Lessons from the Life of David – Brotherly Love

January 20 – 26, 2019

Key Text

“Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13).

Study Help: The Youth’s Instructor, November 24, 1898; Our High Calling, 182–184.

Introduction

“There are many cords which unite us to our fellow men, to humanity, and to God, and this relationship is solemn with its weight of responsibility.” Our High Calling, 184.

Sunday

A DISTINGUISHED PRINCE

  • Who was faithful Jonathan, and for what qualities had he been distinguished? 1 Samuel 13:5; 14:1, 6, 13–15.

Note: “In Jonathan, the son of Saul, the Lord saw a man of pure integrity—one to whom He could draw nigh, and upon whose heart He could move.” Sons and Daughters of God, 208.

“Jonathan, the king’s son, a man who feared the Lord, was chosen as the instrument to deliver Israel. Moved by a divine impulse, he proposed to his armor-bearer that they should make a secret attack upon the enemy’s camp. ‘It may be,’ he urged, ‘that the Lord will work for us: for there is no restraint to the Lord to save by many or by few’ (1 Samuel 14:6). …

“Angels of heaven shielded Jonathan and his attendant, angels fought by their side, and the Philistines fell before them. The earth trembled as though a great multitude with horsemen and chariots were approaching. Jonathan recognized the tokens of divine aid, and even the Philistines knew that God was working for the deliverance of Israel. Great fear seized upon the host, both in the field and in the garrison. In the confusion, mistaking their own soldiers for enemies, the Philistines began to slay one another.” Patriarchs and Prophets, 623.

  • How do we know that Jonathan was beloved among the people and demonstrated potential as the natural heir to the throne? 1 Samuel 14:24, 27, 43–45.

Note: “Saul could not claim the honor of the victory, but he hoped to be honored for his zeal in maintaining the sacredness of his oath. Even at the sacrifice of his son, he would impress upon his subjects the fact that the royal authority must be maintained. …

“The people refused to allow the sentence to be executed. Braving the anger of the king, they declared, ‘Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: as the Lord liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day’ (1 Samuel 14:45). The proud monarch dared not disregard this unanimous verdict, and the life of Jonathan was preserved.

“Saul could not but feel that his son was preferred before him, both by the people and by the Lord. Jonathan’s deliverance was a severe reproof to the king’s rashness. “Patriarchs and Prophets, 625.

Monday

A DIVINELY INSPIRED FRIENDSHIP

  • Describe the relationship of Jonathan and David. 1 Samuel 18:1–4.

Note: “Especially was the heart of Jonathan knit with David’s, and there was a most sacred bond of union established between them, which remained unbroken till the death of Saul and Jonathan. This was the Lord’s doings, that Jonathan might be the means of preserving the life of David, when Saul would try to kill him.” Spiritual Gifts, vol. 4a, 79.

  • How did Jonathan intercede in David’s behalf? 1 Samuel 19:1–7.

Note: “Jonathan revealed the king’s intention to David and bade him conceal himself while he would plead with his father to spare the life of the deliverer of Israel. He presented before the king what David had done to preserve the honor and even the life of the nation, and what terrible guilt would rest upon the murderer of the one whom God had used to scatter their enemies.” Patriarchs and Prophets, 652.

Tuesday

UNSELFISH LOYALTY

  • How did David confirm to Jonathan his innocence before Saul and appeal for his help? 1 Samuel 20:1–3, 5–8.

Note: “After the remarkable exhibition of the power of God, Jonathan could not believe that his father would still harm David, since this would be manifest rebellion against God. But David was not convinced.” Patriarchs and Prophets, 654.

  • How did Jonathan renew his loyalty to David, even at the expense of his own chance at the throne? 1 Samuel 20:4, 9, 12–17. Which specific characteristics of godly love did Jonathan especially manifest? 1 Corinthians 13:4, 5.

Note: “Jonathan, by birth heir to the throne, yet knowing himself set aside by the divine decree; to his rival the most tender and faithful of friends, shielding David’s life at the peril of his own; steadfast at his father’s side through the dark days of his declining power, and at his side falling at the last—the name of Jonathan is treasured in heaven, and it stands on earth a witness to the existence and the power of unselfish love.” Education, 157.

Wednesday

LOVE THAT TAKES RISKS

  • How did Jonathan’s protection of David place his own life in jeopardy? 1 Samuel 20:27–34. What should we as families learn from Jonathan’s manifestation of the depth of true friendship? John 15:13.

 Note: “[John 15:13 quoted.] Our love is frequently selfish, for we confine it to prescribed limits. When we come into close union and fellowship with Christ, our love and sympathy and our works of benevolence will reach down deeper and will widen and strengthen with exercise. The love and interest of Christ’s followers must be as broad as the world. Those who live merely for ‘me and mine’ will fail of heaven. God calls upon you as a family to cultivate love, to become less sensitive in regard to yourselves and more sensitive to the griefs and trials of others.” Testimonies, vol. 3, 530.

  • Describe the poignant moment when Jonathan and David both realized the hardened intentions of the king, and confirmed their covenant of friendship. 1 Samuel 20:41, 42.

Note: “The prince was grieved and indignant, and leaving the royal presence, he was no more a guest at the feast. His soul was bowed down with sorrow as he repaired at the appointed time to the spot where David was to learn the king’s intentions toward him. Each fell upon the other’s neck, and they wept bitterly. The dark passion of the king cast its shadow upon the life of the young men, and their grief was too intense for expression. Jonathan’s last words fell upon the ear of David as they separated to pursue their different paths, ‘Go in peace, forasmuch as we have sworn both of us in the name of the Lord, saying, The Lord be between me and thee, and between my seed and thy seed forever’ (1 Samuel 20:42).” Patriarchs and Prophets, 655.

Thursday

THE VALUE OF FRIENDSHIP

  • After Saul’s atrocious slaughter of the priests at Nob, what brought comfort to the heart of David in the wilderness of Ziph? 1 Samuel 23:15–18. How did this friendship inspire the heart of David? Psalm 11:1–7.

Note: “At this time, when there were so few bright spots in the path of David, he was rejoiced to receive an unexpected visit from Jonathan, who had learned the place of his refuge. Precious were the moments which these two friends passed in each other’s society. They related their varied experiences, and Jonathan strengthened the heart of David … .” Patriarchs and Prophets, 660.

“After the visit of Jonathan, David encouraged his soul with songs of praise, accompanying his voice with his harp as he sang: [Psalm 11:1–5 quoted].” Ibid., 660, 661.

  • What is the witness of Christian love, among the brethren? John 13:34, 35.

Note: “God has placed us in this world in companionship with one another. Let us walk together in love, bending our energies to the work of saving souls. As we thus serve God in holy companionship, we shall prove that we are laborers together with Him.” The Upward Look, 366.

“All who are imbued with His Spirit will love as He loved. The very principle that actuated Christ will actuate them in all their dealing one with another.

“This love is the evidence of their discipleship. ‘By this shall all men know that ye are My disciples,’ said Jesus, ‘if ye have love one to another’ (John 13:35). When men are bound together, not by force or self-interest, but by love, they show the working of an influence that is above every human influence. Where this oneness exists, it is evidence that the image of God is being restored in humanity, that a new principle of life has been implanted. It shows that there is power in the divine nature to withstand the supernatural agencies of evil, and that the grace of God subdues the selfishness inherent in the natural heart.

“This love, manifested in the church, will surely stir the wrath of Satan.” The Desire of Ages, 678.

Friday

PERSONAL REVIEW QUESTIONS

1     How had Jonathan demonstrated faith and courage in the war against the Philistines?

2    What reasoning did Jonathan use in appealing to Saul to spare the life of David?

3    How can we cultivate the Christlike character qualities manifested by Jonathan?

4    What warning can we derive from observing the behavior of Saul?

5    Cite some of the benefits of true Christian friendship.

 

© 1996, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Lessons from the Life of David – Crisis

January 13 – 19, 2019

Key Text

“Yea, and all that will live godly in Christ Jesus shall suffer persecution” (2 Timothy 3:12).

Study Help: Patriarchs and Prophets, 649–659; The Signs of the Times, September 21, 1888.

Introduction

“Every failure on the part of the children of God is due to their lack of faith. When shadows encompass the soul, when we want light and guidance, we must look up; there is light beyond the darkness.” Patriarchs and Prophets, 657.

Sunday

FACING PERSECUTION

  • What triggered jealousy in the heart of Saul against David? 1 Samuel 18:5–9. What explains why Saul’s actions followed his sentiments? 1 Samuel 18:11; 1 John 3:15.

Note: “It was the ambition of Saul to be first in the estimation of men; and when this song of praise was sung, a settled conviction entered the mind of the king that David would obtain the hearts of the people and reign in his stead.

“Saul opened his heart to the spirit of jealousy by which his soul was poisoned.” Patriarchs and Prophets, 650.

  • Why does God allow Christians to undergo situations such as the one experienced by David at this particular point in time? 2 Timothy 3:12; 1 Peter 4:12–17.

Note: “It was the providence of God that had connected David with Saul. David’s position at court would give him a knowledge of affairs, in preparation for his future greatness. It would enable him to gain the confidence of the nation. The vicissitudes and hardships which befell him, through the enmity of Saul, would lead him to feel his dependence upon God, and to put his whole trust in Him.” Patriarchs and Prophets, 649.

