David

Question – …Is it okay for certain kinds of dancing?

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Question

The Bible says that David danced. Is it okay for certain kinds of dancing?

Answer

“And David danced before the Lord with all his might; and David was girded with a linen ephod” (2 Samuel 6:14).

“Again the long train was in motion, and the music of harp and cornet, trumpet and cymbal, floated heavenward, blended with the melody of many voices. ‘And David danced before the Lord,’ in his gladness keeping time to the measure of the song.” Patriarchs and Prophets, 707.

“David’s dancing in reverent joy before God has been cited by pleasure lovers in justification of the fashionable modern dance, but there is no ground for such an argument. In our day dancing is associated with folly and midnight reveling. Health and morals are sacrificed to pleasure. … God is not an object of thought and reverence; prayer or the song of praise would be felt to be out of place in their assemblies. This test should be decisive. Amusements that have a tendency to weaken the love for sacred things and lessen our joy in the service of God are not to be sought by Christians. The music and dancing in joyful praise to God at the removal of the ark had not the faintest resemblance to the dissipation of modern dancing. The one tended to the remembrance of God and exalted His holy name. The other is a device of Satan to cause men to forget God and to dishonor Him.” The Adventist Home, 517.

Speaking of the night of deliverance from Egypt, Ellen White wrote, “That vast helpless throng—bondmen unused to battle, women, children, and cattle, with the sea before them, and the mighty armies of Egypt pressing behind—had seen their path opened through the waters, and their enemies overwhelmed in the moment of expected triumph. Jehovah alone had brought them deliverance, and to Him their hearts were turned in gratitude and faith. Their emotion found utterance in songs of praise. …

“Like the voice of the great deep rose from the vast hosts of Israel that sublime ascription. It was taken up by the women of Israel, Miriam, the sister of Moses, leading the way, as they went forth with timbrel and dance. Far over the desert and sea rang the joyous refrain, and the mountains re-echoed the words of their praise—‘Sing ye to Jehovah, for He hath triumphed gloriously.’ ” Patriarchs and Prophets, 288, 289.

Is There Any Word From God?

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“For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth He devise means that His banished be not expelled from Him.” 2 Samuel 14:14. A woman of Tekoah preached this little sermon as a rebuke to the king of Israel.

The Bible story begins when Amnon, the king’s son wronged his half sister, Tamar, who was a full sister to Absalom. Absalom took revenge by killing Amnon then fleeing into exile to avoid revenge being taken upon him. For three years he lived with a foreign king, far from his homeland. For three years he anxiously watched and waited, asking everyone whom he thought might know, “Is there any word from the king?” But the king remained silent. There was no indication that he even cared about Absalom. Finally, the woman of Tekoah, in consultation with Joab, preached this little sermon to the king as a rebuke. Pointing out that his action was unlike the action of the Lord that he professed to love and obey, she reminded him that the merciful God we serve devises means whereby the banished may be restored.

In the beginning, Adam and Eve enjoyed open communication with the Lord. We are told, “The holy pair were not only children under the fatherly care of God but students receiving instruction from the all-wise Creator. They were visited by angels, and were granted communion with their Maker, with no obscuring veil between.” Patriarchs and Prophets, 50. All that changed when sin came in.

Have you ever noticed the way nations relate to other nations in modern diplomacy? When two nations are not getting along, very often they do not communicate directly but talk to each other through a third party. They fear that direct communication would blur the message of condemnation that they are trying to give, and cause people to say, “Well, it must not be all that bad. They are still on speaking terms.” So a means is devised by which communication can go on, but still the testimony, against what is conceived to be evil, remains.

God has used a similar method to bear testimony against the evil of man’s rebellion. God recognized that to communicate directly with man would blur the testimony and cause confusion. Maybe the rebel would say, “Well, I must not be so bad, the Lord is still talking to me.” So the Lord had to break off direct communication, yet He devised a means to continue communication. He chose individuals who were not in rebellion against Him and through them He sent messages to those in rebellion. In this way He communicates to the rebel, but at the same time He declares to the universe His rejection of the evil action of the rebel. We call this Divine Diplomacy.

This special class of people, through whom the Lord communicates, we call prophets. They can declare, “Now the word of the Lord came unto me,” and this gives them a sense of commission that is unlike anything the world has ever seen. We look in amazement at prophets going before their kings and demanding that they come into line. That is certainly not something a common man would do, for it would mean risking his life.

Recall the time when a certain king of Israel asked a prophet what would happen if he went to war. The prophet told him truthfully that he would not come back because the Lord did not approve. The king in fury said, “Take this man and throw him in the prison and keep him there until I come back.” We would expect the man to drop to his knees and plead for mercy, but he did not. He said, “Your majesty, if you come back at all, the Lord has not spoken by me.”

The history of the prophets’ relationship to their kings reveals their steadfast integrity, their unflinching and unyielding demand for righteousness on every level from the highest to the lowest classes of society. There is not any class of men like them in the world, and they produced literature. Some of their messages appear to us in a Book that is unlike any other book in the world—the Bible. We value it because we believe it contains revelations from God.

Theories and Facts

What actually is revelation? To fully answer this question, I first present an example to you. Suppose that you are the king of one of the Hawaiian Islands where a horse has never been seen. Some Europeans arrive and tell you that in Europe there is a large animal called a horse. How are you going to know what a horse is like? One way that you could find out is to call a committee of the most learned men in your kingdom and commission them to collectively study this matter out and report their findings back to you. The only problem is, they have never seen a horse. They only have fragments of information about a horse, and the largest animals they know are sharks and whales. It would not be too surprising, then, if the report they brought back to you is that a horse is something like a whale or a shark. Having never seen a horse, that would be the best they could do.

Another way to learn about a horse would be to send a few thousand dollars to Europe to have a horse shipped to your island. When the horse arrived in Hawaii, your learned men could examine the horse and then draw up their final conclusion. That would be a perfectly appropriate method as long as they did not try to ignore the evidence and force their previous theories on the actual horse!

Consider a theory that some of the best brains in our world adhered to before men had ever walked on the moon. They recognized the Law of Gravity in the world and in the universe. They believed that the degree of the pull of gravity was related to the size of the planet. The larger the planet, the stronger the pull; the smaller the planet, the less the pull. Since the moon is so much smaller than the earth, they reasoned that there would be very little gravitational pull there, which would mean that the surface of the moon might be extremely soft. Gravity would not have pulled it in as hard as it is here on earth and a man landing on the moon might sink in to his waist or even to his neck.

Finally, the day came when a man landed a spacecraft on the moon and stepped out onto its surface for the first time—and he only sunk in about two inches. There was not that much dust. What if the scientists had said, “We will not accept that; we know that the surface of the moon is soft”? That would have been ridiculous! Instead, they corrected their theory when the facts were in. They could not force their theory on the moon!

All of the examples I have given you are leading to a very crucial concept: there is nothing wrong with speculative thinking, but it should always be corrected by the observable data!

Man’s Theories about Revelation

As we come back to our basic question, What is revelation?, we discover that man has a very strong tendency to set up a theory about revelation and force it on the Bible instead of letting the Bible tell them what revelation is! Here are just a few of the many examples I could give you.

People theorize that if there is such a thing as revelation, if there is a Book in existence which contains information revealed by the God of the universe, certainly it would have just one heavenly literary style throughout that whole Book. But, when we look at the Book, it is not like that. There are sections of it that are purely historical in style. Sections of it are dramatical in style, like the book of Job. Others are poetical, like the Psalms, and others are apocalyptic, like Daniel and Revelation. What should we do with these facts? Will we let the facts correct our theory? Or are we determined to hold to our theory no matter what?

Another very common way that many have reasoned is that if there is something in the world called revelation, if God has spoken to man, then certainly that message would come from God in the highest language and with the most perfect vocabulary known to man. However, as men studied the New Testament, written in Greek, they saw a great difference between the Greek of the New Testament and the Greek of the classical writers. At the same time archeologists were finding written materials in the Greek language. There were contracts, deeds, instructions, bills of lading, and receipts. They finally found that the truth of the matter was that the language of the Greek New Testament was the simple everyday language of the common people. The idea that the Greek of the New Testament must be an especially elevated form of Greek had to be laid aside.

Some people had real trouble with that. They reasoned that it would be impossible that God could pass by the beautiful language of high Greek for the common language spoken on the street. It was a jolt to them. But that is exactly what God did, and we had better allow our theories be corrected by the facts.

Men speculate that if the Bible is a revelation from God then every description of a single incident should be exactly like every other description. But this is not true at all. We look at the Gospel records of the life of Jesus in Matthew, Mark, Luke and John, and they are not contradictory, but they are different. They apparently reflect the different interests of the writer.

A study of the gospel of Mark shows that he wrote for the non-Jewish reader. His gospel contains many explanations telling why the Jews had certain customs or explaining a word that had a particular meaning for the Jews. Matthew, on the other hand, obviously wrote for the Jew and he often notes how prophecies, well known to Jews, had been fulfilled. Luke was the careful historian trying to set everything in the context of the events around it. He often says, it was in such and such a year of a certain ruler, it was such and such a time, or in such and such a place. John had a very different emphasis. He was the theologian. In his gospel, he spends very little time on locations, but he spends a lot of time on the theological meanings of what Jesus said. All of the gospels are true and contain important lessons for us, but they do not provide identical accounts. Here again we have to let our theory be corrected by the facts.

Some would argue that if the Bible is from God, it should be so legally precise that it is impossible to misunderstand it. But God, we discover, is not interested in forcing anyone to believe. He sets before us enough evidence that we can believe if we choose to, and with that He is finished. He will not try to force anyone. So we do not find the Bible to be legally precise. In order to be sure we have the right picture, we must compare many verses, one with another.

More of Men’s Theories

According to men’s theories, if the Bible is a divinely inspired book, we should not find any records of evil. But we find that the Bible records, in frank and honest detail, the sins of David and the apostasy and betrayal of Peter and other things that are painful for us to read. So we have to let that correct our theory again.

According to our theory, the Bible should be systematically organized. Everything should be in proper chronological order, but this is not true either. Take, for example, the book of Jeremiah. When you read it, it looks as though Baruch, Jeremiah’s secretary, collected all of the masses of Jeremiah’s writings and just bound them together in a book, without any attempt at all to put them in proper chronological order.

In the New Testament, even the parables are not recorded in the same order in the different gospels. If you tried to figure out which one came first, you would not find it easy. Ellen White suggests that the narrative of what Jesus said and what He did was called back to the authors minds by certain circumstances and so the different events of Christ’s ministry and the lessons He taught, do not always appear in chronological order in the different gospels.

We theorize that if the Bible truly is the word of God, certainly it must be entirely original. It does not seem logical that in it there would appear anything a man had copied from another man. But that does not check out either. When you look at your Bible, you find that there is clear evidence that there was some copying done.

If you begin with 2 Peter 2:4 and compare it with Jude 6, and read about the next ten verses in each chapter, you will conclude that someone did some copying. Either Peter had Jude’s epistle before him as he wrote or Jude had Peter’s epistle before him as he wrote. Matthew also must have had the book of Mark before him as he was writing, and Luke must have had both Matthew and Mark before him as he was writing. Some scholars tell us that ninety-five percent of the book of Mark is copied word for word into Matthew and Luke.

In the book of Genesis there is a strong indication that earlier records were incorporated into Scripture. Genesis chapter 1 through chapter 2 verse 3, covers the story of creation. There we see a record of the days of creation and exactly what happened on every day, including the seventh. And then, verse 4 starts in with another new story of creation. It begins, “These are the generations of the heavens and the earth when they were created.” What is then recorded is not contradictory to the first account, any more than Matthew, Mark, Luke and John are contradictory, but it is different.

Look at that word “generation” in verse four. In the past scholars believed that writing was unknown in the ancient world. Some skeptics insisted that we know Moses could not have written Genesis because writing was not being done in Moses’ time. However, the archaeologists have corrected our understanding and we now know there was a great deal of writing being done long, long before Moses was born. In the days of Abraham they even kept little clay tablets with Bills of Sale and Title Deeds to their property. So certainly writing was not uncommon.

Archaeologists have discovered genealogical tablets called the towledah. These little tablets would have all the names of one’s ancestors, so it was the towledah of that man or family. And towledah is the word used in Genesis 2:4, translated “generations.” There is strong indication here that when Moses wrote the book of Genesis he incorporated some pre-existing records into his own record of the early history of our earth. We believe that the Holy Spirit would not have let him include them if they had been faulty. But they were accurate records and so Moses simply copied them right into his own record.

We could go on and compare Kings and Chronicles and add many more illustrations, but the evidence is already conclusive and leads to one point—we must correct our theories by the facts revealed in the Word of God. We must let the Bible tell us what revelation is and not force our theories upon the Bible.

God’s Penmen Not His Pen

Another theory that is commonly held by many sincere Christians is that if God spoke to a man by His Holy Spirit, then certainly the man merely copied the words spoken to him. But that does not check out, either. I learned something about this with an experience of my own.

There was a time when I feel that the Lord talked to me directly. It happened when I was pleading with the Lord for guidance in an important decision that had to immediately be made about an evangelistic series. I began to quote to the Lord one of His own Scriptures which said, “If any man lack wisdom, let him ask of God.” I said, “Lord, You have to tell me what to do. You have to give me a sign. I have to decide this quickly.” And the Lord responded. I did not hear a voice, but my mind was instantly illuminated with a complete thought, like a flash. I cannot quote it to you as quickly as it came, because I have to report it to you in words and the words take time. But the message came in a thousandth of a second. “What are you doing reading to Me a promise of wisdom while you ask Me for a sign? A sign is not wisdom.” That hit me so hard that I stopped praying. I said, “I guess that is right.” And so, I sat down on my chair and I said, “What would wisdom do?” Then I laid out a little plan, I tried it and it worked. It was a miraculous thing.

I cherish the memory of the few times in my experience that I believe the Lord spoke to me directly. I cannot tell you by what method it was done, but it was immediate and the whole message was there in my mind.

I tell people that experience in different words from time to time, words calculated to reach the understanding of the person I am talking to. I do not think that does any violence at all to the experience. It was not given to me in words that I either heard or saw.

Ellen White tells us that the writers of the Bible had to do something like that. “The Bible must be given in the language of men. Everything that is human is imperfect. . . . The Bible is written by inspired men, but it is not God’s mode of thought and expression. It is that of humanity. God, as a writer is not represented. Men will often say such an expression is not like God. But God has not put Himself in words, in logic, in rhetoric, on trial in the Bible. The writers of the Bible were God’s penmen, not His pen.” Ibid., 20, 21. (See also Selected Messages, vol. 1, 20–48.)

