Judah

Bible Study Guides – Hezekiah

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January 25, 2009 – January 31, 2009

Key Text

“Wherefore let him that thinketh he standeth take heed lest he fall.” I Corinthians 10:12.

Study Help: Prophets and Kings, 331–348; Counsels on Health, 380–382.

Introduction

“Every day, our words and acts are making impressions upon those with whom we associate. How great the need that we set a watch upon our lips and guard carefully our steps!” Prophets and Kings, 348.

1 What did Hezekiah, son of Ahaz, realize when he became king of Judah? II Chronicles 29:1, 6–10. What were his first reformatory steps? II Chronicles 29:2–5.

Note: “Hezekiah came to the throne determined to do all in his power to save Judah from the fate that was overtaking the northern kingdom. The messages of the prophets offered no encouragement to halfway measures. Only by most decided reformation could the threatened judgments be averted.

“In the crisis, Hezekiah proved to be a man of opportunity. No sooner had he ascended the throne than he began to plan and to execute. He first turned his attention to the restoration of the temple services, so long neglected; and in this work he earnestly solicited the co-operation of a band of priests and Levites who had remained true to their sacred calling. Confident of their loyal support, he spoke with them freely concerning his desire to institute immediate and far-reaching reforms.” Prophets and Kings, 331.

“Soon Israel would fall completely into the hands of the Assyrians, and be utterly ruined; and this fate would surely befall Judah as well, unless God should work mightily through chosen representatives.” Ibid., 332.

2 What appeal did God direct to Judah repeatedly? Isaiah 31:6. What was the response of the goodly remnant? Micah 7:7–9; II Chronicles 29:16–20, 27–31, 35, 36.

Note: “God had indeed prepared the hearts of the chief men of Judah to lead out in a decided reformatory movement, that the tide of apostasy might be stayed. Through His prophets He had sent to His chosen people message after message of earnest entreaty—messages that had been despised and rejected by the ten tribes of the kingdom of Israel, now given over to the enemy. But in Judah there remained a goodly remnant, and to these the prophets continued to appeal. …

“These and other like messages revealing the willingness of God to forgive and accept those who turned to Him with full purpose of heart, had brought hope to many a fainting soul in the dark years when the temple doors remained closed; and now, as the leaders began to institute a reform, a multitude of the people, weary of the thralldom of sin, were ready to respond.” Prophets and Kings, 333, 334.

3 What prophetic prayer, previously offered at the dedication of the temple, was fulfilled in the reformation of Hezekiah? I Kings 8:33, 34; II Chronicles 7:14.

Note: “The seal of divine approval had been placed upon this prayer; for at its close fire had come down from heaven to consume the burnt offering and the sacrifices, and the glory of the Lord had filled the temple. See II Chronicles 7:1. And by night the Lord had appeared to Solomon to tell him that his prayer had been heard, and that mercy would be shown those who should worship there. …

“These promises met abundant fulfillment during the reformation under Hezekiah.” Prophets and Kings, 335.

4 Describe the success of Hezekiah’s reformation. II Chronicles 30:1, 9–13, 21–23, 26, 27.

Note: “The seven days usually allotted to the Passover feast passed all too quickly, and the worshipers determined to spend another seven days in learning more fully the way of the Lord. The teaching priests continued their work of instruction from the book of the law; daily the people assembled at the temple to offer their tribute of praise and thanksgiving; and as the great meeting drew to a close, it was evident that God had wrought marvelously in the conversion of backsliding Judah and in stemming the tide of idolatry which threatened to sweep all before it. The solemn warnings of the prophets had not been uttered in vain.” Prophets and Kings, 337.

5 After the Passover, what further steps marked the genuineness of Hezekiah’s reformation? II Chronicles 31:1, 5, 6. How was his administration described? II Chronicles 31:20, 21; II Kings 18:4–7.

Note: “The reign of Hezekiah was characterized by a series of remarkable providences which revealed to the surrounding nations that the God of Israel was with His people.” Prophets and Kings, 339.

6 When Hezekiah was sick, what message did he receive, and how did God use mercy toward him? II Kings 20:1–7. How did he express gratitude to God? Isaiah 38:9–20.

Note: “Restored to his wonted strength, the king of Judah acknowledged in words of song the mercies of Jehovah, and vowed to spend his remaining days in willing service to the King of kings. His grateful recognition of God’s compassionate dealing with him is an inspiration to all who desire to spend their years to the glory of their Maker.” Prophets and Kings, 342.

7 Through what sign did God confirm His promise to Hezekiah, and what reaction did this spark in a faraway land? II Kings 20:8–12.

Note: “In the fertile valleys of the Tigris and the Euphrates there dwelt an ancient race which, though at that time subject to Assyria, was destined to rule the world. Among its people were wise men who gave much attention to the study of astronomy; and when they noticed that the shadow on the sundial had been turned back ten degrees, they marveled greatly. Their king, Merodachbaladan, upon learning that this miracle had been wrought as a sign to the king of Judah that the God of heaven had granted him a new lease of life, sent ambassadors to Hezekiah to congratulate him on his recovery and to learn, if possible, more of the God who was able to perform so great a wonder.

“The visit of these messengers from the ruler of a faraway land gave Hezekiah an opportunity to extol the living God. How easy it would have been for him to tell them of God, the upholder of all created things, through whose favor his own life had been spared when all other hope had fled! What momentous transformations might have taken place had these seekers after truth from the plains of Chaldea been led to acknowledge the supreme sovereignty of the living God!” Prophets and Kings, 344.

8 What mistake tarnished Hezekiah’s good record? II Chronicles 32:25, 31; Isaiah 39:1–4.

Note: “Pride and vanity took possession of Hezekiah’s heart, and in self-exaltation he laid open to covetous eyes the treasures with which God had enriched His people. … Not to glorify God did he do this, but to exalt himself in the eyes of the foreign princes. He did not stop to consider that these men were representatives of a powerful nation that had not the fear nor the love of God in their hearts, and that it was imprudent to make them his confidants concerning the temporal riches of the nation. …

“Had Hezekiah improved the opportunity given him to bear witness to the power, the goodness, the compassion, of the God of Israel, the report of the ambassadors would have been as light piercing darkness. But he magnified himself above the Lord of hosts. He ‘rendered not again according to the benefit done unto him; for his heart was lifted up.’ [II Chronicles 32:25.]” Prophets and Kings, 344–346.

