inspiration

Is There Any Word From God?

by

“For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth He devise means that His banished be not expelled from Him.” 2 Samuel 14:14. A woman of Tekoah preached this little sermon as a rebuke to the king of Israel.

The Bible story begins when Amnon, the king’s son wronged his half sister, Tamar, who was a full sister to Absalom. Absalom took revenge by killing Amnon then fleeing into exile to avoid revenge being taken upon him. For three years he lived with a foreign king, far from his homeland. For three years he anxiously watched and waited, asking everyone whom he thought might know, “Is there any word from the king?” But the king remained silent. There was no indication that he even cared about Absalom. Finally, the woman of Tekoah, in consultation with Joab, preached this little sermon to the king as a rebuke. Pointing out that his action was unlike the action of the Lord that he professed to love and obey, she reminded him that the merciful God we serve devises means whereby the banished may be restored.

In the beginning, Adam and Eve enjoyed open communication with the Lord. We are told, “The holy pair were not only children under the fatherly care of God but students receiving instruction from the all-wise Creator. They were visited by angels, and were granted communion with their Maker, with no obscuring veil between.” Patriarchs and Prophets, 50. All that changed when sin came in.

Have you ever noticed the way nations relate to other nations in modern diplomacy? When two nations are not getting along, very often they do not communicate directly but talk to each other through a third party. They fear that direct communication would blur the message of condemnation that they are trying to give, and cause people to say, “Well, it must not be all that bad. They are still on speaking terms.” So a means is devised by which communication can go on, but still the testimony, against what is conceived to be evil, remains.

God has used a similar method to bear testimony against the evil of man’s rebellion. God recognized that to communicate directly with man would blur the testimony and cause confusion. Maybe the rebel would say, “Well, I must not be so bad, the Lord is still talking to me.” So the Lord had to break off direct communication, yet He devised a means to continue communication. He chose individuals who were not in rebellion against Him and through them He sent messages to those in rebellion. In this way He communicates to the rebel, but at the same time He declares to the universe His rejection of the evil action of the rebel. We call this Divine Diplomacy.

This special class of people, through whom the Lord communicates, we call prophets. They can declare, “Now the word of the Lord came unto me,” and this gives them a sense of commission that is unlike anything the world has ever seen. We look in amazement at prophets going before their kings and demanding that they come into line. That is certainly not something a common man would do, for it would mean risking his life.

Recall the time when a certain king of Israel asked a prophet what would happen if he went to war. The prophet told him truthfully that he would not come back because the Lord did not approve. The king in fury said, “Take this man and throw him in the prison and keep him there until I come back.” We would expect the man to drop to his knees and plead for mercy, but he did not. He said, “Your majesty, if you come back at all, the Lord has not spoken by me.”

The history of the prophets’ relationship to their kings reveals their steadfast integrity, their unflinching and unyielding demand for righteousness on every level from the highest to the lowest classes of society. There is not any class of men like them in the world, and they produced literature. Some of their messages appear to us in a Book that is unlike any other book in the world—the Bible. We value it because we believe it contains revelations from God.

Theories and Facts

What actually is revelation? To fully answer this question, I first present an example to you. Suppose that you are the king of one of the Hawaiian Islands where a horse has never been seen. Some Europeans arrive and tell you that in Europe there is a large animal called a horse. How are you going to know what a horse is like? One way that you could find out is to call a committee of the most learned men in your kingdom and commission them to collectively study this matter out and report their findings back to you. The only problem is, they have never seen a horse. They only have fragments of information about a horse, and the largest animals they know are sharks and whales. It would not be too surprising, then, if the report they brought back to you is that a horse is something like a whale or a shark. Having never seen a horse, that would be the best they could do.

Another way to learn about a horse would be to send a few thousand dollars to Europe to have a horse shipped to your island. When the horse arrived in Hawaii, your learned men could examine the horse and then draw up their final conclusion. That would be a perfectly appropriate method as long as they did not try to ignore the evidence and force their previous theories on the actual horse!

Consider a theory that some of the best brains in our world adhered to before men had ever walked on the moon. They recognized the Law of Gravity in the world and in the universe. They believed that the degree of the pull of gravity was related to the size of the planet. The larger the planet, the stronger the pull; the smaller the planet, the less the pull. Since the moon is so much smaller than the earth, they reasoned that there would be very little gravitational pull there, which would mean that the surface of the moon might be extremely soft. Gravity would not have pulled it in as hard as it is here on earth and a man landing on the moon might sink in to his waist or even to his neck.

Finally, the day came when a man landed a spacecraft on the moon and stepped out onto its surface for the first time—and he only sunk in about two inches. There was not that much dust. What if the scientists had said, “We will not accept that; we know that the surface of the moon is soft”? That would have been ridiculous! Instead, they corrected their theory when the facts were in. They could not force their theory on the moon!

All of the examples I have given you are leading to a very crucial concept: there is nothing wrong with speculative thinking, but it should always be corrected by the observable data!

Man’s Theories about Revelation

As we come back to our basic question, What is revelation?, we discover that man has a very strong tendency to set up a theory about revelation and force it on the Bible instead of letting the Bible tell them what revelation is! Here are just a few of the many examples I could give you.

People theorize that if there is such a thing as revelation, if there is a Book in existence which contains information revealed by the God of the universe, certainly it would have just one heavenly literary style throughout that whole Book. But, when we look at the Book, it is not like that. There are sections of it that are purely historical in style. Sections of it are dramatical in style, like the book of Job. Others are poetical, like the Psalms, and others are apocalyptic, like Daniel and Revelation. What should we do with these facts? Will we let the facts correct our theory? Or are we determined to hold to our theory no matter what?

Another very common way that many have reasoned is that if there is something in the world called revelation, if God has spoken to man, then certainly that message would come from God in the highest language and with the most perfect vocabulary known to man. However, as men studied the New Testament, written in Greek, they saw a great difference between the Greek of the New Testament and the Greek of the classical writers. At the same time archeologists were finding written materials in the Greek language. There were contracts, deeds, instructions, bills of lading, and receipts. They finally found that the truth of the matter was that the language of the Greek New Testament was the simple everyday language of the common people. The idea that the Greek of the New Testament must be an especially elevated form of Greek had to be laid aside.

Some people had real trouble with that. They reasoned that it would be impossible that God could pass by the beautiful language of high Greek for the common language spoken on the street. It was a jolt to them. But that is exactly what God did, and we had better allow our theories be corrected by the facts.

Men speculate that if the Bible is a revelation from God then every description of a single incident should be exactly like every other description. But this is not true at all. We look at the Gospel records of the life of Jesus in Matthew, Mark, Luke and John, and they are not contradictory, but they are different. They apparently reflect the different interests of the writer.

A study of the gospel of Mark shows that he wrote for the non-Jewish reader. His gospel contains many explanations telling why the Jews had certain customs or explaining a word that had a particular meaning for the Jews. Matthew, on the other hand, obviously wrote for the Jew and he often notes how prophecies, well known to Jews, had been fulfilled. Luke was the careful historian trying to set everything in the context of the events around it. He often says, it was in such and such a year of a certain ruler, it was such and such a time, or in such and such a place. John had a very different emphasis. He was the theologian. In his gospel, he spends very little time on locations, but he spends a lot of time on the theological meanings of what Jesus said. All of the gospels are true and contain important lessons for us, but they do not provide identical accounts. Here again we have to let our theory be corrected by the facts.

Some would argue that if the Bible is from God, it should be so legally precise that it is impossible to misunderstand it. But God, we discover, is not interested in forcing anyone to believe. He sets before us enough evidence that we can believe if we choose to, and with that He is finished. He will not try to force anyone. So we do not find the Bible to be legally precise. In order to be sure we have the right picture, we must compare many verses, one with another.

More of Men’s Theories

According to men’s theories, if the Bible is a divinely inspired book, we should not find any records of evil. But we find that the Bible records, in frank and honest detail, the sins of David and the apostasy and betrayal of Peter and other things that are painful for us to read. So we have to let that correct our theory again.

According to our theory, the Bible should be systematically organized. Everything should be in proper chronological order, but this is not true either. Take, for example, the book of Jeremiah. When you read it, it looks as though Baruch, Jeremiah’s secretary, collected all of the masses of Jeremiah’s writings and just bound them together in a book, without any attempt at all to put them in proper chronological order.

In the New Testament, even the parables are not recorded in the same order in the different gospels. If you tried to figure out which one came first, you would not find it easy. Ellen White suggests that the narrative of what Jesus said and what He did was called back to the authors minds by certain circumstances and so the different events of Christ’s ministry and the lessons He taught, do not always appear in chronological order in the different gospels.

We theorize that if the Bible truly is the word of God, certainly it must be entirely original. It does not seem logical that in it there would appear anything a man had copied from another man. But that does not check out either. When you look at your Bible, you find that there is clear evidence that there was some copying done.

If you begin with 2 Peter 2:4 and compare it with Jude 6, and read about the next ten verses in each chapter, you will conclude that someone did some copying. Either Peter had Jude’s epistle before him as he wrote or Jude had Peter’s epistle before him as he wrote. Matthew also must have had the book of Mark before him as he was writing, and Luke must have had both Matthew and Mark before him as he was writing. Some scholars tell us that ninety-five percent of the book of Mark is copied word for word into Matthew and Luke.

In the book of Genesis there is a strong indication that earlier records were incorporated into Scripture. Genesis chapter 1 through chapter 2 verse 3, covers the story of creation. There we see a record of the days of creation and exactly what happened on every day, including the seventh. And then, verse 4 starts in with another new story of creation. It begins, “These are the generations of the heavens and the earth when they were created.” What is then recorded is not contradictory to the first account, any more than Matthew, Mark, Luke and John are contradictory, but it is different.

Look at that word “generation” in verse four. In the past scholars believed that writing was unknown in the ancient world. Some skeptics insisted that we know Moses could not have written Genesis because writing was not being done in Moses’ time. However, the archaeologists have corrected our understanding and we now know there was a great deal of writing being done long, long before Moses was born. In the days of Abraham they even kept little clay tablets with Bills of Sale and Title Deeds to their property. So certainly writing was not uncommon.

Archaeologists have discovered genealogical tablets called the towledah. These little tablets would have all the names of one’s ancestors, so it was the towledah of that man or family. And towledah is the word used in Genesis 2:4, translated “generations.” There is strong indication here that when Moses wrote the book of Genesis he incorporated some pre-existing records into his own record of the early history of our earth. We believe that the Holy Spirit would not have let him include them if they had been faulty. But they were accurate records and so Moses simply copied them right into his own record.

We could go on and compare Kings and Chronicles and add many more illustrations, but the evidence is already conclusive and leads to one point—we must correct our theories by the facts revealed in the Word of God. We must let the Bible tell us what revelation is and not force our theories upon the Bible.

God’s Penmen Not His Pen

Another theory that is commonly held by many sincere Christians is that if God spoke to a man by His Holy Spirit, then certainly the man merely copied the words spoken to him. But that does not check out, either. I learned something about this with an experience of my own.