I have listened with great interest to many earnest and sincere scholars in the university classroom, as they struggled desperately to describe how God speaks to a man in revelation. They could not do it. I cannot do it either. But Ellen White reminds us that we see the same thing in revelation that we see in the incarnation. No man can tell precisely how humanity and divinity are blended in Jesus Christ. No man can tell precisely how humanity and divinity are blended in the Word of God. It is beyond the human understanding. This is probably a subject we will be studying through the ages of eternity.

She goes on: “It is not the words of the Bible that are inspired, but the men were inspired. Inspiration acts not on the man’s words or his expression but on the man himself. . . . The words receive the impress of the individual mind. The divine mind is diffused. The divine mind and will is combined with the human mind and will, thus the utterances of the man are the Word of God.” Ibid. And then summing it up, she says, “I take the Bible just as it is, the inspired Word. I believe its utterances in the entire Bible.” Ibid., 17.

The Bible can be compared to a tall man bending down to talk to a child, then getting down on one knee so that his eyes are level with the child’s and trying to communicate with him. It is God stooping down to communicate with us in language that we can understand. Human language is not adequate to fully contain the thought of God, but God devised a means to communicate the truths vital to our salvation in a way that we mortals could understand.

God Calls Us Back

David devised means whereby Absalom could be brought back. But notice the difference. David did not act until he was urged. God devised the means long before there was a need. He was ready with His plan that His banished would not be expelled and that those separated from Him by sin would not be hopelessly separated. He devised a means to bring them back, to restore them.

David’s restoration of Absalom was not complete. He told Joab to bring him back to Jerusalem and let him live in his own house free, but not to let him see his face. That is not like God. Remember in the story of the Prodigal Son, the father saw his prodigal son returning and he did not say, “Well, I see my son is coming back. Send one of the servants to take him to the servants quarters and we will send some clothing down there. But see to it that he does not come to this house.” Oh, no, Jesus describes the father, himself, going out to meet him. He wraps his arms around him and draws him close to his heart of love. Then he commands that a robe be brought to cover his filthy rags and he calls everyone to celebrate his restoration so that all will know that his restoration is complete. The son is restored as fully and completely as if he had never sinned. That is the way the Lord works. His ways are much higher than the ways of men.

How thankful we are that God devised means for rebellious mankind. It is as if the rope tying man’s boat to the dock is cut and man is on the boat drifting ever farther and farther away from God. But God was not content to sit in silence in His palace, like David did, and say, “That is too bad. It is not My problem.” God made it His problem. He devised a means and because He did, we have His Book in our hands.

This precious, invaluable Book is the greatest treasure we can have because it comes from God. I suggest that we lay aside all of our preconceived theories and let this Book tell us what revelation is and does and what it does not do. Let us thank God that He devised the means so that everywhere man may go, there is always this Book waiting for him. Whenever man in his exile asks, “Is there any word from the King?” the answer is always “Yes, there is a word from the Lord.” You can turn to it anytime, anywhere and discover that the Lord is waiting to welcome you home.

“Come, every soul by sin oppressed.

There’s mercy with the Lord,

And He will surely give you rest,

By trusting in His Word.”

That Word is always there. There is always a word from the Lord saying, “Come home and be forgiven. Be as fully restored as if you had never sinned.”

Faith vs. Feeling

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We have probably heard the story of David and Goliath numerous times, but it is a story that contains significant lessons for us today. I would like to focus on one aspect of this story—faith versus feeling. In the story, the Philistines were going to wage war against the Israelites. (See 1 Samuel 17.) The Israelites were on one mountain, and the Philistine army was on another mountain, with a valley between them. (Verse 3.) Goliath would come out of the Philistines’ camp and taunt the Israelites. He was a pretty good-sized man at “six cubits and a span.” (Verse 4.) There are different estimates of how tall he really was, but it was somewhere between 9 and 11 feet!

Goliath

Goliath would taunt the Israelites by asking them to send one of their mightiest warriors down to him so they could fight. The challenge was, if I (Goliath) win, you are going to be our servants. If you win, the Philistines will be your servants. The devil had a definite purpose for this. The devil has always liked to ridicule God’s people, and if he could put them in servitude to the Philistines,he could use them as sport, ridicule them, and do whatever he wanted with them. Goliath said, “If he be able to fight with me, and to kill me, then will we be your servants: but if I prevail against him, and kill him, then shall ye be our servants, and serve us. And the Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together. When Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid.” Verses 9–11.

Put yourself in their position. How would you like to fight someone who was 11 feet tall, who had armor on from head to toe? If you shot an arrow at him, it would not penetrate through his armor. He had a helmet of brass, and there was no space upon him that was not covered. (Verses 5–7.) It would be a discouraging situation would it not? Israel was greatly afraid. Goliath challenged the Israelite nation for 40 days, every morning and evening, ridiculing and taunting them—Come on, just bring out your best warrior to fight me! Day in and day out he taunted them. (Verse 16.)

David Arrives

David was sent by his father, Jesse, to give food to the army. Jesse’s three eldest sons were fighting with Saul in this battle. So here comes David; he gives his food to the captain of their thousand, as his father bid him do. (Verses 17, 18.) Then he went out to the battle lines to see his brothers. As he approaches the scene, he hears the commotion. He sees the two armies lined up ready for battle. He sees Goliath step forward to taunt the Israelites again, and they all turn and run for cover. David discovers that Goliath has been taunting the Israelites for 40 days, and no one has yet answered the challenge. “For Israel and the Philistines had put the battle in array, army against army. And David left his carriage in the hand of the keeper of the carriage, and ran into the army, and came and saluted his brethren. And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the armies of the Philistines, and spake according to the same words: and David heard [them]. And all the men of Israel, when they saw the man, fled from him, and were sore afraid.” Verses 21–24.

Saul had let it be known that if anyone wanted to challenge Goliath that he would give that person a lot of wealth. He said he would set their families free, and the soldier would have Saul’s daughter as a wife—great rewards for going out to do battle with Goliath! But the Bible says, “And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who [is] this uncircumcised Philistine, that he should defy the armies of the living God?” Verse 26. David said, forget about the rewards,we want to take the reproach away from us. This Philistine is coming out here, and we are not even answering the challenge.

Goliath’s stature did not intimidate David as it did all of Israel. David could care less how big he was. So David began going around the camp of Israel saying, We need to take care of this guy. He’s defying Israel, so in essence he is defying the God of heaven. He is taunting and ridiculing us, and no one is answering the challenge. Not even Saul. Remember, Saul was head and shoulders above his brothers —he was a big man, too. (See 1 Samuel 9:2.) Saul should have been the one answering the challenge, since he was the biggest. He should have been out doing battle with this Philistine, but the Bible tells us that the Spirit of the Lord had departed from Saul, and if we depart from the Spirit of the Lord, we have no courage of our own. That is what happened to Saul. Saul departed from the Spirit of the Lord and an evil spirit took control of him. Now he had no confidence that God would save him. (See 1 Samuel 16:14–16.)

David Accepts the Challenge

David continues talking to the camp of Israel, trying to get them to do something about Goliath. Word gets around to Saul that there is a shepherd boy making noise about taking care of this Philistine and that he would do it. Saul tells them to bring the shepherd boy to him. David comes up, with no armor on, and he says, “I will take care of this Philistine.”Saul said, “I do not think you understand who you are up against. This man is 11 feet tall, and you are nothing but a little shepherd boy.” David replies, “Yes, so what? I am going to take care of him. Who’s on my side?”

Notice David’s credentials: “Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God. David said moreover, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and the LORD be with thee.” 1 Samuel 17:36, 37.

No Presumption

David is not being presumptuous here. He is not rushing into something of which he has no foreknowledge. An angel had appeared to David and told him he was going to win a battle. “David is not careful to explain to his [eldest] brother [Eliab] that he had come to the help of Israel; that God had sent him to slay Goliath. God had chosen him to be a ruler of Israel; and as the armies of the living God were in such peril, he had been directed by an angel to save Israel.” The Spirit of Prophecy, vol. 1, 371. David was not rushing headlong into something presumptuously; he was not being reckless. God had already told him this would happen and what he was to do.

But David, humble and unassuming, just said to Saul, I herd my father’s sheep, and when I am out in the field and a bear comes to take my lamb away, I chase that bear down and kill him and I take that lamb right out of his mouth. The same with the lion, but it is the Lord who helped me. You see, he had an experience with the Lord before, and now the Lord trusted him with something big like this.

Prepared for Battle

Saul brought out his entire armor, which probably weighed over 100 pounds, and put it on David, this little shepherd boy. Can you imagine the sight? His sword was probably dragging the ground; the coat was down past his knees, and the helmet was over his eyes. As David walks out of Saul’s tent, all of the curious spectators are watching him go out to do battle with Goliath. David thinks about how he had just told Saul that it was the Lord that had delivered him from the lion and the bear. I cannot use this stuff, he says to himself. I have not even tested it; I do not know if it even works. How can I fight with the weight of all of this armor on me? So he turns and begins to retrace his steps. (Verses 38, 39.)

The curious spectators are sure that David has become afraid and changed his mind, but that was not the thoughts of David. He returned to the king and humbly said, “Saul, I have never worn armor before; I want to take it off.” So he laid off the armor, and with a staff in one hand and a sling in the other, he walked down to the brook and picked up five smooth stones. He put the stones in his shepherd’s bag and went out to meet Goliath. Verse 42 tells us that when the Philistine saw David he disdained him because he was but a youth. Goliath was insulted. He was expecting to see the greatest warrior of Israel come out against him with all of his armor on, and here is a little shepherd boy with a staff in his hand standing before him. Goliath said, “[Am] I a dog, that thou comest to me with staves?” Verse 43. “What are you going to do,” Goliath bellowed, “herd me around like you do your dog or your sheep?” He was ready to do battle, and here was a little shepherd boy.

“Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied. This day will the LORD deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.” Verses 45, 46.

David is standing in the valley, and there are thousands of spectators, on either side of the valley, from the armies of Israel and Philistine. The whole, entire assembly heard what David said. He was not only going to take Goliath, he said, but the entire Philistine army would be defeated that day. “And all this assembly shall know that the LORD saveth not with sword and spear: for the battle [is] the LORD’S, and he will give you into our hands.” Verse 47.

“There was a ring of fearlessness in his [David’s] tone, a look of triumph and rejoicing upon his fair countenance. This speech, given in a clear, musical voice, rang out on the air, and was distinctly heard by the listening thousands marshaled for war. The anger of Goliath was roused to the very highest heat. In his rage he pushed up the helmet that protected his forehead and rushed forward to wreak vengeance upon his opponent. The son of Jesse was preparing for his foe.” Patriarchs and Prophets, 648.

Goliath was so furious he started coming for David. Instead of turning to run, David ran right for Goliath, and while he was running he took one of the five smooth stones from his bag. He put the stone in his sling; he flipped that sling, and the stone flew through the air and imbedded itself right in the forehead of Goliath. Immediately Goliath’s hands flew up as if groping in darkness; blindness overtook him, and he stood there wavering as the thousands of the two armies looked on. All of a sudden this big giant fell, as though he was a mighty oak struck by lightning. David wasted no time. He jumped upon Goliath, drew Goliath’s own sword and cut off his head. When the Philistines saw that their champion was dead, they fled. Israel was ready to fight—now that the giant was gone! They chased the Philistines all the way to Ekron. (Verses 48–52.)

Lessons for us

What lessons can we learn from this story? I see a man of faith here—a little shepherd boy. “The mind should be educated to exercise faith rather than to cherish doubt, suspicion, and jealously. We are too prone to regard obstacles as impossibilities.” Review and Herald, March 17, 1910. Is that not what we are prone to do? We see something ahead of us, and we always say it is too big. We do not have enough money; we do not have enough resources, etc., etc. God expects us to use our minds, of course, but we are too prone to look at obstacles as impossibilities.

Govern the Circumstances

Let us look at our characters for a moment. We look at defects in our character, and they appear as big mountains in front of us, but we should never cherish doubt in our minds of what can happen. Ellen White says that we are too prone to look at obstacles as impossibilities. Just like Israel. That giant probably looked twice as big to them because of their doubt. “To have faith in the promises of God, to go forward by faith, pressing on without being governed by circumstances is a lesson hard to learn. Yet it is a positive necessity that every child of God should learn this lesson.” Ibid. What does it say? To walk forward by faith, pressing on without being governed by circumstances—how many of us allow the circumstances around us to govern us instead of us governing the circumstances and trusting in the Lord?

This is a lesson that is hard to learn, Mrs. White says, but it is absolutely necessary that we learn it; that we do not allow the circumstances to govern us, no matter what they are. We must learn to trust the Word of God explicitly, just like David did. He had been warned that morning by an angel that he was to fight a battle that day for the Lord. When God tells us to do something, we often stall in doing it. What does the devil do then? He creates circumstances where we will not be able to fulfill the duty. If we do not act, the devil is going to act for us, and when God tells us to do something, we had better act, instead of allowing the circumstances to govern us. “Faith is simple in its operation and powerful in its results.” Spirit of Prophecy, vol. 2, 322. Did God defeat Goliath with something very simple? A sling and a stone! Very simple. Faith is simply taking what God’s Word says and acting upon it. But many times we are like Israel of old—we allow the circumstances to govern us. What happens then? We have wrong feelings. Oh, they were afraid; they were dismayed. How often does that happen to us? We begin to be governed by our feelings instead of by faith.

Do not let Feelings Control

Feelings take control, and faith is out the window. “Faith and feeling are as distinct as the east is from the west. Faith is not dependent on feeling. We must earnestly cry to God in faith, feeling or no feeling, and then live our prayers.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1073. Do not wait for a certain feeling. It does not make any difference; we need to move forward by faith.

“Faith is not dependent on feeling. Daily we should dedicate ourselves to God and believe that Christ understands and accepts the sacrifice, without examining ourselves to see if we have that degree of feeling that we think should correspond with our faith. Have we not the assurance that our heavenly Father is more willing to give the Holy Spirit to them that ask Him in faith than parents are to give good gifts to their children? We should go forward as if to every prayer that we send to the throne of God we heard the response from the One whose promises never fail.” Our High Calling, 120.

We are to move forward as though that prayer is lodged at the throne of heaven and has already been answered. Too many times we allow our feelings to get in the way. We want to have some feeling to know that we are right with God, that our sins are forgiven. We want to have some degree of feeling, but faith is not dependent upon what we feel. Faith simply takes what God’s Word says and acts upon it. (See The Signs of the Times, September 9, 1889.) When we pray we are to pray as though that prayer is already lodged at the throne of heaven and has already been answered. Move forward!

“Genuine faith is founded on the Scriptures; but Satan uses so many devices to wrest the Scriptures and bring in error, that great care is needed if one would know what they really do teach. It is one of the great delusions of this time to dwell upon feeling.” Review and Herald, November 25, 1884. One of the greatest delusions of Satan is to get us to dwell upon our feelings. How many of us go on what we feel instead of what God’s Word says? We need to increase our faith, should we not? Just like the disciples, we need to pray, Increase our faith, Lord.

