Bible Study Guides

Bible Study Guides – Israel in Canaan

by

June 28, 2015 – July 4, 2015

Key Text

“Israel served the Lord all the days of Joshua, and all the days of the elders that overlived Joshua, and which had known all the works of the Lord, that he had done for Israel.” Joshua 24:31.

Study Help: Patriarchs and Prophets, 543-548

Introduction

“The Israelites yielded only a partial obedience to the command of God [to drive out all the inhabitants of Canaan], and for many generations they were afflicted by a remnant of the idolatrous nation.” The Signs of the Times, January 13, 1881.

1 THE COVENANT RENEWED AND THEN FORGOTTEN

  • At the end of his days, how did Joshua exhort the people to remain faithful to the Lord? And how did they respond to his exhortation? Joshua 24:15, 16, 20–26.

Note: “God had placed His people in Canaan as a mighty breastwork to stay the tide of moral evil, that it might not flood the world. If faithful to Him, God intended that Israel should go on conquering and to conquer. He would give into their hands nations greater and more powerful than the Canaanites.” Patriarchs and Prophets, 544.

  • However, what did they do after the death of Joshua? Judges 2:7, 8, 11, 12; 3:5–7.

Note: “The disregard of the Lord’s restrictions on the part of those who came in possession of Canaan sowed seeds of evil that continued to bring forth bitter fruit for many generations. … By their sins the Israelites were separated from God; His strength was removed from them, and they could no longer prevail against their enemies.” Patriarchs and Prophets, 545.

2 “THERE WAS EVER A REMNANT”

  • What term does the Bible use for the reformers of this period of church history? What word is used to describe the reformatory work of these servants of God? Judges 2:16, 18.
  • Describe the depth of backsliding that the people of God experienced? Psalm 78:58–62. Due to His remembrance of the covenant promises to Abraham, how did God work to deliver His people from their enemies? Psalm 78:65, 66.
  • No matter how many may turn away from God, what assurance do we have that the truth will never be left without faithful standard bearers? Isaiah 1:9; Romans 11:1–5. What suggests that God will also use a faithful remnant to reform His people in the time of the end? Ecclesiastes 3:15.

Note: “He [God] did not utterly forsake His people. There was ever a remnant who were true to Jehovah; and from time to time the Lord raised up faithful and valiant men to put down idolatry and to deliver the Israelites from their enemies.” Patriarchs and Prophets, 545.

“The great Head Who moves in the midst of His candlesticks will never be without a church. …

“If we refuse to let our light shine for the Master … others will do that very work which we might have done and could have done, but refused to do.” The Review and Herald, June 7, 1887.

“Many who have had great light have not appreciated and improved it. … They will deny the principles of truth in practice and bring reproach upon the cause of God.

“Christ declares that He will spue these out of His mouth. …

“The Lord will give His message to those who have walked in accordance with the light they have had, and will recognize them as true and faithful. … These men will take the place of those who, having light and knowledge, have walked not in the way of the Lord, but in the imagination of their own unsanctified hearts.” Selected Messages, Book 3, 421, 422.

“In the hour of the church’s greatest danger most fervent prayer will be offered in her behalf by the faithful remnant.” Testimonies, vol. 5, 524.

3 ISRAEL’S CRY TO GOD OUT OF DESPERATION

  • Mention some of the deliverers from among the faithful remnant that God raised in the early times of the judges. Judges 3:9, 15, 31; 4:4, 6. After these heroes, who was called to break the yoke of the oppressors? Judges 6:11–14.

Note: “To Gideon came the divine call to deliver his people. … He sadly pondered upon the condition of Israel and considered how the oppressor’s yoke might be broken from off his people.” Patriarchs and Prophets, 546.

  • Why did Gideon request a sign from the One who was speaking to him? Judges 6:17–21.

Note: “Gideon desired some token that the one now addressing him was the Covenant Angel, who in time past had wrought for Israel. Angels of God, who communed with Abraham, had once tarried to share his hospitality; and Gideon now entreated the divine Messenger to remain as his guest. Hastening to his tent, he prepared from his scanty store a kid and unleavened cakes, which he brought forth and set before Him. But the Angel bade him, ‘Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth’ (Judges 6:20). Gideon did so, and then the sign which he had desired was given: with the staff in His hand, the Angel touched the flesh and the unleavened cakes, and a flame bursting from the rock consumed the sacrifice. Then the Angel vanished from his sight.” Patriarchs and Prophets, 547.

  • What assurance calmed Gideon after he had set his eyes on Christ as the Angel of the Covenant and became afraid for his very life? Judges 6:22, 23.

Note: “These gracious words were spoken by the same compassionate Saviour Who said to the tempted disciples upon the stormy sea, ‘It is I; be not afraid’ (Mark 6:50),—He who appeared to those sorrowing ones in the upper chamber, and spoke the selfsame words addressed to Gideon, ‘Peace be unto you’ (Luke 24:36).” The Signs of the Times, June 23, 1881.

4 THE FIRST WORK—A REFORMATION IN THE HOME

  • Where did Gideon start the work of reformation in Israel? Judges 6:25, 27, 28.

Note: “Gideon’s father, Joash, who shared in the apostasy of his countrymen, had erected at Ophrah, where he dwelt, a large altar to Baal, at which the people of the town worshiped. Gideon was commanded to destroy this altar and to erect an altar to Jehovah over the rock on which the offering had been consumed, and there to present a sacrifice to the Lord. The offering of sacrifice to God had been committed to the priests, and had been restricted to the altar at Shiloh; but He who had established the ritual service, and to Whom all its offerings pointed, had power to change its requirements. The deliverance of Israel was to be preceded by a solemn protest against the worship of Baal. Gideon must declare war upon idolatry before going out to battle with the enemies of his people.

“The divine direction was faithfully carried out. Knowing that he would be opposed if it were attempted openly, Gideon performed the work in secret; with the aid of his servants, accomplishing the whole in one night.” Patriarchs and Prophets, 547.

  • The next morning, what was the reaction of the men of the city when they saw that the altar of Baal had been destroyed? Judges 6:30.
  • How did Joash, as a prominent man in the city, stand in defense of his son, and what did he say to the multitude? Judges 6:31, 32.

Note: “Great was the rage of the men of Ophrah when they came next morning to pay their devotions to Baal. They would have taken Gideon’s life had not Joash—who had been told of the Angel’s visit—stood in defense of his son. [Judges 6:31 quoted.] If Baal could not defend his own altar, how could he be trusted to protect his worshipers?” Patriarchs and Prophets, 547, 548.

5 QUALITIES NEEDED IN CHRIST’S SOLDIERS

  • What lesson should the soldiers of the cross learn from Gideon? Romans 15:4; I Peter 3:15.

Note: “The Lord is willing to do great things for us. We shall not gain the victory through numbers, but through the full surrender of the soul to Jesus. We are to go forward in His strength, trusting in the mighty God of Israel. …

“The Lord is just as willing to work through human efforts now, and to accomplish great things through weak instrumentalities. It is essential to have an intelligent knowledge of the truth; for how else could we meet its wily opponents? The Bible must be studied, not alone for the doctrines it teaches, but for its practical lessons. You should never be surprised, you should never be without your armor on. Be prepared for any emergency, for any call of duty. Be waiting, watching for every opportunity to present the truth, familiar with the prophecies, familiar with the lessons of Christ. But do not trust in well-prepared arguments. Argument alone is not enough. God must be sought on your knees; you must go forth to meet the people through the power and influence of His Spirit.

“Act promptly. God would have you minute men, as were the men who composed Gideon’s army. Many times ministers are too precise, too calculating. While they are getting ready to do a great work, the opportunity for doing a good work passes unimproved. The minister moves as though the whole burden rested on himself, a poor finite man, when Jesus is carrying him and his burden too. Brethren, trust self less, and Jesus more.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1003, 1004.

PERSONAL REVIEW QUESTIONS

1 When the Jews were established in Canaan, what happened after the death of Joshua?

2 What assurance do we have that the truth will never be left without faithful standard bearers?

3 Where did Gideon start the work of reformation in Israel?

4 How did Joash try to calm down the anger of the people?

5 What lesson should we learn from the good work of Gideon?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Solomon

by

August 23, 2015 – August 29, 2015

Key Text

“We are unto God a sweet savour of Christ, in them that are saved, and in them that perish: To the one we are the savour of death unto death; and to the other the savour of life unto life.” II Corinthians 2:15, 16.

Study Help: The Spirit of Prophecy, vol. 1, 390–398.

Introduction

“That our influence should be a savor of death unto death is a fearful thought, yet it is possible. One soul misled, forfeiting eternal bliss—who can estimate the loss!” Prophets and Kings, 86.

1 “THE LORD GIVETH WISDOM”

  • When Solomon began to reign over Israel, what did God say to him in a dream, and what was Solomon’s request? I Kings 3:5–9.
  • What did the Lord promise Solomon after his wise petition? 1 Kings 3:11–14; Proverbs 2:6.
  • What should every worker in the Lord’s vineyard realize? James 1:5–7.

Note: “Those who today occupy positions of trust should seek to learn the lesson taught by Solomon’s prayer. The higher the position a man occupies, the greater the responsibility that he has to bear, the wider will be the influence that he exerts and the greater his need of dependence on God. Ever should he remember that with the call to work comes the call to walk circumspectly before his fellow men. He is to stand before God in the attitude of a learner.” Prophets and Kings, 30.

2 EVERY BURDEN BEARER NEEDS WISDOM

  • How does the Bible describe a true burden bearer? Matthew 24:45–47; John 21:15–17; Acts 20:28.

