Bible Study Guides

Bible Study Guides – Hebrews 9:15–20

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May 18-24, 2003

MEMORY VERSE: “This [is] the blood of the testament which God hath enjoined unto you.” Hebrews 9:20.

SUGGESTED READING: Testimonies, vol. 4, 120–123.

INTRODUCTION: “Here the people received the conditions of the covenant. They made a solemn covenant with God, typifying the covenant made between God and every believer in Jesus Christ. The conditions were plainly laid before the people. They were not left to misunderstand them. When they were requested to decide whether they would agree to all the conditions given, they unanimously consented to obey every obligation. They had already consented to obey God’s commandments. The principles of the law were now particularized, that they might know how much was involved in covenanting to obey the law; and they accepted the specifically defined particulars of the law.

“If the Israelites had obeyed God’s requirements, they would have been practical Christians. They would have been happy; for they would have been keeping God’s ways, and not following the inclinations of their own natural hearts. Moses did not leave them to misconstrue the words of the Lord or to misapply His requirements. He wrote all the words of the Lord in a book, that they might be referred to afterward. In the mount he had written them as Christ Himself dictated them.

“Bravely did the Israelites speak the words promising obedience to the Lord, after hearing His covenant read in the audience of the people. They said, ‘All that the Lord hath said will we do, and be obedient.’ Then the people were set apart and sealed to God. A sacrifice was offered to the Lord. A portion of the blood of the sacrifice was sprinkled upon the altar. This signified that the people had consecrated themselves—body, mind, and soul—to God. A portion was sprinkled upon the people. This signified that through the sprinkled blood of Christ, God graciously accepted them as His special treasure. Thus the Israelites entered into a solemn covenant with God (Manuscript 126, 1901).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 1, 1107.

1 By what means did Christ become the Redeemer of those under the first covenant? Hebrews 9:15.

NOTE: “Abel grasped the great principles of redemption. He saw himself a sinner, and he saw sin and its penalty, death, standing between his soul and communion with God. He brought the slain victim, the sacrificed life, thus acknowledging the claims of the law that had been transgressed. Through the shed blood he looked to the future sacrifice, Christ dying on the cross of Calvary; and trusting in the atonement that was there to be made, he had the witness that he was righteous, and his offering accepted.” Conflict and Courage, 24.

2 Who are meant by “they which are called” (Hebrews 9:15)? Acts 2:39.

NOTE: “God’s field is the world. Jesus said to His disciples: ‘Ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto Me both in Jerusalem, and in all Judea and in Samaria, and unto the uttermost part of the earth.’ ‘And that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem.’ Acts 1:8; Luke 24:47.” Testimonies, vol. 8, 56, 57.

3 What may all receive through the priesthood of Christ? Hebrews 9:15, last part.

NOTE: “Those who accept Christ as their Saviour have the promise of the life that now is, and that which is to come. [1 Timothy 4:8.] The human agent owes no part of his ability to the service of Satan; but his entire allegiance is due to the infinite and eternal God. The lowliest disciple of Christ may become an inhabitant of heaven, an heir of God to an inheritance incorruptible, and that fadeth not away. O that every one might make choice of the heavenly gift, become an heir of God to that inheritance whose title is secure from any destroyer, world without end! O, choose not the world, but choose the better inheritance! Press, urge your way toward the mark for the prize of your high calling in Christ Jesus. [Philippians 3:14.] For Christ’s sake, let the aim of your education be shaped by the inducements of the better world.” Review and Herald, November 21, 1893.

4 What is necessary before a testament can be in force? Hebrews 9:16, 17.

NOTE: The Greek word diatheke “may mean either ‘covenant’ or ‘testament’ in the sense of ‘will.’ . . . In Hebrews 9:15–18 there is a play on the two meanings of this word. The ‘inheritance’ mentioned in verse 15 probably suggested the idea of a will or testament, and the phrase ‘by means of death,’ literally, ‘death having occurred,’ probably called to mind the fact that Christ died leaving us an inheritance, and that this inheritance was left us in a testament. . . . A will, or testament, does not go into effect until the testator dies.” Seventh-day Adventist Bible Commentary, vol. 7, 454.

“Enoch, the seventh from Adam, was ever prophesying the coming of the Lord. [Jude 1:14.] This great event had been revealed to him in vision. Abel, though dead, is ever speaking of the blood of Christ which alone can make our offerings and gifts perfect. The Bible has accumulated and bound up together its treasures for this last generation. All the great events and solemn transactions of Old Testament history have been, and are, repeating themselves in the church in these last days. There is Moses still speaking, teaching self-renunciation by wishing himself blotted from the Book of Life for his fellow men, that they might be saved. David is leading the intercession of the church for the salvation of souls to the ends of the earth. The prophets are still testifying of the sufferings of Christ and the glory that should follow. There the whole accumulated truths are presented in force to us that we may profit by their teachings. We are under the influence of the whole. What manner of persons ought we to be to whom all this rich light of inheritance has been given. Concentrating all the influence of the past with new and increased light of the present, accrued power is given to all who will follow the light. Their faith will increase, and be brought into exercise at the present time, awakening an energy and an intensely increased earnestness, and through dependence upon God for His power to replenish the world and send the light of the Sun of Righteousness to the ends of the earth.” Manuscript Releases, vol. 7, 417.

5 How was the old covenant ratified? Hebrews 9:18–20; Exodus 24:3–8.

NOTE: “[Exodus 24:3–8 quoted.] Thus by a most solemn service the children of Israel were once more set apart as a peculiar people. The sprinkling of the blood represented the shedding of the blood of Jesus, by which human beings are cleansed from sin.” Fundamentals of Christian Education, 507.

6 What did Moses speak to the people? Hebrews 9:19.

NOTE: “God graciously spoke his law and wrote it with his own finger on stone, making a solemn covenant with his people at Sinai. God acknowledged them as his peculiar treasure above all people upon the earth. Christ, who went before Moses in the wilderness, made the principles of morality and religion more clear by particular precepts, specifying the duty of man to God and his fellow-men, for the purpose of protecting life, and guarding the sacred law of God, that it should not be entirely forgotten in the midst of an apostate world.” Review and Herald, May 6, 1875.

7 What did Moses send young men to do? Exodus 24:5.

NOTE: “We must manifest confidence in our young men. They should be pioneers in every enterprise involving toil and sacrifice, while the overtaxed servants of Christ should be cherished as counselors, to encourage and bless those who strike the heaviest blows for God.” Counsels to Parents, Teachers, and Students, 516, 517.

“No one lives to himself; all exert an influence for good or for evil. Because of this, the apostle exhorts young men to be sober-minded. How can they be otherwise when they remember that they are to be co-workers with Christ, partakers with Him of His self-denial and sacrifice, His forbearance and gracious benevolence?” Ibid., 535.

8 What did Moses do with the blood of the sacrifice, and what were his words to the people? Hebrews 9:19, 20; Exodus 24:6. Compare Matthew 26:28.

NOTE: “The blood of the Son of God was symbolized by the blood of the slain victim, and God would have clear and definite ideas preserved between the sacred and the common. Blood was sacred, inasmuch as through the shedding of the blood of the Son of God alone could there be atonement for sin.” The Signs of the Times, July 15, 1880.

9 What did Moses use to sprinkle the blood? Hebrews 9:19. Compare Leviticus 14:4–7.

NOTE: “The hyssop used in sprinkling the blood was the symbol of purification . . . .” Patriarchs and Prophets, 277.

“The priest used cedar and hyssop [Leviticus 14], dipping them into the cleansing water and sprinkling the unclean. This symbolized the blood of Christ spilled to cleanse us from moral impurities. The repeated sprinklings illustrate the thoroughness of the work that must be accomplished for the repenting sinner. All that he has must be consecrated. Not only should his own soul be washed clean and pure, but he should strive to have his family, his domestic arrangements, his property, and his entire belongings consecrated to God.” Testimonies, vol. 4, 122.

10 What should be our prayer each day? Psalm 51:7.

NOTE: “[Psalm 51:7–13 quoted.] Let your prayers ascend to our Heavenly Father, and let this 51st Psalm bring assurance and comfort to you. Do not stay away from Jesus, for he loves you. You may say, ‘He will not hear my prayers; I am a sinner.’ But Christ says, ‘I am not come to call the righteous, but sinners to repentance.’ [Matthew 9:13.] Then you are not to wait, but come now, and believe that he will receive you. ‘God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.’ [John 3:16.]” Review and Herald, August 25, 1891.

“The blood of Christ is efficacious, but needs continually to be applied. God wants his servants to make a consecration of themselves to his cause, and to use for his glory the means which he has intrusted to them. If any have become selfish, and are withholding from the Lord that which they should cheerfully give to his service, then they need the blood of sprinkling thoroughly applied, consecrating them and all their possessions to God.” Ibid., January 9, 1883.

Bible Study Guides – Hebrews 9:6–14

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May 11-17, 2003

MEMORY VERSE: “Ye know that ye were not redeemed with corruptible things, . . . But with the precious blood of Christ, as of a lamb without blemish and without spot.” 1 Peter 1:18, 19.

SUGGESTED READING: Selected Messages, Book 1, 237, 238.

INTRODUCTION: “Christ was the Lamb slain from the foundation of the world. To many it has been a mystery why so many sacrificial offerings were required in the old dispensation, why so many bleeding victims were led to the altar. But the great truth that was to be kept before men, and imprinted upon mind and heart, was this, ‘Without shedding of blood is no remission.’ In every bleeding sacrifice was typified ‘the Lamb of God, which taketh away the sin of the world.’ ” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 932.

1 What was signified by the services performed in the two apartments of the earthly sanctuary? Hebrews 9:6–8.

NOTE: “God expressly directed that every offering presented for the service of the sanctuary should be ‘without blemish.’ Exodus 12:5. . . . Only an offering ‘without blemish’ could be a symbol of His perfect purity who was to offer Himself as ‘a lamb without blemish and without spot.’ 1 Peter 1:19. The apostle Paul points to these sacrifices as an illustration of what the followers of Christ are to become. He says, ‘I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.’ Romans 12:1. We are to give ourselves to the service of God, and we should seek to make the offering as nearly perfect as possible.” Patriarchs and Prophets, 352, 353.

2 What was the purpose of the earthly sanctuary? Hebrews 9:9, first part.

NOTE: “Not only the sanctuary itself, but the ministration of the priests, was to ‘serve unto the example and shadow of heavenly things.’ Hebrews 8:5.

“The people were taught each day, by means of types and shadows, the great truths relative to the advent of Christ as Redeemer, Priest, and King; and once each year their minds were carried forward to the closing events of the great controversy between Christ and Satan, the final purification of the universe from sin and sinners. The sacrifices and offerings of the Mosaic ritual were ever pointing toward a better service, even a heavenly.” The Faith I Live By, 195.

3 What could the sacrifices offered in the earthly sanctuary not do? Hebrews 9:9, last part, 10.

NOTE: “The types and shadows of the sacrificial service, with the prophecies, gave the Israelites a veiled, indistinct view of the mercy and grace to be brought to the world by the revelation of Christ. . . . Christ became the propitiation for man’s sin. He proffered His perfection of character in the place of man’s sinfulness. He took upon Himself the curse of disobedience. The sacrifices and offerings pointed forward to the sacrifice He was to make. The slain lamb typified the Lamb that was to take away the sin of the world.” Selected Messages, Book 1, 237.

4 Where does our High Priest minister? Hebrews 8:1, 2; 9:11.

NOTE: “The sanctuary in Heaven, in which Jesus ministers in our behalf, is the great original, of which the sanctuary built by Moses was a copy. . . . The matchless splendor of the earthly tabernacle reflected to human vision the glories of that heavenly temple where Christ our forerunner ministers for us before the throne of God.” The Great Controversy (1888), 413, 414.

