Bible Study Guides

Bible Study Guides – The Sabbath in the Wilderness

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October 15, 2006 – October 21, 2006

Key Text

“Be still, and know that I [am] God: I will be exalted among the heathen, I will be exalted in the earth.” Psalm 46:10.

Study Help: Patriarchs and Prophets, 336–340; Testimonies, vol. 4, 248–252.

Introduction

“God designed to teach the people that they must approach Him with reverence and awe, and in His own appointed manner. He cannot accept partial obedience.” Conflict and Courage, 100.

“A Psalm of praise. Make a joyful noise unto the Lord, all ye lands. Serve the Lord with gladness: come before his presence with singing. Know ye that the Lord he [is] God: [it is] he [that] hath made us, and not we ourselves; [we are] his people, and the sheep of his pasture. Enter into his gates with thanksgiving, [and] into his courts with praise: be thankful unto him, [and] bless his name. For the Lord [is] good; his mercy [is] everlasting; and his truth [endureth] to all generations.” Psalm 100.

1 When Israel was taken captive in Egypt, what happened to Sabbath observance? Genesis 15:13, 14; Exodus 1:13, 14.

note: “The Sabbath institution, which originated in Eden, is as old as the world itself. It was observed by all the patriarchs, from creation down. During the bondage in Egypt, the Israelites were forced by their taskmasters to violate the Sabbath, and to a great extent they lost the knowledge of its sacredness. When the law was proclaimed at Sinai the very first words of the fourth commandment were, ‘Remember the Sabbath day, to keep it holy’ [Exodus 20:8]—showing that the Sabbath was not then instituted; we are pointed back for its origin to creation. In order to obliterate God from the minds of men, Satan aimed to tear down this great memorial. If men could be led to forget their Creator, they would make no effort to resist the power of evil, and Satan would be sure of his prey.” Patriarchs and Prophets, 336.

2 Why did God deliver Israel from Egyptian captivity? Psalm 105:43–45.

note: “When the law was given at Sinai, the Sabbath was placed in the midst of moral precepts, in the very bosom of the decalogue. But the Sabbath institution was not then made known for the first time. The fourth commandment places its origin at creation. The Creator’s rest-day was hallowed by Adam in holy Eden, and by men of God throughout the patriarchal ages. During Israel’s long bondage in Egypt, under taskmasters that knew not God, they could not keep the Sabbath; therefore the Lord brought them out where they could remember his holy day.” The Signs of the Times, February 28, 1884.

“Those who are offering prayers to the God of heaven and earth will not refuse to be obedient to the plainest precept of the law. They will listen to the voice of Christ, and will ‘remember the Sabbath day to keep it holy,’ [Exodus 20:8] as the day on which the Creator of the heavens and the earth rested from all the work which he had done. They will not turn away from the holy commandment, and accept a spurious sabbath instead of the holy, sanctified day that God instituted in Eden as a memorial of his creative power. The Sabbath was given to man as a sign that was to show to whom the allegiance of the people was given.” Ibid., March 12, 1894.

3 How did God impress upon the newly delivered Israelites the importance of the Sabbath? Exodus 16:14, 15, 22–26.

note: “A threefold miracle was wrought in honor of the Sabbath, even before the law was given on Sinai. A double quantity of manna fell on the sixth day, none upon the Sabbath, and the portion needed for the Sabbath was preserved sweet and pure, when if any were kept over at any other time, it became unfit for food. Here is conclusive evidence that the Sabbath was instituted at creation, when the foundations of the earth were laid, when the morning stars sang together, and all the sons of God shouted for joy. And its sacredness remains unchanged, and will so remain even to the close of time. From the creation, every precept of the divine law has been obligatory on man, and has been observed by those who fear the Lord. The doctrine that God’s law has been abolished is one of Satan’s devices to compass the ruin of the race.” The Signs of the Times, February 28, 1884.

4 How did God view those who disregarded any of His commandments? Exodus 16:27, 28; 35:2; Hebrews 3:15–19.

note: “God will not pass over any transgression of His law more lightly now than in the day when He pronounced judgment against Adam. The Saviour of the world raises His voice in protest against those who regard the divine commandments with carelessness and indifference. Said He: ‘Whosoever therefore shall break one of these least commandments, and shall teach men so, He shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.’ [Matthew 5:19.] The teaching of our lives is wholly for or against the truth. If your works seem to justify the transgressor in his sin, if your influence makes light of breaking the commandments of God, then you are not only guilty yourself, but you are to a certain extent responsible for the consequent errors of others.” Testimonies, vol. 4, 248.

5 How did God present the law to Israel? Exodus 19:11–25.

note: “On the morning of the third day, as the eyes of all the people were turned toward the mount, its summit was covered with a thick cloud, which grew more black and dense, sweeping downward until the entire mountain was wrapped in darkness and awful mystery. Then a sound as of a trumpet was heard, summoning the people to meet with God; and Moses led them forth to the base of the mountain. From the thick darkness flashed vivid lightnings, while peals of thunder echoed and re-echoed among the surrounding heights. ‘And Mount Sinai was altogether on a smoke, because the Lord descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.’ ‘The glory of the Lord was like devouring fire on the top of the mount’ in the sight of the assembled multitude. And ‘the voice of the trumpet sounded long, and waxed louder and louder.’ [Exodus 19:18; 24:17; 19:19.] So terrible were the tokens of Jehovah’s presence that the hosts of Israel shook with fear, and fell upon their faces before the Lord. Even Moses exclaimed, ‘I exceedingly fear and quake.’ Hebrews 12:21.” Patriarchs and Prophets, 304.

6 Why did God present such a display? Deuteronomy 4:24.

note: “God purposed to make the occasion of speaking His law a scene of awful grandeur, in keeping with its exalted character. The people were to be impressed that everything connected with the service of God must be regarded with the greatest reverence.” Patriarchs and Prophets, 303.

“The law was not spoken at this time exclusively for the benefit of the Hebrews. God honored them by making them the guardians and keepers of His law, but it was to be held as a sacred trust for the whole world. The precepts of the Decalogue are adapted to all mankind, and they were given for the instruction and government of all. Ten precepts, brief, comprehensive, and authoritative, cover the duty of man to God and to his fellow man; and all based upon the great fundamental principle of love.” Ibid., 305.

7 What word did God use to express the importance of the Sabbath in the Ten Commandments? Exodus 20:8.

note: “In the law given from Sinai, God recognized the week, and the facts upon which it is based. After giving the command, ‘Remember the Sabbath day, to keep it holy,’ and specifying what shall be done on the six days, and what shall not be done on the seventh, He states the reason for thus observing the week, by pointing back to His own example: ‘For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the Sabbath day, and hallowed it.’ Exodus 20:8–11. This reason appears beautiful and forcible when we understand the days of creation to be literal. The first six days of each week are given to man for labor, because God employed the same period of the first week in the work of creation. On the seventh day man is to refrain from labor, in commemoration of the Creator’s rest.” Patriarchs and Prophets, 111.

8 Why did God tell us to “remember”? Psalm 46:10; Mark 4:18, 19.

note: “ ‘Remember’ is placed at the very first of the Fourth Commandment. Parents, you need to remember the Sabbath day yourselves to keep it holy. And if you do this, you are giving the proper instruction to your children; they will reverence God’s holy day. . . . Christian education is needed in your homes. All through the week keep the Lord’s holy Sabbath in view, for that day is to be devoted to the service of God. It is a day when the hands are to rest from worldly employment, when the soul’s needs are to receive especial attention.” Child Guidance, 527.

“At the very beginning of the fourth commandment the Lord said: ‘Remember.’ He knew that amid the multitude of cares and perplexities man would be tempted to excuse himself from meeting the full requirement of the law, or would forget its sacred importance. Therefore He said: ‘Remember the Sabbath day, to keep it holy.’ Exodus 20:8.

“All through the week we are to have the Sabbath in mind and be making preparation to keep it according to the commandment.” Testimonies, vol. 6, 353.

9 What admonition was connected with the declaration of the Ten Commandments? Deuteronomy 11:22, 23.

note: “Obedience to God would preserve harmony between man and man and between man and his Maker, and would cause Israel to be regarded as a wise and understanding people. And in the path of obedience alone was there safety for them either as individuals or as a nation; for nothing but obedience would secure the divine favor, and insure to them happiness and prosperity in the land to which they were going. God had plainly stated this to them. If they did not keep his commandments, he would not—he could not—fulfill the rich promises which were given them on condition of obedience.” The Signs of the Times, May 13, 1886.

10 Are we under the same obligation as Israel as it relates to the Ten Commandments? 1 John 5:2, 3.

note: “God’s blessing was never withheld from his obedient people. The wrath of God was brought upon the Jews by their disobedience of his law. Many persons contrast the freedom found in Christ with what they regard as the severe requirements of the law of God. Their words and example say to the world, Christ is so lenient and forgiving that we need not be particular to keep to the strict letter of the law. They slide away from their allegiance in a loose reckless manner, doing the works of Satan, while professing to love the Lord. Yet Jesus positively declared in his last conversation with his disciples, that those who love him will keep his commandments. In the Old Testament entire obedience is required in order to secure blessings, and entire obedience is also required in the New Testament as the conditions of receiving the approval of God. Obedience of the divine requirements is the demonstration of our faith, and the test of our love and discipleship. Professing theories, and observing forms will not answer the requirements of God. The vital principle of love is kept active through obedience. ‘Except your righteousness exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.’ [Matthew 5:20.]” The Signs of the Times, January 17, 1878.

Personal Review

No Excuse—“ To leave them without excuse, the Lord Himself condescended to come down upon Sinai, enshrouded in glory and surrounded by His angels, and in a most sublime and awful manner made known His law of Ten Commandments. He did not trust them to be taught by anyone, not even His angels, but spoke His law with an audible voice in the hearing of all the people. He did not, even then, trust them to the short memory of a people who were prone to forget His requirements, but wrote them with His own holy finger upon tables of stone. He would remove from them all possibility of mingling with His holy precepts any tradition, or of confusing His requirements with the practices of men.” The Story of Redemption, 148.

A Condition for Salvation—“God has laid down the conditions of salvation. He requires that men keep his commandments as obedient children. The Holy Scriptures are full of lessons showing that God is satisfied with no partial obedience. He does not leave men to rely on their human judgment, and select that portion of his law which they choose to obey. They are required to have correct views of duty. They are not at liberty to accept what ignorant, sinful, feeble man may suggest, believe, or urge upon them; but they must take God’s word, and walk in accordance with his revealed will.” The Signs of the Times, July 24, 1884.

“God designed to teach the people that they must approach Him with reverence and awe, and in His own appointed manner. He cannot accept partial obedience. It was not enough that in this solemn season of worship nearly everything was done as He had directed. . . . Let no one deceive himself with the belief that a part of God’s commandments are nonessential, or that He will accept a substitute for that which He has required.” Conflict and Courage, 100. [Author’s italics.]

Reprinted with permission, Reformation Herald Publishing Association, Roanoke, Virginia, 2003.

Bible Study Guides – The Sabbath After Eden

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October 8, 2006 – October 14, 2006

Key Text

“Remember the sabbath day, to keep it holy.” Exodus 20:8.

Study Help: Patriarchs and Prophets, 307, 308.

Introduction

“Before the Fall our first parents had kept the Sabbath, which was instituted in Eden; and after their expulsion from Paradise they continued its observance.” Patriarchs and Prophets, 80.

“A Psalm [or] Song for the sabbath day. [It is a] good [thing] to give thanks unto the Lord, and to sing praises unto thy name, O most High: To shew forth thy lovingkindness in the morning, and thy faithfulness every night, Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound. For thou, Lord, hast made me glad through thy work: I will triumph in the works of thy hands. O Lord, how great are thy works! [and] thy thoughts are very deep. A brutish man knoweth not; neither doth a fool understand this. When the wicked spring as the grass, and when all the workers of iniquity do flourish; [it is] that they shall be destroyed for ever: But thou, Lord, [art most] high for evermore. For, lo, thine enemies, O Lord, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered. But my horn shalt thou exalt like [the horn of] an unicorn: I shall be anointed with fresh oil.” Psalm 92:1–10.

