captivity

Bible Study Guides – The Message of Deliverance from Babylon

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August 14, 2004 – August 20, 2004

Memory Verse

“The grass withereth, the flower fadeth: but the word of our God shall stand for ever.” Isaiah 40:8.

Suggested Reading: Prophets and Kings, 547–553.

Introduction

“Daniel was cast into the lion’s den because of his firm adherence to principle and his loyalty to God, but he triumphed in the end, and God was glorified through His servant whom He permitted to be humbled. . . . In God’s time He showed He had not forsaken His servant. . . .” In Heavenly Places, 271. [Emphasis added.]

“It sometimes seems hard to wait patiently till God’s time comes to vindicate the right. But I [Ellen White] have been shown that if we become impatient, we lose a rich reward. As faithful husbandmen in God’s great field, we must sow with tears, and be patient and hopeful. We must meet troubles and sorrows. Temptations and wearisome toil will afflict the soul, but we must patiently wait in faith to reap with joy. . . . Those who stand like faithful soldiers to battle against wrong, and to vindicate the right, warring against principalities and powers, against the rulers of the darkness of this world, against spiritual wickedness in high places, will each receive the commendation from the Master, ‘Well done, good and faithful servant, . . . enter thou into the joy of thy Lord.’ [Matthew 25:23.]” Gospel Workers (1892), 206, 207. [Emphasis added.]

1 What led to the Babylonian captivity? 1 Chronicles 9:1.

note: “Because men have received great light, because they have, like the princes of Israel, ascended to the mount, and been privileged to have communion with God, and to dwell in the light of His glory, let them not flatter themselves that they can afterward sin with impunity, that because they have been thus honored, God will not be strict to punish their iniquity. This is a fatal deception. The great light and privileges bestowed require returns of virtue and holiness corresponding to the light given. Anything short of this, God cannot accept. Great blessings or privileges should never lull to security or carelessness. They should never give license to sin or cause the recipients to feel that God will not be exact with them. All the advantages which God has given are His means to throw ardor into the spirit, zeal into effort, and vigor into the carrying out of His holy will.” Patriarchs and Prophets, 359.

2 To what source did the prophet say he would look for an explanation of the strange providence that placed God’s people under the power of Babylon? Habakkuk 2:1. Compare Psalm 85:8.

note: “We are living in an important period of this world’s history, and we need now to have a constant connection with God. The watchmen upon the walls of Zion need to be vigilant and faithful. Those who claim to be giving the words of the Lord to the people, should reach the highest standard of spiritual elevation; then they will not give to the people their own words. Christ says to us, ‘Learn of me; for I am meek and lowly in heart.’ [Matthew 11:29.] Learners in the school of Christ will watch and pray. They will have faith that God will imbue them with his Holy Spirit, that they shall not speak their own words to the people, but the words the Lord shall give them. The men who are laboring to win souls to Christ will have an intense interest to be successful in this work.” Review and Herald, February 22, 1887.

3 How certain was the vision of God’s judgment upon proud Babylon, and deliverance of His people? What would produce lives fit for deliverance? Habakkuk 2:2–4.

note: “Living the natural life that proceeded from the carnal heart had led to sinful, self-centered lives, which were so useless for God’s purpose of winning the world to Himself through Israel, that He had to give the experience of the captivity to correct Israel. (Hosea 10:12, 13.) In the prophecy of deliverance, the call to live lives of trust and surrender, ‘live by faith,’ which makes man a sharer of the unselfish, loving nature of God, was emphasized. Note the application of this same passage to the remnant church. (Hebrews 10:37–39.)” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1918, 21.

4 How definite was the time for deliverance? Jeremiah 25:12.

note: “The reign of Darius was honored of God. . . . Upon his death, within about two years of the fall of Babylon, Cyrus succeeded to the throne, and the beginning of his reign marked the completion of the seventy years since the first company of Hebrews had been taken by Nebuchadnezzar from their Judean home to Babylon.” Prophets and Kings, 556, 557.

5 What encouragement to the captives was contained in this prophecy? Jeremiah 29:10, 11. What condition for being heard of God is pointed out? Verses 12–14.

note: “Often had Daniel and his companions gone over these and similar prophecies outlining God’s purpose for His people. And now, as the rapid course of events betokened the mighty hand of God at work among the nations, Daniel gave special thought to the promises made to Israel.” Prophets and Kings, 553.

6 What is the burden of the message sent through Isaiah? Isaiah 40:1, 2.

note: “Many were the messages of comfort given the church by the prophets of old. ‘Comfort ye, comfort ye My people’ (Isaiah 40:1.), was Isaiah’s commission from God; and with the commission were given wonderful visions that have been the believers’ hope and joy through all the centuries that have followed. Despised of men, persecuted, forsaken, God’s children in every age have nevertheless been sustained by His sure promises. By faith they have looked forward to the time when He will fulfill to His church the assurance, ‘I will make thee an eternal excellency, a joy of many generations.’ Isaiah 60:15.” Prophets and Kings, 722, 723.

7 What assurance of God’s delivering power did the prophecy give? Isaiah 40:3–5.

note: “John [the Baptist] was called to do a special work; he was to prepare the way of the Lord, to make straight His paths. The Lord did not send him to the school of the prophets and rabbis. He took him away from the assemblies of men to the desert, that he might learn of nature and nature’s God. God did not desire him to have the mold of the priests and rulers. He was called to do a special work. The Lord gave him his message. Did he go to the priests and rulers and ask if he might proclaim this message?—No, God put him away from them that he might not be influenced by their spirit and teaching. He was the voice of one crying in the wilderness, [Isaiah 40:3–5 quoted]. This is the very message that must be given to our people; we are near the end of time, and the message is, Clear the King’s highway; gather out the stones; raise up a standard for the people. The people must be awakened. It is no time now to cry peace and safety. We are exhorted to ‘cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins’ (Isaiah 58:1).” Selected Messages, Book 1, 410.

8 By what figure is human weakness pointed out? Isaiah 40:6, 7.

note: “From the rise and fall of nations as made plain in the pages of Holy Writ, they need to learn how worthless is mere outward and worldly glory. Babylon, with all its power and its magnificence, the like of which our world has never since beheld,—power and magnificence which to the people of that day seemed so stable and enduring, —how completely has it passed away! As ‘the flower of the grass’ it has perished. [James 1:10.] So perishes all that has not God for its foundation. Only that which is bound up with His purpose and expresses His character can endure. His principles are the only steadfast things our world knows.” Education, 183.

9 In contrast with the weakness and frailty of man, what source of abiding strength is set forth? Isaiah 40:7, 8.

note: “High upon the hills were houses built upon the rock. In some parts of the land were dwellings built wholly of rock, and many of them had withstood the tempests of a thousand years. These houses were reared with toil and difficulty. They were not easy of access, and their location appeared less inviting than the grassy plain. But they were founded upon the rock, and wind and flood and tempest beat upon them in vain.

“Like the builders of these houses on the rock, said Jesus, is he who shall receive the words that I have spoken to you, and make them the foundation of his character and life. Centuries before, the prophet Isaiah had written, ‘The word of our God shall stand forever’ (Isaiah 40:8); and Peter, long after the Sermon on the Mount was given, quoting these words of Isaiah added, ‘This is the word which by the gospel is preached unto you’ (1 Peter 1:25). The word of God is the only steadfast thing our world knows. It is the sure foundation. ‘Heaven and earth shall pass away,’ said Jesus, ‘but My words shall not pass away.’ Matthew 24:35.

“The great principles of the law, of the very nature of God, are embodied in the words of Christ on the mount. Whoever builds upon them is building upon Christ, the Rock of Ages. In receiving the word, we receive Christ. And only those who thus receive His words are building upon Him. ‘Other foundation can no man lay than that is laid, which is Jesus Christ.’ 1 Corinthians 3:11. ‘There is none other name under heaven, given among men, whereby we must be saved.’ Acts 4:12. Christ, the Word, the revelation of God,—the manifestation of His character, His law, His love, His life,—is the only foundation upon which we can build a character that will endure.” Thoughts From the Mount of Blessing, 148, 149.

10 What message was sent to the desolate cities of Judah? Isaiah 40:9–11.

note: “The gospel is to be presented, not as a lifeless theory, but as a living force to change the life. God desires that the receivers of His grace shall be witnesses to its power. Those whose course has been most offensive to Him He freely accepts; when they repent, He imparts to them His divine Spirit, places them in the highest positions of trust, and sends them forth into the camp of the disloyal to proclaim His boundless mercy. He would have His servants bear testimony to the fact that through His grace men may possess Christlikeness of character, and may rejoice in the assurance of His great love. He would have us bear testimony to the fact that He cannot be satisfied until the human race are reclaimed and reinstated in their holy privileges as His sons and daughters.

“In Christ is the tenderness of the shepherd, the affection of the parent, and the matchless grace of the compassionate Saviour. His blessings He presents in the most alluring terms. He is not content merely to announce these blessings; He presents them in the most attractive way, to excite a desire to possess them. So His servants are to present the riches of the glory of the unspeakable Gift. The wonderful love of Christ will melt and subdue hearts, when the mere reiteration of doctrines would accomplish nothing. [Isaiah 40:1, 9-11 quoted.]” The Desire of Ages, 826.

11 What attribute of God is made prominent in Isaiah 40:12, 22, 25–27? Why?

note: “Neither by searching the recesses of the earth nor in vain endeavors to penetrate the mysteries of God’s being, is wisdom found. It is found, rather, in humbly receiving the revelation that He has been pleased to give, and in conforming the life to His will. . . .

“Skeptics refuse to believe in God because they cannot comprehend the infinite power by which He reveals Himself. But God is to be acknowledged as much from what He does not reveal of Himself, as from that which is open to our limited comprehension. Both in divine revelation and in nature, God has given mysteries to command our faith. This must be so. We may be ever searching, ever inquiring, ever learning, and yet there is an infinity beyond. [Isaiah 40:12–28, A.R.V. quoted.]

“From the representations given by the Holy Spirit to His prophets, let us learn the greatness of our God.” The Ministry of Healing, 431, 432.

12 Who is proclaimed as the deliverer? Isaiah 44:24, 28. What dominion did the Lord promise Cyrus because of his kindness to Israel? Isaiah 45:1, 2, 13, 14.

note: “The advent of the army of Cyrus before the walls of Babylon was to the Jews a sign that their deliverance from captivity was drawing nigh. More than a century before the birth of Cyrus, Inspiration had mentioned him by name, and had caused a record to be made of the actual work he should do in taking the city of Babylon unawares, and in preparing the way for the release of the children of the captivity. Through Isaiah the word had been spoken: [Isaiah 45:1–3 quoted].” Prophets and Kings, 551.

These lessons are adapted from Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1918.

Bible Study Guides – The Babylonian Captivity

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October 22, 2006 – October 28, 2006

Key Text

“Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where [is] the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk [therein].” Jeremiah 6:16.

Study Help: Prophets and Kings, 408–416; 425–429.

Introduction

“The conditions prevailing in the land of Judah were such that only by the most decided measures could a change for the better be brought about.” Prophets and Kings, 412.

“Remember the word unto thy servant, upon which thou hast caused me to hope. This [is] my comfort in my affliction: for thy word hath quickened me. The proud have had me greatly in derision: [yet] have I not declined from thy law. I remembered thy judgments of old, O Lord; and have comforted myself. Horror hath taken hold upon me because of the wicked that forsake thy law. Thy statutes have been my songs in the house of my pilgrimage. I have remembered thy name, O Lord, in the night, and have kept thy law. This I had, because I kept thy precepts.” Psalm 119:49–56.

1 In the time of Jeremiah, what was the condition of God’s chosen people? Jeremiah 8:5, 6.

note: “For forty years Jeremiah was to stand before the nation as a witness for truth and righteousness. In a time of unparalleled apostasy he was to exemplify in life and character the worship of the only true God. During the terrible sieges of Jerusalem he was to be the mouthpiece of Jehovah. He was to predict the downfall of the house of David and the destruction of the beautiful temple built by Solomon. And when imprisoned because of his fearless utterances, he was still to speak plainly against sin in high places. Despised, hated, rejected of men, he was finally to witness the literal fulfillment of his own prophecies of impending doom, and share in the sorrow and woe that should follow the destruction of the fated city.” Prophets and Kings, 408.

2 Especially on what point of transgression did God specify through His prophets? Jeremiah 17:19–23.

note: “The work of the priests in connection with the sacrificial offerings was increased upon the Sabbath, yet in their holy work in the service of God they did not violate the fourth commandment of the decalogue. As Israel separated from God, the true object of the Sabbath institution became less distinct in their minds. They grew careless of its observance, and unmindful of its ordinances. The prophets testified to them of God’s displeasure in the violation of his Sabbath. Nehemiah says: ‘In those days saw I in Judah some treading wine-presses on the Sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the Sabbath-day, and I testified against them in the day wherein they sold victuals.’ [Nehemiah 13:15.] . . .

“But they heeded not the admonitions of the inspired prophets, and departed more and more from the religion of their fathers. At length calamities, persecution, and bondage came upon them in consequence of their disregard of God’s requirements.” The Spirit of Prophecy, vol. 2, 194.

3 How did God reveal His longsuffering and forgiving character to His people in spite of their continued transgression? Jeremiah 17:24–26.

note: “Through Jeremiah the word of the Lord to His people was: ‘Return, thou backsliding Israel, . . . and I will not cause Mine anger to fall upon you: for I am merciful, saith the Lord, and I will not keep anger forever. Only acknowledge thine iniquity, that thou hast transgressed against the Lord thy God. . . . Turn, O backsliding children, saith the Lord; for I am married unto you.’ ‘Thou shalt call Me, My Father; and shalt not turn away from Me.’ ‘Return, ye backsliding children, and I will heal your backslidings.’ Jeremiah 3:12–14, 19, 22.” Prophets and Kings, 410.

