Bible Study Guides

Bible Study Guides – God Teaches Israel to Stop Murmuring

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May 10, 2015 – May 16, 2015

Key Text

“And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.” Deuteronomy 8:2.

Study Help: Patriarchs and Prophets, 428–432.

Introduction

“As the children of Israel cherished the spirit of murmuring and rebellion, they were disposed to find fault with even the blessing which God had graciously bestowed upon them.” The Signs of the Times, October 28, 1880.

1 COMPLAINING AGAIN

  • Toward the end of their pilgrimage through the desert, how did the people of Israel still complain against God and against Moses? Numbers 21:5.
  • How did Moses try to convince them that their complaints were unjustified? Deuteronomy 8:3, 4, 14–16.

Note: “Every day of their travels they [the Israelites] had been kept by a miracle of divine mercy. In all the way of God’s leading they had found water to refresh the thirsty, bread from heaven to satisfy their hunger, and peace and safety under the shadowy cloud by day and the pillar of fire by night. Angels had ministered to them as they climbed the rocky heights or threaded the rugged paths of the wilderness. Notwithstanding the hardships they had endured, there was not a feeble one in all their ranks. Their feet had not swollen in their long journeys, neither had their clothes grown old.” Patriarchs and Prophets, 429.

2 THE BRAZEN SERPENT

  • What answer did the Lord give to the complaints of the people? Numbers 21:6.

Note: “Because they [Israelites] they had been shielded by divine power they had not realized the countless dangers by which they were continually surrounded. In their ingratitude and unbelief they had anticipated death, and now the Lord permitted death to come upon them. The poisonous serpents that infested the wilderness were called fiery serpents, on account of the terrible effects produced by their sting, it causing violent inflammation and speedy death. As the protecting hand of God was removed from Israel, great numbers of the people were attacked by these venomous creatures.” Patriarchs and Prophets, 429.

  • What did the people do when they understood that, since they had been complaining without any good reason, God gave them something to complain about? Numbers 21:7. How is this a lesson for us?

Note: “Now there was terror and confusion throughout the encampment. In almost every tent were the dying or the dead. None were secure. … All were busy in ministering to the sufferers, or with agonizing care endeavoring to protect those who were not yet stricken. No murmuring now escaped their lips. When compared with the present suffering, their former difficulties and trials seemed unworthy of a thought.

“The people now humbled themselves before God. They came to Moses with their confessions and entreaties. ‘We have sinned,’ they said, ‘for we have spoken against the Lord, and against thee’ (Numbers 21:7). Only a little before, they had accused him of being their worst enemy, the cause of all their distress and afflictions. But even when the words were upon their lips, they knew that the charge was false; and as soon as real trouble came they fled to him as the only one who could intercede with God for them.” Patriarchs and Prophets, 429, 430.

“When we see our sinfulness we should not despond and fear that we have no Saviour, or that He has no thoughts of mercy toward us. At this very time He is inviting us to come to Him in our helplessness and be saved.” Ibid., 431.

3 “LOOK AND LIVE”

  • What was Moses commanded to do to solve the problem with the serpents, and with what result? Numbers 21:8, 9.

Note: “Some would not believe that merely gazing upon the metallic image would heal them; these perished in their unbelief. Yet there were many who had faith in the provision which God had made. Fathers, mothers, brothers, and sisters were anxiously engaged in helping their suffering, dying friends to fix their languid eyes upon the serpent. If these, though faint and dying, could only once look, they were perfectly restored.

“The people well knew that there was no power in the serpent of brass to cause such a change in those who looked upon it. The healing virtue was from God alone. In His wisdom He chose this way of displaying His power. By this simple means the people were made to realize that this affliction had been brought upon them by their sins. They were also assured that while obeying God they had no reason to fear, for He would preserve them.” Patriarchs and Prophets, 430.

  • What counsel should our ministers offer to habitual complainers today? Philippians 2:14; Isaiah 45:22; I Peter 5:6, 7.

Note: “The lifting up of the brazen serpent was to teach Israel an important lesson. They could not save themselves from the fatal effect of the poison in their wounds. God alone was able to heal them. Yet they were required to show their faith in the provision which He had made. They must look in order to live. It was their faith that was acceptable with God, and by looking upon the serpent their faith was shown. They knew that there was no virtue in the serpent itself, but it was a symbol of Christ; and the necessity of faith in His merits was thus presented to their minds. …

“While the sinner cannot save himself, he still has something to do to secure salvation. ‘Him that cometh to Me,’ says Christ, ‘I will in no wise cast out’ (John 6:37). But we must come to Him; and when we repent of our sins, we must believe that He accepts and pardons us. Faith is the gift of God, but the power to exercise it is ours. Faith is the hand by which the soul takes hold upon the divine offers of grace and mercy.” [Emphasis author’s.] Patriarchs and Prophets, 430, 431.

4 “THERE IS NO OTHER NAME”

  • What lesson in connection with the brazen serpent became very clear in the teaching of Jesus when He was among His disciples? John 3:14–17.

Note: “All who have ever lived upon the earth have felt the deadly sting of ‘that old serpent, called the devil, and Satan’ (Revelation 12:9). The fatal effects of sin can be removed only by the provision that God has made. The Israelites saved their lives by looking upon the uplifted serpent. That look implied faith. They lived because they believed God’s word, and trusted in the means provided for their recovery. So the sinner may look to Christ, and live. He receives pardon through faith in the atoning sacrifice. Unlike the inert and lifeless symbol, Christ has power and virtue in Himself to heal the repenting sinner.” Patriarchs and Prophets, 431.

  • Through whom, alone, can the blessings of the covenant of grace become ours? John 6:37; Acts 4:12.

Note: “Nothing but the righteousness of Christ can entitle us to one of the blessings of the covenant of grace. There are many who have long desired and tried to obtain these blessings, but have not received them, because they have cherished the idea that they could do something to make themselves worthy of them. They have not looked away from self, believing that Jesus is an all-sufficient Saviour. We must not think that our own merits will save us; Christ is our only hope of salvation. …

“When we trust God fully, when we rely upon the merits of Jesus as a sin-pardoning Saviour, we shall receive all the help that we can desire. Let none look to self, as though they had power to save themselves. Jesus died for us because we were helpless to do this. In Him is our hope, our justification, our righteousness. When we see our sinfulness we should not despond and fear that we have no Saviour, or that He has no thoughts of mercy toward us. At this very time He is inviting us to come to Him in our helplessness and be saved.” Patriarchs and Prophets, 431.

5 HISTORY REPEATS ITSELF

  • Why and how were many Israelites hesitant to receive the help God had sent when they were attacked by the serpents? Hebrews 3:9, 17–19.

Note: “Many of the Israelites … continued to lament their wounds, their pains, their sure death, until their strength was gone, and their eyes were glazed, when they might have had instant healing.” Patriarchs and Prophets, 432.

  • How are we warned not to follow the example of the Israelites? Hebrews 3:7, 8, 12–14.

Note: “Many are unwilling to accept of Christ until the whole mystery of the plan of salvation shall be made plain to them. They refuse the look of faith, although they see that thousands have looked, and have felt the efficacy of looking, to the cross of Christ. Many wander in the mazes of philosophy, in search of reasons and evidence which they will never find, while they reject the evidence which God has been pleased to give. They refuse to walk in the light of the Sun of Righteousness, until the reason of its shining shall be explained. All who persist in this course will fail to come to a knowledge of the truth. God will never remove every occasion for doubt. He gives sufficient evidence on which to base faith, and if this is not accepted, the mind is left in darkness. If those who were bitten by the serpents had stopped to doubt and question before they would consent to look, they would have perished. It is our duty, first, to look; and the look of faith will give us life.” Patriarchs and Prophets, 432.

PERSONAL REVIEW QUESTIONS

1 When the Israelites still complained as they approached the border of Canaan, what lesson did the Lord teach them?

2 What counsel should be given to habitual murmurers?

3 How can repenting sinners be healed?

4 What happened to those who hesitated to receive God’s help for their snake bites?

5 How are many of us following today the example of the Israelites?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Preparing to Be Light Bearers (II)

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May 3, 2015 – May 9, 2015

Key Text

“Oh that my people had hearkened unto me, and Israel had walked in my ways! I should soon have subdued their enemies, and turned my hand against their adversaries.” Psalm 81:13, 14.

Study Help: Christ’s Object Lessons, 187–190.

Introduction

“Those upon whom rests the burden of this work [of reform] will not hold their peace when wrong is done, neither will they cover evil with a cloak of false charity.” Prophets and Kings, 675.

1 FROM A LOWER TO A HIGHER STANDARD

  • In the plan of God to establish Israel in Canaan as the light of the world, how would they have been helped if they had welcomed His purpose to lead them back to Adam’s original diet? Psalms 78:23–25; 81:13, 14.

Note: “In order to modify the disposition, and bring the higher powers of the mind into active exercise, He [the Lord] removed from them the flesh of dead animals. He gave them angel’s food, manna from heaven.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1113.

  • Since meat eating was permitted temporarily after the Flood in Genesis 9:3; 18:7; 27:9, why were the children of Israel punished for demanding meat? Numbers 11:33; Psalms 78:27–32; 106:14, 15.

Note: “When one clearly sees a duty, let him not presume to go to God with the prayer that he may be excused from performing it. He should rather, with a humble, submissive spirit, ask for divine strength and wisdom to meet its claims.” Patriarchs and Prophets, 441.

2 LENIENCY TOWARDS HARDENED HEARTS

  • How did the Lord, in some respects, exercise patience and tolerance in the leading of His people when they were not prepared to take a higher standard? Psalm 81:11, 12; Ezekiel 14:4, 5.
  • Because of the “hardness of their hearts,” what did God finally permit the Israelites to eat? What restrictions did God put on that permission for health reasons? Leviticus 11:1–4, 9, 10; 3:17; 22:8.

