Bible Study Guides

Bible Study Guides – In the Days of Samuel

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July 26, 2015 – August 1, 2015

Key Text

“All Israel … knew that Samuel was established to be a prophet of the Lord.” I Samuel 3:20.

Study Help: Patriarchs and Prophets, 592–606.

Introduction

“Samuel was … invested by the God of Israel with the threefold office of judge, prophet and priest. …

“[He] gathered companies of young men who were pious, intelligent, and studious. These were called the sons of the prophets.” The Signs of the Times, June 22, 1882.

1 SAMUEL APPEALS FOR A REFORMATION

  • While the Israelites as a nation still continued in a state of secularity and idolatry, what appeal did Samuel make to them? I Samuel 7:3.
  • What was the result of his appeals? I Samuel 7:4–6.
  • What did the Philistines do when they heard of the Israelites gathering in Mizpeh? I Samuel 7:7–9. How did the Lord help His people in response to their genuine repentance? I Samuel 7:10–13.

Note: “The Mighty One Who had descended upon Sinai amid fire and smoke and thunder, Who had parted the Red Sea and made a way through Jordan for the children of Israel, again manifested His power. A terrible storm burst upon the advancing host, and the earth was strewn with the dead bodies of mighty warriors.

“The Israelites had stood in silent awe, trembling with hope and fear. When they beheld the slaughter of their enemies, they knew that God had accepted their repentance.” Patriarchs and Prophets, 590, 591.

2 THE SCHOOLS OF THE PROPHETS

  • How was the need of true education brought to the attention of the Israelites? Deuteronomy 6:6, 7; Psalm 119:130.

Note: “The true object of education is to restore the image of God in the soul. In the beginning God created man in His own likeness. … Sin has marred and well-nigh obliterated the image of God in man. It was to restore this that the plan of salvation was devised, and a life of probation was granted to man. To bring him back to the perfection in which he was first created is the great object of life—the object that underlies every other.” Patriarchs and Prophets, 595.

  • For what purpose did Samuel establish the schools of the prophets? Malachi 2:7.

Note: “The schools of the prophets were founded by Samuel to serve as a barrier against the widespread corruption, to provide for the moral and spiritual welfare of the youth, and to promote the future prosperity of the nation by furnishing it with men qualified to act in the fear of God as leaders and counselors. …

“In Samuel’s day there were two of these schools—one at Ramah, the home of the prophet, and the other at Kirjath-jearim, where the ark then was. Others were established in later times.” Patriarchs and Prophets, 593.

  • What were the main subjects of study in those schools? Deuteronomy 6:21–25; Psalms 19:7–11; 71:22.

Note: “The chief subjects of study in these schools were the law of God, with the instructions given to Moses, sacred history, sacred music, and poetry. … In those schools of the olden time it was the grand object of all study to learn the will of God and man’s duty toward Him. … The great truths set forth by the types were brought to view, and faith grasped the central object of all that system—the Lamb of God that was to take away the sin of the world.” Patriarchs and Prophets, 593, 594.

3 THE EDUCATIONAL EFFECT OF PARENTAL INFLUENCE

  • How does the Law of God explain that children are influenced by their parents for good or for evil? Exodus 20:5, 6.

Note: “Those who would impart truth must themselves practice its principles. Only by reflecting the character of God in the uprightness, nobility, and unselfishness of their own lives can they impress others.

“True education is not the forcing of instruction on an unready and unreceptive mind. The mental powers must be awakened, the interest aroused. For this, God’s method of teaching provided. He who created the mind and ordained its laws, provided for its development in accordance with them. … God gave to Israel lessons illustrating His principles and preserving the memory of His wonderful works. Then, as inquiry was made, the instruction given impressed mind and heart.” Education, 41.

  • What person stands out in both the Old and the New Testament as a mother who failed to exert a positive influence on her daughters? Luke 17:32.

Note: “The wife of Lot was a selfish, irreligious woman.” Patriarchs and Prophets, 174.

“While her body was upon the plain, her heart clung to Sodom, and she perished with it. She rebelled against God because His judgments involved her possessions and her children in the ruin.” Ibid., 161.

  • Why was “all that [Achan] hath,” including his children, destroyed with Achan? Joshua 7:15, 20, 21, 25.

Note: “[Achan’s household] had not been trained and educated according to the directions given them in the great standard of the law of God. Achan’s parents had educated their son in such a way that he felt free to disobey the word of the Lord. The principles inculcated in his life led him to deal with his children in such a way that they also were corrupted. Mind acts and reacts upon mind, and the punishment, which included the relations of Achan with himself, reveals the fact that all were involved in the transgression.” Child Guidance, 234.

4 HE ISRAELITES DEMAND A KING

  • What pretext did the Israelites use in support of their plan to have a king to rule over the nation? I Samuel 8:4, 5.

Note: “The cases of abuse among the people [Israel] had not been referred to Samuel. Had the evil course of his sons been known to him, he would have removed them without delay; but this was not what the petitioners desired. Samuel saw that their real motive was discontent and pride, and that their demand was the result of a deliberate and determined purpose.” Patriarchs and Prophets, 604.

  • As Samuel prayed to the Lord about the petition of the people, what did the Lord say to him? I Samuel 8:6, 7.
  • What did the people answer to Samuel when they would not accept the admonition of the Lord? How did their mistake affect their relationship with God? I Samuel 8:19, 22.

Note: “The Lord had, through His prophets, foretold that Israel would be governed by a king; but it does not follow that this form of government was best for them or according to His will. He permitted the people to follow their own choice, because they refused to be guided by His counsel. Hosea declares that God gave them a king in His anger (Hosea 13:11). When men choose to have their own way, without seeking counsel from God, or in opposition to His revealed will, He often grants their desires, in order that, through the bitter experience that follows, they may be led to realize their folly and to repent of their sin. …

“Feeling their dependence upon God, they would be constantly drawn nearer to Him. They would become elevated and ennobled, fitted for the high destiny to which He had called them as His chosen people. But when a man was placed upon the throne, it would tend to turn the minds of the people from God. They would trust more to human strength, and less to divine power, and the errors of their king would lead them into sin and separate the nation from God.” Patriarchs and Prophets, 605, 606.

5 THE PEOPLE DEMAND A MONARCHY

  • Why did the children of Israel believe that, for them, a monarchy would be the best form of government? I Samuel 8:19, 20. What was the real problem? Deuteronomy 1:30–32; I Samuel 10:17–19.

Note: “Internal dissensions made them [the Israelites] weak; they were continually exposed to the invasion of their heathen foes, and the people were coming to believe that in order to maintain their standing among the nations, the tribes must be united under a strong central government. As they departed from obedience to God’s law, they desired to be freed from the rule of their divine Sovereign; and thus the demand for a monarchy became widespread throughout Israel.” Patriarchs and Prophets, 603.

  • How did the people acclaim Saul, a Benjamite, as king of Israel even before he was inaugurated? I Samuel 10:20–24.
  • Why were some of the people dissatisfied with the choice of Saul, particularly since Benjamin was one of the smallest tribes? I Samuel 10:27.

PERSONAL REVIEW QUESTIONS

1 How was the need of true education brought to the attention of the Israelites?

2 Why did God encourage Samuel to establish schools?

3 How does the Law of God explain that children are influenced by their parents for good or for evil?

4 Why were Lot’s wife and others disqualified to exert a positive influence upon their children?

5 What does God often do when people choose to go their own way contrary to His revealed will?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Lessons From a National Default

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September 20, 2015 – September 26, 2015

Key Text

“If ye be willing and obedient, ye shall eat the good of the land: But if ye refuse and rebel, ye shall be devoured.” Isaiah 1:19, 20.

Study Help: Prophets and Kings, 306–321.

Introduction

“By their apostasy and rebellion those who should have been standing as light bearers among the nations, were inviting the judgments of God.” The Review and Herald, March 4, 1915.

1 A POWERFUL TESTIMONY TO THE WORLD

  • What song did the children of Israel sing during their sacred feasts in Canaan? Deuteronomy 31:30; 32:1–3. What influence should this song have had upon the neighboring nations? Psalm 67:2.

Note: “The people of Israel, as they journeyed through the wilderness, praised God in sacred song. … And in Canaan as they met at their sacred feasts God’s wonderful works were to be recounted, and grateful thanksgiving was to be offered to His name. God desired that the whole life of His people should be a life of praise.” Christ’s Object Lessons, 298, 299.

  • What is the most effective means to show to the world that we have received great blessings from God through the gospel of Jesus Christ? Psalm 145:5, 6.

Note: “Far more than we do, we need to speak of the precious chapters in our experience.” Christ’s Object Lessons, 299.

2 REPEATED EXHORTATIONS

  • In what terms did the Lord set before His people the consequences of their unfaithfulness? Deuteronomy 8:18–20.

Note: “[Deuteronomy 28 quoted.]

“The more deeply to impress these truths [of conditional blessings] upon all minds, the great leader embodied them in sacred verse. This song was not only historical, but prophetic. While it recounted the wonderful dealings of God with His people in the past, it also foreshadowed the great events of the future, the final victory of the faithful when Christ shall come the second time in power and glory. The people were directed to commit to memory this poetic history, and to teach it to their children and children’s children. It was to be chanted by the congregation when they assembled for worship, and to be repeated by the people as they went about their daily labors. It was the duty of parents to so impress these words upon the susceptible minds of their children that they might never be forgotten.” Patriarchs and Prophets, 467, 468.

  • What exhortation did Moses address to the people of Israel at the end of their pilgrimage through the desert? Deuteronomy 28:1, 2, 9–11, 58, 59, 64.

