Bible Study Guides

Bible Study Guides – Heavenly Sanctuary

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December 8–14, 2002

MEMORY VERSE: “I, [even] I, [am] he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.” Isaiah 43:25.

SUGGESTED READING: The Great Controversy, 479–491; Testimonies, vol. 4, 384–387; Patriarchs and Prophets, 355–357.

INTRODUCTION: “The blood of Christ, while it was to release the repentant sinner from the condemnation of the law, was not to cancel the sin; it would stand on record in the sanctuary until the final atonement; so in the type the blood of the sin offering removed the sin from the penitent, but it rested in the sanctuary until the Day of Atonement.” Patriarchs and Prophets, 357.

1 Of what was the earthly sanctuary a type or pattern? Hebrews 8:5.

NOTE: “That sanctuary, in which Jesus ministers in our behalf, is the great original, of which the sanctuary built by Moses was a copy.” Patriarchs and Prophets, 357.

2 Why are the children of God no longer to look to the earthly sanctuary? Hebrews 9:24; 8:1, 2.

NOTE: “When Jesus at His ascension entered by His own blood into the heavenly sanctuary to shed upon His disciples the blessings of His mediation, the Jews were left in total darkness to continue their useless sacrifices and offerings. The ministration of types and shadows had ceased. That door by which men had formerly found access to God was no longer open.” The Great Controversy, 430.

3 As the earthly sanctuary was cleansed and the sins were removed, what must be done in the heavenly sanctuary, and when? Daniel 8:14; Hebrews 9:23.

NOTE: “As the typical cleansing of the earthly was accomplished by the removal of the sins by which it had been polluted, so the actual cleansing of the heavenly is to be accomplished by the removal, or blotting out, of the sins which are there recorded. This necessitates an examination of the books of record to determine who, through repentance of sin and faith in Christ, are entitled to the benefits of his atonement. The cleansing of the sanctuary therefore involves a work of investigative Judgment. This work must be performed prior to the coming of Christ to redeem his people; for when he comes, his reward is with him to give to every man according to his works. [Revelation 22:12.]” The Spirit of Prophecy, vol. 4, 266.

4 Why must we continue to be watchful, even after we have asked for forgiveness and been accepted by God? Ezekiel 33:13. Compare Romans 10:3; Hebrews 10:38.

NOTE: “Many have an idea that they must do some part of the work alone. They have trusted in Christ for the forgiveness of sin, but now they seek by their own efforts to live aright. But every such effort must fail. Jesus says, ‘Without Me ye can do nothing.’ [John 15:5.] Our growth in grace, our joy, our usefulness,—all depend upon our union with Christ. It is by communion with Him, daily, hourly,—by abiding in Him,—that we are to grow in grace. He is not only the Author, but the Finisher of our faith. It is Christ first and last and always. He is to be with us, not only at the beginning and the end of our course, but at every step of the way. David says, ‘I have set the Lord always before me: because He is at my right hand, I shall not be moved.’ Psalm 16:8.” Steps to Christ, 69.

5 As repentant sinners, how can we remain forgiven to the very end of our time in this world? Matthew 24:13; Revelation 3:5.

NOTE: “All whose names shall at last be found written in the Lamb’s book of life, will fight manfully the battles of the Lord. They will labor most earnestly to discern and put away temptations and every evil thing. They will feel that the eye of God is upon them, and that the strictest fidelity is required. As faithful sentinels they will keep the passage barred that Satan may not pass them disguised as an angel of light to work his work of death in their midst. . . .

“The white-robed ones who surround the throne of God, are not composed of that company who were lovers of pleasure more than lovers of God, and who choose to drift with the current rather than to breast the waves of opposition. All who remain pure and uncorrupted from the spirit and influence prevailing at this time, will have stern conflicts. They will come through great tribulation; they will wash their robes of character, and make them white in the blood of the Lamb.” Review and Herald, October 16, 1883.

6 When Christ ascended to heaven, which apartment of the sanctuary did He enter? Hebrews 9:24. Compare Hebrews 9:1, 2; Revelation 4:5; 8:3, 4.

NOTE: “The holy places of the sanctuary in heaven are represented by the two apartments in the sanctuary on earth. . . . In vision the apostle John was granted a view of the temple of God in heaven [Revelation 4:5; 8:3 quoted]. Here the prophet was permitted to behold the first apartment of the sanctuary in heaven; and he saw there the ‘seven lamps of fire’ and ‘the golden altar,’ represented by the golden candlestick and the altar of incense in the sanctuary on earth.” The Great Controversy, 414.

“For eighteen centuries this work of ministration continued in the first apartment of the sanctuary. The blood of Christ, pleaded in behalf of penitent believers, secured their pardon and acceptance with the Father, yet their sins still remained upon the books of record.” Ibid., 421.

7 In 1844, which apartment was opened for the closing work of the atonement? Revelation 11:19. Compare Hebrews 9:3, 4.

NOTE: “‘The temple of God was opened in heaven, and there was seen in His temple the ark of His testament.’ Revelation 11:19. The ark of God’s testament is in the holy of holies, the second apartment of the sanctuary. In the ministration of the earthly tabernacle, which served ‘unto the example and shadow of heavenly things,’ [Hebrews 8:5] this apartment was opened only upon the great Day of Atonement for the cleansing of the sanctuary. Therefore the announcement that the temple of God was opened in heaven and the ark of His testament was seen points to the opening of the most holy place of the heavenly sanctuary in 1844 as Christ entered there to perform the closing work of the atonement.” The Great Controversy, 433.

8 How is the work of atonement related to the judgment? Revelation 14:6, 7.

NOTE: “The announcement, ‘The hour of His judgment is come,’ [Revelation 14:7] points to the closing work of Christ’s ministration for the salvation of men. It heralds a truth which must be proclaimed until the Saviour’s intercession shall cease and He shall return to the earth to take His people to Himself. The work of judgment which began in 1844 must continue until the cases of all are decided, both of the living and the dead; hence it will extend to the close of human probation.” The Great Controversy, 435, 436.

9 What assurance is given to those who are faithful till the end of Christ’s intercession? Isaiah 43:25.

NOTE: “All who have truly repented of sin, and by faith claimed the blood of Christ as their atoning sacrifice, have had pardon entered against their names in the books of heaven; as they have become partakers of the righteousness of Christ, and their characters are found to be in harmony with the law
of God, their sins will be blotted out, and they themselves will be accounted worthy of eternal life.” The Great Controversy, 483.

“By virtue of the atoning blood of Christ, the sins of all the truly penitent will be blotted from the books of heaven. Thus the sanctuary will be freed, or cleansed, from the record of sin.” Patriarchs and Prophets, 357, 358.

10 What is required of us before our sins can be blotted out, and what follows the blotting out of sins? Acts 3:19–21.

NOTE: “A solemn responsibility rests upon those who know the truth, that all their works shall correspond with their faith, and that their lives shall be refined and sanctified, and they be prepared for the work that must rapidly be done in these closing days of the message. They have no time or strength to spend in the indulgence of appetite. The words should come to us now with impelling earnestness: [Acts 3:19 quoted]. There are many among us who are deficient in spirituality and who, unless they are wholly converted, will certainly be lost. Can you afford to run the risk?

“Pride and weakness of faith are depriving many of the rich blessings of God.” Testimonies, vol. 9, 154, 155.

“Many do not realize what they must be in order to live in the sight of the Lord without a high priest in the sanctuary through the time of trouble. Those who receive the seal of the living God and are protected in the time of trouble must reflect the image of Jesus fully.

“I saw that many were neglecting the preparation so needful and were looking to the time of ‘refreshing’ and the ‘latter rain’ to fit them to stand in the day of the Lord and to live in His sight. Oh, how many I saw in the time of trouble without a shelter! They had neglected the needful preparation; therefore they could not receive the refreshing that all must have to fit them to live in the sight of a holy God.” Early Writings, 71.

11 In what sense are we who profess the present truth now being measured? Revelation 11:1.

NOTE: “The grand judgment is taking place, and has been going on for some time. Now the Lord says, Measure the temple and the worshipers thereof. Remember when you are walking the streets about your business, God is measuring you; when you are attending your household duties, when you engage in conversation, God is measuring you. Remember that your words and actions are being daguerreotyped [photographed] in the books of heaven, as the face is reproduced by the artist on the polished plate. . . .” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 972.

12 While the door of probation remains open, what is our privilege today? Hebrews 10:19–23; 4:16.

NOTE: “This is the great day of atonement. How much better it is for us to afflict our souls than to be engaged in strife for the highest place, causing heart-burning and discord. Never think or speak evil. When tempted to do this, go by yourself, and ask God to help you to overcome this hateful sin. Humble yourselves in the sight of God, and He will lift you up. Let us praise God that when we humble ourselves, His merciful hand lifts us up.” Review and Herald, December 31, 1901.

“The glory that rested upon Christ is a pledge of the love of God for us. It tells us of the power of prayer,—how the human voice may reach the ear of God, and our petitions find acceptance in the courts of heaven.” The Desire of Ages, 113.

Bible Study Guides – Hour of His Judgment

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December 1–7, 2002

MEMORY VERSE: “Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.” Revelation 14:7.

SUGGESTED READING: The Great Controversy, 424–428, 467, 468.

INTRODUCTION: “God’s message for the inhabitants of earth today is, ‘Be ye also ready: for in such an hour as ye think not the Son of man cometh.’ Matthew 24:44. The conditions prevailing in society, and especially in the great cities of the nations, proclaim in thunder tones that the hour of God’s judgment is come and that the end of all things earthly is at hand. We are standing on the threshold of the crisis of the ages. In quick succession the judgments of God will follow one another—fire, and flood, and earthquake, with war and bloodshed. We are not to be surprised at this time by events both great and decisive; for the angel of mercy cannot remain much longer to shelter the impenitent.

“‘Behold, the Lord cometh out of His place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.’ Isaiah 26:21. The storm of God’s wrath is gathering; and those only will stand who respond to the invitations of mercy, as did the inhabitants of Nineveh under the preaching of Jonah, and become sanctified through obedience to the laws of the divine Ruler.” Prophets and Kings, 278.

“The announcement, ‘The hour of His judgment is come,’ points to the closing work of Christ’s ministration for the salvation of men.” The Great Controversy, 435.

1 Why should we fear God more now than ever before? Revelation 14:7; 2 Corinthians 5:10.

NOTE: “Great and small, high and low, rich and poor, are to be judged ‘out of those things which were written in the books, according to their works.’ [Revelation 20:12.] Day after day, passing into eternity, bears its burden of records for the books of Heaven. Words once spoken, deeds once done, can never be recalled. Angels of God have registered both the good and the evil. The mightiest conqueror upon the earth cannot call back the record of even a single day. Our acts, our words, even our most secret motives, all have their weight in deciding our destiny for weal or woe. Though they may be forgotten by us, they will bear their testimony to justify or condemn. They go before us to the Judgment.

