Bible Study Guides

Bible Study Guides – Prayer — Praying for Others

by

November 17, 2019 – November 3, 2019

Key Text

“Pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much” (James 5:16).

Study Help: Prophets and Kings, 119–137, 155–158.

Introduction

“Begin to pray for souls, come near to Christ, close to His bleeding side. Let a meek and quiet spirit adorn your lives, and let your earnest, broken, humble petitions ascend to Him for wisdom that you may have success in saving not only your own soul, but the souls of others.” Messages to Young People, 207.

Sunday

PRAYING FOR THOSE WHO HURT YOU

  • How much did Job suffer? Job 1:13–22; 2:7–10.
  • When did Job’s suffering end? Job 42:7–10.

Note: “The Lord turned the captivity of Job when he prayed, not only for himself, but for those who were opposing him. When he felt earnestly desirous that the souls that had trespassed against him might be helped, he himself received help. Let us pray, not only for ourselves, but for those who have hurt us, and are continuing to hurt us. Pray, pray, especially in your mind. Give not the Lord rest; for His ears are open to hear sincere, importunate prayers, when the soul is humbled before Him.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1141.

  • How was Job rewarded for thinking of others in spite of his own intense suffering? Job 42:11–13.

Monday

PRAYING FOR AN ENTIRE CITY

  • After delivering the town of Sodom, along with his nephew Lot, what was Abraham’s reaction to the Lord’s plans to destroy Sodom? Genesis 18:20–25.

Note: “God conferred great honor upon Abraham. Angels of heaven walked and talked with him as friend with friend. When judgments were about to be visited upon Sodom, the fact was not hidden from him, and he became an intercessor with God for sinners. …

“ ‘The secret of the Lord is with them that fear Him’ (Psalm 25:14). Abraham had honored God, and the Lord honored him, taking him into His counsels, and revealing to him His purposes.” Patriarchs and Prophets, 138, 139.

  • How did Abraham plead with God for Sodom, acknowledging his ignorance of the true condition of the city? Genesis 18:26–33.

Note: “Though Lot had become a dweller in Sodom, he did not partake in the iniquity of its inhabitants. Abraham thought that in that populous city there must be other worshipers of the true God. … Abraham asked not once merely, but many times. Waxing bolder as his requests were granted, he continued until he gained the assurance that if even ten righteous persons could be found in it, the city would be spared.

“Love for perishing souls inspired Abraham’s prayer. While he loathed the sins of that corrupt city, he desired that the sinners might be saved. His deep interest for Sodom shows the anxiety that we should feel for the impenitent. We should cherish hatred of sin, but pity and love for the sinner. All around us are souls going down to ruin as hopeless, as terrible, as that which befell Sodom. … Where are those who with humility and persevering faith are pleading with God for him?” Patriarchs and Prophets, 139, 140.

  • Ultimately, how many was God able to save out of Sodom? Genesis 19:30.

Tuesday

PRAYING FOR THE IMPENITENT

  • What was promised to Israel, as a discipline, if they disobeyed God continually? Deuteronomy 28:15, 16, 23, 24.
  • Based upon this promise, what was Elijah’s prayer for Israel during a period of blatant disobedience toward God? James 5:17.

Note: “In anguish of soul he [Elijah] besought God to arrest the once-favored people in their wicked course, to visit them with judgments, if need be, that they might be led to see in its true light their departure from Heaven. He longed to see them brought to repentance before they should go to such lengths in evil-doing as to provoke the Lord to destroy them utterly.

“Elijah’s prayer was answered. Oft-repeated appeals, remonstrances, and warnings had failed to bring Israel to repentance. The time had come when God must speak to them by means of judgments. Inasmuch as the worshipers of Baal claimed that the treasures of heaven, the dew and the rain, came not from Jehovah, but from the ruling forces of nature, and that it was through the creative energy of the sun that the earth was enriched and made to bring forth abundantly, the curse of God was to rest heavily upon the polluted land. … Until they [Israel] should turn to God with repentance, and acknowledge Him as the source of all blessing, there should fall upon the land neither dew nor rain.” Prophets and Kings, 120.

  • Once Israel acknowledged God as supreme, what was Elijah’s prayer, and what was the result? James 5:18; 1Kings 18:42–45.

 Note: “When upon Mount Carmel he [Elijah] offered the prayer for rain (1 Kings 18:41–45), his faith was tested, but he persevered in making known his request unto God. … God does not always answer our prayers the first time we call upon Him; for should He do this, we might take it for granted that we had a right to all the blessings and favors He bestowed upon us. Instead of searching our hearts to see if any evil was entertained by us, any sin indulged, we should become careless, and fail to recognize our dependence upon Him, and our need of His help.” God’s Amazing Grace, 88.

Wednesday

PRAYING FOR THOSE IN DIRE CIRCUMSTANCES

  • What happened to Peter, and how did the church respond? Acts 12:1–5.

Note: “There was great grief and consternation at the death of James. When Peter was also imprisoned, the entire church engaged in fasting and prayer. …

“While the execution of Peter was being delayed, upon various pretexts, until after the passover, the church of Christ had time for deep searching of heart, and earnest prayer. Strong petitions, tears, and fasting were mingled together. They prayed without ceasing for Peter; they felt that he could not be spared from the Christian work; and they felt that they had arrived at a point, where, without the special help of God, the church of Christ would become extinct.” The Spirit of Prophecy, vol. 3, 335, 336.

  • How did God answer the prayers of His faithful people? Acts 12:6–12.
  • What are some promises that assure us that God will be with us in difficult times? Psalms 28:7; 91:14, 15.

Note: “Often prayer is solicited for the afflicted, the sorrowful, the discouraged; and this is right. We should pray that God will shed light into the darkened mind and comfort the sorrowful heart. But God answers prayer for those who place themselves in the channel of His blessings. While we offer prayer for these sorrowful ones, we should encourage them to try to help those more needy than themselves. The darkness will be dispelled from their own hearts as they try to help others. As we seek to comfort others with the comfort wherewith we are comforted, the blessing comes back to us.” The Ministry of Healing, 256.

“Let us look to the monumental pillars, reminders of what the Lord has done to comfort us and to save us from the hand of the destroyer. Let us keep fresh in our memory all the tender mercies that God has shown us—the tears He has wiped away, the pains He has soothed, the anxieties removed, the fears dispelled, the wants supplied, the blessings bestowed—thus strengthening ourselves for all that is before us through the remainder of our pilgrimage.” Steps to Christ, 125.

Thursday

GOD REMEMBERS WHEN OTHERS FAIL TO PRAY

  • What happened to Paul while he was being protected by the Romans as they investigated his case? Acts 23:12–15.
  • How did God intervene to save Paul? Acts 23:16–22.

Note: “When Peter had been made a prisoner and condemned to death, the brethren had offered earnest prayer to God day and night for his deliverance. But no such interest was manifested in behalf of him [Paul] who was looked upon as an apostate from Moses, a teacher of dangerous doctrines. It was not to the elders whose counsel had brought him into this dangerous position, but to the watchful sympathy of a relative, that Paul owed his escape from a violent death.” Sketches from the Life of Paul, 226.

  • How do we know that God will remember His faithful children today? Hebrews 13:5, last part; Psalm 37:28.

 Friday

PERSONAL REVIEW QUESTIONS

1     What happened to Job when he prayed for those who were opposing him? What can we learn from this?

2    What inspired Abraham to pray for Sodom? How can we cherish this same spirit today?

3    Why did Elijah pray for God to visit His people with judgments?

4    What type of prayer was offered for Peter, and what was the result?

5    How did God remember Paul when he was forsaken by his brethren?

Bible Study Guides – Prayer — Public Prayer

by

November 10, 2019 – November 16, 2019

Key Text

“But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking” (Matthew 6:7).

Study Help: Gospel Workers, 175–179.

Introduction

“Let the long, tiresome petitions be left for the closet, if any have such to offer. Let the Spirit of God into your hearts, and it will sweep away all dry formality.” Testimonies, vol. 4, 71.

Sunday

PRAYING IN WORSHIP AND MINISTRY

  • What attitude should characterize our public worship of God, and the way we address Him? Psalm 96:9.

Note: “Humility and reverence should characterize the deportment of all who come into the presence of God. In the name of Jesus we may come before Him with confidence, but we must not approach Him with the boldness of presumption, as though He were on a level with ourselves. There are those who address the great and all-powerful and holy God, who dwelleth in light unapproachable, as they would address an equal, or even an inferior.” Patriarchs and Prophets, 252.

  • What position in public prayer properly reflects this attitude? Psalm 95:6; Acts 20:36; 21:5.

Note: “I have received letters questioning me in regard to the proper attitude to be taken by a person offering prayer to the Sovereign of the universe. Where have our brethren obtained the idea that they should stand upon their feet when praying to God? One who has been educated for about five years in Battle Creek was asked to lead in prayer before Sister White should speak to the people. But as I beheld him standing upright upon his feet while his lips were about to open in prayer to God, my soul was stirred within me to give him an open rebuke. Calling him by name, I said, ‘Get down upon your knees.’ This is the proper position always.” Selected Messages, Book 2, 311.

Monday

SHORT AND TO THE POINT

  • What example did Jesus leave us of how we should pray in public? Matthew 6:9–13.

Note: “The Lord’s Prayer was not intended to be repeated merely as a form, but it is an illustration of what our prayers should be—simple, earnest, and comprehensive. In a simple petition tell the Lord your needs and express gratitude for His mercies.” Testimonies, vol. 6, 357.

“Christ impressed upon His disciples the idea that their prayers should be short, expressing just what they wanted, and no more. He gives the length and substance of their prayers, expressing their desires for temporal and spiritual blessings, and their gratitude for the same. How comprehensive this sample prayer! It covers the actual need of all. One or two minutes is long enough for any ordinary prayer.” Ibid., vol. 2, 581.

  • What principle of how we should speak can also apply to our public prayers? Proverbs 10:19. Why are some public prayers so long?

Note: “Long, prosy talks and prayers are out of place anywhere, and especially in the social meeting. Those who are forward and ever ready to speak are allowed to crowd out the testimony of the timid and retiring. Those who are most superficial generally have the most to say. Their prayers are long and mechanical. They weary the angels and the people who listen to them. Our prayers should be short and right to the point. Let the long, tiresome petitions be left for the closet, if any have such to offer. Let the Spirit of God into your hearts, and it will sweep away all dry formality.” Testimonies, vol. 4, 70, 71.

“It is often because secret prayer is neglected that long, tedious prayers are offered in public. Let not ministers go over in their petitions a week of neglected duties, hoping to atone for their neglect and to pacify conscience. Such prayers frequently result in bringing others down to a low level of spirituality.” Gospel Workers, 176.

“Prosy, sermonizing prayers are uncalled for and out of place in public. A short prayer, offered in fervor and faith, will soften the hearts of the hearers; but during long prayers they wait impatiently, as if wishing that every word might end it.” Ibid., 179.

Tuesday

PRAYING WITH HUMILITY

  • What attitude should we avoid in prayer? Matthew 6:5, 7, 8.

Note: “Many offer prayer in a dry, sermonizing manner. These pray to men, not to God. If they were praying to God, and really understood what they were doing, they would be alarmed at their audacity; for they deliver a discourse to the Lord in the mode of prayer, as though the Creator of the universe needed special information upon general questions in relation to things transpiring in the world. All such prayers are as sounding brass and a tinkling cymbal. They are made no account of in heaven. Angels of God are wearied with them, as well as mortals who are compelled to listen to them.” Testimonies, vol. 2, 581, 582.

“When you pray, be brief, come right to the point. Do not preach the Lord a sermon in your long prayers. Ask for the bread of life as a hungry child asks bread of his earthly father. God will bestow upon us every needed blessing if we ask Him in simplicity and faith.” Ibid., vol. 5, 201.

  • What is of value in God’s sight? 1Peter 3:4; James 4:6. How then should we pray?

 Note: “Prayer is the most holy exercise of the soul. It should be sincere, humble, earnest—the desires of a renewed heart breathed in the presence of a holy God. When the suppliant feels that he is in the divine presence, self will be forgotten. He will have no desire to display human talent; he will not seek to please the ear of men, but to obtain the blessing which the soul craves.” Testimonies, vol. 5, 201.