Note: “Upon their settlement in Canaan, the Israelites were permitted the use of animal food, but under careful restrictions which tended to lessen the evil results.” The Ministry of Healing, 311, 312.

  • What kinds of statutes and judgments did God allow Moses to give them when they were not prepared to take a higher standard? Ezekiel 20:23–25. What advice should church leaders and evangelists always bear in mind? John 14:17; 16:13.

Note: “We must go no faster than we can take those with us whose consciences and intellects are convinced of the truths we advocate. We must meet the people where they are. Some of us have been many years in arriving at our present position in health reform. It is slow work to obtain a reform in diet. We have powerful appetites to meet; for the world is given to gluttony. If we should allow the people as much time as we have required to come up to the present advanced state in reform, we would be very patient with them, and allow them to advance step by step, as we have done, until their feet are firmly established upon the health reform platform. But we should be very cautious not to advance too fast, lest we be obliged to retrace our steps. In reforms we would better come one step short of the mark than to go one step beyond it. And if there is error at all, let it be on the side next to the people.” Testimonies, vol. 3, 20, 21.

3 BEFORE ENTERING CANAAN

  • Before the entrance of Israel into Canaan, which other important original institutions, besides the original diet, were to be restored among them, so that they would be qualified to be the light of the world?

1) God’s rest—the Sabbath. Genesis 2:2, 3; Exodus 16:29, 30; Hebrews 4:1–3, 9–11. Why were they not able to enter into God’s rest in a complete sense (both literally and spiritually)? Hebrews 3:18, 19.

2) The marriage institution. Though Moses desired a restoration of marriage, why were his efforts unsuccessful? Matthew 19:4, 7, 8. Ezekiel 20:25. What later efforts were made in this regard? Malachi 2:14–16.

  • Considering the hardness of heart of ancient Israel, how are we sometimes tempted to repeat their example?

Note: “The history of the wilderness life of Israel was chronicled for the benefit of the Israel of God to the close of time. The record of God’s dealings with the wanderers of the desert in all their marchings to and fro, in their exposure to hunger, thirst, and weariness, and in the striking manifestations of His power for their relief, is fraught with warning and instruction for His people in all ages. The varied experience of the Hebrews was a school of preparation for their promised home in Canaan. God would have His people in these days review with a humble heart and teachable spirit the trials through which ancient Israel passed, that they may be instructed in their preparation for the heavenly Canaan.

“Many look back to the Israelites, and marvel at their unbelief and murmuring, feeling that they themselves would not have been so ungrateful; but when their faith is tested, even by little trials, they manifest no more faith or patience than did ancient Israel. When brought into strait places, they murmur at the process by which God has chosen to purify them.” Patriarchs and Prophets, 293.

4 PREPARATION FOR THE NEW EARTH

  • In the time of the end, before our entrance into heavenly Canaan, are God’s original institutions to be completely restored? Matthew 17:11; Acts 3:20, 21. What are they?

1) God’s rest, the Sabbath. Isaiah 56:1, 6–8; 58:12–14.

2) The marriage institution. I Corinthians 7:1, 2, 10, 11, 24, 29, 39.

3) The meatless diet originally assigned to Adam and Eve. I Corinthians 10:5, 6, 11; Isaiah 22:12–14.

Note: “In the time of the end every divine institution is to be restored. The breach made in the law at the time the Sabbath was changed by man, is to be repaired. God’s remnant people, standing before the world as reformers, are to show that the law of God is the foundation of all enduring reform and that the Sabbath of the fourth commandment is to stand as a memorial of creation, a constant reminder of the power of God. In clear, distinct lines they are to present the necessity of obedience to all the precepts of the Decalogue. Constrained by the love of Christ, they are to co-operate with Him in building up the waste places. They are to be repairers of the breach, restorers of paths to dwell in (Isaiah 58:12).” Prophets and Kings, 678.

  • Understanding that, in God’s plan, “every divine institution is to be restored,” how are those who give the last gospel message to the world described? Isaiah 58:12; 61:4.

Note: “The prophet [Isaiah] here describes a people who, in a time of general departure from truth and righteousness, are seeking to restore the principles that are the foundation of the kingdom of God. They are repairers of a breach that has been made in God’s law.” Prophets and Kings, 677, 678.

“In marked contrast with this multitude stands a little company who will not swerve from their allegiance to God. ‘Here are they that keep the commandments of God, and the faith of Jesus’ (Revelation 14:12). These are they of whom Isaiah speaks: ‘They that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach. The restorer of paths to dwell in’ (Isaiah 58:12).” The Signs of the Times, February 8, 1910.

5 “WE HAVE HEARD HIS VOICE”

  • Who was the Angel that came down on Mount Sinai with the oracles of God to be given to us? Acts 7:37–39; 3:22, 23; I Corinthians 10:1–4.
  • How do we know that Christ did not come into this world to introduce a new religion, but rather to restore that which had been lost through the works of Satan? Luke 19:10; I John 3:8; Matthew 5:17.

Note: “The great plan of redemption results in fully bringing back the world into God’s favor. All that was lost by sin is restored.” Patriarchs and Prophets, 342.

  • What is to be our experience and responsibility as laborers together with Christ? Compare John 16:13 with Amos 4:12.

Note: “We have a greater and more solemn truth than was ever before committed to mortals, and we are responsible for the way we treat that truth. Every one of us should be intent on saving souls. We should show the power of the truth upon our own hearts and characters, while doing all we can to win others to love it.” Testimonies, vol. 5, 307.

PERSONAL REVIEW QUESTIONS

1 When we see a clear duty before us, how should we respond?

2 What does God sometimes use, when leading His people, when they are not prepared to take a higher stand?

3 Name the three original institutions that God wanted to restore before leading His people to Canaan?

4 What is to be restored before our entrance to the heavenly Canaan?

5 Did Christ come to this world to introduce a new religion or restore what had been lost?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Preparing to Be Light Bearers (I)

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April 26, 2015 – May 2, 2015

Key Text

“Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: and ye shall be unto me a kingdom of priests, and an holy nation.” Exodus 19:5, 6.

Study Help: Patriarchs and Prophets, 377–382.

Introduction

“He [the Lord] brought the Israelites out of Egypt and undertook their training, that they might be a people for His own possession. Through them He desired to bless and teach the world. He provided them with the food best adapted for this purpose, not flesh, but manna, ‘the bread of heaven’ (Psalm 105:40).” The Ministry of Healing, 311.

1 A DANGEROUS SITUATION

  • What action of the Israelites demonstrated that they were unprepared for God to use them as light bearers? Exodus 16:2, 3.

Note: “It was necessary for them [the children of Israel] to encounter difficulties and to endure privations. God was bringing them from a state of degradation and fitting them to occupy an honorable place among the nations and to receive important and sacred trusts. Had they possessed faith in Him, in view of all that He had wrought for them, they would cheerfully have borne inconvenience, privation, and even real suffering; but they were unwilling to trust the Lord any further than they could witness the continual evidences of His power.” Patriarchs and Prophets, 292, 293.

  • In answer to the murmurings of the multitude, what instruction did the Lord give to them, through Moses, in order to reeducate their perverted appetite? Exodus 16:4, 12–15, 31, 35.

2 THE PLAN OF GOD

  • To be the light of the world, what do we need to keep in mind at all times? I Corinthians 10:31. What was the original diet of Adam and Eve in Eden? Genesis 1:29.

Note: “Again and again I have been shown that God is bringing His people back to His original design, that is, not to subsist on the flesh of dead animals. He would have us teach people a better way. … If meat is discarded, if the taste is not educated in that direction, if a liking for fruits and grains is encouraged, it will soon be as God in the beginning designed it should be. No meat will be used by His people.” Child Guidance, 383.

  • What should Israel have always remembered as the nation chosen by God to bear light to the world? Deuteronomy 6:24; 7:6.

Note: “God brought the Israelites from Egypt, that He might establish them in the land of Canaan, a pure, holy, and happy people. In the accomplishment of this object He subjected them to a course of discipline, both for their own good and for the good of their posterity. Had they been willing to deny appetite, in obedience to His wise restrictions, feebleness and disease would have been unknown among them. … But their unwillingness to submit to the restrictions and the requirements of God, prevented them, to a great extent, from reaching the high standard which He desired them to attain, and from receiving the blessings which He was ready to bestow upon them.” Patriarchs and Prophets, 378.

  • Why did Satan harden the hearts of the Israelites and cause them “to lust after forbidden things” (I Corinthians 10:6)? Psalm 78:18.

Note: “Satan tempted them to regard this restriction as unjust and cruel. He caused them to lust after forbidden things, because he saw that the unrestrained indulgence of appetite would tend to produce sensuality, and by this means the people could be more easily brought under his control. The author of disease and misery will assail men where he can have the greatest success. Through temptations addressed to the appetite he has, to a large extent, led men into sin from the time when he induced Eve to eat of the forbidden fruit.” Patriarchs and Prophets, 378.

3 OPEN REBELLION

  • Soon after their departure from Mount Sinai, what did the children of Israel do, and how did God respond? Numbers 11:1.
  • Why did God, this time, regard their murmurings as a sin of rebellion? Psalm 78:17, 18; Hebrews 10:26.

Note: “Murmuring and tumults had been frequent during the journey from the Red Sea to Sinai, but in pity for their ignorance and blindness God had not then visited the sin with judgments. But since that time He had revealed Himself to them at Horeb. They had received great light, as they had been witnesses to the majesty, the power, and the mercy of God; and their unbelief and discontent incurred the greater guilt. Furthermore, they had covenanted to accept Jehovah as their king and to obey His authority. Their murmuring was now rebellion, and as such it must receive prompt and signal punishment, if Israel was to be preserved from anarchy and ruin. ‘The fire of Jehovah burned among them, and consumed them that were in the uttermost parts of the camp’ (Numbers 11:1). The most guilty of the complainers were slain by lightning from the cloud.” Patriarchs and Prophets, 379.

