Bible Study Guides

Bible Study Guides – Lusting after Flesh Meat

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August 12, 2012 – August 18, 2012

Key Text

“Therefore to him that knoweth to do good, and doeth it not, to him it is sin.” James 4:17.

Study Help: Testimonies, vol. 6, 369–379.

Introduction

“When persons are spoken to on the subject of health, they often say, ‘We know a great deal better than we do.’ They do not realize that they are accountable for every ray of light in regard to their physical well-being, and that their every habit is open to the inspection of God.” Counsels on Diet and Foods, 19.

1 GOD HAD A PLAN

  • When did the Israelites arrive at the great educational center of the wilderness, and what did God expect them to become? Exodus 19:1–6; Deuteronomy 7:6; I Peter 2:9.

Note: “Soon after the encampment at Sinai, Moses was called up into the mountain to meet with God. Alone he climbed the steep and rugged path, and drew near to the cloud that marked the place of Jehovah’s presence. Israel was now to be taken into a close and peculiar relation to the Most High—to be incorporated as a church and a nation under the government of God.” Patriarchs and Prophets, 303.

“Their [the Israelities’] obedience to the law of God would make them marvels of prosperity before the nations of the world. He who could give them wisdom and skill in all cunning work would continue to be their teacher, and would ennoble and elevate them through obedience to His laws. If obedient, they would be preserved from the diseases that afflicted other nations, and would be blessed with vigor of intellect. The glory of God, His majesty and power, were to be revealed in all their prosperity. They were to be a kingdom of priests and princes. God furnished them with every facility for becoming the greatest nation on the earth.” Christ’s Object Lessons, 288.

2 THE “SCHOOL” AT SINAI

  • What principles were the children of Israel to learn while encamped around Mount Sinai? Exodus 19:10, 11; 20:1–17.

Note: “The people were to be impressed that everything connected with the service of God must be regarded with the greatest reverence. … Their person and their clothing must be freed from impurity. And as Moses should point out their sins, they were to devote themselves to humiliation, fasting, and prayer, that their hearts might be cleansed from iniquity.” Patriarchs and Prophets, 303, 304.

  • What can we learn from Israel as we seek to help others in matters of health? Psalm 78:24.

Note: “In all cases educate the conscience, enlist the will, supply good, wholesome food, and the change will be readily made, and the demand for flesh will soon cease.” The Ministry of Healing, 317.

  • As soon as Israel departed from Sinai, after what did they again lust? Numbers 11:4–6. How is this a warning to us?

Note: “God continued to feed the Hebrew host with the bread rained from heaven; but they were not satisfied. Their depraved appetites craved meat, which God in His wisdom had withheld, in a great measure, from them. … Satan, the author of disease and misery, will approach God’s people where he can have the greatest success. He has controlled the appetite in a great measure from the time of his successful experiment with Eve, in leading her to eat the forbidden fruit. He came with his temptations first to the mixed multitude, the believing Egyptians, and stirred them up to seditious murmurings. They would not be content with the healthful food which God had provided for them. Their depraved appetites craved a greater variety, especially flesh meats.

“This murmuring soon infected nearly the whole body of the people. At first, God did not gratify their lustful appetites, but caused His judgments to come upon them, and consumed the most guilty by lightning from heaven. Yet this, instead of humbling them, only seemed to increase their murmurings.” Counsels on Diet and Foods, 375, 376.

3 LUSTING AFTER FLESH FOOD AGAIN

  • What type of flesh did the Israelites desire? Numbers 11:5; I Corinthians 15:39. Have fish also been affected by the curse of pollution in our days?

Note: “The Lord’s curse is upon the earth, upon man, upon beasts, upon the fish in the sea; and as transgression becomes almost universal, the curse will be permitted to become as broad and as deep as the transgression. Disease is contracted by the use of meat.” Counsels on Diet and Foods, 411.

  • Although other foods are also mentioned, after what did the people actually lust? Numbers 11:10–13, 21–23, 31, 32.
  • How long did they eat flesh on this occasion, compared to the first? Exodus 16:12; Numbers 11:18–20.

Note: “Once before, when they [the Israelites] received the manna just before they reached Sinai, the Lord had answered their clamors for flesh-meat. They ate of it only one day, however, and then it was withheld because it was not the best article of food for them. Their murmurings now reflected upon the wisdom of God, as though He did not know just what they needed while travelling in the wilderness. The enemy perverted their imagination.” The Signs of the Times, August 12, 1880.

“The Lord understood what influence flesh-eating would have upon the human system. He would have a people that would, in their physical appearance, bear the divine credentials, notwithstanding their long journey. …

“Must the vegetables be animalized, must they be incorporated in the systems of animals before we get them? Must we obtain our vegetable diet by eating the flesh of dead creatures? God provided fruit in its natural state for our first parents. He gave to Adam charge of the garden, to dress it and to care for it, saying, ‘To you it shall be for meat’ [Genesis 1:29]. One animal was not to destroy another animal for food. After the fall, the eating of flesh was suffered in order to shorten the period of the existence of the long-lived race. It was allowed because of the hardness of the hearts of men.” Spalding and Magan Collection, 46.

4 SUFFERING CONSEQUENCES

  • Because the Israelites had received great light, what did they have to suffer due to their willful departure from God’s plan? Numbers 11:33, 34; Psalm 78:30, 31; I Corinthians 10:5, 6, 9–11.

Note: “They [the Israelites] gave themselves up to seditious murmurings against Moses, and against the Lord, because they did not receive those things which would prove an injury to them. Their depraved appetites controlled them, and God gave them flesh-meats, as they desired, and let them suffer the results of gratifying their lustful appetites. Burning fevers cut down very large numbers of the people. Those who had been the most guilty in their murmurings, were slain as soon as they tasted the meat for which they had lusted. If they had submitted to have the Lord select their food for them, and had been thankful, and satisfied with food of which they could eat freely without injury, they would not have lost the favor of God, and then been punished for their rebellious murmurings, by great numbers of them being slain.” The Spirit of Prophecy, vol. 1, 284, 285.

“Self-denial is considered by some to be real suffering. Depraved appetites are indulged. And a restraint upon the unhealthy appetite would lead even many professed Christians to now start back, as though actual starvation would be the consequence of a plain diet. And, like the children of Israel, they would prefer slavery, diseased bodies, and even death, rather than to be deprived of the flesh-pots. Bread and water is all that is promised to the remnant in the time of trouble.” Ibid., 224.

  • After Sinai, did God consider the Israelites ignorant? Acts 17:30; James 4:17; John 9:41.

Note: “Murmuring and tumults had been frequent during the journey from the Red Sea to Sinai, but in pity for their ignorance and blindness God had not then visited the sin with judgments. But since that time He had revealed Himself to them at Horeb. They had received great light, as they had been witnesses to the majesty, the power, and the mercy of God; and their unbelief and discontent incurred the greater guilt. Furthermore, they had covenanted to accept Jehovah as their king and to obey His authority. Their murmuring was now rebellion, and as such it must receive prompt and signal punishment, if Israel was to be preserved from anarchy and ruin.” Patriarchs and Prophets, 379.

5 ACCOUNTABILITY: EATING FLESH BECAME A SIN

  • How does the psalmist summarize the Hebrews’ two experiences in the wilderness with flesh foods? Psalm 78:18–29.

Note: “He [Satan] has controlled the appetite in a great measure from the time of his successful experiment with Eve, in leading her to eat the forbidden fruit. He came with his temptations first to the mixed multitude, the believing Egyptians, and stirred them up to seditious murmurings. They would not be content with the healthful food which God had provided for them. Their depraved appetites craved a greater variety, especially flesh meats.” Counsels on Diet and Foods, 375, 376.

“Any violation of the laws of nature is a violation of the law of God.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1105.

“It is a terrible sin to abuse the health that God has given us; for every abuse of health enfeebles us for life and makes us losers.” Testimonies, vol. 3, 150.

  • How is the specific record of Israel’s murmuring summarized by Inspiration? Psalm 78:17, 32. What warning should we heed? I Corinthians 10:5, 6; Isaiah 22:12–14 (cf. Isaiah 22:20–22; Revelation 3:7).

Note: “It is a duty to know how to preserve the body in the very best condition of health, and it is a sacred duty to live up to the light which God has graciously given. If we close our eyes to the light for fear we shall see our wrongs, which we are unwilling to forsake, our sins are not lessened but increased. If light is turned from in one case, it will be disregarded in another. It is just as much sin to violate the laws of our being as to break one of the Ten Commandments, for we cannot do either without breaking God’s law. We cannot love the Lord with all our heart, mind, soul, and strength while we are loving our appetites, our tastes, a great deal better than we love the Lord. We are daily lessening our strength to glorify God, when He requires all our strength, all our mind.” Testimonies, vol. 2, 70.

“For forty years did unbelief, murmuring, and rebellion shut out ancient Israel from the land of Canaan. The same sins have delayed the entrance of modern Israel into the heavenly Canaan. In neither case were the promises of God at fault. It is the unbelief, the worldliness, unconsecration, and strife among the Lord’s professed people that have kept us in this world of sin and sorrow so many years.” Selected Messages, Book 1, 69.

REVIEW AND THOUGHT QUESTIONS

1 Why did God have the Israelites spend nearly a year at Mount Sinai?

2 Who were usually the first ones to murmur, and what were they specifically desiring?

3 In an attempt to cure the people of lusting after flesh meats, how long were they given it on the second occasion?

4 Who suffered the greatest consequences of this disobedience?

5 Why must the use of flesh be discarded by those who know the present truth?

Extra Reading

“If the Israelites had been given the diet to which they had been accustomed while in Egypt, they would have exhibited the unmanageable spirit that the world is exhibiting today. In the diet of men and women in this age there are included many things that the Lord would not have permitted the children of Israel to eat. The human family as it is today is an illustration of what the children of Israel would have been if God had allowed them to eat the food and follow the habits and customs of the Egyptians.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1102.

“Many say, I know that we have wrong habits that are injuring our health; but our habits have become formed, and it is next to impossible to change, and do even as well as we know. By hurtful indulgences these are working against their own highest interest and happiness in this life, and are, in so doing, disqualifying themselves to obtain the future life. Many who are enlightened still follow in a course of transgression, excusing themselves that it is very inconvenient to be singular. Because the world at large choose to war against themselves and their highest earthly and eternal interest, they who know better venture to do the same, disregarding the light and knowledge which hold them responsible for the result of their violation of nature’s laws. God is not responsible for the suffering which follows the nonconformity to natural law and moral obligations to Him. Enlightened transgressors are the worst of sinners, for they choose darkness rather than light. The laws that govern physical life, they may understand if they will; but the desire with them is so strong to follow popular, sensual indulgences of the day that are in opposition to physical and moral health, that they are insensible to its importance, and will not impress it upon others either by precept or example.

“Their neglect of this important subject exposes them to a fearful accountability. Not only are they suffering themselves the penalty of nature’s violated law, but their example is leading others in the same course of transgression.” The Health Reformer, October 1, 1871.

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Pot of Manna

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August 5, 2012 – August 11, 2012

Key Text

“There was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. And after the second veil, the tabernacle which is called the Holiest of all; Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant.” Hebrews 9:2–4.

Study Help: Patriarchs and Prophets, 291–297; Early Writings, 32, 33.

Introduction

“In the holiest I saw an ark; on the top and sides of it was purest gold. … In the ark was the golden pot of manna, Aaron’s rod that budded, and the tables of stone which folded together like a book.” Early Writings, 32.

1 DELIVERANCE

  • What was one of the most important events in the history of Israel, and how was it commemorated each year? Exodus 12:11.

Note: “The Passover was ordained as a commemoration of the deliverance of Israel from Egyptian bondage. God had directed that, year by year, as the children should ask the meaning of this ordinance, the history should be repeated. Thus the wonderful deliverance was to be kept fresh in the minds of all.” The Desire of Ages, 652.

  • How long did it take to go from Egypt to the wilderness of Sin (which is between Elim and Sinai)? Exodus 15:27; 16:1.

Note: “Here they [the people at Elim] remained several days before entering the wilderness of Sin. When they had been a month absent from Egypt, they made their first encampment in the wilderness.” Patriarchs and Prophets, 292.