“The use made of every talent will be scrutinized. Have we improved the capital intrusted us of God? Will the Lord at his coming receive his own with usury? No value is attached to the mere profession of faith in Christ; nothing is counted as genuine but that love which is shown by works.” The Spirit of Prophecy, vol. 4, 311.

2 As we face the time of judgment, what should be our greatest concern? 1 Peter 4:17, 18; Ezekiel 18:24.

NOTE: “All who would have their names retained in the book of life should now, in the few remaining days of their probation, afflict their souls before God by sorrow for sin and true repentance. There must be deep, faithful searching of heart. The light, frivolous spirit indulged by so many professed Christians must be put away. There is earnest warfare before all who would subdue the evil tendencies that strive for the mastery. The work of preparation is an individual work. We are not saved in groups. The purity and devotion of one will not offset the want of these qualities in another. Though all nations are to pass in judgment before God, yet He will examine the case of each individual with as close and searching scrutiny as if there were not another being upon the earth. Everyone must be tested and found without spot or wrinkle or any such thing.” The Great Controversy, 490.

3 In the judgment, what is our only hope? 1 John 2:1, 2.

NOTE: “How careful is the Lord Jesus to give no occasion for a soul to despair. How he fences about the soul from Satan’s fierce attacks. If through manifold temptations we are surprised or deceived into sin, he does not turn from us, and leave us to perish. No, no, that is not like our Saviour. Christ prays for us. He was tempted in all points like as we are; and having been tempted, he knows how to succor those who are tempted. Our crucified Lord is pleading for us in the presence of his Father at the throne of grace. His atoning sacrifice we may plead for our pardon, our justification, and our sanctification. The Lamb slain is our only hope. Our faith looks upon him, grasps him as the one who can save to the uttermost, and the fragrance of the all-sufficient offering is accepted of the Father. Unto Christ is committed all power in heaven and in earth, and all things are possible to him that believeth. Christ’s glory is concerned in our success. He has a common interest with all humanity. He is our sympathizing Saviour.” Review and Herald, September 1, 1891.

4 What distinction is made between the true followers of Christ and those who only profess to believe in Him? 1 John 2:4–6; Matthew 7:21–23.

NOTE: “There are only two classes in the world today, and only two classes will be recognized in the judgment—those who violate God’s law and those who obey it. Christ gives the test by which to prove our loyalty or disloyalty. ‘If ye love Me,’ He says, ‘keep My commandments. . . . He that hath My commandments, and keepeth them, he it is that loveth Me. And he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him. . . . He that loveth Me not keepeth not My sayings; and the word which ye hear is not Mine, but the Father’s which sent Me.’ ‘If ye keep My commandments, ye shall abide in My love; even as I have kept My Father’s commandments, and abide in His love.’ John 14:15–24; 15:10.” Christ’s Object Lessons, 283.

“There are only two classes in the world,—those who are obedient to Jesus Christ, who seek counsel of the Master, that they may do his will; and the children of disobedience. There are many, who, under the profession of godliness, are yet in alliance with the world, and through them souls are being deluded. The fear and love of God have not a controlling power over them. The world is their master, and they are chasing a delusive mirage.” Review and Herald, July 31, 1894.

5 When and how does this distinction become unmistakably clear? Revelation 16:1, 2. Compare Daniel 7:25, 26; 2 Thessalonians 2:3, 4.

NOTE: “As the sign of the authority of the Catholic Church, papist writers cite ‘the very act of changing the Sabbath into Sunday, which Protestants allow of; . . . because by keeping Sunday, they acknowledge the church’s power to ordain feasts, and to command them under sin.’—Henry Tuberville, An Abridgment of the Christian Doctrine, page 58. What then is the change of the Sabbath, but the sign, or mark, of the authority of the Roman Church—‘the mark of the beast’?” The Great Controversy, 448.

“When the leading churches of the United States, uniting upon such points of doctrine as are held by them in common, shall influence the state to enforce their decrees and to sustain their institutions, then Protestant America will have formed an image of the Roman hierarchy, and the infliction of civil penalties upon dissenters will inevitably result.” Ibid., 445.

“The seven last plagues were soon to be poured out upon those who have no shelter; yet the world regarded them no more than they would so many drops of water that were about to fall. . . . Then I realized, as never before, the importance of searching the Word of God carefully, to know how to escape the plagues which that Word declares shall come on all the ungodly who shall worship the beast and his image and receive his mark in their foreheads or in their hands. It was a great wonder for me that any could transgress the law of God and tread down His holy Sabbath, when such awful threatenings and denunciations were against them.” Early Writings, 64.

6 What standard will be used to judge each person, as they have been enlightened by God’s Word? Romans 2:12; 3:19; James 2:10–12.

NOTE: “The law of God existed before man was created. It was adapted to the condition of holy beings; even angels were governed by it. After the Fall, the principles of righteousness were unchanged. Nothing was taken from the law; not one of its holy precepts could be improved. And as it has existed from the beginning, so will it continue to exist throughout the ceaseless ages of eternity.

“By this law, which governs angels, which demands purity in the most secret thoughts, desires, and dispositions, and which shall ‘stand fast for ever’ (Psalm 111:8), all the world is to be judged in the rapidly approaching day of God.” Selected Messages, Book 1, 220.

7 In what way does the amount of light an individual has received relate to their accountability in the judgment? Luke 12:47, 48.

NOTE: “God’s test of the heathen, who have not the light, and of those living where the knowledge of truth and light has been abundant, is altogether different. He accepts from those in heathen lands a phase of righteousness which does not satisfy Him when offered by those of Christian lands. He does not require much where much has not been bestowed (Manuscript 130, 1899).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1121.

8 What question, asked by the rich, young ruler, should we also ask? Matthew 19:16.

NOTE: “The only question asked in the judgment will be, ‘Have they been obedient to My commandments?’” Gospel Workers, 315.

“In His teaching He ever presented the law as a divine unity, showing that it is impossible to keep one precept and break another; for the same principle runs through all. Man’s destiny will be determined by his obedience to the whole law.” Christ’s Object Lessons, 377, 378.

9 If we want to have a home in heaven, what principles must guide our lives here on earth? Luke 10:25–28; 1 John 5:2, 3.

NOTE: “Both the poor and the rich are deciding their own eternal destiny and proving whether they are fit subjects for the inheritance of the saints in light. Those who put their riches to a selfish use in this world are revealing attributes of character that show what they would do if they had greater advantages, and possessed the imperishable treasures of the kingdom of God. The selfish principles exercised on the earth are not the principles which will prevail in heaven. All men stand on an equality in heaven; for there is no caste with God. Christ said, ‘All ye are brethren.’ [Matthew 23:8.]” Review and Herald, March 31, 1896.

“In heaven none will think of self, nor seek their own pleasure; but all, from pure, genuine love, will seek the happiness of the heavenly beings around them. If we wish to enjoy heavenly society in the earth made new, we must be governed by heavenly principles here.” Testimonies, vol. 2, 132.

10 What prophecy foretells an investigative judgment? Malachi 3:1–3. Compare Proverbs 17:3.

NOTE: “Everything in our character that cannot enter the city of God will be reproved; if we submit to the Lord’s refining, all the dross and the tin will be consumed. As the Lord’s chosen ones will receive the light appropriate for this time, they will not be led to exalt themselves. They will not manufacture a standard whereby to measure their own character; for the Lord has given one standard, by which every character is to be tested. There is not one standard for the poor, and another for the rich; for all will be tested by that law which bids us to love God supremely and our neighbor as ourselves. Those who win the treasure of heaven will be those who have laid up their treasure above. God gives us light and opportunities to learn from Christ; that we may be like Him in spirit and character; but we are not to conform to any human standard. We are to receive the truth of God into the heart, that it may regulate the life and form the character.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 4, 1181.

11 How is this depicted in the parable of the wedding garment? Matthew 22:11–14.

NOTE: “Remember that every one who shall be found with the wedding garment on will have come out of great tribulation. The mighty surges of temptation will beat upon all. But the long night of watching, of toil, of hardship, is nearly past. Christ is soon to come. Get ready! The angels of God are seeking to attract you from yourself and from earthly things. Let them not labor in vain.” Review and Herald, April 17, 1894.

12 What is Daniel’s description of the investigative judgment? Daniel 7:9–13.

NOTE: “The coming of Christ as our high priest to the most holy place, for the cleansing of the sanctuary, brought to view in Daniel 8:14; the coming of the Son of man to the Ancient of Days, as presented in Daniel 7:13; and the coming of the Lord to His temple, foretold by Malachi, are descriptions of the same event . . . .” The Great Controversy, 426.

13 After the judgment, what will Christ receive, and what will be the next great event? Daniel 7:14; Luke 12:36; Revelation 22:12.

NOTE: “Christ, as stated by the prophet Daniel, will receive from the Ancient of Days in heaven, ‘dominion, and glory, and a kingdom;’ He will receive the New Jerusalem, the capital of His kingdom, ‘prepared as a bride adorned for her husband.’ Daniel 7:14; Revelation 21:2. Having received the kingdom, He will come in His glory, as King of kings and Lord of lords, for the redemption of His people . . . .” The Great Controversy, 426.

Bible Study Guides – Lessons from Book of Joshua – God Directs the Conquest

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February 23 – February 29, 2020

Key Text

“As the Lord commanded Moses his servant, so did Moses command Joshua, and so did Joshua; he left nothing undone of all that the Lord commanded Moses” (Joshua 11:15).

Study Help:  Patriarchs and Prophets, 510, 511.

Introduction

“The Lord promised Joshua that He would be with him as He had been with Moses, and He would make Canaan an easy conquest to him, provided he would be faithful to observe all His commandments.” Testimonies, vol. 4, 156, 157.

Sunday

FORMIDABLE FOES

  • What happened to southern Canaan soon after the victory at Beth-horon? Joshua 10:40–43.

Note: “The victory at Beth-horon was speedily followed by the conquest of southern Canaan.” Patriarchs and Prophets, 510.

  • What did the kings of northern Palestine do when they heard of the success obtained by the Hebrew nation? Joshua 11:1–5.

Note: “The tribes of northern Palestine, terrified by the success which had attended the armies of Israel, now entered into a league against them. At the head of this confederacy was Jabin, king of Hazor, a territory to the west of Lake Merom. ‘And they went out, they and all their hosts with them’ (Joshua 11:4). This army was much larger than any that the Israelites had before encountered in Canaan.” Patriarchs and Prophets, 510.

Monday

VICTORIES FOR THE FAITHFUL

  • What should we observe from the way the Lord encouraged Joshua and again intervened for His faithful people? Joshua 11:6–8. What can we learn from this?

Note: “Near Lake Merom he [Joshua] fell upon the camp of the allies and utterly routed their forces.” Patriarchs and Prophets, 510.