Note: “Moses called their attention to the ‘day that thou stoodest before the Lord thy God in Horeb.’ And he challenged the Hebrew host: ‘What nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon Him for? And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?’(Deuteronomy 4:10, 7, 8). Today the challenge to Israel might be repeated. The laws which God gave His ancient people were wiser, better, and more humane than those of the most civilized nations of the earth. The laws of the nations bear marks of the infirmities and passions of the unrenewed heart; but God’s law bears the stamp of the divine. …

“Still the great leader [Moses] was filled with fear that the people would depart from God. In a most sublime and thrilling address he set before them the blessings that would be theirs on condition of obedience, and the curses that would follow upon transgression.” Patriarchs and Prophets, 465, 466.

3 A GREAT DISAPPOINTMENT

  • How did Israel as a nation handle the sacred trust received from God? Jeremiah 2:21; Hosea 10:1.

Note: “The people of Israel lost sight of their high privileges as God’s representatives. They forgot God and failed to fulfill their holy mission. The blessings they received brought no blessing to the world. All their advantages they appropriated for their own glorification.” The Acts of the Apostles, 14.

  • How was the prophetic exhortation of God, given through Moses, fulfilled in the time of the kings of Judah? II Chronicles 36:14–17, 20; Jeremiah 39:8, 9.

Note: “The children of Israel were taken captive to Babylon because they separated from God, and no longer maintained the principles that had been given to keep them free from the methods and practices of the nations who dishonored God. The Lord could not give them prosperity, He could not fulfill His covenant with them, while they were untrue to the principles He had given them zealously to maintain. By their spirit and their actions they misrepresented His character, and He permitted them to be taken captive. Because of their separation from Him, He humbled them. He left them to their own ways, and the innocent suffered with the guilty.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1040.

  • How did God reveal His disappointment with Israel? Isaiah 5:1, 2, 25.

Note: “The warning was not heeded by the Jewish people. They forgot God, and lost sight of their high privilege as His representatives. The blessings they had received brought no blessing to the world. All their advantages were appropriated for their own glorification. They robbed God of the service He required of them, and they robbed their fellow men of religious guidance and a holy example.” Christ’s Object Lessons, 291, 292.

4 ISRAEL SCATTERED AMONG THE NATIONS

  • What is written about the conduct and the fate of the last king of Judah? II Chronicles 36:11–13; Jeremiah 39:4–7.

Note: “What a sad and awful warning is this [record of Zedekiah’s calamitous end] to those who harden themselves under reproof, and who will not humble themselves in repentance, that God may save them!” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1040.

  • What was to be accomplished by scattering the chosen people of God among the nations, even though they had already proved themselves untrustworthy?

Note: “The Lord scattered [His people], that the knowledge of His truth might be carried to the world. If they were loyal and true and submissive, God would bring them again into their own land. …

“Among the children of Israel there were Christian patriots, who were as true as steel to principle, and upon these loyal men the Lord looked with great pleasure. These were men who would not be corrupted by selfishness, who would not mar the work of God by following erroneous methods and practices, men who would honor God at the loss of all things. They had to suffer with the guilty, but in the providence of God their captivity at Babylon was the means of bringing them to the front, and their example of untarnished integrity shines with heaven’s luster.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1040.

  • What was the result of the persecution that came upon the believers in Jerusalem? Acts 8:1, 4, 5.

Note: “Instead of educating the new converts to carry the gospel to those who had not heard it, [the disciples] were in danger of taking a course that would lead all to be satisfied with what had been accomplished. To scatter His representatives abroad, where they could work for others, God permitted persecution to come upon them. Driven from Jerusalem, the believers ‘went everywhere preaching the word’ (Acts 8:40.)” The Acts of the Apostles, 105.

5 THE EXEEDING DANGER OF FALSE ASSURANCES

  • How did John the Baptist shake the false assurance of the Jewish people? Matthew 3:9.

Note: “The Jewish people cherished the idea that they were the favorites of heaven, and that they were always to be exalted as the church of God. They were the children of Abraham, they declared, and so firm did the foundation of their prosperity seem to them that they defied earth and heaven to dispossess them of their rights. But by lives of unfaithfulness they were preparing for the condemnation of heaven and for separation from God.” Christ’s Object Lessons, 294.

“The Jews had misinterpreted God’s promise of eternal favor to Israel: [Jeremiah 31:35–37 quoted.] The Jews regarded their natural descent from Abraham as giving them a claim to this promise. But they overlooked the conditions which God had specified. …

“To a people in whose hearts His law is written, the favor of God is assured. They are one with Him. But the Jews had separated themselves from God. … Because in times past the Lord had shown them so great favor, they excused their sins. They flattered themselves that they were better than other men and entitled to His blessings.

“These things ‘are written for our admonition, upon whom the ends of the world are come’ (I Corinthians 10:11). How often we misinterpret God’s blessings, and flatter ourselves that we are favored on account of some goodness in us! God cannot do for us that which He longs to do. His gifts are used to increase our self-satisfaction, and to harden our hearts in unbelief and sin.” The Desire of Ages, 106.

PERSONAL REVIEW QUESTIONS

1 What is the most effective means to show to the world that we have received great blessings from God through the gospel of Jesus Christ?

2 What exhortation did Moses address to the people of Israel at the end of their pilgrimage through the desert?

3 How did God reveal His disappointment with Israel?

4 How does the Bible teach that false assurance is very dangerous?

5 For what purpose did the Lord scatter the people of Israel among the nations?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – King Hezekiah

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September 13, 2015 – September 19, 2015

Key Text

“Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up.” II Chronicles 32:25.

Study Help: Prophets and Kings, 340–348.

Introduction

“The outlook seemed utterly dark; yet the king could still pray to the One Who had hitherto been his ‘refuge and strength, a very present help in trouble’ (Psalm 46:1).” Conflict and Courage, 240.

1 KING HEZEKIAH PRAYS FOR A MIRACLE

  • What was said of Hezekiah’s reign over Judah? II Kings 18:1–3.

Note: “Hezekiah came to the throne determined to do all in his power to save Judah from the fate that was overtaking the northern kingdom. The messages of the prophets offered no encouragement to halfway measures. Only by most decided reformation could the threatened judgments be averted.” Prophets and Kings, 331.

  • What happened to King Hezekiah in the midst of his prosperous reign? II Kings 20:1. How did Hezekiah respond to the prophet’s disheartening message? II Kings 20:2, 3.
  • What message did the prophet bring back to Hezekiah? II Kings 20:4–6.

Note: “Gladly the prophet returned with the words of assurance and hope. Directing that a lump of figs be laid upon the diseased part, Isaiah delivered to the king the message of God’s mercy and protecting care.” Prophets and Kings, 342.

2 HEZEKIAH’S MIRACULOUS BLESSING

  • Since Hezekiah wanted to be sure that the message was from God, what did he ask? II Kings 20:8.

Note: “Like Moses in the land of Midian, like Gideon in the presence of the heavenly messenger, like Elisha just before the ascension of his master, Hezekiah pleaded for some sign that the message was from heaven. …

“Only by the direct interposition of God could the shadow on the sundial be made to turn back ten degrees; and this was to be the sign to Hezekiah that the Lord had heard his prayer. Accordingly, ‘the prophet cried unto the Lord: and He brought the shadow ten degrees backward, by which it had gone down in the dial of Ahaz’ (II Kings 20:11).” Prophets and Kings, 342.

  • Through what miracle was the Lord still willing to show His mercy to his servant? II Kings 20:7.

Note: “Those who seek healing by prayer should not neglect to make use of the remedial agencies within their reach. It is not a denial of faith to use such remedies as God has provided to alleviate pain and to aid nature in her work of restoration. It is no denial of faith to co-operate with God, and to place themselves in the condition most favorable to recovery.” The Ministry of Healing, 231, 232.

  • What song did Hezekiah compose in recognition of God’s mercy? Isaiah 38:10–20.

Note: “Restored to his wonted strength, the king of Judah acknowledged in words of song the mercies of Jehovah, and vowed to spend his remaining days in willing service to the King of kings. His grateful recognition of God’s compassionate dealing with him is an inspiration to all who desire to spend their years to the glory of their Maker.” Prophets and Kings, 342.

3 HEZEKIAH’S FAILURE

  • What mistake did Hezekiah make when he received the ambassadors from Babylon? II Kings 20:12, 13.

Note: “The visit of these messengers from the ruler of a far-away land gave Hezekiah an opportunity to extol the living God. How easy it would have been for him to tell them of God, the upholder of all created things, through whose favor his own life had been spared when all other hope had fled! What momentous transformations might have taken place had these seekers after truth from the plains of Chaldea been led to acknowledge the supreme sovereignty of the living God!” Prophets and Kings, 344.

  • Why does the Lord often allow us to make mistakes as it happened in the case of Hezekiah? II Chronicles 32:25, 31.

Note: “Had Hezekiah improved the opportunity given him to bear witness to the power, the goodness, the compassion, of the God of Israel, the report of the ambassadors would have been as light piercing darkness. But he magnified himself above the Lord of hosts.” Prophets and Kings, 346.

  • What lesson should we learn from the story of Hezekiah’s failure? Proverbs 2:6–11; 11:2; 16:18; 21:2.

Note: “The story of Hezekiah’s failure to prove true to his trust at the time of the visit of the ambassadors is fraught with an important lesson for all. Far more than we do, we need to speak of the precious chapters in our experience, of the mercy and loving-kindness of God, of the matchless depths of the Saviour’s love. When mind and heart are filled with the love of God, it will not be difficult to impart that which enters into the spiritual life. Great thoughts, noble aspirations, clear perceptions of truth, unselfish purposes, yearnings for piety and holiness, will find expression in words that reveal the character of the heart treasure.” Prophets and Kings, 347, 348.

