beseeching men to be reconciled to God.” Selected Messages, Book 1, 178.

1 RESTORATION TO GOD’S FAVOR

  • For what purpose does the gospel call come to us? Mark 2:17, last part.

Note: “He [the Majesty of heaven] is too pure, He is too just, to behold iniquity. But even this need not keep you away from Him; for He says, ‘I came not to call the righteous, but sinners to repentance’ (Mark 2:17). Let perishing souls come to Him just as they are, without one plea, and plead the atoning blood of Christ, and they will find acceptance with God.” Fundamentals of Christian Education, 252.

  • What does salvation through Christ mean for us, here and now? Matthew 1:21; Revelation 1:5, last part.

Note: “God has spoken, and He means that man shall obey. He does not inquire if it is convenient for him to do so. The Lord of life and glory did not consult His convenience or pleasure when He left His station of high command to become a man of sorrows and acquainted with grief, accepting ignominy and death in order to deliver man from the consequence of his disobedience. Jesus died, not to save man in his sins, but from his sins. Man is to leave the error of his ways, to follow the example of Christ, to take up his cross and follow Him, denying self, and obeying God at any cost.” [Author’s italics.] Testimonies, vol. 4, 250, 251

2 TWO THINGS OFFERED

  • What does God offer us, and on what condition, as a first step in our restoration? Isaiah 55:6, 7; Luke 24:47.

Note: “Through faith, the believer passes from the position of a rebel, a child of sin and Satan, to the position of a loyal subject of Christ Jesus, not because of an inherent goodness, but because Christ receives him as His child by adoption. The sinner receives the forgiveness of his sins, because these sins are borne by his Substitute and Surety.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1070.

“God does not deal with us as finite men deal with one another. His thoughts are thoughts of mercy, love, and tenderest compassion. He says, ‘Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon.’ ‘I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins’ (Isaiah 55:7; 44:22).” Steps to Christ, 53.

  • Besides forgiving us, what else does God do in behalf of our salvation? I John 1:9. What aim is put before us, and what is our responsibility? Philippians 3:12–14; John 5:14; 8:11.

Note: “Abstain from all evil. Common sins, however insignificant they may be regarded, will impair your moral sense, and extinguish the inward impression of the Spirit of God. The character of the thoughts leaves its imprint upon the soul, and all low conversation pollutes the mind. All evil works ruin to those who commit it. God may and will forgive the repenting sinner, but though forgiven, the soul is marred; the power of the elevated thought possible to the unimpaired mind is destroyed. Through all time the soul bears the scars. Then let us seek for that faith which works by love and purifies the heart, that we may represent the character of Christ to the world.” Fundamentals of Christian Education, 195.

“It is by following in the path of obedience in simple faith that the character obtains perfection.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1137.

3 DELIVERANCE FROM SATAN’S GRASP

  • What did Paul say about the deliverance that Christ operates in us when we accept Him? Hebrews 2:15; Colossians 1:13. Sadly, how do some people cooperate with Satan rather than with Christ?

Note: “Satan will move upon minds that have been indulged, upon men who have always had their own way, and anything presented to them in counsel or reproof to change their objectionable traits of character, is considered fault-finding, binding them, restraining them, that they cannot have liberty to act themselves. The Lord in great mercy has sent messages of warning to them, but they would not listen to reproof. Like the enemy who rebelled in heaven, they did not like to hear; they do not correct the wrong they have done, but become accusers, declaring themselves misused and unappreciated.

“Now is the time of trial, of test, of proving. Those who like Saul, will persist in having their own way, will suffer as he did, loss of honor, and finally the loss of the soul.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1163, 1164.

  • How does Christ make us free from the penalty of the law that condemn us? Romans 3:24–26; 5:1.
  • What should we learn from the experience of the apostle Paul? Romans 7:9.

Note: “The apostle Paul, in relating his experience, presents an important truth concerning the work to be wrought in conversion. He says, ‘I was alive without the law once’—he felt no condemnation; ‘but when the commandment came,’ when the law of God was urged upon his conscience, ‘sin revived, and I died’ (Romans 7:9). Then he saw himself a sinner, condemned by the divine law. Mark, it was Paul, and not the law, that died.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1076.

4 RESTORING THE IMAGE OF GOD IN US

  • How does faith in the gospel relate to the law of God? Romans 3:31.
  • What warning are we given against transgressing God’s law? Romans 2:23–27; 8:7; I Timothy 1:9, 10.

Note: “The law of God is the mirror to show man the defects in his character. But it is not pleasant to those who take pleasure in unrighteousness to see their moral deformity. They do not prize this faithful mirror, because it reveals to them their sins. Therefore, instead of instituting a war against their carnal minds, they war against the true and faithful mirror, given them by Jehovah for the very purpose that they may not be deceived, but that they may have revealed to them the defects in their character.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1077.

  • What do we lose through sin? Romans 3:23; 6:23.
  • What is to be restored in us through the gospel? II Corinthians 3:18. How? John 16:13; 17:17, 19.
  • How does Christ perform the ministry of restoration? I Thessalonians 5:23.

Note: “God is clothed with power; He is able to take those who are dead in trespasses and sins, and by the operation of the Spirit which raised Jesus from the dead, transform the human character, bringing back to the soul the lost image of God. Those who believe in Jesus Christ are changed from being rebels against the law of God into obedient servants and subjects of His kingdom. They are born again, regenerated, sanctified through the truth.” Fundamentals of Christian Education, 332.

5 HEIRS OF THE KINGDOM

  • On what condition, and for what purpose, has God given us “the Spirit of adoption”? Romans 8:14–17. What evidence reveals our adoption as God’s children? II Corinthians 6:16–18; II Peter 1:4.

Note: “Let every one who desires to be a partaker of the divine nature appreciate the fact that he must escape the corruption that is in the world through lust. There must be a constant, earnest struggling of the soul against the evil imaginings of the mind. There must be a steadfast resistance of temptation to sin in thought or act. The soul must be kept from every stain, through faith in Him who is able to keep you from falling. We should meditate upon the scriptures, thinking soberly and candidly upon the things that pertain to our eternal salvation.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1145.

  • How are we enabled to resist the clamoring of our own carnal nature? Colossians 1:10, 11; Ephesians 3:16, 20.

Note: “Man cannot transform himself by the exercise of his will. He possesses no power by which this change can be effected. … All the culture and education which the world can give will fail of making a degraded child of sin a child of heaven. The renewing energy must come from God. The change can be made only by the Holy Spirit. All who would be saved, high or low, rich or poor, must submit to the working of this power.” Christ’s Object Lessons, 96, 97.

PERSONAL REVIEW QUESTIONS

1 What is the main purpose of the gospel?

2 Name two benefits granted us through God’s forgiveness.

3 How is the experience of the apostle Paul an example for us?

4 How are we to relate to the law and the gospel?

5 What is the depth of the value of the gospel message?

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Third Angel’s Message

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June 23, 2013 – June 29, 2013

Key Text

“If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation.” Revelation 14:9, 10.

Study Help: The Great Controversy, 440–450; Ibid., 578–581.

Introduction

“As the ministration of Jesus closed in the holy place, and He passed into the holiest, and stood before the ark containing the law of God, He sent another mighty angel with a third message to the world.” Early Writings, 254.

1 A WARNING AGAINST FALSE WORSHIP

  • What is the essence of the third angel’s message? Revelation 14:9, 10.

Note: “In contrast to those who keep the commandments of God and have the faith of Jesus, the third angel points to another class, against whose errors a solemn and fearful warning is uttered: [Revelation 14:9, 10 quoted].” The Great Controversy, 438.

  • When human legislation shall conflict with the law of God by demanding a false worship, how will the world be divided? Revelation 13:1–4, 8.

Note: “In the issue of the contest all Christendom will be divided into two great classes—those who keep the commandments of God and the faith of Jesus, and those who worship the beast and his image and receive his mark.” The Great Controversy, 450.

“In comparison with the millions of the world, God’s people will be, as they have ever been, a little flock; but if they stand for the truth as revealed in His word, God will be their refuge.” The Acts of the Apostles, 590.

2 DECEIVING EARTH’S INHABITANTS

  • How will a religio-political power, symbolized by the second beast, flatter and imitate the first beast? Revelation 13:11, 12, 14.

Note: “The lamblike horns and dragon voice of the symbol point to a striking contradiction between the professions and the practice of the nation thus represented. The ‘speaking’ of the nation is the action of its legislative and judicial authorities. By such action it will give the lie to those liberal and peaceful principles which it has put forth as the foundation of its policy. The prediction that it will speak ‘as a dragon’ (Revelation 13:11, last part) and exercise ‘all the power of the first beast’ (Revelation 13:12, first part) plainly foretells a development of the spirit of intolerance and persecution that was manifested by the nations represented by the dragon and the leopardlike beast. And the statement that the beast with two horns ‘causeth the earth and them which dwell therein to worship the first beast’ (Revelation 13:12) indicates that the authority of this nation is to be exercised in enforcing some observance which shall be an act of homage to the papacy.” The Great Controversy, 442.

  • What will be one of the wonders performed to deceive the inhabitants of the earth? Revelation 13:13.
  • What specific truth must we understand in order to escape many of these delusions? Ecclesiastes 9:5, 6.

Note: “The saints must get a thorough understanding of present truth, which they will be obliged to maintain from the Scriptures. They must understand the state of the dead; for the spirits of devils will yet appear to them, professing to be beloved friends and relatives, who will declare to them that the Sabbath has been changed, also other unscriptural doctrines. They will do all in their power to excite sympathy and will work miracles before them to confirm what they declare.” Early Writings, 87.