4 Where was God directing His people then, just as He is today? Isaiah 58:12–14.

note: “Thus the prophet stood firmly for the sound principles of right living so clearly outlined in the book of the law. But the conditions prevailing in the land of Judah were such that only by the most decided measures could a change for the better be brought about; therefore he labored most earnestly in behalf of the impenitent. ‘Break up your fallow ground,’ he pleaded, ‘and sow not among thorns.’ ‘O Jerusalem, wash thine heart from wickedness, that thou mayest be saved.’ Jeremiah 4:3, 14.” Prophets and Kings, 412.

“[Isaiah 61:4; 58:12 quoted.] The prophet here describes a people who, in a time of general departure from truth and righteousness, are seeking to restore the principles that are the foundation of the kingdom of God. They are repairers of a breach that has been made in God’s law—the wall that He has placed around His chosen ones for their protection, and obedience to whose precepts of justice, truth, and purity is to be their perpetual safeguard.” Ibid., 677, 678.

5 What condition must be met before we can realize the fulfillment of God’s promises? Deuteronomy 4:30, 31; 11:26–28; Isaiah 1:19.

note: “There are those who profess holiness, who declare that they are wholly the Lord’s, who claim a right to the promises of God, while refusing to render obedience to His commandments. These transgressors of the law claim everything that is promised to the children of God; but this is presumption on their part, for John tells us that true love for God will be revealed in obedience to all His commandments. It is not enough to believe the theory of truth, to make a profession of faith in Christ, to believe that Jesus is no impostor, and that the religion of the Bible is no cunningly devised fable. ‘He that saith, I know Him, and keepeth not His commandments,’ John wrote, ‘is a liar, and the truth is not in him. But whoso keepeth His word, in him verily is the love of God perfected: hereby know we that we are in Him.’ ‘He that keepeth His commandments dwelleth in Him, and He in him.’ 1 John 2:4, 5; 3:24.” The Acts of the Apostles, 562, 563.

“So it is with every other one of God’s requirements. All His gifts are promised on condition of obedience. God has a heaven full of blessings for those who will co-operate with Him. All who obey Him may with confidence claim the fulfillment of His promises.” Christ’s Object Lessons, 145.

6 What was the warning given to Israel if they would not turn from their ways, especially in regards to the Sabbath? Jeremiah 18:15–17; 25:8–12.

note: “[Jeremiah 17:24, 25 quoted.] This promise of prosperity as the reward of allegiance was accompanied by a prophecy of the terrible judgments that would befall the city should its inhabitants prove disloyal to God and His law. If the admonitions to obey the Lord God of their fathers and to hallow His Sabbath day were not heeded, the city and its palaces would be utterly destroyed by fire.” Prophets and Kings, 411, 412.

7 What course did God’s people take in spite of the warnings? Jeremiah 6:16, 17; 11 Chronicles 36:17–20.

note: “God had pleaded with Judah not to provoke Him to anger, but they had hearkened not. Finally sentence was pronounced against them. They were to be led away captive to Babylon. The Chaldeans were to be used as the instrument by which God would chastise His disobedient people. The sufferings of the men of Judah were to be in proportion to the light they had had and to the warnings they had despised and rejected. Long had God delayed His judgments, but now He would visit His displeasure upon them as a last effort to check them in their evil course.” Prophets and Kings, 425.

“In calling the attention of Judah to the sins that finally brought upon them the Babylonian Captivity, the Lord declared: ‘Thou hast . . . profaned My Sabbaths.’ ‘Therefore have I poured out Mine indignation upon them; I have consumed them with the fire of My wrath: their own way have I recompensed upon their heads.’ Ezekiel 22:8, 31.” Ibid., 182.

8 Why was God compelled to take such action? 11 Chronicles 36:14–16; Ezekiel 22:8, 31.

note: “The children of Israel were taken captive to Babylon because they separated from God, and no longer maintained the principles that had been given to keep them free from the methods and practises of the nations who dishonored God. The Lord could not give them prosperity, he could not fulfil his covenant with them, while they were untrue to the principles he had given them zealously to maintain. By their spirit and their actions they misrepresented his character, and he permitted them to be taken captive. Because of their separation from him, he humbled them. He left them to their own ways, and the innocent suffered with the guilty.” Review and Herald, May 2, 1899.

9 What are the most important characteristics of God’s love toward us? Psalm 89:14; Exodus 34:6, 7.

note: “The infinite love of God has been manifested in the gift of His only-begotten Son to redeem a lost race. Christ came to the earth to reveal to men the character of His Father, and His life was filled with deeds of divine tenderness and compassion. And yet Christ Himself declares, ‘Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law.’ Matthew 5:18. The same voice that with patient, loving entreaty invites the sinner to come to Him and find pardon and peace, will in the judgment bid the rejecters of His mercy, ‘Depart from Me, ye cursed.’ Matthew 25:41. In all the Bible, God is represented not only as a tender father but as a righteous judge. Though He delights in showing mercy, and ‘forgiving iniquity and transgression and sin,’ yet He ‘will by no means clear the guilty.’ Exodus 34:7.” Patriarchs and Prophets, 469.

10 How can we be assured that God will always deal justly with the sinner? Hebrews 13:8.

note: “God does not change his plans and devise new expedients to save man in different ages or dispensations. With him ‘is no variableness, neither shadow of turning.’ [James 1:17.] He does not abolish the law to bring man into harmony with himself. If he had proposed to destroy the jurisdiction of the law over man at any time, he would have done so when Adam’s failure to keep its requirements brought him under its terrible condemnation. But God does not provide any such escape in this emergency. He expels the guilty pair from the garden. The law says the penalty of sin is death, and they have brought on themselves, by deliberate choice, the loss of eternal life. The course of God toward the rebellious has not changed. There is no way back to innocence and life except through repentance for having transgressed God’s law, and faith in the merits of the divine sacrifice, who has suffered for your transgressions of the past; and you are accepted in the Beloved on condition of obedience to the commandments of your Creator.” The Signs of the Times, December 15, 1887.

Personal Review

Spiritual Blindness—“God’s love and justice have provided one way, and one only, whereby man can be saved from eternal separation from Heaven and alienation from God, and that is by faith in Christ and obedience to his law. The Spirit of God operating upon the human heart never leads men to belittle the law of Jehovah. Enlightened by this divine influence, we will see with awe the majesty of its requirements, the heinousness of sin, and feel the terror of its inevitable penalties upon the transgressor.

“ ‘If any man sin, we have an advocate with the Father, Jesus Christ the righteous,’ [1 John 2:1] and to this refuge the repentant soul turns to plead the merits of his Saviour’s blood. But while the blood of Christ avails for the repenting soul, Christ is not the minister of sin, and there is no peace, no assurance, no genuine hope, for anyone who ignores the claims of God’s law and tramples upon its just demands. To trust in man’s good purposes or works is seen by the repenting sinner to be utmost folly. To suppose that a few deeds of beneficence or the performance of duty will cancel a life-time of sin, is a blindness that Satan brings over the mind to befog the moral perceptions, and lead men to trust in themselves.” The Signs of the Times, December 15, 1887.

Glorious Deliverance—“Thus prophecies of oncoming judgment were mingled with promises of final and glorious deliverance. Those who should choose to make their peace with God and live holy lives amid the prevailing apostasy, would receive strength for every trial and be enabled to witness for Him with mighty power. And in the ages to come the deliverance wrought in their behalf would exceed in fame that wrought for the children of Israel at the time of the Exodus. The days were coming, the Lord declared through His prophet, when ‘they shall no more say, The Lord liveth, which brought up the children of Israel out of the land of Egypt; but, The Lord liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.’ Jeremiah 23:7, 8.” Prophets and Kings, 427.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke, Virginia, 2003.

Bible Study Guides – Parallels for Today

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May 17, 2009 – May 23, 2009

Key Text

“For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.” John 3:20, 21.

Study Help: Testimonies, vol. 4, 174–176; “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1163.

Introduction

“In this generation, when God’s servants speak the word of the Lord to reprove wrong-doers, to rebuke those who bring in wrong principles, have they not had an experience similar to that which Jeremiah had?” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1156.

1 How did Jeremiah feel about uttering the warnings he was directed to give, and how did God constrain His servant? Jeremiah 20:9.

Note: “So strong was the opposition against Jeremiah’s message, so often was he derided and mocked, that he said, ‘I will not make mention of him, nor speak any more in his name.’ [Jeremiah 20:9.] Thus it has ever been. Because of the bitterness, hatred, and opposition manifested against the word of God spoken in reproof, many other messengers of God have decided to do as Jeremiah decided. But what did this prophet of the Lord do after his decision? Try as much as he would, he could not hold his peace. As soon as he came into the assemblies of the people, he found that the Spirit of the Lord was stronger than he was. … [Jeremiah 20:9, 10 quoted.]” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1156.

2 Why do those who call sin by its right name face such opposition? John 3:19, 20. Of what has God assured His faithful witnesses, both anciently and today? John 3:21; Joshua 1:8, 9.

Note: “When a course of action to pervert justice and judgment is introduced, the word of the Lord must be spoken in reproof. In this our day we find the very same difficulties that the Lord’s servants found in the days of ancient Israel when they were sent to expose existing evils that were corrupting in their influence.” “Ellen G. White Comments,” iThe Seventh-day Adventist Bible Commentary, vol. 4, 1156, 1157.

3 What reproof did the Lord command Jeremiah to give regarding the Sabbath? Jeremiah 17:19–22. What would have been the result if the Israelites had accepted this truth? Jeremiah 17:24–26.

Note: “On one occasion, by command of the Lord, the prophet took his position at one of the principal entrances to the city and there urged the importance of keeping holy the Sabbath day. The inhabitants of Jerusalem were in danger of losing sight of the sanctity of the Sabbath, and they were solemnly warned against following their secular pursuits on that day.” Prophets and Kings, 411.

“God has designated the seventh day as His Sabbath. [Exodus 31:13, 17, 16 quoted.] … True observance of the Sabbath is the sign of loyalty to God.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 981.

“Had Israel as a nation preserved her allegiance to Heaven, Jerusalem would have stood forever, the elect of God.” The Great Controversy, 19.

4 What should we realize about the Sabbath? Exodus 31:13. What would be the result if all would hallow the Sabbath day?

Note: “If man had always kept the Sabbath of the fourth commandment, there never would have been an atheist or an infidel in the world.” The Review and Herald, April 15, 1890.

5 What message was Jeremiah directed to give the people? What would be the result of rejecting this message? Jeremiah 26:4–6.

Note: “A refusal to heed the invitation of mercy that God was now offering would bring upon the impenitent nation the judgments that had befallen the northern kingdom of Israel over a century before.” Prophets and Kings, 415.

6 When Jeremiah delivered the message to the people, what did they clearly understand, and what action did they take? Jeremiah 26:9.

Note: “Those who stood in the temple court listening to Jeremiah’s discourse understood clearly this reference to Shiloh, and to the time in the days of Eli when the Philistines had overcome Israel and carried away the ark of the testament.

“The sin of Eli had consisted in passing lightly over the iniquity of his sons in sacred office, and over the evils prevailing throughout the land. His neglect to correct these evils had brought upon Israel a fearful calamity. His sons had fallen in battle, Eli himself had lost his life, the ark of God had been taken from the land of Israel, thirty thousand of the people had been slain—and all because sin had been allowed to flourish unrebuked and unchecked. Israel had vainly thought that, notwithstanding their sinful practices, the presence of the ark would ensure them victory over the Philistines. In like manner, during the days of Jeremiah, the inhabitants of Judah were prone to believe that a strict observance of the divinely appointed services of the temple would preserve them from a just punishment for their wicked course.” Prophets and Kings, 415, 416.

7 What illustration did Jeremiah use to instruct the people? Jeremiah 35:1–10.

Note: “To illustrate the importance of yielding implicit obedience to the requirements of God, Jeremiah gathered some Rechabites into one of the chambers of the temple and set wine before them, inviting them to drink. As was to have been expected, he met with remonstrance and absolute refusal.” Prophets and Kings, 423.

8 Explain the significance of the illustration of the Rechabites, both in Jeremiah’s day and for us. Jeremiah 35:13–19.

Note: “The Rechabites were commended for their ready and willing obedience, while God’s people refused to be reproved by their prophets. Because He had spoken unto them but they had not heard, because He had called unto them but they had not answered, therefore God pronounced judgment against them. Jeremiah repeated the words of commendation from the Lord to the faithful Rechabites and pronounced blessings upon them in His name.” Testimonies, vol. 4, 175.

“Thus God taught His people that faithfulness and obedience would be reflected back upon Judah in blessing, even as the Rechabites were blessed for obedience to their father’s command.

“The lesson is for us. If the requirements of a good and wise father, who took the best and most effectual means to secure his posterity against the evils of intemperance, were worthy of strict obedience, surely God’s authority should be held in as much greater reverence as He is holier than man. Our Creator and our Commander, infinite in power, terrible in judgment, seeks by every means to bring men to see and repent of their sins. By the mouth of His servants He predicts the dangers of disobedience; He sounds the note of warning and faithfully reproves sin.” Prophets and Kings, 425, 426.

