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Bible Study Guides – Get Rich Schemes

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August 8 – 14, 2021

Key Text

“A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent” (Proverbs 28:20).

Study Help: Testimonies, vol. 1, 225, 226.

Introduction

“All the advantages which God has given are His means to throw ardor into the spirit, zeal into effort, and vigor into the carrying out of His holy will.” Patriarchs and Prophets, 360.

Sunday

1 GET-RICH-QUICK

1.a. What will be the result of haste to acquire means? Proverbs 21:5.

Note: “The spirit of gain-getting, of making haste to be rich, of this all-absorbing worldliness, is painfully contradictory to our faith and doctrines.” Counsels on Stewardship, 231, 232.

1.b. What is the blessing in waiting patiently? Psalm 37:7; 1 Peter 2:20.

Note: “Satan watches the peculiar, selfish, covetous temperament of some who profess the truth, and he will tempt them by throwing prosperity in their path, offering them the riches of earth. He knows that if they do not overcome their natural temperament, they will stumble and fall by loving mammon, worshiping their idol. Satan’s object is often accomplished. The strong love of the world overcomes, or swallows up, the love of the truth. The kingdoms of the world are offered them, and they eagerly grasp their treasure and think they are wonderfully prospered. Satan triumphs because his plan has succeeded. They have given up the love of God for the love of the world.” Testimonies, vol. 1, 142.

Monday 

2 RICHES THROUGH WISE LABOR AND MANAGEMENT

2.a. Identify wise principles of management and labor in earning and providing for family means. Proverbs 27:23; 28:8; 31:16, 24.

Note: “Many times, when the Lord has opened the way for brethren to handle their means to advance His cause, the agents of Satan have presented some enterprise by which they were positive the brethren could double their means. They take the bait; their money is invested, and the cause, and frequently themselves, never receive a dollar.” Testimonies, vol. 5, 154.

“Every movement … which comes in to excite the desire to get riches quickly by speculation, takes the minds of the people away from the most solemn truths that ever were given to mortals. There may be encouraging prospects for a time, but the end of the matter is failure. The Lord endorses no such movements. If this work is sanctioned, many would be attracted by these speculative schemes that could not in any other way be led away from the work of presenting the solemn truths that must be given to the people at this time.” Counsels on Stewardship, 234, 235. [Emphasis author’s.]

“Work is a blessing, not a curse. Diligent labor keeps many, young and old, from the snares of him who ‘finds some mischief still for idle hands to do.’ Let no one be ashamed of work; for honest toil is ennobling. While the hands are engaged in the most common tasks, the mind may be filled with high and holy thoughts.” The Youth’s Instructor, February 27, 1902.

2.b. What is the problem of engaging in speculative ventures? Proverbs 27:20.

Note: “It is a dangerous experiment for our people to engage in speculation. They thereby place themselves on the enemy’s ground, subject to great temptations, disappointments, trials, and losses. Then comes a feverish unrest, a longing desire to obtain means more rapidly than present circumstances will admit. Their surroundings are accordingly changed, in hope of making more money. But frequently their expectations are not realized, and they become discouraged and go backward rather than forward. … They are backsliding from God.” Testimonies, vol. 4, 617.

Tuesday

3 KNOW THE ENEMY’S STRATEGY

3.a. Even in the fast-paced era in which we live, what does God mercifully provide—and why? Ecclesiastes 3:1.

Note: “The value of time is beyond computation. Christ regarded every moment as precious, and it is thus that we should regard it. Life is too short to be trifled away. We have but a few days of probation in which to prepare for eternity. We have no time to waste, no time to devote to selfish pleasure, no time for the indulgence of sin.” Christ’s Object Lessons, 342.

3.b. What factors should we take into consideration as we plan our use of time? James 4:13–15.

3.c. In all things, why is it important to be sober and vigilant? 1 Peter 5:8.

Note: “We have no time to lose. The powers of darkness are working with intense energy, and with stealthy tread Satan is advancing to take those who are now asleep, as a wolf taking his prey. We have warnings now which we may give, a work now which we may do, but soon it will be more difficult than we imagine. God help us to keep in the channel of light, to work with our eyes fastened upon our Leader, and patiently, perseveringly press on till the victory is gained.” The Review and Herald, November 12, 1914.

3.d. What does Inspiration teach about the struggle before us? Ephesians 6:12; Matthew 24:12, 13.

Note: “With intensified zeal and energy we are to carry forward the work of the Lord till the close of time.” Counsels to Parents, Teachers, and Students, 548.

Wednesday

4 BE USEFUL

4.a. What should we do with the talents entrusted to us? Luke 19:13.

Note: “The Lord bids us all, ‘Occupy till I come’ (Luke 19:13). By His own wisdom He has given us direction for the use of His gifts. The talents of speech, memory, influence, property, are to accumulate for the glory of God and the advancement of His kingdom. He will bless the right use of His gifts.” Counsels on Stewardship, 116.