Monday

FOILING THE OPPRESSOR

  • When Saul saw that God had protected David from being murdered, what other plans did he arrange to destroy him? 1 Samuel 18:12, 13, 17, 20, 21, 25. What preserved the life of God’s faithful servant? 1 Samuel 18:14, 30.
  • How did Saul again relate to David? 1 Samuel 19:9, 10. What arrested Saul’s pursual of David at Ramah? 1 Samuel 19:19–24; 20:1, first part.

Note: “He [Saul] was determined to wait for no further chance to kill David; as soon as he should come within reach of him, he intended with his own hand to slay him, whatever might be the consequences.

“But an angel of God met him on the way and controlled him. The Spirit of God held him in Its power, and he went forward uttering prayers to God, interspersed with predictions and sacred melodies. He prophesied of the coming Messiah as the world’s Redeemer. When he came to the prophet’s home in Ramah, he laid aside the outer garments that betokened his rank, and all day and all night he lay before Samuel and his pupils, under the influence of the divine Spirit. …

“Again the persecutor was defeated in his purpose. He assured David that he was at peace with him, but David had little confidence in the king’s repentance. He took this opportunity to escape, lest the mood of the king should change, as formerly.” Patriarchs and Prophets, 654.

Tuesday

PANICKING INTO SIN

  • How did David attempt to save himself and with what result? 1 Samuel 21:1–7.

Note: “The young man [David] was in constant fear of discovery, and in his extremity he resorted to deception. David told the priest that he had been sent by the king on a secret errand, one which required the utmost expedition. Here he manifested a want of faith in God, and his sin resulted in causing the death of the high priest. Had the facts been plainly stated, Ahimelech would have known what course to pursue to preserve his life. God requires that truthfulness shall mark His people, even in the greatest peril. David asked the priest for five loaves of bread. There was nothing but hallowed bread in the possession of the man of God, but David succeeded in removing his scruples, and obtained the bread to satisfy his hunger.” Patriarchs and Prophets, 656.

  • Again facing perceived danger, what course did David take? 1 Samuel 21:10–15.

Note: “The first error of David was his distrust of God at Nob, and his second mistake was his deception before Achish. David had displayed noble traits of character, and his moral worth had won him favor with the people; but as trial came upon him, his faith was shaken, and human weakness appeared. He saw in every man a spy and a betrayer. In a great emergency David had looked up to God with a steady eye of faith, and had vanquished the Philistine giant. He believed in God, he went in His name. But as he had been hunted and persecuted, perplexity and distress had nearly hidden his heavenly Father from his sight.” Patriarchs and Prophets, 656, 657.

“David ought not to have distrusted God for one moment. He had cause for trusting in Him: he was the Lord’s anointed, and in the midst of danger he had been protected by the angels of God; he had been armed with courage to do wonderful things; and if he had but removed his mind from the distressing situation in which he was placed, and had thought of God’s power and majesty, he would have been at peace even in the midst of the shadows of death.” Ibid., 657.

Wednesday

ADHERING TO PRINCIPLE

  • How did David’s weakness before Ahimelech result in Satan gaining a chance to instigate the worst passions of Doeg and Saul? 1 Samuel 22:7–11, 16–19.

Note: “The partial and exaggerated statement of the chief of the herdsmen, was suited for the use of the adversary of God and man. It was presented to the mind of Saul in such a light that the king lost all control of himself, and acted like a madman. If he had but calmly waited until he could have heard the whole story, and had exercised his reasoning faculties, how different would have been the terrible record of that day’s doings!” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1020.

  • What can we learn from David’s humble recognition of his own degree of guilt in the slaying of the priests at Nob? 1 Samuel 22:20–23.
  • What words of Jesus should strengthen us when faced with persecution? Matthew 10:28.

Note: “The rack, the stake, the many inventions of cruelty, may kill the body, but they cannot touch the life that is hid with Christ in God.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1123, 1124.

Thursday

HIDING IN DENS AND CAVES

  • How did David show nobility of character on several occasions? 1 Samuel 22:1, 3, 4; 2 Samuel 23:13–17.

Note: “David’s anxiety was not all for himself, although he realized his peril. He thought of his father and mother, and he concluded that he must seek another refuge for them. He went to the king of Moab, and the Lord put it into the heart of the monarch to courteously grant to the beloved parents of David an asylum in Mizpeh, and they were not disturbed, even in the midst of the enemies of Israel. From this history, we may all learn precious lessons of filial love.”  “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1018.

“In the cave of Adullam the family were united in sympathy and affection. The son of Jesse could make melody with voice and harp as he sang, ‘Behold, how good and how pleasant it is for brethren to dwell together in unity’ (Psalm 133:1)! He had tasted the bitterness of distrust on the part of his own brothers; and the harmony that had taken the place of discord brought joy to the exile’s heart. It was here that David composed the fifty-seventh psalm.” Patriarchs and Prophets, 658.

  • Who else were compelled to separate from Saul’s influence and join David in the cave? 1 Samuel 22:2; Zephaniah 3:12. How does God develop the faith of persecuted believers? Hebrews 11:37–40.

Note: “It was not long before David’s company was joined by others who desired to escape the exactions of the king. There were many who had lost confidence in the ruler of Israel, for they could see that he was no longer guided by the Spirit of the Lord. ‘And everyone that was in distress, and everyone that was in debt, and everyone that was discontented,’ resorted to David, ‘and he became a captain over them: and there were with him about four hundred men’ (1 Samuel 22:2). Here David had a little kingdom of his own, and in it order and discipline prevailed.” Patriarchs and Prophets, 658.

“When by the jealousy of Saul driven a fugitive into the wilderness, David, cut off from human support, leaned more heavily upon God. The uncertainty and unrest of the wilderness life, its unceasing peril, its necessity for frequent flight, the character of the men who gathered to him there—‘everyone that was in distress, and everyone that was in debt, and everyone that was discontented’ (1 Samuel 22:2)—all rendered the more essential a stern self-discipline. These experiences aroused and developed power to deal with men, sympathy for the oppressed, and hatred of injustice.” Education, 152.

Friday

PERSONAL REVIEW QUESTIONS

1     Explain the root of Saul’s hatred of David.

2    How was Saul prevented from succeeding with his murderous plot?

3    What mistakes did David make in Nob and Gath?

4    How did David respond to the tragedy at Nob?

5    Where, specifically, are some guidelines written to ensure that meekness, sound doctrine, order, and discipline can prevail among twentieth-century Reformers cast out for righteousness’ sake?

 

Lessons from the Life of David – Overcoming Giants

January 6 – 12, 2019

Key Text

“And all this assembly shall know that the Lord saveth not with sword and spear: for the battle is the Lord’s” (1 Samuel 17:47).

Study Help: Conflict and Courage, 161–164; The Desire of Ages, 429–431.

Introduction

“Those who bear the most solemn message ever given to our world must lay off the pugilistic armor, and put on the armor of Christ’s righteousness.” Evangelism, 166.

Sunday

DARK CLOUDS

  • What was David’s response to Saul’s problems and what was the benefit? 1 Samuel 16:14–18, 23.

Note: “David was growing in favor with God and man. He had been instructed in the way of the Lord, and he now set his heart more fully to do the will of God than ever before. He had new themes for thought. He had been in the court of the king and had seen the responsibilities of royalty. He had discovered some of the temptations that beset the soul of Saul. … But while he was absorbed in deep meditation, and harassed by thoughts of anxiety, he turned to his harp, and called forth strains that elevated his mind to the Author of every good, and the dark clouds that seemed to shadow the horizon of the future were dispelled.

“God was teaching David lessons of trust. As Moses was trained for his work, so the Lord was fitting the son of Jesse to become the guide of His chosen people. In his watchcare for his flocks, he was gaining an appreciation of the care that the Great Shepherd has for the sheep of His pasture.” Patriarchs and Prophets, 643, 644.

  • What threats and challenges was Israel facing during this time? 1 Samuel 17:1–11.

Note: “The Philistines propose their own manner of warfare, in selecting a man of great size and strength, whose height is about twelve feet.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1018.

Monday

PRIORITIES AND ATTITUDES REVEALED

  • What was David’s main concern in this crisis? 1 Samuel 17:21–26.

Note: “When David saw that all Israel were filled with fear, and learned that the Philistine’s defiance was hurled at them day after day, without arousing a champion to silence the boaster, his spirit was stirred within him. He was fired with zeal to preserve the honor of the living God and the credit of His people.” Patriarchs and Prophets, 645.

  • What was the attitude of David’s eldest brother, Eliab? What was David’s response? 1 Samuel 17:28, 29.

Note: “Even as a shepherd, David had manifested daring, courage, and strength but rarely witnessed; and the mysterious visit of Samuel to their father’s house, and his silent departure, had awakened in the minds of the brothers suspicions of the real object of his visit. Their jealousy had been aroused as they saw David honored above them, and they did not regard him with the respect and love due to his integrity and brotherly tenderness. They looked upon him as merely a stripling shepherd, and now the question which he asked was regarded by Eliab as a censure upon his own cowardice in making no attempt to silence the giant of the Philistines.” Patriarchs and Prophets, 645.

Tuesday

DAVID AND GOLIATH

  • Where was David’s confidence and how had he obtained it? 1 Samuel 17:32–37.

Note: “Whenever a special deliverance is wrought in our behalf, or new and unexpected favors are granted us, we should acknowledge God’s goodness.” Patriarchs and Prophets, 187, 188.