9 In our days, what solemn responsibility rests upon those holding positions in the church? Titus 1:13.

Note: “Those whom God has set apart as ministers of righteousness have solemn responsibilities laid upon them to reprove the sins of the people. Paul commanded Titus: ‘These things speak, and exhort, and rebuke with all authority. Let no man despise thee.’ [Titus 2:15.] There are ever those who will despise the one who dares to reprove sin; but there are times when reproof must be given. Paul directs Titus to rebuke a certain class sharply, that they may be sound in the faith. Men and women who, with their different organizations, are brought together in church capacity have peculiarities and faults. As these are developed, they will require reproof. If those who are placed in important positions never reproved, never rebuked, there would soon be a demoralized condition of things that would greatly dishonor God. But how shall the reproof be given? Let the apostle answer: ‘With all long-suffering and doctrine.’ [II Timothy 4:2.] Principle should be brought to bear upon the one who needs reproof, but never should the wrongs of God’s people be passed by indifferently.” Testimonies, vol. 3, 358, 359.

10 What does God require of those who claim to be His followers? Job 8:20; Ecclesiastes 8:11–13.

Note: “In the days of Samuel, Israel thought that the presence of the ark containing the commandments of God would gain them the victory over the Philistines, whether or not they repented of their wicked works. Just so, in Jeremiah’s time, the Jews believed that the strict observance of the divinely appointed services of the temple would preserve them from the just punishment of their evil course.

“The same danger exists today among the people who profess to be the depositaries of God’s law. They are too apt to flatter themselves that the regard in which they hold the commandments will preserve them from the power of divine justice. They refuse to be reproved for evil, and charge God’s servants with being too zealous in putting sin out of the camp. A sin-hating God calls upon those who profess to keep His law to depart from all iniquity.” Testimonies, vol. 4, 166, 167.

Additional Reading

“ ‘Ye shall be witnesses unto Me.’ [Acts 1:8.] These words of Jesus have lost none of their force. Our Saviour calls for faithful witnesses in these days of religious formalism; but how few, even among the professed ambassadors for Christ, are ready to give a faithful, personal testimony for their Master! Many can tell what the great and good men of generations past have done, and dared, and suffered, and enjoyed. They become eloquent in setting forth the power of the gospel, which has enabled others to rejoice in trying conflicts, and to stand firm against fierce temptations. But while so earnest in bringing forward other Christians as witnesses for Jesus, they seem to have no fresh, timely experience of their own to relate.

“What have you to say for yourselves? What soul conflicts have you experienced that have been for your good, for the good of others, and for the glory of God? You who profess to be proclaiming the last solemn message of mercy to the world, what is your experience in the knowledge of the truth, and what has been its effect upon your own hearts? Does your character testify for Christ? Can you speak of the refining, ennobling, sanctifying influence of the truth as it is in Jesus? What have you seen, what have you known, of the power of Christ? This is the kind of witness for which the Lord calls, and for which the churches are suffering.

“Without a living faith in Christ as a personal Saviour, it is impossible to make your faith felt in a skeptical world. If you would draw sinners out of the swift-running current, your own feet must not stand on slippery places.

“We need constantly a fresh revelation of Christ, a daily experience that harmonizes with His teachings. High and holy attainments are within our reach. Continual progress in knowledge and virtue is God’s purpose for us. His law is the echo of His own voice, giving to all the invitation, ‘Come up higher; be holy, holier still.’ Every day we may advance in perfection of Christian character.

“Those who are engaged in service for the Master need an experience much higher, deeper, broader, than many have yet thought of having. Many who are already members of God’s great family know little of what it means to behold His glory, and to be changed from glory to glory. Many have a twilight perception of Christ’s excellence, and their hearts thrill with joy. They long for a fuller, deeper sense of the Saviour’s love. Let these cherish every desire of the soul after God.

“The Holy Spirit works with those who will be worked, moulds those who will be moulded, fashions those who will be fashioned. Give yourselves the culture of spiritual thoughts and holy communings. … As you follow on to know the Lord, you will know that the ‘path of the righteous is as the light of dawn, that shineth more and more unto the perfect day.’ [Proverbs 4:18, R. V.]” Gospel Workers, 273, 274.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Temple of the Lord

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May 10, 2009 – May 16, 2009

Key Text

“Trust ye not in lying words, saying, The temple of the Lord, The temple of the Lord, The temple of the Lord, are these.” Jeremiah 7:4.

Study Help: Sons and Daughters of God, 314; Prophets and Kings, 412–414.

Introduction

“Notwithstanding their claim to be the chosen people of God, reformation of heart and of the life practice alone could save them from the inevitable result of continued transgression.” Prophets and Kings, 414.

1 What was the spiritual condition of God’s professed people, and what appeal was made? Jeremiah 8:5.

Note: “The prophet stood firmly for the sound principles of right living so clearly outlined in the book of the law. But the conditions prevailing in the land of Judah were such that only by the most decided measures could a change for the better be brought about; therefore he labored most earnestly in behalf of the impenitent.” Prophets and Kings, 412.

2 At the beginning of Jehoiakim’s reign, what was Jeremiah commanded to do? Jeremiah 7:1–3.

Note: “Those who had remained loyal to God must be encouraged to persevere in rightdoing, and sinners must, if possible, be induced to turn from iniquity.

“The crisis demanded a public and far-reaching effort. Jeremiah was commanded by the Lord to stand in the court of the temple and speak to all the people of Judah who might pass in and out. From the messages given him he must diminish not a word, that sinners in Zion might have the fullest possible opportunity to hearken and to turn from their evil ways.” Prophets and Kings, 412, 413.

3 In what were the Jews confidently placing their trust, and what appeal did the Lord make to them? Jeremiah 7:4.

Note: “He [The Lord] had brought the Israelites out of bondage that they might serve Him, the only true and living God. Though they had wandered long in idolatry and had slighted His warnings, yet He now declares His willingness to defer chastisement and grant yet another opportunity for repentance. He makes plain the fact that only by the most thorough heart reformation could the impending doom be averted. In vain would be the trust they might place in the temple and its services. Rites and ceremonies could not atone for sin.” Prophets and Kings, 413.

4 How does this appeal echo down to our day? Revelation 3:17, 18.

Note: “The steady progress of our work, and our increased facilities, are filling the hearts and minds of many of our people with satisfaction and pride, which we fear will take the place of the love of God in the soul. Busy activity in the mechanical part of even the work of God may so occupy the mind that prayer shall be neglected, and self-importance and self-sufficiency, so ready to urge their way, shall take the place of true goodness, meekness, and lowliness of heart. The zealous cry may be heard: ‘The temple of the Lord, The temple of the Lord, are these.’ [Jeremiah 7:4.] ‘Come with me, and see my zeal for the Lord.’ [11 Kings 10:16.] But where are the burden bearers? where are the fathers and mothers in Israel? Where are those who carry upon the heart the burden for souls and who come in close sympathy with their fellow men, ready to place themselves in any position to save them from eternal ruin?” Testimonies, vol. 4, 535.

“Love of self excludes the love of Christ. Those who live for self are ranged under the head of the Laodicean church who are lukewarm, neither cold nor hot. The ardor of the first love has lapsed into a selfish egotism. The love of Christ in the heart is expressed in the actions. If love for Christ is dull, the love for those for whom Christ has died will degenerate. There may be a wonderful appearance for zeal and ceremonies, but this is the substance of their self-inflated religion. Christ represents them as nauseating to His taste.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 962.

5 What effect did the beauty of the temple have upon the people and their leaders? Jeremiah 7:8–10; Micah 3:11.

Note: “A most splendid sanctuary had been made, according to the pattern showed to Moses in the mount, and afterward presented by the Lord to David. The earthly sanctuary was made like the heavenly. … It is impossible to describe the beauty and splendor of this tabernacle.” Spiritual Gifts, vol. 4a, 113, 114.

“The Jews flattered themselves that in spite of departure from him, the Lord would protect from injury their temple and those who worshiped in it. They put their trust in outward advantages, and overlooked the necessity of purity of character, which alone God could bless.” The Review and Herald, April 2, 1908.

6 What did God desire the temple and His people to be, and why did they fall short? Isaiah 56:7; Deuteronomy 28:10.

Note: “Concerning the temple at Jerusalem, the Lord declared through Isaiah, ‘Mine house shall be called an house of prayer for all peoples.’ Isaiah 56:7, R. V.” The Desire of Ages, 27.

“God surrounded Israel with every facility, gave them every privilege, that would make them an honor to His name and a blessing to surrounding nations. If they would walk in the ways of obedience, He promised to make them ‘high above all nations which He hath made, in praise, and in name, and in honor.’ ‘All people of the earth,’ He said, ‘shall hear that thou art called by the name of the Lord; and they shall be afraid of thee.’ The nations which shall hear all these statutes shall say, ‘Surely this great nation is a wise and understanding people.’ Deuteronomy 26:19; 28:10; 4:6.” Education, 40.

7 What abominations done by the Israelites provoked the Lord’s anger? Jeremiah 7:17–19, 30, 31.

Note: “While the Israelites were in Egyptian bondage, they were surrounded by idolatry. The Egyptians had received traditions in regard to sacrificing. … After they had erected their altars, they required their children to leap over the altars through the fire. If they could do this without their being burned, the idol priests and people received it as an evidence that their god accepted their offerings, and favored especially the person who passed through the fiery ordeal. He was loaded with benefits, and was ever afterward greatly esteemed by all the people. He was never allowed to be punished, however aggravating might be his crimes. If another person who leaped through the fire was so unfortunate as to be burned, then his fate was fixed; for they thought that their gods were angry, and would be appeased with nothing short of the unhappy victim’s life, and he was offered up as a sacrifice upon their idol altars.

“Even some of the children of Israel had so far degraded themselves as to practice these abominations, and God caused the fire to kindle upon their children, whom they made to pass through the fire. They did not go to all the lengths of the heathen nations; but God deprived them of their children by causing the fire to consume them in the act of passing through it.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1119.

8 Because they refused to repent and to return from their evil work, what message was the prophet Jeremiah instructed to give to the people? Jeremiah 7:23–26; 8:6; 7:32­–34.

9 What is God longing to see in us? Micah 6:8; Psalm 50:23.

Note: “It is when the vital principles of the kingdom of God are lost sight of, that ceremonies become multitudinous and extravagant. It is when the character building is neglected, when the adornment of the soul is lacking, when the simplicity of godliness is despised, that pride and love of display demand magnificent church edifices, splendid adornings, and imposing ceremonials. But in all this God is not honored. He values His church, not for its external advantages, but for the sincere piety which distinguishes it from the world. He estimates it according to the growth of its members in the knowledge of Christ, according to their progress in spiritual experience. He looks for the principles of love and goodness. Not all the beauty of art can bear comparison with the beauty of temper and character to be revealed in those who are Christ’s representatives.

“A congregation may be the poorest in the land. It may be without the attractions of any outward show; but if the members possess the principles of the character of Christ, angels will unite with them in their worship. The praise and thanksgiving from grateful hearts will ascend to God as a sweet oblation.” Prophets and Kings, 565, 566.

10 What has always been God’s plan for man? I Corinthians 3:16, 17.

Note: “No man can of himself cast out the evil throng that have taken possession of the heart. Only Christ can cleanse the soul temple. But He will not force an entrance. He comes not into the heart as to the temple of old; but He says, ‘Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him.’ Revelation 3:20. … His presence will cleanse and sanctify the soul, so that it may be a holy temple unto the Lord, and ‘an habitation of God through the Spirit.’ Ephesians 2:21, 22.” The Desire of Ages, 161, 162.

Additional Reading

“In the cleansing of the temple, Jesus was announcing His mission as the Messiah, and entering upon His work. That temple, erected for the abode of the divine Presence, was designed to be an object lesson for Israel and for the world. From eternal ages it was God’s purpose that every created being, from the bright and holy seraph to man, should be a temple for the indwelling of the Creator. Because of sin, humanity ceased to be a temple for God. Darkened and defiled by evil, the heart of man no longer revealed the glory of the Divine One. But by the incarnation of the Son of God, the purpose of Heaven is fulfilled. God dwells in humanity, and through saving grace the heart of man becomes again His temple. God designed that the temple at Jerusalem should be a continual witness to the high destiny open to every soul. But the Jews had not understood the significance of the building they regarded with so much pride. They did not yield themselves as holy temples for the Divine Spirit. The courts of the temple at Jerusalem, filled with the tumult of unholy traffic, represented all too truly the temple of the heart, defiled by the presence of sensual passion and unholy thoughts. In cleansing the temple from the world’s buyers and sellers, Jesus announced His mission to cleanse the heart from the defilement of sin,—from the earthly desires, the selfish lusts, the evil habits, that corrupt the soul.” The Desire of Ages, 161.

“The only satisfaction Satan takes in playing the game of life for the souls of men is the satisfaction he takes in hurting the heart of Christ. Though He was rich, for our sake Christ became poor, that we through His poverty might be made rich. Yet in view of this great fact, the majority of the world permit earthly possessions to eclipse heavenly attractions. They set their affections upon earthly things, and turn away from God. What a grievous sin it is that men will not come to their senses, and understand how foolish it is to permit inordinate affections for earthly things to expel the love of God from the heart. When the love of God is expelled, the love of the world quickly flows in to supply the vacuum. The Lord alone can cleanse the soul temple from the moral defilement.