“Feelings, whether encouraging or discouraging, should not be made the test of the spiritual condition. [Whether you are depressed, like the Israelite nation, or elated, does not make any difference; move by faith.] By God’s Word we are to determine our true standing before him. Many are bewildered on this point. When they are happy and joyous, they think that they are accepted by God. When a change comes, and they feel depressed, they think that God has forsaken them.” Ibid., February 28, 1907.

How many of us have gone through that experience? Perhaps we have gone through some depressing times, and automatically we think that God has forsaken us. In such a case we need to claim Hebrews 13:5: ” . . . For He hath said, I will never leave thee, nor forsake thee.” We need to have such promises in store, because if we ever feel depressed and feel that the Lord has forsaken us, we can point to these promises and say, Lord you promised you would never forsake us. We are to determine our standing with God by studying His Word and by seeing what our true standing is before Him. If there is correction that needs to be made, we need to make that correction, but never are we to rely upon our feelings.

Here is another startling statement.

“Faith is not feeling. ‘Faith is the substance of things hoped for, the evidence of things not seen.’ [Hebrews 11:1.] The religion that takes the position of secluded enjoyment, that is satisfied to contemplate the religion of Jesus Christ, and that keeps its possessor from an experimental knowledge of its saving power, is a deception.” The Youth’s Instructor, February 10, 1898.

Increase Faith

How can we have our faith increased? If you had been in a hospital bed for three or four weeks,do you think you would feel strong? What happens to the muscles? They begin to weaken and to lose their tone. Our faith is no different. If we do not exercise faith, we are going to be spiritually weak. Every day we have an opportunity to exercise our faith. It must be exercised from day to day. Just read the story of David and let it encourage your heart. God will fight for His people. The battle is not ours; it is the Lord’s, but we need to cooperate with Him just as David did, not by backing down, but going forward, meeting the circumstances as they are and not allowing them to shake us.

Faith becomes strong by coming into conflict with doubts and opposing them. What is the counsel? You have today to exercise your faith. If we begin doubting and allow darkness to fill our hearts and we become discouraged, it is then time to lift up a prayer unto the Lord and sing a melody unto Him. That is what David did. He took out his harp and began playing praises to the Lord on his harp. The longer we allow our feelings of discouragement to take control of us, the worse we will become. We cannot allow it.

I know it is easy to say, but this is the only way that our faith will grow. When we are faced with these discouraging situations and we are full of doubt, then is the time to exercise faith! “The experience gained in these trials is of more value than the most costly jewels.” Testimonies, vol. 3, 555. We will have our reward in heaven, but faith is what is going to be needed to endure until the end. If we do not have it, we are not going to make it.

Do you want to have David’s experience—moving forward, not allowing the circumstances to govern you, taking control of the circumstances through the arm of the Lord? Remember the story of David and Goliath. The more we dwell upon our problems, the bigger they get, like Goliath; but the faster we exercise faith and trust in the Lord, those doubts and discouragements are going to vanish away.

We can lift one another up; we can come together and edify one another; we can build one another up in faith, but this is an individual experience between you and God. First of all you must learn not to trust yourself. All trust in self must be eradicated from the life before you can have true faith. “By faith—faith that renounces all self-trust—the needy suppliant is to lay hold upon infinite power.” Christ’s Object Lessons, 159.

Mike Bauler pastors the Historic Message Church in Portland, Oregon. He may be contacted by e-mail at mbauler@molalla.net.

Clean Hands and Pure Hearts, Part I

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We, in historic Adventism, have been involved in a spiritual war. The most painful thing about this war is that it involves our own brethren. It involves people who we have loved so dearly, those who we just cannot bear to fight, and yet we must because of the apostasy. We have been fighting, not because we enjoy it, but because a war is going on, and we must fight in order to have a clear conscience. We must proclaim the truth to have a clear conscience.

Ministers have been teaching in Seventh-day Adventist churches that all one must do to be saved is just believe in Jesus—one can go on sinning and be saved anyway. There are ministers who are telling people that they will sin until Jesus comes, and then they will go to heaven.

That is not what the Bible says, and that is not what the Spirit of Prophecy says.

Because people will go to hell as a result of what they have been taught and believed, historic Seventh-day Adventist preachers have said, “We have to tell people the truth, and we have to engage in a war with this false doctrine.” That is what we have been doing.

When you attend historic Seventh-day Adventist meetings, you will hear about the New Testament doctrine of perfection. You will hear about the necessity of overcoming sin. I have been studying Psalm 24 for quite some time and investigating the Spirit of Prophecy on the subject of clean hands and pure hearts. There are many Spirit of Prophecy quotations on this subject. There are also many Bible verses that apply to this study. Jesus is coming to take a people, and these people are going to have clean hands and pure hearts, without one spot or blemish. While all of this is true, I want to give you a word of encouragement.

All Things Are Possible

Sometimes people become discouraged. They are presented the standard, and they begin to weep. They become depressed, and they feel discouraged. They think they will never make it and believe they are stuck. If that is how you feel, consider what happened the morning after the transfiguration of Jesus.

The record of the transfiguration of Jesus is recorded in Mark 9:2–13. Jesus and the three disciples—Peter, James, and John—are coming down from the mountain, and it says, in verses 14–23, “Coming to the disciples [that is the rest of the disciples] they saw a great crowd around them and scribes arguing with them. And immediately the crowd, seeing him, was greatly amazed, and running towards him they greeted him. And he said to them, ‘What are you arguing with them about?’ And a certain one answered him, out of the crowd, ‘Teacher, I brought my son to you having a dumb spirit [that is, he could not speak]; And wherever he seizes him it dashes him and he foams at the mouth and he gnashes his teeth and he wastes away. And I brought him to your disciples that they might cast it out, but they were not able.’ And answering, he says to them, ‘Oh faithless generation, how long am I going to be with you? how long am I going to endure you? bring him to me.’ And they brought him to him; and seeing him, the spirit immediately convulsed him and falling upon the earth he wallowed, foaming, and Jesus questioned the father saying, ‘How long a time is this that he has been like this?’ And he said, ‘Since childhood. And often times he has cast him into the fire and into the water that he might destroy him. And if you are able to do anything, please help us and have compassion on us.’ And Jesus said to him, ‘If you are able, all things are possible to the one who believes.’ ”

This is a man whose son has had a problem since childhood that he cannot overcome. Have you ever met somebody who has a besetting sin in his or her life that they cannot overcome, and that person declares, “I am going to quit”? Mark Twain said, “It is not hard to quit smoking; I have quit a thousand times.” So the individual quits the sin for a week; then the habit overcomes them again. Or maybe they are more successful than that. Maybe they quit for a month; then it overcomes them again. Maybe they quit for three months, and then it overpowers them again. They quit; they start again—repeatedly. Friend, this is the real world. I am not talking about something imaginary. I talk with such people. I visit with them in their homes and in the hospitals. After this pattern has been repeated over and over again, people sometimes become discouraged.

Envy and Jealousy

That is what happened to the father in Mark 9. He had already brought this boy to the leaders of the Christian church. I do not know if you have ever been in a situation where you have dealt with someone who has been possessed of an evil spirit. I have. Surely there is no situation where a human being feels more helpless. The elders of the church gather around, and when the evil spirit takes control of the person, the church leaders begin to pray, because they know that they cannot cast that evil spirit out; there is no human power that can take an evil spirit out of somebody.

If you are a minister, an elder, or a teacher, study what Ellen White says in The Desire of Ages concerning those nine disciples who were at the base of the mountain and why they could not cast out the devil.

These nine disciples had a real problem with feelings of envy and jealousy, because three of the disciples were given certain privileges that these nine did not have. Can you see how easy that would be? Let’s say you are a disciple; Jesus calls Peter, James, and John and takes them off separately for a special trip, and you are not asked to go. That happened quite a few times, did it not? It certainly did.

Because the nine disciples had feelings of envy and jealousy in their hearts, when they tried to cast out the evil spirit, the spirit just mocked them.

My dear friend, there is a reason. When people possessed of evil spirits call upon Seventh-day Adventist ministers, elders, and deacons to pray for them to cast out the demons, there is a reason why they are not successful. It is a reason for which every one of us who is a minister or an elder or a deacon in the church needs to go to the Lord. We need to pray, “Lord, are there any feelings or thoughts in my heart, in my mind, or in my life—are there any sinful thoughts, any sinful feelings, any sinful words, or any sinful actions in my life—that prevent You from working through me?”

Incurable

You see, if we go to meet these situations in our own natural temperaments, we are in this situation. Jeremiah 17:9 says, “The heart is deceitful above all things.” The next Hebrew word in this text is a very interesting one. It is the word ‘anash, which means incurable. What does the Bible say about the heart of man? It says that it is deceitful above all things and is incurable. That is the way the Bible describes your heart and my heart.

What hope is there, if it is incurable? The text continues, “Who can know it?” Well, who can know it? Ellen White states that one of our problems is that “the vileness of the human heart is not understood.” Manuscript Releases, vol. 18, 295. So when humans, with hearts like this, come into contact with an evil spirit, it is just going to mock them, even if it is more evil than they are.

Our only hope is that there is a Divine Physician that specializes in incurable diseases. The Bible says, in both the Old and New Testaments, that the natural man has to be crucified and has to die. It is so bad that you cannot improve it. You just have to get rid of it and get a new heart, because it says, “the heart of man is deceitful above all things;” it is incurable.

David’s Prayer

That is what David was praying about in Psalm 51. David’s experience has been a stumbling block to Christians ever since that time. It has been difficult for a lot of people to understand. You see, there will be people on the outside of the Holy City who are lost and who will burn up in hellfire that never killed a man and took his wife. Yet, what David did has been used as an excuse. The Lord told him that from then on the wicked would blaspheme his name because of what he had done. He also told him that the sword would never leave his house. It is true to this present day. But if the Holy Spirit ever reveals to you how incurable and deceitful your own heart is, then the story of David will take on a new meaning, because you will discover that as sinful as you are, you can be saved.

One of the reasons people become discouraged is because the Holy Spirit has been speaking to their hearts. The first thing the Holy Spirit does, if there is sin in your heart, is to point out the sin. John 16 teaches that. And people, when they begin to get just a little inkling of how vile they are, say, “There is no hope for somebody this bad.” That would be true for all of us, if there was not Someone that specializes in people who have hearts that are incurable and desperately wicked.

A Pure Heart

Psalm 51 is the Psalm that David prayed after Nathan the prophet came to him, after he had been with Bathsheba. (See 11 Samuel 11:2, 3.) In verse 10, he says, “Create in me, Oh God, a pure heart.” He knew he did not have one. It is a very interesting word he used here, bara’. It is the very same word that is used in Genesis 1:1: “In the beginning God created [bara’] the heavens and the earth.” How did He create it? He spoke it. Psalm 33:9 says: “He spoke and it was.” (See also verse 6.) There was nothing there before, but He spoke and then it was. David used the same word. He knew that his heart was so bad it could not be improved, so he said, “I need You to create a pure heart for me, because I need a new one.”

Friend, you and I need new hearts too. We need pure hearts. Maybe God has allowed you to become discouraged so you would realize what you needed. You need what David needed. You need a new heart, a pure heart, and the only way that you are going to get one is if God creates one, because the natural one you were given in your first birth is not pure. It is “deceitful above all things,” and it is incurable.

You can pray the same prayer as David prayed. God will hear the prayer, because you are praying it right out of His Word. It says, “Create,” and that means speak. Create something out of nothing. Ask God to create a new heart for you. Tell Him that the one you have is deceitful and incurable, and you need a new one. David said, “Create in me a pure heart.” That is the kind of heart you must have to go to heaven. Nobody with a deceitful heart can go to heaven. Nobody with a wicked heart can go to heaven. But you cannot change your heart. Only Someone else can create in you a pure heart.

Humble Spirit

David had been in the true church for a long time when he had become involved with Bathsheba. He was so scared when he realized how bad he really was. He was afraid that he had committed the unpardonable sin. He was afraid that the Lord would take the Holy Spirit from him, and he would be lost. He said, “Lord, Lord, please help me. If You want me to give You sacrifices, I will, but I know that will not help. That is not what You want.” You see, David was a rich man. It would not have been any problem for him to give a great number of sacrifices. He was the king. But he knew the Lord desired someone with a humble and broken spirit. My friend, if you are willing to study this prayer and if you are willing to humble your spirit and if your spirit is broken because the Holy Spirit has revealed to you how bad you are, ask God to create in you a pure heart.

Steadfast Spirit

David prayed, “And renew a steadfast spirit within me.” Psalm 51:10. That word steadfast means to stand firm, to be established, to be faithful, to be fixed—a spirit that cannot be moved. He had not had a steadfast spirit. He knew he needed a new spirit; he needed a pure heart, and he asked the Lord to give it to him.

Speech Changed

Friend, if you and I have received new hearts, pure hearts, our speech is going to change. We do not know our hearts. We do not know, many of us, whether we have the old, deceitful, incurable heart or whether we have the new heart, so the Lord, in His inspired writings, gives us some clues. We cannot read other people’s hearts; we cannot even read our own hearts. They are so desperately wicked; they deceive us with self-deceit, and we do not even know what is the condition of our hearts. The Lord gives us some pointers so we can begin to understand our hearts by what is on the outside.

Jesus said, “Out of the abundance of the heart, the mouth speaks.” Matthew 12:34. If you start praying about this and begin evaluating your speech, it will reveal whether or not your heart has been changed. If David’s heart had been changed, he would rather have died than to take another man’s wife. The way you can know if your heart has been changed is to monitor how you talk about your neighbor.

If you do anything to diminish your neighbor’s reputation, you do not have a new heart—yet. You still have the old, deceitful heart that is incurable. If you see that I have a problem and you do not come talk to me about it but go tell somebody else, that is proof you do not yet have a new heart. Not yet. When you have the new heart, you will love your neighbor as yourself, and you will never do anything to hurt them, even if they sin. Oh, you may say that it will hurt them if you go and talk to them about the problem. Yes. That is the same as getting a thorn in your finger when you were a child and going to your mother and asking her to remove the thorn, even though you knew that it would hurt to get it out. Why? It was going to hurt less to get it out at the time than to leave it in there. For sure, it is going to hurt if you go talk to somebody because they have a sin problem in their life, but it is going to hurt less than if you do not go to them.

What is going to have to happen? Oh friend, I long to see the day when, among God’s people, we have pure hearts and clean hands. We will be filled with the Holy Spirit as a result! We will have unity and harmony like we have never before seen. And when we come into contact with people who are possessed with evil spirits, we will be just like the apostles. When the apostle Paul came into contact with that girl who was possessed with an evil spirit, Scripture says that he was filled with the Holy Spirit, and he turned around and commanded the spirit to leave, and it left. (Acts 16:16–18.)