“Our preparation to meet opponents or to minister to the people must be obtained of God at the throne of heavenly grace. Here, in receiving the grace of God, our own incompetence is seen and acknowledged. The dignity and glory of Christ is our strength.” Evangelism, 166, 167.

  • In what practical ways did David emphasize the secret of victory? 1 Samuel 17:38–40, 43–51.

Note: “Goliath trusted in his armor. He terrified the armies of Israel by his defiant, savage boastings, while he made a most imposing display of his armor, which was his strength. David, in his humility and zeal for God and his people, proposed to meet this boaster. Saul consented and had his own kingly armor placed upon David. But he would not consent to wear it. He laid off the king’s armor, for he had not proved it. He had proved God and, in trusting in Him, had gained special victories. To put on Saul’s armor would give the impression that he was a warrior, when he was only little David who tended the sheep. He did not mean that any credit be given to the armor of Saul, for his trust was in the Lord God of Israel. He selected a few pebbles from the brook, and with his sling and staff, his only weapons, he went forth in the name of the God of Israel to meet the armed warrior.” Testimonies, vol. 3, 218, 219.

Wednesday

FAITH DESPITE APPEARANCES

  • What can we learn from David’s deep and abiding trust in God? Psalm 20:5–9.

Note: “The Lord would have us awake to our true spiritual condition. He desires that every soul shall humble heart and mind before Him. The words of inspiration found in the nineteenth and twentieth psalms are presented to me for our people. It is our privilege to accept these precious promises, and to believe the warnings … .

“In the night season I seemed to be repeating these words to the people: There is need of close examination of self. We have no time now to spend in self-indulgence. If we are connected with God, we shall humble our hearts before Him, and be very zealous in the perfecting of Christian characters. We have a grand and solemn work to do, for the world is to be enlightened in regard to the times in which we live; and they will be enlightened when a straight testimony is borne. They will be led to earnest examination of self.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1145, 1146.

  • How do inspired scriptures confirm that God’s people are to overcome the seemingly insurmountable giants of sin and selfishness? Mark 10:26, 27; 11:22, 23; Philippians 1:6; 1 John 5:4.

Note: “In Christ, God has provided means for subduing every sinful trait, and resisting every temptation, however strong. … Cast yourself at His feet with the cry, ‘Lord, I believe; help Thou mine unbelief’ (Mark 9:24). You can never perish while you do this—never.” The Desire of Ages, 429. [Emphasis author’s.]

Thursday

THE FINAL WORK

  • How must all entrusted with the present truth in the last days learn from Jesus and take a warning against falling prey to the spirit of Goliath? Jude 9.

Note: “In the presentation of unpopular truth, which involves a heavy cross, preachers should be careful that every word is as God would have it. Their words should never cut. They should present the truth in humility, with the deepest love for souls and an earnest desire for their salvation, and let the truth cut. They should not defy ministers of other denominations and seek to provoke a debate. They should not stand in a position like that of Goliath when he defied the armies of Israel. Israel did not defy Goliath, but Goliath made his proud boasts against God and His people. The defying, the boasting, and the railing must come from the opposers of truth, who act the Goliath. But none of this spirit should be seen in those whom God has sent forth to proclaim the last message of warning to a doomed world.” Testimonies, vol. 3, 218.

“I was shown that Brother K and other ministers have acted too much the part of Goliath. And then after they have dared and provoked discussion they have trusted in their prepared arguments, as Saul wanted David to trust in his armor. They have not, like humble David, trusted in the God of Israel, and made Him their strength. They have gone forth confident and boastful, like Goliath, magnifying themselves and not hiding behind Jesus. They knew the truth was strong, and therefore have not humbled their hearts and in faith trusted in God to give the truth the victory.” Ibid., 219, 220.

  • What words of encouragement does the Lord offer His tiny remnant in the last days? Zechariah 4:10, first part; Luke 17:6. What is the glory that will lighten the earth? Revelation 18:1.

Note: “And in this last generation the parable of the mustard seed is to reach a signal and triumphant fulfillment. The little seed will become a tree. The last message of warning and mercy is to go to ‘every nation and kindred and tongue’ (Revelation 14:6–14), ‘to take out of them a people for His name’ (Acts 15:14; Revelation 18:1). And the earth shall be lightened with His glory.” Christ’s Object Lessons, 79.

“The revelation of His own glory in the form of humanity will bring heaven so near to men that the beauty adorning the inner temple will be seen in every soul in whom the Saviour dwells. Men will be captivated by the glory of an abiding Christ.” Ibid., 420.

Friday

PERSONAL REVIEW QUESTIONS

1     How did David grow while soothing Saul with his harp?

2    How did the attitude of David differ from that of his brother?

3    Why did David refuse to wear Saul’s armor?

4    How can we apply this lesson in confronting personal “giants”?

5    Differentiate between the spirit of David and Goliath today.

Question & Answer – What was wrong with David’s census?

The Bible says, “And David’s heart smote him after that he had numbered the people. And David said unto the Lord, I have sinned greatly in that I have done: and now, I beseech Thee, O Lord, take away the iniquity of Thy servant; for I have done very foolishly” (2 Samuel 24:10).

“Intercourse with heathen peoples led to a desire to follow their national customs and kindled ambition for worldly greatness. As the people of Jehovah, Israel was to be honored; but as pride and self-confidence increased, the Israelites were not content with this pre-eminence. They cared rather for their standing among other nations. This spirit could not fail to invite temptation. With a view to extending his conquests among foreign nations, David determined to increase his army by requiring military service from all who were of proper age. To effect this, it became necessary to take a census of the population. It was pride and ambition that prompted this action of the king. The numbering of the people would show the contrast between the weakness of the kingdom when David ascended the throne and its strength and prosperity under his rule. This would tend still further to foster the already too great self-confidence of both king and people. The Scripture says, ‘Satan stood up against Israel, and provoked David to number Israel’ (1 Chronicles 21:1). The prosperity of Israel under David had been due to the blessing of God rather than to the ability of her king or the strength of her armies. But the increasing of the military resources of the kingdom would give the impression to surrounding nations that Israel’s trust was in her armies, and not in the power of Jehovah. …

The object of the undertaking was directly contrary to the principles of a theocracy. Even Joab remonstrated, unscrupulous as he had heretofore shown himself. He said, ‘The Lord make His people a hundred times so many more as they be: but, my lord the king, are they not all my lord’s servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel? Nevertheless the king’s word prevailed against Joab. Wherefore Joab departed, and went throughout all Israel, and came to Jerusalem’ (verses 3, 4). The numbering was not finished when David was convicted of his sin. Self-condemned, he ‘said unto God, I have sinned greatly, because I have done this thing: but now, I beseech Thee, do away the iniquity of Thy servant; for I have done very foolishly’ (verse 8).” Patriarchs and Prophets, 746, 747. [Emphasis supplied.]

I Have Kept My Father’s Sheep

God says to us people, “My thoughts are not your thoughts, neither are your ways My ways, saith the Lord. For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.” Isaiah 55:8, 9. David’s story makes this very clear.

Picture two big armies standing on hilltops facing each other, a creek in the bottom of the valley and the battle set in array. “For Israel and the Philistines had put the battle in array, army against army.” 1 Samuel 17:21. These two armies had been standing there for forty days and nothing had happened; then David came. “And David left his carriage in the hand of the keeper of the carriage, and ran into the army, and came and saluted his brethren. And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the armies of the Philistines, and spake according to the same words: and David heard them.” Verses 22, 23.

David had been sent at his father’s command to take supplies to his brothers who were soldiers in the Israelite army. Upon his arrival he saw the giant Goliath standing out in front of the enemy’s army. “And the Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together.” Verse 10.

For forty days this giant had been challenging the army of Israel and nothing had happened. David was disappointed and shocked at the reaction of the army. “And all the men of Israel, when they saw the man, fled from him, and were sore afraid.” Verse 24.

Who are these men, trembling at the very sight of the Philistine giant? These are the professionals of Israel—the best warriors of the nation. They have all the credentials, all the training, all the diplomas and degrees needed. Yet when the challenge comes, they are afraid and ready to retreat. Even the rewards promised did not tempt them. The King said, “that the man who killeth him, the king will enrich him with great riches, and will give him his daughter and make his father’s house free in Israel.” Verse 25. What more could be offered to the hero? All the riches and honors of the world are offered, even the daughter of the king! Yet with all that was offered there is no one ready to stand up and accept the challenge.

How did this affect the young David as he comes out to salute his brothers? “And David spake to the men who stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?” Verse 26. David saw a bigger perspective in this battle. It was not an ordinary battle that was taking place. It was the battle between the Philistines, representing the world of Satan, and Israel, representing the living God. The Israelites were the depositaries of God’s law. The insults hurled at the Israelite army reflected upon their God. It was this perspective that David was trying to bring to Israel’s soldiers who were afraid of the big giant.

Like Israel, it is not for our sakes that we must fight; we must fight for the truth. We, as Seventh-day Adventists, are not just another Christian Church among many others that are fighting in a battle.

“The Lord chose a people, and made them the depositaries of His truth. It was His purpose that by the revelation of His character through Israel men should be drawn unto Him. To all the world the gospel invitation was to be given. Through the teaching of the sacrificial service, Christ was to be uplifted before the nations, and all who would look unto Him should live.” The Review and Herald, November 12, 1903.

The sacrificial system, along with the sanctuary service, was to be Israel’s instructor. The Israelites were a special people in their day, and they were to teach a correct understanding of the plan of salvation to the surrounding nations.