  • How did the survivors continue in their rebellion? Numbers 11:4–6.

Note: “But the evil was soon worse than before. Instead of leading the survivors to humiliation and repentance, this fearful judgment seemed only to increase their murmurings. In all directions the people were gathered at the door of their tents, weeping and lamenting. … Thus they manifested their discontent with the food provided for them by their Creator. Yet they had constant evidence that it was adapted to their wants; for notwithstanding the hardships they endured, there was not a feeble one in all their tribes.” Patriarchs and Prophets, 379.

“Every soul will be tried and tested. Let all be careful how they treat the warnings, reproofs, and entreaties of the Spirit of God. Those who reject light because it does not harmonize with their inclinations, will be left in darkness, to choose the things they love—the things that separate them from the favor of God.” The Review and Herald, October 16, 1883.

4 MOSES PLEADS FOR HELP

  • In his distress over this dangerous situation, what appeal did Moses make to the Lord? Numbers 11:11–15. What provision for Moses did God now make? Numbers 11:16.

Note: “The Lord permitted Moses to choose for himself the most faithful and efficient men to share the responsibility with him. Their influence would assist in holding in check the violence of the people, and quelling insurrection; yet serious evils would eventually result from their promotion. They would never have been chosen had Moses manifested faith corresponding to the evidences he had witnessed of God’s power and goodness.” Patriarchs and Prophets, 380.

  • What was Moses instructed to say to the people in answer to their complaints? Numbers 11:18–20.
  • How did the Lord rebuke the lack of faith and the discontentment of Moses? Numbers 11:21–23.
  • Though God now provided flesh food for the people in their lust, how were they punished for their rebellion? Numbers 11:31–33; Psalm 106:13–15.

Note: “God gave the people that which was not for their highest good, because they persisted in desiring it; they would not be satisfied with those things that would prove a benefit to them. Their rebellious desires were gratified, but they were left to suffer the result. They feasted without restraint, and their excesses were speedily punished. ‘The Lord smote the people with a very great plague’ (Numbers 11:33). Large numbers were cut down by burning fevers, while the most guilty among them were smitten as soon as they tasted the food for which they had lusted.” Patriarchs and Prophets, 382.

5 CHOOSING BETWEEN LIGHT AND DARKNESS

  • How does God treat those who have never seen the light, never known His will, or never understood His plan? Acts 17:30.

Note: “ ‘If light comes, and that light is set aside or rejected, then comes condemnation and the frown of God; but before the light comes, there is no sin, for there is no light for them to reject.’ ” Testimonies, vol. 1, 116.

  • However, those who refuse to obey God after His will has been revealed to them, how will they be treated? Luke 12:47, 48; James 4:17; I Samuel 15:23.

Note: “While they [many] refuse to believe and obey some requirement of the Lord, they persevere in offering up to God their formal services of religion. There is no response of the Spirit of God to such service. No matter how zealous men may be in their observance of religious ceremonies, the Lord cannot accept them if they persist in willful violation of one of His commands.” Patriarchs and Prophets, 634.

PERSONAL REVIEW QUESTIONS

1 What was the response of Israel to God’s health reeducation plan?

2 Why did God regard this murmuring as rebellion?

3 How did God give them the food they desired?

4 How does God treat those who honestly ignore the truth?

5 How does God treat those who intentionally disobey His revealed will?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – A Holy Nation

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June 21, 2015 – June 27, 2015

Key Text

“Ye shall be unto me a kingdom of priests, and an holy nation.” Exodus 19:6.

Study Help: Christ’s Object Lessons, 286–293; The Acts of the Apostles, 14–16.

Introduction

“God desired to make of His people Israel a praise and a glory. …

“Their obedience to the laws of God would make them marvels of prosperity before the nations of the world.” Testimonies, vol. 6, 221, 222.

1 A CHOSEN PEOPLE

  • When the people of Israel were told that they were chosen to be a special people, a holy nation, entrusted with a specific mission, what did they answer? Exodus 19:8.

Note: “God had promised to be their [Israel’s] God, to take them to Himself as a people, and to lead them to a large and good land; but they were ready to faint at every obstacle encountered in the way to that land. In a marvelous manner He had brought them out from their bondage in Egypt, that He might elevate and ennoble them and make them a praise in the earth.” Patriarchs and Prophets, 292.

  • After all the commandments of the holy Law of God were declared to the people, what did they say? Exodus 24:3, 7.

Note: “God had chosen Israel as His people, and they had chosen Him as their King.” Prophets and Kings, 293.

2 A LIGHT IN THE WORLD

  • Near the end of their pilgrimage, how were the conditions of the covenant repeated to the Israelites? Deuteronomy 4:1, 2.

Note: “Through Moses they [the Israelites] were warned against the temptations that would assail them in the future; and they were earnestly exhorted to remain separate from the surrounding nations and to worship God alone.” Prophets and Kings, 294.

  • It was the purpose of God to set up Israel as a light in the world. What was Moses instructed to say to them? Deuteronomy 4:5–8.

Note: “Through the Jewish nation it was God’s purpose to impart rich blessings to all peoples. … The nations of the world, through following corrupt practices, had lost the knowledge of God. Yet in His mercy God did not blot them out of existence. He purposed to give them opportunity for becoming acquainted with Him through His church. He designed that the principles revealed through His people should be the means of restoring the moral image of God in man.” Christ’s Object Lessons, 286.

  • On what condition would the Lord extend His merciful hand toward them? Deuteronomy 4:29–31.
  • What would happen to them were they to forget the covenant of the Lord and turn away from Him? Deuteronomy 4:23–27.

Note: “Moses traced the evils that would result from a departure from the statutes of Jehovah. Calling heaven and earth to witness, he declared that if, after having dwelt long in the Land of Promise, the people should introduce corrupt forms of worship and bow down to graven images and should refuse to return to the worship of the true God, the anger of the Lord would be aroused, and they would be carried away captive and scattered among the heathen.” Prophets and Kings, 295.

3 A DIVINE SYSTEM OF EDUCATION

  • That Israel might be the light of the world, they needed to be an educated people. What duty was entrusted to the parents in Israel? Deuteronomy 6:6–9.

Note: “God had commanded the Hebrews to teach their children His requirements and to make them acquainted with all His dealings with their fathers. This was one of the special duties of every parent—one that was not to be delegated to another. In the place of stranger lips the loving hearts of the father and mother were to give instruction to their children.” Patriarchs and Prophets, 592.

  • Is education necessary as a preparation for the gospel work? II Timothy 2:15.

Note: “Christ is the ‘Light, which lighteth every man that cometh into the world’ (John 1:9). As through Christ every human being has life, so also through Him every soul receives some ray of divine light. Not only intellectual but spiritual power, a perception of right, a desire for goodness, exists in every heart. But against these principles there is struggling an antagonistic power. The result of the eating of the tree of knowledge of good and evil is manifest in every man’s experience. There is in his nature a bent to evil, a force which, unaided, he cannot resist. To withstand this force, to attain that ideal which in his inmost soul he accepts as alone worthy, he can find help in but one power. That power is Christ. Co-operation with that power is man’s greatest need.” Education, 29.

  • What knowledge do we need so that our light may shine brighter and brighter? Matthew 5:14–16.

Note: “The minister, the missionary, the teacher, will find their influence with the people greatly increased when it is manifest that they possess the knowledge and skill required for the practical duties of everyday life.” Education, 221.

4 THE GREATEST NEED OF THE WORLD

  • What is the greatest need of the world today? John 1:9–12.

Note: “The world today is in crying need of a revelation of Christ Jesus in the person of His saints. God desires that His people shall stand before the world a holy people. Why?—because there is a world to be saved by the light of gospel truth; and as the message of truth that is to call men out of darkness into God’s marvelous light is given by the church, the lives of its members, sanctified by the Spirit of truth, are to bear witness to the verity of the messages proclaimed.

“God desires His people to place themselves in right relation to Him, that they may understand what He requires of them above all things else. They are to reveal to every struggling soul in the world what it means ‘to do justly, and to love mercy, and to walk humbly’ with their God (Micah 6:8). Wherever they are, at home or abroad, they are to be His commandment-keeping people. They are to have the assurance that their sins are forgiven, and that they are accepted as children of the Most High.” Testimonies to Ministers and Gospel Workers, 458, 459.

  • For what purpose has the present truth contained in the threefold message (Revelation 14:6–12) been entrusted to the Advent people? Isaiah 60:1, 2.

Note: “The Lord in compassion is seeking to enlighten the understanding of those who are now groping in the darkness of error. He is delaying His judgments upon an impenitent world, in order that His light bearers may seek and save that which is lost. He is now calling upon His church on the earth to awake from the lethargy that Satan has sought to bring upon them, and fulfill their heaven-appointed work of enlightening the world. His message to His church at this time is, ‘Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee’ (Isaiah 60:1). To meet the conditions existing at the time when darkness covers the earth, and gross darkness the people, the church of God has been commissioned to cooperate with God in shedding abroad the light of Bible truth.” Testimonies to Ministers and Gospel Workers, 458.

5 THE EVERLASTING GOSPEL AND THE LAST MESSAGE

  • What responsibility has the Lord placed upon every believer in the threefold message? Philippians 2:15, 16.

Note: “The people of the world are worshiping false gods. They are to be turned from their false worship, not by hearing denunciation of their idols, but by beholding something better. God’s goodness is to be made known. ‘Ye are My witnesses, saith the Lord, that I am God’ (Isaiah 43:12). …

“We are to show to the world and to all the heavenly intelligences that we appreciate the wonderful love of God for fallen humanity. … Far more than we do, we need to speak of the precious chapters in our experience.” Christ’s Object Lessons, 299.

  • What does God intend to accomplish through His people today? Matthew 24:14.