Note: “When a burden bearer desires wisdom more than he desires wealth, power, or fame, he will not be disappointed. Such a one will learn from the Great Teacher not only what to do, but how to do it in a way that will meet with the divine approval.

“So long as he remains consecrated, the man whom God has endowed with discernment and ability will not manifest an eagerness for high position, neither will he seek to rule or control. Of necessity men must bear responsibilities; but instead of striving for the supremacy, he who is a true leader will pray for an understanding heart, to discern between good and evil.

“The path of men who are placed as leaders is not an easy one. But they are to see in every difficulty a call to prayer. Never are they to fail of consulting the great Source of all wisdom. Strengthened and enlightened by the Master Worker, they will be enabled to stand firm against unholy influences and to discern right from wrong, good from evil. They will approve that which God approves and will strive earnestly against the introduction of wrong principles into His cause.” Prophets and Kings, 31.

  • What is written about the early reign of Solomon? I Kings 3:28; 4:29, 34.

Note: “For many years Solomon’s life was marked with devotion to God, with uprightness and firm principle, and with strict obedience to God’s commands. He directed in every important enterprise and managed wisely the business matters connected with the kingdom. His wealth and wisdom, the magnificent buildings and public works that he constructed during the early years of his reign, the energy, piety, justice, and magnanimity that he revealed in word and deed, won the loyalty of his subjects and the admiration and homage of the rulers of many lands.” Prophets and Kings, 32.

“None understood better than [Solomon] that these gifts [of power, wisdom and glory] were bestowed in order that he might give to the world a knowledge of God.” The Review and Herald, December 7, 1905.

3 THE TEMPLE BUILT WITH HEAVENLY WISDOM

  • What was the monumental work of King Solomon? I Kings 6:1, 7, 38.

Note: “Of surpassing beauty and unrivaled splendor was the palatial building which Solomon and his associates erected for God and His worship. …

“The spot [Mount Moriah] on which the temple was built had long been regarded as a consecrated place. It was here that Abraham, the father of the faithful, had revealed his willingness to sacrifice his only son in obedience to the command of Jehovah. Here God had renewed with Abraham the covenant of blessing, which included the glorious Messianic promise to the human race of deliverance through the sacrifice of the Son of the Most High. (See Genesis 22:9, 16–18.) Here it was that when David offered burnt offerings and peace offerings to stay the avenging sword of the destroying angel, God had answered him by fire from heaven. (See I Chronicles 21.) And now once more the worshipers of Jehovah were here to meet their God and renew their vows of allegiance to Him.” Prophets and Kings, 36, 37.

  • As soon as the magnificent building was completed, what was brought into the temple? II Chronicles 5:1–5.
  • Describe the solemn ceremony attending the bringing of the ark of the covenant to the temple. 1II Chronicles 5:12, 13. Summarize Solomon’s dedicatory prayer. I Kings 8:23–53.

Note: “Solomon … knelt upon the platform, and in the hearing of all the people offered the dedicatory prayer. Lifting his hands toward heaven, while the congregation were bowed with their faces to the ground, the king pleaded [in prayer to God].” Prophets and Kings, 40.

“As Solomon ended his prayer, ‘fire came down from heaven, and consumed the burnt offering and the sacrifices.’ The priests could not enter the temple because ‘the glory of the Lord had filled the Lord’s house’ (II Chronicles 7:1, 2).” Ibid., 45.

4 WISDOM MISUSED

  • How did Solomon lament the misuse of his wisdom in his later years? Ecclesiastes 2:1–3, 7, 10, 15.
  • In contrast to Solomon’s wrong course, what was the path pursued by Christ? Matthew 8:20; Acts 10:38. What can we learn from the study of Christ’s methods of labor?

Note: “Those who, in response to the call of the hour, have entered the service of the Master Worker, may well study His methods. He took advantage of the opportunities to be found along the great thoroughfares of travel.

“In the intervals of His journeys to and fro, Jesus dwelt at Capernaum, which came to be known as ‘His own city’ (Matthew 9:1). Situated on the highway from Damascus to Jerusalem and Egypt and to the Mediterranean Sea, it was well adapted to be the center of the Saviour’s work. People from many lands passed through the city or tarried for rest. There Jesus met with those of all nations and all ranks, and thus His lessons were carried to other countries and into many households. By this means interest was aroused in the prophecies pointing forward to the Messiah, attention was directed to the Saviour, and His mission was brought before the world.” Prophets and Kings, 73.

  • What did Solomon say when he came to his senses? Ecclesiastes 2:16–18. What lesson should we learn from the failure of Solomon?

Note: “The conflict before us calls for the exercise of a spirit of self-denial, for distrust of self and for dependence on God alone, for the wise use of every opportunity for the saving of souls. The Lord’s blessing will attend His church as they advance unitedly, revealing to a world lying in the darkness of error the beauty of holiness as manifested in a Christlike spirit of self-sacrifice, in an exaltation of the divine rather than the human, and in loving and untiring service for those so much in need of the blessings of the gospel.” Prophets and Kings, 74.

5 SOLOMON’S REPENTANCE

  • How did the Holy Spirit, finally, arouse the dormant conscience of Solomon? I Kings 11:11, 12. What effect did the Lord’s sentence have upon him? Ecclesiastes 2:11, 13.

Note: “[I Kings 11:11–28 quoted.]

“Awakened as from a dream by this sentence of judgment pronounced against him and his house, Solomon with quickened conscience began to see his folly in its true light. Chastened in spirit, with mind and body enfeebled, he turned wearied and thirsting from earth’s broken cisterns, to drink once more at the fountain of life. … Long had he been harassed by the fear of utter ruin because of inability to turn from folly; but now he discerned in the message given him a ray of hope.” Prophets and Kings, 77.

  • In his later writings, against what danger did Solomon take much interest to warn especially the youth? Ecclesiastes 11:9; 12:13, 14.

Note: “Till the conflict is ended, there will be those who will depart from God. Satan will so shape circumstances that unless we are kept by divine power, they will almost imperceptibly weaken the fortifications of the soul. We need to inquire at every step, ‘Is this the way of the Lord?’ So long as life shall last, there will be need of guarding the affections and the passions with a firm purpose. Not one moment can we be secure except as we rely upon God, the life hidden with Christ. Watchfulness and prayer are the safeguards of purity.” Prophets and Kings, 83, 84.

PERSONAL REVIEW QUESTIONS

1 What lesson should every worker in the Lord’s vineyard learn from Solomon’s request?

2 How does the Bible describe a true burden bearer?

3 How did Solomon lament the misuse of his wisdom in his later years?

4 What did Solomon say when he came to his senses?

5 Against what danger did Solomon take much interest to warn especially the youth?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – David’s Repentance and Retribution

by

August 16, 2015 – August 22, 2015

Key Text

“Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me.” Isaiah 27:5.

Study Help: Patriarchs and Prophets, 727–745.

Introduction

“Whoever under the reproof of God will humble the soul with confession and repentance, as did David, may be sure that there is hope for him or her.” To Be Like Jesus, 383.

1 “THOU ART THE MAN”

  • How did God suddenly disturb the false sense of peace that David had after committing great sins? II Samuel 12:1–4. In response, what sentence did David unwittingly pronounce upon himself? II Samuel 12:5, 6.
  • What straight testimony did Nathan the prophet give to David, and how did David respond? II Samuel 12:7–10, 13, first part; Psalm 51:4.

Note: “Conscience was uttering bitter and humiliating truths to David. While his faithful subjects wondered at his sudden reverse of fortune, it was no mystery to the king. He had often had forebodings of an hour like this. He had wondered that God had so long borne with his sins and had delayed the merited retribution. …

“Many a wrongdoer has excused his own sin by pointing to David’s fall, but how few there are who manifest David’s penitence and humility. How few would bear reproof and retribution with the patience and fortitude that he manifested.” Patriarchs and Prophets, 737.

2 BITTER CONSEQUENCES

  • How was the personality of David affected by his sins? Psalm 51:3, 17.

Note: “There was a great change in David himself. He was broken in spirit by the consciousness of his sin and its far-reaching results. He felt humbled in the eyes of his subjects. His influence was weakened.” Patriarchs and Prophets, 723.

  • How did David, through his sinful behavior, loose the respect of the people and, in particular, of his sons? Psalm 27:6, 7. What consequence followed immediately, and why? II Samuel 12:14.

Note: “Now his subjects, having a knowledge of his sin, would be led to sin more freely. His authority in his own household, his claim to respect and obedience from his sons, was weakened. A sense of his guilt kept him silent when he should have condemned sin; it made his arm feeble to execute justice in his house. His evil example exerted its influence upon his sons, and God would not interpose to prevent the result.” Patriarchs and Prophets, 723.

“God and His word have been blasphemed, souls have been hardened in unbelief, and many, under a cloak of piety, have become bold in sin.” Ibid.

  • Why did God permit the story of David’s fall to be included in the Bible? I Corinthians 10:12.

Note: “Those who, by pointing to the example of David, try to lessen the guilt of their own sins, should learn from the Bible record that the way of transgression is hard. Though like David they should turn from their evil course, the results of sin, even in this life, will be found bitter and hard to bear.

“God intended the history of David’s fall to serve as a warning that even those whom He has greatly blessed and favored are not to feel secure and neglect watchfulness and prayer.” Patriarchs and Prophets, 724.

3 RETRIBUTION THROUGH REBELLION

  • How did David’s son Absalom avenge the crime committed against his sister by Amnon? II Samuel 13:28, 29. What happened three years after Absalom had fled from David? II Samuel 13:37–39; 14:23, 24, 28.
  • After an apparent reconciliation with his father, how did Absalom then “steal the hearts” of the people of Israel? II Samuel 14:33; 15:1–6. What attitude on David’s part lay at the heart of Absalom’s rebellion? Ecclesiastes 8:11.

