Bible Study Guides

Bible Study Guides – God’s New World Order

by

September 22–28, 2002

MEMORY VERSE: “For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.” Isaiah 65:17.

SUGGESTED READING: The Great Controversy, 662–678; Prophets and Kings, 729–733.

INTRODUCTION: “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away. . . . And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.” Revelation 21:1, 2.

“And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.” Revelation 21:23.

“Between the school established in Eden at the beginning and the school of the hereafter there lies the whole compass of this world’s history—the history of human transgression and suffering, of divine sacrifice, and of victory over death and sin. Not all the conditions of that first school of Eden will be found in the school of the future life. No tree of knowledge of good and evil will afford opportunity for temptation. No tempter is there, no possibility of wrong. Every character has withstood the testing of evil, and none are longer susceptible to its power.” Education, 301.

1 For what purpose did God originally create the earth? Isaiah 45:18.

NOTE: “In the creation it was His purpose that the earth be inhabited by beings whose existence should be a blessing to themselves and to one another, and an honor to their Creator. All who will may identify themselves with this purpose. Of them it is spoken, ‘This people have I formed for Myself; they shall show forth My praise.’ Isaiah 43:21.” Education, 173.

2 What events will bring to an end the present world order? 1 Thessalonians 4:16, 17; 1 Corinthians 15:51, 52; Revelation 20:5, 9; 2 Peter 3:9–12.

NOTE: “Christ is coming with clouds and with great glory. A multitude of shining angels will attend Him. He will come to raise the dead, and to change the living saints from glory to glory. He will come to honor those who have loved Him, and kept His commandments, and to take them to Himself. He has not forgotten them nor His promise. There will be a relinking of the family chain. When we look upon our dead, we may think of the morning when the trump of God shall sound, when ‘the dead shall be raised incorruptible, and we shall be changed.’ 1 Corinthians 15:52. A little longer, and we shall see the King in His beauty. A little longer, and He will wipe all tears from our eyes. A little longer, and He will present us ‘faultless before the presence of His glory with exceeding joy.’ Jude 24. Wherefore, when He gave the signs of His coming He said, ‘When these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.’” The Desire of Ages, 632.

3 What are we told about God’s new world order? 2 Peter 3:13; Matthew 5:5; Proverbs 11:31. Compare Isaiah 65:17.

NOTE: “The meek ‘shall inherit the earth.’ It was through the desire for self-exaltation that sin entered into the world, and our first parents lost the dominion over this fair earth, their kingdom. It is through self-abnegation that Christ redeems what was lost. And He says we are to overcome as He did. Revelation 3:21. Through humility and self-surrender we may become heirs with Him when ‘the meek shall inherit the earth.’ Psalm 37:11.

“The earth promised to the meek will not be like this, darkened with the shadow of death and the curse. [2 Peter 3:13; Revelation 22:3 quoted.]

“There is no disappointment, no sorrow, no sin, no one who shall say, I am sick; there are no burial trains, no mourning, no death, no partings, no broken hearts; but Jesus is there, peace is there. There ‘they shall not hunger nor thirst; neither shall the heat nor sun smite them: for He that hath mercy on them shall lead them, even by the springs of water shall He guide them.’ Isaiah 49:10.” Thoughts From the Mount of Blessing, 17.

4 Why is it impossible to adequately describe the new heaven and earth? 1 Corinthians 2:9.

NOTE: “Paul had a view of heaven, and in discoursing on the glories there, the very best thing he could do was to not try to describe them. He tells us that eye had not seen nor ear heard, neither hath it entered into the heart of man the things which God hath prepared for those that love Him. So you may put your imagination to the stretch, you may try to the very best of your abilities to take in and consider the eternal weight of glory, and yet your finite senses, faint and weary with the effort, cannot grasp it, for there is an infinity beyond. It takes all of eternity to unfold the glories and bring out the precious treasures of the Word of God.” Sermons and Talks, vol. 1, 73.

5 What was Isaiah inspired to tell us about the new earth? Isaiah 65:17–19; 35:1, 2.

NOTE: “In the Bible the inheritance of the saved is called a country. There the heavenly Shepherd leads His flock to fountains of living waters. The tree of life yields its fruit every month, and the leaves of the tree are for the service of the nations. There are ever-flowing streams, clear as crystal, and beside them waving trees cast their shadows upon the paths prepared for the ransomed of the Lord.

“The grass will be a living green, and will never wither. There will be roses and lilies and all kinds of flowers there. They will never blight or fade or lose their beauty and fragrance.” My Life Today, 354.

6 In what activities will the saints participate in heaven? Isaiah 65:21, 22.

NOTE: “In the earth made new the redeemed will engage in the occupations and pleasures that brought happiness to Adam and Eve in the beginning. The Eden life will be lived, the life in garden and field. [Isaiah 65:21, 22 quoted.]

“There every power will be developed, every capability increased. The grandest enterprises will be carried forward, the loftiest aspirations will be reached, the highest ambitions realized. And still there will arise new heights to surmount, new wonders to admire, new truths to comprehend, fresh objects to call forth the powers of body and mind and soul.” The Adventist Home, 549.

7 How does the prophet Isaiah describe living conditions in the new earth? Isaiah 65:23, 24; 32:18; 33:24.

NOTE: “In the City of God ‘there shall be no night.’ None will need or desire repose. There will be no weariness in doing the will of God and offering praise to His name. We shall ever feel the freshness of the morning and shall ever be far from its close. ‘And they need no candle, neither light of the sun; for the Lord God giveth them light.’ Revelation 22:5. The light of the sun will be superseded by a radiance which is not painfully dazzling, yet which immeasurably surpasses the brightness of our noontide. The glory of God and the Lamb floods the Holy City with unfading light. The redeemed walk in the sunless glory of perpetual day.” The Great Controversy, 676.

“Christ came to restore to its original loveliness a world ruined by sin. . . . In the new earth there will be no sin nor disease. . . . And the body will be restored to its original perfection. We shall wear the spotless image of our Lord. . . .” My Life Today, 153.

8 Where will God’s dwelling place be and how is it described? Revelation 21:1–4; 22:1–5.

NOTE: “God’s original purpose in the creation of the earth is fulfilled as it is made the eternal abode of the redeemed. . . .

“God created the earth to be the abode of holy, happy beings. That purpose will be fulfilled when, renewed by the power of God and freed from sin and sorrow, it shall become the eternal home of the redeemed.” The Adventist Home, 540.

“There is the New Jerusalem, ‘having the glory of God,’ her light ‘like unto a stone most precious, even like a jasper stone, clear as crystal.’ Revelation 21:11. Saith the Lord, ‘I will rejoice in Jerusalem, and joy in My people.’ Isaiah 65:19.” The Story of Redemption, 431.

9 How will the regular system of worship be carried on in the new earth? Isaiah 66:22, 23.

NOTE: “The nations of the saved will know no other law than the law of heaven. All will be a happy, united family, clothed with the garments of praise and thanksgiving. Over the scene the morning stars will sing together, and the sons of God will shout for joy. . . .

“So long as the heavens and the earth endure, the Sabbath will continue as a sign of the Creator’s power. And when Eden shall bloom on earth again, God’s holy rest day will be honored by all beneath the sun.” My Life Today, 364.

10 Who are the people who will be with Christ when He overcomes the beast power? Revelation 17:12–14.

NOTE: “Communion with Christ—how unspeakably precious! Such communion it is our privilege to enjoy if we will seek it, if we will make any sacrifice to secure it. When the early disciples heard the words of Christ, they felt their need of Him. They sought, they found, they followed Him. They were with Him in the house, at the table, in the closet, in the field. They were with Him as pupils with a teacher, daily receiving from His lips lessons of holy truth. They looked to Him as servants to their master, to learn their duty. They served Him cheerfully, gladly. They followed Him, as soldiers follow their commander, fighting the good fight of faith. ‘And they that are with Him are called, and chosen, and faithful.’” Testimonies, vol. 5, 223.

11 Through what relationship do we inherit the promises made to God’s faithful followers? Romans 8:14, 17.

NOTE: “We are children of the heavenly King, members of the royal family, heirs of God, and joint heirs with Christ. The mansions Jesus has gone to prepare are to receive only those who are true, who are pure, who love and obey His words. . . . If we would enjoy eternal bliss, we must cultivate religion in the home. . . . Peace, harmony, affection, and happiness should be perseveringly cherished every day, until these precious things abide in the hearts of those who compose the family.

“That which will make the character lovely in the home is that which will make it lovely in the heavenly mansions.” The Faith I Live By, 279.

12 How do we become heirs to heaven? Galatians 3:29; 2:20; Philippians 4:13.

NOTE: “Now is the time to receive grace and strength and power to combine with our human efforts that we can form characters for everlasting life. When we do this we will find that the angels of God will minister unto us, and we shall be heirs of God and joint heirs with Jesus Christ. And when the last trump shall sound, and the dead shall be called from their prison house and changed in a moment, in the twinkling of an eye, the crowns of immortal glory shall be placed upon the heads of the overcomers. The pearly gates will swing back for the nations that have kept the truth and they will enter in. The conflict is ended.” In Heavenly Places, 369.

13 What assuring promises are given to those who seek this eternal inheritance? 1 John 3:1–3.

NOTE: “God regards us as His children. He has redeemed us out of the careless world and has chosen us to become members of the royal family, sons and daughters of the heavenly King. He invites us to trust in Him with a trust deeper and stronger than that of a child in his earthly father. Parents love their children, but the love of God is larger, broader, deeper, than human love can possibly be. It is immeasurable. Then if earthly parents know how to give good gifts to their children, how much more shall our Father in heaven give the Holy Spirit to those who ask Him?” Christ’s Object Lessons, 142.

14 What will bring the greatest satisfaction to the redeemed? Revelation 22:4.

NOTE: “Only by looking to Jesus, the Lamb of God, and following in His steps, can you prepare to meet God. Follow Him, and you will one day walk the golden streets of the city of God. You will see Him who laid aside His royal garments and His kingly crown, and disguising Himself with humanity, came to our world and bore our sins, that He might lift us up and give us a revelation of His glory and majesty. We shall see Him face to face if we now give ourselves up to be molded and fashioned by Him and prepared for a place in the kingdom of God.

“Those who consecrate their lives to the service of God will live with Him through the ceaseless ages of eternity. ‘God himself shall be with them, and be their God’ (Revelation 21:3). . . .

“Their minds were given to God in this world; they served Him with their heart and intellect, and now He can put His name in their foreheads. ‘And there shall be no night there; . . . for the Lord God giveth them light: and they shall reign for ever and ever’ (Revelation 22:5). They do not go in as those that beg a place there, for Christ says to them, ‘Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world’ (Matthew 25:34). He takes them as His children, saying, Enter ye into the joy of your Lord. The crown of immortality is placed on the brow of the overcomers. They take their crowns and cast them at the feet of Jesus, and touching their golden harps, they fill all heaven with rich music in songs of praise to the Lamb. Then ‘they shall see his face; and his name shall be in their foreheads.’” That I May Know Him, 364.

Bible Study Guides – Heart Obedience

by

September 15–21, 2002

MEMORY VERSE: “Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ.” 2 Corinthians 10:5.

SUGGESTED READING: Patriarchs and Prophets, 627–636.

INTRODUCTION: “Satan represents God’s law of love as a law of selfishness. He declares that it is impossible for us to obey its precepts. The fall of our first parents, with all the woe that has resulted, he charges upon the Creator, leading men to look upon God as the author of sin, and suffering, and death. Jesus was to unveil this deception. As one of us He was to give an example of obedience. For this He took upon Himself our nature, and passed through our experiences. ‘In all things it behooved Him to be made like unto His brethren.’ Hebrews 2:17. If we had to bear anything which Jesus did not endure, then upon this point Satan would represent the power of God as insufficient for us. Therefore Jesus was ‘in all points tempted like as we are.’ Hebrews 4:15. He endured every trial to which we are subject. And He exercised in His own behalf no power that is not freely offered to us. As man, He met temptation, and overcame in the strength given Him from God. He says, ‘I delight to do Thy will, O My God: yea, Thy law is within My heart.’ Psalm 40:8. As He went about doing good, and healing all who were afflicted by Satan, He made plain to men the character of God’s law and the nature of His service. His life testifies that it is possible for us also to obey the law of God.” The Desire of Ages, 24.