We are not like that today. There is a reason for it. We are just like those nine disciples. We gather around and pray, and may the Lord be praised, and may we be gracious and thankful for His mercy, but I can tell you, friend, we do not have the power the apostles had. We do not have it. We might as well recognize that we do not have it. We need to pray that we will come into a condition that we can have it, like they had it. There will be a time before probation closes when there will be a primitive godliness amongst God’s people that has not been since apostolic times. And friend, I am willing to be the doorkeeper, to perform any lowly office, as long as I can be part of it.

A Way Out

The nine disciples could not cast out the demon, because they had the wrong spirit. They were jealous and envious of the privileged three. That was the same problem the devil had in heaven. He was jealous of Christ.

The devil goes around trying to get all of us. No matter who you are, the devil can find somebody of whom you can be jealous. That was their problem, and they could not cast out the evil spirit.

The father was discouraged. His son had a problem that they could not overcome. No matter what they did, it came back. This is like the person who has a besetting sin that he cannot overcome. He may quit it for a month, but then it comes back. Maybe he quits it for three months, but it comes back, until finally he is so discouraged that, like this father, he says to Jesus, “Lord, if you can do anything, please have compassion on me, and help me.” Jesus promised, “If you are able to believe, all things are possible to the one who believes.” Mark 9:23. All things are possible.

Does that include the drug addict? Yes. I work with drug addicts. Does it include the alcoholic? Yes. Does it include the prostitute? Yes. Actually, as bad as that is, I am not as concerned for their eternal salvation. A lot of prostitutes have been saved in Jesus’ time and our time. I am not as concerned about the prostitutes as the people who go to the prostitutes.

Oh friend, where are you? Somebody needs a word of encouragement, because the devil has you in a situation where you think there is no way out. That is where this father was. He was in a situation where he thought there was no way out. But if you come to Jesus, there is a way out, because He is the way out. And He said, “If you are able, all things are possible to the one who believes.”

To be continued . . .

One Ounce is Heavier Than One Ton

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The story of David and Goliath is very familiar to each of us, but I want to look at it from a different perspective. We will study it in the context of the Week of Prayer theme, “What Will it Take to Stand in the Last Days?” I personally believe that the entire Bible addresses this theme. All through history to the final culmination of the end of time, God has been and is working to bring about in His people a complete and conclusive victory over sin.

Story Setting

This story, as found in 1 Samuel 17, has as its setting the slaying of Goliath by young David. When telling this story to our children, we usually emphasize the bravery of David in taking a stand against Goliath, but that is not solely what this story is about. I wish that we could tell our children more of what God’s plan and purpose is in this whole story, but I am thankful that they do have the introduction to the story of David and Goliath.

Beginning with 1 Samuel 17:1, we read: “Now the Philistines gathered together their armies to battle, and were gathered together at Shochoh, which [belongeth] to Judah.” Where were the Philistines, in relation to the children of Israel? They were almost right downtown! They were in Judah! They were not over in Philistia—the place they claimed as their own. They were in the area that belonged to Judah, and they “pitched between Shochoh and Azekah, in Ephesdammim. And Saul and the men of Israel were gathered together, and pitched by the valley of Elah, and set the battle in array against the Philistines. And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and [there was] a valley between them.” Verses 2, 3.

Imagine the setting here. On one side of the valley was a mountain, most likely not terribly steep, because one army’s encampment was located there. On the other side was the camp of another army. And down the middle was a valley. Such a setting was like an amphitheater. Voices could carry long distances in this kind of setting. The troops could probably hear what the men of the opposing side were saying.

Aggressive Enemy

The Philistines were the aggressors; they were the ones who were coming against Israel. The devil, it seems, is always on the aggressive against God’s people. The Bible tells us that we are to be the ones that are on the offensive, going forth pulling down Satan’s strongholds. But as is so often the case, we just sit back enjoying our leisure, thinking that everything is going to turn out all right; then suddenly, we realize that the devil is waging an attack against us. We find ourselves floundering because we were not on the offensive.

The burden of the writer of 1 Samuel was not only to give an account of Philistine wars but also to make known one of the steps that was necessary in the process of David becoming fitted for the office of the king of Israel. Nothing is stated as to the amount of time that had lapsed between Saul’s victories of the past and the present situation. Saul had had some victories in the past and had settled back thinking that all was well—then an invasion took place. 1 Samuel 14:52 says, “And there was sore war against the Philistines all the days of Saul.” Apparently, the invasion that we are reading about in chapter 17 occurred many years after Saul was on the throne as the king of Israel.

A Giant in the Land

So there they were—one group on one side, the other group on the other side—with a valley between them.

1 Samuel 17:4–7 says, “And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height [was] six cubits and a span. And [he had] an helmet of brass upon his head, and he [was] armed with a coat of mail; and the weight of the coat [was] five thousand shekels of brass. And [he had] greaves of brass upon his legs, and a target of brass between his shoulders. And the staff of his spear [was] like a weaver’s beam; and his spear’s head [weighed] six hundred shekels of iron: and one bearing a shield went before him.”

That is quite an intimidating picture painted in these verses! When the Scripture speaks of a champion going out from the Philistines, it is a literal meaning of a man between two middles, or one who enters into the space between two armies in order to decide the victory by a single combat.

From Joshua 11:22, we learn that the town of Gath, mentioned as the home of Goliath, was in the same geographical area as Gaza and Ashdod. Those towns, as we read in Joshua, still had giants living and occupying parts of that area. They were descendants from the giant, Anak. (See Numbers 13:33.)

Concerning this man, Goliath, who was the champion that went out, we are told that his height was six cubits and a span. By our measurements today, he would be about three inches short of ten feet tall! We have never seen anyone that big. We do not know how a person that big would look. The tallest person we have had record of, in the United States, was a man who stood over eight feet tall.

If we think about the tallest person that we have ever seen, he would not even begin to come close to Goliath’s height. Proportionate to his height, Goliath would have weighed approximately 1,800 to 1,900 pounds—close to a ton! I think Goliath’s measurements are given in the Bible to show how out of proportion the victory was. Here was this man, huge in size . . . and there was David.

Righteousness by Faith

The measurements are given to instruct us in regard to righteousness by faith. Many people have the idea that righteousness by faith was something originated by the apostle Paul. Well, I have news for you. Righteousness by faith is revealed all through the Bible, just as is grace. Many people have the idea that grace is a New Testament concept. No, no! Grace is indicated all the way from the Garden of Eden to the promised earth made new.

Righteousness by faith is what will allow God’s people to stand through the end times. If we do not have the concept of righteousness by faith and how to stand for the Lord Jesus Christ, we are going to fail when the pressures come. When the Goliaths come out against us, we are going to fall.

The strength of the enemy is presented in the form of Goliath. The Bible states that he was covered with a coat of mail—literally, clothed in a shirt with metal scales sewn onto the cloth so they would overlap one another. It was flexible, and it protected all sides of the body. Verse 5 of 1 Samuel 17 tells us that it weighed “five thousand shekels of brass,” which would be about 180 pounds. That was the weight of just one piece of Goliath’s armour! He had brass coverings on his legs and “a target of brass between his shoulders.” Verse 6.
We are not told how much those weighed, but brass is heavy. His spearhead weighed about 25 pounds and it topped a staff like a “weaver’s beam.” Verse 7. That was a heavy spear!

Goliath’s entire armour seems very heavy to us, but to him it was just normal gear. To those who saw him, as he rumbled down the hillside day after day and taunted Israel, he surely appeared to be an indomitable foe.

The armies were encamped on each side of the valley, because the valley was a very vulnerable place to be. Goliath knew that, so he would rumble down the mountainside and shout over to the Israelite army. The acoustics were so good that they could hear everything he said. When they saw and heard him, their hearts began to tremble. They were terrified. Israel was not used to seeing that kind of person.

Israel had not thought things through. Even though Goliath was huge and intimidating, they were not fighting alone. They should have at least considered that! Here was a giant of a man who weighed hundreds and hundreds of pounds, wore many pounds of armour, and acted as though nothing could interfere with his harassment of God’s people. But God would have worked for them—if they had allowed Him. God would have worked, even if David had not come upon the scene, if only they would have allowed righteousness by faith to prevail.

Servitude

All too often, the devil comes along to taunt and harass us. He is determined to discourage us. Unfortunately, we are just as scared of him as the Israelites were of Goliath.

“And he stood and cried unto the armies of Israel, and said unto them, Why are ye come out to set [your] battle in array? [am] not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me. If he be able to fight with me, and to kill me, then will we be your servants: but if I prevail against him, and kill him, then shall ye be our servants, and serve us.” 1 Samuel 17:8, 9.

The interesting thing about this proclamation is that it was nothing but a great, big lie. We will see that as we study further. We are told that the devil has been a liar from the very beginning. The Philistines had no intention of being servants to Israel—but if they had won the battle, what do you think they would have expected of Israel? They would have expected Israel to become their servants. This whole setup should speak loudly and clearly to us.

Dismayed and Afraid

“When Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid.” Verse 11. Saul was the leader of Israel. If anyone should have responded to the challenge of Goliath, Saul should have. He should have set the example. Goliath was a giant, but so was Saul. You may not have known that, but Saul was also a giant.

1 Samuel 10 tells of the calling of Saul and how, when they went to search for him, he was hiding among the baggage. (Verse 22.) He did not even want to respond to God’s call. When the searchers finally brought him out and stood him among the people, he stood head and shoulders above all Israel. (Verse 23.) He should have been the one who went out to meet the challenge of Goliath. When this loudly boastful Goliath came out, Saul would have immediately answered the challenge and defeated him, if his heart had been right in following the call that God had given to him. The Lord would have given him the victory.

Goliath’s taunting continued. Every day, for 40 days, he blasted the whole valley of Israel with his taunts and challenges. In our normal living, 40 days can go by quite quickly, but camped on a hillside with little to do but polish a spearhead, gather a little food occasionally, and listen to the taunting of a giant—40 days can be a long time. “When Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid.”

A Little Background

“Now David [was] the son of that Ephrathite of Bethlehem-judah, whose name [was] Jesse; and he had eight sons: and the man went among men [for] an old man in the days of Saul. And the three eldest sons of Jesse went [and] followed Saul to the battle.” 1 Samuel 17: 12. They enlisted in Saul’s army. They were a part of the organization. “And the names of his three sons that went to the battle [were] Eliab the firstborn, and next unto him Abinadab, and the third Shammah.” Ibid. David, it says in verse 14, “[was] the youngest: and the three eldest followed Saul.” This is not without significance.

This passage provides background information. It tells about David and what his position was in the family tree. He was the youngest, and it had been his task for some time to care for the sheep.

At this point, there is a flashback in the story line. Verse 15 says, “But David went and returned from Saul to feed his father’s sheep at Beth-lehem.” This relates a little more background that is not necessarily pertinent to the story, but it is there for a purpose. It lets us know that there is more involved than just a story connecting David and Goliath.

Innocent Errand Boy

“And the Philistine drew near morning and evening, and presented himself forty days. And Jesse said unto David his son, Take now for thy brethren an ephah of this parched [corn], and these ten loaves, and run to the camp to thy brethren.” Verses 16, 17. At this point, David was in Bethlehem, and Jesse had asked him to take a care package from home to his three brothers who were serving in the Israelite army.

“And carry these ten cheeses unto the captain of [their] thousand, and look how thy brethren fare, and take their pledge.” Verse 18. In verse 2 we read that “Saul and the men of Israel were gathered together, and pitched by the valley of Elah, and set the battle in array against the Philistines.” In verse 19, it says, “Now Saul, and they, and all the men of Israel, [were] in the valley of Elah, fighting with the Philistines.” All that we have looked at so far has been filler information to get to the main point, but it has given us some very important background.

“David rose up early in the morning, and left the sheep with a keeper, and took, and went, as Jesse had commanded him; and he came to the trench, as the host was going forth to the fight, and shouted for the battle.” Verse 20. Israel did not go out to battle or to shout. They were terrified. They were dismayed. They hardly knew how to open their mouths. “For Israel and the Philistines had put the battle in array, army against army. And David left his carriage [the items that he brought] in the hand of the keeper of the carriage, and ran into the army, and came and saluted his brethren.” Verses 21, 22. You can imagine how glad they were to see him. Here they were drawn up in battle array and along came little brother to disrupt things. That was basically how they saw it.

Bold Giant

“And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the armies of the Philistines, and spake according to the same words: . . .” Those words he had spoken for 40 days—the taunts, the jeers, the manner of speaking against the children of Israel and Israel’s God—“David heard [them].” Verse 23.

There are times when sinners become so bold that they forget they are vulnerable. This is what gives sin its aggressiveness. In the time in which we are living, we can see that sin is very aggressive. It is taking liberties that it should never have been allowed to take. But we have acquired a lackadaisical attitude, thinking that all is well in Israel.

I want to point out that God will only allow sin to go so far. When it is time for God to bring judgment against sin, it often comes with blinding force—suddenly, quickly, with completeness, and many times with death and destruction. God’s plans know no haste and no delay. Sin will only be permitted to go so far.

Goliath thought that he was invincible. He daily paraded with all of his self-righteousness—that is what the armour represents in this story—on major display. Covered from head to foot with armour—his self-righteousness—he would shout his taunts at God’s people, and the Bible says, David heard it.

Perfect Love

“And all the men of Israel, when they saw the man, fled from him, and were sore afraid.” Verse 24. There are principles that are as true today as they were back then. One of these principles is that perfect love casts out all fear. (1 John 4:18.) Where were God’s people, at the moment God needed them the most? They were terrified. If perfect love casts out all fear—and these people were very afraid—what was in their hearts? Was love there? No. There was no love for God or for man, because perfect love would have cast out that fear. God’s people were terrified of this man, Goliath. They had heard these same taunts day after day for 40 days and had done nothing.

David heard the taunting, and he began to inquire, in the hearing of his brothers, what all of this was about. “And the men of Israel said, Have ye seen this man that is come up?” How could they not have seen him? “Surely to defy Israel is he come up: and it shall be, [that] the man who killeth him, the king will enrich him with great riches, and will give him his daughter, and make his father’s house free in Israel.”
1 Samuel 17:25. David was not im-pressed with the promised reward. He had heard the challenge of this man against the children of Israel and against Israel’s God, and he cared that there was no response from Israel.

“And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who [is] this uncircumcised Philistine, that he should defy the armies of the living God? And the people answered him after this manner, saying, So shall it be done to the man that killeth him.” Verses 26, 27.

Last Day Parallels

Here were two armies—the camp of Israel and the camp of the enemy. They were drawn up in battle array. We can draw some parallels from this with last day events.