The sanctuary truth makes us different from any other church on the earth. It is through that truth that we are to teach the people and show forth the character of God that many people may be brought to the light.

The parallels between this situation and what is happening in Adventism today are obvious. We certainly see the reproach that has been brought upon the cause of God. No longer are God’s people the leading people of this earth. They have become the tail. The Lord’s work is folding up in many places in the world and falling back; this is a reproach to God’s work.

What has happened in Scandinavia over the last five years is shocking. Institution after institution is folding up and going under. People everywhere are asking the question, What happened to these people? Is there still a God that is leading?

We have been known in Scandinavia for decades for our health work. Danish books, written in years past describing churches, reveal that a large percentage of Physical Therapy clinics in Denmark were staffed and operated by Seventh-day Adventists as part of their mission. These physical therapists were educated at the Skodsborg Sanitarium. That sanitarium was part of the great mission of Adventism. But that sanitarium no longer functions and very few of the clinics are run by Adventists anymore. You wonder what people think today as they read those books and question whether that church is what it used to be? There is a heavy reproach upon the Lord’s people all over the world.

 

False Accusations Against God’s People

 

As soon as David begins to encourage the men, he is accused of false motives. “And the people answered him after this manner, saying, So shall it be done to the man that killeth him. And Eliab his eldest brother heard when he spake unto the men; and Eliab’s anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mayest see the battle.” 1 Samuel 17:27, 28.

Here is a man who is trying to instill a broader perspective into the Israelite soldier’s hearts and what is he being charged with? His own brother accuses him of selfish motives. He said, “You are trying to make yourself something.” He attacked his character.

Does that sound familiar today? The people who stand up for truth are slandered. Their motives are questioned. It encourages me to see David’s response. He did not try to vindicate himself or make all his motives right in their eyes. “And David said, What have I now done? Is there not a cause?” Verse 29.

We are not to justify ourselves. That is God’s work. If we are slandered and our characters are ruined, it is the Lord’s work to make it right. Our only thought should be, “Is there not a cause?” What can we do to uphold God’s cause? God will take care of our reputations.

“And he turned from him toward another, and spake after the same manner: and the people answered him again after the former manner. And when the words were heard which David spake, they rehearsed them before Saul: and he sent for him.” Verse 30, 31.

“And David said to Saul, Let no man’s heart fail because of him; thy servant will go and fight this Philistine.” Verse 32. David was ready to take up the challenge. The master’s call today is who will go for Me? David answered that call.

“And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth.” Verse 33. Saul was not ready to risk the kingdom on David. He was not convinced that this young man could do anything. He was saying, “What do you have that makes you think that you can go up and accomplish this work? Look at the giant. He is a man of war from his youth.” In other words, He is experienced. He has his credentials. He has his education. He has a certificate, all his degrees, anything the world could offer him. He was the mightiest soldier and warrior of his time. There was no way David could go out against him in worldly terms.

Everything was at stake here. The challenge of the giant was, “Give me one man.” How was David to convince the king that he could go? We often hear today, “No, you are not ready. We cannot send you out.” How are we to convince anyone? “And David said unto Saul, Thy servant kept his father’s sheep, and there came a lion, and a bear: and took a lamb out of the flock: And I went out after him and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard and smote him and slew him. Thy servant slew both the lion and bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God. David said moreover, the Lord hath delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine.” Verses 34–37.

David’s first words in answer to Saul’s questions were, “I kept my father’s sheep.” There as a shepherd boy, David had learned the skills that prepared him to be used to conquer Goliath. David had an experience with God and that was his qualification. He knew that God was with him and that God had worked miracles for him before. He knew that God would work miracles for him again. He went out to fight for His cause, for His name’s sake, as he fought sheep caught by a lion or bear.

It was this faith and trust in God that were his qualifications to go out to fight. “And Saul armed David with his armor, and he put a helmet of brass upon his head; also he armed him with a coat of mail. And David girded his sword upon his armour, and he assayed to go.” Verse 38, 39.

Saul said, Yes, you may go, but if you go, you had better go the way I tell you and use the methods that work. You need to use the strategies that have given results in other battles. Science has shown that this armor is the best armor. This is what every other army uses when they fight.

Were these worldly methods good enough? Today, when we attempt to win souls, we look around at the other churches in order to find the methods that have proven successful for them and that they think are working. Then we adopt the practices of other churches that God never sanctioned. God says, “Learn not the way of the heathen.” Jeremiah 10:2. David knew that. He knew that these methods were not the methods that God could bless. “And David said unto Saul, I cannot go with these; for I have not proved them. And David put them off him.” 1 Samuel 17:39.

He took them all off and said, No; these methods do not work. I will use what I know God can bless. So he put aside all of these methods used by the other nations. We should today also. The methods that we are told are working in other Christian churches are not for God’s people. We have methods in the Bible, and these are the methods we need to be using. We need to study and find them and put these other things aside.

 

God’s Simple Methods

 

“He took his staff in his hand, and chose five smooth stones out of the brook, and put them in his shepherd’s bag which he had, even in a scrip; and his sling was in his hand: and he drew near to the Philistine.” Verse 40.

I can just imagine the Israelites laughing at him for trying to use these simple things against a world empires with all of its methods and techniques. But David was not ashamed. He took his simple weapons and went, unafraid, because he had seen that God had worked miracles with them. Remember, this was how he had conquered the bear and the lion.

Some read the Word that tells us what to do, and they shake their heads and say, “It sounds too simple to me. People will laugh at me if I use these simple things.” There are some people that laugh at any one who uses hydrotherapy. They say, “This is what we used one hundred years ago. We have better methods now.” But God’s methods work. Though they may be simple, they help to win souls.

In Romania, two years ago, we held an evangelistic crusade. Afterward we did home visitation. One day in the market place we met a lady. She came up and asked, “Can you come to our home and study with us?” When we went to her home, we found that her feet were black and swollen and without feeling. As soon as the medical missionary with us saw that, she said, “I can help your feet.” She began with simple hydrotherapy. Within a few days the feeling began to come back into the lady’s feet. She had been going to doctors for years and they could not help her, but because of God’s methods, she could soon walk normally with no pain. After having Bible studies in her home, the whole family, except the father, was baptized.

God’s simple means will work miracles, though the world may despise them. Take the simple Word of God with you. Some people laugh and say it is just a fable; others point to the theologians and their big books, but it does not matter. We can go with God’s simple means, in faith, knowing that God will work through them as He has promised.

“And the Philistine came on and drew nigh unto David; and the man that bare the shield went before him. And when the Philistine looked about, and saw David, he disdained him: for he was but a youth, and ruddy, and of a fair countenance. And the Philistine said unto David, Am I a dog, that thou comest against me with staves? And the Philistine cursed David by his gods.” Verses 41–43.

How many of us are ready to stand the ridicule when we go out using God’s methods? We are often afraid of what people will say about us. We only want to do what is popular and accepted. We need to learn to be able to stand for what we know is right. “The Philistine said to David, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field. Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, whom thou hast defied.” Verses 44, 45.

It was not just the armies of Israel that Goliath was defying. It was the God of heaven. It was in His name that David went out to do this battle. David’s only interest was to vindicate the name of the Lord and to bring honor and glory back to His people. He said, “This day will the Lord deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.” Verse 46.

David went forth with an assurance that is amazing for a young man, facing the battle that he faced. But he knew that God was with him and nothing would shake his faith. He was doing an appointed work for God, and he went forward into battle. He said, “And all this assembly shall know that the Lord saveth not with sword and spear: for the battle is the Lord’s, and He will give you into our hands.” Verse 47.

We must take up that same challenge, going out and using God’s methods to show the world that there is a God who can still work miracles and that His principles can work in our health and educational institutions. Never forget, these principles work today. We do not need to bring worldly policies into our institutions. God’s simple methods work and He blesses them.

“So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.” Verse 50. “All the wonders which God has wrought for His people, have been performed by the most simple means. When the people of God are wholly consecrated to Him, then He will employ them to carry forward His work on the earth.” The Signs of the Times, June 30, 1881.

Do we have the experience that David had, of knowing that the Lord has worked miracles in our lives? If not, we need to get it, because it is faith and trust in God that will enable us to go out in the battle to work for our King.

“In this closing work of the gospel there is a vast field to be occupied, and more than ever before, the work is to enlist helpers from the common people. Both the youth and those older in years will be called from the plow, from the vineyard, and from various other branches of labor, and sent forth by the Master to give His message. Many of these have had little opportunity for education. To human wisdom the outlook for them would seem discouraging. But Christ sees in them qualifications that will enable them to take their place in His vineyard if they put their hearts into the work and continue to be learners, He will fit them to labor for Him.” General Conference Bulletin, July 1, 1902. God is looking for a people that are ready.

Young people, do not worry if you do not have a worldly education and degrees. The Lord can use you where you are. If you are a farmer or a plumber or whatever your skills may be, the Lord can use you. He sees qualifications in you that He can use in His work.

People who have simple faith and trust in God, and take Him at His word, He can use. Be a learner of God and make sure that you improve the talents that you have. Then you can be used.

Paul reminds us, “But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and the things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in His presence.” 1 Corinthians 1:27–29.

God uses simple means and simple people so that He might be glorified by our working for others. Do you want to be part of that army of workers that will reestablish the glory of His people and take away the reproach that has been put upon us by those who are not ready to use His methods in His work? The Lord will turn the captivity of Zion. Are you ready to be a part of those that the Lord can use?