1 How important is obedience? Romans 6:16–18.

NOTE: “Obedience is not a mere outward compliance, but the service of love. The law of God is an expression of His very nature; it is an embodiment of the great principle of love, and hence is the foundation of His government in heaven and earth. If our hearts are renewed in the likeness of God, if the divine love is implanted in the soul, will not the law of God be carried out in the life? When the principle of love is implanted in the heart, when man is renewed after the image of Him that created him, the new-covenant promise is fulfilled, ‘I will put My laws into their hearts, and in their minds will I write them.’ Hebrews 10:16. And if the law is written in the heart, will it not shape the life? Obedience—the service and allegiance of love—is the true sign of discipleship.” Steps to Christ, 60.

2 What kind of an example did Christ set for His followers? Philippians 2:8; 1 Peter 2:21–23.

NOTE: “In the precepts of His holy law, God has given a perfect rule of life; and He has declared that until the close of time this law, unchanged in a single jot or tittle, is to maintain its claim upon human beings. Christ came to magnify the law and make it honorable. He showed that it is based upon the broad foundation of love to God and love to man, and that obedience to its precepts comprises the whole duty of man. In His own life He gave an example of obedience to the law of God. In the Sermon on the Mount He showed how its requirements extend beyond the outward acts and take cognizance of the thoughts and intents of the heart.” The Acts of Apostles, 505.

3 What was the basic reason for Saul’s disobedience? 1 Samuel 15:23, 24. Compare John 12:42, 43.

NOTE: “Saul, after he had disobeyed the requirement of God to destroy the Amalekites, met Samuel, and said, ‘Blessed be thou of the Lord; I have performed the commandment of the Lord.’ And Samuel said, ‘What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?’ The answer was the same that we have heard in similar cases,—an excuse, a falsehood: ‘The people spared the best of the sheep and of the oxen to sacrifice unto the Lord thy God.’ Saul did not say my or our but thy God. Many who profess to be serving God are in the same position as Saul,—covering over ambitious projects, pride, or display, with a garment of pretended righteousness. The Lord’s cause is made a cloak to hide the deformity of injustice, but it makes the sin of tenfold greater enormity.” Pamphlet 028, 14.

4 Why do men take the liberty to do evil? Ecclesiastes 8:11.

NOTE: “The power of Satan, his arts and machinations,—who can know them? Those who, in defiance of all the warnings and entreaties of God’s Word, venture to indulge in sin are sleeping on the very brink of eternal ruin. Because God bears long with transgressors, of His law, because He sends them warnings and entreaties, because punishment does not immediately follow their evil deeds, they abuse His mercy and forbearance, and blindly rush on in a course of crime. When assailed by temptation, many have not moral strength to say, as did Joseph, ‘How then can I do this great wickedness, and sin against God?’ They do not give a decided refusal to the first invitation to transgress the law of God, and soon unlawful indulgence becomes habitual, and they are ready to deny that it is a sin.” Signs of The Times, July 1, 1903.

5 Why was Moses not permitted to enter Canaan? Numbers 20:7–12.

NOTE: “‘The Lord was wroth with me for your sakes,” said Moses. The eyes of all Israel were upon Moses, and his sin cast a reflection upon God, who had chosen him as the leader of His people. The transgression was known to the whole congregation; and had it been passed by lightly, the impression would have been given that unbelief and impatience under great provocation might be excused in those in responsible positions. But when it was declared that because of that one sin Moses and Aaron were not to enter Canaan, the people knew that God is no respecter of persons, and that He will surely punish the transgressor.

“The history of Israel was to be placed on record for the instruction and warning of coming generations. Men of all future time must see the God of heaven as an impartial ruler, in no case justifying sin. But few realize the exceeding sinfulness of sin. Men flatter themselves that God is too good to punish the transgressor. But in the light of Bible history it is evident that God’s goodness and His love engage Him to deal with sin as an evil fatal to the peace and happiness of the universe.” Patriarchs and Prophets, 420.

6 Why did God destroy Nadab and Abihu? Leviticus 10:1, 2.

NOTE: “Both tobacco and liquor break down nerve force, and dull the finer perceptions, so that the slaves to these habits cannot discern between sacred and common things. An example of the demoralizing effect of intoxicants is seen in the case of Nadab and Abihu. They ventured to partake of wine before they entered the tabernacle to perform the duties of their sacred office, and the result was, they could not distinguish between common fire and that which was consecrated to the holy service. For this breach of trust they were slain. Some will say, ‘If they were intoxicated, and could not discern the difference between these fires, why should they be punished?’ When they placed the cup to their lips, they made themselves responsible for all their deeds committed while under its influence.” Christian Temperance and Bible Hygiene, 18, 19.

7 What was the result of Uzzah’s failure to honor the sacredness of the ark? 1 Chronicles 13:9, 10.

NOTE: “The fate of Uzzah was a divine judgment upon the violation of a most explicit command. Through Moses the Lord had given special instruction concerning the transportation of the ark. None but the priests, the descendants of Aaron, were to touch it, or even to look upon it uncovered. . . .” Conflict and Courage, 176.

8 What is the importance of obedience in contrast to forms and ceremonies? Psalm 40:6; 1 Samuel 15:22, 23, first half.

NOTE: “The gospel of good news was not to be interpreted as allowing men to live in continued rebellion against God by transgressing His just and holy law. Why cannot those who claim to understand the Scriptures, see that God’s requirement under grace is just the same He made in Eden,—perfect obedience to his law. In the Judgment, God will ask those who profess to be Christians, Why did you claim to believe in My Son, and continue to transgress my law? Who required this at your hands—to trample upon my rules of righteousness? ‘Behold, to obey is better than sacrifice, and to hearken than the fat of rams.’ The gospel of the New Testament is not the Old Testament standard lowered to meet the sinner and save him in his sins. God requires of all his subjects obedience, entire obedience to all his commandments. He demands now as ever perfect righteousness as the only title to heaven.” Review and Herald, September 21, 1886.

9 How important is it to hear the voice of God? Isaiah 30:21; Matthew 11:15; John 10:27.

NOTE: “All who are under the training of God need the quiet hour for communion with their own hearts, with nature, and with God. In them is to be revealed a life that is not in harmony with the world, its customs, or its practices; and they need to have a personal experience in obtaining a knowledge of the will of God. We must individually hear Him speaking to the heart. When every other voice is hushed, and in quietness we wait before Him, the silence of the soul makes more distinct the voice of God. He bids us, ‘Be still, and know that I am God.’ Psalm 46:10. This is the effectual preparation for all labor for God. Amidst the hurrying throng, and the strain of life’s intense activities, he who is thus refreshed will be surrounded with an atmosphere of light and peace. He will receive a new endowment of both physical and mental strength. His life will breathe out a fragrance, and will reveal a divine power that will reach men’s hearts.” The Ministry of Healing, 58.

10 How is true obedience to be demonstrated? Psalm 40:8.

NOTE: “The law of love being the foundation of the government of God, the happiness of all intelligent beings depends upon their perfect accord with its great principles of righteousness. God desires from all His creatures the service of love—service that springs from an appreciation of His character. He takes no pleasure in a forced obedience; and to all He grants freedom of will, that they may render Him voluntary service.” Patriarchs and Prophets, 34.

11 How are we to regard the law of God? Psalm 119:97; Romans 7:22. Compare Hebrews 8:10.

NOTE: “In the precepts of His holy law, God has given a perfect rule of life; and He has declared that until the close of time this law, unchanged in a single jot or tittle, is to maintain its claim upon human beings. Christ came to magnify the law and make it honorable. He showed that it is based upon the broad foundation of love to God and love to man, and that obedience to its precepts comprises the whole duty of man. In His own life He gave an example of obedience to the law of God. In the Sermon on the Mount He showed how its requirements extend beyond the outward acts and take cognizance of the thoughts and intents of the heart.” The Acts of the Apostles, 505.

12 What promises are given to the obedient? Isaiah 1:19; Revelation 22:14.

NOTE: “We cannot overestimate the value of simple faith and unquestioning obedience. It is by following in the path of obedience in simple faith that the character obtains perfection (MS 5a, 1895).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 4, 1137.

“The redeemed saints, who have loved God and kept His commandments here, will enter in through the gates of the city, and have right to the tree of life. They will eat freely of it as our first parents did before their fall. The leaves of that immortal widespread tree will be for the healing of the nations. All their woes will then be gone. Sickness, sorrow, and death they will never again feel, for the leaves of the tree of life have healed them. Jesus will then see of the travail of His soul and be satisfied, when the redeemed, who have been subject to sorrow, toil, and afflictions, who have groaned beneath the curse, are gathered up around that tree of life to eat of its immortal fruit, that our first parents forfeited all right to, by breaking God’s commands. There will be no danger of their ever losing right to the tree of life again, for he that tempted our first parents to sin will be destroyed by the second death.” My Life Today, 355.

Bible Study Guides – Prepare to Meet thy God

by

September 8–14, 2002

MEMORY VERSE: “Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: Lest coming suddenly he find you sleeping. And what I say unto you I say unto all, Watch.” Mark 13:35–37

SUGGESTED READING: Early Writings, 111–116; The Great Controversy, 309–316.

INTRODUCTION: “‘Be ye also ready: for in an such hour as ye think not the Son of man cometh.’ People are now settling to rest, imagining themselves secure under the popular churches; but let all beware, lest there is a place left open for the enemy to gain an entrance. Great pains should be taken to keep this subject before the people. The solemn fact is to be kept not only before the people of the world, but before our own churches also, that the day of the Lord will come suddenly, unexpectedly. The fearful warning of the prophecy is addressed to every soul. Let no one feel that he is secure from the danger of being surprised. Let no one’s interpretation of prophecy rob you of the conviction of the knowledge of events which show that this great event is near at hand.” Fundamentals of Christian Education, 335.

1 Why should we be prepared at all times for the coming of Christ? Mark 13:32–36.

NOTE: “Because we know not the exact time of His coming, we are commanded to watch. ‘Blessed are those servants, whom the Lord when He cometh shall find watching.’ Luke 12:37. Those who watch for the Lord’s coming are not waiting in idle expectancy. The expectation of Christ’s coming is to make men fear the Lord, and fear His judgments upon transgression. It is to awaken them to the great sin of rejecting His offers of mercy. Those who are watching for the Lord are purifying their souls by obedience to the truth. With vigilant watching they combine earnest working. Because they know that the Lord is at the door, their zeal is quickened to co-operate with the divine intelligences in working for the salvation of souls.” The Desire of Ages, 634.

2 Why does Jesus urge His people to watch and to be ready? Matthew 24:42, 44.

NOTE: “The things that concern our eternal welfare are now to absorb our attention. We cannot afford to give heavenly things the second place. . . . The judgments of God are in the land. They speak in solemn warning, saying, ‘Be ye also ready: for in such an hour as ye think not the Son of man cometh.’” Maranatha, 106.

3 What should be our reaction to the signs of the times? Luke 21:28, 36.

NOTE: “The words of Jesus Christ are spoken to us living down here in the close of this earth’s history. [Luke 21:28 quoted.] The nations are in unrest. Times of perplexity are upon us. The waves of the sea are roaring; men’s hearts are failing them for fear and for expectation of those things that are coming upon the earth; but those who believe on the Son of God will hear His voice amid the storm, saying, ‘It is I; be not afraid.’ . . . We see the world lying in wickedness and apostasy. Rebellion to the commandments of God seems almost universal. Amid the tumult of excitement with confusion in every place, there is a work to be done in the world.—Manuscript 44, 1900.” Evangelism, 18.

4 What particular type of adversaries may we encounter? 2 Peter 3:3–7.

NOTE: “The world, full of rioting, full of godless pleasure, is asleep, asleep in carnal security. Men are putting afar off the coming of the Lord. They laugh at warnings. The proud boast is made, ‘All things continue as they were from the beginning.’ ‘Tomorrow shall be as this day, and much more abundant.’ 2 Peter 3:4; Isaiah 56:12. We will go deeper into pleasure loving. But Christ says, ‘Behold, I come as a thief.’ Revelation 16:15. At the very time when the world is asking in scorn, ‘Where is the promise of His coming?’ the signs are fulfilling. While they cry, ‘Peace and safety,’ sudden destruction is coming. When the scorner, the rejecter of truth, has become presumptuous; when the routine of work in the various money-making lines is carried on without regard to principle; when the student is eagerly seeking knowledge of everything but his Bible, Christ comes as a thief.” The Desire of Ages, 635.