Note: “Through the influence of Joab, Absalom was again admitted to his father’s presence; but though there was an outward reconciliation, he continued his ambitious scheming. He now assumed an almost royal state, having chariots and horses, and fifty men to run before him. And while the king was more and more inclined to desire retirement and solitude, Absalom sedulously courted the popular favor.

“The influence of David’s listlessness and irresolution extended to his subordinates; negligence and delay characterized the administration of justice. Absalom artfully turned every cause of dissatisfaction to his own advantage.” Patriarchs and Prophets, 729.

  • What instruction did Absalom’s spies carry to all the tribes of Israel? II Samuel 15:10. When David received news of Absalom’s rebellion, rather than bring bloodshed into Jerusalem, what did David decide to do? II Samuel 15:13, 14.

Note: “David was suddenly aroused, to see rebellion breaking out close beside his throne. His own son—the son whom he had loved and trusted—had been planning to seize his crown and doubtless to take his life. In his great peril David shook off the depression that had so long rested upon him, and with the spirit of his earlier years he prepared to meet this terrible emergency. …

“His decision was taken. The horrors of war should not fall upon the chosen city. He would leave Jerusalem, and then test the fidelity of his people, giving them an opportunity to rally to his support.” Patriarchs and Prophets, 731.

4 THE REBELLION QUELLED

  • As David and his company were fleeing, why did he send various friends back to Jerusalem?

The men who were carrying the ark. II Samuel 15:24, 25, 29.

Hushai. II Samuel 15:32–37. What was his advice, and why? II Samuel 17:7, 14–16, 23.

Note: “God, who dwelt between the cherubim, had said of Jerusalem, ‘This is My rest’ (Psalm 132:14); and without divine authority neither priest nor king had a right to remove therefrom the symbol of His presence.” Patriarchs and Prophets, 732.

“Again David was forced to recognize in his calamities the results of his own sin. The defection of Ahithophel, the ablest and most wily of political leaders, was prompted by revenge for the family disgrace involved in the wrong to Bathsheba, who was his granddaughter. …

“At David’s request Hushai returned to Jerusalem to offer his services to Absalom and defeat the crafty counsel of Ahithophel.” Ibid., 735.

  • What did David say to one of his soldiers who wanted to kill the man who was cursing David? II Samuel 16:9, 11, 12.

Note: “The spirit that leads man to triumph over, to revile or distress, one who is in affliction is the spirit of Satan.” Patriarchs and Prophets, 736.

  • With a chance to further escape, how did David divide his forces, and what instruction did he give them concerning Absalom his son? II Samuel 17:24; 18:1, 2, 5.

5 A NEW LESSON FOR MODERN ISRAEL

  • What was the outcome of the battle between the loyal forces and the rebel army? II Samuel 18:7, 8.
  • What was the end of Absalom, the instigator of the rebellion? II Samuel 18:9–11, 14, 16, 17.
  • What lesson may we learn from Absalom’s history in our work as evangelists today? Romans 15:4.

Note: “Again and again was ancient Israel afflicted with rebellious murmurers. … In many cases, men of renown, rulers in Israel, turned against the providential leading of God and fiercely set to work to tear down that which they had once zealously built up. We have seen something of this repeated many times in our experience. …

“The church will yet see troublous times. She will prophesy in sackcloth. But although she must meet heresies and persecutions, although she must battle with the infidel and the apostate, yet by the help of God she is bruising the head of Satan. The Lord will have a people as true as steel, and with faith as firm as the granite rock.” Testimonies, vol. 4, 594.

PERSONAL REVIEW QUESTIONS

1 When prophet Nathan said to King David, “Thou art the man,” what reproach did he bring against the king?

2 How did David, through his sinful behavior, lose the respect of the people and, in particular, of his sons?

3 How has the serious stain on King David’s reputation brought reproach upon the Judean-Christian religion?

4 For what purpose did God permit the story of David’s fall to be included in the Bible?

5 In what sense was the history of Absalom recorded as a warning for church leaders, evangelists, and for the believers in general?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – King David

by

August 9, 2015 – August 15, 2015

Key Text

“The Lord said unto Samuel, … I have provided me a king among [Jesse’s] sons.” I Samuel 16:1.

Study Help: Conflict and Courage, 160.

Introduction

“No outward beauty can recommend the soul to God. The wisdom and excellence revealed in the character and deportment express the true beauty of the man; and it is the inner worth, the excellency of the heart, that determines our acceptance with the Lord of hosts.” Conflict and Courage, 160.

1 DAVID IN THE COURT OF KING SAUL

  • What lesson did God want to teach Samuel when a replacement was needed for the rejected King Saul? I Samuel 16:7, second half.
  • What providential event enabled David to gain experience in royal court life prior to his coronation? I Samuel 16:17–21. Why did God give him this experience?

Note: “In the providence of God, David, as a skillful performer upon the harp, was brought before the king. …

“He [David] had been instructed in the way of the Lord, and he now set his heart more fully to do the will of God than ever before. He had new themes for thought. He had been in the court of the king and had seen the responsibilities of royalty. He had discovered some of the temptations that beset the soul of Saul and had penetrated some of the mysteries in the character and dealings of Israel’s first king. …

“God was teaching David lessons of trust. As Moses was trained for his work, so the Lord was fitting the son of Jesse to become the guide of His chosen people.” Patriarchs and Prophets, 643, 644.

2 SAUL’S MURDEROUS DESIGN AGAINST DAVID

  • How did God inspire David to meet Goliath’s challenge against Israel? I Samuel 17:23, 24, 37, 45–49. What can we learn from this experience in our own efforts to evangelize the world today?

Note: “Our ministers should not defy and provoke discussion. … They [some ministers] have not, like humble David, trusted in the God of Israel, and made Him their strength. They have gone forth confident and boastful, like Goliath, magnifying themselves and not hiding behind Jesus. …

“Young preachers should study the practical teachings of Christ as well as the theoretical, and learn of Jesus, that they may have His grace, His meekness, His humility and lowliness of mind.” Testimonies, vol. 3, 219, 220.

  • When and how did Saul begin to reveal one of the weakest points in his character? I Samuel 18:6–9.

Note: “No man is safe who lives that he may please men, and does not seek first for the approbation of God. It was the ambition of Saul to be first in the estimation of men; and when this song of praise was sung, a settled conviction entered the mind of the king that David would obtain the hearts of the people and reign in his stead.” Patriarchs and Prophets, 650.

  • What incidents show that Saul was now controlled by an evil spirit? I Samuel 19:11, 17; 20:27–31.

Note: “Saul opened his heart to the spirit of jealousy by which his soul was poisoned. … The monarch of Israel was opposing his will to the will of the Infinite One. Saul had not learned, while ruling the kingdom of Israel, that he should rule his own spirit. He allowed his impulses to control his judgment, until he was plunged into a fury of passion. He had paroxysms of rage, when he was ready to take the life of any who dared oppose his will.” Patriarchs and Prophets, 650.

3 DAVID A FUGITIVE

  • What were some of the various places David looked to for refuge after he realized his life was in danger? I Samuel 21:1, 10; 22:1. Was his fear justified? I Samuel 22:16–18, 20, 21. Should he have feared Saul at all? I John 4:18.

Note: “Every failure on the part of the children of God is due to their lack of faith. When shadows encompass the soul, when we want light and guidance, we must look up; there is light beyond the darkness. David ought not to have distrusted God for one moment.” Patriarchs and Prophets, 657.

  • In fleeing from his father-in-law, King Saul, what acts of dishonesty demonstrated David’s lack of faith in God’s protection? I Samuel 21:2, 8, 13–15.

Note: “David told the priest that he had been sent by the king on a secret errand, one which required the utmost expedition. Here he manifested a want of faith in God, and his sin resulted in causing the death of the high priest. Had the facts been plainly stated, Ahimelech would have known what course to pursue to preserve his life. God requires that truthfulness shall mark His people, even in the greatest peril.” Patriarchs and Prophets, 656.

  • Though we should never unnecessarily bring persecution upon ourselves, how may David’s experience be repeated in our own day? Matthew 10:22, 23.

Note: “Between righteousness and sin, love and hatred, truth and falsehood, there is an irrepressible conflict. When one presents the love of Christ and the beauty of holiness, he is drawing away the subjects of Satan’s kingdom, and the prince of evil is aroused to resist it. Persecution and reproach await all who are imbued with the Spirit of Christ. The character of the persecution changes with the times, but the principle—the spirit that underlies it—is the same that has slain the chosen of the Lord ever since the days of Abel.” Thoughts from the Mount of Blessing, 29.

4 THE MAGNANIMITY OF DAVID

  • In what way did the local people of Ziph offer to betray David and his men? What happened to disrupt their plan? I Samuel 23:19, 20, 25–28.
  • When Saul, after driving out the Philistines, returned to pursue David, how did David demonstrate his magnanimity? I Samuel 24:1, 3, 4, 8, 10, 15. What was Saul’s response? I Samuel 24:16–20.

Note: “[I Samuel 24:9–11 quoted.]