There will be battles in the last days. There will be wars. There will be wars waged between righteousness and unrighteousness. Those on the side of righteousness will be very few in number—a little remnant, we are told. (See Early Writings, 66.) Remnant means small in number.

The great controversy is being played out right before us. On one side of the valley is the army that represents the forces of the devil, and the army on the other side represents the organized church. Pause for a moment and think about that; let it sink in, because in fact, that is the way it is—the enemies of God against the organized church. It should have been the organized church that was out there fighting the battle, because it had organization. It had captains of thousands. It had people in positions of leadership. It had money. It had armament. It had everything that counted, as far as going into battle was concerned. But there was one thing that it lacked. It lacked the power of the Holy Spirit.

King Saul should have led his troops into battle and pulled down the devil’s strongholds, but he was terrified. He had no power of the Holy Spirit operating in his life, so there they were in a standoff. Israel was too afraid to move.

This is basically where we find ourselves today. The Seventh-day Adventist denomination is too afraid to go into battle against the enemy of God and his laws. As a result, nothing is happening. There is an occupation of ground, a standoff in the hastening of the day of the Lord’s return. Scripture after Scripture would validate that statement.

Independent David

Notice that David was not a part of either group. Arriving on the scene late in time, David was small, and he was young. Does that ring any bells? David was historic. David knew the true God. He had spent time getting to know God. David was independent of Israel’s army. The Bible tells us that. He was independent of the structural forces of King Saul. Saul was supposed to do the work, but he was not doing it, so God called historic, independent David onto the scene to accomplish the work that Saul would not do.

The question needs to be asked, Who really was the church back then? Was it Saul and his forces that were the visible representation of God’s people, or was the true church represented by small David who came late on the scene?

You did not know that lesson was in the story of David and Goliath, did you? But it surely is! These accounts are written as instructions and examples to us who are living in the very end of time. They are there so we will be able to take courage and come victoriously through the time of trouble that is before us.

Resentment

This account parallels what we are facing today, so much so that it almost seems prophetic. Notice verse 28: “And Eliab his eldest brother heard when he [David] spake unto the men; and Eliab’s anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.” That was all David needed to hear. Here he came, happy to see his brothers who, in God’s army, were fighting the battle and trying to win the victory. He began to make inquiries when he heard the big giant. The first response he heard from his own kinfolk was, “Shame on you, you naughty little boy. I know why you are down here.” What a good object lesson in family relationships! David, bless his heart, asked, “What have I now done? [Is there] not a cause?” Verse 29.

This brother, Eliab, was one of the church members, if you please, in Saul’s group. He came to David with numerous accusations, because David was not part of the group. He thought that David had come to the battleground to satisfy some curiosity on his part. He had no idea at all what was in David’s heart.

Words Travel Quickly

After David had spoken to his brother in Saul’s church, he turned to other members in the structure of Israel. Verses 30 and 31 say, “And he turned from him toward another, and spake after the same manner: and the people answered him again after the former manner. And when the words were heard which David spake, they rehearsed [them] before Saul.” David inquired, “Who [is] this uncircumcised Philistine, that he should defy the armies of the living God?” Verse 26. So it was reported to Saul what David had said.

This tells me that the Israelites had quite a telephone campaign, so to speak, because the word got clear back to Saul—quickly. David was out in the middle of the army somewhere, and by word of mouth, his questionings got back to Saul. In verse 31, we are told that Saul “sent for him,” and verse 32 continues, “David said to Saul, Let no man’s heart fail because of him [the Philistine]; thy servant will go and fight with this Philistine.”

Just a Stripling

A little bit more of the picture is given in 1 Samuel 17:56. “The king said, Inquire thou whose son the stripling [is].” A stripling is not a Mr. America or a Mr. Universe. A stripling is a bony, skinny, teenage boy who has not yet filled out his muscular maturity. Everyone recognized that. There was Goliath, wearing hundreds of pounds of armour, and there was this little stripling, who came to the king, a giant in his own right, and said, “Don’t let anyone’s heart fail because of this giant. I’ll tell you what. I’m going to fight him.” (Verse 32.)

And Saul said, “Go for it David. We’ll sit here and watch you.” Right? Oh, no. Would that it had been that way. “Saul said to David, Thou art not able to go against this Philistine to fight with him.”—You are just a youth. He is a man of war. “And David said unto Saul, Thy servant kept his father’s sheep . . . .” Verses 33, 34. “Here are my qualifications,” offered David. “I am a shepherd.”

This should say something to us. Of whom was David an example? Ah, yes, the Great Shepherd. David was a shepherd. And, he said, “I have kept my father’s sheep. And I will tell you what! There came in a lion . . . .” (Verse 34.) Our adversary, the devil, goes about as a roaring lion. (See 1 Peter 5:8.) Is the lion any match for Jesus? No.

There are several parallels that may be made of the beasts from which David protected his sheep. (1 Samuel 17:34.) The lion was the first beast in Daniel’s vision of chapter 7. The bear and the lion could represent Babylon and all of the things that Babylon could bring against the church in the last days. The bear, in Daniel’s vision, represented Medo-Persia. Babylon and Medo-Persia had a completely different philosophical approach by which to come at God’s people. Those things are recorded here for a reason. David said that a bear came and took a lamb from the flock. Babylon likes to come in and gather God’s people away from Him.

Shed Self-righteousness

“And I went out after him, and smote him, and delivered [it] out of his mouth: and when he arose against me, I caught [him] by his beard, and smote him, and slew him. Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.” And, David said, besides all of this, “The Lord that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and the Lord be with thee. And Saul armed David with his armour, and he put an helmet of brass upon his head; also he armed him with a coat of mail. And
David girded his sword upon his armour,” and he tried in vain to move. 1 Samuel 17:35–39.

Stop and think about what we have covered so far. There was Goliath. There was Saul, a giant in his own right. There was Saul’s huge armour. There was David, a puny, little teenager, and Saul loaded all of his armour on David, then said, “Now go get him.” David tried in vain to move and could not. Let me tell you something, friends. You cannot go anywhere with self-righteousness. That is what these texts are telling us. David said, “I cannot go with this stuff,” and he removed all of it.

“And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd’s bag which he had, even in a scrip [that is the bag]; and his sling [was] in his hand: and he drew near to the Philistine. And the Philistine came on and drew near unto David; and the man that bare the shield [went] before him. And when the Philistine looked about, and saw David, he disdained him: for he was [but] a youth, and ruddy, and of a fair countenance.” Verses 40–42. There was probably no one that challenged good looks more than David did.

Confrontations

“And the Philistine said . . . [Am] I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods.” Verse 43. As we go out and challenge for God, we will be confronted with every vile epithet that can come out of the mouth of a human being. With God’s help, we must ascend above those things. I know what it is like to be in the work force and hear the language that is there. I know what it is like to be standing in line and hear the conversations going on around me. But we must rise above those things, if we are going to be able to stand in these last days, and we have got to do it with the spirit of David.

“And the Philistine said to David, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field. Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield . . .” With all your armour of self-righteousness you come to me. “But I come to thee in the name of the Lord of hosts, the God of the armies of Israel, whom thou hast defied. This day will the Lord deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth.” Verses 44–46.

An Example

Why was this going to happen? It was going to happen as an example that there was indeed a God in Israel. This was why Daniel confronted Nebuchadnezzar. This was why the three Hebrew worthies confronted Nebuchadnezzar. They said, “You do not need to play the music again. We have already made our decision. We are going to stand for what is right.” (Daniel 3:15-20.)

Goliath had come rumbling into the valley for 40 days, casting his voice across the mountainside. When David heard him, he said, “Your time of probation is up. It is all over. Today, I am going to give you to the fowls and to the beasts that the whole earth may know that there is a God in Israel.” (1 Samuel 17:46.)

“And all this assembly shall know that the Lord saveth not with sword and spear: for the battle [is] the Lord’s, and he will give you into our hands.” Verse 47. Goliath could not stand to have the gospel preached to him. Those were fighting words, as far as he was concerned, because, verse 48 says, “And it came to pass, when the Philistine arose, and came and drew nigh to meet David, that David hasted, and ran toward the army to meet the Philistine.” David took off on a run. He hasted, it says, and he went “to meet the Philistine.”

We often have a tendency to sit back and think, “I will just watch this situation and see what happens.” But David took off on a run to meet the enemy, as the enemy was coming toward Israel. And then “David put his hand in his bag, and took thence a stone, and slang [it], and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth. So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him.” Verses 49, 50.

This is where the story gets kind of gruesome. I do not understand this, but it is there, and I have to accept it for what it says. David took the Philistine’s sword out of its sheath and cut off his head. “And when the Philistines saw their champion was dead, they fled.” Verse 51.

Liars

“We will be your servants! You just send someone out here, and if you can kill our giant, we will serve you.” No, they would not! They were liars! They were part of the devil’s host of liars, and they took off, fleeing.

“And the men of Israel and of Judah arose.” Verse 52. This is always the case. There are those who will go out and challenge for God. They may receive all kinds of wounds and may even sacrifice their lives, but others will try to claim the victory and the fruit. I have seen this happen repeatedly. The children of Israel, who were in a state of apostasy, attempted to claim the victory of David over the Philistines. They did do a job. They chased their enemy all the way to the gates of Ekron, and the wounded of the Philistines fell down along the way, even to Gath, and unto Ekron. (Verse 52.)

“And the children of Israel returned from chasing after the Philistines, and they spoiled their tents.” Verse 53. They were more interested in the material belongings of the world than in validating the God of heaven.

This is a wonderful story of righteousness by faith versus righteousness by works. It is a wonderful story of how we should be able to stand in these last days. It is a wonderful story of how to prepare for the last days that are coming.

Obstacles, Pt. I

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In Zechariah 4:7, it was predicted that a great mountain was going to become a plain: “Who [art] thou, O great mountain? before Zerubbabel [thou shalt become] a plain: and he shall bring forth the headstone [thereof with] shoutings, [crying], Grace, grace unto it.” Read the following two Scriptures and then see if you can figure out to what all three of these Scriptures are referring, because they are actually all talking about a very similar subject that we will study in this article.

Read next about a prediction of the work of John the Baptist who was to come to prepare the way for the Messiah. This passage was written 700 years before the time of John the Baptist. The New Testament says, and John the Baptist himself says, that he came to fulfill this prophecy: “The voice of one crying in the wilderness: Prepare the way of Jehovah; make straight a way in the desert, a highway for our God. Every valley shall be lifted up and every mountain and hill shall be brought low.” Isaiah 40:3, 4. Now, about what is that talking? Then verse 4 continues: “And it shall be the steep ground for a level place, and the rough places shall become a plain.”

This almost sounds like the construction of an interstate highway, where the mountains and the valleys are smoothed out so the road is straight and level, and travelers may drive their vehicles over 70 miles per hour on it.

Jesus talked about this very same principle in Matthew 21. Skeptics and non-believers, to criticize Christians and to try to prove that the Bible is not true, have used this passage. All they have proved, though, is that they do not know what the Bible is saying. “And early in the morning, He returned to the city, and He was hungry. And seeing one fig tree in the way, He came to it and found nothing on it but leaves. And He said to it, ‘Let no fruit grow on you from now on forever.’ And immediately the fig tree was withered away. And the disciples, seeing, were astonished, saying, ‘How quickly the fig tree has dried up!’ And Jesus, answering, said to them, ‘Truly, I say to you, if you have faith and do not doubt, not only what is done to the fig tree shall you do, but also if to this mountain you shall say, “Be removed and be cast into the sea,” it shall be done. And all things whatsoever you ask in prayer, believing, you shall receive.’ ” Matthew 21:18–21.

Spiritual Mountains

Skeptics and scoffers have said to Christians that they have never seen or heard of any mountains being cast into the sea. They will argue that the Rocky Mountains are still where they were, and the Sierras are still where they were. Mount Everest and the Himalayan Mountains are still where they were. The Andes are still where they were. They say that even though Jesus said that if we believe and pray, then the mountains are going to be cast into the sea, they do not believe, because the mountains are all still there, and they have never seen this happen. The problem is, they do not know what the Bible is really saying.

Jesus was not talking about literal mountains, just as Zechariah 4:7 was not talking about a literal mountain. Isaiah 40 was not talking about a literal road; John the Baptist never built highways.

Well, then, what are these texts talking about? They are talking about the obstacles—the difficulties, the trials that are in front of you that are like a mountain. You cannot get over it or around it or through it, and you are stuck. So, what are you going to do? The Bible is full of stories where God has illustrated the experience of His children in past ages who were hemmed in with all kinds of obstacles, trials, and troubles.

Jesus was talking about a spiritual mountain or difficulty or obstacle in your life. He was not talking about the Rocky Mountains or the Andes Mountains. He was talking about the spiritual obstacles in front of you that you do not know how you will get around. You do not know how you are going to overcome them. He said, “If you will pray and believe, these apparent impossibilities that are in front of you can be removed.”

Obstacles of the Christian

What are the obstacles that face the Christian? The Christian is faced with both external and internal obstacles. We will first look at the external obstacles. They are the easiest ones. The internal obstacles are the harder ones.

The external obstacles that the Christian faces are first of all what the Bible calls “the world.” The New Testament has a lot of discussion about this. 1 John 2:15–17 gives the obstacle that the Christian has in the world: “Do not love the world, neither the things that are in the world. If anyone loves the world, the love of the Father is not in him. Because everything that is in the world—the lust (that is, the craving) of the flesh and the craving of the eyes and the ostentatiousness (or the pride of life)—is not from the Father but is of the world. And the world passes away and the craving of it, but the one doing the will of God remains forever.”

So, the external obstacle is of the world, and what is in the world? It is the lust of the flesh, the lust of the eyes, and the pride of life. Incidentally, these three temptations are the three temptations that the devil brought to Jesus, as recorded in Matthew 4.

The lust of the flesh is the sensual temptation, temptations in regard to sexual passions and appetites for food and drink and other substances that are sinful. Now, it is not a sin to eat and drink, but you can sin eating and drinking.

Presumption

Then the second temptation, the lust of the eyes, is the desire to make a display. Remember what the devil did to Jesus? He told Him, “Come up here on the temple and cast Yourself down. The Lord will protect You. He has announced Your Messiahship. Everybody will believe You, because You will be known all over the world as the One who jumped off the temple and did not get killed.” That is the temptation to presumption.

Sensual temptation is the first temptation; the devil comes to everyone with that. It is usually successful, but if the devil does not succeed in getting you to fall for sensual temptations, then he is going to come to you with the second temptation of presumption.

Ellen White wrote that when the devil comes to people with the temptation of presumption, he is successful nine times out of ten! (See Testimonies, vol. 4, 44.) We do not have a very good average when we are dealing with temptations of presumption.