“However large, however small the possessions of any individual, let him remember that it is his only in trust. For his strength, skill, time, talents, opportunities, and means, he must render an account to God. This is an individual work; God gives to us, that we may become like Him, generous, noble, beneficent, by giving to others. Those who, forgetful of their divine mission, seek only to save or to spend in the indulgence of pride or selfishness, may secure the gains and pleasures of this world; but in God’s sight, estimated by their spiritual attainments, they are poor, wretched, miserable, blind, naked.

“When rightly employed, wealth becomes a golden bond of gratitude and affection between man and his fellow-men, and a strong tie to bind his affections to his Redeemer.” The Review and Herald, May 16, 1882.

4.b. What can we learn from the experience of Solomon? Ecclesiastes 2:10, 11.

Note: “We must turn away from a thousand topics that invite attention. There are matters that consume time and arouse inquiry, but end in nothing. The highest interests demand the close attention and energy that are so often given to comparatively insignificant things.” The Ministry of Healing, 456.

“The energy now concentrated on cheap, perishable goods should be enlisted in the work that is to enlighten the world. Let every energy God has given be used in the work which bears with it the blessed satisfaction that it is for time and for eternity.” Manuscript Releases, vol. 6, 267.

“Let none waste time in deploring the scantiness of their visible resources. The outward appearance may be unpromising, but energy and trust in God will develop resources.” Prophets and Kings, 243.

Thursday

5 A PURCHASED POSSESSION

5.a. How is the attitude of the rich and foolish man with the barns a warning for us? Luke 12:16–21.

Note: “There is a sad withholding from God on the part of His professed people. The means and efforts that should be given to Christ are devoted to self-pleasing. God is robbed of time, money, and service. Self-love, self-gratification, exclude the love of Jesus from the soul, and this is why there is not in the church greater zeal and more fervent love for Him who first loved us. So many indulge selfish ease, while souls for whom Christ died are perishing.” The Signs of the Times, December 22, 1890.

5.b. When considering the price paid for our redemption, what should always remain foremost in our mind? 1 Corinthians 3:23; 6:20.

Note: “Whether or not we give mind, soul, and strength to God, it all belongs to Him. God speaks to each human being, saying: ‘I have a claim on you. Give me your zeal, your capabilities, your energy, your means.’ He has a right to ask this; for we are His, redeemed by His boundless love and by the agony of the cross of Calvary from the service of sin. On no account are we to devote our powers to self-serving. Day by day we are to return to the Lord that which He has entrusted to us.” The Signs of the Times, January 2, 1901.

Friday

PERSONAL REVIEW QUESTIONS

1    What can be the result of participating in get-rich-quick schemes?

2    How should we gain our wealth?

3    What should give us incentive to work for Christ?

4    Name some ways by which we can be more faithful stewards of our finances.

5    What is too often excluding the love of Christ from our hearts?

Copyright 2011, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Question – What does it mean to be “rich toward God”?

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Question:

What does it mean to be “rich toward God”?

Answer:

But God said to him, ‘Fool! This night your soul will be required of you; then whose will those things be which you have provided?’ So is he who lays up treasure for himself, and is not rich toward God” (Luke 12:20, 21 NKJV).

“Christ points out the way in which those who have worldly riches and yet are not rich toward God may secure the true riches. He says: Sell that ye have, and give alms, and lay up treasure in heaven. The remedy He proposes for the wealthy is a transfer of their affections from earthly riches to the eternal inheritance. By investing their means in the cause of God to aid in the salvation of souls, and by blessing the needy with their means, they become rich in good works and are ‘laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life’ (1 Timothy 6:19). This will prove a safe investment. But many show by their works that they dare not trust in the bank of heaven. They choose to trust their means in the earth rather than send it before them to heaven, that their hearts may be upon their heavenly treasure.” Testimonies, vol. 2, 681.

“Houses and lands will be of no use to the saints in the time of trouble, for they will then have to flee before infuriated mobs, and at that time their possessions cannot be disposed of to advance the cause of present truth. I was shown that it is the will of God that the saints should cut loose from every encumbrance before the time of trouble comes, and make a covenant with God through sacrifice. If they have their property on the altar and earnestly inquire of God for duty, He will teach them when to dispose of these things. Then they will be free in the time of trouble and have no clogs to weigh them down.” Early Writings, 56, 57.

“Sell what you have and give alms; provide yourselves money bags which do not grow old, a treasure in the heavens that does not fail, where no thief approaches nor moth destroys. For where your treasure is, there your heart will be also” (Luke 12:33, 34 NKJV).

Bible Study Guides – “Wilt Thou Not Revive Us Again?”

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March 17, 2001 – March 23, 2001

Memory Verse

“O LORD, I have heard Thy speech, and was afraid: O LORD, revive Thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.” Habakkuk 3:2.

