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Bible Study Guides – Power of God

January 22, 2020January 22, 2020 by Unknown

November 3-9, 2002

MEMORY VERSE: “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” Romans 1:16.

SUGGESTED READING: Fundamentals of Christian Education, 196–200; The Acts of the Apostles, 557–567.

INTRODUCTION: “There is no defect in God’s plan for the salvation of men. If the gospel is not to every soul the power of God unto salvation, it is not because the gospel is at fault, but because men are not practical believers, practical receivers of the grace and righteousness of Christ. . . . The professed believers do not take Christ as their personal Saviour, but follow Jesus a great way off. One reason for this lack of personal religion is that they have not been educated in these vital principles.” This +9+Day With God, 18.

1 How is sin defined in the Bible? 1 John 3:4; James 4:17.

NOTE: “It is the Creator of men, the Giver of the law, who declares that it is not His purpose to set aside its precepts. Everything in nature, from the mote in the sunbeam to the worlds on high, is under law. And upon obedience to these laws the order and harmony of the natural world depend. So there are great principles of righteousness to control the life of all intelligent beings, and upon conformity to these principles the well-being of the universe depends. Before this earth was called into being, God’s law existed. Angels are governed by its principles, and in order for earth to be in harmony with heaven, man also must obey the divine statutes.” Thoughts from the Mount of Blessing, 48.

2 Why do we struggle with sin, and how can we be victorious over it? Romans 7:14–24; John 8:34, 36.

NOTE: “Character building is the work, not of a day, nor of a year, but of a lifetime. The struggle for conquest over self, for holiness and heaven, is a lifelong struggle. Without continual effort and constant activity, there can be no advancement in the divine life, no attainment of the victor’s crown.” The Ministry of Healing, 452.

3 In seeking Christ’s strength, what should we realize? Hebrews 4:15, 16; 7:25; 12:2.

NOTE: “We have an all-powerful Redeemer. Christ came from heaven in the guise of humanity to live the principles of righteousness in this world. He was endowed with power to minister to all who would accept Him as their Redeemer, to succor the repentant ones who were convinced of the sinfulness of sin.” Selected Messages, Book 2, 397.

4 When we come to Christ, what happens? Ephesians 2:8; Romans 5:1, 2.

NOTE: “Abundant grace has been provided that the believing soul may be kept free from sin; for all heaven, with its limitless resources, has been placed at our command. We are to draw from the well of salvation. Christ is the end of law for righteousness to everyone who believeth. In ourselves we are sinners; but in Christ we are righteous. Having made us righteous through the imputed righteousness of Christ, God pronounces us just, and treats us as just. He looks upon us as His dear children. Christ works against the power of sin, and where sin abounded, grace much more abounds.” Selected Messages, Book 1, 394.

5 How do we benefit from the work Christ has done for us, when we accept Him as our personal Saviour? Romans 5:18, 19; 2 Corinthians 5:21.

NOTE: “Think of what Christ’s obedience means to us. It means that in His strength we, too, may obey. He came to this world to show us what God can do for us, and what we can do in co-operation with God. In human flesh He went into the wilderness to be tempted by the enemy. He knows what it is to hunger and thirst. He knows the weakness and the infirmities of the flesh. He was tempted in all points like as we are tempted, yet without sin.” Signs of the Times, June 14, 1905.

6 With our consent and cooperation, what work does Christ perform in us through the Holy Spirit? John 3:7, 8; 2 Corinthians 5:17; 7:1.

NOTE: “The old nature, born of blood and the will of the flesh, cannot inherit the kingdom of God. The old ways, the hereditary tendencies, the former habits, must be given up; for grace is not inherited. The new birth consists in having new motives, new tastes, new tendencies. Those who are begotten unto a new life by the Holy Spirit, have become partakers of the divine nature, and in all their habits and practices, they will give evidence of their relationship to Christ. When men who claim to be Christians retain all their natural defects of character and disposition, in what does their position differ from that of the worldling? They do not appreciate the truth as a sanctifier, a refiner. They have not been born again.” Review and Herald, April 12, 1892.

7 In what way does the process of sanctification involve daily choices on our part? Romans 8:1, 5, 13; Galatians 5:16; Ephesians 5:8–11.

NOTE: “The mind must be trained through daily tests to habits of fidelity, to a sense of the claims of right and duty above inclination and pleasure. Minds thus trained do not waver between right and wrong, as the reed trembles in the wind; but as soon as matters come before them, they discern at once that principle is involved, and they instinctively choose the right without long debating the matter. They are loyal because they have trained themselves to habits of faithfulness and truth.” Testimonies, vol. 3, 22.

8 How do justification and sanctification work together in our salvation? 1 John 1:9; Romans 6:1, 2, 7, 22. Compare 1 Corinthians 6:9–11; Colossians 3:8–10.

NOTE: “Justification means the saving of a soul from perdition, that he may obtain sanctification, and through sanctification, the life of heaven. Justification means that the conscience, purged from dead works, is placed where it can receive the blessings of sanctification (Manuscript 113, 1902).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 908.

9 To become holy, how must we cooperate with Christ? Colossians 1:21–23.

NOTE: “The work of gaining salvation is one of co-partnership, a joint operation. There is to be co-operation between God and the repentant sinner. This is necessary for the formation of right principles in the character. Man is to make earnest efforts to overcome that which hinders him from attaining to perfection. But he is wholly dependent upon God for success. Human effort of itself is not sufficient. Without the aid of divine power it avails nothing. God works and man works. Resistance of temptation must come from man, who must draw his power from God. On the one side there is infinite wisdom, compassion, and power; on the other, weakness, sinfulness, absolute helplessness.” The Acts of the Apostles, 482.

10 For what purpose do we receive power through the gospel? Romans 1:16; Ephesians 3:16–20.

NOTE: “Here are revealed the heights of attainment that we may reach through faith in the promises of our heavenly Father, when we fulfill His requirements. Through the merits of Christ we have access to the throne of Infinite Power. ‘He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?’ Romans 8:32. The Father gave His Spirit without measure to His Son, and we also may partake of its fullness.” The Great Controversy, 477.

11 What changes occur in our lives as we receive God’s grace? Titus 2:11–14; 3:5.

NOTE: “The grace of Christ is to control the temper and the voice. Its working will be seen in politeness and tender regard shown by brother for brother, in kind, encouraging words. An angel presence is in the home. The life breathes a sweet perfume, which ascends to God as holy incense. Love is manifested in kindness, gentleness, forbearance, and long-suffering.

“The countenance is changed. Christ abiding in the heart shines out in the faces of those who love Him and keep His commandments. Truth is written there. The sweet peace of heaven is revealed. There is expressed a habitual gentleness, a more than human love.” Christ’s Object Lessons, 102.

12 Upon what condition is receiving the power of God’s grace dependent? Luke 17:5, 6; Mark 11:24; Matthew 17:20.

NOTE: “There is no encouragement given for unbelief. The Lord manifests His grace and His power over and over again, and this should teach us that it is always profitable under all circumstances to cherish faith, to talk faith, to act faith. We are not to have our hearts and hands weakened by allowing the suggestions of suspicious minds to plant in our hearts the seeds of doubt and distrust [Hebrews 3:12 quoted] (Letter 97, 1898).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 928.

13 What kind of faith do we need? Jude 20.

NOTE: “The power of Satanic agencies is great, and the Lord calls upon His people to strengthen one another, ‘building up yourselves on your most holy faith.’

“Instead of co-operating with Satan, let everyone learn what it means to co-operate with God. In these depressing times He has a work to be done that demands the firm courage and faith which will enable us to sustain one another. All need to stand shoulder to shoulder and heart to heart as laborers together with God. What might not be accomplished in and through the grace of God if the members of the church would stand together, to sustain His workers, to help with their prayers and their influence when discouragement presses in on every side! Then is the time to work as faithful stewards.” Testimonies, vol. 7, 184, 185.

Bible Study Guides – A Purposeful Plan

January 22, 2020 by Unknown

October 27-November 2, 2002

MEMORY VERSE: “For the Son of man is come to seek and to save that which was lost.” Luke 19:10.

SUGGESTED READING: Thoughts From the Mount of Blessing, 149–152; “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 926, 927.

INTRODUCTION: “Christ has undertaken the work of saving all who trust in Him for salvation. He sees the wrongs that need to be righted, the evils that need to be repressed. He came to seek and save that which was lost. ‘Him that cometh to me,’ He says, ‘I will in no wise cast out’ (John 6:37).” Selected Messages, Book 1, 178.

1 The gospel call is given to us for what purpose? Mark 2:17.

NOTE: “Many of you feel no need of a Saviour. You are self-sufficient, self-exalted. Said Christ: ‘I came not to call the righteous, but sinners to repentance.’ The blood of Christ will avail for none but those who feel their need of its cleansing power.” Testimonies, vol. 5, 219.

**2 What does the gift of salvation through Christ mean for each one of us? Matthew 1:21; Revelation 1:5, last part.**

NOTE: “God has spoken, and He means that man shall obey. He does not inquire if it is convenient for him to do so. The Lord of life and glory did not consult His convenience or pleasure when He left His station of high command to become a man of sorrows and acquainted with grief, accepting ignominy and death in order to deliver man from the consequence of his disobedience. Jesus died, not to save man in his sins, but from his sins. Man is to leave the error of his ways, to follow the example of Christ, to take up his cross and follow Him, denying self, and obeying God at any cost.” Testimonies, vol. 4, 250, 251.

3 In the first step of our restoration, what does God offer us, and on what condition? Isaiah 55:7.

NOTE: “We must learn in the school of Christ. Nothing but His righteousness can entitle us to one of the blessings of the covenant of grace. We have long desired and tried to obtain these blessings, but have not received them because we have cherished the idea that we could do something to make ourselves worthy of them. We have not looked away from ourselves, believing that Jesus is a living Saviour. We must not think that our own grace and merits will save us; the grace of Christ is our only hope of salvation. . . . [Isaiah 55:7 quoted.] We must believe the naked promise, and not accept feeling for faith. When we trust God fully, when we rely upon the merits of Jesus as a sin-pardoning Saviour, we shall receive all the help that we can desire.

“We look to self, as though we had power to save ourselves; but Jesus died for us because we are helpless to do this. In Him is our hope, our justification, our righteousness.” Selected Messages, Book 1, 351.

4 What does God do for our salvation, in addition to forgiving us? 1 John 1:9.

NOTE: “We must have a knowledge of ourselves, a knowledge that will result in contrition, before we can find pardon and peace. . . . It is only he who knows himself to be a sinner that Christ can save. . . . We must know our real condition, or we shall not feel our need of Christ’s help. We must understand our danger, or we shall not flee to the refuge. We must feel the pain of our wounds, or we should not desire healing.” Christ’s Object Lessons, 158.

5 What goal is placed before us, and what is our responsibility in obtaining that goal? Matthew 5:48; John 5:14; 8:11.

NOTE: “The Lord requires perfection from His redeemed family. He calls for perfection in character-building.” Signs of the Times, August 23, 1899.

