Bible Study Guides

Bible Study Guides – Tithing, Part I

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August 20, 2006 – August 26, 2006

Key Text

“Honour the Lord with thy substance, and with the firstfruits of all thine increase.” Proverbs 3:9.

Study Help: Counsels on Stewardship, 114–117.

Introduction

“All things belong to God. All the prosperity we enjoy is the result of divine beneficence. God is the great and bountiful giver. If He requires any portion of the liberal supply He has given us, it is not that He may be enriched by our gifts, for He needs nothing from our hand; but it is that we may have an opportunity to exercise self-denial, love, and sympathy for our fellow men, and thus become highly exalted. In every dispensation, from Adam’s time to ours, God has claimed the property of man, saying: I am the rightful owner of the universe; therefore consecrate to Me thy first fruits, bring a tribute of loyalty, surrender to Me My own, thus acknowledging My sovereignty, and you shall be free to retain and enjoy My bounties, and My blessing shall be with you. . . .

“God’s requirements come first. We are not doing His will if we consecrate to Him what is left of our income after all our imaginary wants have been supplied. Before any part of our earnings is consumed, we should take out and present to Him that portion which He claims. In the old dispensation an offering of gratitude was kept continually burning upon the altar, thus showing man’s endless obligation to God. If we have prosperity in our secular business, it is because God blesses us. A part of this income is to be devoted to the poor, and a large portion to be applied to the cause of God. When that which God claims is rendered to Him, the remainder will be sanctified and blessed to our own use. But when a man robs God by withholding that which He requires, His curse rests upon the whole.” Testimonies, vol. 4, 476, 477.

1 To whom do we belong? 1 Corinthians 3:23; 6:19, 20.

note: “We belong to God; we are his sons and daughters,—his by creation, and his by the gift of his only-begotten Son for our redemption.” Review and Herald, December 8, 1896.

“All men have been bought with this infinite price [the precious blood of Jesus]. By pouring the whole treasury of heaven into this world, by giving us in Christ all heaven, God has purchased the will, the affections, the mind, the soul, of every human being. Whether believers or unbelievers, all men are the Lord’s property.” Christ’s Object Lessons, 326.

2 How dependent are we upon the Lord? Acts 17:25, 28; 1 Corinthians 4:7.

note: “All created beings live by the will and power of God. They are recipients of the life of the Son of God. However able and talented, however large their capacities, they are replenished with life from the source of all life. He is the spring, the fountain, of life.” My Life Today, 295.

“It is God who gives man the breath of life. We cannot originate; we can only collect that which God has originated. He is our guardian, our counsellor; and more than this, from His liberal supply we derive all the skill, tact, and ability that we possess. . . . All you possess is His gift, for you had nothing with which to create or purchase it. It is given you, not to become a wedge to separate you from Him, but to help you in doing His service.” In Heavenly Places, 302.

3 Who gives us power to get wealth? Deuteronomy 8:18.

note: “The Bible does not condemn the rich man because he is rich; it does not declare the acquisition of wealth to be a sin, nor does it say that money is the root of all evil. On the contrary, the Scriptures state that it is God who gives the power to get wealth. And this ability is a precious talent if consecrated to God and employed to advance His cause. The Bible does not condemn genius or art; for these come of the wisdom which God gives. We cannot make the heart purer or holier by clothing the body in sackcloth, or depriving the home of all that ministers to comfort, taste, or convenience.

“The Scriptures teach that wealth is a dangerous possession only when placed in competition with the immortal treasure. It is when the earthly and temporal absorbs the thoughts, the affections, the devotion which God claims, that it becomes a snare. Those who are bartering the eternal weight of glory for a little of the glitter and tinsel of earth, the everlasting habitations for a home which can be theirs but a few years at best, are making an unwise choice.” Counsels on Stewardship, 138, 139.

“The Bible condemns no man for being rich, if he has acquired his riches honestly. Not money, but the love of money, is the root of all evil. It is God who gives men power to get wealth; and in the hands of him who acts as God’s steward, using his means unselfishly, wealth is a blessing, both to its possessor and to the world. But many, absorbed in their interest in worldly treasures, become insensible to the claims of God and the needs of their fellow men. They regard their wealth as a means of glorifying themselves. They add house to house, and land to land; they fill their homes with luxuries, while all about them are human beings in misery and crime, in disease and death. Those who thus give their lives to self-serving are developing in themselves, not the attributes of God, but the attributes of the wicked one.” The Ministry of Healing, 212, 213.

4 What is our relation to the property that is in our possession? Luke 19:12–28.

note: “We are all living on probation. Those who have passed into their graves have been tested and tried, to see if they would realize their responsibility to serve God. A desire to glorify God should be to us the most powerful of all motives. It should lead us to make every exertion to improve the privileges and opportunities provided for us, to use wisely the Lord’s goods. It should lead us to keep brain, bone, and muscle in the most healthful condition, that our physical strength and mental clearness may help us to be faithful stewards. Selfish interest must ever be held subordinate; for if given room to act, it contracts the intellect, hardens the heart, and weakens moral power.” Lift Him Up, 366.

“Those who neglect known duty by not answering to God’s claims upon them in this life, and who soothe their consciences by calculating on making their bequests at death, will receive no words of commendation from the Master, nor will they receive a reward. They practiced no self-denial, but selfishly retained their means as long as they could, yielding it up only when death claimed them. That which many propose to defer until they are about to die, if they were Christians indeed they would do while they have a strong hold on life. They would devote themselves and their property to God, and, while acting as His stewards, they would have the satisfaction of doing their duty. By becoming their own executors, they could meet the claims of God themselves, instead of shifting the responsibility upon others. We should regard ourselves as stewards of the Lord’s property and God as the supreme proprietor, to whom we are to render His own when He shall require it. When He shall come to receive His own with usury, the covetous will see that instead of multiplying the talents entrusted to them, they have brought upon themselves the doom pronounced upon the unprofitable servant.” Testimonies, vol. 4, 480, 481.

5 What should we do with our property? Luke 12:33.

note: “I [Ellen White] saw that if any held on to their property and did not inquire of the Lord as to their duty, He would not make duty known, and they would be permitted to keep their property, and in the time of trouble it would come up before them like a mountain to crush them, and they would try to dispose of it, but would not be able. I heard some mourn like this: ‘The cause was languishing, God’s people were starving for the truth, and we made no effort to supply the lack; now our property is useless. Oh, that we had let it go, and laid up treasure in heaven!’ I saw that a sacrifice did not increase, but it decreased and was consumed. I also saw that God had not required all of His people to dispose of their property at the same time; but if they desired to be taught, He would teach them, in a time of need, when to sell and how much to sell. Some have been required to dispose of their property in times past to sustain the Advent cause, while others have been permitted to keep theirs until a time of need. Then, as the cause needs it, their duty is to sell.” Early writings, 57.

6 To whom is our first and highest duty? Ecclesiastes 12:13.

note: “Test your course of action by the first four commandments. These explicitly define our duty to God. He claims the undivided affections; and anything which tends to absorb the mind and divert it from God assumes the form of an idol. The true and living God is crowded out of the thoughts and heart, and the soul-temple is defiled by the worship of other gods before the Lord. ‘Thou shalt have no other gods before Me,’ says the commandment. [Exodus 20:3.] Let us search the heart, compare the life and character with the statutes and precepts of Jehovah, and then seek diligently to correct our errors.” Testimonies, vol. 4, 632.

“All thetreasures of the world sink into insignificance when compared to the value of the mental and moral powers. And the healthful action of these faculties is dependent upon the physical health. Then how important that we know how to preserve health, that our duty to God and man may be performed according to His commandments. The laws of God are plain and distinct. No uncertainty beclouds any of them. None of them need ever be misunderstood. Those who cannot discern them are benumbed by their own wrong habits enfeebling their intellect.” In Heavenly Places, 193.

7 How can we honor the Lord with our substance? Proverbs 3:9; Deuteronomy 26:2.

note: “Christ is the source of all temporal, as well as all spiritual blessings. If he has given us riches, it is not that we may claim them as our own. ‘Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal; but lay up for yourselves treasures in heaven. . . .’ [Matthew 6:19, 20.] Paul counted all things but loss that he might win Christ. But when the Saviour calls for our possessions and our service, there are many who see they cannot obey God and carry their earthly treasures with them, and they decide to stay by their treasures. . . .

“How can those who expect to stand around Christ’s throne, and to be clothed with His righteousness, distrust God, and fear that He will leave them to come to want? Where is their faith? Our heavenly Father feeds the ravens, and will He not much more feed us? . . .

“While it is lawful for us to acquire means, the money that we possess should be regarded as ours only in trust, not to be squandered, but spent in the Lord’s service. It should be our determined purpose to obey the orders of our Captain, and thus lay up for ourselves heavenly riches. Then, when everything in this world perishes, we shall have a treasure in the heavens, which faileth not.” Sons and Daughters of God, 234.

8 What proportion of our income has the Lord reserved as sacred to Him? Leviticus 27:30, 32.

note: “God has specified one tenth of the increase. This is left to the conscience and benevolence of men, whose judgment in this tithing system should have free play. And while it is left free to the conscience, a plan has been laid out definite enough for all. No compulsion is required.

“God called for men in the Mosaic dispensation to give the tenth of all their increase. He committed to their trust the things of this life, talents to be improved and returned to Him. He has required a tenth, and this He claims as the very least that man should return to Him. He says: I give you nine tenths, while I require one tenth; that is Mine. When men withhold the one tenth, they rob God. Sin offerings, peace offerings, and thank offerings were also required in addition to the tenth of the increase.

“All that is withheld of that which God claims, the tenth of the increase, is recorded in the books of heaven against the withholders, as robbery. Such defraud their Creator; and when this sin of neglect is brought before them, it is not enough for them to change their course and begin to work from that time upon the right principle. This will not correct the figures made in the heavenly record for embezzling the property committed to them in trust to be returned to the Lender. Repentance for unfaithful dealing with God, and for base ingratitude, is required.” Testimonies, vol. 3, 394.

Bible Study Guides – The Waiting Position, Part II

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August 13, 2006 – August 19, 2006

Key Text

“As every man hath received the gift, [even so] minister the same one to another, as good stewards of the manifold grace of God.” 1 Peter 4:10.

Study Help: Testimonies, vol. 2, 191–196.

Introduction

“A steward identifies himself with his master. His master’s interests become his. He has accepted the responsibilities of a steward and he must act in the master’s stead doing as the master would do if he were presiding over his own goods. The position is one of dignity in that his master trusts him. If a steward in any wise acts selfishly, and turns the advantages gained in trading with his lord’s goods to his own advantage, he has perverted the trust reposed in him. The master can no longer look upon him as a servant to be trusted, one on whom he can depend.

“Every Christian is a steward of God, and entrusted with his goods. Ministers and laymen have a work committed to them as individuals. All who are connected by faith with our Lord Jesus Christ have a ministry to perform. Those who do not take their position on the Lord’s side, ought to without delay; for they will have to give an account of themselves to God. Christ paid the ransom for them as verily as for every professed Christian. If they despise the gift, the question will be asked, Who bewitched you, that you should not obey the truth, before whose eyes Jesus Christ has been evidently set forth, crucified among you?” The Kress Collection, 154, 155.

1 Upon hearing the special instruction given to His people by the Saviour (Luke 12:35, 36), in view of His soon return, what did Peter want to know? Luke 12:41.

note: “The people whom God has made the depositaries of His law are not to permit their light to be hidden. The truth must be proclaimed in the dark places of the earth. Obstacles must be met and surmounted. A great work is to be done, and this work has been entrusted to those who know the truth. They should make mighty intercession with God for help now. The love of Christ must be diffused in their own hearts. The Spirit of Christ must be poured out upon them, and they must be making ready to stand in the judgment. While they are consecrating themselves to God, a convincing power will attend their efforts to present the truth to others, and its light will find access to many hearts. We must sleep no longer on Satan’s enchanted ground, but call into requisition all our resources and avail ourselves of every facility with which Providence has furnished us. The last warning is to be proclaimed ‘before many peoples, and nations, and tongues, and kings;’ and the promise is given, ‘Lo, I am with you alway, even unto the end of the world.’ [Revelation 10:11; Matthew 28:20.]” Testimonies, vol. 5, 454.