“Jesus gave His life for the life of the world, and He places an infinite value upon man. He desires that man shall appreciate himself, and consider his future well-being. …

“The Christian will be filled with joy in proportion as he is a faithful steward of his Lord’s goods. Christ yearns to save every son and daughter of Adam. He lifts His voice in warning, in order to break the spell which has bound the soul in captivity to the slavery of sin. He beseeches men to turn from their infatuation. He brings the nobler world before their vision, and says, ‘Lay not up for yourselves treasure upon the earth.’ [Matthew 6:20.]” Counsels on Stewardship, 136, 137.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Impending Judgment

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May 3, 2009 – May 9, 2009

Key Text

“Therefore now amend your ways and your doings, and obey the voice of the Lord your God; and the Lord will repent him of the evil that he hath pronounced against you.” Jeremiah 26:13.

Study Help: Our High Calling, 349; The Review and Herald, March 22, 1887.

Introduction

“God does not send judgments upon His people without first warning them to repent. He uses every means to bring them back to obedience and does not visit their iniquity with judgments until He has given them ample opportunity to repent.” Testimonies, vol. 4, 179.

1 What calamity was predicted to come upon Judah? Jeremiah 4:5–8. What nation was identified as being the lion of verse 7? Jeremiah 50:43, 44.

Note: “All unexpectedly a new world power, the Babylonian Empire, was rising to the eastward and swiftly overshadowing all other nations.

“Within a few short years the king of Babylon was to be used as the instrument of God’s wrath upon impenitent Judah. Again and again Jerusalem was to be invested and entered by the besieging armies of Nebuchadnezzar.” Prophets and Kings, 422.

2 What prophecy, applicable to the time of the end, was given to Isaiah, Joel, and Jeremiah? Isaiah 24:1–8; Joel 1:15–18; Jeremiah 4:19, 20, 23–27.

Note: “That the expression ‘bottomless pit’ represents the earth in a state of confusion and darkness is evident from other scriptures. Concerning the condition of the earth ‘in the beginning,’ the Bible record says that it ‘was without form, and void; and darkness was upon the face of the deep.’ … Genesis 1:2. Prophecy teaches that it will be brought back, partially at least, to this condition.” The Great Controversy, 658, 659.

“In visions of the great judgment day the inspired messengers of Jehovah were given glimpses of the consternation of those unprepared to meet their Lord in peace. …

“ ‘I am pained at my very heart,’ Jeremiah exclaims as he beholds the desolations wrought during the closing scenes of earth’s history.” Prophets and Kings, 726, 727.

3 What promise is given to the faithful people of God living in the time of universal calamity? Jeremiah 30:5–7; Isaiah 26:20, 21.

Note: “The people of God will then be plunged into those scenes of affliction and distress described by the prophet as the time of Jacob’s trouble. …

“Jacob’s night of anguish, when he wrestled in prayer for deliverance from the hand of Esau (Genesis 32:24–30), represents the experience of God’s people in the time of trouble.” The Great Controversy, 616.

4 What must we do to be among those who will be saved from destruction? Isaiah 55:6, 7.

Note: “Now, while our great High Priest is making the atonement for us, we should seek to become perfect in Christ. Not even by a thought could our Saviour be brought to yield to the power of temptation. … Satan could find nothing in the Son of God that would enable him to gain the victory. He had kept His Father’s commandments, and there was no sin in Him that Satan could use to his advantage. This is the condition in which those must be found who shall stand in the time of trouble.

“It is in this life that we are to separate sin from us, through faith in the atoning blood of Christ. Our precious Saviour invites us to join ourselves to Him, to unite our weakness to His strength, our ignorance to His wisdom, our unworthiness to His merits. God’s providence is the school in which we are to learn the meekness and lowliness of Jesus. The Lord is ever setting before us, not the way we would choose, which seems easier and pleasanter to us, but the true aims of life. It rests with us to co-operate with the agencies which Heaven employs in the work of conforming our characters to the divine model. None can neglect or defer this work but at the most fearful peril to their souls.” The Great Controversy, 623.

5 Why were the appeals of God through Jeremiah unable to save the people of Judah? Jeremiah 5:3, 23; 6:16, 17.

Note: “Israel’s experience from the days of the Exodus was briefly reviewed. God’s covenant with them had been, ‘Obey My voice, and I will be your God, and ye shall be My people: and walk ye in all the ways that I have commanded you, that it may be well unto you.’ Shamelessly and repeatedly had this covenant been broken. The chosen nation had ‘walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.’ Jeremiah 7:23, 24.

“ ‘Why,’ the Lord inquired, ‘is this people of Jerusalem slidden back by a perpetual backsliding?’ Jeremiah 8:5. In the language of the prophet it was because they had obeyed not the voice of the Lord their God and had refused to be corrected.” Prophets and Kings, 414.

6 Summarize the description of the predicted doom and its cause. Jeremiah 6:10–13; 15:1–4.

Note: “The time had come for deep heart searching. While Josiah had been their ruler, the people had had some ground for hope. But no longer could he intercede in their behalf, for he had fallen in battle. The sins of the nation were such that the time for intercession had all but passed by.” Prophets and Kings, 415.

7 What appeal did the Lord direct the prophet to make to the people? Jeremiah 3:22. What should this appeal cause us to consider in our day?

Note: “By the great mass of the people the call to repentance and reformation was unheeded. Since the death of good King Josiah, those who ruled the nation had been proving untrue to their trust and had been leading many astray. Jehoahaz, deposed by the interference of the king of Egypt, had been followed by Jehoiakim, an older son of Josiah. From the beginning of Jehoiakim’s reign, Jeremiah had little hope of saving his beloved land from destruction and the people from captivity. Yet he was not permitted to remain silent while utter ruin threatened the kingdom.” Prophets and Kings, 412.

“The Lord has often spoken to His people in warning and reproof. He has revealed Himself in mercy, love, and kindness. He has not left His backsliding people to the will of the enemy, but has borne long with them, even during obdurate apostasy. But after appeals have been made in vain, He prepares the rod for punishment.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1132.

8 How did God make it clear that even His patience has its limits? Jeremiah 9:25; 11:14.

Note: “Jesus is about to leave the mercy seat of the heavenly sanctuary to put on garments of vengeance and pour out His wrath in judgments upon those who have not responded to the light God has given them. ‘Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.’ Instead of being softened by the patience and long forbearance that the Lord has exercised toward them, those who fear not God and love not the truth strengthen their hearts in their evil course. But there are limits even to the forbearance of God, and many are exceeding these boundaries. They have overrun the limits of grace, and therefore God must interfere and vindicate His own honor.” Testimonies, vol. 5, 207, 208.

9 What very important work must men in responsible positions perform when wrongs exist among God’s people? Titus 2:15; Matthew 18:15–17.

Note: “We are certainly living in the closing days of this earth’s history. We need to devote much time to our spiritual interests, if we would experience the spiritual growth that is essential in this age. We are to make decided reforms. The Voice said: The watchmen need to awake, and give the trumpet a certain sound. The morning cometh; and also the night. Wake up, My watchmen. Voices that should now be heard presenting the truth are silent. Souls are perishing in their sins, and ministers and physicians and teachers are asleep. Wake up the watchmen!” Pacific Union Recorder, February 20, 1908.

10 How should we respond when admonished by God’s servants? Hebrews 12:13; 13:17.

Note: “Let none who claim to be the depositaries of God’s law flatter themselves that the regard they may outwardly show toward the commandments will preserve them from the exercise of divine justice. Let none refuse to be reproved for evil, nor charge the servants of God with being too zealous in endeavoring to cleanse the camp from evil-doing. A sin-hating God calls upon those who claim to keep His law to depart from all iniquity. A neglect to repent and to render willing obedience will bring upon men and women today as serious consequences as came upon ancient Israel. There is a limit beyond which the judgments of Jehovah can no longer be delayed. The desolation of Jerusalem in the days of Jeremiah is a solemn warning to modern Israel, that the counsels and admonitions given them through chosen instrumentalities cannot be disregarded with impunity.” Prophets and Kings, 416, 417.

Additional Reading

“God stands toward His people in the relation of a father, and He has a father’s claim to our faithful service. Consider the life of Christ. Standing at the head of humanity, serving His Father, He is an example of what every son should and may be. The obedience that Christ rendered God requires from human beings today. He served His Father with love, in willingness and freedom. ‘I delight to do Thy will, O My God,’ He declared; ‘yea, Thy law is within My heart.’ Psalm 40:8. Christ counted no sacrifice too great, no toil too hard, in order to accomplish the work which He came to do. At the age of twelve He said, ‘Wist ye not that I must be about My Father’s business?’ Luke 2:49. He had heard the call, and had taken up the work. ‘My meat,’ He said, ‘is to do the will of Him that sent Me, and to finish His work.’ John 4:34.

“Thus we are to serve God. He only serves who acts up to the highest standard of obedience. All who would be sons and daughters of God must prove themselves co-workers with God and Christ and the heavenly angels. This is the test for every soul. Of those who faithfully serve Him the Lord says, ‘They shall be Mine, … in that day when I make up My jewels; and I will spare them, as a man spareth his own son that serveth him.’ Malachi. 3:17.

“God’s great object in the working out of His providences is to try men, to give them opportunity to develop character. Thus He proves whether they are obedient or disobedient to His commands. Good works do not purchase the love of God, but they reveal that we possess that love. If we surrender the will to God, we shall not work in order to earn God’s love. His love as a free gift will be received into the soul, and from love to Him we shall delight to obey His commandments.

“There are only two classes in the world today, and only two classes will be recognized in the judgment—those who violate God’s law and those who obey it. Christ gives the test by which to prove our loyalty or disloyalty. ‘If ye love Me,’ He says, ‘keep My commandments. … He that hath My commandments, and keepeth them, he it is that loveth Me. And he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him. … He that loveth Me not keepeth not My sayings; and the word which ye hear is not Mine, but the Father’s which sent Me.’ ‘If ye keep My commandments, ye shall abide in My love; even as I have kept My Father’s commandments, and abide in His love.’ John 14:15–24; 15:10.” Christ’s Object Lessons, 282, 283.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Captivity and Restoration

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June 21, 2009 – June 27, 2009

Key Text

“Behold, the days come, saith the Lord, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah.” Jeremiah 33:14.

Study Help: Testimonies, vol. 8, 69–80; Steps to Christ, 57–65.

Introduction

“Thus was the church of God comforted in one of the darkest hours of her long conflict with the forces of evil.” Prophets and Kings, 474.

1 What is recorded of the last events after the fall of Jerusalem? II Chronicles 36:17–21.

Note: “At the time of the final overthrow of Jerusalem by Nebuchadnezzar, many had escaped the horrors of the long siege, only to perish by the sword. Of those who still remained, some, notably the chief of the priests and officers and the princes of the realm, were taken to Babylon and there executed as traitors. Others were carried captive, to live in servitude to Nebuchadnezzar and to his sons ‘until the reign of the kingdom of Persia: to fulfill the word of the Lord by the mouth of Jeremiah.’ [11 Chronicles 36] Verses 20, 21.” Prophets and Kings, 459, 460.

2 How did God care for His faithful servant, Jeremiah? Jeremiah 39:11, 12.

Note: “Released from prison by the Babylonian officers, the prophet chose to cast in his lot with the feeble remnant, ‘certain poor of the land’ left by the Chaldeans to be ‘vinedressers and husbandmen.’ [II Kings 25:12.]” Prophets and Kings, 460.

3 How did Jeremiah show his immutable faith in God’s purpose for His people? Jeremiah 32:6–15.

Note: “From every human point of view this purchase of land in territory already under the control of the Babylonians, appeared to be an act of folly. The prophet himself had been foretelling the destruction of Jerusalem, the desolation of Judea, and the utter ruin of the kingdom. He had been prophesying a long period of captivity in faraway Babylon. Already advanced in years, he could never hope to receive personal benefit from the purchase he had made. However, his study of the prophecies that were recorded in the Scriptures had created within his heart a firm conviction that the Lord purposed to restore to the children of the captivity their ancient possession of the Land of Promise. With the eye of faith Jeremiah saw the exiles returning at the end of the years of affliction and reoccupying the land of their fathers. Through the purchase of the Anathoth estate he would do what he could to inspire others with the hope that brought so much comfort to his own heart.” Prophets and Kings, 469.

4 Perplexed by what the Lord had instructed him to do, what was the tenor of Jeremiah’s prayer? Jeremiah 32:24, 25.

Note: “So discouraging was the outlook for Judah at the time of this extraordinary transaction that immediately after perfecting the details of the purchase and arranging for the preservation of the written records, the faith of Jeremiah, unshaken though it had been, was now sorely tried. Had he, in his endeavor to encourage Judah, acted presumptuously? In his desire to establish confidence in the promises of God’s word, had he given ground for false hope?” Prophets and Kings, 469, 470.

5 How did the Lord answer Jeremiah’s prayer? Jeremiah 32:26, 27, 37, 38, 42–44. What further confirmation of God’s promise was given to Jeremiah? Jeremiah 33:1–3, 6–8.

Note: “Thus was the church of God comforted in one of the darkest hours of her long conflict with the forces of evil. Satan had seemingly triumphed in his efforts to destroy Israel; but the Lord was overruling the events of the present, and during the years that were to follow, His people were to have opportunity to redeem the past.” Prophets and Kings, 474.

6 Name an important principle that God is seeking to teach us through the study of this experience from Jeremiah’s day. Proverbs 11:30.

Note: “Why did the Lord permit Jerusalem to be destroyed by fire the first time? Why did He permit His people to be overcome by their enemies and carried into heathen lands?–It was because they had failed to be His missionaries, and had built walls of division between themselves and the people round them. The Lord scattered them, and that the knowledge of His truth might be carried to the world. If they were loyal and true and submissive, God would bring them again into their own land.” “Ellen G. White Comments,” The Seventh-day Adventist bible Commentary, vol. 2, 1040.