Study Help: Selected Messages, Book 1, 121–128.

Introduction

“We must pray more, and talk less. Iniquity abounds, and the people must be taught not to be satisfied with a form of godliness without the spirit and power. If we are intent upon searching our own hearts, putting away our sins, and correcting our evil tendencies, our souls will not be lifted up unto vanity; we shall be distrustful of ourselves, having an abiding sense that our sufficiency is of God.” Selected Messages, Book 1, 122.

“Let Us Return Unto The Lord”

1 What should be the focus of our prayers for the church? Psalm 85:6.

note: “A revival of true godliness among us is the greatest and most urgent of all our needs. To seek this should be our first work. There must be earnest effort to obtain the blessing of the Lord, not because God is not willing to bestow His blessing upon us, but because we are unprepared to receive it. Our heavenly Father is more willing to give His Holy Spirit to them that ask Him, than are earthly parents to give good gifts to their children. But it is our work, by confession, humiliation, repentance, and earnest prayer, to fulfil the conditions upon which God has promised to grant us His blessing. A revival need be expected only in answer to prayer.” Selected Messages, Book 1, 121.

2 What spiritual qualities are needed for the Lord to bring revival? Isaiah 57:15.

note: “We have far more to fear from within than from without. The hindrances to strength and success are far greater from the church itself than from the world. Unbelievers have a right to expect that those who profess to be keeping the commandments of God and the faith of Jesus, will do more than any other class to promote and honor, by their consistent lives, by their godly example and their active influence, the cause which they represent. But how often have the professed advocates of the truth proved the greatest obstacle to its advancement! The unbelief indulged, the doubts expressed, the darkness cherished, encourage the presence of evil angels, and open the way for the accomplishment of Satan’s devices.” Selected Messages, Book 1, 122.

“Rich And Increased With Goods”

3 How does the Lord describe the mindset of His church in the closing days of earth’s history? Revelation 3:17, first part.

note: “What is our condition in this fearful and solemn time? Alas, what pride is prevailing in the church, what hypocrisy, what deception, what love of dress, frivolity, and amusement, what desire for the supremacy! All these sins have clouded the mind, so that eternal things have not been discerned. Shall we not search the Scriptures, that we may know where we are in this world’s history? Shall we not become intelligent in regard to the work that is being accomplished for us at this time, and the position that we as sinners should occupy while this work of atonement is going forward? If we have any regard for our souls’ salvation, we must make a decided change. We must seek the Lord with true penitence; we must with deep contrition of soul confess our sins, that they may be blotted out.” Selected Messages, Book 1, 125.

4 How does the Lord describe the actual spiritual condition of the church? Revelation 3:17, last part.

note: “It has been shown me that there is a fault with us, of honoring the human, flattering men, accepting their ideas, their judgement, as the voice of God, and advocating their cause. Many have such confidence in those whom they have been accustomed to regard as leaders, that they seem incapable of discerning when these persons are in error, and they are ready to cling to and defend erroneous positions, because others do so. This spirit is displeasing to God, and is dangerous to all who indulge in it; for if leading men allow themselves to be controlled by prejudice, evil surmisings, or envy, those who look to them for an example are led astray. Brethren, trust not in man; look to God; trust in His infallible wisdom. Shun as a sin the practice, so common even among Seventh-day Adventists, of becoming the echo of any man, whatever his position. Listen to the voice of the True Shepherd, and you will never be led astray.” Gospel Workers, 1892 edition, 390, 391.

“Turn To The Lord”

5 What promise is given to God’s people if they will turn back to Him? Deuteronomy 4:30, 31.

note: “There is before the church the dawn of a bright, glorious day, if she will put on the robe of Christ’s righteousness, withdrawing from all allegiance to the world. God calls upon His faithful ones, who believe in Him, to talk courage to those who are unbelieving and hopeless. Turn to the Lord, ye prisoners of hope. Seek strength from God, the living God. Show an unwavering, humble faith in His power and His willingness to save. When in faith we take hold of His strength, He will change, wonderfully change, the most hopeless, discouraging outlook. He will do this for the glory of His name.” Prophets and Kings, 260.

6 What does it mean for the church to ‘turn to the Lord’? Lamentations 3:40–45.

note: “Only to those who wait humbly upon God, who watch for His guidance and grace, is the Spirit given. The power of God awaits their demand and reception. This promised blessing, claimed by faith, brings all other blessings in its train. It is given according to the riches of the grace of Christ, and He is ready to supply every soul according to the capacity to receive.” The Desire of Ages, 672.