2 How did Christ reply to Peter? Luke 12:42.

note: “We do not, as followers of Christ, realize our true position. We do not have correct views of our responsibilities as hired servants of Christ. He has advanced us the wages in His suffering life and spilled blood, to bind us in willing servitude to Himself. All the good things we have are a loan from our Saviour. He has made us stewards. Our smallest offerings, our humblest services, presented in faith and love, may be consecrated gifts to win souls to the service of the Master and to promote His glory. The interest and prosperity of Christ’s kingdom should be paramount to every other consideration. Those who make their pleasure and selfish interest the chief objects of their lives are not faithful stewards.

“Those who deny self to do others good, and who devote themselves and all they have to Christ’s service, will realize the happiness which the selfish man seeks for in vain. Said our Saviour: ‘Whosoever he be of you that forsaketh not all that he hath, he cannot be My disciple.’ [Luke 14:33.] Charity ‘seeketh not her own.’ [1 Corinthians 13:5.] This is the fruit of that disinterested love and benevolence which characterized the life of Christ. The law of God in our hearts will bring our own interests in subordination to high and eternal considerations. We are enjoined by Christ to seek first the kingdom of God and His righteousness. This is our first and highest duty. Our Master expressly warned His servants not to lay up treasures upon the earth; for in so doing their hearts would be upon earthly rather than heavenly things. Here is where many poor souls have made shipwreck of faith. They have gone directly contrary to the express injunction of our Lord, and have allowed the love of money to become the ruling passion of their lives. They are intemperate in their efforts to acquire means. They are as much intoxicated with their insane desire for riches as is the inebriate with his liquor.

“Christians forget that they are servants of the Master; that they themselves, their time, and all that they have belong to Him. Many are tempted, and the majority are overcome, by the delusive inducements which Satan presents to invest their money where it will yield them the greatest profit in dollars and cents. There are but few who consider the binding claims that God has upon them to make it their first business to meet the necessities of His cause and let their own desires be served last. There are but few who invest in God’s cause in proportion to their means. Many have fastened their money in property which they must sell before they can invest it in the cause of God and thus put it to a practical use. They make this an excuse for doing but little in their Redeemer’s cause. They have as effectually buried their money in the earth as had the man in the parable. They rob God of the tenth, which He claims as His own, and in robbing Him they rob themselves of the heavenly treasure.” Testimonies, vol. 3, 397, 398.

3 Who are referred to as stewards? 1 Peter 4:10.

note: “When we accepted Christ as our Redeemer, we accepted the condition of becoming laborers together with God. We made a covenant with Him to be wholly for the Lord; as faithful stewards of the grace of Christ, to labor for the upbuilding of His kingdom in the world. Every follower of Christ stands pledged to dedicate all his powers of mind and soul and body to Him who has paid the ransom money for our souls. We engaged to be soldiers, to enter into active service, to endure trials, shame, reproach, to fight the fight of faith, following the Captain of our salvation.

“In your connection with worldly societies are you keeping your covenant with God? Do these associations tend to direct your own mind or that of others to God, or are they diverting the interest and attention from Him? Do they strengthen your connection with the divine agencies, or turn your mind to the human in place of the divine?

“Are you serving, honoring, and magnifying God, or are you dishonoring Him and sinning against Him? Are you gathering with Christ or scattering abroad?” Selected Messages, Book 2, 124.

4 What is the position of the steward? Corinthians 4: 1, 2.

note: “As followers of Christ we do not realize our true position. We do not have correct views of our responsibilities. We are stewards of our Lord, and the interests and prosperity of His cause should receive our first and best attention. In the balances of the sanctuary our gifts are not estimated according to the amount given, but according to the self-denial, prompted by love for Christ, that the gift has cost.” Pacific Union Recorder, October 24, 1901.

“[1 Chronicles 29:5 quoted.] The response [for material to build the temple] came not only in liberal offerings of treasures to meet the expense of the building, but also in willing service in the various lines of God’s work. Hearts were filled with a desire to return to the Lord His own, by consecrating to His service all the energies of mind and body. Those upon whom had been placed burdens of state, determined to labor heartily and unselfishly, using for God the skill and ability He had given them.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 3, 1129.

5 What is the evil servant represented as saying and doing? Luke 12:45.

note: “The evil servant says in his heart, ‘My lord delayeth his coming.’ [Luke 12:45.] He does not say that Christ will not come. He does not scoff at the idea of His second coming. But in his heart and by his actions and words he declares that the Lord’s coming is delayed. He banishes from the minds of others the conviction that the Lord is coming quickly. His influence leads men to presumptuous, careless delay. They are confirmed in their worldliness and stupor. Earthly passions, corrupt thoughts, take possession of the mind. The evil servant eats and drinks with the drunken, unites with the world in pleasure seeking. He smites his fellow servants, accusing and condemning those who are faithful to their Master. He mingles with the world. Like grows with like in transgression. It is a fearful assimilation. With the world he is taken in the snare. ‘The lord of that servant shall come . . . in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites.’ [Matthew 24:50, 51.]” The Desire of Ages, 635.

“My heart is filled with anguish when I think of the tame messages borne by some of our ministers, when they have a message of life and death to bear. The ministers are asleep; the lay members are asleep; and a world is perishing in sin. May God help His people to arouse and walk and work as men and women on the borders of the eternal world. Soon an awful surprise is coming upon the inhabitants of the world. Suddenly, with power and great glory, Christ will come. Then there will be no time to prepare to meet Him. Now is the time for us to give the warning message.” Testimonies, vol. 8, 37.

“The words of the Saviour in the parable of the wicked servant applies very forcibly to those who ridicule the near coming of the Son of man. [Luke 12:45, 46 quoted.]” The Signs of the Times, April 20, 1876.

6 Are the unfaithful stewards represented as unbelievers? In what does their sin consist? Luke 12:46; Matthew 24:51.

note: “Many professing Christians are cherishing the thought, ‘My lord delayeth His coming.’ [Luke 12:45.] They are becoming careless, and are following worldly policy. Eagerness to buy and sell and get gain is beclouding the spiritual vision.” Review and Herald, July 27, 1905.

“These men are saying in their hearts, ‘My Lord delayeth His coming,’ and the thought is expressed not only in action but in words. ‘Be not deceived in regard to Christ’s speedy appearing,’ these false guides are saying. ‘Peace and safety. The time is not yet. All things continue as they were from the beginning.’ They are denying the truth in their spirit, in their works, and in their words. They come under the denunciation of Christ: ‘But and if that evil servant shall say in his heart, My lord delayeth his coming; and shall begin to smite his fellow servants, and to eat and drink with the drunken; the lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth’ [Matthew 24:48–51]. See also Luke 8:12, 13; Matthew 11:20–23.” The Ellen G. White 1888 Materials, vol. 3, 1323.

7 Will there be a difference in the punishment of these unfaithful stewards? Luke 12:47.

note: “Do not for a moment deceive yourself with the thought that your sin will not bring its merited punishment. Your transgressions will be visited with the rod, because you have had the light, yet have walked directly contrary to it. . . .

“My dear brother, your works are at variance with your professed faith, and your only excuse is the poor plea of convenience. The servants of God in past times have been called upon to lay down their lives in vindication of their faith. Your course illy harmonizes with that of the Christian martyrs, who suffered hunger and thirst, torture and death, rather than renounce their religion or yield the principles of truth.” Testimonies, vol. 4, 249, 250.

8 What solemn lesson do we learn from this when applied to those who have so great light as shines from God’s Word at the present day? Luke 12:48.

note: “God’s test of the heathen, who have not the light, and of those living where the knowledge of truth and light has been abundant, is altogether different. He accepts from those in heathen lands a phase of righteousness which does not satisfy Him when offered by those of Christian lands. He does not require much where much has not been bestowed (MS 130, 1899).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1121.

Bible Study Guides – The Waiting Position, Part I

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August 6, 2006 – August 12, 2006

Key Text

“And it shall be said in that day, Lo, this [is] our God; we have waited for him, and he will save us: this [is] the Lord; we have waited for him, we will be glad and rejoice in his salvation.” Isaiah 25:9.

Study Help: God’s Amazing Grace, 353.

Introduction

“By waiting and watching, God’s people are to manifest their peculiar character, their separation from the world. By our watching position we are to show that we are truly strangers and pilgrims upon the earth. The difference between those who love the world and those who love Christ is so plain as to be unmistakable. While worldlings are all earnestness and ambition to secure earthly treasure, God’s people are not conformed to the world, but show by their earnest, watching, waiting position that they are transformed; that their home is not in this world, but that they are seeking a better country, even a heavenly.” Testimonies, vol. 2, 194.

1 What will the Lord’s people exclaim when He returns? Isaiah 25:9.

note: “Christ is coming with power and great glory. He is coming with His own glory and with the glory of the Father. He is coming with all the holy angels with Him. While all the world is plunged in darkness, there will be light in every dwelling of the saints. They will catch the first light of His second appearing. The unsullied light will shine from His splendor, and Christ the Redeemer will be admired by all who have served Him. While the wicked flee from His presence, Christ’s followers will rejoice. The patriarch Job, looking down to the time of Christ’s second advent, said, ‘Whom I shall see for myself, and mine eyes shall behold, and not a stranger.’ Job 19:27, margin. To His faithful followers Christ has been a daily companion and familiar friend. They have lived in close contact, in constant communion with God. Upon them the glory of the Lord has risen. In them the light of the knowledge of the glory of God in the face of Jesus Christ has been reflected. Now they rejoice in the undimmed rays of the brightness and glory of the King in His majesty. They are prepared for the communion of heaven; for they have heaven in their hearts.

“With uplifted heads, with the bright beams of the Sun of Righteousness shining upon them, with rejoicing that their redemption draweth nigh, they go forth to meet the Bridegroom, saying, ‘Lo, this is our God; we have waited for Him, and He will save us.’ Isaiah 25:9.” Christ’s Object Lessons, 420, 421.

2 Will the people of God know that Christ’s coming is near? Matthew 24:32, 33.

note: “Christ has given signs of His coming. He declares that we may know when He is near, even at the doors. He says of those who see these signs, ‘This generation shall not pass, till all these things be fulfilled.’ [Matthew 24:34.] These signs have appeared. Now we know of a surety that the Lord’s coming is at hand. ‘Heaven and earth shall pass away,’ He says, ‘but My words shall not pass away.’ [Verse 35.]

“Christ is coming with clouds and with great glory. A multitude of shining angels will attend Him. He will come to raise the dead, and to change the living saints from glory to glory. He will come to honor those who have loved Him, and kept His commandments, and to take them to Himself. He has not forgotten them nor His promise. There will be a relinking of the family chain. When we look upon our dead, we may think of the morning when the trump of God shall sound, when ‘the dead shall be raised incorruptible, and we shall be changed.’ 1 Corinthians 15:52. A little longer, and we shall see the King in His beauty. A little longer, and He will wipe all tears from our eyes. A little longer, and He will present us ‘faultless before the presence of His glory with exceeding joy.’ Jude 24. Wherefore, when He gave the signs of His coming He said, ‘When these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.’ [Luke 21:28.]” The Desire of Ages, 632.

3 Will the redeemed know the exact time of Christ’s coming? Mark 13:32, 33.

note: “You are not to know the day or the hour of the Lord’s appearing, for this has not been revealed, and let none speculate on that which has not been given him to understand. Let everyone work upon that which has been placed in his hands, doing the daily duties that God requires.

“When the Lord shall bid us make no further effort to build meetinghouses and establish schools, sanitariums, and publishing institutions, it will be time for us to fold our hands and let the Lord close up the work; but now is our opportunity to show our zeal for God and our love for humanity.

“We are to be partners in the work of God throughout the world; wherever there are souls to be saved, we are to lend our help, that many sons and daughters may be brought to God. The end is near, and for this reason we are to make the most of every entrusted ability and every agency that shall offer help to the work.” Testimonies, vol. 6, 440.