“Satan will come in to deceive if possible the very elect. He claims to be Christ, and he is coming in, pretending to be the great medical missionary. He will cause fire to come down from heaven in the sight of men to prove that he is God. We must stand barricaded by the truths of the Bible.” Medical Ministry, 87, 88.

3 THE MARK OF THE BEAST

  • What is the object of the second beast, in direct opposition to the law of God? Revelation 13:16. What is the mark of the beast?

Note: “The sign, or seal, of God is revealed in the observance of the seventh-day Sabbath, the Lord’s memorial of creation. ‘The Lord spake unto Moses, saying, Speak thou also unto the children of Israel, saying, Verily My Sabbaths ye shall keep: for it is a sign between Me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you’ (Exodus 31:12, 13). Here the Sabbath is clearly designated as a sign between God and His people.

“The mark of the beast is the opposite of this—the observance of the first day of the week. This mark distinguishes those who acknowledge the supremacy of the papal authority from those who acknowledge the authority of God.” Testimonies, vol. 8, 117.

  • What sanctions will be imposed by the authorities on those who refuse to receive the mark of the beast? Revelation 13:17, 15.

Note: “Fearful is the issue to which the world is to be brought. The powers of earth, uniting to war against the commandments of God, will decree that ‘all, both small and great, rich and poor, free and bond’ (Revelation 13:16), shall conform to the customs of the church by the observance of the false sabbath. All who refuse compliance will be visited with civil penalties, and it will finally be declared that they are deserving of death. On the other hand, the law of God enjoining the Creator’s rest day demands obedience and threatens wrath against all who transgress its precepts.” The Great Controversy, 604.

“As the controversy extends into new fields and the minds of the people are called to God’s downtrodden law, Satan is astir. The power attending the message will only madden those who oppose it. The clergy will put forth almost superhuman efforts to shut away the light lest it should shine upon their flocks. By every means at their command they will endeavor to suppress the discussion of these vital questions. The church appeals to the strong arm of civil power, and, in this work, papists and Protestants unite. As the movement for Sunday enforcement becomes more bold and decided, the law will be invoked against commandment keepers. They will be threatened with fines and imprisonment, and some will be offered positions of influence, and other rewards and advantages, as inducements to renounce their faith. But their steadfast answer is: ‘Show us from the word of God our error’—the same plea that was made by Luther under similar circumstances.” Ibid., 607.

4 THE MOST FEARFUL THREATENING

  • What punishment will Heaven send upon those who receive the mark of apostasy and accept the false worship imposed by the powers symbolized by the two beasts? Revelation 14:10, 11.

Note: “The most fearful threatening ever addressed to mortals is contained in the third angel’s message. That must be a terrible sin which calls down the wrath of God unmingled with mercy. Men are not to be left in darkness concerning this important matter; the warning against this sin is to be given to the world before the visitation of God’s judgments, that all may know why they are to be inflicted, and have opportunity to escape them.” The Great Controversy, 449, 450.

  • While the servants of God will be protected from the seven last plagues (Malachi 3:17), what will happen to the adherents of the false system of worship? Revelation 16:1, 2.

Note: “Those who had not prized God’s Word were hurrying to and fro, wandering from sea to sea, and from the north to the east, to seek the Word of the Lord. Said the angel, ‘They shall not find it. There is a famine in the land; not a famine of bread, nor a thirst for water, but for hearing the words of the Lord. What would they not give for one word of approval from God! but no, they must hunger and thirst on. Day after day have they slighted salvation, prizing earthly riches and earthly pleasure higher than any heavenly treasure or inducement. They have rejected Jesus and despised His saints. The filthy must remain filthy forever.’

“Many of the wicked were greatly enraged as they suffered the effects of the plagues. It was a scene of fearful agony. Parents were bitterly reproaching their children, and children their parents, brothers their sisters, and sisters their brothers. Loud, wailing cries were heard in every direction, ‘It was you who kept me from receiving the truth which would have saved me from this awful hour.’ The people turned upon their ministers with bitter hate and reproached them, saying, ‘You have not warned us. You told us that all the world was to be converted, and cried, Peace, peace, to quiet every fear that was aroused. You have not told us of this hour; and those who warned us of it you declared to be fanatics and evil men, who would ruin us.’ ” Early Writings, 281, 282.

5 CALLED, CHOSEN, AND FAITHFUL

  • Ever since the third angel’s message began to be proclaimed in 1844, what has God required of all who receive it? Revelation 14:12; 15:2.

Note: “Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth—these are receiving the heavenly mold and preparing for the seal of God in their foreheads.” Testimonies, vol. 5, 216.

“All who follow the Lamb in heaven must first have followed Him on earth, not fretfully or capriciously, but in trustful, loving, willing obedience, as the flock follows the shepherd.” The Acts of the Apostles, 591.

  • What is the specific number of those to be saved under the proclamation of the third angel’s message? Revelation 14:1; 7:4. Why is the seal of God necessary in order to be saved under this message?

Note: “Soon we heard the voice of God like many waters, which gave us the day and hour of Jesus’ coming. The living saints, 144,000 in number, knew and understood the voice, while the wicked thought it was thunder and an earthquake.” Early Writings, 15.

“Our own course of action will determine whether we shall receive the seal of the living God or be cut down by the destroying weapons.” Testimonies, vol. 5, 212.

“What is the seal of the living God, which is placed in the foreheads of His people? It is a mark which angels, but not human eyes, can read; for the destroying angel must see this mark of redemption.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 968.

“Only those who receive the seal of the living God will have the passport through the gates of the Holy City.” Ibid., 970.

PERSONAL REVIEW QUESTIONS

1 How can we gain courage to follow God amidst opposition?

2 Why will many be deluded into receiving the mark of the beast?

3 Describe the religious crisis soon to occur.

4 What solemn responsibility rests upon all who understand the three angels’ messages?

5 Who only can be part of the literal 144,000?

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Second Angel’s Message

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June 16, 2013 – June 22, 2013

Key Text

“And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.” Revelation 14:8.

Study Help: The Great Controversy, 381–390; The Story of Redemption, 364–368.

Introduction

“The message of Revelation 14, announcing the fall of Babylon must apply to religious bodies that were once pure and have become corrupt.” [Author’s italics.] The Great Controversy, 383.

1 A GREAT SPIRITUAL DECADENCE

  • What is the second angel’s message? Revelation 14:8. What does this message mean?

Note: “The term ‘Babylon’ is derived from ‘Babel,’ and signifies confusion. It is employed in Scripture to designate the various forms of false or apostate religion.” The Great Controversy, 381.

“As the churches refused to receive the first angel’s message, they rejected the light from heaven and fell from the favor of God.” Early Writings, 237.

  • What symbol represents the fallen denominations in these last days? Revelation 17:3–5.

Note: “Babylon is said to be ‘the mother of harlots’ (Revelation 17:5). By her daughters must be symbolized churches that cling to her doctrines and traditions, and follow her example of sacrificing the truth and the approval of God, in order to form an unlawful alliance with the world.” [Author’s italics.] The Great Controversy, 382, 383.

“Many of the Protestant churches are following Rome’s example of iniquitous connection with ‘the kings of the earth’—the state churches, by their relation to secular governments; and other denominations, by seeking the favor of the world. And the term ‘Babylon’—confusion—may be appropriately applied to these bodies.” Ibid., 383.

2 THE SINS OF BABYLON

  • What is the “wine” that Babylon has used in her sinful connection with the world? Revelation 17:2, last part; 19:2.

Note: “The great sin charged against Babylon is that she ‘made all nations drink of the wine of the wrath of her fornication’ (Revelation 14:8). This cup of intoxication which she presents to the world represents the false doctrines that she has accepted as the result of her unlawful connection with the great ones of the earth. Friendship with the world corrupts her faith, and in her turn she exerts a corrupting influence upon the world by teaching doctrines which are opposed to the plainest statements of Holy Writ.” The Great Controversy, 388.

  • What does the Bible call the sin of seeking the support of the world? Revelation 18:3; James 4:4.

Note: “The unfaithfulness of the church to Christ in permitting her confidence and affection to be turned from Him, and allowing the love of worldly things to occupy the soul, is likened to the violation of the marriage vow. The sin of Israel in departing from the Lord is presented under this figure.” The Great Controversy, 381.

“It was by departure from the Lord, and alliance with the heathen, that the Jewish church became a harlot; and Rome, corrupting herself in like manner by seeking the support of worldly powers, receives a like condemnation.” Ibid., 382.

“In what religious bodies are the greater part of the followers of Christ now to be found? Without doubt, in the various churches professing the Protestant faith. … But they fell by the same desire which was the curse and ruin of Israel—the desire of imitating the practices and courting the friendship of the ungodly.” Ibid., 383.

“Men will employ every means to make less prominent the difference between Seventh-day Adventists and observers of the first day of the week. A company was presented before me under the name of Seventh-day Adventists, who were advising that the banner, or sign, which makes us a distinct people should not be held out so strikingly; for they claimed that this was not the best policy in order to secure success to our institutions. But this is not a time to haul down our colors, to be ashamed of our faith.” Testimonies, vol. 6, 144.

3 STILL GREATER SINS

  • Of what sins is Babylon particularly guilty? Daniel 7:25; Revelation 17:6.