“God will do marvelous things for those who trust in Him. It is because His professed people trust so much to their own wisdom, and do not give the Lord an opportunity to reveal His power in their behalf, that they have no more strength. He will help His believing children in every emergency if they will place their entire confidence in Him and implicitly obey Him.” Testimonies, vol. 4, 163.

“The faith of the consecrated worker is to stand every test brought to bear upon it. God is able and willing to bestow upon His servants all the strength they need and to give them the wisdom that their varied necessities demand. He will more than fulfill the highest expectations of those who put their trust in Him.” The Acts of the Apostles, 242.

  • What was done with the horses and chariots of the conquered army? Why? Joshua 11:9; Psalm 20:7–9.

Note: “The chariots and horses that had been the pride and boast of the Canaanites were not to be appropriated by Israel. At the command of God the chariots were burned, and the horses lamed, and thus rendered unfit for use in battle. The Israelites were not to put their trust in chariots or horses, but ‘in the name of the Lord their God’ (Psalm 20:7).” Patriarchs and Prophets, 510.

  • Unlike at Jericho, what was Israel to do with the doomed cities, livestock, and spoil? How faithful were they in following God’s directions? Joshua 11:10–14.

Note: “One by one the cities were taken, and Hazor, the stronghold of the confederacy, was burned.” Patriarchs and Prophets, 510.

Tuesday

REACHING THE GOAL ASSIGNED

  • What summarizes Joshua’s procedure in the conquest of Canaan? Joshua 11:18, 19.

Note: “The war was continued for several years, but its close found Joshua master of Canaan.” Patriarchs and Prophets, 510, 511.

  • When the Lord had promised to rid Canaan of all the wicked nations that dwelt therein, what plan had He put before the Israelites? Against what danger had He cautioned them? Deuteronomy 7:21, 22.
  • Despite all the bloodshed in these conquests, what was the Almighty’s goal for the overall benefit of humanity? Deuteronomy 7:23–26. What reveals that God also called for a pause in this violent task? Joshua 11:23.

Note: “That which corrupts the body tends to corrupt the soul. It unfits the user for communion with God, unfits him for high and holy service.

“In the Promised Land the discipline begun in the wilderness was continued under circumstances favorable to the formation of right habits. The people were not crowded together in cities, but each family had its own landed possession, ensuring to all the health-giving blessings of a natural, unperverted life.” The Ministry of Healing, 280.

“Though the power of the Canaanites had been broken, they had not been fully dispossessed. On the west the Philistines still held a fertile plain along the seacoast, while north of them was the territory of the Sidonians. Lebanon also was in the possession of the latter people; and to the south, toward Egypt, the land was still occupied by the enemies of Israel.

“Joshua was not, however, to continue the war.” Patriarchs and Prophets, 511.

Wednesday

A NECESSARY TASK

  • Who had fixed the borders of the land in advance? To whom had the division of the land been entrusted? Numbers 34:1, 2, 13, 17, 18.

Note: “There was another work for the great leader to perform before he should relinquish the command of Israel. The whole land, both the parts already conquered and that which was yet unsubdued, was to be apportioned among the tribes. And it was the duty of each tribe to fully subdue its own inheritance. If the people should prove faithful to God, He would drive out their enemies from before them; and He promised to give them still greater possessions if they would but be true to His covenant.

“To Joshua, with Eleazar the high priest, and the heads of the tribes, the distribution of the land was committed, the location of each tribe being determined by lot. Moses himself had fixed the bounds of the country as it was to be divided among the tribes when they should come in possession of Canaan, and had appointed a prince from each tribe to attend to the distribution.” Patriarchs and Prophets, 511.

  • How was the location of each tribe to be determined, and what rule was to be followed respecting the size of each one? Numbers 26:54–56.
  • What inheritance did the Levites receive? Numbers 18:20, 21; 35:1–3, 7, 8.

Note: “The appointed ministers of the sanctuary, the Levites received no landed inheritance; they dwelt together in cities set apart for their use, and received their support from the tithes and the gifts and offerings devoted to God’s service. They were the teachers of the people, guests at all their festivities, and everywhere honored as servants and representatives of God. To the whole nation was given the command: ‘Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth.’ ‘Levi hath no part nor inheritance with his brethren; the Lord is his inheritance’ (Deuteronomy 12:19; 10:9.)” Education, 148, 149.

Thursday

NO EXCUSES

  • What claim did the children of Joseph make because of their numbers, and how did Joshua respond? Joshua 14:4, 5; 17:14–18.

Note: “In consideration of their superior numbers, these tribes [Ephraim and Manasseh] demanded a double portion of territory. The lot designated for them was the richest in the land, including the fertile plain of Sharon; but many of the principal towns in the valley were still in possession of the Canaanites, and the tribes shrank from the toil and danger of conquering their possessions, and desired an additional portion in territory already subdued. The tribe of Ephraim was one of the largest in Israel, as well as the one to which Joshua himself belonged, and its members naturally regarded themselves as entitled to special consideration. ‘Why hast thou given me but one lot and one portion to inherit,’ they said, ‘seeing I am a great people’ (Joshua 17:14)? But no departure from strict justice could be won from the inflexible leader.

“His answer was, ‘If thou be a great people, then get thee up to the wood country, and cut down for thyself there in the land of the Perizzites and of the giants, if Mount Ephraim be too narrow for thee’ (verse 15).

“Their reply showed the real cause of complaint. They lacked faith and courage to drive out the Canaanites. …

“Being a great people, as they claimed, they were fully able to make their own way, as did their brethren. With the help of God they need not fear the chariots of iron.” Patriarchs and Prophets, 513, 514.

Friday

PERSONAL REVIEW QUESTIONS

1     What should give us courage when faced with a foe bigger than we have ever experienced?

2    What “chariots and horses” might I be leaning on too heavily in my life?

3    Although God told Joshua to conquer Canaan, why did He give a pause?

4    What was promised to each tribe if they would be true to the covenant?

5    How was the spirit of Joshua different from those among his tribe?

 © 2019, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study Guides – Lessons from Book of Joshua – Helping the Gibeonites

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February 16 – February 22, 2020

Key Text

“This we will do to them; we will even let them live, lest wrath be upon us, because of the oath which we sware unto them” (Joshua 9:20).

Study Help: The Signs of the Times, February 7, 1884.

Introduction

“In the midst of the land a numerous people—the Gibeonites—renounced their heathenism and united with Israel, sharing in the blessings of the covenant.” Prophets and Kings, 369.

Sunday

A CRAFTY PLOT

  • What did the men of Gibeon do in seeing Israel’s victories? Joshua 9:3–6.

Note: “[At Gilgal, the Israelites] were soon after visited by a strange deputation, who desired to enter into treaty with them. The ambassadors represented that they had come from a distant country, and this seemed to be confirmed by their appearance. Their clothing was old and worn, their sandals were patched, their provisions moldy, and the skins that served them for wine bottles were rent and bound up, as if hastily repaired on the journey.

“In their far-off home—professedly beyond the limits of Palestine—their fellow countrymen, they said, had heard of the wonders which God had wrought for His people, and had sent them to make a league with Israel.” Patriarchs and Prophets, 505.

  • Relate the encounter and what Israel should have known. Joshua 9:7–13.

Note: “The Hebrews had been specially warned against entering into any league with the idolaters of Canaan, and a doubt as to the truth of the strangers’ words arose in the minds of the leaders.” Patriarchs and Prophets, 505.

Monday

A DISAPPOINTING DECEPTION

  • What mistake did Joshua and the leaders make with regard to the Gibeonites? Why did they fail? Joshua 9:14, 15.
  • How did the Israelites react upon seeing they had been deceived? Why were they right in sparing the Gibeonites? Joshua 9:16–20.

Note: “Great was the indignation of the Israelites as they learned the deception that had been practiced upon them. … ‘All the congregation murmured against the princes;’ but the latter refused to break the treaty, though secured by fraud, because they had ‘sworn unto them by the Lord God of Israel.’ ‘And the children of Israel smote them not’ (Joshua 9:18). The Gibeonites had pledged themselves to renounce idolatry, and accept the worship of Jehovah; and the preservation of their lives was not a violation of God’s command to destroy the idolatrous Canaanites. Hence the Hebrews had not by their oath pledged themselves to commit sin. And though the oath had been secured by deception, it was not to be disregarded.” Patriarchs and Prophets, 506.

  • What do we need to realize about the importance of integrity in keeping our word once we have given it? Proverbs 12:22; Psalm 15:1, 4, last part.

 Note: “The obligation to which one’s word is pledged—if it do not bind him to perform a wrong act—should be held sacred. No consideration of gain, of revenge, or of self-interest can in any way affect the inviolability of an oath or pledge.” Patriarchs and Prophets, 506.

“If in any matter you make a statement as to what you will do, and afterward find that you have favored others to your own loss, do not vary a hairsbreadth from principle. Carry out your agreement. By seeking to change your plans you would show that you could not be depended on. And should you draw back in little transactions, you would draw back in larger ones. Under such circumstances some are tempted to deceive, saying, I was not understood. My words have been taken to mean more than I intended. The fact is, they meant just what they said, but lost the good impulse, and then wanted to draw back.” Child Guidance, 154.

Tuesday

THE FATE OF THE GIBEONITES

  • Because the Gibeonites had resorted to trickery, what became their destiny in life? Joshua 9:21–23. How does this show the impact that the God of Israel had made on the surrounding nations?

Note: “The Gibeonites were permitted to live, but were attached as bondmen to the sanctuary, to perform all menial services. …

“Gibeon … ‘was a great city, as one of the royal cities,’ ‘and all the men thereof were mighty’ (Joshua 10:2). It is a striking evidence of the terror with which the Israelites had inspired the inhabitants of Canaan, that the people of such a city should have resorted to so humiliating an expedient to save their lives.” Patriarchs and Prophets, 506.

  • How did the Gibeonites respond to the verdict? Joshua 9:24–27.

Note: “[Joshua 9:27 quoted.] These conditions they [the Gibeonites] gratefully accepted, conscious that they had been at fault, and glad to purchase life on any terms.” Patriarchs and Prophets, 506.

  • What evidence shows that the Gibeonites would have been blessed if they had been honest, telling the whole truth instead of practicing deception? Exodus 12:48, 49; Leviticus 19:33, 34.

Note: “God had made provision that all who would renounce heathenism, and connect themselves with Israel, should share the blessings of the covenant. …

“It was no light humiliation to those citizens of a ‘royal city,’ ‘all the men whereof were mighty’ (Joshua 10:2), to be made hewers of wood and drawers of water throughout their generations. But they had adopted the garb of poverty for the purpose of deception, and it was fastened upon them as a badge of perpetual servitude. Thus through all their generations their servile condition would testify to God’s hatred of falsehood.” Patriarchs and Prophets, 507.

Wednesday

KEEPING PROMISES

  • What did the five kings of the Amorites do when they discovered that the Gibeonites had made peace with Israel? Joshua 10:1–5.