“It is by following in the path of obedience in simple faith that the character obtains perfection. . . . Christ has promised us sufficient power to reach this high standard.” Manuscript Releases, vol. 14, 20.

“Abstain from all evil. Common sins, however insignificant they may be regarded, will impair your moral sense, and extinguish the inward impression of the Spirit of God.” Review and Herald, December 8, 1891.

6 How did Paul describe the deliverance wrought within us when we accept Christ as our Saviour? Colossians 1:13; Hebrews 2:15.

NOTE: “In freeing our souls from the bondage of sin, God has wrought for us a deliverance greater than that of the Hebrews at the Red Sea. Like the Hebrew host, we should praise the Lord with heart and soul and voice for His ‘wonderful works to the children of men.’ Those who dwell upon God’s great mercies, and are not unmindful of His lesser gifts, will put on the girdle of gladness and make melody in their hearts to the Lord. The daily blessings that we receive from the hand of God, and above all else the death of Jesus to bring happiness and heaven within our reach, should be a theme for constant gratitude. . . .” Conflict and Courage, 93.

7 How does Christ make us free from the penalty of the law, under which we are condemned? Romans 6:14–18.

NOTE: “It is the sophistry of Satan that the death of Christ brought in grace to take the place of the law. The death of Jesus did not change, or annul, or lessen in the slightest degree, the law of ten commandments. That precious grace offered to men through a Saviour’s blood, establishes the law of God. Since the fall of man, God’s moral government and His grace are inseparable. They go hand in hand through all dispensations. ‘Mercy and truth are met together; righteousness and peace have kissed each other.’ Psalm 85:10. . . .

“The influence of a gospel hope will not lead the sinner to look upon the salvation of Christ as a matter of free grace, while he continues to live in transgression of the law of God. . . . He will reform his ways, become loyal to God through the strength obtained from his Saviour, and lead a new and purer life.” The Faith I Live By, 89.

8 In what way does faith in the gospel relate to the law of God? Romans 3:31.

NOTE: “The righteousness of Christ must be accepted as a free gift by us who are all undeserving. No thread of legality is of any value in the salvation of the soul; for we are saved by grace, through the subduing love of Christ, and the heart is made a willing sacrifice. By keeping the love of God in the heart, the love of the world is kept out, and we become built up in the most holy faith. Christ is the author and finisher of our faith; and when we yield to His hand, we shall steadily grow in grace, and in the knowledge of our Lord and Saviour. We shall make progress until we reach the full stature of men and women in Christ.

“Faith works by love, and purifies the soul, expelling the love of sin that leads to rebellion against, and transgression of, the law of God. This true love in the heart always leads its possessor into harmony with the commandments of God; for through the agency of the Holy Spirit, the character is transformed, and the mind and will of the human agent are brought into perfect conformity to the divine will, and this is conformity to the divine standard of righteousness.” Youth’s Instructor, February 17, 1898.

9 What warning is given to us about breaking God’s law? Romans 2:23–27; 1 Timothy 1:8–10.

NOTE: “The law of God is the mirror to show man the defects in his character. But it is not pleasant to those who take pleasure in unrighteousness to see their moral deformity. They do not prize this faithful mirror, because it reveals to them their sins. Therefore, instead of instituting a war against their carnal minds, they war against the true and faithful mirror, given them by Jehovah for the very purpose that they may not be deceived, but that they may have revealed to them the defects in their character.” Review and Herald, March 8, 1870.

10 Through sin, of what do we fall short? Romans 3:23.

NOTE: “Many are deceived concerning the condition of their hearts. They do not realize that the natural heart is deceitful above all things, and desperately wicked. They wrap themselves about with their own righteousness, and are satisfied in reaching their own human standard of character; but how fatally they fail when they do not reach the divine standard, and of themselves they cannot meet the requirements of God.” Selected Messages, Book 1, 320, 321.

11 How may this loss be restored to us through the gospel? 2 Corinthians 3:18; 1 Thessalonians 5:23.

NOTE: “God is clothed with power; He is able to take those who are dead in trespasses and sins, and by the operation of the Spirit which raised Jesus from the dead, transform the human character, bringing back to the soul the lost image of God. Those who believe in Jesus Christ are changed from being rebels against the law of God into obedient servants and subjects of His kingdom. They are born again, regenerated, sanctified through the truth.” Fundamentals of Christian Education, 332.

12 What enables us to resist the temptations of our carnal nature? Colossians 1:10, 11; Ephesians 3:16, 20.

NOTE: “When temptations and trials rush in upon us, let us go to God and agonize with Him in prayer. He will not turn us away empty, but will give us grace and strength to overcome, and to break the power of the enemy. Oh, that all could see these things in their true light and endure hardness as good soldiers of Jesus! Then would Israel move forward, strong in God, and in the power of His might.” Early Writings, 46.

13 As we meet the conditions and experience the victory of overcoming sin, what promise will be fulfilled in us? Romans 8:14–17.

NOTE: “One of the lessons that we are to learn in the school of Christ is that the Lord’s love for us is far greater than that of our earthly parents. We are to have unquestioning faith and perfect confidence in Him. [Romans 8:16, 17 quoted.]

“May the Lord help you, as a diligent student in the school of Christ, to learn to lay your burdens on Jesus. And if you are free in His love, you will look above and away from these annoying trials. Think of what Jesus has endured for you, and never forget that it is part of the legacy that we have received as Christians, to be partakers with Him of His sufferings, that we may be partakers with Him of His glory.” Testimonies, vol. 8, 126.

Bible Study Guides – Third Angel’s Message

January 21, 2020 by Unknown

December 22–28, 2002

MEMORY VERSE: “If any man worship the beast and his image, and receive [his] mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God which is poured our without mixture into the cup of his indignation.” Revelation 14:9, 10.

SUGGESTED READING: The Great Controversy, 440–450, 578–581.

INTRODUCTION:“As the ministration of Jesus closed in the holy place, and He passed into the holiest, and stood before the ark containing the law of God, He sent another mighty angel with a third message to the world.” Early Writings, 254.

1 What is the essence of the third angel’s message? Revelation 14:9, 10.

NOTE: “The third angel’s message has been sent forth to the world, warning men against receiving the mark of the beast or of his image in their foreheads or in their hands. To receive this mark means to come to the same decision as the beast has done, and to advocate the same ideas, in direct opposition to the word of God. Of all who receive this mark, God says, ‘The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb.’ [Revelation 14:10.]

“If the light of truth has been presented to you, revealing the Sabbath of the fourth commandment, and showing that there is no foundation in the word of God for Sunday observance, and yet you still cling to the false Sabbath, refusing to keep holy the Sabbath which God calls ‘My holy day,’ you receive the mark of the beast.” Review and Herald, July 13, 1897.

2 How will the world be divided when human legislation conflicts with the law of God by demanding false worship? Revelation 13:1–4, 8.

NOTE: “In the issue of the contest all Christendom will be divided into two great classes—those who keep the commandments of God and the faith of Jesus, and those who worship the beast and his image and receive his mark.” The Great Controversy, 450.

“In comparison with the millions of the world, God’s people will be, as they have ever been, a little flock; but if they stand for the truth as revealed in His word, God will be their refuge. They stand under the broad shield of Omnipotence. God is always a majority.” The Acts of the Apostles, 590.

3 How will a religious-political power, symbolized by the second beast, flatter and imitate the first beast? Revelation 13:11, 12, 14.

NOTE: “The lamblike horns and dragon voice of the symbol point to a striking contradiction between the professions and the practice of the nation thus represented. The ‘speaking’ of the nation is the action of its legislative and judicial authorities. By such action it will give the lie to those liberal and peaceful principles which it has put forth as the foundation of its policy. The prediction that it will speak ‘as a dragon’ and exercise ‘all the power of the first beast’ plainly foretells a development of the spirit of intolerance and persecution that was manifested by the nations represented by the dragon and the leopardlike beast. And the statement that the beast with two horns ‘causeth the earth and them which dwell therein to worship the first beast’ indicates that the authority of this nation is to be exercised in enforcing some observance which shall be an act of homage to the papacy.” The Great Controversy, 442.

4 To deceive the inhabitants of the earth, what will Satan use? Revelation 13:13.

NOTE: “The time is at hand when Satan will work miracles to confirm minds in the belief that he is God. All the people of God are now to stand on the platform of truth as it has been given in the third angel’s message. All the pleasant pictures, all the miracles wrought, will be presented in order that, if possible, the very elect shall be deceived. The only hope for any one is to hold fast the evidences that have confirmed the truth in righteousness. Let these be proclaimed over and over again, until the close of this earth’s history.” Review and Herald, August 9, 1906.

5 What specific truth must we understand in order to escape many of Satan’s delusions? Ecclesiastes 9:5, 6.

NOTE: “The saints must get a thorough understanding of present truth, which they will be obliged to maintain from the Scriptures. They must understand the state of the dead; for the spirits of devils will yet appear to them, professing to be beloved friends and relatives, who will declare to them that the Sabbath has been changed, also other unscriptural doctrines. They will do all in their power to excite sympathy and will work miracles before them to confirm what they declare. The people of God must be prepared to withstand these spirits with the Bible truth that the dead know not anything, and that they who appear to them are the spirits of devils.” Early Writings, 87.

6 What is the object of the second beast, in direct opposition to the law of God? Revelation 13:15, 16.

NOTE: “The sign, or seal, of God is revealed in the observance of the seventh-day Sabbath, the Lord’s memorial of creation. [Exodus 31:12, 13 quoted.] Here the Sabbath is clearly designated as a sign between God and His people.” Testimonies, vol. 8, 117.

“History will be repeated. False religion will be exalted. The first day of the week, a common working day, possessing no sanctity whatever, will be set up as was the image at Babylon. All nations and tongues and peoples will be commanded to worship this spurious sabbath. This is Satan’s plan to make of no account the day instituted by God, and given to the world as a memorial of creation.” Signs of the Times, May 6, 1897.

**7 What is the mark of the beast? Revelation 14:11, last part. See also Daniel 7:23–25.**

NOTE: “The mark of the beast is . . . the observance of the first day of the week. This mark distinguishes those who acknowledge the supremacy of the papal authority from those who acknowledge the authority of God.” Testimonies, vol. 8, 117.

8 The civil authorities will impose what types of sanctions on those who refuse to receive the mark of the beast? Revelation 13:17, 15.

NOTE: “Fearful is the issue to which the world is to be brought. The powers of earth, uniting to war against the commandments of God, will decree that ‘all, both small and great, rich and poor, free and bond’ (Revelation 13:16), shall conform to the customs of the church by the observance of the false sabbath. All who refuse compliance will be visited with civil penalties, and it will finally be declared that they are deserving of death. On the other hand, the law of God enjoining the Creator’s rest day demands obedience and threatens wrath against all who transgress its precepts.” The Great Controversy, 604.

9 What punishment will heaven send upon those who receive the mark of apostasy and accept the false worship? Revelation 14:10, 11.

NOTE: “The most fearful threatening ever addressed to mortals is contained in the third angel’s message. That must be a terrible sin which calls down the wrath of God unmingled with mercy. But men are not left in darkness concerning this important matter; the warning against the worship of the beast and his image is to be given to the world before the visitation of God’s judgments, that all may know why the judgments are inflicted, and may have opportunity to escape.” Signs of the Times, January 25, 1910.