9 What consequences were to follow Hezekiah’s imprudence, and how did he show repentance before God? Isaiah 39:5–8; II Chronicles 32:26.

10 What should we learn from this experience of Hezekiah? I Corinthians 10:12; I Peter 3:15.

Note: “During his remaining years the king of Judah was to have much prosperity because of his steadfast purpose to redeem the past and to bring honor to the name of the God whom he served; yet his faith was to be severely tried. …

“Far more than we do, we need to speak of the precious chapters in our experience, of the mercy and loving-kindness of God, of the matchless depths of the Saviour’s love. When mind and heart are filled with the love of God, it will not be difficult to impart that which enters into the spiritual life. Great thoughts, noble aspirations, clear perceptions of truth, unselfish purposes, yearnings for piety and holiness, will find expression in words that reveal the character of the heart treasure.

“Those with whom we associate day by day need our help, our guidance. They may be in such a condition of mind that a word spoken in season will be as a nail in a sure place. Tomorrow some of these souls may be where we can never reach them again. What is our influence over these fellow travelers? …

“One reckless movement, one imprudent step, and the surging waves of some strong temptation may sweep a soul into the downward path. …

“On the other hand, if by our example we aid others in the development of good principles, we give them power to do good. In their turn they exert the same beneficial influence over others. Thus hundreds and thousands are helped by our unconscious influence.” Prophets and Kings, 347, 348.

Additional Reading

“The visit of the ambassadors to Hezekiah was a test of his gratitude and devotion. … Had Hezekiah improved the opportunity given him to bear witness to the power, the goodness, the compassion, of the God of Israel, the report of the ambassadors would have been as light piercing darkness. But he magnified himself above the Lord of hosts. He ‘rendered not again according to the benefit done unto him; for his heart was lifted up.’ [II Chronicles 32:25.]

“The story of Hezekiah’s failure to prove true to his trust … is fraught with an important lesson for all. Far more than we do, we need to speak of the precious chapters in our experience, of the mercy and loving-kindness of God, of the matchless depths of the Saviour’s love. When mind and heart are filled with the love of God, it will not be difficult to impart that which enters into the spiritual life. Great thoughts, noble aspirations, clear perceptions of truth, unselfish purposes, yearnings for piety and holiness, will find expression in words that reveal the character of the heart treasure.

“Those with whom we associate day by day need our help, our guidance. They may be in such a condition of mind that a word spoken in season will be as a nail in a sure place. Tomorrow some of these souls may be where we can never reach them again. What is our influence over these fellow travelers?

“What have your friends and acquaintances seen in your house? Are you, instead of revealing the treasures of the grace of Christ, displaying those things that will perish with the using? Or do you, to those with whom you are brought in contact, communicate some new thought of Christ’s character and work? … O that those for whom God has done marvelous things would show forth His praises, and tell of His mighty works. But how often those for whom God works are like Hezekiah—forgetful of the Giver of all their blessings.” Conflict and Courage, 241.

“My dear young friends, do the work that lies nearest at hand. Turn your attention to some humble line of effort within your reach. Put mind and heart into the doing of this work. Force your thoughts to act intelligently on the things that you can do at home. Thus you will be fitting yourself for greater usefulness. Remember that of King Hezekiah it is written: ‘In every work that he began, … he did it with all his heart, and prospered.’ [II Chronicles 31:21.]

“The ability to fix the thoughts on the work in hand is a great blessing. God-fearing youth should strive to discharge their duties with thoughtful consideration, keeping the thoughts in the right channel, and doing their best. They should recognize their present duties, and fulfill them without allowing the mind to wander. This kind of mental discipline will be helpful and beneficial throughout life. Those who learn to put thought into everything they undertake, however small the work may appear, will be of use in the world.” Messages to Young People, 148, 149.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Folly of Ahaz

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January 18, 2009 – January 24, 2009

Key Text

“In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” John 16:33.

Study Help: Prophets and Kings, 322–330; Testimonies to Ministers and Gospel Workers, 460–471.

Introduction

“The world know not the Father or the Son, and they have no spiritual discernment as to the character of our work, as to what we shall do or shall not do. We must obey the orders that come from above.” Testimonies to Ministers and Gospel Workers, 463.

1 Describe the adverse condition that God’s faithful few had to face during the reign of Ahaz, king of Judah. II Chronicles 28:1–4; II Kings 16:3.

Note: “The accession of Ahaz to the throne brought Isaiah and his associates face to face with conditions more appalling than any that had hitherto existed in the realm of Judah. Many who had formerly withstood the seductive influence of idolatrous practices were now being persuaded to take part in the worship of heathen deities. Princes in Israel were proving untrue to their trust; false prophets were arising with messages to lead astray; even some of the priests were teaching for hire. Yet the leaders in apostasy still kept up the forms of divine worship and claimed to be numbered among the people of God.” Prophets and Kings, 322.

“This was indeed a time of great peril for the chosen nation. Only a few short years, and the ten tribes of the kingdom of Israel were to be scattered among the nations of heathendom. And in the kingdom of Judah also the outlook was dark. The forces for good were rapidly diminishing, the forces for evil multiplying.” Ibid., 324.

2 What appeal did God direct to His professed people at that time? Micah 6:1–5.

Note: “In every age, for the sake of those who have remained true, as well as because of His infinite love for the erring, God has borne long with the rebellious, and has urged them to forsake their course of evil and return to Him. ‘Precept upon precept; line upon line, … here a little, and there a little,’ through men of His appointment, He has taught transgressors the way of righteousness. Isaiah 28:10.