Presumption is when people claim the promises of God, but they do not fulfill the conditions. It is one of the most common sins in the Christian world today. There are millions of Christians who claim God as their Father; who claim Jesus as their Saviour; but they are not doing the will of God. They say, “We are going to heaven,” but the Bible says that they are not.

Jesus said, “Not everyone that says to Me, ‘Lord, Lord,’ is going to enter the kingdom of heaven, but he that does the will of My Father in heaven. Many will come to Me in that day and they will say, ‘Lord, Lord, You have made a mistake! We know that we are saved, because we have cast out demons in Your name. We have prophesied in Your name. We have performed many miracles in Your name.’ Then I will say unto them, ‘I never knew you.’ ” (Matthew 7:21–23.)

Can you imagine what a shock that will be? to be a Christian, to go to church every week, to come right up to the day of judgment, and say, “Lord, I know I am saved,” and have Him respond, “No, I never knew you.” “I never knew you; depart from Me, you who practice lawlessness.” Verse 23, last part.

This is the besetting sin of the Christian world today. People think they can be saved while they are breaking God’s Law. The Bible does not teach that.

So, the temptations from the world are lust of the flesh, lust of the eyes, and the pride of life (that is, the love of the world). I am always amazed at how easy it is for us to fall on the temptation of love of the world. The devil promised Jesus the whole world. He would not take it. But there are people that will fall for just a little piece of real estate—not a piece the size of Wichita or the size of Kansas. If the devil offered you all of the city of Wichita, Kansas, would you be willing to give up eternal life to get the whole city? If he offered you all of Kansas, would you be willing to give up eternal life to get the whole state?

Jesus said, “What does it profit a man if he should gain the whole world and lose his own soul?” Mark 8:36. A lot of people are falling for that one today, just as in Jesus’ day. So, the world is the first external temptation.

The Devil

The second external temptation that Christians face is the same one that Jesus faced, and that is the devil. The devil comes to every Christian, every man and every woman, every boy and every girl. The devil comes with various temptations to get you in some way to break the Law of God, because he knows that if you do that, you are on his side. The Bible says, in 1 John 3:8, that everyone who sins is of the devil. And sin is defined in 1 John 3:4: “Sin is the transgression of the law.”

So, if the devil can entice you, seduce you, terrify you, some way get you to sin, you are on his side of the great controversy. That is his whole goal. You are going to lose your soul if you stay there on his side.

Those are the external temptations: the world, with sensuality, presumption, and the love of things, and, then, the devil.

Internal Obstacles

Next we must consider the really bad obstacles that the Christian has to face, and those are the internal obstacles.

If you are not a Christian, you can become a Christian today. In a Christian religion, you do not have to do penance; you do not have to do all kinds of things like that to become part of the body of Christ. You become a Christian by surrendering your will, your mind, to Jesus Christ. If you surrender to Him, and acknowledge Him as your Saviour from sin and as the Lord of your life, then you become a Christian, even if you have not yet been baptized. You can choose to do that right now.

Jesus said, in Luke 6:46, “Why do you call Me ‘Lord, Lord,’ and you do not do what I say?” So, you cannot call Him Lord and not obey, but if you are a Christian, you have a goal. What is your goal? In 1 John 3:2, we read, “Beloved, now are we the children of God; and it is not yet apparent what we shall be, but we know that when He shall appear, we shall be like Him; we shall see Him as He is.” When Jesus appears, we are going to be like Him, so what is your goal, if you are a Christian? Your goal is to be Christlike. Jesus called it the narrow way that leads to eternal life. (See Matthew 7:14.)

Christlike

Let us think this through. If your goal is to be Christlike but there is something inside of you that is not Christlike, what is your problem? You have an obstacle. Your goal is to go to heaven and have eternal life, but you are not there yet. You have an obstacle that you have to overcome to get there.

You see, anything in your character that is not Christlike is an internal obstacle that you must overcome if you are going to be ready for Jesus to come. Do you understand that concept? It is discussed in 1 John 3:1–3, and it says, in verse 3, “Every man that has this hope in him purifies himself, even as he is pure.”

If there is something in your character that is not Christlike, that is an internal obstacle that you have to overcome if you are going to be ready for Jesus to come. And those, of course, are the far more serious obstacles that the Christian has to meet. The internal obstacles are far more difficult and far more serious than the external obstacles.

You see, God has the ability to remove obstacles. God has the ability to take away the devil’s power on the outside, but it would not do any good to take away the external obstacles if the internal obstacles were not removed first. Just think that one through. That is why, before God removes the devil’s power over you on the outside, which will happen when you are taken to heaven, He must first remove the devil’s power over you on the inside.

Those are the obstacles that the Christian has to overcome. Incidentally, not only are there obstacles for individual Christians, but there are obstacles for groups of Christians, for churches. Churches have obstacles to meet too.

Church Obstacles

One of the great obstacles for the church is the obstacle of false teaching, or heretical doctrines. Jesus talked about this a great deal, including in Matthew 24. He said that many false prophets were going to arise, and they were going to deceive many. Whenever you see revival or reformation happening in any church, you will find the devil trying to push off onto that church all kinds of heretical and fanatical doctrines. It never fails.

Do you know from where the greatest obstacles for the church come? Ellen White wrote, “We have far more to fear from within than from without. The hindrances to strength and success are far greater from the church itself than from the world.” Selected Messages, Book 1, 122. From where is our greatest danger, our greatest opposition, going to come? It is going to come from professed believers, from other Christians. “How often have the professed advocates of the truth proved the greatest obstacle to its advancement!” Ibid.

“If we hope to wear the crown, we must expect to bear the cross. Our greatest trials will come from those who profess godliness. It was so with the world’s Redeemer; it will be so with his followers. . . . The opposition which Christ received came from his own nation, who would have been greatly blessed had they accepted him. In like manner the remnant church receive opposition from those who profess to be their brethren.” Review and Herald, August 28, 1883.

Does the greatest opposition come from your enemies? No, it comes from the people whom you think are your friends. That is where it is the most dangerous too.

More Trouble

One other question that needs to be addressed before we look at how to deal with these obstacles is a question that many people have in their minds, especially people who have newly become Christians. This is a very perplexing question to many new Christians. Have you ever thought, or heard someone say, “I have given my life to Christ. I have chosen to follow Him, and now I am in more trouble than I have ever been before in my life. When I was out in the world and I was practicing all the sins of the world, I was not having a tenth of the trouble I am having now that I have decided to follow the Lord. What is this?” People are tempted to think that if God is all-powerful, and if He is really leading them, then why are they experiencing so much trouble?

There is a reason for it, and it really is true. When you decide to follow the Lord, you do have more trouble than you had before. Let me explain how that happens and why that happens.

“Trial is part of the education given in the school of Christ, to purify God’s children from the dross of earthliness. It is because God is leading His children that trying experiences come to them. Trials and obstacles are His chosen methods of discipline, and His appointed conditions of success.” The Acts of the Apostles, 524.

So, what are the appointed conditions of success? They are trials and obstacles, because there is no other way that God can get you from where you are now to where you need to be. Did you know that God never sends to us a trial that we do not need? Now, that is a hard statement. People can hardly believe that. They can hardly believe that God does not allow trials to come to us that we do not need. They say, “Lord, something is wrong here. Preacher, I do not have enough faith to believe this.” Maybe some of you do not have enough faith to believe it, but that is what inspiration says.

“God’s care for His heritage is unceasing. He suffers no affliction to come upon His children but such as is essential for their present and eternal good. He will purify His church, even as Christ purified the temple during His ministry on earth. All that He brings upon His people in test and trial comes that they may gain deeper piety and greater strength to carry forward the triumphs of the cross.” Ibid., 524, 525.

Trials and obstacles are God’s chosen methods of discipline and the appointed conditions of success, and if you are going through severe trials and obstacles, that means that God has something wonderful in store for you when you get past them. Study your Bible; study the great men of the Bible. I will give you a few examples, which you can study on your own.

Joseph

The man Joseph is one of the greatest men ever written about in the Bible. He became the Prime Minister of the strongest nation in the world, and he became known worldwide as the savior of the people. Before God exalted him to that high position, did he have to go through some trials, some really severe trials?

Yes, first of all he was sold as a slave, and was taken away from his family when he was about 17 years of age. He was taken to a foreign land where he had to learn a new language, new culture, and new customs. Then, when he became successful, his master’s wife accused him to his master. She first tried to commit adultery with him. He would not do it, so then she accused him to his master, and he was wrongly thrown in jail. As a slave, he had no way to get out of jail, and he spent years there. He would have been in that jail for the rest of his life if the Lord had not delivered him.

Does that sound like a pretty hard trial? That is perhaps a harder trial than some of us have been through. You see, the greater the future and the destiny that God has for you, the greater the trial that He may allow you to go through to get there.

David

Consider the man David. David is one of the greatest men in the Bible, even though he made some very serious mistakes. Did God allow David to go through a period of trial before He allowed him to become the king of Israel, probably the greatest king that Israel ever had? Yes, David was on the run for his life for about ten years. He was a fugitive, running from here to there, always in danger of being killed. You can read the story in the books of Samuel.

Daniel

Daniel, also one of the greatest men ever to be recorded in Holy Scripture, was taken captive when he was around 17 years of age too. He was taken to a foreign country where he decided that he was not going to drink alcoholic beverages or eat unclean foods. He risked his life for his convictions when he was just a young man. Read the story in Daniel 1.

But that was just the beginning of the trials and tribulations that Daniel had. Some of the hardest trials he had came when he was an elderly man. He was the Prime Minister of the greatest nation in the world, and the other officials of the government became jealous of him. They decided they would get rid of Daniel, and they determined that the only way to get rid of him, because they could not find any fault in him, was through his religion. So they had a law made that if an individual worshiped anybody other than the king for 30 days, he would be thrown into the lions’ den.

Daniel had to make a decision. He had always worshiped God publicly in the window of his house, three times a day, and he was tempted to say, “Well, I will close the window today when I pray, and they will not be able to see me.” That was the temptation the devil brought to him. “I will go to my closet, and I will still pray three times a day to the God of heaven, but I will close and lock the door and nobody will hear me. Nobody will be able to arrest me, because they will not know.” But that had not been his practice, and he knew that that would give the impression that he was being obedient. He was not willing to even give the impression that he would worship anybody but the God of heaven, even if it meant being thrown into the lions’ den. God had not told him that He would deliver him! But He did.

God has not told you in advance what He is going to deliver you from either. When you see the obstacle, all you can see is the obstacle. It looms before you just like the lions’ den. Oh, friend, whatever the obstacle, God knows how to deliver you at the right time. But God could never have delivered Daniel from the lions’ den if Daniel had not been faithful, and God cannot deliver you when you meet an obstacle unless you are faithful.

To be continued . . .

[Bible texts quoted are literal translation.]

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559

Bible Study Guides – Lessons from the Life of David – A Soul Brought to Peace

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March 24, 2019 – March 30, 2019

Key Text

“Now also when I am old and greyheaded, O God, forsake me not; until I have shewed Thy strength unto this generation, and Thy power to everyone that is to come” (Psalm 71:18).

Study Help:  Patriarchs and Prophets, 743–755; Conflict and Courage, 186.

Introduction

“Glorious are the promises made to David and his house, promises that look forward to the eternal ages, and find their complete fulfillment in Christ.’’ Patriarchs and Prophets, 754.

Sunday

REBELLION SQUELCHED

  • As David prepared for battle, what was his main concern? 2 Samuel 18:1–5. How did Absalom meet his death? 2 Samuel 18:9, 10, 14, 15.

Note: “As the king looked upon the opposing forces, the thought uppermost in his mind was not of the crown and the kingdom, nor of his own life, that depended upon the wage of battle. The father’s heart was filled with love and pity for his rebellious son.” Patriarchs and Prophets, 743.

  • Relate how Joab had to arrest the reactions which followed this event. 2 Samuel 18:32, 33; 19:1–8.

Note: “Joab was filled with indignation. God had given them reason for triumph and gladness; the greatest rebellion that had ever been known in Israel had been crushed; and yet this great victory was turned to mourning for him [Absalom] whose crime had cost the blood of thousands of brave men. … [2 Samuel 19:5–7 quoted.]

“Harsh and even cruel as was the reproof to the heart-stricken king, David did not resent it. Seeing that his general was right, he went down to the gate, and with words of courage and commendation greeted his brave soldiers as they marched past him.” Patriarchs and Prophets, 745.

Monday

BLESSING AND PRESUMPTION

  • Although the full restoration of David’s kingdom was neither immediate nor easy, what was he able to declare? 2 Samuel 22:1–3, 7, 18–22, 51.

Note: “After the death of Absalom, God turned the hearts of Israel, as the heart of one man, to David.” Spiritual Gifts, vol. 4a, 91.

  • What was the next error which David committed? 1 Chronicles 21:1–4.

Note: “It was pride and ambition that prompted this action of the king. The numbering of the people would show the contrast between the weakness of the kingdom when David ascended the throne and its strength and prosperity under his rule. This would tend still further to foster the already too great self-confidence of both king and people. [1 Chronicles 21:1 quoted.] The prosperity of Israel under David had been due to the blessing of God rather than to the ability of her king or the strength of her armies. But the increasing of the military resources of the kingdom would give the impression to surrounding nations that Israel’s trust was in her armies, and not in the power of Jehovah.

“Though the people of Israel were proud of their national greatness, they did not look with favor upon David’s plan for so greatly extending the military service. The proposed enrollment caused much dissatisfaction; consequently it was thought necessary to employ the military officers in place of the priests and magistrates, who had formerly taken the census. The object of the undertaking was directly contrary to the principles of a theocracy.” Patriarchs and Prophets, 747.

Tuesday

REPENTANCE AND CONSEQUENCES

  • What did David humbly realize even before the census had been completed? 2 Samuel 24:10. What choices did God offer and what did David choose? 2 Samuel 24:11–14.
  •  Why did so many people have to suffer, and what was the effect of David’s intercession? 2 Samuel 24:15–17, 21, 25.

Note: “The taking of the census had caused disaffection among the people; yet they had themselves cherished the same sins that prompted David’s action. As the Lord through Absalom’s sin visited judgment upon David, so through David’s error He punished the sins of Israel.” Patriarchs and Prophets, 748.

“Swift destruction followed. Seventy thousand were destroyed by pestilence. David and the elders of Israel were in the deepest humiliation, mourning before the Lord. As the angel of the Lord was on his way to destroy Jerusalem, God bids him to stay his work of death. A pitiful God loves His people still, notwithstanding their rebellion. The angel clad in warlike garments, with a drawn sword in his hand, stretched out over Jerusalem, is revealed to David, and to those who were with him. David is terribly afraid, yet he cries out in his distress, and his compassion for Israel. He begs of God to save the sheep. In anguish he confesses, ‘I have sinned, and I have done wickedly. Let thine hand be against me, and against my father’s house, and not upon the people’ (2 Samuel 24:17). God speaks to David by his prophet, and bids him make atonement for his sin. David’s heart was in the work, and his repentance was accepted.” Spiritual Gifts, vol. 4a, 92, 93.