10 When God pours out the seven last plagues, what will happen to the adherents of the false system of worship? Revelation 16:1, 2.

NOTE: “Many of the wicked were greatly enraged as they suffered the effects of the plagues. It was a scene of fearful agony. Parents were bitterly reproaching their children, and children their parents, brothers their sisters, and sisters their brothers. Loud, wailing cries were heard in every direction, ‘It was you who kept me from receiving the truth which would have saved me from this awful hour.’ The people turned upon their ministers with bitter hate and reproached them, saying, ‘You have not warned us. You told us that all the world was to be converted, and cried, Peace, peace, to quiet every fear that was aroused. You have not told us of this hour; and those who warned us of it you declared to be fanatics and evil men, who would ruin us.’” Early Writings, 282.

11 Since the third angel’s message began to be proclaimed in 1844, what has God required of all who receive it? Revelation 14:12; 15:2.

NOTE: “Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth—these are receiving the heavenly mold and preparing for the seal of God in their foreheads.” Testimonies, vol. 5, 216.

“All who follow the Lamb in heaven must first have followed Him on earth, not fretfully or capriciously, but in trustful, loving, willing obedience, as the flock follows the shepherd.” The Acts of the Apostles, 591.

12 Under the third angel’s message, why is the seal of God necessary to be saved? Revelation 7:1–3. Compare Revelation 9:4.

NOTE: “What is the seal of the living God, which is placed in the foreheads of His people? It is a mark which angels, but not human eyes, can read; for the destroying angel must see this mark of redemption. The intelligent mind has seen the sign of the cross of Calvary in the Lord’s adopted sons and daughters. The sin of the transgression of the law of God is taken away. They have on the wedding garment, and are obedient and faithful to all God’s commands.” Maranatha, 243.

“Our own course of action will determine whether we shall receive the seal of the living God or be cut down by the destroying weapons. Already a few drops of God’s wrath have fallen upon the earth; but when the seven last plagues shall be poured out without mixture into the cup of His indignation, then it will be forever too late to repent and find shelter. No atoning blood will then wash away the stains of sin.” Testimonies, vol. 5, 212.

“Only those who receive the seal of the living God will have the passport through the gates of the Holy City. . . .

“The seal of the living God will be placed upon those only who bear a likeness to Christ in character.

“As wax takes the impression of the seal, so the soul is to take the impression of the Spirit of God and retain the image of Christ.

“Many will not receive the seal of God because they do not keep His commandments or bear the fruits of righteousness.

“The great mass of professing Christians will meet with bitter disappointment in the day of God. They have not upon their foreheads the seal of the living God. Lukewarm and halfhearted, they dishonor God far more than the avowed unbeliever. They grope in darkness, when they might be walking in the noonday light of the Word, under the guidance of One who never errs. . . .” Maranatha, 241.

Bible Study Guides – Second Angel’s Message

January 21, 2020 by Unknown

December 15–21, 2002

MEMORY VERSE: “And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.” Revelation 14:8.

SUGGESTED READING: The Great Controversy, 381–390; The Story of Redemption, 364–368.

INTRODUCTION: “The message of Revelation 14, announcing the fall of Babylon must apply to religious bodies that were once pure and have become corrupt. Since this message follows the warning of the judgment, it must be given in the last days.” The Great Controversy, 383.

1 What is the second angel’s message and what does it mean? Revelation 14:8.

NOTE: “The term ‘Babylon’ is derived from ‘Babel,’ and signifies confusion. It is employed in Scripture to designate the various forms of false or apostate religion.” The Great Controversy, 381.

“As the churches refused to receive the first angel’s message, they rejected the light from heaven and fell from the favor of God.” Early Writings, 237.

“Since the second angel proclaimed the fall of the churches, they have been growing more and more corrupt. They bear the name of being Christ’s followers; yet it is impossible to distinguish them from the world. Ministers take their texts from the Word of God, but preach smooth things. To this the natural heart feels no objection. It is only the spirit and power of the truth and the salvation of Christ that are hateful to the carnal heart. There is nothing in the popular ministry that stirs the wrath of Satan, makes the sinner tremble, or applies to the heart and conscience the fearful realities of a judgment soon to come. Wicked men are generally pleased with a form of piety without true godliness, and they will aid and support such a religion.” Ibid., 273.

2 What symbol is used to represent the fallen denominations in these last days? Revelation 17:3–5.

NOTE: “Babylon is said to be ‘the mother of harlots.’ By her daughters must be symbolized churches that cling to her doctrines and traditions, and follow her example of sacrificing the truth and the approval of God, in order to form an unlawful alliance with the world.” The Great Controversy, 382, 383.

“Many of the Protestant churches are following Rome’s example of iniquitous connection with ‘the kings of the earth’—the state churches, by their relation to secular governments; and other denominations, by seeking the favor of the world. And the term ‘Babylon’—confusion—may be appropriately applied to these bodies, all professing to derive their doctrines from the Bible, yet divided into almost innumerable sects, with widely conflicting creeds and theories.” Ibid., 383.

**3 In her sinful connection with the world, what is the “wine” that Babylon has used? Revelation 17:2, last part; 19:2.**

NOTE: “We are not to think that the chosen ones of God who are trying to walk in the light compose Babylon. The fallen denominational churches are Babylon. Babylon has been fostering poisonous doctrines, the wine of error. This wine of error is made up of false doctrines, such as the natural immortality of the soul, the eternal torment of the wicked, the denial of the pre-existence of Christ prior to His birth in Bethlehem, and advocating and exalting the first day of the week above God’s holy and sanctified day.” Testimonies to Ministers and Gospel Workers, 61.

4 What does the Bible call the sin of seeking the support of the world? Revelation 18:3; James 4:4.

NOTE: “The unfaithfulness of the church to Christ in permitting her confidence and affection to be turned from Him, and allowing the love of worldly things to occupy the soul, is likened to the violation of the marriage vow. The sin of Israel in departing from the Lord is presented under this figure . . . .” The Great Controversy, 381.

“In what religious bodies are the greater part of the followers of Christ now to be found? Without doubt, in the various churches professing the Protestant faith. At the time of their rise these churches took a noble stand for God and the truth, and His blessing was with them. Even the unbelieving world was constrained to acknowledge the beneficent results that followed an acceptance of the principles of the gospel. . . . But they fell by the same desire which was the curse and ruin of Israel—the desire of imitating the practices and courting the friendship of the ungodly.” Ibid., 383.

5 Of what sins is Babylon especially guilty? Daniel 7:25; Revelation 17:6.

NOTE: “Only by changing God’s law could the papacy exalt itself above God; whoever should understandingly keep the law as thus changed would be giving supreme honor to that power by which the change was made. Such an act of obedience to papal laws would be a mark of allegiance to the pope in the place of God.

“The papacy has attempted to change the law of God. The second commandment, forbidding image worship, has been dropped from the law, and the fourth commandment has been so changed as to authorize the observance of the first instead of the seventh day as the Sabbath.” The Great Controversy, 446.

“In the thirteenth century was established that most terrible of all the engines of the papacy—the Inquisition. The prince of darkness wrought with the leaders of the papal hierarchy. In their secret councils Satan and his angels controlled the minds of evil men, while unseen in the midst stood an angel of God, taking the fearful record of their iniquitous decrees and writing the history of deeds too horrible to appear to human eyes. ‘Babylon the great’ was ‘drunken with the blood of the saints.’ The mangled forms of millions of martyrs cried to God for vengeance upon that apostate power.” Ibid., 59, 60.

6 How long was the specific period of religious persecution under the supremacy of Rome? Revelation 12:6, 13, 14; 13:7, 5. See also Numbers 14:34; Ezekiel 4:6.

NOTE: “[Revelation 11:2-11quoted.] The periods here mentioned—‘forty and two months,’ and ‘a thousand two hundred and threescore days’—are the same, alike representing the time in which the church of Christ was to suffer oppression from Rome. The 1260 years of papal supremacy began in a.d. 538, and would therefore terminate in 1798. . . . At that time a French army entered Rome and made the pope a prisoner, and he died in exile. Though a new pope was soon afterward elected, the papal hierarchy has never since been able to wield the power which it before possessed.

“The persecution of the church did not continue throughout the entire period of the 1260 years. God in mercy to His people cut short the time of their fiery trial. In foretelling the ‘great tribulation’ to befall the church, the Saviour said: ‘Except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.’ Matthew 24:22. Through the influence of the Reformation the persecution was brought to an end prior to 1798.” The Great Controversy, 266, 267.

7 Why must the second angel’s message be repeated? Revelation 18:2; 2 Timothy 3:13.

NOTE: “The Bible declares that before the coming of the Lord, Satan will work ‘with all power and signs and lying wonders, and with all deceivableness of unrighteousness;’ and they that ‘received not the love of the truth, that they might be saved,’ will be left to receive ‘strong delusion, that they should believe a lie.’

2 Thessalonians 2:9–11. Not until this condition shall be reached, and the union of the church with the world shall be fully accomplished throughout Christendom, will the fall of Babylon be complete.” The Great Controversy, 389, 390.

“We see that seducers are waxing worse and worse. We see the world working to the point of establishing by law a false sabbath, and making it a test for all. This question will soon be before us. God’s Sabbath will be trampled under foot, and a false sabbath will be exalted. In a Sunday law there is possibility for great suffering to those who observe the seventh day. The working out of Satan’s plans will bring persecution to the people of God. But the faithful servants of God need not fear the outcome of the conflict. If they will follow the pattern set for them in the life of Christ, if they will be true to the requirements of God, their reward will be eternal life, a life that measures with the life of God.” Selected Messages, Book 2, 375.

“Thus the substance of the second angel’s message is again given to the world by that other angel who lightens the earth with his glory. These messages all blend in one, to come before the people in the closing days of this earth’s history. All the world will be tested, and all that have been in the darkness of error in regard to the Sabbath of the fourth commandment will understand the last message of mercy that is to be given to men.” Ibid., 116.

8 What invitation does God extend to honest believers who are still found in the Babylon denominations? Revelation 18:4.

NOTE: “Revelation 18 points to the time when, as the result of rejecting the threefold warning of Revelation 14:6–12, the church will have fully reached the condition foretold by the second angel, and the people of God still in Babylon will be called upon to separate from her communion. This message is the last that will ever be given to the world; and it will accomplish its work. When those that ‘believed not the truth, but had pleasure in unrighteousness’ (11 Thessalonians 2:12), shall be left to receive strong delusion and to believe a lie, then the light of truth will shine upon all whose hearts are open to receive it, and all the children of the Lord that remain in Babylon will heed the call: ‘Come out of her, My people’ (Revelation 18:4).” The Great Controversy, 390.

9 In the last days, what phenomenon will increasingly be observed? Matthew 24:24–26; Revelation 13:13, 14.

NOTE: “We shall encounter false claims; false prophets will arise; there will be false dreams and false visions; but preach the Word, be not drawn away from the voice of God in His Word. Let nothing divert the mind. The wonderful, the marvelous, will be represented and presented. Through satanic delusions, wonderful miracles, the claims of human agents will be urged. Beware of all this.