4 What counsel does Christ give to those waiting for Him to come? Luke 12:35.

note: “You cannot afford to sacrifice heaven or to jeopardize your safety. Do not let the deceitfulness of riches lead you to neglect the immortal treasure. Satan is a wily foe, and he is ever on your track, striving to ensnare you and compass your ruin. We are in the waiting time; let your loins be girded about and your lights shining, that you may wait for the Lord when He returns from the wedding, that when He comes and knocks you may open unto Him immediately.

“Watch, brethren, the first dimming of your light, the first neglect of prayer, the first symptom of spiritual slumber. ‘He that endureth to the end shall be saved.’ [Matthew 10:22.] It is by the constant exercise of faith and love that believers are made to shine as lights in the world. You are making but poor preparation for the Master’s coming if you are serving mammon while professedly serving God. When He appears, you must then present to Him the talents that you have buried in the earth, talents neglected, abused, misused—a divided love.” Testimonies, vol. 4, 123, 124.

“Our workers should now be encouraged to give their first attention to books that deal with the evidences of our faith, which teach the doctrines of the Bible, and will prepare a people to stand in the trying times before us. Having brought a people to the enlightenment of the truth by prayerful labor in Bible instruction, and through a wise use of our publications, we are to teach them to become laborers in word and doctrine. We are to encourage them to scatter the books that deal with Bible subjects, and whose teachings will prepare a people to stand, having their loins girded with truth, and their lamps burning.” Review and Herald, July 30, 1908.

5 Describe the circumstances from which this figure (Luke 12:35) was drawn. Exodus 12:11, 12.

note: “The Jews had been strictly enjoined to celebrate the Passover. This had been instituted at the time of their deliverance from Egypt. Then the children of Israel ate the Passover supper in haste, with their loins girded, and with their staves in their hands, ready for their journey. The manner in which they celebrated this ordinance harmonized with their condition; for they had been thrust out of the land of Egypt, and were about to begin a painful and difficult journey through the wilderness.” Review and Herald, November 4, 1902.

6 Can such a position as described in Luke 12:35 be held without others knowing it? Consider Matthew 25:8–10.

note: “What is our position in the world? We are in the waiting time. But this period is not to be spent in abstract devotion. Waiting, watching, and vigilant working are to be combined. Our life should not be all bustle and drive and planning about the things of the world, to the neglect of personal piety and of the service that God requires. While we should not be slothful in business, we should be fervent in spirit, serving the Lord. The lamp of the soul must be trimmed, and we must have the oil of grace in our vessels with our lamps. Every precaution must be used to prevent spiritual declension, lest the day of the Lord overtake us as a thief. That day is not to be put far off; it is near, and no man should say, even in his heart, much less by his works, ‘My Lord delayeth His coming,’ lest for so doing his portion be appointed with hypocrites and unbelievers. [Matthew 24:48.] . . .

“God’s people are in great peril; many are dwellers upon the earth; their interest and affections are centered in the world. Their example is not right. The world is deceived by the course pursued by many who profess great and noble truths. Our responsibility is in accordance with the light given, the graces and gifts bestowed. On the workers whose talents, whose means, whose opportunities and abilities, are greatest rests the heaviest responsibility.” Testimonies, vol. 5, 276, 277.

7 How are those described who do not receive God’s truths? 1 Thessalonians 5:5–7.

note: “The Spirit of God is continually impressing the minds of men to seek for those things which alone will give peace and rest—the higher, holier joys of heaven. Christ, the Lord of life and glory, gave His life to redeem man from Satan’s power. Our Saviour is constantly at work, through influences seen and unseen, to attract the minds of men from the unsatisfying pleasures of this life to the priceless treasure which may be theirs in the immortal future.

“God would have His people, in words and in deportment, declare to the world that no earthly attractions or worldly possessions are of sufficient value to compensate for the loss of the heavenly inheritance. Those who are truly children of the light and of the day will not be vain or frivolous in conversation, in dress, or in deportment, but sober, contemplative, constantly exerting an influence to attract souls to the Redeemer. The love of Christ, reflected from the cross, is pleading in behalf of the sinner, drawing him by cords of infinite love to the peace and happiness found in our Saviour. God enjoins upon all His followers to bear a living testimony in unmistakable language by their conduct, their dress and conversation, in all the pursuits of life, that the power of true godliness is profitable to all in this life and in the life to come; that this alone can satisfy the soul of the receiver.” Testimonies, vol. 4, 580, 581.

8 What special instruction does the Saviour give to His people in view of His soon coming? Luke 12:35, 36.

note: “We are travelers, pilgrims and strangers, on earth. Let us not spend our means in gratifying desires that God bids us repress. Let us rather set a right example before our associates. Let us fitly represent our faith by restricting our wants. Let the churches arise as one, and work earnestly as those who are walking in the full light of truth for these last days. Let your influence impress souls with the sacredness of God’s requirements.

“If in the Providence of God you have been given riches, do not settle down with the thought that you need not engage in useful labor, that you have enough, and can eat, drink, and be merry. Do not stand idle while others are struggling to obtain means for the cause. Invest your means in the Lord’s work. If you do less than your duty in giving help to the perishing, remember that your indolence is incurring guilt.

“It is God who gives men power to get wealth, and He has bestowed this ability, not as a means of gratifying self, but as a means of returning to God His own. With this object it is not a sin to acquire means. Money is to be earned by labor. Every youth should be trained to habits of industry. The Bible condemns no man for being rich if he has acquired his riches honestly. It is the selfish love of money wrongfully employed that is the root of all evil. Wealth will prove a blessing if we regard it as the Lord’s, to be received with thankfulness and with thankfulness returned to the Giver.

“But of what value is untold wealth if it is hoarded in expensive mansions or in bank stocks? What do these weigh in comparison with the salvation of one soul for whom the Son of the infinite God has died?

“To those who have heaped together treasure for the last days the Lord declares: [James 5:2, 3 quoted].” Testimonies, vol. 6, 452, 453.

Bible Study Guides – Parable of the Talents, Part II

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July 30, 2006 – August 5, 2006

Key Text

“His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.” Matthew 25:23.

Study Help: Testimonies, vol. 1, 656–660.

Introduction

“The parable of the talents has not been fully understood. This important lesson was given to the disciples for the benefit of Christians living in the last days. And these talents do not represent merely the ability to preach and instruct from the word of God. The parable applies to the temporal means which God has entrusted to His people. Those to whom the five and the two talents were given, traded and doubled that which was committed to their trust. God requires those who have possessions here, to put their money out to usury for Him—to put it into the cause to spread the truth. And if the truth lives in the heart of the receiver, he also will aid with his substance in sending it to others; and through his efforts, his influence, and his means, other souls will embrace the truth, and begin also to work for God. I [Ellen White] saw that some of God’s professed people are like the man who hid his talent in the earth. They keep their possessions from doing good in the cause of God. They claim that these are their own, and that they have a right to do what they please with their own; and souls are not saved by judicious efforts made by them with their Lord’s money. Angels keep a faithful record of every man’s work, and as judgment passes upon the house of God, the sentence of each is recorded by his name, and the angel is commissioned to spare not the unfaithful servants, but to cut them down at the time of slaughter. And that which was committed to their trust is taken from them. Their earthly treasure is then swept away, and they have lost all. And the crowns they might have worn, had they been faithful, are put upon the heads of those saved by the faithful servants whose means was constantly in use for God. And everyone they have been the means of saving, adds stars to their crown in glory, and increases their eternal reward.” Testimonies, vol. 1, 197, 198.

1 What will be said to everyone who enters the kingdom of God? Luke 19:17, first phrase; Matthew 25:23.

note: “God requires all to do with faithfulness the duties of today. This is much neglected by the larger share of professed Christians. Especially is present duty lost sight of by the class . . . who imagine that they are of a finer order of beings than their fellow mortals around them. The fact that their minds turn in this channel is proof that they are of an inferior order, narrow, conceited, and selfish. They feel high above the lowly and humble poor, such as Jesus says He has called. They are forever trying to secure position, to gain applause, to obtain credit for doing some great work that others cannot do. But it disturbs the fine grain of their refined organism to associate with the humble, the unfortunate. They mistake the reason altogether. The reason why they shun any of these duties not so agreeable is found in their supreme selfishness. Dear self is the center of all their actions and motives.” Testimonies, vol. 2, 466, 467.

2 In what way may our means be so used as to bear fruit throughout eternity? Psalm 112:9.

note: “God will furnish facilities so that the faithful steward of His entrusted means shall be supplied with a sufficiency in all things, and be enabled to abound to every good work. ‘As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth forever. Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness.’ 11 Corinthians 9:9, 10. . . .

“The Lord now calls upon Seventh-day Adventists in every locality to consecrate themselves to Him and to do their very best, according to their circumstances, to assist in His work. By their liberality in making gifts and offerings, He desires them to reveal their appreciation of His blessings and their gratitude for His mercy.” Testimonies, vol. 9, 132.

3 Is it the amount or the motive that makes a gift acceptable to God? Matthew 10:42.

note: “ ‘Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.’ Hebrews 13:2. These words have lost none of their force through the lapse of time. Our heavenly Father still continues to place in the pathway of His children opportunities that are blessings in disguise; and those who improve these opportunities find great joy. ‘If thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: and the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.’ Isaiah 58:10, 11.

“To His faithful servants today Christ says, ‘He that receiveth you receiveth Me, and he that receiveth Me receiveth Him that sent Me.’ No act of kindness shown in His name will fail to be recognized and rewarded. And in the same tender recognition Christ includes even the feeblest and lowliest of the family of God. ‘Whosoever shall give to drink,’ He says, ‘unto one of these little ones’—those who are as children in their faith and their knowledge of Christ—‘a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.’ Matthew 10:40, 42.” Prophets and Kings, 132.

“Poverty need not shut us out from showing hospitality. We are to impart what we have. There are those who struggle for a livelihood and who have great difficulty in making their income meet their necessities; but they love Jesus in the person of His saints and are ready to show hospitality to believers and unbelievers, trying to make their visits profitable. At the family board and the family altar the guests are made welcome. The season of prayer makes its impression on those who receive entertainment, and even one visit may mean the saving of a soul from death. For this work the Lord makes a reckoning, saying: ‘I will repay.’ ” Testimonies, vol. 6, 347.

4 What things does the apostle mention that may be so used as to insure to us eternal life? 1 Timothy 6:18, 19.

note: “Day by day we may be laying up a good foundation against the time to come. By self-denial, by the exercise of the missionary spirit, by crowding all the good works possible into our life, by seeking so to represent Christ in character that we shall win many souls to the truth, we shall have respect unto the recompense of reward. It rests with us to walk in the light, to make the most of every opportunity and privilege, to grow in grace and in the knowledge of our Lord Jesus Christ, and so we shall work the works of Christ, and ensure for ourselves treasure in the heavens.” Review and Herald, January 29, 1895.

“God desires the willing service of our hearts. He has endowed us with reasoning faculties, with talents of ability, and with means and influence, to be exercised for the good of mankind, that we may manifest His spirit before the world. Precious opportunities and privileges are placed within our reach, and if we neglect them, we rob others, we defraud our own souls, and dishonor our Maker. We shall not want to meet these slighted opportunities and neglected privileges in the day of judgment. Our eternal interests for the future depend on the present diligent performance of duty in improving the talents that God has given into our trust for the salvation of souls.” Counsels on Stewardship, 127.

5 What forcible illustration does Daniel give to represent the condition of those who are saved? Daniel 12:3.

note: “The Lord has often given me [Ellen White] a view of the situation and wants of the scattered jewels who have not yet come to the light of the present truth, and has shown that the messengers should speed their way to them as fast as possible, to give them the light. Many all around us only need to have their prejudices removed and the evidences of our present position spread out before them from the Word, and they will joyfully receive the present truth. The messengers should watch for souls as they that must give account. Theirs must be a life of toil and anguish of spirit, while the weight of the precious but often-wounded cause of Christ rests upon them. They will have to lay aside worldly interests and comforts and make it their first object to do all in their power to advance the cause of present truth and save perishing souls.

“They will also have a rich reward. In their crowns of rejoicing those who are rescued by them and finally saved will shine as stars forever and ever. And to all eternity they will enjoy the satisfaction of having done what they could in presenting the truth in its purity and beauty, so that souls fell in love with it, were sanctified through it, and availed themselves of the inestimable privilege of being made rich, and being washed in the blood of the Lamb and redeemed unto God.” Early Writings, 61.