“When Saul heard the words of David he was humbled, and could not but admit their truthfulness. His feelings were deeply moved as he realized how completely he had been in the power of the man whose life he sought. David stood before him in conscious innocence. …

“The enmity that is cherished toward the servants of God by those who have yielded to the power of Satan changes at times to a feeling of reconciliation and favor, but the change does not always prove to be lasting. After evil-minded men have engaged in doing and saying wicked things against the Lord’s servants, the conviction that they have been in the wrong sometimes takes deep hold upon their minds. The Spirit of the Lord strives with them, and they humble their hearts before God, and before those whose influence they have sought to destroy, and they may change their course toward them. But as they again open the door to the suggestions of the evil one, the old doubts are revived, the old enmity is awakened, and they return to engage in the same work which they repented of, and for a time abandoned.” Patriarchs and Prophets, 662, 663.

  • In preaching the gospel today, what lessons should the soldiers of the cross learn from the magnanimity of David? Romans 12:17–21.

Note: “God works out His plans, though to human eyes they are veiled in mystery. Men cannot understand the ways of God; and, looking at appearances, they interpret the trials and tests and provings that God permits to come upon them as things that are against them, and that will only work their ruin.” Patriarchs and Prophets, 672.

5 A TIMELY LESSON

  • What continued fault did David manifest after he spared Saul’s life a second time? I Samuel 27:1.

Note: “God was dishonored by David’s unbelief. The Philistines had feared David more than they had feared Saul and his armies; and by placing himself under the protection of the Philistines, David discovered to them the weakness of his own people. … By this act he gave [his brethren] occasion for misconstruing his motives, and many were led to hold prejudice against him. The very thing that Satan desired to have him do he was led to do; for, in seeking refuge among the Philistines, David caused great exultation to the enemies of God and His people. David did not renounce his worship of God nor cease his devotion to His cause; but he sacrificed his trust in Him to his personal safety, and thus tarnished the upright and faithful character that God requires His servants to possess.” Patriarchs and Prophets, 672, 673.

  • How patiently do we have to struggle, with many hours spent on our knees, when we are working for the restoration of those who have become the enemies of the truth? Hebrews 12:3, 12–14.

Note: “Then let us take heed lest we deal with the erring in a way that would say to others that we have no need of redemption. Let us not denounce, condemn, and destroy as though we were faultless. It is the work of Christ to mend, to heal, to restore.” In Heavenly Places, 291.

PERSONAL REVIEW QUESTIONS

1 Why was David put providentially in the court of Saul?

2 What was one of the weakest points in the character of Saul, and when did he begin to reveal it?

3 What warning of Jesus should come to our mind when we think of the persecution suffered by David?

4 Why did not David believe Saul’s confession at Engedi?

5 What lessons should the soldiers of the cross learn from the magnanimity of David?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The First King of Israel

by

August 2, 2015 – August 8, 2015

Key Text

“All the people went to Gilgal; and there they made Saul king before the Lord.” I Samuel 11:15.

Study Help: Patriarchs and Prophets, 607–636.

Introduction

“Through the prophet Samuel the Lord instructed Saul that as king of Israel his course of action must be one of strictest integrity.” Conflict and Courage, 174.

1 ISRAEL’S FIRST KING INAUGURATION

  • Despite his clear rebuke to the children of Israel for choosing a monarchy, what were the last words of Samuel’s speech? I Samuel 12:20, 25.

Note: “Samuel did not leave the people in a state of discouragement, for this would have prevented all effort for a better life.” Patriarchs and Prophets, 615.

  • Though God was not pleased that the children of Israel chose a monarchy (Hosea 13:11), why did He set a king over them? I Samuel 12:13; Ezekiel 14:4. In what sense were they blind by their own sins?

Note: “The days of Israel’s greatest prosperity had been those in which they acknowledged Jehovah as their King—when the laws and the government which He had established were regarded as superior to those of all other nations. … But by departing from God’s law the Hebrews had failed to become the people that God desired to make them, and then all the evils which were the result of their own sin and folly they charged upon the government of God. So completely had they become blinded by sin.” Patriarchs and Prophets, 605.

2 ISRAEL FAILS AT EVANGELISM

  • What promised blessing was brought repeatedly to the attention of the chosen people since the days of Moses? Deuteronomy 7:6, 11, 14, 18.

Note: “The purpose which God seeks to accomplish through His people today is the same that He desired to accomplish through Israel when He brought them forth out of Egypt. By beholding the goodness, the mercy, the justice, and the love of God revealed in the church, the world is to have a representation of His character. And when the law of God is thus exemplified in the life, even the world will recognize the superiority of those who love and fear and serve God above every other people on the earth. The Lord has His eye upon every one of His people; He has His plans concerning each. It is His purpose that those who practice His holy precepts shall be a distinguished people.” Testimonies, vol. 6, 12.

  • How were the Israelites unqualified to evangelize the Gentiles during the time of the judges? I Chronicles 5:25.

Note: “Fathers and mothers in Israel became indifferent to their obligation to God, indifferent to their obligation to their children. Through unfaithfulness in the home, and idolatrous influences without, many of the Hebrew youth received an education differing widely from that which God had planned for them. They learned the ways of the heathen.” Education, 45, 46.

  • Though Israel’s form of government changed, how did Samuel warn his generation of God’s purpose for them to be a light to the Gentiles? I Samuel 12:15.

Note: “The discipline and training that God appointed for Israel would cause them, in all their ways of life, to differ from the people of other nations. This peculiarity, … was to them unwelcome.” Education, 49.

3 ISRAEL CEASES TO BE A PECULIAR NATION

  • What shows that the Israelites despised the privilege of being a peculiar nation? I Samuel 8:20.

Note: “God had separated the Israelites from every other people, to make them His own peculiar treasure. But they, disregarding this high honor, eagerly desired to imitate the example of the heathen! And still the longing to conform to worldly practices and customs exists among the professed people of God. As they depart from the Lord they become ambitious for the gains and honors of the world.” Patriarchs and Prophets, 607.

  • How are God’s people today warned against repeating the error of the Jews? I Peter 2:9; II Corinthians 6:17, 18.

Note: “Christians are constantly seeking to imitate the practices of those who worship the god of this world. Many urge that by uniting with worldlings and conforming to their customs they might exert a stronger influence over the ungodly. But all who pursue this course thereby separate from the Source of their strength. Becoming the friends of the world, they are the enemies of God. For the sake of earthly distinction they sacrifice the unspeakable honor to which God has called them, of showing forth the praises of Him who hath called us out of darkness into His marvelous light (I Peter 2:9).” Patriarchs and Prophets, 607.

  • Against what danger will faithful servants of God continually warn their congregation? James 4:4; I John 2:15, 16.

Note: “Jesus is coming; and will He find a people conformed to the world? and will He acknowledge these as His people that He has purified unto Himself? Oh, no. None but the pure and holy will He acknowledge as His. Those who have been purified and made white through suffering, and have kept themselves separate, unspotted from the world, He will own as His.” Testimonies, vol. 1, 133.

4 SAUL IS TESTED

  • What happened when the Israelites tried to secure peace with the invading Ammonites? I Samuel 11:1–4, 8, 11. Instead of trusting in the Lord when put to the test, what sin did Saul commit? I Samuel 13:5–13. Nevertheless, how did God still help the Israelites? I Samuel 14:31.

Note: “The time for the proving of Saul had come. He was now to show whether or not he would depend on God and patiently wait according to His command, thus revealing himself as one whom God could trust in trying places as the ruler of His people, or whether he would be vacillating and unworthy of the sacred responsibility that had devolved upon him.” Patriarchs and Prophets, 618.

  • How did Saul show presumption for the second time and also self-exaltation? I Samuel 14:24–29, 43–45.

Note: “Even at the sacrifice of his [Saul’s] son, he would impress upon his subjects the fact that the royal authority must be maintained. … When his own command was disobeyed—though the command was unreasonable and had been violated through ignorance—the king and father sentenced his son to death. The people refused to allow the sentence to be executed.” Patriarchs and Prophets, 625.

  • What lessons should we, and especially the ministers and workers, learn from the mistakes of King Saul? Matthew 7:2.

Note: “Those who are most ready to excuse or justify themselves in sin are often most severe in judging and condemning others. Many, like Saul, bring upon themselves the displeasure of God, but they reject counsel and despise reproof. Even when convinced that the Lord is not with them, they refuse to see in themselves the cause of their trouble. They cherish a proud, boastful spirit, while they indulge in cruel judgment or severe rebuke of others who are better than they.” Patriarchs and Prophets, 625.

5 SAUL’S FINAL REJECTION

  • When tested again, how did Saul show that kingly authority and honor were more important to him than obedience to the command of God? I Samuel 15:1–3, 7–9, 20, 21.
  • Why did God, finally, have to reject King Saul? I Samuel 15:22–24.

Note: “It is a perilous step to slight the reproofs and warnings of God’s word or of His Spirit. Many, like Saul, yield to temptation until they become blind to the true character of sin. They flatter themselves that they have had some good object in view, and have done no wrong in departing from the Lord’s requirements. Thus they do despite to the Spirit of grace, until its voice is no longer heard, and they are left to the delusions which they have chosen.” Patriarchs and Prophets, 635.

“When Saul chose to act independently of God, the Lord could no longer be his guide, and was forced to set him aside.” Ibid., 636.

  • After the Spirit of God departed from the king, where did Saul try to find help? I Samuel 16:14; 28:6, 7; Isaiah 8:19.

Note: “All through his course of rebellion Saul had been flattered and deceived by Satan.” Patriarchs and Prophets, 680.

PERSONAL REVIEW QUESTIONS

1 What warning did Samuel give Israel at the coronation of Saul?

2 After the death of Samuel, how did the Israelites show they were disqualified for evangelizing the Gentiles?

3 How did the Israelites despise the privilege of being a peculiar nation?

4 How are we warned against a similar danger?

5 What lessons should all of us learn from the mistakes of King Saul?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – In the Days of Samuel

by

July 26, 2015 – August 1, 2015

Key Text

“All Israel … knew that Samuel was established to be a prophet of the Lord.” I Samuel 3:20.