5 Why is it necessary to be in a state of constant spiritual wakefulness? Romans 13:11.

NOTE: “Brethren and sisters, wake up, wake up! Proclaim the gospel in its simplicity. Listen as for your life to ‘what saith the Scriptures.’ It is of supreme importance that you hear aright, that you purify your hearts from selfishness, for your eternal welfare is at stake. Are you seeking for the Pearl of Great Price? Are you guarding yourselves against the deceptions of Satan, or do you stand ready to receive the suggestions of those who have departed from the faith, and given heed to seducing spirits? Your salvation depends on your hearing aright, and receiving with meekness the engrafted Word.” The Upward Look, 50.

6 What preparation should the children of God be making as they are waiting for the destruction of this world? Romans 13:14; Galatians 2:20.

NOTE: “While the outward adorning beautifies only the mortal body, the ornament of meekness adorns the soul, and connects finite man with the infinite God. This is the ornament of God’s own choice. . . . Angels of Heaven will register as best adorned, those who put on the Lord Jesus Christ, and walk with Him in meekness and lowliness of mind.” Review and Herald, January 18, 1881.

7 What is the Lord bidding us to do in the following verses? Isaiah 1:16-20; Matthew 11:28–30; Revelation 22:14, 17.

NOTE: “All are accountable for their actions while in this world upon probation. All have power to control their actions, if they will. If they are weak in virtue and purity of thoughts, and acts, they can obtain help from the Friend of the helpless. Jesus is acquainted with all the weaknesses of human nature, and if entreated, will give strength to overcome the most powerful temptations. All can obtain this strength if they seek for it in humility. Jesus gives all a blessed invitation who are burdened, and laden with sin, to come to him, the sinner’s friend. [Matthew 11:28–30 quoted.]

“Here the most inquisitive may safely learn in the school of Christ that which will prove for their present and everlasting good. The uneasy and dissatisfied will here find rest. With their thoughts and affections centered in Christ, they will obtain true wisdom, which will be worth more to them than the richest earthly treasures.” An Appeal to Mothers, 31, 32.

8 What evidence of change comes when men and women respond to Jesus? Acts 2:37–39.

NOTE: “Baptism is a most solemn renunciation of the world. Those who are baptized in the threefold name of the Father, the Son, and the Holy Spirit, at the very entrance of their Christian life declare publicly that they have forsaken the service of Satan and have become members of the royal family, children of the heavenly King. They have obeyed the command: ‘Come out from among them, and be ye separate, . . . and touch not the unclean thing.’ And to them is fulfilled the promise: ‘I will receive you, and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord Almighty.’ 2 Corinthians 6:17, 18.” Testimonies, vol. 6, 91.

“A revival and a reformation must take place under the ministration of the Holy Spirit. Revival and reformation are two different things. Revival signifies a renewal of spiritual life, a quickening of the powers of mind and heart, a resurrection from the spiritual death. Reformation signifies a reorganization, a change in ideas and theories, habits and practices. Reformation will not bring forth the good fruit of righteousness unless it is connected with the revival of the Spirit. Revival and reformation are to do their appointed work, and in doing this work they must blend.” Review and Herald, February 25, 1902.

9 If we are really expecting Jesus to come, how will our expectation be demonstrated? 1 Peter 4:7–10; 2 Peter 3:14.

NOTE: “It is not wealth or intellect that gives happiness; it is true moral worth and a sense of duty performed. You may have the overcomer’s reward and stand before the throne of Christ to sing His praises in the day when He assembles His saints; but your robes must be cleansed in the blood of the Lamb, and charity must cover you as a garment, and you be found spotless and without blemish.” Testimonies, vol. 4, 125.

“What are you doing, brethren, in the great work of preparation? Those who are uniting with the world are receiving the worldly mold and preparing for the mark of the beast. Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth these are receiving the heavenly mold and preparing for the seal of God in their foreheads. When the decree goes forth and the stamp is impressed, their character will remain pure and spotless for eternity.” Ibid., vol. 5, 216.

10 How should we spend our time as we are preparing for the Lord’s soon appearing? Ephesians 5:15, 16.

NOTE: “Life is short. The things of the world must perish with the using. Let us be wise, and build for eternity. We cannot afford to idle away our precious moments, or engage in busy activities that will bring forth no fruit for eternity. Let the time hitherto devoted to idleness, frivolity, worldliness, be spent in gaining a knowledge of the Scriptures, in beautifying our life, and blessing and ennobling the life and character of others. This work will meet the approval of God, and win for us the heavenly benediction of ‘Well done.’” Our High Calling, 187.

11 While we are waiting for our promised Redeemer to come, how will we be kept from the worldly influences? 1 Peter 1:3–5, Isaiah 26:3; 40:28–31.

NOTE: “If we surrender our lives to His service, we can never be placed in a position for which God has not made provision. Whatever may be our situation, we have a Guide to direct our way; whatever our perplexities, we have a sure Counselor; whatever our sorrow, bereavement, or loneliness, we have a sympathizing Friend. If in our ignorance we make missteps, Christ does not leave us. His voice, clear and distinct, is heard saying, ‘I am the Way, the Truth, and the Life.’ John 14:6. ‘He shall deliver the needy when he crieth; the poor also, and him that hath no helper.’ Psalm 72:12.” Christ’s Object Lessons, 173.

12 What reason for thankfulness do the children of God have? Colossians 1:12–14.

NOTE: “The light of prophecy still burns for the guidance of souls, saying, ‘This is the way, walk ye in it.’ It shines on the pathway of the just to commend, and on the way of the unjust to lead to repentance and conversion. Through its agency sin will be rebuked and iniquity unmasked. It is progressive in the performance of its duty to reflect light on the past, the present, and the future. . . .

“He {God} has made provision that all may be holy and happy if they choose. Sufficient light has been given to this generation, that we may learn what our duties and privileges are and enjoy the precious and solemn truths in their simplicity and power.” My Life Today, 42.

13 Where is the spiritual citizenship of those who are waiting for their Lord’s return? Philippians 3:20, 21; Colossians 3:2.

NOTE: In some Bibles the marginal rendering of conversation is citizenship.

“Our minds take the level of the things on which our thoughts dwell, and if we think upon earthly things, we shall fail to take the impress of that which is heavenly. We would be greatly benefited by contemplating the mercy, goodness, and love of God; but we sustain great loss by dwelling upon those things which are earthly and temporal. We allow sorrow and care and perplexity to attract our minds to earth, and we magnify a molehill into a mountain. . . .

“Temporal things are not to engage our whole attention, or engross our minds until our thoughts are entirely of the earth and the earthly. We are to train, discipline, and educate the mind so that we may think in a heavenly channel, that we may dwell on things unseen and eternal, which will be discerned by spiritual vision. It is by seeing Him who is invisible that we may obtain strength of mind and vigor of spirit.” Signs of the Times, January 9, 1893.

Bible Study Guides – Fulfilling Signs and the Church

by

September 1–7, 2002

MEMORY VERSE: “[Let] love be without dissimulation. Abhor that which is evil; cleave to that which is good. [Be] kindly affectioned one to another with brotherly love; in honour preferring one another.” Romans 12:9, 10.

SUGGESTED READING: Early Writings, 285–295; The Adventist Home, 533–550.

INTRODUCTION: “Of special value to God’s church on earth today—the keepers of His vineyard—are the messages of counsel and admonition given through the prophets who have made plain His eternal purpose in behalf of mankind. In the teachings of the prophets, His love for the lost race and His plan for their salvation are clearly revealed. The story of Israel’s call, of their successes and failures, of their restoration to divine favor, of their rejection of the Master of the vineyard, and of the carrying out of the plan of the ages by a goodly remnant to whom are to be fulfilled all the covenant promises—this has been the theme of God’s messengers to His church throughout the centuries that have passed. And today God’s message to His church—to those who are occupying His vineyard as faithful husbandmen—is none other than that spoken through the prophet of old: [Isaiah 27:2, 3 quoted.]” Prophets and Kings, 22.

1 Of what did Christ caution His followers, as they see the end times approaching? Luke 21:34, 35.

NOTE: “Dear Brethren and Sisters in _____: June 12, 1868, I was shown that the love of the world was to a great extent taking the place of love to God. You are situated in a pleasant country, one that is favorable to worldly prosperity. This places you where you are in constant danger of having your interest swallowed up in the world, in laying up treasure upon the earth. Your hearts will be where your treasure is. You are situated where there are temptations to be plunging deeper and deeper into the world, to be continually accumulating; and while you are thus engaged, the mind becomes engrossed with the cares of this life to such an extent as to shut out true godliness. But few realize the deceitfulness of riches.” Testimonies, vol. 2, 183.

2 What other peril will confront the church in the last days? Matthew 24:48–51.

NOTE: “The evil servant says in his heart, ‘My lord delayeth his coming.’ He does not say that Christ will not come. He does not scoff at the idea of His second coming. But in his heart and by his actions and words he declares that the Lord’s coming is delayed. He banishes from the minds of others the conviction that the Lord is coming quickly. His influence leads men to presumptuous, careless delay. They are confirmed in their worldliness and stupor. Earthly passions, corrupt thoughts, take possession of the mind. The evil servant eats and drinks with the drunken, unites with the world in pleasure seeking.” The Desire of Ages, 634.

3 In the parable of the ten virgins, how did Jesus illustrate the attitude of His people immediately before His return? Matthew 25:5.

NOTE: “Here [Matthew 25] is brought to view the church living in the last days, the same that is pointed out in the close of chapter 24. In this parable their experience is illustrated by the incidents of an Eastern marriage. . . .

“Two classes are represented. All had taken their lamps, the Bible, and by its light had gone forth to meet the Bridegroom. . . .

“By the tarrying of the bridegroom is represented the passing of the time when the Lord was expected, the disappointment, and the seeming delay. . . . ‘They all slumbered and slept;’ one class in unconcern and abandonment of their faith, the other class patiently waiting till clearer light should be given. Yet in the night of trial the latter seemed to lose, to some extent, their zeal and devotion. The halfhearted and superficial could no longer lean upon the faith of their brethren. Each must stand or fall for himself.” The Great Controversy, 393–395.

4 What should our first priority now be? Romans 13:12–14

NOTE: “Not one is to feel that he can use his time as he chooses. Heavenly requirements are not to be ignored. It is the universal tendency of men to subordinate the eternal realities to temporal matters, to make the claims of the future, immortal life subservient to the commonplace affairs of this fleeting life.” Signs of The Times, July 30, 1894.

5 What urgent counsel has Christ left on record for His remnant church? Revelation 3:15–19.

NOTE: “Christ now calls them [professed Christians]: ‘Be zealous and repent.’ He kindly and faithfully admonishes them to buy gold, white raiment, and eyesalve. They can choose either to be zealous, and partake largely of salvation, or be spewed out of the mouth of the Lord as disgusting, and be thrust from Him. God will not bear always. He is of tender pity, yet His Spirit will be grieved away for the last time. Mercy’s sweet voice will be no more heard. Its last precious notes will have died away, and those described will be left to their own ways, to be filled with their own doings.” Testimonies, vol. 1, 153.

6 What is the duty of God’s people as the end of time approaches? Revelation 14:6.

NOTE: “In the prophecy this warning of the judgment, with its connected messages, is followed by the coming of the Son of man in the clouds of heaven. The proclamation of the judgment is an announcement of Christ’s second coming as at hand. And this proclamation is called the everlasting gospel. Thus the preaching of Christ’s second coming, the announcement of its nearness, is shown to be an essential part of the gospel message.” Christ’s Object Lessons, 227.

7 What response does God expect from His church to this message? Revelation 14:7.

NOTE: “The gospel invitation is to be given to all the world—‘to every nation, and kindred, and tongue, and people.’ Revelation 14:6. The last message of warning and mercy is to lighten the whole earth with its glory. It is to reach all classes of men, rich and poor, high and low. ‘Go out into the highways and hedges,’ Christ says, ‘and compel them to come in, that My house may be filled.’

“The world is perishing for want of the gospel. There is a famine for the word of God. There are few who preach the word unmixed with human tradition. Though men have the Bible in their hands, they do not receive the blessing that God has placed in it for them. The Lord calls upon His servants to carry His message to the people. The word of everlasting life must be given to those who are perishing in their sins.

“In the command to go into the highways and hedges, Christ sets forth the work of all whom He calls to minister in His name. The whole world is the field for Christ’s ministers. The whole human family is comprised in their congregation. The Lord desires that His word of grace shall be brought home to every soul.” Christ’s Object Lessons, 228, 229.