2 MURMURING

  • Arriving at their next major resting point, what was the very first thing the children of Israel began to do, showing their complete sense of insecurity? Exodus 16:2.

Note: “Their [the Israelites’] store of provisions had now begun to fail. There was scanty herbage in the wilderness, and their flocks were diminishing. How was food to be supplied for these vast multitudes? Doubts filled their hearts, and again they murmured. Even the rulers and elders of the people joined in complaining against the leaders of God’s appointment. …

“They had not as yet suffered from hunger; their present wants were supplied, but they feared for the future. They could not understand how these vast multitudes were to subsist in their travels through the wilderness, and in imagination they saw their children famishing. The Lord permitted difficulties to surround them, and their supply of food to be cut short, that their hearts might turn to Him who had hitherto been their Deliverer. If in their want they would call upon Him, He would still grant them manifest tokens of His love and care. He had promised that if they would obey His commandments, no disease should come upon them, and it was sinful unbelief on their part to anticipate that they or their children might die for hunger.” Patriarchs and Prophets, 292.

  • As we consider all the murmurings during the wilderness sojourn, who was the real target of such grumblings? If we murmur today, who is the real target of our complaints? Exodus 16:6–10.

Note: “God is displeased with the disposition that some have to murmur against those who have fought the heaviest battles for them, and who endured so much in the beginning of the message, when the work went hard. The experienced laborers—those who toiled under the weight and the oppressive burdens when there were but few to help bear them—God regards; and He has a jealous care for those who have proved faithful. He is displeased with those who are ready to find fault with and reproach the servants of God who have grown gray in building up the cause of present truth. Your reproaches and murmurings, young men, will surely stand against you in the day of God.” Gospel Workers, 318.

3 QUAILS FOR A DAY

  • After only a month on their journey, what were the Israelites already lusting for, showing how controlling our evil desires can become? Exodus 16:3.

Note: “In Egypt their [the Israelites’] taste had become perverted. God designed to restore their appetite to a pure, healthy state, in order that they might enjoy the simple fruits that were given to Adam and Eve in Eden. He was about to establish them in a second Eden, a goodly land, where they might enjoy the fruits and grains that He would provide for them. He purposed to remove the feverish diet upon which they had subsisted in Egypt; for He wished them to be in perfect health and soundness when they entered the goodly land.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1102.

  • With what did God supply their needs and wants? Exodus 16:11–15. What should we learn from His step-by-step method of leading?

Note: “We cannot expect worldlings to accept at once that which our people have been years in learning. Even now there are many of our ministers who do not practice health reform, notwithstanding the light they have had. We cannot expect those who do not realize the need of abstemiousness in diet, who have had no practical experiences on this subject, to take at once the wide step between self-indulgence in eating and the most strenuous diet in health reform.” Counsels on Diet and Foods, 288.

  • How long were quails provided? Is there a record of any negative results from eating flesh food at that time? Exodus 16:12.

Note: “At the giving of the manna, just before Israel reached Sinai, the Lord had granted them flesh in answer to their clamors; but it was furnished them for only one day.” Patriarchs and Prophets, 378.

“Murmuring and tumults had been frequent during the journey from the Red Sea to Sinai, but in pity for their ignorance and blindness God had not then visited the sin with judgments.” Ibid., 379.

4 LESSONS FROM THE MANNA

  • What was the manna like, how long was it to be used, and why? Numbers 11:7–9; Exodus 16:35; Joshua 5:10–12.

Note: “For forty years they [the children of Israel] were daily reminded by this miraculous provision, of God’s unfailing care and tender love.” Patriarchs and Prophets, 297.

  • What was the main purpose of this miraculous provision? Exodus 16:4, last part; Psalm 105:45; James 1:2–4, 12.

Note: “God’s children are always being tested in the furnace of affliction. If they endure the first trial, it is not necessary for them to pass through a similar ordeal the second time; but if they fail, the trial is brought to them again and again, each time being still more trying and severe. …

“Sorrow and trial must come to all, and is beautiful only as it works to polish, to sanctify, and refine the soul as a fit instrument to do service for the Lord.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1146.

  • How was this a test on the seventh-day Sabbath? Exodus 16:5, 16–20, 22–26.

Note: “A threefold miracle was wrought in honor of the Sabbath, even before the law was given on Sinai. A double quantity of manna fell on the sixth day, none upon the Sabbath, and the portion needed for the Sabbath was preserved sweet and pure, when if any were kept over at any other time, it became unfit for food. Here is conclusive evidence that the Sabbath was instituted at creation.” The Signs of the Times, February 28, 1884.

  • How does this experience show that the children of Israel already understood the law before reaching Mount Sinai? Exodus 16:27–30.

5 A POT PRESERVED AS A MEMORIAL

  • Because of God’s monumental miracle in the dry desert, what did He give for a continual reminder of His miraculous provisions? Exodus 16:32, 33.
  • Where was this pot of manna placed? How then are we to consider healthful diet in relation to the Decalogue? Exodus 16:34; Hebrews 9:3, 4.

Note: “In the holiest I saw an ark; on the top and sides of it was purest gold. … In the ark was the golden pot of manna, Aaron’s rod that budded, and the tables of stone which folded together like a book.” Early Writings, 32.

“In the ark, beneath where the angels’ wings were spread, was a golden pot of Manna, of a yellowish cast; and I saw a rod, which Jesus said was Aaron’s; I saw it bud, blossom, and bear fruit. Numbers 17:8.” A Word to the Little Flock, 16.

  • What does this manna preservation also tell us about our obligation to heed the instructions relating to the Sabbath? Exodus 16:23.

Note: “The Lord is no less particular now in regard to His Sabbath, than when He gave the foregoing special directions to the children of Israel. He required them to bake that which they would bake, and seethe (that is, boil) that which they would seethe, on the sixth day, preparatory to the rest of the Sabbath. Those who neglect to prepare for the Sabbath on the sixth day, and who cook food upon the Sabbath, violate the fourth commandment and are transgressors of God’s law. All who are really anxious to observe the Sabbath according to the commandment, will not cook any food upon the Sabbath. They will, in the fear of that God who gave His law from Sinai, deny themselves, and eat food prepared upon the sixth day, even if it is not so palatable. God forbade the children of Israel baking and boiling upon the Sabbath. That prohibition should be regarded by every Sabbath-keeper, as a solemn injunction from Jehovah to them. The Lord would guard His people from indulging in gluttony upon the Sabbath, which He has set apart for sacred meditation and worship.” The Spirit of Prophecy, vol. 1, 225, 226.

REVIEW AND THOUGHT QUESTIONS

1 Why does insecurity over the future too often trigger fear in us, causing us to murmur against God and His chosen leaders?

2 How long was flesh given, compared to manna?

3 How does God lead people in progressive steps of reform?

4 What does the manna experience teach us about Sabbath keeping?

5 What should we learn from the fact that the manna was placed in the ark?

Extra Reading

“Many look back to the Israelites, and marvel at their unbelief and murmuring, feeling that they themselves would not have been so ungrateful; but when their faith is tested, even by little trials, they manifest no more faith or patience than did ancient Israel. … Though their present needs are supplied, many are unwilling to trust God for the future, and they are in constant anxiety lest poverty shall come upon them, and their children shall be left to suffer. Some are always anticipating evil or magnifying the difficulties that really exist, so that their eyes are blinded to the many blessings which demand their gratitude.” Patriarchs and Prophets, 293.

“God leads His people on, step by step. He brings them up to different points calculated to manifest what is in the heart. Some endure at one point, but fall off at the next. At every advanced point the heart is tested and tried a little closer. If the professed people of God find their hearts opposed to this straight work, it should convince them that they have a work to do to overcome, if they would not be spewed out of the mouth of the Lord. Said the angel: ‘God will bring His work closer and closer to test and prove every one of His people.’ Some are willing to receive one point; but when God brings them to another testing point, they shrink from it and stand back, because they find that it strikes directly at some cherished idol. Here they have opportunity to see what is in their hearts that shuts out Jesus. They prize something higher than the truth, and their hearts are not prepared to receive Jesus. Individuals are tested and proved a length of time to see if they will sacrifice their idols and heed the counsel of the True Witness. If any will not be purified through obeying the truth, and overcome their selfishness, their pride, and evil passions, the angels of God have the charge: ‘They are joined to their idols, let them alone’ [Hosea 4:17], and they pass on to their work, leaving these with their sinful traits unsubdued, to the control of evil angels. Those who come up to every point, and stand every test, and overcome, be the price what it may, have heeded the counsel of the True Witness, and they will receive the latter rain, and thus be fitted for translation.” Testimonies, vol. 1, 187.

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Two Laws

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July 29, 2012 – August 4, 2012

The People of the Ark

Key Text

“Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.” Galatians 3:24.

Study Help: Patriarchs and Prophets, 363–373.

Introduction

“[Galatians 3:24 quoted.] … The Holy Spirit through the apostle [Paul] is speaking especially of the moral law. The law reveals sin to us, and causes us to feel our need of Christ and to flee unto Him for pardon and peace by exercising repentance toward God and faith toward our Lord Jesus Christ.” Selected Messages, Book 1, 234.

1 THE ETERNAL MORAL LAW

  • What was one of the purposes for which Jesus came into the world? From what does He save us? Matthew 1:21. How can we recognize sin in our life? Romans 3:20; 7:7, 12; Psalm 19:7.

Note: “It was because the law was changeless, because man could be saved only through obedience to its precepts, that Jesus was lifted up on the cross.” The Desire of Ages, 763.

“By His [Christ’s] perfect obedience He has made it possible for every human being to obey God’s commandments.” Christ’s Object Lessons, 312.

“Without the law, men have no just conception of the purity and holiness of God or of their own guilt and uncleanness. They have no true conviction of sin and feel no need of repentance.” The Great Controversy, 468.

  • How did Christ relate to the moral law? Isaiah 42:21; Matthew 5:17–20, 27, 28; Luke 16:17, 18. What did Paul write about the moral law? Romans 2:12, 13, 17, 21–27; 3:31; 8:7.

Note: “Satan is seeking to destroy the force of the Ten Commandments, urging his agents to declare that Christ nailed them to His cross. The cross is an immutable argument of the unchangeable character of the law of God. Christ died in order that a way might be provided for saving the sinner, in meeting the demands of the broken law.” The Signs of the Times, March 12, 1896.

2 WHICH IS WHICH?

  • Which law is called “a schoolmaster,” and why? Galatians 3:24.

Note: “When the mind is drawn to the cross of Calvary, Christ by imperfect sight is discerned on the shameful cross. Why did He die? In consequence of sin. What is sin? The transgression of the law. Then the eyes are open to see the character of sin. The law is broken but cannot pardon the transgressor. It is our schoolmaster, condemning to punishment. Where is the remedy? The law drives us to Christ, who was hanged upon the cross that He might be able to impart His righteousness to fallen, sinful man.” Selected Messages, Book 1, 341.

“What law is the schoolmaster to bring us to Christ? I answer: Both the ceremonial and the moral code of ten commandments.

“Christ was the foundation of the whole Jewish economy. The death of Abel was in consequence of Cain’s refusing to accept God’s plan in the school of obedience to be saved by the blood of Jesus Christ typified by the sacrificial offerings pointing to Christ. Cain refused the shedding of blood which symbolized the blood of Christ to be shed for the world. This whole ceremony was prepared by God, and Christ became the foundation of the whole system. This is the beginning of its work as the schoolmaster to bring sinful human agents to a consideration of Christ the Foundation of the whole Jewish economy.

“All who did service in connection with the sanctuary were being educated constantly in regard to the intervention of Christ in behalf of the human race. This service was designed to create in every heart a love for the law of God, which is the law of His kingdom. The sacrificial offering was to be an object lesson of the love of God revealed in Christ—in the suffering, dying victim, who took upon Himself the sin of which man was guilty, the innocent being made sin for us.” Ibid., 233.

  • What does the Bible say about the ceremonial law? Ephesians 2:15; Colossians 2:14; Hebrews 10:1.

Note: “The ceremonial law was to answer a particular purpose in Christ’s plan for the salvation of the race. The typical system of sacrifices and offerings was established that through these services the sinner might discern the great offering, Christ.” The Faith I Live By, 106.