6 Who are illustrated by the parable of the talents? Matthew 25:14.

note: “By pouring the whole treasury of heaven into this world, by giving us in Christ all heaven, God has purchased the will, the affections, the mind, the soul, of every human being. Whether believers or unbelievers, all men are the Lord’s property. All are called to do service for Him, and for the manner in which they have met this claim, all will be required to render an account at the great judgment day.

“But the claims of God are not recognized by all. It is those who profess to have accepted Christ’s service who in the parable are represented as His own servants. . . .

“To His servants Christ commits ‘His goods’—something to be put to use for Him. He gives ‘to every man his work.’ [Matthew 25:14; Mark 13:34.]” Christ’s Object Lessons, 326.

7 Is everyone responsible? and to what extent? Matthew 25:15.

note: “Every servant has some trust for which he is responsible; and the varied trusts are proportioned to our varied capabilities. In dispensing His gifts, God has not dealt with partiality. He has distributed the talents according to the known powers of His servants, and He expects corresponding returns.” Testimonies, vol. 2, 282.

“However large, however small, your talents, remember that what you have is yours only in trust. Thus God is testing you, giving you opportunity to prove yourself true. To Him you are indebted for all your capabilities. To Him belong your powers of body, mind, and soul, and for Him these powers are to be used. Your time, your influence, your capabilities, your skill—all must be accounted for to Him who gives all.” Ibid., vol. 7, 281.

8 What period of time is referred to in the parable of the talents? Matthew 25:19.

note: “With what intense interest is the examination of the talents carried on in the judgment, that the improvement may be noted, or the deficiency revealed. Eternal life or death hangs upon the decision of this investigation. Though the participants in the work of the Lord have to acknowledge that they can claim no merit, that their talents are those that have been delivered unto them, that there could have been no gain without the deposit, no interest without the principal, by diligent trading God has been glorified. Those who have made use of their intrusted gifts have gained other talents. They do not feel that they have done more than their duty. The capital was the Lord’s, and the treasure is his, and they are satisfied that their work meets the Master’s approval. But he who faithfully fulfilled his trust has abundant reward; for the Lord restores to him both principal and interest, and makes him ruler over all that he hath. The recipient of this mercy realizes that all his success is of the Lord; for had not the Saviour bestowed upon him his love and mercy, the trader would have been bankrupt for eternity. But mark this: when the Lord scrutinizes the talents, and notes their improvement, he bestows upon the diligent trader his approbation, and rewards him as though all the merit were of the human actor.” Review and Herald, March 7, 1893.

9 In what way are we to lead others to Christ? Matthew 5:16.

note: “God holds you as His debtor, and also as debtor to your fellow men who have not the light and truth. God has given you light, not to hide under a bushel, but to set on a candlestick that all in the house may be benefited. Your light should shine to others to enlighten souls for whom Christ died. The grace of God ruling in your heart, and bringing your mind and thoughts into subjection to Jesus, would make you a powerful man on the side of Christ and the truth.” Testimonies, vol. 4, 52.

Bible Study Guides – A Divine Legacy, Part II

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September 24, 2006 – September 30, 2006

Key Text

“As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. Now he that ministereth seed to the sower both minister bread for [your] food, and multiply your seed sown, and increase the fruits of your righteousness.” 11 Corinthians 9:9, 10.

Study Help: The Acts of the Apostles, 87–90.

Introduction

“Christ is to be our pattern and example in all things, and if we follow his example, we shall avoid following the spendthrifts, whose example is so contagious to both young and old. We should make it a rule to bind about our wants, remembering that every penny belongs to the Lord, to be used not for wantonness, not for display, not in extravagance; for this would be an abuse of the Lord’s goods, but for actual necessities. There are obligations to the poor and needy laid upon us, and to spend money simply for the gratification of some extravagant taste is not in God’s order; for it prohibits us from doing good to those who are in need. Those in moderate circumstances are to bind about their wants, that they may also give out their talents to the exchangers, and those who have been blessed with large talents, who have abundance, should lay upon themselves the same restrictions, and guard against the needless expenditure of means for selfish gratification. The Lord has made them stewards of his means, and he designs that they should bless the needy, care for the poor, help the widow and the orphan, and send the light of the truth to those who sit in darkness.” Review and Herald, December 19, 1893.

1 What prominence did the apostles give to caring for the poor and widows? Acts 6:1–6.

note: “These Grecians were residents of other countries, where the Greek language was spoken. By far the larger number of converts were Jews who spoke Hebrew; but these had lived in the Roman Empire, and spoke only Greek. Murmurings began to rise among them that the Grecian widows were not so liberally supplied as the needy among the Hebrews. Any partiality of this kind would have been grievous to God; and prompt measures were taken to restore peace and harmony to the believers.

“The Holy Spirit suggested a method whereby the apostles might be relieved from the task of apportioning to the poor, and similar burdens, so that they could be left free to preach Christ.” The Story of Redemption, 259.

“Men are appointed to proclaim the truth in new places. These men must have funds for their support. And they must have a fund to draw upon for the help of the poor and needy whom they meet in their work. The benevolence that they show toward the poor gives influence to their efforts to proclaim the truth. Their willingness to help those in need gains for them the gratitude of those they help and the approval of Heaven.—Letter 32, 1903.” Welfare Ministry, 275.

2 What was connected with the giving of the right hand of fellowship to the apostles? Galatians 2:9, 10.

note: “When others see that you are determined to be right yourselves, they will see that the truth of God has an influence upon your life and character; then you will be a bright light to the world. I [Ellen White] beg of you to seek most earnestly to be a help to others, complying with the conditions in the Word of God, ‘Learn of Me, for I am meek and lowly in heart, and ye shall find rest unto your souls.’ [Matthew 11:29.]

“The trouble with many is [that] they have lost sight of Jesus. [They] fail to see the self-denial and love and mercy in His character, and therefore they do not imitate His life. But Jesus wants us to be one with Him, as He was one with the Father, and He wants us to be united one with another. We want to show to the world that we have a faith that is elevating, that makes us kind, courteous, self-denying, and begets in us love and reverence for God, and makes us Christian ladies and gentlemen.” Sermons and Talks, vol. 2, 22.

3 What provision was made for the poor, stranger, widow, and fatherless in the law of Moses? Deuteronomy 14:28, 29; 26:12, 13.

note: “The Lord had commanded Israel, through Moses, that every third year a tithe be raised for the benefit of the poor; and a further provision had been made in the suspension of agricultural labor every seventh year, the land lying fallow, its spontaneous products being left to those in need. Faithfulness in devoting these offerings to the relief of the poor and to other benevolent uses would have tended to keep fresh before the people the truth of God’s ownership of all, and their opportunity to be channels of blessing. It was Jehovah’s purpose that the Israelites should have a training that would eradicate selfishness, and develop breadth and nobility of character.” Prophets and Kings, 646, 647.

4 What arrangement was made for the poor in the time of harvest? Leviticus 19:9, 10.

note: “The law of God gave the poor a right to a certain portion of the produce of the soil. When hungry, a man was at liberty to go to his neighbor’s field or orchard or vineyard, and eat of the grain or fruit to satisfy his hunger. . . .

“All the gleanings of harvest field, orchard, and vineyard, belonged to the poor. . . .

“Every seventh year special provision was made for the poor. The sabbatical year, as it was called, began at the end of the harvest. At the seedtime, which followed the ingathering, the people were not to sow; they should not dress the vineyard in the spring; and they must expect neither harvest nor vintage. Of that which the land produced spontaneously they might eat while fresh, but they were not to lay up any portion of it in their storehouses. The yield of this year was to be free for the stranger, the fatherless, and the widow, and even for the creatures of the field. Exodus 23:10, 11; Leviticus 25:5.” Patriarchs and Prophets, 531.

5 By heeding this provision, who became one of the progenitors of Christ? Ruth 2:1–3; 4:13–17.

note: “Of Christ’s relation to His people, there is a beautiful illustration in the laws given to Israel. When through poverty a Hebrew had been forced to part with his patrimony, and to sell himself as a bondservant, the duty of redeeming him and his inheritance fell to the one who was nearest of kin. See Leviticus 25:25, 47–49; Ruth 2:20. So the work of redeeming us and our inheritance, lost through sin, fell upon Him who is ‘near of kin’ unto us. It was to redeem us that He became our kinsman. Closer than father, mother, brother, friend, or lover is the Lord our Saviour. ‘Fear not,’ He says, ‘for I have redeemed thee, I have called thee by thy name; thou art Mine.’ ‘Since thou wast precious in My sight, thou hast been honorable, and I have loved thee: therefore will I give men for thee, and people for thy life.’ Isaiah 43:1, 4.” The Desire of Ages, 327.

6 What difference does Jehovah make between lending to their brethren and lending to strangers? Deuteronomy 23:19, 20.

note: “I was shown that the subject of taking usury should be considered by Sabbathkeepers. Wealthy men have no right to take interest from their poor brethren, but they may receive usury from unbelievers. . . .

“God has been displeased with Sabbathkeepers for their avaricious spirit. Their desire to get gain is so strong that they have taken advantage of poor, unfortunate brethren in their distress and have added to their own already abundant means, while these poorer brethren have suffered for the same means.” Testimonies, vol. 1, 534, 535.

7 What are among the characteristics of those who dwell in the city of God? Psalm 15:1, 5.

note: “Always kind, courteous, ever taking the part of the oppressed, whether Jew or Gentile, Christ was beloved by all. By His perfect life and character, He answered the question asked in the fifteenth Psalm: ‘Lord, who shall abide in Thy tabernacle? who shall dwell in Thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.’ [Verses 1, 2.] In childhood and youth His course was such that when engaged in work as a teacher, He could say to His disciples, ‘If ye keep My commandments, ye shall abide in My love: even as I have kept My Father’s commandments, and abide in His love.’ [John 15:10.]

“As Christ grew older, the work begun in His childhood went on, and He continued to increase in wisdom, and in favor with God and man. He did not take the part of His own family merely because they were related to Him by natural ties; He would not vindicate their case in a single instance where they had been guilty of injustice or wrong; but He ever vindicated that which He knew to be truth.” Fundamentals of Christian Education, 402.

“The knowledge of God as revealed in Christ is the knowledge that all who are saved must have. This is the knowledge that works transformation of character. Received into the life, it will re-create the soul in the image of Christ. This is the knowledge that God invites His children to receive, beside which all else is vanity and nothingness.

“In every generation and in every land the true foundation for character building has been the same—the principles contained in the word of God. The only safe and sure rule is to do what God says. ‘The statutes of the Lord are right,’ and ‘he that doeth these things shall never be moved.’ Psalms 19:8; 15:5. It was with the word of God that the apostles met the false theories of their day, saying, ‘Other foundation can no man lay than that is laid.’ 1 Corinthians 3:11.” The Acts of the Apostles, 475.

8 Where does the responsibility of caring for widows first rest? 1 Timothy 5:16.

note: “Our church members are greatly in need of a knowledge of practical godliness. They need to practice self-denial and self-sacrifice. They need to give evidence to the world that they are Christlike. Therefore the work that Christ requires of them is not to be done by proxy, placing on some committee or some institution the burden that they themselves should bear. They are to become Christlike in character by giving of their means and time, their sympathy, their personal effort, to help the sick, to comfort the sorrowing, to relieve the poor, to encourage the desponding, to enlighten souls in darkness, to point sinners to Christ, to bring home to hearts the obligation of God’s law.” Testimonies, vol. 6, 263, 264.

9 What assurance is given to those who give to the poor? 11 Corinthians 9:9, 10.

note: “It means much to sow beside all waters. It means a continual imparting of gifts and offerings. God will furnish facilities so that the faithful steward of His entrusted means shall be supplied with a sufficiency in all things, and be enabled to abound to every good work. [11 Corinthians 9:9, 10 quoted.] The seed sown with full, liberal hand is taken charge of by the Lord. He who ministers seed to the sower gives His worker that which enables him to co-operate with the Giver of the seed.

“The Lord now calls upon Seventh-day Adventists in every locality to consecrate themselves to Him and to do their very best, according to their circumstances, to assist in His work. By their liberality in making gifts and offerings, He desires them to reveal their appreciation of His blessings and their gratitude for His mercy.” Testimonies, vol. 9, 132.