There was a time when I feel that the Lord talked to me directly. It happened when I was pleading with the Lord for guidance in an important decision that had to immediately be made about an evangelistic series. I began to quote to the Lord one of His own Scriptures which said, “If any man lack wisdom, let him ask of God.” I said, “Lord, You have to tell me what to do. You have to give me a sign. I have to decide this quickly.” And the Lord responded. I did not hear a voice, but my mind was instantly illuminated with a complete thought, like a flash. I cannot quote it to you as quickly as it came, because I have to report it to you in words and the words take time. But the message came in a thousandth of a second. “What are you doing reading to Me a promise of wisdom while you ask Me for a sign? A sign is not wisdom.” That hit me so hard that I stopped praying. I said, “I guess that is right.” And so, I sat down on my chair and I said, “What would wisdom do?” Then I laid out a little plan, I tried it and it worked. It was a miraculous thing.

I cherish the memory of the few times in my experience that I believe the Lord spoke to me directly. I cannot tell you by what method it was done, but it was immediate and the whole message was there in my mind.

I tell people that experience in different words from time to time, words calculated to reach the understanding of the person I am talking to. I do not think that does any violence at all to the experience. It was not given to me in words that I either heard or saw.

Ellen White tells us that the writers of the Bible had to do something like that. “The Bible must be given in the language of men. Everything that is human is imperfect. . . . The Bible is written by inspired men, but it is not God’s mode of thought and expression. It is that of humanity. God, as a writer is not represented. Men will often say such an expression is not like God. But God has not put Himself in words, in logic, in rhetoric, on trial in the Bible. The writers of the Bible were God’s penmen, not His pen.” Ibid., 20, 21. (See also Selected Messages, vol. 1, 20–48.)

I have listened with great interest to many earnest and sincere scholars in the university classroom, as they struggled desperately to describe how God speaks to a man in revelation. They could not do it. I cannot do it either. But Ellen White reminds us that we see the same thing in revelation that we see in the incarnation. No man can tell precisely how humanity and divinity are blended in Jesus Christ. No man can tell precisely how humanity and divinity are blended in the Word of God. It is beyond the human understanding. This is probably a subject we will be studying through the ages of eternity.

She goes on: “It is not the words of the Bible that are inspired, but the men were inspired. Inspiration acts not on the man’s words or his expression but on the man himself. . . . The words receive the impress of the individual mind. The divine mind is diffused. The divine mind and will is combined with the human mind and will, thus the utterances of the man are the Word of God.” Ibid. And then summing it up, she says, “I take the Bible just as it is, the inspired Word. I believe its utterances in the entire Bible.” Ibid., 17.

The Bible can be compared to a tall man bending down to talk to a child, then getting down on one knee so that his eyes are level with the child’s and trying to communicate with him. It is God stooping down to communicate with us in language that we can understand. Human language is not adequate to fully contain the thought of God, but God devised a means to communicate the truths vital to our salvation in a way that we mortals could understand.

God Calls Us Back

David devised means whereby Absalom could be brought back. But notice the difference. David did not act until he was urged. God devised the means long before there was a need. He was ready with His plan that His banished would not be expelled and that those separated from Him by sin would not be hopelessly separated. He devised a means to bring them back, to restore them.

David’s restoration of Absalom was not complete. He told Joab to bring him back to Jerusalem and let him live in his own house free, but not to let him see his face. That is not like God. Remember in the story of the Prodigal Son, the father saw his prodigal son returning and he did not say, “Well, I see my son is coming back. Send one of the servants to take him to the servants quarters and we will send some clothing down there. But see to it that he does not come to this house.” Oh, no, Jesus describes the father, himself, going out to meet him. He wraps his arms around him and draws him close to his heart of love. Then he commands that a robe be brought to cover his filthy rags and he calls everyone to celebrate his restoration so that all will know that his restoration is complete. The son is restored as fully and completely as if he had never sinned. That is the way the Lord works. His ways are much higher than the ways of men.

How thankful we are that God devised means for rebellious mankind. It is as if the rope tying man’s boat to the dock is cut and man is on the boat drifting ever farther and farther away from God. But God was not content to sit in silence in His palace, like David did, and say, “That is too bad. It is not My problem.” God made it His problem. He devised a means and because He did, we have His Book in our hands.

This precious, invaluable Book is the greatest treasure we can have because it comes from God. I suggest that we lay aside all of our preconceived theories and let this Book tell us what revelation is and does and what it does not do. Let us thank God that He devised the means so that everywhere man may go, there is always this Book waiting for him. Whenever man in his exile asks, “Is there any word from the King?” the answer is always “Yes, there is a word from the Lord.” You can turn to it anytime, anywhere and discover that the Lord is waiting to welcome you home.

“Come, every soul by sin oppressed.

There’s mercy with the Lord,

And He will surely give you rest,

By trusting in His Word.”

That Word is always there. There is always a word from the Lord saying, “Come home and be forgiven. Be as fully restored as if you had never sinned.”

Pen of Inspiration – Consecration

by

Sabbath-keepers will be tested and proved. A close and searching work must go on among the people of God. How soon, like ancient Israel we forget God and His wondrous works, and rebel against Him. Some look to the world, and desire to follow its fashions, and participate in its pleasures in the same manner that the children of Israel looked back into Egypt, and lusted for the good things they had enjoyed there, which God chose to withhold from them to prove them, and thereby test their fidelity to Him. He wished to see if His people valued more highly His service, and the freedom He had so miraculously given them, than the indulgences they enjoyed in Egypt while in servitude to a tyrannical, idolatrous people.

Every true follower of Jesus will have sacrifices to make. God will prove them, and test the genuineness of their faith. I have been shown that picnics [Note: the simple outdoor gathering of families or church members is not referred to here, but that in which church members “united with the world” in a carnival type of community gathering quite common then. The Adventist Home, 525],  donations, shows, and other gatherings of pleasure, the true followers of Jesus will discard. They can find no Jesus there, and no influence which will make them heavenly-minded, and increase their growth in grace. The word of God obeyed, leads us to come out from all these things and be separate. The things of the world are sought for, and considered worthy to be admired and enjoyed by all those who are not devoted lovers of the cross, and are not spiritual worshipers of a crucified Jesus.

There is chaff among us, and this is why we are so weak. Some are constantly leaning to the world. Their views and feelings harmonize much better with the spirit of the world than with Christ’s self-denying followers. It is perfectly natural for them to prefer the company of those whose spirit will best agree with their own. And such have quite too much influence among God’s people. They take a part with them, and have a name among them, and are a text for unbelievers and the weak and unconsecrated ones in the church. These persons of two minds will ever have objections to the plain, pointed, testimony which reproves individual wrongs. In this refining time, these persons will either be converted wholly, and sanctified by obeying the truth, or they will be left with the world, where they belong, to receive their reward with them.

“By their fruits ye shall know them” (Matthew 7:20). All of Christ’s followers bear fruit to His glory. Their lives testify that a good work has been wrought in them by the Spirit of God, and their fruit is unto holiness. It is elevated and pure. Those who bear no fruit have no experience in the things of God. They are not in the vine. Read John 15:4, 5. “Abide in Me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine, no more can ye, except ye abide in Me. I am the vine, ye are the branches: he that abideth in Me, and I in him, the same bringeth forth much fruit: for without Me ye can do nothing.”

If we would be spiritual worshipers of Jesus Christ, we must sacrifice every idol, and fully obey the first four commandments. “Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment” (Matthew 22:37, 38).

The first four commandments allow us no separation of the affections from God. Nor is anything allowed to divide, or share, our supreme delight in Him. Whatever divides the affections, and takes away from the soul supreme love to God, takes the form of an idol. Our carnal hearts would cling to, and seek to carry along, our idols; but we cannot advance until we put them away; for they separate from God. The great Head of the church has chosen His people out of the world, and required them to be separate. He designs that the spirit and life of His commandments shall draw them to Himself, and separate them from the elements of the world. To love God and keep His commandments is to be far from loving the world’s pleasures and friendship. There is no concord between Christ and Belial. The people of God may safely trust in Him alone, and without fear press on in the way of obedience.

Spiritual Gifts, volume 4b, 78, 79.

Bible Study Guide — All Scripture Is Given By Inspiration Of God

by

January 17—23

Memory Verse: “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works.” 2 Timothy 3:16 – 17 STUDY HELP: Great Controversy, Introduction pages v – xii.

Introduction “In the Bible, we have the unerring counsel of God. Its teachings, practically carried out, will fit men for any position of duty. It is the voice of God speaking every day to the soul. How carefully should the young study the word of God and treasure up its sentiments in the heart, that its precepts may be made to govern the whole conduct. Our young ministers, and those who have been some time preaching, show a marked deficiency in their understanding of the Scriptures. The work of the Holy Spirit is to enlighten the darkened understanding, to melt the selfish, stony heart, to subdue the rebellious transgressor, and save him from the corrupting influences of the world. The prayer of Christ for His disciples was: ‘Sanctify them through Thy truth: Thy word is truth.’ The sword of the Spirit, which is the word of God, pierces the heart of the sinner and cuts it in pieces. When the theory of the truth is repeated without its sacred influence being felt upon the soul of the speaker, it has no force upon the hearers, but is rejected as error, the speaker making himself responsible for the loss of souls. We must be sure that our ministers are converted men, humble, meek, and lowly of heart.” Testimonies Volume 4, 442.

  1. ALL SCRIPTURE IS GIVEN BY INSPIRATION OF GOD
  • How did the Scriptures come to be written? 2 Timothy 3: 16

 

NOTE: ” ‘Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.’ The word and will of God are expressed in the Scriptures by inspired penmen. We should bind them as frontlets between our eyes and walk according to their precepts; then we shall walk safely. Every chapter and every verse is a communication of God to man. In studying the word, the soul that hungers and thirsts for righteousness will be impressed by the divine utterances. Scepticism can have no power over a soul that with humility searches the Scriptures.” Testimonies Volume 4, 449.

 

  • What part did the Holy Spirit play in the writings of the prophets? Micah 3: 8, 2 Peter 1: 21.

 

NOTE: “Before the entrance of sin, Adam enjoyed open communion with his Maker; but since man separated himself from God by transgression, the human race has been cut off from this high privilege. By the plan of redemption, however, a way has been opened whereby the inhabitants of the earth may still have connection with heaven. God has communicated with men by His Spirit, and divine light has been imparted to the world by revelations to His chosen servants.” Great Controversy, Introduction page 1.

 

  • How did Paul describe the source of his knowledge of Christ? Ephesians 3: 3 – 6.

 

NOTE: “The Lord had given Paul his commission to enter the broad missionary field of the Gentile world. To prepare him for this extensive and difficult work, God had brought him into close connection with Himself and had opened before his enraptured vision views of the beauty and glory of heaven. To him had been given the ministry of making known ‘the mystery’ which had been ‘kept secret since the world began’ (Romans 16:25), ‘the mystery of His will’ (Ephesians 1:9), ‘which in other ages was not made known unto the sons of men, as it is now revealed unto His holy apostles and prophets by the Spirit.’ ” Acts of the Apostles, 159.

 

  • Why could the Scriptures not have been written without the Holy Spirit’s guidance? 2 Corinthians 2: 9 – 11.