Note: “The submission of Gibeon to the Israelites filled the kings of Canaan with dismay. Steps were at once taken for revenge upon those who had made peace with the invaders. … Their movements were rapid.” Patriarchs and Prophets, 507.

  • When the Gibeonites saw their danger, what message did they send to Joshua, and what actions did he take as a result? Joshua 10:6–9.

Note: “[Joshua 10:6 quoted.] The danger threatened not the people of Gibeon alone, but also Israel. This city commanded the passes to central and southern Palestine, and it must be held if the country was to be conquered.

“Joshua prepared to go at once to the relief of Gibeon. The inhabitants of the besieged city had feared that he would reject their appeal, because of the fraud which they had practiced; but since they had submitted to the control of Israel, and had accepted the worship of God, he felt himself under obligation to protect them. He did not this time move without divine counsel, and the Lord encouraged him in the undertaking. …

“By marching all night he brought his forces before Gibeon in the morning. Scarcely had the confederate princes mustered their armies about the city when Joshua was upon them.” Patriarchs and Prophets, 507, 508.

  • What revealed the amazing power of Israel’s God in behalf of those whom He defends? Joshua 10:10, 11.

Note: “The immense host fled before Joshua up the mountain pass to Beth-horon; and having gained the height, they rushed down the precipitous descent upon the other side. Here a fierce hailstorm burst upon them.” Patriarchs and Prophets, 508.

Thursday

PRAYER + ACTION

  • What amazing request did God grant to His faithful servant, Joshua, to the honor and glory of the Creator? Joshua 10:12–14. Why did He do this?

Note: “Joshua, looking down from the ridge above, saw that the day would be too short for the accomplishment of his work. If not fully routed, their enemies would again rally, and renew the struggle. [Joshua 10:12, 13 quoted.]” Patriarchs and Prophets, 508.

“The Spirit of God inspired Joshua’s prayer, that evidence might again be given of the power of Israel’s God. Hence the request did not show presumption on the part of the great leader. Joshua had received the promise that God would surely overthrow these enemies of Israel, yet he put forth as earnest effort as though success depended upon the armies of Israel alone. He did all that human energy could do, and then he cried in faith for divine aid. The secret of success is the union of divine power with human effort. Those who achieve the greatest results are those who rely most implicitly upon the Almighty Arm. The man who commanded, ‘Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalona’ (Joshua 10:12, last part), is the man who for hours lay prostrate upon the earth in prayer in the camp of Gilgal. The men of prayer are the men of power.

“This mighty miracle testifies that the creation is under the control of the Creator.” Ibid., 509.

  • What did God again do that shows that He is in control of nature? Isaiah 38:7, 8. What will He do in the future? Job 38:22, 23; Revelation 16:17, 21.

Friday

PERSONAL REVIEW QUESTIONS

1     Have I ever been deceived? If so, how might I have avoided it?

2    Why did Israel remain true to the tricksters who had deceived them?

3    In the story of the Gibeonites, what evidence shows that lying does not pay?

4    Why did God prosper Israel in the battle against the Amorites?

5    What will happen in the future that will show that God controls the elements of nature?

Bible Study Guides – Lessons from Book of Joshua – The Blessings and the Curses

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February 9 – February 15, 2020

Key Text

“There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were conversant among them” (Joshua 8:35).

Study Help: Patriarchs and Prophets, 499–504.

Introduction

“Only as a reverence for God’s Holy Word was cherished in the hearts of the people, could they hope to fulfill the divine purpose.” Prophets and Kings, 465, 466.

Sunday

A SOLEMN CHOICE

  • What choice did the Lord set before His people at the border of the promised land, and what can we learn from this? Deuteronomy 11:26–28.

Note: “Obedience is required; and unless you obey you will stand on worse than neutral ground. Unless you are favored with the blessing of God you have His curse. He requires you to be willing and obedient, and says that you shall eat the good of the land. A bitter curse is pronounced on those who come not to the help of the Lord.” Testimonies, vol. 2, 166.

  • What two mountains were selected for the pronouncement of the blessings and curses? Deuteronomy 11:29. How were the tribes of Israel divided for this sacred duty? Deuteronomy 27:11–13.

Note: “Ebal and Gerizim, upon opposite sides of the valley, nearly approach each other, their lower spurs seeming to form a natural pulpit, every word spoken on one being distinctly audible on the other, while the mountainsides, receding, afford space for a vast assemblage.” Patriarchs and Prophets, 500.

Monday

TRAINING THE MIND FOR VICTORY

  • What command regarding Mount Ebal had been given through Moses, to be performed when the people would pass over Jordan? Deuteronomy 27:2–8.
  • What else was to be done for the purpose of fixing the law in the minds of the people? Deuteronomy 6:6–9; 31:19–22.

Note: “In the days of the wilderness wandering the Lord had made abundant provision for His children to keep in remembrance the words of His law. After the settlement in Canaan the divine precepts were to be repeated daily in every home; they were to be written plainly upon the doorposts and gates, and spread upon memorial tablets. They were to be set to music and chanted by young and old. Priests were to teach these holy precepts in public assemblies, and the rulers of the land were to make them their daily study. ‘Meditate therein day and night,’ the Lord commanded Joshua concerning the book of the law, ‘that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success’ (Joshua 1:8).” Prophets and Kings, 464, 465.

  • What benefit do we, too, gain from memorizing God’s law and meditating on the promises and warnings found in His Word? Psalm 119:11.

Note: “Several times each day precious, golden moments should be consecrated to prayer and the study of the Scriptures, if it is only to commit a text to memory, that spiritual life may exist in the soul. …

“The mind must be restrained and not allowed to wander. It should be trained to dwell upon the scriptures; even whole chapters may be committed to memory, to be repeated when Satan comes with his temptations. Even while you are walking on the streets, you may read a passage and meditate upon it, thus fixing it in your mind, and God will flash the knowledge obtained into the memory at the very time when it is needed.” The West Michigan Herald, October 26, 1904.

Tuesday

CARRYING OUT PREVIOUS INSTRUCTIONS

  • How did Joshua carry out the instructions that had been given through Moses with regard to Mount Ebal? Joshua 8:30–32.

Note: “According to the directions given by Moses, a monument of great stones was erected upon Mount Ebal. Upon these stones, previously prepared by a covering of plaster, the law was inscribed—not only the ten precepts spoken from Sinai and engraved on the tables of stone, but the laws communicated to Moses, and by him written in a book. Beside this monument was built an altar of unhewn stone, upon which sacrifices were offered unto the Lord. The fact that the altar was set up on Mount Ebal, the mountain upon which the curse was put, was significant, denoting that because of their transgressions of God’s law, Israel had justly incurred His wrath, and that it would be at once visited, but for the atonement of Christ, represented by the altar of sacrifice.” Patriarchs and Prophets, 500.

  • How did Joshua station the leaders and people for that grand ceremony, and what is significant about the way the stranger was welcomed? Joshua 8:33.

Note: “Six of the tribes—all descended from Leah and Rachel—were stationed upon Mount Gerizim; while those that descended from the handmaids, together with Reuben and Zebulun, took their position on Ebal, the priests with the ark occupying the valley between them.” Patriarchs and Prophets, 500.

“Let those who believe the word of the Lord read the instruction contained in Leviticus and Deuteronomy. There they will learn what kind of education was given to the families of Israel. While God’s chosen people were to stand forth distinct and holy, separate from the nations that knew Him not, they were to treat the stranger kindly. He was not to be looked down upon because he was not of Israel. The Israelites were to love the stranger because Christ died as verily to save him as He did to save Israel. At their feasts of thanksgiving, when they recounted the mercies of God, the stranger was to be made welcome.” Testimonies, vol. 6, 273, 274.

Wednesday

AVOIDING FORMALITY IN RELIGIOUS SERVICES

  • What was the climax of the Mount Ebal ceremony? Joshua 8:34.

Note: “Silence was proclaimed by the sound of the signal trumpet; and then in the deep stillness, and in the presence of this vast assembly, Joshua, standing beside the sacred ark, read the blessings that were to follow obedience to God’s law. All the tribes on Gerizim responded by an Amen.” Patriarchs and Prophets, 500.

  • Why was it appropriate for the congregation to say “Amen”? Psalm 106:48. Why is it often appropriate for us to say “Amen” too?

Note: “When the word of the Lord was spoken to the Hebrews anciently, the command was: ‘And let all the people say, Amen’ (Psalm 106:48). When the ark of the covenant was brought into the city of David, and a psalm of joy and triumph was chanted, ‘all the people said, Amen, and praised the Lord’ (1 Chronicles 16:36). This fervent response was an evidence that they understood the word spoken and joined in the worship of God.

“There is too much formality in our religious services. The Lord would have His ministers who preach the word energized by His Holy Spirit; and the people who hear should not sit in drowsy indifference, or stare vacantly about, making no responses to what is said. The impression that is thus given to the unbeliever is anything but favorable for the religion of Christ. These dull, careless professed Christians are not destitute of ambition and zeal when engaged in worldly business; but things of eternal importance do not move them deeply. The voice of God through His messengers may be a pleasant song; but its sacred warnings, reproofs, and encouragements are all unheeded. The spirit of the world has paralyzed them. The truths of God’s word are spoken to leaden ears and hard, unimpressible hearts. There should be wide-awake, active churches to encourage and uphold the ministers of Christ and to aid them in the work of saving souls. Where the church is walking in the light, there will ever be cheerful, hearty responses and words of joyful praise.” Testimonies, vol. 5, 318.

Thursday

SECRETS TO HAPPINESS

  • What else was included in the ceremony of blessings and cursings? Joshua 8:35. What was to be repeated on a regular basis? Deuteronomy 31:10–13.

Note: “[Following the reading of the blessings, Joshua] then read the curses, and the tribes on Ebal in like manner gave their assent, thousands upon thousands of voices uniting as the voice of one man in the solemn response. Following this came the reading of the law of God, together with the statutes and judgments that had been delivered to them by Moses.

“Israel had received the law directly from the mouth of God at Sinai; and its sacred precepts, written by His own hand, were still preserved in the ark. Now it had been again written where all could read it. All had the privilege of seeing for themselves the conditions of the covenant under which they were to hold possession of Canaan. All were to signify their acceptance of the terms of the covenant and give their assent to the blessings or curses for its observance or neglect. The law was not only written upon the memorial stones, but was read by Joshua himself in the hearing of all Israel. It had not been many weeks since Moses gave the whole book of Deuteronomy in discourses to the people, yet now Joshua read the law again.

“Not alone the men of Israel, but ‘all the women and the little ones’ (Joshua 8:35) listened to the reading of the law; for it was important that they also should know and do their duty.” Patriarchs and Prophets, 500–503.

  • Name some of the blessings and cursings. Deuteronomy 28:1–13; 27:14–26.