5 As our High Priest, what sacrifice did He offer? Hebrews 9:12.

NOTE: “In the Temple service, when the animal brought as a sacrifice was slain, the high priest, clothed in white robes, caught in his hand the blood that gushed forth, and cast it in the direction of the tabernacle or Temple. This was done seven times, as an expression of perfection. So Christ, the great antitype, Himself both high priest and victim, clothed with His own spotless robes of righteousness, after giving His life for the world, cast the virtue of His offering, a crimson current, in the direction of the Holy Place, reconciling man to God through the blood of the cross.—Manuscript 101, 1897, pp. 11, 12. (‘The True High Priest,’ September, 1897.)” Manuscript Releases, vol. 4, 244.

6 How often does Christ have to offer a sacrifice? Hebrews 9:12, 24–26.

NOTE: “He [Paul] makes plain the work of the Redeemer as the great high priest of mankind—the One who through the sacrifice of His own life was to make atonement for sin once for all, and was then to take up His ministry in the heavenly sanctuary.” The Acts of the Apostles, 246.

7 What does the blood of Christ do for us? Hebrews 9:13, 14.

NOTE: “Many who profess to be followers of Christ have not that earnest and unselfish devotion to his cause that he requires of them. They give their attention to temporal matters, and train their minds for business, in order to benefit themselves thereby. But God calls for them to come more closely into union with him, that he may mold and train them for his work. A solemn statement was made to ancient Israel that the man who should remain unclean, and refuse to purify himself, should be cut off from among the congregation. This has a special meaning for us. If it was necessary in ancient times for the unclean to be purified by the blood of sprinkling, how essential for those living in the perils of the last days, exposed to the fierce temptations of Satan, to have the blood of Christ applied to their hearts daily.” Review and Herald, January 9, 1883.

8 With what are we redeemed? 1 Peter 1:18, 19.

NOTE: “All men have been bought with this infinite price [the precious blood of Jesus]. By pouring the whole treasury of heaven into this world, by giving us in Christ all heaven, God has purchased the will, the affections, the mind, the soul, of every human being. Whether believers or unbelievers, all men are the Lord’s property. All are called to do service for Him, and for the manner in which they have met this claim, all will be required to render an account at the great judgment day.” Christ’s Object Lessons, 326.

9 What is the blood of Christ called? Hebrews 13:20.

NOTE: “Let those who are oppressed under a sense of sin remember that there is hope for them. The salvation of the human race has ever been the object of the councils of heaven. The covenant of mercy was made before the foundation of the world. It has existed from all eternity, and is called the everlasting covenant. So surely as there never was a time when God was not, so surely there never was a moment when it was not the delight of the eternal mind to manifest His grace to humanity.” The Signs of the Times, June 12, 1901.

10 When did the first sanctuary cease to stand as a sanctuary? Matthew 23:38; 27:50, 51.

NOTE: “When the loud cry, ‘It is finished,’ came from the lips of Christ, the priests were officiating in the temple. It was the hour of the evening sacrifice. The lamb representing Christ had been brought to be slain. Clothed in his significant and beautiful dress, the priest stood with lifted knife, as did Abraham when he was about to slay his son. With intense interest the people were looking on. But the earth trembles and quakes; for the Lord Himself draws near. With a rending noise the inner veil of the temple is torn from top to bottom by an unseen hand, throwing open to the gaze of the multitude a place once filled with the presence of God. . . .

“All is terror and confusion. The priest is about to slay the victim; but the knife drops from his nerveless hand, and the lamb escapes. Type has met antitype in the death of God’s Son. The great sacrifice has been made. The way into the holiest is laid open. A new and living way is prepared for all. No longer need sinful, sorrowing humanity await the coming of the high priest. Henceforth the Saviour was to officiate as priest and advocate in the heaven of heavens. It was as if a living voice had spoken to the worshipers: There is now an end to all sacrifices and offerings for sin.” The Desire of Ages, 756, 757.

11 What secured the pardon of transgressions that were committed under the first covenant? Hebrews 9:14, 15.

NOTE: “Christ is our Mediator and officiating High Priest in the presence of the Father. He was shown to John as a Lamb that had been slain, as in the very act of pouring out His blood in the sinner’s behalf. When the law of God is set before the sinner, showing him the depth of his sins, he should then be pointed to the Lamb of God, that taketh away the sin of the world. He should be taught repentance toward God and faith toward our Lord Jesus Christ.” Testimonies, vol. 4, 395.

12 Since Christ did not begin His priestly work of offering His own blood until after the crucifixion and ascension, how could the sins of those under the first covenant be pardoned? Galatians 3:17; Hebrews 6:13–18.

NOTE: “The Abrahamic covenant was ratified by the blood of Christ, and it is called the ‘second,’ or ‘new,’ covenant, because the blood by which it was sealed was shed after the blood of the first covenant. That the new covenant was valid in the days of Abraham is evident from the fact that it was then confirmed both by the promise and by the oath of God—the ‘two immutable things, in which it was impossible for God to lie.’ Hebrews 6:18.” Patriarchs and Prophets, 371.

Bible Study Guides – Hebrews 9:1–7

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May 4- May 10, 2003

MEMORY VERSE: “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” Hebrews 4:16.

SUGGESTED READING: The Spirit of Prophecy, vol. 1, 272–275.

INTRODUCTION: “As Jesus died on Calvary, He cried, ‘It is finished,’ and the veil of the temple was rent in twain, from the top to the bottom. This was to show that the services of the earthly sanctuary were forever finished, and that God would no more meet with the priests in their earthly temple, to accept their sacrifices. The blood of Jesus was then shed, which was to be offered by Himself in the heavenly sanctuary. As the priest entered the most holy once a year to cleanse the earthly sanctuary, so Jesus entered the most holy of the heavenly, at the end of the 2300 days of Daniel 8, in 1844, to make a final atonement for all who could be benefited by His mediation, and thus to cleanse the sanctuary.” Early Writings, 253.

1 What does the apostle Paul say the first covenant had? Hebrews 9:1.

NOTE: “In patriarchal times the sacrificial offerings connected with divine worship constituted a perpetual reminder of the coming of a Saviour, and thus it was with the entire ritual of the sanctuary services throughout Israel’s history. In the ministration of the tabernacle, and of the Temple that afterward took its place, the people were taught each day, by means of types and shadows, the great truths relative to the advent of Christ as Redeemer, Priest, and King; and once each year their minds were carried forward to the closing events of the great controversy between Christ and Satan, the final purification of the universe from sin and sinners.” Lift Him Up, 26.

2 What is meant by a “worldly sanctuary”? Hebrews 9:1; Exodus 25:8, 9.

NOTE: “Moses made the earthly sanctuary after a pattern which was shown him. Paul teaches that that pattern was the true sanctuary which is in heaven.” The Faith I Live By, 202.

“A most splendid sanctuary had been made, according to the pattern showed to Moses in the mount, and afterward presented by the Lord to David. The earthly sanctuary was made like the heavenly.” The Spirit of Prophecy, Book 1, 413.

3 Where is the only real sanctuary? Hebrews 8:1, 2.

NOTE: “Here [Hebrews 8:1, 2] is revealed the sanctuary of the new covenant. The sanctuary of the first covenant was pitched by man, built by Moses; this is pitched by the Lord, not by man. In that sanctuary the earthly priests performed their service; in this, Christ, our great High Priest, ministers at God’s right hand. One sanctuary was on earth, the other is in heaven.” The Great Controversy, 413.

4 How many apartments were in the earthly sanctuary and what were they called? Hebrews 9:2, 3.

NOTE: “The building was divided into two apartments by a rich and beautiful curtain, or veil, suspended from gold-plated pillars; and a similar veil closed the entrance of the first apartment. These, like the inner covering, which formed the ceiling, were of the most gorgeous colors, blue, purple, and scarlet, beautifully arranged, while inwrought with threads of gold and silver were cherubim to represent the angelic host who are connected with the work of the heavenly sanctuary and who are ministering spirits to the people of God on earth.” Patriarchs and Prophets, 347.

“Besides the outer court, which contained the altar of burnt offering, the tabernacle itself consisted of two apartments called the holy and the most holy place, separated by a rich and beautiful curtain, or veil; a similar veil closed the entrance to the first apartment.” The Great Controversy, 412.

5 What was in the holy place? Hebrews 9:2; Exodus 40:22–27.

NOTE: “In the holy place was the candlestick, on the south, with its seven lamps giving light to the sanctuary both by day and by night; on the north stood the table of shewbread; and before the veil separating the holy from the most holy was the golden altar of incense, from which the cloud of fragrance, with the prayers of Israel, was daily ascending before God.” The Great Controversy, 412.

6 What was in the holiest place of all? Hebrews 9:3, 4.

NOTE: “In the inner apartment was the ark, which was the most sacred object connected with that system of worship. It was a chest of precious wood, overlaid within and without with pure gold, and having a crown of gold about the top.” The Signs of the Times, June 24, 1880.

7 What was in the ark? Hebrews 9:4, last part; Exodus 25:21.

NOTE: “In the ark were placed the tables of stone upon which God had engraved with his own finger the ten commandments. It was made expressly for this purpose, and hence was called the ark of the covenant, and the ark of the testament, since the ten commandments were God’s covenant, and the basis of the covenant made between God and Israel.” The Signs of the Times, June 24, 1880.

8 What was the cover of the ark called? Hebrews 9:5.

NOTE: “The cover of the sacred chest was called the mercy seat. This was wrought of one solid piece of gold, and was surmounted by golden cherubim, one standing on each end. One wing of each angel was stretched forth on high, while the other was folded over the body (see Ezekiel 1:11) in token of reverence and humility. The position of the cherubim, with their faces turned toward each other, and looking reverently downward toward the ark, represented the reverence with which the heavenly host regard the law of God and their interest in the plan of redemption.” Patriarchs and Prophets, 348, 349.

9 Why was it called the mercy seat? Exodus 25:21, 22. Compare Hebrews 4:16.

NOTE: “The law of God, enshrined within the ark, was the great rule of righteousness and judgment. That law pronounced death upon the transgressor; but above the law was the mercy seat, upon which the presence of God was revealed, and from which, by virtue of the atonement, pardon was granted to the repentant sinner. Thus in the work of Christ for our redemption, symbolized by the sanctuary service, ‘mercy and truth are met together; righteousness and peace have kissed each other.’ Psalm 85:10.” The Faith I Live By, 194.

“In the temple in Heaven, the dwelling-place of God, his throne is established in righteousness and judgment. In the most holy place is his law, the great rule of right by which all mankind are tested. The ark that enshrines the tables of the law is covered with the mercy-seat, before which Christ pleads his blood in the sinner’s behalf. Thus is represented the union of justice and mercy in the plan of human redemption. This union infinite wisdom alone could devise, and infinite power accomplish; it is a union that fills all Heaven with wonder and adoration. The cherubim of the earthly sanctuary looking reverently down upon the mercy-seat, represent the interest with which the heavenly host contemplate the work of redemption. This is the mystery of mercy into which angels desire to look,—that God can be just while he justifies the repenting sinner, and renews his intercourse with the fallen race; that Christ could stoop to raise unnumbered multitudes from the abyss of ruin, and clothe them with the spotless garments of his own righteousness, to unite with angels who have never fallen, and to dwell forever in the presence of God.” The Spirit of Prophecy, vol. 4, 261.

10 How often did the priests go into the sanctuary? Hebrews 9:6; Exodus 30:1, 7, 8; Numbers 28:3.

NOTE: “Every morning and evening a lamb of a year old was burned upon the altar, with its appropriate meat offering, thus symbolizing the daily conecration of the nation to Jehovah, and their constant dependence upon the atoning blood of Christ.” Patriarchs and Prophets, 352.

11 How often was there service in the most holy place? Hebrews 9:7.

NOTE: “The ministration of the earthly sanctuary consisted of two divisions: the priests ministered daily in the holy place, while once a year the high priest performed a special work of atonement in the most holy, for the cleansing of the sanctuary. Day by day the repentant sinner brought his offering to the door of the tabernacle, and, placing his hand upon the victim’s head, confessed his sins, thus in figure transferring them to the innocent sacrifice. The animal was then slain, and the blood or the flesh was carried by the priest into the holy place. Thus the sin was, in figure, transferred to the sanctuary. Such was the work that went forward throughout the year. The continual transfer of sins to the sanctuary, rendered a further work of ministration necessary in order for their removal. On the tenth day of the seventh month the high priest entered the inner apartment, or most holy place, which he was forbidden, on pain of death, to enter at any other time. The cleansing of the sanctuary then performed completed the yearly round of service.” The Spirit of Prophecy, vol. 4, 263.