 

NOTE: “If it were possible for created beings to attain to a full understanding of God and His works, then, having reached this point, there would be for them no further discovery of truth, no growth in knowledge, no further development of mind or heart. God would no longer be supreme; and men, having reached the limit of knowledge and attainment, would cease to advance. Let us thank God that it is not so. God is infinite; in Him are ‘all the treasures of wisdom and knowledge.’ And to all eternity men may be ever searching, ever learning, and yet they can never exhaust the treasures of His wisdom, His goodness, and His power. God intends that, even in this life, truth shall be ever unfolding to His people. There is only one way in which this knowledge can be obtained. We can attain to an understanding of God’s word only through the illumination of that Spirit by which the word was given.” Testimonies Volume 5, 703.

 

  • How did God communicate His will to His people Israel? 2 Kings 17: 13.

 

NOTE: “In giving the word, ‘holy men of God spake as they were moved by the Holy Ghost.’ The word was not given at the option of men, and the use to be made of it is not left to their option. Men may not dissect or pronounce upon, wrest or misinterpret, take from or cast aside, any portion of that word according to their own judgement. Although its compilation, preservation, and transmission have been committed to men, it is wholly divine in its origin and in the thoughts expressed. It may not be demerited and pronounced upon by finite minds, because of its transmission through human agents.” Bible Echo, August 26, 1895.

 

  • How did the prophets show the origin of their messages? Jeremiah 1: 1–2, 7, 9; Ezekiel 1: 3, Malachi 1: 1, Micah 1: 1.

 

NOTE: ‘The Bible is God’s word, and is for His people. It was communicated by men; but ‘they spake as they were moved by the Holy Ghost.’ It was given at different periods, and the men called to express the divine will and diffuse the light of truth, were chosen from all stations, from the humblest to the most exalted. The wonderful thing about it is the harmony there is in the divine word, coming to us, as it does, through these different channels and such widely separated periods. Each wrote in his own natural style, giving utterance, under the guidance of the Holy Spirit, to his own personal impressions, relating the events and scenes opened before him, or made to pass before his eyes; yet link is connected with link in the chain of precious truth given us in the word of God. The plan of redemption, and the will and character of God, are revealed to meet the necessities of man in every age; for these human instrumentalities were under divine control, and are not false witnesses of what they saw and heard.” Bible Echo, August 19, 1895.

 

  • How did Paul’s hearers regard the things that he preached to them? 1 Thessalonians 2: 13.

 

NOTE: “The disciples were men who knew how to speak and pray sincerely, men who could take hold of the might of the Strength of Israel. How closely they stood by the side of God, and bound their personal honour to His throne! Jehovah was their God. His honour was their honour. His truth was their truth. Any attack made upon the gospel was as if cutting deep into their souls, and with every power of their being they battled for the cause of Christ. They could hold forth the word of life because they had received the heavenly anointing. They expected much, and therefore they attempted much. Christ had revealed Himself to them, and to Him they looked for guidance. Their understanding of truth and their power to withstand opposition were proportionate to their conformity to God’s will. Jesus Christ, the wisdom and power of God, was the theme of every discourse. His name—the only name given under heaven whereby men can be saved, was by them exalted. As they proclaimed the completeness of Christ, the risen Saviour, their words moved hearts, and men and women were won to the gospel. Multitudes who had reviled the Saviour’s name and despised His power now confessed themselves disciples of the Crucified.” Acts of the Apostles, 594.

 

  • How did Paul indicate that the counsel He was sharing was from the Lord? 1 Corinthians 7: 10; 11: 23.

 

NOTE: “Patriarchs, prophets, and apostles spoke as they were moved upon by the Holy Ghost, and they plainly stated that they spoke not by their own power, nor in their own name. They desired that no credit might be ascribed to them, that no one might regard them as the originators of anything whereof they might glory. They were jealous for the honour of God, to whom all praise belongs. They declared that their ability and the messages they brought, were given them as delegates of the power of God. God was their authority and sufficiency. Jesus had imparted a knowledge of God to patriarchs, prophets, and apostles. The revelations of the Old Testament were emphatically the unfoldings of the gospel, the unveiling of the purpose and will of the infinite Father. Through the holy men of old, Christ laboured for the salvation of fallen humanity. And when He came to the world it was with the same message of redemption from sin, and restoration to the favour of God.” Advent Review & Sabbath Herald, January 7, 1890.

 

  • How did Paul distinguish between the Word of the Lord and his own counsel? 1 Corinthians 7: 12, 25, 40.

 

NOTE: “The Lord has one path of safety for His people, and that is the path of obedience to His word. That word is given to us as our guide. God is its Author; but the Scriptures were written by human hands, and they bear marks of the individuality of the different writers. In every book of the Bible, the stamp of the mind and character of the writer is manifest. And this is just as God designed it should be. He does nothing in the plan of redemption without human cooperation.” Bible Echo, August 19, 1895.

 

  • How did John describe the source of his writings? Revelation 1:1 – 3.

 

NOTE: “Christ’s aged representative was exiled, that his testimony might no longer be heard; for it was a living power on the side of right. But though separated from his brethren, he was visited by Christ, whom he had not seen since the ascension. ‘I was in the Spirit on the Lord’s day,’ he writes, ‘and heard behind me a great voice, as of a trumpet, saying, I am Alpha and Omega, the first and the last. . . . I am He that liveth, and was dead; and, behold, I am alive forevermore.’ Christ knew just where to find John; and there, on the lonely island, He gave him a view of the closing scenes of this earth’s history. This has been recorded for us. The record is ‘the revelation of Jesus Christ.’ The Revealer is the Revealed. The living God is shown, superintending, day by day, the events connected with His church.” Advent Review & Sabbath Herald, May 16, 1899.

 

  • What was the response of the people to the teaching of Jesus? Matthew 7: 28 – 29.

 

NOTE: “When Jesus spoke to the people, they were astonished at His doctrine; for He taught them as one having authority, and not as the scribes. The scribes had laboured to establish their theories, and they had to labour to sustain them, and to keep their influence over the minds of the people, by endless repetition of fables and childish traditions. The loftiest models of public instruction consisted largely in going through heartless rounds of unmeaning ceremonies, and in the repetition of frivolous opinions. The teaching of Jesus inculcated the weightiest ideas and the most sublime truths in the most comprehensible and simple manner, and ‘the common people heard Him gladly.’ This is the kind of instruction that should be given in our Sabbath-schools.” Testimonies on Sabbath School Work, 40. See also, Thoughts from the Mount of Blessing, 46-47 and Desire of Ages, 253.

 

  • What was the source of Christ’s teaching? John 7: 16.

 

NOTE: “His discourse showed that he was well acquainted with the law in all its bearings, and was a clear interpreter of the Scriptures. The question passes from one to another, ‘How knoweth this man letters, having never learned?’ Some, less acquainted with His former life, inquire among themselves in what school He has been instructed. Finally, the rulers recover their presence of mind sufficiently to demand by what authority He stands so boldly teaching the people. They seek to turn the attention of the multitude from Jesus to the question of His right to teach, and to their own importance and authority. But the voice of Jesus answers their queries with thrilling power: ‘My doctrine is not Mine, but His that sent me. If any man will do His will, he shall know of the doctrine, whether it be of God, or whether I speak of Myself. He that speaketh of himself seeketh his own glory; but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.’ Jesus here declares that His Heavenly Father is the source of all strength, and the foundation of all wisdom. No natural talent nor acquired learning can supply the place of a knowledge of the will of God. A willingness to obey the requirements of the Lord opens the mind and heart to candid inquiry, and diligent searching for the doctrine of truth. He declares that, with a mind thus open, men can discern between him who speaks in the cause of God and him who speaks for his own glory for selfish purposes.” Spirit of Prophecy Volume 2, 339.

 

Bible Study Guide — Sundry Times and Diverse Manners

by

January 10—16

MEMORY VERSE: “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by His Son, whom He hath appointed heir of all things, by whom also He made the worlds.” Hebrews 1:1 – 2.

STUDY HELP: Education, pages 128 – 134.

INTRODUCTION: “Since the book of nature and the book of revelation bear the impress of the same mastermind, they cannot but speak in harmony. By different methods, and in different languages, they witness to the same great truths. Science is ever discovering new wonders; but she brings from her research nothing that, rightly understood, conflicts with divine revelation. The book of nature and the written word shed light upon each other. They make us acquainted with God by teaching us something of the laws through which He works.” Education, 128.

 

  1. SUNDRY TIMES AND DIVERS MANNERS
  • What knowledge did Jesus say was essential for us to receive eternal life? John 17: 3, 1 John 5: 20.

 

NOTE: “Having received the faith of the gospel, the next work of the believer is to add to his character virtue, and thus cleanse the heart and prepare the mind for the reception of the knowledge of God. This knowledge is the foundation of all true education and of all true service. It is the only real safeguard against temptation; and it is this alone that can make one like God in character. Through the knowledge of God and of His Son Jesus Christ, are given to the believer ‘all things that pertain unto life and godliness.’ No good gift is withheld from him who sincerely desires to obtain the righteousness of God.” Acts of the Apostles, 530.

 

  • What things also come to us through this knowledge? In practical terms, how does this knowledge come to us? 2 Peter 1: 2 – 4.

 

NOTE: “Through faith in Christ, every deficiency of character may be supplied, every defilement cleansed, every fault corrected, every excellence developed. ‘Ye are complete in Him.’ Colossians 2:10. Prayer and faith are closely allied, and they need to be studied together. In the prayer of faith, there is a divine science; it is a science that everyone who would make his lifework a success must understand. Christ says, ‘What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.’ Mark 11:24. He makes it plain that our asking must be according to God’s will; we must ask for the things that He has promised, and whatever we receive must be used in doing His will. The conditions met, the promise is unequivocal. For the pardon of sin, for the Holy Spirit, for a Christlike temper, for wisdom and strength to do His work, for any gift He has promised, we may ask; then we are to believe that we receive, and return thanks to God that we have received. We need look for no outward evidence of the blessing. The gift is in the promise, and we may go about our work assured that what God has promised He is able to perform, and that the gift, which we already possess, will be realised when we need it most.” Education, 257 – 258.

 

  • How was God’s character manifested in His work of creation? Genesis 1: 4, 10, 12, 18, 21, 25, 31.

 

NOTE: “God manifested His love in the work of creation. When the earth was created, it was holy and beautiful. God pronounced it ‘very good.’ . . . Everything upon which the eye rested was lovely, and filled the mind with thoughts of the love of God. Every sound was music, in perfect harmony with the voice of God. The things of nature, upon which we look to-day, give us but a faint conception of Eden’s beauty and glory; yet the natural world, with unmistakable voice, proclaims the love of God. Even now, ‘the earth is full of the goodness of the Lord.’ It still reveals the working of the great Master-Artist. It declares that One omnipotent in power, great in goodness and mercy, has created all things. The green fields, the lofty trees, the glad sunshine, the clouds, the dew, the solemn silence of the night, the glory of the starry heavens, and the moon in its beauty, all bear witness to His wonder-working power. Not a drop of rain falls, not a ray of light is shed upon our unthankful world, but it testifies to God’s long forbearance and His great love.” Australasian Union Record, June 1, 1901.

 

  • How does the world, marred as it is by sin, still manifest God’s love? Psalm 104.