1 What did Adam and Eve obtain after they had disobeyed God? Genesis 3:5.

note: “In the Garden of Eden was the ‘tree of knowledge of good and evil. . . . And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: but of the tree of the knowledge of good and evil, thou shalt not eat.’ Genesis 2:9–17. It was the will of God that Adam and Eve should not know evil. The knowledge of good had been freely given them; but the knowledge of evil,—of sin and its results, of wearing toil, of anxious care, of disappointment and grief, of pain and death,—this was in love withheld.” Education, 23.

“It was not the will of God that this sinless pair should have any knowledge of evil. He had freely given them the good, but withheld the evil. Eve . . . ate, and was delighted with the fruit. It seemed delicious to her taste, and she imagined that she realized in herself the wonderful effects of the fruit. She took the fruit and found her husband and related to him the words spoken by the serpent, and told him that by eating the fruit she had felt, instead of death, a pleasing influence. As soon as Eve had disobeyed, she became a powerful medium through which to occasion the fall of her husband.” Spiritual Gifts, vol. 3, 41, 42.

2 Did having the knowledge of sin then exclude Adam and Eve from observing the Sabbath? Exodus 31:16, 17.

note: “Before the Fall our first parents had kept the Sabbath, which was instituted in Eden; and after their expulsion from Paradise they continued its observance. They had tasted the bitter fruits of disobedience, and had learned what every one that tramples upon God’s commandments will sooner or later learn—that the divine precepts are sacred and immutable, and that the penalty of transgression will surely be inflicted. The Sabbath was honored by all the children of Adam that remained loyal to God. But Cain and his descendants did not respect the day upon which God had rested. They chose their own time for labor and for rest, regardless of Jehovah’s express command.” Patriarchs and Prophets, 80, 81.

3 How long has the ten-commandment law been in existence? Psalm 119:151, 152.

note: “The law of God existed before man was created. It was adapted to the condition of holy beings; even angels were governed by it. After the fall, the principles of righteousness were unchanged. Nothing was taken from the law; not one of its holy precepts could be improved. And as it has existed from the beginning, so will it continue to exist throughout the ceaseless ages of eternity. ‘Concerning thy testimonies,’ says the psalmist, ‘I have known of old that thou hast founded them forever.’ [Psalm 119:152.]” The Signs of the Times, April 15, 1886.

“The Sabbath of the fourth commandment was instituted in Eden. After God had made the world, and created man upon the earth, he made the Sabbath for man. After Adam’s sin and fall nothing was taken from the law of God. The principles of the ten commandments existed before the fall, and were of a character suited to the condition of a holy order of beings. After the fall, the principles of those precepts were not changed, but additional precepts were given to meet man in his fallen state.” Spiritual Gifts, vol. 3, 295.

4 Can God’s Law ever be changed? Malachi 3:6; Hebrews 13:8; James 1:17.

note: “The Father did not yield up his dearly beloved Son without a struggle, whether to let guilty man perish or to give his Son to die for the lost race. It was impossible for God to change his law, or give up the smallest part of its claims, in order to save man; therefore he suffered his Son to die for man’s transgression.” The Signs of the Times, January 30, 1879.

“Through Jesus, God’s mercy was manifested to men; but mercy does not set aside justice. The law reveals the attributes of God’s character, and not a jot or tittle of it could be changed to meet man in his fallen condition. God did not change His law, but He sacrificed Himself, in Christ, for man’s redemption. ‘God was in Christ, reconciling the world unto Himself.’ 11 Corinthians 5:19.” The Desire of Ages, 762.

“Could the law have been changed, Christ need not have died. But it was impossible for God to change.” Review and Herald, September 24, 1901.

5 Where in the Bible do we find the Sabbath clearly explained to us? Exodus 20:8–11; Deuteronomy 5:12–15.

note: “In the third month they came to the desert of Sinai, and there the law was spoken from the mount in awful grandeur. During their stay in Egypt, Israel had so long heard and seen idolatry practised [sic] that to a large degree they had lost their knowledge of God and of his law, and their sense of the importance and sacredness of the Sabbath; the law was given a second time to call these things to their remembrance. In God’s statutes was defined practical religion for all mankind. Before Israel was placed the true standard of righteousness.” Review and Herald, August 30, 1898.

6 What is our duty with regards to all ten of the precepts of God’s Law? Deuteronomy 27:9, 10, 26; 1 John 3:4; Romans 6:23; Ecclesiastes 12:13.

note: “In their bondage the Israelites had to some extent lost the knowledge of God’s law, and they had departed from its precepts. The Sabbath had been generally disregarded, and the exactions of their taskmasters made its observance apparently impossible. But Moses had shown his people that obedience to God was the first condition of deliverance; and the efforts made to restore the observance of the Sabbath had come to the notice of their oppressors.” Patriarchs and Prophets, 258.

“John brings the commandments of God to view away down this side of the crucifixion of Christ, and shows their positive, binding claims upon men. Those who have taken the position that the commandments of God were done away when Christ hung upon the cross, are in harmony with the great deceiver. God has made his constitution and his laws, and he can encircle in his arms those who are obedient, and shield them from the powerful deceptions of Satan. When the foundations of the earth were laid, then was laid the foundation of the Sabbath, and the morning stars sang together, and all the sons of God shouted for joy.” Review and Herald, July 15, 1890.

7 By the fourth commandment all are required to “remember” the One who created the heavens and the earth. How does the fourth commandment protect us from idolatry? Jeremiah 10:10–12 (cf. Exodus 20:3–6.)

note: “Every man in God’s world is under the laws of His government. God has placed the Sabbath in the bosom of the Decalogue, and has made it the criterion of obedience. Through it we may learn of His power, as displayed in His works and His Word. But today the world is following the example of those that lived before the flood. Now, as then, men choose to follow their own inclinations, rather than to obey the commandments of God. The inhabitants of the antediluvian world glorified themselves instead of commemorating the glorious works of creation. They did not obey the law of God; they did not honor the Sabbath. Had they done this, they would have recognized their duty to their Creator. This was the original and supreme object of the command, ‘Remember the Sabbath day to keep it holy.’ [Exodus 20:8.]” Signs of the Times, March 31, 1898.

8 What is the role of the Sabbath among the Ten Commandments?

note: “Every man has been placed on trial, as were Adam and Eve in Eden. As the tree of knowledge was placed in the midst of the garden of Eden, so the Sabbath command is placed in the midst of the decalogue. In regard to the fruit of the tree of knowledge, the restriction was made, ‘Ye shall not eat of it, . . . lest ye die.’ [Genesis 3:3.] Of the Sabbath, God said, Ye shall not defile it, but keep it holy. ‘Remember the Sabbath day, to keep it holy.’ [Exodus 20:8.] As the tree of knowledge was the test of Adam’s obedience, so the fourth command is the test that God has given to prove the loyalty of all his people.” Review and Herald, August 30, 1898.

9 How important is it that we come to know God? John 17:3.

10 Is there any danger that the people of God may forget Him? Deuteronomy 8:11.

11 What blessing is promised to the obedient? Isaiah 56:1, 2; 58:12–14.

note: “Here is our test which God has made, and He will fulfill His word, if human agents will show their love to God in keeping all His commandments. If they reverence the Sabbath, which is engraved on the first table of stone, they will keep the first three commandments, and the last six will reveal the duty of man to his fellow man; for the Sabbath sign is the covenant between God and man. It is the golden clasp which unites man to God in supreme obedience and reverence, and which unites man to his fellow man.” Manuscript Releases, vol. 5, 89.

“In these last days there is a call from Heaven inviting you to keep the statutes and ordinances of the Lord. The world has set at naught the law of Jehovah; but God will not be left without a witness to his righteousness, or without a people in the earth to proclaim his truth. The door of the heavenly sanctuary has been opened, and no man can shut it, and the light of the Holy of Holies is shining into the world. The people of God have had their attention called to the ark of the testimony, and the law within it has been revealed with its unalterable precepts. In holy vision, John saw the remnant church on the earth, in an age of lawlessness, and he points them out in unmistakable language: ‘Here is the patience of the saints; here are they that keep the commandments of God, and the faith of Jesus.’ [Revelation 14:12.] They are in harmony with that law that rests in the ark in the most holy place of the heavenly sanctuary. The whole duty of man is summed up in its sacred precepts. In the heart of the law is the commandment enjoining upon man the observance of the Sabbath of Jehovah, which the world and the church have trodden under their feet. For centuries men have walked in blindness concerning the true Sabbath, and the times of this ignorance God winked at; but now is the day of reformation, and he calls upon men everywhere to repent. When the light of God’s disregarded commandment shone upon the path of those who sincerely loved God, they delayed not to keep his statutes. They realized that they must come out from the world and be separate, and touch not the unclean, that they might claim the promise, ‘I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.’ [11 Corinthians 6:17, last part, 18.] They became the repairers of the breach that has been made in the law of God, because they turned away their feet from the Sabbath, from doing their pleasure on God’s holy day, and called the Sabbath a delight, the holy of the Lord, honorable, and did honor him, not speaking their own words or finding their own pleasure.” The Signs of the Times, February 3, 1888.

Personal Review

A Test to Our Generation—“Now the question is, Will we ally ourselves with those who keep the commandments of God and the faith of Jesus? Will we cease to trample upon the Sabbath of the Lord our God? We want to be sure that we are the children of light; that we are following in the footsteps of our Redeemer and Example. The cross lies in our pathway, but shall we not take it up and bear it for his sake who bore the cross for us?” The Signs of the Times, February 3, 1888.

“The sign of obedience is the observance of the Sabbath of the fourth commandment.

“The Sabbath is a test to this generation. In obeying the fourth commandment in spirit and truth, men will obey all the precepts of the Decalogue. To fulfill this commandment one must love God supremely, and exercise love toward all the creatures that He has made.

“The time is coming when God’s people will feel the hand of persecution because they keep holy the seventh day. . . . The man of sin, who thought to change times and laws, and who has always oppressed the people of God, will cause laws to be made enforcing the observance of the first day of the week. But God’s people are to stand firm for Him.” The Faith I Live By, 291.

Unflinching Testimony—“Let no one yield to temptation and become less fervent in his attachment to God’s law because of the contempt placed upon it; for that is the very thing that should make us pray with all our heart, and soul, and voice, ‘It is time for thee, Lord, to work: for they have made void thy law.’ Psalm 119:126. Therefore, because of the universal contempt, I will not turn traitor when God will be most glorified and most honored by my loyalty. . . .

“Shall Seventh-day Adventists relax their devotedness when all their capabilities and powers should be placed on the Lord’s side; when an unflinching testimony, noble and uplifting, should come from their lips? ‘Therefore I love thy commandments above gold; yea, above fine gold.’ Psalm 119:127. When the law of God is most derided and brought into the most contempt, then it is time for every true follower of Christ . . . to stand unflinchingly for the faith once delivered to the saints.” Ibid.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke, Virginia, 2003.

Bible Study Guides – The Sabbath in Eden

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October 1, 2006 – October 7, 2006

Key Text

“And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.” Genesis 2:2.

Study Help: Patriarchs and Prophets, 47–51.

Introduction

“After resting upon the seventh day, God sanctified it, or set it apart, as a day of rest for man.” Patriarchs and Prophets, 47.

“Blessed [is] the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight [is] in the law of the Lord; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. The ungodly [are] not so: but [are] like the chaff which the wind driveth away. Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. For the Lord knoweth the way of the righteous: but the way of the ungodly shall perish.” Psalm 1.

1 According to the creation story as recorded in the Bible, in how many days did God create the earth and all the life in it?

2 Were the days of creation literal days as we know them now? Genesis 1:5, 8, 13, 19, 23, 31; Psalm 33:6, 9.

note: “The Bible recognizes no long ages in which the earth was slowly evolved from chaos. Of each successive day of creation, the sacred record declares that it consisted of the evening and the morning, like all other days that have followed.” Patriarchs and Prophets, 112.