Notice what gave Peter and John their ability. “Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.” Acts 4:13.

That is our qualification. If we spend time with Jesus, He will educate us and prepare us to take a place in His army, and take away the reproach of His people. We must be ready to let Him develop in us the faith, trust and courage that it will take to go out against the mightiest of this world. Are you ready to be part of that army? Are you ready to say, “I have kept my Father’s sheep and through that experience I am ready to go forward”?

The Lord is ready to do a mighty work for His people, to finish the work that has been started on this earth. This big battle will be finished and people will see that there is a God in Israel who still works. May we all work faithfully to that end that we soon may go home and together meet our Lord.

 

Keys to the Storehouse – The Ripple Effect

King David’s sin had its baleful results. “Now his subjects, having a knowledge of his sin, would be led to sin more freely.” Patriarchs and Prophets, 723. Many around us, of whom we may not be aware, are affected by both our words and actions. We must continually be on guard so that by our example, others are not negatively influenced by the ripple effect of evil.

“His authority in his own household, his claim to respect and obedience from his sons, was weakened. … His evil example exerted its influence upon his sons, and God would not interpose to prevent the result. He would permit things to take their natural course, and thus David was severely chastised.” Ibid.

Many times we hear the words: “Well, Mom does it,” or “Dad talks that way,” or “Everybody else is doing it.” No one lives to themselves. By every act, there is a ripple of either good or of evil, which proceeds from each one of us touching the lives of others.

The magnitude of an evil ripple is tremendous when a “little white lie” is told, or any impatience or anger is displayed. There is also an evil ripple that goes forth to all around when somebody professing Christianity is living a worldly lifestyle. David’s sin, besides affecting his own family, made a great impact on his entire realm.

Our influence also, whatever it may be, sends ripples to all around us, either for good or for evil. Because of the things that we say or do, somebody will stand or fall. When we try to lessen the guilt in our lives with excuses, we are told: “Those who, by pointing to the example of David, try to lessen the guilt of their own sins, should learn from the Bible record that the way of transgression is hard. Though like David they should turn from their evil course, the results of sin, even in this life, will be found bitter and hard to bear.” Ibid.

David was not a man after God’s own heart when he sinned. We no longer carry the name of Christian, being Christlike, when we sin or while walking in sin. At the moment of sin there is a shadow ready to carry its evil ripple to all around.

“The history of David furnishes no countenance to sin. It was when he was walking in the counsel of God that he was called a man after God’s own heart. When he sinned, this ceased to be true of him until by repentance he had returned to the Lord. … Though David repented of his sin and was forgiven and accepted by the Lord, he reaped the baleful harvest of the seed he himself had sown.” Ibid.

It is a good thing to choose to walk in heavenly places, so that we may never see or feel the baleful harvest of wrong choices. The results of all those seeds we sow are influenced either for good to God’s glory, or evil to honor Satan. What is your choice?

O Lord, I choose to walk in the light of Your will—in heavenly places. If I fall beneath Satan’s hellish shadow of corrupt character seeds, wash me and remove any ripples that may poison someone else and lead them to sin more freely because of my choices. Alert me to any danger and allow nothing but your heavenly atmosphere to flow forth through me to the praise and glory of Thy name. Amen.

Turn this key to the storehouse and humbly enter in where the ripples of dark shadows have no life.

Bible Study Guides – Leadership by Faith

November 19, 2011 – November 25, 2011

Key Text

“And what shall I more say? for the time would fail me to tell of … David also, and Samuel, and of the prophets.” Hebrews 11:32.

Study Help: Patriarchs and Prophets, 569–574, 592–602; Testimonies, vol. 4, 176–185.

Introduction

“It is hardly possible for men to offer a greater insult to God than to despise and reject the instrumentalities that He has appointed to lead them.” Testimonies, vol. 3, 355.

1 A BELOVED PROPHET AND JUDGE

  • What is written of Samuel even before he was conceived in his mother’s womb, and how did he respond to God’s call as a child? I Samuel 1:20; 2:18; 3:10.

Note: “Though Samuel’s youth was passed at the tabernacle devoted to the worship of God, he was not free from evil influences or sinful example. The sons of Eli feared not God, nor honored their father; but Samuel did not seek their company nor follow their evil ways. It was his constant endeavor to become what God would have him.” Patriarchs and Prophets, 573.

  • What are some ways in which Samuel was a blessing to Israel? I Samuel 7:8–13.

Note: “Samuel, by the Lord’s direction, established the schools of the prophets. These schools were intended to serve as a barrier against the wide-spreading corruption, to provide for the mental and spiritual welfare of the youth, and to promote the prosperity of the nation by furnishing it with men qualified to act in the fear of God as leaders and counselors. To this end, Samuel gathered companies of young men who were pious, intelligent, and studious.” Education, 46.

2 THE NEW MONARCHY

  • What request of the Israelites grieved Samuel, and why? I Samuel 8:4–7, 18–22.
  • What did Samuel declare to the people about their new king, and how did the Lord demonstrate His support for the words of His servant? I Samuel 12:13–25.
  • What reveals the depth of Samuel’s love for God’s heritage? I Samuel 15:10, 11.
  • What had been the key to Saul’s remaining in power? I Samuel 15:17. Why was his reign called to a halt? I Samuel 15:18–23, 28; Psalm 75:5–7.

Note: “If Saul had shown a regard for the requirements of God in this time of trial, God could have worked His will through him. His failure now proved him unfit to be the vicegerent of God to His people. He would mislead Israel. His will, rather than the will of God, would be the controlling power. If Saul had been faithful, his kingdom would have been established forever; but since he had failed, the purpose of God must be accomplished by another. The government of Israel must be committed to one who would rule the people according to the will of Heaven.

“We do not know what great interests may be at stake in the proving of God. There is no safety except in strict obedience to the word of God. All His promises are made upon condition of faith and obedience, and a failure to comply with His commands cuts off the fulfillment to us of the rich provisions of the Scriptures. We should not follow impulse, nor rely on the judgment of men; we should look to the revealed will of God and walk according to His definite commandment, no matter what circumstances may surround us. God will take care of the results; by faithfulness to His word we may in time of trial prove before men and angels that the Lord can trust us in difficult places to carry out His will, honor His name, and bless His people.” Patriarchs and Prophets, 621, 622.

  • What was Samuel soon to understand about God’s abundant mercy toward the erring nation longing for a king? I Samuel 16:1, 6, 7, 10–13.

3 LEADING IN THE FEAR OF GOD

  • How did Samuel describe the only type of king that God could endorse and bless? I Samuel 13:13, 14.

Note: “Saul had been after the heart of Israel, but David is a man after God’s own heart.” The Signs of the Times, June 15, 1888.

  • What are some of the various ways in which Hebrews 11:33, 34 can apply to the faith of David? I Samuel 17:34, 35; 19:8, 10, 18; Psalm 144:1.

Note: “On one occasion, as the evening shadows gathered, and he [David] laid aside his harp, he saw a dark form moving stealthily upon his flock. It was a bear, fierce with hunger, that sprang upon the sheep of his care; but David did not flee for his life. He felt that it was the very hour when his charges needed his protection. He lifted his heart to God in prayer for wisdom and help, that he might do his duty in this time of peril. With his strong arm he laid the bear in death at his feet. At another time he discovered a lion with a bleeding lamb between his jaws. Without hesitation the youthful shepherd engaged in a desperate encounter. His arm, nerved by the living God, forced the beast to release its bleeding victim, and as it turned, mad with disappointment, upon David, he buried his hand in its mane and killed the fierce invader. His experience in these matters proved the heart of David, and developed in him courage, and fortitude, and faith. God was teaching David lessons of trust. As Moses was trained for his work, so the Lord was fitting the son of Jesse to become the leader and guide of his chosen people. In his watchcare for his flocks, he was gaining an appreciation of the care that the great Shepherd has for the sheep of His pasture.” The Signs of the Times, August 3, 1888.

  • What was David eventually to instruct the heir to his throne about true leadership? I Kings 2:1–4.

4 DAVID’S ATTITUDE

  • Many are familiar with the serious sins and mistakes of David. Why then can he still be considered such an example of faith and leadership? Psalms 32:1–7; 51:1–4, 9–11.

Note: “It was when David was pure, and walking in the counsel of God, that God called him a man after His own heart. When David departed from God, and stained his virtuous character by his crimes, he was no longer a man after God’s own heart. God did not in the least degree justify him in his sins, but sent Nathan his prophet, with dreadful denunciations to David because he had transgressed the commandment of the Lord. God shows his displeasure at David’s having a plurality of wives by visiting him with judgments, and permitting evils to rise up against him from his own house. The terrible calamity God permitted to come upon David, who for his integrity was once called a man after God’s own heart, is evidence to after generations that God would not justify any one in transgressing his commandments, but that He will surely punish the guilty, however righteous, and favored of God they might once have been while they followed the Lord in purity of heart. When the righteous turn from their righteousness and do evil, their past righteousness will not save them from the wrath of a just and holy God.” Spiritual Gifts, vol. 4a, 87.

  • What can we learn from how David responded when reproved? II Samuel 12:7–13. How did he view sin’s consequences? II Samuel 15:30, 32, first part; Proverbs 6:23.