“Christ has given warning, so that none need accept falsehood for truth.” Selected Messages, Book 2, 49.

“The last great delusion is soon to open before us. Antichrist is to perform his marvelous works in our sight. So closely will the counterfeit resemble the true that it will be impossible to distinguish between them except by the Holy Scriptures. By their testimony every statement and every miracle must be tested.” The Great Controversy, 593.

10 How should we respond when we hear “Lo, here is Christ,” or “There is Christ”? Matthew 24:23.

NOTE: “We need to be anchored in Christ, rooted and grounded in the faith. Satan works through agents. He selects those who have not been drinking of the living waters, whose souls are athirst for something new and strange, and who are ever ready to drink at any fountain that may present itself. Voices will be heard, saying, ‘Lo, here is Christ,’ or ‘Lo there;’ but we must believe them not.” Review and Herald, November 17, 1885.

“He [Satan] will come personating Jesus Christ, working mighty miracles; and men will fall down and worship him as Jesus Christ. We shall be commanded to worship this being, whom the world will glorify as Christ. What shall we do?—Tell them that Christ has warned us against just such a foe, who is man’s worst enemy, yet who claims to be God; and that when Christ shall make his appearance, it will be with power and great glory, accompanied by ten thousand times ten thousand angels and thousands of thousands; and that when he shall come, we shall know his voice.” Review and Herald, December 18, 1888.

11 What punishment will God finally permit to fall upon Babylon, and why? Revelation 18:8.

NOTE: “Those who love God need not be surprised if those who claim to be Christians are filled with hatred because they cannot force the consciences of God’s people. Not long hence they will stand before the Judge of all the earth, to render an account for the pain they have caused to the bodies and souls of God’s heritage. They may indulge in false accusations now, they may deride those whom God has appointed to do his work, they may consign his believing ones to prison, to the chain-gang, to banishment, to death; but for every pang of anguish, every tear shed, they must answer. For every drop of blood drawn forth by torture, for all they have burned with fire, they will receive punishment. God will reward them double for their sins.” Review and Herald, December 28, 1897.

“When the voice of God turns the captivity of his people, there is a terrible awakening of those who have lost all in the great game of life. While probation continued, they were blinded by Satan’s deceptions, and they justified their course of sin. The rich prided themselves upon their superiority to those who were less favored; but they had obtained their riches by violation of the law of God. They had neglected to feed the hungry, to clothe the naked, to deal justly, and to love mercy. They had sought to exalt themselves, and to obtain the homage of their fellow-creatures. Now they are stripped of all that made them great, and are left destitute and defenseless. They look upon the destruction of the idols which they preferred before their Maker. They sold their souls for earthly riches and enjoyments, and did not seek to become rich toward God. The result is, their lives are a failure; their pleasures are now turned to gall, their treasures to corruption. The gain of a lifetime is swept away in a moment. The rich bemoan the destruction of their grand houses, the scattering of their gold and silver. But their lamentations are silenced by the fear that they themselves are to perish with their idols.

“The wicked are filled with regret, not because of their sinful neglect of God and their fellow-men, but because God has conquered. They lament that the result is what it is; but they do not repent of their wickedness. They would leave no means untried to conquer if they could.” The Spirit of Prophecy, vol. 4, 470, 471.

Bible Study Guides – Heavenly Sanctuary

January 21, 2020 by Unknown

December 8–14, 2002

MEMORY VERSE: “I, [even] I, [am] he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.” Isaiah 43:25.

SUGGESTED READING: The Great Controversy, 479–491; Testimonies, vol. 4, 384–387; Patriarchs and Prophets, 355–357.

INTRODUCTION: “The blood of Christ, while it was to release the repentant sinner from the condemnation of the law, was not to cancel the sin; it would stand on record in the sanctuary until the final atonement; so in the type the blood of the sin offering removed the sin from the penitent, but it rested in the sanctuary until the Day of Atonement.” Patriarchs and Prophets, 357.

1 Of what was the earthly sanctuary a type or pattern? Hebrews 8:5.

NOTE: “That sanctuary, in which Jesus ministers in our behalf, is the great original, of which the sanctuary built by Moses was a copy.” Patriarchs and Prophets, 357.

2 Why are the children of God no longer to look to the earthly sanctuary? Hebrews 9:24; 8:1, 2.

NOTE: “When Jesus at His ascension entered by His own blood into the heavenly sanctuary to shed upon His disciples the blessings of His mediation, the Jews were left in total darkness to continue their useless sacrifices and offerings. The ministration of types and shadows had ceased. That door by which men had formerly found access to God was no longer open.” The Great Controversy, 430.

3 As the earthly sanctuary was cleansed and the sins were removed, what must be done in the heavenly sanctuary, and when? Daniel 8:14; Hebrews 9:23.

NOTE: “As the typical cleansing of the earthly was accomplished by the removal of the sins by which it had been polluted, so the actual cleansing of the heavenly is to be accomplished by the removal, or blotting out, of the sins which are there recorded. This necessitates an examination of the books of record to determine who, through repentance of sin and faith in Christ, are entitled to the benefits of his atonement. The cleansing of the sanctuary therefore involves a work of investigative Judgment. This work must be performed prior to the coming of Christ to redeem his people; for when he comes, his reward is with him to give to every man according to his works. [Revelation 22:12.]” The Spirit of Prophecy, vol. 4, 266.

4 Why must we continue to be watchful, even after we have asked for forgiveness and been accepted by God? Ezekiel 33:13. Compare Romans 10:3; Hebrews 10:38.

NOTE: “Many have an idea that they must do some part of the work alone. They have trusted in Christ for the forgiveness of sin, but now they seek by their own efforts to live aright. But every such effort must fail. Jesus says, ‘Without Me ye can do nothing.’ [John 15:5.] Our growth in grace, our joy, our usefulness,—all depend upon our union with Christ. It is by communion with Him, daily, hourly,—by abiding in Him,—that we are to grow in grace. He is not only the Author, but the Finisher of our faith. It is Christ first and last and always. He is to be with us, not only at the beginning and the end of our course, but at every step of the way. David says, ‘I have set the Lord always before me: because He is at my right hand, I shall not be moved.’ Psalm 16:8.” Steps to Christ, 69.

5 As repentant sinners, how can we remain forgiven to the very end of our time in this world? Matthew 24:13; Revelation 3:5.

NOTE: “All whose names shall at last be found written in the Lamb’s book of life, will fight manfully the battles of the Lord. They will labor most earnestly to discern and put away temptations and every evil thing. They will feel that the eye of God is upon them, and that the strictest fidelity is required. As faithful sentinels they will keep the passage barred that Satan may not pass them disguised as an angel of light to work his work of death in their midst. . . .

“The white-robed ones who surround the throne of God, are not composed of that company who were lovers of pleasure more than lovers of God, and who choose to drift with the current rather than to breast the waves of opposition. All who remain pure and uncorrupted from the spirit and influence prevailing at this time, will have stern conflicts. They will come through great tribulation; they will wash their robes of character, and make them white in the blood of the Lamb.” Review and Herald, October 16, 1883.

6 When Christ ascended to heaven, which apartment of the sanctuary did He enter? Hebrews 9:24. Compare Hebrews 9:1, 2; Revelation 4:5; 8:3, 4.

NOTE: “The holy places of the sanctuary in heaven are represented by the two apartments in the sanctuary on earth. . . . In vision the apostle John was granted a view of the temple of God in heaven [Revelation 4:5; 8:3 quoted]. Here the prophet was permitted to behold the first apartment of the sanctuary in heaven; and he saw there the ‘seven lamps of fire’ and ‘the golden altar,’ represented by the golden candlestick and the altar of incense in the sanctuary on earth.” The Great Controversy, 414.

“For eighteen centuries this work of ministration continued in the first apartment of the sanctuary. The blood of Christ, pleaded in behalf of penitent believers, secured their pardon and acceptance with the Father, yet their sins still remained upon the books of record.” Ibid., 421.

7 In 1844, which apartment was opened for the closing work of the atonement? Revelation 11:19. Compare Hebrews 9:3, 4.

NOTE: “‘The temple of God was opened in heaven, and there was seen in His temple the ark of His testament.’ Revelation 11:19. The ark of God’s testament is in the holy of holies, the second apartment of the sanctuary. In the ministration of the earthly tabernacle, which served ‘unto the example and shadow of heavenly things,’ [Hebrews 8:5] this apartment was opened only upon the great Day of Atonement for the cleansing of the sanctuary. Therefore the announcement that the temple of God was opened in heaven and the ark of His testament was seen points to the opening of the most holy place of the heavenly sanctuary in 1844 as Christ entered there to perform the closing work of the atonement.” The Great Controversy, 433.

8 How is the work of atonement related to the judgment? Revelation 14:6, 7.

NOTE: “The announcement, ‘The hour of His judgment is come,’ [Revelation 14:7] points to the closing work of Christ’s ministration for the salvation of men. It heralds a truth which must be proclaimed until the Saviour’s intercession shall cease and He shall return to the earth to take His people to Himself. The work of judgment which began in 1844 must continue until the cases of all are decided, both of the living and the dead; hence it will extend to the close of human probation.” The Great Controversy, 435, 436.

9 What assurance is given to those who are faithful till the end of Christ’s intercession? Isaiah 43:25.

NOTE: “All who have truly repented of sin, and by faith claimed the blood of Christ as their atoning sacrifice, have had pardon entered against their names in the books of heaven; as they have become partakers of the righteousness of Christ, and their characters are found to be in harmony with the law
of God, their sins will be blotted out, and they themselves will be accounted worthy of eternal life.” The Great Controversy, 483.

“By virtue of the atoning blood of Christ, the sins of all the truly penitent will be blotted from the books of heaven. Thus the sanctuary will be freed, or cleansed, from the record of sin.” Patriarchs and Prophets, 357, 358.

10 What is required of us before our sins can be blotted out, and what follows the blotting out of sins? Acts 3:19–21.

NOTE: “A solemn responsibility rests upon those who know the truth, that all their works shall correspond with their faith, and that their lives shall be refined and sanctified, and they be prepared for the work that must rapidly be done in these closing days of the message. They have no time or strength to spend in the indulgence of appetite. The words should come to us now with impelling earnestness: [Acts 3:19 quoted]. There are many among us who are deficient in spirituality and who, unless they are wholly converted, will certainly be lost. Can you afford to run the risk?

“Pride and weakness of faith are depriving many of the rich blessings of God.” Testimonies, vol. 9, 154, 155.

“Many do not realize what they must be in order to live in the sight of the Lord without a high priest in the sanctuary through the time of trouble. Those who receive the seal of the living God and are protected in the time of trouble must reflect the image of Jesus fully.

“I saw that many were neglecting the preparation so needful and were looking to the time of ‘refreshing’ and the ‘latter rain’ to fit them to stand in the day of the Lord and to live in His sight. Oh, how many I saw in the time of trouble without a shelter! They had neglected the needful preparation; therefore they could not receive the refreshing that all must have to fit them to live in the sight of a holy God.” Early Writings, 71.