 

NOTE: “The impress of Deity, manifest in the pages of revelation, is seen upon the lofty mountains, the fruitful valleys, the broad, deep ocean. The things of nature speak to man of his Creator’s love. He has linked us to Himself by unnumbered tokens in heaven and in earth. This world is not all sorrow and misery. ‘God is love,’ is written upon every opening bud, upon the petals of every flower, and upon every spire of grass. Though the curse of sin has caused the earth to bring forth thorns and thistles, there are flowers upon the thistles, and the thorns are hidden by roses. All things in nature testify to the tender, fatherly care of our God, and to His desire to make His children happy. His prohibitions and injunctions are not intended merely to display His authority, but in all that He does, He has the well-being of His children in view. He does not require them to give up anything that it would be for their best interest to retain.” Christian Education, 67.

 

  • Against what did Paul warn Timothy? 1 Timothy 6: 20 – 21.

 

NOTE: “This instruction is vital, and may be considered with profit. We are to rely upon the word of God, and not upon the assertion or speculation of human philosophy. The soul is to be nourished by the pure, unadulterated word of God; and by persevering search the Bible student will find a ‘feast of fat things, a feast of wines on the lees, of things full of marrow, of wines on the lees well refined.’ Then the language of the heart will be, ‘Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart.’ ” Signs of the Times, July 31, 1893. See also Bible Echo, August 26, 1895.

 

  • Why cannot human wisdom bring men to a knowledge of God and His works? Romans 11: 33, 1 Corinthians 3: 18 – 20.

 

NOTE: “Those who boast of wisdom beyond the teaching of the word of God, need to drink deeper of the fountain of knowledge, that they may learn their real ignorance. There is a boasted wisdom of men, that is foolishness in the sight of God. Let no man deceive himself. ‘If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.’[1 Corinthians 3:19.] Those who have only this wisdom, need to become fools in their own estimation. The greatest ignorance that now curses the human race is in regard to the binding claims of the law of God; and this ignorance is the result of neglecting the study of the word of God. It is Satan’s determined plan to so engage and absorb the mind, that God’s great guide book shall not be the Book of books, and that the sinner may not be led from the path of transgression to the path of obedience.” Christian Education, 107.

 

  • For what purpose were the Scriptures written and for whom? 1 Corinthians 10: 11.

 

NOTE: “I saw that many professed Sabbath-keepers will come short of everlasting life. They fail to take warning from the course pursued by the children of Israel and fall into some of their evil ways. If they continue in these sins, they will fall like the Israelites and never enter the heavenly Canaan. ‘Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.’ I saw that many would fall this side of the kingdom. God is testing and proving His people, and many will not endure the test of character, the measurement of God. Many will have close work to overcome their peculiar traits of character and be without spot or wrinkle or any such thing, unrebukable before God and man. Many professed Sabbathkeepers will be no special benefit to the cause of God or the church without a thorough reformation on their part.” Testimonies Volume 1, 533.

 

  • What effect will the Word of God have on those who diligently study its words and heed its instruction? 2 Timothy: 16 – 17.

 

NOTE: “It is by the perusal of the Bible that the mind is strengthened, refined, and elevated. If there were not another book in the wide world, the word of God, lived out through the grace of Christ, would make man perfect in this world, with a character fitted for the future, immortal life. Those who study the word, taking it in faith as the truth, and receiving it into the character, will be complete in Him who is all and in all. Thank God for the possibilities set before humanity. But a study of the many different authors confuses and wearies the mind, and has a detrimental influence upon the religious life. In the Bible are specified distinctly man’s duties to God and to his fellow men; but without a study of the word, how can these requirements be met? We must have a knowledge of God; for ‘this is life eternal,’ said Christ, ‘that they might know thee the only true God, and Jesus Christ, whom thou hast sent.’ ” Special Testimonies on Education, 149.

 

  • Besides the written word, what source of knowledge has God given to mankind? John 1: 14, 1 John 1: 1 – 2.

 

NOTE: “It was not until Christ ascended to his Father, not until the descent of the Holy Spirit, that the disciples fully appreciated the character and the mission of Christ. After the baptism of the Holy Spirit, they began to realise that they had been in the very presence of the Lord of life and glory. As the Holy Spirit brought the sayings of Christ to their remembrance, their understanding was opened to comprehend the prophecies, to understand the mighty miracles which he had wrought. The wonders of his life, in all its sacredness, greatness, and glory, passed before them, and they were as men wakened from a dream. They realized that ‘the Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only begotten of the Father), full of grace and truth,’ They seemed of much less importance in their own eyes, after their awakening to the fact that Christ had been among them, than they did before they realised this. They never wearied of rehearsing every item which had come under their notice in connection with his words and works. They were often filled with remorse at their stupidity and unbelief and is apprehension as they recalled his lessons of instruction which they had but dimly understood when he had spoken them in their presence, and which now came to them as a fresh revelation. The criptures became a new book to them.” Review & Sabbath Herald, April 23, 1895.

 

  • What experience must be ours also? John 17: 3.

 

NOTE: “Many who have an intelligent knowledge of the truth, and are able to defend it by arguments, are doing nothing for the upbuilding of Christ’s kingdom. We meet them from time to time, but they bear no fresh testimonies of personal experience in the Christian life; they relate no new victories gained in the holy warfare. Instead of this, you notice the same old routine, the same expressions in prayer and exhortation. Their prayers have no new note; they express no greater intelligence in the things of God, no more earnest, living faith. Such persons are not living plants in the garden of the Lord, sending forth fresh shoots and new foliage, and the grateful fragrance of a holy life. They are not growing Christians. They have limited views and plans, and there is no expansion of mind, no valuable additions to the treasures of Christian knowledge. Their powers have not been taxed in this direction. They have not learned to view men and things as God views them, and in many cases unsanctified sympathy has injured souls and greatly crippled the cause of God. The spiritual stagnation that prevails is terrible. Many lead a formal Christian life and claim that their sins have been forgiven, when they are as destitute of any real knowledge of Christ as is the sinner.” Testimonies Volume 5, 264-265.

 

  • Whom did Jesus appoint to take His place as the Friend and Guide of His people? John 14: 16 – 17.

 

NOTE: The word “Comforter” translates the Greek word ‘Parakletos’ which literally means “one called to stand beside.” Jesus was a Comforter and the Holy Spirit is to take His place as “another Comforter”. “There is no comforter like Christ, so tender and so true. He is touched with the feeling of our infirmities. His Spirit speaks to the heart. Circumstances may separate us from our friends; the broad, restless ocean may roll between us and them. Though their sincere friendship may still exist, they may be unable to demonstrate it by doing for us that which would be gratefully received. But no circumstances, no distance, can separate us from the heavenly Comforter. Wherever we are, wherever we may go, He is always there, one given in Christ’s place, to act in His stead. He is always at our right hand, to speak soothing, gentle words; to support, sustain, uphold, and cheer. The influence of the Holy Spirit is the life of Christ in the soul. This Spirit works in and through every one who receives Christ. Those who know the indwelling of this Spirit reveal its fruit—love, joy, peace, long-suffering, gentleness, goodness, faith.” Advent Review & Sabbath Herald, October 26, 1897.

 

  • What specific promises of help are we given concerning the Holy Spirit? John 14: 26, 16: 8 – 13.

 

NOTE: “God does not ask us to do in our own strength the work before us. He has provided divine assistance for all the emergencies to which our human resources are unequal. He gives the Holy Spirit to help in every strait, to strengthen our hope and assurance, to illuminate our minds and purify our hearts.” Testimonies Volume 8, 19.

 

Evil Surmising Versus Reproof in the Spirit of Prophecy

by

“That which Satan plants in the heart—envy, jealousy, evil surmising, evil speaking, impatience, prejudice, selfishness, covetousness, and vanity—must be uprooted. If these evil things are allowed to remain in the soul, they will bear fruit by which many shall be defiled. Oh, how many cultivate the poisonous plants, that kill out the precious fruits of love and defile the soul!” My Life Today, 179.

 

What must happen before the latter rain can fall on God’s people?

 

“When the latter rain is poured out, the church will be clothed with power for its work; but the church as a whole will never receive this until its members shall put away from among them, envy, evil-surmisings, and evil-speaking. Those who cherish these sins know not the blessed experience of love; they are not awake to the fact that the Lord is testing and proving their love for him by the attitude they assume toward one another. When this commandment is obeyed, envy, evil-speaking, evil-surmising, and evil-thinking will not be indulged; they will have no part in the formation of character.” Review and Herald, October 6, 1896.

“The church will never as a whole receive the latter rain unless they shall put away all envy, evil surmising, and evil speaking. Those who have cherished hatred in the heart until it has strengthened and become part of their character, must have a different experience if they would share in the latter rain. Many are not awake to the fact that the Lord is testing and proving them to make it manifest whether or not they really love Jesus. The spirit and attitude manifested to their brethren, tells their spirit and attitude toward God.” The Home Missionary, August 1, 1896.

 

What is the effect of evil-speaking?

 

“As the leaven spreads through the meal in which it is hidden, so will the leaven of evil-surmising and malice pervert the entire being—thoughts, actions, and character—where it is received. With the good leaven, the word of God, true goodness, righteousness, and peace are introduced. This brings the entire affections into conformity to the mind and will of God.” The Home Missionary, July 1, 1897.

“I am filled with sorrow as I see finite men who claim to be the sons of God, filled with evil surmising, and ready to speak evil of their brethren in the truth, ready to weigh others in their own scales of human opinion, and place their estimate upon those of whom they really understand but little. The worst of it is that often those who ought to understand why such action is out of place, drink in the spirit of the accuser, go to the polluted fountain of suspicion and distrust, and turning from the course justice marks out, are guided by some one’s hearsay of another’s action or character. By this course God’s Holy Spirit is grieved, and the churches are weakened by the influence of distrust and suspicion; for they are led to speak evil of those who stand far better in the sight of God than do their accusers. Are we to take reports, hearsay, as if they were verity and truth? Are we not to rebuke the talebearer who would make a condemned brother’s course appear as bad as possible? The true brethren of Christ are those who guard the interests of their brethren and sisters. How inappropriate it is to condemn others, when every soul is to be saved, not on his own merits, but by the merits of a crucified and risen Saviour! We are all erring, finite creatures, accountable to God for our words, works, and influence.” Review and Herald, October 24, 1893.

“There are those who cherish a spirit of envy and hatred against their brethren, calling it the Spirit of God. There are those who go up and down as talebearers, accusing and condemning, blackening character, inspiring hearts with maliciousness. They carry false reports to the doors of their neighbors, who, as they listen to the slander, lose the Spirit of God. Not even the messenger of God, who bears to the people His truth, is spared.” Upward Look, 122.

 

Can God use those who are evil-surmising about others?

 

“I feel so saddened, so discouraged, by the thought that my brethren are willing to listen to and circulate hearsay. I know that the Spirit of God will not cooperate with those who, by their criticisms, their evil-surmising, and their hard-heartedness are helping Satan.” Manuscript Releases, vol. 18, 198.

“To those who are inclined to suspect others of wrongdoing and to charge their brethren with evil, I would say, ‘Please read in the book Great Controversy the chapter entitled “The Origin of Evil.” ’ Bring home its truths to your individual hearts. Remember that it was the spirit of envy and evil surmising, cherished in the heart of the rebel angel, that began the evil work that opened the floodgates of woe upon our world.” The Upward Look, 114.

 

What result does evil-surmising and criticism have on our ourselves?