Note: “The papacy has attempted to change the law of God. The second commandment, forbidding image worship, has been dropped from the law, and the fourth commandment has been so changed as to authorize the observance of the first instead of the seventh day as the Sabbath.” The Great Controversy, 446.

“In the thirteenth century was established that most terrible of all the engines of the papacy—the Inquisition. The prince of darkness wrought with the leaders of the papal hierarchy. In their secret councils Satan and his angels controlled the minds of evil men, while unseen in the midst stood an angel of God, taking the fearful record of their iniquitous decrees and writing the history of deeds too horrible to appear to human eyes. ‘Babylon the great’ was ‘drunken with the blood of the saints’ (Revelation 17:6). The mangled forms of millions of martyrs cried to God for vengeance upon that apostate power.

“Popery had become the world’s despot. Kings and emperors bowed to the decrees of the Roman pontiff. The destinies of men, both for time and for eternity, seemed under his control. For hundreds of years the doctrines of Rome had been extensively and implicitly received, its rites reverently performed, its festivals generally observed. Its clergy were honored and liberally sustained. Never since has the Roman Church attained to greater dignity, magnificence, or power.” Ibid., 59, 60.

  • How long was the specific period of religious persecution under the supremacy of Rome? Revelation 12:6, 13, 14; 13:7, 5. (See also Numbers 14:34; Ezekiel 4:6.)

Note: “The periods here mentioned—‘forty and two months,’ and ‘a thousand two hundred and threescore days’ (Revelation 13:5; 12:6)—are the same, alike representing the time in which the church of Christ was to suffer oppression from Rome. The 1260 years of papal supremacy began in A.D. 538, and would therefore terminate in 1798. At that time a French army entered Rome and made the pope a prisoner, and he died in exile. Though a new pope was soon afterward elected, the papal hierarchy has never since been able to wield the power which it before possessed.” The Great Controversy, 266.

4 THE MESSAGES REPEATED

  • Why must the second angel’s message be repeated? Revelation 18:2; II Timothy 3:13.

Note: “The Bible declares that before the coming of the Lord, Satan will work ‘with all power and signs and lying wonders, and with all deceivableness of unrighteousness;’ and they that ‘received not the love of the truth, that they might be saved,’ will be left to receive ‘strong delusion, that they should believe a lie’ (11 Thessalonians 2:9–11). Not until this condition shall be reached, and the union of the church with the world shall be fully accomplished throughout Christendom, will the fall of Babylon be complete.” [Author’s italics.] The Great Controversy, 389, 390.

“[Revelation 18:1–5 quoted.]

“Thus the substance of the second angel’s message is again given to the world by that other angel who lightens the earth with his glory. These messages all blend in one, to come before the people in the closing days of this earth’s history. …

“Our work is to proclaim the commandments of God and the testimony of Jesus Christ. ‘Prepare to meet thy God’ (Amos 4:12), is the warning to be given to the world. It is a warning to us individually. We are called upon to lay aside every weight, and the sin which doth so easily beset us.” Selected Messages, Book 2, 116.

  • What plan does God have for the honest believers who are still in the fallen denominations? Revelation 18:4.

Note: “Revelation 18 points to the time when, as the result of rejecting the threefold warning of Revelation 14:6–12, the church will have fully reached the condition foretold by the second angel, and the people of God still in Babylon will be called upon to separate from her communion. This message is the last that will ever be given to the world; and it will accomplish its work. When those that ‘believed not the truth, but had pleasure in unrighteousness’ (II Thessalonians 2:12), shall be left to receive strong delusion and to believe a lie, then the light of truth will shine upon all whose hearts are open to receive it, and all the children of the Lord that remain in Babylon will heed the call: ‘Come out of her, My people’ (Revelation 18:4).” The Great Controversy, 390.

5 SATAN’S FINAL DECEPTION

  • What phenomenon will be observed increasingly in these last days? Matthew 24:24–26; Revelation 13:13, 14.

Note: “The last great delusion is soon to open before us. Antichrist is to perform his marvelous works in our sight. So closely will the counterfeit resemble the true that it will be impossible to distinguish between them except by the Holy Scriptures. By their testimony every statement and every miracle must be tested.” The Great Controversy, 593.

  • When we hear, “Lo, here is Christ, or there is Christ,” how should we respond? Matthew 24:23. What punishment will God finally permit to fall upon Babylon, and why? Revelation 18:8.

Note: “He [Satan] … will come personating Jesus Christ, working mighty miracles; and men will fall down and worship him as Jesus Christ. We shall be commanded to worship this being, whom the world will glorify as Christ. What shall we do?” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1105, 1106.

“Men will be deceived and will exalt him [Satan] to the place of God, and deify him. But Omnipotence will interpose, and to the apostate churches that unite in the exaltation of Satan, the sentence will go forth, ‘Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her’ (Revelation 18:8).” Testimonies to Ministers and Gospel Workers, 62.

PERSONAL REVIEW QUESTIONS

1 What does the term “Babylon” signify today?

2 How are we to avoid imbibing the Babylonian wine?

3 What are the main characteristics of Babylon?

4 Why is the second angel’s message repeated?

5 When the power and influence of Babylon appears to be almost overwhelming, what should we always keep in mind?

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – In the Heavenly Sanctuary

by

June 9, 2013 – June 15, 2013

Key Text

“I, even I, am He that blotteth out thy transgressions for Mine own sake, and will not remember thy sins.” Isaiah 43:25.

Study Help: The Great Controversy, 479–491; Testimonies, vol. 4, 384–387.

Introduction

“The blood of Christ, while it was to release the repentant sinner from the condemnation of the law, was not to cancel the sin; it would stand on record in the sanctuary until the final atonement.” Patriarchs and Prophets, 357.

1 CHRIST’S HEAVENLY MINISTRY

  • Of what was the earthly sanctuary a type or pattern? Hebrews 8:5. Why are God’s people to look no longer to that earthly sanctuary? Hebrews 9:24; 8:1, 2.

Note: “When Jesus at His ascension entered by His own blood into the heavenly sanctuary to shed upon His disciples the blessings of His mediation, the Jews were left in total darkness to continue their useless sacrifices and offerings. The ministration of types and shadows had ceased.” The Great Controversy, 430.

  • As the earthly sanctuary was cleansed and the sins were removed, what must also be done in the heavenly sanctuary, and when? Daniel 8:14; Hebrews 9:23.

Note: “As the typical cleansing of the earthly was accomplished by the removal of the sins by which it had been polluted, so the actual cleansing of the heavenly is to be accomplished by the removal, or blotting out, of the sins which are there recorded. But before this can be accomplished, there must be an examination of the books of record to determine who, through repentance of sin and faith in Christ, are entitled to the benefits of His atonement. The cleansing of the sanctuary therefore involves a work of investigation—a work of judgment. This work must be performed prior to the coming of Christ to redeem His people; for when He comes, His reward is with Him to give to every man according to his works (Revelation 22:12).” The Great Controversy, 421, 422.

2 OBTAINING FINAL FORGIVENESS

  • Even after we have been forgiven and accepted by God, why must we continue to be watchful? Ezekiel 33:13; John 8:11, last part.

Note: “Those who profess to believe the third angel’s message often wound the cause of God by lightness, joking, and trifling. I was shown that this evil was all through our ranks. There should be a humbling before the Lord; the Israel of God should rend the heart, and not the garment. Childlike simplicity is rarely seen; the approbation of man is more thought of than the displeasure of God. Said the angel: ‘Set your heart in order, lest He visit you in judgment, and the brittle thread of life be cut, and ye lie down in the grave unsheltered, unprepared for the judgment. Or if ye do make your bed in the grave, unless ye soon make your peace with God, and tear yourselves from the world, your hearts will grow harder, and ye will lean upon a false prop, a supposed preparation, and find out your mistake too late to secure a well-grounded hope.’ ” Testimonies, vol. 1, 133, 134.

  • How can we as repentant sinners remain forgiven to the very end? Matthew 24:13; Revelation 3:5.

Note: “We need light from Heaven every hour, that we may distinguish between the sacred and the common, the eternal and the temporal. If left to ourselves, we shall blunder at every step; we shall incline to the world, we shall shun self-denial, and see no necessity for constant watchfulness and prayer, and we shall be taken captive by Satan at his will. …

“All whose names shall at last be found written in the Lamb’s book of life will fight manfully the battles of the Lord. They will labor most earnestly to discern and put away temptations and every evil thing. They will feel that the eye of God is upon them and that the strictest fidelity is required. As faithful sentinels they will keep the passage barred, that Satan may not pass them disguised as an angel of light to work his work of death in their midst. …

“The white-robed ones who surround the throne of God are not composed of that company who were lovers of pleasures more than lovers of God, and who choose to drift with the current rather than to breast the waves of opposition. All who remain pure and uncorrupted from the spirit and influence prevailing at this time will have stern conflicts. They will come through great tribulation; they will wash their robes of character and make them white in the blood of the Lamb.” My Life Today, 321.

3 THE FIRST AND SECOND APARTMENTS

  • To which apartment of the sanctuary did Christ ascend? Compare Hebrews 9:1, 2; Revelation 4:5; 8:3, 4.

Note: “[Revelation 4:5; 8:3 quoted.] Here the prophet was permitted to behold the first apartment of the sanctuary in heaven; and he saw there the ‘seven lamps of fire’ and ‘the golden altar,’ represented by the golden candlestick and the altar of incense in the sanctuary on earth.” The Great Controversy, 414, 415.