“A proper fear of God, in believing His threatenings, works the peaceable fruits of righteousness, by causing the trembling soul to flee to Jesus. Many ought to have this spirit today, and turn to the Lord with humble contrition, for the Lord has not given so many terrible threatenings, pronounced so severe judgements in His Word, simply to have them recorded, but He means what He says. One says, ‘Horror hath taken hold upon me because of the wicked that forsake Thy law,’ Paul says, ‘Knowing therefore the terror of the Lord, we persuade men.’” Review and Herald, October 21, 1890

“Be Zealous Therefore And Repent”

7 What qualities does the Lord wish to develop in His people? Revelation 3:18.

note: “We must have the buyers and the sellers cleared out of the soul temple, that Jesus may take up His abode within us. Now He stands at the door of the heart as a heavenly merchantman; He says,…‘Open unto me; buy of Me the heavenly wares; buy of Me the gold tried in the fire.’ Buy faith and love, the precious, beautiful attributes of our Redeemer.…He invites us to buy the white raiment, which is His glorious righteousness; and the eyesalve, that we may discern spiritual things. Oh, shall we not open the heart’s door to this heavenly visitor?” Our High Calling, 350.

8 What price must we pay to receive these precious gifts? Matthew 13:44; Luke 14:33.

note: “…the believer is to bear in mind that he is dedicated to God, to Christ, and to the Holy Spirit. He is to make all worldly considerations secondary to this new relation. Publicly he has declared that he will no longer live in pride and self-indulgence. He is no longer to live a careless, indifferent life. He has made a covenant with God. He has died to the world. He is to live to the Lord, to use for Him all his entrusted capabilities, never losing the realization that he bears God’s signature, that he is a subject of Christ’s kingdom, a partaker of the divine nature. He is to surrender to God all that he is and all that he has, employing all his gifts to His name’s glory.” Evangelism, 316.

“I Will Spew Thee Out”

9 If the church is unwilling to heed Christ’s call to repentance, what does the Lord promise to do? Revelation 3:15, 16.

note: “What greater deception can come upon human minds than a confidence that they are right, when they are all wrong? The message of the True Witness finds the people of God in a sad deception, yet honest in that deception. They know not that their condition is deplorable in the sight of God. While those addressed are flattering themselves that they are in an exalted spiritual condition, the message of the True Witness breaks their security by the startling denunciation of their true situation of spiritual blindness, poverty, and wretchedness. The testimony, so cutting and severe, cannot be a mistake; for it is the True Witness who speaks, and His testimony must be correct.” Review and Herald, September 16, 1873.

10 What work will purify the church? Hebrews 12:26, 27.

note: “I asked the meaning of the shaking I had seen and was shown that it would be caused by the straight testimony called forth by the counsel of the True Witness to the Laodiceans. This will have its effect upon the heart of the receiver, and will lead him to exalt the standard and pour forth the straight truth. Some will not bear this straight testimony. They will rise up against it, and this is what will cause a shaking among God’s people. I saw that the testimony of the True Witness has not been half heeded. The solemn testimony upon which the destiny of the church hangs has been lightly esteemed, if not entirely disregarded. This testimony must work deep repentance; all who truly receive it will obey it and be purified.” Early Writings, 270.

“The church may appear as about to fall, but it does not fall. It remains, while the sinners in Zion will be sifted out—the chaff separated from the precious wheat. This is a terrible ordeal, but nevertheless it must take place. None but those who have been overcoming by the blood of the Lamb and the word of their testimony will be found with the loyal and true, without spot or stain of sin, without guile in their mouths. We must be divested of our self-righteousness and arrayed in the righteousness of Christ.” Selected Messages, Book 2, 380.

“A Remnant Shall Be Saved”

11 How does the Bible picture the remnant of God’s people? Zephaniah 3:12, 13.

note: “In the last solemn work few great men will be engaged. They are self-sufficient, independent of God, and He cannot use them. The Lord has faithful servants, who in the shaking, testing time will be disclosed to view. There are precious ones now hidden who have not bowed the knee to Baal. They have not had the light which has been shining in a concentrated blaze upon you. But, it may be under a rough and uninviting exterior the pure brightness of a genuine Christian character will be revealed. In the daytime we look toward heaven, but do not see stars. They are there, fixed in the firmament, but the eye cannot distinguish them. In the night we behold their genuine luster. The time is not far distant, when the test will come to every soul.…In this time, the gold will be separated from the dross in the church. True godliness will be clearly distinguished from the appearance and tinsel of it. Many a star that we have admired for its brilliancy, will then go out in darkness. Chaff like a cloud will be borne away on the wind, even from places where we see only floors of rich wheat. All who assume the ornaments of the sanctuary, but are not clothed with Christ’s righteousness, will appear in the shame of their own nakedness.” Instruction for Effective Christian Service, 49.

12 What is to be our prayer for God’s church? Hosea 6:1–3.

note: “A revival and a reformation must take place, under the ministration of the Holy Spirit. Revival and reformation are two different things. Revival signifies a renewal of spiritual life, a quickening of the powers of mind and heart, a resurrection from spiritual death. Reformation signifies a reorganization, a change in ideas and theories, habits and practices. Reformation will not bring forth the good fruit of righteousness unless it is connected with the revival of the Spirit. Revival and reformation are to do their appointed work, and in doing this work they must blend.” Selected Messages, Book 1, 128.