Note: “Long has God waited for the spirit of service to take possession of the whole church so that everyone shall be working for Him according to his ability. When the members of the church of God do their appointed work in the needy fields at home and abroad, in fulfillment of the gospel commission, the whole world will soon be warned and the Lord Jesus will return to this earth with power and great glory.” The Acts of the Apostles, 111.

PERSONAL REVIEW QUESTIONS

1 How were the conditions of the covenant with the people repeated to them as they were approaching Canaan?

2 How did God use the principles revealed through Israel as a means of restoring His moral image in men and women?

3 What would happen to them were they to forget the covenant of the Lord and turn away from Him?

4 What emphasis was placed on education so that Israel might be the light of the world?

5 How are the people of the world to be turned from false worship?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Israel Defeated—Why?

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June 14, 2015 – June 20, 2015

Key Text

“Israel hath sinned, and they have also transgressed my covenant.” Joshua 7:11.

Study Help: Patriarchs and Prophets, 493–498.

Introduction

“The history of Achan teaches the solemn lesson that for one man’s sin the displeasure of God will rest upon a people or a nation till the transgression is searched out and punished.” Conflict and Courage, 120.

1 “ISRAEL COMMITTED A TRESPASS”

  • What happened soon after the fall of Jericho? Joshua 7:2–5.

Note: “The great victory that God had gained for them [over the fall of Jericho] had made the Israelites self-confident. Because He had promised them the land of Canaan they felt secure, and failed to realize that divine help alone could give them success. Even Joshua laid his plans for the conquest of Ai without seeking counsel from God.

“The Israelites had begun to exalt their own strength and to look with contempt upon their foes. An easy victory was expected, and three thousand men were thought sufficient to take the place. These rushed to the attack without the assurance that God would be with them.” Patriarchs and Prophets, 493, 494.

  • Why were the Israelites defeated? Joshua 7:1, 12.

Note: “It was a time for prompt and decided action, and not for despair and lamentation. There was secret sin in the camp, and it must be searched out and put away before the presence and blessing of the Lord could be with His people. …

“God’s command had been disregarded by one of those appointed to execute His judgments. … Instruction was given to Joshua for the discovery and punishment of the criminal.” Patriarchs and Prophets, 494.

2 “THE NATION WAS HELD ACCOUNTABLE”

  • Was the command of God actually transgressed by the whole camp of Israel or by only one man? Joshua 7:18.

Note: “God was very particular in regard to Jericho, lest the people should be charmed with the things that the inhabitants had worshiped and their hearts be diverted from God. He guarded His people by most positive commands; yet notwithstanding the solemn injunction from God by the mouth of Joshua, Achan ventured to transgress. His covetousness led him to take of the treasures that God had forbidden him to touch because the curse of God was upon them. And because of this man’s sin the Israel of God were as weak as water before their enemies.” Testimonies, vol. 3, 264.

“The nation [of Israel] was held accountable for the guilt of the transgressor: ‘They have even taken of the accursed thing, and have also stolen, and dissembled also’ (Joshua 7:11).” [Emphasis author’s.] Patriarchs and Prophets, 494.

  • If only one individual sinned by acting consciously contrary to the divine prohibition, why did God put the responsibility on the whole nation? Joshua 7:11.

Note: “Achan’s sin brought disaster upon the whole nation. For one man’s sin the displeasure of God will rest upon His church till the transgression is searched out and put away. The influence most to be feared by the church is not that of open opposers, infidels, and blasphemers, but of inconsistent professors of Christ. These are the ones that keep back the blessing of the God of Israel and bring weakness upon His people.” Patriarchs and Prophets, 497.

“In His dealings with His people in the past the Lord shows the necessity of purifying the church from wrongs. One sinner may diffuse darkness that will exclude the light of God from the entire congregation. When the people realize that darkness is settling upon them, and they do not know the cause, they should seek God earnestly, in great humility and self-abasement, until the wrongs which grieve His Spirit are searched out and put away.” Testimonies, vol. 3, 265.

3 “GET THEE UP”

  • How did Joshua cry to the Lord, and what was he mostly concerned about? Joshua 7:6–9.

Note: “Joshua and the elders of Israel were in great affliction. They lay before the ark of God in most abject humility because the Lord was wroth with His people. They prayed and wept before God.” Testimonies, vol. 3, 264.

“You can see by the prayer of Joshua, if you have spiritual discernment, that that which was esteemed by Achan as a very little thing was the cause of great anguish and sorrow to the responsible men of Israel. … Achan, the guilty party, did not feel the burden. He took it very coolly.” Christ Triumphant, 137.

  • What was the first work that God instructed Joshua to do? Joshua 7:10, 13.

Note: “It was a time for prompt and decided action, and not for despair and lamentation. There was secret sin in the camp, and it must be searched out and put away before the presence and blessing of the Lord could be with His people.” Patriarchs and Prophets, 494.

“The Lord did not specify who was the guilty party; but He gave directions as to what was to be done.” The Youth’s Instructor, January 25, 1894.

  • How do some people react when a similar work must be done in the church today? Isaiah 30:9, 10.

Note: “The spirit of hatred which has existed with some because the wrongs among God’s people have been reproved has brought blindness and a fearful deception upon their own souls, making it impossible for them to discriminate between right and wrong. They have put out their own spiritual eyesight. They may witness wrongs, but they do not feel as did Joshua and humble themselves because the danger of souls is felt by them.” Testimonies, vol. 3, 266.

4 “TAKE AWAY THE ACCURSED THING”

  • Why didn’t the Lord point out the culprit directly? What is the difference between acceptable and unacceptable confessions? Psalm 32:5.

Note: “The sinner was not directly pointed out, the matter being left in doubt for a time, that the people might feel their responsibility for the sins existing among them, and thus be led to searching of heart and humiliation before God.” Patriarchs and Prophets, 494, 495.

“Achan … had seen the armies of Israel return from Ai defeated and disheartened; yet he did not come forward and confess his sin. He had seen Joshua and the elders of Israel bowed to the earth in grief too great for words. Had he then made confession, he would have given some proof of true penitence; but he still kept silence. He had listened to the proclamation that a great crime had been committed, and had even heard its character definitely stated. But his lips were sealed. … There is a vast difference between admitting facts after they have been proved and confessing sins known only to ourselves and to God. Achan would not have confessed had he not hoped by so doing to avert the consequences of his crime. But his confession only served to show that his punishment was just. There was no genuine repentance for sin, no contrition, no change of purpose, no abhorrence of evil.” Patriarchs and Prophets, 497, 498.

  • Why did God involve the whole congregation in a diligent search? I Corinthians 12:25, 26.

Note: “God holds His people, as a body, responsible for the sins existing in individuals among them. If the leaders of the church neglect to diligently search out the sins which bring the displeasure of God upon the body, they become responsible for these sins.” Testimonies, vol. 3, 269.

  • When it comes to helping the erring, what kind of wisdom should attend the needed pastoral work? James 1:5; 3:17, 18; Jude 22, 23.

5 “INDEED I HAVE SINNED …”

  • When the lot fell upon Achan, what did he say? Joshua 7:20, 21.

Note: “To establish his guilt beyond all question, leaving no ground for the charge that he had been unjustly condemned, Joshua solemnly adjured Achan to acknowledge the truth. The wretched man made full confession of his crime.” Patriarchs and Prophets, 495.

“Confessions of sin made at the right time to relieve the people of God will be accepted of Him. But there are those among us who will make confessions, as did Achan, too late to save themselves.” Testimonies, vol. 3, 272.

  • What punishment, applied to Achan, served as a warning for the rest of the people? Joshua 7:24, 25. How is it a warning to us?

Note: “The deadly sin that led to Achan’s ruin had its root in covetousness, of all sins one of the most common and the most lightly regarded. While other offenses meet with detection and punishment, how rarely does the violation of the tenth commandment so much as call forth censure. The enormity of this sin, and its terrible results, are the lessons of Achan’s history.

“Covetousness is an evil of gradual development. Achan had cherished greed of gain until it became a habit, binding him in fetters well-nigh impossible to break. While fostering this evil, he would have been filled with horror at the thought of bringing disaster upon Israel; but his perceptions were deadened by sin, and when temptation came, he fell an easy prey.

“Are not similar sins still committed, in the face of warnings as solemn and explicit? We are as directly forbidden to indulge covetousness as was Achan to appropriate the spoils of Jericho. God has declared it to be idolatry.” Patriarchs and Prophets, 496.

PERSONAL REVIEW QUESTIONS

1 Why were the Israelites defeated in the first encounter with the people of Ai?

2 What was the first work that God instructed Joshua to do?

3 Why did God involve the whole congregation in a diligent search for the culprit?

4 What kind of wisdom is needed to deal with erring church members?

5 Why was Achan’s confession unacceptable?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Conquest of Jericho

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June 7, 2015 – June 13, 2015

Key Text

“The Lord said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour.” Joshua 6:2.

Study Help: Patriarchs and Prophets, 487–493.

Introduction

“Jericho [was] a heathen stronghold, the center of the worship of Ashtoreth, vilest and most degrading of all Canaanitish forms of idolatry.” Prophets and Kings, 229.

1 THE CAPTAIN OF THE LORD’S HOST

  • When the Israelites were encamped on the eastern side of the Jordan River, Joshua was seeking the help of the Lord in view of the conquest of Jericho. Who did he see as he arose from prayer? Joshua 5:13–15.

Note: “It was Christ, the Exalted One, Who stood before the leader of Israel.” Patriarchs and Prophets, 488.

  • What instruction did He give him? Joshua 6:2–5. What previous assurances from Christ gave Joshua courage to carry out his mission? Joshua 1:5, 6, 9.

Note: “In obedience to the divine command Joshua marshaled the armies of Israel. … They were simply to make the circuit of the city, bearing the ark of God and blowing upon trumpets. … The ark of God, surrounded by a halo of divine glory, was borne by priests clad in the dress denoting their sacred office. The army of Israel followed, each tribe under its standard. Such was the procession that compassed the doomed city.” Patriarchs and Prophets, 488.