Bible Study Guides – A Divine Legacy, Part I

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September 17, 2006 – September 23, 2006

Key Text

“For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.” Deuteronomy 15:11.

Study Help: Patriarchs and Prophets, 530–533.

Introduction

“We are God’s servants, doing His service. Into the great web of life we are to draw no thread of selfishness; for this would spoil the pattern. But, oh, how thoughtless men are apt to be! How seldom do they make the interests of God’s suffering ones their own. The poor are all around them, but they pass on, thoughtless and indifferent, regardless of the widows and orphans who, left without resources, suffer, but do not tell their need. If the rich would place a small fund in the bank, at the disposal of the needy ones, how much suffering would be saved. The holy love of God should lead every one to see that it is his duty to care for some other one, and thus keep alive the spirit of benevolence. . . . With what goodness, mercy, and love God lays His requirements before His children, telling them what they are to do. He honors us by making us His helping hand. Instead of complaining, let us rejoice that we have the privilege of serving under so good and merciful a Master (Letter 112, 1902).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 1, 1118.

1 Who has ever maintained the right of the poor? Psalm 140:12.

note: “Real charity helps men to help themselves. . . . True beneficence means more than mere gifts. It means a genuine interest in the welfare of others. We should seek to understand the needs of the poor and distressed, and to give them the help that will benefit them most. To give thought and time and personal effort costs far more than merely to give money. But it is the truest charity.” Welfare Ministry, 199.

2 What provision did the law make for those too poor to bring a lamb offering? Leviticus 12:8.

note: “Among the poor there are many who long to show their gratitude to God for His grace and truth. They greatly desire to share with their more prosperous brethren in sustaining His service. These souls should not be repulsed. Let them lay up their mites in the bank of heaven. If given from a heart filled with love for God, these seeming trifles become consecrated gifts, priceless offerings, which God smiles upon and blesses.” The Desire of Ages, 615.

3 What shows that Christ’s parents were thus poor? Luke 2:21–24.

note: “The world’s Redeemer was the son of poor parents, and when in His infancy He was presented in the temple, His mother could bring only the offering appointed for the poor,—a pair of turtledoves or two young pigeons. He was the most precious gift of heaven to our world, a gift above all computation, yet it could be acknowledged only by the smallest offering. Our Saviour, during all His sojourn on earth, shared the lot of the poor and lowly. Self-denial and sacrifice characterized His life.” Counsels on Stewardship, 160, 161.

4 What was one evidence of Christ’s Messiahship? Luke 4:18; Matthew 11:4, 5. (Compare Isaiah 61:1.)

note: “The word ‘Messiah’ signifies ‘the Anointed One.’ In the autumn of A.D. 27 Christ was baptized by John and received the anointing of the Spirit. The apostle Peter testifies that ‘God anointed Jesus of Nazareth with the Holy Ghost and with power.’ Acts 10:38. And the Saviour Himself declared: ‘The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor.’ Luke 4:18. After His baptism He went into Galilee, ‘preaching the gospel of the kingdom of God, and saying, The time is fulfilled.’ Mark 1:14, 15.” The Great Controversy, 327.

“Jesus of Nazareth was the Promised One. The evidence of His divinity was seen in His ministry to the needs of suffering humanity. His glory was shown in His condescension to our low estate.

“The works of Christ not only declared Him to be the Messiah, but showed in what manner His kingdom was to be established.” The Ministry of Healing, 35, 36.

5 In what way could a rich man transfer his wealth to heaven? Mark 10:21.

note: “The lover of self is a transgressor of the law. This Jesus desired to reveal to the young man, and He gave him a test that would make manifest the selfishness of his heart. He showed him the plague spot in his character. The young man desired no further enlightenment. He had cherished an idol in the soul; the world was his god. He professed to have kept the commandments, but he was destitute of the principle which is the very spirit and life of them all. He did not possess true love for God or man. This want was the want of everything that would qualify him to enter the kingdom of heaven. In his love of self and worldly gain he was out of harmony with the principles of heaven.” Christ’s Object Lessons, 392.

“Christ points out the way in which those who have wealth, and yet are not rich toward God, may secure the true riches. He says: ‘Sell that ye have and give alms;’ [Luke 12:33] and lay up treasure in heaven. The remedy He proposes is a transfer of their affections to the eternal inheritance. By investing their means in the cause of God to aid in the salvation of souls, and by relieving the needy, they become rich in good works, and are ‘laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.’ [1 Timothy 6:19.] This will prove a safe investment.” Counsels on Stewardship, 151.

6 What class of persons has God specially chosen? James 2:5.

note: “The faithful, trusting poor man becomes rich toward God by judiciously using the little he has in blessing others with his means. He feels that his neighbor has claims upon him that he cannot disregard and yet obey the command of God, ‘Thou shalt love thy neighbor as thyself.’ [Matthew 19:19.] He considers the salvation of his fellow men of greater importance than all the gold and silver the world contains.” Counsels on Stewardship, 151.

“The Lord’s people are mainly made up of the poor of this world, the common people. Not many wise, not many mighty, not many noble are called. God hath ‘chosen the poor of this world.’ ‘The poor have the gospel preached to them.’ [James 2:5; Matthew 11:5.] The wealthy are called, in one sense; they are invited, but they do not accept the invitation. But in these wicked cities the Lord has many who are humble and yet trustful.—Manuscript 17, 1898.” Evangelism, 565.

7 What is “pure and undefiled religion before God”? James 1:27.

note: “Grace is unmerited favor, and the believer is justified without any merit of his own, without any claim to offer to God. He is justified through the redemption that is in Christ Jesus, who stands in the courts of heaven as the sinner’s substitute and surety. But while he is justified because of the merit of Christ, he is not free to work unrighteousness. Faith works by love and purifies the soul. Faith buds and blossoms and bears a harvest of precious fruit. Where faith is, good works appear. The sick are visited, the poor are cared for, the fatherless and the widows are not neglected, the naked are clothed, the destitute are fed. Christ went about doing good, and when men are united with Him, they love the children of God, and meekness and truth guide their footsteps. The expression of the countenance reveals their experience, and men take knowledge of them that they have been with Jesus and learned of Him. Christ and the believer become one, and His beauty of character is revealed in those who are vitally connected with the Source of power and love. Christ is the great depositary of justifying righteousness and sanctifying grace.” Selected Messages, Book 1, 398.

8 Who on this earth personally represents Christ? Matthew 25:34–40.

note: “In the providence of God we are associated with those who are inexperienced, with many who need pity and compassion. They need succor, for they are weak. Young men need help. In the strength of Him whose loving-kindness is exercised toward the helpless, the ignorant, and those counted as the least of His little ones, we must labor for their future welfare, for the shaping of Christian character. The very ones who need help the most will at times try our patience sorely. . . .

“The brows of those who do this work will wear the crown of sacrifice. But they will receive their reward. In heaven we shall see the youth whom we helped, those whom we invited to our homes, whom we led from temptation. We shall see their faces reflecting the radiance of the glory of God. ‘They shall see His face; and His name shall be in their foreheads.’ Revelation 22:4.” Testimonies, vol. 6, 348.

9 For how long will the people of God have the poor with them? Deuteronomy 15:11.

note: “In the providence of God events have been so ordered that the poor are always with us, in order that there may be a constant exercise in the human heart of the attributes of mercy and love. Man is to cultivate the tenderness and compassion of Christ; he is not to separate himself from the sorrowing, the afflicted, the needy, and the distressed.” The Signs of the Times, June 13, 1892.

“While the world needs sympathy, while it needs the prayers and assistance of God’s people, while it needs to see Christ in the lives of His followers, the people of God are equally in need of opportunities that draw out their sympathies, give efficiency to their prayers, and develop in them a character like that of the divine pattern.

“It is to provide these opportunities that God has placed among us the poor, the unfortunate, the sick, and the suffering. They are Christ’s legacy to His church, and they are to be cared for as He would care for them. In this way God takes away the dross and purifies the gold, giving us that culture of heart and character which we need.” Welfare Ministry, 17, 18.

10 What will give light, health, and righteousness to the people of God? Isaiah 58:7, 8.

note: “In the night of spiritual darkness God’s glory is to shine forth through His church in lifting up the bowed down and comforting those that mourn.

“All around us are heard the wails of a world’s sorrow. On every hand are the needy and distressed. It is ours to aid in relieving and softening life’s hardships and misery.

“Practical work will have far more effect than mere sermonizing. We are to give food to the hungry, clothing to the naked, and shelter to the homeless. And we are called to do more than this. The wants of the soul, only the love of Christ can satisfy. If Christ is abiding in us, our hearts will be full of divine sympathy. The sealed fountains of earnest, Christlike love will be unsealed.” Christ’s Object Lessons, 417.

Bible Study Guides – Tithing, Part IV

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September 10, 2006 – September 16, 2006

Key Text

“And all the tithe of the land, [whether] of the seed of the land, [or] of the fruit of the tree, [is] the Lord’s: [it is] holy unto the Lord.” Leviticus 27:30.

Study Help: Testimonies, vol. 3, 545–547.

Introduction

“We are to praise God by tangible service, by doing all in our power to advance the glory of His name. God imparts His gifts to us that we also may give, and thus make known His character to the world. Under the Jewish economy, gifts and offerings formed an essential part of God’s worship. The Israelites were taught to devote a tithe of all their income to the service of the sanctuary. Besides this they were to bring sin offerings, free-will gifts, and offerings of gratitude. These were the means for supporting the ministry of the gospel for that time. God expects no less from us than He expected from His people anciently. The great work for the salvation of souls must be carried forward. In the tithe, with gifts and offerings, He has made provision for this work. Thus He intends that the ministry of the gospel shall be sustained. He claims the tithe as His own, and it should ever be regarded as a sacred reserve, to be placed in His treasury for the benefit of His cause. He asks also for our free-will gifts and offerings of gratitude. All are to be devoted to the sending of the gospel unto the uttermost parts of the earth.” Christ’s Object Lessons, 300.

1 What portion of a man’s substance has God reserved as His? Leviticus 27:30.

note: “The Lord has specified: The tenth of all your possessions is Mine; your gifts and offerings are to be brought into the treasury, to be used to advance My cause, to send the living preacher to open the Scriptures to those who sit in darkness.” Messages to Young People, 308.

“That which lies at the foundation of business integrity and of true success is the recognition of God’s ownership. The Creator of all things, He is the original proprietor. We are His stewards. All that we have is a trust from Him, to be used according to His direction.

“This is an obligation that rests upon every human being. It has to do with the whole sphere of human activity. Whether we recognize it or not, we are stewards, supplied from God with talents and facilities, and placed in the world to do a work appointed by Him.” Education, 137.

2 Can a man dispose of that which is the Lord’s as he chooses? Leviticus 27:26; Deuteronomy 15:19.

note: “The Lord sought to teach Israel that in everything He must be first. Thus they were reminded that God was the proprietor of their fields, their flocks, and their herds; that it was He who sent them the sunshine and the rain that developed and ripened the harvest. Everything that they possessed was His; they were but the stewards of His goods. . . .

“Men are tempted to use their means in self-indulgence, in the gratification of appetite, in personal adornment, or in the embellishment of their homes. For these objects many church members do not hesitate to spend freely and even extravagantly. But when asked to give to the Lord’s treasury, to carry forward His work in the earth, they demur. Perhaps, feeling that they cannot well do otherwise, they dole out a sum far smaller than they often spend for needless indulgence. They manifest no real love for Christ’s service, no earnest interest in the salvation of souls. What marvel that the Christian life of such ones is but a dwarfed, sickly existence!” The Acts of the Apostles, 337, 338.

3 What class of offerings connected with the tithe went to the priest? Nehemiah 10:37.

note: “Even before the tithe could be reserved there had been an acknowledgment of the claims of God. The first that ripened of every product of the land was consecrated to Him. The first of the wool when the sheep were shorn, of the grain when the wheat was threshed, the first of the oil and the wine, was set apart for God. So also were the first-born of all animals; and a redemption price was paid for the first-born son. The first fruits were to be presented before the Lord at the sanctuary, and were then devoted to the use of the priests.” Patriarchs and Prophets, 526.