“For eighteen centuries this work of ministration continued in the first apartment of the sanctuary. The blood of Christ, pleaded in behalf of penitent believers, secured their pardon and acceptance with the Father, yet their sins still remained upon the books of record.” Ibid., 421.

  • Which apartment was opened in 1844 for the closing work of the atonement? Revelation 11:19 (compare Hebrews 9:3, 4). How is this work related to the judgment?

Note: “ ‘The temple of God was opened in heaven, and there was seen in His temple the ark of His testament’ (Revelation 11:19). The ark of God’s testament is in the holy of holies, the second apartment of the sanctuary. In the ministration of the earthly tabernacle, which served ‘unto the example and shadow of heavenly things’ (Hebrews 8:5), this apartment was opened only upon the great Day of Atonement for the cleansing of the sanctuary. Therefore the announcement that the temple of God was opened in heaven and the ark of His testament was seen points to the opening of the most holy place of the heavenly sanctuary in 1844 as Christ entered there to perform the closing work of the atonement.” The Great Controversy, 433.

“The announcement, ‘The hour of His judgment is come’ (Revelation 14:7), points to the closing work of Christ’s ministration for the salvation of men. It heralds a truth which must be proclaimed until the Saviour’s intercession shall cease and He shall return to the earth to take His people to Himself. The work of judgment which began in 1844 must continue until the cases of all are decided, both of the living and the dead; hence it will extend to the close of human probation.” Ibid., 435, 436.

4 THE BLOTTING OUT OF SINS

  • What assurance is given those who are faithful till the end of Christ’s intercession? Isaiah 43:25.

Note: “In the great day of final award, the dead are to be ‘judged out of those things which were written in the books, according to their works’ (Revelation 20:12). Then by virtue of the atoning blood of Christ, the sins of all the truly penitent will be blotted from the books of heaven. Thus the sanctuary will be freed, or cleansed, from the record of sin.” Patriarchs and Prophets, 357, 358.

“All who have truly repented of sin, and by faith claimed the blood of Christ as their atoning sacrifice, have had pardon entered against their names in the books of heaven; as they have become partakers of the righteousness of Christ, and their characters are found to be in harmony with the law of God, their sins will be blotted out, and they themselves will be accounted worthy of eternal life. The Lord declares, by the prophet Isaiah: ‘I, even I, am He that blotteth out thy transgressions for Mine own sake, and will not remember thy sins’ (Isaiah 43:25).” The Great Controversy, 483.

  • What must we do before our sins can be blotted out? What will follow the blotting out of sins? Acts 3:19–21.

Note: “Those who are living upon the earth when the intercession of Christ shall cease in the sanctuary above are to stand in the sight of a holy God without a mediator. Their robes must be spotless, their characters must be purified from sin by the blood of sprinkling. Through the grace of God and their own diligent effort they must be conquerors in the battle with evil. While the investigative judgment is going forward in heaven, while the sins of penitent believers are being removed from the sanctuary, there is to be a special work of purification, of putting away of sin, among God’s people upon earth.” The Great Controversy, 425.

“Our Advocate is standing before the Father, pleading as our intercessor. In place of wrapping about us the garments of self-righteousness, we should be found daily humbling ourselves before God, confessing our own individual sins, seeking the pardon of our transgressions, and cooperating with Christ in the work of preparing our souls to reflect the divine image. Unless we enter the sanctuary above, and unite with Christ in working out our own salvation with fear and trembling, we shall be weighed in the balances of the sanctuary, and shall be pronounced wanting.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 933, 934.

5 WHILE THE DOOR IS OPEN

  • In what sense are we who profess the present truth—and identify ourselves with the work of Revelation 14—now being measured? Revelation 11:1.

Note: “The time has come when everything is to be shaken that can be shaken, that those things which cannot be shaken may remain. Every case is coming in review before God; He is measuring the temple and the worshipers therein.” Testimonies, vol. 7, 219.

“The grand judgment is taking place, and has been going on for some time. Now the Lord says, Measure the temple and the worshipers thereof. Remember when you are walking the streets about your business, God is measuring you; when you are attending your household duties, when you engage in conversation, God is measuring you. Remember that your words and actions are being daguerreotyped [photographed] in the books of heaven, as the face is reproduced by the artist on the polished plate.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 972.

  • What is our great privilege today, while the door of probation remains open? Hebrews 10:19–23; 4:16.

Note: “The glory that rested upon Christ is a pledge of the love of God for us. It tells of the power of prayer—how the human voice may reach the ear of God, and our petitions find acceptance in the courts of heaven.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1079.

PERSONAL REVIEW QUESTIONS

1 What is meant by the “cleansing of the sanctuary”?

2 How does this work of cleansing involve every one of us?

3 When did the investigative judgment begin, and how long will it last?

4 Describe the solemnity of the judgment hour.

5 What should be foremost in our mind at this time?

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – “The Hour of His Judgment Is Come”

by

June 2, 2013 – June 8, 2013

Key Text

“Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.” Revelation 14:7.

Study Help: The Great Controversy, 467, 468; Ibid., 424–428.

Introduction

“The announcement, ‘The hour of His judgment is come’ (Revelation 14:7), points to the closing work of Christ’s ministration for the salvation of men.” The Great Controversy, 435.

1 STANDING BEFORE THE JUDGMENT SEAT

  • Why are we to fear God now more than ever? Revelation 14:7; II Corinthians 5:10.

Note: “How solemn is the thought! Day after day, passing into eternity, bears its burden of records for the books of heaven. Words once spoken, deeds once done, can never be recalled. Angels have registered both the good and the evil. The mightiest conqueror upon the earth cannot call back the record of even a single day. Our acts, our words, even our most secret motives, all have their weight in deciding our destiny for weal or woe. Though they may be forgotten by us, they will bear their testimony to justify or condemn.” The Great Controversy, 486, 487.

  • What should be our great concern in view of the judgment? I Peter 4:17, 18.

Note: “All who would have their names retained in the book of life should now, in the few remaining days of their probation, afflict their souls before God by sorrow for sin and true repentance. There must be deep, faithful searching of heart.” The Great Controversy, 490.

2 OUR ONLY HOPE

  • What is our only hope in the judgment? I John 2:1, 2.

Note: “While Jesus is pleading for the subjects of His grace, Satan accuses them before God as transgressors. The great deceiver has sought to lead them into skepticism, to cause them to lose confidence in God, to separate themselves from His love, and to break His law. Now he points to the record of their lives, to the defects of character, the unlikeness to Christ, which has dishonored their Redeemer, to all the sins that he has tempted them to commit, and because of these he claims them as his subjects.

“Jesus does not excuse their sins, but shows their penitence and faith, and, claiming for them forgiveness, He lifts His wounded hands before the Father and the holy angels, saying: I know them by name. I have graven them on the palms of My hands.” The Great Controversy, 484.

  • What distinction is made between Christ’s true followers and those who only profess to believe in Him? I John 2:4–6.

Note: “There are only two classes in the world today, and only two classes will be recognized in the judgment—those who violate God’s law and those who obey it.” Christ’s Object Lessons, 283.

  • When and how does this distinction become unmistakably clear? Matthew 7:21–23.

Note: “Christ has plainly taught that those who persist in open sin must be separated from the church, but He has not committed to us the work of judging character and motive. He knows our nature too well to entrust this work to us.” Christ’s Object Lessons, 71.

“Sinners who make a pretension of piety mingle for a time with the true followers of Christ, and the semblance of Christianity is calculated to deceive many; but in the harvest of the world there will be no likeness between good and evil. Then those who have joined the church, but who have not joined Christ, will be manifest.” Ibid., 74.

3 THE STANDARD IN THE JUDGMENT

  • By what standard will all be judged? Romans 2:12; 3:19; James 2:10–12.

Note: “The law of God existed before man was created. It was adapted to the condition of holy beings; even angels were governed by it. After the Fall, the principles of righteousness were unchanged. Nothing was taken from the law; not one of its holy precepts could be improved. And as it has existed from the beginning, so will it continue to exist throughout the ceaseless ages of eternity. ‘Concerning thy testimonies,’ says the psalmist, ‘I have known of old that thou hast founded them for ever’ (Psalm 119:152).

“By this law, which governs angels, which demands purity in the most secret thoughts, desires, and dispositions, and which shall ‘stand fast for ever’ (Psalm 111:8), all the world is to be judged in the rapidly approaching day of God. Transgressors may flatter themselves that the Most High does not know, that the Almighty does not consider; He will not always bear with them. Soon they will receive the reward of their doings, the death that is the wages of sin; while the righteous nation, that have kept the law, will be ushered through the pearly gates of the celestial city, and will be crowned with immortal life and joy in the presence of God and the Lamb.” Selected Messages, Book 1, 220.

  • How does the amount of light we have received relate to our accountability in the judgment? Luke 12:47, 48.

Note: “God’s test of the heathen, who have not the light, and of those living where the knowledge of truth and light has been abundant, is altogether different. He accepts from those in heathen lands a phase of righteousness which does not satisfy Him when offered by those of Christian lands. He does not require much where much has not been bestowed.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1121.

“The law and the prophets are God’s appointed agencies for the salvation of men. Christ said, Let them give heed to these evidences. If they do not listen to the voice of God in His word, the testimony of a witness raised from the dead would not be heeded.” Christ’s Object Lessons, 265.

4 A DECISIVE QUESTION

  • What question, asked in the judgment, will decide the eternal destiny of each one of us? Matthew 19:16, 17.