Study Help: Patriarchs and Prophets, 592–606.

Introduction

“Samuel was … invested by the God of Israel with the threefold office of judge, prophet and priest. …

“[He] gathered companies of young men who were pious, intelligent, and studious. These were called the sons of the prophets.” The Signs of the Times, June 22, 1882.

1 SAMUEL APPEALS FOR A REFORMATION

  • While the Israelites as a nation still continued in a state of secularity and idolatry, what appeal did Samuel make to them? I Samuel 7:3.
  • What was the result of his appeals? I Samuel 7:4–6.
  • What did the Philistines do when they heard of the Israelites gathering in Mizpeh? I Samuel 7:7–9. How did the Lord help His people in response to their genuine repentance? I Samuel 7:10–13.

Note: “The Mighty One Who had descended upon Sinai amid fire and smoke and thunder, Who had parted the Red Sea and made a way through Jordan for the children of Israel, again manifested His power. A terrible storm burst upon the advancing host, and the earth was strewn with the dead bodies of mighty warriors.

“The Israelites had stood in silent awe, trembling with hope and fear. When they beheld the slaughter of their enemies, they knew that God had accepted their repentance.” Patriarchs and Prophets, 590, 591.

2 THE SCHOOLS OF THE PROPHETS

  • How was the need of true education brought to the attention of the Israelites? Deuteronomy 6:6, 7; Psalm 119:130.

Note: “The true object of education is to restore the image of God in the soul. In the beginning God created man in His own likeness. … Sin has marred and well-nigh obliterated the image of God in man. It was to restore this that the plan of salvation was devised, and a life of probation was granted to man. To bring him back to the perfection in which he was first created is the great object of life—the object that underlies every other.” Patriarchs and Prophets, 595.

  • For what purpose did Samuel establish the schools of the prophets? Malachi 2:7.

Note: “The schools of the prophets were founded by Samuel to serve as a barrier against the widespread corruption, to provide for the moral and spiritual welfare of the youth, and to promote the future prosperity of the nation by furnishing it with men qualified to act in the fear of God as leaders and counselors. …

“In Samuel’s day there were two of these schools—one at Ramah, the home of the prophet, and the other at Kirjath-jearim, where the ark then was. Others were established in later times.” Patriarchs and Prophets, 593.

  • What were the main subjects of study in those schools? Deuteronomy 6:21–25; Psalms 19:7–11; 71:22.

Note: “The chief subjects of study in these schools were the law of God, with the instructions given to Moses, sacred history, sacred music, and poetry. … In those schools of the olden time it was the grand object of all study to learn the will of God and man’s duty toward Him. … The great truths set forth by the types were brought to view, and faith grasped the central object of all that system—the Lamb of God that was to take away the sin of the world.” Patriarchs and Prophets, 593, 594.

3 THE EDUCATIONAL EFFECT OF PARENTAL INFLUENCE

  • How does the Law of God explain that children are influenced by their parents for good or for evil? Exodus 20:5, 6.

Note: “Those who would impart truth must themselves practice its principles. Only by reflecting the character of God in the uprightness, nobility, and unselfishness of their own lives can they impress others.

“True education is not the forcing of instruction on an unready and unreceptive mind. The mental powers must be awakened, the interest aroused. For this, God’s method of teaching provided. He who created the mind and ordained its laws, provided for its development in accordance with them. … God gave to Israel lessons illustrating His principles and preserving the memory of His wonderful works. Then, as inquiry was made, the instruction given impressed mind and heart.” Education, 41.

  • What person stands out in both the Old and the New Testament as a mother who failed to exert a positive influence on her daughters? Luke 17:32.

Note: “The wife of Lot was a selfish, irreligious woman.” Patriarchs and Prophets, 174.

“While her body was upon the plain, her heart clung to Sodom, and she perished with it. She rebelled against God because His judgments involved her possessions and her children in the ruin.” Ibid., 161.

  • Why was “all that [Achan] hath,” including his children, destroyed with Achan? Joshua 7:15, 20, 21, 25.

Note: “[Achan’s household] had not been trained and educated according to the directions given them in the great standard of the law of God. Achan’s parents had educated their son in such a way that he felt free to disobey the word of the Lord. The principles inculcated in his life led him to deal with his children in such a way that they also were corrupted. Mind acts and reacts upon mind, and the punishment, which included the relations of Achan with himself, reveals the fact that all were involved in the transgression.” Child Guidance, 234.

4 HE ISRAELITES DEMAND A KING

  • What pretext did the Israelites use in support of their plan to have a king to rule over the nation? I Samuel 8:4, 5.

Note: “The cases of abuse among the people [Israel] had not been referred to Samuel. Had the evil course of his sons been known to him, he would have removed them without delay; but this was not what the petitioners desired. Samuel saw that their real motive was discontent and pride, and that their demand was the result of a deliberate and determined purpose.” Patriarchs and Prophets, 604.

  • As Samuel prayed to the Lord about the petition of the people, what did the Lord say to him? I Samuel 8:6, 7.
  • What did the people answer to Samuel when they would not accept the admonition of the Lord? How did their mistake affect their relationship with God? I Samuel 8:19, 22.

Note: “The Lord had, through His prophets, foretold that Israel would be governed by a king; but it does not follow that this form of government was best for them or according to His will. He permitted the people to follow their own choice, because they refused to be guided by His counsel. Hosea declares that God gave them a king in His anger (Hosea 13:11). When men choose to have their own way, without seeking counsel from God, or in opposition to His revealed will, He often grants their desires, in order that, through the bitter experience that follows, they may be led to realize their folly and to repent of their sin. …

“Feeling their dependence upon God, they would be constantly drawn nearer to Him. They would become elevated and ennobled, fitted for the high destiny to which He had called them as His chosen people. But when a man was placed upon the throne, it would tend to turn the minds of the people from God. They would trust more to human strength, and less to divine power, and the errors of their king would lead them into sin and separate the nation from God.” Patriarchs and Prophets, 605, 606.

5 THE PEOPLE DEMAND A MONARCHY

  • Why did the children of Israel believe that, for them, a monarchy would be the best form of government? I Samuel 8:19, 20. What was the real problem? Deuteronomy 1:30–32; I Samuel 10:17–19.

Note: “Internal dissensions made them [the Israelites] weak; they were continually exposed to the invasion of their heathen foes, and the people were coming to believe that in order to maintain their standing among the nations, the tribes must be united under a strong central government. As they departed from obedience to God’s law, they desired to be freed from the rule of their divine Sovereign; and thus the demand for a monarchy became widespread throughout Israel.” Patriarchs and Prophets, 603.

  • How did the people acclaim Saul, a Benjamite, as king of Israel even before he was inaugurated? I Samuel 10:20–24.
  • Why were some of the people dissatisfied with the choice of Saul, particularly since Benjamin was one of the smallest tribes? I Samuel 10:27.

PERSONAL REVIEW QUESTIONS

1 How was the need of true education brought to the attention of the Israelites?

2 Why did God encourage Samuel to establish schools?

3 How does the Law of God explain that children are influenced by their parents for good or for evil?

4 Why were Lot’s wife and others disqualified to exert a positive influence upon their children?

5 What does God often do when people choose to go their own way contrary to His revealed will?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Lessons From a National Default

by

September 20, 2015 – September 26, 2015

Key Text

“If ye be willing and obedient, ye shall eat the good of the land: But if ye refuse and rebel, ye shall be devoured.” Isaiah 1:19, 20.

Study Help: Prophets and Kings, 306–321.

Introduction

“By their apostasy and rebellion those who should have been standing as light bearers among the nations, were inviting the judgments of God.” The Review and Herald, March 4, 1915.

1 A POWERFUL TESTIMONY TO THE WORLD

  • What song did the children of Israel sing during their sacred feasts in Canaan? Deuteronomy 31:30; 32:1–3. What influence should this song have had upon the neighboring nations? Psalm 67:2.

Note: “The people of Israel, as they journeyed through the wilderness, praised God in sacred song. … And in Canaan as they met at their sacred feasts God’s wonderful works were to be recounted, and grateful thanksgiving was to be offered to His name. God desired that the whole life of His people should be a life of praise.” Christ’s Object Lessons, 298, 299.

  • What is the most effective means to show to the world that we have received great blessings from God through the gospel of Jesus Christ? Psalm 145:5, 6.

Note: “Far more than we do, we need to speak of the precious chapters in our experience.” Christ’s Object Lessons, 299.

2 REPEATED EXHORTATIONS

  • In what terms did the Lord set before His people the consequences of their unfaithfulness? Deuteronomy 8:18–20.

Note: “[Deuteronomy 28 quoted.]

“The more deeply to impress these truths [of conditional blessings] upon all minds, the great leader embodied them in sacred verse. This song was not only historical, but prophetic. While it recounted the wonderful dealings of God with His people in the past, it also foreshadowed the great events of the future, the final victory of the faithful when Christ shall come the second time in power and glory. The people were directed to commit to memory this poetic history, and to teach it to their children and children’s children. It was to be chanted by the congregation when they assembled for worship, and to be repeated by the people as they went about their daily labors. It was the duty of parents to so impress these words upon the susceptible minds of their children that they might never be forgotten.” Patriarchs and Prophets, 467, 468.

  • What exhortation did Moses address to the people of Israel at the end of their pilgrimage through the desert? Deuteronomy 28:1, 2, 9–11, 58, 59, 64.