3 SHADOWS OF THINGS TO COME

  • Why did the ceremonial law—the shadow of future things—come to an end? Colossians 2:16, 17, 20; Hebrews 10:4; 9:11, 12, 15.

Note: “There are many who try to blend these two [legal] systems, using the texts that speak of the ceremonial law to prove that the moral law has been abolished; but this is a perversion of the Scriptures. The distinction between the two systems is broad and clear. The ceremonial system was made up of symbols pointing to Christ, to His sacrifice and His priesthood. This ritual law, with its sacrifices and ordinances, was to be performed by the Hebrews until type met antitype in the death of Christ, the Lamb of God that taketh away the sin of the world. Then all the sacrificial offerings were to cease. It is this law that Christ ‘took … out of the way, nailing it to His cross.’ Colossians 2:14.” Patriarchs and Prophets, 365.

“God’s people, whom He calls His peculiar treasure, were privileged with a two fold system of law; the moral and the ceremonial. The one, pointing back to creation to keep in remembrance the living God who made the world, whose claims are binding upon all men in every dispensation, and which will exist through all time and eternity. The other, given because of man’s transgression of the moral law, the obedience to which consisted in sacrifices and offerings pointing to the future redemption. Each is clear and distinct from the other.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1094.

  • Who was among the first to offer an animal sacrifice, and what did this represent? Hebrews 11:4; John 1:29; Hebrews 9:28.

Note: “The typical service and the ceremonies connected with it were abolished at the cross. The great antitypical Lamb of God had become an offering for guilty man, and the shadow ceased in the substance.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1061.

“Our Saviour, in His life and death, fulfilled all the prophecies pointing to Himself, and was the substance of all the types and shadows signified.” Selected Messages, Book 1, 231.

4 THE BLOOD OF CHRIST IN SYMBOLS

  • Why were animal sacrifices required? Hebrews 9:22; 10:10–14.

Note: “In the plan of redemption there must be the shedding of blood, for death must come in consequence of man’s sin. The beasts for sacrificial offerings were to prefigure Christ. In the slain victim, man was to see the fulfillment for the time being of God’s word, ‘Ye shall surely die’ [Genesis 2:17]. And the flowing of the blood from the victim would also signify an atonement.” The Review and Herald, March 3, 1874.

“The sacrificial offerings were ordained by God to be to man a perpetual reminder and a penitential acknowledgment of his sin and a confession of his faith in the promised Redeemer. They were intended to impress upon the fallen race the solemn truth that it was sin that caused death.” Patriarchs and Prophets, 68.

  • After the children of Israel had suffered under bondage in Egypt, what special service was introduced to be more specific in the representation of Jesus Christ? Leviticus 23:5; I Corinthians 5:7, 8.

Note: “It was Christ’s desire to leave to His disciples an ordinance that would do for them the very thing they needed—that would serve to disentangle them from the rites and ceremonies which they had hitherto engaged in as essential, and which the reception of the gospel made no longer of any force. To continue these rites would be an insult to Jehovah.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1139, 1140.

“He [Christ] kept the moral law, and exalted it by answering its claims as man’s representative. Those of Israel who turned to the Lord, and accepted Christ as the reality shadowed forth by the typical sacrifices, discerned the end of that which was to be abolished.” Selected Messages, Book 1, 231.

  • What was the blood of animals unable to accomplish? Hebrews 7:19; 10:4. How only is complete cleansing obtained? Acts 4:12.

5 DONE AWAY

  • On many occasions in the history of the Jewish nation, what was so very difficult for them to understand? Isaiah 1:11–15. Why? Isaiah 1:6. What did the early Christians therefore understand?

Note: “The Jews had prided themselves upon their divinely appointed services; and they concluded that as God once specified the Hebrew manner of worship, it was impossible that He should ever authorize a change in any of its specifications. They decided that Christianity must connect itself with the Jewish laws and ceremonies. They were slow to discern to the end of that which had been abolished by the death of Christ, and to perceive that all their sacrificial offerings had but prefigured the death of the Son of God, in which type had met its antitype rendering valueless the divinely appointed ceremonies and sacrifices of the Jewish religion. …

“He [Paul] knew that the typical ceremonies must soon altogether cease, since that which they had shadowed forth had come to pass, and the light of the gospel was shedding its glory upon the Jewish religion, giving a new significance to its ancient rites.” Sketches from the Life of Paul, 64, 65.

“[In Acts 15:13–29]. It was his [the apostle James’] sentence that the ceremonial law, and especially the ordinance of circumcision, be not in any wise urged upon the Gentiles, or even recommended to them.” Ibid., 69.

  • While the Jews used the sacrificial system as a license to sin, what type of sacrifices was God really seeking? Psalm 51:17–19; Isaiah 1:16–18.

Note: “Paul did not bind himself nor his converts to the ceremonies and customs of the Jews, with their varied forms, types, and sacrifices; for he recognized that the perfect and final offering had been made in the death of the Son of God. The age of clearer light and knowledge had now come. And although the early education of Paul had blinded his eyes to this light, and led him to bitterly oppose the work of God, yet the revelation of Christ to him while on his way to Damascus had changed the whole current of his life. His character and works had now become a remarkable illustration of those of his divine Lord. His teaching led the mind to a more active spiritual life, that carried the believer above mere ceremonies. …

“He preached the cross of Christ.” Sketches from the Life of Paul, 105.

REVIEW AND THOUGHT QUESTIONS

1 Why do we need to have a clear understanding of the principles of the Ten Commandments?

2 Why did the death of Christ make the entire ceremonial law no longer valid?

3 What are we actually doing if we continue to keep the ceremonial law—including the Passover—after the crucifixion?

4 Whose blood do we need in order to have actual cleansing from sin?

5 Because there are statutes directly connected to the ceremonial law, as well as to the moral law, which ones are we to study and implement today?

Extra Reading

“The Jews had become familiar with the offering of blood, and had almost lost sight of the fact that it was sin which made necessary all this shedding of the blood of beasts. They did not discern that it prefigured the blood of God’s dear Son, which was to be shed for the life of the world.” The Desire of Ages, 589, 590.

“The moral law was never a type or a shadow. It existed before man’s creation, and will endure as long as God’s throne remains. God could not change nor alter one precept of His law in order to save man; for the law is the foundation of His government. It is unchangeable, unalterable, infinite, and eternal. In order for man to be saved, and for the honor of the law to be maintained, it was necessary for the Son of God to offer Himself as a sacrifice for sin. He who knew no sin became sin for us. He died for us on Calvary. His death shows the wonderful love of God for man, and the immutability of His law.” Selected Messages, Book 1, 239, 240.

“The Sabbath commandment was not nailed to the cross. If it was, the other nine commandments were; and we are at liberty to break them all, as well as to break the fourth. I saw that God had not changed the Sabbath, for He never changes.” Early Writings, 33.

“After Christ died on the cross as a sin offering, the ceremonial law could have no force. Yet it was connected with the moral law, and was glorious. The whole bore the stamp of divinity, and expressed the holiness, justice, and righteousness of God. And if the ministration of the dispensation to be done away was glorious, how much more must the reality be glorious, when Christ was revealed, giving His life-giving sanctifying Spirit to all who believe?” Lift Him Up, 147.

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Preparing for Eternity

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September 23, 2012 – September 29, 2012

Key Text

“Be ye therefore perfect, even as your Father which is in heaven is perfect.” Matthew 5:48.

Study Help: Selected Messages, Book 3, 427.

Introduction

“If we would have health, we must live for it. If we perfect Christian character, we must live for it.” Counsels on Diet and Foods, 241.

1 DIET REFORM, A PROGRESSIVE PLAN

  • During the end of the 19th century and beginning of the 20th, what test would have been too early for Seventh-day Adventists? Why? Ecclesiastes 3:1.

Note: “My brother, you are not to make a test for the people of God upon the question of diet.” Medical Ministry, 288.

“We do not mark out any precise line to be followed in diet. …

We are not to make the use of flesh food a test of fellowship. …

The time has not yet come to prescribe the strictest diet.” Testimonies, vol. 9, 159, 163.

  • What plan were God’s people instructed to follow concerning the diet reform? I Corinthians 10:31.

Note: “As we near the close of time we must rise higher and still higher upon the question of health reform and Christian temperance.” Testimonies, vol. 6, 112.

“Let the diet reform be progressive. Let the people be taught how to prepare food without the use of milk or butter … because disease in animals is increasing. … The time is near when … the whole animal creation will groan under the diseases that curse our earth.” Ibid., vol. 7, 135.

2 IN THE EARLY 1900s

  • What caution was recommended in the early 1900s?

Note: “As I preach the gospel to the poor, I am instructed to tell them to eat that food which is most nourishing. I cannot say to them: ‘You must not eat eggs, or milk, or cream. You must use no butter in the preparation of food.’ The gospel must be preached to the poor, but the time has not yet come to prescribe the strictest diet.” Testimonies, vol. 9, 163.

  • What appeal was made at the 1901 General Conference Session?

Note: “We want the pervading truth of God’s word to get hold of every one of our people before this conference is over. We want them to understand that the flesh of animals is not the proper food for them to eat. Such a diet cultivates the animal passions in them and their children. God wants us to educate our children in right habits of eating, dressing, and working. He wants us to do what we can to repair the broken-down machinery.” The General Conference Bulletin, April 12, 1901.

  • Because the health message was rejected by many in the leadership, what warning did God give to the church in 1903? What additional warning did the Lord send them?

Note: “God does not endorse the efforts put forth by different ones to make the work of Dr. Kellogg as hard as possible in order to build themselves up. God gave the light on health reform, and those who rejected it rejected God. One and another who knew better said that it all came from Dr. Kellogg, and they made war upon him.” The General Conference Bulletin, April 6, 1903.

“If church members do not act the part God has assigned them, the movement of health reform will go on without them, and it will be seen that God has removed their candlestick out of its place.” Manuscript Releases, vol. 13, 339.

3 PREDICTED CHANGES

  • Name some prophecies of dietary changes for the remnant:

1884: “Use less and less meat, until it is not used at all. If meat is discarded, if the taste is not educated in that direction, if a liking for fruits and grains is encouraged, it will soon be as God in the beginning designed it should be. No meat will be used by His people.” Counsels on Diet and Foods, 407.

1890: “Again and again I have been shown that God is trying to lead us back, step by step, to his original design—that man should subsist upon the natural products of the earth. Among those who are waiting for the coming of the Lord, meat eating will eventually be done away; flesh will cease to form a part of their diet. We should ever keep this end in view, and endeavor to work steadily toward it.” Counsels on Health, 450.

1898: “The Lord would bring His people into a position where they will not touch or taste the flesh of dead animals. Then let not these things be prescribed by any physicians who have a knowledge of the truth for this time. There is no safety in the eating of the flesh of dead animals, and in a short time the milk of the cows will also be excluded from the diet of God’s commandment-keeping people.” Counsels on Diet and Foods, 411.

1899: “The light given me is that it will not be very long before we shall have to give up using any animal food. Even milk will have to be discarded. Disease is accumulating rapidly. The curse of God is upon the earth, because man has cursed it. The habits and practices of men have brought the earth into such a condition that some other food than animal food must be substituted for the human family. We do not need flesh food at all. God can give us something else.” Ibid., 384, 385.

  • What standard must be reached by those who are preparing for the coming of Christ? Matthew 5:48; Philippians 3:14–16.

Note: “Do you imagine you can leave off sin a little at a time? Oh, leave the accursed thing at once! Hate the things that Christ hates, love the things that Christ loves.” Selected Messages, Book 1, 327.

“Holiness is the foundation of God’s throne; sin is the opposite of holiness; sin crucified the Son of God. If men could see how hateful sin is, they would not tolerate it, nor educate themselves in it. They would reform in life and character.” Testimonies to Ministers and Gospel Workers, 145.

4 PROGRESSING TO PERFECTION

  • According to God’s plan for those who are preparing to be in His kingdom, for what reasons are they to do away with meat eating? Romans 8:22.

1884: “A positive injury is done to the system by continuous meat eating. There is no excuse for it but a depraved, perverted appetite. You may ask, Would you do away entirely with meat eating? I answer, It will eventually come to this, but we are not prepared for this step just now. Meat eating will eventually be done away. The flesh of animals will no longer compose a part of our diet; and we shall look upon a butcher’s shop with disgust.” Counsels on Diet and Foods, 407.