  • When will God not hear a prayer being offered? Psalm 66:18.

Note: “If we regard iniquity in our hearts, if we cling to any known sin, the Lord will not hear us; but the prayer of the penitent, contrite soul is always accepted. When all known wrongs are righted, we may believe that God will answer our petitions. Our own merit will never commend us to the favor of God; it is the worthiness of Jesus that will save us, His blood that will cleanse us; yet we have a work to do in complying with the conditions of acceptance.” Steps to Christ, 95.

Wednesday

GOD’S LEADERS PRAY

  • What example of public prayer did King Solomon give us at the dedication of the temple? 2 Chronicles 6:12, 13.

 Note: “At the dedication of the Temple, Solomon stood facing the altar. In the court of the Temple was a brazen scaffold or platform, and after ascending this, he stood and lifted up his hands to heaven, and blessed the immense congregation of Israel, and all the congregation of Israel stood. …

“ ‘For Solomon had made a brasen scaffold … and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven’ (2 Chronicles 6:13).” Selected Messages, Book 2, 312, 313.

  • What can we learn from this prayer? 2 Chronicles 6:14–42.

 Note: “The lengthy prayer which he [Solomon] then offered was appropriate for the occasion. It was inspired of God, breathing the sentiments of the loftiest piety blended with the deepest humility.” Selected Messages, Book 2, 313.

  • How did God answer the humble, public prayer of Jehoshaphat for deliverance (2 Chronicles 20:5–12), and what was Jehoshaphat’s response? Verses 14–19.

 Note: “Standing in the temple court before his people, Jehoshaphat poured out his soul in prayer, pleading God’s promises, with confession of Israel’s helplessness.

“With confidence Jehoshaphat could say to the Lord, ‘Our eyes are upon thee’ (2 Chronicles 20:12, last part). For years he had taught the people to trust in the One who in past ages had so often interposed to save His chosen ones from utter destruction; and now, when the kingdom was in peril, Jehoshaphat did not stand alone; ‘all Judah stood before the Lord, with their little ones, their wives, and their children’ (verse 13). Unitedly they fasted and prayed; unitedly they besought the Lord to put their enemies to confusion, that the name of Jehovah might be glorified.” Prophets and Kings, 199, 200.

Thursday

JESUS’ EXAMPLE IN PUBLIC PRAYER

  • What was Jesus’ purpose in one of the few public prayers of His on record? John 11:41–43.

Note: “Lifting up His eyes, the Saviour prayed:—

“ ‘Father, I thank Thee that Thou hast heard Me. And I knew that Thou hearest Me always; but because of the people which stand by I said it, that they may believe that Thou hast sent Me’ (John 11:41, last part, 42). The hush that followed this prayer was broken by Jesus crying out with a loud voice, ‘Lazarus, come forth’ (verse 43, last part).” The Spirit of Prophecy, vol. 2, 365.

  • What was the result of this prayer of faith? John 11:44.

Note: “This crowning miracle of Christ caused many to believe on Him. But some who were in the crowd about the grave, and heard and saw the wonderful works performed by Jesus, were not converted, but steeled their hearts against the evidence of their own eyes and ears. This demonstration of the power of Christ was the crowning manifestation offered by God to man as a proof that he had sent his Son into the world for the salvation of the human race. If the Pharisees rejected this mighty evidence, no power in Heaven nor upon earth could wrest from them their Satanic unbelief.” The Spirit of Prophecy, vol. 2, 366.

Friday

PERSONAL REVIEW QUESTIONS

1   What should our posture be when praying publicly? How does this affect our voice in prayer?

2   What can we learn from the prayer Jesus taught His disciples?

3   How might our prayers end up as a sounding brass and as a tinkling cymbal?

4   Why was Jehoshaphat’s prayer answered in such a wonderful way?

5   What was the purpose in Jesus’ short public prayer in front of Lazarus’ grave?

Bible Study Guides – Prayer — Assembling Together

by

November 3, 2019 – 9, 2019

Key Text

“Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven” (Matthew 18:19).

Study Help: Testimonies, vol. 2, 577–582; In Heavenly Places, 91–93.

Introduction

“There is great need of secret prayer, but there is also need that several Christians meet together and unite with earnestness their petitions to God.” In Heavenly Places, 91.

Sunday

Why assemble together?

  • What is the purpose of the Christian meeting and why is it so important? 1Thessalonians 5:11; Hebrews 10:25.

 Note: “Seek every opportunity to go where prayer is wont to be made. Those who are really seeking for communion with God will be seen in the prayer meeting, faithful to do their duty, and earnest and anxious to reap all the benefits they can gain. They will improve every opportunity of placing themselves where they can receive the rays of light from heaven.

“We meet together to edify one another by an interchange of thoughts and feelings, to gather strength, and light, and courage by becoming acquainted with one another’s hopes and aspirations; and by our earnest, heartfelt prayers, offered up in faith, we receive refreshment and vigor from the Source of our strength. These meetings should be most precious seasons.” In Heavenly Places, 91.

“While we are exhorted not to forsake the assembling of ourselves together, these assemblies are not to be merely for our own refreshing. We are to be inspired with greater zeal to impart the consolation we have received.” Testimonies, vol. 6, 365.

Monday

CONDUCTING GATHERINGS

  • What principle should be observed regarding gatherings for meetings? 1Corinthians 14:40.

 Note: “Meetings for conference and prayer should not be made tedious. If possible, all should be prompt to the hour appointed; and if there are dilatory ones, who are half an hour or even fifteen minutes behind the time, there should be no waiting. If there are but two present, they can claim the promise. The meeting should open at the appointed hour if possible, be there few or many present. Formality and cold stiffness should be laid aside, and all should be prompt to duty.” Testimonies, vol. 2, 577, 578.

“From the light which I have received, our meetings should be spiritual and social, and not too long.” Ibid., 579.

  • How does God regard long-drawn-out public prayers? Matthew 6:5.

Note: “Upon common occasions there should not be prayer of more than ten minutes’ duration. After there has been a change of position, and the exercise of singing or exhortation has relieved the sameness, then, if any feel the burden of prayer, let them pray.” Testimonies, vol. 2, 578.

“There are some, I fear, who do not take their troubles to God in private prayer, but reserve them for the prayer meeting, and there do up their praying for several days. Such may be named conference and prayer meeting killers. They emit no light; they edify no one. Their cold, frozen prayers and long, backslidden testimonies cast a shadow. All are glad when they get through, and it is almost impossible to throw off the chill and darkness which their prayers and exhortations bring into the meeting.” Ibid., 578, 579.

  • What specific admonition regarding prayer did Jesus give? Matthew 6:7.

Note: “When Christ taught the people, He did not devote the time to prayer. He did not enforce upon them, as did the Pharisees, long, tedious ceremonies and prayers.” Testimonies, vol. 2, 580.

Tuesday

A TIME FOR SHARING

  • What can everyone be prepared to do at the prayer meeting? Mark 5:19, second part; Malachi 3:16.

 Note: “All who are pursuing the onward Christian course should have, and will have, an experience that is living, that is new and interesting. A living experience is made up of daily trials, conflicts, and temptations, strong efforts and victories, and great peace and joy gained through Jesus. A simple relation of such experiences gives light, strength, and knowledge that will aid others in their advancement in the divine life.” Testimonies, vol. 2, 579.

“We may be daily learning more of our heavenly Father, gaining a fresh experience of His grace; then we shall desire to speak of His love; and as we do this, our own hearts will be warmed and encouraged. If we thought and talked more of Jesus, and less of self, we should have far more of His presence. …

“One person is not to do all the witnessing for Jesus, but every one who loves God is to testify of the preciousness of His grace and truth.” In Heavenly Places, 92.

  • Besides sharing our experience, what else can we contribute? Psalms 35:18; 107:31, 32.

Note: “When you are growing in grace you will love to attend religious meetings, and you will gladly bear testimony of the love of Christ before the congregation. … How much strength a word of hope, courage, and determination in a right course will give one who is inclined to slide into habits that are demoralizing! The firm purpose you may possess in carrying out good principles will have an influence to balance souls in the right direction. There is no limit to the good you may do.” That I May Know Him, 161.

“God desires His obedient children to claim His blessing and to come before Him with praise and thanksgiving. God is the Fountain of life and power. … He has done for His chosen people that which should inspire every heart with thanksgiving, and it grieves Him that so little praise is offered. He desires to have a stronger expression from His people, showing that they know they have reason for joy and gladness.” Testimonies, vol. 6, 364.

Wednesday

MEETING TO PRAY IN SMALL GROUPS

  • What example do we have of four young men praying together? Daniel 2:13–18.

Note: “Daniel and his companions were to perish with the false prophets; but, taking his life in his hand, Daniel ventures to enter the presence of the king, begging that time may be granted that he may show the dream and the interpretation.

“To this request the monarch accedes; and now Daniel gathers his three companions, and together they take the matter before God, seeking for wisdom from the Source of light and knowledge. Although they were in the king’s court, surrounded with temptation, they did not forget their responsibility to God. They were strong in the consciousness that His providence had placed them where they were; that they were doing His work, meeting the demands of truth and duty. They had confidence toward God. They had turned to Him for strength when in perplexity and danger, and He had been to them an ever-present help.” The Sanctified Life, 35.

“On their bended knees they pleaded that God would give them the power and wisdom that would alone avail them in their great necessity.” Sons and Daughters of God, 216.

  • How was their prayer answered? Daniel 2:19, 46–49.

Note: “The servants of God did not plead with Him in vain. They had honored Him, and in the hour of trial He honored them. The secret was revealed to Daniel, and he hastened to request an interview with the king.” The Sanctified Life, 35.

  • What can we learn from the prayer of Daniel and his friends? Matthew 18:20.

Note: “There is great need of secret prayer, but there is also need that several Christians meet together, and unite with earnestness their petitions to God. In these small companies Jesus is present, the love of souls is deepened in the heart, and the Spirit puts forth its mighty energies, that human agents may be exercised in regard to saving those who are lost.” Lift Him Up, 358.

Thursday

STRIVING FOR UNITY

  • What condition for which Christ prayed in John 17:20, 21 should likewise be the subject of our prayers? Ephesians 4:3.
  • How can unity be achieved especially at gatherings? Matthew 18:19; Ephesians 4:11–16. How does this affect those who attend?

Note: “Those who labor at camp meetings should frequently engage together in prayer and counsel, that they may labor intelligently. At these meetings there are many things that demand attention. But the ministers should take time to meet together for prayer and counsel every day. You should know that all things are drawing in even lines, ‘that you are standing,’ as the words were spoken to me, ‘shoulder to shoulder, marching right ahead, and not drawing off.’ When the work is carried on in this way, there is unity of heart, and there will be harmony of action. This will be a wonderful means of bringing the blessing of God upon the people.

“Before giving a discourse, ministers should take time to seek God for wisdom and power. In earlier times the ministers would often go away and pray together, and they would not cease until the Spirit of God responded to their prayers. Then they would return from the place of prayer with their faces lighted up; and when they spoke to the congregation, their words were with power. They reached the hearts of the people because the Spirit that gave them the blessing prepared hearts to receive their message. There is far more being done by the heavenly universe than we realize in preparing the way that souls may be converted.” Testimonies, vol. 6, 50.

Friday

PERSONAL REVIEW QUESTIONS

1     What are some of the blessings gained from attending prayer meeting?

2    How much of the time should be devoted to prayer? Why?

3    Why should we share our experiences?

4    What can we learn from the prayer meeting held by Daniel and his three companions?

5    Why should the leaders at our camp meetings often make the time to pray and counsel together?

Bible Study Guides – Prayer — Personal Prayer

by

October 27, 2019 – November 2, 2019

Key Text

“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God” (Philippians 4:6).

Study Help: Christ’s Object Lessons, 139–149.

Introduction

“Secret prayer sustains [the] inner life. The heart that loves God will desire to commune with Him, and will lean on Him in holy confidence.” Our High Calling, 130.

Sunday

ATTITUDE IN PRAYER

  • What posture should we observe in prayer? Psalm 95:6; Ephesians 3:14.
  • Where and how should we pray our personal prayers? Matthew 6:6.