Note: “The only question asked in the judgment will be, ‘Have they been obedient to My commandments?’ Petty strife and contention over questions of no importance has no part in God’s great plan. Those who teach the truth should be men of solid minds, who will not lead their hearers into a field of thistles, as it were, and leave them there.

“The sacrifice of Christ as an atonement for sin is the great truth around which all other truths cluster. In order to be rightly understood and appreciated, every truth in the word of God, from Genesis to Revelation, must be studied in the light that streams from the cross of Calvary. I present before you the great, grand monument of mercy and regeneration, salvation and redemption—the Son of God uplifted on the cross. This is to be the foundation of every discourse given by our ministers.” Gospel Workers, 315.

“In His teaching He [Christ] ever presented the law as a divine unity, showing that it is impossible to keep one precept and break another; for the same principle runs through all. Man’s destiny will be determined by his obedience to the whole law.” Christ’s Object Lessons, 377, 378.

  • By what principles must we be governed now, on earth, if we want to have a place in heaven? Luke 10:25–28; John 5:2, 3.

Note: “Both the poor and the rich are deciding their own eternal destiny and proving whether they are fit subjects for the inheritance of the saints in light. Those who put their riches to a selfish use in this world are revealing attributes of character that show what they would do if they had greater advantages, and possessed the imperishable treasures of the kingdom of God. The selfish principles exercised on the earth are not the principles which will prevail in heaven. All men stand on an equality in heaven; for there is no caste with God. Christ said, ‘All ye are brethren’ (Matthew 23:8).” The Review and Herald, March 31, 1896.

“In heaven none will think of self, nor seek their own pleasure; but all, from pure, genuine love, will seek the happiness of the heavenly beings around them. If we wish to enjoy heavenly society in the earth made new, we must be governed by heavenly principles here.” In Heavenly Places, 233.

5 REPRESENTATIONS OF THE JUDGMENT

  • What prophecy points to the investigative judgment? Malachi 3:1. How is this depicted in the parable of the wedding garment? Matthew 22:11–14.

Note: “The coming of Christ as our high priest to the most holy place, for the cleansing of the sanctuary, brought to view in Daniel 8:14; the coming of the Son of man to the Ancient of Days, as presented in Daniel 7:13; and the coming of the Lord to His temple, foretold by Malachi, are descriptions of the same event.” The Great Controversy, 426.

  • How does Daniel describe the investigative judgment? Daniel 7:9–13. What will Christ receive after the judgment, and what will be the next great event? Daniel 7:14; Luke 12:36; Revelation 22:12.

Note: “The followers of Christ are to ‘wait for their Lord, when He will return from the wedding’ (Luke 12:36). But they are to understand His work, and to follow Him by faith as He goes in before God. It is in this sense that they are said to go in to the marriage.” [Author’s italics.] The Great Controversy, 427.

“Christ, as stated by the prophet Daniel, will receive from the Ancient of Days in heaven, ‘dominion, and glory, and a kingdom;’ He will receive the New Jerusalem, the capital of His kingdom, ‘prepared as a bride adorned for her husband’ (Daniel 7:14; Revelation 21:2). Having received the kingdom, He will come in His glory, as King of kings and Lord of lords, for the redemption of His people.” Ibid.

PERSONAL REVIEW QUESTIONS

1 Why should believers in the present truth be especially aware of the timing of the judgment?

2 What distinguishes the heirs of salvation?

3 Why is there only one standard in the judgment, yet various levels of accountability?

4 What attitudes prepare our minds for life in heaven?

5 How are we to understand the parable of the wedding garment?

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – “Fear God, and Give Glory to Him”

by

May 26, 2013 – June 1, 2013

That I Might Live

Key Text

“Let us have grace, whereby we may serve God acceptably with reverence and godly fear.” Hebrews 12:28.

Study Help: Testimonies, vol. 5, 491–500; Ibid., vol. 8, 284–286.

Introduction

“Godly fear, humility, and meekness are greatly needed by all in order to correctly represent the truth of God.” Testimonies, vol. 4, 259.

1 FEAR ASSOCIATED WITH REVERENCE

  • What two conditions best summarize our duty to God? Ecclesiastes 12:13. How does this differ today from the prevailing attitude of the professed Christian? II Timothy 3:1, 2, 5.

Note: “There should be an intelligent knowledge of how to come to God in reverence and Godly fear with devotional love. There is a growing lack of reverence for our Maker, a growing disregard of His greatness and His majesty.” Selected Messages, Book 2, 315.

  • How is a healthy fear of God revealed in us? Malachi 3:16; Colossians 3:16. What happens when people lose the fear of God?

Note: “True reverence for God is inspired by a sense of His infinite greatness and a realization of His presence. With this sense of the Unseen, every heart should be deeply impressed. The hour and place of prayer are sacred, because God is there. And as reverence is manifested in attitude and demeanor, the feeling that inspires it will be deepened. ‘Holy and reverend is His name,’ the psalmist declares (Psalm 111:9). Angels, when they speak that name, veil their faces. With what reverence, then, should we, who are fallen and sinful, take it upon our lips!” Prophets and Kings, 48, 49.

“When men cast off the fear of God they are not long in departing from honor and integrity.” Patriarchs and Prophets, 557.

2 EXAMPLES WORTHY OF IMITATION

  • How did the Hebrew midwives in Egypt show that they feared the Lord? Exodus 1:15–17.

Note: “The women feared God, and did not [do] as the king of Egypt commanded them, but saved the male children alive. The women dared not murder the Hebrew children; and because they obeyed not the command of the king, the Lord prospered them.” Spiritual Gifts, vol. 3, 179, 180.

  • What can we also learn from the examples of Job and Obadiah? Job 1:1, 8; I Kings 18:3, 4, 13.

Note: “It were well for parents to learn from the man of Uz a lesson of steadfastness and devotion. Job did not neglect his duty to those outside of his household; he was benevolent, kind, thoughtful of the interest of others; and at the same time he labored earnestly for the salvation of his own family. Amid the festivities of his sons and daughters, he trembled lest his children should displease God. As a faithful priest of the household, he offered sacrifices for them individually. He knew the offensive character of sin, and the thought that his children might forget the divine claims, led him to God as an intercessor in their behalf.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1140.

“During the apostasy of Israel, Obadiah had remained faithful. His master, the king, had been unable to turn him from his allegiance to the living God.” Prophets and Kings, 138.

  • How was Cornelius blessed because he feared the Lord? Acts 10:1–6.

Note: “Believing in God as the Creator of heaven and earth, Cornelius revered Him, acknowledged His authority, and sought His counsel in all the affairs of life. He was faithful to Jehovah in his home life and in his official duties. …

“The angel appeared to Cornelius while he was at prayer.” The Acts of the Apostles, 133.

3 GODLY FEAR REWARDED

  • What blessings will be bestowed upon all who truly fear the Lord? Psalms 34:7, 9; 85:9; Luke 1:50.

Note: “Those who are true to God need not fear the power of men nor the enmity of Satan. In Christ their eternal life is secure. Their only fear should be lest they surrender the truth, and thus betray the trust with which God has honored them. …

“Jesus assures His disciples of God’s sympathy for them in their needs and weaknesses. Not a sigh is breathed, not a pain felt, not a grief pierces the soul, but the throb vibrates to the Father’s heart.” The Desire of Ages, 356.

“[Job 1:9, 10; Psalm 34:7; Matthew 18:10 quoted.] …

“Thus God’s people, exposed to the deceptive power and unsleeping malice of the prince of darkness, and in conflict with all the forces of evil, are assured of the unceasing guardianship of heavenly angels. Nor is such assurance given without need. If God has granted to His children promise of grace and protection, it is because there are mighty agencies of evil to be met—agencies numerous, determined, and untiring, of whose malignity and power none can safely be ignorant or unheeding.” The Great Controversy, 513.

  • From what other fear are we to be delivered, especially in the time of trouble which is to come upon the inhabitants of the world? Psalms 46:1–3; 91:1, 5, 6.

Note: “When we put away our sins and come to Him in faith, He takes our names on His lips, and presents them to His Father, saying, ‘I have graven them upon the palms of my hands; I know them by name’ (Isaiah 49:16; Exodus 33;17). And the command goes forth to the angels to protect them. Then in the day of fierce trial He will say, ‘Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast’ (Isaiah 26:20). What are the chambers in which they are to hide? They are the protection of Christ and holy angels. The people of God are not at this time all in one place. They are in different companies, and in all parts of the earth; and they will be tried singly, not in groups. Everyone must stand the test for himself.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1143.

4 IN VIEW OF HEAVEN’S JUDGMENTS

  • How should a proper fear of God govern our attitude as we witness to souls in darkness? I Peter 3:15.

Note: “[I Peter 3:15 quoted.] The fear here spoken of does not mean distrust or indecision, but with due caution, guarding every point, lest an unwise word be spoken, or excitement of feeling get the advantage, and thus leave unfavorable impressions upon minds, and balance them in the wrong direction. Godly fear, humility, and meekness are greatly needed by all in order to correctly represent the truth of God.” Testimonies, vol. 4, 258, 259.

  • How can a correct understanding of Heaven’s judgments strengthen our faith? Matthew 10:28.

Note: “Some seem to think that if a man has a wholesome fear of the judgments of God, it is a proof that he is destitute of faith; but this is not so.