“Inferences erroneously drawn from facts observed in nature have, however, led to supposed conflict between science and revelation; and in the effort to restore harmony, interpretations of Scripture have been adopted that undermine and destroy the force of the word of God. Geology has been thought to contradict the literal interpretation of the Mosaic record of the creation. Millions of years, it is claimed, were required for the evolution of the earth from chaos; and in order to accommodate the Bible to this supposed revelation of science, the days of creation are assumed to have been vast, indefinite periods, covering thousands or even millions of years.

“Such a conclusion is wholly uncalled for. The Bible record is in harmony with itself and with the teaching of nature. Of the first day employed in the work of creation is given the record, ‘The evening and the morning were the first day.’ Genesis 1:5. And the same in substance is said of each of the first six days of creation week. Each of these periods Inspiration declares to have been a day consisting of evening and morning, like every other day since that time. In regard to the work of creation itself the divine testimony is, ‘He spake, and it was done; He commanded, and it stood fast.’ Psalm 33:9. With Him who could thus call into existence unnumbered worlds, how long a time would be required for the evolution of the earth from chaos? In order to account for His works, must we do violence to His word?” Education, 128, 129.

3 What did God do on the seventh day of creation? Genesis 2:1, 2.

note: “The great Jehovah had laid the foundations of the earth; He had dressed the whole world in the garb of beauty and had filled it with things useful to man; He had created all the wonders of the land and of the sea. In six days the great work of creation had been accomplished. And God ‘rested on the seventh day from all His work which He had made. And God blessed the seventh day, and sanctified it: because that in it He had rested from all His work which God created and made.’ [Genesis 2:2, 3.] God looked with satisfaction upon the work of His hands. All was perfect, worthy of its divine Author, and He rested, not as one weary, but as well pleased with the fruits of His wisdom and goodness and the manifestations of His glory.” Patriarchs and Prophets, 47.

4 What does it mean when the Bible records that God sanctified the seventh day? Leviticus 20:7.

note: “Because He had rested upon the Sabbath, ‘God blessed the seventh day, and sanctified it,’—set it apart to a holy use. He gave it to Adam as a day of rest. It was a memorial of the work of creation, and thus a sign of God’s power and His love. The Scripture says, ‘He hath made His wonderful works to be remembered.’ ‘The things that are made,’ declare ‘the invisible things of Him since the creation of the world,’ ‘even His everlasting power and divinity.’ Genesis 2:3; Psalm 111:4; Romans 1:20, R. V.” The Desire of Ages, 281.

“After resting upon the seventh day, God sanctified it, or set it apart, as a day of rest for man. Following the example of the Creator, man was to rest upon this sacred day, that as he should look upon the heavens and the earth, he might reflect upon God’s great work of creation; and that as he should behold the evidences of God’s wisdom and goodness, his heart might be filled with love and reverence for his Maker.” Patriarchs and Prophets, 47.

5 Of what was the Sabbath intended to remind us? Exodus 20:11; 31:16, 17.

note: “In Eden, God set up the memorial of His work of creation, in placing His blessing upon the seventh day. The Sabbath was committed to Adam, the father and representative of the whole human family. Its observance was to be an act of grateful acknowledgment, on the part of all who should dwell upon the earth, that God was their Creator and their rightful Sovereign; that they were the work of His hands and the subjects of His authority. Thus the institution was wholly commemorative, and given to all mankind. There was nothing in it shadowy or of restricted application to any people.” Patriarchs and Prophets, 48.

“When God created the earth and placed man upon it, he divided time into seven periods. Six he gave to man for his own use, to employ in secular business; one he reserved for himself. Having rested on the seventh day, he blessed and sanctified it. Henceforth, the seventh day was to be regarded as the Lord’s rest-day, and to be sacredly observed as the memorial of his creative work. It was not the first, second, third, fourth, fifth, or sixth day that was sanctified, or set apart to a holy use, neither was it a seventh part of time and no day in particular; but it was the seventh day, the day upon which God had rested. We are every day to think of God and live as in his sight; but when the six days’ work is done, we are to ‘remember the Sabbath day to keep it holy,’ [Exodus 20:8]—to cease from labor and devote the day exclusively to meditation and worship.” The Signs of the Times, February 28, 1884.

6 In reminding us of creation, how does the Sabbath point to redemption? Exodus 31:13; Ezekiel 20:12.

note: “All things were created by the Son of God. ‘In the beginning was the Word, and the Word was with God. . . . All things were made by Him; and without Him was not anything made that was made.’ John 1:1–3. And since the Sabbath is a memorial of the work of creation, it is a token of the love and power of Christ.” The Desire of Ages, 281.

7 What work was given to Adam and Eve in the garden? Genesis 2:15.

note: “To Adam and Eve was committed the care of the garden, ‘to dress it and to keep it.’ Genesis 2:15. Though rich in all that the Owner of the universe could supply, they were not to be idle. Useful occupation was appointed them as a blessing, to strengthen the body, to expand the mind, and to develop the character.” Education, 21.

8 After working six days, how can we keep the Sabbath as Adam and Eve did?

note: “I [Ellen White] was shown that the law of God would stand fast forever, and exist in the new earth to all eternity. At the creation, when the foundations of the earth were laid, the sons of God looked with admiration upon the work of the Creator, and all the heavenly host shouted for joy. It was then that the foundation of the Sabbath was laid. At the close of the six days of creation, God rested on the seventh day from all His work which He had made; and He blessed the seventh day and sanctified it, because that in it He had rested from all His work. The Sabbath was instituted in Eden before the fall, and was observed by Adam and Eve, and all the heavenly host. God rested on the seventh day, and blessed and hallowed it. I saw that the Sabbath never will be done away; but that the redeemed saints, and all the angelic host, will observe it in honor of the great Creator to all eternity.” Early Writings, 217.

“The demands upon God are even greater upon the Sabbath than upon other days. His people then leave their usual employment, and spend the time in meditation and worship. They ask more favors of Him on the Sabbath than upon other days. They demand His special attention. They crave His choicest blessings. God does not wait for the Sabbath to pass before He grants these requests. Heaven’s work never ceases, and men should never rest from doing good. The Sabbath is not intended to be a period of useless inactivity. The law forbids secular labor on the rest day of the Lord; the toil that gains a livelihood must cease; no labor for worldly pleasure or profit is lawful upon that day; but as God ceased His labor of creating, and rested upon the Sabbath and blessed it, so man is to leave the occupations of his daily life, and devote those sacred hours to healthful rest, to worship, and to holy deeds.” The Desire of Ages, 207.

9 When Adam and Eve sinned against the Lord, what sentence was pronounced upon them? Were they still to be engaged in labor? Genesis 3:23, 24.

note: “When the Lord placed our first parents in the garden of Eden, it was with the injunction that they ‘dress it’ and ‘keep it.’ [Genesis 2:15.] God had finished His work of creation, and had pronounced all things very good. Everything was adapted to the end for which it was made. While Adam and Eve obeyed God, their labors in the garden were a pleasure; the earth yielded of its abundance for their wants. But when man departed from his obedience to God, he was doomed to wrestle with the seeds of Satan’s sowing, and to earn his bread by the sweat of his brow. Henceforth he must battle in toil and hardship against the power to which he had yielded his will.” Fundamentals of Christian Education, 512, 513.

10 As a token of God’s love and care for Adam and Eve and all mankind, what remained for them to know Him? Ezekiel 20:20.

note: “The Sabbath was instituted in Eden and observed by our first parents before the fall. Because Adam and Eve disobeyed God’s command, and ate of the forbidden fruit, they were expelled from Eden; but they observed the Sabbath after their fall. They had experienced the bitter fruits of disobedience, and learned what every one who tramples upon God’s commands will sooner or later learn, that God means just what he says, and that he will surely punish the transgressor. Those who venture to lightly esteem the day upon which Jehovah rested, the day which he sanctified and blessed, the day which he has commanded to be kept holy, will yet know that all the precepts of his law are alike sacred, and that death is the penalty of the transgression.” The Signs of the Times, February 6, 1879.

Personal Review

A Memorial of Creation—“But when the claims of the Sabbath are presented, there are many who ask, What difference does it make what day we keep as the Sabbath, so long as we observe one day in seven? We answer, It makes all possible difference whether we obey or disregard the word of God. God has given us the Sabbath as a memorial of the great work of creation. He says: ‘Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work; but the seventh day is the Sabbath of the Lord thy God; in it thou shalt not do any work; . . . for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the Sabbath day, and hallowed it.’ [Exodus 20:8–11.] He declares through Moses, ‘It is a sign between me and the children of Israel forever.’ [Exodus 31:17.] And the children of Israel include all who believe in Christ. For ‘if ye be Christ’s, then are ye Abraham’s seed.’ [Galatians 3:29.] Again, by the prophet Ezekiel, the Lord says, ‘Hallow my Sabbaths; for they shall be a sign between me and you, that you may know that I am the Lord your God.’ [Ezekiel 20:20.] The Sabbath is a sign of God’s creative power; it shows him to be supreme, the Maker and Upholder of the universe, the One from whom we receive ‘life and breath and all things,’ [Acts 17:25] and hence the One to whom our allegiance is due.” The Signs of the Times, June 12, 1893.

Reconciled to God—“ ‘Wherefore the Son of man is Lord also of the Sabbath.’ [Mark 2:28.] These words are full of instruction and comfort. Because the Sabbath was made for man, it is the Lord’s day. It belongs to Christ. For ‘all things were made by Him; and without Him was not anything made that was made.’ John 1:3. Since He made all things, He made the Sabbath. By Him it was set apart as a memorial of the work of creation. It points to Him as both the Creator and the Sanctifier. It declares that He who created all things in heaven and in earth, and by whom all things hold together, is the head of the church, and that by His power we are reconciled to God.” The Desire of Ages, 288.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke, Virginia, 2003.

Bible Study Guides – Prayer — Limitations of Prayer

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November 24, 2019 – November 30, 2019

Key Text

“And this is the confidence that we have in Him, that, if we ask any thing according to His will, He heareth us” (1 John 5:14).

Study Help: The Desire of Ages, 524–536.

Introduction

“They that are abiding in Jesus have the assurance that God will hear them, because they love to do His will. They offer no formal, wordy prayer, but come to God in earnest, humble confidence as a child to a tender father, and pour out the story of their grief and fears and sins, and in the name of Jesus present their wants; they depart from His presence rejoicing in the assurance of pardoning love and sustaining grace.” Our High Calling, 147.

Sunday

GOD WORKS THROUGH DELAY

  • What request did Mary and Martha bring to Jesus? John 11:1, 3. What faith was this expression meant to convey?

Note: “When Lazarus became sick, they [Mary and Martha] sent Jesus the word, ‘Lord, behold, he whom Thou lovest is sick’ (John 11:3). There was no further word, no urgent message for Him to come. They fully expected that their beloved Friend would at once come and heal their brother.” Manuscript Releases, vol. 21, 109.

  • Did Jesus answer the sisters’ prayer? John 11:6. What was the result of Jesus’ delay? Verses 11–14.

Note: “As soon as the messenger had gone, they [Mary and Martha] saw a decided change for the worse in the sick man. His fever rapidly increased, and soon they realized that in the fight between life and death, death had triumphed. With hearts full of anguish, they saw their brother die.” Manuscript Releases, vol. 21, 109.

Monday

GOD’S PURPOSE IN MAKING US WAIT

  • Why did Jesus allow Lazarus to die? John 11:4, 15. What honor came to Lazarus as a result of Jesus’ delay in coming to see him? Verses 38–44.

Note: “For their [the disciples’] sake He permitted Lazarus to die. Had He restored him from illness to health, the miracle that is the most positive evidence of His divine character, would not have been performed.” The Desire of Ages, 528.

  • What can we learn from the experience of Jesus with Lazarus? Psalm 37:5, 7, first part.