“Of all our income we should make the first appropriation to God. In the system of beneficence enjoined upon the Jews they were required either to bring to the Lord the first fruits of all His gifts, whether in the increase of their flocks or herds, or in the produce of their fields, orchards, or vineyards, or they were to redeem it by substituting an equivalent.” Testimonies, vol. 4, 474.

4 What does God say of those who withhold tithes and offerings from His treasury? Malachi 3:8, 9.

note: “God has specified one tenth of the increase. This is left to the conscience and benevolence of men, whose judgment in this tithing system should have free play. And while it is left free to the conscience, a plan has been laid out definite enough for all. No compulsion is required.

“God called for men in the Mosaic dispensation to give the tenth of all their increase. He committed to their trust the things of this life, talents to be improved and returned to Him. He has required a tenth, and this He claims as the very least that man should return to Him. He says: I give you nine tenths, while I require one tenth; that is Mine. When men withhold the one tenth, they rob God.” Testimonies, vol. 3, 394.

“In that day when every man shall be judged according to the deeds done in the body, every excuse that selfishness may now make for withholding the tithe, the gifts and offerings, from the Lord will melt away as the dew before the sun. If it were not forever too late, how glad would many be to go back and rebuild their characters! But it will be too late then to change the record of those who, weekly, monthly, and yearly, have robbed God. Their destiny will be fixed, unalterably fixed. . . .

“Selfishness is a deadly evil. Self-love and careless indifference to the specific terms of agreement between God and man, the refusal to act as his faithful stewards, have brought upon them His curse, just as He declared would be the case. These souls have separated themselves from God; by precept and example they have led others to disregard God’s plain commandments, and He could not bestow His blessing upon them.” Messages to Young People, 307, 308.

5 What promise does God make to His people if they bring their tithes and offerings into the storehouse? Malachi 3:10, 11.

note: “Duty is duty, and should be performed for its own sake. But the Lord has compassion upon us in our fallen condition, and accompanies his commands with promises. He calls upon his people to prove him, declaring that he will reward obedience with the richest blessings. [Malachi 3:10, 11 quoted.]” The Southern Watchman, February 14, 1905.

“Those who are selfishly withholding their means need not be surprised if God’s hand scatters their possessions. That which should have been devoted to the advancement of his work and cause, but which has been withheld, may in various ways be taken away. God will come near to them in judgments. Many losses will be sustained. God can scatter the means he has lent to his stewards, if they refuse to use it to his glory. Some may have none of these losses to remind them of their remissness in duty, but their cases may be the more hopeless.” Ibid., February 21, 1905.

6 If while passing the flock under the rod to be tithed, the owner, for any cause, sought to exchange the tenth for some other, what direction did God give? Leviticus 27:32, 33.

note: “The Lord declared that he required his husbandmen to give him the returns of his vineyard. Men are not to use their possessions as their own, but only as intrusted to them. The Lord’s portion is to be faithfully returned to him. [Leviticus 27:30–33 quoted.]

“The statutes regarding the Lord’s portion were often repeated that the people might not forget them. They were to return to God his rental money. This he claimed as his portion. Their physical and mental powers as well as their money were to be used for him. His vineyard was to be faithfully cultivated, so that a large income could be returned to him in tithes and offerings. A portion was to be set apart for the sustenance of the ministry, and was to be used for no other purpose. Gifts and offerings were to be made to relieve the necessity of the church. Means was to be appropriated for the relief of the poor and suffering.” Review and Herald, July 17, 1900.

7 What instruction is given regarding the duty of those who receive the blessing of the gospel? Galatians 6:6; Romans 15:27.

note: “The plan of systematic benevolence is pleasing to God. I [Ellen White] was pointed back to the days of the apostles, and saw that God laid the plan by the descent of His Holy Spirit, and that by the gift of prophecy He counseled His people in regard to a system of benevolence. All were to share in this work of imparting of their carnal things to those who ministered unto them in spiritual things.” Testimonies, vol. 1, 190.

8 How does the apostle enjoin this duty? 1 Corinthians 9:6–11.

note: “In His first letter to the church at Corinth, Paul gave the believers instruction regarding the general principles underlying the support of God’s work in the earth. Writing of his apostolic labors in their behalf, he inquired: [1 Corinthians 9:7–14 quoted].

“The apostle here referred to the Lord’s plan for the maintenance of the priests who ministered in the temple. Those who were set apart to this holy office were supported by their brethren, to whom they ministered spiritual blessings.” The Acts of the Apostles, 335, 336.

9 How does the apostle show that the ministry should be supported? 1 Corinthians 9:13, 14.

note: “As a gospel minister, it was Paul’s privilege to claim a support from those for whom he labored. But though he became the servant of all, yet he worked with his hands to support himself, that none might find occasion to charge him with selfishness. He did not receive wages for his labor, though as a minister of the gospel this was his right. Thus he made it evident that he was working for souls, not for money. . . .

“Paul did not depend upon man for his ordination. He had received from the Lord his commission and ordination. He regarded his ministerial labor as a privilege. To him it was not a duty performed in return for money. He labored for the souls of men. . . . He studied constantly how to make his testimony of the greatest effect. He sought the approval of God.

“Would that today men might be found with faith to do as Paul did, men who would preach the gospel, not looking to men for their reward, but willing to receive their reward in souls (MS 74, 1903).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1088.

Bible Study Guides – Tithing, Part III

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September 3, 2006 – September 9, 2006

Key Text

“Even so hath the Lord ordained that they which preach the gospel should live of the gospel.” 1 Corinthians 9:14.

Study Help: Counsels on Stewardship, 199, 200.

Introduction

“God blesses the work of men’s hands, that they may return to Him His portion. He gives them the sunshine and the rain; He causes vegetation to flourish; He gives health and ability to acquire means. Every blessing comes from His bountiful hand, and He desires men and women to show their gratitude by returning Him a portion in tithes and offerings—in thank offerings, in freewill offerings, in trespass offerings. They are to devote their means to His service, that His vineyard may not remain a barren waste. They are to study what the Lord would do were He in their place. They are to take all difficult matters to Him in prayer. They are to reveal an unselfish interest in the building up of His work in all parts of the world.” Prophets and Kings, 707, 708.

“It is time for us to heed the teaching of God’s word. All His injunctions are given for our good, to convert the soul from sin to righteousness. Every convert to the truth should be instructed in regard to the Lord’s requirement for tithes and offerings. As churches are raised up, this work must be taken hold of decidedly and carried forward in the spirit of Christ. All that men enjoy, they receive from the Lord’s great firm, and He is pleased to have His heritage enjoy His goods; but all who stand under the bloodstained banner of Prince Immanuel are to acknowledge their dependence upon God and their accountability to Him by returning to the treasury a certain portion as His own. This is to be invested in missionary work in fulfillment of the commission given to His disciples by the Son of God: ‘All power is given unto Me in heaven and in earth. Go ye therefore, and teach all nations.’ ‘Go ye into all the world, and preach the gospel to every creature,’ ‘baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world.’ [Matthew 28:18, 19, first part; Mark 16:15; Matthew 28:19, last part, 20.]

“Those who are truly converted are called to do a work that requires money and consecration. . . . [God] calls for undivided service, for the entire devotion of heart, soul, mind, and strength. . . . Anything short of this is opposition to the work. There are only two places in the world where we can deposit our treasures—in God’s storehouse or in Satan’s, and all that is not devoted to Christ’s service is counted on Satan’s side and goes to strengthen his cause.

“The Lord designs that the means entrusted to us shall be used in building up His kingdom.” Testimonies, vol. 6, 447, 448.

1 Who is our high priest? Hebrews 3:1; 4:14.

note: “Christ is our mediator and officiating high priest in the presence of the Father. He was shown to John as a lamb that had been slain, as in the very act of pouring out his blood in the sinner’s behalf.” Gospel Workers (1892), 13.

“Type met antitype in the death of Christ, the Lamb slain for the sins of the world. Our great High Priest has made the only sacrifice that is of any value in our salvation. When He offered Himself on the cross, a perfect atonement was made for the sins of the people. We are now standing in the outer court, waiting and looking for that blessed hope, the glorious appearing of our Lord and Saviour Jesus Christ. No sacrifices are to be offered without, for the great High Priest is performing His work in the Most Holy Place. In His intercession as our advocate, Christ needs no man’s virtue, no man’s intercession. He is the only sin-bearer, the only sin-offering. Prayer and confession are to be offered only to Him who has entered once for all into the Most Holy Place. He will save to the uttermost all who come to Him in faith. He ever liveth to make intercession for us.” Lift Him Up, 319.

2 After what order is Christ a priest? Hebrews 5:5, 6; 6:20; 7:17, 21.

note: “The high priest was designed in an especial manner to represent Christ, who was to become a high priest forever after the order of Melchisedec. This order of priesthood was not to pass to another, or be superseded by another.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 930.

“Christ glorified not Himself in being made High Priest. God gave Him His appointment to the priesthood. He was to be an example to all the human family. He qualified Himself to be, not only the representative of the race, but their Advocate, so that every soul if he will may say, I have a Friend at court. He is a High Priest that can be touched with the feelings of our infirmities (MS 101, 1897).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 930.

3 Does Christ receive tithe? Hebrews 7:8.

note: “You need not weary yourselves with busy anxieties and needless cares. Work on for the day, faithfully doing the work which God’s providence assigns you, and he will have a care for you. Jesus will deepen and widen your blessings. You must make efforts if you have salvation at last. Come to these [camp] meetings prepared to work. Leave your home cares, and come to find Jesus, and He will be found of you. Come with your offerings as God has blessed you. Show your gratitude to your Creator, the Giver of all your benefits, by a free-will offering. Let none who are able come empty-handed.” Review and Herald, August 2, 1870.

4 What did the Saviour teach concerning tithing? Matthew 23:23.

note: “Never, by word or deed, did Jesus lessen man’s obligation to present gifts and offerings to God. It was Christ who gave all the directions of the law in regard to tithes and offerings. When on earth He commended the poor woman who gave her all to the temple treasury. But the apparent zeal for God on the part of the priests and rabbis was a pretense to cover their desire for self-aggrandizement. The people were deceived by them. They were bearing heavy burdens which God had not imposed. Even the disciples of Christ were not wholly free from the yoke that had been bound upon them by inherited prejudice and rabbinical authority. Now, by revealing the true spirit of the rabbis, Jesus sought to free from the bondage of tradition all who were really desirous of serving God.” The Desire of Ages, 397.

5 As followers of Christ, what then should we do? Malachi 3:10.

note: “Let those who assemble to worship God consider the self-denial and self-sacrifice of Jesus Christ. Let those brethren who profess to be children of God study how they can deny themselves, how they can part with some of their idols, and carefully economize in every line. In each house there should be a box for the church fund, to be used for the needs of the church. . . .” Manuscript Releases, vol. 1, 191.

6 How were the Levites supported in their work? 1 Corinthians 9:13. See also Deuteronomy 18:1; Numbers 5:9.

note: “The appointed ministers of the sanctuary, the Levites received no landed inheritance; they dwelt together in cities set apart for their use, and received their support from the tithes and the gifts and offerings devoted to God’s service. They were the teachers of the people, guests at all their festivities, and everywhere honored as servants and representatives of God. To the whole nation was given the command: ‘Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth.’ ‘Levi hath no part nor inheritance with his brethren; the Lord is his inheritance.’ Deuteronomy 12:19; 10:9.” Education, 148.

7 What has the Lord likewise ordained concerning the support of those who preach the gospel? 1 Corinthians 9:14.

note: “[1 Corinthians 9:7–14 quoted.]

“The apostle here referred to the Lord’s plan for the maintenance of the priests who ministered in the temple. Those who were set apart to this holy office were supported by their brethren, to whom they ministered spiritual blessings.” Counsels on Stewardship, 70.