12 What relation did the earthly sanctuary and its services have to the heavenly? Hebrews 8:5.

NOTE: “I was also shown a sanctuary upon the earth containing two apartments. It resembled the one in heaven, and I was told that it was a figure of the heavenly. The furniture of the first apartment of the earthly sanctuary was like that in the first apartment of the heavenly. The veil was lifted, and I looked into the holy of holies and saw that the furniture was the same as in the most holy place of the heavenly sanctuary. The priest ministered in both apartments of the earthly. He went daily into the first apartment, but entered the most holy only once a year, to cleanse it from the sins which had been conveyed there. I saw that Jesus ministered in both apartments of the heavenly sanctuary. The priests entered into the earthly with the blood of an animal as an offering for sin. Christ entered into the heavenly sanctuary by the offering of His own blood. The earthly priests were removed by death; therefore they could not continue long; but Jesus was a priest forever. Through the sacrifices and offerings brought to the earthly sanctuary, the children of Israel were to lay hold of the merits of a Saviour to come. And in the wisdom of God the particulars of this work were given us that we might, by looking to them, understand the work of Jesus in the heavenly sanctuary.” Early Writings, 252, 253.

Bible Study Guides – Hebrews 8:6–13

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April 27-May 3, 2003

MEMORY VERSE: “For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.” Hebrews 8:12.

SUGGESTED READING: Patriarchs and Prophets, 371, 372.

INTRODUCTION: “Christ is able to save to the uttermost all who come to Him in faith. He will cleanse them from all defilement if they will let Him. But if they cling to their sins, they cannot possibly be saved; for Christ’s righteousness covers no sin unrepented of. God has declared that those who receive Christ as their Redeemer, accepting Him as the One who takes away all sin, will receive pardon for their transgressions. These are the terms of our election. Man’s salvation depends upon his receiving Christ by faith. Those who will not receive Him lose eternal life because they refused to avail themselves of the only means provided by the Father and the Son for the salvation of a perishing world (Manuscript 142, 1899).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 931.

1 What promise of pardon or help through Christ was in the old covenant? Exodus 19:3–8.

NOTE: “These scriptures contain the complete record of the making of the old covenant, but they contain no hint of pardon, or of any help through Christ.” International Sabbath School Quarterly, Vol. 2, Oakland, California, July 8, 1889.

“God . . . gave them [Israel] His law, with the promise of great blessings on condition of obedience: [Exodus 19:5, 6 quoted]. The people did not realize the sinfulness of their own hearts, and that without Christ it was impossible for them to keep God’s law; and they readily entered into covenant with God. Feeling that they were able to establish their own righteousness, they declared, [Exodus 24:7 quoted]. They had witnessed the proclamation of the law in awful majesty, and had trembled with terror before the mount; and yet only a few weeks passed before they broke their covenant with God, and bowed down to worship a graven image. They could not hope for the favor of God through a covenant which they had broken; and now, seeing their sinfulness and their need of pardon, they were brought to feel their need of the Saviour revealed in the Abrahamic covenant, and shadowed forth in the sacrificial offerings. . . .” The Faith I Live By, 78.

2 How did people under the old covenant find salvation? Hebrews 9:13–15.

NOTE: “Only once a year could the high priest enter into the most holy place, after the most careful and solemn preparation. No mortal eye but that of the high priest could look upon the sacred grandeur of that apartment, because it was the especial dwelling place of God’s visible glory. The high priest always entered it with trembling, while the people waited his return with solemn silence. Their earnest desires were to God for His blessing. Before the mercy seat God conversed with the high priest. If he remained an unusual time in the most holy, the people were often terrified, fearing that because of their sins or some sin of the priest, the glory of the Lord had slain him. But when the sound of the tinkling of the bells upon his garments was heard, they were greatly relieved. He then came forth and blessed the people.” The Story of Redemption, 155, 156.

3 Was there actual forgiveness for the people of the old covenant at the time they sinned, or was forgiveness deferred until the death of Christ? Psalms 32:5; 78:38.

NOTE: “This passage in David’s history [Psalm 32:5–7] is full of significance to the repenting sinner. . . . Thousands of the children of God, who have been betrayed into sin, when ready to give up to despair have remembered how David’s sincere repentance and confession were accepted by God, notwithstanding he suffered for his transgression; and they also have taken courage to repent and try again to walk in the way of God’s commandments.” Patriarchs and Prophets, 726.

4 Since there was present and complete salvation for men who lived under the old covenant, and forgiveness of the transgressions that were under the first covenant came only through the second, what must we conclude? Hebrews 8:10; Jeremiah 31:33.

NOTE: “Christ’s death and resurrection completed His covenant. Before this time, it was revealed through types and shadows, which pointed to the great offering to be made by the world’s Redeemer, offered in promise for the sins of the world. Anciently believers were saved by the same Saviour as now, but it was a God veiled. [The second covenant really existed at the same time as, and even before, the first covenant.] They saw God’s mercy in figures. The promise given to Adam and Eve in Eden was the gospel to a fallen race. The promise was made that the Seed of the woman should bruise the serpent’s head, and it should bruise His heel. [Genesis 3:15.] Christ’s sacrifice is the glorious fulfillment of the whole Jewish economy. The Sun of Righteousness has risen. Christ our Righteousness is shining in brightness upon us.” Manuscript Releases, vol. 1, 111.

5 What will those, whose transgressions are forgiven through the new covenant, receive? Hebrews 9:15, last part.

NOTE: “O, what gracious, full, complete assurances are given us, if we will only do what God requires us to do! . . . Let us venture something upon God’s word. In their zeal to be rich, many run great risks; eternal considerations are overlooked, and noble principles are sacrificed; yet they may lose all in the game. But in complying with the heavenly invitations we have no such risk to run. We must take God at his word, and in simplicity of faith walk out upon the promise, and give the Lord his own. It is perilous for you to rob God; for he says that all who do this are cursed with a curse. God designs that humanity shall cooperate with divinity in saving souls for Jesus Christ. What a privilege! Jesus denied himself for our sakes. The salvation of man cost a great price, even the life of the Lord of glory, which he freely gave to lift man from degradation, and to exalt him to be joint heir with himself to the eternal inheritance.” Review and Herald, December 18, 1888.

6 Whose children are all they who are heirs of the eternal inheritance? Galatians 3:29.

NOTE: “Throughout his ministry Isaiah bore a plain testimony concerning God’s purpose for the heathen. Other prophets had made mention of the divine plan, but their language was not always understood. To Isaiah it was given to make very plain to Judah the truth that among the Israel of God were to be numbered many who were not descendants of Abraham after the flesh. This teaching was not in harmony with the theology of his age, yet he fearlessly proclaimed the messages given him of God and brought hope to many a longing heart reaching out after the spiritual blessings promised to the seed of Abraham.” Prophets and Kings, 367.

7 Of how many is Abraham the father? Romans 4:11, 12.

NOTE: “The gifts of His [God’s] grace through Christ are free to all. There is no election but one’s own by which any may perish. God has set forth in His word the conditions upon which every soul will be elected to eternal life—obedience to His commandments, through faith in Christ. God has elected a character in harmony with His law, and anyone who shall reach the standard of His requirement will have an entrance into the kingdom of glory. Christ Himself said, ‘He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life.’ John 3:36. ‘Not everyone that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of My Father which is in heaven.’ Matthew 7:21. And in the Revelation He declares, ‘Blessed are they that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city.’ Revelation 22:14. As regards man’s final salvation, this is the only election brought to view in the word of God.” Patriarchs and Prophets, 207, 208.

8 Why was Abraham thus recognized and blessed? Genesis 18:19; 26:5.

NOTE: “Of Abraham it is written that ‘he was called the friend of God,’ ‘the father of all them that believe.’ James 2:23; Romans 4:11. The testimony of God concerning this faithful patriarch is, [Genesis 26:5 quoted]. And again, [Genesis 18:19 quoted.] It was a high honor to which Abraham was called, that of being the father of the people who for centuries were the guardians and preservers of the truth of God for the world—of that people through whom all the nations of the earth should be blessed in the advent of the promised Messiah. But He who called the patriarch judged him worthy.” Patriarchs and Prophets, 140, 141.

9 How did Abraham obtain righteousness? Romans 4:3; Galatians 3:6, 7.

NOTE: “So Abraham . . . trusted in Christ for the forgiveness of sins. It was this faith that was accounted unto him for righteousness.” Patriarchs and Prophets, 370.

10 Through whom did Abraham receive this righteousness? Galatians 3:14, first part.

NOTE: “Righteousness is obedience to the law. The law demands righteousness, and this the sinner owes to the law; but he is incapable of rendering it. The only way in which he can attain to righteousness is through faith. By faith he can bring to God the merits of Christ, and the Lord places the obedience of his Son to the sinner’s account. Christ’s righteousness is accepted in place of man’s failure, and God receives, pardons, justifies, the repentant, believing soul, treats him as though he were righteous, and loves him as he loves his Son. This is how faith is accounted righteousness; and the pardoned soul goes on from grace to grace, from light to a greater light. He can say with rejoicing, ‘Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly through Jesus Christ our Saviour, that being justified by his grace, we should be made heirs according to the hope of eternal life.’ [Titus 3:5–7.]” Review and Herald, November 4, 1890.

11 What promise is given in Hebrews 8:12?

NOTE: “The blessings of the new covenant are grounded purely on mercy in forgiving unrighteousness and sins. The Lord specifies, I will do thus and thus unto all who turn to Me, forsaking the evil and choosing the good. [Hebrews 8:12 quoted.] All who humble their hearts, confessing their sins, will find mercy and grace and assurance.” That I May Know Him, 299.

12 What did the new covenant do to the first covenant? Hebrews 8:13.

NOTE: “Those who would not receive the light and grace of Christ, who rejected the truth he came to bring them, were compared to old bottles, to worthless and worn-out garments. [See Matthew 9:16, 17.] Rejecting the truth themselves, they were ever seeking to sow the seed of doubt and questioning in the mind of the disciples, in order that the truth unfolded to them by Christ should not make its impression on heart and spirit. They exalted ceremonies, human exactions, and the commandments of men, as more essential than the teachings of Christ. The difference between the fresh, pure doctrines of heaven and the lifeless teaching of the Pharisees made manifest the fact that the vital truth of God could find no place for expansion in the old religious rites that were ready to vanish away.” The Signs of the Times, September 19, 1892.

Bible Study Guides – Hebrews 10:21–25

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June 22-28, 2003

MEMORY VERSE: “Not forsaking the assembling of ourselves together, as the manner of some [is]; but exhorting [one another]: and so much the more, as ye see the day approaching.” Hebrews 10:25.

SUGGESTED READING: Testimonies, vol. 5, 630, 631.

INTRODUCTION: “The sacrificial heifer [see Numbers 19] was conducted without the camp and slain in the most imposing manner. Thus Christ suffered without the gates of Jerusalem, for Calvary was outside the city walls. This was to show that Christ did not die for the Hebrews alone, but for all mankind. He proclaims to a fallen world that He has come to be their Redeemer and urges them to accept the salvation He offers them. The heifer having been slain in a most solemn manner, the priest, clothed in pure white garments, took the blood in his hands as it issued from the body of the victim and cast it toward the temple seven times. ‘And having an high priest over the house of God; let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.’ [Hebrews 10:21, 22.]” Testimonies, vol. 4, 121.

1 How does faith come to us? Romans 10:17.

NOTE: “[Romans 10:17 quoted.] The Scriptures are the great agency in the transformation of character. Christ prayed, ‘Sanctify them through Thy truth; Thy word is truth.’ John 17:17. If studied and obeyed, the word of God works in the heart, subduing every unholy attribute. The Holy Spirit comes to convict of sin, and the faith that springs up in the heart works by love to Christ, conforming us in body, soul, and spirit to His own image. Then God can use us to do His will. The power given us works from within outwardly, leading us to communicate to others the truth that has been communicated to us.