“The time has come when the liberty of the church of Christ is endangered. Let it be a time also when true missionary work shall be done, in public ministry and in house-to-house labor. The oppression of Christ’s church would apparently be a great victory for the side of transgressors of the Sabbath, and would cause rejoicing among evil-doers. But nothing should discourage us. God has victory for his people. Let sanctified ability be brought into the work of proclaiming the truth for this time. If the forces of the enemy gain the victory now, it will be because the churches have neglected their God-given work.” The Review and Herald, February 16, 1905.

7 Besides Judah, who was included in the promise of restoration? Jeremiah 31:1, 7–9.

Note: “In the glad day of restoration the tribes of divided Israel were to be reunited as one people. The Lord was to be acknowledged as ruler over ‘all the families of Israel.’ ‘They shall be My people,’ He declared. ‘Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O Lord, save Thy people, the remnant of Israel.’ Jeremiah 31:1, 7.” Prophets and Kings, 474, 475.

8 Before restoration was to take place, what lesson did the captives need to learn? Jeremiah 30:11.

Note: “Humbled in the sight of the nations, those who once had been recognized as favored of Heaven above all other peoples of the earth were to learn in exile the lesson of obedience so necessary for their future happiness. Until they had learned this lesson, God could not do for them all that He desired to do. ‘I will correct thee in measure, and will not leave thee altogether unpunished,’ He declared in explanation of His purpose to chastise them for their spiritual good. Jeremiah 30:11.” Prophets and Kings, 475.

9 What hope did God give the people through Jeremiah, even at this tragic hour in history? Jeremiah 23:3–8.

Note: “Never did Jeremiah in his ministry lose sight of the vital importance of heart holiness in the varied relationships of life, and especially in the service of the most high God. Plainly he foresaw the downfall of the kingdom and a scattering of the inhabitants of Judah among the nations; but with the eye of faith he looked beyond all this to the times of restoration. …

“Prophecies of oncoming judgment were mingled with promises of final and glorious deliverance. Those who should choose to make their peace with God and live holy lives amid the prevailing apostasy, would receive strength for every trial and be enabled to witness for Him with mighty power. And in the ages to come the deliverance wrought in their behalf would exceed in fame that wrought for the children of Israel at the time of the Exodus. The days were coming, the Lord declared through His prophet, when ‘they shall no more say, The Lord liveth, which brought up the children of Israel out of the land of Egypt; but, The Lord liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.’ [Jeremiah 23] Verses 7, 8. Such were the wonderful prophecies uttered by Jeremiah during the closing years of the history of the kingdom of Judah, when the Babylonians were coming unto universal rule, and were even then bringing their besieging armies against the walls of Zion.” Prophets and Kings, 426, 427.

10 What promise is given to all who fully accept Christ as their Deliverer? Hebrews 8:10. How must we understand the immutability of this promise? Jeremiah 31:35–37.

Note: “The Jews regarded their natural descent from Abraham as giving them a claim to this promise. But they overlooked the conditions which God had specified. Before giving the promise, He had said, ‘I will put My law in their inward parts, and write it in their hearts; and will be their God, and they shall be My people. … For I will forgive their iniquity, and I will remember their sin no more.’ Jeremiah 31:33, 34.

“To a people in whose hearts His law is written, the favor of God is assured. They are one with Him.” The Desire of Ages, 106.

“When the principle of love is implanted in the heart, when man is renewed after the image of Him that created him, the new-covenant promise is fulfilled, ‘I will put My laws into their hearts, and in their minds will I write them.’ Hebrews 10:16. And if the law is written in the heart, will it not shape the life? Obedience—the service and allegiance of love—is the true sign of discipleship. …

“We do not earn salvation by our obedience; for salvation is the free gift of God, to be received by faith. But obedience is the fruit of faith.” Steps to Christ, 60, 61.

Additional Reading

“The work of restoration and reform carried on by the returned exiles, under the leadership of Zerubbabel, Ezra, and Nehemiah, presents a picture of a work of spiritual restoration that is to be wrought in the closing days of this earth’s history. … Heavy were the burdens borne by the leaders in this work; but these men moved forward in unwavering confidence, in humility of spirit, and in firm reliance upon God, believing that He would cause His truth to triumph. Like King Hezekiah, Nehemiah ‘clave to the Lord, and departed not from following Him, but kept His commandments. … And the Lord was with him.’ II Kings 18:6, 7.

“The spiritual restoration of which the work carried forward in Nehemiah’s day was a symbol, is outlined in the words of Isaiah: ‘They shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities.’ ‘They that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.’ Isaiah 61:4; 58:12.

“The prophet here describes a people who, in a time of general departure from truth and righteousness, are seeking to restore the principles that are the foundation of the kingdom of God. They are repairers of a breach that has been made in God’s law—the wall that He has placed around His chosen ones for their protection, and obedience to whose precepts of justice, truth, and purity is to be their perpetual safeguard.

“In words of unmistakable meaning the prophet points out the specific work of this remnant people who build the wall. ‘If thou turn away thy foot from the Sabbath, from doing thy pleasure on My holy day; and call the Sabbath a delight, the holy of the Lord, honorable; and shalt honor Him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it.’ Isaiah 58:13, 14.

“In the time of the end every divine institution is to be restored. The breach made in the law at the time the Sabbath was changed by man, is to be repaired. God’s remnant people, standing before the world as reformers, are to show that the law of God is the foundation of all enduring reform and that the Sabbath of the fourth commandment is to stand as a memorial of creation, a constant reminder of the power of God. In clear, distinct lines they are to present the necessity of obedience to all the precepts of the Decalogue. Constrained by the love of Christ, they are to co-operate with Him in building up the waste places. They are to be repairers of the breach, restorers of paths to dwell in. See verse 12. [Isaiah 58.]” Prophets and Kings, 677, 678.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The End of Judah’s Kingdom

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June 7, 2009 – June 13, 2009

Key Text

“I spake also to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.” Jeremiah 27:12.

Study Help: Testimonies, vol. 4, 181–185; Prophets and Kings, 440–446.

Introduction

“Jeremiah, in the presence of the priests and people, earnestly entreated them to submit to the king of Babylon for the time the Lord had specified.” Prophets and Kings, 445.

1 Besides the people in Judah, who else was admonished to submit to the Babylonian rulership? Jeremiah 27:2–7.

Note: “The lightest punishment that a merciful God could inflict upon so rebellious a people was submission to the rule of Babylon, but if they warred against this decree of servitude they were to feel the full vigor of His chastisement.

“The amazement of the assembled council of nations knew no bounds when Jeremiah, carrying the yoke of subjection about his neck, made known to them the will of God.” Prophets and Kings, 443, 444.

2 What additional instruction and warning was given to them all? Jeremiah 27:8–11.

Note: “The ambassadors [from Edom, Moab, Tyre and other nations] were further instructed to declare to their rulers that if they refused to serve the Babylonian king they should be punished ‘with the sword, and with the famine, and with the pestilence’ [Jeremiah 27:8] till they were consumed. Especially were they to turn from the teaching of false prophets who might counsel otherwise.” Prophets and Kings, 443.

3 What message of hope was given by a false prophet, and what should we learn from the way Jeremiah responded? Jeremiah 28:10–14.

Note: “Hananiah, one of the false prophets against whom God had warned His people through Jeremiah, lifted up his voice in opposition to the prophecy declared. Wishing to gain the favor of the king and his court, he affirmed that God had given him words of encouragement for the Jews.” Testimonies, vol. 4, 170.

“He [Jeremiah] had warned the people of their danger; he had pointed out the only course by which they could regain the favor of God.” Ibid., 171.

“God had said that His people should be saved, that the yoke He would lay upon them should be light, if they submitted uncomplainingly to His plan. Their servitude was represented by a yoke of wood, which was easily borne; but resistance would be met with corresponding severity, represented by the yoke of iron.” Ibid., 172.

“The servants of God should manifest a tender, compassionate spirit and show to all that they are not actuated by any personal motives in their dealings with the people, and that they do not take delight in giving messages of wrath in the name of the Lord. But they must never flinch from pointing out the sins that are corrupting the professed people of God, nor cease striving to influence them to turn from their errors and obey the Lord.” Ibid., 185.

4 What was Hananiah’s fate, and how is this a warning for us today? Jeremiah 28:15–17.

Note: “This false prophet [Hananiah] had strengthened the unbelief of the people in Jeremiah and his message. He had wickedly declared himself to be the Lord’s messenger, and he suffered death in consequence of his fearful crime. In the fifth month Jeremiah prophesied the death of Hananiah, and in the seventh month his death proved the words of the prophet true.” Testimonies, vol. 4, 171, 172.

“There are many false prophets in these days, to whom sin does not appear specially repulsive. They complain that the peace of the people is unnecessarily disturbed by the reproofs and warnings of God’s messengers. As for them, they lull the souls of sinners into a fatal ease by their smooth and deceitful teachings. Ancient Israel was thus charmed by the flattering messages of the corrupt priests. Their prediction of prosperity was more pleasing than the message of the true prophet, who counseled repentance and submission. …

“Those who seek to cloak sin and make it appear less aggravating to the mind of the offender are doing the work of the false prophets and may expect the retributive wrath of God to follow such a course. The Lord will never accommodate His ways to the wishes of corrupt men. The false prophet condemned Jeremiah for afflicting the people with his severe denunciations, and he sought to reassure them by promising them prosperity, thinking that the poor people should not be continually reminded of their sins and threatened with punishment. This course strengthened the people to resist the true prophet’s counsel and intensified their enmity toward him.

“God has no sympathy with the evildoer. He gives no one liberty to gloss over the sins of His people, nor to cry, ‘Peace, peace,’ when He has declared that there shall be no peace for the wicked. Those who stir up rebellion against the servants whom God sends to deliver His messages are rebelling against the word of the Lord.” Testimonies, vol. 4, 185.

5 What message of love and hope did God give to those living in captivity? Jeremiah 29:11–14.

Note: “With what tender compassion did God inform His captive people in regard to His plans for Israel. He knew what suffering and disaster they would experience were they led to believe that they should speedily be delivered from bondage and brought back to Jerusalem according to the prediction of the false prophets. He knew that this belief would make their position a very difficult one. Any demonstration of insurrection upon their part would have awakened the vigilance and severity of the king, and their liberty would have been restricted in consequence. He desired them to quietly submit to their fate and make their servitude as pleasant as possible.” Testimonies, vol. 4, 173.

6 While the Chaldeans were temporarily diverted from besieging Jerusalem, what message did Jeremiah deliver to King Zedekiah? Jeremiah 37:6–10.

Note: “The Chaldeans commenced the siege against Jerusalem, but were diverted for a time to turn their arms against the Egyptians. Zedekiah sent a messenger to Jeremiah, asking him to pray to the God of Israel in their behalf; but the prophet’s fearful answer was that the Chaldean army would return and destroy the city. Thus the Lord showed them how impossible it is for man to avert divine judgment.” Testimonies, vol. 4, 181.

7 After God’s message was delivered, what happened to Jeremiah? Jeremiah 37:11–16.

Note: “Jeremiah considered his work done and attempted to leave the city; but he was prevented by a son of one of the false prophets, who reported that he was about to join the enemy. Jeremiah denied the lying charge, but nevertheless he was brought back. The princes were ready to believe the son of the false prophet because they hated Jeremiah. They seemed to think that he had brought upon them the calamity which he had predicted. In their wrath they smote him and imprisoned him.” Testimonies, vol. 4, 181.

8 What did King Zedekiah ask Jeremiah in secret? Jeremiah 37:17–21. What lesson can we learn from the rebellious attitude of Zedekiah about God’s will?

Note: “Those who humbly and prayerfully search the Scriptures, to know and to do God’s will, will not be in doubt of their obligations to God. For ‘if any man will do His will, he shall know of the doctrine.’ [John 7:17.] If you would know the mystery of godliness, you must follow the plain word of truth,—feeling or no feeling, emotion or no emotion. Obedience must be rendered from a sense of principle, and the right must be pursued under all circumstances. This is the character that is elected of God unto salvation. The test of a genuine Christian is given in the word of God. Says Jesus, ‘If ye love Me, keep My commandments.’ [John 14:15.]” Fundamentals of Christian Education, 125.

9 Fearing the impending calamity, what did King Zedekiah desire from God’s prophet? Jeremiah 38:14–16. What supplication did Jeremiah make to the king? Jeremiah 38:17, 18.

Note: “After he [Jeremiah] had remained in the dungeon many days, Zedekiah the king sent for him and asked him secretly if there was any word from the Lord. Jeremiah again repeated his warning that the nation would be delivered into the hand of the king of Babylon.” Testimonies, vol. 4, 181.

“Here was exhibited the long-suffering mercy of God. Even at that late hour, if there were submission to His requirements, the lives of the people would be spared and the city saved from conflagration. …

“With tears Jeremiah entreated the king to save himself and his people. With anguish of spirit he assured him that he could not escape with his life, and that all his possessions would fall to the king of Babylon.” Ibid., 183.

10 When Zedekiah was under suspicion of treason, what did he do to appease the Chaldeans? Jeremiah 51:59.

Note: “The unrest caused by the representations of the false prophets brought Zedekiah under suspicion of treason, and only by quick and decisive action on his part was he permitted to continue reigning as a vassal. Opportunity for such action was taken advantage of shortly after the return of the ambassadors from Jerusalem to the surrounding nations, when the king of Judah accompanied Seraiah, ‘a quiet prince,’ on an important mission to Babylon. Jeremiah 51:59. During this visit to the Chaldean court, Zedekiah renewed his oath of allegiance to Nebuchadnezzar.” Prophets and Kings, 447.