 Note: “Nothing wounds the soul like the sharp darts of unbelief. When trial comes, as it will, do not worry or complain. Silence in the soul makes more distinct the voice of God. ‘Then are they glad because they be quiet’ (Psalm 107:30). Remember that underneath you are the everlasting arms. ‘Rest in the Lord, and wait patiently for him’ (Psalm 37:7). He is guiding you into a harbor of gracious experience.” In Heavenly Places, 269.

  • Why does God sometimes delay answering our prayers? Hebrews 10:35, 36; Job 23:10.

Note: “We are sometimes tempted to think that the promise, ‘Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you’ (Mathew 7:7) is not fulfilled unless the answer comes immediately when the request is made. It is our privilege to ask for special blessings, and to believe that they will be given us. But if the blessings asked for are not immediately granted, we are not to think that our prayers are not heard. We shall receive, even if the answer is delayed for a time. In carrying out the plan of redemption, Christ sees enough in humanity to discourage Him. But He does not become discouraged. In mercy and love He continues to offer us opportunities and privileges. So we are to rest in the Lord, and wait patiently for Him. The answer to our prayers may not come as quickly as we desire, and it may not be just what we have asked; but He who knows what is for the highest good of His children will bestow a much greater good than we have asked, if we do not become faithless and discouraged.” The Youth’s Instructor, April 6, 1899.

Tuesday

REFUSING TO PRAY FOR A WAY OUT

  • As Jesus was to become a sacrifice for our sins, how did His human nature respond to the conflict before Him? Matthew 26:39; Luke 22:42.

Note: “A mysterious cloud seemed to enshroud the Son of God. Its gloom was felt by those near Him. He sat rapt in thought. At last the silence was broken by His mournful voice, ‘Now is My soul troubled; and what shall I say? Father, save Me from this hour’ (John 12:27)? In anticipation Christ was already drinking the cup of bitterness. His humanity shrank from the hour of abandonment, when to all appearance He would be deserted even by God, when all would see Him stricken, smitten of God, and afflicted. He shrank from public exposure, from being treated as the worst of criminals, from a shameful and dishonored death. A foreboding of His conflict with the powers of darkness, a sense of the awful burden of human transgression, and the Father’s wrath because of sin caused the spirit of Jesus to faint, and the pallor of death to overspread His countenance.” The Desire of Ages, 624.

  • Even though His human nature shrank from the conflict before Him, how did Jesus express submission to His Father? Matthew 26:42; John 12:27.

Note: “In the supreme crisis, when heart and soul are breaking under the load of sin, Gabriel is sent to strengthen the divine sufferer, and brace Him to tread His bloodstained path. And while the angel supports His fainting form, Christ takes the bitter cup, and consents to drink its contents.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1123.

  • What did Jesus refuse to pray for, thus revealing His full submission to His Father’s will? Matthew 26:52–54.

Note: “Jesus bid him [Peter] put up the sword, and said unto him, Thinkest thou that I cannot now pray to My Father, and He shall presently give Me more than twelve legions of angels? … Jesus added, But how then shall the scriptures be fulfilled, that thus it must be? The hearts of the disciples sunk again in despair and bitter disappointment, as Jesus suffered them to lead Him away.” Spiritual Gifts, vol. 1, 48.

Wednesday

THE DIFFICULTY OF HELPING THE SELF-RIGHTEOUS

  • How did Jeremiah rebuke the people of his day, and how did Jesus apply these words to those around Him? Jeremiah 7:3, 4; Matthew 21:13.

Note: “The priests and rulers had hardened their hearts through selfishness and avarice. The very symbols pointing to the Lamb of God they had made a means of getting gain. Thus in the eyes of the people the sacredness of the sacrificial service had been in a great measure destroyed. The indignation of Jesus was stirred; He knew that His blood, so soon to be shed for the sins of the world, would be as little appreciated by the priests and elders as was the blood of beasts which they kept incessantly flowing.” The Desire of Ages, 590.

  • How does this same condition exist today? Revelation 3:14–20.

Note: “God is true to His covenant with His people. His word is infallible. His people bring suffering on themselves by forsaking His counsel for their own human wisdom. It is impossible for their prayers to reach His throne, because the rebellion of disobedience is the substance of their petitions. Christ came from heaven to teach the word which His Father committed to Him for the fallen members of His family. Those who hear and obey walk in safe paths. … Through the power of Christ they are victorious over every foe.” The Review and Herald, April 8, 1902.

  • What harsh instruction was given to Jeremiah about praying for people who cover sin by pretended holiness? Jeremiah 7:16. What only can we pray for those in this condition? Acts 26:18.

Note: “God will use the members of His church as His helping hand, if they will place themselves where they can be used. But He does not communicate through impure channels; for this would dishonor His holy name.” The Review and Herald, April 8, 1902.

“The line of demarkation [sic] between the church and the world has been well nigh obliterated; and unless there is reformation, unless the eyes of those who have been blinded by the enemy are opened, they will be lost.” The Signs of the Times, July 25, 1892.

Thursday

PRAYING ACCORDING TO GOD’S WILL

  • What limitations are placed on all prayer? 1 John 5:14.

 Note: “To pray in Christ’s name means much. It means that we are to accept His character, manifest His spirit, and work His works. The Saviour’s promise is given on condition. ‘If ye love Me,’ He says, ‘keep My commandments’ (John 14:15). He saves men, not in sin, but from sin; and those who love Him will show their love by obedience.

“All true obedience comes from the heart. It was heart work with Christ. And if we consent, He will so identify Himself with our thoughts and aims, so blend our hearts and minds into conformity to His will, that when obeying Him we shall be but carrying out our own impulses. The will, refined and sanctified, will find its highest delight in doing His service. When we know God as it is our privilege to know Him, our life will be a life of continual obedience.” The Desire of Ages, 668.

“In the prayer of faith there is a divine science; it is a science that everyone who would make his lifework a success must understand. Christ says, ‘What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them’ (Mark 11:24). He makes it plain that our asking must be according to God’s will; we must ask for the things that He has promised, and whatever we receive must be used in doing His will. The conditions met, the promise is unequivocal.” Education, 257, 258.

Friday

PERSONAL REVIEW QUESTIONS

1     What happened as Jesus was delayed in coming to see Lazarus when he was sick? How did his sisters react?

2    What should we do if our prayers are not answered in the way and in the time we expect? Why does this happen?

3    Describe Jesus’ suffering before dying on the cross. What attitude did He have?

4    Why is God unable to help the self-righteous?

5     When will God give us the things we pray for?

 

©2018, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

 

Bible Study Guides – Prayer — Praying for Others

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November 17, 2019 – November 3, 2019

Key Text

“Pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much” (James 5:16).

Study Help: Prophets and Kings, 119–137, 155–158.

Introduction

“Begin to pray for souls, come near to Christ, close to His bleeding side. Let a meek and quiet spirit adorn your lives, and let your earnest, broken, humble petitions ascend to Him for wisdom that you may have success in saving not only your own soul, but the souls of others.” Messages to Young People, 207.

Sunday

PRAYING FOR THOSE WHO HURT YOU

  • How much did Job suffer? Job 1:13–22; 2:7–10.
  • When did Job’s suffering end? Job 42:7–10.

Note: “The Lord turned the captivity of Job when he prayed, not only for himself, but for those who were opposing him. When he felt earnestly desirous that the souls that had trespassed against him might be helped, he himself received help. Let us pray, not only for ourselves, but for those who have hurt us, and are continuing to hurt us. Pray, pray, especially in your mind. Give not the Lord rest; for His ears are open to hear sincere, importunate prayers, when the soul is humbled before Him.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1141.

  • How was Job rewarded for thinking of others in spite of his own intense suffering? Job 42:11–13.

Monday

PRAYING FOR AN ENTIRE CITY

  • After delivering the town of Sodom, along with his nephew Lot, what was Abraham’s reaction to the Lord’s plans to destroy Sodom? Genesis 18:20–25.

Note: “God conferred great honor upon Abraham. Angels of heaven walked and talked with him as friend with friend. When judgments were about to be visited upon Sodom, the fact was not hidden from him, and he became an intercessor with God for sinners. …

“ ‘The secret of the Lord is with them that fear Him’ (Psalm 25:14). Abraham had honored God, and the Lord honored him, taking him into His counsels, and revealing to him His purposes.” Patriarchs and Prophets, 138, 139.

  • How did Abraham plead with God for Sodom, acknowledging his ignorance of the true condition of the city? Genesis 18:26–33.

Note: “Though Lot had become a dweller in Sodom, he did not partake in the iniquity of its inhabitants. Abraham thought that in that populous city there must be other worshipers of the true God. … Abraham asked not once merely, but many times. Waxing bolder as his requests were granted, he continued until he gained the assurance that if even ten righteous persons could be found in it, the city would be spared.

“Love for perishing souls inspired Abraham’s prayer. While he loathed the sins of that corrupt city, he desired that the sinners might be saved. His deep interest for Sodom shows the anxiety that we should feel for the impenitent. We should cherish hatred of sin, but pity and love for the sinner. All around us are souls going down to ruin as hopeless, as terrible, as that which befell Sodom. … Where are those who with humility and persevering faith are pleading with God for him?” Patriarchs and Prophets, 139, 140.

  • Ultimately, how many was God able to save out of Sodom? Genesis 19:30.

Tuesday

PRAYING FOR THE IMPENITENT

  • What was promised to Israel, as a discipline, if they disobeyed God continually? Deuteronomy 28:15, 16, 23, 24.
  • Based upon this promise, what was Elijah’s prayer for Israel during a period of blatant disobedience toward God? James 5:17.

Note: “In anguish of soul he [Elijah] besought God to arrest the once-favored people in their wicked course, to visit them with judgments, if need be, that they might be led to see in its true light their departure from Heaven. He longed to see them brought to repentance before they should go to such lengths in evil-doing as to provoke the Lord to destroy them utterly.

“Elijah’s prayer was answered. Oft-repeated appeals, remonstrances, and warnings had failed to bring Israel to repentance. The time had come when God must speak to them by means of judgments. Inasmuch as the worshipers of Baal claimed that the treasures of heaven, the dew and the rain, came not from Jehovah, but from the ruling forces of nature, and that it was through the creative energy of the sun that the earth was enriched and made to bring forth abundantly, the curse of God was to rest heavily upon the polluted land. … Until they [Israel] should turn to God with repentance, and acknowledge Him as the source of all blessing, there should fall upon the land neither dew nor rain.” Prophets and Kings, 120.

  • Once Israel acknowledged God as supreme, what was Elijah’s prayer, and what was the result? James 5:18; 1Kings 18:42–45.

 Note: “When upon Mount Carmel he [Elijah] offered the prayer for rain (1 Kings 18:41–45), his faith was tested, but he persevered in making known his request unto God. … God does not always answer our prayers the first time we call upon Him; for should He do this, we might take it for granted that we had a right to all the blessings and favors He bestowed upon us. Instead of searching our hearts to see if any evil was entertained by us, any sin indulged, we should become careless, and fail to recognize our dependence upon Him, and our need of His help.” God’s Amazing Grace, 88.

Wednesday

PRAYING FOR THOSE IN DIRE CIRCUMSTANCES

  • What happened to Peter, and how did the church respond? Acts 12:1–5.

Note: “There was great grief and consternation at the death of James. When Peter was also imprisoned, the entire church engaged in fasting and prayer. …

“While the execution of Peter was being delayed, upon various pretexts, until after the passover, the church of Christ had time for deep searching of heart, and earnest prayer. Strong petitions, tears, and fasting were mingled together. They prayed without ceasing for Peter; they felt that he could not be spared from the Christian work; and they felt that they had arrived at a point, where, without the special help of God, the church of Christ would become extinct.” The Spirit of Prophecy, vol. 3, 335, 336.

  • How did God answer the prayers of His faithful people? Acts 12:6–12.
  • What are some promises that assure us that God will be with us in difficult times? Psalms 28:7; 91:14, 15.