“The truths of the word of God meet man’s great practical necessity—the conversion of the soul through faith. These grand principles are not to be thought too pure and holy to be brought into the daily life. They are truths which reach to heaven and compass eternity, yet their vital influence is to be woven into human experience. They are to permeate all the great things and all the little things of life.” Christ’s Object Lessons, 100.

2 What is necessary to obtain full assurance of faith? Hebrews 10:22.

NOTE: “Many people mistake strong feeling for an assurance of faith, though they are essentially different. Strong feeling may be an accompaniment of faith, though it is not faith itself. And many suppose that there can be no faith without a happy state of feeling, which is a great mistake. Paul had great faith, though circumstances caused him to have great heaviness and continual sorrow of heart. (Romans 9:2.) Compare Isaiah 50:10; Matthew 5:4. Faith rests entirely upon the word of God, but feeling is often the outgrowth of impressions, produced in various ways. Self-complacency, deep satisfaction over one’s own experience, is very often mistaken for assurance of faith, while, oftentimes, the individual has no faith at all—no clear conception of the teachings of God’s Word. Full assurance of genuine faith is unwavering confidence in God, with knowledge of his word and implicit belief of the word. The clearer the word is to our understanding, the better is the chance for full assurance of faith; for how can we have faith in that of which we are ignorant? The mystical system of interpreting the Scriptures, by which they are made to mean anything that can be imagined, precludes faith. Under that system the mind is filled only with fancies, while faith is something substantial.” International Sabbath School Quarterly, Pacific Press Publishing Co., Oakland, California, July 8, 1889, 45, 46.

3 What should we desire to be done to the heart? Hebrews 10:22.

NOTE: “God gave special directions to Moses in regard to the children of Israel having nothing unsightly or unclean about their dwellings, lest He should pass by and see their uncleanness and be offended, and refuse to go out to co-operate with them in their battles against the enemy.” Testimonies to Southern Africa, 86, 87.

“Truth never places her delicate feet in a path of uncleanness or impurity. . . . He who was so particular that the children of Israel should cherish habits of cleanliness will not sanction any impurity in the homes of His people today. God looks with disfavor on uncleanness of any kind.” My Life Today, 129.

4 What are we told is sprinkled upon the heart to purify it? Hebrews 10:22. Compare 1 Peter 1:2; Hebrews 12:24.

NOTE: “The passover pointed backward to the deliverance of the children of Israel, and was also typical, pointing forward to Christ, the Lamb of God, slain for the redemption of fallen man. The blood sprinkled upon the door-posts prefigured the atoning blood of Christ, and also the continual dependence of sinful man upon the merits of that blood for safety from the power of Satan, and for final redemption.” The Signs of the Times, March 25, 1880.

5 How is the blood of Christ applied to our hearts? Jude 1:20, 21. Compare Colossians 2:6, 7.

NOTE: “When the law was proclaimed from Sinai, God made known to men the holiness of His character, that by contrast they might see the sinfulness of their own. The law was given to convict them of sin, and reveal their need of a Saviour. It would do this as its principles were applied to the heart by the Holy Spirit. This work it is still to do. In the life of Christ the principles of the law are made plain; and as the Holy Spirit of God touches the heart, as the light of Christ reveals to men their need of His cleansing blood and His justifying righteousness, the law is still an agent in bringing us to Christ, that we may be justified by faith. ‘The law of the Lord is perfect, converting the soul.’ Psalm 19:7.” [Emphasis supplied.] The Desire of Ages, 308.

6 What is meant by “our bodies washed with pure water”? Hebrews 10:22, last part. Compare Titus 3:5; Acts 22:16.

NOTE: “There is outward evidence testifying to the inward transformation that has taken place. The rite of baptism proclaims to all men the intention of each candidate to enter into the privileges and to accept the responsibilities that follow upon conversion. . . . In the physical world water is an important and valuable cleansing agent, and it is a fitting symbol of the cleansing of the life from sin.” Seventh-day Adventist Bible Commentary, vol. 7, 463.

7 How should we hold our profession of faith? Hebrews 10:23.

NOTE: “What is our profession? We profess to be following Christ. We claim to be Christians. Do we, then, reveal the Christlikeness? Do we serve the Saviour intelligently? Does the love of God continually flow from us to others? Do we, in word and action, confess our Redeemer? Do we conform our lives to His holy principles? Are we pure and undefiled? Christians must hold the beginning of their confidence firm unto the end. It is not enough to profess the faith. There must be a patient endurance of all trials and a brave resistance to all temptations. Faith can be maintained only by bringing the Christian religion to the test of practice, thus demonstrating its transforming power and the faithfulness of its promises (Manuscript 42, 1901).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 928, 929.

” ‘Hold fast’ . . . does not mean, Hold fast to your sins; but, Hold fast to the comfort, the faith, the hope, that God has given you in His Word. Never be discouraged. A discouraged man can do nothing. Satan is seeking to discourage you, telling you it is of no use to serve God, that it does not pay, and that it is just as well to have pleasure and enjoyment in this world. But ‘what shall it profit a man, if he shall gain the whole world, and lose his own soul?’ [Mark 8:36.] You may have worldly pleasure at the expense of the future world; but can you afford to pay such a price?” Ibid., 959.

8 What is said of him that wavereth? James 1:6.

NOTE: “Some men have no firmness of character. They are like a ball of putty and can be pressed into any conceivable shape. . . . This weakness, indecision, and inefficiency must be overcome. There is an indomitableness about true Christian character which cannot be molded or subdued by adverse circumstances. Men must have moral backbone, an integrity which cannot be flattered, bribed, or terrified.” Sons and Daughters of God, 210.

9 What is meant by considering one another? Hebrews 10:24.

NOTE: “You will often meet with souls that are under the stress of temptation. You know not how severely Satan may be wrestling with them. Beware lest you discourage such souls and thus give the tempter an advantage.

“Whenever you see or hear something that needs to be corrected, seek the Lord for wisdom and grace, that in trying to be faithful you may not be severe.

“It is always humiliating to have one’s errors pointed out. Do not make the experience more bitter by needless censure. Unkind criticism brings discouragement, making life sunless and unhappy.

“My brethren, prevail by love rather than by severity. When one at fault becomes conscious of his error, be careful not to destroy his self-respect. Do not seek to bruise and wound, but rather to bind up and heal.” Testimonies, vol. 7, 265.

10 Unto what are we to provoke (stimulate or incite) one another? Hebrews 10:24.

NOTE: “The Christian pilgrim cannot be sour, gloomy, depressed. It is a misrepresentation of the Christian faith to be surly, unreasonable, or sour in spirit. . . . Heed the apostle’s admonition to provoke one another unto love and good works. How can you do this?—By conscientious, consistent behavior. Occasionally pause to sum up the results of such a course, to ascertain whether it is the wisest course to pursue. You will find that careful regard for one another’s needs, kindly words of sympathy, and thoughtful assistance in helping others in their work, encourage not only them, but yourselves as well, because you thus become laborers together with God.” Bible Training School, February 1, 1910.

11 Why is faithfulness in social meetings encouraged? Hebrews 10:25.

NOTE: “If Christians would associate together, speaking to each other of the love of God, and of the precious truths of redemption, their own hearts would be refreshed, and they would refresh one another.” The Faith I Live By, 246.

“Our camp meetings . . . are to promote spiritual life among our own people. . . .

“God has committed to our hands a most sacred work, and we need to meet together to receive instruction, that we may be fitted to perform this work. We need to understand what part we shall individually be called upon to act in building up the cause of God in the earth . . . . We need to meet together and receive the divine touch, that we may understand our work in the home. . . . We need to understand in regard to the division of labor and how each part of the work is to be carried forward. Each one should understand the part he is to act, that there may be harmony of plan and of labor in the combined work of all.” [Emphasis supplied.] Testimonies, vol. 6, 32, 33.

12 What is the “day approaching” mentioned in Hebrews 10:25? Compare Romans 13:11; Philippians 4:5.

NOTE: “Shall we say we have been deceived in regard to the doctrine of Christ’s near coming? Shall we declare that all our talking of his appearing has been in vain? Shall we say that all our work to make ready a people, prepared for his coming, has been for nought?—Never. We are not to become impatient and fretful, because time still lingers. We are to wait patiently for the work of God to be accomplished. ‘But this shall be the covenant that I will make with the house of Israel; after those days, saith the Lord; I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.’ [Jeremiah 31:33.] ‘Let us hold fast the profession of our faith without wavering; for he is faithful that promised; and let us consider one another to provoke’—unto doubts and unbelief, and apostasy?—No, but ‘unto love and good works: not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.’ [Hebrews 10:23–25.]

“We must have a knowledge of the Scriptures, that we may trace down the lines of prophecy, and understand the specifications given by the prophets, and by Christ and the apostles; that we may not be ignorant; but be able to see that the day is approaching, so that with increased zeal and effort, we may exhort one another to faithfulness, piety, and holiness.” Review and Herald, July 31, 1888.

Bible Study Guides – Hebrews 10:10–20

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June 15-21, 2003

MEMORY VERSE: “But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God.” Hebrews 10:12.

SUGGESTED READING: Thoughts From the Mount of Blessing, 50–53.

INTRODUCTION: “Christ is able to save to the uttermost all who come to Him in faith. He will cleanse them from all defilement if they will let Him. But if they cling to their sins, they cannot possibly be saved; for Christ’s righteousness covers no sin unrepented of. God has declared that those who receive Christ as their Redeemer, accepting Him as the One who takes away all sin, will receive pardon for their transgressions. These are the terms of our election. Man’s salvation depends upon his receiving Christ by faith. Those who will not receive Him lose eternal life because they refused to avail themselves of the only means provided by the Father and the Son for the salvation of a perishing world (Manuscript 142, 1899).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 931.

1 What is done for us by the will of God? Hebrews 10:10.

NOTE: “Entire conformity to the will of our Father which is in heaven is alone sanctification, and the will of God is expressed in His holy law. The keeping of all the commandments of God is sanctification. Proving yourselves obedient children to God’s Word is sanctification. The Word of God is to be our guide, not the opinions or ideas of men. Let those who would be truly sanctified search the Word of God with patience, with prayer, and with humble contrition of soul. Let them remember that Jesus prayed, ‘Sanctify them through Thy truth: Thy word is truth’ (John 17:17).” Faith and Works, 121, 122.

2 How is the Law of God identified in Psalm 119:142? Compare Psalm 119:151.

NOTE: “His law is truth. . . . God gave man a perfect law. An imperfect law would have perpetuated sin—made God the author of sin. Jesus came to condemn sin in the flesh, to bear the curse of sin for us; and he took the law from beneath the feet of those who were trampling upon it, and made it honorable. He kept his Father’s commandments; and only by being a partaker of the divine nature, can man keep them.” Review and Herald, September 15, 1896.

“His law is truth—immutable, eternal truth. His precepts are consistent with His attributes. But Satan makes them appear in a false light. By perverting them, he seeks to give human beings an unfavorable impression of the Law-giver. Throughout his rebellion he has sought to represent God as an unjust, tyrannical being.” The Signs of the Times, July 23, 1902.

3 What was the prayer of Jesus? John 17:17.

NOTE: “We must be sanctified through the truth, be wholly consecrated to God, and so live out our holy profession that the Lord can shed increasing light upon us, and that we may see light in His light, and be strengthened with His strength.” Early Writings, 105.

4 What elements are essential for salvation? 2 Thessalonians 2:13.

NOTE: “[2 Thessalonians 2:13 quoted.] In this text the two agencies in the work of salvation are revealed—the divine influence, and the strong, living faith of those who follow Christ. It is through the sanctification of the Spirit and belief of the truth that we become laborers together with God. Christ waits for the co-operation of His church. He does not design to add a new element of efficiency to His word; He has done His great work in giving His inspiration to the word. The blood of Jesus Christ, the Holy Spirit, the divine word, are ours. The object of all this provision of heaven is before us—the salvation of the souls for whom Christ died; and it depends upon us to lay hold on the promises God has given, and become laborers together with Him. Divine and human agencies must co-operate in the work.” Counsels to Parents, Teachers, and Students, 22.