“And thus it was during the reign of Ahaz. Invitation upon invitation was sent to erring Israel to return to their allegiance to Jehovah. Tender were the pleadings of the prophets; and as they stood before the people, earnestly exhorting to repentance and reformation, their words bore fruit to the glory of God.” Prophets and Kings, 324, 325.

3 What message from the Lord should Ahaz have heeded when the kings of Israel and Syria conspired against him? Isaiah 7:1–9. What happened as he refused to heed the message? II Chronicles 28:5–8.

Note: “It is Satan’s special device to lead man into sin and then leave him there, helpless and hopeless, fearing to seek for pardon. But God invites, ‘Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me.’ Isaiah 27:5. In Christ every provision has been made, every encouragement offered.” Prophets and Kings, 326.

“Had Ahaz and the chief men of his realm been true servants of the Most High, they would have had no fear of so unnatural an alliance as had been formed against them. But repeated transgression had shorn them of strength.” Ibid., 328.

4 Why did God, most of the times, refuse to save His people in the days of the kings, and how may history be repeated today? Isaiah 59:1, 2.

Note: “The God of heaven is ‘of purer eyes than to behold evil,’ and cannot ‘look on iniquity.’ Habakkuk 1:13. It is not because He is unwilling to forgive that He turns from the transgressor; it is because the sinner refuses to make use of the abundant provisions of grace, that God is unable to deliver from sin.” Prophets and Kings, 323.

5 What foolish decision got Ahaz into a desperate and dangerous situation? II Kings 16:7–9; II Chronicles 28:16–22.

Note: “Choosing to lean on the arm of flesh, [Ahaz] sought help from the heathen. In desperation he sent word to Tiglath-pileser, king of Assyria: … The request was accompanied by a rich present from the king’s treasure and from the temple storehouse.

“The help asked for was sent, and King Ahaz was given temporary relief, but at what a cost to Judah! The tribute offered aroused the cupidity of Assyria, and that treacherous nation soon threatened to overflow and spoil Judah. Ahaz and his unhappy subjects were now harassed by the fear of falling completely into the hands of the cruel Assyrians.” Prophets and Kings, 329.

6 What warning, if heeded, will protect us from the folly of forming alliances with those that know not God? Isaiah 31:1–3.

Note: “Under the direction of Satan, confederacies are being formed, and will be formed to eclipse the truth by human influence. Those who join these confederacies can never hear the welcome, ‘Well done, thou good and faithful servant; … enter thou into the joy of thy Lord.’ [Matthew 25:23.] The instrumentalities established by God are to press forward, making no compromise with the power of darkness.” Fundamentals of Christian Education, 473.

7 What warning did Isaiah have for the people of God during Ahaz’ time? Isaiah 8:9–12. How does this same principle apply to us today? II Corinthians 6:14–18.

Note: “Confederacies will increase in number and power as we draw nearer to the end of time. These confederacies will create opposing influences to the truth, forming new parties of professed believers who will act out their own delusive theories. The apostasy will increase. ‘Some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.’ [I Timothy 4:1.]” Evangelism, 363.

8 What should be an anchor for us in these last days? Isaiah 8:13–16; Romans 8:31. Why is clear spiritual discernment especially needed now?

Note: “As we near the close of time, there will be greater and still greater external parade of heathen power; heathen deities will manifest their signal power, and will exhibit themselves before the cities of the world, and this delineation has already begun to be fulfilled. By a variety of images the Lord Jesus represented to John the wicked character and seductive influence of those who have been distinguished for their persecution of God’s people. All need wisdom carefully to search out the mystery of iniquity that figures so largely in the winding up of this earth’s history. God’s presentation of the detestable works of the inhabitants of the ruling powers of the world who bind themselves into secret societies and confederacies, not honoring the law of God, should enable the people who have the light of truth to keep clear of all these evils. More and more will all false religionists of the world manifest their evil doings; for there are but two parties, those who keep the commandments of God and those who war against God’s holy law.” Manuscript Releases, vol. 8, 322.

9 What distinguishes the true people of God from those who only profess to know Him? Jeremiah 17:5–8; Psalms 115:11; 118:8, 9.

Note: “Satan is moving with his power from beneath to inspire men to form alliances and confederacies of evil against light and against the Word of God. Infidelity, papacy, and semi-papacy are coming in close and powerful companionship with professed Christianity. The low views of inspiration, the exalting of human ideas from men called wise, are placing human talent above the divine wisdom and forms, and science so-called above the power of vital godliness. These are the signs of the last days.” That I May Know Him, 345.

“The Lord will have a people as true as steel, and with faith as firm as the granite rock.” Testimonies, vol. 4, 594.

10 What counsel, if followed, will ensure that we are among this distinct people? Ephesians 6:10–13.

Note: “If you go forward toward heaven, the world will rub hard against you. At every step you will have to urge your way against Satan and his evil angels, and against all who transgress God’s law. Earthly authorities will interpose. You will meet tribulations, bruising of the spirit, hard speeches, ridicule, persecutions. Men will require your conformity to laws and customs that would render you disloyal to God. Here is where God’s people find the cross in the way to life.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1102.

“Lift the cross at once; however hard it may be, he [Christ] will give you strength to bear it. He is a tried friend, a friend in need. Our necessities touch his great heart of love. The argument that we may plead now and ever is our great need, our utterly hopeless state, that makes him and his redeeming power a necessity. When we confidingly take his proffered hand, and walk where he leads the way, he will lead us into the light; he will guide us into all truth, and will clothe our lives with the beauty of holiness. But the holiness he is prepared to give us is not an exaltation of self, a Pharisaical self-righteousness; it is a principle in the heart that leads to a life of loving, trusting obedience. Then he will register our names in the books of heaven as heirs of eternal life.” The Review and Herald, May 27, 1884.