 

“Closely connected with Christ’s warning in regard to the sin against the Holy Spirit is a warning against idle and evil words. The words are an indication of that which is in the heart. ‘Out of the abundance of the heart the mouth speaketh.’ But the words are more than an indication of character; they have power to react on the character. Men are influenced by their own words. Often under a momentary impulse, prompted by Satan, they give utterance to jealousy or evil surmising, expressing that which they do not really believe; but the expression reacts on the thoughts. They are deceived by their words, and come to believe that true which was spoken at Satan’s instigation. Having once expressed an opinion or decision, they are often too proud to retract it, and try to prove themselves in the right, until they come

to believe that they are. It is dangerous to utter a word of doubt, dangerous to question and criticize divine light. The habit of careless and irreverent criticism reacts upon the character, in fostering irreverence and unbelief. Many a man indulging this habit has gone on unconscious of danger, until he was ready to criticize and reject the work of the Holy Spirit. Jesus said, ‘Every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.’ ” The Desire of Ages, 323.

 

What is the atmosphere of our homes to be like?

 

“In the family the spirit of criticizing and faultfinding should have no place. The peace of the home is too sacred to be marred by this spirit. But how often, when seated at the meal table, the members of the family pass around a dish of criticism, faultfinding, and scandal.

“Should Christ come today, would He not find many of the families who profess to be Christians cherishing the spirit of criticism and unkindness? The members of such families are unready to unite with the family above. I am instructed to say to them, ‘Prepare to meet thy God.’ Discord in families leads to discord in the church.” Manuscript Releases, vol. 8, 410.

 

Are we to listen to gossip and evil-speaking?

 

“When you are tempted to speak unadvisedly, be on guard. If some one else approaches you with words of criticism regarding one of God’s children, turn a deaf ear to every such word. If you are spoken to harshly, never retaliate. Utter not a word. When under provocation, remember that ‘silence is eloquence.’ Silence is the greatest rebuke that you can possibly give to a faultfinder or one whose temper is irritated.” Our High Calling, 293.

“Evil-speaking is a twofold curse, falling more heavily upon the speaker than upon the hearer. He who scatters the seeds of dissension and strife reaps in his own soul the deadly fruits. How miserable is the talebearer, the surmiser of evil! He is a stranger to true happiness. Testimonies, vol. 5, 176.

 

What should we do if we are guilty of evil speaking?

 

“My brethren, if you stand before God as true Christians, you will do in the year before us a work different from that which has been done in years past. Your wicked criticism is a sin in the sight of God. By it you are weakening the hands of God’s servants. This criticism is as a root of bitterness, whereby many are defiled. Let us come to the Lord in penitence, and ask Him to forgive us for not keeping His law, for not obeying the command to love one another as Christ has loved us. He says to us, ‘You have left your first love, and, unless you repent, I will remove your candlestick out of his place.’ ‘Be watchful,’ He pleads, ‘and strengthen the things that remain, that are ready to die; for I have not found thy works perfect before God.’ ” The General Conference Bulletin, April 1, 1903.

 

What discipline did Mrs. White endorse for an evil-surmiser?

 

“Then I saw a faint hope for C. S. I saw that the course that had been taken toward her by disfellowshiping her had been right, for her jealous evil-surmising and self breaking out every little while were enough to drag down and oppress a whole meeting. Yet I saw she loved the truth and cause better than anything else, although she had often wounded it and caused it to be reproached. I saw she must make thorough work speedily, and confess humbly her errors and wrongs, to the children of God, and then she could be healed. I saw that the church in Fairhaven should not fellowship her unless she makes an entire reformation.” Manuscript Releases, vol. 13, 300.

 

REPROOF:

 

Are we in danger of reaching the opposite extreme?

“While the servants of God are in constant danger of indulging a zeal that is wholly human, and while great harm is done by those who seem to be in their element in censuring, reproving, and condemning their brethren, there is fully as great danger of going to the opposite extreme, and making the sum and substance of Christian duty consist in love. The apostle Paul writes to his son Timothy, ‘Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long-suffering and doctrine.’ This work is just as essential to the prosperity of the church as is the exercise of gentleness, forbearance and love. Those who are consecrated to God will be as faithful to reprove and rebuke sin with all long-suffering and doctrine, as to comfort and encourage the desponding, and strengthen the weak. All who love God will show their abhorrence of sin.” The Signs of the Times, May 5, 1881.

“The history of Achan teaches the solemn lesson that for one man’s sin the displeasure of God will rest upon a people or a nation till the transgression is searched out and punished. Sin is corrupting in its nature. One man infected with its deadly leprosy may communicate the taint to thousands. Those who occupy responsible positions as guardians of the people are false to their trust if they do not faithfully search out and reprove sin. Many dare not condemn iniquity, lest they shall thereby sacrifice position or popularity. And by some it is considered uncharitable to rebuke sin. The servant of God should never allow his own spirit to be mingled with the reproof which he is required to give; but he is under the most solemn obligation to present the Word of God, without fear or favor. He must call sin by its right name. Those who by their carelessness or indifference permit God’s name to be dishonored by His professed people, are numbered with the transgressor— registered in the record of heaven as partakers in their evil deeds.” S.D.A. Bible Commentary, vol. 2, 996.

 

What was the sin of Achan?

 

“There was a time when Israel could not prevail against their enemies. This was because of Achan’s sin. God declared, ‘Neither will I be with you any more, except ye destroy the accursed thing from among you.’ God is the same today. If defiling sins are cherished by those who claim to believe the truth, the displeasure of God rests upon the church, and He will not remove it until the members do all in their power to show their hatred for sin, and their determination to cast it out of the church. God is displeased with those who call evil good and good evil. If jealousy, evil surmising, and evil-speaking are allowed to have a place in the church, that church is under the frown of God. It will be spiritually unhealthy until it is cleansed from these sins, for till then God cannot reveal His power to strengthen and elevate His people and give them victory. God is not pleased with the slothful work done in the churches. He expects His stewards to be true and faithful in giving reproof and correction. They are to expel wrong after the rule God has given in His Word, not according to their own ideas and impulses. No harsh means must be used, no unfair, hasty, impulsive work done. The efforts made to cleanse the church from moral uncleanness must be made in God’s way. There must be no partiality, no hypocrisy. There must be no favorites, whose sins are regarded as less sinful than those of others. Oh, how much we all need the baptism of the Holy Ghost. Then we shall always work with the mind of Christ, with kindness, compassion, and sympathy, showing love for the sinner while hating sin with a perfect hatred.” 1888 Materials, 144.

 

How does God regard sin among us?

 

“I have been shown that God here illustrates how He regards sin among those who profess to be His commandment-keeping people. Those whom He has specially honored with witnessing the remarkable exhibitions of His power, as did ancient Israel, and who will even then venture to disregard His express directions, will be subjects of His wrath. He would teach His people that disobedience and sin are exceedingly offensive to Him and are not to be lightly regarded. He shows us that when His people are found in sin they should at once take decided measures to put that sin from them, that His frown may not rest upon them all. But if the sins of the people are passed over by those in responsible positions, His frown will be upon them, and the people of God, as a body, will be held responsible for those sins. In His dealings with His people in the past the Lord shows the necessity of purifying the church from wrongs. One sinner may diffuse darkness that will exclude the light of God from the entire congregation. When the people realize that darkness is settling upon them, and they do not know the cause, they should seek God earnestly, in great humility and self-abasement, until the wrongs which grieve His Spirit are searched out and put away. Testimonies, vol. 3, 265.

 

How does God look upon His servants if they do not reprove sin?

 

“The prejudice which has arisen against us because we have reproved the wrongs that God has shown me existed, and the cry that has been raised of harshness and severity, are unjust. God bids us speak, and we will not be silent. If wrongs are apparent among His people, and if the servants of God pass on indifferent to them, they virtually sustain and justify the sinner, and are alike guilty and will just as surely receive the displeasure of God; for they will be made responsible for the sins of the guilty. In vision I have been pointed to many instances where the displeasure of God has been incurred by a neglect on the part of His servants to deal with the wrongs and sins existing among them. Those who have excused these wrongs have been thought by the people to be very amiable and lovely in disposition, simply because they shunned to discharge a plain Scriptural duty. The task was not agreeable to their feelings; therefore they avoided it” Testimonies, vol. 3, 265, 266.

 

How will God’s true people deal with sin?

 

“The true people of God, who have the spirit of the work of the Lord and the salvation of souls at heart, will ever view sin in its real, sinful character. They will always be on the side of faithful and plain dealing with sins which easily beset the people of God. Especially in the closing work for the church, in the sealing time of the one hundred and forty-four thousand who are to stand without fault before the throne of God, will they feel most deeply the wrongs of God’s professed people. This is forcibly set forth by the prophet’s illustration of the last work under the figure of the men each having a slaughter weapon in his hand. One man among them was clothed with linen, with a writer’s inkhorn by his side. ‘And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.’

“Who are standing in the counsel of God at this time? Is it those who virtually excuse wrongs among the professed people of God and who murmur in their hearts, if not openly, against those who would reprove sin? Is it those who take their stand against them and sympathize with those who commit wrong? No, indeed! Unless they repent, and leave the work of Satan in oppressing those who have the burden of the work and in holding up the hands of sinners in Zion, they will never receive the mark of God’s sealing approval.

“But the general slaughter of all those who do not thus see the wide contrast between sin and righteousness, and do not feel as those do who stand in the counsel of God and receive the mark, is described in the order to the five men with slaughter weapons: ‘Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary.’

“In the case of Achan’s sin God said to Joshua: ‘Neither will I be with you any more, except ye destroy the accursed from among you.’ How does this instance compare with the course pursued by those who will not raise their voice against sin and wrong, but whose sympathies are ever found with those who trouble the camp of Israel with their sins? Said God to Joshua: ‘Thou canst not stand before thine enemies, until ye take away the accursed thing from among you.’ He pronounced the punishment which would follow the transgression of His covenant.” Testimonies, vol. 3, 266, 267.

“If our lives are filled with holy fragrance, if we honor God by having good thoughts toward others, and doing good deeds to bless others, it matters not whether we live in a cottage or a palace. Circumstances have but little to do with the experiences of the soul. It is the spirit cherished which gives coloring to all our actions. A man at peace with God and his fellow men cannot be made miserable. Envy will not be in his heart; evil surmising will find no room there; hatred cannot exist. The heart in harmony with God is lifted above the annoyances and trials of this life. But a heart where the peace of Christ is not, is unhappy, full of discontent; the person sees defects in everything, and he would bring discord into the most heavenly music. A life of selfishness is a life of evil. Those whose hearts are filled with love of self will store away evil thoughts of their brethren and will talk against God’s instrumentalities. Passions kept warm and fierce by Satan’s promptings are a bitter fountain, ever sending forth bitter streams to poison the life of others.” Testimonies, vol. 5, 488.

 

What Inspiration Says About – Being Deceived

by

Be not deceived; many will depart from the faith, giving heed to seducing spirits and doctrines of devils. We have now before us the alpha of this danger. The omega will be of a most startling nature.” Selected Messages, vol. 1, 197.