8 How are the members of the remnant church to manifest their faithfulness? Hebrews 10:23–25.

NOTE: “You need to take a decided interest in religious meetings. You have no strength to keep yourself under the sharp assaults of the enemy. You are kept by the power of God through faith. Make earnest and determined efforts to be to every meeting possible. The divine direction is, Forsake not the assembling of yourselves together as the manner of some is, but so much the more as you see the day approaching. [See Hebrews 10:25]. You are to be found among the little few who meet to worship God. The help of every soul who loves the truth is needed to bear testimony of the truth and act as missionaries of God, home missionaries to strengthen the things that remain, that are ready to die. Every jot of influence from Christ’s soldiers is now called for on the Lord’s side. Where two or three are assembled together in My name, there am I in the midst and that to bless. [See Matthew 18:20.]” Manuscript Releases, vol. 12, 105.

9 How should the remnant church relate to the needs of mankind? Matthew 25:31–40.

NOTE: “All His gifts are to be used in blessing humanity, in relieving the suffering and the needy. We are to feed the hungry, to clothe the naked, to care for the widow and the fatherless, to minister to the distressed and downtrodden. God never meant that the widespread misery in the world should exist. He never meant that one man should have an abundance of the luxuries of life, while the children of others should cry for bread. The means over and above the actual necessities of life are entrusted to man to do good, to bless humanity. The Lord says, ‘Sell that ye have, and give alms.’ Luke 12:33. Be ‘ready to distribute, willing to communicate.’ 1 Timothy 6:18. ‘When thou makest a feast, call the poor, the maimed, the lame, the blind.’ Luke 14:13. ‘Loose the bands of wickedness,’ ‘undo the heavy burdens,’ ‘let the oppressed go free,’ ‘break every yoke.’ ‘Deal thy bread to the hungry,’ ‘bring the poor that are cast out to thy house.’ ‘When thou seest the naked, . . . cover him.’ ‘Satisfy the afflicted soul.’ Isaiah 58:6, 7, 10. ‘Go ye into all the world, and preach the gospel to every creature.’ Mark 16:15. These are the Lord’s commands. Are the great body of professed Christians doing this work?” Christ’s Object Lessons, 370, 371.

10 What should be the spiritual objective of the church that is waiting for Christ to come? 2 Peter 3:18; Ephesians 4:14, 15.

NOTE: “Christ is soon coming in the clouds of heaven, and we must be prepared to meet Him, not having spot or wrinkle or any such thing. . . . The converting power of God must be upon our hearts. We must study the life of Christ, and imitate the divine Pattern. We must dwell upon the perfection of His character, and be changed into His image. No one will enter the kingdom of God unless his will is brought into captivity to the will of Christ.” In Heavenly Places, 285.

11 What will be the highest goal of every true Christian? 1 John 3:2, 3.

NOTE: “Not one of us will ever receive the seal of God while our characters have one spot or stain upon them. It is left with us to remedy the defects in our characters, to cleanse the soul temple of every defilement.” Testimonies, vol. 5, 214.

12 What reward awaits those who persevere to the end? Revelation 2:10; Matthew 24:13.

NOTE: “If we move forward where Jesus leads the way we shall see His triumph, we shall share His joy. We must share the conflicts if we wear the crown of victory. Like Jesus, we must be made perfect through suffering. Had Christ’s life been one of ease, then might we safely yield to sloth. Since His life was marked with continual self-denial, suffering, and self-sacrifice, we shall make no complaint if we are partakers with Him. We can walk safely in the darkest path if we have the Light of the world for our guide.” Testimonies, vol. 5, 71.

13 How much is promised to the faithful? Matthew 19:29; Revelation 21:7.

NOTE: “Says John: ‘Beloved, now are we the sons of God, and it doth not yet appear what we shall be; but we know that, when he shall appear, we shall be like him; for we shall see him as he is.’ Sons of God, members of the royal family, children of the heavenly King! Can there be any other honor equal to this bestowed on finite man? Yet the world does not discern our relationship to the divine, nor know the source of our strength. They know not that we are heirs of God, and joint heirs with Christ to an immortal inheritance. We may inherit all things. We may have a home where there will be no more death, neither sorrow nor sighing.” Review and Herald, October 7, 1884.

“There is much hard work to be done for the Master, and much wisdom must be brought into the work. It is the unconquerable perseverance, the never-failing endurance, which will bring the victory. Many have a theory of truth, but know scarcely anything of the sweet victories through that faith which overcometh the world. An experience must be gained by each one for himself, or we shall never sit down with the suffering Man of Calvary. It will cost us all we have, but as a reward we shall inherit all things.” Signs of the Times, September 7, 1891.

Bible Study Guides – Regaining Paradise

by

October 13, 2002 – October 19, 2002

MEMORY VERSE: “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.” John 14:6.

SUGGESTED READING: Patriarchs and Prophets, 71–79; “Ellen G. White Comments,” Seventh-day Adventist Commentary, vol. 7, 931.

INTRODUCTION: “Sorrow filled heaven, as it was realized that man was lost and that world which God had created was to be filled with mortals doomed to misery, sickness, and death, and there was no way of escape for the offender. The whole family of Adam must die. I [Ellen White] saw the lovely Jesus and beheld an expression of sympathy and sorrow upon His countenance. Soon I saw Him approach the exceeding bright light which enshrouded the Father. Said my accompanying angel, He is in close converse with His Father. The anxiety of the angels seemed to be intense while Jesus was communing with His Father. Three times He was shut in by the glorious light about the Father, and the third time He came out from the Father, His person could be seen. His countenance was calm, free from all perplexity and doubt, and shone with benevolence and loveliness, such as words cannot express.

“He then made known to the angelic host that a way of escape had been made for lost man. He told them that He had been pleading with His Father, and had offered to give His life a ransom, to take the sentence of death upon Himself, that through Him man might find pardon; that through the merits of His blood, and obedience to the law of God, they could have the favor of God and be brought into the beautiful garden and eat of the fruit of the tree of life.” The Story of Redemption, 42.

“The Father has given the world into the hands of Christ, that through His mediatorial work He may redeem man and vindicate the authority and holiness of the law of God.” Patriarchs and Prophets, 366.

1 What promise of God is repeated throughout the Bible? Genesis 12:3; 22:18; 28:14; Galatians 3:8, 16.

NOTE: “Not alone at the Saviour’s advent, but through all the ages after the Fall and the promise of redemption, ‘God was in Christ, reconciling the world unto Himself.’ 2 Corinthians 5:19. Christ was the foundation and center of the sacrificial system in both the patriarchal and the Jewish age. Since the sin of our first parents there has been no direct communication between God and man. The Father has given the world into the hands of Christ, that through His mediatorial work He may redeem man and vindicate the authority and holiness of the law of God. All the communion between heaven and the fallen race has been through Christ. It was the Son of God that gave to our first parents the promise of redemption. It was He who revealed Himself to the patriarchs. Adam, Noah, Abraham, Isaac, Jacob, and Moses understood the gospel. They looked for salvation through man’s Substitute and Surety. These holy men of old held communion with the Saviour who was to come to our world in human flesh . . . .” Patriarchs and Prophets, 366.

“Plain and specific prophecies had been given regarding the appearance of the Promised One. To Adam was given an assurance of the coming of the Redeemer. The sentence pronounced on Satan, [Genesis 3:15 quoted], was to our first parents a promise of the redemption to be wrought out through Christ.

“To Abraham was given the promise that of his line the Saviour of the world should come . . . .

“Moses, near the close of his work as a leader and teacher of Israel, plainly prophesied of the Messiah to come. . . .

“The Messiah was to be of the royal line, for in the prophecy uttered by Jacob the Lord said, ‘The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto Him shall the gathering of the people be.’ Genesis 49:10.

“Isaiah prophesied: ‘There shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots.’ . . . Isaiah 11:1 . . . .

“Jeremiah also bore witness of the coming Redeemer as a Prince of the house of David . . . .

“The work that the Saviour was to do on the earth had been fully outlined . . . .” The Acts of the Apostles, 221–224.

2 How was this promise fulfilled? Luke 4:18, 21.

NOTE: “His [Christ’s] birth was without worldly grandeur. He was born in a stable and cradled in a manger; yet His birth was honored far above that of any of the sons of men. Angels from heaven informed the shepherds of the advent of Jesus, and light and glory from God accompanied their testimony. The heavenly host touched their harps and glorified God. They triumphantly heralded the advent of the Son of God to a fallen world to accomplish the work of redemption, and by His death to bring peace, happiness, and everlasting life to man. God honored the advent of His Son. Angels worshiped Him.” The Story of Redemption, 196.

“The Son of God came from heaven to make manifest the Father. . . .

“[Luke 4:18 quoted.] This was His work. He went about doing good and healing all that were oppressed by Satan.” Steps to Christ, 11.

3 Through the gospel, how was Abel blessed, accepted, and justified? Genesis 4:4; Hebrews 11:4.

NOTE: “Abel grasped the great principles of redemption. He saw himself a sinner, and he saw sin and its penalty, death, standing between his soul and communion with God. He brought the slain victim, the sacrificed life, thus acknowledging the claims of the law that had been transgressed. Through the shed blood he looked to the future sacrifice, Christ dying on the cross of Calvary; and trusting in the atonement that was there to be made, he had the witness that he was righteous, and his offering accepted.” Patriarchs and Prophets, 72.

4 How did Cain forfeit the blessings and acceptance of the gospel? Genesis 4:3, 5.

NOTE: “Cain came before God with murmuring and infidelity in his heart in regard to the promised sacrifice and the necessity of the sacrificial offerings. His gift expressed no penitence for sin. He felt, as many now feel, that it would be an acknowledgment of weakness to follow the exact plan marked out by God, of trusting his salvation wholly to the atonement of the promised Saviour. He chose the course of self-dependence. He would come in his own merits. He would not bring the lamb, and mingle its blood with his offering, but would present his fruits, the products of his labor. He presented his offering as a favor done to God, through which he expected to secure the divine approval. Cain obeyed in building an altar, obeyed in bringing a sacrifice; but he rendered only a partial obedience. The essential part, the recognition of the need of a Redeemer, was left out.” Patriarchs and Prophets, 72.

5 How are the two classes of worshipers (Cain and Abel) reflected in the life of Paul? Philippians 3:4–9.

NOTE: “Cain and Abel represent two classes of men that have existed from generation to generation, and will continue to exist to the close of time. One availed himself of the promised sacrifice for sin; the other ventured to depend upon his own merits. His was the sacrifice of a sinner without the virtue of divine mediation, which is alone able to bring him into favor with God. It is only through the merits of Jesus that our transgressions of the law can be pardoned. Those who feel that they can be moral without divine help, who feel no need of the blood of Christ, are betrayed into grievous sins. If they do not gladly, gratefully, accept the cleansing blood, they are under condemnation. There is no other provision made whereby they can be released from sin’s terrible thralldom. There must be repentance toward God and faith in our Lord Jesus Christ. This is the only way to secure excellence of character, the only path to divine favor.” Signs of the Times, September 11, 1884.

6 What lesson should we learn from Cain’s offering? Jude 11; Genesis 4:13, 14.

NOTE: “The class of worshipers who follow the example of Cain includes by far the greater portion of the world; for nearly every false religion has been based on the same principle—that man can depend upon his own efforts for salvation. It is claimed by some that the human race is in need, not of redemption, but of development—that it can refine, elevate, and regenerate itself. As Cain thought to secure the divine favor by an offering that lacked the blood of a sacrifice, so do these expect to exalt humanity to the divine standard, independent of the atonement. The history of Cain shows what must be the results. It shows what man will become apart from Christ. Humanity has no power to regenerate itself. It does not tend upward, toward the divine, but downward, toward the satanic. Christ is our only hope.” Patriarchs and Prophets, 73.

7 What lesson is there for us in the fig-leaf garments of Adam and Eve? Genesis 3:7.

NOTE: “The garment of innocence, a covering from God, which surrounded them, departed; and they supplied the place of this heavenly garment by sewing together fig-leaves for aprons.

“This is the covering that the transgressors of the law of God have used since the days of Adam and Eve’s disobedience. They have sewed together fig-leaves to cover their nakedness, caused by transgression. The fig-leaves represent the arguments used to cover disobedience. When the Lord calls the attention of men and women to the truth, the making of fig-leaves into aprons will be begun, to hide the nakedness of the soul. But the nakedness of the sinner is not covered. All the arguments pieced together by all who have interested themselves in this flimsy work will come to naught.” Review and Herald, November 15, 1898.