13 What promise do we have that revival will do its work among God’s people? Hosea 14:7.

note: “Are we hoping to see the whole church revived? That time will never come. There are persons in the church who are not converted, and who will not unite in earnest, prevailing prayer. We must enter upon the work individually. We must pray more, and talk less.” Selected Messages, Book 1, 122.

“…the Lord will carry out His plans through a variety of ways and instruments. It is not alone the most talented, not alone those who hold high positions of trust, or are the most highly educated from a worldly point of view, whom the Lord uses to do His grand and holy work of soulsaving. He will use simple means; He will use many who have had few advantages to help in carrying forward His work. He will, by the use of simple means, bring those who possess property and lands to a belief of the truth, and these will be influenced to become the Lord’s helping hand in the advancement of His work.” Selected Messages, Book 1, 128.

Bible Study Guides – A Divine Legacy, Part II

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September 24, 2006 – September 30, 2006

Key Text

“As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. Now he that ministereth seed to the sower both minister bread for [your] food, and multiply your seed sown, and increase the fruits of your righteousness.” 11 Corinthians 9:9, 10.

Study Help: The Acts of the Apostles, 87–90.

Introduction

“Christ is to be our pattern and example in all things, and if we follow his example, we shall avoid following the spendthrifts, whose example is so contagious to both young and old. We should make it a rule to bind about our wants, remembering that every penny belongs to the Lord, to be used not for wantonness, not for display, not in extravagance; for this would be an abuse of the Lord’s goods, but for actual necessities. There are obligations to the poor and needy laid upon us, and to spend money simply for the gratification of some extravagant taste is not in God’s order; for it prohibits us from doing good to those who are in need. Those in moderate circumstances are to bind about their wants, that they may also give out their talents to the exchangers, and those who have been blessed with large talents, who have abundance, should lay upon themselves the same restrictions, and guard against the needless expenditure of means for selfish gratification. The Lord has made them stewards of his means, and he designs that they should bless the needy, care for the poor, help the widow and the orphan, and send the light of the truth to those who sit in darkness.” Review and Herald, December 19, 1893.

1 What prominence did the apostles give to caring for the poor and widows? Acts 6:1–6.

note: “These Grecians were residents of other countries, where the Greek language was spoken. By far the larger number of converts were Jews who spoke Hebrew; but these had lived in the Roman Empire, and spoke only Greek. Murmurings began to rise among them that the Grecian widows were not so liberally supplied as the needy among the Hebrews. Any partiality of this kind would have been grievous to God; and prompt measures were taken to restore peace and harmony to the believers.

“The Holy Spirit suggested a method whereby the apostles might be relieved from the task of apportioning to the poor, and similar burdens, so that they could be left free to preach Christ.” The Story of Redemption, 259.

“Men are appointed to proclaim the truth in new places. These men must have funds for their support. And they must have a fund to draw upon for the help of the poor and needy whom they meet in their work. The benevolence that they show toward the poor gives influence to their efforts to proclaim the truth. Their willingness to help those in need gains for them the gratitude of those they help and the approval of Heaven.—Letter 32, 1903.” Welfare Ministry, 275.

2 What was connected with the giving of the right hand of fellowship to the apostles? Galatians 2:9, 10.

note: “When others see that you are determined to be right yourselves, they will see that the truth of God has an influence upon your life and character; then you will be a bright light to the world. I [Ellen White] beg of you to seek most earnestly to be a help to others, complying with the conditions in the Word of God, ‘Learn of Me, for I am meek and lowly in heart, and ye shall find rest unto your souls.’ [Matthew 11:29.]

“The trouble with many is [that] they have lost sight of Jesus. [They] fail to see the self-denial and love and mercy in His character, and therefore they do not imitate His life. But Jesus wants us to be one with Him, as He was one with the Father, and He wants us to be united one with another. We want to show to the world that we have a faith that is elevating, that makes us kind, courteous, self-denying, and begets in us love and reverence for God, and makes us Christian ladies and gentlemen.” Sermons and Talks, vol. 2, 22.

3 What provision was made for the poor, stranger, widow, and fatherless in the law of Moses? Deuteronomy 14:28, 29; 26:12, 13.

note: “The Lord had commanded Israel, through Moses, that every third year a tithe be raised for the benefit of the poor; and a further provision had been made in the suspension of agricultural labor every seventh year, the land lying fallow, its spontaneous products being left to those in need. Faithfulness in devoting these offerings to the relief of the poor and to other benevolent uses would have tended to keep fresh before the people the truth of God’s ownership of all, and their opportunity to be channels of blessing. It was Jehovah’s purpose that the Israelites should have a training that would eradicate selfishness, and develop breadth and nobility of character.” Prophets and Kings, 646, 647.