  • On what condition do we have the same comforting assurance today? Matthew 28:20; James 1:5.

2 GOD’S MERCY AND JUSTICE

  • What happened on the seventh day? Joshua 6:15, 16, 20, 21.

Note: “All the inhabitants of the city [of Jericho], with every living thing that it contained, ‘both man and woman, young and old, and ox, and sheep, and ass’ (Joshua 6:21), were put to the sword. … The city itself was burned; its palaces and temples, its magnificent dwellings with all their luxurious appointments, the rich draperies and the costly garments, were given to the flames. That which could not be destroyed by fire, ‘the silver, and the gold, and the vessels of brass and of iron’ (verse 24), was to be devoted to the service of the tabernacle. The very site of the city was accursed; Jericho was never to be rebuilt as a stronghold; judgments were threatened upon anyone who should presume to restore the walls that divine power had cast down. …

“The utter destruction of the people of Jericho was but a fulfillment of the commands previously given through Moses concerning the inhabitants of Canaan.” Patriarchs and Prophets, 491, 492.

  • As the Lord had already demonstrated in the case of Sodom (Genesis 18:32), how did He show again that He does not destroy the righteous with the wicked? Joshua 6:22, 23.

Note: “Only faithful Rahab, with her household, was spared, in fulfillment of the promise of the spies.” Patriarchs and Prophets, 491.

  • What declaration of Jesus shows that there is hope for all sinners on condition of repentance? Matthew 21:28–31; Luke 13:1–5. What assurance does He give them? John 6:37.

Note: “Whatever the appearance may be, every life centered in self is squandered. Whoever attempts to live apart from God is wasting his substance. He is squandering the precious years, squandering the powers of mind and heart and soul, and working to make himself bankrupt for eternity. The man who separates from God that he may serve himself, is the slave of mammon.” Christ’s Object Lessons, 200, 201.

3 GOD’S MERCY AND JUSTICE (CONTINUED)

  • Why was the destruction of Jericho and its inhabitants necessary? Wouldn’t it have been better to try to evangelize them? Genesis 15:13–16; Deuteronomy 9:4; Isaiah 26:10.

Note: “[Deuteronomy 7:2; 20:16 quoted.] To many these commands seem to be contrary to the spirit of love and mercy enjoined in other portions of the Bible, but they were in truth the dictates of infinite wisdom and goodness. …

“The inhabitants of Canaan had been granted ample opportunity for repentance. Forty years before, the opening of the Red Sea and the judgments upon Egypt had testified to the supreme power of the God of Israel. … All these events were known to the inhabitants of Jericho.” Patriarchs and Prophets, 492.

  • How are evangelists warned about the opponents to the truth who are incurably dishonest? Matthew 7:6. How does the apostle Paul admonish us not to waste much time with such people? Titus 3:10, 11.

Note: “[Matthew 7:6 quoted.]

“Jesus here refers to a class who have no desire to escape from the slavery of sin. By indulgence in the corrupt and vile their natures have become so degraded that they cling to the evil and will not be separated from it. The servants of Christ should not allow themselves to be hindered by those who would make the gospel only a matter of contention and ridicule.” Thoughts from the Mount of Blessing, 129.

  • Why should we be always prepared to give others the benefit of choice? I Samuel 16:7, second part.

Note: “Many choose darkness rather than light because their deeds are evil. But there are those who, if the truth could have been presented in a different manner, under different circumstances, giving them a fair chance to weigh the arguments for themselves and to compare scripture with scripture, would have been charmed by its clearness and would have taken hold upon it.” Testimonies, vol. 3, 426, 427.

4 GOD IS STILL WILLING TO DO GREAT THINGS

  • How was the faith of the people of Israel tested in connection with the miracle that the Lord wrought in Jericho? Hebrews 11:30.

Note: “The Captain of the Lord’s host communicated only with Joshua; He did not reveal Himself to all the congregation. … They might have reasoned: ‘What unmeaning movements are these, and how ridiculous the performance of marching daily around the walls of the city, blowing trumpets of rams’ horns. This can have no effect upon those towering fortifications.’ But the very plan of continuing this ceremony through so long a time prior to the final overthrow of the walls afforded opportunity for the development of faith among the Israelites. It was to be impressed upon their minds that their strength was not in the wisdom of man, nor in his might, but only in the God of their salvation. They were thus to become accustomed to relying wholly upon their divine Leader.” Patriarchs and Prophets, 493.

  • What lesson does this event teach us? John 14:12; I John 5:4.

Note: “As on the occasion of the taking of Jericho, not one of the armies of Israel could boast of exercising their finite strength to overthrow the walls of this city, but the Captain of the Lord’s host planned that battle in the greatest simplicity, that the Lord God alone should receive the glory and mortals should not be exalted. God has promised us all power.” Christ Triumphant, 136.

“God will do great things for those who trust in Him. The reason why His professed people have no greater strength is that they trust so much to their own wisdom, and do not give the Lord an opportunity to reveal His power in their behalf. He will help His believing children in every emergency if they will place their entire confidence in Him and faithfully obey Him.” Patriarchs and Prophets, 493.

“The greatest victories to the church of Christ or to the individual Christian are not those that are gained by talent or education, by wealth or the favor of men. They are those victories that are gained in the audience chamber with God, when earnest, agonizing faith lays hold upon the mighty arm of power.” Ibid., 203.

  • What warning and promise of Jesus should we always keep in mind? John 15:5, 7.

Note: “Henceforward Christ’s followers were to look upon Satan as a conquered foe. Upon the cross, Jesus was to gain the victory for them; that victory He desired them to accept as their own. ‘Behold,’ He said, ‘I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you’ (Luke 10:19).

“The omnipotent power of the Holy Spirit is the defense of every contrite soul. Not one that in penitence and faith has claimed His protection will Christ permit to pass under the enemy’s power. The Saviour is by the side of His tempted and tried ones. With Him there can be no such thing as failure, loss, impossibility, or defeat; we can do all things through Him who strengthens us. When temptations and trials come, do not wait to adjust all the difficulties, but look to Jesus, your helper.” The Desire of Ages, 490–493.

“We can do nothing of ourselves. In all our helpless unworthiness we must trust in the merits of the crucified and risen Saviour. None will ever perish while they do this. The long, black catalogue of our delinquencies is before the eye of the Infinite. The register is complete; none of our offenses are forgotten. But He who listened to the cries of His servants of old, will hear the prayer of faith and pardon our transgressions. He has promised, and He will fulfill His word.” Patriarchs and Prophets, 203.

“Those who are unwilling to forsake every sin and to seek earnestly for God’s blessing, will not obtain it. But all who will lay hold of God’s promises … will succeed.” Ibid.

PERSONAL REVIEW QUESTIONS

1 When Christ revealed Himself to Joshua, what instruction did He give along with His own assurance?

2 How did the Lord demonstrate His mercy in the destruction of Jericho?

3 With what class of sinner are we warned not to waste much time?

4 How can we obtain our greatest victories as individuals and as a church?

5 What is the secret to overcoming sin in our life?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Disaster in Israel

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May 31, 2015 – June 6, 2015

Key Text

“And Israel joined himself unto Baalpeor: and the anger of the Lord was kindled against Israel.” Numbers 25:3.

Study Help: Patriarchs and Prophets, 453–461.

Introduction

“But agreeable as were their physical surroundings, the Israelites were here to encounter an evil more deadly than mighty hosts of armed men or the wild beasts of the wilderness.” The Signs of the Times, November 18, 1880.

1 AN UNEXPECTED DEFEAT

  • While Moses was preparing to cross the Jordan River with Israel’s armies for the occupation of Canaan, why was the anger of the Lord kindled against Israel? Numbers 25:1–3.
  • Who was the mastermind behind this great evil? Revelation 2:14; Numbers 31:15, 16.

Note: “At Balaam’s suggestion, a grand festival in honor of their [the Moabites’] gods was appointed by the king of Moab, and it was secretly arranged that Balaam should induce the Israelites to attend. … Great numbers of the people [of Israel] joined him in witnessing the festivities. They ventured upon the forbidden ground, and were entangled in the snare of Satan. Beguiled with music and dancing, and allured by the beauty of heathen vestals, they cast off their fealty to Jehovah. As they united in mirth and feasting, indulgence in wine beclouded their senses and broke down the barriers of self-control. Passion had full sway; and having defiled their consciences by lewdness, they were persuaded to bow down to idols. They offered sacrifice upon heathen altars and participated in the most degrading rites.” Patriarchs and Prophets, 454.

2 HOW WAS THE EVIL SUPPRESSED?

  • What were Moses and the judges of Israel commanded to do before God’s punishment would be removed? Numbers 25:4, 5.

Note: “Their [the Moabites and Midianites’] iniquitous practices did that for Israel which all the enchantments of Balaam could not do—they separated them from God. By swift-coming judgments the people were awakened to the enormity of their sin. A terrible pestilence broke out in the camp, to which tens of thousands speedily fell a prey. God commanded that the leaders in this apostasy be put to death by the magistrates. This order was promptly obeyed. The offenders were slain, then their bodies were hung up in sight of all Israel that the congregation, seeing the leaders so severely dealt with, might have a deep sense of God’s abhorrence of their sin and the terror of His wrath against them.” Patriarchs and Prophets, 455.

  • What happened while the people were weeping and confessing their sins? Numbers 25:6–8, 12, 13.