“Christ sees the wickedness on the earth today. He sees that the sins of Noah’s and Lot’s time are being repeated. What terrible revelations of crime are being made. Everything seems to be stirred with an intense activity from beneath. Excitement is continually kept up. Feasting, buying, and selling, are brought into the churches. The watchman cries, ‘The morning cometh, and also the night.’ The night symbolizes prevalence of error, misinterpretation and misapplication of Scripture. Every species of delusion is now being brought in. The plainest truths of God’s word are covered with a mass of man-made theories. Deadly errors are presented as the truth to which all must bow. The simplicity of true godliness is buried beneath tradition.” Bible Echo and Signs of the Times, February 1, 1897.

“Those temptations are most dangerous which come from the professed servants of God, and from our friends. When persons who are uniting with the world, yet claiming great piety and love, counsel the faithful workers for God to be less zealous and more conservative, our answer must be an appeal to the Word of God. When they plead for union with those who have been our determined opposers, we should fear and shun them as decidedly as did Nehemiah.” The Signs of the Times, January 3, 1884.

“Christ had foretold that deceivers would arise, through whose influence ‘iniquity’ should ‘abound,’ and ‘the love of many’ should ‘wax cold’ (Matt. 24:12). He had warned the disciples that the church would be in more danger from this evil than from the persecution of her enemies. Again and again Paul warned the believers against these false teachers. This peril, above all others, they must guard against; for by receiving false teachers, they would open the door to errors by which the enemy would dim the spiritual perceptions and shake the confidence of those newly come to the faith of the gospel.” Reflecting Christ, 344.

The Sure Consequence of Imbibing Error

“We are living in the perils of the last days. It is not safe to be careless and indifferent now. With humble hearts and perfect submission to the will of God, we should pray earnestly to be kept from error and that we may be guided into all truth. Truth sanctifies. Error corrupts. The soul can be kept pure and strengthened only by walking in the light as Christ is in the light.” Second Advent Review and Sabbath Herald, December 2, 1875.

“Error is falsehood and deception. Those who partake of it must suffer in consequence, as did Adam and Eve in Eden. It is the privilege of all to search with prayerful, eager interest for the truth. Truth is the tree of life, the leaves of which the human family are to eat and live.” The Upward Look, 125.

“It is a fact widely ignored, though never without danger, that error rarely appears for what it really is. It is by mingling with or attaching itself to truth that it gains acceptance. The eating of the tree of knowledge of good and evil caused the ruin of our first parents, and the acceptance of a mingling of good and evil is the ruin of men and women today.” Education, 230, 231.

“Error is never harmless. It never sanctifies, but always brings confusion and dissension. It is always dangerous. The enemy has great power over minds that are not thoroughly fortified by prayer and established in Bible truth.” Counsels to Writers and Editors, 47.

Danger of Not Going to a Church of True Believers

“I then saw the third angel. Said my accompanying angel, ‘Fearful is his word, awful is his mission. He is the angel that is to select the wheat from the tares, and seal or bind the wheat for the heavenly garner.’ These things should engage the whole mind, the whole attention. Again I was shown the necessity of those who believe we are having the last message of mercy, being separate from those who are daily receiving or imbibing new error. I saw that neither young nor old should attend the assemblies of those who are in error and darkness. Said the angel, ‘Let the mind cease to dwell on things of no profit.’ ” Manuscript Releases, vol. 5, 425.

“In order to live in the light, we must come where the light shines. It is not well for the people of God to lose the privilege of associating with those of like faith with themselves; for the truth loses its importance in their minds, their hearts cease to be enlightened and vivified by its sanctifying influence, and they lose spirituality. They are not strengthened by the words of the living preacher.” Second Advent Review and Sabbath Herald, November 14, 1882.

“I was shown the necessity of those who believe that we are having the last message of mercy, being separate from those who are daily imbibing new errors. I saw that neither young nor old should attend their meetings; for it is wrong to thus encourage them while they teach error that is a deadly poison to the soul and teach for doctrines the commandments of men. The influence of such gatherings is not good. If God has delivered us from such darkness and error, we should stand fast in the liberty wherewith He has set us free and rejoice in the truth. God is displeased with us when we go to listen to error, without being obliged to go; for unless He sends us to those meetings where error is forced home to the people by the power of the will, He will not keep us. The angels cease their watchful care over us, and we are left to the buffetings of the enemy, to be darkened and weakened by him and the power of his evil angels; and the light around us becomes contaminated with the darkness. Early Writings, 124, 125.

“Those who do not feel the necessity of seeking the assembly of the saints, with the precious assurance that the Lord will meet with them, show how lightly they value the help that God has provided for them. Satan is constantly at work to wound and poison the soul; in order to withstand his efforts we must breathe the atmosphere of heaven. We must individually get hold and keep hold of Christ.” SDA Bible Commentary, vol. 7, 934.

“No longer should our people go to Battle Creek as they have been doing. Infidelity has been sown there in words in false statements, in unsanctified influence of mind over mind. God is dishonored, we are to prepare to accept the situations God may prepare for us. Never before did the matter appear as the Lord presents it today. False theories, repeated again and again, appear as falsely inviting today as did the fruit of the forbidden tree in the Garden of Eden. The fruit was very beautiful, and apparently desirable for food. Through false doctrines many souls have already been destroyed. Some will never see the light and come to their senses. The Lord God of Israel now declares, ‘If the Lord be God, serve Him; and if Baal, serve him. Choose ye this day whom ye will serve.’” Loma Linda Messages, 165.

“We shall be called to meet those who, notwithstanding definite reproof and warning through the Testimonies have gone on in an evil course. We are bidden of God to hold ourselves separate and distinct from these men who have not given heed to His warnings. Some of them will seek to enter our churches, but we are to give no place to them. If they are converted, they will bear a different testimony. But I have a positive warning in reference to men who have departed from the faith. Let not our churches be opened for them; for they will deceive, if possible, the very elect.” (To S. N. Haskell, November 11, 1908.) Manuscript Releases, vol. 7, 196.

“Every truly honest soul will come to the light of truth. ‘Light is sown for the righteous.’ (Psalm 97:11) And no church can advance in holiness unless its members are earnestly seeking for truth as for hid treasure.” The Great Controversy, 522.

“There are men whose character and life testify to the fact that they are false prophets and deceivers. These we are not to hear or tolerate.” Testimonies to Ministers, 294.

“Satan will bring his temptations, and if he is to be resisted we must pray to God for deliverance. If there ever was a time that we needed to pray, it is in these last days. The Word is no more bound than it was when Christ was upon the earth. We shall have Satan and evil men to combat, but we also shall have messengers of light to help us. It is for us to gather upon our pathway all the rays of light, and not listen to error, for if we do we shall be turned away from truth. We have no time to listen to fables. Christ’s prayer was, ‘Sanctify them through thy truth: thy word is truth’ (John 17:17). We want the truth and we want to give Him all our powers, that when He comes His benediction will rest upon every one of us and we shall receive the reward.” Manuscript Releases, vol. 3, 98.

Necessity of Opposing False Teachers

“False teachers may appear to be very zealous for the work of God, and may expend means to bring their theories before the world and the church; but as they mingle error with truth, their message is one of deception, and will lead souls into false paths. They are to be met, and opposed, not because they are bad men, but because they are teachers of falsehood, and are endeavoring to put upon falsehood the stamp of truth.” Advent Review and Sabbath Herald, September 12, 1893.

“The Word of God contains the truth, but when this Word is misapplied and made to strengthen error, we must meet this danger without hesitation. We must call upon our people to turn from such theories, to receive them not, to remember how they have received, and heard, and hold fast, and repent. We call upon them to keep their spiritual eyesight clear and to receive not the elaborate, uncalled-for explanations of the Scriptures offered by some, because these explanations would undermine the pillars of our faith. Reverence the Word, but not its misapplication to substantiate error.” Manuscript Release, vol. 760, 16.

Fatal Consequence of Improper Education

“The education that consists in the training of the memory, tending to discourage independent thought, has a moral bearing which is too little appreciated. As the student sacrifices the power to reason and judge for himself, he becomes incapable of discriminating between truth and error, and falls an easy prey to deception. He is easily led to follow tradition and custom.” Education, 230.

“Physicians, have you been doing the Master’s business in listening to fanciful and spiritualistic interpretations of the Scriptures, interpretations which undermine the foundations of our faith, and holding your peace? God says, ‘Neither will I be with you any more, unless you awake, and vindicate your Redeemer.’” Selected Messages, vol. 1, 196.

Whose Authority Will You Obey?

“The word of God is to be our counselor. It is only those who render perfect and thorough obedience to God that he will choose. Those who follow the Lord are to be firm and straightforward in obeying his directions. Any deviation to follow human devising or planning disqualifies them for being trustworthy. Even if they have to walk as did Enoch,—with God alone,—his children must separate from those who do not obey him, who show that they are not in vital connection with him. The Lord God is a host; and all who are in his service will realize the meaning of his words to Zerubbabel, ‘Not by might, nor by power, but by my Spirit, saith the Lord of hosts.’ ” The Youth’s Instructor, April 28, 1898.

“But ‘every plant, which My heavenly Father hath not planted, shall be rooted up.’ In place of the authority of the so-called fathers of the church, God bids us accept the word of the eternal Father, the Lord of heaven and earth. Here alone is truth unmixed with error. David said, ‘I have more understanding than all my teachers: for Thy testimonies are my meditation. I understand more than the ancients, because I keep Thy precepts.’ (Ps. 119:99, 100) Let all who accept human authority, the customs of the church, or the traditions of the fathers, take heed to the warning conveyed in the words of Christ, ‘In vain they do worship Me, teaching for doctrines the commandments of men.’ ” The Desire of Ages, 398.

“But God will have a people upon the earth to maintain the Bible, and the Bible only, as the standard of all doctrines and the basis of all reforms. The opinions of learned men, the deductions of science, the creeds or decisions of ecclesiastical councils, as numerous and discordant as are the churches which they represent, the voice of the majority—not one nor all of these should be regarded as evidence for or against any point of religious faith. Before accepting any doctrine or precept, we should demand a plain ‘Thus saith the Lord’ in its support.

“Satan is constantly endeavoring to attract attention to man in the place of God. He leads the people to look to bishops, to pastors, to professors of theology, as their guides, instead of searching the Scriptures to learn their duty for themselves. Then, by controlling the minds of these leaders, he can influence the multitudes according to his will.” The Great Controversy, 595.

Error’s Bewitching Power

“There is in error and unbelief that which bewilders and bewitches the mind. To question and doubt and cherish unbelief in order to excuse ourselves in stepping aside from the straight path is a far easier matter than to purify the soul through a belief of the truth, and obedience thereto. But when better influences lead one to desire to return, he finds himself entangled in such a network of Satan, like a fly in a spider’s web, that it seems a hopeless task to him, and he seldom recovers himself from the snare laid for him by the wily foe.” Selected Messages, vol. 1, 46.
“My mind is sad beyond expression because the enemy has obtained victories over the minds and hearts and wills of those whom the Lord has been admonishing, saying, ‘This is the way, walk ye in it.’ God has been warning them for years, but they would not receive His words and take heed to them; they would not make their works perfect before Him. Some of those who claim to have been teaching the truth present before God a very ragged practice, which He does not accept. They determined to follow their own will and way, and they have been led by the enemy of all righteousness. Satan has been playing the game of life for their souls, and has been stealing away from them the Lord’s entrusted gifts, putting in their place his evil sentiments, to be worked out in scientific problems. He has blinded the spiritual eyesight, and deceptive, delusive imaginings are taking the place of the word of life and truth. Some in exalted positions of responsibility are sustaining error in the place of truth. Satan makes his delusions most attractive, clothing error in the garments of truth, so that it seems the most desirable thing to possess. The minds of many whom we would naturally suppose would see things clearly, are blinded as with a bewitching sophistry of error. If the terribly bewitching, fascinating story is not interrupted, those who are listening to it will become infidels in their belief. There is no safety in their present experience. They need to be convicted and converted by eating the word of God, believing it just as it reads, interpreting it correctly, not weaving the messages sent by God to save His people, into their own sophistries, making them speak in favor of fables that undermine the foundation established by the Lord for His commandment-keeping people.” Special Testimonies, Series B, No. 7.