4 HEZEKIAH FILLED WITH REMORSE

  • As soon as the Babylonian ambassadors left, the Lord sent Isaiah to rebuke Hezekiah for his mistake. What did the prophet say? II Kings 20:16–18.

Note: “To Isaiah it was revealed that the returning ambassadors were carrying with them a report of the riches they had seen, and that the king of Babylon and his counselors would plan to enrich their own country with the treasures of Jerusalem. Hezekiah had grievously sinned; ‘therefore there was wrath upon him, and upon Judah and Jerusalem’ (II Chronicles 32:25).” Prophets and Kings, 346.

  • Filled with remorse, what did the king say as he humbled himself before the Lord? II Chronicles 32:26; II Kings 20:19.

Note: “The evil seed had been sown and in time was to spring up and yield a harvest of desolation and woe. During his remaining years the king of Judah was to have much prosperity because of his steadfast purpose to redeem the past and to bring honor to the name of the God whom he served; yet his faith was to be severely tried, and he was to learn that only by putting his trust fully in Jehovah could he hope to triumph over the powers of darkness that were plotting his ruin and the utter destruction of his people.” Prophets and Kings, 347.

  • What success as missionaries can we expect if we do not set a good example before others? I Timothy 4:12, 16; Hebrews 12:13.

Note: “Those with whom we associate day by day need our help, our guidance. They may be in such a condition of mind that a word spoken in season will be as a nail in a sure place. Tomorrow some of these souls may be where we can never reach them again. What is our influence over these fellow travelers? …

“One reckless movement, one imprudent step, and the surging waves of some strong temptation may sweep a soul into the downward path.” Prophets and Kings, 348.

“One example is worth more than many precepts.” The Ministry of Healing, 149.

5 WATCHING OUR LIPS AND OUR STEPS

  • What does God expect of every true follower of Christ? James 2:12.
  • What will leave us without excuse before the judgment seat of God? Romans 2:1–3.

Note: “Every day of life is freighted with responsibilities which we must bear. Every day, our words and acts are making impressions upon those with whom we associate. How great the need that we set a watch upon our lips and guard carefully our steps! One reckless movement, one imprudent step, and the surging waves of some strong temptation may sweep a soul into the downward path. We cannot gather up the thoughts we have planted in human minds. If they have been evil, we may have set in motion a train of circumstances, a tide of evil, which we are powerless to stay.

“On the other hand, if by our example we aid others in the development of good principles, we give them power to do good. In their turn they exert the same beneficial influence over others. Thus hundreds and thousands are helped by our unconscious influence. The true follower of Christ strengthens the good purposes of all with whom he comes in contact. Before an unbelieving, sin-loving world he reveals the power of God’s grace and the perfection of His character.” Prophets and Kings, 348.

PERSONAL REVIEW QUESTIONS

1 What happened to king Hezekiah in the midst of his prosperous reign?

2 After he had earnestly prayed to the Lord, what answer did he receive?

3 What mistake did Hezekiah make when he received the ambassadors from Babylon?

4 What lesson should we learn from the story of Hezekiah’s failure?

5 In order to have success as Christian missionaries, how must we watch our lips and our steps?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – King Asa

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September 6, 2015 – September 12, 2015

Key Text

“Asa did that which was good and right in the eyes of the Lord his God.” II Chronicles 14:2.

Study Help: Prophets and Kings, 109–113.

Introduction

“Although his [Asa’s] forces were fewer in number than the enemy, his faith in the One Whom he had made his trust did not weaken.” Conflict and Courage, 203.

1 ASA’S FAITH TESTED

  • What does the Bible say about Asa, the grandson of Solomon? II Chronicles 14:2–5.
  • How did Asa reveal his faith during the test when the Ethiopians invaded Judah? II Chronicles 14:9–11. How was his faith rewarded? II Chronicles 14:12.

Note: “[II Chronicles 14:9 quoted.] In this crisis Asa did not put his trust in the ‘fenced cities in Judah’ that he had built, with ‘walls, and towers, gates, and bars,’ nor in the ‘mighty men of valor’ in his carefully trained army (II Chronicles 14:6–8.) The king’s trust was in Jehovah of hosts, in whose name marvelous deliverances had been wrought in behalf of Israel of old. …

“The prayer of Asa is one that every Christian believer may fittingly offer. We fight in a warfare, not against flesh and blood, but against principalities and powers, and against spiritual wickedness in high places. (See Ephesians 6:12.) In life’s conflict we must meet evil agencies that have arrayed themselves against the right. Our hope is not in man, but in the living God. With full assurance of faith we may expect that He will unite His omnipotence with the efforts of human instrumentalities, for the glory of His name. Clad with the armor of His righteousness, we may gain the victory over every foe.” Prophets and Kings, 110, 111.

2 THE ONLY WAY TO SUCCESS

  • How did Azariah the prophet remind Asa of the source of his victory? II Chronicles 15:1, 2, 7.
  • What did Asa do to meet the needs that were necessary to further the reformation already in progress? II Chronicles 15:8.

Note: “[II Chronicles 15:1, 2, 7 quoted.] Greatly encouraged by these words, Asa soon led out in a second reformation in Judah.” Ibid., 112.

  • Comparing the days of Asa with our days, of what need should we be aware, and what should we heartily support? Isaiah 48:16–18.

Note: “In this age of the world, when Satan is seeking, through manifold agencies, to blind the eyes of men and women to the binding claims of the law of God, there is need of men who can cause many to ‘tremble at the commandment of our God’ (Ezra 10:3). There is need of true reformers, who will point transgressors to the great Lawgiver and teach them that ‘the law of the Lord is perfect, converting the soul’ (Psalm 19:7). There is need of men mighty in the Scriptures, men whose every word and act exalts the statutes of Jehovah, men who seek to strengthen faith. Teachers are needed, oh, so much, who will inspire hearts with reverence and love for the Scriptures.

“The widespread iniquity prevalent today may in a great degree be attributed to a failure to study and obey the Scriptures, for when the word of God is set aside, its power to restrain the evil passions of the natural heart is rejected. Men sow to the flesh and of the flesh reap corruption.

“With the setting aside of the Bible has come a turning away from God’s law. The doctrine that men are released from obedience to the divine precepts has weakened the force of moral obligation and opened the floodgates of iniquity upon the world. Lawlessness, dissipation, and corruption are sweeping in like an overwhelming flood.” Prophets and Kings, 623, 624.

3 “THEY ENTERED INTO A COVENANT”

  • What did the people promise, in light of their previous experiences in apostasy, by a solemn oath made at a special gathering? II Chronicles 15:12–15.
  • In our efforts to win souls to Christ, how may the example which Asa set on this occasion be an encouragement to us today? II Chronicles 15:9.

Note: “Follow on to know the Lord. If you will do this, you will win souls to Christ. Not only will your own soul be saved; the power that converts your soul will enable you to set an example that will win others to Christ.” The Youth’s Instructor, June 9, 1914.

  • How will honest outsiders be convinced of the saving power of the truth—by listening to us or by watching us? Matthew 5:16; I Timothy 4:12, 16.

Note: “He who deservedly bears the name of Christian, which signifies Christlike, will be filled with piety and purity, with love and reverence for God and Jesus Christ whom He hath sent; and his spirit, his words, his actions, will all bear the impress of Heaven. Others will see that he has been with Jesus and learned of Him, His prayers will be simple and fervent, and will ascend to God on the wings of faith. Learning in the school of Christ, he will have a humble opinion of himself; and though he may be poor in this world’s goods, he may be rich in the graces of God’s Spirit, and may bless and enrich others by his spirit and influence, because Christ is in him a well of water springing up into everlasting life. He will shed about him an atmosphere of hope and courage and strength, and will put to shame those who are worldly, selfish, formal professors, who have a name to live and are dead.” Sons and Daughters of God, 85.

“The world can only be warned by seeing those who believe the truth sanctified through the truth, acting upon high and holy principles.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 980.

4 ASA’S MISTAKES

  • After having entered into a solemn covenant with the Lord, how was Asa’s faith tested, and how did he fail? II Chronicles 16:7–9.

Note: “Asa’s long record of faithful service was marred by some mistakes, made at times when he failed to put his trust fully in God. When, on one occasion, the king of Israel entered the kingdom of Judah and seized Ramah, a fortified city only five miles from Jerusalem, Asa sought deliverance by forming an alliance with Benhadad, king of Syria.” Prophets and Kings, 113.

  • When Asa’s failure to trust God in the time of need was rebuked by God’s prophet, how did he commit a second mistake? II Chronicles 16:10.
  • Why does the Bible narrate both the victories and the failures, the positive and negative traits of the character of the men and women that have been connected with the work of God? Proverbs 15:13.

Note: “The pen of inspiration, true to its task, tells us of the sins that overcame Noah, Lot, Moses, Abraham, David, and Solomon, and that even Elijah’s strong spirit sank under temptation during his fearful trial. Jonah’s disobedience and Israel’s idolatry are faithfully recorded. Peter’s denial of Christ, the sharp contention of Paul and Barnabas, the failings and infirmities of the prophets and apostles, are all laid bare by the Holy Ghost, who lifts the veil from the human heart. There before us lie the lives of the believers, with all their faults and follies, which are intended as a lesson to all the generations following them. If they had been without foible they would have been more than human, and our sinful natures would despair of ever reaching such a point of excellence. But seeing where they struggled and fell, where they took heart again and conquered through the grace of God, we are encouraged, and led to press over the obstacles that degenerate nature places in our way.” Testimonies, vol. 4, 12.