Note: “Often prayer is solicited for the afflicted, the sorrowful, the discouraged; and this is right. We should pray that God will shed light into the darkened mind and comfort the sorrowful heart. But God answers prayer for those who place themselves in the channel of His blessings. While we offer prayer for these sorrowful ones, we should encourage them to try to help those more needy than themselves. The darkness will be dispelled from their own hearts as they try to help others. As we seek to comfort others with the comfort wherewith we are comforted, the blessing comes back to us.” The Ministry of Healing, 256.

“Let us look to the monumental pillars, reminders of what the Lord has done to comfort us and to save us from the hand of the destroyer. Let us keep fresh in our memory all the tender mercies that God has shown us—the tears He has wiped away, the pains He has soothed, the anxieties removed, the fears dispelled, the wants supplied, the blessings bestowed—thus strengthening ourselves for all that is before us through the remainder of our pilgrimage.” Steps to Christ, 125.

Thursday

GOD REMEMBERS WHEN OTHERS FAIL TO PRAY

  • What happened to Paul while he was being protected by the Romans as they investigated his case? Acts 23:12–15.
  • How did God intervene to save Paul? Acts 23:16–22.

Note: “When Peter had been made a prisoner and condemned to death, the brethren had offered earnest prayer to God day and night for his deliverance. But no such interest was manifested in behalf of him [Paul] who was looked upon as an apostate from Moses, a teacher of dangerous doctrines. It was not to the elders whose counsel had brought him into this dangerous position, but to the watchful sympathy of a relative, that Paul owed his escape from a violent death.” Sketches from the Life of Paul, 226.

  • How do we know that God will remember His faithful children today? Hebrews 13:5, last part; Psalm 37:28.

 Friday

PERSONAL REVIEW QUESTIONS

1     What happened to Job when he prayed for those who were opposing him? What can we learn from this?

2    What inspired Abraham to pray for Sodom? How can we cherish this same spirit today?

3    Why did Elijah pray for God to visit His people with judgments?

4    What type of prayer was offered for Peter, and what was the result?

5    How did God remember Paul when he was forsaken by his brethren?

Bible Study Guides – Prayer — Public Prayer

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November 10, 2019 – November 16, 2019

Key Text

“But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking” (Matthew 6:7).

Study Help: Gospel Workers, 175–179.

Introduction

“Let the long, tiresome petitions be left for the closet, if any have such to offer. Let the Spirit of God into your hearts, and it will sweep away all dry formality.” Testimonies, vol. 4, 71.

Sunday

PRAYING IN WORSHIP AND MINISTRY

  • What attitude should characterize our public worship of God, and the way we address Him? Psalm 96:9.

Note: “Humility and reverence should characterize the deportment of all who come into the presence of God. In the name of Jesus we may come before Him with confidence, but we must not approach Him with the boldness of presumption, as though He were on a level with ourselves. There are those who address the great and all-powerful and holy God, who dwelleth in light unapproachable, as they would address an equal, or even an inferior.” Patriarchs and Prophets, 252.

  • What position in public prayer properly reflects this attitude? Psalm 95:6; Acts 20:36; 21:5.

Note: “I have received letters questioning me in regard to the proper attitude to be taken by a person offering prayer to the Sovereign of the universe. Where have our brethren obtained the idea that they should stand upon their feet when praying to God? One who has been educated for about five years in Battle Creek was asked to lead in prayer before Sister White should speak to the people. But as I beheld him standing upright upon his feet while his lips were about to open in prayer to God, my soul was stirred within me to give him an open rebuke. Calling him by name, I said, ‘Get down upon your knees.’ This is the proper position always.” Selected Messages, Book 2, 311.

Monday

SHORT AND TO THE POINT

  • What example did Jesus leave us of how we should pray in public? Matthew 6:9–13.

Note: “The Lord’s Prayer was not intended to be repeated merely as a form, but it is an illustration of what our prayers should be—simple, earnest, and comprehensive. In a simple petition tell the Lord your needs and express gratitude for His mercies.” Testimonies, vol. 6, 357.

“Christ impressed upon His disciples the idea that their prayers should be short, expressing just what they wanted, and no more. He gives the length and substance of their prayers, expressing their desires for temporal and spiritual blessings, and their gratitude for the same. How comprehensive this sample prayer! It covers the actual need of all. One or two minutes is long enough for any ordinary prayer.” Ibid., vol. 2, 581.

  • What principle of how we should speak can also apply to our public prayers? Proverbs 10:19. Why are some public prayers so long?

Note: “Long, prosy talks and prayers are out of place anywhere, and especially in the social meeting. Those who are forward and ever ready to speak are allowed to crowd out the testimony of the timid and retiring. Those who are most superficial generally have the most to say. Their prayers are long and mechanical. They weary the angels and the people who listen to them. Our prayers should be short and right to the point. Let the long, tiresome petitions be left for the closet, if any have such to offer. Let the Spirit of God into your hearts, and it will sweep away all dry formality.” Testimonies, vol. 4, 70, 71.

“It is often because secret prayer is neglected that long, tedious prayers are offered in public. Let not ministers go over in their petitions a week of neglected duties, hoping to atone for their neglect and to pacify conscience. Such prayers frequently result in bringing others down to a low level of spirituality.” Gospel Workers, 176.

“Prosy, sermonizing prayers are uncalled for and out of place in public. A short prayer, offered in fervor and faith, will soften the hearts of the hearers; but during long prayers they wait impatiently, as if wishing that every word might end it.” Ibid., 179.

Tuesday

PRAYING WITH HUMILITY

  • What attitude should we avoid in prayer? Matthew 6:5, 7, 8.

Note: “Many offer prayer in a dry, sermonizing manner. These pray to men, not to God. If they were praying to God, and really understood what they were doing, they would be alarmed at their audacity; for they deliver a discourse to the Lord in the mode of prayer, as though the Creator of the universe needed special information upon general questions in relation to things transpiring in the world. All such prayers are as sounding brass and a tinkling cymbal. They are made no account of in heaven. Angels of God are wearied with them, as well as mortals who are compelled to listen to them.” Testimonies, vol. 2, 581, 582.

“When you pray, be brief, come right to the point. Do not preach the Lord a sermon in your long prayers. Ask for the bread of life as a hungry child asks bread of his earthly father. God will bestow upon us every needed blessing if we ask Him in simplicity and faith.” Ibid., vol. 5, 201.

  • What is of value in God’s sight? 1Peter 3:4; James 4:6. How then should we pray?

 Note: “Prayer is the most holy exercise of the soul. It should be sincere, humble, earnest—the desires of a renewed heart breathed in the presence of a holy God. When the suppliant feels that he is in the divine presence, self will be forgotten. He will have no desire to display human talent; he will not seek to please the ear of men, but to obtain the blessing which the soul craves.” Testimonies, vol. 5, 201.

  • When will God not hear a prayer being offered? Psalm 66:18.

Note: “If we regard iniquity in our hearts, if we cling to any known sin, the Lord will not hear us; but the prayer of the penitent, contrite soul is always accepted. When all known wrongs are righted, we may believe that God will answer our petitions. Our own merit will never commend us to the favor of God; it is the worthiness of Jesus that will save us, His blood that will cleanse us; yet we have a work to do in complying with the conditions of acceptance.” Steps to Christ, 95.

Wednesday

GOD’S LEADERS PRAY

  • What example of public prayer did King Solomon give us at the dedication of the temple? 2 Chronicles 6:12, 13.

 Note: “At the dedication of the Temple, Solomon stood facing the altar. In the court of the Temple was a brazen scaffold or platform, and after ascending this, he stood and lifted up his hands to heaven, and blessed the immense congregation of Israel, and all the congregation of Israel stood. …

“ ‘For Solomon had made a brasen scaffold … and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven’ (2 Chronicles 6:13).” Selected Messages, Book 2, 312, 313.

  • What can we learn from this prayer? 2 Chronicles 6:14–42.

 Note: “The lengthy prayer which he [Solomon] then offered was appropriate for the occasion. It was inspired of God, breathing the sentiments of the loftiest piety blended with the deepest humility.” Selected Messages, Book 2, 313.

  • How did God answer the humble, public prayer of Jehoshaphat for deliverance (2 Chronicles 20:5–12), and what was Jehoshaphat’s response? Verses 14–19.

 Note: “Standing in the temple court before his people, Jehoshaphat poured out his soul in prayer, pleading God’s promises, with confession of Israel’s helplessness.

“With confidence Jehoshaphat could say to the Lord, ‘Our eyes are upon thee’ (2 Chronicles 20:12, last part). For years he had taught the people to trust in the One who in past ages had so often interposed to save His chosen ones from utter destruction; and now, when the kingdom was in peril, Jehoshaphat did not stand alone; ‘all Judah stood before the Lord, with their little ones, their wives, and their children’ (verse 13). Unitedly they fasted and prayed; unitedly they besought the Lord to put their enemies to confusion, that the name of Jehovah might be glorified.” Prophets and Kings, 199, 200.

Thursday

JESUS’ EXAMPLE IN PUBLIC PRAYER

  • What was Jesus’ purpose in one of the few public prayers of His on record? John 11:41–43.

Note: “Lifting up His eyes, the Saviour prayed:—

“ ‘Father, I thank Thee that Thou hast heard Me. And I knew that Thou hearest Me always; but because of the people which stand by I said it, that they may believe that Thou hast sent Me’ (John 11:41, last part, 42). The hush that followed this prayer was broken by Jesus crying out with a loud voice, ‘Lazarus, come forth’ (verse 43, last part).” The Spirit of Prophecy, vol. 2, 365.

  • What was the result of this prayer of faith? John 11:44.

Note: “This crowning miracle of Christ caused many to believe on Him. But some who were in the crowd about the grave, and heard and saw the wonderful works performed by Jesus, were not converted, but steeled their hearts against the evidence of their own eyes and ears. This demonstration of the power of Christ was the crowning manifestation offered by God to man as a proof that he had sent his Son into the world for the salvation of the human race. If the Pharisees rejected this mighty evidence, no power in Heaven nor upon earth could wrest from them their Satanic unbelief.” The Spirit of Prophecy, vol. 2, 366.

Friday

PERSONAL REVIEW QUESTIONS

1   What should our posture be when praying publicly? How does this affect our voice in prayer?

2   What can we learn from the prayer Jesus taught His disciples?

3   How might our prayers end up as a sounding brass and as a tinkling cymbal?

4   Why was Jehoshaphat’s prayer answered in such a wonderful way?

5   What was the purpose in Jesus’ short public prayer in front of Lazarus’ grave?

Bible Study Guides – Prayer — Assembling Together

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November 3, 2019 – 9, 2019

Key Text

“Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven” (Matthew 18:19).

Study Help: Testimonies, vol. 2, 577–582; In Heavenly Places, 91–93.

Introduction

“There is great need of secret prayer, but there is also need that several Christians meet together and unite with earnestness their petitions to God.” In Heavenly Places, 91.

Sunday

Why assemble together?

  • What is the purpose of the Christian meeting and why is it so important? 1Thessalonians 5:11; Hebrews 10:25.

 Note: “Seek every opportunity to go where prayer is wont to be made. Those who are really seeking for communion with God will be seen in the prayer meeting, faithful to do their duty, and earnest and anxious to reap all the benefits they can gain. They will improve every opportunity of placing themselves where they can receive the rays of light from heaven.

“We meet together to edify one another by an interchange of thoughts and feelings, to gather strength, and light, and courage by becoming acquainted with one another’s hopes and aspirations; and by our earnest, heartfelt prayers, offered up in faith, we receive refreshment and vigor from the Source of our strength. These meetings should be most precious seasons.” In Heavenly Places, 91.

“While we are exhorted not to forsake the assembling of ourselves together, these assemblies are not to be merely for our own refreshing. We are to be inspired with greater zeal to impart the consolation we have received.” Testimonies, vol. 6, 365.

Monday

CONDUCTING GATHERINGS

  • What principle should be observed regarding gatherings for meetings? 1Corinthians 14:40.