Additional Reading

“Ought men to be surprised over a sudden and unexpected change in the dealings of the Supreme Ruler with the inhabitants of a fallen world? Ought they to be surprised when punishment follows transgression and increasing crime? Ought they to be surprised that God should bring destruction and death upon those whose ill-gotten gains have been obtained through deception and fraud? Notwithstanding the fact that increasing light regarding God’s requirements has been shining on their pathway, many have refused to recognize Jehovah’s rulership, and have chosen to remain under the black banner of the originator of all rebellion against the government of heaven.

“The forbearance of God has been very great—so great that when we consider the continuous insult to His holy commandments, we marvel. The Omnipotent One has been exerting a restraining power over His own attributes. But He will certainly arise to punish the wicked, who so boldly defy the just claims of the Decalogue.

“God allows men a period of probation; but there is a point beyond which divine patience is exhausted, and the judgments of God are sure to follow. The Lord bears long with men, and with cities, mercifully giving warnings to save them from divine wrath; but a time will come when pleadings for mercy will no longer be heard, and the rebellious element that continues to reject the light of truth will be blotted out, in mercy to themselves and to those who would otherwise be influenced by their example.

“The time is at hand when there will be sorrow in the world that no human balm can heal. The Spirit of God is being withdrawn. Disasters by sea and by land follow one another in quick succession. How frequently we hear of earthquakes and tornadoes, of destruction by fire and flood, with great loss of life and property! Apparently these calamities are capricious outbreaks of disorganized, unregulated forces of nature, wholly beyond the control of man; but in them all, God’s purpose may be read. They are among the agencies by which He seeks to arouse men and women to a sense of their danger.

“God’s messengers in the great cities are not to become discouraged over the wickedness, the injustice, the depravity, which they are called upon to face while endeavoring to proclaim the glad tidings of salvation. The Lord would cheer every such worker with the same message that He gave to the apostle Paul in wicked Corinth: ‘Be not afraid, but speak, and hold not thy peace: for I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.’ Acts 18:9, 10. Let those engaged in soul-saving ministry remember that while there are many who will not heed the counsel of God in His word, the whole world will not turn from light and truth, from the invitations of a patient, forbearing Saviour. In every city, filled though it may be with violence and crime, there are many who with proper teaching may learn to become followers of Jesus. Thousands may thus be reached with saving truth and be led to receive Christ as a personal Saviour.” Prophets and Kings, 276, 277.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – God’s Claims Forgotten—A Call to Repentance and Reformation

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January 15, 2006 – January 21, 2006

Key Text

“For thus saith the Lord, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.” Jeremiah 29:10.

Study Help: Prophets and Kings, 367–378; 618–627; 661–668.

Introduction

“In his study of the causes leading to the Babylonish captivity, Ezra had learned that Israel’s apostasy was largely traceable to their mingling with heathen nations. He had seen that if they had obeyed God’s command to keep separate from the nations surrounding them, they would have been spared many sad and humiliating experiences. Now when he learned that notwithstanding the lessons of the past, men of prominence had dared transgress the laws given as a safeguard against apostasy, his heart was stirred within him. He thought of God’s goodness in again giving His people a foothold in their native land, and he was overwhelmed with righteous indignation and with grief at their ingratitude. . . .

“The sorrow of Ezra and his associates over the evils that had insidiously crept into the very heart of the Lord’s work, wrought repentance. Many of those who had sinned were deeply affected. ‘The people wept very sore.’ Ezra 10:1. In a limited degree they began to realize the heinousness of sin and the horror with which God regards it. They saw the sacredness of the law spoken at Sinai, and many trembled at the thought of their transgressions.” Prophets and Kings, 620, 622.

1 What did God say would result from His blessings upon ancient Israel if they would carry out His will? Deuteronomy 28:10–13.

note: “God surrounded Israel with every facility, gave them every privilege, that would make them an honor to His name and a blessing to surrounding nations. If they would walk in the ways of obedience, He promised to make them ‘high above all nations which He hath made, in praise, and in name, and in honor.’ [Deuteronomy 26:19.]” Education, 40.

2 What illustration of the ingathering of the strangers came to Israel early in their conquest of Canaan? Joshua 2:3, 8–14; 6:25.

note: “The children of Israel were to occupy all the territory which God appointed them. Those nations that rejected the worship and service of the true God were to be dispossessed. But it was God’s purpose that by the revelation of His character through Israel men should be drawn unto Him. To all the world the gospel invitation was to be given. Through the teaching of the sacrificial service Christ was to be uplifted before the nations, and all who would look unto Him should live. All who, like Rahab the Canaanite, and Ruth the Moabitess, turned from idolatry to the worship of the true God, were to unite themselves with His chosen people. As the numbers of Israel increased they were to enlarge their borders, until their kingdom should embrace the world.” Christ’s Object Lessons, 290.

3 Because of their failure to be loyal, whom did God leave in the land to prove Israel? Judges 2:20–23.

note: “God had placed His people in Canaan as a mighty breastwork to stay the tide of moral evil, that it might not flood the world. If faithful to Him, God intended that Israel should go on conquering and to conquer. He would give into their hands nations greater and more powerful than the Canaanites. . . .

“But regardless of their high destiny, they chose the course of ease and self-indulgence; they let slip their opportunities for completing the conquest of the land; and for many generations they were afflicted by the remnant of these idolatrous peoples . . . .” Patriarchs and Prophets, 544.

4 When the service of God was established in the temple of Jerusalem, how did God signalize His acceptance of His sanctuary in Israel? 11 Chronicles 5:14; 7:1–3. In his prayer at the dedication of the temple, what petition did Solomon offer for the stranger? 1 Kings 8:41–43.

note: “In the prophetic prayer offered at the dedication of the temple whose services Hezekiah and his associates were now restoring, Solomon had prayed, [1 Kings 8:33, 34 quoted]. The seal of divine approval had been placed upon this prayer; for at its close fire had come down from heaven to consume the burnt offering and the sacrifices, and the glory of the Lord had filled the temple.” Prophets and Kings, 335.

“One of the most touching portions of Solomon’s dedicatory prayer was his plea to God for the strangers that should come from countries afar to learn more of Him whose fame had been spread abroad among the nations.” Ibid., 66.

5 What experiences show that rulers and people forgot the evidences of divine leadership? 1 Kings 11:1–8. As a result of their departure from God, what conditions eventually prevailed in Israel and Judah? 1 Kings 14:21–24; 12:26–31.

note: “So gradual was Solomon’s apostasy that before he was aware of it, he had wandered far from God. Almost imperceptibly he began to trust less and less in divine guidance and blessing, and to put confidence in his own strength. Little by little he withheld from God that unswerving obedience which was to make Israel a peculiar people, and he conformed more and more closely to the customs of the surrounding nations. Yielding to the temptations incident to his success and his honored position, he forgot the Source of his prosperity. An ambition to excel all other nations in power and grandeur led him to pervert for selfish purposes the heavenly gifts hitherto employed for the glory of God. The money which should have been held in sacred trust for the benefit of the worthy poor and for the extension of principles of holy living throughout the world, was selfishly absorbed in ambitious projects.” Prophets and Kings, 55.

6 When God could no longer bear with Israel’s rebellions and apostasy, what came upon them? 11 Kings 17:5; Hosea 4:17; Amos 7:11.

note: The Lord permitted Samaria to be invaded “by the hosts of Assyria under Shalmaneser; and in the siege that followed, multitudes perished miserably of hunger and disease as well as by the sword. The city and nation fell, and the broken remnant of the ten tribes were carried away captive and scattered in the provinces of the Assyrian realm. . . .

“The Assyrians were merely the instruments that God used to carry out His purpose. . . .

“Not all who were carried captive were impenitent. Among them were some who had remained true to God, and others who had humbled themselves before Him. Through these, ‘the sons of the living God’ (Hosea 1:10), He would bring multitudes in the Assyrian realm to a knowledge of the attributes of His character and the beneficence of His law.” Prophets and Kings, 291, 292.

7 As Judah failed to learn from the experience of Israel, what fate eventually overtook them and the holy city? 11 Kings 24:10, 14; 25:8–11.

note: “The king was even too weak to be willing that his courtiers and people should know that he had held a conference with Jeremiah, so fully had the fear of man taken possession of his soul. If Zedekiah had stood up bravely and declared that he believed the words of the prophet, already half fulfilled, what desolation might have been averted! . . .

“The enemy swept down like a resistless avalanche and devastated the city. The Hebrew armies were beaten back in confusion. The nation was conquered. . . . The beautiful temple that for more than four centuries had crowned the summit of Mount Zion was not spared by the Chaldeans. . . .

“Zion was utterly destroyed; the people of God were in their captivity.” Prophets and Kings, 458, 459, 461.

8 What promise had been made concerning the duration of the captivity? Jeremiah 29:10; 11 Chronicles 36:21. In order that the prophecy might be fulfilled, whom did God influence in behalf of Israel? Ezra 1:1–4. Under what Persian King was the promise to Jeremiah definitely and finally fulfilled? Ezra 7:11, 21–26.

note: “Jeremiah declared that they were to wear the yoke of servitude for seventy years; and the captives that were already in the hands of the king of Babylon, and the vessels of the Lord’s house which had been taken, were also to remain in Babylon till that time had elapsed. But at the end of the seventy years God would deliver them from their captivity and would punish their oppressors and bring into subjection the proud king of Babylon.” Testimonies, vol. 4, 169.

“Just as long as we are in this world, and the Spirit of God is striving with the world, we are to receive as well as to impart favors. We are to give to the world the light of truth as presented in the Sacred Scriptures, and we are to receive from the world that which God moves upon them to do in behalf of His cause. The Lord still moves upon the hearts of kings and rulers in behalf of His people, and it becomes those who are so deeply interested in the religious liberty question not to cut off any favors, or withdraw themselves from the help that God has moved men to give, for the advancement of His cause.

“We find examples in the word of God concerning this very matter. Cyrus, king of Persia, made a proclamation throughout all his kingdom, and put it into writing, saying: [Ezra 1:2, 3 quoted]. A second commandment was issued by Darius for the building of the house of the Lord, and is recorded in the sixth chapter of Ezra.” Testimonies to Ministers and Gospel Workers, 202, 203.

“The decree of Artaxerxes Longimanus for the restoring and building of Jerusalem, the third issued since the close of the seventy years’ captivity, is remarkable for its expressions regarding the God of heaven, for its recognition of the attainments of Ezra, and for the liberality of the grants made to the remnant people of God.” Prophets and Kings, 610.

9 Because of their past sins and their punishments, what did the people seek to learn when they were restored to their own land? Nehemiah 8:1–3, 8.

note: “Wherever Ezra labored, there sprang up a revival in the study of the Holy Scriptures. Teachers were appointed to instruct the people; the law of the Lord was exalted and made honorable. The books of the prophets were searched, and the passages foretelling the coming of the Messiah brought hope and comfort to many a sad and weary heart.” Prophets and Kings, 623.

10 What followed the people’s study of the Law of God? What was to be their attitude toward the Sabbath? What pledge of support did they make for the house and worship of God? Nehemiah 10:28–33.

note: “The people took a solemn oath ‘to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of the Lord our Lord, and His judgments and His statutes.’ [Nehemiah 10:29.] The oath taken at this time included a promise not to intermarry with the people of the land. . . .

“The people still further manifested their determination to return to the Lord, by pledging themselves to cease from desecrating the Sabbath. . . .

“Provision was also made to support the public worship of God. In addition to the tithe the congregation pledged themselves to contribute yearly a stated sum for the service of the sanctuary.” Prophets and Kings, 667.

11 While binding themselves thus carefully by vows to prevent apostasy, what weighty obligations were eventually forgotten? Matthew 23:23, 25–28.

note: “The Pharisees were very exact in tithing garden herbs, such as mint, anise, and rue; this cost them little, and it gave them a reputation for exactness and sanctity. At the same time their useless restrictions oppressed the people and destroyed respect for the sacred system of God’s own appointing. They occupied men’s minds with trifling distinctions, and turned their attention from essential truths. The weightier matters of the law, justice, mercy, and truth, were neglected.” The Desire of Ages, 617.

12 What was the attitude of the later Jews toward the stranger in their midst? John 4:9; Acts 10:28.

note: “The Jews and the Samaritans were bitter enemies, and as far as possible avoided all dealing with each other. To trade with the Samaritans in case of necessity was indeed counted lawful by the rabbis; but all social intercourse with them was condemned. A Jew would not borrow from a Samaritan, nor receive a kindness, not even a morsel of bread or a cup of water. The disciples, in buying food, were acting in harmony with the custom of their nation. But beyond this they did not go. To ask a favor of the Samaritans, or in any way seek to benefit them, did not enter into the thought of even Christ’s disciples.” The Desire of Ages, 183.

“The people who had been given every opportunity to understand the truth were without a knowledge of the needs of those around them. No effort was made to help souls in darkness. The partition wall which Jewish pride had erected, shut even the disciples from sympathy with the heathen world. But these barriers were to be broken down.” Ibid., 400.

Babylonian Captivity, Part II

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In part one of this article, we learned that the messages of the true prophet, Jeremiah, were rejected because: (1) Zedekiah, the king, did not humble himself and obey; (2) the false prophets had great influence with their smooth messages; (3) the king trusted to his own wisdom; and (4) the truth was contrary to the inclinations of the human heart.