5 How might some be deceived regarding their salvation? 2 Thessalonians 2:8–12. Compare Matthew 24:11; 1 Timothy 4:1.

NOTE: “Faith in a lie will not have a sanctifying influence upon the life or character. No error is truth, or can be made truth by repetition, or by faith in it. Sincerity will never save a soul from the consequences of believing an error. Without sincerity there is no true religion, but sincerity in a false religion will never save a man. I may be perfectly sincere in following a wrong road, but that will not make it the right road, or bring me to the place I wished to reach. The Lord does not want us to have a blind credulity, and call that the faith that sanctifies. The truth is the principle that sanctifies, and therefore it becomes us to know what is truth. We must compare spiritual things with spiritual. We must prove all things, but hold fast only that which is good, that which bears the divine credentials, which lays before us the true motives and principles which should prompt us to action.—Letter 12, 1890.” Selected Messages, Book 2, 56.

6 Besides believing the truth, what more is required? James 2:14, 17, 20, 26.

NOTE: “Your spiritual strength and growth in grace will be proportionate to the labor of love and good works which you do cheerfully for your Saviour, who has withheld nothing, not even His own life, that He might save you. You have the injunction of the apostle: ‘Bear ye one another’s burdens, and so fulfill the law of Christ.’ [Galatians 6:2.] It is not enough to merely profess faith in the commandments of God; you must be a doer of the work. . . . God requires of you good works, self-denial, self-sacrifice, and devotion to the good of others, that through your instrumentality souls may be brought to the truth.” Testimonies, vol. 4, 228.

7 To be sanctified through the truth, what is necessary? 1 Peter 1:22. Compare James 2:19.

NOTE: “[1 Peter 1:13–23 quoted.] This sanctification we must all experience, else we can never gain eternal life. It is obtained by a union with Christ, a union which no power of Satan can break.

“Christ demands undivided heart-service,—the entire use of mind, soul, heart, and strength.” Review and Herald, July 25, 1899.

8 After our High Priest offered His sacrifice, where did He go? Hebrews 10:12. Compare Mark 16:19; Hebrews 1:3.

NOTE: “Christ had ascended to heaven in the form of humanity. The disciples had beheld the cloud receive Him. The same Jesus who had walked and talked and prayed with them; who had broken bread with them; who had been with them in their boats on the lake; and who had that very day toiled with them up the ascent of Olivet,—the same Jesus had now gone to share His Father’s throne.” The Desire of Ages, 832.

“He walked once a man on earth, His divinity clothed with humanity, a suffering, tempted man, beset with Satan’s devices. He was tempted in all points like as we are, and He knows how to succor those that are tempted. Now He is at the right hand of God, He is in heaven as our advocate, to make intercession for us. We must always take comfort and hope as we think of this. He is thinking of those who are subject to temptations in this world. He thinks of us individually, and knows our every necessity.” Testimonies to Ministers and Gospel Workers, 391.

9 What is Christ expecting? Hebrews 10:13.

NOTE: ” ‘The Father judgeth no man, but hath committed all judgment unto the Son.’ [John 5:22.] The Judge, the Prince of sufferers for the truth’s sake, is on the throne,—he who suffered himself to be arraigned before Herod and Pilate, who was rejected by his own nation, and condemned by the man who had declared, ‘I find no fault in him,’ [John 19:6]—he who was lacerated with stripes, spit upon, degraded, and whose holy brow was crowned with thorns. He does not now stand before the bar of Pilate or Herod. He himself is judge, and these men stand before him whom they scourged, and delivered up to the will of his enemies. Pilate and Herod, who suffered the Lord to be scourged; priests and rulers, who clamored for the death of the Messiah; those who mocked him,—all now understand what it means to meet the wrath of the Lamb.” Review and Herald, September 20, 1898.

10 Who puts His enemies under His feet? Psalm 110:1. Compare 1 Corinthians 15:27, 28.

NOTE: “God will most assuredly call the world to judgment to avenge the death of his only begotten Son, the One who stood at the bar of Pilate and Herod; that One is now in the heavenly courts making intercession for the people who refused him. Shall we choose the stamp of the world, or shall we choose to be God’s separate, peculiar people? Shall we receive a ‘Thus saith the Lord,’ for the ‘Thus saith’ of man? The papal power, the man of sin, decides that the Roman Catholic Church has changed the law of God. In the place of the seventh day, they have baptized and presented to the world a child of the papacy, the first day of the week, to be observed as a holy day of rest. The Protestant world has received this child of the papacy, has cradled it, and given to it the honor that God has placed on the seventh day.” Pamphlet 086, Special Testimony to Battle Creek Church (1898), 37.

11 By what means do we enter the heavenly sanctuary? Hebrews 10:19. Compare Hebrews 9:12.

NOTE: “For eighteen centuries this work of ministration continued in the first apartment of the sanctuary. The blood of Christ, pleaded in behalf of penitent believers, secured their pardon and acceptance with the Father, yet their sins still remained upon the books of record. As in the typical service there was a work of atonement at the close of the year, so before Christ’s work for the redemption of men is completed there is a work of atonement for the removal of sin from the sanctuary. This is the service which began when the 2300 days ended. At that time, as foretold by Daniel the prophet, our High Priest entered the most holy, to perform the last division of His solemn work—to cleanse the sanctuary.” The Great Controversy, 421.

12 What is the “new and living way” by which the sanctuary work is performed for us? Hebrews 10:20.

NOTE: “When Christ on the cross cried out, ‘It is finished,’ the veil of the temple was rent in twain. This veil was significant to the Jewish nation. It was of most costly material, of purple and gold, and was of great length and breadth. At the moment when Christ breathed His last, there were witnesses in the temple who beheld the strong, heavy material rent by unseen hands from top to bottom. This act signified to the heavenly universe, and to a world corrupted by sin, that a new and living way had been opened to the fallen race, that all sacrificial offerings terminated in the one great offering of the Son of God. He who had hitherto dwelt in the temple made with hands, had gone forth never again to grace it with His presence.” The Signs of the Times, December 8, 1898.

“As anciently the sins of the people were by faith placed upon the sin offering and through its blood transferred, in figure, to the earthly sanctuary, so in the new covenant the sins of the repentant are by faith placed upon Christ and transferred, in fact, to the heavenly sanctuary. And as the typical cleansing of the earthly was accomplished by the removal of the sins by which it had been polluted, so the actual cleansing of the heavenly is to be accomplished by the removal, or blotting out, of the sins which are there recorded. But before this can be accomplished, there must be an examination of the books of record to determine who, through repentance of sin and faith in Christ, are entitled to the benefits of His atonement. The cleansing of the sanctuary therefore involves a work of investigation—a work of judgment. This work must be performed prior to the coming of Christ to redeem His people; for when He comes, His reward is with Him to give to every man according to his works. Revelation 22:12.” The Great Controversy, 421, 422.

Bible Study Guides – Hebrews 10:1–9

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June 8-14, 2003

MEMORY VERSE: “I delight to do thy will, O my God: yea, thy law [is] within my heart.” Psalm 40:8.

SUGGESTED READING: The Desire of Ages, 23.

INTRODUCTION: “God’s people, whom He calls His peculiar treasure, were privileged with a two-fold system of law; the moral and the ceremonial. The one, pointing back to creation to keep in remembrance the living God who made the world, whose claims are binding upon all men in every dispensation, and which will exist through all time and eternity. The other, given because of man’s transgression of the moral law, the obedience to which consisted in sacrifices and offerings pointing to the future redemption. Each is clear and distinct from the other.

“From the creation the moral law was an essential part of God’s divine plan, and was as unchangeable as Himself. The ceremonial law was to answer a particular purpose in Christ’s plan for the salvation of the race. The typical system of sacrifices and offerings was established that through these services the sinner might discern the great offering, Christ. But the Jews were so blinded by pride and sin that but few of them could see farther than the death of beasts as an atonement for sin; and when Christ, whom these offerings prefigured, came, they could not discern Him. The ceremonial law was glorious; it was the provision made by Jesus Christ in counsel with His Father, to aid in the salvation of the race. The whole arrangement of the typical system was founded on Christ. Adam saw Christ prefigured in the innocent beast suffering the penalty of his transgression of Jehovah’s law.” Review and Herald, May 6, 1875.

1 What was the nature of the law of sacrifices? Hebrews 10:1, first part.

NOTE: “Paul endeavored to direct the minds of his hearers to the one great Sacrifice for sin. He pointed to the sacrifices that were shadows of good things to come, and then presented Christ as the antitype of all those ceremonies—the object to which they pointed as the only source of life and hope for fallen man. Holy men of old were saved by faith in the blood of Christ. As they saw the dying agonies of the sacrificial victims they looked across the gulf of ages to the Lamb of God that was to take away the sin of the world.” The Acts of the Apostles, 424, 425.

“The types and shadows of the sacrificial service, with the prophecies, gave the Israelites a veiled, indistinct view of the mercy and grace to be brought to the world by the revelation of Christ. . . . Only through Christ can man keep the moral law. By transgression of this law man brought sin into the world, and with sin came death. Christ became the propitiation for man’s sin. He proffered His perfection of character in the place of man’s sinfulness. He took upon Himself the curse of disobedience. The sacrifices and offerings pointed forward to the sacrifice He was to make. The slain lamb typified the Lamb that was to take away the sin of the world. . . .” God’s Amazing Grace, 15.

2 Could the sacrifices of that law make anyone perfect? Hebrews 10:1, last part.

NOTE: “Before Christ came, a ceremonial holiness could be obtained by offering the blood of bulls and of goats; but these sacrifices could not cleanse the conscience.” Review and Herald, July 25, 1899.

“No one less holy than the Only Begotten of the Father, could have offered a sacrifice that would be efficacious to cleanse all—even the most sinful and degraded—who accept the Saviour as their atonement and become obedient to Heaven’s law. Nothing less could have reinstated man in God’s favor.” Selected Messages, Book 1, 309.

“The types and shadows of the sacrificial service, with the prophecies, gave the Israelites a veiled, indistinct view of the mercy and grace to be brought to the world by the revelation of Christ. To Moses was unfolded the significance of the types and shadows pointing to Christ. He saw to the end of that which was to be done away when, at the death of Christ, type met antitype. He saw that only through Christ can man keep the moral law. By transgression of this law man brought sin into the world, and with sin came death. Christ became the propitiation for man’s sin. He proffered His perfection of character in the place of man’s sinfulness. He took upon Himself the curse of disobedience. The sacrifices and offerings pointed forward to the sacrifice He was to make. The slain lamb typified the Lamb that was to take away the sin of the world.” Ibid., 237.

3 If the shadow sacrifices could have made a person perfect, what would have been the result? Hebrews 10:2.

NOTE: “If Satan can so befog and deceive the human mind, and lead mortals to think there is an inherent power in themselves to accomplish great and good works, they cease to rely upon God to do that for them which they think exists in themselves to do. They acknowledge not a superior power. They give not God the glory he claims, and which is due to his great and excellent Majesty. Satan’s object is thus accomplished. He exults that fallen man presumptuously exalts himself, as he exalted himself in Heaven, and was thrust out.” Spiritual Gifts, vol. 4b, 84.

4 What is meant by there being remembrances in sin? Hebrews 10:3. Compare Leviticus 16:21.

NOTE: “Come to Jesus just as you are, weak, sinful, ignorant, unworthy, and he will receive you. He says, ‘A new heart also will I give thee.’ [Ezekiel 36:26.] Among the Jews there was a continual remembrance made of sin. Every year on the day of atonement a fresh sacrifice was brought forth; for sin was still remembered, and the blood of the sacrifices could not take away sin. But sins forgiven through Christ are remembered no more. The Lord says, ‘I will remember their sins no more.’ [Jeremiah 31:34.]” [Emphasis supplied.] The Signs of the Times, September 4, 1893.