 Note: “Meetings for conference and prayer should not be made tedious. If possible, all should be prompt to the hour appointed; and if there are dilatory ones, who are half an hour or even fifteen minutes behind the time, there should be no waiting. If there are but two present, they can claim the promise. The meeting should open at the appointed hour if possible, be there few or many present. Formality and cold stiffness should be laid aside, and all should be prompt to duty.” Testimonies, vol. 2, 577, 578.

“From the light which I have received, our meetings should be spiritual and social, and not too long.” Ibid., 579.

  • How does God regard long-drawn-out public prayers? Matthew 6:5.

Note: “Upon common occasions there should not be prayer of more than ten minutes’ duration. After there has been a change of position, and the exercise of singing or exhortation has relieved the sameness, then, if any feel the burden of prayer, let them pray.” Testimonies, vol. 2, 578.

“There are some, I fear, who do not take their troubles to God in private prayer, but reserve them for the prayer meeting, and there do up their praying for several days. Such may be named conference and prayer meeting killers. They emit no light; they edify no one. Their cold, frozen prayers and long, backslidden testimonies cast a shadow. All are glad when they get through, and it is almost impossible to throw off the chill and darkness which their prayers and exhortations bring into the meeting.” Ibid., 578, 579.

  • What specific admonition regarding prayer did Jesus give? Matthew 6:7.

Note: “When Christ taught the people, He did not devote the time to prayer. He did not enforce upon them, as did the Pharisees, long, tedious ceremonies and prayers.” Testimonies, vol. 2, 580.

Tuesday

A TIME FOR SHARING

  • What can everyone be prepared to do at the prayer meeting? Mark 5:19, second part; Malachi 3:16.

 Note: “All who are pursuing the onward Christian course should have, and will have, an experience that is living, that is new and interesting. A living experience is made up of daily trials, conflicts, and temptations, strong efforts and victories, and great peace and joy gained through Jesus. A simple relation of such experiences gives light, strength, and knowledge that will aid others in their advancement in the divine life.” Testimonies, vol. 2, 579.

“We may be daily learning more of our heavenly Father, gaining a fresh experience of His grace; then we shall desire to speak of His love; and as we do this, our own hearts will be warmed and encouraged. If we thought and talked more of Jesus, and less of self, we should have far more of His presence. …

“One person is not to do all the witnessing for Jesus, but every one who loves God is to testify of the preciousness of His grace and truth.” In Heavenly Places, 92.

  • Besides sharing our experience, what else can we contribute? Psalms 35:18; 107:31, 32.

Note: “When you are growing in grace you will love to attend religious meetings, and you will gladly bear testimony of the love of Christ before the congregation. … How much strength a word of hope, courage, and determination in a right course will give one who is inclined to slide into habits that are demoralizing! The firm purpose you may possess in carrying out good principles will have an influence to balance souls in the right direction. There is no limit to the good you may do.” That I May Know Him, 161.

“God desires His obedient children to claim His blessing and to come before Him with praise and thanksgiving. God is the Fountain of life and power. … He has done for His chosen people that which should inspire every heart with thanksgiving, and it grieves Him that so little praise is offered. He desires to have a stronger expression from His people, showing that they know they have reason for joy and gladness.” Testimonies, vol. 6, 364.

Wednesday

MEETING TO PRAY IN SMALL GROUPS

  • What example do we have of four young men praying together? Daniel 2:13–18.

Note: “Daniel and his companions were to perish with the false prophets; but, taking his life in his hand, Daniel ventures to enter the presence of the king, begging that time may be granted that he may show the dream and the interpretation.

“To this request the monarch accedes; and now Daniel gathers his three companions, and together they take the matter before God, seeking for wisdom from the Source of light and knowledge. Although they were in the king’s court, surrounded with temptation, they did not forget their responsibility to God. They were strong in the consciousness that His providence had placed them where they were; that they were doing His work, meeting the demands of truth and duty. They had confidence toward God. They had turned to Him for strength when in perplexity and danger, and He had been to them an ever-present help.” The Sanctified Life, 35.

“On their bended knees they pleaded that God would give them the power and wisdom that would alone avail them in their great necessity.” Sons and Daughters of God, 216.

  • How was their prayer answered? Daniel 2:19, 46–49.

Note: “The servants of God did not plead with Him in vain. They had honored Him, and in the hour of trial He honored them. The secret was revealed to Daniel, and he hastened to request an interview with the king.” The Sanctified Life, 35.

  • What can we learn from the prayer of Daniel and his friends? Matthew 18:20.

Note: “There is great need of secret prayer, but there is also need that several Christians meet together, and unite with earnestness their petitions to God. In these small companies Jesus is present, the love of souls is deepened in the heart, and the Spirit puts forth its mighty energies, that human agents may be exercised in regard to saving those who are lost.” Lift Him Up, 358.

Thursday

STRIVING FOR UNITY

  • What condition for which Christ prayed in John 17:20, 21 should likewise be the subject of our prayers? Ephesians 4:3.
  • How can unity be achieved especially at gatherings? Matthew 18:19; Ephesians 4:11–16. How does this affect those who attend?

Note: “Those who labor at camp meetings should frequently engage together in prayer and counsel, that they may labor intelligently. At these meetings there are many things that demand attention. But the ministers should take time to meet together for prayer and counsel every day. You should know that all things are drawing in even lines, ‘that you are standing,’ as the words were spoken to me, ‘shoulder to shoulder, marching right ahead, and not drawing off.’ When the work is carried on in this way, there is unity of heart, and there will be harmony of action. This will be a wonderful means of bringing the blessing of God upon the people.

“Before giving a discourse, ministers should take time to seek God for wisdom and power. In earlier times the ministers would often go away and pray together, and they would not cease until the Spirit of God responded to their prayers. Then they would return from the place of prayer with their faces lighted up; and when they spoke to the congregation, their words were with power. They reached the hearts of the people because the Spirit that gave them the blessing prepared hearts to receive their message. There is far more being done by the heavenly universe than we realize in preparing the way that souls may be converted.” Testimonies, vol. 6, 50.

Friday

PERSONAL REVIEW QUESTIONS

1     What are some of the blessings gained from attending prayer meeting?

2    How much of the time should be devoted to prayer? Why?

3    Why should we share our experiences?

4    What can we learn from the prayer meeting held by Daniel and his three companions?

5    Why should the leaders at our camp meetings often make the time to pray and counsel together?

Bible Study Guides – Prayer — Personal Prayer

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October 27, 2019 – November 2, 2019

Key Text

“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God” (Philippians 4:6).

Study Help: Christ’s Object Lessons, 139–149.

Introduction

“Secret prayer sustains [the] inner life. The heart that loves God will desire to commune with Him, and will lean on Him in holy confidence.” Our High Calling, 130.

Sunday

ATTITUDE IN PRAYER

  • What posture should we observe in prayer? Psalm 95:6; Ephesians 3:14.
  • Where and how should we pray our personal prayers? Matthew 6:6.

Note: “It is impossible for the soul to flourish while prayer is not a special exercise of the mind. Family or public prayer alone is not sufficient. Secret prayer is very important; in solitude the soul is laid bare to the inspecting eye of God, and every motive is scrutinized. Secret prayer! How precious! The soul communing with God! Secret prayer is to be heard only by the prayer-hearing God. No curious ear is to receive the burden of such petitions. In secret prayer the soul is free from surrounding influences, free from excitement. Calmly, yet fervently, will it reach out after God. Secret prayer is frequently perverted, and its sweet designs lost, by loud vocal prayer. Instead of the calm, quiet trust and faith in God, the soul drawn out in low, humble tones, the voice is raised to a loud pitch, and excitement is encouraged, and secret prayer loses its softening, sacred influence. There is a storm of feeling, a storm of words, making it impossible to discern the still, small voice that speaks to the soul while engaged in its secret, true, heartfelt devotion.” Testimonies, vol. 2, 189, 190.

Monday

INTERCESSORY PRAYER

  • As Daniel considered that the prophecy of the 70 years of the desolation of Jerusalem was drawing to a close, what was he inspired to pray about? Daniel 9:3–19. Whom did Daniel see as guilty of sin? Whom did he blame?

Note: “With faith founded on the sure word of prophecy, Daniel pleaded with the Lord for the speedy fulfillment of these promises. He pleaded for the honor of God to be preserved. In his petition he identified himself fully with those who had fallen short of the divine purpose, confessing their sins as his own. …

“Though Daniel had long been in the service of God, and had been spoken of by heaven as ‘greatly beloved’ (Daniel 9:23) yet he now appeared before God as a sinner, urging the great need of the people he loved. His prayer was eloquent in its simplicity, and intensely earnest.” Prophets and Kings, 554, 555.

“The Lord who heard Daniel’s prayer will hear yours if you will approach Him as Daniel did.” In Heavenly Places, 75.

  • What was the answer to Daniel’s prayer? Daniel 9:20–23.
  •  How does God, by His Spirit, intercede for us? Romans 8:26. What does God want us to do for others? James 5:16.

Note: “Christ, our Mediator, and the Holy Spirit are constantly interceding in man’s behalf, but the Spirit pleads not for us as does Christ who presents His blood, shed from the foundation of the world; the Spirit works upon our hearts, drawing out prayers and penitence, praise and thanksgiving. The gratitude which flows from our lips is the result of the Spirit striking the cords of the soul in holy memories, awakening the music of the heart.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1077, 1078.

“Appeals, petitions, entreaties, between man and man, move men and act a part in controlling the affairs of nations. But prayer moves heaven. That power alone that comes in answer to prayer will make men wise in the wisdom of heaven and enable them to work in the unity of the Spirit, joined together by the bonds of peace. Prayer, faith, confidence in God, bring a divine power that sets human calculations at their real worth—nothingness.” In Heavenly Places, 75.

Tuesday

PRAYER FOR HOLINESS

  • How did Jesus teach us to pray when we recognize that we are sinners? Luke 18:13.

Note: “God does not give us up because of our sins. We may make mistakes and grieve His Spirit, but when we repent and come to Him with contrite hearts, He will not turn us away.” Faith and Works, 35.

“When we beseech the Lord to pity us in our distress, and to guide us by His Holy Spirit, He will never turn away our prayer.” God’s Amazing Grace, 207.

  • What attitude must we reject as sinners? Luke 18:11, 12.

Note: “Self-righteousness is the danger of this age; it separates the soul from Christ. Those who trust to their own righteousness cannot understand how salvation comes through Christ. They call sin righteousness and righteousness sin. They have no appreciation of the evil of transgression, no understanding of the terror of the law; for they do not respect God’s moral standard.” Faith and Works, 96.

  • What is the promise of God for every prayer of honest confession? Luke 18:14; 1 John 1:9.

Note: “The enemy will come to you, and say, ‘It is of no use for you to pray. Did you not do that evil thing? Have you not transgressed against God? Have you not violated your conscience?’ Answer him, ‘Yes; but Christ has bidden me pray. He has said, “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” ’ (1 John 1:9).” The Bible Echo, February 15, 1893.

“Never is one repulsed who comes to Him with a contrite heart. Not one sincere prayer is lost. Amid the anthems of the celestial choir, God hears the cries of the weakest human being. We pour out our heart’s desire in our closets, we breathe a prayer as we walk by the way, and our words reach the throne of the Monarch of the universe. They may be inaudible to any human ear, but they cannot die away into silence, nor can they be lost through the activities of business that are going on. Nothing can drown the soul’s desire. It rises above the din of the street, above the confusion of the multitude, to the heavenly courts. It is God to whom we are speaking, and our prayer is heard.” Christ’s Object Lessons, 174.

Wednesday

PRAYING FOR WISDOM

  • What does God offer to each of us if we will but ask? How are we to ask? James 1:5, 6.

Note: “You need not go to the ends of the earth for wisdom, for God is near. It is not the capabilities you now possess or ever will have that will give you success. It is that which the Lord can do for you. We need to have far less confidence in what man can do and far more confidence in what God can do for every believing soul. He longs to have you reach after Him by faith. He longs to have you expect great things from Him. He longs to give you understanding in temporal as well as in spiritual matters. He can sharpen the intellect. He can give tact and skill. Put your talents into the work, ask God for wisdom, and it will be given you.” Christ’s Object Lessons, 146.