Friday

PERSONAL REVIEW QUESTIONS

1     How are the blessings and curses given to ancient Israel relevant today?

2    How has memorizing and meditating upon Scripture benefited me at times?

3    Why was the stranger together with the leaders and people on the mount?

4    In what ways can I be more supportive of the task of my local minister?

5    Why is it important that all learn their duty to God from a young age?

Bible Study Guides – Lessons from Book of Joshua – The Achan Syndrone

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February 2 – February 8, 2020

Key Text

“Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth” (Luke 12:15).

Study Help: Patriarchs and Prophets, 493–498; Testimonies, vol. 4, 489–495.

Introduction

“The acquisition of property becomes a mania with some.” Testimonies, vol. 4, 490.

Sunday

THE CAUSE OF THE CURSE

  • When Achan finally admitted his guilt after being identified by God as the culprit in Israel, what action did Joshua take? Joshua 7:22, 23.
  • Why was it so important that such sins be disclosed? Proverbs 26:2.

Note: “Achan understood well the reserve made and that the treasures of gold and silver which he coveted were the Lord’s.” Testimonies, vol. 3, 269.

“Achan’s sin brought disaster upon the whole nation. For one man’s sin the displeasure of God will rest upon His church till the transgression is searched out and put away. The influence most to be feared by the church is not that of open opposers, infidels, and blasphemers, but of inconsistent professors of Christ. These are the ones that keep back the blessing of the God of Israel and bring weakness upon His people.

“When the church is in difficulty, when coldness and spiritual declension exist, giving occasion for the enemies of God to triumph, then, instead of folding their hands and lamenting their unhappy state, let its members inquire if there is not an Achan in the camp. With humiliation and searching of heart, let each seek to discover the hidden sins that shut out God’s presence.” Patriarchs and Prophets, 497.

Monday

ACHAN HELD ACCOUNTABLE

  • What did God direct the people to do with Achan? Joshua 7:24, 25. Why is his fate a warning for us living so near the close of probation?

Note: “When a crisis finally comes … and God speaks in behalf of His people, those who have sinned, those who have been a cloud of darkness and who have stood directly in the way of God’s working for His people, may become alarmed at the length they have gone in murmuring and in bringing discouragement upon the cause; and, like Achan, becoming terrified, they may acknowledge that they have sinned. But their confessions are too late and are not of the right kind to benefit themselves, although they may relieve the cause of God. Such do not make their confessions because of a conviction of their true state and a sense of how displeasing their course has been to God.” Testimonies, vol. 3, 271.

“There are many in this day that would designate Achan’s sin as of little consequence, and would excuse his guilt; but it is because they have no realization of the character of sin and its consequences, no sense of the holiness of God and of His requirements. The statement is often heard that God is not particular whether or not we give diligent heed to His word, whether or not we obey all the commandments of His holy law; but the record of His dealing with Achan should be a warning to us. He will in no wise clear the guilty.” The Review and Herald, March 20, 1888.

  • How and why was Achan’s fate to be kept in memory? Joshua 7:26. What should this tell us?

Note: “Have you considered why it was that all who were connected with Achan were also subjects of the punishment of God? It was because they had not been trained and educated according to the directions given them in the great standard of the law of God. Achan’s parents had educated their son in such a way that he felt free to disobey the Word of the Lord, the principles inculcated in his life led him to deal with his children in such a way that they also were corrupted. Mind acts and reacts upon mind, and the punishment which included the relations of Achan with himself, reveals the fact that all were involved in the transgression.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 998.

Tuesday

THE SLIME OF GREED

  • What had enticed Achan to sin? James 1:13–15.

Note: “Achan’s covetousness was excited by the sight of that costly robe of Shinar; even when it had brought him face to face with death he called it ‘a goodly Babylonish garment’ (Joshua 7:21). One sin had led to another, and he appropriated the gold and silver devoted to the treasury of the Lord—he robbed God of the first fruits of the land of Canaan.

“The deadly sin that led to Achan’s ruin had its root in covetousness, of all sins one of the most common and the most lightly regarded. While other offenses meet with detection and punishment, how rarely does the violation of the tenth commandment so much as call forth censure. The enormity of this sin, and its terrible results, are the lessons of Achan’s history.” Patriarchs and Prophets, 496. [Emphasis author’s.]

  • Why does the Christian not have an excuse for covetousness? Hebrews 13:5.

Note: “Covetousness is an evil of gradual development. Achan had cherished greed of gain until it became a habit, binding him in fetters well-nigh impossible to break. While fostering this evil, he would have been filled with horror at the thought of bringing disaster upon Israel; but his perceptions were deadened by sin, and when temptation came, he fell an easy prey.

“Are not similar sins still committed, in the face of warnings as solemn and explicit? We are as directly forbidden to indulge covetousness as was Achan to appropriate the spoils of Jericho. …

“Everywhere its slimy track is seen. It creates discontent and dissension in families; it excites envy and hatred in the poor against the rich; it prompts the grinding oppression of the rich toward the poor. And this evil exists not in the world alone, but in the church. How common even here to find selfishness, avarice, overreaching, neglect of charities, and robbery of God ‘in tithes and offerings’ (Malachi 3:8). Among church members ‘in good and regular standing’ there are, alas! many Achans.” Patriarchs and Prophets, 496, 497.

Wednesday

ESCAPING THE SNARE

  • What warnings echo down to us against coveting anything that is not ours? Luke 12:15; 1John 2:15–17. How does this sin hinder God’s work?

 Note: “It is this increasing devotion to money getting, the selfishness which the desire for gain begets, that removes the favor of God from the church and deadens its spirituality. When the head and hands are constantly occupied with planning and toiling for the accumulation of riches, the claims of God and humanity are forgotten.” Testimonies, vol. 4, 82.

“Instead of giving all for Christ many have taken the golden wedge and a goodly Babylonish garment and hid them in the camp. If the presence of one Achan was sufficient to weaken the whole camp of Israel, can we be surprised at the little success which attends our efforts when every church and almost every family has its Achan?” Ibid., vol. 5, 157.

  • What other sins which can relate to covetousness does God especially hate? Proverbs 6:16–19.

Note: “Various sins that are cherished and practiced by professed Christians bring the frown of God upon the church. In the day when the Ledger of Heaven shall be opened, the Judge will not in words express to man his guilt, but will cast one penetrating, convicting glance, and every deed, every transaction of life, will be vividly impressed upon the memory of the wrongdoer. The person will not, as in Joshua’s day, need to be hunted out from tribe to family, but his own lips will confess his shame, his selfishness, covetousness, dishonesty, dissembling, and fraud. His sins, hidden from the knowledge of man, will then be proclaimed, as it were, upon the housetop.

“The influence most to be feared by the church is not that of open opposers, infidels, and blasphemers, but of inconsistent professors of Christ. These are the ones who keep back the blessing of the God of Israel and bring weakness upon the church, a reproach that is not easily wiped away.” Testimonies, vol. 4, 493.

“His [God’s] Spirit is grieved by the pride, extravagance, dishonesty, and overreaching which are indulged by some professing godliness. All these things bring the frown of God upon His people.”  Ibid., 491.

Thursday

TRANSPARENCY IN TRADE

  • What understanding can help us to place God and our fellowman before our natural desire for worldly gain? Proverbs 15:3; Colossians 3:1–3.

Note: “The custom of overreaching in trade, which exists in the world, is no example for Christians. They should not deviate from perfect integrity, even in small matters. To sell an article for more than it is worth, taking advantage of the ignorance of purchasers, is fraud. Unlawful gains, petty tricks of trade, exaggeration, competition, underselling a brother who is seeking to pursue an honest business—these things are corrupting the purity of the church, and are ruinous to her spirituality.

“The business world does not lie outside the limits of God’s government. Christianity is not to be merely paraded on the Sabbath and displayed in the sanctuary; it is for every day in the week and for every place. Its claims must be recognized and obeyed in the workshop, at home, and in business transactions with brethren and with the world.” Testimonies, vol. 4, 494.

“The first Christian church had not the privileges and opportunities we have. They were a poor people, but they felt the power of the truth. The object before them was sufficient to lead them to invest all. They felt that the salvation or the loss of a world depended upon their instrumentality. They cast in their all and held themselves in readiness to go or come at the Lord’s bidding.

“We profess to be governed by the same principles, to be influenced by the same spirit. … Let us individually go to work to stimulate others by our example of disinterested benevolence.” Ibid., vol. 5, 156, 157.

Friday

PERSONAL REVIEW QUESTIONS

1     What most hinders the blessing of God and weakens His people?

2    How might I be influencing the youth the way Achan did his children?

3    How can I avoid indulging in the beginning roots of covetousness?

4    What danger especially lurks whenever we buy or sell something used?

5    How am I to escape the common snare of coveting worldly gain?

Bible Study Guides – Lessons from Book of Joshua – Agony at Ai

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January 26 – February 1, 2020

Key Text

“Israel hath sinned. … Therefore the children of Israel could not stand before their enemies” (Joshua 7:11, 12).

Study Help: Testimonies, vol. 3, 263–272.

Introduction

“Thousands were slain upon the field of battle because God would not bless and prosper a people among whom there was even one sinner, one who had transgressed His word.” Testimonies, vol. 3, 239.

Sunday

HIDDEN DANGER LURKING

  • After Jericho fell, of what hidden danger was Joshua unaware? Joshua 7:1. Meanwhile, what steps followed in the conquest of Canaan? Joshua 7:2, 3.

Note: “Soon after the fall of Jericho, Joshua determined to attack Ai, a small town among the ravines a few miles to the west of the Jordan Valley. Spies sent to this place brought back the report that the inhabitants were but few, and that only a small force would be needed to overthrow it.” Patriarchs and Prophets, 493.

  • Based on the report of the spies, how many soldiers were sent to attack Ai? Joshua 7:4, first part. What mistakes were made at this time?

 Note: “The great victory that God had gained for them had made the Israelites self-confident. Because He had promised them the land of Canaan they felt secure, and failed to realize that divine help alone could give them success. Even Joshua laid his plans for the conquest of Ai without seeking counsel from God.

“The Israelites had begun to exalt their own strength and to look with contempt upon their foes. An easy victory was expected.” Patriarchs and Prophets, 493.

Monday

A CALL FOR HEART-SEARCHING

  • What unpleasant surprise shocked the Israelites at Ai? Joshua 7:4, 5.

Note: “These [Israel’s 3,000 soldiers] rushed to the attack without the assurance that God would be with them. They advanced nearly to the gate of the city, only to encounter the most determined resistance. Panic-stricken at the numbers and thorough preparation of their enemies, they fled in confusion down the steep descent. … Though the loss was small as to numbers—but thirty-six men being slain—the defeat was disheartening to the whole congregation. … This was the first time they had met the Canaanites in actual battle, and if put to flight before the defenders of this little town, what would be the result in the greater conflicts before them?” Patriarchs and Prophets, 494.

  • How did Joshua react to the tragedy? Joshua 7:6–9. What was wrong with his reaction?