Note: “Never was David dearer to the heart of Infinite Love than when, conscience-smitten, he fled for his life from his enemies, who had been stirred to rebellion by his own son. The Lord says, ‘As many as I love, I rebuke and chasten: be zealous therefore, and repent.’ Revelation 3:19. Christ lifts up the contrite heart and refines the mourning soul until it becomes His abode.” Thoughts from the Mount of Blessing, 11.

  • What reveals David’s humble acceptance of God’s will, even at times when his hopes may have been disappointed? I Chronicles 28:2, 3.

5 THE FAITH OF THE PROPHETS

  • What comes to mind when considering the trials of God’s prophets? James 5:10.
  • How does Hebrews 11:33 apply to Daniel under King Darius? Daniel 6:20–22.

Note: “Daniel would allow no earthly power to come in between him and his God, even with the prospect of death in the den of lions. Although God did not prevent Daniel from being cast into a den of lions, an angel went in with him and closed their mouths, so that no harm befell him.” Testimonies, vol. 5, 527.

  • How does Hebrews 11:36 apply to Jeremiah under King Zedekiah? Jeremiah 38:6.

Note: “Jeremiah could not be deterred from speaking the words that God had given him to speak; and his testimony so enraged the king and princes that he was cast into a loathsome pit.” The Acts of the Apostles, 575.

  • How does Hebrews 11:37 apply to Isaiah under King Manasseh? II Kings 21:16

Note: “Isaiah, who was permitted by the Lord to see wonderful things, was sawn asunder, because he faithfully reproved the sins of the Jewish nation.” The Signs of the Times, February 17, 1898.

PERSONAL REVIEW QUESTIONS

1 Why was Samuel so beloved?

2 Why was God loathe to give Israel a king, and why does He have no monarchy now?

3 What made David a better king than Saul?

4 Why can each one of us be encouraged by the way God dealt with David?

5 In following the steps of holy men of old, why will my life never be glamorous?

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – David’s Prayer Life

November 4, 2012 – November 10, 2012

Key Text

“Trust in Him at all times; ye people, pour out your heart before Him: God is a refuge for us.” Psalm 62:8.

Study Help: Messages to Young People, 247–252; Testimonies, vol. 4, 533–537.

Introduction

“David’s prayer was continually directed to God. His trust was in God, and he walked before Him in a perfect way.” The Signs of the Times, August 17, 1888.

1 EARNEST CONSISTENCY

  • What habit can we learn from David—and why? Psalm 55:16, 17.

Note: “Our only sure defense against besetting sins is prayer, daily and hourly prayer. Not one day zealous and the next careless, but through watchfulness and earnestness becoming vitalized by intercourse with God. Prayer is necessary, and we should not wait for feeling, but pray, earnestly pray, whether we feel like it or not. Heaven is open to our prayers. Prayer is the channel that conducts our gratitude and yearnings of soul for the divine blessing to the throne of God, to be returned to us in refreshing showers of divine grace. With very many, this channel is allowed to freeze up, and then the connection with heaven is interrupted. … Oh, that we would spend more time upon our knees and less time in planning for ourselves and in thinking we may do some great thing.” This Day With God, 277.

  • Describe the depth of spiritual experience we are to learn from David’s example. Psalm 38:9–15; 42:1, 2, 5; 84:2.

Note: “True prayer engages the energies of the soul and affects the life. He who thus pours out his wants before God feels the emptiness of everything else under heaven.” Testimonies, vol. 4, 535.

2 BEHOLDING GOD’S CHARACTER

  • How did David gain a clearer view of God through prayer? Psalm 77:1–14.

Note: “The psalmist David in his experience had many changes of mind. At times, as he obtained views of God’s will and ways, he was highly exalted. Then as he caught sight of the reverse of God’s mercy and changeless love, everything seemed to be shrouded in a cloud of darkness. But through the darkness he obtained a view of the attributes of God, which gave him confidence and strengthened his faith. But when he meditated upon the difficulties and danger of life, they looked so forbidding that he thought himself abandoned by God because of his sins. He viewed his sin in such a strong light that he exclaimed, ‘Will the Lord cast off for ever? will he be favorable no more?’ (Psalm 77:7.)

“But as he wept and prayed, he obtained a clearer view of the character and attributes of God, being educated by heavenly agencies, and he decided that his ideas of God’s justice and severity were exaggerated. He rejected his impressions as being the result of his weakness, ignorance, and physical infirmities, and as dishonoring to God, and with renewed faith he exclaimed, ‘This is my infirmity; but I will remember the years of the right hand of the Most High’ [Psalm 77:10].” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1149.

  • What tragic hour in David’s life confirms how outward circumstances do not necessarily reflect whether or not God accepts our prayers? Psalm 3:1–8.

Note: “Our heavenly Father is never unmindful of those whom sorrow has touched. When David went up the Mount Olivet, ‘and wept as he went up, and had his head covered, and he went barefoot’ (II Samuel 15:30), the Lord was looking pityingly upon him. David was clothed in sackcloth, and his conscience was scourging him. The outward signs of humiliation testified of his contrition. In tearful, heartbroken utterances he presented his case to God, and the Lord did not forsake His servant. Never was David dearer to the heart of Infinite Love than when, conscience-smitten, he fled for his life from his enemies, who had been stirred to rebellion by his own son. The Lord says, ‘As many as I love, I rebuke and chasten: be zealous therefore, and repent.’ Revelation 3:19. Christ lifts up the contrite heart and refines the mourning soul until it becomes His abode.” Thoughts from the Mount of Blessing, 11.

3 DEEP REPENTANCE

  • Despite the greatest sin of David’s life, what attitude had enabled him to be restored as a man after God’s own heart? Psalms 32:1, 2; 51:1–14; 103:13.

Note: “The prayer of David after his fall, illustrates the nature of true sorrow for sin. His repentance was sincere and deep. There was no effort to palliate his guilt; no desire to escape the judgment threatened, inspired his prayer. David saw the enormity of his transgression; he saw the defilement of his soul; he loathed his sin. It was not for pardon only that he prayed, but for purity of heart. He longed for the joy of holiness—to be restored to harmony and communion with God.” Steps to Christ, 24, 25.

“Great had been David’s fall, but deep was his repentance, ardent was his love, and strong his faith. He had been forgiven much, and therefore he loved much. Luke 7:48.” Patriarchs and Prophets, 754.

“David often triumphed in God, and yet he dwelt much upon his own unworthiness and sinfulness. His conscience was not asleep or dead. ‘My sin,’ he cries, ‘is ever before me’ [Psalm 51:3]. He did not flatter himself that sin was a matter with which he had nothing to do, and that should not concern him. As he saw the depths of deceit in his heart, he was deeply disgusted with himself, and prayed that God would keep him back by His power from presumptuous sins, and cleanse him from secret faults.” The Youth’s Instructor, July 5, 1894.

  • What assurances are given to repentant souls? Jeremiah 3:22; Matthew 5:4.

Note: “In pronouncing a blessing upon those who mourn, Jesus did not design to teach that there is any virtue in living under a perpetual cloud, nor that selfish sorrow and repining has any merit of itself to remove a single stain of sin. The mourning spoken of by Christ is a godly sorrow for sin, that works repentance unto eternal life.” The Spirit of Prophecy, vol. 2, 205.

“Have you fallen into sin? Then without delay seek God for mercy and pardon. When David was convicted of his sin, he poured out his soul in penitence and humiliation before God. He felt that he could endure the loss of his crown, but he could not be deprived of the favor of God. Mercy is still extended to the sinner.” Testimonies, vol. 5, 177.

4 RESTORATION TO PURITY

  • What must we always remember about God? Psalm 145:8, 9; I John 4:16.

Note: “The one thing essential for us in order that we may receive and impart the forgiving love of God is to know and believe the love that He has to us. 1 John 4:16. Satan is working by every deception he can command, in order that we may not discern that love. He will lead us to think that our mistakes and transgressions have been so grievous that the Lord will not have respect unto our prayers and will not bless and save us. In ourselves we can see nothing but weakness, nothing to recommend us to God, and Satan tells us that it is of no use; we cannot remedy our defects of character. When we try to come to God, the enemy will whisper, It is of no use for you to pray; did not you do that evil thing? Have you not sinned against God and violated your own conscience? But we may tell the enemy that ‘the blood of Jesus Christ His Son cleanseth us from all sin.’ 1 John 1:7. When we feel that we have sinned and cannot pray, it is then the time to pray. Ashamed we may be and deeply humbled, but we must pray and believe. ‘This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.’ I Timothy 1:15. Forgiveness, reconciliation with God, comes to us, not as a reward for our works, it is not bestowed because of the merit of sinful men, but it is a gift unto us, having in the spotless righteousness of Christ its foundation for bestowal.” Thoughts from the Mount of Blessing, 115, 116.

  • On what theme did David often focus his prayers? Psalms 19:12–14; 51:10.

Note: “One of the most earnest prayers recorded in the Word of God is that of David when he pleaded, ‘Create in me a clean heart, O God.’ Psalm 51:10. God’s response to such a prayer is, A new heart will I give you. This is a work that no finite man can do. Men and women are to begin at the beginning, seeking God most earnestly for a true Christian experience. They are to feel the creative power of the Holy Spirit. They are to receive the new heart, that is kept soft and tender by the grace of heaven. The selfish spirit is to be cleansed from the soul. They are to labor earnestly and with humility of heart, each one looking to Jesus for guidance and encouragement. Then the building, fitly framed together, will grow into a holy temple in the Lord.” Our High Calling, 159.