11 In what sense are we who profess the present truth now being measured? Revelation 11:1.

NOTE: “The grand judgment is taking place, and has been going on for some time. Now the Lord says, Measure the temple and the worshipers thereof. Remember when you are walking the streets about your business, God is measuring you; when you are attending your household duties, when you engage in conversation, God is measuring you. Remember that your words and actions are being daguerreotyped [photographed] in the books of heaven, as the face is reproduced by the artist on the polished plate. . . .” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 972.

12 While the door of probation remains open, what is our privilege today? Hebrews 10:19–23; 4:16.

NOTE: “This is the great day of atonement. How much better it is for us to afflict our souls than to be engaged in strife for the highest place, causing heart-burning and discord. Never think or speak evil. When tempted to do this, go by yourself, and ask God to help you to overcome this hateful sin. Humble yourselves in the sight of God, and He will lift you up. Let us praise God that when we humble ourselves, His merciful hand lifts us up.” Review and Herald, December 31, 1901.

“The glory that rested upon Christ is a pledge of the love of God for us. It tells us of the power of prayer,—how the human voice may reach the ear of God, and our petitions find acceptance in the courts of heaven.” The Desire of Ages, 113.

Bible Study Guides – Hour of His Judgment

January 21, 2020 by Unknown

December 1–7, 2002

MEMORY VERSE: “Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.” Revelation 14:7.

SUGGESTED READING: The Great Controversy, 424–428, 467, 468.

INTRODUCTION: “God’s message for the inhabitants of earth today is, ‘Be ye also ready: for in such an hour as ye think not the Son of man cometh.’ Matthew 24:44. The conditions prevailing in society, and especially in the great cities of the nations, proclaim in thunder tones that the hour of God’s judgment is come and that the end of all things earthly is at hand. We are standing on the threshold of the crisis of the ages. In quick succession the judgments of God will follow one another—fire, and flood, and earthquake, with war and bloodshed. We are not to be surprised at this time by events both great and decisive; for the angel of mercy cannot remain much longer to shelter the impenitent.

“‘Behold, the Lord cometh out of His place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.’ Isaiah 26:21. The storm of God’s wrath is gathering; and those only will stand who respond to the invitations of mercy, as did the inhabitants of Nineveh under the preaching of Jonah, and become sanctified through obedience to the laws of the divine Ruler.” Prophets and Kings, 278.

“The announcement, ‘The hour of His judgment is come,’ points to the closing work of Christ’s ministration for the salvation of men.” The Great Controversy, 435.

1 Why should we fear God more now than ever before? Revelation 14:7; 2 Corinthians 5:10.

NOTE: “Great and small, high and low, rich and poor, are to be judged ‘out of those things which were written in the books, according to their works.’ [Revelation 20:12.] Day after day, passing into eternity, bears its burden of records for the books of Heaven. Words once spoken, deeds once done, can never be recalled. Angels of God have registered both the good and the evil. The mightiest conqueror upon the earth cannot call back the record of even a single day. Our acts, our words, even our most secret motives, all have their weight in deciding our destiny for weal or woe. Though they may be forgotten by us, they will bear their testimony to justify or condemn. They go before us to the Judgment.

“The use made of every talent will be scrutinized. Have we improved the capital intrusted us of God? Will the Lord at his coming receive his own with usury? No value is attached to the mere profession of faith in Christ; nothing is counted as genuine but that love which is shown by works.” The Spirit of Prophecy, vol. 4, 311.

2 As we face the time of judgment, what should be our greatest concern? 1 Peter 4:17, 18; Ezekiel 18:24.

NOTE: “All who would have their names retained in the book of life should now, in the few remaining days of their probation, afflict their souls before God by sorrow for sin and true repentance. There must be deep, faithful searching of heart. The light, frivolous spirit indulged by so many professed Christians must be put away. There is earnest warfare before all who would subdue the evil tendencies that strive for the mastery. The work of preparation is an individual work. We are not saved in groups. The purity and devotion of one will not offset the want of these qualities in another. Though all nations are to pass in judgment before God, yet He will examine the case of each individual with as close and searching scrutiny as if there were not another being upon the earth. Everyone must be tested and found without spot or wrinkle or any such thing.” The Great Controversy, 490.

3 In the judgment, what is our only hope? 1 John 2:1, 2.

NOTE: “How careful is the Lord Jesus to give no occasion for a soul to despair. How he fences about the soul from Satan’s fierce attacks. If through manifold temptations we are surprised or deceived into sin, he does not turn from us, and leave us to perish. No, no, that is not like our Saviour. Christ prays for us. He was tempted in all points like as we are; and having been tempted, he knows how to succor those who are tempted. Our crucified Lord is pleading for us in the presence of his Father at the throne of grace. His atoning sacrifice we may plead for our pardon, our justification, and our sanctification. The Lamb slain is our only hope. Our faith looks upon him, grasps him as the one who can save to the uttermost, and the fragrance of the all-sufficient offering is accepted of the Father. Unto Christ is committed all power in heaven and in earth, and all things are possible to him that believeth. Christ’s glory is concerned in our success. He has a common interest with all humanity. He is our sympathizing Saviour.” Review and Herald, September 1, 1891.

4 What distinction is made between the true followers of Christ and those who only profess to believe in Him? 1 John 2:4–6; Matthew 7:21–23.

NOTE: “There are only two classes in the world today, and only two classes will be recognized in the judgment—those who violate God’s law and those who obey it. Christ gives the test by which to prove our loyalty or disloyalty. ‘If ye love Me,’ He says, ‘keep My commandments. . . . He that hath My commandments, and keepeth them, he it is that loveth Me. And he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him. . . . He that loveth Me not keepeth not My sayings; and the word which ye hear is not Mine, but the Father’s which sent Me.’ ‘If ye keep My commandments, ye shall abide in My love; even as I have kept My Father’s commandments, and abide in His love.’ John 14:15–24; 15:10.” Christ’s Object Lessons, 283.

“There are only two classes in the world,—those who are obedient to Jesus Christ, who seek counsel of the Master, that they may do his will; and the children of disobedience. There are many, who, under the profession of godliness, are yet in alliance with the world, and through them souls are being deluded. The fear and love of God have not a controlling power over them. The world is their master, and they are chasing a delusive mirage.” Review and Herald, July 31, 1894.

5 When and how does this distinction become unmistakably clear? Revelation 16:1, 2. Compare Daniel 7:25, 26; 2 Thessalonians 2:3, 4.

NOTE: “As the sign of the authority of the Catholic Church, papist writers cite ‘the very act of changing the Sabbath into Sunday, which Protestants allow of; . . . because by keeping Sunday, they acknowledge the church’s power to ordain feasts, and to command them under sin.’—Henry Tuberville, An Abridgment of the Christian Doctrine, page 58. What then is the change of the Sabbath, but the sign, or mark, of the authority of the Roman Church—‘the mark of the beast’?” The Great Controversy, 448.

“When the leading churches of the United States, uniting upon such points of doctrine as are held by them in common, shall influence the state to enforce their decrees and to sustain their institutions, then Protestant America will have formed an image of the Roman hierarchy, and the infliction of civil penalties upon dissenters will inevitably result.” Ibid., 445.

“The seven last plagues were soon to be poured out upon those who have no shelter; yet the world regarded them no more than they would so many drops of water that were about to fall. . . . Then I realized, as never before, the importance of searching the Word of God carefully, to know how to escape the plagues which that Word declares shall come on all the ungodly who shall worship the beast and his image and receive his mark in their foreheads or in their hands. It was a great wonder for me that any could transgress the law of God and tread down His holy Sabbath, when such awful threatenings and denunciations were against them.” Early Writings, 64.

6 What standard will be used to judge each person, as they have been enlightened by God’s Word? Romans 2:12; 3:19; James 2:10–12.

NOTE: “The law of God existed before man was created. It was adapted to the condition of holy beings; even angels were governed by it. After the Fall, the principles of righteousness were unchanged. Nothing was taken from the law; not one of its holy precepts could be improved. And as it has existed from the beginning, so will it continue to exist throughout the ceaseless ages of eternity.

“By this law, which governs angels, which demands purity in the most secret thoughts, desires, and dispositions, and which shall ‘stand fast for ever’ (Psalm 111:8), all the world is to be judged in the rapidly approaching day of God.” Selected Messages, Book 1, 220.

7 In what way does the amount of light an individual has received relate to their accountability in the judgment? Luke 12:47, 48.

NOTE: “God’s test of the heathen, who have not the light, and of those living where the knowledge of truth and light has been abundant, is altogether different. He accepts from those in heathen lands a phase of righteousness which does not satisfy Him when offered by those of Christian lands. He does not require much where much has not been bestowed (Manuscript 130, 1899).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1121.

8 What question, asked by the rich, young ruler, should we also ask? Matthew 19:16.

NOTE: “The only question asked in the judgment will be, ‘Have they been obedient to My commandments?’” Gospel Workers, 315.

“In His teaching He ever presented the law as a divine unity, showing that it is impossible to keep one precept and break another; for the same principle runs through all. Man’s destiny will be determined by his obedience to the whole law.” Christ’s Object Lessons, 377, 378.

9 If we want to have a home in heaven, what principles must guide our lives here on earth? Luke 10:25–28; 1 John 5:2, 3.

NOTE: “Both the poor and the rich are deciding their own eternal destiny and proving whether they are fit subjects for the inheritance of the saints in light. Those who put their riches to a selfish use in this world are revealing attributes of character that show what they would do if they had greater advantages, and possessed the imperishable treasures of the kingdom of God. The selfish principles exercised on the earth are not the principles which will prevail in heaven. All men stand on an equality in heaven; for there is no caste with God. Christ said, ‘All ye are brethren.’ [Matthew 23:8.]” Review and Herald, March 31, 1896.

“In heaven none will think of self, nor seek their own pleasure; but all, from pure, genuine love, will seek the happiness of the heavenly beings around them. If we wish to enjoy heavenly society in the earth made new, we must be governed by heavenly principles here.” Testimonies, vol. 2, 132.

10 What prophecy foretells an investigative judgment? Malachi 3:1–3. Compare Proverbs 17:3.

NOTE: “Everything in our character that cannot enter the city of God will be reproved; if we submit to the Lord’s refining, all the dross and the tin will be consumed. As the Lord’s chosen ones will receive the light appropriate for this time, they will not be led to exalt themselves. They will not manufacture a standard whereby to measure their own character; for the Lord has given one standard, by which every character is to be tested. There is not one standard for the poor, and another for the rich; for all will be tested by that law which bids us to love God supremely and our neighbor as ourselves. Those who win the treasure of heaven will be those who have laid up their treasure above. God gives us light and opportunities to learn from Christ; that we may be like Him in spirit and character; but we are not to conform to any human standard. We are to receive the truth of God into the heart, that it may regulate the life and form the character.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 4, 1181.

11 How is this depicted in the parable of the wedding garment? Matthew 22:11–14.

NOTE: “Remember that every one who shall be found with the wedding garment on will have come out of great tribulation. The mighty surges of temptation will beat upon all. But the long night of watching, of toil, of hardship, is nearly past. Christ is soon to come. Get ready! The angels of God are seeking to attract you from yourself and from earthly things. Let them not labor in vain.” Review and Herald, April 17, 1894.