“A proper fear of God, in believing His threatenings, works the peaceable fruits of righteousness, by causing the trembling soul to flee to Jesus. Many ought to have this spirit today, and turn to the Lord with humble contrition, for the Lord has not given so many terrible threatenings, pronounced so severe judgments in His Word, simply to have them recorded, but He means what He says.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1100.

“What was the strength of those who in the past have suffered persecution for Christ’s sake? It was union with God, union with the Holy Spirit, union with Christ. Reproach and persecution have separated many from earthly friends, but never from the love of Christ. Never is the tempest-tried soul more dearly loved by His Saviour than when he is suffering reproach for the truth’s sake. ‘I will love him,’ Christ said, ‘and will manifest Myself to him’ (John 14:21). When for the truth’s sake the believer stands at the bar of earthly tribunals, Christ stands by his side. When he is confined within prison walls, Christ manifests Himself to him and cheers his heart with His love. When he suffers death for Christ’s sake, the Saviour says to him, They may kill the body, but they cannot hurt the soul. ‘Be of good cheer; I have overcome the world’ (John 16:33).” The Acts of the Apostles, 85, 86.

5 TRUE WORSHIP

  • How are we to give glory to God? Isaiah 58:6–8. What is necessarily involved in the command to worship God as the Creator of the universe? Revelation 14:7, first part.

Note: “To give glory to God is to reveal His character in our own, and thus make Him known.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 979.

“By the first angel, men are called upon to ‘fear God, and give glory to Him’ (Revelation 14:7, first part) and to worship Him as the Creator of the heavens and the earth. In order to do this, they must obey His law.” The Great Controversy, 436.

  • Why does our duty to worship God as the Creator involve Sabbath keeping? Exodus 20:8–11; 31:16, 17. What three things are connected with Sabbath keeping? Genesis 2:2, 3.

Note: “To all who receive the Sabbath as a sign of Christ’s creative and redeeming power, it will be a delight. Seeing Christ in it, they delight themselves in Him. The Sabbath points them to the works of creation as an evidence of His mighty power in redemption. While it calls to mind the lost peace of Eden, it tells of peace restored through the Saviour. And every object in nature repeats His invitation, ‘Come unto Me, all ye that labor and are heavy-laden, and I will give you rest’ (Matthew 11:28).” The Desire of Ages, 289.

“Christ says, Take My yoke of restraint and obedience upon you, and learn of Me. … The heart will then be made right with God, through the creative power of Christ.” In Heavenly Places, 162.

PERSONAL REVIEW QUESTIONS

1 What prevailing attitude must we be careful to avoid?

2 From which Bible characters can we learn something about the fear of God, and why?

3 What blessings come to us as we fear the Lord?

4 Why is reverence for God so important in witnessing?

5 How does the first angel’s message point us to the Sabbath commandment?

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Judah

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July 21, 2013 – July 27, 2013

Key Text

“The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto Him shall the gathering of the people be.” Genesis 49:10.

Study Help: The Spirit of Prophecy, vol. 1, 377; Steps to Christ, 115, 124–126.

Introduction

“The priesthood was apportioned to Levi, [and] the kingdom and the Messianic promise to Judah.” Patriarchs and Prophets, 235.

1 PRAISED BY HIS BRETHREN

  • What was Leah’s frame of mind when she bore her fourth son, Judah? Genesis 29:35. How was her attitude exemplary at that time? Psalm 50:23. Explain the meaning of the name “Judah” (see marginal note in the Bible).

Note: “While we review, not the dark chapters in our experience, but the manifestations of God’s great mercy and unfailing love, we shall praise far more than complain. We shall talk of the loving faithfulness of God as the true, tender, compassionate shepherd of His flock, which He has declared that none shall pluck out of His hand. The language of the heart will not be selfish murmuring and repining. Praise, like clear-flowing streams, will come from God’s truly believing ones.” Testimonies, vol. 6, 367.

  • How did Judah express his remorse at the idea of leaving Joseph to die of starvation? Genesis 37:25–27. How did he partially admit his sin in the case of Tamar? Genesis 38:24–26.

Note: “Some of them [Joseph’s brothers] were ill at ease; they did not feel the satisfaction they had anticipated from their revenge. Soon a company of travelers was seen approaching. It was a caravan of Ishmaelites from beyond Jordan, on their way to Egypt with spices and other merchandise. Judah now proposed to sell their brother to these heathen traders instead of leaving him to die.” Patriarchs and Prophets, 211.

2 A REMARKABLE CONTRAST

  • Describe one manifestation which shows how Judah prevailed above his brethren. Genesis 44:14–18, 30–34; 46:28, first part.

Note: “In words of touching eloquence he [Judah] described his father’s grief at the loss of Joseph and his reluctance to let Benjamin come with them to Egypt, as he was the only son left of his mother, Rachel, whom Jacob so dearly loved. [Genesis 44:30-34 quoted.]

“Joseph was satisfied. He had seen in his brothers the fruits of true repentance.” Patriarchs and Prophets, 230.

  • Explain the contrast between Reuben and Judah as far as personality is concerned. Genesis 43:8–13 (cf. 42:36–38); 1 Chronicles 5:2. Why are trustworthiness and dependability such valuable traits?

Note: “We are living in an age when almost everything is superficial. There is but little stability and firmness of character, because the training and education of children from their cradle is superficial. Their characters are built upon sliding sand. Self-denial and self-control have not been molded into their characters.” Testimonies, vol. 3, 143.

“Reliable men are very scarce for the reason that the hearts of men are so devoted to their own selfish interests that they know no other.” Ibid., vol. 2, 636.

“It is not so much the religion of the pulpit as the religion of the family that reveals our real character. The minister’s wife, his children, and those who are employed as helpers in his family are best qualified to judge of his piety. A good man will be a blessing to his household. Wife, children, and helpers will all be the better for his religion.” Ibid., vol. 5, 161.

“A man may not bear the most pleasant exterior, he may be deficient in many respects; but if he has a reputation for straightforward honesty, he will gain the confidence of others. The love of truth, the dependence and confidence which men can place in him, will remove or overbear objectionable features in his character. Trustworthiness in your place and calling, a willingness to deny self for the purpose of benefiting others, will bring peace of mind and the favor of God.” Ibid., vol. 4, 353.

3 FIRMNESS PERPETUATED IN THE SEED

  • What did Jacob say about Judah, and why? Genesis 49:8.

Note: “The crowning blessings of the birthright were transferred to Judah. The significance of the name—which denotes praise—is unfolded in the prophetic history of this tribe:

“ ‘Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father’s children shall bow down before thee. Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion: who shall rouse him up? The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto Him shall the gathering of the people be’ (Genesis 49:8–10).” Patriarchs and Prophets, 236.

  • How can we be inspired by Jacob’s description of Judah’s firmness of character? Genesis 49:9; Proverbs 28:1.

Note: “The lion, king of the forest, is a fitting symbol of this tribe, from which came David, and the Son of David, Shiloh, the true ‘Lion of the tribe of Judah’ (Revelation 5:5), to whom all powers shall finally bow and all nations render homage.” Patriarchs and Prophets, 236.

“Remember that the nearer we approach the time of Christ’s coming, the more earnestly and firmly we are to work; for we are opposed by the whole synagogue of Satan. We do not need feverish excitement, but that courage which is born of genuine faith.” Testimonies, vol. 6, 475.

“Some men have no firmness of character. They are like a ball of putty and can be pressed into any conceivable shape. They are of no definite form and consistency, and are of no practical use in the world. This weakness, indecision, and inefficiency must be overcome. There is an indomitableness about true Christian character which cannot be molded or subdued by adverse circumstances. Men must have moral backbone, an integrity which cannot be flattered, bribed, or terrified.” Ibid., vol. 5, 297.

“God desires us to make use of every opportunity for securing a preparation for His work. He expects us to put all our energies into its performance, and to keep our hearts alive to its sacredness and its fearful responsibilities.” Gospel Workers, 291.

4 A RICH HISTORY

  • How did God honor the tribe of Judah when the tabernacle was built? Exodus 31:1–5.

Note: “The Lord gave an important lesson to His people in all ages when to Moses on the mount He gave instruction regarding the building of the tabernacle. In that work He required perfection in every detail. Moses was proficient in all the learning of the Egyptians; he had a knowledge of God, and God’s purposes had been revealed to him in visions; but he did not know how to engrave and embroider. …

“Then God Himself explained how the work was to be accomplished. He signified by name the persons He desired to do a certain work. Bezaleel was to be the architect. This man belonged to the tribe of Judah—a tribe that God delighted to honor.” Counsels to Parents, Teachers, and Students, 59.

  • Name some lessons we can learn from Caleb, another member of the tribe of Judah. Numbers 13:6, 30; 14:24.

Note: “He [Caleb] had believed God’s promise that He would put His people in possession of Canaan, and in this he had followed the Lord fully. … Now at upwards of fourscore his vigor was unabated. He did not ask for himself a land already conquered, but the place which above all others the spies had thought it impossible to subdue. By the help of God he would wrest his stronghold from the very giants whose power had staggered the faith of Israel. It was no desire for honor or aggrandizement that prompted Caleb’s request. The brave old warrior was desirous of giving to the people an example that would honor God, and encourage the tribes fully to subdue the land which their fathers had deemed unconquerable.” Patriarchs and Prophets, 512, 513.

“Calebs are the men most needed in these last days.” Testimonies, vol. 5, 130.

  • Relate how one dark chapter in the history of Judah was contrasted by the shining faithfulness of a few young witnesses for God. Daniel 1:1, 6–8; 3:16–18.