Additional Reading

“God’s people in these last days are not to choose darkness rather than light. They are to look for light, to expect light. … The light will continue to shine in brighter and still brighter rays, and reveal more and more distinctly the truth as it is in Jesus, that human hearts and human characters may be improved, and moral darkness—which Satan is working to bring over the people of God—may be dispelled. … As we near the close of time there will be needed a deeper and clearer discernment, a more firm knowledge of the Word of God, a living experience, and the holiness of heart and life which we must have to serve Him.” That I May Know Him, 347.

“ ‘But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.’ II Peter 3:18.

“A genuine Christian experience unfolds day by day, bringing to its possessor new strength and earnestness and leading to constant growth in spiritual life. But the Christian world abounds with professors of religion who are merely religious dwarfs. Many seem to have graduated as soon as they learned the rudiments of the Christian faith. They do not grow in grace or in the knowledge of the truth. They do nothing, either with their means or their influence, to build up the cause of God. They are drones in the hive. This class will not long stand where they are. They will be converted and advance, or they will retrograde. …

“To meet the claims of God, you will have to make personal effort; and in this work you will need the resources of an ever-growing Christian experience. Your faith must be strong, your consecration complete, your love pure and sincere, your zeal ardent, tireless, your courage unshaken, your patience unwearied, your hopes bright. Upon every one, old or young, rests a responsibility in this matter.

“The perils of the last days will test the genuineness of our faith.

“… The mighty surges of temptation will beat upon all, and unless they are riveted to the eternal Rock they will be borne away. Do not think that you can safely drift with the current. If you do, you will surely become the helpless prey of Satan’s devices. By diligent searching of the Scriptures and earnest prayer for divine help prepare the soul to resist temptation. The Lord will hear the sincere prayer of the contrite soul and will lift up a standard for you against the enemy. But you will be tried; your faith, your love, your patience, your constancy will be tested. …

“Our duty, our safety, our happiness and usefulness, and our salvation call upon us each to use the greatest diligence to secure the grace of Christ, to be so closely connected with God that we may discern spiritual things, and not be ignorant of Satan’s devices.” In Heavenly Places, 184.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – God’s Character Revealed

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January 11, 2009 – January 17, 2009

Key Text

“Lift up thy voice with strength; lift [it] up, be not afraid; say unto the cities of Judah, Behold your God!” Isaiah 40:9.

Study Help: Selected Messages, Book 1, 326–330; Testimonies, vol. 9, 97–108.

Introduction

“The prophet exalted God as Creator of all. His message to the cities of Judah was, ‘Behold your God!’ Isaiah 40:9.” Prophets and Kings, 315.

1 What essential truths were emphasized by Isaiah? Isaiah 40:9, 28–31; 41:10, 13, 14. How should we represent these truths before the world? Matthew 5:16; Philippians 4:8.

Note: “The inhabitants of Judah were all undeserving, yet God would not give them up. By them His name was to be exalted among the heathen. Many who were wholly unacquainted with His attributes were yet to behold the glory of the divine character.” Prophets and Kings, 319.

“Those who wait for the Bridegroom’s coming are to say to the people, ‘Behold your God.’ [Isaiah 40:9.] The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love. The children of God are to manifest His glory. In their own life and character they are to reveal what the grace of God has done for them. The light of the Sun of Righteousness is to shine forth in good works—in words of truth and deeds of holiness.” Christ’s Object Lessons, 415, 416.

2 What prophecy, given to Moses and to Isaiah, is to reach its complete fulfillment today? Numbers 14:21; Isaiah 35:1, 2.

Note: “God’s glory, His character, His merciful kindness and tender love—that which Moses had pleaded in behalf of Israel—were to be revealed to all mankind. And this promise of Jehovah was made doubly sure; it was confirmed by an oath. As surely as God lives and reigns, His glory should be declared ‘among the heathen, His wonders among all people.’ Psalm 96:3.

“It was concerning the future fulfillment of this prophecy that Isaiah had heard the shining seraphim singing before the throne, ‘The whole earth is full of His glory.’ Isaiah 6:3. The prophet, confident of the certainty of these words, himself afterward boldly declared of those who were bowing down to images of wood and stone, ‘They shall see the glory of the Lord, and the excellency of our God.’ Isaiah 35:2.

“Today this prophecy is meeting rapid fulfillment. The missionary activities of the church of God on earth are bearing rich fruitage, and soon the gospel message will have been proclaimed to all nations.” Prophets and Kings, 313.

3 Throughout the ages, what misconception has existed about God’s character? Ezekiel 18:25, 29, 30; Isaiah 55:8, 9.

Note: “In Isaiah’s day the spiritual understanding of mankind was dark through misapprehension of God. Long had Satan sought to lead men to look upon their Creator as the author of sin and suffering and death. Those whom he had thus deceived, imagined that God was hard and exacting. They regarded Him as watching to denounce and condemn, unwilling to receive the sinner so long as there was a legal excuse for not helping him. The law of love by which heaven is ruled had been misrepresented by the archdeceiver as a restriction upon men’s happiness, a burdensome yoke from which they should be glad to escape. He declared that its precepts could not be obeyed and that the penalties of transgression were bestowed arbitrarily.

“In losing sight of the true character of Jehovah, the Israelites were without excuse. Often had God revealed Himself to them as one ‘full of compassion, and gracious, long-suffering, and plenteous in mercy and truth.’ Psalm 86:15.” Prophets and Kings, 311, 312.

4 What prophetic assurance shows that God does not forget His faithful ones, even from among the Jews? Isaiah 10:20, 21; Romans 11:5; 9:27, 28.

Note: “Paul shows that God is abundantly able to transform the hearts of Jew and Gentile alike, and to grant to every believer in Christ the blessings promised to Israel.” The Acts of the Apostles, 379.

“In the closing proclamation of the gospel, when special work is to be done for classes of people hitherto neglected, God expects His messengers to take particular interest in the Jewish people whom they find in all parts of the earth. As the Old Testament Scriptures are blended with the New in an explanation of Jehovah’s eternal purpose, this will be to many of the Jews as the dawn of a new creation, the resurrection of the soul. As they see the Christ of the gospel dispensation portrayed in the pages of the Old Testament Scriptures, and perceive how clearly the New Testament explains the Old, their slumbering faculties will be aroused, and they will recognize Christ as the Saviour of the world. Many will by faith receive Christ as their Redeemer.” Ibid., 381.