Note: “It is impossible for the soul to flourish while prayer is not a special exercise of the mind. Family or public prayer alone is not sufficient. Secret prayer is very important; in solitude the soul is laid bare to the inspecting eye of God, and every motive is scrutinized. Secret prayer! How precious! The soul communing with God! Secret prayer is to be heard only by the prayer-hearing God. No curious ear is to receive the burden of such petitions. In secret prayer the soul is free from surrounding influences, free from excitement. Calmly, yet fervently, will it reach out after God. Secret prayer is frequently perverted, and its sweet designs lost, by loud vocal prayer. Instead of the calm, quiet trust and faith in God, the soul drawn out in low, humble tones, the voice is raised to a loud pitch, and excitement is encouraged, and secret prayer loses its softening, sacred influence. There is a storm of feeling, a storm of words, making it impossible to discern the still, small voice that speaks to the soul while engaged in its secret, true, heartfelt devotion.” Testimonies, vol. 2, 189, 190.

Monday

INTERCESSORY PRAYER

  • As Daniel considered that the prophecy of the 70 years of the desolation of Jerusalem was drawing to a close, what was he inspired to pray about? Daniel 9:3–19. Whom did Daniel see as guilty of sin? Whom did he blame?

Note: “With faith founded on the sure word of prophecy, Daniel pleaded with the Lord for the speedy fulfillment of these promises. He pleaded for the honor of God to be preserved. In his petition he identified himself fully with those who had fallen short of the divine purpose, confessing their sins as his own. …

“Though Daniel had long been in the service of God, and had been spoken of by heaven as ‘greatly beloved’ (Daniel 9:23) yet he now appeared before God as a sinner, urging the great need of the people he loved. His prayer was eloquent in its simplicity, and intensely earnest.” Prophets and Kings, 554, 555.

“The Lord who heard Daniel’s prayer will hear yours if you will approach Him as Daniel did.” In Heavenly Places, 75.

  • What was the answer to Daniel’s prayer? Daniel 9:20–23.
  •  How does God, by His Spirit, intercede for us? Romans 8:26. What does God want us to do for others? James 5:16.

Note: “Christ, our Mediator, and the Holy Spirit are constantly interceding in man’s behalf, but the Spirit pleads not for us as does Christ who presents His blood, shed from the foundation of the world; the Spirit works upon our hearts, drawing out prayers and penitence, praise and thanksgiving. The gratitude which flows from our lips is the result of the Spirit striking the cords of the soul in holy memories, awakening the music of the heart.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1077, 1078.

“Appeals, petitions, entreaties, between man and man, move men and act a part in controlling the affairs of nations. But prayer moves heaven. That power alone that comes in answer to prayer will make men wise in the wisdom of heaven and enable them to work in the unity of the Spirit, joined together by the bonds of peace. Prayer, faith, confidence in God, bring a divine power that sets human calculations at their real worth—nothingness.” In Heavenly Places, 75.

Tuesday

PRAYER FOR HOLINESS

  • How did Jesus teach us to pray when we recognize that we are sinners? Luke 18:13.

Note: “God does not give us up because of our sins. We may make mistakes and grieve His Spirit, but when we repent and come to Him with contrite hearts, He will not turn us away.” Faith and Works, 35.

“When we beseech the Lord to pity us in our distress, and to guide us by His Holy Spirit, He will never turn away our prayer.” God’s Amazing Grace, 207.

  • What attitude must we reject as sinners? Luke 18:11, 12.

Note: “Self-righteousness is the danger of this age; it separates the soul from Christ. Those who trust to their own righteousness cannot understand how salvation comes through Christ. They call sin righteousness and righteousness sin. They have no appreciation of the evil of transgression, no understanding of the terror of the law; for they do not respect God’s moral standard.” Faith and Works, 96.

  • What is the promise of God for every prayer of honest confession? Luke 18:14; 1 John 1:9.

Note: “The enemy will come to you, and say, ‘It is of no use for you to pray. Did you not do that evil thing? Have you not transgressed against God? Have you not violated your conscience?’ Answer him, ‘Yes; but Christ has bidden me pray. He has said, “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” ’ (1 John 1:9).” The Bible Echo, February 15, 1893.

“Never is one repulsed who comes to Him with a contrite heart. Not one sincere prayer is lost. Amid the anthems of the celestial choir, God hears the cries of the weakest human being. We pour out our heart’s desire in our closets, we breathe a prayer as we walk by the way, and our words reach the throne of the Monarch of the universe. They may be inaudible to any human ear, but they cannot die away into silence, nor can they be lost through the activities of business that are going on. Nothing can drown the soul’s desire. It rises above the din of the street, above the confusion of the multitude, to the heavenly courts. It is God to whom we are speaking, and our prayer is heard.” Christ’s Object Lessons, 174.

Wednesday

PRAYING FOR WISDOM

  • What does God offer to each of us if we will but ask? How are we to ask? James 1:5, 6.

Note: “You need not go to the ends of the earth for wisdom, for God is near. It is not the capabilities you now possess or ever will have that will give you success. It is that which the Lord can do for you. We need to have far less confidence in what man can do and far more confidence in what God can do for every believing soul. He longs to have you reach after Him by faith. He longs to have you expect great things from Him. He longs to give you understanding in temporal as well as in spiritual matters. He can sharpen the intellect. He can give tact and skill. Put your talents into the work, ask God for wisdom, and it will be given you.” Christ’s Object Lessons, 146.

  • How will God’s wisdom set us apart from those around us? Psalm 119:97–100; Deuteronomy 4:5–9.

Note: “As in obedience to His natural laws the earth should produce its treasures, so in obedience to His moral law the hearts of the people were to reflect the attributes of His character. Even the heathen would recognize the superiority of those who served and worshiped the living God.” Christ’s Object Lessons, 289.

  • How should we search for wisdom? What two requirements does God place before us in order for us to receive His wisdom? Proverbs 2:1–6.

Note: “It is impossible to study the Bible with a humble, teachable spirit, without developing and strengthening the intellect. Those who become best acquainted with the wisdom and purpose of God as revealed in His word, become men and women of mental strength; and they may become efficient workers with the great Educator, Jesus Christ.” Fundamentals of Christian Education, 432.

Thursday

PRAYING WITH THANKSGIVING

  • What do we often forget in our personal prayers? Philippians 4:6.

Note: “Our devotional exercises should not consist wholly in asking and receiving. Let us not be always thinking of our wants and never of the benefits we receive. We do not pray any too much, but we are too sparing of giving thanks. We are the constant recipients of God’s mercies, and yet how little gratitude we express, how little we praise Him for what He has done for us.” Steps to Christ, 102, 103.

  • What can we be grateful to God for each day? Psalm 68:19; Lamentations 3:22–25.

Note: “If our senses had not been blunted by sin and by contemplation of the dark pictures that Satan is constantly presenting before us, a fervent and continuous flow of gratitude would go out from our hearts toward Him who daily loads us with benefits of which we are wholly undeserving. The everlasting song of the redeemed will be praise to Him who hath loved us and washed us from our sins in His own blood; and if we ever sing that song before the throne of God we must learn it here.” That I May Know Him, 168.

Friday

PERSONAL REVIEW QUESTIONS

1     Why is it so important that our personal prayers be done in secret?

2    What power is given to us in answer to prayer, and how is this power to be used for others?

3    What prayer does God always answer—without delay?

4    When will those around us see the great benefits in serving and worshipping God?

5    What song do we need to learn here on earth, so that we can join in with the redeemed as they sing it in heaven?

Bible Study Guides – The Attempted Change

by

November 19, 2006 – November 25, 2006

Key Text

“Let no man deceive you by any means: for [that day shall not come], except there come a falling away first, and that man of sin be revealed, the son of perdition.” 11 Thessalonians 2:3.

Study Help: The Great Controversy, 444–450.

Introduction

“That the attention of the people might be called to the Sunday, it was made a festival in honor of the resurrection of Christ.” The Great Controversy, 52.

“And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who [is] like unto the beast? who is able to make war with him? And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty [and] two months. And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven. And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. If any man have an ear, let him hear. He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.” Revelation 13:4–10.

1 What is the relationship between the Sabbath and the Law of God? Exodus 20:1–17; Deuteronomy 11:13; Matthew 22:37–40.

note: “The first and second commandments spoken by Jehovah are precepts against idolatry, which if practiced would lead men to great lengths in sin and rebellion, and result in the offering of human sacrifices. God would guard against the least approach to such abominations. The first four commandments were given to show men their duty to God. The fourth is the connecting link between the great God and man. The Sabbath especially, was given for the benefit of man, and for the honor of God. These last six precepts show the duty of man to his fellow-man.” Spiritual Gifts, vol. 3, 266, 267.

“In the heart of the law is the commandment enjoining upon man the observance of the Sabbath of Jehovah, which the world and the church have trodden under their feet. For centuries men have walked in blindness concerning the true Sabbath, and the times of this ignorance God winked at; but now is the day of reformation, and he calls upon men everywhere to repent. When the light of God’s disregarded commandment shone upon the path of those who sincerely loved God, they delayed not to keep his statutes.” The Signs of the Times, February 3, 1888.

2 Can any part of the law be changed without affecting our relationship with God? Matthew 5:17–19; 15:9.

note: “Those who teach for doctrines the commandments of men make void the law of God thru [sic] their tradition. . . . Just as long as the heavens remain above us, and the earth is beneath our feet, there can be no semblance of excuse for any power in heaven or earth to change the law of God.” The Signs of the Times, March 20, 1901.

“If the law of God could have been changed, or altered in one of its statutes, it would have been so altered when sin originated in heaven, when the brightest son of the morning, who was good, noble, and lovely above all the beings that God had created, found fault with the precepts of that law in the counsels of angels. If ever a change was to have been made, it would have been accomplished when rebellion revealed itself in heaven, and so have prevented the great apostasy of the angels. The fact that no change was made in God’s administration, even when the most exalted of the angels drew away from allegiance to God’s law, is evidence enough to reasonable minds that the law, the foundation of God’s government, will not relax its claims to save the willful transgressor.” Ibid., April 28, 1890.

3 What Scripture predicts that man will attempt to change the Law of God? Daniel 7:23–25; 11 Thessalonians 2:3, 4.

note: “That the law which was spoken by God’s own voice is faulty, that some specification has been set aside, is the claim which Satan now puts forward. It is the last great deception that he will bring upon the world. He needs not to assail the whole law; if he can lead men to disregard one precept, his purpose is gained. For ‘whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.’ James 2:10. By consenting to break one precept, men are brought under Satan’s power. By substituting human law for God’s law, Satan will seek to control the world. This work is foretold in prophecy. Of the great apostate power which is the representative of Satan, it is declared, ‘He shall speak great words against the Most High, and shall wear out the saints of the Most High, and think to change times and laws: and they shall be given into his hand.’ Daniel 7:25.” The Desire of Ages, 763.

4 What evidences show that Satan’s specific attack on the law is in regard to worship? 11 Thessalonians 2:5–11; Isaiah 14:12–14; Matthew 4:8–10.

note: “The detector of error having been removed, Satan worked according to his will. Prophecy had declared that the papacy was to ‘think to change times and laws.’ Daniel 7:25. This work it was not slow to attempt. To afford converts from heathenism a substitute for the worship of idols, and thus to promote their nominal acceptance of Christianity, the adoration of images and relics was gradually introduced into the Christian worship. The decree of a general council finally established this system of idolatry. To complete the sacrilegious work, Rome presumed to expunge from the law of God the second commandment, forbidding image worship, and to divide the tenth commandment, in order to preserve the number.

“The spirit of concession to paganism opened the way for a still further disregard of Heaven’s authority. Satan, working through unconsecrated leaders of the church, tampered with the fourth commandment also, and essayed to set aside the ancient Sabbath, the day which God had blessed and sanctified (Genesis 2:2, 3), and in its stead to exalt the festival observed by the heathen as ‘the venerable day of the sun.’ ” The Great Controversy, 51, 52.