Wednesday

ABDICATION

  • How had David prayed to have special grace in his old age? Psalm 71:9, 18–20. Describe the final trial of David’s life, and the action which followed. 1 Kings 1:5, 6, 15–20, 32–35, 39.

Note: “Both by natural endowments and religious character Solomon was better qualified than his elder brother to become ruler of Israel; yet although the choice of God had been clearly indicated, Adonijah did not fail to find sympathizers. …

“David at once abdicated in favor of Solomon, who was immediately anointed and proclaimed king. The conspiracy was crushed. Its chief actors had incurred the penalty of death. … Joab and Adonijah were spared for the time, but after the death of David they suffered the penalty of their crime. The execution of the sentence upon the son of David completed the fourfold judgment [2 Samuel 12:5, 6] that testified to God’s abhorrence of the father’s sin.” Patriarchs and Prophets, 749, 750.

  • Describe David’s deepest concerns at the end of his life, and what he realized more fully. 2 Samuel 23:1–4; 1 Kings 2:1–3; 1 Chronicles 28:9.

Note: “Great had been David’s fall, but deep was his repentance, ardent was his love, and strong his faith. He had been forgiven much, and therefore he loved much.” Patriarchs and Prophets, 754.

“The closing years of David’s life were marked with faithful devotion to God. … He manifested an earnestness and devotion in making extensive preparations for the building [temple], and spared neither labor nor expense, but made large donations from his own treasury, thereby setting a noble example before his people, which they did not hesitate with a willing heart to follow.

“David feels the greatest solicitude for Solomon. … He has learned by experience that the Lord will in no case sanction wrong doing, whether it be found in the loftiest prince, or the humblest subject, but would visit the leader of his people with as much severer punishment as his position is more responsible than the humble subject’s. The sins committed by the leaders of Israel would have an influence to lessen the heinousness of crime on the minds and consciences of the people, and would be brought to the notice of other nations, who fear not God, but who trample upon his authority, and they would be led to blaspheme the God of Israel.

“David solemnly charges his son to adhere strictly to the law of God, and to keep all his statutes.” Spiritual Gifts, vol. 4a, 94, 95.

“David, in arranging his business, sets a good example to all who are advanced in years, to settle their matters while they are capable of doing so, that when they shall be drawing near to death, and their mental faculties are dimmed, they shall have nothing of a worldly nature to divert their minds from God.” Ibid., 96.

Thursday

A LEGACY FOR THE LAST DAYS

  • How are we to understand the promises recorded in 2 Samuel 7:16 and Psalm 110:1–5? Explain the significance of these promises. Luke 1:30–33; Matthew 22:41–45; Acts 2:29–36.
  •  What message penned by David is of particular importance to believers in these last days of earth’s history? Psalm 119:17, 18, 33–40, 126, 127.

Note: “It is possible for men to go so far in wickedness, under continual remonstrance, that God sees that He must arise and vindicate His honor. Thus it is at the present period of this earth’s history. Crime of every degree is becoming more and more strikingly manifest. The earth is filled with violence of men against their fellow-men.

“What position will the church take? Will those who in the past have had respect for the law of God, be drawn into the current of evil? Will the almost universal transgression and contempt of the law of God, darken the spiritual atmosphere of the souls of all alike? Will the disrespect of the law of God sweep away the protecting barriers? Because wickedness and lawlessness prevail, is the law of God to be less highly esteemed? Because it is made void by the great majority of those living on the earth, shall the few loyal ones become like all the disloyal, and act as the wicked act? Shall they not rather offer up the prayer of David, ‘It is time for Thee, Lord, to work: for they have made void Thy law’ (Psalm 119:126)?” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1153.

“[Psalm 119:17, 18, 33–40 quoted.] Such prayers as this the Lord’s servants should be continually offering to Him. This prayer reveals a consecration to God of heart and mind; it is the consecration that God is asking us to make.” lbid., 1152.

Friday

PERSONAL REVIEW QUESTIONS

1     What can we learn from the conversation between David and Joab following the death of Absalom?

2    Why was David’s census displeasing to God?

3    Enumerate the fourfold judgment on David’s sons.

4    What rules did the Holy Spirit, through David, set up for church leaders?

5    What did the Holy Spirit, through David, prophesy about the Messiah that was to come, and appeal to us in the last days?

 

© 1996, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study Guides – Lessons from the Life of David – Heartbreaking Consequences

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March 17, 2019 – March 23, 2019

Key Text

“Rejoice not against me, 0 mine enemy: when I fall, I shall arise; when I sit in darkness, the Lord shall be a light unto me” (Micah 7:8).

 Study Help:  Patriarchs and Prophets, 737, 738; Spiritual Gifts, vol. 4a, 89–91.

Introduction

“David’s history enables us to see also the great ends which God has in view in His dealings with sin; it enables us to trace, even through darkest judgments, the working out of His purposes of mercy and beneficence.” Patriarchs and Prophets, 738.

Sunday

BITTER EFFECTS OF SIN

  • How had David’s sin reduced his credibility before his children? Proverbs 6:32, 33.

Note: “There was a great change in David himself. He was broken in spirit by the consciousness of his sin and its far-reaching results. He felt humbled in the eyes of his subjects. His influence was weakened. Hitherto his prosperity had been attributed to his conscientious obedience to the commandments of the Lord. But now his subjects, having a knowledge of his sin, would be led to sin more freely. His authority in his own household, his claim to respect and obedience from his sons, was weakened. A sense of his guilt kept him silent when he should have condemned sin; it made his arm feeble to execute justice in his house. His evil example exerted its influence upon his sons, and God would not interpose to prevent the result. He would permit things to take their natural course, and thus David was severely chastised.” Patriarchs and Prophets, 723.

  • What is written about Amnon, David’s first-born son? 2 Samuel 13:1, 2, 10–16. Why did David neglect to carry out his convictions regarding Amnon’s violent act? 2 Samuel 13:21; Romans 2:1.

Note: “The shameful crime of Amnon, the first-born, was permitted by David to pass unpunished and unrebuked. The law pronounced death upon the adulterer, and the unnatural crime of Amnon made him doubly guilty. But David, self-condemned for his own sin, failed to bring the offender to justice.” Patriarchs and Prophets, 727.

Monday

BLIND PARENTAL AFFECTION

  • How was Amnon brought to justice? 2 Samuel 13:28, 29, 32. What warning should parents and church leaders heed from observing the character and outcome of Amnon?

Note: “Like other sons of David, Amnon had been left to selfish indulgence. He had sought to gratify every thought of his heart, regardless of the requirements of God. Notwithstanding his great sin, God had borne long with him. For two years he had been granted opportunity for repentance; but he continued in sin, and with his guilt upon him, he was cut down by death, to await the awful tribunal of the judgment. …

“When parents or rulers neglect the duty of punishing iniquity, God Himself will take the case in hand. His restraining power will be in a measure removed from the agencies of evil, so that a train of circumstances will arise which will punish sin with sin.” Patriarchs and Prophets, 727, 728.

  • How can we avoid the same mistakes David committed in mishandling the case of Absalom? 2 Samuel 13:38, 39; 14:21–24, 28.

Note: “The evil results of David’s unjust indulgence toward Amnon were not ended, for it was here that Absalom’s alienation from his father began. After he fled to Geshur, David, feeling that the crime of his son demanded some punishment, refused him permission to return. And this had a tendency to increase rather than to lessen the inextricable evils in which the king had come to be involved.” Patriarchs and Prophets, 728.

‘’[After being permitted to return to Jerusalem] Absalom lived two years in his own house, but banished from the court. His sister dwelt with him, and her presence kept alive the memory of the irreparable wrong she had suffered. … It was not wise for the king to leave a man of Absalom’s character—ambitious, impulsive, and passionate—to brood for two years over supposed grievances. And David’s action in permitting him to return to Jerusalem, and yet refusing to admit him to his presence, enlisted in his behalf the sympathies of the people.” lbid., 729.

Tuesday

CHARISMA, CHARM, AND TREACHERY

  • What factors made Absalom attractive to the people, and how did he craftily use these to his advantage when the unsuspecting king had accepted him back into his court? 2 Samuel 14:25, 26; 15:1–6.

Note: “With the memory ever before him of his own transgression of the law of God, David seemed morally paralyzed. … The influence of David’s listlessness and irresolution extended to his subordinates; negligence and delay characterized the administration of justice. Absalom artfully turned every cause of dissatisfaction to his own advantage.” Patriarchs and Prophets, 729.

“Fomented by the artful insinuations of the prince, discontent with the government was fast spreading. The praise of Absalom was on the lips of all. … The king, blinded by affection for his son, suspected nothing. The princely state which Absalom had assumed, was regarded by David as intended to do honor to his court—as an expression of joy at the reconciliation.” Ibid., 730.

  • Relate the hypocritical plot of Absalom. 2 Samuel 15:7–12.

Note: “Absalom’s crowning act of hypocrisy was designed not only to blind the king but to establish the confidence of the people, and thus to lead them on to rebellion against the king whom God had chosen.” Patriarchs and Prophets, 730.

Wednesday

REMEMBERING PRIORITIES

  • Relate the startling news brought to David, and the strategic steps he took. 2 Samuel 15:13–17. What was his aim in taking this action?

Note: “In his great peril David shook off the depression that had so long rested upon him, and with the spirit of his earlier years he prepared to meet this terrible emergency. Absalom was mustering his forces at Hebron, only twenty miles away. The rebels would soon be at the gates of Jerusalem.

“From his palace David looked out upon his capital—’beautiful for situation, the joy of the whole earth … the city of the great King’ (Psalm 48:2). He shuddered at the thought of exposing it to carnage and devastation. Should he call to his help the subjects still loyal to his throne, and make a stand to hold his capital? Should he permit Jerusalem to be deluged with blood? His decision was taken. The horrors of war should not fall upon the chosen city. He would leave Jerusalem, and then test the fidelity of his people, giving them an opportunity to rally to his support. In this great crisis it was his duty to God and to his people to maintain the authority with which Heaven had invested him. The issue of the conflict he would trust with God.” Patriarchs and Prophets, 731.

  • In this tragic hour, how was David comforted by the faith of men such as lttai the Gittite? 2 Samuel 15:18–23.

Note: “David, with characteristic unselfishness, could not consent that these strangers who had sought his protection should be involved in his calamity. He expressed surprise that they should be ready to make this sacrifice for him. [2 Samuel 15:19–21 quoted.)

“These men had been converted from paganism to the worship of Jehovah, and nobly they now proved their fidelity to their God and their king. David, with grateful heart, accepted their devotion to his apparently sinking cause.” Patriarchs and Prophets, 731, 732.

Thursday

NOBILITY IN SUFFERING

  • Though David eagerly yearned to keep God’s sacred ark with him, what noble decision did he make? 2 Samuel 15:24–29.

Note: “As the appointed ruler of God’s heritage he was under solemn responsibility. Not personal interests, but the glory of God and the good of his people, were to be uppermost in the mind of Israel’s king. … Without divine authority neither priest nor king had a right to remove therefrom the symbol of His presence. And David knew that his heart and life must be in harmony with the divine precepts, else the ark would be the means of disaster rather than of success. His great sin was ever before him. He recognized in this conspiracy the just judgment of God. The sword that was not to depart from his house had been unsheathed. He knew not what the result of the struggle might be. It was not for him to remove from the capital of the nation the sacred statutes which embodied the will of their divine Sovereign, which were the constitution of the realm and the foundation of its prosperity.” Patriarchs and Prophets, 732.

  • Describe the hope expressed by David in this dark hour. 2 Samuel 15:30; 16:5–12; Psalm 3:1–3. What should we realize from this history? Psalm 89:18–20, 30–33.

Note: “David utters no complaint. The most eloquent psalm he ever sang [Psalm 3] was when he was climbing Mount Olivet.” Conflict and Courage, 181.

“The Lord did not forsake David. This chapter in his experience, when, under cruelest wrong and insult, he shows himself to be humble, unselfish, generous, and submissive, is one of the noblest in his whole experience. Never was the ruler of Israel more truly great in the sight of heaven than at this hour of his deepest outward humiliation. …

“In the experience through which He caused David to pass, the Lord shows that He cannot tolerate or excuse sin. … He caused David to pass under the rod, but He did not destroy him; the furnace is to purify, but not to consume.” Patriarchs and Prophets, 738.

Friday

PERSONAL REVIEW QUESTIONS

1     Why did David seem to be in a paralytic stupor?

2    How can we avoid repeating the mistakes found in David’s family life?

3    What factors can trigger an Absalom in the church?

4    Relate some evidences of David’s nobility during this period.

5    Why could David trust in God even at this time?

Bible Study Guides – Lessons from the Life of David – The Exalted Humbled

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March 10, 2019 – March 16, 2019

Key Text

“Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile” (Psalm 32:2).

Study Help: Patriarchs and Prophets, 717–726; Steps to Christ, 23, 25, 35, 36.

Introduction

‘’Those who, by pointing to the example of David, try to lessen the guilt of their own sins, should learn from the Bible that the way of transgression is hard.” Patriarchs and Prophets, 724.

Sunday

AT EASE IN THE BROAD WAY

  • Trace the course which led David to go astray. 2 Samuel 11:1–4. How are we warned against this sin? Hebrews 13:4.

Note: “It was the spirit of self-confidence and self-exaltation that prepared the way for David’s fall. Flattery and the subtle allurements of power and luxury were not without effect upon him. Intercourse with surrounding nations also exerted an influence for evil. According to the customs prevailing among Eastern rulers, crimes not to be tolerated in subjects were uncondemned in the king; the monarch was not under obligation to exercise the same self-restraint as the subject. All this tended to lessen David’s sense of the exceeding sinfulness of sin. And instead of relying in humility upon the power of Jehovah, he began to trust to his own wisdom and might. …

“David was surrounded by the fruits of victory and the honors of his wise and able rule. It was now, while he was at ease and unguarded, that the tempter seized the opportunity to occupy his mind. The fact that God had taken David into so close connection with Himself and had manifested so great favor toward him, should have been to him the strongest of incentives to preserve his character unblemished. But when in ease and self-security he let go his hold upon God, David yielded to Satan and brought upon his soul the stain of guilt. He, the Heaven-appointed leader of the nation, chosen by God to execute His law, himself trampled upon its precepts.” Patriarchs and Prophets, 717, 718.

  • How did Jesus explain what makes a person vulnerable to sin? John 15:5, last part. What admonitions are given to help us in this regard? 1 John 2:15, 16.