12 What is Daniel’s description of the investigative judgment? Daniel 7:9–13.

NOTE: “The coming of Christ as our high priest to the most holy place, for the cleansing of the sanctuary, brought to view in Daniel 8:14; the coming of the Son of man to the Ancient of Days, as presented in Daniel 7:13; and the coming of the Lord to His temple, foretold by Malachi, are descriptions of the same event . . . .” The Great Controversy, 426.

13 After the judgment, what will Christ receive, and what will be the next great event? Daniel 7:14; Luke 12:36; Revelation 22:12.

NOTE: “Christ, as stated by the prophet Daniel, will receive from the Ancient of Days in heaven, ‘dominion, and glory, and a kingdom;’ He will receive the New Jerusalem, the capital of His kingdom, ‘prepared as a bride adorned for her husband.’ Daniel 7:14; Revelation 21:2. Having received the kingdom, He will come in His glory, as King of kings and Lord of lords, for the redemption of His people . . . .” The Great Controversy, 426.

Bible Study Guides – Lessons from Book of Joshua – God Directs the Conquest

December 29, 2020January 21, 2020 by Reformation Herald Publishing

February 23 – February 29, 2020

Key Text

“As the Lord commanded Moses his servant, so did Moses command Joshua, and so did Joshua; he left nothing undone of all that the Lord commanded Moses” (Joshua 11:15).

Study Help: Patriarchs and Prophets, 510, 511.

Introduction

“The Lord promised Joshua that He would be with him as He had been with Moses, and He would make Canaan an easy conquest to him, provided he would be faithful to observe all His commandments.” Testimonies, vol. 4, 156, 157.

Sunday

FORMIDABLE FOES

What happened to southern Canaan soon after the victory at Beth-horon? Joshua 10:40–43.

Note: “The victory at Beth-horon was speedily followed by the conquest of southern Canaan.” Patriarchs and Prophets, 510.

What did the kings of northern Palestine do when they heard of the success obtained by the Hebrew nation? Joshua 11:1–5.

Note: “The tribes of northern Palestine, terrified by the success which had attended the armies of Israel, now entered into a league against them. At the head of this confederacy was Jabin, king of Hazor, a territory to the west of Lake Merom. ‘And they went out, they and all their hosts with them’ (Joshua 11:4). This army was much larger than any that the Israelites had before encountered in Canaan.” Patriarchs and Prophets, 510.

Monday

VICTORIES FOR THE FAITHFUL

What should we observe from the way the Lord encouraged Joshua and again intervened for His faithful people? Joshua 11:6–8. What can we learn from this?

Note: “Near Lake Merom he [Joshua] fell upon the camp of the allies and utterly routed their forces.” Patriarchs and Prophets, 510.

“God will do marvelous things for those who trust in Him. It is because His professed people trust so much to their own wisdom, and do not give the Lord an opportunity to reveal His power in their behalf, that they have no more strength. He will help His believing children in every emergency if they will place their entire confidence in Him and implicitly obey Him.” Testimonies, vol. 4, 163.

“The faith of the consecrated worker is to stand every test brought to bear upon it. God is able and willing to bestow upon His servants all the strength they need and to give them the wisdom that their varied necessities demand. He will more than fulfill the highest expectations of those who put their trust in Him.” The Acts of the Apostles, 242.

What was done with the horses and chariots of the conquered army? Why? Joshua 11:9; Psalm 20:7–9.

Note: “The chariots and horses that had been the pride and boast of the Canaanites were not to be appropriated by Israel. At the command of God the chariots were burned, and the horses lamed, and thus rendered unfit for use in battle. The Israelites were not to put their trust in chariots or horses, but ‘in the name of the Lord their God’ (Psalm 20:7).” Patriarchs and Prophets, 510.

Unlike at Jericho, what was Israel to do with the doomed cities, livestock, and spoil? How faithful were they in following God’s directions? Joshua 11:10–14.

Note: “One by one the cities were taken, and Hazor, the stronghold of the confederacy, was burned.” Patriarchs and Prophets, 510.

Tuesday

REACHING THE GOAL ASSIGNED

What summarizes Joshua’s procedure in the conquest of Canaan? Joshua 11:18, 19.

Note: “The war was continued for several years, but its close found Joshua master of Canaan.” Patriarchs and Prophets, 510, 511.

When the Lord had promised to rid Canaan of all the wicked nations that dwelt therein, what plan had He put before the Israelites? Against what danger had He cautioned them? Deuteronomy 7:21, 22.
Despite all the bloodshed in these conquests, what was the Almighty’s goal for the overall benefit of humanity? Deuteronomy 7:23–26. What reveals that God also called for a pause in this violent task? Joshua 11:23.

Note: “That which corrupts the body tends to corrupt the soul. It unfits the user for communion with God, unfits him for high and holy service.

“In the Promised Land the discipline begun in the wilderness was continued under circumstances favorable to the formation of right habits. The people were not crowded together in cities, but each family had its own landed possession, ensuring to all the health-giving blessings of a natural, unperverted life.” The Ministry of Healing, 280.

“Though the power of the Canaanites had been broken, they had not been fully dispossessed. On the west the Philistines still held a fertile plain along the seacoast, while north of them was the territory of the Sidonians. Lebanon also was in the possession of the latter people; and to the south, toward Egypt, the land was still occupied by the enemies of Israel.

“Joshua was not, however, to continue the war.” Patriarchs and Prophets, 511.

Wednesday

A NECESSARY TASK

Who had fixed the borders of the land in advance? To whom had the division of the land been entrusted? Numbers 34:1, 2, 13, 17, 18.

Note: “There was another work for the great leader to perform before he should relinquish the command of Israel. The whole land, both the parts already conquered and that which was yet unsubdued, was to be apportioned among the tribes. And it was the duty of each tribe to fully subdue its own inheritance. If the people should prove faithful to God, He would drive out their enemies from before them; and He promised to give them still greater possessions if they would but be true to His covenant.

“To Joshua, with Eleazar the high priest, and the heads of the tribes, the distribution of the land was committed, the location of each tribe being determined by lot. Moses himself had fixed the bounds of the country as it was to be divided among the tribes when they should come in possession of Canaan, and had appointed a prince from each tribe to attend to the distribution.” Patriarchs and Prophets, 511.

How was the location of each tribe to be determined, and what rule was to be followed respecting the size of each one? Numbers 26:54–56.
What inheritance did the Levites receive? Numbers 18:20, 21; 35:1–3, 7, 8.

Note: “The appointed ministers of the sanctuary, the Levites received no landed inheritance; they dwelt together in cities set apart for their use, and received their support from the tithes and the gifts and offerings devoted to God’s service. They were the teachers of the people, guests at all their festivities, and everywhere honored as servants and representatives of God. To the whole nation was given the command: ‘Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth.’ ‘Levi hath no part nor inheritance with his brethren; the Lord is his inheritance’ (Deuteronomy 12:19; 10:9.)” Education, 148, 149.

Thursday

NO EXCUSES

What claim did the children of Joseph make because of their numbers, and how did Joshua respond? Joshua 14:4, 5; 17:14–18.

Note: “In consideration of their superior numbers, these tribes [Ephraim and Manasseh] demanded a double portion of territory. The lot designated for them was the richest in the land, including the fertile plain of Sharon; but many of the principal towns in the valley were still in possession of the Canaanites, and the tribes shrank from the toil and danger of conquering their possessions, and desired an additional portion in territory already subdued. The tribe of Ephraim was one of the largest in Israel, as well as the one to which Joshua himself belonged, and its members naturally regarded themselves as entitled to special consideration. ‘Why hast thou given me but one lot and one portion to inherit,’ they said, ‘seeing I am a great people’ (Joshua 17:14)? But no departure from strict justice could be won from the inflexible leader.

“His answer was, ‘If thou be a great people, then get thee up to the wood country, and cut down for thyself there in the land of the Perizzites and of the giants, if Mount Ephraim be too narrow for thee’ (verse 15).

“Their reply showed the real cause of complaint. They lacked faith and courage to drive out the Canaanites. …

“Being a great people, as they claimed, they were fully able to make their own way, as did their brethren. With the help of God they need not fear the chariots of iron.” Patriarchs and Prophets, 513, 514.

Friday

PERSONAL REVIEW QUESTIONS

1 What should give us courage when faced with a foe bigger than we have ever experienced?

2 What “chariots and horses” might I be leaning on too heavily in my life?

3 Although God told Joshua to conquer Canaan, why did He give a pause?

4 What was promised to each tribe if they would be true to the covenant?

5 How was the spirit of Joshua different from those among his tribe?

Bible Study Guides – Lessons from Book of Joshua – Helping the Gibeonites

December 29, 2020January 21, 2020 by Reformation Herald Publishing

February 16 – February 22, 2020

Key Text

“This we will do to them; we will even let them live, lest wrath be upon us, because of the oath which we sware unto them” (Joshua 9:20).

Study Help: The Signs of the Times, February 7, 1884.

Introduction

“In the midst of the land a numerous people—the Gibeonites—renounced their heathenism and united with Israel, sharing in the blessings of the covenant.” Prophets and Kings, 369.

Sunday

A CRAFTY PLOT

What did the men of Gibeon do in seeing Israel’s victories? Joshua 9:3–6.

Note: “[At Gilgal, the Israelites] were soon after visited by a strange deputation, who desired to enter into treaty with them. The ambassadors represented that they had come from a distant country, and this seemed to be confirmed by their appearance. Their clothing was old and worn, their sandals were patched, their provisions moldy, and the skins that served them for wine bottles were rent and bound up, as if hastily repaired on the journey.

“In their far-off home—professedly beyond the limits of Palestine—their fellow countrymen, they said, had heard of the wonders which God had wrought for His people, and had sent them to make a league with Israel.” Patriarchs and Prophets, 505.

Relate the encounter and what Israel should have known. Joshua 9:7–13.

Note: “The Hebrews had been specially warned against entering into any league with the idolaters of Canaan, and a doubt as to the truth of the strangers’ words arose in the minds of the leaders.” Patriarchs and Prophets, 505.

Monday

A DISAPPOINTING DECEPTION

What mistake did Joshua and the leaders make with regard to the Gibeonites? Why did they fail? Joshua 9:14, 15.
How did the Israelites react upon seeing they had been deceived? Why were they right in sparing the Gibeonites? Joshua 9:16–20.

Note: “Great was the indignation of the Israelites as they learned the deception that had been practiced upon them. … ‘All the congregation murmured against the princes;’ but the latter refused to break the treaty, though secured by fraud, because they had ‘sworn unto them by the Lord God of Israel.’ ‘And the children of Israel smote them not’ (Joshua 9:18). The Gibeonites had pledged themselves to renounce idolatry, and accept the worship of Jehovah; and the preservation of their lives was not a violation of God’s command to destroy the idolatrous Canaanites. Hence the Hebrews had not by their oath pledged themselves to commit sin. And though the oath had been secured by deception, it was not to be disregarded.” Patriarchs and Prophets, 506.