5 What great concern of Isaiah should be ours as well? Isaiah 55:6, 7.

Note: “My brethren and sisters, seek the Lord while He may be found. There is a time coming when those who have wasted their time and opportunities will wish they had sought Him. God has given you reasoning faculties. He wants you to keep in the line of reason and in the line of labor. He wants you to go forth to our churches to labor earnestly for Him. He wants you to institute meetings for those outside the churches, that the people may learn the truths of this last message of warning. There are places where you will be gladly received, where souls will thank you for coming to their help. May the Lord help you to take hold of this work as you have never yet taken hold of it.” Testimonies, vol. 9, 106, 107.

6 What assurance must we fully appropriate for ourselves before we can effectively help others? Isaiah 44:21, 22.

Note: “Have you, reader, chosen your own way? Have you wandered far from God? Have you sought to feast upon the fruits of transgression, only to find them turn to ashes upon your lips? And now, your life plans thwarted and your hopes dead, do you sit alone and desolate? That voice which has long been speaking to your heart, but to which you would not listen, comes to you distinct and clear, ‘Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction.’ Micah 2:10. Return to your Father’s house. He invites you, saying, ‘Return unto Me; for I have redeemed thee.’ ‘Come unto Me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.’ Isaiah 44:22; 55:3.

“Do not listen to the enemy’s suggestion to stay away from Christ until you have made yourself better, until you are good enough to come to God. If you wait until then you will never come. When Satan points to your filthy garments, repeat the promise of the Saviour, ‘Him that cometh to Me I will in no wise cast out.’ John 6:37. Tell the enemy that the blood of Jesus Christ cleanses from all sin. Make the prayer of David your own: ‘Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.’ Psalm 51:7.” Prophets and Kings, 319, 320.

7 What did Isaiah desire for his people as a result of the temple vision? Isaiah 57:16–19.

Note: “In beholding his God, the prophet [Isaiah], like Saul of Tarsus at the gate of Damascus, had not only been given a view of his own unworthiness; there had come to his humbled heart the assurance of forgiveness, full and free; and he had arisen a changed man. He had seen his Lord. He had caught a glimpse of the loveliness of the divine character. He could testify of the transformation wrought through beholding Infinite Love. Henceforth he was inspired with longing desire to see erring Israel set free from the burden and penalty of sin.” Prophets and Kings, 314.

8 What invitation, given to the inhabitants of Judah, is extended to each one of us? Isaiah 27:5.

Note: “The God whom we serve is long-suffering; ‘His compassions fail not.’ Lamentations 3:22. Throughout the period of probationary time His Spirit is entreating men to accept the gift of life.” Prophets and Kings, 325, 326.

9 What appeal and promise should we remember continually, both as individuals and as a church? Isaiah 1:16–18.

Note: “This invitation comes sounding down along the lines to us to-day. Let not pride, or self-esteem, or self-righteousness keep any one from confessing his sins, that he may claim the promise: ‘He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.’ [Proverbs 28:13.] Keep nothing back from God, and neglect not the confession of your faults to the brethren when they have a connection with them. ‘Confess your faults one to another, and pray one for another, that ye may be healed.’ [James 5:16.] Many a sin is left unconfessed, to be confronted in the day of final accounts; better far to see your sins now, to confess them, and put them away, while the atoning Sacrifice pleads in your behalf. Do not dislike to learn the will of God on this subject. The health of your soul, the unity of your brethren, may depend upon the course you pursue in these things. Humble yourselves, therefore, under the mighty hand of God, that He may exalt you in due time, ‘casting all your care upon Him; for He careth for you.’ [I Peter 5:7.]” Fundamentals of Christian Education, 239.

10 With what words does Isaiah describe an experience that is to be ours? Isaiah 12:1–6.

Note: “Oh, how many times has your heart been touched with the beauty of the Saviour’s countenance, charmed with the loveliness of His character, and subdued with the thought of His suffering. Now He wants you to lean your whole weight upon Him.” Selected Messages, Book 2, 232.

Additional Reading

“Very earnest and touching is the apostle’s appeal that his Corinthian brethren consider anew the matchless love of their Redeemer. ‘Ye know the grace of our Lord Jesus Christ,’ he wrote, ‘that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.’ [II Corinthians 8:9.] You know the height from which He stooped, the depth of humiliation to which He descended. Having once entered upon the path of self-denial and sacrifice, he turned not aside until He had given His life. There was no rest for Him between the throne and the cross.

“Point after point Paul lingered over, in order that those who should read his epistle might fully comprehend the wonderful condescension of the Saviour in their behalf. Presenting Christ as He was when equal with God and with Him receiving the homage of the angels, the apostle traced His course until He had reached the lowest depths of humiliation. Paul was convinced that if they could be brought to comprehend the amazing sacrifice made by the Majesty of heaven, all selfishness would be banished from their lives. He showed how the Son of God had laid aside His glory, voluntarily subjecting Himself to the conditions of human nature, and then had humbled Himself as a servant, becoming obedient unto death, ‘even the death of the cross’ (Philippians 2:8), that He might lift fallen man from degradation to hope and joy and heaven.

“When we study the divine character in the light of the cross we see mercy, tenderness, and forgiveness blended with equity and justice. We see in the midst of the throne One bearing in hands and feet and side the marks of the suffering endured to reconcile man to God. We see a Father, infinite, dwelling in light unapproachable, yet receiving us to Himself through the merits of His Son. The cloud of vengeance that threatened only misery and despair, in the light reflected from the cross reveals the writing of God: Live, sinner, live! ye penitent, believing souls, live! I have paid a ransom.

“In the contemplation of Christ we linger on the shore of a love that is measureless. We endeavor to tell of this love, and language fails us. We consider His life on earth, His sacrifice for us, His work in heaven as our advocate, and the mansions He is preparing for those who love Him, and we can only exclaim, O the height and depth of the love of Christ! ‘Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins.’ ‘Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.’ I John 4:10; 3:1.