“Naked and ashamed, they [Adam and Eve] tried to supply the place of the heavenly garments by sewing together fig leaves for a covering.

“This is what the transgressors of God’s law have done ever since the day of Adam and Eve’s disobedience. They have sewed together fig leaves to cover the nakedness caused by transgression. They have worn the garments of their own devising, by works of their own they have tried to cover their sins, and make themselves acceptable with God.” Christ’s Object Lessons, 311.

8 How are we in danger of failing—as did the Israelites—to truly understand the gospel? Exodus 24:7; Joshua 24:19–21; Hebrews 4:2.

NOTE: “The people did not realize the sinfulness of their own hearts, and that without Christ it was impossible for them to keep God’s law; and they readily entered into covenant with God. Feeling that they were able to establish their own righteousness, they declared, ‘All that the Lord hath said will we do, and be obedient.’ Exodus 24:7. They had witnessed the proclamation of the law in awful majesty, and had trembled with terror before the mount; and yet only a few weeks passed before they broke their covenant with God, and bowed down to worship a graven image. They could not hope for the favor of God through a covenant which they had broken.” Patriarchs and Prophets, 371, 372.

“The unbelief and murmurings of the children of Israel illustrate the people of God now upon the earth. Many look back to them, and marvel at their unbelief and continual murmurings, after the Lord had done so much for them, in giving them repeated evidences of his love and care for them. They think that they should not have proved thus ungrateful. But some who thus think, murmur and repine at things of less consequence. They do not know themselves. God frequently proves them, and tries their faith in small things, and they do not endure the trial any better than did ancient Israel.

“Many have their present wants supplied, yet they will not trust the Lord for the future. They manifest unbelief, and sink into despondency and gloom at anticipated want. Some are in continual trouble lest they shall come to want, and their children suffer. When difficulties arise, or when they are brought into strait places—when their faith and love to God is tested, they shrink from the trial, and murmur at the process by which God has chosen to purify them. Their love does not prove pure and perfect, to bear all things. The faith of the people of the God of Heaven should be strong, active, and enduring—the substance of things hoped for. Then the language of such will be, Bless the Lord, oh my soul, and all that is within me, bless his holy name; for he hath dealt bountifully with me. Self-denial is considered by some to be real suffering. Depraved appetites are indulged. And a restraint upon the unhealthy appetite would lead even many professed Christians to now start back, as though actual starvation would be the consequence of a plain diet. And, like the children of Israel, they would prefer slavery, diseased bodies, and even death, rather than to be deprived of the flesh-pots. Bread and water is all that is promised to the remnant in the time of trouble.” Spiritual Gifts, vol. 3, 251, 252.

9 What did God offer to establish with Israel and with each of us? Jeremiah 31:31–34, Hebrews 8:8–11.

NOTE: “The same law that was engraved upon the tables of stone is written by the Holy Spirit upon the tables of the heart. Instead of going about to establish our own righteousness we accept the righteousness of Christ. His blood atones for our sins. His obedience is accepted for us. Then the heart renewed by the Holy Spirit will bring forth ‘the fruits of the Spirit.’” Patriarchs and Prophets, 372.

10 Only one gospel has saved men since Eden; how does it apply to us? John 14:6; Acts 4:12.

NOTE: “It is the glory of the gospel that it is founded on the principles of restoring in the fallen race the divine image. The Godhead was stirred with pity for the race, and the Father, the Son, and the Holy Spirit gave themselves to the working out of the plan of redemption. In order fully to carry out his plan, it was decided that Christ, the only begotten Son of God, should give himself an offering for sin. And in giving Christ, God gave all the resources of heaven, that nothing might be wanting for the work of man’s uplifting. What line can measure the depth of this love? God would make it impossible for man to say that he could have done more.” Review and Herald, May 2, 1912.

“The love of Christ reaches to the very depths of earthly misery and woe, or it would not meet the case of the veriest sinner. It also reaches to the throne of the Eternal, or man could not be lifted from his degraded condition, and our necessities would not be met, our desires would not be satisfied. Christ has led the way from earth to heaven. He forms the connecting link between the two worlds. He brings the love and condescension of God to man, and brings man up through His merits to meet the reconciliation of God. Christ is the way, the truth, and the life. It is hard work to follow on, step by step, painfully and slowly, onward and upward, in the path of purity and holiness. But Christ has made ample provision to impart new vigor and divine strength at every advance step in the divine life.” Testimonies, vol. 3, 193.

11 How are we to benefit from the gospel? 1 Timothy 1:15; Ephesians 1:4–11.

NOTE: “The Father sets his love upon his elect people who live in the midst of men. These are the people whom Christ has redeemed by the price of his own blood; and because they respond to the drawing of Christ, through the sovereign mercy of God, they are elected to be saved as his obedient children. Upon them is manifested the free grace of God, the love wherewith he hath loved them. Everyone who will humble himself as a little child who will receive and obey the word of God with a child’s simplicity, will be among the elect of God.” Signs of the Times, January 2, 1893.

Bible Study Guides – The Supreme Plan

by

October 6, 2002 – October 12, 2002

MEMORY VERSE: “If there be a messenger with him, an interpreter, one among a thousand, to show unto man his uprightness: Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.” Job 33:23, 24.

SUGGESTED READING: Patriarchs and Prophets, 52–62; The Story of Redemption, 42–51.

INTRODUCTION: “The Father and the Son engaged in the mighty, wondrous work they had contemplated—of creating the world. The earth came forth from the hand of the Creator exceedingly beautiful. There were mountains and hills and plains; and interspersed among them were rivers and bodies of water. The earth was not one extensive plain, but the monotony of the scenery was broken by hills and mountains, not high and ragged as they now are, but regular and beautiful in shape. The bare, high rocks were never seen upon them, but lay beneath the surface, answering as bones to the earth. The waters were regularly dispersed. The hills, mountains, and very beautiful plains were adorned with plants and flowers and tall, majestic trees of every description, which were many times larger and much more beautiful than trees now are. The air was pure and healthful, and the earth seemed like a noble palace. Angels beheld and rejoiced at the wonderful and beautiful works of God.” The Story of Redemption, 20.

1 How does God the Father address His Son? Hebrews 1:8–10.

NOTE: “Christ was God essentially, and in the highest sense. He was with God from all eternity. God over all, blessed forevermore.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1126.

2 What distinctive characteristics describe the Son of God? Colossians 2:9.

NOTE: “In Him [Christ] is gathered all the glory of the Father, the fullness of the Godhead. He is the brightness of the Father’s glory and the express image of His person. The glory of the attributes of God is expressed in His character. Every page of the Holy Scriptures shines with His light. The righteousness of Christ, as a pure, white pearl, has no defect, no stain. No work of man can improve the great and precious gift of God. It is without a flaw. In Christ are ‘hid all the treasures of wisdom and knowledge.’ Colossians 2:3. He is ‘made unto us wisdom, and righteousness, and sanctification, and redemption.’ 1 Corinthians 1:30. All that can satisfy the needs and longings of the human soul, for this world and for the world to come, is found in Christ. Our Redeemer is the pearl so precious that in comparison all things else may be accounted loss.” Christ’s Object Lessons, 115.

“In the work of creation, Christ was with God. He was one with God, equal with him, the brightness of his glory, the express image of his person, the representative of the Father.” Signs of the Times, February 13, 1893.

3 How does Jesus summarize His relationship with God the Father? John 10:30.

NOTE: “He [Jesus] said, . . . I am the Son of God, one with Him in nature, in will, and in purpose. In all His works of creation and providence, I co-operate with God.” The Desire of Ages, 208.

4 During creation, what was considered the crowning act? Genesis 1:26; Psalm 100:3.

NOTE: “Before the fall of Satan, the Father consulted his Son in regard to the formation of man. They purposed to make this world, and create beasts and living things upon it, and to make man in the image of God, to reign as a ruling monarch over every living thing which God should create.” Spiritual Gifts, vol. 3, 36.

“Man was the crowning act of the creation of God, made in the image of God, and designed to be a counterpart of God. . . . Man is very dear to God, because he was formed in His own image.” My Life Today, 126.

5 In view of the recent rebellion in heaven, what did the Father and Son decide to do? Genesis 2:16, 17.

NOTE:: “The Father consulted His Son in regard to at once carrying out their purpose to make man to inhabit the earth. He would place man upon probation to test his loyalty before he could be rendered eternally secure. If he endured the test wherewith God saw fit to prove him, he should eventually be equal with the angels. He was to have the favor of God, and he was to converse with angels, and they with him. He did not see fit to place them beyond the power of disobedience.” The Story of Redemption, 19.

6 What plan was made to redeem man, should he submit to the wiles of Satan? Job 33:24, 26–30.

NOTE:: “The great plan of redemption was laid before the foundation of the world. And Christ, our Substitute and Surety, did not stand alone in the wondrous undertaking of the ransom of man. In the plan to save a lost world, the counsel was between them both; the covenant of peace was between the Father and the Son. ‘For God so loved the world, that he gave his only-begotten Son, that whosoever believeth in him should not perish, but have everlasting life.’ The Majesty of heaven, the King of glory, would become a servant. The only-begotten Son, in whom the Father delighted, was given for the ransom of a fallen race.” Signs of the Times, December 23, 1897.

7 What makes man different from all other creatures? Genesis 1:27; Psalm 8:3–9.

NOTE: “Created to be ‘the image and glory of God’ (1 Corinthians 11:7), Adam and Eve had received endowments not unworthy of their high destiny. Graceful and symmetrical in form, regular and beautiful in feature, their countenances glowing with the tint of health and the light of joy and hope, they bore in outward resemblance the likeness of their Maker. Nor was this likeness manifest in the physical nature only. Every faculty of mind and soul reflected the Creator’s glory. Endowed with high mental and spiritual gifts, Adam and Eve were made but ‘little lower than the angels’ (Hebrews 2:7), that they might not only discern the wonders of the visible universe, but comprehend moral responsibilities and obligations.” Education, 20.

8 Describe Adam’s paradisiacal existence in Eden. Genesis 1:31; 2:8, 15.

NOTE: “Adam was surrounded with everything his heart could wish. Every want was supplied. There was no sin, and no signs of decay in glorious Eden. Angels of God conversed freely and lovingly with the holy pair. The happy songsters caroled forth their free, joyous songs of praise to their Creator. The peaceful beasts in happy innocence played about Adam and Eve, obedient to their word. Adam was in the perfection of manhood, the noblest of the Creator’s work.” Selected Messages, Book 1, 268.

9 How and why was Adam’s fidelity tested? Genesis 2:9, 16, 17.

NOTE: “God created man in his own image, after his likeness, free from sin, and with organs well developed. The earth was to be populated with intelligent beings who were only a little lower than the angels. But God would first prove the holy pair, and test their obedience; for he would not have a world filled with beings who would disregard his laws.” Signs of the Times, January 23, 1879.

“Satan was the first rebel in the universe, and ever since his expulsion from heaven he has been seeking to make every member of the human family an apostate from God, even as he is himself. He laid his plans to ruin man, and through the unlawful indulgence of appetite, led him to transgress the commandments of God. He tempted Adam and Eve to partake of the forbidden fruit, and so accomplished their fall, and their expulsion from Eden.” Temperance, 273.

10 Knowing the way Adam failed the test, of what should we be aware? Genesis 3:1–13.

NOTE: “God also requires each of us to subdue self, not giving the rein to self-indulgence or appetite, and to form characters that will stand the test of the judgment and go with us into the future life.” Australasian Union Conference Record, January 5, 1914.

“Adam did the worst thing he could do under the circumstances. In doing that which God had expressly forbidden he set his will against the will of God, thus waging war with his requirements. The pen of inspiration has with accuracy traced the history of our first parents’ sin and fall, that all generations may be warned not to follow Adam’s example, in the slightest disregard of God’s requirements. Had the test been in regard to larger matters, men might have excused the sin of disobedience in what they call smaller things. But God made the test with Adam upon things that are least, to show man that the slightest disobedience to his requirements is sin in every sense of the word. God, the Governor of the universe, has made all things subject to law; things apparently insignificant, and things of the greatest magnitude, are all governed by laws adapted to their natures. Nothing that God has made has been forgotten or left to blind chance. To man, as being endowed with reasoning powers and conscience, God’s moral law is given to control his actions. Man is not compelled to obey. He may defy God’s law, as did Adam, and take the fearful consequences; or by living in harmony with that law he may reap the rewards of obedience.” Signs of the Times, January 23, 1879.