Note: “Joshua manifested a true zeal for the honor of God, yet his petitions were mingled with doubt and unbelief. The thought that God had brought His people over the Jordan to deliver them up to the power of the heathen was a sinful one, unworthy of a leader of Israel. Joshua’s feelings of despondency and distrust were inexcusable in view of the mighty miracles which God had wrought for the deliverance of His people, and the repeated promise that He would be with them.” The Signs of the Times, April 21, 1881.

“It is a sin in any church not to search for the cause of their darkness and of the afflictions which have been in the midst of them. The church in —– cannot be a living, prosperous church until they are more awake to the wrongs among them, which hinder the blessing of God from coming upon them.” Testimonies, vol. 3, 520.

“Let the churches who claim to believe the truth, who are advocating the law of God, keep that law and depart from all iniquity. Let the individual members of the church resist the temptations to practice evils and indulge in sin. Let the church commence the work of purification before God by repentance, humiliation, deep heart searching, for we are in the antitypical day of atonement—solemn hour fraught with eternal results.” Selected Messages, vol. 2, 378.

Tuesday

GOD ANSWERS

  • How did God graciously respond when Joshua prayed, protesting over the humiliating defeat of the Israelite army at Ai? Joshua 7:10–12.

Note: “Our merciful God did not visit His servant [Joshua] with wrath because of this error [of despondency and distrust]. He graciously accepted the humiliation and prayers of Joshua, and at the same time gently rebuked his unbelief, and then revealed to him the cause of their defeat.” The Signs of the Times, April 21, 1881.

  • What are we to learn from this crisis? 1Corinthians 10:1–5, 11, 12.

 Note: “[Joshua 7:10–12 quoted.]

“I have been shown that God here illustrates how He regards sin among those who profess to be His commandment-keeping people. Those whom He has specially honored with witnessing the remarkable exhibitions of His power, as did ancient Israel, and who will even then venture to disregard His express directions, will be subjects of His wrath. He would teach His people that disobedience and sin are exceedingly offensive to Him and are not to be lightly regarded. He shows us that when His people are found in sin they should at once take decided measures to put that sin from them, that His frown may not rest upon them all. But if the sins of the people are passed over by those in responsible positions, His frown will be upon them, and the people of God, as a body, will be held responsible for those sins. In His dealings with His people in the past the Lord shows the necessity of purifying the church from wrongs. One sinner may diffuse darkness that will exclude the light of God from the entire congregation. When the people realize that darkness is settling upon them, and they do not know the cause, they should seek God earnestly, in great humility and self-abasement, until the wrongs which grieve His Spirit are searched out and put away. …

“If wrongs are apparent among His people, and if the servants of God pass on indifferent to them, they virtually sustain and justify the sinner, and are alike guilty and will just as surely receive the displeasure of God; for they will be made responsible for the sins of the guilty.” Testimonies, vol. 3, 265, 266.

Wednesday

A WORK IN THESE LAST DAYS

  • What action did God direct Joshua to take in the crisis that had caused weakness and defeat at Ai? Joshua 7:13–15. What can we learn from this?

Note: “[Some] may witness wrongs, but they do not feel as did Joshua and humble themselves because the danger of souls is felt by them.

“The true people of God, who have the spirit of the work of the Lord and the salvation of souls at heart, will ever view sin in its real, sinful character. They will always be on the side of faithful and plain dealing with sins which easily beset the people of God. Especially in the closing work for the church, in the sealing time of the one hundred and forty-four thousand who are to stand without fault before the throne of God, will they feel most deeply the wrongs of God’s professed people. …

“Who are standing in the counsel of God at this time? Is it those who virtually excuse wrongs among the professed people of God and who murmur in their hearts, if not openly, against those who would reprove sin? Is it those who take their stand against them and sympathize with those who commit wrong? No, indeed! Unless they repent, and leave the work of Satan in oppressing those who have the burden of the work and in holding up the hands of sinners in Zion, they will never receive the mark of God’s sealing approval.” Testimonies, vol. 3, 266, 267.

“If the leaders of the church neglect to diligently search out the sins which bring the displeasure of God upon the body, they become responsible for these sins.” Ibid., 269.

  • How did Joshua obediently proceed? Joshua 7:16–18.

Note: “Instruction was given to Joshua for the discovery and punishment of the criminal. The lot was to be employed for the detection of the guilty. The sinner was not directly pointed out, the matter being left in doubt for a time, that the people might feel their responsibility for the sins existing among them, and thus be led to searching of heart and humiliation before God. …

“Achan the son of Carmi, of the tribe of Judah, was pointed out by the finger of God as the troubler of Israel.” Patriarchs and Prophets, 494, 495.

Thursday

TRUE LEADERSHIP IN A CRISIS

  • What did Joshua tactfully ask Achan to do, and what was Achan’s response? Joshua 7:19–21. How does God regard indifference in times of crisis? Zephaniah 1:12.

Note: “There are many who do not have the discretion of Joshua and who have no special duty to search out wrongs and to deal promptly with the sins existing among them. Let not such … stand in the way of those who have this duty to do. …

“The manner of Achan’s confession was similar to the confessions that some among us have made and will make. They hide their wrongs and refuse to make a voluntary confession until God searches them out, and then they acknowledge their sins. A few persons pass on in a course of wrong until they become hardened. They may even know that the church is burdened. … Yet their consciences do not condemn them. They will not relieve the church by humbling their proud, rebellious hearts before God and putting away their wrongs. God’s displeasure is upon His people, and He will not manifest His power in the midst of them while sins exist among them and are fostered by those in responsible positions.

“Those who work in the fear of God to rid the church of hindrances and to correct grievous wrongs, that the people of God may see the necessity of abhorring sin and may prosper in purity, and that the name of God may be glorified, will ever meet with resisting influences from the unconsecrated.” Testimonies, vol. 3, 270, 271.

“The church as a whole is in a degree responsible for the wrongs of its individual members because they countenance the evil in not lifting up their voice against it.” Ibid., vol. 4, 491.

Friday

PERSONAL REVIEW QUESTIONS

1     What factors caused the Israelites to be defeated at Ai?

2    What showed faith and what showed doubt in Joshua’s prayer to God?

3    Explain the duty of the remnant church that seriously prepares for Christ’s second coming.

4    What leadership qualities in Joshua chapter 7 would I be well to develop?

5    Why must I avoid hindering the vital task of expelling sin from the camp?

Bible Study Guides – Hebrews 2:9-18

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January 19-25, 2003

MEMORY VERSE: “Wherefore in all things it behoved him to be made like unto [his] brethren, that he might be a merciful and faithful high priest in things [pertaining] to God, to make reconciliation for the sins of the people.” Hebrews 2:17.

SUGGESTED READING: The Desire of Ages, 24, 25.

INTRODUCTION: “Was the human nature of the Son of Mary changed into the divine nature of the Son of God? No; the two natures were mysteriously blended in one person—the man Christ Jesus. In Him dwelt all the fullness of the Godhead bodily. When Christ was crucified, it was His human nature that died. Deity did not sink and die; that would have been impossible. Christ, the sinless One, will save every son and daughter of Adam who accepts the salvation proffered them, consenting to become the children of God. The Saviour has purchased the fallen race with His own blood.

“This is a great mystery, a mystery that will not be fully, completely understood in all its greatness until the translation of the redeemed shall take place. Then the power and greatness and efficacy of the gift of God to man will be understood. But the enemy is determined that this gift shall be so mystified that it will become as nothingness (Letter 280, 1904).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1113.

1 For whom did Christ die? Hebrews 2:9, last part; Romans 5:8.

NOTE: “Christ died for all; and we are assured in His word that He is more willing to give His Holy Spirit to them that ask Him than are earthly parents to give good gifts to their children. The prophets and apostles did not perfect Christian character by a miracle. They used the means which God had placed within their reach; and all who will put forth the same effort will secure the same results.” The Sanctified Life, 83.

“Christ died for every son and daughter of Adam; and when the Son of God has expressed such amazing love, making this great sacrifice for the sinner, in order that through faith in him he need not perish but have everlasting life, how can the subjects of this great love be indifferent, and stand in sin and disobedience, and not heartily confess Christ without one moment’s delay? How can any one love to do evil?” Review and Herald, January 16, 1894.

2 Christ died for everyone, but who will be saved? John 3:16; 6:40. Compare 2 Peter 2:1.

NOTE: “Every soul may be saved if he believes in Christ as his personal Saviour. [But] not all will be saved. Not because Jesus does not want them to be saved, for He is drawing every soul.” Sermons and Talks, vol. 1, 151.

“If any of us are not saved, it will be because we have chosen the service of Christ’s great adversary and the companionship of those who are his followers.” Gospel Workers (1892), 457.

3 Why were the sufferings of Christ necessary? Hebrews 2:10, 17.

NOTE: “When the angels should witness the agony and humiliation of their Lord, they would be filled with grief and indignation and would wish to deliver Him from His murderers; but they were not to interpose in order to prevent anything which they should behold. It was a part of the plan of redemption that Christ should suffer the scorn and abuse of wicked men, and He consented to all this when He became the Redeemer of man.” Patriarchs and Prophets, 65.

4 Describe the Son of God’s character? Hebrews 4:15; 7:26. Compare Hebrews 9:28; Ephesians 4:13.

NOTE: “Christ, the captain of our salvation, was made perfect through suffering. His followers will encounter the enemy many times, and will be severely tried; but they need not despair. Christ says to them, ‘Be of good cheer; I have overcome the world.’ [John 16:33.]” Pacific Union Recorder, December 17, 1903.

5 How is it that the sanctifier and sanctified are all of one? Hebrews 2:11; John 17:21.

NOTE: “The unity that exists between Christ and His disciples does not destroy the personality of either. In mind, in purpose, in character, they are one, but not in person. By partaking of the Spirit of God, conforming to the law of God, man becomes a partaker of the divine nature. Christ brings His disciples into a living union with Himself and with the Father. Through the working of the Holy Spirit upon the human mind, man is made complete in Christ Jesus. Unity with Christ establishes a bond of unity with one another. This unity is the most convincing proof to the world of the majesty and virtue of Christ, and of His power to take away sin.” Sons and Daughters of God, 286.

6 Who are the brethren of Christ? Matthew 12:50. Compare Matthew 7:20, 21.

NOTE: “With grace in their hearts, believers are to work the works of Christ, placing themselves, soul, body, and spirit on His side, as His human hand, to impart His love to those who are out of the fold. Believers are to associate together in Christian fellowship, regarding one another as brothers and sisters in the Lord. They are to love one another as Christ loved them. They are to be lights for God, shining in the church and in the world, receiving grace for grace, as they impart to others. Thus they are constantly kept in spiritual nearness to God. They reflect the image of Christ.” Pacific Union Recorder, August 1, 1901.