Note: “Moses called their attention to the ‘day that thou stoodest before the Lord thy God in Horeb.’ And he challenged the Hebrew host: ‘What nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon Him for? And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?’(Deuteronomy 4:10, 7, 8). Today the challenge to Israel might be repeated. The laws which God gave His ancient people were wiser, better, and more humane than those of the most civilized nations of the earth. The laws of the nations bear marks of the infirmities and passions of the unrenewed heart; but God’s law bears the stamp of the divine. …

“Still the great leader [Moses] was filled with fear that the people would depart from God. In a most sublime and thrilling address he set before them the blessings that would be theirs on condition of obedience, and the curses that would follow upon transgression.” Patriarchs and Prophets, 465, 466.

3 A GREAT DISAPPOINTMENT

  • How did Israel as a nation handle the sacred trust received from God? Jeremiah 2:21; Hosea 10:1.

Note: “The people of Israel lost sight of their high privileges as God’s representatives. They forgot God and failed to fulfill their holy mission. The blessings they received brought no blessing to the world. All their advantages they appropriated for their own glorification.” The Acts of the Apostles, 14.

  • How was the prophetic exhortation of God, given through Moses, fulfilled in the time of the kings of Judah? II Chronicles 36:14–17, 20; Jeremiah 39:8, 9.

Note: “The children of Israel were taken captive to Babylon because they separated from God, and no longer maintained the principles that had been given to keep them free from the methods and practices of the nations who dishonored God. The Lord could not give them prosperity, He could not fulfill His covenant with them, while they were untrue to the principles He had given them zealously to maintain. By their spirit and their actions they misrepresented His character, and He permitted them to be taken captive. Because of their separation from Him, He humbled them. He left them to their own ways, and the innocent suffered with the guilty.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1040.

  • How did God reveal His disappointment with Israel? Isaiah 5:1, 2, 25.

Note: “The warning was not heeded by the Jewish people. They forgot God, and lost sight of their high privilege as His representatives. The blessings they had received brought no blessing to the world. All their advantages were appropriated for their own glorification. They robbed God of the service He required of them, and they robbed their fellow men of religious guidance and a holy example.” Christ’s Object Lessons, 291, 292.

4 ISRAEL SCATTERED AMONG THE NATIONS

  • What is written about the conduct and the fate of the last king of Judah? II Chronicles 36:11–13; Jeremiah 39:4–7.

Note: “What a sad and awful warning is this [record of Zedekiah’s calamitous end] to those who harden themselves under reproof, and who will not humble themselves in repentance, that God may save them!” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1040.

  • What was to be accomplished by scattering the chosen people of God among the nations, even though they had already proved themselves untrustworthy?

Note: “The Lord scattered [His people], that the knowledge of His truth might be carried to the world. If they were loyal and true and submissive, God would bring them again into their own land. …

“Among the children of Israel there were Christian patriots, who were as true as steel to principle, and upon these loyal men the Lord looked with great pleasure. These were men who would not be corrupted by selfishness, who would not mar the work of God by following erroneous methods and practices, men who would honor God at the loss of all things. They had to suffer with the guilty, but in the providence of God their captivity at Babylon was the means of bringing them to the front, and their example of untarnished integrity shines with heaven’s luster.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1040.

  • What was the result of the persecution that came upon the believers in Jerusalem? Acts 8:1, 4, 5.

Note: “Instead of educating the new converts to carry the gospel to those who had not heard it, [the disciples] were in danger of taking a course that would lead all to be satisfied with what had been accomplished. To scatter His representatives abroad, where they could work for others, God permitted persecution to come upon them. Driven from Jerusalem, the believers ‘went everywhere preaching the word’ (Acts 8:40.)” The Acts of the Apostles, 105.

5 THE EXEEDING DANGER OF FALSE ASSURANCES

  • How did John the Baptist shake the false assurance of the Jewish people? Matthew 3:9.

Note: “The Jewish people cherished the idea that they were the favorites of heaven, and that they were always to be exalted as the church of God. They were the children of Abraham, they declared, and so firm did the foundation of their prosperity seem to them that they defied earth and heaven to dispossess them of their rights. But by lives of unfaithfulness they were preparing for the condemnation of heaven and for separation from God.” Christ’s Object Lessons, 294.

“The Jews had misinterpreted God’s promise of eternal favor to Israel: [Jeremiah 31:35–37 quoted.] The Jews regarded their natural descent from Abraham as giving them a claim to this promise. But they overlooked the conditions which God had specified. …

“To a people in whose hearts His law is written, the favor of God is assured. They are one with Him. But the Jews had separated themselves from God. … Because in times past the Lord had shown them so great favor, they excused their sins. They flattered themselves that they were better than other men and entitled to His blessings.

“These things ‘are written for our admonition, upon whom the ends of the world are come’ (I Corinthians 10:11). How often we misinterpret God’s blessings, and flatter ourselves that we are favored on account of some goodness in us! God cannot do for us that which He longs to do. His gifts are used to increase our self-satisfaction, and to harden our hearts in unbelief and sin.” The Desire of Ages, 106.

PERSONAL REVIEW QUESTIONS

1 What is the most effective means to show to the world that we have received great blessings from God through the gospel of Jesus Christ?

2 What exhortation did Moses address to the people of Israel at the end of their pilgrimage through the desert?

3 How did God reveal His disappointment with Israel?

4 How does the Bible teach that false assurance is very dangerous?

5 For what purpose did the Lord scatter the people of Israel among the nations?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – King Hezekiah

by

September 13, 2015 – September 19, 2015

Key Text

“Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up.” II Chronicles 32:25.

Study Help: Prophets and Kings, 340–348.

Introduction

“The outlook seemed utterly dark; yet the king could still pray to the One Who had hitherto been his ‘refuge and strength, a very present help in trouble’ (Psalm 46:1).” Conflict and Courage, 240.

1 KING HEZEKIAH PRAYS FOR A MIRACLE

  • What was said of Hezekiah’s reign over Judah? II Kings 18:1–3.

Note: “Hezekiah came to the throne determined to do all in his power to save Judah from the fate that was overtaking the northern kingdom. The messages of the prophets offered no encouragement to halfway measures. Only by most decided reformation could the threatened judgments be averted.” Prophets and Kings, 331.

  • What happened to King Hezekiah in the midst of his prosperous reign? II Kings 20:1. How did Hezekiah respond to the prophet’s disheartening message? II Kings 20:2, 3.
  • What message did the prophet bring back to Hezekiah? II Kings 20:4–6.

Note: “Gladly the prophet returned with the words of assurance and hope. Directing that a lump of figs be laid upon the diseased part, Isaiah delivered to the king the message of God’s mercy and protecting care.” Prophets and Kings, 342.

2 HEZEKIAH’S MIRACULOUS BLESSING

  • Since Hezekiah wanted to be sure that the message was from God, what did he ask? II Kings 20:8.

Note: “Like Moses in the land of Midian, like Gideon in the presence of the heavenly messenger, like Elisha just before the ascension of his master, Hezekiah pleaded for some sign that the message was from heaven. …

“Only by the direct interposition of God could the shadow on the sundial be made to turn back ten degrees; and this was to be the sign to Hezekiah that the Lord had heard his prayer. Accordingly, ‘the prophet cried unto the Lord: and He brought the shadow ten degrees backward, by which it had gone down in the dial of Ahaz’ (II Kings 20:11).” Prophets and Kings, 342.

  • Through what miracle was the Lord still willing to show His mercy to his servant? II Kings 20:7.

Note: “Those who seek healing by prayer should not neglect to make use of the remedial agencies within their reach. It is not a denial of faith to use such remedies as God has provided to alleviate pain and to aid nature in her work of restoration. It is no denial of faith to co-operate with God, and to place themselves in the condition most favorable to recovery.” The Ministry of Healing, 231, 232.

  • What song did Hezekiah compose in recognition of God’s mercy? Isaiah 38:10–20.

Note: “Restored to his wonted strength, the king of Judah acknowledged in words of song the mercies of Jehovah, and vowed to spend his remaining days in willing service to the King of kings. His grateful recognition of God’s compassionate dealing with him is an inspiration to all who desire to spend their years to the glory of their Maker.” Prophets and Kings, 342.

3 HEZEKIAH’S FAILURE

  • What mistake did Hezekiah make when he received the ambassadors from Babylon? II Kings 20:12, 13.

Note: “The visit of these messengers from the ruler of a far-away land gave Hezekiah an opportunity to extol the living God. How easy it would have been for him to tell them of God, the upholder of all created things, through whose favor his own life had been spared when all other hope had fled! What momentous transformations might have taken place had these seekers after truth from the plains of Chaldea been led to acknowledge the supreme sovereignty of the living God!” Prophets and Kings, 344.

  • Why does the Lord often allow us to make mistakes as it happened in the case of Hezekiah? II Chronicles 32:25, 31.

Note: “Had Hezekiah improved the opportunity given him to bear witness to the power, the goodness, the compassion, of the God of Israel, the report of the ambassadors would have been as light piercing darkness. But he magnified himself above the Lord of hosts.” Prophets and Kings, 346.

  • What lesson should we learn from the story of Hezekiah’s failure? Proverbs 2:6–11; 11:2; 16:18; 21:2.

Note: “The story of Hezekiah’s failure to prove true to his trust at the time of the visit of the ambassadors is fraught with an important lesson for all. Far more than we do, we need to speak of the precious chapters in our experience, of the mercy and loving-kindness of God, of the matchless depths of the Saviour’s love. When mind and heart are filled with the love of God, it will not be difficult to impart that which enters into the spiritual life. Great thoughts, noble aspirations, clear perceptions of truth, unselfish purposes, yearnings for piety and holiness, will find expression in words that reveal the character of the heart treasure.” Prophets and Kings, 347, 348.