1898: “We cannot now do as we have ventured to do in the past in regard to meat eating. It has always been a curse to the human family, but now it is made particularly so in the curse which God has pronounced upon the herds of the field, because of man’s transgression and sin. The disease upon animals is becoming more and more common, and our only safety is in leaving meat entirely alone.” Ibid., 412.

1902: “Those who claim to believe the truth are to guard carefully the powers of body and mind, so that God and His cause will not be in any way dishonored by their words or actions. The habits and practices are to be brought into subjection to the will of God. We are to give careful attention to our diet. It has been clearly presented to me that God’s people are to take a firm stand against meat eating.” Ibid., 383.

1902: “Those who use flesh meat disregard all the warnings that God has given concerning this question. They have no evidence that they are walking in safe paths. They have not the slightest excuse for eating the flesh of dead animals.” Ibid.

1905: “The moral evils of a flesh diet are not less marked than are the physical ills. Flesh food is injurious to health, and whatever affects the body has a corresponding effect on the mind and the soul.” Ibid.

1905: “We shall soon reach a time when we must understand the meaning of a simple diet. The time is not far hence when we shall be obliged to adopt a diet very different from our present diet.” Medical Ministry, 281.

5 A PERFECTED PEOPLE

  • With whom must true reformation begin in the church? II Thessalonians 3:9; I Corinthians 9:27; 11:1.

Note: “The ministers must be converted before they can strengthen their brethren. They should not preach themselves, but Christ and His righteousness. A reformation is needed among the people, but it should first begin its purifying work with the ministers. …

“One important part of the work of the ministry is to faithfully present to the people the health reform as it stands connected with the third angel’s message as part and parcel of the same work. They should not fail to adopt it themselves, and should urge it upon all who profess to believe the truth.” Testimonies, vol. 1, 469, 470.

“Can we possibly have confidence in ministers who at tables where flesh is served join with others in eating it?” Counsels on Diet and Foods, 402.

“When the third angel’s message is received in its fullness, health reform will be given its place in the councils of the conference, in the work of the church, in the home, at the table, and in all the household arrangements. Then the right arm will serve and protect the body.” Testimonies, vol. 6, 327.

  • How do we know that the required reformation must be completed before the coming of Christ? Acts 3:19–21; Philippians 1:6; II Peter 3:14.

Note: “Those who have received instruction regarding the evils of the use of flesh foods, tea and coffee, and rich and unhealthful food preparations, and who are determined to make a covenant with God by sacrifice, will not continue to indulge their appetite for food that they know to be unhealthful. God demands that the appetites be cleansed, and that self-denial be practiced in regard to those things which are not good. This is a work that will have to be done before His people can stand before Him a perfected people.” Testimonies, vol. 9, 153, 154.

“Only those who are living up to the light they have will receive greater light.” Testimonies to Ministers, 507.

“It is the Lord’s purpose that His people shall be a sanctified, purified people.” Manuscript Releases, vol. 13, 47. …

Extra Reading

“The exhortation of the apostle is, ‘Cleanse your hands, ye sinners; and purify your hearts, ye double minded’ [James 4:8]. It is by engaging in this work, and by exercising living faith in God that we are to perfect Christian character. The work of cleansing the soul temple and preparing for Christ’s appearing must be done while we are in this world of temptation. Just as Christ finds us in character when He comes, so we shall remain.

“We should make daily advancement in the work of character building. When we try to separate from us our sinful habits, it may at times seem that we are tearing ourselves all to pieces; but this is the very work that we must do if we would grow up unto the full stature of men and women in Christ Jesus, if we would become fit temples for the indwelling of the Holy Spirit. … After we have truly repented of our sins and done all that we can to overcome them, He would have us manifest a calm, unyielding trust in the merits of a crucified and risen Saviour.

“If we make an entire surrender to Him, leave our life of sin and passion and pride, and cling to Christ and His merits, He will fulfill to us all that He has promised.” The Signs of the Times, September 29, 1887.

“There [in the earth made new] man will be restored to his lost kingship, and the lower order of beings will again recognize his sway; the fierce will become gentle, and the timid trustful. ‘The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. … They shall not hurt nor destroy in all my holy mountain’ (Isaiah 11:6–9), saith the Lord.” The Review and Herald, July 1, 1915.

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Advancing and Growing in the Present Truth

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September 16, 2012 – September 22, 2012

Key Text

“Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.” II Peter 1:12.

Study Help: Patriarchs and Prophets, 169, 170.

Introduction

“Contemplating Christ and His righteousness leaves no room for self-righteousness, for the glorifying of self. … There is continual advancement in every stage of the knowledge of Christ.” Our High Calling, 60.

1 CHILDREN OF ABRAHAM: SPIRITUAL ISRAEL

  • How are the Abrahamic promises to be understood by believers who seriously seek to follow Christ and inherit the Promised Land? Romans 4:9, 13; Galatians 3:29; John 8:39.

Note: “The Pharisees had declared themselves the children of Abraham. Jesus told them that this claim could be established only by doing the works of Abraham. The true children of Abraham would live, as he did, a life of obedience to God. … A mere lineal descent from Abraham was of no value. Without a spiritual connection with him, which would be manifested in possessing the same spirit, and doing the same works, they were not his children.

“This principle bears with equal weight upon a question that has long agitated the Christian world—the question of apostolic succession. Descent from Abraham was proved, not by name and lineage, but by likeness of character. So the apostolic succession rests not upon the transmission of ecclesiastical authority, but upon spiritual relationship. A life actuated by the apostles’ spirit, the belief and teaching of the truth they taught, this is the true evidence of apostolic succession. This is what constitutes men the successors of the first teachers of the gospel.” The Desire of Ages, 466, 467.

2 THE LIGHT SHINES MORE AND MORE

  • In what sense should we be warned by the default of ancient Israel? Hebrews 3:19.

Note: “For forty years did unbelief, murmuring, and rebellion shut out ancient Israel from the land of Canaan. The same sins have delayed the entrance of modern Israel into the heavenly Canaan. In neither case were the promises of God at fault. It is the unbelief, the worldliness, unconsecration, and strife among the Lord’s professed people that have kept us in this world of sin and sorrow so many years.” Selected Messages, Book 1, 69.

  • What characterizes the heirs of the new earth? Psalm 37:11; Isaiah 57:15; 66:2.
  • What truths must we accept today if we genuinely seek that better land? How is each generation privileged to be entrusted with greater light? II Peter 1:12; Jude 3, 20, 21.

Note: “Opposition is the lot of all whom God employs to present truths specially applicable to their time. There was a present truth in the days of Luther—a truth at that time of special importance; there is a present truth for the church today.” The Great Controversy, 143.

“Each will be judged by the light given him.” In Heavenly Places, 153.

  • In God’s plan to restore the truth to His people little by little, what special point of the “present truth” has He revealed to them in these last days? Proverbs 4:18; Isaiah 58:12–14 (Isaiah 61:1–4).

Note: “Since Jesus has opened the door into the most holy place, which contains the ark, the commandments have been shining out to God’s people, and they are being tested on the Sabbath question. …

“The present test on the Sabbath could not come until the mediation of Jesus in the holy place was finished and He had passed within the second veil.” Early Writings, 42.

3 ADVANCEMENT IN HEALTH REFORM

  • In 1858, how was swine’s flesh considered by the Advent believers, and what was Sister White’s message at that time?

Note: “I saw that your views concerning swine’s flesh would prove no injury if you have them to yourselves; but in your judgment and opinion you have made this question a test, and your actions have plainly shown your faith in this matter. If God requires His people to abstain from swine’s flesh, He will convict them on the matter. He is just as willing to show His honest children their duty, as to show their duty to individuals upon whom He has not laid the burden of His work. If it is the duty of the church to abstain from swine’s flesh, God will discover it to more than two or three. He will teach His church their duty.” Testimonies, vol. 1, 206, 207. [Emphasis author’s.]

  • How does a footnote written by James White aid us in understanding the context of the above statement? Romans 13:11, 12, 14.

Note: “This remarkable testimony was written October 21, 1858, nearly five years before the great vision of 1863, in which the light upon health reform was given. When the right time came, the subject was given in a manner to move all our people. How wonderful are the wisdom and goodness of God! It might be as wrong to crowd the milk, salt, and sugar question now, as the pork question in 1858.” Testimonies, vol. 1, 206. [James White, note to second edition.]

  • How does God lead His people progressively in the knowledge of the truth? John 16:13; Ephesians 4:11–15.

Note: “God is leading out a people, not a few separate individuals here and there, one believing this thing, another that. Angels of God are doing the work committed to their trust. The third angel is leading out and purifying a people, and they should move with him unitedly. Some run ahead of the angels that are leading His people; but they have to retrace every step, and meekly follow no faster than the angels lead. I saw that the angels of God would lead His people no faster than they could receive and act upon the important truths that are communicated to them.” Testimonies, vol. 1, 207.

4 DISCERNING PRINCIPLES OF GOD’S WORD

  • How are we to “go on unto perfection” (Hebrews 6:1)? Proverbs 4:18; II Peter 1:3–8.

Note: “The apostle [Peter] presents before the believers the ladder of Christian progress, every step of which represents advancement in the knowledge of God, and in the climbing of which there is to be no standstill.” The Acts of the Apostles, 530.

  • What misunderstanding has entered the Christian world regarding unclean foods? Acts 10:10–16.
  • How did God reveal the real meaning of this vision? Acts 10:17–20, 28.

Note: “By the vision of the sheet and its contents, let down from heaven, Peter was to be divested of his settled prejudices against the Gentiles; to understand that, through Christ, heathen nations were made partakers of the blessings and privileges of the Jews, and were to be thus benefited equally with them. Some have urged that this vision was to signify that God had removed his prohibition from the use of the flesh of animals which he had formerly pronounced unclean; and that therefore swines’ flesh was fit for food. This is a very narrow and altogether erroneous interpretation, and is plainly contradicted in the Scriptural account of the vision and its consequences.

“The vision of all manner of live beasts, which the sheet contained, and of which Peter was commanded to kill and eat, being assured that what God had cleansed should not be called common or unclean by him, was simply an illustration presenting to his mind the true position of the Gentiles; that by the death of Christ they were made fellow heirs with the Israel of God. It conveyed to Peter both reproof and instruction. His labors had heretofore been confined entirely to the Jews; and he had looked upon the Gentiles as an unclean race, and excluded from the promises of God. His mind was now being led to comprehend the worldwide extent of the plan of God.” The Spirit of Prophecy, vol. 3, 327, 328.

5 A STEP TAKEN UPWARD

  • How did a more advanced, rediscovered biblical light inspire a change in the position of believers in the third angel’s message? Deuteronomy 14:8; Isaiah 65:3, 4; 66:17.

Note: “God has given you light and knowledge, which you have professed to believe came direct from Him, instructing you to deny appetite. You know that the use of swine’s flesh is contrary to His express command, given not because He wished to especially show His authority, but because it would be injurious to those who should eat it. Its use would cause the blood to become impure, so that scrofula and other humors would corrupt the system, and the whole organism would suffer. Especially would the fine, sensitive nerves of the brain become enfeebled and so beclouded that sacred things would not be discerned, but be placed upon the low level with common things. Light showing that disease is caused by using this gross article of food has come just as soon as God’s people could bear it. Have you heeded the light?” Testimonies, vol. 2, 96.

“The tissues of the swine swarm with parasites. Of the swine God said, ‘It is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcass.’ Deuteronomy 14:8. This command was given because swine’s flesh is unfit for food. Swine are scavengers, and this is the only use they were intended to serve. Never, under any circumstances, was their flesh to be eaten by human beings. It is impossible for the flesh of any living creature to be wholesome when filth is its natural element and when it feeds upon every detestable thing.” The Ministry of Healing, 313, 314.

  • Why do we need health reform in our preparation for the second coming of Christ? I Corinthians 6:19, 20; I Thessalonians 5:23; 11 Peter 3:14.

Note: “Our bodies are composed of what we eat; and by partaking of nourishing food, we have good blood, firm muscles, and vigorous health. … When the day dawns, the light is faint and subdued; but as the sun rises, its light increases and strengthens, until its rays reach the perfect day. This is the way in which the Christian’s light is to increase. We are to know more of Christ today than we knew yesterday; we are to grow in grace and in the knowledge of our Lord and Saviour; we are to trust Him more in trial.” The Review and Herald, April 14, 1891.