5 THE DANGER OF DESPISING REPROOF

  • What lesson can we learn from Asa’s second mistake? Proverbs 10:17; 15:10.

Note: “Instead of humbling himself before God because of his mistake, ‘Asa was wroth with the seer’ (II Chronicles 16:10, first part).” Prophets and Kings, 113.

“There will be men and women who despise reproof and whose feelings will ever rise up against it. It is not pleasant to be told of our wrongs. In almost every case where reproof is necessary, there will be some who entirely overlook the fact that the Spirit of the Lord has been grieved and His cause reproached. These will pity those who deserved reproof, because personal feelings have been hurt. All this unsanctified sympathy places the sympathizers where they are sharers in the guilt of the one reproved.” Testimonies, vol. 3, 359.

“Our Creator and our Commander, infinite in power, terrible in judgment, seeks by every means to bring men to see and repent of their sins. By the mouth of His servants He predicts the dangers of disobedience; He sounds the note of warning and faithfully reproves sin. His people are kept in prosperity only by His mercy, through the vigilant watchcare of chosen instrumentalities. He cannot uphold and guard a people who reject His counsel and despise His reproofs.” Prophets and Kings, 426.

“Let us thank the Lord for the warnings He has given to save us from our perverse ways.” Sons and Daughters of God, 260.

PERSONAL REVIEW QUESTIONS

1 How did Asa reveal his faith in the Lord when the Ethiopian army attacked Judah?

2 After Asa had heard the message of the Lord, what further steps in the work of reform did he take?

3 Comparing the days of Asa with our days, of what need should we be aware, and what should we heartily support?

4 What is one thing that will convince honest souls of the saving power of the truth?

5 What lesson can we learn from Asa’s mistakes when his faith was again tested later?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Lessons from a Grievous Mistake

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August 30, 2015 – September 5, 2015

Key Text

“Israel rebelled against the house of David unto this day.” II Chronicles 10:19.

Study Help: Prophets and Kings, 87–98.

Introduction

“The pen of inspiration has traced the sad record of Solomon’s successor as one who failed to exert a strong influence for loyalty to Jehovah.” Conflict and Courage, 201.

1 REHOBOAM

  • What did the people demand from Solomon’s son Rehoboam when he became king, and what did he say to them? II Chronicles 10:3–5.
  • How did the advice of Rehoboam’s associates differ from the counsel of those with more experience? Which advice did he follow? II Chronicles 10:6–14.

Note: “Flattered by the prospect of exercising supreme authority, Rehoboam determined to disregard the counsel of the older men of his realm, and to make the younger men his advisers.” Prophets and Kings, 89, 90.

“At the meeting in Shechem, at the very beginning of his reign, Rehoboam might have taken a course that would have inspired confidence in his ability to stand at the head of the nation. If he had shown a willingness to keep ever before him the welfare of his subjects, the people would have accepted him as a wise ruler. But in this hour of opportunity, failing to reason from cause to effect, he forever weakened his influence over a large portion of the people.” The Review and Herald, July 3, 1913.

2 AN UNWISE DECISION

  • Based on his decision, how would you describe the character of Rehoboam?

Note: “Although Solomon had longed to prepare the mind of Rehoboam, his chosen successor, to meet with wisdom the crisis foretold by the prophet of God, he had never been able to exert a strong molding influence for good over the mind of his son, whose early training had been so grossly neglected. … At times he endeavored to serve God and was granted a measure of prosperity; but he was not steadfast, and at last he yielded to the influences for evil that had surrounded him from infancy.” Prophets and Kings, 88.

  • How did the people react against the adamant attitude of the foolish king? II Chronicles 10:16.

Note: “Had Rehoboam and his inexperienced counselors understood the divine will concerning Israel, they would have listened to the request of the people for decided reforms in the administration of the government. But in the hour of opportunity that came to them during the meeting in Shechem, they failed to reason from cause to effect, and thus forever weakened their influence over a large number of the people. Their expressed determination to perpetuate and add to the oppression introduced during Solomon’s reign was in direct conflict with God’s plan for Israel, and gave the people ample occasion to doubt the sincerity of their motives. In this unwise and unfeeling attempt to exercise power, the king and his chosen counselors revealed the pride of position and authority. …

“Among the tribes were many thousands who had become thoroughly aroused over the oppressive measures of Solomon’s reign, and these now felt that they could not do otherwise than rebel against the house of David.” Prophets and Kings, 90.

  • When Rehoboam saw his mistake, how did he try to remedy the situation? What was the response of the people? I Kings 12:18.

3 A DIVISION TAKES PLACE

  • When Rehoboam saw that only the tribes of Judah and Benjamin remained loyal to him, and that the other ten tribes rebelled, how was he prepared to act? II Chronicles 11:1.
  • How did the Lord speak through a prophet to Rehoboam in order to save him from making another mistake, worse than the first? II Chronicles 11:2–4.

Note: “For three years Rehoboam tried to profit by his sad experience at the beginning of his reign; and in this effort he was prospered. He ‘built cities for defense in Judah,’ and ‘fortified the strongholds, and put captains in them, and store of victual, and of oil and wine.’ He was careful to make these fortified cities ‘exceeding strong’ (II Chronicles 11:6, 11, 12) But the secret of Judah’s prosperity during the first years of Rehoboam’s reign lay not in these measures. It was their recognition of God as the Supreme Ruler that placed the tribes of Judah and Benjamin on vantage ground.” Prophets and Kings, 92, 93.

  • What did Rehoboam eventually do that resulted in the failure of Israel to be a light to the world? II Chronicles 12:1.

Note: “Naturally headstrong, confident, self-willed, and inclined to idolatry, nevertheless, had he placed his trust wholly in God, he would have developed strength of character, steadfast faith, and submission to the divine requirements. But as time passed, the king put his trust in the power of position and in the strongholds he had fortified. Little by little he gave way to inherited weaknesses, until he threw his influence wholly on the side of idolatry. ‘It came to pass, when Rehoboam had established the kingdom, and had strengthened himself, he forsook the law of the Lord, and all Israel with him’ (II Chronicles 12:1).

“How sad, how filled with significance, the words, ‘And all Israel with him’! The people whom God had chosen to stand as a light to the surrounding nations were turning from their Source of strength and seeking to become like the nations about them.” Prophets and Kings, 93, 94.

4 JEROBOAM

  • After Jeroboam, the rival king, had been placed on the throne by the ten rebellious tribes, of what was he greatly afraid and what did he do? I Kings 12:26–29.

Note: “Jeroboam’s greatest fear was that at some future time the hearts of his subjects might be won over by the ruler occupying the throne of David. He reasoned that if the ten tribes should be permitted to visit often the ancient seat of the Jewish monarchy, where the services of the temple were still conducted as in the years of Solomon’s reign, many might feel inclined to renew their allegiance to the government centering at Jerusalem. Taking counsel with his advisers, Jeroboam determined by one bold stroke to lessen, so far as possible, the probability of a revolt from his rule. He would bring this about by creating within the borders of his newly formed kingdom two centers of worship, one at Bethel and the other at Dan. In these places the ten tribes should be invited to assemble, instead of at Jerusalem, to worship God.” Prophets and Kings, 99, 100.

  • What did Jeroboam do besides setting up two idolatrous places of worship? I Kings 12:31, 32.
  • How did God arrest and punish the defiant attitude of Jeroboam? I Kings 13:1–6.

Note: “The Lord seeks to save, not to destroy. He delights in the rescue of sinners. ‘As I live, saith the Lord God, I have no pleasure in the death of the wicked’ (Ezekiel 33:11). By warnings and entreaties He calls the wayward to cease from their evil-doing and to turn to Him and live. He gives His chosen messengers a holy boldness, that those who hear may fear and be brought to repentance. How firmly the man of God rebuked the king! And this firmness was essential; in no other way could the existing evils have been rebuked. The Lord gave His servant boldness, that an abiding impression might be made on those who heard.” Prophets and Kings, 105.

5 THE DANGER OF A WRONG INFLUENCE

  • Recognizing we are called to be the light of the world, how careful should we be to never accept or exert a wrong influence? Hebrews 12:13; II Corinthians 2:15, 16.

Note: “As with Solomon, so with Rehoboam—the influence of wrong example led many astray. And as with them, so to a greater or less degree is it today with everyone who gives himself up to work evil—the influence of wrongdoing is not confined to the doer. No man liveth unto himself. None perish alone in their iniquity. Every life is a light that brightens and cheers the pathway of others, or a dark and desolating influence that tends toward despair and ruin.” Prophets and Kings, 94.

  • How did the Lord assure Israel that He still loved them and was willing to forgive them? Isaiah 1:18–20; Jeremiah 3:11–13, 22.

Note: “Notwithstanding the perversity of those who leaned toward idolatrous practices, God in mercy would do everything in His power to save the divided kingdom from utter ruin. And as the years rolled on and His purpose concerning Israel seemed to be utterly thwarted by the devices of men inspired by satanic agencies, He still manifested His beneficent designs through the captivity and restoration of the chosen nation.” Prophets and Kings, 96, 97.

PERSONAL REVIEW QUESTIONS

1 Before the coronation of Rehoboam, what did the representatives of the tribes want to know from the new king?

2 Contrast the advice Rehoboam got from the experienced men who had been his father’s advisors with that of the young, inexperienced men.