5 THE REWARD OF FERVOR

  • How can we enjoy a rich spiritual life? Psalm 119:10, 145.

Note: “In sincerity, in soul hunger, cry after God. Wrestle with the heavenly agencies until you have the victory. Put your whole being into the Lord’s hands, soul, body, and spirit, and resolve to be His loving, consecrated agency, moved by His will, controlled by His mind, infused by His Spirit.

“Tell Jesus your wants in the sincerity of your soul. You are not required to hold a long controversy with, or preach a sermon to, God, but with a heart of sorrow for your sins, say, ‘Save me, Lord, or I perish.’ There is hope for such souls. They will seek, they will ask, they will knock, and they will find. When Jesus has taken away the burden of sin that is crushing the soul, you will experience the blessedness of the peace of Christ.” Our High Calling, 131.

  • What characterizes all who truly take God at His word? Psalms 50:23; 51:15.

Note: “The joy of Christ is a pure, unalloyed cheerfulness. It is not a cheap gaiety, that leads to vanity of words or lightness of conduct. No, we are to have His joy, and His greatest joy was to see men obeying the truth. … Plead with God, saying, ‘I make an entire surrender. I give myself away to Thee.’ Then be joyful. The Word is in you, purifying and cleansing your character. God does not want His children to go about with anxiety and sorrow expressed in their faces. He wants the lovely expression of His countenance to be revealed in every one of us who are partakers of the divine nature; for we have power to escape the corruptions of the world.” Our High Calling, 148. [Author’s italics.]

PERSONAL REVIEW QUESTIONS

1 What does true prayer involve?

2 How can you gain a clearer view of God?

3 What should you do if you fall into sin?

4 How can you receive a new heart?

5 How can my prayer life be more like David’s?

© 2003 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Editorial – The Power Needed at This Time

When David met Goliath, to the on-looking multitude, it appeared that all of the advantage lay with the giant. It was not until Goliath lay dead that the scene changed and the reality of the matter became apparent. Do you know that there is coming a time when even the weakest in the church will be like David? That we may be a part of this group, let us review how It was that David received the superior power that enabled him to overcome in the battle with Goliath.

“Modest and unassuming, he [David] did not make this declaration [to Goliath] trusting in his own wisdom, skill, or power, but in the strength of God, who had delivered him out of the paw of the lion and the bear when he was watching his father’s flocks in the wilderness. . . .

“Here we have an example of lofty courage, of a humble, but living faith. David’s trust was not in himself, neither was his motive a selfish one. But he was ready, in the strength of God, to meet Israel’s foe, to test Jehovah’s might against a heathen giant, that he might ‘take away the reproach from Israel.’ This was the divine plan for distinguishing David, Israel’s future king, and for humbling the adversaries of the true God.

“Those who are loyal to God, keeping all of His Commandments, will meet a spirit of opposition similar to that which David encountered. Learned men, proud and boastful in their supposed superiority, will feel, as did Goliath, to despise the little band who are loyal to God. Many of these never graduated from a college; but, with the Bible in their hands, they stand in defense of the truth of God, and vindicate His Sabbath, which has been trodden beneath lawless feet. But the Lord can make His strength perfect in man’s weakness. If, like David, men will forget self, and seek to honor God and to vindicate His name and His truth, He will work mightily with them, and crown their efforts with success. But there are many who take the glory to themselves if the work of God is prospered in their hands. They become proud and self-sufficient, and flatter themselves that their success is owing to their own superior abilities. Prosperity would often prove the ruin of the one thus honored of the Lord. Our compassionate Father in Heaven pities the weakness of our nature, and bears long with our follies. If this were not the case, He would not have given His Son to come to a fallen world and bear the buffetings and temptations of Satan, that He might show men how to overcome. The enemies of the truth will grow stronger and more bitter in their opposition to the Law of God. They will resort to ridicule and insult; they will wrest and misinterpret the Scriptures, and will sustain their positions by human opinions and arguments. They will present things in a false light, and thus pervert even honest minds. They will glory in their strength, as did the Philistine giant, and for a time they may appear to prosper. But their triumph will not always last; they will themselves fall into the pit which they have digged for others.

“God brings us into trials in order that we may be drawn nearer to Him. The psalmist says, ‘Many are the afflictions of the righteous, but the Lord delivereth him out of them all.’ David was a representative man. His history is of interest to every soul who is striving for eternal victories. In his life, two powers struggled for the mastery. Unbelief marshaled its forces, and tried to eclipse the light shining upon him from the throne of God. Day by day the battle went on in his heart, Satan disputing every step of advance made by the forces of righteousness. David understood what it meant to fight against principalities and powers, against the rulers of the darkness of this world. At times it seemed that the enemy must gain the victory. But in the end, faith conquered, and David rejoiced in the saving power of Jehovah.” Signs of the Times, March 4, 1886.

Before meeting Goliath, God brought David through experiences that were designed to develop his faith. In his encounter with the bear and the lion, David was preparing himself to meet larger tests. In meeting our day to day trials, we need to ask ourselves if we are dealing with these apparent obstacles and obstructions to progress as blessings in disguise, learning from them the lessons God designs that we should, so that we will be prepared for the really large trials we will all soon be forced to meet.

Overcoming Impossible Odds

There are many stories in the Bible about overcoming impossible odds. Some of these stories have to do with overcoming the number six, others with overcoming the number sixty, but in the final generation, the issue will be concerned with overcoming the number 666, the number of anti-christ.

A few hundred years after the children of Israel overcame their enemies and had settled in the land of Canaan, the time came when they demanded that they have a king, like all the other nations around them. So the Lord granted them a king in response to their request. Samuel the prophet anointed a man by the name of Saul as the first king of Israel. They found out later that they had been much better off when the Lord had been their only king, and having a human king turned out to be a real disaster. It is similar to starting down the road of socialism; once you begin that journey, it is very hard to retrace your steps. The time came when Saul had not only rebelled against the Lord, but he had committed the unpardonable sin. This caused much anxiety for Samuel, but the Lord told Samuel that he was to not fret about this anymore.

Now that Saul had been rejected, Samuel was directed to anoint another person as the king. The conversation went this way: “The Lord said to Samuel, ‘How long will you mourn for Saul, seeing I have rejected him from reigning over Israel? Fill your horn with oil, and go; I am sending you to Jesse the Bethlehemite. For I have provided Myself a king among his sons.’ And Samuel said, ‘How can I go? If Saul hears it, he will kill me.’ And the Lord said, ‘Take a heifer with you and say, “I have come to sacrifice to the Lord.” Then invite Jesse to the sacrifice, and I will show you what you shall do; you shall anoint for Me the one I name to you.’ ” I Samuel 16:1–3.

Samuel did as the Lord had bidden him to do. He went to Bethlehem, where Jesse lived, and told him that they would have a sacrifice there. Not all of the plan was revealed, but Jesse was asked to call his sons who came to be seen of Samuel, who requested that they come to him in order of their age, beginning with the oldest. Eliab was so good-looking and had such a handsome stature that Samuel thought surely this was the one. However, when Samuel wanted to anoint Eliab, God told him something very interesting. “The Lord said to Samuel, ‘Do not look at his appearance or at the height of his stature, because I have refused him. For the Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart.’ ” Verse 7.

There is no beauty of appearance, there is no outward manifestation of handsomeness, or beauty, or desirableness that can recommend any man or woman to God. What He is interested in is the character, a man’s inner worth, the excellency in his heart; that is what determines acceptance with the Lord of hosts. Jesus said, “Blessed are the pure in heart, for they shall see God.” Matthew 5:8 KJV.

We see in this story the mistake that Samuel, a very wise prophet, made; how vain it is for us to make estimations about a person because of the beauty of face or nobility of their stature. We also see how incapable we are of understanding the secrets of the heart, or of comprehending the counsels of God without special enlightenment from heaven.

After Eliab passed before Samuel, then Jesse had the second oldest son pass before him, and they kept this going until finally, seven of Jessie’s sons had passed before the prophet. The Lord did not consent for any of them to be anointed to be the king of Israel. Samuel was perplexed, for the Lord had told him specifically to go there because He had chosen for Himself a king from the sons of Jessie. But as they all passed before him, the Lord said no to each one.

Finally, Samuel asked Jessie: “ ‘Are all the young men here?’ Then he said, ‘There remains yet the youngest, and there he is, keeping the sheep.’ And Samuel said to Jesse, ‘Send and bring him. For we will not sit down till he comes here.’ So he sent and brought him in. Now he was ruddy, with bright eyes, and good-looking. And the Lord said, ‘Arise, anoint him; for this is the one!’ ” Verses 11, 12.

Samuel anointed David with the horn of oil in the presence of his brothers and “the Spirit of the Lord came upon David from that day forward. So Samuel arose and went to Ramah.” Verse 13. Samuel went back home and David, after being anointed as the king of Israel, went back to herding his sheep. He was not king yet. Saul was still king, and was determined that nobody else was going to be king except him.

A short time after this, a terrible crisis happened in the land of Israel, the Israelites and the Philistines went to war with each other. In this war, the Bible says that the Philistines had in their army a giant, a man by the name of Goliath; his height was six cubits and a span. A cubit is approximately eighteen inches, so this man was over nine feet tall. He was a very strong man and a trained warrior. He came out against the children of Israel and threatened them.