5 A BOUNTIFUL BLESSING

  • What prophecy had been given regarding the tribe of Judah, and how will this be fulfilled? Genesis 49:10; Isaiah 7:14–16; Matthew 21:9.

Note: “Glorious are the promises made to David and his house, promises that look forward to the eternal ages, and find their complete fulfillment in Christ.” Patriarchs and Prophets, 754.

  • How is Moses’ prayer for Judah significant for us today? Deuteronomy 33:1, 7. What accounts for the fact that the name of this tribe is mentioned first in the list of the sealed saints? Revelation 7:5, first part.

Note: “We need to study, to meditate, and to pray. Then we shall have spiritual eyesight to discern the inner courts of the celestial temple. We shall catch the themes of song and thanksgiving of the heavenly choir round about the throne. When Zion shall arise and shine, her light will be most penetrating, and precious songs of praise and thanksgiving will be heard in the assemblies of the saints. Murmuring and complaining over little disappointments and difficulties will cease. As we apply the golden eyesalve we shall see the glories beyond. Faith will cut through the heavy shadow of Satan, and we shall see our Advocate offering up the incense of His own merits in our behalf. When we see this as it is, as the Lord desires us to see it, we shall be filled with a sense of the immensity and diversity of the love of God.” Testimonies, vol. 6, 368.

PERSONAL REVIEW QUESTIONS

1 Explain the spiritual strength inherent in the name “Judah.”

2 How do we know that Judah was respected in his home life?

3 Describe some characteristics of the tribe of Judah.

4 Relate some significant points about Bezaleel, Caleb, Daniel, and his companions.

5 Compare Moses’ prayer for Judah with Jesus’ prayer in behalf of all believers.

Copyright © 2007 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Levi

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July 14, 2013 – July 20, 2013

Key Text

“He shall sit as a refiner and purifier of silver: and He shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.” Malachi 3:3.

Study Help: Testimonies, vol. 9, 245–252; Ibid., vol. 3, 540–544.

Introduction

“In the case of [the] tribe [of Levi] … their fidelity of Jehovah when the other tribes apostatized, secured their appointment to the sacred service of the sanctuary, and thus the curse was changed into a blessing.” Patriarchs and Prophets, 236.

1 CEASE FROM ANGER

  • What did Leah declare when she gave birth to her third son? Genesis 29:34.

Note: The name Levi means joined, or attached to.

  • What denunciation did Jacob pronounce upon Levi? Genesis 49:5–7.
  • As we learned in our study of Simeon, what lesson can the Christian learn from the anger of Levi? Psalm 37:8; Proverbs 27:4, first part.

Note: “We must give others an example of not stopping at every trifling offense in order to vindicate our rights. We may expect that false reports will circulate about us; but if we follow a straight course, if we remain indifferent to these things, others will also be indifferent. Let us leave to God the care of our reputation. And thus, like sons and daughters of God, we shall show that we have self-control. We shall show that we are led by the Spirit of God, and that we are slow to anger. Slander can be lived down by our manner of living; it is not lived down by words of indignation.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1160, 1161.

2 CHARACTER FORMED AND TESTED

  • How was the character of the tribe of Levi manifested in a time of religious crisis? Exodus 32:1, 6, 9–11, 26–29. What does this teach us about true consecration to God?

Note: “Those who had not joined in the apostasy [at Sinai] were to take their position at the right of Moses; those who were guilty but repentant, at the left. The command was obeyed. It was found that the tribe of Levi had taken no part in the idolatrous worship.” Patriarchs and Prophets, 324.

“[Exodus 32:26–29 quoted.]

“Here Moses defines genuine consecration as obedience to God, to stand in vindication of the right and to show a readiness to carry out the purpose of God in the most unpleasant duties, showing that the claims of God are higher than the claims of friends or the lives of the nearest relatives. The sons of Levi consecrated themselves to God to execute His justice against crime and sin.” Testimonies, vol. 3, 301.

“It is the privilege of the watchmen on the walls of Zion to live so near to God, and to be so susceptible to the impressions of His Spirit, that He can work through them to tell men and women of their peril and point them to the place of safety. Faithfully are they to warn them of the sure result of transgression, and faithfully are they to safeguard the interests of the church. At no time may they relax their vigilance. Theirs is a work requiring the exercise of every faculty of the being. In trumpet tones their voices are to be lifted, and never are they to sound one wavering, uncertain note.” The Acts of the Apostles, 361.

  • Regarding the tribe of Levi, what factors changed Jacob’s denunciation (Genesis 49:5–7) into Moses’ commendation? Deuteronomy 33:8–11.

Note: “By divine direction the tribe of Levi was set apart for the service of the sanctuary. In the earliest times every man was the priest of his own household. In the days of Abraham the priesthood was regarded as the birthright of the eldest son. Now, instead of the first-born of all Israel, the Lord accepted the tribe of Levi for the work of the sanctuary. By this signal honor He manifested His approval of their fidelity, both in adhering to His service and in executing His judgments when Israel apostatized in the worship of the golden calf.” Patriarchs and Prophets, 350.

3 SOME NOTABLE LEVITES

  • Name one notable member of the tribe of Levi, and the individual who had been largely responsible for his strength of character. Exodus 2:1–10.

Note: “God had heard the mother’s [Moses’] prayers … . She faithfully improved her opportunity to educate her child for God. She felt confident that he had been preserved for some great work, and she knew that he must soon be given up to his royal mother, to be surrounded with influences that would tend to lead him away from God. All this rendered her more diligent and careful in his instruction than in that of her other children. …

“How far-reaching in its results was the influence of that one Hebrew woman, and she an exile and a slave! The whole future life of Moses, the great mission which he fulfilled as the leader of Israel, testifies to the importance of the work of the Christian mother. There is no other work that can equal this.” Patriarchs and Prophets, 243, 244.

  • How did Aaron, Moses’ brother, reveal his pliable nature? Exodus 32:21–25. Explain how he gained the victory over himself by demonstrating self-control, thus vindicating the honor of God. Leviticus 10:1–7.

Note: “Aaron [when fire from God’s presence destroyed Nadab and Abihu] bore his severe affliction with patience and humble submission. Sorrow and keen agony wrung his soul. He was convicted of his neglect of duty. … Aaron did not see, any more than many Christian parents now see, that his misplaced love and the indulgence of his children in wrong was preparing them for the certain displeasure of God and for His wrath to break forth upon them to their destruction.” Testimonies, vol. 3, 295.

“[Leviticus 10:6, 7, 3 quoted.] Aaron was silent. The death of his sons, cut down without warning, in so terrible a sin—a sin which he now saw to be the result of his own neglect of duty—wrung the father’s heart with anguish, but he gave his feelings no expression. By no manifestation of grief must he seem to sympathize with sin. The congregation must not be led to murmur against God.

“The Lord would teach His people to acknowledge the justice of His corrections, that others may fear.” Patriarchs and Prophets, 361.

4 SACRED TRUSTS

  • Explain how Jacob’s prophecy that Levi would be “scattered” (Genesis 49:7) was honorably fulfilled. Numbers 3:45; 18:20–24; Deuteronomy 10:8, 9.
  • Where were the Levites scattered, and what was their mission? II Chronicles 11:13; Leviticus 10:11.

Note: “The appointed ministers of the sanctuary, the Levites received no landed inheritance; they dwelt together in cities set apart for their use, and received their support from the tithes and the gifts and offerings devoted to God’s service.” Education, 148.

  • Give evidence to show how the tithing system remains in effect under the New Dispensation. Hebrews 7:4–8.

Note: “A very plain, definite message has been given to me for our people. I am bidden to tell them that they are making a mistake in applying the tithe to various objects which, though good in themselves, are not the object to which the Lord has said that the tithe should be applied. Those who make this use of the tithe are departing from the Lord’s arrangement. God will judge for these things.

“One reasons that the tithe may be applied to school purposes. Still others reason that canvassers and colporteurs should be supported from the tithe. But a great mistake is made when the tithe is drawn from the object for which it is to be used—the support of the ministers.” Testimonies, vol. 9, 248, 249.

  • After the rebellion of Jeroboam, how did the Levites become instrumental in joining the people together? II Chronicles 11:13, 14, 16, 17. Explain two New Testament applications of this principle. II Corinthians 5:18–20; Ephesians 4:1–3, 15, 16.

Note: “Christ the great Head of the church, has carried forward His work in the world by chosen ambassadors, through whom He speaks to the children of men, and ministers to their needs. The position of those who have been called of God to labor in word and doctrine for the upbuilding of His church, is one of grave responsibility. In Christ’s stead they are to beseech men and women to be reconciled to God; and they can fulfil their mission only as they receive wisdom and power from above.” Gospel Workers, 13.

5 REFINING THE “SONS OF LEVI”

  • What shows that even the Levites were often satisfied with a mere outward form of religion? Ezra 9:1; Malachi 2:8, 9; Luke 10:30–32.
  • Before the coming of the Lord, what work must be done also in behalf of those that are called the “sons of Levi”? Malachi 3:3. Describe the blessed result. Revelation 7:7, second part.