5 Why were the sins of the children of Israel kept in continual remembrance? Hebrews 10:4.

NOTE: “The great truth that was to be kept before men, and imprinted upon mind and heart, was this, ‘Without shedding of blood is no remission.’ [Hebrews 9:22.] In every bleeding sacrifice was typified ‘the Lamb of God, which taketh away the sin of the world.’ [John 1:29.] Christ Himself was the originator of the Jewish system of worship, in which, by types and symbols, were shadowed forth spiritual and heavenly things. Many forgot the true significance of these offerings; and the great truth that through Christ alone there is forgiveness of sin, was lost to them. The multiplying of sacrificial offerings, the blood of bulls and goats, could not take away sin.” The Signs of the Times, January 2, 1893.

6 What is the meaning of the words Christ is represented as saying when He came into the world? Hebrews 10:5.

NOTE: “God and Christ knew from the beginning, of the apostasy of Satan and of the fall of Adam through the deceptive power of the apostate. The plan of salvation was designed to redeem the fallen race, to give them another trial. Christ was appointed to the office of Mediator from the creation of God, set up from everlasting to be our substitute and surety. Before the world was made, it was arranged that the divinity of Christ should be enshrouded in humanity. ‘A body,’ said Christ, ‘hast thou prepared me’ (Hebrews 10:5). But He did not come in human form until the fullness of time had expired. Then He came to our world, a babe in Bethlehem.” Selected Messages, Book 1, 250.

7 For what purpose did Christ say He came to this world? Hebrews 10:7.

NOTE: “The fall of our first parents broke the golden chain of implicit obedience of the human will to the divine. Obedience has no longer been deemed an absolute necessity. The human agents follow their own imaginations which the Lord said of the inhabitants of the old world was evil and that continually. The Lord Jesus declares, I have kept my Father’s commandments. How? As a man! ‘Lo, I come to do thy will, O God.’ To the accusations of the Jews He stood forth in His pure, virtuous, holy character and challenged them, ‘Which of you convinceth me of sin?’ [John 8:46.] The world’s Redeemer came not only to be a sacrifice for sin, but to be an example to man in all things.” Lift Him Up, 169.

“Yet this glorious Being [Christ] loved the poor sinner and took upon Himself the form of a servant, that He might suffer and die in man’s behalf. Jesus might have remained at His Father’s right hand, wearing His kingly crown and royal robes. But He chose to exchange all the riches, honor, and glory of heaven for the poverty of humanity, and His station of high command for the horrors of Gethsemane and the humiliation and agony of Calvary. He became a man of sorrows and acquainted with grief, that by His baptism of suffering and blood He might purify and redeem a guilty world. ‘Lo, I come,’ was the joyful assent, ‘to do Thy will, O My God.’ ” Testimonies, vol. 4, 121.

8 Where is the will of God expressed? Psalm 40:8. Compare Romans 2:17, 18.

NOTE: “The will of God is expressed in the precepts of His holy law, and the principles of this law are the principles of heaven. The angels of heaven attain unto no higher knowledge than to know the will of God, and to do His will is the highest service that can engage their powers.” Thoughts From the Mount of Blessing, 109.

“The will of God is the law of heaven.” Child Guidance, 79.

9 Where should the law of God be written? Psalm 40:8. Compare Jeremiah 31:33; Proverbs 3:1–4.

NOTE: “If Jesus is abiding in the soul, the heart is filled with the holy graces of His Spirit, which makes itself manifest in the transforming of the features. If you would have beauty and loveliness of character, the divine law must be written upon the heart and carried out in the life.” Conflict and Courage, 26.

“If we abide in Christ, if the love of God dwells in us, our feelings, our thoughts, our purposes, our actions, will be in harmony with the will of God as expressed in the precepts of His holy law. ‘Little children, let no man deceive you: he that doeth righteousness is righteous, even as He is righteous.’ 1 John 3:7. Righteousness is defined by the standard of God’s holy law, as expressed in the ten precepts given on Sinai.” Steps to Christ, 61.

10 Where did God promise to put His law, in the new covenant? Hebrews 8:10.

NOTE: “The light shining from the cross reveals the love of God. His love is drawing us to Himself. If we do not resist this drawing, we shall be led to the foot of the cross in repentance for the sins that have crucified the Saviour. Then the Spirit of God through faith produces a new life in the soul. The thoughts and desires are brought into obedience to the will of Christ. The heart, the mind, are created anew in the image of Him who works in us to subdue all things to Himself. Then the law of God is written in the mind and heart, and we can say with Christ, ‘I delight to do Thy will, O my God.’ Psalm 40:8.” The Desire of Ages, 175.

11 What is meant by Christ taking away the first? Hebrews 10:9.

NOTE: “Another compact [other than the Abrahamic covenant]—called in Scripture the ‘old’ covenant—was formed between God and Israel at Sinai, and was then ratified by the blood of a sacrifice. The Abrahamic covenant was ratified by the blood of Christ, and it is called the ‘second’, or ‘new’ covenant, because the blood by which it was sealed was shed after the blood of the first covenant.” God’s Amazing Grace, 135.

12 What is the “second” that Christ came to establish? Hebrews 10:9.

NOTE: “Christ takes away the first, that He may establish the second. In this is found the only contrast in the argument, and it is made very prominent. The sacrifices and offerings of the Mosaic law could not perfect the conscience, could not reform the life, could not write the law of God in the heart. These are taken away, that He may come in whose heart is the law, and who alone can fulfill the promise of the new covenant.” International Sabbath School Quarterly, Pacific Press Publishing Co., Oakland, California, July 8, 1889, 40.

“In this last act of Christ in partaking with his disciples of the bread and wine, he pledged himself to them as their Redeemer by a new covenant, in which it was written and sealed that upon all who will receive Christ by faith will be bestowed all the blessings that heaven can supply, both in this life and in the future immortal life.

“This covenant deed was to be ratified with Christ’s own blood, which it had been the office of the old sacrificial offerings to keep before their minds.” Review and Herald, May 31, 1898.

Bible Study Guides – Hebrews 9:24–28

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June 1-7, 2003

MEMORY VERSE: “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit.” 1 Peter 3:18.

SUGGESTED READING: The Great Controversy, 429.

INTRODUCTION: “All who did service in connection with the sanctuary were being educated constantly in regard to the intervention of Christ in behalf of the human race. This service was designed to create in every heart a love for the law of God, which is the law of His kingdom. The sacrificial offering was to be an object lesson of the love of God revealed in Christ—in the suffering, dying victim, who took upon Himself the sin of which man was guilty, the innocent being made sin for us.” Selected Messages, Book 1, 233.

1 Where has Christ as our High Priest entered? Hebrews 9:24.

NOTE: “Jesus stands in the holy of holies, now to appear in the presence of God for us. There he ceases not to present his people moment by moment, complete in himself. But because we are thus represented before the Father, we are not to imagine that we are to presume upon his mercy, and become careless, indifferent, and self-indulgent. Christ is not the minister of sin. We are complete in him, accepted in the Beloved, only as we abide in him by faith.” The Signs of the Times, July 4, 1892.

2 Why could Christ not act as priest in the earthly sanctuary? Hebrews 8:4. Compare Hebrews 7:11–16.

NOTE: [Under the first covenant] “the sins of the people were transferred in figure to the officiating priest, who was a mediator for the people. The priest could not himself become an offering for sin, and make an atonement with his life, for he was also a sinner. Therefore, instead of suffering death himself, he killed a lamb without blemish; the penalty of sin was transferred to the innocent beast, which thus became his immediate substitute, and typified the perfect offering of Jesus Christ. Through the blood of this victim, man looked forward by faith to the blood of Christ which would atone for the sins of the world.” [Emphasis supplied.] Selected Messages, Book 1, 230.

3 What significance does the word “true” have in Hebrews 9:24?

NOTE: “Moses made the earthly sanctuary after a pattern which was shown him. Paul teaches that that pattern was the true sanctuary which is in heaven. And John testifies that he saw it in heaven.” [Emphasis supplied.] The Great Controversy, 415.

4 How often did the high priest enter the most holy place in the earthly sanctuary? Hebrews 9:25.

NOTE: “No mortal eye but that of the high priest could look upon the sacred grandeur of the inner apartment, the especial dwelling-place of God’s visible glory. Only once a year could the high priest enter there, after the most careful and solemn preparation. With trembling he went in before God, and the people in solemn silence waited his return, their hearts uplifted to God in earnest prayer for the divine blessing.” The Signs of the Times, June 24, 1880.

5 How often does Christ enter the most holy place in the heavenly sanctuary for us? Hebrews 9:12; 10:10.

NOTE: “But clearer light came with the investigation of the sanctuary question. Now was seen the application of those words of Christ in the Revelation, addressed to the church at this very time: ‘These things saith he that is holy, he that is true, he that hath the key of David, he that openeth and no man shutteth, and shutteth and no man openeth; I know thy works; behold, I have set before thee an open door, and no man can shut it.’ [Revelation 3:7, 8.] Here an open as well as a shut door is brought to view. At the termination of the 2300 prophetic days in 1844, Christ changed his ministration from the holy to the most holy place. When, in the ministration of the earthly sanctuary, the high priest on the day of atonement entered the most holy place, the door of the holy place was closed, and the door of the most holy was opened. So, when Christ passed from the holy to the most holy of the heavenly sanctuary, the door, or ministration, of the former apartment was closed, and the door, or ministration, of the latter was opened. Christ had ended one part of his work as our intercessor, to enter upon another portion of the work; and he still presented his blood before the Father in behalf of sinners. ‘Behold,’ he declares, ‘I have set before thee an open door, and no man can shut it.’ ” The Spirit of Prophecy, vol. 4, 268.

6 For what purpose did Christ appear? Hebrews 9:26, last part. Compare 1 Peter 3:18.

NOTE: “Christ was manifested as the Saviour of men. The people were not to trust in their own works, in their own righteousness, or in themselves in any way, but in the Lamb of God which taketh away the sins of the world. [John 1:29.] In Him the Advocate with the Father was revealed. Through Him the invitation was given, ‘Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.’ [Isaiah 1:18.] This invitation comes sounding down along the lines to us today. Let not pride, or self-esteem, or self-righteousness keep any one from confessing his sins, that he may claim the promise: ‘He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.’ [Proverbs 28:13.] Keep nothing back from God, and neglect not the confession of your faults to the brethren when they have a connection with them. ‘Confess your faults one to another, and pray one for another, that ye may be healed.’ [James 5:16.] Many a sin is left unconfessed, to be confronted in the day of final accounts; better far to see your sins now, to confess them, and put them away, while the atoning Sacrifice pleads in your behalf. Do not dislike to learn the will of God on this subject. The health of your soul, the unity of your brethren, may depend upon the course you pursue in these things. Humble yourselves, therefore, under the mighty hand of God, that He may exalt you in due time, ‘casting all your care upon Him; for He careth for you.’ [1 Peter 5:6, 7.]” Fundamentals of Christian Education, 239.

7 What act was necessary for sin to be put away? Hebrews 9:26, last part. Compare 1 John 1:7.

NOTE: “The Lord created man pure and holy. But Satan led him astray, perverting his principles and corrupting his mind, turning his thoughts into a wrong channel. His purpose was to make the world wholly corrupt.

“Christ saw man’s fearful danger, and He determined to save him by the sacrifice of Himself. That He might accomplish His purpose of love for the fallen race, He became bone of our bone and flesh of our flesh.” Reflecting Christ, 17.

8 Whose sins does Christ put away? Matthew 7:21. Compare Romans 2:13.

NOTE: “[The sins are put away of] only those who cease to sin. They who continue to transgress the law of God never have their sins put away; they retain them.” International Sabbath School Quarterly, Pacific Press Publishing Co., Oakland, CA., July 8, 1889, 34.

“Transgression is disobedience to the commands of God. Had these commands always been obeyed, there would have been no sin. The penalty of transgression is always death. Christ averted the immediate execution of the death sentence by giving His life for man. . . . Justice requires that men shall have light, and it also requires that he who refuses to walk in the Heaven-given light, the giving of which cost the death of the Son of God, must receive punishment. It is a principle of justice that the guilt of the sinner shall be proportionate to the knowledge given, but not used, or used in a wrong way. God expects human beings to walk in the light, to testify before angels and before men that they acknowledge Christ as the great propitiation for sin and that they respect His sacrifice as their greatest blessing. . . .” In Heavenly Places, 153.