“The true brethren of Christ are those who guard the interests of their brethren and sisters. How inappropriate it is to condemn others, when every soul is to be saved, not on his own merits, but by the merits of a crucified and risen Saviour! We are all erring, finite creatures, accountable to God for our words, works, and influence.” Review and Herald, October 24, 1893.

7 Of whom will Christ be ashamed? Mark 8:38.

NOTE: “The fearful and unbelieving, who are punished with the second death, are of that class who are ashamed of Christ in this world. They are afraid to do right and follow Christ, lest they should meet with pecuniary loss. They neglect their duty, to avoid reproach and trials, and to escape dangers. Those who dare not do right because they will thus expose themselves to trials, persecution, loss, and suffering are cowards, and, with idolaters, liars, and all sinners, they are ripening for the second death.” Testimonies, vol. 2, 630.

8 What nature did Christ assume and why? Hebrews 2:14, 16, 17.

NOTE: “Christ did not make believe take human nature; He did verily take it. He did in reality possess human nature. [Hebrews 2: 14 quoted.] He was the son of Mary; He was of the seed of David according to human descent. He is declared to be a man, even the Man Christ Jesus.” Selected Messages, Book 1, 247.

“He came as a helpless babe, bearing the humanity we bear. [Hebrews 3:14 quoted.] He could not come in the form of an angel, for unless He met man as man, and testified by His connection with God that divine power was not given to Him in a different way to what it will be given to us, He could not be a perfect example for us.” Sermons and Talks, vol. 2, 111.

9 By His death, who will be destroyed? Hebrews 2:14, last part.

NOTE: “With a holy sadness Jesus comforted and cheered the angels and informed them that hereafter those whom He should redeem would be with Him, and that by His death He should ransom many and destroy him who had the power of death.” Early Writings, 151.

“It was difficult for the angels to endure the sight. They would have delivered Jesus, but the commanding angels forbade them, saying that it was a great ransom which was to be paid for man; but it would be complete and would cause the death of him who had the power of death.” Ibid., 170.

10 What did Christ come to this earth to accomplish? John 3:17; 10:10; 1 John 5:11.

NOTE: “Christ is life itself. He who passed through death to destroy him that had the power of death is the Source of all vitality. There is balm in Gilead, and a Physician there. Christ endured an agonizing death under the most humiliating circumstances that we might have life. He gave up His precious life that He might vanquish death. But He rose from the tomb, and the myriads of angels who came to behold Him take up the life He had laid down heard His words of triumphant joy as He stood above Joseph’s rent sepulcher proclaiming: ‘I am the resurrection, and the life.’ ” The Faith I Live By, 51.

11 What effect does the fear of death have on man? Hebrews 2:15.

NOTE: “Satan then consulted with his angels, and they there considered what they had gained. It was true that they had kept some timid souls through fear of death, from embracing the truth; but many, even of the most timid, received the truth, and immediately their fears and timidity left them, and as they witnessed the death of their brethren, and saw their firmness and patience, they knew that God and angels assisted them to endure such sufferings, and they grew bold and fearless. And when called to yield their own lives, they maintained their faith with such patience and firmness as caused even their murderers to tremble.” Spiritual Gifts, vol. 1, 124, 125.

12 By whom alone can this fear and bondage be removed? Hebrews 2:16–18.

NOTE: “Christ came to give to the world an example of what perfect humanity might be when united with divinity. He presented to the world a new phase of greatness in His exhibition of mercy, compassion, and love. He gave to men a new interpretation of God. As head of humanity, He taught men lessons in the science of divine government, whereby He revealed the righteousness of the reconciliation of mercy and justice. The reconciliation of mercy and justice did not involve any compromise with sin, or ignore any claim of justice; but by giving to each divine attribute its ordained place, mercy could be exercised in the punishment of sinful, impenitent man without destroying its clemency or forfeiting its compassionate character, and justice could be exercised in forgiving the repenting transgressor without violating its integrity.

“All this could be, because Christ laid hold of the nature of man, and partook of the divine attributes, and planted His cross between humanity and divinity, bridging the gulf that separated the sinner from God.” Selected Messages, Book 1, 260, 261.

“Christ in the weakness of humanity was to meet the temptations of one possessing the powers of the higher nature that God had bestowed on the angelic family. But Christ’s humanity was united with divinity, and in this strength he would bear all the temptations that Satan could bring against him, and yet keep his soul untainted by sin. And this power to overcome he would give to every son and daughter of Adam who would accept by faith the righteous attributes of his character.” Review and Herald, January 28, 1909.

Bible Study Guides – Hebrews 1:8-14

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January 5- 11, 2003

MEMORY VERSE: “Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?” Hebrews 1:14.

SUGGESTED READING: Acts of the Apostles, 152–154.

INTRODUCTION: “The glad message of Hebrews 1:14 is for all. The entire chapter is a wonderful encouragement for every tried and tempted soul. [Hebrews 1:13, 14 quoted.] These messages are coming down along the line to our time, to them that shall be heirs of salvation. Angels actually come to our world. Nor are they always invisible. They sometimes veil their angelic appearance, and appearing as men, they converse with and enlighten human beings. . . .” My Life Today, 304.

1 Who speaks to the Son of God, and what is He called? Hebrews 1:8.

NOTE: “If Christ made all things, He existed before all things. The words spoken in regard to this are so decisive that no one need be left in doubt. Christ was God essentially, and in the highest sense. He was with God from all eternity. God over all, blessed forevermore.

“The Lord Jesus Christ, the divine Son of God, existed from eternity, a distinct person, yet one with the Father. He was the surpassing glory of heaven. He was the commander of the heavenly intelligences, and the adoring homage of the angels was received by him as his right. This was no robbery of God [Proverbs 8:22–27 quoted].

“There are light and glory in the truth that Christ was one with the Father before the foundation of the world was laid. This is the light shining in a dark place, making it resplendent with divine, original glory. This truth, infinitely mysterious in itself, explains other mysterious and otherwise unexplainable truths, while it is enshrined in light, unapproachable and incomprehensible.” Review and Herald, April 5, 1906.

2 Who does He invite to share His throne? Revelation 3:21.

NOTE: “The choice we make in this life will be our choice through all eternity. We shall receive either eternal life or eternal death. There is no middle ground, no second probation. God calls upon us to overcome as Christ overcame, that we may sit down with the Saviour in his throne. He has provided us with abundant opportunities and privileges, making it possible for us to overcome.” The Youth’s Instructor, May 9, 1901.

3 How long will He possess His throne? Luke 1:32, 33; Psalm 89:29, 35–37.

NOTE: “To David was given the promise that Christ should reign forever and ever, and that of his kingdom there should be no end.” The Youth’s Instructor, September 13, 1900.

4 How is Christ’s attitude toward iniquity described? Hebrews 1:9.

NOTE: “Christ hated one thing only, and that was sin.” The Bible Echo, April 9, 1894.

“How often we bring our sinful, polluted souls in contact with the heart of Christ, who hates nothing but sin. O, how we grieve the pure, holy Spirit of Christ with our defiling sins!” Review and Herald, July 5, 1898.

5 What should our attitude be towards sin [iniquity]? 1 John 3:4–9.

NOTE: “Those who are looking for the revelation of Christ in the clouds of heaven with power and great glory, . . . will hate sin and iniquity, even as Christ hated sin. They will keep the commandments of God, as Christ kept His Father’s commandments. They will realize that it is not enough to acquiesce in the doctrines of truth, but that the truth must be applied to the heart, practiced in the life, in order that the followers of Christ may be one with Him, and that men may be as pure in their sphere as God is in His sphere.” Faith and Works, 115.

6 Who laid the foundations of the earth? Hebrews 1:10.

NOTE: “In the beginning, God was revealed in all the works of creation. It was Christ that spread the heavens, and laid the foundations of the earth. It was His hand that hung the worlds in space, and fashioned the flowers of the field. ‘His strength setteth fast the mountains.’ ‘The sea is His, and He made it.’ Psalms 65:6; 95:5. It was He that filled the earth with beauty, and the air with song. And upon all things in earth, and air, and sky, He wrote the message of the Father’s love.” The Desire of Ages, 20.

7 What will happen to the heavens and earth? Hebrews 1:11, first part. Compare Revelation 21:1, 5.

NOTE: “God will cleanse the earth from its moral corruption, not by a sea of water as in Noah’s day, but by a sea of fire that cannot be quenched by any human devising.” Christ’s Object Lessons, 179.

“In Noah’s day philosophers declared that it was impossible for the world to be destroyed by water; so now there are men of science who endeavor to show that the world cannot be destroyed by fire—that this would be inconsistent with the laws of nature. But the God of nature, the Maker and Controller of her laws, can use the works of His hands to serve His own purpose.” Patriarchs and Prophets, 103.

8 What is said of the unchangeable nature of Christ? Hebrews 1:12; 13:8.

NOTE: “Keep the eye fixed on Christ. . . . Let the hand of God mold and fashion you after the divine similitude. . . . Hang your helpless soul on Jesus Christ. He is unchangeable, the same yesterday, today, and forever.” The Ellen G. White 1888 Materials, vol. 1, 143.

“In your humiliation do not forget that Jesus knows it all, that His love is deep and unchangeable, that He pities our woes, He carries our sorrows, He is our Helper in whom we may trust.” Manuscript Releases, vol. 21, 430, 431.

9 To whom did the Lord say, Sit thou on my right hand? Hebrews 1:13; Psalm 110:1.

NOTE: “In reply to the statement that Christ was the Son of David, Jesus said, ‘How then doth David in Spirit [the Spirit of Inspiration from God] call Him Lord, saying, The Lord said unto my Lord, Sit Thou on My right hand, till I make Thine enemies Thy footstool? If David then call Him Lord, how is He his son? And no man was able to answer Him a word, neither durst any man from that day forth ask Him any more questions.’ [Matthew 22:43–46.]” The Desire of Ages, 609.

“In the words of David referred to by Peter—[Psalm 110:1 quoted], the Father is called Lord, who said unto Christ, who is also Lord, and equal with the Father, ‘Sit thou on my right hand.’ ‘Therefore,’ said Peter, ‘let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.’ [Acts 2:36.]

“David called the Messiah, in his divine character, Lord, although, after the flesh, he was the son of David by direct descent. David, by prophetic foresight, saw Christ enter into the heavens, and take his position at the right hand of God.” The Spirit of Prophecy, vol. 3, 271.

10 Until what time does He sit at the right hand of His Father? Hebrews 1:13; 10:12, 13. Compare 1 Corinthians 15:24–27.

NOTE: “The Lord is soon to come in the clouds of heaven, with power and great glory. Is there not enough in the truths which cluster around this event and in the preparation essential for it, to make us think solemnly of our duty? ‘The Son of man shall come in His glory; . . . and before Him shall be gathered all nations.’ [Matthew 25:31, 32.] This subject should be kept before the people as a means to an end,—that end the judgment, with its eternal punishments and rewards. Then God will render to every man according to his work. . . . ‘Fear God, and keep His command-ments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.’ [Ecclesiastes 12:13, 14.]” Review and Herald, June 18, 1901.