4 What arrangement was made for the poor in the time of harvest? Leviticus 19:9, 10.

note: “The law of God gave the poor a right to a certain portion of the produce of the soil. When hungry, a man was at liberty to go to his neighbor’s field or orchard or vineyard, and eat of the grain or fruit to satisfy his hunger. . . .

“All the gleanings of harvest field, orchard, and vineyard, belonged to the poor. . . .

“Every seventh year special provision was made for the poor. The sabbatical year, as it was called, began at the end of the harvest. At the seedtime, which followed the ingathering, the people were not to sow; they should not dress the vineyard in the spring; and they must expect neither harvest nor vintage. Of that which the land produced spontaneously they might eat while fresh, but they were not to lay up any portion of it in their storehouses. The yield of this year was to be free for the stranger, the fatherless, and the widow, and even for the creatures of the field. Exodus 23:10, 11; Leviticus 25:5.” Patriarchs and Prophets, 531.

5 By heeding this provision, who became one of the progenitors of Christ? Ruth 2:1–3; 4:13–17.

note: “Of Christ’s relation to His people, there is a beautiful illustration in the laws given to Israel. When through poverty a Hebrew had been forced to part with his patrimony, and to sell himself as a bondservant, the duty of redeeming him and his inheritance fell to the one who was nearest of kin. See Leviticus 25:25, 47–49; Ruth 2:20. So the work of redeeming us and our inheritance, lost through sin, fell upon Him who is ‘near of kin’ unto us. It was to redeem us that He became our kinsman. Closer than father, mother, brother, friend, or lover is the Lord our Saviour. ‘Fear not,’ He says, ‘for I have redeemed thee, I have called thee by thy name; thou art Mine.’ ‘Since thou wast precious in My sight, thou hast been honorable, and I have loved thee: therefore will I give men for thee, and people for thy life.’ Isaiah 43:1, 4.” The Desire of Ages, 327.

6 What difference does Jehovah make between lending to their brethren and lending to strangers? Deuteronomy 23:19, 20.

note: “I was shown that the subject of taking usury should be considered by Sabbathkeepers. Wealthy men have no right to take interest from their poor brethren, but they may receive usury from unbelievers. . . .

“God has been displeased with Sabbathkeepers for their avaricious spirit. Their desire to get gain is so strong that they have taken advantage of poor, unfortunate brethren in their distress and have added to their own already abundant means, while these poorer brethren have suffered for the same means.” Testimonies, vol. 1, 534, 535.

7 What are among the characteristics of those who dwell in the city of God? Psalm 15:1, 5.

note: “Always kind, courteous, ever taking the part of the oppressed, whether Jew or Gentile, Christ was beloved by all. By His perfect life and character, He answered the question asked in the fifteenth Psalm: ‘Lord, who shall abide in Thy tabernacle? who shall dwell in Thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.’ [Verses 1, 2.] In childhood and youth His course was such that when engaged in work as a teacher, He could say to His disciples, ‘If ye keep My commandments, ye shall abide in My love: even as I have kept My Father’s commandments, and abide in His love.’ [John 15:10.]

“As Christ grew older, the work begun in His childhood went on, and He continued to increase in wisdom, and in favor with God and man. He did not take the part of His own family merely because they were related to Him by natural ties; He would not vindicate their case in a single instance where they had been guilty of injustice or wrong; but He ever vindicated that which He knew to be truth.” Fundamentals of Christian Education, 402.

“The knowledge of God as revealed in Christ is the knowledge that all who are saved must have. This is the knowledge that works transformation of character. Received into the life, it will re-create the soul in the image of Christ. This is the knowledge that God invites His children to receive, beside which all else is vanity and nothingness.

“In every generation and in every land the true foundation for character building has been the same—the principles contained in the word of God. The only safe and sure rule is to do what God says. ‘The statutes of the Lord are right,’ and ‘he that doeth these things shall never be moved.’ Psalms 19:8; 15:5. It was with the word of God that the apostles met the false theories of their day, saying, ‘Other foundation can no man lay than that is laid.’ 1 Corinthians 3:11.” The Acts of the Apostles, 475.

8 Where does the responsibility of caring for widows first rest? 1 Timothy 5:16.

note: “Our church members are greatly in need of a knowledge of practical godliness. They need to practice self-denial and self-sacrifice. They need to give evidence to the world that they are Christlike. Therefore the work that Christ requires of them is not to be done by proxy, placing on some committee or some institution the burden that they themselves should bear. They are to become Christlike in character by giving of their means and time, their sympathy, their personal effort, to help the sick, to comfort the sorrowing, to relieve the poor, to encourage the desponding, to enlighten souls in darkness, to point sinners to Christ, to bring home to hearts the obligation of God’s law.” Testimonies, vol. 6, 263, 264.