3 How did the people react against the answer of the king, and why?

4 What did Rehoboam do when he saw that he was in a helpless condition?

5 What lesson should we learn from Rehoboam’s mistake?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Called for Service

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October 25, 2015 – October 31, 2015

Key Text

“No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.” Luke 9:62.

Study Help: Prophets and Kings, 217–228.

Introduction

“To everyone who becomes a partaker of His grace the Lord appoints a work for others.” The Ministry of Healing, 148.

1 “FAITHFUL IS HE THAT CALLETH YOU”

  • How did the divine call come to the prophets of God? I Kings 12:22; I Chronicles 17:3; Luke 3:2. Explain the difference between the true prophets and the self-appointed ones. Jeremiah 14:14, 15; 23:21, 32.
  • How did the prophetic call come to Elisha? I Kings 19:16. What attributes had he revealed before this call? Verse 19.

Note: “The prophetic call came to Elisha while, with his father’s servants, he was plowing in the field. He had taken up the work that lay nearest. He possessed both the capabilities of a leader among men and the meekness of one who is ready to serve. Of a quiet and gentle spirit, he was nevertheless energetic and steadfast. Integrity, fidelity, and the love and fear of God were his, and in the humble round of daily toil he gained strength of purpose and nobleness of character, constantly increasing in grace and knowledge. While co-operating with his father in the home-life duties, he was learning to co-operate with God.

“By faithfulness in little things, Elisha was preparing for weightier trusts. … He learned to serve; and in learning this, he learned also how to instruct and lead. The lesson is for all. None can know what may be God’s purpose in His discipline; but all may be certain that faithfulness in little things is the evidence of fitness for greater responsibilities.” Prophets and Kings, 218.

2 THE CERTAINTY OF GOD’S CALL

  • As with every servant of God, what factors did Elisha have to consider when the divine call came to him? I Kings 19:20, 21; Luke 14:28.

Note: “Elisha must count the cost—decide for himself to accept or reject the call. …

“The call to place all on the altar of service comes to each one. We are not all asked to serve as Elisha served, nor are we all bidden to sell everything we have; but God asks us to give His service the first place in our lives, to allow no day to pass without doing something to advance His work in the earth. … God accepts the offering of each. It is the consecration of the life and all its interests, that is necessary. Those who make this consecration will hear and obey the call of Heaven.” Prophets and Kings, 220, 221.

  • What was Elisha’s only request at the end of his association with Elijah? II Kings 2:9.

Note: “Elisha asked not for worldly honor, or for a high place among the great men of earth. That which he craved was a large measure of the Spirit that God had bestowed so freely upon the one about to be honored with translation. He knew that nothing but the Spirit which had rested upon Elijah could fit him to fill the place in Israel to which God had called him.” Prophets and Kings, 226, 227.

  • What can we lose by neglecting our duties, our abilities, and our opportunities? Mathew 25:28, 29, last part. What will happen, on the other hand, if we are diligent in the faithful and honest use of the “capital” we already have received from God? Verse 29, first part.

Note: “Jesus has pointed out the way of life, He has made manifest the light of truth, He has given the Holy Spirit, and endowed us richly with everything essential to our perfection.” Fundamentals of Christian Education, 218.

3 ELISHA’S WILLINGNESS TO LEARN

  • What should we learn from Elisha’s willingness to perform menial duties? II Kings 3:11, last part.

Note: “It was no great work that was at first required of Elisha; commonplace duties still constituted his discipline. He is spoken of as pouring water on the hands of Elijah, his master. He was willing to do anything that the Lord directed, and at every step he learned lessons of humility and service. As the prophet’s personal attendant, he continued to prove faithful in little things, while with daily strengthening purpose he devoted himself to the mission appointed him by God.” Prophets and Kings, 222.

  • What must a servant of God demonstrate before he can be promoted to carry higher responsibilities? Luke 16:10–12.

Note: “None can know what may be God’s purpose in His discipline; but all may be certain that faithfulness in little things is the evidence of fitness for greater responsibilities. Every act of life is a revelation of character.” Prophets and Kings, 218.

  • How does the thinking and acting of many resemble the attitude of the slothful servant who had received only one talent? Matthew 25:14, 18, 24–28.

Note: “Because they are not connected with some directly religious work, many feel that their lives are useless, that they are doing nothing for the advancement of God’s kingdom. If they could do some great thing how gladly they would undertake it! But because they can serve only in little things, they think themselves justified in doing nothing. In this they err. A man may be in the active service of God while engaged in the ordinary, everyday duties—while felling trees, clearing the ground, or following the plow. The mother who trains her children for Christ is as truly working for God as is the minister in the pulpit.” Prophets and Kings, 219.

4 MINISTRY INCLUDES TRAINING YOUNG MEN

  • What is one of the most important duties of a competent and faithful minister? II Timothy 2:1, 2.

Note: “Ministry comprehends far more than preaching the word. It means training young men as Elijah trained Elisha, taking them from their ordinary duties, and giving them responsibilities to bear in God’s work—small responsibilities at first, and larger ones as they gain strength and experience. … Young, inexperienced workers should be trained by actual labor in connection with these experienced servants of God. Thus they will learn how to bear burdens.

“Those who undertake this training of young workers are doing noble service. The Lord Himself co-operates with their efforts. And the young men to whom the word of consecration has been spoken, whose privilege it is to be brought into close association with earnest, godly workers, should make the most of their opportunity. God has honored them by choosing them for His service and by placing them where they can gain greater fitness for it, and they should be humble, faithful, obedient, and willing to sacrifice. If they submit to God’s discipline, carrying out His directions and choosing His servants as their counselors, they will develop into righteous, high-principled, steadfast men, whom God can entrust with responsibilities. …

“For several years after the call of Elisha, Elijah and Elisha labored together, the younger man daily gaining greater preparedness for his work.” Prophets and Kings, 222–224.

  • What points did the apostle Paul stress in the training of Timothy? II Timothy 1:5; 3:14–17.

Note: “The piety and influence of his [Timothy’s] home life was not of a cheap order, but pure, sensible, and uncorrupted by false sentiments. The moral influence of his home was substantial, not fitful, not impulsive, not changeable. The Word of God was the rule which guided Timothy. … His home instructors cooperated with God in educating this young man to bear the burdens that were to come upon him at an early age.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 918.

5 TEACHING AND LEARNING; LEARNING AND TEACHING

  • How was Elisha’s faith tested while traveling with Elijah? II Kings 2:5, 6.

Note: “The schools of the prophets, established by Samuel, had fallen into decay during the years of Israel’s apostasy. Elijah re-established these schools, making provision for young men to gain an education that would lead them to magnify the law and make it honorable. Three of these schools, one at Gilgal, one at Bethel, and one at Jericho, are mentioned in the record. Just before Elijah was taken to heaven, he and Elisha visited these centers of training. The lessons that the prophet of God had given them on former visits, he now repeated. … He also impressed upon their minds the importance of letting simplicity mark every feature of their education. Only in this way could they receive the mold of heaven and go forth to work in the ways of the Lord. …

“As Elisha accompanied the prophet on his round of service from school to school, his faith and resolution were once more tested. … And now the tried servant of the man of God kept close beside him.” Prophets and Kings, 224, 225.

  • What lesson can we all learn from the successful collaboration of these two faithful and diligent workers of God? I Corinthians 3:8, 9.

Note: “The angels of God will be much better pleased and will be attracted to us when the servants in the field can come together, and bow down together, and pray with tears and contrition of heart; when they can talk about the work, no matter whose that work will be.” Sermons and Talks, vol. 2, 15.

PERSONAL REVIEW QUESTIONS

1 What did Elisha ask Elijah immediately before his ascension?

2 Explain the peril of neglecting opportunities.

3 How much can we gain by using well what we have already?

4 What must we reveal before receiving greater responsibilities?

5 What can we learn from the collaboration of Elijah and Elisha?

© 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Tempted to Doubt

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October 18, 2015 – October 24, 2015

Key Text

“It is enough; now, O Lord, take away my life; for I am not better than my fathers.” I Kings 19:4, last part.

Study Help: Prophets and Kings, 155–176.

Introduction

“A fugitive, far from the homes of men, his spirits crushed by bitter disappointment, he [Elijah] desired never to look upon the faces of men again.” The Review and Herald, October 16, 1913.

1 ELIJAH’S FAITH SEVERELY TESTED

  • When Jezebel, the idolatrous queen, heard of the slaying of the false prophets, what message did she send Elijah? I Kings 19:1, 2.

Note: “Jezebel, hardened and impenitent, became infuriated. She refused to recognize in the events on Carmel the overruling providence of God, and, still defiant, she boldly declared that Elijah should die.” Prophets and Kings, 159.

  • After revealing undaunted courage in the contest on Mount Carmel, how did Elijah show human weakness? I Kings 19:3.

Note: “Elijah should not have fled from his post of duty. He should have met the threat of Jezebel with an appeal for protection to the One who had commissioned him to vindicate the honor of Jehovah. He should have told the messenger that the God in whom he trusted would protect him against the hatred of the queen.” Prophets and Kings, 160.

  • To what admonition should every worker in the cause of God give serious consideration? I Corinthians 10:12.

2 DISCOURAGED

  • Utterly discouraged, what did Elijah request in his prayer to God? I Kings 19:4. What must every witness in the cause of God expect to endure? II Corinthians 4:8, 9.

Note: “Into the experience of all there come times of keen disappointment and utter discouragement—days when sorrow is the portion, and it is hard to believe that God is still the kind benefactor of His earthborn children; days when troubles harass the soul, till death seems preferable to life. It is then that many lose their hold on God and are brought into the slavery of doubt, the bondage of unbelief.” Prophets and Kings, 162.