5 What has God given as a sign of allegiance to Him? Exodus 31:13–17; Ezekiel 20:12, 20.

note: “Gather from the Scriptures the proofs that God has sanctified the seventh day, and let these proofs be read before the congregation. Let those who have not heard the truth be shown that all who turn aside from a plain ‘Thus saith the Lord,’ must suffer the result of their course. In all ages the Sabbath has been the test of loyalty to God. ‘It is a sign between Me and the children of Israel forever,’ the Lord declares. [Exodus 31:17.]” Gospel Workers, 148, 149.

6 To whom is Sunday, “the venerable day of the sun,” a sign of allegiance? Deuteronomy 17:2–5; 11 Kings 23:5; Ezekiel 8:16–18.

note: “The day of the sun, Sunday, was a day devoted to the most vile of the heathen worship, for it was celebrated in connection with sun-worship. This Sunday-sabbath has been accepted by many who know it to be the foundling of heathenism, which has been cherished and nourished by the Church of Rome, and by her clothed in the garments of sanctity. But while many are now aware of its origin, there are true Christians in every church who do not know the origin of the Sunday-sabbath, and believe that they are keeping the day which God sanctified and blest. This is true of worshipers even in the Catholic Church; and while this ignorance and integrity remain, God accepts of their sincerity; but when light shall fall upon their pathway, God requires them to come into harmony with his law, and to observe the Sabbath of his appointing.” The Signs of the Times, November 19, 1894.

7 When we come to a knowledge of God’s will, what should our attitude be? Acts 5:29; 1 Samuel 15:22.

note: “We are to receive this [God’s] word as supreme authority. We are to recognize human government as an ordinance of divine appointment, and teach obedience to it as a sacred duty, within its legitimate sphere. But when its claims conflict with the claims of God, we must obey God rather than men.” The Acts of the Apostles, 69.

8 How do we know that God is reasonable and does not require anything that is unreasonable? Isaiah 1:18, 19; Romans 12:2.

note: “God is merciful. His requirements are reasonable, in accordance with the goodness and benevolence of his character. The object of the Sabbath was that all mankind might be benefited. Man was not made to fit the Sabbath; for the Sabbath was made after the creation of man, to meet his necessities. God rested, after he had made the world in six days. He sanctified and blessed the day upon which he rested from all his work which he had created and made. He set apart that special day for man to rest from his labor, and reflect, as he should look upon the earth beneath, and the heavens above, that God made all these in six days, and rested upon the seventh; and that his heart might be filled with love and reverence to his Maker, as he should behold the tangible proofs of his infinite wisdom.” Review and Herald, May 30, 1871.

9 What does God call each believer to do? Deuteronomy 30:19, 20; Joshua 24:14, 15.

note: “After presenting the goodness of God toward Israel, Joshua called upon the people, in the name of Jehovah, to choose whom they would serve. The worship of idols was still to some extent secretly practiced, and Joshua endeavored now to bring the people to a decision that they would banish this sin from Israel. ‘If it seem evil unto you to serve the Lord,’ he said, ‘choose ye this day whom ye will serve.’ [Joshua 24:15.] Joshua desired to lead them to serve God, not by compulsion, but willingly. Love to God is the very foundation of religion. To engage in his service merely from the hope of reward or the fear of punishment, would avail nothing. Open apostasy would not be more offensive to God than hypocrisy and mere formal worship.” The Youth’s Instructor, June 20, 1901.

“The power of choice God has given to men; it is theirs to exercise. You cannot change your heart, you cannot of yourself give to God its affections; but you can choose to serve Him. You can give Him your will; He will then work in you to will and to do according to His good pleasure. Thus your whole nature will be brought under the control of the Spirit of Christ; your affections will be centered upon Him, your thoughts will be in harmony with Him.” Steps to Christ, 47. [Emphasis in original.]

10 How does God view man’s substitutions in place of His directions in religious matters? Leviticus 10:1, 2; Numbers 3:4.

note: “The priests who burned incense before the Lord were required to use the fire of God’s kindling, which burned day and night, and was never extinguished. God gave explicit directions how every part of his service should be conducted, that all connected with his sacred worship might be in accordance with his holy character. And any deviation from the express directions of God in connection with his holy service was punishable with death. . . .

“Aaron’s sons took the common fire which God did not accept, and they offered insult to the infinite God by presenting this strange fire before him. God consumed them by fire for their positive disregard of his express directions.” Review and Herald, March 25, 1875.

11 What will be the result if we venture today to substitute man’s idea of proper worship in place of God’s explicit directions? Isaiah 50:11; 2:11, 12.

note: “Those who ignore the Lord’s Sabbath to keep holy the first day of the week, offer strange fire to God. It is a strange sabbath, which He has commanded them not. Will He accept it at their hands? Men have sought out many inventions. They have taken a common day, upon which God has placed no sanctity, and have clothed it with sacred prerogatives. They have declared it to be a holy day, but this does not give it a vestige of sanctity. They dishonor God by accepting human institutions and presenting to the world as the Christian Sabbath a day which has no ‘Thus saith the Lord’ for its authority. As did Nadab and Abihu, they offer the common in place of the sacred.” The Signs of the Times, March 31, 1898.

“The punishment visited upon the sons of Aaron for their sin in departing from God’s commandment, should be a warning to those who transgress the fourth commandment of Jehovah, which is very plain.” Ibid., July 8, 1880.

Personal Review

Sparks of Their Own Kindling—“This change was not at first attempted openly. In the first centuries the true Sabbath had been kept by all Christians. They were jealous for the honor of God, and, believing that His law is immutable, they zealously guarded the sacredness of its precepts. But with great subtlety Satan worked through his agents to bring about his object. That the attention of the people might be called to the Sunday, it was made a festival in honor of the resurrection of Christ. Religious services were held upon it; yet it was regarded as a day of recreation, the Sabbath being still sacredly observed.” The Great Controversy, 52.

“In the near future it will be seen just who have been walking humbly with God, and who have been obeying His orders. Those who have been walking in the sparks of their own kindling will lie down in sorrow. It will be seen that they have made a terrible mistake. O let us awake! Light is now shining; let the windows of the mind and heart be opened to welcome the heaven-sent rays.” Fundamentals of Christian Education, 259.

Papal Substitution—“ ‘To obey is better than sacrifice.’ [1 Samuel 15:22.] This lesson is of special importance at the present time, when the claims of God’s law are urged upon our attention. The light now shining from the sacred word reveals the fact that an alien power has tampered with the statutes of Jehovah. The papacy, ‘the man of sin,’ [11 Thessalonians 2:3] has attempted to change the times and laws of divine appointment. The Creator of the heavens and the earth commanded, ‘The seventh day is the Sabbath of the Lord thy God; in it thou shalt not do any work.’ [Exodus 20:10.] This command was enforced by the example of its Author, proclaimed with his own voice, and placed in the very bosom of the decalogue. But the papal power has removed this divine ordinance, and substituted a day which God has not sanctified, and upon which he did not rest, the festival so long adored by heathens as the ‘venerable day of the sun.’ ” The Signs of the Times, September 14, 1882.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke Virginia, 2003.

Bible Study Guides – Sunday in the Scriptures

by

November 12, 2006 – November 18, 2006

Key Text

“Upon the first [day] of the week let every one of you lay by him in store, as [God] hath prospered him, that there be no gatherings when I come.” 1 Corinthians 16:2.

Study Help: The Desire of Ages, 283–289; 788–794.

Introduction

“Each member of the different families in our churches who believes the truth may act a part in its advancement by cheerfully adopting systematic benevolence.” Testimonies, vol. 3, 411.

“Praise ye the Lord. I will praise the Lord with [my] whole heart, in the assembly of the upright, and [in] the congregation. The works of the Lord [are] great, sought out of all them that have pleasure therein. His work [is] honourable and glorious: and his righteousness endureth for ever. He hath made his wonderful works to be remembered: the Lord [is] gracious and full of compassion. He hath given meat unto them that fear him: he will ever be mindful of his covenant. He hath shewed his people the power of his works, that he may give them the heritage of the heathen. The works of his hands [are] verity and judgment; all his commandments [are] sure.” Psalm 111:1–7.

1 What is the first reference to the first day of the week (Sunday) in the New Testament? Matthew 28:1; Mark 16:2; Luke 24:1; John 20:1.

2 What were the followers of Jesus doing on that day that indicates that it was not a special day for worship? Luke 23:56; 24:1.

note: “The spices with which the body of Jesus was to be anointed had been prepared on the day preceding the Sabbath. Early in the morning of the first day of the week, the Marys, with certain other women, went to the sepulcher to proceed with the work of embalming the body of the Saviour. As they neared the garden, they were surprised to see the heavens beautifully lighted up, and the earth trembling beneath their feet. They hastened to the sepulcher, and were astonished to find that the stone was rolled away from the door, and that the Roman guard were not there. They noticed a light shining about the tomb, and, looking in, saw that it was empty.” The Spirit of Prophecy, vol. 3, 198.

3 When Mary saw Jesus, did He give any indication that the first day was to henceforth be regarded as a sacred day of worship? Mark 16:9; John 20:11–17.

note: “But now in His own familiar voice Jesus said to her, ‘Mary.’ Now she knew that it was not a stranger who was addressing her, and turning she saw before her the living Christ. In her joy she forgot that He had been crucified. Springing toward Him, as if to embrace His feet, she said, ‘Rabboni.’ But Christ raised His hand, saying, Detain Me not; ‘for I am not yet ascended to My Father: but go to My brethren, and say unto them, I ascend unto My Father, and your Father; and to My God, and your God.’ [John 20:17.] And Mary went her way to the disciples with the joyful message.” The Desire of Ages, 790.

4 What were the circumstances surrounding Jesus’ first appearance to the disciples? John 20:19–23.

note: “The Holy Spirit is the breath of life in the soul. The breathing of Christ upon his disciples was the breath of true spiritual life. The disciples were to interpret this as imbuing them with the attributes of their Saviour, that in purity, faith, and obedience, they might exalt the law, and make it honorable. God’s law is the expression of his character. By obedience to its requirements we meet God’s standard of character. Thus the disciples were to witness for Christ.” Review and Herald, June 13, 1899.

5 After Jesus breathed the Holy Ghost on His disciples, was there any indication of a change in their obligation to the law and the Sabbath?

note: “[John 20:20–23 quoted.] Thus the disciples received their commission. They were to teach and to preach in Christ’s name. The instruction given them had in it the vital, spiritual breath that is in Christ. He alone could give them the oil which they must have in order to work successfully. Christ’s likeness must appear in them. They could be successful only as they studied their Master’s character and followed his example.” Review and Herald, June 13, 1899.

6 Eight days later when He met with them for the second time, what message was given to them? John 20:26–31.

note: “Many who are given to doubt excuse themselves by saying that if they had the evidence which Thomas had from his companions, they would believe. They do not realize that they have not only that evidence, but much more. Many who, like Thomas, wait for all cause of doubt to be removed, will never realize their desire. They gradually become confirmed in unbelief. Those who educate themselves to look on the dark side, and murmur and complain, know not what they do. They are sowing the seeds of doubt, and they will have a harvest of doubt to reap. At a time when faith and confidence are most essential, many will thus find themselves powerless to hope and believe.” The Desire of Ages, 807, 808.

7 Where do we find the next reference to the first day of the week? 1 Corinthians 16:1, 2.

8 What did the apostle mean when he said “lay by him” (see marginal reading for 1 Corinthians 16:2)? Was this a meeting in the church?

note: “Each member of the different families in our churches who believes the truth may act a part in its advancement by cheerfully adopting systematic benevolence. ‘Let every one of you lay by him in store [by himself at home], . . . that there be no gatherings when I come.’ [1 Corinthians 16:2.] The burden of urging and pressing individuals to give of their means was not designed to be the work of God’s ministers. The responsibility should rest upon every individual who enjoys the belief of the truth. ‘Let every one of you lay by him in store, as God hath prospered him.’ Every member of the family, from the oldest down to the youngest, may take part in this work of benevolence.” Testimonies, vol. 3, 411, 412.

9 Did the apostle put any religious significance on this day when he designates it as the “first day of the week” in 1 Corinthians 16:2? Ezekiel 46:1.