9 What is appointed to all men? Hebrews 9:27. Compare Genesis 3:19.

NOTE: “In consequence of Adam’s sin, death passed upon the whole human race. [See Romans 5:12.] All alike go down into the grave. And through the provisions of the plan of salvation, all are to be brought forth from their graves. ‘There shall be a resurrection of the dead, both of the just and unjust;’ ‘for as in Adam all die, even so in Christ shall all be made alive.’ Acts 24:15; 1 Corinthians 15:22. But a distinction is made between the two classes that are brought forth. ‘All that are in the graves shall hear His voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.’ John 5:28, 29. They who have been ‘accounted worthy’ of the resurrection of life are ‘blessed and holy.’ ‘On such the second death hath no power.’ Revelation 20:6. But those who have not, through repentance and faith, secured pardon, must receive the penalty of transgression—‘the wages of sin.’ [Romans 6:23.] They suffer punishment varying in duration and intensity, ‘according to their works,’ but finally ending in the second death. [Revelation 20:12, 13.] Since it is impossible for God, consistently with His justice and mercy, to save the sinner in his sins, He deprives him of the existence which his transgressions have forfeited and of which he has proved himself unworthy. Says an inspired writer: ‘Yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.’ And another declares: ‘They shall be as though they had not been.’ Psalm 37:10; Obadiah 16. Covered with infamy, they sink into hopeless, eternal oblivion.” The Great Controversy, 544, 545.

10 What comes after death? Hebrews 9:27. Compare John 5:25–27.

NOTE: “Christ became our substitute and surety. He took the case of fallen man upon himself. He became the Redeemer, the Intercessor. When death was proclaimed as the penalty of sin, he offered to give his life for the life of the world, in order that man might have a second probation, and that individually he might enjoy the privileges that would come to us through this divine provision, and receive power to form a character after the divine image. But God has a day in which he will judge the world by that Man whom he hath ordained. [See Acts 17:31.]” The Signs of the Times, February 13, 1896.

11 Who carries out the judgment? John 5:22, 2 Corinthians 5:10.

NOTE: “All judgment is given into the hands of the Son. Christ has engaged to become the sinner’s surety, but he does not engage to lessen or detract from the obligation to the divine law. Should Christ change the law in any particular, the demands of Satan would be fulfilled, and God and Christ and the universe would be brought under bondage to his claims. Christ is the star of hope. He is the one to contest the claims of Satan; he is the seed of the woman that shall bruise the serpent’s head. He overcame Satan in heaven, and cast him out because of his rebellion and apostasy.” The Signs of the Times, February 13, 1896.

12 To whom will Christ appear and for what purpose? Hebrews 9:28.

NOTE: “The thrilling truth that has been sounding in our ears for many years, ‘The Lord is at hand; be ye also ready,’ is no less the truth today than when we first heard the message. The dearest interests of the church and people of God, and the destiny of an impenitent and ungodly world, for time and for eternity, are here involved. We are all judgment bound. ‘The Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain [unto the coming of the Lord] shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.’ [1 Thessalonians 4:16, 17.] Christ will then be revealed from heaven, ‘taking vengeance on them that know not God, and that obey not the gospel.’ [2 Thessalonians 1:8.]

“These momentous events are nigh at hand, yet many who profess to believe the truth are asleep. They will surely be numbered with the unfaithful servant who saith in his heart, ‘My Lord delayeth His coming,’ if they remain in their present position of friendship with the world. [Luke 12:45.] It is only to those who are waiting in hope and faith that Christ will appear, without sin unto salvation. Many have the theory of the truth who know not the power of godliness. If the word of God dwelt in the heart, it would control the life. Faith, purity, and conformity to the will of God would testify to its sanctifying power.” Testimonies, vol. 5, 14, 15.

Bible Study Guides – Hebrews 10:36–11:1

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July 19, 2003 – July 25, 2003

Memory Verse

“Now the just shall live by faith: but if [any man] draw back, my soul shall have no pleasure in him.” Hebrews 10:38.

Suggested Reading: The Great Controversy, 407, 408.

Introduction

“We are still amidst the shadows and turmoil of earthly activities. Let us consider most earnestly the blessed hereafter. Let our faith pierce through every cloud of darkness and behold Him who died for the sins of the world. He has opened the gates of paradise to all who receive and believe on Him. To them He gives power to become the sons and daughters of God. Let the afflictions which pain us so grievously become instructive lessons, teaching us to press forward toward the mark of the prize of our high calling in Christ. Let us be encouraged by the thought that the Lord is soon to come. Let this hope gladden our hearts. ‘Yet a little while, and He that shall come will come, and will not tarry.’ Hebrews 10:37. Blessed are those servants who, when their Lord comes, shall be found watching.” Testimonies, vol. 9, 286.

1 What do we need to have joined with confidence (Hebrews 10:35), in order to receive the promise of God? Hebrews 10:36. Compare James 5:7, 8.

note: “You must learn in the school of Christ precious lessons of patience. Do not become discouraged, but keep at the work in all humility. It will drive you to Jesus; it will lead you to study the Pattern. You want to work as Jesus worked.

“Trials will come, it is true, even to those who are fully consecrated. The patience of the most patient will be severely tested. . . . Often silence is the severest rebuke that could be given to the one who has sinned with his lips.” Sons and Daughters of God, 88.

2 To whom will God render the reward of eternal life? Romans 2:7; Galatians 6:9.

note: “Heaven is worth everything to us. We must not run any risk in this matter. We must take no venture here. We must know that our steps are ordered by the Lord. May God help us in the great work of overcoming. He has crowns for those that overcome. He has white robes for the righteous. He has an eternal world of glory for those who seek for glory, honor, and immortality. Everyone who enters the City of God will enter it as a conqueror. He will not enter it as a condemned criminal, but as a son of God. And the welcome given to everyone who enters there will be, ‘Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.’ Matthew 25:34.” Child Guidance, 567.

3 What encouragement is given for our patient continuance? Hebrews 10:37.

note: “Be patient, Christian soldier. Yet a little while, and He that shall come, will come. The night of weary waiting, and watching, and mourning is nearly over. The reward will soon be given; the eternal day will dawn. There is no time to sleep now,—no time to indulge in useless regrets. He who ventures to slumber now will miss precious opportunities of doing good. We are granted the blessed privilege of gathering sheaves in the great harvest; and every soul saved will be an additional star in the crown of Jesus, our adorable Redeemer. Who is eager to lay off the armor, when by pushing the battle a little longer, he will achieve new victories and gather new trophies for eternity?” Review and Herald, October 25, 1881.

“Our Lord delays because of His long-suffering to usward, ‘not willing that any should perish, but that all should come to repentance.’ [11 Peter 3:9.] But when we, with all the redeemed, shall stand upon the sea of glass, with harps of gold and crowns of glory, and before us the immensity of eternity, then we shall see how short was the waiting period of probation. ‘Blessed are those servants, whom the Lord when He cometh shall find watching.’ [Luke 12:37.]” Testimonies, vol. 5, 485.

4 How could Paul say, nineteen hundred years ago, “For yet a little while and he that shall come will come” (Hebrews 10:37)? 11 Thessalonians 2:1–3.

note: “The book of Hebrews, like a great part of the Bible, was written not simply to those who lived in the writer’s day, but for all time until Christ should come. Prophecy is given as a light ‘until the day dawn.’ 11 Peter 1:19. While the practical teaching connected therewith would be always applicable, the entire scope of the prophecy would only be met when that generation was reached to which it applied, and whose dangers, needs, and experiences accorded with the warnings and predictions. The book of Hebrews is of especial interest to those living in the last days. . . . That Paul did not believe that Christ’s coming was imminent in his day is shown by 11 Thessalonians 2:1–3, and yet he speaks in the first epistle as though it was near at hand. (See 1 Thessalonians 1:10; 4:13–17; 5:23.) Those who were instructed as to the times and seasons, who heeded the prophetic portion of the word of God and the apostolic injunction, would not be deceived in this respect. Again, the same God who gave that word still lives, and his faithful servants, of whom there have always been some, always have and will bring forth the ‘meat in due season’ to the household of faith. Matthew 13:52; 24:45. When the time comes that the word is due, God will see that it is given.” International Sabbath School Quarterly, Pacific Press Publishing Co., Oakland, California, February 1890, 14, 15.

5 What will enable us to do the will of God? Hebrews 10:38, first part; Habakkuk 2:4.

note: “You gave yourself to God, to be His wholly, to serve and obey Him, and you took Christ as your Saviour. You could not yourself atone for your sins or change your heart; but having given yourself to God, you believe that He for Christ’s sake did all this for you. By faith you became Christ’s, and by faith you are to grow up in Him—by giving and taking. You are to give all—your heart, your will, your service—give yourself to Him to obey all His requirements; and you must take all—Christ, the fullness of all blessing, to abide in your heart, to be your strength, your righteousness, your everlasting helper—to give you power to obey.” The Faith I Live By, 125.

6 What is said of those who draw back from their faith? Hebrews 10:38, last part. Compare Psalm 5:4.

note: “We are never to rest in a satisfied condition, and cease to make advancement, saying, ‘I am saved.’ When this idea is entertained, the motives for watchfulness, for prayers, for earnest endeavor to press onward to higher attainments, cease to exist. No sanctified tongue will be found uttering these words till Christ shall come, and we enter in through the gates into the city of God. Then, with the utmost propriety, we may give glory to God and to the Lamb for eternal deliverance. As long as man is full of weakness—for of himself he cannot save his soul—he should never dare to say, ‘I am saved.’

“It is not he that putteth on the armor that can boast of the victory; for he has the battle to fight and victory to win. It is he that endureth unto the end that shall be saved.” Selected Messages,
Book 1, 314, 315.

7 What will be the fate of those who draw back? Hebrews 10:39, first part. Compare 11 Peter 2:20, 21.

note: “If we do not go forward from victory to victory, the soul will draw back to perdition. We should raise no human standard whereby to measure character. We have seen enough of what men call perfection here below. God’s holy law is the only thing by which we can determine whether we are keeping His way or not. If we are disobedient, our characters are out of harmony with God’s moral rule of government, and it is stating a falsehood to say, ‘I am saved.’ No one is saved who is a transgressor of the law of God, which is the foundation of His government in heaven and in earth.” Selected Messages, Book 1, 315.

8 What will happen to those who believe? Hebrews 10:39, last part; 1 Thessalonians 5:9.

note: “The Bible contains all that is needful for the saving of the soul, and at the same time it is adapted to strengthen and discipline the mind. . . . It will be found far more effective than any other book in guiding wisely in the affairs of this life, as well as in aiding the soul to climb the ladder that reaches to heaven. The Bible gives the true seeker an advanced mental drill; he comes from the contemplation of divine things with his faculties enriched. Self is humbled, while God and His truth are exalted. It is because men are unacquainted with the truths of the Bible that there is so much lifting up of man, and so little honor given to God. . . .

“God’s Word is the spiritual food by which the Christian must grow strong in spirit and in intellect, that he may do battle for truth and righteousness. The Bible teaches that every besetting sin must be put away, that the warfare against evil must be waged until every wrong is overcome. The human agent must place himself as a willing student in the school of Christ. As he accepts the grace freely offered him, the presence of the Saviour in the thoughts and in the heart will give him decision of purpose to lay aside every weight, that the heart may be filled with all the fullness of God.” Lift Him Up, 120.

9 When are the just to live by faith? Romans 1:16, 17; Hebrews 11:6.

note: “The follower of Christ must have faith abiding in the heart; for without this it is impossible to please God. Faith is the hand that takes hold of infinite help; it is the medium by which the renewed heart is made to beat in unison with the heart of Christ.” Messages to Young People, 102.

“Provision has been made for us to come into close connection with Christ and to enjoy the constant protection of the angels of God. Our faith must reach within the veil, where Jesus has entered for us. We must lay hold with firmer grasp on the unfailing promises of God. We must have faith that will not be denied, faith that will take hold of the unseen, faith that is steadfast, immovable. Such faith will bring the blessing of heaven to our souls.” My Life Today, 8.