“The servants of the Lord must expect every kind of discouragement. They will be tried, not only by the anger, contempt, and cruelty of enemies, but by the indolence, inconsistency, lukewarmness, and treachery of friends and helpers. … Even some who seem to desire the work of God to prosper, will yet weaken the hands of His servants by hearing, reporting, and half believing the slanders, boasts, and menaces of their adversaries.” Christian Service, 239, 240.

  • What is the remedy for discouragement? Luke 21:36; I Thessalonians 5:8, 17. How did the apostle Paul fight off discouragement? II Corinthians 12:10.

Note: “For the disheartened there is a sure remedy—faith, prayer, work. Faith and activity will impart assurance and satisfaction that will increase day by day. Are you tempted to give way to feelings of anxious foreboding or utter despondency? In the darkest days, when appearances seem most forbidding, fear not. Have faith in God. He knows your need. He has all power. His infinite love and compassion never weary. Fear not that He will fail of fulfilling His promise.” Prophets and Kings, 164, 165.

  1. Instead of granting the thoughtless request of His servant, how did God show him that his work was not yet finished? I Kings 19:5–8.

3 A POINTED QUESTION

  • What did the Lord ask Elijah after he took refuge in a cave? I Kings 19:9. What rebuke was contained in the question?

Note: “ ‘I [the Lord God of hosts] sent you to the brook Cherith and afterward to the widow of Sarepta. I commissioned you to return to Israel and to stand before the idolatrous priests on Carmel, and I girded you with strength to guide the chariot of the king to the gate of Jezreel. But who sent you on this hasty flight into the wilderness?’ ” Prophets and Kings, 168.

  • In bitterness of soul, what complaint did Elijah make? I Kings 19:10. What lesson do you think God was teaching His servant through this experience?

Note: “He [God] desired to teach Elijah that it is not always the work that makes the greatest demonstration that is most successful in accomplishing His purpose. While Elijah waited for the revelation of the Lord, a tempest rolled, the lightnings flashed, and a devouring fire swept by; but God was not in all this. Then there came a still, small voice, and the prophet covered his head before the presence of the Lord. His petulance was silenced, his spirit softened and subdued. He now knew that a quiet trust, a firm reliance on God, would ever find for him a present help in time of need.” Prophets and Kings, 168, 169.

  • How had Elijah expected the Lord would reveal His power? I Kings 19:11, 12. What did Elijah finally understand when he considered the way of the Lord to convert souls? Zechariah 4:6.

Note: “It is not always the most learned presentation of God’s truth that convicts and converts the soul. Not by eloquence or logic are men’s hearts reached but by the sweet influences of the Holy Spirit, which operate quietly yet surely in transforming and developing character. It is the still, small voice of the Spirit of God that has power to change the heart.” Prophets and Kings, 169.

4 THE BEGINNING OF A DECIDED REFORM

  • What question did the Lord repeat to Elijah, and what complaint did Elijah repeat to the Lord? I Kings 19:13, 14. How did God assure Elijah that the unrepentant rebels in Israel would be punished? I Kings 19:15–17.

Note: “The Lord answered Elijah that the wrongdoers in Israel should not go unpunished. Men were to be especially chosen to fulfill the divine purpose in the punishment of the idolatrous kingdom. There was stern work to be done, that all might be given opportunity to take their position on the side of the true God. Elijah himself was to return to Israel, and share with others the burden of bringing about a reformation.” Prophets and Kings, 169.

  • Who, among others, was chosen to help Elijah promote the reformation that had commenced? I Kings 19:19–21.
  • What parallel can be drawn between the apostasy prevalent in Israel in the days of Elijah and the apostasy which is spreading in the world today? II Peter 3:3–5.

Note: “The law of God, the divine standard of righteousness, is declared [in this age] to be of no effect. The enemy of all truth is working with deceptive power to cause men and women to place human institutions where God should be, and to forget that which was ordained for the happiness and salvation of mankind.

“Yet this apostasy, widespread as it has come to be, is not universal. Not all in the world are lawless and sinful; not all have taken sides with the enemy. God has many thousands who have not bowed the knee to Baal, many who long to understand more fully in regard to Christ and the law, many who are hoping against hope that Jesus will come soon to end the reign of sin and death. And there are many who have been worshiping Baal ignorantly, but with whom the Spirit of God is still striving.

“These need the personal help of those who have learned to know God and the power of His word. In such a time as this, every child of God should be actively engaged in helping others.” Prophets and Kings, 170, 171.

5 OUR EVANGELISTIC RESPONSIBILITY TODAY

  • When Elijah complained that he alone was left, what did the Lord reveal to him? I Kings 19:18.

Note: “What strange work Elijah would have done in numbering Israel at the time when God’s judgments were falling upon the backsliding people! He could count only one on the Lord’s side.” Prophets and Kings, 189.

  • What is our duty in view of the fact that “God has many thousands who have not bowed the knee to Baal” and “with whom the Spirit of God is still striving”? Matthew 28:19, 20.

Note: “Among earth’s inhabitants, scattered in every land, there are those who have not bowed the knee to Baal. Like the stars of heaven, which appear only at night, these faithful ones will shine forth when darkness covers the earth and gross darkness the people. … God has in reserve a firmament of chosen ones that will yet shine forth amidst the darkness, revealing clearly to an apostate world the transforming power of obedience to His law. … The darker the night, the more brilliantly will they shine. …

“Then let no man attempt to number Israel today, but let everyone have a heart of flesh, a heart of tender sympathy, a heart that, like the heart of Christ, reaches out for the salvation of a lost world.” Prophets and Kings, 188, 189.

PERSONAL REVIEW QUESTIONS

1 How did Elijah show spiritual cowardice after demonstrating great moral strength?

2 What admonition should be seriously pondered by every believer—as each of us has been called to witness for Christ?

3 What is the remedy for discouragement?

4 When Elijah complained of being alone, what did God declare?

5 What is our duty to all who have never bowed the knee to Baal?

© 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Reformation in Elijah’s Time

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October 11, 2015 – October 17, 2015

Key Text

“Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.” James 5:17, 18.

Study Help: Prophets and Kings, 119–154.

Introduction

“God was seeking to free the people [of Israel] from their delusion, and lead them to understand their accountability to the One to Whom they owed their life and all things.” The Review and Herald, August 21, 1913.

1 A CALL FOR REPENTANCE AND REFORMATION

  • What mission did God entrust to Elijah when Israel was controlled by the priests of Baal and Ashtoreth? What did he say to Ahab, the king? I Kings 17:1.

Note: “God’s message to Ahab gave Jezebel and her priests and all the followers of Baal and Ashtoreth opportunity to test the power of their gods, and, if possible, to prove the word of Elijah false.” Prophets and Kings, 124.

  • As God sought to speak to the king, the leaders, and the people through judgments—calling for repentance and reformation, how did the heathen priests seek to keep the nation deceived?

Note: “The people were urged by their leaders to have confidence in the power of Baal and to set aside as idle words the prophecy of Elijah. The priests still insisted that it was through the power of Baal that the showers of rain fell.” Prophets and Kings, 123.

2 A SAVOR OF LIFE OR OF DEATH

  • When they met face to face, with what question did the king try to rebuke Elijah? I Kings 18:17. What must God’s messenger expect from those who refuse to receive the truth?

Note: “The prophets of God were hated by apostate Israel because through them their hidden sins were brought to light. Ahab regarded Elijah as his enemy because the prophet was faithful to rebuke the king’s secret iniquities. So today the servant of Christ, the reprover of sin, meets with scorn and rebuffs.” The Desire of Ages, 587.

“As men see that they cannot maintain their position by the Scriptures, many determine to maintain it at all hazards, and with a malicious spirit they assail the character and motives of those who stand in defense of unpopular truth. It is the same policy which has been pursued in all ages. Elijah was declared to be a troubler in Israel, Jeremiah a traitor, Paul a polluter of the temple. From that day to this, those who would be loyal to truth have been denounced as seditious, heretical, or schismatic.” The Great Controversy, 458, 459.

  • What can we expect from the vast majority, even when the truth is presented to them? Isaiah 59:14, 15; II Timothy 3:10–12. How is this to affect us?

Note: “Multitudes who are too unbelieving to accept the sure word of prophecy will receive with unquestioning credulity an accusation against those who dare to reprove fashionable sins. This spirit will increase more and more. …

“In view of this, what is the duty of the messenger of truth? Shall he conclude that the truth ought not to be presented, since often its only effect is to arouse men to evade or resist its claims? No; he has no more reason for withholding the testimony of God’s word, because it excites opposition, than had earlier Reformers. …

“The great obstacle both to the acceptance and to the promulgation of truth is the fact that it involves inconvenience and reproach. … But this does not deter the true followers of Christ. These do not wait for truth to become popular. Being convinced of their duty, they deliberately accept the cross.” The Great Controversy, 459, 460.

3 THE DANGER OF SMOOTH SERMONS

  • When King Ahab accused Elijah of being a troubler of Israel, how did the prophet respond? I Kings 18:18.

Note: “Standing in conscious innocence before Ahab, Elijah makes no attempt to excuse himself or to flatter the king. Nor does he seek to evade the king’s wrath by the good news that the drought is almost over. He has no apology to offer. Indignant, and jealous for the honor of God, he casts back the imputation of Ahab.” Prophets and Kings, 140.

  • What kinds of sermons are needed in calling for repentance and reformation? Isaiah 58:1. What is wrong with smooth sermons?