9 What assurance is given to those who give to the poor? 11 Corinthians 9:9, 10.

note: “It means much to sow beside all waters. It means a continual imparting of gifts and offerings. God will furnish facilities so that the faithful steward of His entrusted means shall be supplied with a sufficiency in all things, and be enabled to abound to every good work. [11 Corinthians 9:9, 10 quoted.] The seed sown with full, liberal hand is taken charge of by the Lord. He who ministers seed to the sower gives His worker that which enables him to co-operate with the Giver of the seed.

“The Lord now calls upon Seventh-day Adventists in every locality to consecrate themselves to Him and to do their very best, according to their circumstances, to assist in His work. By their liberality in making gifts and offerings, He desires them to reveal their appreciation of His blessings and their gratitude for His mercy.” Testimonies, vol. 9, 132.

Bible Study Guides – A Divine Legacy, Part I

by

September 17, 2006 – September 23, 2006

Key Text

“For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.” Deuteronomy 15:11.

Study Help: Patriarchs and Prophets, 530–533.

Introduction

“We are God’s servants, doing His service. Into the great web of life we are to draw no thread of selfishness; for this would spoil the pattern. But, oh, how thoughtless men are apt to be! How seldom do they make the interests of God’s suffering ones their own. The poor are all around them, but they pass on, thoughtless and indifferent, regardless of the widows and orphans who, left without resources, suffer, but do not tell their need. If the rich would place a small fund in the bank, at the disposal of the needy ones, how much suffering would be saved. The holy love of God should lead every one to see that it is his duty to care for some other one, and thus keep alive the spirit of benevolence. . . . With what goodness, mercy, and love God lays His requirements before His children, telling them what they are to do. He honors us by making us His helping hand. Instead of complaining, let us rejoice that we have the privilege of serving under so good and merciful a Master (Letter 112, 1902).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 1, 1118.

1 Who has ever maintained the right of the poor? Psalm 140:12.

note: “Real charity helps men to help themselves. . . . True beneficence means more than mere gifts. It means a genuine interest in the welfare of others. We should seek to understand the needs of the poor and distressed, and to give them the help that will benefit them most. To give thought and time and personal effort costs far more than merely to give money. But it is the truest charity.” Welfare Ministry, 199.

2 What provision did the law make for those too poor to bring a lamb offering? Leviticus 12:8.

note: “Among the poor there are many who long to show their gratitude to God for His grace and truth. They greatly desire to share with their more prosperous brethren in sustaining His service. These souls should not be repulsed. Let them lay up their mites in the bank of heaven. If given from a heart filled with love for God, these seeming trifles become consecrated gifts, priceless offerings, which God smiles upon and blesses.” The Desire of Ages, 615.

3 What shows that Christ’s parents were thus poor? Luke 2:21–24.

note: “The world’s Redeemer was the son of poor parents, and when in His infancy He was presented in the temple, His mother could bring only the offering appointed for the poor,—a pair of turtledoves or two young pigeons. He was the most precious gift of heaven to our world, a gift above all computation, yet it could be acknowledged only by the smallest offering. Our Saviour, during all His sojourn on earth, shared the lot of the poor and lowly. Self-denial and sacrifice characterized His life.” Counsels on Stewardship, 160, 161.

4 What was one evidence of Christ’s Messiahship? Luke 4:18; Matthew 11:4, 5. (Compare Isaiah 61:1.)

note: “The word ‘Messiah’ signifies ‘the Anointed One.’ In the autumn of A.D. 27 Christ was baptized by John and received the anointing of the Spirit. The apostle Peter testifies that ‘God anointed Jesus of Nazareth with the Holy Ghost and with power.’ Acts 10:38. And the Saviour Himself declared: ‘The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor.’ Luke 4:18. After His baptism He went into Galilee, ‘preaching the gospel of the kingdom of God, and saying, The time is fulfilled.’ Mark 1:14, 15.” The Great Controversy, 327.

“Jesus of Nazareth was the Promised One. The evidence of His divinity was seen in His ministry to the needs of suffering humanity. His glory was shown in His condescension to our low estate.

“The works of Christ not only declared Him to be the Messiah, but showed in what manner His kingdom was to be established.” The Ministry of Healing, 35, 36.

5 In what way could a rich man transfer his wealth to heaven? Mark 10:21.

note: “The lover of self is a transgressor of the law. This Jesus desired to reveal to the young man, and He gave him a test that would make manifest the selfishness of his heart. He showed him the plague spot in his character. The young man desired no further enlightenment. He had cherished an idol in the soul; the world was his god. He professed to have kept the commandments, but he was destitute of the principle which is the very spirit and life of them all. He did not possess true love for God or man. This want was the want of everything that would qualify him to enter the kingdom of heaven. In his love of self and worldly gain he was out of harmony with the principles of heaven.” Christ’s Object Lessons, 392.