11 Why was Jesus willing to give His life for fallen man? John 15:13.

NOTE: “God and Christ knew from the beginning, of the apostasy of Satan and of the fall of Adam through the deceptive power of the apostate. The plan of salvation was designed to redeem the fallen race, to give them another trial. Christ was appointed to the office of Mediator from the creation of God, set up from everlasting to be our substitute and surety.” Review and Herald, April 5, 1906.

“He came from the royal courts of heaven to this world to show how great an interest He had in man, and the infinite price paid for the redemption of man shows that man is of so great value that Christ could sacrifice His riches and honor in the royal courts to lift him from the degradation of sin.” Testimonies, vol. 3, 529.

“Immeasurable love was expressed when One equal with the Father came to pay the price for the souls of men, and bring to them eternal life. Shall those who profess the name of Christ see no attraction in the world’s Redeemer, be indifferent to the possession of truth and righteousness, and turn from the heavenly treasure to the earthly?” Counsels on Stewardship, 226.

12 In what way do angels participate in the plan of redemption? Hebrews 1:14.

NOTE: “The angels prostrated themselves at the feet of their Commander and offered to become a sacrifice for man. But an angel’s life could not pay the debt; only He who created man had power to redeem him. Yet the angels were to have a part to act in the plan of redemption. Christ was to be made ‘a little lower than the angels for the suffering of death.’ Hebrews 2:9. As He should take human nature upon Him, His strength would not be equal to theirs, and they were to minister to Him, to strengthen and soothe Him under His sufferings. They were also to be ministering spirits, sent forth to minister for them who should be heirs of salvation. Hebrews 1:14. They would guard the subjects of grace from the power of evil angels and from the darkness constantly thrown around them by Satan.” Patriarchs and Prophets, 64, 65.

13 In the words addressed to the serpent in Eden, what hope did God give to fallen man? Genesis 3:14, 15.

NOTE: “To fallen man was revealed the plan of infinite sacrifice through which salvation was to be provided. Nothing but the death of God’s dear Son could expiate man’s sin, and Adam marveled at the goodness of God in providing such a ransom for the sinner.” Signs of the Times, February 20, 1893.

Bible Study Guides – Heaven’s Government

by

September 28, 2002 – October 5, 2002

MEMORY VERSE: “By the word of the Lord were the heavens made; and all the host of them by the breath of his mouth.” Psalm 33:6.

SUGGESTED READING: Patriarchs and Prophets, 33–43; The Story of Redemption, 13–19.

INTRODUCTION: “The Son was seated on the throne with the Father, and the heavenly throng of holy angels was gathered around them. The Father then made known that it was ordained by Himself that Christ, His Son, should be equal with Himself; so that wherever was the presence of His Son, it was as His own presence. The word of the Son was to be obeyed as readily as the word of the Father. His Son He had invested with authority to command the heavenly host. Especially was His Son to work in union with Himself in the anticipated creation of the earth and every living thing that should exist upon the earth. His Son would carry out His will and His purposes but would do nothing of Himself alone. The Father’s will would be fulfilled in Him.” The Story of Redemption, 13, 14.

“The Son of God had wrought the Father’s will in the creation of all the hosts of heaven; and to Him, as well as to God, their homage and allegiance were due.” Patriarchs and Prophets, 36.

1 How and by Whom were all things in the universe created? Psalm 33:6, 9; John 1:1–3.

NOTE: “The Sovereign of the universe was not alone in His work of beneficence. He had an associate—a co-worker who could appreciate His purposes, and could share His joy in giving happiness to created beings. . . .

“The Father wrought by His Son in the creation of all heavenly beings. [Colossians 1:16 quoted.] Angels are God’s ministers, radiant with the light ever flowing from His presence and speeding on rapid wing to execute His will. But the Son, the anointed of God, the ‘express image of His person,’ ‘the brightness of His glory,’ ‘upholding all things by the word of His power,’ holds supremacy over them all. Hebrews 1:3.” Patriarchs and Prophets, 34.

2 In the Bible, what are we told about the throne of God? Jeremiah 17:12.

NOTE: “The Son of God shared the Father’s throne, and the glory of the eternal, self-existent One encircled both. About the throne gathered the holy angels, a vast, unnumbered throng—‘ten thousand times ten thousand, and thousands of thousands’ (Revelation 5:11), the most exalted angels, as ministers and subjects, rejoicing in the light that fell upon them from the presence of the Deity.” Patriarchs and Prophets, 36.

3 How enduring is the throne of God? Hebrews 1:8, first part.

NOTE: “If Christ made all things, he existed before all things. The words spoken in regard to this are so decisive that no one need be left in doubt. Christ was God essentially, and in the highest sense. He was with God from all eternity, God over all, blessed forevermore.” Review and Herald, April 5, 1906.

4 What are some characteristics of the government of heaven? 1 John 4:16; Psalm 89:14.

NOTE: “The law of love being the foundation of the government of God, the happiness of all intelligent beings depends upon their perfect accord with its great principles of righteousness. God desires from all His creatures the service of love—service that springs from an appreciation of His character. He takes no pleasure in a forced obedience; and to all He grants freedom of will, that they may render Him voluntary service.” Patriarchs and Prophets, 34.

“God’s love has been expressed in His justice no less than in His mercy. Justice is the foundation of His throne, and the fruit of His love.” The Desire of Ages, 762.

5 What is the relationship between the created beings of heaven and their Creator? Psalm 103:20, 21.

NOTE: “It was the joy of the heavenly host to fulfill the purpose of their Creator. They delighted in reflecting His glory and showing forth His praise. And while love to God was supreme, love for one another was confiding and unselfish. There was no note of discord to mar the celestial harmonies.” Patriarchs and Prophets, 35.

6 How was Lucifer, the highest created being, described prior to his fall? Ezekiel 28:14, 15.

NOTE: “Lucifer in heaven, before his rebellion, was a high and exalted angel, next in honor to God’s dear Son. His countenance, like those of the other angels, was mild and expressive of happiness. His forehead was high and broad, showing a powerful intellect. His form was perfect; his bearing noble and majestic. A special light beamed in his countenance and shone around him brighter and more beautiful than around the other angels . . . .” The Story of Redemption, 13.

“Lucifer had been the covering cherub. He had stood in the light of God’s presence. He had been the highest of all created beings, and had been foremost in revealing God’s purposes to the universe.” The Desire of Ages, 758.

7 What was Lucifer’s secret ambition? Isaiah 14:13, 14.

NOTE: “Little by little Lucifer came to indulge the desire for self-exaltation. . . . Though all his glory was from God, this mighty angel came to regard it as pertaining to himself.” Patriarchs and Prophets, 35.

“Satan was jealous of Jesus. He wished to be consulted concerning the formation of man, and because he was not, he was filled with envy, jealousy, and hatred. He desired to receive the highest honors in heaven next to God.” Early Writings, 145.

8 What was the real cause of Lucifer’s dissatisfaction? Proverbs 13:10. Compare Psalm 10:4.

NOTE: “Not content with his position, though honored above the heavenly host, he [Lucifer] ventured to covet homage due alone to the Creator. Instead of seeking to make God supreme in the affections and allegiance of all created beings, it was his endeavor to secure their service and loyalty to himself. And coveting the glory with which the infinite Father had invested His Son, this prince of angels aspired to power that was the prerogative of Christ alone.” Patriarchs and Prophets, 35.

9 How was God’s character revealed in His dealings with Lucifer? Isaiah 1:18–20. What was Lucifer’s attitude?

NOTE: “The Son of God presented before him [Lucifer] the greatness, the goodness, and the justice of the Creator, and the sacred, unchanging nature of His law. God Himself had established the order of heaven; and in departing from it, Lucifer would dishonor his Maker and bring ruin upon himself. But the warning, given in infinite love and mercy, only aroused a spirit of resistance. Lucifer allowed his jealousy of Christ to prevail, and became the more determined.” Patriarchs and Prophets, 36.

10 What techniques did Lucifer use to persuade many angels to join him in his rebellion? Psalm 55:21.

NOTE: “Leaving his place in the immediate presence of the Father, Lucifer went forth to diffuse the spirit of discontent among the angels. He worked with mysterious secrecy, and for a time concealed his real purpose under an appearance of reverence for God. He began to insinuate doubts concerning the laws that governed heavenly beings, intimating that though laws might be necessary for the inhabitants of the worlds, angels, being more exalted, needed no such restraint, for their own wisdom was a sufficient guide. They were not beings that could bring dishonor to God; all their thoughts were holy; it was no more possible for them than for God Himself to err. The exaltation of the Son of God as equal with the Father was represented as an injustice to Lucifer, who, it was claimed, was also entitled to reverence and honor.” Patriarchs and Prophets, 37.

“While claiming for himself perfect loyalty to God, he urged that changes in the order and laws of heaven were necessary for the stability of the divine government. Thus while working to excite opposition to the law of God and to instill his own discontent into the minds of the angels under him, he was ostensibly seeking to remove dissatisfaction and to reconcile disaffected angels to the order of heaven. While secretly fomenting discord and rebellion, he with consummate craft caused it to appear as his sole purpose to promote loyalty and to preserve harmony and peace.” Ibid., 38.

11 Describe the end result of Lucifer’s (Satan’s) rebellion in heaven. Revelation 12:7–9.

NOTE: “He [Satan] nearly reached the decision to return, but pride forbade him. It was too great a sacrifice for one who had been so highly honored to confess that he had been in error, that his imaginings were false, and to yield to the authority which he had been working to prove unjust.” Patriarchs and Prophets, 39.

“Some of the angels sympathized with Satan in his rebellion, and others strongly contended for the honor and wisdom of God in giving authority to His Son. There was contention among the angels. Satan and his sympathizers were striving to reform the government of God. They wished to look into His unsearchable wisdom, and ascertain His purpose in exalting Jesus and endowing Him with such unlimited power and command. They rebelled against the authority of the Son. All the heavenly host were summoned to appear before the Father to have each case decided. It was there determined that Satan should be expelled from heaven, with all the angels who had joined him in the rebellion. Then there was war in heaven. Angels were engaged in the battle; Satan wished to conquer the Son of God and those who were submissive to His will. But the good and true angels prevailed, and Satan, with his followers, was driven from heaven.” Early Writings, 145, 146.

12 How is Satan’s fall summarized? Isaiah 14:12–15.

NOTE: “He [Satan] began his work of rebellion with the angels under his command, seeking to diffuse among them the spirit of discontent. And he worked in so deceptive a way that many of the angels were won to his allegiance before his purposes were fully known. Even the loyal angels could not fully discern his character, nor see to what his work was leading. When Satan had succeeded in winning many angels to his side, he took his cause to God, representing that it was the desire of the angels that he occupy the position that Christ held.

“The evil continued to work until the spirit of disaffection ripened into active revolt. Then there was war in heaven, and Satan, with all who sympathized with him, was cast out.” Selected Messages, Book 1, 222.

13 Why did God not immediately destroy Satan? Ezekiel 28:17, 19.

NOTE: “God could have destroyed Satan and his sympathizers as easily as one can cast a pebble to the earth; but He did not do this. Rebellion was not to be overcome by force. Compelling power is found only under Satan’s government. The Lord’s principles are not of this order. His authority rests upon goodness, mercy, and love; and the presentation of these principles is the means to be used. God’s government is moral, and truth and love are to be the prevailing power.” The Desire of Ages, 759.

 

Bible Study Guides – Godly Fear

by

November 24-30, 2002

MEMORY VERSE: “Let us have grace, whereby we may serve God acceptably with reverence and godly fear.” Hebrews 12:28.

SUGGESTED READING: Testimonies, vol. 5, 491–500; Ibid., vol. 8, 284–286.

INTRODUCTION: There should be an intelligent knowledge of how to come to God in reverence and Godly fear with devotional love. There is a growing lack of reverence for our Maker, a growing disregard of His greatness and His majesty.” Selected Messages, Book 2, 315.

1 How is our duty to God summarized? Ecclesiastes 12:13.

NOTE: “In the precepts of His holy law, God has given a perfect rule of life; and He has declared that until the close of time this law, unchanged in a single jot or tittle, is to maintain its claim upon human beings. Christ came to magnify the law and make it honorable. He showed that it is based upon the broad foundation of love to God and love to man, and that obedience to its precepts comprises the whole duty of man. In His own life He gave an example of obedience to the law of God. In the Sermon on the Mount He showed how its requirements extend beyond the outward acts and take cognizance of the thoughts and intents of the heart.” The Acts of the Apostles, 505.