Note: “The smooth sermons so often preached make no lasting impression; the trumpet does not give a certain sound. Men are not cut to the heart by the plain, sharp truths of God’s word.” Prophets and Kings, 140.

“Those ministers who are men pleasers, who cry, Peace, peace, when God has not spoken peace, might well humble their hearts before God, asking pardon for their insincerity and their lack of moral courage. It is not from love for their neighbor that they smooth down the message entrusted to them, but because they are self-indulgent and ease-loving. …

“God calls for men like Elijah, Nathan, and John the Baptist—men who will bear His message with faithfulness, regardless of the consequences; men who will speak the truth bravely, though it call for the sacrifice of all they have.” Ibid., 141, 142.

  • When will the accusations of Ahab be repeated against the servants of God? Revelation 13:15–17.

Note: “As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.” The Great Controversy, 590.

4 A CONTEST BETWEEN TWO POWERS

  • After rebuking Ahab, what did Elijah demand? I Kings 18:19, 20.

Note: “[I Kings 18:19 quoted.]

“The command was issued by one who seemed to stand in the very presence of Jehovah; and Ahab obeyed at once, as if the prophet were monarch, and the king a subject. Swift messengers were sent throughout the kingdom with the summons to meet Elijah and the prophets of Baal and Ashtoreth.” Prophets and Kings, 143.

  • What challenge did Elijah put before the people? I Kings 18:21, first part.

Note: “Facing King Ahab and the false prophets, and surrounded by the assembled hosts of Israel, Elijah stands, the only one who has appeared to vindicate the honor of Jehovah. He whom the whole kingdom has charged with its weight of woe is now before them, apparently defenseless in the presence of the monarch of Israel, the prophets of Baal, the men of war, and the surrounding thousands. But Elijah is not alone. Above and around him are the protecting hosts of heaven, angels that excel in strength.” Prophets and Kings, 147.

  • What answer did Elijah get from the assembled multitude? I Kings 18:21, second part.

Note: “The Lord abhors indifference and disloyalty in a time of crisis in His work. The whole universe is watching with inexpressible interest the closing scenes of the great controversy between good and evil. The people of God are nearing the borders of the eternal world; what can be of more importance to them than that they be loyal to the God of heaven? All through the ages, God has had moral heroes, and He has them now—those who, like Joseph and Elijah and Daniel, are not ashamed to acknowledge themselves His peculiar people.” Prophets and Kings, 148.

5 THE TEMPORARY PROTECTION OF ISRAEL

  • When Elijah proposed that, in the impending contest, “the God that answereth by fire, let him be God,” what did the people say? I Kings 18:22–24.
  • After the people had seen that the heathen priests were deceivers, what did Elijah do? I Kings 18:30–34. And then, what happened when he prayed to the Lord to manifest Himself? Verses 36–38.
  • At the end of the contest, when the people saw the fire from heaven consuming the sacrifice and the water, what did they do and say of the true and only God? 1 Kings 18:39. What order did Elijah give concerning the false teachers? Verse 40.

Note: “The priests of Baal … would still remain the prophets of Baal. Thus they showed themselves ripe for destruction. That repentant Israel may be protected from the allurements of those who have taught them to worship Baal, Elijah is directed by the Lord to destroy these false teachers.” Prophets and Kings, 153, 154.

PERSONAL REVIEW QUESTIONS

1 Describe the operation of the great controversy as it related to Ahab against Elijah.

2 Explain our duty when facing the unbelieving multitudes.

3 Why are smooth messages especially perilous today?

4 When, in the near future, will the accusation of Ahab be repeated against the servants of God?

5 How are we warned against false religious teachers?

© 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – God’s Sentinels

by

October 4, 2015 – October 10, 2015

Key Text

“O son of man, I have set thee a watchman unto the house of Israel.” Ezekiel 33:7.

Study Help: The Desire of Ages, 355.

Introduction

“The stewards of the mysteries of God should stand as watchmen upon the walls of Zion. …

“Ambassadors of Christ should take heed that they do not, through their unfaithfulness, lose their own souls and the souls of those who hear them.” Testimonies, vol. 4, 403.

1 WATCHERS ON THE WALLS OF ZION

  • What is the difference between a faithful and an unfaithful watcher? Ezekiel 33:2–6.

Note: “In ancient times, sentinels were often stationed on the walls of cities, where, from points of vantage, they could overlook important points to be guarded, and give warning of the approach of an enemy. Upon their faithfulness depended the safety of all within. At stated intervals they were required to call to one another, to make sure that all were awake, and that no harm had befallen any. The cry of good cheer or of warning was borne from one to another, each repeating the call till it echoed round the city.” Gospel Workers, 14.

  • Why do we as individual Christians need to be concerned about the souls of those who are without God and without salvation? Ezekiel 33:7–9.
  • Does the Lord seek to destroy—or to save? Ezekiel 33:11.

2 CERTAIN OR UNCERTAIN SOUNDS?

  • What happens when the watcher blows the trumpet but does not give a distinct sound? I Corinthians 14:8.

Note: “Let the watchman beware lest, through his hesitancy and delay, souls shall be left to perish, and their blood shall be required at his hand.” Testimonies, vol. 5, 716.

  • Under the symbol of an evil servant, how did Christ describe a large class of unfaithful sentinels? Matthew 24:48–51.

Note: “The evil servant says in his heart, ‘My lord delayeth his coming’ (Luke 12:45). He does not say that Christ will not come. He does not scoff at the idea of His second coming. But in his heart and by his actions and words he declares that the Lord’s coming is delayed. He banishes from the minds of others the conviction that the Lord is coming quickly. His influence leads men to presumptuous, careless delay. They are confirmed in their worldliness and stupor. Earthly passions, corrupt thoughts, take possession of the mind. The evil servant eats and drinks with the drunken, unites with the world in pleasure seeking. He smites his fellow servants, accusing and condemning those who are faithful to their Master. He mingles with the world. Like grows with like in transgression.” The Desire of Ages, 635.

  • What warning did the apostle Paul give us about these sentinels? I Thessalonians 5:3.

Note: “The advent of Christ will surprise the false teachers. They are saying, ‘Peace and safety.’ Like the priests and teachers before the fall of Jerusalem, they look for the church to enjoy earthly prosperity and glory. The signs of the times they interpret as foreshadowing this. But what saith the word of Inspiration? ‘Sudden destruction cometh upon them’ (1 Thessalonians 5:3). Upon all who dwell on the face of the whole earth, upon all who make this world their home, the day of God will come as a snare.” The Desire of Ages, 635.

3 CHARACTERISTICS OF INCOMPETENT SENTINELS

  • How can we identify a disqualified watcher? Isaiah 56:10–12.

Note: “Some who occupy the position of watchmen to warn the people of danger have given up their watch and recline at ease. They are unfaithful sentinels. They remain inactive, while their wily foe enters the fort and works successfully by their side to tear down what God has commanded to be built up. They see that Satan is deceiving the inexperienced and unsuspecting; yet they take it all quietly, as though they had no special interest, as though these things did not concern them. They apprehend no special danger; they see no cause to raise an alarm. To them everything seems to be going well, and they see no necessity of raising the faithful, trumpet notes of warning which they hear borne by the plain testimonies, to show the people their transgressions and the house of Israel their sins. These reproofs and warnings disturb the quiet of these sleepy, ease-loving sentinels, and they are not pleased. They say in heart, if not in words: ‘This is all uncalled for. It is too severe, too harsh. These men are unnecessarily disturbed and excited, and seem unwilling to give us any rest or quietude.’ ” Testimonies, vol. 2, 440.

  • What warning should we bear in mind regarding the work of spiritually-blind watchers? Matthew 15:14. How does the servant of the Lord describe one such sentinel in the history of Adventism?

Note: “Some have been so blinded by their own unbelief that they could not discern the spirit of Brother B. … He has refused to walk in the light of truth which God has given His people, and those who would walk in the light he has hindered.

“He feels that it is an honor to suggest doubts and unbelief in regard to the established faith of God’s commandment-keeping people. The truth that he once rejoiced in is now darkness to him, and, unless he changes his course, he will fall back into a mixture of the views of the different denominations, but will agree in the whole with none of them; he will be a distinct church of himself. …

“Satan is surely leading him, as he has led many others, away from the body in a course of deception and error.” Testimonies, vol. 3, 441.

4 CHARACTERISTICS OF QUALIFIED SERVANTS

  • Describe the characteristics of a faithful servant of Christ. I Timothy 4:12–16; Titus 2:7, 8.

Note: “It is the privilege of the watchmen on the walls of Zion to live so near to God, and to be so susceptible to the impressions of His Spirit, that He can work through them to tell sinners of their peril, and point them to the place of safety. Chosen of God, sealed with the blood of consecration, they are to rescue men and women from impending destruction. Faithfully are they to warn their fellow-men of the sure result of transgression, and faithfully are they to safeguard the interest of the church. At no time may they relax their vigilance. Theirs is a work requiring the exercise of every faculty of the being. In trumpet tones their voices are to be lifted, and never should they sound one wavering, uncertain note. Not for wages are they to labor, but because they cannot do otherwise, because they realize that there is a woe upon them if they fail to preach the gospel.” Gospel Workers, 15.

  • What work has Christ entrusted to us individually? Matthew 24:45; II Timothy 4:2, 5.