11 What will the Son of God do with his enemies when they are given to Him or put under His feet? Psalm 2:7–9; Luke 19:27.

NOTE: “Fire comes down from God out of heaven. The earth is broken up. The weapons concealed in its depths are drawn forth. Devouring flames burst from every yawning chasm. The very rocks are on fire. The day has come that shall burn as an oven. The elements melt with fervent heat, the earth also, and the works that are therein are burned up. The earth’s surface seems one molten mass—a vast, seething lake of fire.

“Satan and all who have joined him in rebellion will be cut off. Sin and sinners will perish, root and branch (Malachi 4:1)—Satan the root, and his followers the branches. . . . ‘They shall be as though they had not been.’ Obadiah 1:16.” The Faith I Live By, 357.

12 What office do the angels fill? Hebrews 1:14, first part.

NOTE: “All things both in heaven and in earth declare that the great law of life is a law of service. The infinite Father ministers to the life of every living thing. Christ came to the earth ‘as He that serveth.’ Luke 22:27. The angels are ‘ministering spirits, sent forth to minister for them who shall be heirs of salvation.’ Hebrews 1:14. The same law of service is written upon all things in nature. The birds of the air, the beasts of the field, the trees of the forest, the leaves, the grass, and the flowers, the sun in the heavens and the stars of light—all have their ministry. Lake and ocean, river and water spring—each takes to give.” Education, 103.

13 To whom do angels minister? Hebrews 1:14, last part.

NOTE: “Yet the angels were to have a part to act in the plan of redemption. Christ was to be made ‘a little lower than the angels for the suffering of death.’ Hebrews 2:9. As He should take human nature upon Him, His strength would not be equal to theirs, and they were to minister to Him, to strengthen and soothe Him under His sufferings. They were also to be ministering spirits, sent forth to minister for them who should be heirs of salvation. Hebrews 1:14. They would guard the subjects of grace from the power of evil angels and from the darkness constantly thrown around them by Satan.” Patriarchs and Prophets, 65.

Bible Study Guides – Hebrews 1

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December 29- January 4, 2003

MEMORY VERSE: “[God] Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds” Hebrews 1:2

SUGGESTED READING: “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 921, 922; Fundamentals of Christian Education, 404.

INTRODUCTION: “God gives us sufficient evidence to enable us to accept the truth understandingly; but he does not propose to remove all occasion for doubt and unbelief. Should he do this, there would no longer be a necessity for the exercise of faith; for we would be able to walk by sight. All who with a teachable spirit study the word of God, may learn therefrom the way of salvation; yet they may not be able to understand every portion of the Sacred Record. The apostle Peter declares that in the epistles of Paul, written under the inspiration of the Holy Spirit, there are ‘some things hard to be understood, which they that are unlearned and unstable, wrest, as they do also the other scriptures, unto their own destruction.’ Whatever is clearly established by the word of God we should accept, without attempting to meet every doubt which Satan may suggest, or with our finite understanding to fathom the counsels of the infinite One, or to criticise the manifestations of his grace or power.” The Signs of the Times, June 23, 1887.

1 By whom did God speak in times past? Hebrews 1:1.

NOTE: “Patriarchs, prophets, and apostles spoke as they were moved upon by the Holy Ghost, and they plainly stated that they spoke not by their own power, nor in their own name. They desired that no credit might be ascribed to them, that no one might regard them as the originators of anything whereof they might glory. They were jealous for the honor of God, to whom all praise belongs. They declared that their ability and the messages they brought, were given them as delegates of the power of God. God was their authority and sufficiency. Jesus had imparted a knowledge of God to patriarchs, prophets, and apostles. The revelations of the Old Testament were emphatically the unfoldings of the gospel, the unveiling of the purpose and will of the infinite Father. Through the holy men of old, Christ labored for the salvation of fallen humanity. And when he came to the world it was with the same message of redemption from sin, and restoration to the favor of God.” Review and Herald, January 7, 1890.

2 In what different ways has God spoken to men? Genesis 15:1; 18:1, 2; 19:1; 20:3; Numbers 12:6–8.

NOTE: “In every period of this earth’s history, God has had His men of opportunity, to whom He has said, ‘Ye are My witnesses.’ In every age there have been devout men, who gathered up the rays of light as they flashed upon their pathway, and who spoke to the people the words of God. Enoch, Noah, Moses, Daniel, and the long roll of patriarchs and prophets,—these were ministers of righteousness. They were not infallible; they were weak, erring men; but the Lord wrought through them as they gave themselves to His service.” Gospel Workers, 13.

3 By whom has the Lord spoken in these last days? Hebrews 1:2, first part.

NOTE: “The words which God spoke to Israel by His Son were spoken for us also in these last days. The same Jesus who, upon the mount, taught His disciples the far-reaching principles of the law of God, instructed ancient Israel from the cloudy pillar and from the tabernacle, by the mouth of Moses and Joshua. . . . Religion in the days of Moses and Joshua was the same as religion today.” The Signs of the Times, May 26, 1881.

“The whole Bible is a revelation; for all revelation to men comes through Christ, and all centers in Him. God has spoken unto us by His Son, whose we are by creation and by redemption. Christ came to John exiled on the Isle of Patmos to give him the truth for these last days, to show him that which must shortly come to pass. Jesus Christ is the great trustee of divine revelation. It is through Him that we have a knowledge of what we are to look for in the closing scenes of this earth’s history. God gave this revelation to Christ, and Christ communicated the same to John.” Manuscript Releases, vol. 20, 150.

4 What do the words “in these last days” mean? Acts 2:17; 1 Peter 1:5.

NOTE: “All the great events and solemn transactions of Old Testament history have been, and are, repeating themselves in the church in these last days. . . . We are under the influence of the whole. What manner of persons ought we to be to whom all this rich light of inheritance has been given. Concentrating all the influence of the past with new and increased light of the present, accrued power is given to all who will follow the light. Their faith will increase, and be brought into exercise at the present time, awakening an energy and an intensely increased earnestness, and through dependence upon God for His power to replenish the world and send the light of the Sun of Righteousness to the ends of the earth.” Selected Messages, Book 3, 339. [Emphasis supplied.]

5 To what is the Son appointed heir? Hebrews 1:2, middle part.

NOTE: “[Jesus] chose his life of suffering, his dreadful death, and, in the way appointed by his Father, to become a lawful heir to the kingdoms of earth, and have them given into his hands as an everlasting possession.” Spiritual Gifts, vol. 1, 34, 35.

6 Are any others heirs with Him? Romans 8:16, 17; 1 Corinthians 3:21–23.

NOTE: “God loves His obedient children. He has a kingdom prepared, not for disloyal subjects, but for His children whom He has tested and tried in a world marred and corrupted by sin. As obedient children, we have the privilege of relationship with God. ‘If children,’ He says, ‘then heirs’ to an immortal inheritance. . . . Christ and His people are one (Letter 119, 1897).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1077.

7 By whom were the worlds made? Hebrews 1:2, last part. Compare John 1:1–3; Colossians 1:16.

NOTE: “The Sovereign of the universe was not alone in His work of beneficence. He had an associate—a co-worker who could appreciate His purposes, and could share His joy in giving happiness to created beings. [John 1:1, 2 quoted.] Christ, the Word, the only begotten of God, was one with the eternal Father—one in nature, in character, in purpose—the only being that could enter into all the counsels and purposes of God. . . . And the Son of God declares concerning Himself: ‘The Lord possessed Me in the beginning of His way, before His works of old. I was set up from everlasting. . . . When He appointed the foundations of the earth: then I was by Him, as one brought up with Him: and I was daily His delight, rejoicing always before Him.’ Proverbs 8:22–30.” Patriarchs and Prophets, 34.

8 In whose glory and image is the Son? Hebrews 1:3; Colossians 1:15, first part.

NOTE: “In Him [Jesus] is gathered all the glory of the Father, the fullness of the Godhead. He is the brightness of the Father’s glory and the express image of His person. The glory of the attributes of God is expressed in His character.” Christ’s Object Lessons, 115.

“Jesus, the express image of the Father’s person, the effulgence of His glory; the self-denying Redeemer, throughout His pilgrimage of love on earth, was a living representation of the character of the law of God. In His life it is made manifest that heaven-born love, Christlike principles, underlie the laws of eternal rectitude.” Thoughts from the Mount of Blessing, 49.

9 How only can we learn and understand the glory and fullness of God’s power and grace? John 1:18; 14:7–9; 1 John 5:20.

NOTE: “What speech is to thought, so is Christ to the invisible Father. He is the manifestation of the Father, and is called the Word of God. God sent His Son into the world, His divinity clothed with humanity, that man might bear the image of the invisible God. He made known in His words, His character, His power and majesty, the nature and attributes of God.” That I May Know Him, 38.

10 How could a being of such glory and power purge our sins by the sacrifice of himself? John 1:14; Philippians 2:6–8.

NOTE: “By his obedience to all the commandments of God, Christ wrought out a redemption for man. This was not done by going out of himself to another, but by taking humanity into himself. Thus Christ gave to humanity an existence out of himself. To bring humanity into Christ, to bring the fallen race into oneness with divinity, is the work of redemption. Christ took human nature that men might be one with him as he is one with the Father, that God may love man as he loves his only begotten Son, that men may be partakers of the divine nature, and be complete in him.” Review and Herald, April 5, 1906.

11 Where is this mighty One now sitting? Hebrews 1:3, last part; 8:1.

NOTE: “The Lord Jesus lays His hand upon the eternal throne of God with all the ease and assurance of one who rules and reigns, putting on His head the crown of deity. He sits at the right hand of God and receives supreme honor as God, the glory He had before the world was. He distributes His gifts to all who by faith shall claim them. . . .” That I May Know Him, 338.

“Christ is a living Saviour. Today he sits at the right hand of God as our advocate, making intercession for us; and he calls upon us to look unto him and be saved. But it has ever been the tempter’s determined purpose to eclipse Jesus from the view, that men may be led to lean upon the arm of humanity for help and strength; and he has so well accomplished his purpose that men, turning their eyes from Jesus, in whom all hope of eternal life is centered, look to their fellow men for aid and guidance.” Review and Herald, September 29, 1896.

12 Who were commanded to worship Christ? Hebrews 1:6.

NOTE: “Our great Exemplar was exalted to be equal with God. He was high commander in heaven. All the holy angels delighted to bow before Him.” Testimonies, vol. 2, 426.

13 What are the angels in their nature? Hebrews 1:7.

NOTE: “When Christ ascended to the Father, He did not leave His followers without help. The Holy Spirit, as His representative, and the heavenly angels, as ministering spirits, are sent forth to aid those who against great odds are fighting the good fight of faith.” Messages to Young People, 17.

“Good angels are ministering spirits, exerting a heavenly influence upon heart and mind . . . .” Review and Herald, July 19, 1887.