Note: “We should have a spirit of progress. We must guard continually against being fixed in our views, feelings, and actions. The work of God is onward. Reforms must be carried on, and we must take hold and help move on the car of reform. Energy, tempered with patience and ambition, and balanced by wisdom, is now needed by every Christian. The work of saving souls is yet left to us, the disciples of Christ. Not one of us is excused. Many have become dwarfed and stunted in their Christian life because of inaction. We should employ our time diligently while in this world. How earnestly should we improve every opportunity of doing good, of bringing others to a knowledge of the truth! Our motto should ever be, ‘Onward, higher,’ surely, steadily onward to duty and to victory. … This is the process, the refining, purifying process, which is to be carried on by the Lord of hosts. The work is most trying to the soul, but it is only through this process that the rubbish and defiling impurities can be removed. Our trials are all necessary to bring us close to our heavenly Father, in obedience to His will, that we may offer to the Lord an offering in righteousness.” Testimonies, vol. 3, 540, 541.

PERSONAL REVIEW QUESTIONS

1 What is the meaning and significance of the name “Levi”?

2 Narrate the experience of the golden calf at Sinai.

3 Explain the scattering of the Levites and the tithe question.

4 How were the Levites instrumental in joining together many of the children of Israel?

5 Explain the purpose and manner of God’s refining process.

Copyright © 2007 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Simeon

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July 7, 2013 – July 13, 2013

Key Text

“He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.” Proverbs 16:32.

Study Help: Testimonies, vol. 4, 362–366; Ibid., 346–350.

Introduction

“The highest evidence of nobility in a Christian is self-control.” The Desire of Ages, 301.

1 SCENES FROM JACOB’S FAMILY LIFE

  • With what thought in mind did Leah conceive Jacob’s second son, Simeon? Genesis 29:33.
  • Relate the experience directly involving Jacob and Leah’s only daughter. Genesis 30:21; 34:1–4.
  • What lesson should our daughters learn from this experience? Proverbs 20:11.

Note: “The tarry of Jacob and his sons at Shechem ended in violence and bloodshed. The one daughter of the household had been brought to shame and sorrow, two brothers were involved in the guilt of murder, a whole city had been given to ruin and slaughter, in retaliation for the lawless deed of one rash youth. The beginning that led to results so terrible was the act of Jacob’s daughter, who ‘went out to see the daughters of the land’ (Genesis 34:1), thus venturing into association with the ungodly. He who seeks pleasure among those that fear not God is placing himself on Satan’s ground and inviting his temptations.” Patriarchs and Prophets, 204.

2 SELF-RIGHTEOUS INDIGNATION

  • What deception and cruelty did Simeon employ with the help of his younger brother, Levi? Genesis 34:13–19, 24–26.
  • Describe the response of Jacob, and how Simeon and Levi tried to justify their actions. Genesis 34:30, 31.

Note: “The treacherous cruelty of Simeon and Levi was not unprovoked; yet in their course toward the Shechemites they committed a grievous sin. They had carefully concealed from Jacob their intentions, and the tidings of their revenge filled him with horror. …

“Jacob felt that there was cause for deep humiliation. Cruelty and falsehood were manifest in the character of his sons.” Patriarchs and Prophets, 204, 205.

  • How was the cruelty of Simeon’s nature further confirmed in the crime committed by the sons of Jacob against Joseph? Genesis 37:18–20.

Note: “In the cruel treatment of their brother [Joseph], Simeon had been the instigator and chief actor.” Patriarchs and Prophets, 226.

  • What warnings do we have against self-righteousness? Proverbs 26:12.

Note: “God cannot connect with those who live to please themselves, to make themselves first. Those who do this will in the end be last of all. The sin that is most nearly hopeless and incurable is pride of opinion, self-conceit. This stands in the way of all growth. When a man has defects of character, yet fails of realizing this; when he is so imbued with self-sufficiency that he cannot see his fault, how can he be cleansed? ‘They that be whole need not a physician, but they that are sick’ (Matthew 9:12). How can one improve when he thinks his ways perfect?” Testimonies, vol. 7, 199, 200.

“To know oneself is great knowledge. True self-knowledge leads to a humility that will open the way for the Lord to develop the mind and mold and discipline the character.” Counsels to Parents, Teachers, and Students, 419.

3 SCATTERED UNDER GOD’S JUDGMENT

  • What was prophesied about Simeon, and how was this fulfilled? Genesis 49:5–7.

Note: “They [Simeon and Levi] had been united in their cruelty toward the Shechemites, and they had also been the most guilty in the selling of Joseph. Concerning them it was declared—‘I will divide them in Jacob, and scatter them in Israel’ (Genesis 49:7, last part). …

“Moses, in his last blessing, made no reference to Simeon. In the settlement of Canaan this tribe had only a small portion of Judah’s lot, and such families as afterward became powerful formed different colonies and settled in territory outside the borders of the Holy Land.” Patriarchs and Prophets, 235, 236.

  • How does God regard any manifestation of fierce passion against another person? Proverbs 25:28; 1 John 2:9; 3:15. How are we to overcome this problem?

Note: “True Christian politeness should be cultivated. No one else can lessen our influence as we ourselves can lessen it through the indulgence of uncontrollable temper. A naturally petulant man does not know true happiness, and is seldom content. He is ever hoping to get into a more favorable position, or to so change his surroundings that he will have peace and rest of mind. His life seems to be burdened with heavy crosses and trials, when, had he controlled his temper and bridled his tongue, many of these annoyances might have been avoided. It is the ‘soft answer’ which ‘turneth away wrath’ (Proverbs 15:1). Revenge has never conquered a foe.” Testimonies, vol. 4, 367, 368.

“So long as we are in the world, we shall meet with adverse influences. There will be provocations to test the temper; and it is by meeting these in a right spirit that the Christian graces are developed. If Christ dwells in us, we shall be patient, kind, and forbearing, cheerful amid frets and irritations. Day by day and year by year we shall conquer self, and grow into a noble heroism. This is our allotted task; but it cannot be accomplished without help from Jesus, resolute decision, unwavering purpose, continual watchfulness, and unceasing prayer. Each one has a personal battle to fight. Not even God can make our characters noble or our lives useful, unless we become co-workers with Him. Those who decline the struggle lose the strength and joy of victory.” The Ministry of Healing, 487.

4 SLAIN BY LICENTIOUSNESS

  • Compare the number of Simeonites counted at Sinai with the number calculated after the apostasy instigated by Balaam at Shittim. Numbers 1:22, 23; 25:1–5, 9; 26:2, 14. What does this imply?

Note: “At the numbering of Israel, just before their entrance to Canaan, Simeon was the smallest tribe.” Patriarchs and Prophets, 235, 236.

  • How does the tragic experience of Solomon warn us against the destructive nature of licentious passions? Nehemiah 13:26; Proverbs 7:1, 5, 26, 27. What special admonition is addressed today to all believers in the Advent message?

Note: “A terrible picture of the condition of the world has been presented before me. Immorality abounds everywhere. Licentiousness is the special sin of this age. Never did vice lift its deformed head with such boldness as now. The people seem to be benumbed, and the lovers of virtue and true goodness are nearly discouraged by its boldness, strength, and prevalence. The iniquity which abounds is not merely confined to the unbeliever and the scoffer. Would that this were the case, but it is not. Many men and women who profess the religion of Christ are guilty. Even some who profess to be looking for His appearing are no more prepared for that event than Satan himself. They are not cleansing themselves from all pollution.” Testimonies, vol. 2, 346.

“Even some who profess to keep all the commandments of God are guilty of the sin of adultery. What can I say to arouse their benumbed sensibilities? Moral principle, strictly carried out, becomes the only safeguard of the soul. If ever there was a time when the diet should be of the most simple kind, it is now. Meat should not be placed before our children. Its influence is to excite and strengthen the lower passions, and has a tendency to deaden the moral powers. Grains and fruits prepared free from grease, and in as natural a condition as possible, should be the food for the tables of all who claim to be preparing for translation to heaven. The less feverish the diet, the more easily can the passions be controlled. Gratification of taste should not be consulted irrespective of physical, intellectual, or moral health.” Ibid., 352.

5 OUR ONLY HOPE

  • What gave Simeon an opportunity to think about his wicked traits of character? Genesis 42:6, 7, 17, 24.

Note: “The three days in the Egyptian prison were days of bitter sorrow as the brothers [of Joseph] reflected upon their past sins.” Patriarchs and Prophets, 225.

“On his return [to the chamber where his brothers were] he [Joseph] commanded that Simeon be bound before them and again committed to prison.” Ibid., 226.

“[Later, the brothers’] anxiety was relieved, and when Simeon, who had been released from prison, joined them, they felt that God was indeed gracious unto them.” Ibid., 228.

  • What warnings and appeals does God make to violators of the commandments? Proverbs 16:32; Isaiah 1:16–19; Matthew 5:6, 9. What hope does He offer for souls seeking to overcome the carnal traits of Simeon? Revelation 7:7, first part.

Note: “Self is the enemy we most need to fear. No form of vice has a more baleful effect upon the character than has human passion not under the control of the Holy Spirit. No other victory we can gain will be so precious as the victory gained over self.” The Ministry of Healing, 485.

“Sensuality is the sin of the age. But the religion of Jesus Christ will hold the lines of control over every species of unlawful liberty; the moral powers will hold the lines of control over every thought, word, and action.” Medical Ministry, 142, 143.

PERSONAL REVIEW QUESTIONS

1 What were the consequences of Dinah’s indiscreet behavior?

2 Name the action that further hardened the cruelty of Simeon.

3 What should we be preparing for the heavenly Canaan where Simeonites and Levites are no longer kept separate from one another?

4 Name some practical ways to escape today’s licentiousness.

5 What counsel could you offer a struggling Simeonite?

Copyright © 2007 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.