10 Should the Sabbath be a day when we count our income? Exodus 31:14, 15.

note: “When the Sabbath begins, we should place a guard upon ourselves, upon our acts and our words, lest we rob God by appropriating to our own use that time which is strictly the Lord’s. We should not do ourselves, nor suffer our children to do any manner of our own work for a livelihood, or anything which could have been done on the six working days. Friday is the day of preparation. . . .

“Those who are not fully converted to the truth, frequently let their minds run freely upon worldly business, and although they may rest from physical toil upon the Sabbath, their tongues speak out what is in their minds; hence these words concerning cattle, crops, losses, and gains. All this is Sabbath-breaking. If the mind is running upon worldly matters, the tongue will reveal it; for out of the abundance of the heart the mouth speaketh.” Gospel Workers (1892), 207, 208.

11 In Acts 20:7, we find the only recorded public meeting on the first day of the week. How often did they assemble to “break bread”? Acts 2:42, 46.

12 When did this meeting begin and how long did it last? Acts 20:7, 8, 11.

13 Since the creation record informs us that the day begins at sunset (Genesis 1:5, 8, 13, 19, 23, 31), we can see that this meeting was held on Saturday evening. Why did Paul hold a meeting on this evening?

note: “Upon the last evening of his tarry with them, the brethren ‘came together to break bread.’ [Acts 20:7.] The fact that their beloved teacher was about to depart, had called together a larger company than usual. They assembled in an upper room on the third story, the coolest and pleasantest place for such a gathering on that warm spring evening. The nights were then dark, but many lights were burning in the chamber. Paul’s mind was impressed with a sense of the perils that awaited him, and the uncertainty of again meeting with his brethren; he had matters of great interest and importance to present before them; and in the earnestness of his love and solicitude for them, he preached until midnight.” Sketches From the Life of Paul, 196, 197.

14 Where was Paul going? Did he believe that he would ever see the brethren again? Acts 20:16, 22, 25.

note: “Since his conversion, Paul’s visits to Jerusalem had always been attended with anxiety, and with a feeling of remorse as he gazed upon scenes that recalled his former life. There was the school of Gamaliel, where he had received his education, the synagogue in which he worshiped, the house where the high priest had given him his commission to Damascus, the spot where the blood of Stephen had witnessed for Christ. As the apostle gazed upon the place for martyrdom, the scene in all its vividness rose up before him. Was he going forward to a similar fate? Never had he trod the streets of Jerusalem with so sad a heart as now.” Sketches From the Life of Paul, 206.

15 On which day does the apostle John say he was in the spirit? Revelation 1:10.

16 Of which day did Jesus say He was the Lord? Mark 2:28; Luke 6:5.

17 Which day did He declare was “my holy day”? Isaiah 58:13.

note: “The Sabbath was made for all mankind, and was instituted in Eden before the fall of man. The Creator called it ‘my holy day.’ [Isaiah 58:13.] Christ announced himself as ‘the Lord of the Sabbath.’ [Mark 2:28.] Beginning with creation, it is as old as the human race, and having been made for man it will exist as long as man shall exist.” The Signs of the Times, November 12, 1894.

18 What is the only day according to Scripture that can be termed the “Lord’s day”?

note: “It was on the Sabbath that the Lord of glory appeared to the exiled apostle. The Sabbath was as sacredly observed by John on Patmos as when he was preaching to the people in the towns and cities of Judea. He claimed as his own the precious promises that had been given regarding that day. ‘I was in the Spirit on the Lord’s day,’ John writes, ‘and heard behind me a great voice, as of a trumpet, saying, I am Alpha and Omega, the first and the last. . . . And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; and in the midst of the seven candlesticks One like unto the Son of man.’ Revelation 1:10–13.” The Acts of the Apostles, 581, 582.

Personal Review

“He Is Risen!”—“The women who had stood by the cross of Christ waited and watched for the hours of the Sabbath to pass. On the first day of the week, very early, they made their way to the tomb, taking with them precious spices to anoint the Saviour’s body. They did not think about His rising from the dead. The sun of their hope had set, and night had settled down on their hearts. As they walked, they recounted Christ’s works of mercy and His words of comfort. But they remembered not His words, ‘I will see you again.’ John 16:22. . . .

“He is risen, He is risen! The women repeat the words again and again. No need now for the anointing spices. The Saviour is living, and not dead. They remember now that when speaking of His death He said that He would rise again. What a day is this to the world! Quickly the women departed from the sepulcher ‘with fear and great joy; and did run to bring His disciples word.’ [Matthew 28:8.]” The Desire of Ages, 788, 789.

Obedience At Any Cost—“This subject opens before the earnest seeker after truth. It becomes more and more clear to him that God has not changed or altered the thing that has gone out of his lips. He sees the sanctity and blessing placed upon the seventh day, and the necessity for its observance. The more earnestly he investigates this subject, the more convinced he becomes of the truth of God’s word, as seen in the law of the ten commandments. His interest in truth is tested, his love for God proved, as he advances. If he submits his will to God’s will, all will be well. If he chooses obedience to God’s commandments at any cost, his peace and happiness will increase.” Review and Herald, July 13, 1897.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke Virginia, 2003.

Bible Study Guides – The Sabbath in the New Testament

by

November 5, 2006 – November 11, 2006

Key Text

“Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.” Matthew 5:17.

Study Help: The Acts of the Apostles, 170–174.

Introduction

“Christ’s death on the cross is an unanswerable argument in favor of the changeless character of every precept of God’s holy law.” Review and Herald, December 20, 1898.

“And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth. Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy [it]? And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.” Luke 6:6–10.

1 What example did Jesus give us concerning the Sabbath? Luke 4:16; Mark 6:2; Luke 13:10; Matthew 12:6–8.

note: “Jesus said at the close of his earthly ministry, ‘I have kept my Father’s commandments, and abide in his love.’ [John 15:10.] Neither the Saviour nor his followers ever broke the law of the Sabbath. Had the Jews been able to sustain their charge against Christ as a Sabbath breaker, as they tried to do, they would have had no need of bringing false witnesses in order that they might secure his condemnation and death. But because no fault could be found with him, in order to secure his death it was necessary that men should perjure their souls by testifying to a lie.” The Signs of the Times, November 12, 1894.

2 What evidence did Jesus give that the seventh day was to remain the Sabbath even after His death? Matthew 24:15–20; 28:1, 2.

note: “Christ emphasizes his words: ‘For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.’ [Matthew 5:18.] So long as the heavens and the earth remain, so long will the Sabbath of the fourth commandment hold its claim on the human family.” Review and Herald, December 20, 1898.

“There was only one entrance to the tomb, and neither human fraud nor force could tamper with the stone that guarded the entrance. Here Jesus rested during the Sabbath. A strong guard of angels kept watch over the tomb, and had a hand been raised to remove the body, the flashing forth of their glory would have laid him who ventured powerless on the earth. He who died for the sins of the world was to remain in the tomb for the allotted time. He was in that stony prison house as a prisoner of divine justice, and he was responsible to the Judge of the universe. He was bearing the sins of the world, and his Father only could release him.” The Youth’s Instructor, May 2, 1901.

3 Who is our pattern in all things? 1 Timothy 1:16; 1 Peter 2:21.

note: “I am instructed to say to our people, Let us follow Christ. Do not forget that He is to be our pattern in all things. We may safely discard those ideas that are not found in His teaching. I appeal to our ministers to be sure that their feet are planted on the platform of eternal truth. Beware how you follow impulse, calling it the Holy Spirit. Some are in danger of doing this. The word of God urges us to be sound in the faith, able to give to every one who asks, a reason of the hope that is in us.” Gospel Workers, 306.

“In daily doing the works of Christ, it becomes a pleasure to do His will. Christ came to our world to live out the law of God, to be our pattern in all things. He placed Himself between the mercy seat, and the vast number of heartless worshippers who were full of ostentation, pride, and vanity, and by His lessons of truth, which were ‘eloquent with simplicity,’ He impressed the people with the necessity of spiritual worship. His lessons were impressive, beautiful and weighty with importance, and yet so simple that a child could understand them. The truth He presented was so deep that the wisest and most accomplished teacher could never exhaust it. Those who work as seeing the Invisible, will always preserve simplicity, charging the simplest words with the power of the grandest truths.” Sons and Daughters of God, 266.

4 Since He is our pattern, how should we live and worship? 1 John 2:4–6; 1:6, 7; John 14:15, 23.

note: “Christ has come to be our example, and we are to walk as he walked, and work as he worked, with unselfish purpose, ever keeping the Pattern before us. Weighted with the sense of responsibility, we are to represent Christ to the world. This is our work as Christians; for we are to let our light shine forth to the world in good works. Actions will tell, and therefore how important it is to study the life of Christ to see how he glorified the Father, that we may go and do likewise.” The Youth’s Instructor, December 15, 1892.

5 Since the New Testament was written after the death of Christ, how did the apostles regard the Law of God after the cross? 1 John 3:4; James 2:10; Romans 3:31.

note: “Many religious teachers assert that Christ by His death abolished the law, and men are henceforth free from its requirements. There are some who represent it as a grievous yoke, and in contrast to the bondage of the law they present the liberty to be enjoyed under the gospel.

“But not so did prophets and apostles regard the holy law of God. Said David: ‘I will walk at liberty: for I seek Thy precepts.’ Psalm 119:45. The apostle James, who wrote after the death of Christ, refers to the Decalogue as ‘the royal law’ and ‘the perfect law of liberty.’ James 2:8; 1:25. And the revelator, half a century after the crucifixion, pronounces a blessing upon them ‘that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city.’ Revelation 22:14.” The Great Controversy, 466.

6 What examples do we have of the apostles concerning the Sabbath day? Acts 13:14; 16:13; 17:2; 18:4.

7 How do we know that the apostles also met with the Gentiles on the Sabbath day? Acts 13:42–44.

note: “They listened, on one Sabbath day, with intense interest to the teachings of Paul and Barnabas, who preached Jesus as the promised Messiah; and upon the next Sabbath day, because of the multitude of Gentiles who assembled also to hear them, they were excited to a frenzy of indignation, the words of the apostles were distorted in their minds, and they were unfitted to weigh the evidence presented by them. When they learned that the Messiah preached by the apostles was to be a light to the Gentiles, as well as the glory of his people Israel, they were beside themselves with rage, and used the most insulting language to the apostles.” Sketches From the Life of Paul, 49, 50.

8 How careful were the apostles not to offend the Jewish converts? Acts 15:5, 6.

note: “Here is a decisive refutation of the claims so often made, that Christ and his apostles violated the Sabbath of the fourth commandment. Could the sin of Sabbath breaking have been fastened upon Christ or Stephen or others who died for their faith, men would not have been suborned to bear false witness against them to furnish some pretext for their condemnation. One such instance of transgression of the law would have placed the Christians in the power of their enemies. Their carefulness to show the utmost respect for customs and ceremonies of minor importance is an evidence that it would have been impossible for them to violate the Sabbath of the fourth commandment without suffering the severest penalty.” Sketches From the Life of Paul, 213.

9 What were the issues discussed at a very important meeting of the church? Acts 15:24–29.

note: “The Gentiles, and especially the Greeks, were extremely licentious, and there was danger that some, unconverted in heart, would make a profession of faith without renouncing their evil practices. The Jewish Christians could not tolerate the immorality that was not even regarded as criminal by the heathen. The Jews therefore held it as highly proper that circumcision and the observance of the ceremonial law should be enjoined on the Gentile converts as a test of their sincerity and devotion. This, they believed, would prevent the addition to the church of those who, adopting the faith without true conversion of heart, might afterward bring reproach upon the cause by immorality and excess.” The Acts of the Apostles, 192.

10 Some years after this meeting, how did the apostles reiterate the binding claims of the law, including the Sabbath? Romans 2:13; 6:14, 15; James 2:12.