“Our duty to obey this law is to be the burden of this last message of mercy to the world. God’s law is not a new thing. It is not holiness created, but holiness made known. It is a code of principles expressing mercy, goodness, and love. It presents to fallen humanity the character of God, and states plainly the whole duty of man (Manuscript 88, 1897).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 1, 1104, 1105.

2 In what way does our duty to God differ from the attitude of the popular churches today? 2 Timothy 3:1, 2, 5.

NOTE: “Christ’s followers today should guard against the tendency to lose the spirit of reverence and godly fear. The Scriptures teach men how they should approach their Maker—with humility and awe, through faith in a divine Mediator.” Prophets and Kings, 48.

3 How do we display a healthy fear of God? Malachi 3:16; Colossians 3:16, 17.

NOTE: “Do not gratify the enemy by dwelling upon the dark side of your experience; trust Jesus more fully for help to resist temptation. If we thought and talked more of Jesus, and less of ourselves, we should have much more of his presence. If we abide in him, we shall be so filled with peace, faith, and courage, and shall have so victorious an experience to relate when we come to meeting, that others will be refreshed by our clear, strong testimony for God. These precious acknowledgments to the praise of the glory of his grace, when supported by a Christlike life, have an irresistible power, which works for the salvation of souls.” The Southern Watchman, March 7, 1905.

“To the Christian is granted the joy of gathering rays of eternal light from the throne of glory, and of reflecting these rays not only on his own path, but on the paths of those with whom he associates. By speaking words of hope and encouragement, of grateful praise and kindly cheer, he may strive to make those around him better, to elevate them, to point them to heaven and glory, and to lead them to seek, above all earthly things, the eternal substance, the immortal inheritance, the riches that are imperishable.” Ibid.

4 In what way did the Hebrew midwives of Egypt show that they feared God? Exodus 1:15–17.

NOTE: “The king [of Egypt] commanded that the male children should be killed as soon as they were born. Satan was the mover in these matters. He knew that a deliver was to be raised up among the Hebrews to rescue them from oppression. He thought that if he could move the king to destroy the male children, the purpose of God would be defeated. The women feared God, and did not as the king of Egypt commanded them, but saved the male children alive. The women dare not murder the Hebrew children, and because they obeyed not the command of the king, the Lord prospered them.” Spiritual Gifts, vol. 3, 179, 180.

5 What can we learn from the examples of Job and Obadiah? Job 1:1, 8; 1 Kings 18:3, 13.

NOTE: “It were well for parents to learn from the man of Uz a lesson of steadfastness and devotion. Job did not neglect his duty to those outside of his household; he was benevolent, kind, thoughtful of the interest of others; and at the same time he labored earnestly for the salvation of his own family. Amid the festivities of his sons and daughters, he trembled lest his children should displease God. As a faithful priest of the household, he offered sacrifices for them individually. He knew the offensive character of sin, and the thought that his children might forget the divine claims, led him to God as an intercessor in their behalf.” Review and Herald, August 30, 1881.

“During the apostasy of Israel, Obadiah had remained faithful. His master, the king, had been unable to turn him from his allegiance to the living God.” Prophets and Kings, 138.

6 How was Cornelius blessed because he feared God? Acts 10:1–6.

NOTE: “Here we are given positive evidence that the Lord does not leave in darkness those who follow all the light given them, but sends His angels to communicate with them. Cornelius was living in accordance with the instruction given in the Old Testament Scriptures, and the Lord sent a messenger to tell him what to do.

“God could have given Cornelius all the instruction he needed by the angel, but this was not His plan. His purpose was to place Cornelius in connection with those who had been receiving knowledge from on high, whose work it was to impart this knowledge to those seeking for light. Thus God always deals with His people. . . .

“Cornelius obeyed the instruction given. He united with the church, and became a useful and influential laborer together with God (Manuscript 67, 1900).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1060.

7 What blessings are promised to all who truly fear God? Psalms 34:7, 9; 85:9; Luke 1:50.

NOTE: “Those who are true to God need not fear the power of men nor the enmity of Satan. In Christ their eternal life is secure. Their only fear should be lest they surrender the truth, and thus betray the trust with which God has honored them.” The Desire of Ages, 356.

8 As the time of trouble comes upon this world, from what fear will we be delivered? Psalms 46:1–3; 91:1, 5, 6.

NOTE: “When we put away our sins and come to him in faith, he takes our names on his lips, and presents them to his Father, saying, ‘I have graven them upon the palms of my hands; I know them by name.’ And the command goes forth to the angels to protect them. Then in the day of fierce trial he will say, ‘Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.’ What are the chambers in which they are to hide?—They are the protection of Christ and holy angels. The people of God are not at this time all in one place. They are in different companies, and in all parts of the earth; and they will be tried singly, not in groups. Every one must stand the test for himself.” Review and Herald, November 19, 1908.

9 How should our attitude be governed by a proper fear of God as we witness to those about us? 1 Peter 3:15.

NOTE: “[1 Peter 3:15 quoted.] The fear here spoken of does not mean distrust or indecision, but with due caution, guarding every point, lest an unwise word be spoken, or excitement of feeling get the advantage, and thus leave unfavorable impressions upon minds, and balance them in the wrong direction. Godly fear, humility, and meekness are greatly needed by all in order to correctly represent the truth of God.” Testimonies, vol. 4, 258, 259.

10 In what way does a proper understanding of God’s judgments strengthen our faith? Matthew 10:28.

NOTE: “When for the truth’s sake the believer stands at the bar of earthly tribunals, Christ stands by his side. When he is confined within prison walls, Christ manifests Himself to him and cheers his heart with His love. When he suffers death for Christ’s sake, the Saviour says to him, They may kill the body, but they cannot hurt the soul. ‘Be of good cheer; I have overcome the world.’ [John 16:33.]” The Acts of the Apostles, 85, 86.

11 How are we to show glory to God? Isaiah 58:6–8.

NOTE: “As Christians, we are to have a righteousness that represents the character of Christ. We are to feel for our fellow men the same sympathy and compassion that Christ has felt for us. His sympathy, His love, led Him to redeem us at the cost of his lifeblood. If we would carry out the great principles that He laid down for His followers, we must love our neighbor as ourselves.” Signs of the Times, July 14, 1909.

12 What is a necessary part in worshiping God? Revelation 14:7.

NOTE: “By the first angel, men are called upon to ‘fear God, and give glory to Him’ and to worship Him as the Creator of the heavens and the earth. In order to do this, they must obey His law.” The Great Controversy, 436.

13 Why does our duty to worship God involve keeping the seventh-day Sabbath, and what three things are associated with keeping the Sabbath? Exodus 31:16, 17; Hebrews 4:3–5, 9, 10; Genesis 2:2, 3.

NOTE: “To all who receive the Sabbath as a sign of Christ’s creative and redeeming power, it will be a delight. Seeing Christ in it, they delight themselves in Him. The Sabbath points them to the works of creation as an evidence of His mighty power in redemption. While it calls to mind the lost peace of Eden, it tells of peace restored through the Saviour. And every object in nature repeats His invitation, ‘Come unto Me, all ye that labor and are heavy-laden, and I will give you rest.’ Matthew 11:28.” The Desire of Ages, 289.

Bible Study Guides – Phases of Present Truth

by

November 17-23, 2002

MEMORY VERSE: “Wherefore I will not be negligent to put you always in remembrance of these things, though ye know [them], and be established in the present truth.” 2 Peter 1:12

SUGGESTED READING: The Desire of Ages, 632–636; The Great Controversy, 355–374.

INTRODUCTION: “There was a present truth—a truth at that time of special importance—in the days of Christ, of Paul, of Luther; there is a present truth for the church today.” Signs of the Times, June 21, 1883.

1 How do the teachings of Christ harmonize with teachings of Old Testament scripture? Matthew 22:36–40; 5:17–19; Deuteronomy 6:5; Leviticus 19:18.

NOTE: “The teaching of Christ in the gospel is in perfect harmony with the teaching of Christ through the prophets in the Old Testament. The prophets spoke through the messengers of Christ in the Old Testament as much as the apostles voiced His messages in the New Testament, and there is no contradiction between their teachings.” Selected Messages, Book 1, 345.

2 What clarification did Jesus give about his teachings? John 7:16.

NOTE: “[Jesus answered] My words are in perfect harmony with the Old Testament Scriptures, and with the law spoken from Sinai. I am not preaching a new doctrine. I am presenting old truths rescued from the framework of error, and placed in a new setting (Manuscript 33, 1911).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1136.

3 What present truth was taught after Christ’s ascension? 1 John 1:1–3; 2 Peter 1:12, 15, 16.

NOTE: “When, after His ascension, the Holy Spirit brought His teachings to the remembrance of the disciples, their slumbering senses awoke. The meaning of these truths flashed upon their minds as a new revelation, and truth, pure and unadulterated, made a place for itself. Then the wonderful experience of His life became theirs. The Word bore testimony through them, the men of His appointment, and they proclaimed the mighty truth, ‘The Word was made flesh, and dwelt among us, . . . full of grace and truth.’ ‘And of His fullness have all we received, and grace for grace.’ John 1:14, 16.” The Acts of the Apostles, 520.

4 In what way does that truth affect us today? John 17:17–20.

NOTE: “We are to be brought into a sacred nearness with the world’s Redeemer. We are to be one with Christ as He is one with the Father. What a wonderful change the people of God experience in coming into unity with the Son of God! We are to have our tastes, inclinations, ambitions, and passions all subdued, and brought into harmony with the mind and spirit of Christ. This is the very work that the Lord is willing to do for those who believe in Him. Our life and deportment are to have a molding power in the world. The spirit of Christ is to have a controlling influence over the life of His followers, so that they will speak and act like Jesus. Christ says, ‘The glory which thou gavest Me I have given them.’ . . .

“The grace of Christ is to work a wonderful transformation in the life and character of its receiver; and if we are truly the disciples of Christ, the world will see that divine power has done something for us; for while we are in the world, we shall not be of it.” My Life Today, 252.

5 What did Paul say about the plan of redemption which was more fully revealed in the gospel of Christ? Ephesians 3:3–6, 9; 1 Timothy 3:16; Romans 16:25, 26.

NOTE: “Jesus longed to unfold the deep mysteries of the truth which had been hid for ages, that the Gentiles should be fellow heirs with the Jews, and ‘partakers of His promise in Christ by the gospel.’ Ephesians 3:6. This truth the disciples were slow to learn, and the divine Teacher gave them lesson upon lesson.” The Desire of Ages, 402.

“Give yourself to the Lord for purification and sanctification. A godly example will tell more for the truth than the greatest eloquence, unaccompanied by a well-ordered life. Trim the lamp of the soul, and replenish it with the oil of the Spirit. Seek from Christ that grace, that clearness of comprehension, which will enable you to do successful work. Learn from Him what it means to work for those for whom He gave His life.” Gospel Workers, 104, 105.

6 When the mystery of God (light given to the Gentiles) is completed, what will happen? Matthew 24:14.

NOTE: “Long has God waited for the spirit of service to take possession of the whole church so that everyone shall be working for Him according to his ability. When the members of the church of God do their appointed work in the needy fields at home and abroad, in fulfillment of the gospel commission, the whole world will soon be warned and the Lord Jesus will return to this earth with power and great glory.” The Acts of the Apostles, 111.

7 What final verdict will be declared at that time? Revelation 22:10, 11.

NOTE: “The gospel dispensation is the last period of probation that will ever be granted to men. Those who live under this dispensation of test and trial and yet are not led to repent and obey will perish with the disloyal. There is no second trial. The gospel that is to be preached to all nations, kindreds, tongues, and peoples presents the truth in clear lines, showing that obedience is the condition of gaining eternal life. Christ imparts His righteousness to those who consent to let Him take away their sins. We are indebted to Christ for the grace which makes us complete in Him (Manuscript 40, 1900).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 971, 972.

8 How can we know that Christ’s second coming is close? Matthew 24:32–39.

NOTE: “Let men beware lest they neglect the lesson conveyed to them in the words of Christ. As He warned His disciples of Jerusalem’s destruction, giving them a sign of the approaching ruin, that they might make their escape; so He has warned the world of the day of final destruction and has given them tokens of its approach, that all who will may flee from the wrath to come.” The Great Controversy, 37.

9 In our day what notable religious revival marks the beginning of the present truth, and how is it described? Revelation 14:6.