“The payment of the tithe was but a part of God’s plan for the support of His service. Numerous gifts and offerings were divinely specified. Under the Jewish system the people were taught to cherish a spirit of liberality both in sustaining the cause of God and in supplying the wants of the needy. For special occasions there were freewill offerings. At the harvest and the vintage, the first fruits of the field—corn, wine, and oil—were consecrated as an offering to the Lord. The gleanings and the corners of the field were reserved for the poor. The first fruits of the wool when the sheep were shorn, of the grain when the wheat was threshed, were set apart for God. So also were the first-born of all animals, and a redemption price was paid for the first-born son. The first fruits were to be presented before the Lord at the sanctuary and were then devoted to the use of the priests.

“By this system of benevolence the Lord sought to teach Israel that in everything He must be first. Thus they were reminded that God was the proprietor of their fields, their flocks, and their herds; that it was He who sent them the sunshine and the rain that developed and ripened the harvest. Everything that they possessed was His; they were but the stewards of His goods.” The Acts of the Apostles, 336, 337.

8 Who commissions and sends out those who preach the gospel? Then whose servants are they? Who employs them? Matthew 28:18–20; John 20:21.

note: “It is God’s purpose that His people shall be a sanctified, purified, holy people, communicating light to all around them. It is His purpose that, by exemplifying the truth in their lives, they shall be a praise in the earth. The grace of Christ is sufficient to bring this about. But let God’s people remember that only as they believe and work out the principles of the gospel can He make them a praise in the earth. Only as they use their God-given capabilities in His service will they enjoy the fullness and power of the promise whereon the church has been called to stand. If those who profess to believe in Christ as their Saviour reach only the low standard of worldly measurement, the church fails to bear the rich harvest that God expects. ‘Found wanting’ is written upon her record.

“The commission that Christ gave to His disciples just before His ascension is the great missionary charter of His kingdom. In giving it to the disciples, the Saviour made them His ambassadors and gave them their credentials. If, afterward, they should be challenged and asked by what authority they, unlearned fishermen, went forth as teachers and healers, they could reply: ‘He whom the Jews crucified, but who rose from the dead, appointed us to the ministry of His word, declaring, “All power is given unto Me in heaven and in earth.” [Matthew 28:18.]’ ” Testimonies, vol. 8, 14.

9 In accordance with what has been shown in this study, what provision has the Lord made for the support of His laborers and His work? 11 Chronicles 31:10.

note: “The tithe is the Lord’s, and those who meddle with it will be punished with the loss of their heavenly treasure unless they repent. Let the work no longer be hedged up because the tithe has been diverted into various channels other than the one to which the Lord has said it should go. Provision is to be made for these other lines of work. They are to be sustained, but not from the tithe. God has not changed; the tithe is still to be used for the support of the ministry.” Counsels on Stewardship, 102, 103.

“That there may be funds in the treasury for the support of the ministry, and to meet the calls for assistance in missionary enterprises, it is necessary that the people of God give cheerfully and liberally. A solemn responsibility rests upon ministers to keep before the churches the needs of the cause of God and to educate them to be liberal. When this is neglected, and the churches fail to give for the necessities of others, not only does the work of the Lord suffer, but the blessing that should come to believers is withheld.

“Even the very poor should bring their offerings to God. They are to be sharers of the grace of Christ by denying self to help those whose need is more pressing than their own. The poor man’s gift, the fruit of self-denial, comes up before God as fragrant incense. And every act of self-sacrifice strengthens the spirit of beneficence in the giver’s heart, allying him more closely to the One who was rich, yet for our sakes became poor, that we through His poverty might be rich.” The Acts of the Apostles, 341, 342.

Bible Study Guides – Tithing, Part II

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August 27, 2006 – September 2, 2006

Key Text

“Blessed [be] Abram of the most high God, possessor of heaven and earth: And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.” Genesis 14:19, 20.

Study Help: Patriarchs and Prophets, 134–136; 157.

Introduction

“Our brethren . . . have not hitherto fully accepted the tithing system and some have opposed this feature in our work as not required of them. But when it was shown to be the Bible plan, ordained of God from the first, that He had a church as far back as the days of Noah and Abraham, and that it was a duty enjoined upon believers in all ages of the world as God’s means to carry forward His work upon the earth, and to impress man that God was the giver of all his blessings and required them to return to Him in tithes and offerings a portion of His bestowed gifts, they saw this in a new light, and there was a unity in voting for the resolution not to be negligent in this, God’s requirement. No man, it was stated, obliged another to pay tithes. God did not make it a matter of compulsion any more than He compelled men to keep the Sabbath. It was God’s Sabbath, His holy time, and to be sacredly regarded by man. But man must obey from a willing heart, both to observe His Sabbath and not to rob God in employing sacred time for his own use or to employ the portion in tithes and offerings which the Lord has claimed to be rendered to Him.” Manuscript Releases, vol. 2, 133, 134.

1 Under what circumstances was the first tithe paid, as recorded in the Scriptures? Genesis 14:16–20.

note: “Chedorlaomer, king of Elam, had invaded Canaan fourteen years before, and made it tributary to him. Several of the princes now revolted, and the Elamite king, with four allies, again marched into the country to reduce them to submission. Five kings of Canaan joined their forces and met the invaders in the vale of Siddim, but only to be completely overthrown. A large part of the army was cut to pieces, and those who escaped fled for safety to the mountains. The victors plundered the cities of the plain and departed with rich spoil and many captives, among whom were Lot and his family.

“Abraham, dwelling in peace in the oak groves at Mamre, learned from one of the fugitives the story of the battle and the calamity that had befallen his nephew. . . . From his own encampment he summoned three hundred and eighteen trained servants, men trained in the fear of God, in the service of their master, and in the practice of arms. His confederates, Mamre, Eschol, and Aner, joined him with their bands, and together they started in pursuit of the invaders. The Elamites and their allies had encamped at Dan, on the northern border of Canaan. Flushed with victory, and having no fear of an assault from their vanquished foes, they had given themselves up to reveling. The patriarch divided his force so as to approach from different directions, and came upon the encampment by night. His attack, so vigorous and unexpected, resulted in speedy victory. . . . Lot and his family, with all the prisoners and their goods, were recovered, and a rich booty fell into the hands of the victors. . . . On his return, the king of Sodom came out with his retinue to honor the conqueror. He bade him take the goods, begging only that the prisoners should be restored. By the usage of war, the spoils belonged to the conquerors; but Abraham had undertaken this expedition with no purpose of gain, and he refused to take advantage of the unfortunate, only stipulating that his confederates should receive the portion to which they were entitled. . . .

“Another who came out to welcome the victorious patriarch was Melchizedek, king of Salem, who brought forth bread and wine for the refreshment of his army. As ‘priest of the most high God,’ he pronounced a blessing upon Abraham, and gave thanks to the Lord, who had wrought so great a deliverance by His servant. And Abraham ‘gave him tithes of all.’ [Genesis 14:18, 20.]” Patriarchs and Prophets, 134–136.

2 What was the office of Melchizedek? Genesis 14:18; Hebrews 7:1.

note: “Abraham paid tithes to Melchizedek, the priest of the most high God.” Patriarchs and Prophets, 525.

3 What was said of Melchizedek’s genealogy and greatness? Whom did he represent? Hebrews 7:1–4.

note: “At one time Melchisedek represented the Lord Jesus Christ in person, to reveal the truth of heaven, and perpetuate the law of God (Letter 190, 1905).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 1, 1093.

“It was Christ that spoke through Melchisedek, the priest of the most high God. Melchisedek was not Christ, but he was the voice of God in the world, the representative of the Father. And all through the generations of the past, Christ has spoken; Christ has led His people, and has been the light of the world.” Review and Herald, February 18, 1890.

4 Who received tithes of Abraham? Hebrews 7:6. How much did Abraham give in tithe? Genesis 14:20, last phrase; Hebrews 7:4.

note: “God has a claim on us and all that we have. His claim is paramount to every other. And in acknowledgment of this claim, he bids us render to him a fixed proportion of all that he gives us. The tithe is this specified portion. By the Lord’s direction it was consecrated to him in the earliest times. The Scriptures mention tithing in connection with the history of Abraham. The father of the faithful paid tithes to Melchisedec, ‘priest of the Most High God.’ [Genesis 14:18.]” Review and Herald, December 8, 1896.

5 Who was the greater, Abraham or Melchizedek? Hebrews 7:7.

note: “Many persons will meet all inferior demands and dues, and leave to God only the last gleanings, if there be any. If not, his cause must wait till a more convenient season. Such was not the course pursued by Abraham. Upon his return from a successful military expedition, he was met by Melchizedek, ‘king of Salem, and priest of the most high God.’ [Genesis 14:18.] This holy man blessed Abraham, in the name of the Lord, and the patriarch gave him tithes of all the spoils as a tribute of gratitude to the Ruler of nations.” Review and Herald, May 16, 1882. [Emphasis supplied.]

6 What proposition did the king of Sodom make? Genesis 14:21. What response did Abraham give? Verses 22, 23.

note: “Few, if subjected to such a test, would have shown themselves as noble as did Abraham. Few would have resisted the temptation to secure so rich a booty. His example is a rebuke to self-seeking, mercenary spirits. Abraham regarded the claims of justice and humanity. His conduct illustrates the inspired maxim, ‘Thou shalt love thy neighbor as thyself.’ Leviticus 19:18. ‘I have lifted up my hand,’ he said, ‘unto the Lord, the most high God, the possessor of heaven and earth, that I will not take from a thread even to a shoe latchet, and that I will not take anything that is thine, lest thou shouldest say, I have made Abram rich.’ [Genesis 14:22, 23.] He would give them no occasion to think that he had engaged in warfare for the sake of gain, or to attribute his prosperity to their gifts or favor. God had promised to bless Abraham, and to Him the glory should be ascribed.” Patriarchs and Prophets, 135.

7 For whom did Abraham make an exception? Was the tithe before or after the young men had eaten? Genesis 14:24.

note: “Not only does the Lord claim the tithe as His own, but He tells us how it should be reserved for Him. He says, ‘Honor the Lord with thy substance, and with the first fruits of all thine increase.’ [Proverbs 3:9.] This does not teach that we are to spend our means on ourselves, and bring to the Lord the remnant, even though it should be otherwise an honest tithe. Let God’s portion be first set apart.” Review and Herald, February 4, 1902.

8 By giving a tithe of all, whom did Abraham acknowledge as the only rightful owner of the tithe? Genesis 14:19; Deuteronomy 10:14; Psalm 24:1.

note: “The earth is the Lord’s, and all the treasures it contains. The cattle upon a thousand hills are His. All the gold and silver belongs to Him. He has entrusted His treasures to stewards, that with them they may advance His cause and glorify His name. He did not entrust these treasures to men that they might use them to exalt and glorify themselves, and have power to oppress those who were poor in this world’s treasure. God does not receive the offerings of any because He needs them and cannot have glory and riches without them, but because it is for the interest of His servants to render to God the things which are His. The freewill offerings of the humble, contrite heart He will receive, and will reward the giver with the richest blessings. He receives them as the sacrifice of grateful obedience. He requires and accepts our gold and silver as an evidence that all we have and are belongs to Him. He claims and accepts the improvement of our time and of our talents as the fruit of His love existing in our hearts. To obey is better than sacrifice. Without pure love the most expensive offering is too poor for God to accept.” Testimonies, vol. 2, 652, 653.

9 What solemn vow did Jacob make 150 years after Abraham paid tithes to Melchizedek? Genesis 28:20–22.

note: “Jacob also recognized the obligation of tithing. When, fleeing from his brother’s wrath, he saw in his dream the ladder connecting heaven and earth, the gratitude of his heart found expression in the vow to God [Genesis 28:20–22 quoted.]” Review and Herald, December 8, 1896.

“Jacob was not here seeking to make terms with God. The Lord had already promised him prosperity, and this vow was the outflow of a heart filled with gratitude for the assurance of God’s love and mercy. Jacob felt that God had claims upon him which he must acknowledge, and that the special tokens of divine favor granted him demanded a return. So does every blessing bestowed upon us call for a response to the Author of all our mercies. The Christian should often review his past life and recall with gratitude the precious deliverances that God has wrought for him, supporting him in trial, opening ways before him when all seemed dark and forbidding, refreshing him when ready to faint. He should recognize all of them as evidences of the watchcare of heavenly angels. In view of these innumerable blessings he should often ask, with subdued and grateful heart, ‘What shall I render unto the Lord for all His benefits toward me?’ Psalm 116:12.” Patriarchs and Prophets, 187.