“Everywhere error will be presented for truth; and unless we have a living connection with God, and are diligent in searching the Scriptures, there is danger of being misled. Voices will be heard on every side, saying, ‘Come with us; we have the truth.’ Jesus is the true Shepherd. His sheep hear His voice, and follow Him; but a ‘stranger will they not follow, but will flee from him: for they know not the voice of strangers.’ But unless we are ever on our guard, there is constant danger of listening to strange voices.” The Signs of the Times, October 29, 1885.

“There is no nook or corner of the world, however secluded, where error and sin have not found their way. Error is often presented in a specious garb, so that it requires more than human wisdom to detect the falsehood under the pretension of truth. If error was never mingled with truth, it would not be so subtle in its influence upon the mind. If error stood forth alone in its true, hideous form, souls would not be deceived. But there are many who see attractions in error, and will eagerly feast upon it, although it poisons the mind. Error always injures the soul and deforms the character. Error may, at first sight, appear plausible, but its tendency is to corrupt the heart, and to ensnare its victims. We often hear it stated that it matters not what one believes if his life is only right. But the life is molded by the faith. If light and truth, are within our reach, and we neglect to improve the privilege of hearing and seeing the truth, we virtually reject it, and choose darkness rather than light. Said Christ to the Jews, Ye will not come to me, that ye might have life.” Second Advent Review and Sabbath Herald, December 2, 1875.

Occupy the Mind With Truth, Contend for Truth

“And now opposition has to be encountered. In the world they were gliding along peaceably, but now they have to stem the current of popular opinion. As they turn from the maxims and customs of popular professors of religion, the conflict begins in earnest. They must contend for the faith once delivered to the saints, or be carried away from light, away from truth, into error and darkness, to final ruin.” General Conference Daily Bulletin, January 28, 1893.

“None but those who have fortified the mind with the truths of the Bible will stand through the last great conflict. To every soul will come the searching test: Shall I obey God rather than men? The decisive hour is even now at hand. Are our feet planted on the rock of God’s immutable word? Are we prepared to stand firm in defense of the commandments of God and the faith of Jesus?” The Great Controversy, 593, 594.

Unity

“We have a testing message to give, and I am instructed to say to our people, ‘Unify, unify.’ But we are not to unify with those who are departing from the faith, giving heed to seducing spirits and doctrines of devils. With our hearts sweet and kind and true, we are to go forth to proclaim the message, giving no heed to those who lead away from the truth.” Manuscript 31, 1906; Selected Messages, book 3, 412.

“Our church members see that there are differences of opinion among the leading men, and they themselves enter into controversy regarding the subjects under dispute. Christ calls for unity. But He does not call for us to unify on wrong practices. The God of heaven draws a sharp contrast between pure, elevating, ennobling truth and false, misleading doctrines. He calls sin and impenitence by the right name. He does not gloss over wrongdoing with a coat of untempered mortar. I urge our brethren to unify upon a true, scriptural basis.” Manuscript 10, 1905; Selected Messages, vol. 1, 175.

Satan’s Objective

“Satan is now using every device in this sealing time to keep the minds of God’s people from the present truth, and to cause them to waver. I saw a covering that God was drawing over His people to protect them in the time of trouble; and every soul that was decided on the truth, and was pure in heart, was to be covered with the covering of the Almighty. Satan knew this, and he was at work in mighty power to keep the minds of as many people as he possibly could wavering and unsettled on the truth . . . I saw that Satan was at work . . . to distract, deceive, and draw away God’s people, just now in this sealing time. I saw some who were not standing stiffly for present truth. Their knees were trembling, and their feet sliding because they were not firmly planted on the truth . . .

“Satan was trying his every art to hold them where they were, until the sealing was past, until the covering was drawn over God’s people, and they left without a shelter from the burning wrath of God, in the seven last plagues.” Sons and Daughters of God, 342.

The End

What Inspiration Says About Fiction

by

Five Adverse Results of Reading Fiction

“By fostering love for mere amusement, the reading of fiction creates a distaste for life’s practical duties. Through its exciting, intoxicating power it is not infrequently a cause of both mental and physical disease. Many a miserable, neglected home, many a lifelong invalid, many an inmate of the insane asylum, has become such through the habit of novel reading.” Ministry of Healing, 446.

Counsel Regarding Inspirational or High-Class Fiction

“Dear Brother E: I have just read the Review and Herald and have seen your article giving a list of good books for our youth. I was much surprised to read your recommendation of Uncle Tom’s Cabin, Robinson Crusoe, and such books. You are in danger of becoming somewhat careless in your writing. It would be well to give thought and careful study to whatever is to be immortalized in print. I am really alarmed to see that your spiritual eyesight is not more clear in the matter of selecting and recommending reading for our youth. I know that the recommendation in our papers of such infatuating books as Uncle Tom’s Cabin will in many minds justify the reading of other books which are nothing but fiction. . . . This recommendation will make taxing work for those who are laboring to persuade the youth to discard fictitious reading. I have repeatedly seen the evil of reading such books as you recommend, and have an article all prepared, cautioning our youth in this very matter.” Testimonies, vol. 5, 516.

How Does Fiction Affect the Mind and a Person’s Bible Study Habits?

“Light and truth are within the reach of all, and those who have the knowledge of the truth are to be as light in darkness; but if they do not set their minds to searching God’s Word, Satan will find chaff to fill their minds, leaving no room for the growth of the precious seed of truth. Amid the perils of these latter days, every individual member of the church should understand the reasons of his hope and faith, which are not difficult of comprehension if the mind is only kept free from the perverting and paralyzing influence of modern romance and fiction. There is work for the brain to do if we would grow in grace and the knowledge of the Lord Jesus Christ. Then let us labor most earnestly to impress and urge upon our children the necessity of understanding the reasons of our faith. We are surrounded with temptations so disguised that they allure while they taint and corrupt the soul. Satan varies his enticements to suit different minds; and he takes advantage of every circumstance to make his plans for a soul’s destruction successful.” Review and Herald, November 9, 1886.

If a Person has Already Developed a Habit of Reading Fiction, What Should He Do?

“No effort should be spared to establish a right habit of study. If the mind wanders, bring it back. If the intellectual and moral taste has been perverted by the over-wrought and exciting tales of fiction, so that you are disinclined to apply yourself to the diligent study of God’s Word, then you have a battle to fight with yourself to overcome this depraved habit. A love for fictitious reading should be broken up at once. Rigid rules should be enforced to hold the mind in a proper channel. The pernicious practice of story-reading is one of the means employed by Satan to destroy souls. The mind that is occupied with exciting stories loses all relish for solid reading that would improve the memory and strengthen the intellect.” Ibid., October 9, 1883

Even if There Were no Other Harmful Effect From Reading Fiction, What Serious Disadvantage Results from its Use?

“Besides these there is a multitude of fiction writers, luring to pleasant dreams in palaces of ease. These writers may not be open to the charge of immorality, yet their work is no less fraught with evil. It is robbing thousands upon thousands of the time and energy and self-discipline demanded by the stern problems of life.” Education, 227.

What About High Class Fiction Written to Teach Moral and Spiritual Truth?

“There are works of fiction that were written for the purpose of teaching truth or exposing some great evil. Some of these works have accomplished good. Yet they have also wrought untold harm. They contain statements and highly wrought pen pictures that excite the imagination and give rise to a train of thought which is full of danger, especially to the youth. The scenes described are lived over and over again in their thoughts. Such reading unfits the mind for usefulness and disqualifies if for spiritual exercise. It destroys interest in the Bible. Heavenly things find little place in the thoughts. As the mind dwells upon the scenes of impurity portrayed, passion is aroused, and the end is sin.

“Even fiction which contains no suggestion of impurity, and which may be intended to teach excellent principles, is harmful. It encourages the habit of hasty and superficial reading merely for the story. Thus it tends to destroy the power of connected and vigorous thought; it unfits the soul to contemplate the great problems of duty and destiny. . . .

“It is often urged that in order to win the youth from sensational or worthless literature, we should supply them with a better class of fiction. This is like trying to cure the drunkard by giving him, in the place of whiskey or brandy, the milder intoxicants such as wine, beer, or cider. The use of these would continually foster the appetite for stronger stimulants. The only safety for the inebriate, and the only safeguard for the temperate man, is total abstinence. For the lover of fiction the same rule holds true. Total abstinence is his only safety.” Ministry of Healing, 445, 446.

How is a Taste for Fiction Often Developed Unintentionally?

“I am troubled to see in Sabbath-keeping families periodicals and newspapers containing continued stories that leave no impress of good upon the minds of the children and youth. I have watched those whose taste for fiction has been thus cultivated. They have had the privilege of listening to the truth, of becoming acquainted with the reasons of our faith; but they have grown to maturer years destitute of true piety and practical godliness. These dear youth need so much to put into their character-building the very best material—the love and fear of God and a knowledge of Christ.” Review and Herald, November 9, 1886.

Why is it Easier to Develop a Desire for Fiction than for Good Reading?

“The similarity between an uncultivated field and an untrained mind is striking. Children and youth already have in their minds and hearts corrupt seed, ready to spring up and bear its perverting harvest; and the greatest care and watchfulness are needed in cultivating and storing the mind with precious seeds of Bible truth. The children should be educated to reject trashy, exciting tales, and turn to sensible reading that will train their minds to be interested in Bible story, history, and arguments. If their imagination becomes excited by feeding it upon highly-wrought fictitious stories, they will have no desire to search the Scriptures or obtain a knowledge of truth to impart to others. Truth is what our youth should read and study, not fiction—truth to be practiced every day, that truth which Christ prayed might sanctify His disciples.” Ibid.

What, Then, Is Our Only Safe Course?

“No efforts should be spared to establish right habits of study. If the mind wanders, bring it back. If the intellectual and moral tastes have been perverted by overwrought and exciting tales of fiction, so that there is a disinclination to apply the mind, there is a battle to be fought to overcome this habit. A love for fictitious reading should be overcome at once. Rigid rules should be enforced to hold the mind in the proper channel.” Ibid., January 30, 1915.

Writing About the Experience of Ellen White and Himself, What Did James White Say About Fiction?

“The Christian world is cursed with religious fiction. This is especially exhibited in Sunday school books which are early thrown into the laps of children as their first series for instruction. Next, as they reach riper years, come those volumes in which learned doctors of divinity philosophize upon the mysteries of the ‘hidden life.’ Their efforts to make it appear that ‘entire consecration’ is a second great work to succeed justification has added to the general bewilderment.” Signs of the Times, February 3, 1876.