REVIEW AND THOUGHT QUESTIONS

1 Why has Christ’s second coming been so long delayed?

2 Do I really understand that the truth of God is progressive, advancing light—and that I need to reflect Abraham’s attitude of stepping forward by faith when brighter beams shine upon me?

3 How do we see the progress of advancing in greater light in regard to the eating of pork and all other unclean foods?

4 Why is light revealed in stages rather than all at once?

5 What is the only useful purpose for swine?

Extra Reading

“There are many precious truths contained in the Word of God, but it is ‘present truth’ that the flock needs now. I have seen the danger of the messengers running off from the important points of present truth, to dwell upon subjects that are not calculated to unite the flock and sanctify the soul.” Early Writings, 63. [Emphasis author’s.]

“We should not measure ourselves by the world, nor by the opinions of men, nor by what we were before we embraced the truth. But our faith and position in the world, as they now are, must be compared with what they would have been if our course had been continually onward and upward since we professed to be followers of Christ.” Testimonies, vol. 1, 406.

“The ideal of Christian character is Christlikeness. There is opened before us a path of continual advancement. We have an object to reach, a standard to gain, which includes everything good and pure and noble and elevated. There should be continual striving and constant progress onward and upward toward perfection of character. …

“This is the will of God concerning every human being, even your sanctification. In urging our way upward, heavenward, every faculty must be kept in the most healthy condition, to do the most faithful service. The powers with which God has endowed men are to be put to the stretch.” Special Testimonies on Education, 207.

“Let us plead with the Lord in the home and in the church, that we may be of good courage, and may go forward step by step, onward and upward toward heaven.” Reflecting Christ, 249.

“Christ is waiting with longing desire for the manifestation of Himself in His church. When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.” Christ’s Object Lessons, 69.

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Identifying God’s People

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September 9, 2012 – September 15, 2012

Key Text

“Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.” I Peter 2:9.

Study Help: Testimonies, vol. 1, 283–287; Ibid., vol. 4, 180.

Introduction

“What compassion, what matchless love, has God shown to us, lost sinners, in connecting us with Himself, to be to Him a peculiar treasure!” Patriarchs and Prophets, 289.

1 A PECULIAR PEOPLE

  • From all the world’s inhabitants, who are recognized as God’s true people? I Peter 2:9; Malachi 3:17, 18.
  • What makes God’s people peculiar, and how is this privilege blessed? Exodus 19:5, 6; Deuteronomy 14:2; 26:16–19. How do we know that this distinction encompasses our dietary choices? Exodus 15:26.

Note: “Our habits of eating and drinking show whether we are of the world or among the number whom the Lord by His mighty cleaver of truth has separated from the world. These are His peculiar people, zealous of good works. … In the case of Daniel and his three companions there are sermons upon health reform. God has spoken in the history of the children of Israel, from whom for their good He sought to withhold a flesh diet. He fed them with bread from heaven.” Testimonies, vol. 6, 372.

“We shall soon reach a time when we must understand the meaning of a simple diet. The time is not far hence when we shall be obliged to adopt a diet very different from our present diet.” Medical Ministry, 281.

2 LEADING UP THE NARROW PATH

  • What relationship should exist between the leaders and the flock entrusted to their care? I Timothy 4:12; I Peter 5:2–4.

Note: “Let not any of our ministers set an evil example in the eating of flesh meat. Let them and their families live up to the light of health reform.” Medical Ministry, 281.

  • How does the knowledge of the truth, including health reform, affect our salvation and that of those who are watching us? I Timothy 4:16.

Note: “As we near the close of time we must rise higher and still higher upon the question of health reform and Christian temperance, presenting it in a more positive and decided manner. We must strive continually to educate the people, not only by our words, but by our practice.” Testimonies, vol. 6, 112.

  • Where does obedience to God’s laws—including His natural laws—lead? Isaiah 1:19; I Peter 1:14–16.

Note: “[I Corinthians 6:19, 20 quoted.] Yes, we are God’s property, and the path of obedience to nature’s laws is the direct path to heaven. He who is converted from errors in eating, drinking, and dressing is being prepared to hear and receive the truth into a good and willing heart.” Counsels on Health, 222.

  • How does God purify His people? Isaiah 48:10; I Peter 1:22; John 16:13.
  • What calls did Joshua and Elijah make to ensure Israel’s faithfulness? Joshua 24:15; I Kings 18:21. How is it possible to make the same type of call for a temperance pledge?

Note: “The importance of caring for the health should be taught as a Bible requirement. Perfect obedience to God’s commands calls for conformity to the laws of the being. … No one can properly understand his obligations to God unless he understands clearly his obligations to himself as God’s property. He who remains in sinful ignorance of the laws of life and health, or who willfully violates these laws, sins against God.” Counsels to Parents, Teachers, and Students, 295.

3 PURIFICATION AND FINAL SEPARATION

  • What will happen to all who persist in evil habits? Hosea 4:17.

Note: “Many who are now only half converted on the question of meat eating will go from God’s people to walk no more with them.” Counsels on Diet and Foods (1902), 382.

  • What ultimately happens to the “candlestick” of a church that continues in wrongdoing? Revelation 2:5; 3:16.

Note: “God calls upon His ministers to carry forward a work of decided reform. He is seeking to lead His people to a higher plane of action. Let the church arise and shine. Let every family practice self-denial, doing all they can to improve their own condition. Those who are truly on the Lord’s side will be self-denying and self-sacrificing. They will eat and drink to the glory of God, refusing to corrupt soul and body by intemperance. Then the condition of the church will testify that her light has not been removed. But if church members do not act the part God has assigned them, the movement of health reform will go on without them, and it will be seen that God has removed their candlestick out of its place. Those who refuse to receive and practice the light will be left in the background.” Manuscript Releases, vol. 13, 339.

  • What kinds of people will be ready to see Christ? Ephesians 5:25–27.

Note: “If meat is discarded, if the taste is not educated in that direction, if a liking for fruits and grains is encouraged, it will soon be as God in the beginning designed it should be. No meat will be used by His people.” Counsels on Diet and Foods, 82.

“The Lord would bring His people into a position where they will not touch or taste the flesh of dead animals. … There is no safety in the eating of the flesh of dead animals, and in a short time the milk of the cows will also be excluded from the diet of God’s commandment-keeping people. In a short time it will not be safe to use anything that comes from the animal creation. Those who take God at His word, and obey His commandments with the whole heart, will be blessed. He will be their shield of protection. But the Lord will not be trifled with.” Ibid., 411.

4 SERIOUS PREPARATION FOR ETERNITY

  • Of the many Bible promises, which ones have brought special hope and courage during the difficult times of God’s church in all ages? II Peter 1:4; Matthew 5:5; II Peter 3:13.
  • What work is Jesus doing in the heavenly sanctuary in order for His people to spend eternity with Him? John 14:1–3; Romans 8:34; Hebrews 7:25.
  • What is included in our preparation to meet Christ? I John 3:3; II Corinthians 7:1.

Note: “In our work more attention should be given to the temperance reform. Every duty that calls for reform involves repentance, faith, and obedience. It means the uplifting of the soul to a new and nobler life. Thus every true reform has its place in the work of the third angel’s message. Especially does the temperance reform demand our attention and support. At our camp meetings we should call attention to this work and make it a living issue. We should present to the people the principles of true temperance and call for signers to the temperance pledge. Careful attention should be given to those who are enslaved by evil habits. We must lead them to the cross of Christ.” Testimonies, vol. 6, 110.

“Satan has laid every measure possible that nothing shall come among us as a people to reprove and rebuke us, and exhort us to put away our errors. But there is a people who will bear the ark of God. Some will go out from among us who will bear the ark no longer. But these cannot make walls to obstruct the truth; for it will go onward and upward to the end. In the past God has raised up men, and He still has men of opportunity waiting, prepared to do His bidding. … When God puts His Spirit upon men, they will work. They will proclaim the word of the Lord; they will lift up their voice like a trumpet. The truth will not be diminished or lose its power in their hands. They will show the people their transgressions, and the house of Jacob their sins.” Testimonies to Ministers and Gospel Workers, 411.

5 LET US REDEEM THE TIME

  • Why has the return of Christ been delayed for so many years? II Peter 3:9; I Timothy 2:4.

Note: “It was not the will of God that Israel should wander forty years in the wilderness; He desired to lead them directly to the land of Canaan and establish them there, a holy, happy people. But ‘they could not enter in because of unbelief.’ Hebrews 3:19. Because of their backsliding and apostasy they perished in the desert, and others were raised up to enter the Promised Land. In like manner, it was not the will of God that the coming of Christ should be so long delayed and His people should remain so many years in this world of sin and sorrow. But unbelief separated them from God. As they refused to do the work which He had appointed them, others were raised up to proclaim the message. In mercy to the world, Jesus delays His coming, that sinners may have an opportunity to hear the warning and find in Him a shelter before the wrath of God shall be poured out.” The Great Controversy, 458.

“Why has the Lord so long delayed His coming? The whole host of heaven is waiting to fulfil the last work for this lost world, and yet the work waits. It is because the few who profess to have the oil of grace in their vessels with their lamps, have not become burning and shining lights in the world. It is because missionaries are few.” Maranatha, 55.

REVIEW AND THOUGHT QUESTIONS

1 In what specific areas will God’s remnant be a peculiar people?

2 How should church officers take a leading role in health reform?

3 What will the presentation of the correct principles of health reform produce among the people?

4 When we understand the health message principles, what should we be ready to sign?

5 How does our diet relate to our preparation for the second coming of Jesus?

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – What Is Health Reform?

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September 2, 2012 – September 8, 2012

Key text

“Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!” Ecclesiastes 10:17.

Study Help: Medical Ministry, 259–284.

Introduction

“Every law governing the human machinery is to be considered just as truly divine in origin, in character, and in importance as the word of God.” Counsels on Diet and Foods, 17.

1 PRINCIPLES OF HEALTH REFORM

  • How far does our physical, mental, and spiritual well-being depend on our obedience to the principles of health reform? Deuteronomy 5:33; 6:5; 30:16, 19.

Note: “True temperance teaches us to dispense entirely with everything hurtful and to use judiciously that which is healthful.” Patriarchs and Prophets, 562.

  • What is often associated with the removal of something bad (evil) in the system without proper replacement? II Peter 2:22. How is it possible to successfully separate from those things that are not good for us? Deuteronomy 11:22–28.

Note: “When flesh food is discarded, its place should be supplied with a variety of grains, nuts, vegetables, and fruits that will be both nourishing and appetizing. This is especially necessary in the case of those who are weak or who are taxed with continuous labor. In some countries where poverty abounds, flesh is the cheapest food. Under these circumstances the change will be made with greater difficulty; but it can be effected. We should, however, consider the situation of the people and the power of lifelong habit, and should be careful not to urge even right ideas unduly. None should be urged to make the change abruptly. The place of meat should be supplied with wholesome foods that are inexpensive. In this matter very much depends on the cook.” The Ministry of Healing, 316, 317.

2 NATURE’S ABUNDANT SUPPLY

  • Where was our first parents’ home? Genesis 2:8.

Note: “The home of our first parents was to be a pattern for other homes as their children should go forth to occupy the earth. That home, beautified by the hand of God Himself, was not a gorgeous palace. Men, in their pride, delight in magnificent and costly edifices and glory in the works of their own hands; but God placed Adam in a garden. This was his dwelling.” Patriarchs and Prophets, 49.

  • Why were Adam and Eve placed in such lovely, natural surroundings, and what were they to realize about it? Genesis 2:9; 1:29. What change took place after the Fall? Genesis 3:18, 19; Psalm 104:13–15.

Note: “Nature’s abundant supply of fruits, nuts, and grains is ample, and year by year the products of all lands are more generally distributed to all, by the increased facilities for transportation. As a result many articles of food which a few years ago were regarded as expensive luxuries are now within the reach of all as foods for everyday use. This is especially the case with dried and canned fruits.” The Ministry of Healing, 297.

“God is working in behalf of His people. He does not desire them to be without resources. He is bringing them back to the diet originally given to man. Their diet is to consist of the foods made from the materials He has provided.” Testimonies, vol. 7, 125.