“In every true disciple this love, like sacred fire, burns on the altar of the heart. It was on the earth that the love of God was revealed through Christ.” The Acts of the Apostles, 332–334.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Hope Amidst Discouragement

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January 4, 2009 – January 10, 2009

Key Text

“Then said I, Woe [is] me! for I am undone; because I [am] a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.” Isaiah 6:5.

Study Help: Prophets and Kings, 303–310; Gospel Workers, 20–23.

Introduction

“True holiness and humility are inseparable. The nearer the soul comes to God, the more completely is it humbled and subdued.” That I May Know Him, 175.

1 What characterized the early reign of Uzziah, king of Judah? II Kings 15:1–3; II Chronicles 26:1–5.

Note: “The long reign of Uzziah [also known as Azariah] in the land of Judah and Benjamin was characterized by a prosperity greater than that of any other ruler since the death of Solomon, nearly two centuries before. …

“This outward prosperity, however, was not accompanied by a corresponding revival of spiritual power. The temple services were continued as in former years, and multitudes assembled to worship the living God; but pride and formality gradually took the place of humility and sincerity.” Prophets and Kings, 303, 304.

2 What warning should we heed from the disastrous presumption of proud Uzziah? II Chronicles 26:16–21; Numbers 15:30.

Note: “Unto the day of his death, some years later, Uzziah remained a leper—a living example of the folly of departing from a plain ‘Thus saith the Lord.’ Neither his exalted position nor his long life of service could be pleaded as an excuse for the presumptuous sin by which he marred the closing years of his reign, and brought upon himself the judgment of Heaven.” Prophets and Kings, 304.

3 What conditions were prevalent in Israel even before Isaiah was called to be a prophet? Isaiah 1:2–9.

Note: “The times in which Isaiah was to labor were fraught with peculiar peril to the people of God. … Already grave perils were threatening the peace of the southern kingdom. The divine protection was being removed, and the Assyrian forces were about to overspread the land of Judah.” Prophets and Kings, 305.

4 What sins existed in the nation during the early days of Isaiah? Isaiah 3:12; 5:20–23.

Note: “By their specious reasoning, they [the class represented in Isaiah 5:20–23] confuse the distinction that God desires to have drawn between good and evil. The sacred is brought down on a level with common things. Avarice and selfishness are called by false names; they are called prudence. Their rising up in independence and rebellion, their revenge and stubbornness, in their eyes are proofs of dignity, evidences of a noble mind. They act as though ignorance of divine things were not dangerous and even fatal to the soul; and they prefer their own reasoning to divine revelation, their own plans and human wisdom to the admonitions and commands of God. The piety and conscientiousness of others are called fanaticism, and those who practise [sic] truth and holiness are watched and criticized. They deride those who teach and believe the mystery of godliness, ‘Christ in you, the hope of glory.’ [Colossians 1:27.] The principles underlying these things are not discerned by them; and they go on in wrong-doing, leaving the bars open for Satan to find ready access to the soul.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1138.

5 What would best summarize the condition of Judah at this time? Psalm 11:3; Isaiah 1:23.

Note: “With oppression and wealth came pride and love of display, gross drunkenness, and a spirit of revelry. … And in Isaiah’s day idolatry itself no longer provoked surprise. See Isaiah 2:8, 9. Iniquitous practices had become so prevalent among all classes that the few who remained true to God were often tempted to lose heart and to give way to discouragement and despair. It seemed as if God’s purpose for Israel were about to fail and that the rebellious nation was to suffer a fate similar to that of Sodom and Gomorrah.” Prophets and Kings, 306.

6 What parallel did Isaiah draw between Sodom and Judah? Isaiah 3:8, 9.

Note: “By their apostasy and rebellion those who should have been standing as light bearers among the nations were inviting the judgments of God. Many of the evils which were hastening the swift destructions of the northern kingdom, and which had recently been denounced in unmistakable terms by Hosea and Amos, were fast corrupting the kingdom of Judah.” Prophets and Kings, 306.

7 During this religious crisis, what vision did Isaiah receive? Where and how? Isaiah 6:1–4.

Note: “The reign of Uzziah was drawing to a close, and Jotham was already bearing many of the burdens of state, when Isaiah, of the royal line, was called, while yet a young man, to the prophetic mission.” Prophets and Kings, 305.

“It is not surprising that when, during the last year of Uzziah’s reign, Isaiah was called to bear to Judah God’s messages of warning and reproof, he shrank from the responsibility. He well knew that he would encounter obstinate resistance. As he realized his own inability to meet the situation and thought of the stubbornness and unbelief of the people for whom he was to labor, his task seemed hopeless. …

“Such thoughts as these were crowding through Isaiah’s mind as he stood under the portico of the temple. Suddenly the gate and the inner veil of the temple seemed to be uplifted or withdrawn, and he was permitted to gaze within, upon the holy of holies, where even the prophet’s feet might not enter. There rose up before him a vision of Jehovah sitting upon a throne high and lifted up, while the train of His glory filled the temple. On each side of the throne hovered the seraphim, their faces veiled in adoration, as they ministered before their Maker and united in the solemn invocation, ‘Holy, holy, holy, is the Lord of hosts: the whole earth is full of His glory,’ until post and pillar and cedar gate seemed shaken with the sound, and the house was filled with their tribute of praise. Isaiah 6:3.” Ibid., 306, 307.

8 How did Isaiah feel in the presence of the great vision? Isaiah 6:5.

Note: “As Isaiah beheld this revelation of the glory and majesty of his Lord [See Isaiah 6:3, 4], he was overwhelmed with a sense of the purity and holiness of God. How sharp the contrast between the matchless perfection of his Creator, and the sinful course of those who, with himself, had long been numbered among the chosen people of Israel and Judah!” Prophets and Kings, 307.