11 What was the commission given to the church after Christ’s ascension to heaven? Matthew 28:19, 20. Which day of worship did Christ observe?

note: “In the commission to His disciples, Christ not only outlined their work, but gave them their message. Teach the people, He said, ‘to observe all things whatsoever I have commanded you.’ [Matthew 28:20.] The disciples were to teach what Christ had taught. That which He had spoken, not only in person, but through all the prophets and teachers of the Old Testament, is here included. Human teaching is shut out. There is no place for tradition, for man’s theories and conclusions, or for church legislation. No laws ordained by ecclesiastical authority are included in the commission. None of these are Christ’s servants to teach. ‘The law and the prophets,’ [Matthew 7:12] with the record of His own words and deeds, are the treasure committed to the disciples to be given to the world. Christ’s name is their watchword, their badge of distinction, their bond of union, the authority for their course of action, and the source of their success. Nothing that does not bear His superscription is to be recognized in His kingdom.” The Desire of Ages, 826.

12 What was the strength of the early church? Matthew 16:18.

note: “Christ founded His church upon the living Rock. That Rock is Himself,—His own body, for us broken and bruised. Against the church built upon this foundation, the gates of hell shall not prevail.

“How feeble the church appeared when Christ spoke these words! There was only a handful of believers, against whom all the power of demons and evil men would be directed; yet the followers of Christ were not to fear. Built upon the Rock of their strength, they could not be overthrown.” The Desire of Ages, 413.

13 What were the early Christians to teach concerning the ten commandments of which the fourth commandment forms a part? Matthew 5:19, 20.

note: “In the first centuries the true Sabbath had been kept by all Christians. They were jealous for the honor of God, and, believing that His law is immutable, they zealously guarded the sacredness of its precepts.” The Great Controversy, 52.

Personal Review

Answering Accusations—“We would say to all who are thus anxious in regard to their duty, Upon no consideration are you excusable in violating the fourth commandment. It is no violation of the Sabbath to perform works of necessity, as ministering to the sick or aged, and relieving distress. Such works are in perfect harmony with the Sabbath law. Our great Exemplar was ever active upon the Sabbath, when the necessities of the sick and suffering came before him. The Pharisees, because of this, accused him of Sabbath-breaking, as do many ministers today who are in opposition to the law of God. But we say, Let God be true, and every man a liar who dares make this charge against the Saviour.

“Jesus answered the accusation of the Jews thus, ‘If ye had known what this meaneth, I will have mercy and not sacrifice, ye would not have condemned the guiltless.’ [Matthew 12:7.] He had already declared to them that he had kept his Father’s commandments. When he was accused of Sabbath-breaking in the matter of healing the withered hand, he turned upon his accusers with the question, ‘Is it lawful to do good on the Sabbath days, or to do evil? to save life, or to kill?’ [Mark 3:4.] In summing up his answer to the questioning of the Pharisees he said, ‘Wherefore it is lawful to do well on the Sabbath days.’ [Matthew 12:12.] Here Christ justified his work as in perfect harmony with the Sabbath law. Ministers who profess to be ambassadors of Christ, yet assert that he did not regard the Sabbath day, and thus endeavor to justify themselves in disregarding it, make the same accusation against Christ as did the Pharisees. They certainly select poor company in those caviling Jews who persecuted the Redeemer.” The Signs of the Times, February 28, 1878.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke Virginia, 2003.

Bible Study Guides – A Perpetual Covenant

by

October 29, 2006 – November 4, 2006

Key Text

“If thou turn away thy foot from the sabbath, [from] doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking [thine own] words.” Isaiah 58:13.

Study Help: The Spirit of Prophecy, vol. 2, 53–56; Prophets and Kings, 677, 678.

Introduction

“Great blessings are promised to those who keep holy God’s Sabbath.” Review and Herald, July 13, 1897.

“Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward. Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I [am]. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity; And [if] thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness [be] as the noonday: And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not. And [they that shall be] of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in. If thou turn away thy foot from the sabbath, [from] doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking [thine own] words: Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken [it].” Isaiah 58:8–14.

1 What identifies the true followers of Jesus? Matthew 7:15–20; 11 Corinthians 6:14–18.

note: “Not all who name the name of Christ are one with Christ. Those who do not have the Spirit and the grace of Christ are none of his, no matter what may be their profession. By their fruits ye shall know them. The customs and practices that are after the order of the world do not carry out the principles of God’s law, and therefore do not breathe of his Spirit nor express his character. Christlikeness will be revealed only by those who are assimilated to the divine image. Only those who are being molded through the operation of the Holy Spirit are doers of the word of God, and express the mind and the will of God. There is counterfeit Christianity in the world as well as genuine Christianity. The true spirit of a man is manifested by the way in which he deals with his fellow-man. We may ask the question, Does he represent the character of Christ in spirit and action, or simply manifest the natural, selfish traits of character that belong to the people of this world? Profession weighs nothing with God. Before it is everlastingly too late for wrongs to be righted, let each one ask himself, ‘What am I?’ It depends upon ourselves as to whether we shall form such characters as will constitute us members of God’s royal family above.” Review and Herald, April 9, 1895.

2 How do we know that true Christianity is more than a profession? Matthew 7:21–23; James 1:22–25.

note: “A mere profession of discipleship is of no value. The faith in Christ which saves the soul is not what it is represented to be by many. ‘Believe, believe,’ they say, ‘and you need not keep the law.’ But a belief that does not lead to obedience is presumption. The apostle John says, ‘He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him.’ 1 John 2:4. Let none cherish the idea that special providences or miraculous manifestations are to be the proof of the genuineness of their work or of the ideas they advocate. When persons will speak lightly of the word of God, and set their impressions, feelings, and exercises above the divine standard, we may know that they have no light in them.” Thoughts From the Mount of Blessing, 146.

3 While the keeping of the Ten Commandments is the fruit of our relationship with God, which of the Ten Commandments serves specifically as a sign of our allegiance to God? Exodus 31:16, 17; Ezekiel 20:12, 20.

4 How do we know that the seventh-day Sabbath was not given only to the Jews? When was it instituted? Genesis 2:3.

note: “Christ was the leader of the Hebrews as they marched from Egypt to Canaan. In union with the Father, Christ proclaimed the law amid the thunders of Sinai to the Jews, and when he appeared on earth as a man among men, he came as a descendant of Abraham. Shall we use the same argument concerning the Bible and Christ, and reject them as Jewish, as is done in rejecting the Sabbath of the Lord our God? The Sabbath institution is as closely identified with the Jews as is the Bible, and there is the same reason for the rejection of one as of the other. But the Sabbath is not Jewish in its origin. It was instituted in Eden before there were such a people known as the Jews. The Sabbath was made for all mankind, and was instituted in Eden before the fall of man. The Creator called it ‘my holy day.’ ” The Signs of the Times, November 12, 1894.

5 According to Exodus 31:16, how long was the Sabbath to endure?

note: “Christ announced himself as ‘the Lord of the Sabbath.’ Beginning with creation, it is as old as the human race, and having been made for man it will exist as long as man shall exist. Hallowed by the Creator’s rest and blessing, the Sabbath was kept by Adam in his innocence in holy Eden, by Adam fallen, yet repentant, when he was driven from his happy estate. It was kept by all the patriarchs from Abel to Noah, to Abraham, to Jacob. When the chosen people were in bondage in Egypt, many, in the midst of the prevailing idolatry, lost their knowledge of God’s law; but when the Lord delivered Israel, he proclaimed his law in awful grandeur to the assembled multitude, that they might know his will, and fear and obey him forever.” The Signs of the Times, November 12, 1894.

6 Will there ever be a time when the people of God will not keep the Sabbath? Isaiah 66:22, 23.

note: “The children of Israel were to observe the Sabbath throughout their generations ‘for a perpetual covenant.’ Exodus 31:16. The Sabbath has lost none of its meaning. It is still the sign between God and His people, and it will be so forever. Now and ever we are to stand as a distinct and peculiar people, free from all worldly policy, unembarrassed by confederation with those who have not wisdom to discern the claims of God, so plainly set forth in His law.

“We are to show that we are seeking to work in harmony with heaven in preparing the way of the Lord. We are to bear witness to all nations, kindreds, and tongues, that we are a people who love and fear God, a people who keep holy the seventh-day Sabbath, and we are to show plainly that we have full faith that the Lord is soon to come in the clouds of heaven.” Our High Calling, 345.

“To us as to Israel the Sabbath is given ‘for a perpetual covenant.’ [Exodus 31:16.] To those who reverence His holy day the Sabbath is a sign that God recognizes them as His chosen people. It is a pledge that He will fulfill to them His covenant. Every soul who accepts the sign of God’s government places himself under the divine, everlasting covenant. He fastens himself to the golden chain of obedience, every link of which is a promise.” Testimonies, vol. 6, 350.

“The Sabbath was not for Israel merely, but for the world. It had been made known to man in Eden, and, like the other precepts of the Decalogue, it is of imperishable obligation. Of that law of which the fourth commandment forms a part, Christ declares, ‘Till heaven and earth pass, one jot or one tittle shall in nowise pass from the law.’ So long as the heavens and the earth endure, the Sabbath will continue as a sign of the Creator’s power. And when Eden shall bloom on earth again, God’s holy rest day will be honored by all beneath the sun. ‘From one Sabbath to another’ the inhabitants of the glorified new earth shall go up ‘to worship before Me, saith the Lord.’ Matthew 5:18; Isaiah 66:23.” The Desire of Ages, 283.

7 Why was the Old Testament written and given to us? Romans 15:4; John 5:39.

note: “The Old Testament . . . was not written merely for the ancients; it was for all ages and for all people.” The Spirit of Prophecy, vol. 2, 254.

8 What example of Israel concerning the Sabbath is given to us? Exodus 16:4, 5; 1 Corinthians 10:11.

note: “Through Moses the Lord said to the children of Israel: ‘Tomorrow is the rest of the holy Sabbath unto the Lord: bake that which ye will bake today, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.’ ‘And the people went about, and gathered it [the manna], and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it.’ Exodus 16:23; Numbers 11:8. There was something to be done in preparing the heaven-sent bread for the children of Israel. The Lord told them that this work must be done on Friday, the preparation day. This was a test to them. God desired to see whether or not they would keep the Sabbath holy.” Testimonies, vol. 6, 354, 355.

9 What was the reason some Israelites did not pass the test? Hebrews 4:1–6, 9–11.

note: “Unbelief greatly dishonors God. Our lack of faith is withholding from us precious blessings which are hanging over us, and which God would have us receive and appreciate. When we practise [sic] the Word, we shall be perfect in Him who is our righteousness. If the Word is believed by us, soberly, meekly, if it is received and appropriated, it will give us a precious experience, that will make us wise unto salvation. But, like the children of Israel, we are in danger of indulging a spirit of unbelief and murmuring.” The Signs of the Times, October 4, 1899.

10 What special work will God’s people be doing in the end time in reference to the Sabbath? Isaiah 58:12, 13.

note: “In words of unmistakable meaning the prophet points out the specific work of this remnant people who build the wall. ‘If thou turn away thy foot from the Sabbath, from doing thy pleasure on My holy day; and call the Sabbath a delight, the holy of the Lord, honorable; and shalt honor Him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it.’ Isaiah 58:13, 14.” Prophets and Kings, 678.

11 What promise is given to those who engage in this most important work? Isaiah 58:14; Revelation 22:14.

note: “Great blessings are promised to those who keep holy God’s Sabbath. [Isaiah 58:13, 14 quoted.]” Review and Herald, July 13, 1897.

“But you must not think that you have nothing to do, because Christ died for you. You must repent of all of your sins, and give your hearts to God, and then believe that the blood of Christ will cleanse you from all sin. Then if you keep all the commandments of God, the Sabbath with the rest, you may through the merits of Christ, be brought back to the tree of life. This will be when Jesus comes to raise the righteous dead, and change the living saints. Then you will have right to the tree of life, and eat of the leaves, and immortal fruit of the tree of life and live for ever in perfect happiness. Read Revelation 22:14.” The Youth’s Instructor, August 1, 1856.

“Let us consider that all these rich blessings are for those who keep the commandments of God. What more can we desire? What richer reward can we ask?” Review and Herald, January 22, 1895.

Personal Review

Constant Vigilance—“The time in which we are living calls for constant vigilance, and God’s ministers are to present the light on the Sabbath question. They should warn the inhabitants of the world that Christ is soon to come with power and great glory. The last message of warning to the world is to lead men to see the importance that God attaches to his law. So plainly is the truth to be presented that no transgressor, hearing it, shall be excusable in failing to discern the importance of obedience to God’s commands.” Gospel Workers, 148.