“Spend less time over the cookstove, preparing food to tempt the appetite, and thus wearing out the strength given you of God to be used for a better purpose. A plain, nourishing diet will not require so great an amount of labor. We should devote more time to humble, earnest prayer to God for wisdom to bring up our children in the nurture and admonition of the Lord. The health of the mind is dependent upon the health of the body. As Christian parents, we are bound to train our children in reference to the laws of life. We should instruct them, by precept and example, that we do not live to eat, but that we eat to live. We should encourage in our children a love for nobleness of mind and a pure, virtuous character. In order to strengthen in them the moral perceptions, the love of spiritual things, we must regulate the manner of our living, dispense with animal food, and use grains, vegetables, and fruits as articles of diet.” A Solemn Appeal, 66.

3 PITFALLS IN REFORMATION

  • As sinful creatures, agaist what tendency do we have to be continually on guard? Deuteronomy 5:32; Proverbs 4:27. How is this same tendency seen in regard to principles of health reform?

Note: “Careful attention should be given to the proper use of nut foods. Some kinds of nuts are not so wholesome as others. Do not reduce the bill of fare to a few articles composed largely of nut foods. These foods should not be used too freely. If they were used more sparingly by some, the results would be more satisfactory. As combined in large proportions with other articles in some of the recipes given, they make the food so rich that the system cannot properly assimilate it.” Counsels on Diet and Foods, 364.

“Let us make intelligent advancement in simplifying our diet. In the providence of God, every country produces articles of food containing the nourishment necessary for the upbuilding of the system. These may be made into healthful, appetizing dishes.” Ibid., 94.

“There are many now under the shadow of death who have prepared to do a work for the Master, but who have not felt that a sacred obligation rested upon them to observe the laws of health. The laws of the physical system are indeed the laws of God, but this fact seems to have been forgotten. Some have limited themselves to a diet that cannot sustain them in health. They have not provided nourishing food to take the place of injurious articles; and they have not considered that tact and ingenuity must be exercised in preparing food in the most healthful manner. The system must be properly nourished in order to perform its work. It is contrary to health reform, after cutting off the great variety of unwholesome dishes, to go to the opposite extreme, reducing the quantity and quality of the food to a low standard. Instead of health reform this is health deform.” Testimonies, vol. 6, 373, 374.

  • What problem do those who are living in the Laodicea period face? Revelation 3:14, 15. What should we do about this?

Note: “Let all examine their own practices to see if they are not indulging in that which is a positive injury to them. Let them dispense with every unhealthful gratification in eating and drinking.” Testimonies, vol. 6, 371.

4 THE PROCESS OF REFORMATION

  • What basic principle of the Christian life applies also in regard to changes in dietary habits? Matthew 7:13, 14; Luke 13:23, 24; Philippians 2:12.

Note: “Only when we are intelligent in regard to the principles of health reform, can we be fully aroused to see the evils resulting from an improper diet. Those who, after seeing their mistakes, have courage to change their habits will find that the reformatory process requires a struggle and much perseverance. But when correct tastes are formed, they will realize that the use of food which they have formerly regarded as harmless was slowly but surely laying the foundation for dyspepsia and other diseases.” Medical Ministry, 273.

  • At times, what is necessary in this struggle to overcome the appetite? Matthew 16:24; 17:21.

Note: “Persons who have indulged their appetite to eat freely of meat, highly seasoned gravies, and various kinds of rich cakes and preserves, cannot immediately relish a plain, wholesome, and nutritious diet. Their taste is so perverted they have no appetite for a wholesome diet of fruits, plain bread, and vegetables. They need not expect to relish at first food so different from that which they have been indulging themselves to eat. If they cannot at first enjoy plain food, they should fast until they can. That fast will prove to them of greater benefit than medicine, for the abused stomach will find that rest which it has long needed, and real hunger can be satisfied with a plain diet. It will take time for the taste to recover from the abuses which it has received, and to gain its natural tone. But perseverance in a self-denying course of eating and drinking will soon make plain, wholesome food palatable. …

“All who feel their need for His Spirit to educate and discipline self and to properly train their children, will deny self, and take up the cross and follow Jesus.

“For certain things fasting and prayer are recommended and appropriate. In the hand of God they are a means of cleansing the heart and promoting a receptive frame of mind. We obtain answers to our prayers because we humble our souls before God. If our appetites clamor for the flesh of dead animals, it is a necessity to fast and pray for the Lord to give His grace to deny fleshly lusts which war against the soul.” Medical Ministry, 282, 283.

5 WISDOM TO CHANGE

  • When we consider the pitfalls and perseverance required in reforming our diet, how is it possible to achieve the right balance that leads to eternal life? Proverbs 2:6, 7; 4:7; James 1:5.

Note: “The Lord will teach many in all parts of the world to combine fruits, grains, and vegetables into foods that will sustain life and will not bring disease. Those who have never seen the recipes for making the health foods now on the market will work intelligently, experimenting with the food productions of the earth, and will be given light regarding the use of these productions. The Lord will show them what to do. He who gives skill and understanding to His people in one part of the world will give skill and understanding to His people in other parts of the world. It is His design that the food treasurers of each country shall be so prepared that they can be used in the countries for which they are suited. As God gave manna from heaven to sustain the children of Israel, so He will now give His people in different places skill and wisdom to use the productions of these countries in preparing foods to take the place of meat.” Testimonies, vol. 7, 124.

“The conscience must be aroused to the duty of practicing the principles of true reform. God requires that His people shall be temperate in all things. Unless they practice true temperance, they will not, they cannot, be susceptible to the sanctifying influence of the truth.” Counsels on Diet and Foods, 451.

  • What kind of commitment is needed to maintain health? Philippians 4:13.

Note: “In our work more attention should be given to the temperance reform. Every duty that calls for reform involves repentance, faith, and obedience. It means the uplifting of the soul to a new and nobler life. Thus every true reform has its place in the work of the third angel’s message. Especially does the temperance reform demand our attention and support. At our camp meetings we should call attention to this work and make it a living issue. We should present to the people the principles of true temperance and call for signers to the temperance pledge. Careful attention should be given to those who are enslaved by evil habits. We must lead them to the cross of Christ.” Testimonies, vol. 6, 110.

  • What must we consider when struggling with lifestyle changes? Job 14:4; Romans 7:24, 25; I Corinthians 15:57.

REVIEW AND THOUGHT QUESTIONS

1 How can we best describe the true principles of temperance?

2 What has God provided abundantly in nature to supply all our temporal needs?

3 Against what dangers do we need to be on guard, especially as we become zealous on the subject of health?

4 What are some steps we can successfully take in changing our diet and lifestyle in accordance with the plan God designed in the beginning?

5 What do we desperately need in order to fulfill God’s plan in diet as well as in other areas of our life?

Extra Reading

“The laws governing the physical nature are as truly divine in their origin and character as the law of the Ten Commandments. …

“A violation of these laws is a violation of the immutable law of God, and the penalty will surely follow.” Healthful Living, 21.

“To transgress His [God’s] law, physical, mental, or moral, is to place one’s self out of harmony with the universe, to introduce discord, anarchy, ruin.” Education, 100.

“There are many ways of practicing the healing art; but there is only one way that Heaven approves. God’s remedies are the simple agencies of nature, that will not tax or debilitate the system through their powerful properties. Pure air and water, cleanliness, a proper diet, purity of life, and a firm trust in God, are remedies for the want of which thousands are dying; yet these remedies are going out of date because their skillful use requires work that the people do not appreciate. Fresh air, exercise, pure water, and clean, sweet premises, are within the reach of all, with but little expense; but drugs are expensive, both in the outlay of means, and the effect produced upon the system.” Counsels on Diet and Foods, 301.

“The Lord plainly told His people that every blessing would come to them if they would keep His commandments, and be a peculiar people. He warned them through Moses in the wilderness, specifying that health would be the reward of obedience.” Ibid., 375.

“The light that God has given and will continue to give on the food question is to be to His people today what the manna was to the children of Israel. The manna fell from heaven, and the people were told to gather it and prepare it to be eaten. So in the different countries of the world, light will be given to the Lord’s people, and health foods suited to these countries will be prepared.” Medical Ministry, 267.

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Modern Pot of Manna

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August 26, 2012 – September 1, 2012

The People of the Ark

Key Text

“And the temple of God was opened in heaven, and there was seen in His temple the ark of His testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.” Revelation 11:19.

Study Help: The Ministry of Healing, 311–317.

Introduction

“The light that God has given and will continue to give on the food question is to be to His people today what the manna was to the children of Israel.” Counsels on Diet and Foods, 269.

1 BASIC PRINCIPLES OF CHRISTIANITY

  • What is one of the first points of truth to be accepted near the beginning of one’s Christian experience? III John 2; Galatians 5:22, 23.

Note: “When the message comes to those who have not heard the truth for this time, they see that a great reformation must take place in their diet. They see that they must put away flesh food, because it creates an appetite for liquor, and fills the system with disease. By meat eating, the physical, mental, and moral powers are weakened.” Counsels on Diet and Foods, 268, 269.

“Discard everything detrimental to health. Use simple, wholesome food. Fruit is excellent, and saves much cooking. Discard rich pastries, cakes, desserts, and the other dishes prepared to tempt the appetite. Eat fewer kinds of food at one meal, and eat with thanksgiving.” Medical Ministry, 274.

  • Why does health reform play such an active and important part in one’s life as a believer? I Corinthians 3:16, 17.

Note: “There are but few as yet who are aroused sufficiently to understand how much their habits of diet have to do with their health, their characters, their usefulness in this world, and their eternal destiny.” Testimonies, vol. 1, 488, 489.

2 THE ARK RESTORED TO GOD’S PEOPLE

  • What prophecy speaks about the ark of the covenant being restored once again to the true people of God? Where is this ark at the present time, and what is found inside it? Revelation 11:18, 19; Hebrews 9:3, 4, 23, 24.

Note: “The Lord gave me the following view in 1847. …

“In the holiest I saw an ark; on the top and sides of it was purest gold. On each end of the ark was a lovely cherub, with its wings spread out over it. Their faces were turned toward each other, and they looked downward. Between the angels was a golden censer. Above the ark, where the angels stood, was an exceeding bright glory, that appeared like a throne where God dwelt. Jesus stood by the ark, and as the saints’ prayers came up to Him, the incense in the censer would smoke, and He would offer up their prayers with the smoke of the incense to His Father. In the ark was the golden pot of manna, Aaron’s rod that budded, and the tables of stone which folded together like a book.” Early Writings, 32.

  • Once God entrusts the ark to a people, are they guaranteed to keep it forever no matter what they do? Romans 11:17–24.

Note: “It may be that erelong all prophesyings among us will be at an end, and the voice which has stirred the people may no longer disturb their carnal slumbers.

“When God shall work His strange work on the earth, when holy hands bear the ark no longer, woe will be upon the people. Oh, that thou hadst known, even thou, in this thy day, the things that belong unto thy peace! Oh, that our people may, as did Nineveh, repent with all their might and believe with all their heart, that God may turn away His fierce anger from them.” Testimonies, vol. 5, 77, 78.

  • What promise can give us a constant assurance that God will always have a people to bear the ark? Romans 9:27; 11:1–5.

Note: “Satan has laid every measure possible that nothing shall come among us as a people to reprove and rebuke us, and exhort us to put away our errors. But there is a people who will bear the ark of God. Some will go out from among us who will bear the ark no longer. But these cannot make walls to obstruct the truth; for it will go onward and upward to the end.” Testimonies to Ministers and Gospel Workers, 411.

3 DIET DURING THE DAY OF ATONEMENT

  • What day are we living in as we approach the close of time? Isaiah 22:12, 20, 22; Revelation 3:7.

Note: “None [those who had studied the subject of the sanctuary] could fail to see that if the earthly sanctuary was a figure or pattern of the heavenly, the law deposited in the ark on earth was an exact transcript of the law in the ark in heaven; and that an acceptance of the truth concerning the heavenly sanctuary involved an acknowledgment of the claims of God’s law and the obligation of the Sabbath of the fourth commandment. Here was the secret of the bitter and determined opposition to the harmonious exposition of the Scriptures that revealed the ministration of Christ in the heavenly sanctuary. Men sought to close the door which God had opened, and to open the door which He had closed. But ‘He that openeth, and no man shutteth; and shutteth, and no man openeth,’ had declared: ‘Behold, I have set before thee an open door, and no man can shut it.’ Revelation 3:7, 8. Christ had opened the door, or ministration, of the most holy place.” The Great Controversy, 435.