“And a champion went out from the camp of the Philistines, named Goliath, from Gath, whose height was six cubits and a span. He had a bronze helmet on his head, and he was armed with a coat of mail, and the weight of the coat was five thousand shekels of bronze. And he had bronze armor on his legs and a bronze javelin between his shoulders. Now the staff of his spear was like a weaver’s beam, and his iron spearhead weighed six hundred shekels; and a shield-bearer went before him.

“Then he stood and cried out to the armies of Israel, and said to them, ‘Why have you come out to line up for battle? Am I not a Philistine, and you the servants of Saul? Choose a man for yourselves, and let him come down to me. If he is able to fight with me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and serve us.’ And the Philistine said, ‘I defy the armies of Israel this day; give me a man, that we may fight together.’ ” I Samuel 17:4–10.

He kept uttering this boastful charge and sneering accusation against the armies of Israel, saying, “You don’t have anybody. You don’t have anybody that can fight me. If you do, just send them out. We’ll fight, and whoever wins, the other side will be their servants.” Well, this went on day, after day, after day. There was no man of the children of Israel that wanted to venture to fight against the giant. In fact, the Bible says this went on for forty days, but before the forty days were over, God had in mind a way to deliver His people. God always has a plan and a way in mind to accomplish His purpose.

Often, though, we don’t understand what that plan is. We are bewildered because we cannot understand the outcome of affairs or events, and think everything is going to ruin. That is what Saul and his army thought. But God, as is always the case, had a plan in mind to defeat this boastful enemy. The person that He had in mind to defeat this giant was the boy, David, who was out herding his father’s sheep. David’s three oldest brothers were in the army; they were with Saul and listened to the defiant speech of Goliath day, after day, after day.

The time came when David’s father, Jesse, gave him food to take for his brothers and to check out if they were doing well and how the battle was going. “So David rose early in the morning, left the sheep with a keeper, and took the things and went as Jesse had commanded him. And he came to the camp as the army was going out to the fight and shouting for the battle. For Israel and the Philistines had drawn up in battle array, army against army. And David left his supplies in the hand of the supply keeper, ran to the army, and came and greeted his brothers. Then as he talked with them, there was the champion, the Philistine of Gath, Goliath by name, coming up from the armies of the Philistines; and he spoke according to the same words. So David heard them. And all the men of Israel, when they saw the man, fled from him and were dreadfully afraid. So the men of Israel said, ‘Have you seen this man who has come up? Surely he has come up to defy Israel; and it shall be that the man who kills him the king will enrich with great riches, will give him his daughter, and give his father’s house exemption from taxes in Israel.’ ” Verses 20–25.

David was indignant when he heard the speech. He said, “What shall be done for the man who kills this Philistine and takes away the reproach from Israel? For who is this uncircumcised Philistine, that he should defy the armies of the living God?” Verse 26.

And so, the people began to talk about what David had said. He said, “Who is this man? He is not a follower of the Creator of the heavens and the earth; he is a worshiper of idols. Why should he defy the armies of people who worship the God of heaven?” Finally, the report reached King Saul. And Saul said, “Send that young man in to see me. I want to see him.”

When David came in to see King Saul, he told the king that he was willing to go and fight Goliath and they got into a little argument. The Bible records it this way: “Then David said to Saul, ‘Let no man’s heart fail because of him; your servant will go and fight with this Philistine.’ And Saul said to David, ‘You are not able to go against this Philistine to fight with him; for you are a youth, and he a man of war from his youth.’ ” Verses 32, 33.

Then David gave his credentials. He told Saul why he believed he was qualified to go and fight with Goliath. “But David said to Saul, ‘Your servant used to keep his father’s sheep, and when a lion or a bear came and took a lamb out of the flock, I went out after it and struck it, and delivered the lamb from its mouth; and when it arose against me, I caught it by its beard, and struck and killed it. Your servant has killed both lion and bear; and this uncircumcised Philistine will be like one of them, seeing he has defied the armies of the living God.’ Moreover David said, ‘The Lord, who delivered me from the paw of the lion and from the paw of the bear, He will deliver me from the hand of this Philistine.’ And Saul said to David, ‘Go, and the Lord be with you!’ ” Verses 34–37.

Saul did not really believe that David would be victorious. He thought he would end up being killed, but he was willing to let him give it a try. They had been enduring Goliath’s mockery for forty days. Saul put his own armor on David and sent him out to face the giant. After David had gone out a little ways, he came back. All those watching thought he had decided that it was just too dangerous a venture; he would not take his life in his hands and get killed trying to kill that giant!

But actually, that wasn’t what David had in mind at all. When he came back, “David said to Saul, ‘I cannot walk with these, for I have not tested them.’ So David took them off.” It’s not good to try to fight in armor with which you are unfamiliar. David took only what he was familiar with, what he knew. The Bible says, “He took his staff in his hand [used for herding the sheep]; and he chose for himself five smooth stones from the brook, and put them in a shepherd’s bag, in a pouch which he had, and his sling was in his hand. And he drew near to the Philistine.” Verses 39, 40.

As the two unlikely contestants drew closer, the Philistine looked to see who it was that had come out against him expecting to see the most powerful warrior in the Israelite army. Instead, he sees what is apparently a teenager, a young man with no armor, no bow, no sword and no spear. “And when the Philistine looked about and saw David, he disdained him; for he was only a youth, ruddy and good-looking. So the Philistine [being quite insulted] said to David, ‘Am I a dog that you come to me with sticks?’ And the Philistine cursed David by his gods. And the Philistine said to David, ‘Come to me, and I will give your flesh to the birds of the air and the beasts of the field!’

“Then David said to the Philistine, ‘You come to me with a sword, with a spear, and with a javelin. But I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied. This day the Lord will deliver you into my hand, and I will strike you and take your head from you. And this day I will give the carcasses of the camp of the Philistines to the birds of the air and the wild beasts of the earth, that all the earth may know that there is a God in Israel. Then all this assembly shall know that the Lord does not save with sword and spear; for the battle is the Lord’s, and He will give you into our hands.’ ” Verses 42–47.

When David had made such a speech, the rage of Goliath seemed to be intense. He became so outraged and so angry that the Bible says, “The Philistine arose and came and drew near to meet David, that David hastened and ran toward the army to meet the Philistine.” Verse 48. Goliath was so angry and so outraged he failed to properly protect himself with his head armor. Approaching the giant whose face was exposed with his visor up, “David put his hand into his bag and took out a stone; and he slung it and struck the Philistine in his forehead, so that the stone sank into his forehead, and he fell on his face to the earth.” Verse 49.

The watching army expected that in just a moment, they would see David killed, decapitated by Goliath’s sword, but now everyone stood shocked, and in amazement as they watch the stone go whizzing through the air, straight to the mark. It hit the target in the forehead so hard, that it sank into his forehead. Goliath suddenly staggered, and fell to the ground. David did not hesitate. “Therefore David ran and stood over the Philistine, took his sword and drew it out of its sheath and killed him, and cut off his head with it. And when the Philistines saw that their champion was dead, they fled.” Verse 51. David prevailed over the Philistine giant with nothing more than a sling and a smooth stone that he picked up out of the brook.

David was faced with impossible odds against him yet he prevailed, because he had faith in God and he was prepared to do what he knew he could do. He’d had some experience. God had sent him some trials in life beforehand to prepare him for this very event. God had allowed him to meet up with a lion, and to meet up with a bear. He had successfully killed those ferocious animals to protect his flock. He knew that the same God Who delivered him from the lion and the bear could deliver him from Goliath. Perhaps you noticed that the number six appeared often in the description of Goliath, concerning his spearhead and also his height.

A deeper Bible study on Goliath reveals several other sixes related to him. Several hundred years later, three of God’s children, had to come to an image that King Nebuchadnezzar had erected. This image was sixty cubits high and six cubits wide. David had to meet a man that was six cubits and a span tall. The three Hebrew worthies, written about in Daniel 3, had to come with all the people gathered from all over the earth to a golden image that was sixty cubits high, and six cubits wide. They were commanded to kneel down and worship it at the sound of music. However, the second commandment says that you are not to worship, you are not to bow down before any image (Exodus 20:4–6). The second commandment is the second longest commandment in the law. God said that we are not to bow down or worship any graven image or anything we have made in His likeness.

The three Hebrew worthies refused to bow down, even under the threat of being thrown into the fiery furnace for disobeying the command of King Nebuchadnezzar to worship his image. They fearlessly remained standing when all others bowed. When brought before the king, they said, “O Nebuchadnezzar, we have no need to answer you in this matter. If that is the case, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up.” Daniel 3:16–18. When they were thrown into the fiery furnace, the same God that delivered David out of the hand of Goliath, delivered the three Hebrew worthies. They walked out of the fiery furnace when Nebuchadnezzar asked them to, no longer bound and unharmed. God delivered them. With David it was six, with the three Hebrew worthies it was sixty. But, God’s children will have to meet a crisis at the very end of the world, having to do with the number 666, the number of anti-christ.

Christ can give you the grace to be an overcomer against impossible odds. Will you have the kind of faith that David had? Will you have the kind of faith that the three Hebrew worthies did so that you will able to say, “I know God is able to deliver me from your power, but if He does not, and whether you kill me or whatever you do, I will continue to worship the God of heaven. I will keep His commandments; I will do His will.” The time to develop that kind of faith is now. Now is the time to say, “Lord, I’m choosing to follow and obey You, and I pray that You will give me the strength to follow You, to be obedient to You, no matter the outcome.”

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.