  • How will God’s wisdom set us apart from those around us? Psalm 119:97–100; Deuteronomy 4:5–9.

Note: “As in obedience to His natural laws the earth should produce its treasures, so in obedience to His moral law the hearts of the people were to reflect the attributes of His character. Even the heathen would recognize the superiority of those who served and worshiped the living God.” Christ’s Object Lessons, 289.

  • How should we search for wisdom? What two requirements does God place before us in order for us to receive His wisdom? Proverbs 2:1–6.

Note: “It is impossible to study the Bible with a humble, teachable spirit, without developing and strengthening the intellect. Those who become best acquainted with the wisdom and purpose of God as revealed in His word, become men and women of mental strength; and they may become efficient workers with the great Educator, Jesus Christ.” Fundamentals of Christian Education, 432.

Thursday

PRAYING WITH THANKSGIVING

  • What do we often forget in our personal prayers? Philippians 4:6.

Note: “Our devotional exercises should not consist wholly in asking and receiving. Let us not be always thinking of our wants and never of the benefits we receive. We do not pray any too much, but we are too sparing of giving thanks. We are the constant recipients of God’s mercies, and yet how little gratitude we express, how little we praise Him for what He has done for us.” Steps to Christ, 102, 103.

  • What can we be grateful to God for each day? Psalm 68:19; Lamentations 3:22–25.

Note: “If our senses had not been blunted by sin and by contemplation of the dark pictures that Satan is constantly presenting before us, a fervent and continuous flow of gratitude would go out from our hearts toward Him who daily loads us with benefits of which we are wholly undeserving. The everlasting song of the redeemed will be praise to Him who hath loved us and washed us from our sins in His own blood; and if we ever sing that song before the throne of God we must learn it here.” That I May Know Him, 168.

Friday

PERSONAL REVIEW QUESTIONS

1     Why is it so important that our personal prayers be done in secret?

2    What power is given to us in answer to prayer, and how is this power to be used for others?

3    What prayer does God always answer—without delay?

4    When will those around us see the great benefits in serving and worshipping God?

5    What song do we need to learn here on earth, so that we can join in with the redeemed as they sing it in heaven?

Bible Study Guides – The Attempted Change

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November 19, 2006 – November 25, 2006

Key Text

“Let no man deceive you by any means: for [that day shall not come], except there come a falling away first, and that man of sin be revealed, the son of perdition.” 11 Thessalonians 2:3.

Study Help: The Great Controversy, 444–450.

Introduction

“That the attention of the people might be called to the Sunday, it was made a festival in honor of the resurrection of Christ.” The Great Controversy, 52.

“And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who [is] like unto the beast? who is able to make war with him? And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty [and] two months. And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven. And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. If any man have an ear, let him hear. He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.” Revelation 13:4–10.

1 What is the relationship between the Sabbath and the Law of God? Exodus 20:1–17; Deuteronomy 11:13; Matthew 22:37–40.

note: “The first and second commandments spoken by Jehovah are precepts against idolatry, which if practiced would lead men to great lengths in sin and rebellion, and result in the offering of human sacrifices. God would guard against the least approach to such abominations. The first four commandments were given to show men their duty to God. The fourth is the connecting link between the great God and man. The Sabbath especially, was given for the benefit of man, and for the honor of God. These last six precepts show the duty of man to his fellow-man.” Spiritual Gifts, vol. 3, 266, 267.

“In the heart of the law is the commandment enjoining upon man the observance of the Sabbath of Jehovah, which the world and the church have trodden under their feet. For centuries men have walked in blindness concerning the true Sabbath, and the times of this ignorance God winked at; but now is the day of reformation, and he calls upon men everywhere to repent. When the light of God’s disregarded commandment shone upon the path of those who sincerely loved God, they delayed not to keep his statutes.” The Signs of the Times, February 3, 1888.

2 Can any part of the law be changed without affecting our relationship with God? Matthew 5:17–19; 15:9.

note: “Those who teach for doctrines the commandments of men make void the law of God thru [sic] their tradition. . . . Just as long as the heavens remain above us, and the earth is beneath our feet, there can be no semblance of excuse for any power in heaven or earth to change the law of God.” The Signs of the Times, March 20, 1901.

“If the law of God could have been changed, or altered in one of its statutes, it would have been so altered when sin originated in heaven, when the brightest son of the morning, who was good, noble, and lovely above all the beings that God had created, found fault with the precepts of that law in the counsels of angels. If ever a change was to have been made, it would have been accomplished when rebellion revealed itself in heaven, and so have prevented the great apostasy of the angels. The fact that no change was made in God’s administration, even when the most exalted of the angels drew away from allegiance to God’s law, is evidence enough to reasonable minds that the law, the foundation of God’s government, will not relax its claims to save the willful transgressor.” Ibid., April 28, 1890.

3 What Scripture predicts that man will attempt to change the Law of God? Daniel 7:23–25; 11 Thessalonians 2:3, 4.

note: “That the law which was spoken by God’s own voice is faulty, that some specification has been set aside, is the claim which Satan now puts forward. It is the last great deception that he will bring upon the world. He needs not to assail the whole law; if he can lead men to disregard one precept, his purpose is gained. For ‘whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.’ James 2:10. By consenting to break one precept, men are brought under Satan’s power. By substituting human law for God’s law, Satan will seek to control the world. This work is foretold in prophecy. Of the great apostate power which is the representative of Satan, it is declared, ‘He shall speak great words against the Most High, and shall wear out the saints of the Most High, and think to change times and laws: and they shall be given into his hand.’ Daniel 7:25.” The Desire of Ages, 763.

4 What evidences show that Satan’s specific attack on the law is in regard to worship? 11 Thessalonians 2:5–11; Isaiah 14:12–14; Matthew 4:8–10.

note: “The detector of error having been removed, Satan worked according to his will. Prophecy had declared that the papacy was to ‘think to change times and laws.’ Daniel 7:25. This work it was not slow to attempt. To afford converts from heathenism a substitute for the worship of idols, and thus to promote their nominal acceptance of Christianity, the adoration of images and relics was gradually introduced into the Christian worship. The decree of a general council finally established this system of idolatry. To complete the sacrilegious work, Rome presumed to expunge from the law of God the second commandment, forbidding image worship, and to divide the tenth commandment, in order to preserve the number.

“The spirit of concession to paganism opened the way for a still further disregard of Heaven’s authority. Satan, working through unconsecrated leaders of the church, tampered with the fourth commandment also, and essayed to set aside the ancient Sabbath, the day which God had blessed and sanctified (Genesis 2:2, 3), and in its stead to exalt the festival observed by the heathen as ‘the venerable day of the sun.’ ” The Great Controversy, 51, 52.

5 What has God given as a sign of allegiance to Him? Exodus 31:13–17; Ezekiel 20:12, 20.

note: “Gather from the Scriptures the proofs that God has sanctified the seventh day, and let these proofs be read before the congregation. Let those who have not heard the truth be shown that all who turn aside from a plain ‘Thus saith the Lord,’ must suffer the result of their course. In all ages the Sabbath has been the test of loyalty to God. ‘It is a sign between Me and the children of Israel forever,’ the Lord declares. [Exodus 31:17.]” Gospel Workers, 148, 149.

6 To whom is Sunday, “the venerable day of the sun,” a sign of allegiance? Deuteronomy 17:2–5; 11 Kings 23:5; Ezekiel 8:16–18.

note: “The day of the sun, Sunday, was a day devoted to the most vile of the heathen worship, for it was celebrated in connection with sun-worship. This Sunday-sabbath has been accepted by many who know it to be the foundling of heathenism, which has been cherished and nourished by the Church of Rome, and by her clothed in the garments of sanctity. But while many are now aware of its origin, there are true Christians in every church who do not know the origin of the Sunday-sabbath, and believe that they are keeping the day which God sanctified and blest. This is true of worshipers even in the Catholic Church; and while this ignorance and integrity remain, God accepts of their sincerity; but when light shall fall upon their pathway, God requires them to come into harmony with his law, and to observe the Sabbath of his appointing.” The Signs of the Times, November 19, 1894.

7 When we come to a knowledge of God’s will, what should our attitude be? Acts 5:29; 1 Samuel 15:22.

note: “We are to receive this [God’s] word as supreme authority. We are to recognize human government as an ordinance of divine appointment, and teach obedience to it as a sacred duty, within its legitimate sphere. But when its claims conflict with the claims of God, we must obey God rather than men.” The Acts of the Apostles, 69.

8 How do we know that God is reasonable and does not require anything that is unreasonable? Isaiah 1:18, 19; Romans 12:2.

note: “God is merciful. His requirements are reasonable, in accordance with the goodness and benevolence of his character. The object of the Sabbath was that all mankind might be benefited. Man was not made to fit the Sabbath; for the Sabbath was made after the creation of man, to meet his necessities. God rested, after he had made the world in six days. He sanctified and blessed the day upon which he rested from all his work which he had created and made. He set apart that special day for man to rest from his labor, and reflect, as he should look upon the earth beneath, and the heavens above, that God made all these in six days, and rested upon the seventh; and that his heart might be filled with love and reverence to his Maker, as he should behold the tangible proofs of his infinite wisdom.” Review and Herald, May 30, 1871.

9 What does God call each believer to do? Deuteronomy 30:19, 20; Joshua 24:14, 15.

note: “After presenting the goodness of God toward Israel, Joshua called upon the people, in the name of Jehovah, to choose whom they would serve. The worship of idols was still to some extent secretly practiced, and Joshua endeavored now to bring the people to a decision that they would banish this sin from Israel. ‘If it seem evil unto you to serve the Lord,’ he said, ‘choose ye this day whom ye will serve.’ [Joshua 24:15.] Joshua desired to lead them to serve God, not by compulsion, but willingly. Love to God is the very foundation of religion. To engage in his service merely from the hope of reward or the fear of punishment, would avail nothing. Open apostasy would not be more offensive to God than hypocrisy and mere formal worship.” The Youth’s Instructor, June 20, 1901.

“The power of choice God has given to men; it is theirs to exercise. You cannot change your heart, you cannot of yourself give to God its affections; but you can choose to serve Him. You can give Him your will; He will then work in you to will and to do according to His good pleasure. Thus your whole nature will be brought under the control of the Spirit of Christ; your affections will be centered upon Him, your thoughts will be in harmony with Him.” Steps to Christ, 47. [Emphasis in original.]

10 How does God view man’s substitutions in place of His directions in religious matters? Leviticus 10:1, 2; Numbers 3:4.

note: “The priests who burned incense before the Lord were required to use the fire of God’s kindling, which burned day and night, and was never extinguished. God gave explicit directions how every part of his service should be conducted, that all connected with his sacred worship might be in accordance with his holy character. And any deviation from the express directions of God in connection with his holy service was punishable with death. . . .

“Aaron’s sons took the common fire which God did not accept, and they offered insult to the infinite God by presenting this strange fire before him. God consumed them by fire for their positive disregard of his express directions.” Review and Herald, March 25, 1875.

11 What will be the result if we venture today to substitute man’s idea of proper worship in place of God’s explicit directions? Isaiah 50:11; 2:11, 12.

note: “Those who ignore the Lord’s Sabbath to keep holy the first day of the week, offer strange fire to God. It is a strange sabbath, which He has commanded them not. Will He accept it at their hands? Men have sought out many inventions. They have taken a common day, upon which God has placed no sanctity, and have clothed it with sacred prerogatives. They have declared it to be a holy day, but this does not give it a vestige of sanctity. They dishonor God by accepting human institutions and presenting to the world as the Christian Sabbath a day which has no ‘Thus saith the Lord’ for its authority. As did Nadab and Abihu, they offer the common in place of the sacred.” The Signs of the Times, March 31, 1898.

“The punishment visited upon the sons of Aaron for their sin in departing from God’s commandment, should be a warning to those who transgress the fourth commandment of Jehovah, which is very plain.” Ibid., July 8, 1880.