  • What practice on that specific day provides insight on how to observe the antitypical day of atonement? Leviticus 23:28, 29.

Note: “The true fasting which should be recommended to all is abstinence from every stimulating kind of food, and the proper use of wholesome, simple food, which God has provided in abundance.” Counsels on Diet and Foods, 90.

  • What will happen to those who, knowing the light, persist in eating flesh in the antitypical day of atonement? Isaiah 22:13, 14; (Leviticus 23:27–30; Psalm 106:14, 15).

Note: “It has been clearly presented to me that God’s people are to take a firm stand against meat eating. Would God for thirty years give His people the message that if they desire to have pure blood and clear minds, they must give up the use of flesh meat, if He did not want them to heed this message? By the use of flesh meats the animal nature is strengthened and the spiritual nature weakened.” Counsels on Diet and Foods, 383.

4 REFORMATION IN THE MINISTRY

  • What kind of ministry do we need to prepare a people to face the final crisis of this world’s history? Ezekiel 44:23.

Note: “Only those who appreciate these principles, and have been trained to care for their bodies intelligently and in the fear of God, should be chosen to take responsibilities in this work. Those who have been long in the truth, yet who cannot distinguish between the pure principles of righteousness and the principles of evil, whose understanding in regard to justice, mercy, and the love of God is clouded, should be relieved of responsibilities. Every church needs a clear, sharp testimony, giving the trumpet a certain sound.” Testimonies, vol. 6, 375.

“God calls at this time for laborers whose interests are fully identified with His work and His cause. The ministers engaged in this work must be energized by the spirit and power of the truths they preach, and then they will have an influence. The people will seldom rise higher than their minister.” Ibid., vol. 2, 645.

“For every offense committed against the laws of health, the transgressor must pay the penalty in his own body.” Ibid., vol. 4, 409.

“We have been given the work of advancing health reform. …

“Beware how you place yourself in opposition to the work of health reform. It will go forward; for it is the Lord’s means of lessening the suffering in our world, and of purifying His people.” Counsels on Diet and Foods, 38.

  • Is it possible to faithfully lead God’s people without leading by example? Leviticus 10:8–11; I Corinthians 11:1.

Note: “No man should be set apart as a teacher of the people while his own teaching or example contradicts the testimony God has given His servants to bear in regard to diet, for this will bring confusion. His disregard of health reform unfits him to stand as the Lord’s messenger.” Testimonies, vol. 6, 378.

“A reformation is needed among the people, but it should first begin its purifying work with the ministers. …

“One important part of the work of the ministry is to faithfully present to the people the health reform as it stands connected with the third angel’s message as part and parcel of the same work. They should not fail to adopt it themselves, and should urge it upon all who profess to believe the truth.” Ibid., vol. 1, 469, 470.

5 PREPARATION FOR THE SECOND COMING

  • What type of dietary practices are needed by the faithful as a whole before the second coming of Jesus? I Corinthians 9:25–27.

Note: “Had they [the Israelites] been willing to deny appetite in obedience to His [God’s] restrictions, feebleness and disease would have been unknown among them. Their descendants would have possessed physical and mental strength. They would have had clear perceptions of truth and duty, keen discrimination, and sound judgment. But they were unwilling to submit to God’s requirements, and they failed to reach the standard He had set for them, and to receive the blessings that might have been theirs.” Counsels on Diet and Foods, 378.

“Every careless action, any abuse put upon the wonderful mechanism by disregarding [God’s] specified laws of the human habitation is a violation of God’s law. This law embraces the treatment of the entire being.” Healthful Living, 20.

“Adam fell by the indulgence of appetite; Christ overcame by the denial of appetite. And our only hope of regaining Eden is through firm self-control.” Counsels on Diet and Foods, 167.

“Again and again I have been shown that God is trying to lead us back, step by step, to His original design—that man should subsist upon the natural products of the earth. Among those who are waiting for the coming of the Lord, meat eating will eventually be done away; flesh will cease to form a part of their diet. We should ever keep this end in view, and endeavor to work steadily toward it. I cannot think that in the practice of flesh eating we are in harmony with the light which God has been pleased to give us. All who are connected with our health institutions especially should be educating themselves to subsist on fruits, grains, and vegetables.” Christian Temperance and Bible Hygiene, 119.

  • What type of character does this translation diet foster? Ephesians 5:26, 27.

Note: “It is impossible for those who indulge the appetite to attain to Christian perfection.” Testimonies, vol. 2, 400.

“Men need to think less about what they shall eat and drink, of temporal food, and much more in regard to the food from heaven, that will give tone and vitality to the whole religious experience.” Counsels on Diet and Foods, 90.

REVIEW AND THOUGHT QUESTIONS

1 What is the relationship between one’s diet and spirituality?

2 As the people of God have entered the final period of the Christian era, what has been preserved in heaven to guide them during this time?

3 What restriction was placed on Israel on the Day of Atonement? How are we to fulfill its antitype today?

4 In order for true reformation to succeed, where must it begin?

5 How does our diet prepare us for translation to our heavenly home?

Extra Reading

“The unbelief and murmurings of the children of Israel illustrate the people of God now upon the earth. Many look back to them, and marvel at their unbelief and continual murmurings, after the Lord had done so much for them, in giving them repeated evidences of His love and care for them. They think that they should not have proved ungrateful. But some who thus think, murmur and repine at things of less consequence. They do not know themselves. God frequently proves them, and tries their faith in small things; and they do not endure the trial any better than did ancient Israel.” The Spirit of Prophecy, vol. 1, 223.

“Those who indulge appetite … need to wake up and reason from cause to effect. They need to realize that they are disease producers because of their ignorance upon the subject of proper eating, drinking, and dressing.” Temperance, 196.

“Modern Israel are in greater danger of forgetting God and being led into idolatry than were His ancient people. Many idols are worshipped, even by professed Sabbathkeepers. God especially charged His ancient people to guard against idolatry, for if they should be led away from serving the living God, His curse would rest upon them, while if they would love Him with all their heart, with all their soul, and with all their might, He would abundantly bless them in basket and in store, and would remove sickness from the midst of them.” Testimonies, vol. 1, 609.

“In the past God has raised up men, and He still has men of opportunity waiting, prepared to do His bidding—men who will go through restrictions which are only as walls daubed with untempered mortar. When God puts His Spirit upon men, they will work. They will proclaim the word of the Lord; they will lift up their voice like a trumpet. The truth will not be diminished or lose its power in their hands. They will show the people their transgressions, and the house of Jacob their sins.” Testimonies to Ministers and Gospel Workers, 411.

“Our God is a jealous God, He will have a clean, pure and holy people.” The Review and Herald, June 12, 1855.

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Seeking Guidance

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October 21, 2012 – October 27, 2012

Key Text

“If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” James 1:5.

Study Help: Selected Messages, Book 2, 325–328; That I May Know Him, 249–252, 268.

Introduction

“We are to seek to know ‘What saith the Lord,’ yielding our lives to His guidance.” This Day With God, 140.

1 PRAYING FOR WISDOM

  • When called to lead the army of Israel, how did Gideon obtain the extra guidance he desired? Judges 6:36–40.

Note: “Gideon dared not place himself at the head of the army without still further evidence that God had called him to his work, and that He would be with him. … [Judges 6:36, 37 quoted.] In the morning the fleece was wet, while the ground was dry. But now a doubt arose, since wool naturally absorbs moisture when there is any in the air; the test might not be decisive. Hence he asked that the sign be reversed, pleading that his extreme caution might not displease the Lord. His request was granted.” Patriarchs and Prophets, 548.

  • How does our own attitude affect how much guidance we can expect from God? Psalms 25:9; 32:8–10; James 1:5–8.

Note: “[James 1:5–7 quoted.] This petition for wisdom is not to be a meaningless prayer, out of mind as soon as finished. It is a prayer that expresses the strong, earnest desire of the heart, arising from a conscious lack of wisdom to determine the will of God.” Testimonies, vol. 2, 131.

2 GUIDANCE FOR HEALTH

  • When Manoah’s wife was told she would bear a son, how were the couple’s prayers for guidance rewarded? Judges 13:8–23. What can we learn from their example?

Note: “The Lord regarded instruction to the mother of such importance that He sent an angel, who veiled his glory, in order to give a direct message to the wife of Manoah, and prescribe the course of action which she should pursue. The instruction given to the wife of Manoah is the instruction that all mothers should follow in order that the prenatal influence may be of a right character.” The Signs of the Times, April 9, 1896.

“Christian parents should begin the education of their children in their infancy. They should, in view of their God-given responsibilities, pray most earnestly to know the will of God, and for strength to do it. … [Judges 13:8, 12 quoted.] If this prayer should go forth from the unfeigned lips of mothers, they would find that help would be given them from God.” Good Health, April 1, 1880.

“The words spoken to the wife of Manoah contain a truth that the mothers of today would do well to study. In speaking to this one mother, the Lord spoke to all the anxious, sorrowing mothers of that time, and to all the mothers of succeeding generations. Yes, every mother may understand her duty. She may know that the character of her children will depend vastly more upon her habits before their birth and her personal efforts after their birth, than upon external advantages or disadvantages.” The Signs of the Times, February 26, 1902.

  • What is revealed in God’s word concerning health and temperance? I Corinthians 3:19; 9:27; 10:31.

Note: “In the selection of our food, we should not seek merely to please the taste, but should choose that which is most healthful. In dress, we should seek that which is simple, comfortable, convenient, and appropriate.

“He who will observe simplicity in all his habits, restricting the appetite and controlling the passions, may preserve his mental powers strong, active, and vigorous, quick to perceive everything which demands thought or action, keen to discriminate between the holy and the unholy, and ready to engage in every enterprise for the glory of God and the benefit of humanity.” Our High Calling, 270.

3 A DEPENDABLE PILOT

  • What prayer of David reveals how he recognized the Source of his only hope of success? Psalm 31:1–3.

Note: “Every ship sailing the sea of life needs to have the divine Pilot on board; but when storms arise, when tempests threaten, many persons push their Pilot overboard, and commit their bark into the hand of finite man, or try to steer it themselves. Then disaster and wreckage generally follow, and the Pilot is blamed for running them into such dangerous waters. Do not commit yourselves into the keeping of men, but say, ‘The Lord is my helper’; I will seek His counsel; I will be a doer of His will. All the advantages you may have cannot be a blessing to you, neither can the highest class education qualify you to become a channel of light, unless you have the co-operation of the divine Spirit. It is as impossible for us to receive qualification from man, without the divine enlightenment, as it was for the gods of Egypt to deliver those who trusted in them. Students must not suppose that every suggestion for them to prolong their studies is in harmony with God’s plan. Let every such suggestion be taken to the Lord in prayer, and seek earnestly for His guidance—not only once, but again and again. Plead with Him, until you are convinced whether the counsel is of God or man. Do not trust yourself to men. Act under the divine Guide.” Fundamentals of Christian Education, 348.

  • What is the main way that God can guide us? John 5:39. Why is our cooperation essential? Matthew 13:13.

Note: “Let the Word be your guide, your rule of conduct. It will teach you refined manners, godly conduct, and unerring judgment. Study the Word. When you are in perplexity, search the Word for instruction that is suited to your case. Seek the Lord for guidance. Never entertain that which the Lord forbids in His Word, and that which His Word requires, ever seek to do.” The Upward Look, 87.

“In the service of God there is no middle ground. Said Christ, ‘He that is not with me is against me’ [Matthew 12:30]. Let none expect to make a compromise with the world, and yet enjoy the blessing of the Lord. Let God’s people come out from this world, and be separate. Let us seek more earnestly to know and do the will of our Father in heaven.” The Review and Herald, June 15, 1886.

4 A GUIDE FOR LIFE

  • What assurances are we given that God hears our prayers for guidance? Proverbs 3:5–8; 28:5.