Note: “Whatever diverts the mind from God, whatever leads to self-exaltation or to self-dependence, is surely preparing the way for our overthrow. …

“As soon as Satan can separate the soul from God, the only Source of strength, he will seek to arouse the unholy desires of man’s carnal nature. The work of the enemy is not abrupt; it is not, at the outset, sudden and startling; it is a secret undermining of the strongholds of principle. It begins in apparently small things—the neglect to be true to God and to rely upon Him wholly, the disposition to follow the customs and practices of the world.” Patriarchs and Prophets, 717, 718.

Monday

A DOWNWARD COURSE

  • What further complicated David’s situation? 2 Samuel 11:5. Explain why God could not prosper David’s attempt to cover his sin. 2 Samuel 11:10–13.

 Note: “Every effort which David made to conceal his guilt proved unavailing. He had betrayed himself into the power of Satan; danger surrounded him, dishonor more bitter than death was before him.” Patriarchs and Prophets, 718, 719.

  • How did David feel when he was induced to add sin to sin? 2 Samuel 11:14–17, 26, 27; Psalm 32:3, 4. What should we remember when tempted by the enemy? Proverbs 14:12; James 2:10–12.

Note: “He [David] had excused his own sinful course to himself, until his ways seemed passable in his own eyes. One wrong step had prepared the way for another.” Spiritual Gifts, vol. 4a, 86.

“There appeared but one way of escape, and in his desperation he was hurried on to add murder to adultery. He who had compassed the destruction of Saul was seeking to lead David also to ruin. Though the temptations were different, they were alike in leading to transgression of God’s law.” Patriarchs and Prophets, 719.

Tuesday

A SEVERE REBUKE

  • What message of rebuke did God send to David through Nathan the prophet? 2 Samuel 12:1–9.

 Note: “It was when David was pure, and walking in the counsel of God, that God called him a man after his own heart. When David departed from God, and stained his virtuous character by his crimes, he was no longer a man after God’s own heart.” Spiritual Gifts, vol. 4a, 87.

“God in His mercy did not leave David to be lured to utter ruin by the deceitful rewards of sin.

“For the sake of Israel also there was a necessity for God to interpose. As time passed on, David’s sin toward Bathsheba became known, and suspicion was excited that he had planned the death of Uriah. The Lord was dishonored. He had favored and exalted David, and David’s sin misrepresented the character of God and cast reproach upon His name. It tended to lower the standard of godliness in Israel, to lessen in many minds the abhorrence of sin; while those who did not love and fear God were by it emboldened in transgression.” Patriarchs and Prophets, 720.

  • Relate the response of David and the immediate mercy of God. 2 Samuel 12:13. Nevertheless, what were to be some of the inevitable consequences of David’s sin? 2 Samuel 12:10–12, 14.

Note: “David awakens as from a dream. He feels the sense of his sin. He does not seek to excuse his course, or palliate his sin, as did Saul; but with remorse and sincere grief, he bows his head before the prophet of God, and acknowledges his guilt.” Spiritual Gifts, vol. 4a, 86.

“The sentence of death was transferred from David to the child of his sin.” Patriarchs and Prophets, 722.

“David’s transgression had changed his relation to God. The Lord could not in any wise sanction iniquity. He could not exercise His power to protect David from the results of his sin as he had protected him from the enmity of Saul.” Ibid., 723.

“God shows his displeasure at David’s having a plurality of wives by visiting him with judgments, and permitting evils to rise up against him from his own house.” Spiritual Gifts, vol. 4a, 87.

Wednesday

GENUINE REPENTANCE

  • Describe the depth of David’s heartfelt repentance. Psalm 51:1–4, 7, 10–14. Through sacred song, what public appeal does he make even to the last generation?

Note: “This experience was most painful to David, but it was most beneficial. … The conviction of his guilt was the saving of his soul. He saw himself in another light, as the Lord saw him.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1023.

“He [David) did not flatter himself that sin was a matter with which he had nothing to do, and that should not concern him. As he saw the depths of deceit in his heart, he was deeply disgusted with himself, and prayed that God would keep him back by His power from presumptuous sins, and cleanse him from secret faults.” Ibid., vol. 3, 1147.

“Instead of endeavoring to conceal his guilt he desired that others might be instructed by the sad history of his fall.” Patriarchs and Prophets, 725.

  • What evidence did David have that his repentance was not in vain? Psalms 51:16, 17; 32:1, 2, 5–7.

Note: “David did not in despair give over the struggle. In the promises of God to repentant sinners he saw the evidence of his pardon and acceptance.” Patriarchs and Prophets, 725.

Thursday

FOOD FOR THOUGHT

  • What should all realize about sin? Ezekiel 33:12, 13, 18; 1 John 3:4.

Note: “Sin is sin, whether committed by one sitting on a throne, or by one in the humbler walks of life. The day is coming when all who have committed sin will make confession, even though it is too late for them to receive pardon. God waits long for the sinner to repent. He manifests a wonderful forbearance. But He must at last call the transgressor of His law to account. …

“It is not safe for us to close our eyes and harden our consciences, that we shall not see or realize our sins. We need to cherish the instruction we have had in regard to the hateful character of sin in order that we may repent of and confess our sins.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1147.

  •  How can David’s repentance encourage us? Isaiah 55:7; 1 John 1:9.

Note: “Many have murmured at what they called God’s injustice in sparing David, whose guilt was so great, after having rejected Saul for what appear to them to be far less flagrant sins. But David humbled himself and confessed his sin, while Saul despised reproof and hardened his heart in impenitence.

“This passage in David’s history is full of significance to the repenting sinner. It is one of the most forcible illustrations given us of the struggles and temptations of humanity, and of genuine repentance toward God and faith in our Lord Jesus Christ. Through all the ages it has proved a source of encouragement to souls that, having fallen into sin, were struggling under the burden of their guilt. Thousands of the children of God, who have been betrayed into sin, when ready to give up to despair have remembered how David’s sincere repentance and confession were accepted by God, notwithstanding he suffered for his transgression; and they also have taken courage to repent and try again to walk in the way of God’s commandments.

“Whoever under the reproof of God will humble the soul with confession and repentance, as did David, may be sure that there is hope for him. Whoever will in faith accept God’s promises, will find pardon. The Lord will never cast away one truly repentant soul. He has given this promise: ‘Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me’ (Isaiah 27:5). ‘Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon’ (Isaiah 55:7).” Patriarchs and Prophets, 726.

Friday

PERSONAL REVIEW QUESTIONS

1     What made David and could make us wide open to temptation?

2    How does God seek to help us avoid adding sin to sin?

3    Why are the sins of leaders especially grievous?

4    Name some point of particular significance from Psalm 32 or 51.

5    How can we – like David – be believers after God’s own heart?

Bible Study Guides – Lessons from the Life of David – Becoming Wiser by Experience

by

February 24, 2019 – March 2, 2019

Key Text

“The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding” (Proverbs 9:10).

Study Help: The Ministry of Healing, 473, 474; Patriarchs and Prophets, 706–713.

Introduction

“He [David] learned that only by God’s power could he come to the throne; only in His wisdom could he rule wisely.” Education, 152.

Sunday

LEARNING REVERENCE

  • How had David learned to exercise the utmost care and reverence when transporting the ark the second time? 2 Samuel 6:12, 13. What charge is given to those who hold positions of responsibility in the Lord’s work today? Isaiah 52:11.

Note: “He [David] resolved to make another attempt to remove the ark, and he now gave earnest heed to carry out in every particular the directions of the Lord. Again the chief men of the nation were summoned, and a vast assemblage gathered about the dwelling place of the Gittite. With reverent care the ark was now placed upon the shoulders of men of divine appointment, the multitude fell into line, and with trembling hearts the vast procession again set forth. After advancing six paces the trumpet sounded a halt. By David’s direction sacrifices of ‘oxen and fatlings’ (2 Samuel 6:13) were to be offered.” Patriarchs and Prophets, 706.

“Men and women may be well versed in Bible knowledge, as well acquainted with the Scripture as were the Israelites with the ark, and yet if their hearts are not right before God, success will not attend their efforts. God will not be with them. They do not have a high sense of the obligations of the law of heaven, nor do they realize the sacred character of the truth they are teaching. The charge is, ‘Be ye clean that bear the vessels of the Lord’ (Isaiah 52:11).” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 998.

  • How was David dressed on this particular occasion, and why? 2 Samuel 6:14, last part.

Note: “The king had laid aside his royal robes and had attired himself in a plain linen ephod, such as was worn by the priests. He did not by this act signify that he assumed priestly functions, for the ephod was sometimes worn by others besides the priests. But in this holy service he would take his place as, before God, on an equality with his subjects. Upon that day Jehovah was to be adored. He was to be the sole object of reverence.” Patriarchs and Prophets, 706, 707.

Monday

SACRED JOY

  • What should we understand by David’s “dancing”? 2 Samuel 6:14, first part.

Note: “David’s dancing in reverent joy before God has been cited by pleasure lovers in justification of the fashionable modern dance, but there is no ground for such an argument. In our day dancing is associated with folly and midnight reveling. Health and morals are sacrificed to pleasure. By the frequenters of the ballroom God is not an object of thought and reverence; prayer or the song of praise would be felt to be out of place in their assemblies. This test should be decisive. Amusements that have a tendency to weaken the love for sacred things and lessen our joy in the service of God are not to be sought by Christians. The music and dancing in joyful praise to God at the removal of the ark had not the faintest resemblance to the dissipation of modern dancing. The one tended to the remembrance of God and exalted His holy name. The other is a device of Satan to cause men to forget God and to dishonor Him.” Patriarchs and Prophets, 707.

  • Describe the chorus, procession, and ceremony that accompanied the entrance of the sacred ark into the gates of Jerusalem. Psalm 24:7–10; 2 Samuel 6:17–19.

 Note: “When the gates were opened wide, the procession entered, and with reverent awe the ark was deposited in the tent that had been prepared for its reception. …

“The Spirit of divine inspiration had rested upon the king, and now as the last beams of the setting sun bathed the tabernacle in a hallowed light, his heart was uplifted in gratitude to God that the blessed symbol of His presence was now so near the throne of Israel.” Patriarchs and Prophets, 708.

Tuesday

PRIDE VS. THE BEAUTY OF HOLINESS

  • How did Michal, David’s wife, show evidence of having inherited and cultivated the same bitter spirit as her father? 2 Samuel 6:16, 20. Relate how her attitude was displeasing to Heaven as well as to her husband. 2 Samuel 6:21–23.

 Note: “The dignity and pride of king Saul’s daughter was shocked that king David should lay aside his garments of royalty, and lay by his royal scepter, and be clothed with the simple linen garments worn by the priest. She thought that he was greatly dishonoring himself before the people of Israel. But God honored David in the sight of all Israel by letting his Spirit abide upon him.” Spiritual Gifts, vol. 4a, 112, 113.

“In the bitterness of her passion she could not await David’s return to the palace, but went out to meet him, and to his kindly greeting poured forth a torrent of bitter words. Keen and cutting was the irony of her speech: [2 Samuel 6:20 quoted].

“David felt that it was the service of God which Michal had despised and dishonored. … To David’s rebuke was added that of the Lord: because of her pride and arrogance, Michal ‘had no child unto the day of her death’ (2 Samuel 6:23).” Patriarchs and Prophets, 708–711.

  • Explain how the deep joy tasted by David, so contrary to the nature of the proud, carnal heart, will be experienced in even greater measure by God’s final remnant when He utters His covenant of peace. Psalm 96:1–6, 9–13; Revelation 14:12, 13; Daniel 12:2.

Note: “David humbled himself, but God exalted him. He sung in an inspired manner, playing upon the harp, producing the most enchanting music. He felt in a small degree that holy joy that all the saints will experience at the voice of God when their captivity is turned, and God makes a covenant of peace with all who have kept His commandments.’’ Spiritual Gifts, vol. 4a, 113.

“[Daniel 12:2 quoted.] All who have died in the faith of the third angel’s message come forth from the tomb glorified, to hear God’s covenant of peace with those who have kept His law.” The Great Controversy, 637.

“I saw a writing, copies of which were scattered in different parts of the land, giving orders that unless the saints should yield their peculiar faith, give up the Sabbath, and observe the first day of the week, the people were at liberty after a certain time to put them to death. … God would be honored by making a covenant with those who had kept His law, in the sight of the heathen round about them; and Jesus would be honored by translating, without their seeing death, the faithful, waiting ones who had so long expected Him.” Early Writings, 282, 283.

Wednesday

A DREAM DEFERRED

  • When the throne of David was established and he had rest from all his enemies, what was his greatest aspiration? 2 Samuel 7:1–3.
  • What should we learn from the Lord’s message to David in this regard? 2 Samuel 7:4, 5, 12, 13.

Note: “Our plans are not always God’s plans. He may see that it is best for us and for His cause to refuse our very best intentions, as He did in the case of David. But of one thing we may be assured, He will bless and use in the advancement of His cause those who sincerely devote themselves and all they have to His glory. If He sees it best not to grant their desires He will counterbalance the refusal by giving them tokens of His love and entrusting to them another service.

”In His loving care and interest for us, often He who understands us better than we understand ourselves refuses to permit us selfishly to seek the gratification of our own ambition.” The Ministry of Healing, 473.

Thursday

THE GRACE OF HUMILITY

  • Why was David himself not permitted to build the house of God? 1 Chronicles 22:7–10.
  •  What should we learn from David’s attitude in response to the Lord’s declaration? 2 Samuel 7:18–22. Name another servant of God who also manifested this same type of graceful humility. John 3:26–30.

Note: “David knew that it would be an honor to his name and would bring glory to his government to perform the work that he had purposed in his heart to do, but he was ready to submit his will to the will of God. The grateful resignation thus manifested is rarely seen, even among Christians. How often do those who have passed the strength of manhood cling to the hope of accomplishing some great work upon which their hearts are set, but which they are unfitted to perform! God’s providence may speak to them, as did His prophet to David, declaring that the work which they so much desire is not committed to them. It is theirs to prepare the way for another to accomplish it. But instead of gratefully submitting to the divine direction, many fall back as if slighted and rejected, feeling that if they cannot do the one thing which they desire to do, they will do nothing. Many cling with desperate energy to responsibilities which they are incapable of bearing, and vainly endeavor to accomplish a work for which they are insufficient, while that which they might do, lies neglected. And because of this lack of co-operation on their part the greater work is hindered or frustrated.” Patriarchs and Prophets, 712, 713.

Friday

PERSONAL REVIEW QUESTIONS

1   What constitutes the bearing of God’s ark with reverence today?

2   Contrast David’s religious dancing with today’s celebration movement.

3   How is the bitterness of Michal a warning to each of us?

4   What should Christians realize, even in establishing worthy aims?

5   What can we as Adventists learn from God’s verdict about David’s goal?