10 How can we account for the fact that Jacob knew God’s claim to the tenth? Genesis 18:19.

note: “Abraham’s household comprised more than a thousand souls. Those who were led by his teachings to worship the one God, found a home in his encampment; and here, as in a school, they received such instruction as would prepare them to be representatives of the true faith. Thus a great responsibility rested upon him. He was training heads of families, and his methods of government would be carried out in the households over which they should preside.

“In early times the father was the ruler and priest of his own family, and he exercised authority over his children, even after they had families of their own. His descendants were taught to look up to him as their head, in both religious and secular matters. This patriarchal system of government Abraham endeavored to perpetuate, as it tended to preserve the knowledge of God.” Patriarchs and Prophets, 141.

11 What tithing instruction was given to the children of Israel after they left Egypt? Nehemiah 10:38, 39.

note: “When God delivered Israel from Egypt to be a special treasure unto himself, he taught them to devote a tithe of their possessions to the service of the tabernacle. This was a special offering, for a special work. All that remained of their property was God’s, and was to be used to his glory. But the tithe was set apart for the support of those who ministered in the sanctuary. It was to be given from the first-fruits of all the increase, and, with gifts and offerings, it provided ample means for supporting the ministry of the gospel for that time.” Review and Herald, December 8, 1896.

Bible Study Guides – The Babylonian Captivity

by

October 22, 2006 – October 28, 2006

Key Text

“Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where [is] the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk [therein].” Jeremiah 6:16.

Study Help: Prophets and Kings, 408–416; 425–429.

Introduction

“The conditions prevailing in the land of Judah were such that only by the most decided measures could a change for the better be brought about.” Prophets and Kings, 412.

“Remember the word unto thy servant, upon which thou hast caused me to hope. This [is] my comfort in my affliction: for thy word hath quickened me. The proud have had me greatly in derision: [yet] have I not declined from thy law. I remembered thy judgments of old, O Lord; and have comforted myself. Horror hath taken hold upon me because of the wicked that forsake thy law. Thy statutes have been my songs in the house of my pilgrimage. I have remembered thy name, O Lord, in the night, and have kept thy law. This I had, because I kept thy precepts.” Psalm 119:49–56.

1 In the time of Jeremiah, what was the condition of God’s chosen people? Jeremiah 8:5, 6.

note: “For forty years Jeremiah was to stand before the nation as a witness for truth and righteousness. In a time of unparalleled apostasy he was to exemplify in life and character the worship of the only true God. During the terrible sieges of Jerusalem he was to be the mouthpiece of Jehovah. He was to predict the downfall of the house of David and the destruction of the beautiful temple built by Solomon. And when imprisoned because of his fearless utterances, he was still to speak plainly against sin in high places. Despised, hated, rejected of men, he was finally to witness the literal fulfillment of his own prophecies of impending doom, and share in the sorrow and woe that should follow the destruction of the fated city.” Prophets and Kings, 408.

2 Especially on what point of transgression did God specify through His prophets? Jeremiah 17:19–23.

note: “The work of the priests in connection with the sacrificial offerings was increased upon the Sabbath, yet in their holy work in the service of God they did not violate the fourth commandment of the decalogue. As Israel separated from God, the true object of the Sabbath institution became less distinct in their minds. They grew careless of its observance, and unmindful of its ordinances. The prophets testified to them of God’s displeasure in the violation of his Sabbath. Nehemiah says: ‘In those days saw I in Judah some treading wine-presses on the Sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the Sabbath-day, and I testified against them in the day wherein they sold victuals.’ [Nehemiah 13:15.] . . .

“But they heeded not the admonitions of the inspired prophets, and departed more and more from the religion of their fathers. At length calamities, persecution, and bondage came upon them in consequence of their disregard of God’s requirements.” The Spirit of Prophecy, vol. 2, 194.

3 How did God reveal His longsuffering and forgiving character to His people in spite of their continued transgression? Jeremiah 17:24–26.

note: “Through Jeremiah the word of the Lord to His people was: ‘Return, thou backsliding Israel, . . . and I will not cause Mine anger to fall upon you: for I am merciful, saith the Lord, and I will not keep anger forever. Only acknowledge thine iniquity, that thou hast transgressed against the Lord thy God. . . . Turn, O backsliding children, saith the Lord; for I am married unto you.’ ‘Thou shalt call Me, My Father; and shalt not turn away from Me.’ ‘Return, ye backsliding children, and I will heal your backslidings.’ Jeremiah 3:12–14, 19, 22.” Prophets and Kings, 410.

4 Where was God directing His people then, just as He is today? Isaiah 58:12–14.

note: “Thus the prophet stood firmly for the sound principles of right living so clearly outlined in the book of the law. But the conditions prevailing in the land of Judah were such that only by the most decided measures could a change for the better be brought about; therefore he labored most earnestly in behalf of the impenitent. ‘Break up your fallow ground,’ he pleaded, ‘and sow not among thorns.’ ‘O Jerusalem, wash thine heart from wickedness, that thou mayest be saved.’ Jeremiah 4:3, 14.” Prophets and Kings, 412.

“[Isaiah 61:4; 58:12 quoted.] The prophet here describes a people who, in a time of general departure from truth and righteousness, are seeking to restore the principles that are the foundation of the kingdom of God. They are repairers of a breach that has been made in God’s law—the wall that He has placed around His chosen ones for their protection, and obedience to whose precepts of justice, truth, and purity is to be their perpetual safeguard.” Ibid., 677, 678.

5 What condition must be met before we can realize the fulfillment of God’s promises? Deuteronomy 4:30, 31; 11:26–28; Isaiah 1:19.

note: “There are those who profess holiness, who declare that they are wholly the Lord’s, who claim a right to the promises of God, while refusing to render obedience to His commandments. These transgressors of the law claim everything that is promised to the children of God; but this is presumption on their part, for John tells us that true love for God will be revealed in obedience to all His commandments. It is not enough to believe the theory of truth, to make a profession of faith in Christ, to believe that Jesus is no impostor, and that the religion of the Bible is no cunningly devised fable. ‘He that saith, I know Him, and keepeth not His commandments,’ John wrote, ‘is a liar, and the truth is not in him. But whoso keepeth His word, in him verily is the love of God perfected: hereby know we that we are in Him.’ ‘He that keepeth His commandments dwelleth in Him, and He in him.’ 1 John 2:4, 5; 3:24.” The Acts of the Apostles, 562, 563.

“So it is with every other one of God’s requirements. All His gifts are promised on condition of obedience. God has a heaven full of blessings for those who will co-operate with Him. All who obey Him may with confidence claim the fulfillment of His promises.” Christ’s Object Lessons, 145.

6 What was the warning given to Israel if they would not turn from their ways, especially in regards to the Sabbath? Jeremiah 18:15–17; 25:8–12.

note: “[Jeremiah 17:24, 25 quoted.] This promise of prosperity as the reward of allegiance was accompanied by a prophecy of the terrible judgments that would befall the city should its inhabitants prove disloyal to God and His law. If the admonitions to obey the Lord God of their fathers and to hallow His Sabbath day were not heeded, the city and its palaces would be utterly destroyed by fire.” Prophets and Kings, 411, 412.

7 What course did God’s people take in spite of the warnings? Jeremiah 6:16, 17; 11 Chronicles 36:17–20.

note: “God had pleaded with Judah not to provoke Him to anger, but they had hearkened not. Finally sentence was pronounced against them. They were to be led away captive to Babylon. The Chaldeans were to be used as the instrument by which God would chastise His disobedient people. The sufferings of the men of Judah were to be in proportion to the light they had had and to the warnings they had despised and rejected. Long had God delayed His judgments, but now He would visit His displeasure upon them as a last effort to check them in their evil course.” Prophets and Kings, 425.

“In calling the attention of Judah to the sins that finally brought upon them the Babylonian Captivity, the Lord declared: ‘Thou hast . . . profaned My Sabbaths.’ ‘Therefore have I poured out Mine indignation upon them; I have consumed them with the fire of My wrath: their own way have I recompensed upon their heads.’ Ezekiel 22:8, 31.” Ibid., 182.

8 Why was God compelled to take such action? 11 Chronicles 36:14–16; Ezekiel 22:8, 31.

note: “The children of Israel were taken captive to Babylon because they separated from God, and no longer maintained the principles that had been given to keep them free from the methods and practises of the nations who dishonored God. The Lord could not give them prosperity, he could not fulfil his covenant with them, while they were untrue to the principles he had given them zealously to maintain. By their spirit and their actions they misrepresented his character, and he permitted them to be taken captive. Because of their separation from him, he humbled them. He left them to their own ways, and the innocent suffered with the guilty.” Review and Herald, May 2, 1899.

9 What are the most important characteristics of God’s love toward us? Psalm 89:14; Exodus 34:6, 7.

note: “The infinite love of God has been manifested in the gift of His only-begotten Son to redeem a lost race. Christ came to the earth to reveal to men the character of His Father, and His life was filled with deeds of divine tenderness and compassion. And yet Christ Himself declares, ‘Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law.’ Matthew 5:18. The same voice that with patient, loving entreaty invites the sinner to come to Him and find pardon and peace, will in the judgment bid the rejecters of His mercy, ‘Depart from Me, ye cursed.’ Matthew 25:41. In all the Bible, God is represented not only as a tender father but as a righteous judge. Though He delights in showing mercy, and ‘forgiving iniquity and transgression and sin,’ yet He ‘will by no means clear the guilty.’ Exodus 34:7.” Patriarchs and Prophets, 469.

10 How can we be assured that God will always deal justly with the sinner? Hebrews 13:8.

note: “God does not change his plans and devise new expedients to save man in different ages or dispensations. With him ‘is no variableness, neither shadow of turning.’ [James 1:17.] He does not abolish the law to bring man into harmony with himself. If he had proposed to destroy the jurisdiction of the law over man at any time, he would have done so when Adam’s failure to keep its requirements brought him under its terrible condemnation. But God does not provide any such escape in this emergency. He expels the guilty pair from the garden. The law says the penalty of sin is death, and they have brought on themselves, by deliberate choice, the loss of eternal life. The course of God toward the rebellious has not changed. There is no way back to innocence and life except through repentance for having transgressed God’s law, and faith in the merits of the divine sacrifice, who has suffered for your transgressions of the past; and you are accepted in the Beloved on condition of obedience to the commandments of your Creator.” The Signs of the Times, December 15, 1887.

Personal Review

Spiritual Blindness—“God’s love and justice have provided one way, and one only, whereby man can be saved from eternal separation from Heaven and alienation from God, and that is by faith in Christ and obedience to his law. The Spirit of God operating upon the human heart never leads men to belittle the law of Jehovah. Enlightened by this divine influence, we will see with awe the majesty of its requirements, the heinousness of sin, and feel the terror of its inevitable penalties upon the transgressor.

“ ‘If any man sin, we have an advocate with the Father, Jesus Christ the righteous,’ [1 John 2:1] and to this refuge the repentant soul turns to plead the merits of his Saviour’s blood. But while the blood of Christ avails for the repenting soul, Christ is not the minister of sin, and there is no peace, no assurance, no genuine hope, for anyone who ignores the claims of God’s law and tramples upon its just demands. To trust in man’s good purposes or works is seen by the repenting sinner to be utmost folly. To suppose that a few deeds of beneficence or the performance of duty will cancel a life-time of sin, is a blindness that Satan brings over the mind to befog the moral perceptions, and lead men to trust in themselves.” The Signs of the Times, December 15, 1887.

Glorious Deliverance—“Thus prophecies of oncoming judgment were mingled with promises of final and glorious deliverance. Those who should choose to make their peace with God and live holy lives amid the prevailing apostasy, would receive strength for every trial and be enabled to witness for Him with mighty power. And in the ages to come the deliverance wrought in their behalf would exceed in fame that wrought for the children of Israel at the time of the Exodus. The days were coming, the Lord declared through His prophet, when ‘they shall no more say, The Lord liveth, which brought up the children of Israel out of the land of Egypt; but, The Lord liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.’ Jeremiah 23:7, 8.” Prophets and Kings, 427.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke, Virginia, 2003.