Agreeable Religion Desired

People today—not just people of the world, but people who say they are Christians, people who say they are part of God’s remnant people—want a religion that agrees with the inclinations of the human heart. The Bible religion does not agree with the inclinations of the human heart. That is why Jesus said, “If anyone will come after Me, let him deny himself, and take up his cross and follow me.” Matthew 16:24. That is why the apostle Paul said that the old man has to be crucified. (See Galatians 2:20; Romans 6:6.)

The religion of the Bible—the truth of the Bible—is contrary to the inclinations of the human heart. People want a religion that is agreeable, that is not contrary to their human inclinations. That is why the false prophets have always been more popular than those who are preaching the truths of the Bible.

Message of Mercy

If Zedekiah had not been afraid and had accepted the message that he actually believed to be true, God would have been merciful.

“Even to the last hour, God made plain His willingness to show mercy to those who should choose to submit to His just requirements. Had the king chosen to obey, the lives of the people might have been spared, and the city saved from conflagration; but he thought he had gone too far to retrace his steps.” Prophets and Kings, 457.

Interesting! I wonder if anyone reading this article right now is in that situation. Preachers meet a lot of people who have gone contrary to what God has said to do for so long that they think there is no hope.

Now, there was hope. Remember that Jeremiah, when speaking to Zedekiah, said, “If you will just submit to the king of Babylon, you will save your life, this city will not be burned with fire, and you and your family will all live.” Jeremiah 38:17. But he thought he had gone too far to retrace his steps.

Friend, the devil is the one that is trying to convince you to believe that you have gone too far to come back to Jesus, that you have gone too far to repent. Jesus says, “He that comes to me I will in no case cast out.” John 6:37.

Too Far to Retrace

Ellen White wrote, “None have fallen so low, none are so vile, but that they can find deliverance in Christ.” The Desire of Ages, 258.

Zedekiah could have found the same deliverance. He could have stood up and said, “I am going to make an about face. I have been living in rebellion and transgression against the warnings of Jeremiah, but now I am going to follow the Lord’s instructions.” I believe that if he would have had the moral backbone to take that stand, he would have saved his life, saved his eyes, saved the lives of his children, saved the city from being burned, and saved the lives of thousands of other people who would have followed his example. But he thought he had gone too far to retrace his steps.

How is it with you? Parents, are you in a situation where your young children or teenagers are rebelling, because they have not seen the example of a godly father or a godly mother? It may be very late, but if you will now stand up for the right, you will have a better chance than anything else you may do to redeem the time. But many people feel they have gone so far that they cannot turn around; they cannot retrace their steps. That is how Zedekiah felt.

Choose to Stand

In addition, Zedekiah was afraid. He was afraid of the Jews around him who had been influenced by the false prophets. He was afraid of the Jews; he was afraid of their ridicule; he was afraid he would lose his life. Are you afraid of people around you who have been influenced by false teachers?

Zedekiah had been rebelling against God for years, and he thought it would be too humiliating to admit that he had been wrong all that time. It would be too humiliating to say that he had made the decision to accept the word of the Lord and not war against it anymore.

Friend, how is it with you? Are you willing to say the following to the people in your family? “You know, for a long time now, I have gone the wrong way. I have set a bad example, but I am choosing to turn around. From now on, I am going to set a godly example; whatever God tells me to do, I am going to obey. I hope you in my family will choose with me to obey God, but whether or not you do, I am going to stand for God no matter what.”

You must be willing to stand alone. If you will stand alone, through your influence, God will save others.

Zedekiah was not willing to take this stand. As a result, the city was burned; he saw the rulers of Judah slaughtered; he saw his children slaughtered; his eyes were put out, and he was taken to Babylon.

The Faithful Blamed

As time was building up to the final crisis, the false prophets were creating confusion and rebellion by prophesying lies and encouraging people to look upon sin as a light thing. When the terrible results of the evil deeds were made manifest, they sought to put the blame on Jeremiah. Concerning this, Ellen White wrote: “To the end of time, men will arise to create confusion and rebellion. . . . When the terrible results of their evil deeds are made manifest, they will seek, if possible, to make the one who has faithfully warned them, responsible for their difficulties . . . .” Prophets and Kings, 442.

It will be that way until the end of time. If God has called you to preach or to teach His people, remember this: If you preach the truth, those who are preaching lies will blame you for everything that is going wrong. They will blame you for discouraging the people, and they will say, “You are reproving them so much that you are causing them to be discouraged. You have got to be a little easier on them; you cannot be reproving all the time; you have got to talk more about the love of God.” That is what they said regarding Moses; that is what they said regarding Jeremiah; that is what they said regarding all the prophets.

History Repeated

It is so easy for people to read this account in the Bible and simply think that they are reading a story—an ancient story about what happened to God’s people long, long ago. But the captivity of God’s people into Babylon, during the time of Zedekiah, is not just a story of long ago. It is something that will occur again in the future.

“The desolation of Jerusalem in the days of Jeremiah is a solemn warning to modern Israel, that the counsels and admonitions given them through chosen instrumentalities cannot be disregarded with impunity.” Ibid., 417.

“The church will yet see troublous times. She will prophesy in sackcloth.” Testimonies, vol. 4, 594. Is there going to be another Babylonian captivity? Yes, there is.

There was a Babylonian captivity in Jeremiah’s time, and there was a Babylonian captivity predicted in Revelation 2, which occurred from 538 a.d.–1798 a.d. “The holy city,” or the church, “shall they tread under foot forty [and] two months.” (Verse 2.)

Another Captivity

But friend, there is going to be another Babylonian captivity at the end of time. Are you ready for it? Do not listen to the voices that say, “Oh, do not worry; everything is going to be all right. We are going to be right here until the Lord comes.” How do you know you are going to be right here until the Lord comes?

Another Babylonian captivity is coming, friend. The Bible clearly predicts it in Micah 4:1: “And it shall come to pass in the last days . . . .” Are we living in the last days? Is this a prophecy about the last days? The answer to both of those questions is Yes.

The very opening words in the fourth chapter of Micah are: “It shall come to pass in the last days.” Then it speaks of the great, worldwide, international, religious, peace movement. It is described in language very similar to the description given by Isaiah in the second chapter of his book. Micah 4:9 says, “Now you, why do you cry? Why do you cry out? There is no king among you.” Zedekiah was the last king. In the Book of Ezekiel, the Lord said that, after Zedekiah, there would never again be a king over His people “until he come whose right it is; and I will give it [him]”—that is, the Messiah. Ezekiel 21:27. (See also Ezekiel 37:22.)

Abide in the Field

“Now you, why do you cry? Why do you cry out? There is no king among you. Your advisors, have they perished? For pain has seized you, labor pains as a woman giving birth. Have labor pains and give birth, O daughter of Zion, as a woman giving birth. Because now you shall go out from the city, and you shall abide in the field.” Micah 4:9, 10, first part.

“You are going to go out from the city.” People say, “We are going to stay right here.” The false prophets say, “You are going to stay right here.” But the Lord says, “No, you are not going to stay here; you are going out from the city. You are going to dwell in the field.” Some of God’s people are already dwelling in the field. Some have already been driven out of the city, but that is not all. “Because now you shall go out from the city, and you shall abide in the field, and you shall go even to Babylon.” Are God’s people going to go to Babylon again? Yes, they are. “You shall go even to Babylon. There you shall be delivered; Jehovah will redeem you there from the hand of your enemies.” Verse 10.

From where is the Lord going to deliver his people? They will have been driven out of the city; they will have been dwelling in a field, and then they will have been even to Babylon. From there, the Lord says, “I am going to deliver you; I am going to redeem you.” Ibid.

Troublous Time

There is coming a time, friend, when some of God’s children will be driven out of the city into the fields, the rocks, and the mountains. Some will be in Babylon, down in the belly of the beast, and some will be in dungeons. But from those places the Lord is going to deliver them; He is going to redeem them.

There is another Babylonian captivity coming. The church is going to see troublous times. She is going to prophesy in sackcloth. Do not let any false prophet tell you otherwise. In verse 7, we read: “I will make the lame for a remnant, and she who has been removed for a strong nation, and Jehovah will reign over them in the mountain of Zion from now, even for ever.”

Are you going to be one of that remnant? Oh friend, not all that profess to be Israel will be saved. In fact, only a remnant will be saved. That is what the Bible says, because another Babylonian captivity is coming. Another time of trouble is coming.

Troublous times are coming when again the church is going to prophesy in sackcloth. Are you ready for it? Do not say, “Well, everything is going to be all right.” Do not listen to the false teachers who are telling you not to worry about getting ready. It is coming whether you are ready or not.

Free of Fear

What is going to happen to the people who, as Zedekiah, are afraid of the Jews? Read again the story of Zedekiah. From this study we already know that he lost his life; thousands of people around him who were God’s professed people lost their lives; his family was slaughtered; his rulers lost their lives; his eyes were put out, and he was brought to Babylon. Why? Because of fear of the Jews, he was not willing to stand up alone for the truth.

How Will You Stand?

How is it with you? Are you waiting for someone else to stand up, or are you willing to stand up for truth and say, “Lord, help me to never have the fear of the Jews—the fear of man”? There is a reason, friend, that the Three Angels’ Messages open with the words, “Fear God.” As we approach the end of this world’s history, each of us will be in one of two categories. We are either going to fear God and be obedient to His law, or we are going to fear man and be obedient to him—even when it is contrary to the Law of God. Where are you going to be? How are you going to stand for the truth then, if you cannot stand for the truth now?

You see, friend, every day you are making decisions, which are going to determine your eternal destiny, and when the final Babylonian captivity comes, where will you be? Will you be with the great majority who, because of the fear of the Jews, is afraid to stand alone? Will you end up losing your life, and will those around you lose their lives, because you are afraid to stand up for the truth? That is what happened to Zedekiah. That is what will happen today with those who listen to the false prophets.

Troublous times are coming. Now is the time to get ready. Now is the time to be studying your Bible and praying, “Lord, teach me the truth, so I will be ready to give witness for you to anyone in the world—a king, a legislature, government officials, the learned men of the earth.” If we do not know our Bibles, the wisdom of the world’s men will be too great for us. Now is the time to get ready, so we will not be afraid of the Jews.

[Bible texts quoted are literal translation.]

Pastor Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Babylonian Captivity, Part I

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In the Hebrew Bible, 11 Chronicles is the last book of the Bible. If you turn in the Hebrew Bible to 11 Chronicles 36, the last chapter in the Hebrew Bible, you find this statement in verses 15 and 16: “And Jehovah God sent to their fathers [warnings], sent to them by His messengers, rising early and sending, because He had pity upon His people and upon His dwelling place. But they mocked His messengers, and they despised His words, and they scoffed at His prophets, until it came up the wrath of Jehovah upon His people, until there was no healing [no remedy].”

In this passage of Scripture, we see the reluctance of God to bring judgments or punishments upon His people. In an effort to avert the punishment, He sends messengers to them to tell them what will happen if they continue in their sinful ways and to appeal to them to repent. To repent means to change your mind, to turn around and go in a different direction. So God, it says, rose up early and sent messengers—many messengers—to try to get His people to repent, because He “had pity on his people.” But they would not listen. Not only would they not listen, but they scoffed at His messengers; they despised their words. Finally, it says, there was no healing. There was no remedy, and the lightest punishment that a merciful God could bring upon His rebellious people was to send them into captivity.

A large portion of what we call the Old Testament was written throughout that period just before, during, and right after the captivity. For example, both Jeremiah and Ezekiel prophesied during that time. Daniel prophesied in Babylon during that time, and not too long before it happened, Isaiah was sent to appeal to the people that they might turn around. There were also prophets such as Hosea, Micah, and Amos who were sent to God’s people with a message of warning, but as we just read in 11 Chronicles 36:15, 16, God’s professed people, His chosen people, would not listen. As a result, doom was approaching, doom that could not be averted.

A Solemn Warning

To understand the significance of what we are going to read, we need to understand that these Old Testament prophecies—these stories—were not just given to tell us the history of God’s people in ancient times. They were given to describe to us what is going to happen in our time and to warn us of what will happen should we give the same regard to the prophets—the messengers—that God sends to us as ancient Israel gave to the messengers He sent to them.

“Let none who claim to be the depositaries [sic] of God’s law flatter themselves that the regard they may outwardly show to the commandments will preserve them from the exercise of divine justice. Let none refuse to be reproved for evil, nor charge the servants of God with being too zealous in endeavoring to cleanse the camp from evil-doing. A sin-hating God calls upon those who claim to keep His law to depart from all iniquity. A neglect to repent and to render willing obedience will bring upon men and women today as serious consequences as came upon ancient Israel. There is a limit beyond which the judgments of Jehovah can no longer be delayed. The desolation of Jerusalem in the days of Jeremiah is a solemn warning to modern Israel, that the counsels and admonitions given them through chosen instrumentalities cannot be disregarded with impunity.” Prophets and Kings, 416, 417.

The desolation of Jerusalem, Ellen White wrote, is a solemn warning to modern Israel. Please think this through. What does that sentence mean?

A very similar sentence appeared in The Signs of the Times, February 12, 1880: “The desolation of Jerusalem stands as a solemn warning before the eyes of modern Israel.” Let me tell you, friends, doom is approaching modern Israel today.