4 HEZEKIAH FILLED WITH REMORSE

  • As soon as the Babylonian ambassadors left, the Lord sent Isaiah to rebuke Hezekiah for his mistake. What did the prophet say? II Kings 20:16–18.

Note: “To Isaiah it was revealed that the returning ambassadors were carrying with them a report of the riches they had seen, and that the king of Babylon and his counselors would plan to enrich their own country with the treasures of Jerusalem. Hezekiah had grievously sinned; ‘therefore there was wrath upon him, and upon Judah and Jerusalem’ (II Chronicles 32:25).” Prophets and Kings, 346.

  • Filled with remorse, what did the king say as he humbled himself before the Lord? II Chronicles 32:26; II Kings 20:19.

Note: “The evil seed had been sown and in time was to spring up and yield a harvest of desolation and woe. During his remaining years the king of Judah was to have much prosperity because of his steadfast purpose to redeem the past and to bring honor to the name of the God whom he served; yet his faith was to be severely tried, and he was to learn that only by putting his trust fully in Jehovah could he hope to triumph over the powers of darkness that were plotting his ruin and the utter destruction of his people.” Prophets and Kings, 347.

  • What success as missionaries can we expect if we do not set a good example before others? I Timothy 4:12, 16; Hebrews 12:13.

Note: “Those with whom we associate day by day need our help, our guidance. They may be in such a condition of mind that a word spoken in season will be as a nail in a sure place. Tomorrow some of these souls may be where we can never reach them again. What is our influence over these fellow travelers? …

“One reckless movement, one imprudent step, and the surging waves of some strong temptation may sweep a soul into the downward path.” Prophets and Kings, 348.

“One example is worth more than many precepts.” The Ministry of Healing, 149.

5 WATCHING OUR LIPS AND OUR STEPS

  • What does God expect of every true follower of Christ? James 2:12.
  • What will leave us without excuse before the judgment seat of God? Romans 2:1–3.

Note: “Every day of life is freighted with responsibilities which we must bear. Every day, our words and acts are making impressions upon those with whom we associate. How great the need that we set a watch upon our lips and guard carefully our steps! One reckless movement, one imprudent step, and the surging waves of some strong temptation may sweep a soul into the downward path. We cannot gather up the thoughts we have planted in human minds. If they have been evil, we may have set in motion a train of circumstances, a tide of evil, which we are powerless to stay.

“On the other hand, if by our example we aid others in the development of good principles, we give them power to do good. In their turn they exert the same beneficial influence over others. Thus hundreds and thousands are helped by our unconscious influence. The true follower of Christ strengthens the good purposes of all with whom he comes in contact. Before an unbelieving, sin-loving world he reveals the power of God’s grace and the perfection of His character.” Prophets and Kings, 348.

PERSONAL REVIEW QUESTIONS

1 What happened to king Hezekiah in the midst of his prosperous reign?

2 After he had earnestly prayed to the Lord, what answer did he receive?

3 What mistake did Hezekiah make when he received the ambassadors from Babylon?

4 What lesson should we learn from the story of Hezekiah’s failure?

5 In order to have success as Christian missionaries, how must we watch our lips and our steps?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – King Asa

by

September 6, 2015 – September 12, 2015

Key Text

“Asa did that which was good and right in the eyes of the Lord his God.” II Chronicles 14:2.

Study Help: Prophets and Kings, 109–113.

Introduction

“Although his [Asa’s] forces were fewer in number than the enemy, his faith in the One Whom he had made his trust did not weaken.” Conflict and Courage, 203.

1 ASA’S FAITH TESTED

  • What does the Bible say about Asa, the grandson of Solomon? II Chronicles 14:2–5.
  • How did Asa reveal his faith during the test when the Ethiopians invaded Judah? II Chronicles 14:9–11. How was his faith rewarded? II Chronicles 14:12.

Note: “[II Chronicles 14:9 quoted.] In this crisis Asa did not put his trust in the ‘fenced cities in Judah’ that he had built, with ‘walls, and towers, gates, and bars,’ nor in the ‘mighty men of valor’ in his carefully trained army (II Chronicles 14:6–8.) The king’s trust was in Jehovah of hosts, in whose name marvelous deliverances had been wrought in behalf of Israel of old. …

“The prayer of Asa is one that every Christian believer may fittingly offer. We fight in a warfare, not against flesh and blood, but against principalities and powers, and against spiritual wickedness in high places. (See Ephesians 6:12.) In life’s conflict we must meet evil agencies that have arrayed themselves against the right. Our hope is not in man, but in the living God. With full assurance of faith we may expect that He will unite His omnipotence with the efforts of human instrumentalities, for the glory of His name. Clad with the armor of His righteousness, we may gain the victory over every foe.” Prophets and Kings, 110, 111.

2 THE ONLY WAY TO SUCCESS

  • How did Azariah the prophet remind Asa of the source of his victory? II Chronicles 15:1, 2, 7.
  • What did Asa do to meet the needs that were necessary to further the reformation already in progress? II Chronicles 15:8.

Note: “[II Chronicles 15:1, 2, 7 quoted.] Greatly encouraged by these words, Asa soon led out in a second reformation in Judah.” Ibid., 112.

  • Comparing the days of Asa with our days, of what need should we be aware, and what should we heartily support? Isaiah 48:16–18.

Note: “In this age of the world, when Satan is seeking, through manifold agencies, to blind the eyes of men and women to the binding claims of the law of God, there is need of men who can cause many to ‘tremble at the commandment of our God’ (Ezra 10:3). There is need of true reformers, who will point transgressors to the great Lawgiver and teach them that ‘the law of the Lord is perfect, converting the soul’ (Psalm 19:7). There is need of men mighty in the Scriptures, men whose every word and act exalts the statutes of Jehovah, men who seek to strengthen faith. Teachers are needed, oh, so much, who will inspire hearts with reverence and love for the Scriptures.

“The widespread iniquity prevalent today may in a great degree be attributed to a failure to study and obey the Scriptures, for when the word of God is set aside, its power to restrain the evil passions of the natural heart is rejected. Men sow to the flesh and of the flesh reap corruption.

“With the setting aside of the Bible has come a turning away from God’s law. The doctrine that men are released from obedience to the divine precepts has weakened the force of moral obligation and opened the floodgates of iniquity upon the world. Lawlessness, dissipation, and corruption are sweeping in like an overwhelming flood.” Prophets and Kings, 623, 624.

3 “THEY ENTERED INTO A COVENANT”

  • What did the people promise, in light of their previous experiences in apostasy, by a solemn oath made at a special gathering? II Chronicles 15:12–15.
  • In our efforts to win souls to Christ, how may the example which Asa set on this occasion be an encouragement to us today? II Chronicles 15:9.

Note: “Follow on to know the Lord. If you will do this, you will win souls to Christ. Not only will your own soul be saved; the power that converts your soul will enable you to set an example that will win others to Christ.” The Youth’s Instructor, June 9, 1914.

  • How will honest outsiders be convinced of the saving power of the truth—by listening to us or by watching us? Matthew 5:16; I Timothy 4:12, 16.

Note: “He who deservedly bears the name of Christian, which signifies Christlike, will be filled with piety and purity, with love and reverence for God and Jesus Christ whom He hath sent; and his spirit, his words, his actions, will all bear the impress of Heaven. Others will see that he has been with Jesus and learned of Him, His prayers will be simple and fervent, and will ascend to God on the wings of faith. Learning in the school of Christ, he will have a humble opinion of himself; and though he may be poor in this world’s goods, he may be rich in the graces of God’s Spirit, and may bless and enrich others by his spirit and influence, because Christ is in him a well of water springing up into everlasting life. He will shed about him an atmosphere of hope and courage and strength, and will put to shame those who are worldly, selfish, formal professors, who have a name to live and are dead.” Sons and Daughters of God, 85.

“The world can only be warned by seeing those who believe the truth sanctified through the truth, acting upon high and holy principles.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 980.

4 ASA’S MISTAKES

  • After having entered into a solemn covenant with the Lord, how was Asa’s faith tested, and how did he fail? II Chronicles 16:7–9.

Note: “Asa’s long record of faithful service was marred by some mistakes, made at times when he failed to put his trust fully in God. When, on one occasion, the king of Israel entered the kingdom of Judah and seized Ramah, a fortified city only five miles from Jerusalem, Asa sought deliverance by forming an alliance with Benhadad, king of Syria.” Prophets and Kings, 113.

  • When Asa’s failure to trust God in the time of need was rebuked by God’s prophet, how did he commit a second mistake? II Chronicles 16:10.
  • Why does the Bible narrate both the victories and the failures, the positive and negative traits of the character of the men and women that have been connected with the work of God? Proverbs 15:13.

Note: “The pen of inspiration, true to its task, tells us of the sins that overcame Noah, Lot, Moses, Abraham, David, and Solomon, and that even Elijah’s strong spirit sank under temptation during his fearful trial. Jonah’s disobedience and Israel’s idolatry are faithfully recorded. Peter’s denial of Christ, the sharp contention of Paul and Barnabas, the failings and infirmities of the prophets and apostles, are all laid bare by the Holy Ghost, who lifts the veil from the human heart. There before us lie the lives of the believers, with all their faults and follies, which are intended as a lesson to all the generations following them. If they had been without foible they would have been more than human, and our sinful natures would despair of ever reaching such a point of excellence. But seeing where they struggled and fell, where they took heart again and conquered through the grace of God, we are encouraged, and led to press over the obstacles that degenerate nature places in our way.” Testimonies, vol. 4, 12.