10 What is faith? Hebrews 11:1. Compare 11 Corinthians 5:7.

note: “What is faith? [Hebrews 11:1 quoted.] It is an assent of the understanding to God’s words which binds the heart in willing consecration and service to God, Who gave the understanding, Who moved on the heart, Who first drew the mind to view Christ on the cross of Calvary. Faith is rendering to God the intellectual powers, abandonment of the mind and will to God, and making Christ the only door to enter into the kingdom of heaven.” Faith and Works, 25.

11 Upon what does faith depend? Romans 10:17.

note: “[Romans 10:17 quoted.] The Scriptures are the great agency in the transformation of character. Christ prayed, ‘Sanctify them through Thy truth; Thy word is truth.’ John 17:17. If studied and obeyed, the word of God works in the heart, subduing every unholy attribute. The Holy Spirit comes to convict of sin, and the faith that springs up in the heart works by love to Christ, conforming us in body, soul, and spirit to His own image. Then God can use us to do His will. The power given us works from within outwardly, leading us to communicate to others the truth that has been communicated to us.” Christ’s Object Lessons, 100.

12 When one knows the Word of God and still has no faith, what is he virtually doing? 1 John 5:10.

note: “There are those who profess holiness, who declare that they are wholly the Lord’s, who claim a right to the promises of God, while refusing to render obedience to His commandments. These transgressors of the law claim everything that is promised to the children of God; but this is presumption on their part, for John tells us that true love for God will be revealed in obedience to all His commandments. It is not enough to believe the theory of truth, to make a profession of faith in Christ, to believe that Jesus is no impostor, and that the religion of the Bible is no cunningly devised fable. ‘He that saith, I know Him, and keepeth not His commandments,’ John wrote, ‘is a liar, and the truth is not in him. But whoso keepeth His word, in him verily is the love of God perfected: hereby know we that we are in Him.’ ‘He that keepeth His commandments dwelleth in Him, and He in him.’ 1 John 2:4, 5; 3:24.” The Acts of the Apostles, 562.

Bible Study Guides – Hebrews 10:32–35

by

July 12, 2003 – July 18, 2003

Memory Verse

“Cast not away therefore your confidence, which hath great recompense of reward.” Hebrews 10:35.

Suggested Reading: Steps to Christ, 124, 125.

Introduction

“Many who are sincerely seeking for holiness of heart and purity of life seem perplexed and discouraged. They are constantly looking to themselves, and lamenting their lack of faith; and because they have no faith, they feel that they cannot claim the blessing of God. These persons mistake feeling for faith. They look above the simplicity of true faith, and thus bring great darkness upon their souls. They should turn the mind from self, to dwell upon the mercy and goodness of God and to recount His promises, and then simply believe that He will fulfill His word. We are not to trust in our faith, but in the promises of God. When we repent of our past transgressions of His law, and resolve to render obedience in the future, we should believe that God for Christ’s sake accepts us, and forgives our sins.

“Darkness and discouragement will sometimes come upon the soul and threaten to overwhelm us, but we should not cast away our confidence. We must keep the eye fixed on Jesus, feeling or no feeling. We should seek to faithfully perform every known duty, and then calmly rest in the promises of God.” The Sanctified Life, 89.

1 What should be done, especially in view of the approach of the day of the Lord? Hebrews 10:25. Compare Romans 13:11.

note: “Great interest should be taken by Sabbathkeepers to keep up their meetings and make them interesting. There is great necessity of more interest and energy being manifested in this direction. All should have something to say for the Lord, for by so doing they will be blest. A book of remembrance is written of those who do not forsake the assembling of themselves together, but speak often one to another. The remnant are to overcome by the blood of the Lamb and the word of their testimony. Some expect to overcome alone by the blood of the Lamb, without making any special effort of their own. I saw that God has been merciful in giving us the power of speech. He has given us a tongue, and we are accountable to Him for its use. We should glorify God with our mouth, speaking in honor of the truth and of His unbounded mercy, and overcome by the word of our testimony through the blood of the Lamb.” Early Writings, 114.

2 Instead of apostatizing, what were the Hebrews exhorted to do? Hebrews 10:32.

note: “The dealings of God with His people should be often repeated. How frequently were the waymarks set up by the Lord in His dealings with ancient Israel! Lest they should forget the history of the past, He commanded Moses to frame these events into song, that parents might teach them to their children. They were to gather up memorials and to lay them up in sight. Special pains were taken to preserve them, that when the children should inquire concerning these things, the whole story might be repeated. Thus the providential dealings and the marked goodness and mercy of God in His care and deliverance of His people were kept in mind. . . . For His people in this generation the Lord has wrought as a wonder-working God. The past history of the cause of God needs to be often brought before the people, young and old. We need often to recount God’s goodness and to praise Him for His wonderful works.” Testimonies, vol. 6, 364, 365.

3 Of what did this “fight of afflictions” (verse 32) consist? Hebrews 10:33.

note: “God does not prevent the plottings of wicked men, but He causes their devices to work for good to those who in trial and conflict maintain their faith and loyalty. Often the gospel laborer carries on his work amid storms of persecution, bitter opposition, and unjust reproach. At such times let him remember that the experience to be gained in the furnace of trial and affliction is worth all the pain it costs. Thus God brings His children near to Him, that He may show them their weakness and His strength. He teaches them to lean on Him. Thus He prepares them to meet emergencies, to fill positions of trust, and to accomplish the great purpose for which their powers were given them.” The Acts of the Apostles, 574, 575.

4 In their suffering, of what were the Hebrews made partakers? 1 Peter 4:12–14.

note: “Trial is part of the education given in the school of Christ, to purify God’s children from the dross of earthliness. It is because God is leading His children that trying experiences come to them. Trials and obstacles are His chosen methods of discipline, and His appointed conditions of success. He who reads the hearts of men knows their weaknesses better than they themselves can know them. He sees that some have qualifications which, if rightly directed, could be used in the advancement of His work. In His providence He brings these souls into different positions and varied circumstances, that they may discover the defects that are concealed from their own knowledge. He gives them opportunity to overcome these defects and to fit themselves for service. Often He permits the fires of affliction to burn, that they may be purified.” The Acts of the Apostles, 524.

5 What did their affliction cause the Hebrews to know? 11 Corinthians 12:9.

note: “Those who look within for comfort will become weary and disappointed. A sense of our weakness and unworthiness should lead us with humility of heart to plead the atoning sacrifice of Christ. As we rely upon His merits we shall find rest and peace and joy. He saves to the uttermost all who come unto God by Him.” Testimonies, vol. 5, 200.

6 How did the Hebrews show the possession of the Spirit of Christ? Hebrews 10:34.

note: “God’s great moral standard of righteousness is to be met. His law requires your heart’s supreme affection for your Maker. It requires you to do unto others as you would have them do unto you. ‘Lay not up for yourselves treasures upon earth,’ is a positive declaration; but ‘Lay up for yourselves treasures in Heaven,’ is equally positive. [Matthew 6:19, 20.] Laying up treasure in Heaven points out the duty of an unselfish use of our means. We are stewards of God’s possessions, and shall we prove unfaithful? We shall be called to give an account of our stewardship. It is not ours to use for the gratification of corrupt desires, for selfish indulgences. God has placed his goods in our hands for the purpose of sustaining his cause on earth, for the salvation of the lost, and for his own honor. All Heaven is watching with interest to see what use we are making of God’s intrusted talents. If we lay up treasure in Heaven, we shall use the Lord’s goods to bless humanity, and all that is so used the Lord will place to our account in the bank that never fails.” The Signs of the Times, December 1, 1887.

7 Of what are those who know Christ exhorted? Hebrews 10:35.

note: “Christians may have the joy of communion with Christ; they may have the light of His love, the perpetual comfort of His presence. Every step in life may bring us closer to Jesus, may give us a deeper experience of His love, and may bring us one step nearer to the blessed home of peace. Then let us not cast away our confidence, but have firm assurance, firmer than ever before. ‘Hitherto hath the Lord helped us,’ and He will help us to the end. 1 Samuel 7:12. Let us look to the monumental pillars, reminders of what the Lord has done to comfort us and to save us from the hand of the destroyer. Let us keep fresh in our memory all the tender mercies that God has shown us,—the tears He has wiped away, the pains He has soothed, the anxieties removed, the fears dispelled, the wants supplied, the blessings bestowed,—thus strengthening ourselves for all that is before us through the remainder of our pilgrimage.” Steps to Christ, 125.

8 What is necessary, if we would receive the reward spoken of in Hebrews 10:35? Hebrews 3:6.

note: “Oh, my brethren, hold the beginning of your confidence firm unto the end. The light of God’s truth is not to be dimmed. It is to shine amidst the darkness of error that enshrouds our world. The word of God is to be opened to those in the high places of the earth, as well as to those in the more lowly.” Testimonies, vol. 8, 11.

9 What is the condition of those who have no confidence? 1 John 4:18.

note: “There are many who desire to love and serve God, and yet when afflictions come upon them, they do not discern the love of God in it, but the hand of the enemy. They mourn and murmur and complain; but this is not the fruit of love to God in the soul. If we have perfect love, we shall know that God is not seeking to injure us, but that in the midst of trials, and griefs, and pains, He is seeking to make us perfect, and to test the quality of our faith. When we cease to worry about the future, and begin to believe that God loves us, and means to do us good, we shall trust Him as a child trusts a loving parent. Then our troubles and torments will disappear, and our will will be swallowed up in the will of God.

“Through an abiding Christ you will become Christlike in character. The Lord desires you to stand by His side, as a kind, patient, humble son of God. The Lord designs that the laborers in His service shall represent His love. . . .” Sons and Daughters of God, 193.

10 Where will the fearful have their part at last? Revelation 21:8.

note: “The whole wicked world stand arraigned at the bar of God on the charge of high treason against the government of heaven. They have none to plead their cause; they are without excuse; and the sentence of eternal death is pronounced against them.

“It is now evident to all that the wages of sin is not noble independence and eternal life, but slavery, ruin, and death. The wicked see what they have forfeited by their life of rebellion. The far more exceeding and eternal weight of glory was despised when offered them; but how desirable it now appears. ‘All this,’ cries the lost soul, ‘I might have had; but I chose to put these things far from me. Oh, strange infatuation! I have exchanged peace, happiness, and honor for wretchedness, infamy, and despair.’ All see that their exclusion from heaven is just. By their lives they have declared: ‘We will not have this Man [Jesus] to reign over us.’ [Luke 19:14.]” The Great Controversy, 668.

11 What exhortation and assurance does the prophet Isaiah give? Isaiah 26:4. Compare Ephesians 6:10.

note: “In the name of Jesus Christ of Nazareth, I beseech the people of God to depend upon the Lord for strength. Beware how you place men where God should be. We are not safe in taking men as our authority or our guide, for they will surely disappoint us. . . .

“We are to be one with Christ as He is one with the Father, and the Father will love us as He loves His Son. We may have the same help that Christ had, we may have strength for every emergency; for God will be our front guard and our rearward. He will shut us in on every side, and when we are brought before rulers, before the authorities of the earth, we need not meditate beforehand of what we shall say. God will teach us in the day of our need. Now may God help us to come to the feet of Jesus and learn of Him, before we seek to become teachers of others.” Review and Herald, February 18, 1890.

12 As we trust in the Lord, what should be our response? Isaiah 12:2; Philippians 4:4.

note: “Is not this indeed a royal path we are traveling, cast up for the ransomed of the Lord to walk in? Can there be provided a better path? A safer way? No! No! Then let us practice the instruction given. Let us see our Saviour as our refuge, as our shield on our right hand to defend us from the arrows of Satan.

“Temptations will assail, cares and darkness will oppress. When heart and flesh are ready to fail, who throws around us His everlasting arms? Who applies the precious promise? Who brings to our remembrance words of assurance and hope? Whose grace is given in rich measure to those who ask it in sincerity and truth? Who is it imputes to us His righteousness and saves us from sin? Whose light rolls back the fog and mist and brings us into the sunshine of His presence? O who but Jesus? Then love Him, then praise Him.” Selected Messages, Book 2, 244.