NOTE: “A great religious awakening under the proclamation of Christ’s soon coming is foretold in the prophecy of the first angel’s message of Revelation 14. . . .

“The fact that an angel is said to be the herald of this warning is significant. By the purity, the glory, and the power of the heavenly messenger, divine wisdom has been pleased to represent the exalted character of the work to be accomplished by the message and the power and glory that were to attend it. And the angel’s flight ‘in the midst of heaven,’ the ‘loud voice’ with which the warning is uttered, and its promulgation to all ‘that dwell on the earth,’—‘to every nation, and kindred, and tongue, and people,’—give evidence of the rapidity and world-wide extent of the movement.” The Great Controversy, 355.

10 In what way does the first angel’s message exalt God’s law and prepare a people for Christ’s return? 1 John 3:2, 3; Psalm 19:7.

NOTE: “The message proclaimed by the angel flying in the midst of heaven is the everlasting gospel, the same gospel that was declared in Eden when God said to the serpent, ‘I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel’ (Genesis 3:15). Here was the first promise of a Saviour who would stand on the field of battle to contest the power of Satan and prevail against him. Christ came to our world to represent the character of God as it is represented in His holy law; for His law is a transcript of His character. Christ was both the law and the gospel. The angel that proclaims the everlasting gospel proclaims the law of God; for the gospel of salvation brings men to obedience of the law, whereby their characters are formed after the divine similitude.” Selected Messages, Book 2, 106.

11 To whom is the commission given to teach the first angel’s message? Matthew 28:19, 20.

NOTE: “As His representatives among men, God does not choose angels who have never fallen, but human beings, men of like passions with those they seek to save. Christ took humanity that He might reach humanity. A divine-human Saviour was needed to bring salvation to the world. And to men and women has been committed the sacred trust of making known ‘the unsearchable riches of Christ.’ Ephesians 3:8.

“In His wisdom the Lord brings those who are seeking for truth into touch with fellow beings who know the truth. It is the plan of Heaven that those who have received light shall impart it to those in darkness. Humanity, drawing its efficiency from the great Source of wisdom, is made the instrumentality, the working agency, through which the gospel exercises its transforming power on mind and heart.” The Acts of the Apostles, 134.

12 What will be the experience of the end-day remnant? Matthew 24:9.

NOTE: “Whoever sees the repulsive character of sin, and in strength from above resists temptation, will assuredly arouse the wrath of Satan and his subjects. Hatred of the pure principles of truth, and reproach and persecution of its advocates, will exist as long as sin and sinners remain. The followers of Christ and the servants of Satan cannot harmonize.” The Great Controversy, 507.

13 How is the end-day remnant distinguished from the rest of the world? Revelation 12:17.

NOTE: “I [Ellen White] was shown in regard to the remnant people of God taking a name. Two classes were presented before me. One class embraced the great bodies of professed Christians. They were trampling upon God’s law and bowing to a papal institution. They were keeping the first day of the week as the Sabbath of the Lord. The other class, who were but few in number, were bowing to the great Lawgiver. They were keeping the fourth commandment. The peculiar and prominent features of their faith were the observance of the seventh day, and waiting for the appearing of our Lord from heaven.” Testimonies, vol. 1, 223.

“Those who keep the commandments of God and the faith of Jesus will feel the ire of the dragon and his hosts. Satan numbers the world as his subjects, he has gained control of the apostate churches; but here is a little company that are resisting his supremacy. . . .

“Their only hope is in the mercy of God; their only defense will be prayer.” Ibid., vol. 5, 472.

Bible Study Guides – Faith

by

November 10-16, 2002

MEMORY VERSE: “Now the just shall live by faith: but if [any man] draw back, my soul shall have no pleasure in him.” Hebrews 10:38.

SUGGESTED READING: The Desire of Ages, 315–320; Thoughts from the Mount of Blessing, 141–144.

INTRODUCTION: “As the penitent sinner, contrite before God, discerns Christ’s atonement in his behalf and accepts this atonement as his only hope in this life and the future life, his sins are pardoned. This is justification by faith. Every believing soul is to conform his will entirely to God’s will and keep in a state of repentance and contrition, exercising faith in the atoning merits of the Redeemer and advancing from strength to strength, from glory to glory.” Faith and Works, 103.

1 How is faith defined in the Bible? Hebrews 11:1; 2 Corinthians 4:18.

NOTE: “Faith is not the ground of our salvation, but it is the great blessing—the eye that sees, the ear that hears, the feet that run, the hand that grasps. It is the means, not the end. If Christ gave His life to save sinners, why shall I not take that blessing? My faith grasps it, and thus my faith is the substance of things hoped for, the evidence of things unseen. Thus resting and believing, I have peace with God through the Lord Jesus Christ (Letter 329a, 1905).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1073.

2 What is the source of faith? Romans 10:17; 12:3.

NOTE: “God gives light to guide those who honestly desire light and truth; but it is not His purpose to remove all cause for questioning and doubt. He gives sufficient evidence to found faith upon, and then requires men to accept that evidence and exercise faith.

“He who will study the Bible with a humble and teachable spirit will find it a sure guide, pointing out the way of life with unfailing accuracy. But what does your study of the Bible avail, brethren and sisters, unless you practice the truths it teaches? That holy book contains nothing that is nonessential; nothing is revealed that has not a bearing upon our actual lives. The deeper our love for Jesus, the more highly we shall regard that word as the voice of God directly to us.” Testimonies, vol. 5, 303.

3 To develop the “measure of faith” God has given to each of us, what must we do? John 6:53, 63; 1 Peter 2:2.

NOTE: “The soul that converses with God through the Scriptures, who prays for light and opens the door of his heart to the Saviour, will not have evil imaginings, worldly scheming, or ambitious lust after honor or distinction in any line. He who seeks for the truth as for hidden treasure will find it in God’s means of communication with man, His word. . . . The word of God will ennoble the mind and sanctify the human agent, enabling him to become a co-worker with divine agencies. The elevated standard of God’s holy law will mean very much to him, as a standard of all his life practice. It will mean holiness, which is wholeness to God. As the human agent presses forward in the path cast up for the ransomed of the Lord to walk in, as he receives Jesus Christ as his personal Saviour, he will feed on the bread of life. The word is spirit and life, and if it is brought into the daily practice it will ennoble the whole nature of man. There will be opened to his soul such a view of the Saviour’s love as portrayed by the pen of Inspiration that his heart will be melted into tenderness and contrition. . . .

“Development of character, growth in knowledge and wisdom, will be the sure result of feeding on the word.” Medical Ministry, 124.

4 How does true faith assimilate the word of God? 2 Timothy 3:15–17; 1 Peter 1:22, 23.

NOTE: “The word of God must be interwoven with the living character of those who believe it. The only vital faith is that faith which receives and assimilates the truth till it is a part of the being and the motive power of the life and action.” Testimonies, vol. 5, 576.

“It is through the exercise of the faculty of faith that we are enabled to receive and practice the word of God. No excuse can be accepted, no plea of justification received for the failure to know and understand the will of the Lord. The Lord will enlighten the heart that is loyal to Him. He can read the thoughts and intents of the heart. It is useless to plead that if it had been so and so, we would have done so and so. There is no if about God’s requirements; His word is yea and amen. There can be no question in the heart of faith as to the power of God to perform His promises. Pure faith works by love, and purifies the soul.” Fundamentals of Christian Education, 341.

5 In the process of sanctification, what agencies work together? 2 Thessalonians 2:13; 2 Timothy 2:15; John 17:17.

NOTE: “In this text [11 Thessalonians 2:13] the two agencies in the work of salvation are revealed—the divine influence, and the strong, living faith of those who follow Christ. It is through the sanctification of the Spirit and belief of the truth that we become laborers together with God.” Counsels to Parents, Teachers, and Students, 22.

“The truth as it is in Jesus is obedience to every precept of Jehovah. It is heart work. Bible sanctification is not the spurious sanctification of today, which will not search the Scriptures, but trusts to good feelings and impulses rather than to the seeking for truth as for hidden treasure. Bible sanctification is to know the requirements of God and to obey them. There is a pure and holy heaven in store for those who keep God’s commandments. It is worth lifelong, persevering, untiring effort.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1147.

6 What is the difference between genuine faith and a mere profession of faith? James 1:6, 7; Titus 1:16; Hebrews 11:6.

NOTE: “There are thousands who claim to have the light of truth who take no steps in advance. They have no living experience, notwithstanding they have had every advantage. They do not know what consecration means. Their devotions are formal and hollow, and there is no depth to their piety. The Word of God offers spiritual liberty and enlightenment to those who study it earnestly. Those who accept the promises of God, and act on them with living faith, will have the light of heaven in their lives. They will drink of the fountain of life, and lead others to the waters that have refreshed their own souls. We must have that faith in God that takes him at his word.” Review and Herald, September 22, 1910.

7 What will be the result of true faith? Galatians 5:6; James 2:14–17.

NOTE: “Genuine faith always works by love; it supplies a motive power. Faith is not an opiate, but a stimulant. Looking to Calvary will not quiet your soul into nonperformance of duty, but will create faith that will work, purifying the soul from all selfishness. In laying hold of Christ by faith, we but just begin our work. . . .

“The labor of love springs from the work of faith. . . . While it is true that our busy activities will not in themselves insure salvation, it is also true that faith which unites us to Christ will stir the soul to activity; and good fruit, which is good works, will be the result of faith.” Review and Herald, January 24, 1893.

8 When the Roman centurion’s servant was sick, how did he exercise faith? Luke 7:2, 3.

NOTE: “The centurion was tenderly attached to his servant, and greatly desired his recovery. He believed that Jesus could heal him. He had not seen the Saviour, but the reports he heard had inspired him with faith.” The Desire of Ages, 315, 316.

9 What was the difference between the Roman centurion’s faith and that of the Jewish leaders who recommended him to Christ? Luke 7:4–10.

NOTE: “The Jewish elders who recommended the centurion to Christ had shown how far they were from possessing the spirit of the gospel. They did not recognize that our great need is our only claim on God’s mercy. In their self-righteousness they commended the centurion because of the favor he had shown to ‘our nation.’ But the centurion said of himself, ‘I am not worthy.’ His heart had been touched by the grace of Christ. He saw his own unworthiness; yet he feared not to ask help. He trusted not to his own goodness; his argument was his great need. His faith took hold upon Christ in His true character. He did not believe in Him merely as a worker of miracles, but as the friend and Saviour of mankind.” The Desire of Ages, 316, 317.

10 As we seek to live by faith, what assurance is given to us? 1 Peter 1:7–9; Philippians 4:6, 7.

NOTE: “In the religious life of every soul who is finally victorious there will be scenes of terrible perplexity and trial; but his knowledge of the Scriptures will enable him to bring to mind the encouraging promises of God, which will comfort his heart and strengthen his faith in the power of the Mighty One. . . . The trial of faith is more precious than gold. All should learn that this is a part of the discipline in the school of Christ, which is essential to purify and refine them from the dross of earthliness. . . .

“Summon all your powers to look up, not down at your difficulties; then you will never faint by the way. You will soon see Jesus behind the cloud, reaching out His hand to help you; and all you have to do is to give Him your hand in simple faith and let Him lead you.” Testimonies, vol. 5, 578.

11 Identify some overwhelming circumstances in the Bible that were overcome by faith. Hebrews 11:29–35.

NOTE: “Faith is simple; it means no more nor less than belief in the Word of the infinite God. Believing, all may have life through His name.” Signs of the Times, May 17, 1899.

12 What will faith accomplish for us today? 1 John 5:4.

NOTE: “The greatest victories gained for the cause of God are not the result of labored argument, ample facilities, wide influence, or abundance of means; they are gained in the audience chamber with God, when with earnest, agonizing faith men lay hold upon the mighty arm of power.

“True faith and true prayer—how strong they are! They are as two arms by which the human suppliant lays hold upon the power of Infinite Love. Faith is trusting in God,—believing that He loves us, and knows what is for our best good. Thus, instead of our own way, it leads us to choose His way. In place of our ignorance, it accepts His wisdom; in place of our weakness, His strength; in place of our sinfulness, His righteousness. Our lives, ourselves, are already His; faith acknowledges His ownership, and accepts its blessings. Truth, uprightness, purity, are pointed out as secrets of life’s success. It is faith that puts us in possession of these. Every good impulse or aspiration is the gift of God; faith receives from God the life that alone can produce true growth and efficiency.” Gospel Workers, 259.