5 THE DANGER OF DESPISING REPROOF

  • What lesson can we learn from Asa’s second mistake? Proverbs 10:17; 15:10.

Note: “Instead of humbling himself before God because of his mistake, ‘Asa was wroth with the seer’ (II Chronicles 16:10, first part).” Prophets and Kings, 113.

“There will be men and women who despise reproof and whose feelings will ever rise up against it. It is not pleasant to be told of our wrongs. In almost every case where reproof is necessary, there will be some who entirely overlook the fact that the Spirit of the Lord has been grieved and His cause reproached. These will pity those who deserved reproof, because personal feelings have been hurt. All this unsanctified sympathy places the sympathizers where they are sharers in the guilt of the one reproved.” Testimonies, vol. 3, 359.

“Our Creator and our Commander, infinite in power, terrible in judgment, seeks by every means to bring men to see and repent of their sins. By the mouth of His servants He predicts the dangers of disobedience; He sounds the note of warning and faithfully reproves sin. His people are kept in prosperity only by His mercy, through the vigilant watchcare of chosen instrumentalities. He cannot uphold and guard a people who reject His counsel and despise His reproofs.” Prophets and Kings, 426.

“Let us thank the Lord for the warnings He has given to save us from our perverse ways.” Sons and Daughters of God, 260.

PERSONAL REVIEW QUESTIONS

1 How did Asa reveal his faith in the Lord when the Ethiopian army attacked Judah?

2 After Asa had heard the message of the Lord, what further steps in the work of reform did he take?

3 Comparing the days of Asa with our days, of what need should we be aware, and what should we heartily support?

4 What is one thing that will convince honest souls of the saving power of the truth?

5 What lesson can we learn from Asa’s mistakes when his faith was again tested later?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Lessons from a Grievous Mistake

by

August 30, 2015 – September 5, 2015

Key Text

“Israel rebelled against the house of David unto this day.” II Chronicles 10:19.

Study Help: Prophets and Kings, 87–98.

Introduction

“The pen of inspiration has traced the sad record of Solomon’s successor as one who failed to exert a strong influence for loyalty to Jehovah.” Conflict and Courage, 201.

1 REHOBOAM

  • What did the people demand from Solomon’s son Rehoboam when he became king, and what did he say to them? II Chronicles 10:3–5.
  • How did the advice of Rehoboam’s associates differ from the counsel of those with more experience? Which advice did he follow? II Chronicles 10:6–14.

Note: “Flattered by the prospect of exercising supreme authority, Rehoboam determined to disregard the counsel of the older men of his realm, and to make the younger men his advisers.” Prophets and Kings, 89, 90.

“At the meeting in Shechem, at the very beginning of his reign, Rehoboam might have taken a course that would have inspired confidence in his ability to stand at the head of the nation. If he had shown a willingness to keep ever before him the welfare of his subjects, the people would have accepted him as a wise ruler. But in this hour of opportunity, failing to reason from cause to effect, he forever weakened his influence over a large portion of the people.” The Review and Herald, July 3, 1913.

2 AN UNWISE DECISION

  • Based on his decision, how would you describe the character of Rehoboam?

Note: “Although Solomon had longed to prepare the mind of Rehoboam, his chosen successor, to meet with wisdom the crisis foretold by the prophet of God, he had never been able to exert a strong molding influence for good over the mind of his son, whose early training had been so grossly neglected. … At times he endeavored to serve God and was granted a measure of prosperity; but he was not steadfast, and at last he yielded to the influences for evil that had surrounded him from infancy.” Prophets and Kings, 88.

  • How did the people react against the adamant attitude of the foolish king? II Chronicles 10:16.

Note: “Had Rehoboam and his inexperienced counselors understood the divine will concerning Israel, they would have listened to the request of the people for decided reforms in the administration of the government. But in the hour of opportunity that came to them during the meeting in Shechem, they failed to reason from cause to effect, and thus forever weakened their influence over a large number of the people. Their expressed determination to perpetuate and add to the oppression introduced during Solomon’s reign was in direct conflict with God’s plan for Israel, and gave the people ample occasion to doubt the sincerity of their motives. In this unwise and unfeeling attempt to exercise power, the king and his chosen counselors revealed the pride of position and authority. …

“Among the tribes were many thousands who had become thoroughly aroused over the oppressive measures of Solomon’s reign, and these now felt that they could not do otherwise than rebel against the house of David.” Prophets and Kings, 90.

  • When Rehoboam saw his mistake, how did he try to remedy the situation? What was the response of the people? I Kings 12:18.

3 A DIVISION TAKES PLACE

  • When Rehoboam saw that only the tribes of Judah and Benjamin remained loyal to him, and that the other ten tribes rebelled, how was he prepared to act? II Chronicles 11:1.
  • How did the Lord speak through a prophet to Rehoboam in order to save him from making another mistake, worse than the first? II Chronicles 11:2–4.

Note: “For three years Rehoboam tried to profit by his sad experience at the beginning of his reign; and in this effort he was prospered. He ‘built cities for defense in Judah,’ and ‘fortified the strongholds, and put captains in them, and store of victual, and of oil and wine.’ He was careful to make these fortified cities ‘exceeding strong’ (II Chronicles 11:6, 11, 12) But the secret of Judah’s prosperity during the first years of Rehoboam’s reign lay not in these measures. It was their recognition of God as the Supreme Ruler that placed the tribes of Judah and Benjamin on vantage ground.” Prophets and Kings, 92, 93.

  • What did Rehoboam eventually do that resulted in the failure of Israel to be a light to the world? II Chronicles 12:1.

Note: “Naturally headstrong, confident, self-willed, and inclined to idolatry, nevertheless, had he placed his trust wholly in God, he would have developed strength of character, steadfast faith, and submission to the divine requirements. But as time passed, the king put his trust in the power of position and in the strongholds he had fortified. Little by little he gave way to inherited weaknesses, until he threw his influence wholly on the side of idolatry. ‘It came to pass, when Rehoboam had established the kingdom, and had strengthened himself, he forsook the law of the Lord, and all Israel with him’ (II Chronicles 12:1).

“How sad, how filled with significance, the words, ‘And all Israel with him’! The people whom God had chosen to stand as a light to the surrounding nations were turning from their Source of strength and seeking to become like the nations about them.” Prophets and Kings, 93, 94.

4 JEROBOAM

  • After Jeroboam, the rival king, had been placed on the throne by the ten rebellious tribes, of what was he greatly afraid and what did he do? I Kings 12:26–29.

Note: “Jeroboam’s greatest fear was that at some future time the hearts of his subjects might be won over by the ruler occupying the throne of David. He reasoned that if the ten tribes should be permitted to visit often the ancient seat of the Jewish monarchy, where the services of the temple were still conducted as in the years of Solomon’s reign, many might feel inclined to renew their allegiance to the government centering at Jerusalem. Taking counsel with his advisers, Jeroboam determined by one bold stroke to lessen, so far as possible, the probability of a revolt from his rule. He would bring this about by creating within the borders of his newly formed kingdom two centers of worship, one at Bethel and the other at Dan. In these places the ten tribes should be invited to assemble, instead of at Jerusalem, to worship God.” Prophets and Kings, 99, 100.

  • What did Jeroboam do besides setting up two idolatrous places of worship? I Kings 12:31, 32.
  • How did God arrest and punish the defiant attitude of Jeroboam? I Kings 13:1–6.

Note: “The Lord seeks to save, not to destroy. He delights in the rescue of sinners. ‘As I live, saith the Lord God, I have no pleasure in the death of the wicked’ (Ezekiel 33:11). By warnings and entreaties He calls the wayward to cease from their evil-doing and to turn to Him and live. He gives His chosen messengers a holy boldness, that those who hear may fear and be brought to repentance. How firmly the man of God rebuked the king! And this firmness was essential; in no other way could the existing evils have been rebuked. The Lord gave His servant boldness, that an abiding impression might be made on those who heard.” Prophets and Kings, 105.

5 THE DANGER OF A WRONG INFLUENCE

  • Recognizing we are called to be the light of the world, how careful should we be to never accept or exert a wrong influence? Hebrews 12:13; II Corinthians 2:15, 16.

Note: “As with Solomon, so with Rehoboam—the influence of wrong example led many astray. And as with them, so to a greater or less degree is it today with everyone who gives himself up to work evil—the influence of wrongdoing is not confined to the doer. No man liveth unto himself. None perish alone in their iniquity. Every life is a light that brightens and cheers the pathway of others, or a dark and desolating influence that tends toward despair and ruin.” Prophets and Kings, 94.

  • How did the Lord assure Israel that He still loved them and was willing to forgive them? Isaiah 1:18–20; Jeremiah 3:11–13, 22.

Note: “Notwithstanding the perversity of those who leaned toward idolatrous practices, God in mercy would do everything in His power to save the divided kingdom from utter ruin. And as the years rolled on and His purpose concerning Israel seemed to be utterly thwarted by the devices of men inspired by satanic agencies, He still manifested His beneficent designs through the captivity and restoration of the chosen nation.” Prophets and Kings, 96, 97.

PERSONAL REVIEW QUESTIONS

1 Before the coronation of Rehoboam, what did the representatives of the tribes want to know from the new king?

2 Contrast the advice Rehoboam got from the experienced men who had been his father’s advisors with that of the young, inexperienced men.

3 How did the people react against the answer of the king, and why?

4 What did Rehoboam do when he saw that he was in a helpless condition?

5 What lesson should we learn from Rehoboam’s mistake?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.