What do we need to realize about the importance of integrity in keeping our word once we have given it? Proverbs 12:22; Psalm 15:1, 4, last part.

Note: “The obligation to which one’s word is pledged—if it do not bind him to perform a wrong act—should be held sacred. No consideration of gain, of revenge, or of self-interest can in any way affect the inviolability of an oath or pledge.” Patriarchs and Prophets, 506.

“If in any matter you make a statement as to what you will do, and afterward find that you have favored others to your own loss, do not vary a hairsbreadth from principle. Carry out your agreement. By seeking to change your plans you would show that you could not be depended on. And should you draw back in little transactions, you would draw back in larger ones. Under such circumstances some are tempted to deceive, saying, I was not understood. My words have been taken to mean more than I intended. The fact is, they meant just what they said, but lost the good impulse, and then wanted to draw back.” Child Guidance, 154.

Tuesday

THE FATE OF THE GIBEONITES

Because the Gibeonites had resorted to trickery, what became their destiny in life? Joshua 9:21–23. How does this show the impact that the God of Israel had made on the surrounding nations?

Note: “The Gibeonites were permitted to live, but were attached as bondmen to the sanctuary, to perform all menial services. …

“Gibeon … ‘was a great city, as one of the royal cities,’ ‘and all the men thereof were mighty’ (Joshua 10:2). It is a striking evidence of the terror with which the Israelites had inspired the inhabitants of Canaan, that the people of such a city should have resorted to so humiliating an expedient to save their lives.” Patriarchs and Prophets, 506.

How did the Gibeonites respond to the verdict? Joshua 9:24–27.

Note: “[Joshua 9:27 quoted.] These conditions they [the Gibeonites] gratefully accepted, conscious that they had been at fault, and glad to purchase life on any terms.” Patriarchs and Prophets, 506.

What evidence shows that the Gibeonites would have been blessed if they had been honest, telling the whole truth instead of practicing deception? Exodus 12:48, 49; Leviticus 19:33, 34.

Note: “God had made provision that all who would renounce heathenism, and connect themselves with Israel, should share the blessings of the covenant. …

“It was no light humiliation to those citizens of a ‘royal city,’ ‘all the men whereof were mighty’ (Joshua 10:2), to be made hewers of wood and drawers of water throughout their generations. But they had adopted the garb of poverty for the purpose of deception, and it was fastened upon them as a badge of perpetual servitude. Thus through all their generations their servile condition would testify to God’s hatred of falsehood.” Patriarchs and Prophets, 507.

Wednesday

KEEPING PROMISES

What did the five kings of the Amorites do when they discovered that the Gibeonites had made peace with Israel? Joshua 10:1–5.

Note: “The submission of Gibeon to the Israelites filled the kings of Canaan with dismay. Steps were at once taken for revenge upon those who had made peace with the invaders. … Their movements were rapid.” Patriarchs and Prophets, 507.

When the Gibeonites saw their danger, what message did they send to Joshua, and what actions did he take as a result? Joshua 10:6–9.

Note: “[Joshua 10:6 quoted.] The danger threatened not the people of Gibeon alone, but also Israel. This city commanded the passes to central and southern Palestine, and it must be held if the country was to be conquered.

“Joshua prepared to go at once to the relief of Gibeon. The inhabitants of the besieged city had feared that he would reject their appeal, because of the fraud which they had practiced; but since they had submitted to the control of Israel, and had accepted the worship of God, he felt himself under obligation to protect them. He did not this time move without divine counsel, and the Lord encouraged him in the undertaking. …

“By marching all night he brought his forces before Gibeon in the morning. Scarcely had the confederate princes mustered their armies about the city when Joshua was upon them.” Patriarchs and Prophets, 507, 508.

What revealed the amazing power of Israel’s God in behalf of those whom He defends? Joshua 10:10, 11.

Note: “The immense host fled before Joshua up the mountain pass to Beth-horon; and having gained the height, they rushed down the precipitous descent upon the other side. Here a fierce hailstorm burst upon them.” Patriarchs and Prophets, 508.

Thursday

PRAYER + ACTION

What amazing request did God grant to His faithful servant, Joshua, to the honor and glory of the Creator? Joshua 10:12–14. Why did He do this?

Note: “Joshua, looking down from the ridge above, saw that the day would be too short for the accomplishment of his work. If not fully routed, their enemies would again rally, and renew the struggle. [Joshua 10:12, 13 quoted.]” Patriarchs and Prophets, 508.

“The Spirit of God inspired Joshua’s prayer, that evidence might again be given of the power of Israel’s God. Hence the request did not show presumption on the part of the great leader. Joshua had received the promise that God would surely overthrow these enemies of Israel, yet he put forth as earnest effort as though success depended upon the armies of Israel alone. He did all that human energy could do, and then he cried in faith for divine aid. The secret of success is the union of divine power with human effort. Those who achieve the greatest results are those who rely most implicitly upon the Almighty Arm. The man who commanded, ‘Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalona’ (Joshua 10:12, last part), is the man who for hours lay prostrate upon the earth in prayer in the camp of Gilgal. The men of prayer are the men of power.

“This mighty miracle testifies that the creation is under the control of the Creator.” Ibid., 509.

What did God again do that shows that He is in control of nature? Isaiah 38:7, 8. What will He do in the future? Job 38:22, 23; Revelation 16:17, 21.

Friday

PERSONAL REVIEW QUESTIONS

1 Have I ever been deceived? If so, how might I have avoided it?

2 Why did Israel remain true to the tricksters who had deceived them?

3 In the story of the Gibeonites, what evidence shows that lying does not pay?

4 Why did God prosper Israel in the battle against the Amorites?

5 What will happen in the future that will show that God controls the elements of nature?

Bible Study Guides – Lessons from Book of Joshua – The Blessings and the Curses

December 29, 2020January 21, 2020 by Reformation Herald Publishing

February 9 – February 15, 2020

Key Text

“There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were conversant among them” (Joshua 8:35).

Study Help: Patriarchs and Prophets, 499–504.

Introduction

“Only as a reverence for God’s Holy Word was cherished in the hearts of the people, could they hope to fulfill the divine purpose.” Prophets and Kings, 465, 466.

Sunday

A SOLEMN CHOICE

What choice did the Lord set before His people at the border of the promised land, and what can we learn from this? Deuteronomy 11:26–28.

Note: “Obedience is required; and unless you obey you will stand on worse than neutral ground. Unless you are favored with the blessing of God you have His curse. He requires you to be willing and obedient, and says that you shall eat the good of the land. A bitter curse is pronounced on those who come not to the help of the Lord.” Testimonies, vol. 2, 166.

What two mountains were selected for the pronouncement of the blessings and curses? Deuteronomy 11:29. How were the tribes of Israel divided for this sacred duty? Deuteronomy 27:11–13.

Note: “Ebal and Gerizim, upon opposite sides of the valley, nearly approach each other, their lower spurs seeming to form a natural pulpit, every word spoken on one being distinctly audible on the other, while the mountainsides, receding, afford space for a vast assemblage.” Patriarchs and Prophets, 500.

Monday

TRAINING THE MIND FOR VICTORY

What command regarding Mount Ebal had been given through Moses, to be performed when the people would pass over Jordan? Deuteronomy 27:2–8.
What else was to be done for the purpose of fixing the law in the minds of the people? Deuteronomy 6:6–9; 31:19–22.

Note: “In the days of the wilderness wandering the Lord had made abundant provision for His children to keep in remembrance the words of His law. After the settlement in Canaan the divine precepts were to be repeated daily in every home; they were to be written plainly upon the doorposts and gates, and spread upon memorial tablets. They were to be set to music and chanted by young and old. Priests were to teach these holy precepts in public assemblies, and the rulers of the land were to make them their daily study. ‘Meditate therein day and night,’ the Lord commanded Joshua concerning the book of the law, ‘that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success’ (Joshua 1:8).” Prophets and Kings, 464, 465.

What benefit do we, too, gain from memorizing God’s law and meditating on the promises and warnings found in His Word? Psalm 119:11.

Note: “Several times each day precious, golden moments should be consecrated to prayer and the study of the Scriptures, if it is only to commit a text to memory, that spiritual life may exist in the soul. …

“The mind must be restrained and not allowed to wander. It should be trained to dwell upon the scriptures; even whole chapters may be committed to memory, to be repeated when Satan comes with his temptations. Even while you are walking on the streets, you may read a passage and meditate upon it, thus fixing it in your mind, and God will flash the knowledge obtained into the memory at the very time when it is needed.” The West Michigan Herald, October 26, 1904.

Tuesday

CARRYING OUT PREVIOUS INSTRUCTIONS

How did Joshua carry out the instructions that had been given through Moses with regard to Mount Ebal? Joshua 8:30–32.

Note: “According to the directions given by Moses, a monument of great stones was erected upon Mount Ebal. Upon these stones, previously prepared by a covering of plaster, the law was inscribed—not only the ten precepts spoken from Sinai and engraved on the tables of stone, but the laws communicated to Moses, and by him written in a book. Beside this monument was built an altar of unhewn stone, upon which sacrifices were offered unto the Lord. The fact that the altar was set up on Mount Ebal, the mountain upon which the curse was put, was significant, denoting that because of their transgressions of God’s law, Israel had justly incurred His wrath, and that it would be at once visited, but for the atonement of Christ, represented by the altar of sacrifice.” Patriarchs and Prophets, 500.

How did Joshua station the leaders and people for that grand ceremony, and what is significant about the way the stranger was welcomed? Joshua 8:33.

Note: “Six of the tribes—all descended from Leah and Rachel—were stationed upon Mount Gerizim; while those that descended from the handmaids, together with Reuben and Zebulun, took their position on Ebal, the priests with the ark occupying the valley between them.” Patriarchs and Prophets, 500.

“Let those who believe the word of the Lord read the instruction contained in Leviticus and Deuteronomy. There they will learn what kind of education was given to the families of Israel. While God’s chosen people were to stand forth distinct and holy, separate from the nations that knew Him not, they were to treat the stranger kindly. He was not to be looked down upon because he was not of Israel. The Israelites were to love the stranger because Christ died as verily to save him as He did to save Israel. At their feasts of thanksgiving, when they recounted the mercies of God, the stranger was to be made welcome.” Testimonies, vol. 6, 273, 274.

Wednesday

AVOIDING FORMALITY IN RELIGIOUS SERVICES

What was the climax of the Mount Ebal ceremony? Joshua 8:34.

Note: “Silence was proclaimed by the sound of the signal trumpet; and then in the deep stillness, and in the presence of this vast assembly, Joshua, standing beside the sacred ark, read the blessings that were to follow obedience to God’s law. All the tribes on Gerizim responded by an Amen.” Patriarchs and Prophets, 500.

Why was it appropriate for the congregation to say “Amen”? Psalm 106:48. Why is it often appropriate for us to say “Amen” too?