“To Adam and Eve in Eden the Lord gave the use of every tree in the garden save one. So the Lord has given to men six days in which they are to engage in common labor; but He has put His sanctity upon the seventh day, declaring it to be holy. That day is to be sacredly observed as a memorial of creation. ‘God blessed the seventh day, and sanctified it; because that in it He had rested from all His work.’ [Genesis 2:3.]” The Signs of the Times, March 31, 1898.

Worshipers of Jehovah—“God rested on the seventh day, not merely to furnish an example to the Jews. The Sabbath commandment is obligatory upon all men to the end of time. And not only this, its observance is to be carried into the future world, to be perpetuated throughout eternity.” Ibid., July 29, 1897.

“Pointing to God as the maker of the heavens and the earth, it distinguishes the true God from all false gods. All who keep the seventh day, signify by this act that they are worshippers of Jehovah. Thus the Sabbath is the sign of man’s allegiance to God as long as there are any upon the earth to serve Him.” Sons and Daughters of God, 59.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke Virginia, 2003.

Bible Study Guides – Practical Sabbathkeeping

by

December 24, 2006 – December 30, 2006

Key Text

“And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.” Mark 3:4.

Study Help: Testimonies, vol. 6, 356–360; Education, 250–252; Medical Ministry, 214–216.

Introduction

“The Saviour by His example has shown us that it is right to relieve suffering on the Sabbath.” Counsels on Health, 236.

“God has given us the whole of six days in which to do our work, and has reserved only one to Himself. This should be a day of blessing to us—a day when we should lay aside all our secular matters and center our thoughts upon God and heaven.

“All heaven is keeping the Sabbath, but not in a listless, do-nothing way. On this day every energy of the soul should be awake, for are we not to meet with God and with Christ our Saviour? We may behold Him by faith. He is longing to refresh and bless every soul.

“On Sabbath morning the family should be astir early. If they rise late, there is confusion and bustle in preparing for breakfast and Sabbath school. There is hurrying, jostling, and impatience. Thus unholy feelings come into the home. The Sabbath, thus desecrated, becomes a weariness, and its coming is dreaded rather than loved.

“The Sabbath is God’s time. He sanctified and hallowed the seventh day. He set it apart for man to keep as a day of worship.” The Faith I Live By, 35.

1 What types of “work” are permitted by God on the Sabbath day? Mark 3:4; Luke 6:9; 13:11–16.

note: “Often physicians and nurses are called upon during the Sabbath to minister to the sick, and sometimes it is impossible for them to take time for rest and for attending devotional services. The needs of suffering humanity are never to be neglected. The Saviour by His example has shown us that it is right to relieve suffering on the Sabbath. But unnecessary work, such as ordinary treatments and operations that can be postponed, should be deferred. Let the patients understand that physicians and helpers should have one day for rest. Let them understand that the workers fear God and desire to keep holy the day that He has set apart for His followers to observe as a sign between Him and them.” Counsels on Health, 236.

“There will always be duties which have to be performed on the Sabbath for the relief of suffering humanity. This is right, and in accordance with the law of Him who says, ‘I will have mercy, and not sacrifice.’ [Matthew 9:13.] But there is danger of falling into carelessness on this point, and of doing that which it is not positively essential to do on the Sabbath.” Medical Ministry, 50.

2 The Sabbath is a day of rest, but does this mean we should sleep more on this day than on other days? Romans 13:11; Psalm 132:4, 5; Proverbs 20:13; 1 Thessalonians 5:6.

note: “None should feel at liberty to spend sanctified time in an unprofitable manner. It is displeasing to God for Sabbathkeepers to sleep during much of the Sabbath. They dishonor their Creator in so doing, and, by their example, say that the six days are too precious for them to spend in resting. They must make money, although it be by robbing themselves of needed sleep, which they make up by sleeping away holy time. They then excuse themselves by saying: ‘The Sabbath was given for a day of rest. I will not deprive myself of rest to attend meeting, for I need rest.’ Such make a wrong use of the sanctified day. They should, upon that day especially, interest their families in its observance and assemble at the house of prayer with the few or with the many, as the case may be. They should devote their time and energies to spiritual exercises, that the divine influence resting upon the Sabbath may attend them through the week. Of all the days in the week, none are so favorable for devotional thoughts and feelings as the Sabbath.” Testimonies, vol. 2, 704.

3 List some of the “small” things that should be completed before the Sabbath.

note: “In many families [on Sabbath] boots and shoes are blacked and brushed, and stitches are taken, all because these little odds and ends were not done on Friday. They did not ‘remember the Sabbath day to keep it holy.’ [Exodus 20:8.] . . .

“On Friday the clothing of the children is to be looked after. During the week they should be all laid out by their own hands under the direction of the mother, so that they can dress quietly, without any confusion or rushing about and hasty speeches.

“There is another work that should receive attention on the preparation day. On this day all differences between brethren, whether in the family or in the church, should be put away.” Child Guidance, 528, 529.

“The violation of the fourth commandment is not confined to the preparation of food. Many carelessly put off blacking their boots, and shaving, until after the beginning of the Sabbath. This should not be. If any neglect to do such work on a working day, they should have respect enough for God’s holy time to let their beards remain unshaven, their boots rough and brown, until the Sabbath is past. This might help their memory, and make them more careful to do their own work on the six working days.” The Signs of the Times, May 25, 1882.

4 What should we consider when traveling on the Sabbath? Should we eliminate unnecessary travel? What travel is acceptable to God? Acts 1:12.

note: “If we desire the blessing promised to the obedient, we must observe the Sabbath more strictly. I fear that we often travel on this day when it might be avoided. In harmony with the light which the Lord has given in regard to the observance of the Sabbath, we should be more careful about traveling on the boats or cars on this day. In these matters we should set a right example before our children and youth. In order to reach the churches that need our help, and to give them the message that God desires them to hear, it may be necessary for us to travel on the Sabbath; but so far as possible we should secure our tickets and make all necessary arrangements on some other day. When starting on a journey we should make every possible effort to plan so as to avoid reaching our destination on the Sabbath.” Testimonies, vol. 6, 359, 360.

5 Since the Sabbath commandment extends to ourselves as well as to our families, what example should we exhibit to our children in regard to it? Proverbs 22:6; Deuteronomy 6:6–9.

note: “I counsel you, my brethren and sisters: ‘Remember the Sabbath day, to keep it holy.’ [Exodus 20:8.] If you desire your children to observe the Sabbath according to the commandment, you must teach them by both precept and example. The deep engraving of truth in the heart is never wholly effaced. It may be obscured, but can never be obliterated. The impressions made in early life will be seen in afteryears. Circumstances may occur to separate the children from their parents and their home, but as long as they live the instruction given in childhood and youth will be a blessing.” Testimonies, vol. 6, 359.

“We are not to teach our children that they must not be happy on the Sabbath, that it is wrong to walk out-of-doors. Oh, no. Christ led His disciples out by the lakeside on the Sabbath day and taught them. His sermons on the Sabbath were not always preached within enclosed walls.

“Teach the children to see Christ in nature. Take them out into the open air, under the noble trees, into the garden; and in all the wonderful works of creation teach them to see an expression of His love.” Child Guidance, 533, 534.

6 What kinds of activities should we provide for our children on the Sabbath day? Romans 1:20.

note: “The parents may take their children outdoors to view God in nature. They can be pointed to the blooming flowers and the opening buds, the lofty trees and beautiful spires of grass, and taught that God made all these in six days and rested on the seventh day and hallowed it. Thus the parents may bind up their lessons of instruction to their children, so that when these children look upon the things of nature, they will call to mind the great Creator of them all. Their thoughts will be carried up to nature’s God—back to the creation of our world, when the foundation of the Sabbath was laid, and all the sons of God shouted for joy. Such are the lessons to be impressed on the minds of our children.” Child Guidance, 533.

7 What is God’s desire for us especially on the Sabbath? John 17:19–23.

note: “The Sabbath calls our thoughts to nature, and brings us into communion with the Creator. In the song of the bird, the sighing of the trees, and the music of the sea, we still may hear His voice who talked with Adam in Eden in the cool of the day. And as we behold His power in nature we find comfort, for the word that created all things is that which speaks life to the soul. He ‘who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.’ 11 Corinthians 4:6.” The Desire of Ages, 281, 282.

8 What work must be done in our hearts before we can really commune with Him? Matthew 5:23, 24.

note: “There is another work that should receive attention on the preparation day. On this day all differences between brethren, whether in the family or in the church, should be put away. Let all bitterness and wrath and malice be expelled from the soul. In a humble spirit, ‘confess your faults one to another, and pray one for another, that ye may be healed.’ James 5:16.” Testimonies, vol. 6, 356.

“The Saviour goes farther than this. He says, ‘If thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee; leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.’ [Matthew 5:24.] Many are zealous in religious services, while between them and their brethren are unhappy differences which they might reconcile. God requires them to do all in their power to restore harmony. Until they do this, He cannot accept their services. The Christian’s duty in this matter is clearly pointed out.

“God pours His blessings upon all. ‘He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.’ [Matthew 5:45.] He is ‘kind unto the unthankful and to the evil.’ Luke 6:35. He bids us to be like Him. ‘Bless them that curse you,’ said Jesus; ‘do good to them that hate you, . . . that ye may be the children of your Father which is in heaven.’ [Matthew 5:44, 45.] These are the principles of the law, and they are the wellsprings of life.” The Desire of Ages, 310, 311.

9 As the end of the Sabbath approaches, what temptation presents itself? Amos 8:5; Matthew 15:8.

note: “I saw that through the past summer the prevailing spirit has been to grasp as much of this world as possible. The commandments of God have not been kept. With the mind we serve the law of God; but the minds of many have been serving the world. And while their minds were all occupied with things of earth and serving themselves, they could not serve the law of God. The Sabbath has not been kept. By some the work of six days has been carried into the seventh. One hour, and even more, has often been taken from the commencement and close of the Sabbath.” Testimonies, vol. 1, 150.

10 What should be our attitude even beyond the Sabbath hours? John 15:5.

note: “As the sun goes down, let the voice of prayer and the hymn of praise mark the close of the sacred hours and invite God’s presence through the cares of the week of labor.” Testimonies, vol. 6, 359.

“Let the members of every family bear in mind that they are closely allied to heaven. The Lord has a special interest in the families of His children here below. Angels offer the smoke of the fragrant incense for the praying saints. Then in every family let prayer ascend to heaven both in the morning and at the cool sunset hour, in our behalf presenting before God the Saviour’s merits. Morning and evening the heavenly universe take notice of every praying household.” Child Guidance, 519.

11 Will there be a time at all when those who love God will ever stop looking forward to His blessed day of rest? Isaiah 66:22.

note: “God teaches that we should assemble in His house to cultivate the attributes of perfect love. This will fit the dwellers of earth for the mansions that Christ has gone to prepare for all who love Him. There they will assemble in the sanctuary from Sabbath to Sabbath, from one new moon to another, to unite in loftiest strains of song, in praise and thanksgiving to Him who sits upon the throne, and to the Lamb forever and ever.” The Faith I Live By, 37.

Personal Review

Creative Power—“ Since the Sabbath is the memorial of creative power, it is the day above all others when we should acquaint ourselves with God through His works. In the minds of the children the very thought of the Sabbath should be bound up with the beauty of natural things. Happy is the family who can go to the place of worship on the Sabbath as Jesus and His disciples went to the synagogue—across the fields, along the shores of the lake, or through the groves. Happy the father and mother who can teach their children God’s written word with illustrations from the open pages of the book of nature; who can gather under the green trees, in the fresh, pure air, to study the word and to sing the praise of the Father above.” Education, 251.

“Parents should have a thorough understanding with their family that the sacred hours of the Sabbath are to be spent to God’s glory. They should be up with the sun, and have plenty of time to prepare for Sabbath school without getting into a rush, and perhaps losing self-control. If the proper preparations have been made the previous day, there will be abundance of time to review the lesson studied during the week; and both parents and children can go to the school with the assurance that they have the lessons well learned.” Counsels on Sabbath School Work, 54.