“Isaiah had denounced the sin of others; but now he sees himself exposed to the same condemnation he had pronounced upon them. He had been satisfied with a cold, lifeless ceremony in his worship of God. He had not known this until the vision was given him of the Lord. How little now appeared his wisdom and talents as he looked upon the sacredness and majesty of the sanctuary. How unworthy he was! how unfitted for sacred service! His view of himself might be expressed in the language of the apostle Paul, ‘O wretched man that I am! who shall deliver me from the body of this death?’ [Romans 7:24.]” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1139.

9 How did God relieve Isaiah’s distress at his own unworthiness? Isaiah 6:6, 7. What lesson can we draw from this experience?

Note: “Standing, as it were, in the full light of the divine presence within the inner sanctuary, he [Isaiah] realized that if left to his own imperfection and inefficiency, he would be utterly unable to accomplish the mission to which he had been called. But a seraph was sent to relieve him of his distress and to fit him for his great mission.” Prophets and Kings, 308.

“The live coal is symbolical of purification. If it touches the lips, no impure word will fall from them. The live coal also symbolizes the potency of the efforts of the servants of the Lord. God hates all coldness, all commonness, all cheap efforts. Those who labor acceptably in his cause, must be men who pray fervently, and whose works are wrought in God; and they will never have cause to be ashamed of their record.” The Review and Herald, October 16, 1888.

“The vision given to Isaiah represents the condition of God’s people in the last days. They are privileged to see by faith the work that is going forward in the heavenly sanctuary. ‘And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament.’ [Revelation 11:19.]” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1139.

10 In vision, what did Isaiah see as the final result of his work? Isaiah 6:8–13.

Note: “This assurance of the final fulfillment of God’s purpose brought courage to the heart of Isaiah. What though earthly powers array themselves against Judah? What though the Lord’s messenger meet with opposition and resistance? Isaiah had seen the King, the Lord of hosts; he had heard the song of the seraphim, ‘The whole earth is full of His glory’ [Isaiah 6:3]; he had the promise that the messages of Jehovah to backsliding Judah would be accompanied by the convicting power of the Holy Spirit; and the prophet was nerved for the work before him. … Throughout his long and arduous mission he carried with him the memory of this vision. For sixty years or more he stood before the children of Judah as a prophet of hope, waxing bolder and still bolder in his predictions of the future triumph of the church.” Prophets and Kings, 310.

Additional Reading

“Into the experience of all there come times of keen disappointment and utter discouragement—days when sorrow is the portion, and it is hard to believe that God is still the kind benefactor of His earthborn children; days when troubles harass the soul, till death seems preferable to life. It is then that many lose their hold on God and are brought into the slavery of doubt, the bondage of unbelief. Could we at such times discern with spiritual insight the meaning of God’s providences we should see angels seeking to save us from ourselves, striving to plant our feet upon a foundation more firm than the everlasting hills, and new faith, new life, would spring into being.” Prophets and Kings, 162.

“Hope and courage are essential to perfect service for God. These are the fruit of faith. Despondency is sinful and unreasonable. God is able and willing ‘more abundantly’ (Hebrews 6:17) to bestow upon His servants the strength they need for test and trial. The plans of the enemies of His work may seem to be well laid and firmly established, but God can overthrow the strongest of these. And this He does in His own time and way, when He sees that the faith of His servants has been sufficiently tested.” Ibid., 164.

“For the disheartened there is a sure remedy—faith, prayer, work. Faith and activity will impart assurance and satisfaction that will increase day by day. Are you tempted to give way to feelings of anxious foreboding or utter despondency? In the darkest days, when appearances seem most forbidding, fear not. Have faith in God. He knows your need. He has all power. His infinite love and compassion never weary. Fear not that He will fail of fulfilling His promise. He is eternal truth. Never will He change the covenant He has made with those who love Him. And He will bestow upon His faithful servants the measure of efficiency that their need demands. The apostle Paul has testified: ‘He said unto me, My grace is sufficient for thee: for My strength is made perfect in weakness. … Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.’ II Corinthians 12:9, 10.” Ibid., 164, 165.

“The joy set before Christ, the joy that sustained Him through sacrifice and suffering, was the joy of seeing sinners saved. This should be the joy of every follower of His, the spur to his ambition. Those who realize, even in a limited degree, what redemption means to them and to their fellow men, will comprehend in some measure the vast needs of humanity. Their hearts will be moved to compassion as they see the moral and spiritual destitution of thousands who are under the shadow of a terrible doom, in comparison with which physical suffering fades into nothingness.” Ibid., 172.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Prophecies of Doom and of Deliverance

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February 8, 2009 – February 14, 2009

Key Text

“Is the Lord’s hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.” Numbers 11:23.

Study Help: Fundamentals of Christian Education, 355–357; Christ’s Object Lessons, 164–180.

Introduction

“The long-suffering and forbearance of God will be appreciated by those who repent, and God will save them from sin. But those who continue to disobey will receive punishment which is proportionate to their rebellion against the God of heaven.” Sermons and Talks, vol. 1, 221.

1 How was Manasseh punished for his wickedness? II Kings 21:16; II Chronicles 33:9–11. What was the spiritual condition of the people during Manasseh’s reign as compared with that of Hezekiah?

Note: “The kingdom of Judah, prosperous throughout the times of Hezekiah, was once more brought low during the long years of Manasseh’s wicked reign, when paganism was revived, and many of the people were led into idolatry. ‘Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen.’ II Chronicles 33:9. The glorious light of former generations was followed by the darkness of superstition and error. Gross evils sprang up and flourished—tyranny, oppression, hatred of all that is good. Justice was perverted; violence prevailed.

“Yet those evil times were not without witness for God and the right. The trying experiences through which Judah had safely passed during Hezekiah’s reign had developed, in the hearts of many, a sturdiness of character that now served as a bulwark against the prevailing iniquity. Their testimony in behalf of truth and righteousness aroused the anger of Manasseh and his associates in authority, who endeavored to establish themselves in evil-doing by silencing every voice of disapproval.” Prophets and Kings, 381, 382.