Note: “All felt that the punishment was just, and the people hastened to the tabernacle, and with tears and deep humiliation confessed their sin. While they were thus weeping before God, at the door of the tabernacle, while the plague was still doing its work of death, and the magistrates were executing their terrible commission, Zimri, one of the nobles of Israel, came boldly into the camp, accompanied by a Midianitish harlot, a princess ‘of a chief house in Midian’ (Numbers 25:15), whom he escorted to his tent. Never was vice bolder or more stubborn. Inflamed with wine, Zimri declared his ‘sin as Sodom’ (Isaiah 3:9), and gloried in his shame.” Patriarchs and Prophets, 455.

  • How many perished at the hand of God in the plague? Numbers 25:9. What did the census that was taken shortly afterwards further reveal? Numbers 26:1, 2, 63–65.

Note: “The judgments visited upon Israel for their sin at Shittim, destroyed the survivors of that vast company, who, nearly forty years before, had incurred the sentence, ‘They shall surely die in the wilderness’ (Numbers 26:65).” Patriarchs and Prophets, 456.

3 ADDITIONAL PROTECTING MEASURES

  • As the Midianites were among the most degraded enemies of God and among the most dangerous neighbors of Israel, what was Moses instructed to do? Numbers 31:1–3, 8.
  • What will God do to them that devise mischief against His people? Psalm 94:1, 2, 20–23.

Note: “He [God] Who slumbers not, Who is continually at work for the accomplishment of His designs, will carry forward His own work. He will thwart the purposes of wicked men, and will bring to confusion the counsels of those who plot mischief against His people. He who is the King, the Lord of hosts, sitteth between the cherubim, and amid the strife and tumult of nations He guards His children still.” Thoughts from the Mount of Blessing, 121.

  • On what condition has God promised to protect His people? Deuteronomy 28:1–7.

Note: “The church is God’s agency for the proclamation of truth, empowered by Him to do a special work; and if she is loyal to Him, obedient to all His commandments, there will dwell within her the excellency of divine grace. If she will be true to her allegiance, if she will honor the Lord God of Israel, there is no power that can stand against her. …

“If the church will put on the robe of Christ’s righteousness, withdrawing from all allegiance with the world, there is before her the dawn of a bright and glorious day. God’s promise to her will stand fast forever. He will make her an eternal excellency, a joy of many generations. Truth, passing by those who despise and reject it, will triumph. Although at times apparently retarded, its progress has never been checked. When the message of God meets with opposition, He gives it additional force, that it may exert greater influence. Endowed with divine energy, it will cut its way through the strongest barriers and triumph over every obstacle.” The Acts of the Apostles, 600, 601.

4 FOR OUR ADMONITION

  • Why should we, and especially those who have been called to take part in the work of God, study the ups-and-downs in the history of Israel? Romans 15:4. Why does the apostasy that took place at the Jordan deserve special attention?

Note: “The Israelites, who could not be overcome by the arms or by the enchantments of Midian, fell a prey to her harlots. Such is the power that woman, enlisted in the service of Satan, has exerted to entrap and destroy souls. … It was thus that the children of Seth were seduced from their integrity, and the holy seed became corrupt. It was thus that Joseph was tempted. Thus Samson betrayed his strength, the defense of Israel, into the hands of the Philistines. Here David stumbled. And Solomon, the wisest of kings, who had thrice been called the beloved of his God, became a slave of passion, and sacrificed his integrity to the same bewitching power.” Patriarchs and Prophets, 457.

  • What warning is addressed to this last generation of Christians? I Corinthians 10:8, 11.

Note: “As we approach the close of time, as the people of God stand upon the borders of the heavenly Canaan, Satan will, as of old, redouble his efforts to prevent them from entering the goodly land. He lays his snares for every soul. It is not the ignorant and uncultured merely that need to be guarded; he will prepare his temptations for those in the highest positions, in the most holy office; if he can lead them to pollute their souls, he can through them destroy many. And he employs the same agents now as he employed three thousand years ago. By worldly friendships, by the charms of beauty, by pleasure seeking, mirth, feasting, or the wine cup, he tempts to the violation of the seventh commandment.

“Satan seduced Israel into licentiousness before leading them to idolatry. Those who will dishonor God’s image and defile His temple in their own persons will not scruple at any dishonor to God that will gratify the desire of their depraved hearts. Sensual indulgence weakens the mind and debases the soul.” Patriarchs and Prophets, 457, 458.

5 THE WAY WAS PREPARED FOR SINNING

  • What condition (or conditions) prepared the way for the people of Israel to fall prey to the sensual temptations of Satan when they came to the Jordan River? Ezekiel 16:49, 50.

Note: “It was when the Israelites were in a condition of outward ease and security that they were led into sin. They failed to keep God ever before them, they neglected prayer and cherished a spirit of self-confidence. Ease and self-indulgence left the citadel of the soul unguarded, and debasing thoughts found entrance. It was the traitors within the walls that overthrew the strongholds of principle and betrayed Israel into the power of Satan. It is thus that Satan still seeks to compass the ruin of the soul. A long preparatory process, unknown to the world, goes on in the heart before the Christian commits open sin. The mind does not come down at once from purity and holiness to depravity, corruption, and crime. It takes time to degrade those formed in the image of God to the brutal or the satanic. By beholding we become changed. By the indulgence of impure thoughts man can so educate his mind that sin which he once loathed will become pleasant to him.” Patriarchs and Prophets, 459.

  • What warning should we always bear in mind? I Corinthians 10:12; I Peter 5:8.

PERSONAL REVIEW QUESTIONS

1 Who was the mastermind behind the great apostasy that took place in Israel shortly before crossing the river Jordan?

2 How was the way prepared for the Israelites to fall on that occasion?

3 How were the most guilty punished?

4 What lesson should we learn from the fact that the Midianites had to be destroyed without making efforts to evangelize them?

5 What will a true servant of God be able to say if he or she follows the example of Paul in Philippians 4:9?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Eli and His Sons

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July 19, 2015 – July 25, 2015

Key Text

“The sons of Eli were sons of Belial; they knew not the Lord.” I Samuel 2:12.

Study Help: Patriarchs and Prophets, 575–580.

Introduction

“Eli did not manage his household according to God’s rules for family government.” The Signs of the Times, April 6, 1888.

1 THE CHILD SAMUEL

  • Which were the future and important offices held by the child born to Elkanah and Hannah? I Samuel 1:20; 3:20; 7:15–17.
  • In order to fulfill her solemn oath to God, what did Hannah do when the boy was weaned? I Samuel 1:24. What did she say to Eli the high priest? I Samuel 1:26–28.

Note: “Hannah’s prayer was granted; she received the gift for which she had so earnestly entreated. As she looked upon the child, she called him Samuel—‘asked of God.’ As soon as the little one was old enough to be separated from his mother, she fulfilled her vow. She loved her child with all the devotion of a mother’s heart; day by day, as she watched his expanding powers and listened to his childish prattle, her affections entwined about him more closely. He was her only son, the special gift of Heaven; but she had received him as a treasure consecrated to God, and she would not withhold from the Giver His own. …

“Eli was deeply impressed by the faith and devotion of this woman of Israel. Himself an overindulgent father, he was awed and humbled as he beheld this mother’s great sacrifice in parting with her only child, that she might devote him to the service of God. He felt reproved for his own selfish love, and in humiliation and reverence he bowed before the Lord and worshiped.” Patriarchs and Prophets, 570, 571.

2 WARNING SENT TO THE HIGH PRIEST

  • What does the Bible say about the child Samuel? I Samuel 2:26.

Note: “God gives all an opportunity in this life to develop character. All may fill their appointed place in His great plan. The Lord accepted Samuel from his very childhood, because his heart was pure, and he had reverence for God. He was given to God, a consecrated offering, and the Lord made him, even in his childhood, a channel of light. A life consecrated as was Samuel’s is of great value in God’s sight. If the youth of today will consecrate themselves as did Samuel, the Lord will accept them and use them in His work.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1010.

  • How did Eli’s educational influence benefit Samuel? What lesson should the youth of our time learn from the example of Samuel?

Note: “Samuel had been placed under the care of Eli, and the loveliness of his character drew forth the warm affection of the aged priest. He was kind, generous, obedient, and respectful. Eli, pained by the waywardness of his own sons, found rest and comfort and blessing in the presence of his charge. Samuel was helpful and affectionate, and no father ever loved his child more tenderly than did Eli this youth. It was a singular thing that between the chief magistrate of the nation and the simple child so warm an affection should exist. As the infirmities of age came upon Eli, and he was filled with anxiety and remorse by the profligate course of his own sons, he turned to Samuel for comfort.” Patriarchs and Prophets, 573.

  • While Eli the high priest was grieving over the behavior of his sons, what warning did the Lord send to him through a prophet, and by what sign would it be confirmed? I Samuel 2:27–30, 34.

Note: “He [Eli] incurred the Lord’s displeasure by not reproving sin and executing justice upon the sinner. He could not be depended upon to keep Israel pure.” Patriarchs and Prophets, 578.

3 CORRUPT PRIESTS’ PERFIDY AND ITS RESULTS

  • Describe the failure of Eli, the high priest and supreme judge of the nation, in the education of his sons. I Samuel 2:12, 17, 22.

Note: “The priest and judge of Israel had not been left in darkness as to the duty of restraining and governing the children that God had given to his care. …

“But Eli allowed his children to control him. The father became subject to the children. The curse of transgression was apparent in the corruption and evil that marked the course of his sons.” Patriarchs and Prophets, 575.

  • What effect did the mild admonitions of the high priest have upon his wicked sons? I Samuel 2:23–25.

Note: “Though wholly unfit for the office, they [Eli’s sons] were placed as priests in the sanctuary to minister before God. …

“These unfaithful priests also transgressed God’s law and dishonored their sacred office by their vile and degrading practices; yet they continued to pollute by their presence the tabernacle of God. Many of the people, filled with indignation at the corrupt course of Hophni and Phinehas, ceased to come up to the appointed place of worship. Thus the service which God had ordained was despised and neglected because associated with the sins of wicked men, while those whose hearts were inclined to evil were emboldened in sin. Ungodliness, profligacy, and even idolatry prevailed to a fearful extent.” Patriarchs and Prophets, 576, 577.