“Christ points out the way in which those who have wealth, and yet are not rich toward God, may secure the true riches. He says: ‘Sell that ye have and give alms;’ [Luke 12:33] and lay up treasure in heaven. The remedy He proposes is a transfer of their affections to the eternal inheritance. By investing their means in the cause of God to aid in the salvation of souls, and by relieving the needy, they become rich in good works, and are ‘laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.’ [1 Timothy 6:19.] This will prove a safe investment.” Counsels on Stewardship, 151.

6 What class of persons has God specially chosen? James 2:5.

note: “The faithful, trusting poor man becomes rich toward God by judiciously using the little he has in blessing others with his means. He feels that his neighbor has claims upon him that he cannot disregard and yet obey the command of God, ‘Thou shalt love thy neighbor as thyself.’ [Matthew 19:19.] He considers the salvation of his fellow men of greater importance than all the gold and silver the world contains.” Counsels on Stewardship, 151.

“The Lord’s people are mainly made up of the poor of this world, the common people. Not many wise, not many mighty, not many noble are called. God hath ‘chosen the poor of this world.’ ‘The poor have the gospel preached to them.’ [James 2:5; Matthew 11:5.] The wealthy are called, in one sense; they are invited, but they do not accept the invitation. But in these wicked cities the Lord has many who are humble and yet trustful.—Manuscript 17, 1898.” Evangelism, 565.

7 What is “pure and undefiled religion before God”? James 1:27.

note: “Grace is unmerited favor, and the believer is justified without any merit of his own, without any claim to offer to God. He is justified through the redemption that is in Christ Jesus, who stands in the courts of heaven as the sinner’s substitute and surety. But while he is justified because of the merit of Christ, he is not free to work unrighteousness. Faith works by love and purifies the soul. Faith buds and blossoms and bears a harvest of precious fruit. Where faith is, good works appear. The sick are visited, the poor are cared for, the fatherless and the widows are not neglected, the naked are clothed, the destitute are fed. Christ went about doing good, and when men are united with Him, they love the children of God, and meekness and truth guide their footsteps. The expression of the countenance reveals their experience, and men take knowledge of them that they have been with Jesus and learned of Him. Christ and the believer become one, and His beauty of character is revealed in those who are vitally connected with the Source of power and love. Christ is the great depositary of justifying righteousness and sanctifying grace.” Selected Messages, Book 1, 398.

8 Who on this earth personally represents Christ? Matthew 25:34–40.

note: “In the providence of God we are associated with those who are inexperienced, with many who need pity and compassion. They need succor, for they are weak. Young men need help. In the strength of Him whose loving-kindness is exercised toward the helpless, the ignorant, and those counted as the least of His little ones, we must labor for their future welfare, for the shaping of Christian character. The very ones who need help the most will at times try our patience sorely. . . .

“The brows of those who do this work will wear the crown of sacrifice. But they will receive their reward. In heaven we shall see the youth whom we helped, those whom we invited to our homes, whom we led from temptation. We shall see their faces reflecting the radiance of the glory of God. ‘They shall see His face; and His name shall be in their foreheads.’ Revelation 22:4.” Testimonies, vol. 6, 348.

9 For how long will the people of God have the poor with them? Deuteronomy 15:11.

note: “In the providence of God events have been so ordered that the poor are always with us, in order that there may be a constant exercise in the human heart of the attributes of mercy and love. Man is to cultivate the tenderness and compassion of Christ; he is not to separate himself from the sorrowing, the afflicted, the needy, and the distressed.” The Signs of the Times, June 13, 1892.

“While the world needs sympathy, while it needs the prayers and assistance of God’s people, while it needs to see Christ in the lives of His followers, the people of God are equally in need of opportunities that draw out their sympathies, give efficiency to their prayers, and develop in them a character like that of the divine pattern.

“It is to provide these opportunities that God has placed among us the poor, the unfortunate, the sick, and the suffering. They are Christ’s legacy to His church, and they are to be cared for as He would care for them. In this way God takes away the dross and purifies the gold, giving us that culture of heart and character which we need.” Welfare Ministry, 17, 18.

10 What will give light, health, and righteousness to the people of God? Isaiah 58:7, 8.

note: “In the night of spiritual darkness God’s glory is to shine forth through His church in lifting up the bowed down and comforting those that mourn.

“All around us are heard the wails of a world’s sorrow. On every hand are the needy and distressed. It is ours to aid in relieving and softening life’s hardships and misery.

“Practical work will have far more effect than mere sermonizing. We are to give food to the hungry, clothing to the naked, and shelter to the homeless. And we are called to do more than this. The wants of the soul, only the love of Christ can satisfy. If Christ is abiding in us, our hearts will be full of divine sympathy. The sealed fountains of earnest, Christlike love will be unsealed.” Christ’s Object Lessons, 417.