“Let not the precious hours of the Sabbath be wasted in bed. On Sabbath morning the family should be astir early. If they rise late, there is confusion and bustle in preparing for breakfast and Sabbath school. There is hurrying, jostling, and impatience. Thus unholy feelings come into the home. The Sabbath, thus desecrated, becomes a weariness, and its coming is dreaded rather than loved.” Child Guidance, 530.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke Virginia, 2003.

Bible Study Guides – From Sunset to Sunset

by

December 17, 2006 – December 23, 2006

Key Text

“He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.” Luke 16:10.

Study Help: Patriarchs and Prophets, 295, 296; Testimonies, vol. 1, 531–533.

Introduction

“God is no less particular now in regard to his Sabbath than when he made this requirement of the children of Israel.” The Spirit of Prophecy, vol. 1, 259.

“On Friday let the preparation for the Sabbath be completed. See that all the clothing is in readiness and that all the cooking is done. . . . The Sabbath is not to be given to the repairing of garments, to the cooking of food, to pleasure seeking, or to any other worldly employment. Before the setting of the sun let all secular work be laid aside and all secular papers be put out of sight. Parents, explain your work and its purpose to your children, and let them share in your preparation to keep the Sabbath according to the commandment.

“There is another work that should receive attention on the preparation day. On this day all differences between brethren, whether in the family or in the church, should be put away. Let all bitterness and wrath and malice be expelled from the soul. In a humble spirit, ‘confess your faults one to another, and pray one for another.’ [James 5:16.]

“Before the setting of the sun let the members of the family assemble to read God’s Word, to sing and pray.

“We should jealously guard the edges of the Sabbath. Remember that every moment is consecrated, holy time.” The Faith I Live By, 34.

1 What is the biblical reckoning of the beginning and end of a day? Genesis 1:5, 8, 13, 19, 23, 31.

2 The Bible gives a number of examples of how the faithful have observed the Sabbath from the Creation (Genesis 2:1–3), in the time of Israel (Leviticus 23:32), during the post-captivity Reformation (Nehemiah 13:19), and all the way to the time of Christ (John 19:31).

note: “At last Jesus was at rest. The long day of shame and torture was ended. As the last rays of the setting sun ushered in the Sabbath, the Son of God lay in quietude in Joseph’s tomb. His work completed, His hands folded in peace, He rested through the sacred hours of the Sabbath day.” The Desire of Ages, 769.

“The Sabbath was now drawing on, and it would be a violation of its sanctity for the bodies to hang upon the cross. So, using this as a pretext, the leading Jews requested Pilate that the death of the victims might be hastened, and their bodies be removed before the setting of the sun.” Ibid., 771.

“Gently and reverently they removed with their own hands the body of Jesus from the cross. Their tears of sympathy fell fast as they looked upon His bruised and lacerated form. Joseph owned a new tomb, hewn in a rock. This he was reserving for himself; but it was near Calvary, and he now prepared it for Jesus. The body, together with the spices brought by Nicodemus, was carefully wrapped in a linen sheet, and the Redeemer was borne to the tomb. There the three disciples straightened the mangled limbs, and folded the bruised hands upon the pulseless breast. The Galilean women came to see that all had been done that could be done for the lifeless form of their beloved Teacher. Then they saw the heavy stone rolled against the entrance of the tomb, and the Saviour was left at rest. The women were last at the cross, and last at the tomb of Christ. While the evening shades were gathering, Mary Magdalene and the other Marys lingered about the resting place of their Lord, shedding tears of sorrow over the fate of Him whom they loved. ‘And they returned, . . . and rested the Sabbath day according to the commandment.’ Luke 23:56.” Ibid., 774.

3 How important is it that we do not encroach on any of the Lord’s time on the Sabbath day? Luke 19:17; 16:10.

note: “God is no less particular now in regard to his Sabbath than when he made this requirement of the children of Israel. His eye is upon all his people, and over all the works of their hands. He will not pass by unnoticed those who crowd upon his Sabbath, and employ time for their own use which belongs to him. Some professed Sabbath-keepers will intrude upon the Sabbath in doing those things which should have been done previous to the Sabbath. Such may think they gain a little time; but instead of being advantaged by robbing God of holy time, which he has reserved to himself, they will lose.” The Spirit of Prophecy, vol. 1, 259.

“There has been too much slackness in regard to the observance of the Sabbath. There has not been promptness to fulfill the secular duties within the six working days which God has given to man and carefulness not to infringe upon one hour of the holy, sacred time which He has reserved to Himself. . . . Transgress in a small matter, and look upon it as no particular sin on our part, and the conscience becomes hardened, the sensibilities blunted, until we can go still further and perform quite an amount of labor and still flatter ourselves that we are Sabbathkeepers, when, according to Christ’s standard, we are breaking every one of God’s holy precepts. There is a fault with Sabbathkeepers in this respect; but God is very particular, and all who think that they are saving a little time, or advantaging themselves by infringing a little on the Lord’s time, will meet with loss sooner or later. He cannot bless them as it would be His pleasure to do, for His name is dishonored by them, His precepts lightly esteemed.” Testimonies, vol. 1, 531, 532.

4 How can we be sure that we will not infringe on the sacred time of the Sabbath?

note: “Before the Sabbath begins, the mind as well as the body should be withdrawn from worldly business. God has set His Sabbath at the end of the six working days, that men may stop and consider what they have gained during the week in preparation for the pure kingdom which admits no transgressor. We should each Sabbath reckon with our souls to see whether the week that has ended has brought spiritual gain or loss.” Testimonies, vol. 6, 356.

5 What time has God given us to be prepared to keep His Sabbath according to the commandment? Mark 15:42; Luke 23:52–56.

note: “While preparation for the Sabbath is to be made all through the week, Friday is to be the special preparation day.” Testimonies, vol. 6, 354.

“The day before the Sabbath should be made a day of preparation, that everything may be in readiness for its sacred hours. In no case should our own business be allowed to encroach upon holy time. God has directed that the sick and suffering be cared for; the labor required to make them comfortable is a work of mercy, and no violation of the Sabbath; but all unnecessary work should be avoided. Many carelessly put off till the beginning of the Sabbath little things that might have been done on the day of preparation. This should not be. Work that is neglected until the beginning of the Sabbath should remain undone until it is past. This course might help the memory of these thoughtless ones, and make them careful to do their own work on the six working days.” Patriarchs and Prophets, 296.

6 What should we consider when planning for our temporal needs on the Sabbath? Exodus 16:23.

note: “The Lord is no less particular now in regard to his Sabbath, than when he gave the foregoing special directions to the children of Israel. He required them to bake that which they would bake, and seethe (that is, boil) that which they would seethe, on the sixth day, preparatory to the rest of the Sabbath. Those who neglect to prepare for the Sabbath on the sixth day, and who cook food upon the Sabbath, violate the fourth commandment, and are transgressors of God’s law. All who are really anxious to observe the Sabbath according to the commandment, will not cook any food upon the Sabbath. They will, in the fear of that God who gave his law from Sinai, deny themselves, and eat food prepared upon the sixth day, even if it is not so palatable. God forbade the children of Israel’s baking and boiling upon the Sabbath. That prohibition should be regarded by every Sabbath-keeper, as a solemn injunction from Jehovah to them. The Lord would guard his people from indulging in gluttony upon the Sabbath, which he has set apart for sacred meditation and worship.” The Spirit of Prophecy, vol. 1, 225, 226.

7 Since we desire to come into the presence of the Lord on the Sabbath, how should we present ourselves before Him? Exodus 19:9–11.

note: “On Friday let the preparation for the Sabbath be completed. See that all the clothing is in readiness, and that all the cooking is done. Let the boots be blacked, and the baths be taken. It is possible to do this. If you make it a rule, you can do it. The Sabbath is not to be given to the repairing of garments, to the cooking of food, to pleasure seeking, or to any other worldly employment. Before the setting of the sun, let all secular work be laid aside, and all secular papers be put out of sight. Parents, explain your work and its purpose to your children, and let them share in your preparation to keep the Sabbath according to the commandment.” Child Guidance, 528.

8 How should our dress be when we come into the presence of the Lord on His holy Sabbath day? Leviticus 19:30; Hebrews 12:28, 29; Genesis 35:2.

note: “Many need instruction as to how they should appear in the assembly for worship on the Sabbath. They are not to enter the presence of God in the common clothing worn during the week. All should have a special Sabbath suit, to be worn when attending service in God’s house. While we should not conform to worldly fashions, we are not to be indifferent in regard to our outward appearance. We are to be neat and trim, though without adornment. The children of God should be pure within and without.” Child Guidance, 531.

“Especial care will be taken to dress in a manner that will show a sacred regard for the holy Sabbath, and the worship of God. The line of demarkation between such a class and the world will be too plain to be mistaken. The influence of believers would be ten-fold greater if men and women who embrace the truth, who have been formerly careless and slack in their habits, would be so elevated, and sanctified through the truth, as to observe habits of neatness, order, and good taste in their dress. Our God is a God of order, and he is not in any degree pleased with distraction, with filthiness, or with sin.” Selected Messages, Book 2, 476.

9 On the Sabbath, how should our homes be prepared to welcome the heavenly angels into them? 1 Corinthians 14:33, 40; Ezekiel 44:23.

note: “The ten commandments spoken by Jehovah from Sinai can not live in the hearts of persons of disorderly, filthy habits. If ancient Israel could not so much as listen to the proclamation of that holy law, unless they had obeyed the injunction of Jehovah, and cleansed their clothing, how can that sacred law be written upon the hearts of persons who are not cleanly in person, in clothing, or in their houses?—It is impossible. Their profession may be as high as heaven, yet it is not worth a straw. Their influence disgusts unbelievers. Better if they had ever remained outside the ranks of God’s loyal people. The house of God is dishonored by such professors.” Review and Herald, January 23, 1900.

“He who was so particular that the children of Israel should cherish habits of cleanliness, will not sanction any impurity in the homes of his people today. God looks with disfavor on uncleanness of any kind. How can we invite him into our homes unless all is neat and clean and pure?

“Believers should be taught that even though they may be poor, they need not be uncleanly or untidy in their persons or in their homes. Help must be given in this line to those who seem to have no sense of the meaning and importance of cleanliness. They are to be taught that those who are to represent the high and holy God must keep their souls pure and clean, and that this purity must extend to their dress, and to everything in the home, so that the ministering angels will have evidence that the truth has wrought a change in the life, purifying the soul and refining the tastes. Those who, after receiving the truth, make no change in word or deportment, in dress or surroundings, are living to themselves, not to Christ. They have not been created anew in Christ Jesus, unto purification and holiness.” Ibid., June 10, 1902.

10 What did Jesus teach about the small details? Luke 24:1–3; John 20:7.

Personal Review

Guarding the Edges—“We should jealously guard the edges of the Sabbath. Remember that every moment is consecrated, holy time. Whenever it is possible, employers should give their workers the hours from Friday noon until the beginning of the Sabbath. Give them time for preparation, that they may welcome the Lord’s day with quietness of mind. By such a course you will suffer no loss even in temporal things.” Testimonies, vol. 6, 356.

The Preparation Day—“Let every family of Seventh-day Adventists honor God by a strict regard for his law. The children should be taught to respect the Sabbath. On the day of preparation, clothing should be put in proper repair, shoes polished, baths taken. Then around the family altar all should wait to welcome God’s holy day, as they would watch for the coming of a dear friend.” The Signs of the Times, May 25, 1882.

“At the very beginning of the fourth commandment the Lord said, ‘Remember.’ He knew that amid the multitude of cares and perplexities man would be tempted to excuse himself from meeting the full requirement of the law, or would forget its sacred importance. Therefore He said: ‘Remember the sabbath day, to keep it holy.’ [Exodus 20:8.]

“All through the week we are to have the Sabbath in mind and be making preparation to keep it according to the commandment. . . .

“When the Sabbath is thus remembered, the temporal will not be allowed to encroach upon the spiritual. No duty pertaining to the six working days will be left for the Sabbath. During the week our energies will not be so exhausted in temporal labor that on the day when the Lord rested and was refreshed we shall be too weary to engage in His service.” The Faith I Live By, 34.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke Virginia, 2003.