What Should We Study Instead of Fiction?

“The oftener and more diligently the Scriptures are read, the more beautiful they will appear, and the less relish will one have for light reading. The daily study of the Scriptures will have a sanctifying influence upon the life.” Ibid., February 19, 1880.

“The glory of God is displayed in His handiwork. Here are mysteries that the mind will become strong in searching out. Minds that have been amused and abused by reading fiction may in nature have an open book, and read truth in the works of God around them. All may find themes for study in the simple leaf of the forest tree, the spires of grass covering the earth with their green velvet carpet, the plants and flowers, the stately trees of the forest, the lofty mountains, the granite rocks, the restless ocean, the precious gems of light studding the heavens to make the night beautiful, the exhaustless riches of the sunlight, the solemn glories of the moon, the winter’s cold, the summer’s heat, the changing recurring seasons, in perfect order and harmony, controlled by infinite power; here are subjects which all for deep thought, for the stretch of the imagination.” Testimonies, vol. 4, 581.

12. What Should We Be Doing With Our Time Instead of Reading Fiction?

“Cheap works of fiction do not profit. They impart no real knowledge; they inspire no great and good purpose; they kindle in the heart no earnest desires for purity; they excite no soul hunger for righteousness. On the contrary, they take time which should be given to the practical duties of life and to the service of God,—time which should be devoted to prayer, to visiting the sick, caring for the needy, and educating yourself for a useful life. When you commence reading a storybook, how frequently the imagination is so excited that you are betrayed into sin. You disobey your parents, and bring confusion into the domestic circle by neglecting the simple duties developing upon you. And worse than this, prayer is forgotten, and the Bible is read with indifference or entirely neglected.” Youth’s Instructor, September 10, 1884.

How Is Our Reading Related to Character Perfection?

“Why should we not perfect a Christlike character? Why should we not manifest His indwelling by corresponding works? The Master’s vineyard comprises the whole world. There is a large field for our efforts. We should study the Word of God, not in a stupid, sleepy, indifferent way, but with zeal and earnestness, longing for a knowledge of the truth. We should keep the mind pure by avoiding the reading of novels. He who allows himself to become infatuated with fiction, will have no genuine interest in the study of the Word of God; for the mind becomes diseased by contact with evil imaginations.” Ibid., February 20, 1896.

What Do Our Reading Habits Reveal About our Religious Experience?

“The nature of one’s religious experience is revealed by the character of the books he chooses to read in his leisure moments. In order to have a healthy tone of mind and sound religious principles, the youth must live in communion with God through His Word. Pointing out the way of salvation through Christ, the Bible is our guide to a higher, better life. It contains the most interesting and the most instructive history and biography that were ever written. Those whose imagination has not become perverted by the reading of fiction will find the Bible the most interesting of books.” Ibid.

What Does Ellen White Say About the Use of Fiction in School?

“The Protestants have accepted the spurious sabbath, the child of the papacy, and have exalted it above God’s holy, sanctified day; and our institutions of learning have been established for the express purpose of counteracting the influence of those who do not follow the Word of God. These are sufficient reasons to show the necessity of having educational institutions of our own; for we must teach truth rather than fiction and falsehood. The school is to supplement the home training, and both at home and at school, simplicity of dress, diet, and amusement must be maintained. An atmosphere must be created that will not be deleterious to the moral nature. Line upon line, precept upon precept, our children and households must be educated to keep the way of the Lord, to stand firmly for truth and righteousness. We must maintain a position against every species of sophistry that bewilders in this degenerate age, when error is glossed over, and so mingled with truth that it is almost impossible for those who are not familiar with the distinctions that the Scripture make between the traditions of men and the Word of God, for them to distinguish truth from error. It has been plainly stated that in this age ‘some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.’” Review and Herald, January 9, 1894.

What Did Ellen White Say about Fiction in Seventh-day Adventist Publications?

“Our power and efficiency as Seventh-day Adventists is largely dependent on the literature which comes from our presses. An indiscriminate class of articles should not be published in our periodicals. Cheap, worthless stories should find no place in them. There are articles of romance and fiction which contain no seeds that will bear good fruit. I would say to our editors, Be careful in the selection of the matter which is to go to the world. Show the greatest caution and discernment. Be careful that the Review and Herald and the Signs of the Times are kept free from worthless matter. Precious matter from what has already been printed can be found for our papers.” Selection of Articles for Our Papers, 2.

What Specific Counsel about Salvation did Ellen White give to a Man with a Problem with Fiction?

“You have not stored your mind with the precious things of God’s Word, and unless you repent, you will surely be deceived by Satan’s manifold devices. You have left the precious word of life for a dish of fables, and you are perverting your God-given powers; you are intoxicated with that which is false and deceptive. You have indulged in a kind of reading that gives you not a knowledge of God or of the truth. ‘And this is life eternal, that they might know Thee, the only true God, and Jesus Christ, Whom Thou hast sent.’ We want to understand every jot and tittle of God’s will as revealed in His Word; but you are filling your mind with rubbish, with trifling things. Time is passing, and you are not gaining an experience for the future, immortal life. The class of reading you enjoy destroys your appetite for solid reading that would improve the mind and strengthen the intellect. This much reading of unprofitable literature is a snare to your soul. You are like a man intoxicated with strong drink. Your mind is not clear upon any subject which concerns your eternal interest. You are unready for that which is coming upon the earth, unfitted to act your part in the great whole. You place yourself in the way of temptation; and when you stand upon Satan’s ground, you are inviting his assaults. . . . Your faith is adulterated, and your only safety is to determine that you will not fill your mind with fiction. You have not wisdom to discriminate, and the indulgence of your love for reading spoils you for your business.” Manuscript Releases, vol. 6, 261, 262

Regarding a Troublesome Employee Who’s Experience Has Been Used Repeatedly in an Effort to Discredit the Spirit of Prophecy. Ellen White said:

“I was troubled about Fannie for a long time. I could not see that she had any real interest in the work. She had the most precious matter of practical godliness presented before her. She was handling subjects every day that if she fed upon them would give her spiritual food and Christian experience. But I received not the evidence that she caught the precious ideas, but rushed through them mechanically, passively, without taking them in and appropriating them to herself. The precious things became common. Poor soul, she feeds upon fiction more than upon the truth.” Manuscript Release, 926.

Regarding a Girl in Europe Who Ran Away From Home, Ellen White said:

“One of the difficulties to be faced at headquarters centered on a young lady named Alace, daughter of a dedicated press worker. Alace had run away from home. Ellen White explained that ‘this is the fruit of . . . flirtations and courtships.’ This is no doubt considered a little chapter in romance resulting from the reading of ‘fiction and romance,’ she said. Young people who read their Bibles did not ‘do these things.’” Ellen White in Europe, 271, 272.

How Has the Devil Used Fiction to Increase Difficulties in Evangelism?

“Literature and cheap fiction of every order is circulated like the leaves of autumn; and the minds of thousands are so taken up with irreligious, cheap trash that there is no place in the mind for solid reading. The Word of God and all that would elevate man from his degradation is passed by with indifference.” Manuscript Releases, vol. 6, 263.

“Satan is now stirring up the minds of men to furnish to the world literature which is of a cheap, superficial order, but which fascinates the mind, and fastens it in a network of Satan’s contrivance. After reading these books, the mind lives in an unreal world, and the life, so far as usefulness is concerned, is as barren as a fruitless tree. The brain is intoxicated, making it impossible for the eternal realities, which are essential for the present and the future, to be pressed home. A mind educated to feed upon trash is unable to see in the Word of God the beauty that is there. Love for Jesus and inclination to righteousness are lost; for the mind is built up from that upon which it feeds. By feeding the mind upon exciting stories of fiction, man is bringing to the foundation ‘wood, jay, stubble.’ He loses all taste for the divine Guide Gook, and cares not to study the character he must form in order to dwell with the redeemed host, and inhabit the mansions which Christ has gone to prepare.” Special Testimonies on Education, 156, 157.

Inspiration – Backsliding in Health Reform

by

Sanitarium, Calif., March 29, 1908

“I am instructed to bear a message to all our people on the subject of health reform for many have backslidden from their former loyalty to health reform principles; the light that God has given is being disregarded. A true reformation needs to take place among the believers in Washington in the matter of healthful living. If the believers there will give themselves unreservedly to God, He will accept them. If they will adopt in the matter of eating and drinking the principles of temperance that the light of health reform has brought to us, they will be richly blessed. Those who have received instructions regarding the evils of the use of flesh meats, tea and coffee, and rich and unhealthful food preparation, and who are determined to make a covenant with God by sacrifice will not continue to indulge their appetites for food they know to be unhealthful. God demands that the appetites be cleansed and self-denial be practiced in regard to these things which are not good. This is a work that will have to be done before His people can stand before Him as perfect people. . . .

“The Lord has given clear light regarding the nature of the food that is to compose our diet: He has instructed us concerning the effect of unhealthful food upon disposition and character. Shall we respond to the councils and cautions given? Who among our brethren will sign a pledge to dispense with flesh meats, tea, coffee, and all injurious foods and become health reformers in the truest sense of the term. . . .

“Let the good work begin at Washington and go forth from there to other places. I know whereof I am writing. If a temperance pledge providing for the abstinence from flesh foods, tea and coffee, and some other foods, that are known to be injurious were circulated through our ranks, a great and good work would be accomplished, I ask you at this time, will you not circulate such a pledge? . . . I am instructed to say to parents, place yourselves, soul and spirit on the Lord’s side of this question . . . I am sure that if you begin at Washington to do this work of reform, in school, in the printing office, and among all the workers, the Lord will help you to present a pledge that will help the people to return from their backslidings on the question of health reform. As you seek to carry out the will of the Lord in this particular, He will give you clear understanding of what the health reform will do for you.”

Signed: Ellen G. White

Testimony and Pledge Sent to the General Conference
March 29, 1908

This testimony on health reform was sent directly to Elder Daniells, but it was withheld and not circulated because he said it would “split the church.” He evidently did not know that “the gates of hell shall not prevail against” God’s true church. Later on, when Elder Daniells wanted to see Sister White, she refused to see him, saying: “I have nothing more for him.” I understand that this testimony was the last one in the way of reproof ever sent to the Laodicean church.
“God gave the light on health reform, and those who rejected it, rejected God.” Testimony Series B, #6, 31.

The Pledge
“I SOLEMNLY PROMISE, BEFORE GOD, TO ABSTAIN FROM TOBACCO, SPIRITOUS LIQUORS, SNUFF, TEA, COFFEE, FLESH-MEATS, BUTTER, SPICES, RICH CAKE, MINCE PIES, A LARGE AMOUNT OF SALT, AND ANIMAL FAT OF ALL KINDS, BAKING POWDER, SODA OR SALERATUS IN ANY FORM, AND CHEESE, AND FROM ALL EXCITING ARTICLES OF FOOD, AND TO ABSTAIN FROM EATING BETWEEN MEALS, AND TO DO ALL I CAN TO INDUCE OTHERS TO DO LIKEWISE.”

MY PERSONAL PLEDGE, BEFORE GOD,

SIGNED_____________________________