Note: “When the word of the Lord was spoken to the Hebrews anciently, the command was: ‘And let all the people say, Amen’ (Psalm 106:48). When the ark of the covenant was brought into the city of David, and a psalm of joy and triumph was chanted, ‘all the people said, Amen, and praised the Lord’ (1 Chronicles 16:36). This fervent response was an evidence that they understood the word spoken and joined in the worship of God.

“There is too much formality in our religious services. The Lord would have His ministers who preach the word energized by His Holy Spirit; and the people who hear should not sit in drowsy indifference, or stare vacantly about, making no responses to what is said. The impression that is thus given to the unbeliever is anything but favorable for the religion of Christ. These dull, careless professed Christians are not destitute of ambition and zeal when engaged in worldly business; but things of eternal importance do not move them deeply. The voice of God through His messengers may be a pleasant song; but its sacred warnings, reproofs, and encouragements are all unheeded. The spirit of the world has paralyzed them. The truths of God’s word are spoken to leaden ears and hard, unimpressible hearts. There should be wide-awake, active churches to encourage and uphold the ministers of Christ and to aid them in the work of saving souls. Where the church is walking in the light, there will ever be cheerful, hearty responses and words of joyful praise.” Testimonies, vol. 5, 318.

Thursday

SECRETS TO HAPPINESS

What else was included in the ceremony of blessings and cursings? Joshua 8:35. What was to be repeated on a regular basis? Deuteronomy 31:10–13.

Note: “[Following the reading of the blessings, Joshua] then read the curses, and the tribes on Ebal in like manner gave their assent, thousands upon thousands of voices uniting as the voice of one man in the solemn response. Following this came the reading of the law of God, together with the statutes and judgments that had been delivered to them by Moses.

“Israel had received the law directly from the mouth of God at Sinai; and its sacred precepts, written by His own hand, were still preserved in the ark. Now it had been again written where all could read it. All had the privilege of seeing for themselves the conditions of the covenant under which they were to hold possession of Canaan. All were to signify their acceptance of the terms of the covenant and give their assent to the blessings or curses for its observance or neglect. The law was not only written upon the memorial stones, but was read by Joshua himself in the hearing of all Israel. It had not been many weeks since Moses gave the whole book of Deuteronomy in discourses to the people, yet now Joshua read the law again.

“Not alone the men of Israel, but ‘all the women and the little ones’ (Joshua 8:35) listened to the reading of the law; for it was important that they also should know and do their duty.” Patriarchs and Prophets, 500–503.

Name some of the blessings and cursings. Deuteronomy 28:1–13; 27:14–26.

Friday

PERSONAL REVIEW QUESTIONS

1 How are the blessings and curses given to ancient Israel relevant today?

2 How has memorizing and meditating upon Scripture benefited me at times?

3 Why was the stranger together with the leaders and people on the mount?

4 In what ways can I be more supportive of the task of my local minister?

5 Why is it important that all learn their duty to God from a young age?

Bible Study Guides – Lessons from Book of Joshua – The Achan Syndrone

December 29, 2020January 21, 2020 by Reformation Herald Publishing

February 2 – February 8, 2020

Key Text

“Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth” (Luke 12:15).

Study Help: Patriarchs and Prophets, 493–498; Testimonies, vol. 4, 489–495.

Introduction

“The acquisition of property becomes a mania with some.” Testimonies, vol. 4, 490.

Sunday

THE CAUSE OF THE CURSE

When Achan finally admitted his guilt after being identified by God as the culprit in Israel, what action did Joshua take? Joshua 7:22, 23.
Why was it so important that such sins be disclosed? Proverbs 26:2.

Note: “Achan understood well the reserve made and that the treasures of gold and silver which he coveted were the Lord’s.” Testimonies, vol. 3, 269.

“Achan’s sin brought disaster upon the whole nation. For one man’s sin the displeasure of God will rest upon His church till the transgression is searched out and put away. The influence most to be feared by the church is not that of open opposers, infidels, and blasphemers, but of inconsistent professors of Christ. These are the ones that keep back the blessing of the God of Israel and bring weakness upon His people.

“When the church is in difficulty, when coldness and spiritual declension exist, giving occasion for the enemies of God to triumph, then, instead of folding their hands and lamenting their unhappy state, let its members inquire if there is not an Achan in the camp. With humiliation and searching of heart, let each seek to discover the hidden sins that shut out God’s presence.” Patriarchs and Prophets, 497.

Monday

ACHAN HELD ACCOUNTABLE

What did God direct the people to do with Achan? Joshua 7:24, 25. Why is his fate a warning for us living so near the close of probation?

Note: “When a crisis finally comes … and God speaks in behalf of His people, those who have sinned, those who have been a cloud of darkness and who have stood directly in the way of God’s working for His people, may become alarmed at the length they have gone in murmuring and in bringing discouragement upon the cause; and, like Achan, becoming terrified, they may acknowledge that they have sinned. But their confessions are too late and are not of the right kind to benefit themselves, although they may relieve the cause of God. Such do not make their confessions because of a conviction of their true state and a sense of how displeasing their course has been to God.” Testimonies, vol. 3, 271.

“There are many in this day that would designate Achan’s sin as of little consequence, and would excuse his guilt; but it is because they have no realization of the character of sin and its consequences, no sense of the holiness of God and of His requirements. The statement is often heard that God is not particular whether or not we give diligent heed to His word, whether or not we obey all the commandments of His holy law; but the record of His dealing with Achan should be a warning to us. He will in no wise clear the guilty.” The Review and Herald, March 20, 1888.

How and why was Achan’s fate to be kept in memory? Joshua 7:26. What should this tell us?

Note: “Have you considered why it was that all who were connected with Achan were also subjects of the punishment of God? It was because they had not been trained and educated according to the directions given them in the great standard of the law of God. Achan’s parents had educated their son in such a way that he felt free to disobey the Word of the Lord, the principles inculcated in his life led him to deal with his children in such a way that they also were corrupted. Mind acts and reacts upon mind, and the punishment which included the relations of Achan with himself, reveals the fact that all were involved in the transgression.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 998.

Tuesday

THE SLIME OF GREED

What had enticed Achan to sin? James 1:13–15.

Note: “Achan’s covetousness was excited by the sight of that costly robe of Shinar; even when it had brought him face to face with death he called it ‘a goodly Babylonish garment’ (Joshua 7:21). One sin had led to another, and he appropriated the gold and silver devoted to the treasury of the Lord—he robbed God of the first fruits of the land of Canaan.

“The deadly sin that led to Achan’s ruin had its root in covetousness, of all sins one of the most common and the most lightly regarded. While other offenses meet with detection and punishment, how rarely does the violation of the tenth commandment so much as call forth censure. The enormity of this sin, and its terrible results, are the lessons of Achan’s history.” Patriarchs and Prophets, 496. [Emphasis author’s.]

Why does the Christian not have an excuse for covetousness? Hebrews 13:5.

Note: “Covetousness is an evil of gradual development. Achan had cherished greed of gain until it became a habit, binding him in fetters well-nigh impossible to break. While fostering this evil, he would have been filled with horror at the thought of bringing disaster upon Israel; but his perceptions were deadened by sin, and when temptation came, he fell an easy prey.

“Are not similar sins still committed, in the face of warnings as solemn and explicit? We are as directly forbidden to indulge covetousness as was Achan to appropriate the spoils of Jericho. …

“Everywhere its slimy track is seen. It creates discontent and dissension in families; it excites envy and hatred in the poor against the rich; it prompts the grinding oppression of the rich toward the poor. And this evil exists not in the world alone, but in the church. How common even here to find selfishness, avarice, overreaching, neglect of charities, and robbery of God ‘in tithes and offerings’ (Malachi 3:8). Among church members ‘in good and regular standing’ there are, alas! many Achans.” Patriarchs and Prophets, 496, 497.

Wednesday

ESCAPING THE SNARE

What warnings echo down to us against coveting anything that is not ours? Luke 12:15; 1John 2:15–17. How does this sin hinder God’s work?

Note: “It is this increasing devotion to money getting, the selfishness which the desire for gain begets, that removes the favor of God from the church and deadens its spirituality. When the head and hands are constantly occupied with planning and toiling for the accumulation of riches, the claims of God and humanity are forgotten.” Testimonies, vol. 4, 82.

“Instead of giving all for Christ many have taken the golden wedge and a goodly Babylonish garment and hid them in the camp. If the presence of one Achan was sufficient to weaken the whole camp of Israel, can we be surprised at the little success which attends our efforts when every church and almost every family has its Achan?” Ibid., vol. 5, 157.

What other sins which can relate to covetousness does God especially hate? Proverbs 6:16–19.

Note: “Various sins that are cherished and practiced by professed Christians bring the frown of God upon the church. In the day when the Ledger of Heaven shall be opened, the Judge will not in words express to man his guilt, but will cast one penetrating, convicting glance, and every deed, every transaction of life, will be vividly impressed upon the memory of the wrongdoer. The person will not, as in Joshua’s day, need to be hunted out from tribe to family, but his own lips will confess his shame, his selfishness, covetousness, dishonesty, dissembling, and fraud. His sins, hidden from the knowledge of man, will then be proclaimed, as it were, upon the housetop.

“The influence most to be feared by the church is not that of open opposers, infidels, and blasphemers, but of inconsistent professors of Christ. These are the ones who keep back the blessing of the God of Israel and bring weakness upon the church, a reproach that is not easily wiped away.” Testimonies, vol. 4, 493.

“His [God’s] Spirit is grieved by the pride, extravagance, dishonesty, and overreaching which are indulged by some professing godliness. All these things bring the frown of God upon His people.” Ibid., 491.

Thursday

TRANSPARENCY IN TRADE

What understanding can help us to place God and our fellowman before our natural desire for worldly gain? Proverbs 15:3; Colossians 3:1–3.

Note: “The custom of overreaching in trade, which exists in the world, is no example for Christians. They should not deviate from perfect integrity, even in small matters. To sell an article for more than it is worth, taking advantage of the ignorance of purchasers, is fraud. Unlawful gains, petty tricks of trade, exaggeration, competition, underselling a brother who is seeking to pursue an honest business—these things are corrupting the purity of the church, and are ruinous to her spirituality.

“The business world does not lie outside the limits of God’s government. Christianity is not to be merely paraded on the Sabbath and displayed in the sanctuary; it is for every day in the week and for every place. Its claims must be recognized and obeyed in the workshop, at home, and in business transactions with brethren and with the world.” Testimonies, vol. 4, 494.

“The first Christian church had not the privileges and opportunities we have. They were a poor people, but they felt the power of the truth. The object before them was sufficient to lead them to invest all. They felt that the salvation or the loss of a world depended upon their instrumentality. They cast in their all and held themselves in readiness to go or come at the Lord’s bidding.

“We profess to be governed by the same principles, to be influenced by the same spirit. … Let us individually go to work to stimulate others by our example of disinterested benevolence.” Ibid., vol. 5, 156, 157.

Friday

PERSONAL REVIEW QUESTIONS

1 What most hinders the blessing of God and weakens His people?

2 How might I be influencing the youth the way Achan did his children?

3 How can I avoid indulging in the beginning roots of covetousness?

4 What danger especially lurks whenever we buy or sell something used?

5 How am I to escape the common snare of coveting worldly gain?