Note: “We need not walk stumblingly, or in uncertainty. If we ask guidance of the Lord, the promise is, ‘Ye shall receive’ [Matthew 21:22]. The promise is yea and amen in Christ Jesus. ‘Seek and ye shall find’ [Matthew 7:7]. This is what we need to do every hour of our life; for if we seek the right way in sincerity, we shall find it. We must feel the need of help from the Lord, and seek for it in humble prayer.” The Signs of the Times, August 15, 1892.

  • When we pray for guidance, what kinds of blessings can we count on receiving? Psalm 34:10; Isaiah 33:15, 16.

Note: “In God you can do valiantly. Tell it to the Lord in prayer, talk it to the Lord by the way. ‘Thee I seek; Thee I will follow; Thee I will serve. Under the shadow of Thy wings will I abide. Command me as Thou wilt; I will obey Thy voice.’ Yield always to the heavenly guidance. When trials come, possess your soul in patience. Wait on the Lord and have one purpose in view, to seek the eternal good of all those with whom you are connected, holding fast your integrity in the strength of your God.” That I May Know Him, 268.

“If we do not feel immediate answers to our prayers, we should hold fast our faith, not allowing distrust to come in, for that will separate us from God. If our faith wavers, we shall receive nothing from Him. Our confidence in God should be strong; and when we need it most, the blessing will fall upon us like a shower of rain.” Testimonies, vol. 1, 121.

  • How does continual prayer for God’s leading affect our overall state of mind? Isaiah 26:3.

Note: “Those who take Christ at His word, and surrender their souls to His keeping, their lives to His ordering, will find peace and quietude. Nothing of the world can make them sad when Jesus makes them glad by His presence.” The Desire of Ages, 331.

5 CONTINUAL GUIDANCE

  • When faced with perplexity, what are we ever to keep in mind? John 15:1–5.

Note: “There are many who get above the simplicity of Jesus Christ, supposing that they must do some great thing in order to work the works of God. Things of a temporal nature absorb the attention of others, and they have little time or thought for eternal realities. Wearied out with cares that draw their minds from spiritual things, they cannot find time for communion with God. Constantly they ask themselves the question, How can I find time to study and practice the Word of God? …

“Our first and highest duty is to know that we are abiding in Christ. He must do the work. We are to seek to know ‘What saith the Lord,’ yielding our lives to His guidance. When we have the Spirit of an abiding Christ, everything will take on a changed aspect. The Saviour alone can give us the rest and peace we so much need. And, in every invitation He gives us to seek the Lord that He may be found of us, He is calling us to abide in Him. This is an invitation, not merely to come to Him, but to remain in Him. It is the Spirit of God that moves us to come. When we have this rest and peace, our daily worries will not lead us to be coarse and rough and uncourteous. We shall no longer follow our own way and will. We will want to do the will of God, abiding in Christ as the branches in the vine.

“Christ declares Himself [to be] ‘the way, the truth, and the life’ (John 14:6). The way to heaven is represented as a narrow path, cast up for the ransomed of the Lord to walk in. But truth illuminates this path at every step. …

“Salvation means to us complete surrender of soul, body, and spirit. Because of the unruly elements of our nature our passions often gain the mastery. The only hope for the sinner is to cease from sin. Thus his will will be in harmony with the will of Christ. His soul will be brought into fellowship with God.” This Day with God, 140.

PERSONAL REVIEW QUESTIONS

1 What can we learn from Gideon’s attitude in prayer?

2 How must we follow the example of Manoah and his wife?

3 Why do we need to cooperate with God?

4 How can God’s promises help the moody person?

5 What are the keys to consistent guidance from God?

© 2003 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Intercessory Prayer

by

October 14, 2012 – October 20, 2012

Key Text

“Where is the flock that was given thee, thy beautiful flock?” Jeremiah 13:20.

Study Help: Patriarchs and Prophets, 315–330; Testimonies, vol. 1, 397–405.

Introduction

“Are you watching for souls as they that must give an account, or are you yourselves drowsy, ease-loving, and lukewarm?” The Signs of the Times, October 4, 1883.

1 ABRAHAM’S INTERCESSION

  • What should we learn from the attitude of Abraham toward the Sodomites? Genesis 18:20–33; Galatians 6:1.

Note: “There was no self-confidence, no boasting of his [Abraham’s] own righteousness. He did not claim favor on the ground of his obedience, or of the sacrifices he had made in doing God’s will. Himself a sinner, he pleaded in the sinner’s behalf. Such a spirit all who approach God should possess. Yet Abraham manifested the confidence of a child pleading with a loved father. He came close to the heavenly Messenger, and fervently urged his petition. …

“Love for perishing souls inspired Abraham’s prayer. While he loathed the sins of that corrupt city, he desired that the sinners might be saved. His deep interest for Sodom shows the anxiety that we should feel for the impenitent. We should cherish hatred of sin, but pity and love for the sinner. All around us are souls going down to ruin as hopeless, as terrible, as that which befell Sodom. Every day the probation of some is closing. Every hour some are passing beyond the reach of mercy. And where are the voices of warning and entreaty to bid the sinner flee from this fearful doom? Where are the hands stretched out to draw him back from death? Where are those who with humility and persevering faith are pleading with God for him?

“The spirit of Abraham was the spirit of Christ. The Son of God is Himself the great Intercessor in the sinner’s behalf. He who has paid the price for its redemption knows the worth of the human soul.” Patriarchs and Prophets, 139, 140.

2 MOSES’ STRENGTH AND TENDERNESS

  • Why did God spare Israel after the gross idolatry at the foot of Mount Sinai? Exodus 32:7–14, 30–32.

Note: “Moses realized how dreadful would be the fate of the sinner; yet if the people of Israel were to be rejected by the Lord, he desired his name to be blotted out with theirs; he could not endure to see the judgments of God fall upon those who had been so graciously delivered. The intercession of Moses in behalf of Israel illustrates the mediation of Christ for sinful men. But the Lord did not permit Moses to bear, as did Christ, the guilt of the transgressor.” Patriarchs and Prophets, 326.

  • Name two more examples of the power of Moses’ intercessory prayers. Numbers 11:2; 21:7.
  • Who had helped to mold the character of Moses in such a way for him to manifest such intense fervor in intercessory prayer? Exodus 2:1–10; Hebrews 11:23–25.

Note: “Jochebed was a woman and a slave. Her lot in life was humble, her burden heavy. But through no other woman, save Mary of Nazareth, has the world received greater blessing. Knowing that her child must soon pass beyond her care, to the guardianship of those who knew not God, she the more earnestly endeavored to link his soul with heaven. She sought to implant in his heart love and loyalty to God. And faithfully was the work accomplished. Those principles of truth that were the burden of his mother’s teaching and the lesson of her life, no after influence could induce Moses to renounce.” Education, 61.

“The mother should feel her need of the Holy Spirit’s guidance, that she herself may have a genuine experience in submission to the way and will of God. Then, through the grace of Christ, she can be a wise, gentle, loving teacher. To do her work as it should be done requires talent and skill and patient, thoughtful care. It calls for self distrust and earnest prayer. Let every mother strive by persevering effort to fulfill her obligations. Let her bring her little ones to Jesus in the arms of faith, telling Him her great need, and asking for wisdom and grace.” Counsels to Parents, Teachers, and Students, 128.

3 PRAYING FOR OUR CHILDREN

  • What can parents learn from Job’s example? Job 1:1–5.

Note: “Parents should meet their grave responsibilities with fear and trembling. Fervent prayers should be offered for divine strength and guidance in this task.” Testimonies, vol. 4, 200.

  • Why is prayer especially important at times when wayward children need to be corrected? Ephesians 6:4; Colossians 3:21.

Note: “Some parents correct their children severely in a spirit of impatience, and often in passion. Such corrections produce no good result. In seeking to correct one evil, they create two. Continual censuring and whipping hardens children and weans them from their parents. Parents should first learn to control themselves, then they can more successfully control their children. Every time they lose self-control, and speak and act impatiently, they sin against God. They should first reason with their children, clearly point out their wrongs, show them their sin, and impress upon them that they have not only sinned against their parents, but against God. With your own heart subdued and full of pity and sorrow for your erring children, pray with them before correcting them. Then your correction will not cause your children to hate you. They will love you. They will see that you do not punish them because they have put you to inconvenience, or because you wish to vent your displeasure upon them; but from a sense of duty, for their good, that they may not be left to grow up in sin.” Testimonies, vol. 1, 398.

  • What prayer was in the heart of Hannah as she would prepare coats for her son, Samuel? I Samuel 2:18, 19.

Note: “Every fiber of the little garment had been woven with a prayer that he [Samuel] might be pure, noble, and true. She did not ask for her son worldly greatness, but she earnestly pleaded that he might attain that greatness which Heaven values—that he might honor God and bless his fellow men.” Patriarchs and Prophets, 572.

4 IN OUR SPHERE OF INFLUENCE

  • Explain some key elements in winning our associates to Christ. I Timothy 4:16.

Note: “If believers associate with unbelievers for the purpose of winning them to Christ, they will be witnesses for Christ, and having fulfilled their mission, will withdraw themselves in order to breathe in a pure and holy atmosphere. They will draw near to God, and send up earnest petitions to Christ in behalf of their friends and associates.” Our High Calling, 300.

  • How did Sister White respond when told that Vermont was “a hard field” for the gospel? Jeremiah 13:20. Describe her early experience with unbelieving friends.

Note: “We know there is earnest work to be done, requiring patience, perseverance, and untiring effort. Let the work be done by unselfish, humble men; let them work and pray, and pray and work. Labor by the fireside, brethren. Come close to hearts. Let unbelievers see that you care for their souls; search the Scriptures with them; weep and pray with them. In your earnest efforts, represent the love of Christ. Oh! this love, if we have it, is too much inclosed in our hearts, and does not appear in words or deeds as it should. How will you meet your relatives, your friends, and your neighbors in the Judgment, if you have not labored in every way possible to bring them to the truth? My prayer is that the Lord may so impress the minds of men and women in Vermont that they cannot rest until they commence in earnest to labor for souls. When they do this it will no longer be said, Vermont is a hard field.” The Review and Herald, November 20, 1883.

“I arranged meetings with my young friends, some of whom were considerably older than myself, and a few were married persons. A number of them were vain and thoughtless; my experience sounded to them like an idle tale, and they did not heed my entreaties. But I determined that my efforts should never cease till these dear souls, for whom I had so great an interest, yielded to God. …

“At every one of our little meetings I continued to exhort and pray for each one separately, until every one had yielded to Jesus, acknowledging the merits of His pardoning love. Every one was converted to God.” Life Sketches of Ellen G. White, 41, 42.

5 CHRISTLIKE INTERCESSION

  • How are we encouraged to imitate the greatest Example of intercessory prayer? Luke 22:31, 32; John 17:20.

Note: “The Son of God is Himself the great Intercessor in the sinner’s behalf. He who has paid the price for its redemption knows the worth of the human soul. With an antagonism to evil such as can exist only in a nature spotlessly pure, Christ manifested toward the sinner a love which infinite goodness alone could conceive. In the agonies of the crucifixion, Himself burdened with the awful weight of the sins of the whole world, He prayed for His revilers and murderers, ‘Father, forgive them; for they know not what they do’ [Luke 23:34].” Patriarchs and Prophets, 140.

  • Why must we redouble our efforts in praying for others? Romans 13:10, 11; I Corinthians 15:34.

Note: “We must be much in prayer if we would make progress in the divine life. When the message of truth was first proclaimed, how much we prayed. How often was the voice of intercession heard in the chamber, in the barn, in the orchard, or the grove. Frequently we spent hours in earnest prayer, two or three together claiming the promise; often the sound of weeping was heard and then the voice of thanksgiving and the song of praise. Now the day of God is nearer than when we first believed, and we should be more earnest, more zealous, and fervent than in those early days. Our perils are greater now than then. Souls are more hardened. We need now to be imbued with the spirit of Christ, and we should not rest until we receive it.” Testimonies, vol. 5, 161, 162.

PERSONAL REVIEW QUESTIONS

1 Why did Abraham plead so fervently for the Sodomites?

2 What factors motivated the prayers of Moses?

3 How can parents improve their relationship with their children?

4 How can we be more effective witnesses in our communities?

5 Why is prayer so important in the divine life?

© 2003 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.