Note: “Among earth’s inhabitants, scattered in every land, there are those who have not bowed the knee to Baal. Like the stars of heaven, which appear only at night, these faithful ones will shine forth when darkness covers the earth and gross darkness the people. In heathen Africa, in the Catholic lands of Europe and of South America, in China, in India, in the islands of the sea, and in all the dark corners of the earth, God has in reserve a firmament of chosen ones that will yet shine forth amidst the darkness, revealing clearly to an apostate world the transforming power of obedience to His law. Even now they are appearing in every nation, among every tongue and people. … The darker the night, the more brilliantly will they shine. …

“Then let no man attempt to number Israel today, but let everyone have a heart of flesh, a heart of tender sympathy, a heart that, like the heart of Christ, reaches out for the salvation of a lost world.” Prophets and Kings, 188, 189.

5 WHAT REJOICING THERE WILL BE!

  • When the redeemed get to heaven, will they recognize each other? I Corinthians 13:12. What will they hear from the mouth of those whom they led to Christ?

Note: “The redeemed will meet and recognize those whose attention they have directed to the uplifted Saviour. What blessed converse they have with these souls! ‘I was a sinner,’ it will be said, ‘without God and without hope in the world, and you came to me, and drew my attention to the precious Saviour as my only hope. …’ Others will say: ‘I was a heathen in heathen lands. You left your friends and comfortable home, and came to teach me how to find Jesus and believe in Him as the only true God. I demolished my idols and worshiped God, and now I see Him face to face. I am saved, eternally saved, ever to behold Him whom I love.’ ” Testimonies, vol. 6, 311.

  • What will Christ declare to them? Matthew 25:34–40.

Note: “Others will express their gratitude to those who fed the hungry and clothed the naked. ‘When despair bound my soul in unbelief, the Lord sent you to me,’ they say, ‘to speak words of hope and comfort. You brought me food for my physical necessities, and you opened to me the word of God, awakening me to my spiritual needs. You treated me as a brother.’ ” Testimonies, vol. 6, 311.

PERSONAL REVIEW QUESTIONS

1 Differentiate between faithful and unfaithful watchers.

2 What is Christ’s description of unfaithful sentinels?

3 How are many in danger of the trap of “Brother B” in 3T 441?

4 How can we reflect more closely the characteristics of faith?

5 Relate the tremendously rewarding words of gratitude that will be expressed in Heaven.

© 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – God’s Missionary Program to the World

by

September 27, 2015 – October 3, 2015

Key Text

“And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths.” Isaiah 2:3.

Study Help: Prophets and Kings, 17–22; The Acts of the Apostles, 14–16.

Introduction

“It was God’s purpose that by the revelation of His character through Israel men should be drawn unto Him.” Christ’s Object Lessons, 290.

1 A GREAT RESPONSIBILITY BEFORE GOD’S PEOPLE

  • Which was the first great nation that Heaven wanted to bless with the knowledge of the true God? Psalm 135:9.

Note: “The descendants of Abraham … were brought down to Egypt that … they might reveal the principles of God’s kingdom. The integrity of Joseph and his wonderful work in preserving the lives of the whole Egyptian people were a representation of the life of Christ. Moses and many others were witnesses for God.” Christ’s Object Lessons, 286.

  • What evidence shows that the king, his courtiers, and the people in general had chosen to remain in spiritual darkness? Exodus 5:1, 2.

Note: “The Lord would give the Egyptians an opportunity to see how vain was the wisdom of their mighty men, how feeble the power of their gods, when opposed to the commands of Jehovah.” Patriarchs and Prophets, 263.

“If we sow pride, we shall reap pride; if we sow stubbornness, we shall reap stubbornness.” Lift Him Up, 266.

2 GOD’S PLAN FOR ISRAEL

  • What important mission was entrusted to the children of Israel when they numbered over 2,000,000—and the time of their deliverance from Egypt had arrived? John 4:22; Deuteronomy 4:6–8.

Note: “God chose Israel to reveal His character to men. He desired them to be as wells of salvation in the world. To them were committed the oracles of heaven, the revelation of God’s will.” The Acts of the Apostles, 14.

  • For what purpose did God establish Israel in a strategic place, “in the midst of the nations”? Ezekiel 5:5.

Note: “God had designed that His people should be the light of the world. From them was to shine forth the glory of His law as revealed in the life practice. For the carrying out of this design, He had caused the chosen nation to occupy a strategic position among the nations of earth.

“In the days of Solomon the kingdom of Israel extended from Hamath on the north to Egypt on the south, and from the Mediterranean Sea to the river Euphrates. Through this territory ran many natural highways of the world’s commerce, and caravans from distant lands were constantly passing to and fro. …

“Placed at the head of a nation that had been set as a beacon light to the surrounding nations, Solomon should have used his … influence in … directing a great movement for the enlightenment of those who were ignorant of God and His truth.” Prophets and Kings, 70, 71.

  • How did the powers of darkness work to thwart the plan of God? I Kings 11:1, 2; Ecclesiastes 2:8, 9; 10:1.

Note: “The missionary spirit that God had implanted in the heart of Solomon and in the hearts of all true Israelites was supplanted by a spirit of commercialism. The opportunities afforded by contact with many nations were used for personal aggrandizement.” Prophets and Kings, 71.

3 GOD’S MERCY AND JUSTICE

  • Why were other nations disqualified for evangelizing the world? Leviticus 18:24, 25; Deuteronomy 9:4. What lesson did the inhabitants of the world gradually forget after the Flood? Genesis 6:5, 11, 17.
  • What conditions prevalent among many heathen nations demanded their destruction? Romans 1:19, 21, 23–25.

Note: “In many nations parents were abandoned or put to death as soon as age had rendered them incapable of providing for themselves. …

“By perverted conceptions of divine attributes, heathen nations were led to believe human sacrifices necessary to secure the favor of their deities; and the most horrible cruelties have been perpetrated under the various forms of idolatry. Among these was the practice of causing their children to pass through the fire before their idols. …

“The most licentious and abominable rites were made a part of the heathen worship. The gods themselves were represented as impure, and their worshipers gave the rein to the baser passions. Unnatural vices prevailed and the religious festivals were characterized by universal and open impurity.” Patriarchs and Prophets, 337, 338.

  • Does God send destruction without first sending warnings and calls for repentance? Ezekiel 18:21, 23; Amos 3:7. What happens to those who have exhausted the patience of God and are considered incurable? II Peter 3:5–7.

Note: “Could those whose hearts are filled with hatred of God, of truth and holiness, mingle with the heavenly throng and join their songs of praise? Could they endure the glory of God and the Lamb? No, no; years of probation were granted them, that they might form characters for heaven; but they have never trained the mind to love purity; they have never learned the language of heaven, and now it is too late. A life of rebellion against God has unfitted them for heaven.” The Great Controversy, 542, 543.

4 GOD’S MERCY AND JUSTICE (CONTINUED)

  • How do we know that the mercy of God was still extended towards the various nations that had not reached the point of no return? What was still granted to the Amorites under this plan? Genesis 15:16.

Note: “In the early days of Israel the nations of the world, through corrupt practices, had lost the knowledge of God. They had once known Him; but because ‘they glorified Him not as God, neither were thankful; but became vain in their imaginations, … their foolish heart was darkened’ (Romans 1:21). Yet in His mercy God did not blot them out of existence. He purposed to give them an opportunity of again becoming acquainted with Him through His chosen people.” The Acts of the Apostles, 14.

  • What lesson can we learn from the way that God dealt with Nineveh? Jonah 3:10; 4:10, 11. What kind of missionary spirit did Jonah have?

Note: “When Jonah learned of God’s purpose to spare the city that, notwithstanding its wickedness, had been led to repent in sackcloth and ashes, he should have been the first to rejoice because of God’s amazing grace; but instead he allowed his mind to dwell upon the possibility of his being regarded as a false prophet.” Prophets and Kings, 271.

  • What encouraging message does God send to every missionary working in the cities? Acts 18:9.

Note: “God’s messengers in the great cities are not to become discouraged over the wickedness, the injustice, the depravity, which they are called upon to face while endeavoring to proclaim the glad tidings of salvation. … Let those engaged in soul-saving ministry remember that while there are many who will not heed the counsel of God in His word, the whole world will not turn from light and truth, from the invitations of a patient, forbearing Saviour.” Prophets and Kings, 277.

5 GOD’S JUDGMENTS STILL MINGLED WITH MERCY

  • Specify the two main effects of the judgment reserved for the time of the end. Isaiah 24:4–6; 26:21, 9.

Note: “The time is at hand when there will be sorrow in the world that no human balm can heal. The Spirit of God is being withdrawn. Disasters by sea and by land follow one another in quick succession. How frequently we hear of earthquakes and tornadoes, of destruction by fire and flood, with great loss of life and property! Apparently these calamities are capricious outbreaks of disorganized, unregulated forces of nature, wholly beyond the control of man; but in them all, God’s purpose may be read. They are among the agencies by which He seeks to arouse men and women to a sense of their danger.” Prophets and Kings, 277.

  • What does God say while His merciful hand is still held out to save those who want to be saved? Isaiah 55:6, 7.

Note: “In every city, filled though it may be with violence and crime, there are many who with proper teaching may learn to become followers of Jesus. Thousands may thus be reached with saving truth and be led to receive Christ as a personal Saviour.” Prophets and Kings, 277.

PERSONAL REVIEW QUESTIONS

1 Why did God bring the descendents of Abraham out of Egypt?

2 What are we to learn today from the way God strategically established Israel “in the midst of the nations”?

3 How did the powers of darkness work to thwart God’s missionary plan?

4 How does the book of Jonah teach that God is happy to save rather than destroy wicked people?

5 What does the Lord want us to realize about those around us?

© 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.