  • What effect would the apostasy in Israel have had on the surrounding nations? How will our inconsistent profession affect neighbors?

Note: “The people of surrounding nations also, who were not ignorant of the iniquities openly practiced in Israel, became still bolder in their idolatry and crime. They felt no sense of guilt for their sins, as they would have felt had the Israelites preserved their integrity.” Patriarchs and Prophets, 582, 583.

4 SAMUEL: A MOUTHPIECE OF GOD

  • As God could not communicate with Eli or with his sons, whom did He call to convey a last message of reproof to the house of the high priest? I Samuel 3:2–4.
  • Supposing that the high priest was calling him, what did Samuel do? I Samuel 3:5, 6. When the Lord called Samuel the third time, what did Eli tell the boy to do? I Samuel 3:8, 9.

Note: “Eli was convinced that the mysterious call was the voice of God. The Lord had passed by His chosen servant, the man of hoary hairs, to commune with a child. This in itself was a bitter yet deserved rebuke to Eli and his house.” Patriarchs and Prophets, 581.

  • What did the Lord commission Samuel to say to the old high priest? I Samuel 3:11–14. What did Eli say to Samuel to coax him out of his silence, and what was Eli’s answer? I Samuel 3:18.

Note: “In Eli’s reproof to his sons are words of solemn and fearful import—words that all who minister in sacred things would do well to ponder: ‘If one man sin against another, the judge shall judge him; but if a man sin against the Lord, who shall entreat for him’ (I Samuel 2:25)?” Patriarchs and Prophets, 580.

“Yet Eli did not manifest the fruits of true repentance. He confessed his guilt, but failed to renounce the sin. Year after year the Lord delayed His threatened judgments. Much might have been done in those years to redeem the failures of the past, but the aged priest took no effective measures to correct the evils that were polluting the sanctuary of the Lord and leading thousands in Israel to ruin. The forbearance of God caused Hophni and Phinehas to harden their hearts and to become still bolder in transgression. The messages of warning and reproof to his house were made known by Eli to the whole nation. By this means he hoped to counteract, in some measure, the evil influence of his past neglect. But the warnings were disregarded by the people, as they had been by the priests.” Ibid., 582.

5 A LESSON FOR THE CHURCH TODAY

  • How were the wicked priests, Hophni and Phinehas, punished? By what disastrous event did God call the whole nation to repentance? I Samuel 4:2, 14–18.

Note: “The [Israelite] nation was ripe for the judgments of God, yet they [the elders] did not see that their own sins had been the cause of this terrible disaster.” Patriarchs and Prophets, 583.

  • How careful should the church be in approving men for the ministry? I Timothy 3:5–7.

Note: “The church must show their zeal for God in dealing with those who have, while professing great faith, been putting Christ to open shame. They have imperiled the truth. They have been unfaithful sentinels. They have brought reproach and dishonor upon the cause of God. The time has come for earnest and powerful efforts to rid the church of the slime and filth which is tarnishing her purity.” Testimonies to Ministers and Gospel Workers, 450.

“The standard of morality is not exalted high enough among God’s people. … Those who stand as ministers in the sacred desk should be men of blameless reputation. …

“There is a strange abandonment of principle, a lowering of the standard of morality. …

“If those who profess to be the depositaries of God’s law become transgressors of that law, His protecting care will be withdrawn.” Testimonies, vol. 5, 597–601.

PERSONAL REVIEW QUESTIONS

1 What lesson should the youth of our time learn from the example of Samuel?

2 What was the failure of Eli in the education of his sons?

3 How will our inconsistent profession affect neighbors?

4 What disastrous event did God use to call the whole nation to repentance?

5 How careful should the church be in approving men for the ministry?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Samson

by

July 12, 2015 – July 18, 2015

Key Text

“The Spirit of the Lord began to move him [Samson] at times.” Judges 13:25.

Study Help: Patriarchs and Prophets, 560–568.

Introduction

“God’s promise that through Samson He would ‘begin to deliver Israel out of the hand of the Philistines’ (Judges 13:5) was fulfilled; but how dark and terrible the record of that life which might have been a praise to God and a glory to the nation!” Conflict and Courage, 132.

1 ISRAEL ONCE AGAIN UNDER OPPRESSION

  • What did the Israelites do during the times of prosperity and peace after the victories of Gideon and Jephthah? Judges 10:6, 7; 13:1.
  • How did the Lord answer their halfhearted cry for deliverance on one of those occasions? Judges 10:13, 14. Would God say the same thing to His people today?
  • How were the people of God in those times, and how are His people today, to support the work of reform to gain deliverance from sin and oppression? II Chronicles 7:14.

Note: “When His [God’s] people put away the sins that had shut out His presence, He heard their prayers and at once began to work for them.” Patriarchs and Prophets, 558.

“Our first work is to put away sin; but in order to do this, we must come so close to God that we can understand His character and requirements, and thus measure our sinfulness and our need of a Saviour.” The Review and Herald, March 4, 1884.

2 THE CAPTIVITY OF A CHOSEN DELIVERER

  • How did God answer the prayers of Israel for deliverance from the Philistine oppression? Judges 13:24, 25.

Note: “Though there was apparently no response [to deliver Israel], though year after year the power of the oppressor continued to rest more heavily upon the land, God’s providence was preparing help for them. Even in the early years of the Philistine oppression a child was born through whom God designed to humble the power of these mighty foes.” Patriarchs and Prophets, 560.

  • Instead of consecrating himself to his mission, how did Samson allow Satan to lead him astray and make him a captive of the powers of darkness? Judges 14:1–3.

Note: “Had Samson obeyed the divine commands as faithfully as his parents had done, his would have been a nobler and happier destiny. But association with idolaters corrupted him. The town of Zorah being near the country of the Philistines, Samson came to mingle with them on friendly terms. Thus in his youth intimacies sprang up, the influence of which darkened his whole life. A young woman dwelling in the Philistine town of Timnath engaged Samson’s affections, and he determined to make her his wife.” Patriarchs and Prophets, 562.

“He did not ask whether he could better glorify God when united with the object of his choice, or whether he was placing himself in a position where he could not fulfill the purpose to be accomplished by his life. To all who seek first to honor Him, God has promised wisdom; but there is no promise to those who are bent upon self-pleasing.

“How many are pursuing the same course as did Samson! How often marriages are formed between the godly and the ungodly, because inclination governs in the selection of husband or wife!” Ibid., 563.

  • What did Samson do after he found out that his own bride had betrayed him? What happened after he left the wedding? What happened when Samson’s anger cooled? Judges 14:15–20; 15:1, 2.

3 SAMSON’S LIGHT BECOMES DARKNESS

  • Upon hearing that his wife was given to another man, how did Samson exact revenge against the Philistines? Judges 15:4, 5.
  • How did Samson avenge the murderous retaliation of the Philistines against his wife and her father? Judges 15:6–8.

Note: “His [Samson’s] revenge, in the wasting of all the fields and vineyards of the Philistines, provoked them to murder her, although their threats had driven her to the deceit with which the trouble began. Samson had already given evidence of his marvelous strength by slaying, singlehanded, a young lion, and by killing thirty of the men of Ashkelon. Now, moved to anger by the barbarous murder of his wife, he attacked the Philistines and smote them ‘with a great slaughter’ (Judges 15:8).” Patriarchs and Prophets, 563, 564.

  • Describe the process by which Samson developed a character unfit for his mission of reformatory work. How is his story often repeated by some of those who have been called to be the light of the world? Compare Matthew 6:23 with Galatians 5:9; I John 2:11.

Note: “If we do not choose to give ourselves fully to God then we are in darkness. When we make any reserve we are leaving open a door through which Satan can enter to lead us astray by his temptations. He knows that if he can obscure our vision, so that the eye of faith cannot see God, there will be no barrier against sin.

“The prevalence of a sinful desire shows the delusion of the soul. Every indulgence of that desire strengthens the soul’s aversion to God. In following the path of Satan’s choosing, we are encompassed by the shadows of evil, and every step leads into deeper darkness and increases the blindness of the heart. …

“Through persistently cherishing evil, willfully disregarding the pleadings of divine love, the sinner loses the love for good, the desire for God, the very capacity to receive the light of heaven. The invitation of mercy is still full of love, the light is shining as brightly as when it first dawned upon his soul; but the voice falls on deaf ears, the light on blinded eyes.” Thoughts from the Mount of Blessing, 92.

4 “THE PHILISTINES TOOK HIM”

  • Despite God’s purpose to deliver Israel through Samson, what action demonstrated the Israelites spiritual degradation? Judges 15:10–13. Who, in many cases and in the first place, are to be blamed when such an estate of affairs exists among God’s people? Isaiah 3:12; Matthew 15:14.

Note: “There are men standing in responsible positions who teach one thing and practice another. While they have been forward to condemn their brethren, their own character is more faulty in the sight of God than the ones they would criticise [sic] and condemn. These men are blind leaders of the blind, and both leaders and those led by them will be ruined unless there is true repentance and heart-felt confession before God.” Special Testimony to the Battle Creek Church, 13.

  • After judging Israel for twenty years (Judges 15:20), how did Satan make Samson a slave of the enemies of Israel? Judges 16:1, 4–6, 16–20.

Note: “What a change to him who had been the judge and champion of Israel!—now weak, blind, imprisoned, degraded to the most menial service! Little by little he had violated the conditions of his sacred calling. God had borne long with him; but when he had so yielded himself to the power of sin as to betray his secret, the Lord departed from him.” Patriarchs and Prophets, 566.

  • Since Samson did not know how to control his eyes (in a spiritual sense, Matthew 5:28, 29), what did God allow the Philistines to do (in a literal sense)? Judges 16:21.