Personal Review

Sparks of Their Own Kindling—“This change was not at first attempted openly. In the first centuries the true Sabbath had been kept by all Christians. They were jealous for the honor of God, and, believing that His law is immutable, they zealously guarded the sacredness of its precepts. But with great subtlety Satan worked through his agents to bring about his object. That the attention of the people might be called to the Sunday, it was made a festival in honor of the resurrection of Christ. Religious services were held upon it; yet it was regarded as a day of recreation, the Sabbath being still sacredly observed.” The Great Controversy, 52.

“In the near future it will be seen just who have been walking humbly with God, and who have been obeying His orders. Those who have been walking in the sparks of their own kindling will lie down in sorrow. It will be seen that they have made a terrible mistake. O let us awake! Light is now shining; let the windows of the mind and heart be opened to welcome the heaven-sent rays.” Fundamentals of Christian Education, 259.

Papal Substitution—“ ‘To obey is better than sacrifice.’ [1 Samuel 15:22.] This lesson is of special importance at the present time, when the claims of God’s law are urged upon our attention. The light now shining from the sacred word reveals the fact that an alien power has tampered with the statutes of Jehovah. The papacy, ‘the man of sin,’ [11 Thessalonians 2:3] has attempted to change the times and laws of divine appointment. The Creator of the heavens and the earth commanded, ‘The seventh day is the Sabbath of the Lord thy God; in it thou shalt not do any work.’ [Exodus 20:10.] This command was enforced by the example of its Author, proclaimed with his own voice, and placed in the very bosom of the decalogue. But the papal power has removed this divine ordinance, and substituted a day which God has not sanctified, and upon which he did not rest, the festival so long adored by heathens as the ‘venerable day of the sun.’ ” The Signs of the Times, September 14, 1882.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke Virginia, 2003.

Bible Study Guides – Sunday in the Scriptures

by

November 12, 2006 – November 18, 2006

Key Text

“Upon the first [day] of the week let every one of you lay by him in store, as [God] hath prospered him, that there be no gatherings when I come.” 1 Corinthians 16:2.

Study Help: The Desire of Ages, 283–289; 788–794.

Introduction

“Each member of the different families in our churches who believes the truth may act a part in its advancement by cheerfully adopting systematic benevolence.” Testimonies, vol. 3, 411.

“Praise ye the Lord. I will praise the Lord with [my] whole heart, in the assembly of the upright, and [in] the congregation. The works of the Lord [are] great, sought out of all them that have pleasure therein. His work [is] honourable and glorious: and his righteousness endureth for ever. He hath made his wonderful works to be remembered: the Lord [is] gracious and full of compassion. He hath given meat unto them that fear him: he will ever be mindful of his covenant. He hath shewed his people the power of his works, that he may give them the heritage of the heathen. The works of his hands [are] verity and judgment; all his commandments [are] sure.” Psalm 111:1–7.

1 What is the first reference to the first day of the week (Sunday) in the New Testament? Matthew 28:1; Mark 16:2; Luke 24:1; John 20:1.

2 What were the followers of Jesus doing on that day that indicates that it was not a special day for worship? Luke 23:56; 24:1.

note: “The spices with which the body of Jesus was to be anointed had been prepared on the day preceding the Sabbath. Early in the morning of the first day of the week, the Marys, with certain other women, went to the sepulcher to proceed with the work of embalming the body of the Saviour. As they neared the garden, they were surprised to see the heavens beautifully lighted up, and the earth trembling beneath their feet. They hastened to the sepulcher, and were astonished to find that the stone was rolled away from the door, and that the Roman guard were not there. They noticed a light shining about the tomb, and, looking in, saw that it was empty.” The Spirit of Prophecy, vol. 3, 198.

3 When Mary saw Jesus, did He give any indication that the first day was to henceforth be regarded as a sacred day of worship? Mark 16:9; John 20:11–17.

note: “But now in His own familiar voice Jesus said to her, ‘Mary.’ Now she knew that it was not a stranger who was addressing her, and turning she saw before her the living Christ. In her joy she forgot that He had been crucified. Springing toward Him, as if to embrace His feet, she said, ‘Rabboni.’ But Christ raised His hand, saying, Detain Me not; ‘for I am not yet ascended to My Father: but go to My brethren, and say unto them, I ascend unto My Father, and your Father; and to My God, and your God.’ [John 20:17.] And Mary went her way to the disciples with the joyful message.” The Desire of Ages, 790.

4 What were the circumstances surrounding Jesus’ first appearance to the disciples? John 20:19–23.

note: “The Holy Spirit is the breath of life in the soul. The breathing of Christ upon his disciples was the breath of true spiritual life. The disciples were to interpret this as imbuing them with the attributes of their Saviour, that in purity, faith, and obedience, they might exalt the law, and make it honorable. God’s law is the expression of his character. By obedience to its requirements we meet God’s standard of character. Thus the disciples were to witness for Christ.” Review and Herald, June 13, 1899.

5 After Jesus breathed the Holy Ghost on His disciples, was there any indication of a change in their obligation to the law and the Sabbath?

note: “[John 20:20–23 quoted.] Thus the disciples received their commission. They were to teach and to preach in Christ’s name. The instruction given them had in it the vital, spiritual breath that is in Christ. He alone could give them the oil which they must have in order to work successfully. Christ’s likeness must appear in them. They could be successful only as they studied their Master’s character and followed his example.” Review and Herald, June 13, 1899.

6 Eight days later when He met with them for the second time, what message was given to them? John 20:26–31.

note: “Many who are given to doubt excuse themselves by saying that if they had the evidence which Thomas had from his companions, they would believe. They do not realize that they have not only that evidence, but much more. Many who, like Thomas, wait for all cause of doubt to be removed, will never realize their desire. They gradually become confirmed in unbelief. Those who educate themselves to look on the dark side, and murmur and complain, know not what they do. They are sowing the seeds of doubt, and they will have a harvest of doubt to reap. At a time when faith and confidence are most essential, many will thus find themselves powerless to hope and believe.” The Desire of Ages, 807, 808.

7 Where do we find the next reference to the first day of the week? 1 Corinthians 16:1, 2.

8 What did the apostle mean when he said “lay by him” (see marginal reading for 1 Corinthians 16:2)? Was this a meeting in the church?

note: “Each member of the different families in our churches who believes the truth may act a part in its advancement by cheerfully adopting systematic benevolence. ‘Let every one of you lay by him in store [by himself at home], . . . that there be no gatherings when I come.’ [1 Corinthians 16:2.] The burden of urging and pressing individuals to give of their means was not designed to be the work of God’s ministers. The responsibility should rest upon every individual who enjoys the belief of the truth. ‘Let every one of you lay by him in store, as God hath prospered him.’ Every member of the family, from the oldest down to the youngest, may take part in this work of benevolence.” Testimonies, vol. 3, 411, 412.

9 Did the apostle put any religious significance on this day when he designates it as the “first day of the week” in 1 Corinthians 16:2? Ezekiel 46:1.

10 Should the Sabbath be a day when we count our income? Exodus 31:14, 15.

note: “When the Sabbath begins, we should place a guard upon ourselves, upon our acts and our words, lest we rob God by appropriating to our own use that time which is strictly the Lord’s. We should not do ourselves, nor suffer our children to do any manner of our own work for a livelihood, or anything which could have been done on the six working days. Friday is the day of preparation. . . .

“Those who are not fully converted to the truth, frequently let their minds run freely upon worldly business, and although they may rest from physical toil upon the Sabbath, their tongues speak out what is in their minds; hence these words concerning cattle, crops, losses, and gains. All this is Sabbath-breaking. If the mind is running upon worldly matters, the tongue will reveal it; for out of the abundance of the heart the mouth speaketh.” Gospel Workers (1892), 207, 208.

11 In Acts 20:7, we find the only recorded public meeting on the first day of the week. How often did they assemble to “break bread”? Acts 2:42, 46.

12 When did this meeting begin and how long did it last? Acts 20:7, 8, 11.

13 Since the creation record informs us that the day begins at sunset (Genesis 1:5, 8, 13, 19, 23, 31), we can see that this meeting was held on Saturday evening. Why did Paul hold a meeting on this evening?

note: “Upon the last evening of his tarry with them, the brethren ‘came together to break bread.’ [Acts 20:7.] The fact that their beloved teacher was about to depart, had called together a larger company than usual. They assembled in an upper room on the third story, the coolest and pleasantest place for such a gathering on that warm spring evening. The nights were then dark, but many lights were burning in the chamber. Paul’s mind was impressed with a sense of the perils that awaited him, and the uncertainty of again meeting with his brethren; he had matters of great interest and importance to present before them; and in the earnestness of his love and solicitude for them, he preached until midnight.” Sketches From the Life of Paul, 196, 197.

14 Where was Paul going? Did he believe that he would ever see the brethren again? Acts 20:16, 22, 25.

note: “Since his conversion, Paul’s visits to Jerusalem had always been attended with anxiety, and with a feeling of remorse as he gazed upon scenes that recalled his former life. There was the school of Gamaliel, where he had received his education, the synagogue in which he worshiped, the house where the high priest had given him his commission to Damascus, the spot where the blood of Stephen had witnessed for Christ. As the apostle gazed upon the place for martyrdom, the scene in all its vividness rose up before him. Was he going forward to a similar fate? Never had he trod the streets of Jerusalem with so sad a heart as now.” Sketches From the Life of Paul, 206.

15 On which day does the apostle John say he was in the spirit? Revelation 1:10.

16 Of which day did Jesus say He was the Lord? Mark 2:28; Luke 6:5.

17 Which day did He declare was “my holy day”? Isaiah 58:13.

note: “The Sabbath was made for all mankind, and was instituted in Eden before the fall of man. The Creator called it ‘my holy day.’ [Isaiah 58:13.] Christ announced himself as ‘the Lord of the Sabbath.’ [Mark 2:28.] Beginning with creation, it is as old as the human race, and having been made for man it will exist as long as man shall exist.” The Signs of the Times, November 12, 1894.

18 What is the only day according to Scripture that can be termed the “Lord’s day”?

note: “It was on the Sabbath that the Lord of glory appeared to the exiled apostle. The Sabbath was as sacredly observed by John on Patmos as when he was preaching to the people in the towns and cities of Judea. He claimed as his own the precious promises that had been given regarding that day. ‘I was in the Spirit on the Lord’s day,’ John writes, ‘and heard behind me a great voice, as of a trumpet, saying, I am Alpha and Omega, the first and the last. . . . And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; and in the midst of the seven candlesticks One like unto the Son of man.’ Revelation 1:10–13.” The Acts of the Apostles, 581, 582.

Personal Review

“He Is Risen!”—“The women who had stood by the cross of Christ waited and watched for the hours of the Sabbath to pass. On the first day of the week, very early, they made their way to the tomb, taking with them precious spices to anoint the Saviour’s body. They did not think about His rising from the dead. The sun of their hope had set, and night had settled down on their hearts. As they walked, they recounted Christ’s works of mercy and His words of comfort. But they remembered not His words, ‘I will see you again.’ John 16:22. . . .

“He is risen, He is risen! The women repeat the words again and again. No need now for the anointing spices. The Saviour is living, and not dead. They remember now that when speaking of His death He said that He would rise again. What a day is this to the world! Quickly the women departed from the sepulcher ‘with fear and great joy; and did run to bring His disciples word.’ [Matthew 28:8.]” The Desire of Ages, 788, 789.

Obedience At Any Cost—“This subject opens before the earnest seeker after truth. It becomes more and more clear to him that God has not changed or altered the thing that has gone out of his lips. He sees the sanctity and blessing placed upon the seventh day, and the necessity for its observance. The more earnestly he investigates this subject, the more convinced he becomes of the truth of God’s word, as seen in the law of the ten commandments. His interest in truth is tested, his love for God proved, as he advances. If he submits his will to God’s will, all will be well. If he chooses obedience to God’s commandments at any cost, his peace and happiness will increase.” Review and Herald, July 13, 1897.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke Virginia, 2003.