During those days, when Jeremiah was prophesying, he was in constant danger. Once, he was placed in prison. Once, he was placed in a dungeon. Once, he was beaten. A number of times his life was threatened. The rulers went to the king and told him to have this man put to death, because he was weakening the arms of the people. (Jeremiah 38:4.)

Peace, Peace

During that same time, there were false prophets that were very popular among the people. This might seem ironic or paradoxical to the person who is not a student of sacred history, but anyone who has studied the Bible from beginning to end knows that this is a common reaction among God’s professed people. They love the messages of the false prophets, and they hate the messages of the true prophets. Peter stated, when he wrote his last letter to the Christian church, that, in the future, it would be this way. (11 Peter 2.)

He talked briefly first about what happened in Old Testament times, and then he told what would transpire in the future. He said: “And there were false prophets among the people, as also there should be among you false teachers, which will secretly bring in heresies of destruction, even denying the Sovereign who purchased them, bringing upon themselves swift destruction. And many will follow after them in sensuality [or in licentious living], through which the way of truth will be evilly spoken of.” 11 Peter 2:1, 2. So Peter said it would be exactly the same in the future as it was in the past.

Of course, the false prophets told ancient Israel, “Do not worry. The Lord is going to break the power of the king of Babylon. You are not going to go into captivity. You are going to stay right here. There is going to be prosperity. There is going to be peace.”

Jeremiah told of such prophecies. (Jeremiah 14:13, 14.) Ezekiel spoke of the same thing. He said that these false prophets cry “Peace, peace,” when the Lord has not spoken peace. (Ezekiel 13:16.)

Do you remember the story in Jeremiah 28 where the Lord instructed Jeremiah to take the yoke of wood, put it on his neck, and go and prophesy, not only to the children of Israel but also to the other nations? He was to tell them that God had given them to the king of Babylon. They were to serve under this king, and if they submitted to the servitude and rebelled not against it, things would become better for them. The false prophets did not like this.

Hananiah, for one, became so angry that he took the wooden yoke off Jeremiah’s neck and broke it. He said, “Listen, the Lord is going to break the power of the king of Babylon.” So the Lord told Jeremiah to go prophesy again and this time to take with him yokes of iron instead of yokes of wood, and tell them that the Lord was going to place these yokes upon them. The yokes of iron would not be broken. (Verses 13, 14.) In fact, Jeremiah said that even if the entire Babylonian army was wounded, they would still rise up and take the city captive.

Jeremiah also had a message for the false prophets. He said, concerning Hananiah, that because he had spoken without the Lord having given him a message, he would die within the year. He died two months later.

History Repeated

It is the false prophets who prophesy peace when there is no peace. Will the same thing happen in our time? It has been happening for a long time already. Ellen White predicted that it would happen. People say, “There is no reason to worry. Everything is going to be all right.” I have heard people say that we are going to stay here till the Lord comes. That is what the false prophets said to the people, but Jeremiah said, “No, you are not going to stay here. You are going to Babylon.”

Ellen White wrote: “The patience of God has an object, but you are defeating it. He is allowing a state of things to come that you would fain see counteracted by and by, but it will be too late. God commanded Elijah to anoint the cruel and deceitful Hazael king over Syria, that he might be a scourge to idolatrous Israel. Who knows whether God will not give you up to the deceptions you love? Who knows but that the preachers who are faithful, firm, and true may be the last who shall offer the gospel of peace to our unthankful churches? It may be that the destroyers are already training under the hand of Satan and only wait the departure of a few more standard-bearers to take their places, and with the voice of the false prophet cry, ‘Peace, peace,’ when the Lord hath not spoken peace. I seldom weep, but now I find my eyes blinded with tears; they are falling upon my paper as I write. It may be that erelong all prophesyings among us will be at an end, and the voice which has stirred the people may no longer disturb their carnal slumbers.

“When God shall work his strange work on the earth, when holy hands bear the ark no longer, woe will be upon the people.” Testimonies, vol. 5, 77.

Standing Alone

It is the false prophet who cries, “Peace, peace,” when the Lord has not spoken peace. The message of the false prophet is more popular. They do not have to stand alone, as did Jeremiah and the other true prophets. Are you willing to stand alone for God’s truth?

In 1888, Mrs. White wrote: “It does not seem possible to us now that any should have to stand alone; but if God has ever spoken by me, the time will come when we shall be brought before councils and before thousands for his name’s sake, and each one will have to give the reason of his faith.” Review and Herald, December 18, 1888.

Are you ready for this situation? Are you ready to appear before councils, before thousands, for Jesus’ sake and to stand completely alone, giving the reasons why you believe what you believe? Can you do it? Are you ready to do it?

Mrs. White wrote, in 1893: “Many will have to stand in the legislative courts; some will have to stand before kings and before the learned of the earth, to answer for their faith. Those who have only a superficial understanding of truth will not be able clearly to expound the Scriptures, and give definite reasons for their faith. They will become confused, and will not be workmen that need not to be ashamed. Let no one imagine that he has no need to study, because he is not to preach in the sacred desk. You know not what God may require of you.” Ibid., February 14, 1893.

Are you ready? Are you ready to stand alone and to give your testimony?

Know that you will never actually be alone. The angels of God will always be with you, but from a human point of view, with your natural sight, you may not be able to visibly see anyone with you.

Troublous Times to Come

The church has yet to see troublous times. Any preacher who is not warning you of these times is giving you the message of the false prophet, because it is the false prophet, Ellen White wrote, who speaks, “Peace, peace,” when the Lord has not spoken peace. God has not spoken peace today, friends.

God has told us, “Until Christ shall appear in the clouds of heaven with power and great glory, men will become perverse in spirit and turn from the truth to fables. The church will yet see troublous times. She will prophesy in sackcloth.” Testimonies, vol. 4, 594.

So the church will yet see troublous times. Some people think such times are in the past—that the church prophesied in sackcloth from 538 to 1798. Yes, that is true, but notice what we just read. The church will have to prophesy in sackcloth again. Some people say, “Oh, the Babylonian captivity—that was back in Jeremiah’s time.” Yes, it was. Or some may say that the Babylonian captivity in the new covenant times was during the time of 538 to 1798. Yes, it was. But we are going to see that the Lord predicts there will again be a time like the Babylonian captivity at the end of time.

Appeal to Repent

God had not spoken peace. He appealed to the people to repent. The time came when, because of their sins, the Babylonian captivity was allowed, as the lightest punishment that could be given, and even then, God decided to make their lot lighter by telling them to cooperate with their conquerors. In fact, if you read through the middle chapters of the Book of Jeremiah, you will see that right up until the last, God repeatedly appealed to them. He appealed to the leaders and to the king to listen, to obey, and to turn around, giving them one chance after another.

Here is the last chance. Jeremiah 38:17 says, “And Jeremiah said to Zedekiah, ‘Thus says Jehovah, God of hosts, God of Israel: if you will indeed go out to the rulers of the king of Babylon, your soul will live, and this city will not be burned with fire; you will live and your house.’ ”

There it is. There is the last chance. Jeremiah tells Zedekiah, “If you will surrender, if you will do what the Lord tells you to do, this city will not be burned with fire. You, then, will not only live, but your house also will live.”

Would you think—if you knew that the God of heaven was speaking to you and that if you would listen to His message, you and your family would live, and the city would be saved from destruction—that obeying the message would be the thing to do? The king did not do it. Why? Because of fear of the Jews.

Fear of the Jews

Verses 19 and 20 say, “And he said, the king Zedekiah, to Jeremiah, ‘I am afraid of the Jews, those who have fallen out to the Chaldeans, lest they deliver me into their hand, and they abuse me.’ And Jeremiah said, ‘Not they will deliver; not they will give you. Please, listen to my voice, the voice of Jehovah, just as I am speaking to you, and it will be well with you, and your soul will live.’ ”

From our point of view, if we step back from our future vantage, we may wonder why Zedekiah would not listen to what God told him to do. But he said he was afraid of the Jews. He was afraid of the people around him. He secretly wanted to know the truth, but he was not willing to obey it. Why was this king not willing to listen to divine counsel, even when he believed? Over and over again, he would secretly send for Jeremiah, and he would ask, “Tell me, is there a message from Jehovah for us? Tell me, I want to know.” Yet, when he received the message, he did not believe it. He did not obey it for fear of the Jews.

Price to Pay

How did such terrible fear take hold of Zedekiah’s mind that he eventually lost everything? Not only was the city burned, but also thousands of people lost their lives as a result of his example and disobedience. There was a terrible price to pay. Look what it says in Jeremiah 39:4–7: “And it was, just as Zedekiah the king of Judah saw, and all the men of war [they were seeing the walls of the city broken down and the armies coming in], they fled, and went out by night from the city, by the way of the king’s garden, in the gate between the walls. And they went out by the way of Arabah [that is, through the desert]. But they pursued the army of the Chaldeans after them, and they overtook Zedekiah at Arabah [in the plains of Jericho]. And they took him and brought him up to Nebuchadnezzar king of Babylon, to Riblah in the land of Hamath, and he gave him there judgments. And the king of Babylon slaughtered the sons of Zedekiah in Riblah before his eyes, and all the rulers of Judah he slaughtered. And the eyes of Zedekiah he blinded, and he bound him with bronze fetters, and brought him to Babylon.”

What a terrible story! The city was burned. Thousands of God’s people were killed. The rulers were slaughtered. Zedekiah watched his own family be slaughtered, and after that, his eyes were put out, and he was then taken to Babylon.

Consequences of Disobedience

Ellen White wrote, in 1905, about this. She said, “The calamities came, because he [Zedekiah] would not, through obedience, place himself under the protection of God. With his eyes put out, he was led in chains of captivity to Babylon.

“What a sad and awful warning is this to those who harden themselves under reproof, and who will not humble themselves in repentance, that God may save them! (Letter 281, 1905).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 2, 1040.

False Prophets Still

Why did this happen? Well, one reason was that Zedekiah would not humble himself and obey. Of course, another reason was because of the false prophets. The false prophets were very popular with the people and with the rulers. Jeremiah was not popular, but the false prophets were very popular. There are still false prophets who are very popular—more popular than are God’s servants.

Ellen White wrote about them in words like this: “There are many false prophets in these days, to whom sin does not appear specially repulsive. They complain that the peace of the people is unnecessarily disturbed by the reproofs and warnings of God’s messengers. As for them, they lull the souls of sinners into a fatal ease by their smooth and deceitful teachings. Ancient Israel was thus charmed by the flattering messages of the corrupt priests. Their prediction of prosperity was more pleasing than the message of the true prophet, who counseled repentance and submission.

“The servants of God should manifest a tender, compassionate spirit and show to all that they are not actuated by any personal motives in their dealings with the people, and that they do not take delight in giving messages of wrath in the name of the Lord. But they must never flinch from pointing out the sins that are corrupting the professed people of God, nor cease striving to influence them to turn from their errors and obey the Lord.

“Those who seek to cloak sin and make it appear less aggravating to the mind of the offender are doing the work of the false prophets and may expect the retributive wrath of God to follow such a course.” Testimonies, vol. 4, 185.

False Prophets Believed

The false prophets of ancient Israel said, “Why are you making these poor people to be continually reminded of their sins and threatened with punishment?” By giving such messages, they strengthened the people to resist the message of the true prophet. That is one of the reasons why the message of the true prophet was rejected. The message of the false prophet, predicting prosperity, was so much more flattering and sounded so much more wonderful.

Here is another reason. Concerning Zedekiah, Mrs. White wrote: “Foremost among those who were rapidly leading the nation to ruin was Zedekiah their king. Forsaking utterly the counsels of the Lord as given through the prophets, forgetting the debt of gratitude he owed Nebuchadnezzar, violating his solemn oath of allegiance taken in the name of the Lord God of Israel, Judah’s king rebelled against the prophets, against his benefactor, and against his God. In the vanity of his own wisdom he turned for help to the ancient enemy of Israel’s prosperity, ‘sending his ambassadors into Egypt, that they might give him horses and much people.’ [Ezekiel 17:15.]” Prophets and Kings, 450, 451. [Emphasis supplied.]

What was the problem? He turned to the vanity of his own wisdom. There is no insanity so dreadful as human philosophy and wisdom unaided and undirected by the wisdom and knowledge of God. Paul wrote to the Corinthians: “If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.” 1 Corinthians 3:18. That was the third reason.

A fourth reason is given in Prophets and Kings: “Through Jeremiah, Zedekiah and all Judah, including those taken to Babylon, were counseled to submit quietly to the temporary rule of their conquerors. It was especially important that those in captivity should seek the peace of the land into which they had been carried. This, however, was contrary to the inclinations of the human heart; and Satan, taking advantage of the circumstances, caused false prophets to arise among the people, both in Jerusalem and in Babylon, who declared that the yoke of bondage would soon be broken and the former prestige of the nation restored.” Ibid., 440, 441. The truth was contrary to the inclinations of the human heart, and Satan took advantage of the situation.

Friends, it is predicted that this will be the exact same situation in the last days. Notice what the apostle Paul wrote about it: “For the mystery of lawlessness is already at work; only the One holding back until now [will do so] until He shall be taken out of the way. And then shall be revealed the lawless one, whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of His coming. Whose coming is according to the working of Satan, with all power, signs, and lying wonders, with all unrighteous deception among those who are perishing, because they did not receive the love of the truth, that they might be saved. And on account of this God will send them powerful delusion, that they might believe in the lie, in order that they all might be condemned who do not believe in the truth but had pleasure in unrighteousness.” 11 Thessalonians 2:7–12.

To be continued . . .

[Bible texts quoted are literal translation.]

Pastor Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.