Note: “In suffering and humiliation, a sport for the Philistines, Samson learned more of his own weakness than he had ever known before; and his afflictions led him to repentance. As his hair grew, his power gradually returned; but his enemies, regarding him as a fettered and helpless prisoner, felt no apprehensions.” Patriarchs and Prophets, 566.

5 AMONG THE HEROES OF FAITH

  • Why do you think Samson’s name is mentioned among the heroes of faith? Hebrews 11:32; Judges 16:28–30.
  • What warning should every Christian heed, especially by those who are directly engaged in the service of the Lord? I Corinthians 10:12.

Note: “God’s providential care had been over Samson, that he might be prepared to accomplish the work which he was called to do. At the very outset of life he was surrounded with favorable conditions for physical strength, intellectual vigor, and moral purity. But under the influence of wicked associates he let go that hold upon God which is man’s only safeguard, and he was swept away by the tide of evil. Those who in the way of duty are brought into trial may be sure that God will preserve them; but if men willfully place themselves under the power of temptation, they will fall, sooner or later.

“The very ones whom God purposes to use as His instruments for a special work, Satan employs his utmost power to lead astray. He attacks us at our weak points, working through defects in the character to gain control of the whole man; and he knows that if these defects are cherished, he will succeed. But none need be overcome. Man is not left alone to conquer the power of evil by his own feeble efforts. Help is at hand and will be given to every soul who really desires it.” Patriarchs and Prophets, 568.

PERSONAL REVIEW QUESTIONS

1 When the few faithful worshippers in Israel were pleading for deliverance, whom did God raise from the family of Manoah?

2 What was the first recorded misstep of Samson?

3 How soon did Samson realize that marriage between a believer and an unbeliever, which brings great suffering, is a great mistake?

4 Describe step by step how Samson allowed his light to become darkness.

5 Under what miserable conditions did Samson still find repentance?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Gideon

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July 5, 2015 – July 11, 2015

Key Text

“This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand hath God delivered Midian, and all the host.” Judges 7:14.

Study Help: Patriarchs and Prophets, 548-556.

Introduction

“All who would be soldiers of the cross of Christ, must gird on the armor and prepare for conflict. They should not be intimidated by threats; or terrified by dangers. They must be cautious in peril, yet firm and brave in facing the foe and doing battle for God.” The Signs of the Times, June 30, 1881.

1 A MAN WILLING TO OBEY GOD

  • When the Midianites and the Amalekites found out that Gideon had destroyed the altar of Baal and that he was about to form an army, what did they do? Judges 6:33.
  • What did Gideon do, with the help of the Lord, to give battle to the invaders? Judges 6:34, 35.
  • What instruction from the Lord reduced Gideon’s army to three hundred men? Judges 7:2–7.

Note: “He [Gideon] was filled with astonishment at the declaration that his army was too large. But the Lord saw the pride and unbelief existing in the hearts of His people. … Many were filled with fear when they saw the multitudes of the Midianites. Yet, had Israel triumphed, those very ones would have taken the glory for themselves instead of ascribing the victory to God.” Patriarchs and Prophets, 549.

2 NO PLACE FOR THE INDOLENT AND SELF-INDULGENT

  • What lesson can we learn from the way the 32,000 men were tested? Mark 8:34. What are some important qualities we should look for in selecting men and women for the gospel work today? Romans 12:11.

Note: “The Lord has no place in His work for the indolent and self-indulgent. The men of His choice were the few who would not permit their own wants to delay them in the discharge of duty. The three hundred chosen men not only possessed courage and self-control, but they were men of faith. They had not defiled themselves with idolatry. God could direct them, and through them He could work deliverance for Israel. Success does not depend upon numbers. God can deliver by few as well as by many. He is honored not so much by the great numbers as by the character of those who serve Him.” Patriarchs and Prophets, 549, 550.

“We want missionaries who are missionaries in the fullest sense of the word, who will put aside selfish considerations, and let the cause of God come first; and who, working with an eye single to His glory, will keep themselves as minutemen, ready to go where He bids, and to work in any capacity to spread the knowledge of the truth.” Gospel Workers, 459.

  • In view of the responsibility given to parents to train their children in habits of usefulness (Proverbs 22:6), what question, echoed in the words uttered to the kind of Judah, will parents have to answer? Jeremiah 13:20, last part.

Note: “Parents cannot commit a greater sin than to neglect their God-given responsibilities in leaving their children with nothing to do; for these children will soon learn to love idleness and grow up to be shiftless, useless men and women.” Child Guidance, 122.

“God … is displeased with those who are too careless or too indolent to become efficient, well-informed workers. The Lord bids us love Him with all the heart, and with all the soul, and with all the strength, and with all the mind. This lays upon us the obligation of developing the intellect to its fullest capacity, that with all the mind we may know and love our Creator.” Christ’s Object Lessons, 333.

3 THE SWORD OF GIDEON

  • After Gideon had spent the night in fear of the imminent encounter with the Midianites and Amalekites, what did the Lord say to him in order to encourage him? Judges 7:9–11.
  • What did Gideon overhear from two enemy soldiers, and what was his response? Judges 7:13–15.

Note: “Gideon recognized the voice of God speaking to him through those Midianitish strangers. Returning to the few men under his command, he said, ‘Arise; for the Lord hath delivered into your hand the host of Midian’ (Judges 7:15).” Patriarchs and Prophets, 550.

  • Describe the plan of attack that was suggested to him by divine revelation. Judges 7:16–20. What did the panic-stricken host do as they were put in confusion by this plan? Judges 7:21, 22.

Note: “By divine direction a plan of attack was suggested to him [Gideon], which he immediately set out to execute. The three hundred men were divided into three companies. To every man were given a trumpet, and a torch concealed in an earthen pitcher. The men were stationed in such a manner as to approach the Midianite camp from different directions. In the dead of night, at a signal from Gideon’s war horn, the three companies sounded their trumpets; then, breaking their pitchers and displaying the blazing torches, they rushed upon the enemy with the terrible war cry, ‘The sword of the Lord, and of Gideon’ (Judges 7:20).

“The sleeping army was suddenly aroused. Upon every side was seen the light of the flaming torches. In every direction was heard the sound of trumpets, with the cry of the assailants. Believing themselves at the mercy of an overwhelming force, the Midianites were panic-stricken. With wild cries of alarm they fled for life, and, mistaking their own companions for enemies, they slew one another.” Patriarchs and Prophets, 550–553.

4 GIDEON BEFORE AN INTERNAL CONFLICT

  • What did thousands of men from the tribes of Israel do as soon as the call of Gideon reached them? Judges 7:23. What did the men of Ephraim do when Gideon called them? Judges 7:24, 25.
  • Why did the Ephraimites become angry? How did Gideon’s modest and wise answer soothe the unjustified anger of the men of Ephraim? Judges 8:1–3.

Note: “The spirit of jealousy might easily have been fanned into a quarrel that would have caused strife and bloodshed; but Gideon’s modest answer soothed the anger of the men of Ephraim, and they returned in peace to their homes. Firm and uncompromising where principle was concerned, and in war a ‘mighty man of valor’ (Judges 6:12), Gideon displayed also a spirit of courtesy that is rarely witnessed.” Patriarchs and Prophets, 555.

  • What must a person learn before he or she can become a successful soul winner? Proverbs 15:1, 33; 25:15; Colossians 4:6; I Peter 3:15.

Note: “The leader whom God chose to overthrow the Midianites occupied no prominent position in Israel. He was not a ruler, a priest, or a Levite. He thought himself the least in his father’s house. But God saw in him a man of courage and integrity. He was distrustful of himself and willing to follow the guidance of the Lord. God does not always choose for His work men of the greatest talents, but He selects those whom He can best use. … The Lord can work most effectually through those who are most sensible of their own insufficiency, and who will rely upon Him as their leader and source of strength. He will make them strong by uniting their weakness to His might, and wise by connecting their ignorance with His wisdom.

“If they would cherish true humility, the Lord could do much more for His people; but there are few who can be trusted with any large measure of responsibility or success without becoming self-confident and forgetful of their dependence upon God. This is why, in choosing the instruments for His work, the Lord passes by those whom the world honors as great, talented, and brilliant. They are too often proud and self-sufficient. They feel competent to act without counsel from God.” Patriarchs and Prophets, 553, 554.

5 THE MIND OF GIDEON FINALLY CONFUSED

  • After the armies of Israel had gained a signal victory over the Midianites and Amalekites, how did Satan work through the mind of Gideon to lead the people of Israel astray? Judges 8:24, 27.

Note: “Because he [Gideon] had been commanded to offer sacrifice upon the rock where the Angel appeared to him, Gideon concluded that he had been appointed to officiate as a priest. Without waiting for the divine sanction, he determined to provide a suitable place, and to institute a system of worship similar to that carried on at the tabernacle. … His course proved a snare to himself and his family, as well as to Israel. The unauthorized worship led many of the people finally to forsake the Lord altogether, to serve idols. After Gideon’s death great numbers, among whom were his own family, joined in this apostasy. The people were led away from God by the very man who had once overthrown their idolatry.

“There are few who realize how far-reaching is the influence of their words and acts. How often the errors of parents produce the most disastrous effects upon their children and children’s children, long after the actors themselves have been laid in the grave. Everyone is exerting an influence upon others, and will be held accountable for the result of that influence. Words and actions have a telling power, and the long hereafter will show the effect of our life here. The impression made by our words and deeds will surely react upon ourselves in blessing or in cursing.” Patriarchs and Prophets, 555, 556.

PERSONAL REVIEW QUESTIONS

1 Why was Gideon surprised when the Lord told him to reduce his army?

2 Under the existing circumstances, why was such a step necessary?

3 What did the Lord say to Gideon in the early hours before dawn?

4 What enabled Gideon to give such a wise answer to soothe the unjustified anger of the Ephraimites?

5 What must a person learn before he or she can become a successful soul winner?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.