2 What should we learn from the punishment and repentance of the apostate king? II Chronicles 33:12, 13; II Peter 3:9.

Note: “In the case of Manasseh the Lord gives us an instance of the way in which He works.

“The Lord has often spoken to His people in warning and reproof. He has revealed Himself in mercy, love, and kindness. He has not left His backsliding people to the will of the enemy, but has borne long with them, even during obdurate apostasy. But after appeals have been made in vain, He prepares the rod for punishment. What compassionate love has been exercised toward the people of God! The Lord might have cut down in their sins those who were working at cross purposes with Him, but He has not done this. His hand is stretched out still. We have reason to offer thanksgiving to God that He has not taken His Spirit from those who have refused to walk in His way.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1132.

3 What did Isaiah prophesy regarding the Babylonian captivity? Isaiah 39:6. When, why, and how did the Lord allow this to happen? II Chronicles 36:14–20.

Note: “Foremost among those who were rapidly leading the nation to ruin was Zedekiah their king. Forsaking utterly the counsels of the Lord as given through the prophets, forgetting the debt of gratitude he owed Nebuchadnezzar, violating his solemn oath of allegiance taken in the name of the Lord God of Israel, Judah’s king rebelled against the prophets, against his benefactor, and against his God. In the vanity of his own wisdom he turned for help to the ancient enemy of Israel’s prosperity, ‘sending his ambassadors into Egypt, that they might give him horses and much people.’ [Ezekiel 17:15.] …

“To the ‘profane wicked prince’ had come the day of final reckoning. ‘Remove the diadem,’ the Lord decreed, ‘and take off the crown.’ [Ezekiel 21:25, 26.] Not until Christ Himself should set up His kingdom was Judah again to be permitted to have a king.” Prophets and Kings, 450, 451.

4 Although Babylon was thus used as God’s rod of punishment, what was Isaiah shown about this cruel nation? Isaiah 13:19–22. What principle does this teach us?

Note: “The strength of nations, as of individuals, is not found in the opportunities or facilities that appear to make them invincible; it is not found in their boasted greatness. It is measured by the fidelity with which they fulfill God’s purpose.

“An illustration of this truth is found in the history of ancient Babylon. To Nebuchadnezzar the king the true object of national government was represented under the figure of a great tree. …

“But the king failed of recognizing the power that had exalted him. … Instead of being a protector of men, Babylon became a proud and cruel oppressor. The words of Inspiration picturing the cruelty and greed of rulers in Israel reveal the secret of Babylon’s fall and of the fall of many another kingdom since the world began. …

“Every nation that has come upon the stage of action has been permitted to occupy its place on the earth, that it might be seen whether it would fulfill the purpose of ‘the Watcher and the Holy One.’ [Daniel 4:13.] Prophecy has traced the rise and fall of the world’s great empires—Babylon, Medo-Persia, Greece, and Rome. With each of these, as with nations of less power, history repeated itself. Each had its period of test, each failed, its glory faded, its power departed, and its place was occupied by another.” Education, 175–177.

5 With what words did God promise to deliver His people after their period of chastisement? Isaiah 44:24, 28; 45:1–3, 13.

Note: “More than a century before the birth of Cyrus, Inspiration had mentioned him by name, and had caused a record to be made of the actual work he should do in taking the city of Babylon unawares, and in preparing the way for the release of the children of the captivity. Through Isaiah the word had been spoken.” Prophets and Kings, 551.

6 How was this prophecy fulfilled? Ezra 1:1–4; 6:3–5. What principle should this fact cause us to recall? Numbers 11:23.

Note: “In a written proclamation published ‘throughout all his kingdom,’ [II Chronicles 36:22] Cyrus made known his desire to provide for the return of the Hebrews and for the rebuilding of their temple.” Prophets and Kings, 558.

“The Lord has resources. His hand is on the machinery. When the time came for His temple to be rebuilt, He moved upon Cyrus as His agent to discern the prophecies concerning Himself, and to grant the Jewish people their liberty. And more, Cyrus furnished them the necessary facilities for rebuilding the temple of the Lord. This work began under Cyrus, and his successor carried on the work begun.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1175.

7 With what prophecy did Isaiah make reference to the restoration in Nehemiah’s day and in our day? Isaiah 58:12.

Note: “The spiritual restoration of which the work carried forward in Nehemiah’s day was a symbol, is outlined in the words of Isaiah:

“The prophet here describes a people who, in a time of general departure from truth and righteousness, are seeking to restore the principles that are the foundation of the kingdom of God.” Prophets and Kings, 677, 678.

8 How does this prophecy also refer to our work today, as we are preparing for our Lord’s return? Matthew 17:11; Acts 3:21.

Note: “In the time of the end every divine institution is to be restored. The breach made in the law at the time the Sabbath was changed by man, is to be repaired. God’s remnant people, standing before the world as reformers, are to show that the law of God is the foundation of all enduring reform.” Prophets and Kings, 678.

9 What promise should we ever keep in mind? Isaiah 49:8–11.

Note: “When temptations assail you, when care, perplexity, and darkness seem to surround your soul, look to the place where you last saw the light. Rest in Christ’s love and under His protecting care. When sin struggles for the mastery in the heart, when guilt oppresses the soul and burdens the conscience, when unbelief clouds the mind, remember that Christ’s grace is sufficient to subdue sin and banish the darkness. Entering into communion with the Saviour, we enter the region of peace.” The Ministry of Healing, 250.

10 As we struggle with the cares of this life, with what promises does God comfort us? Isaiah 49:24, 25; Matthew 6:31–34.

Note: “If you give yourself to God’s service, He who has all power in heaven and earth will provide for your needs.

“Jesus does not release us from the necessity of effort, but He teaches that we are to make Him first and last and best in everything. We are to engage in no business, follow no pursuit, seek no pleasure, that would hinder the outworking of His righteousness in our character and life. Whatever we do is to be done heartily, as unto the Lord.” Thoughts From the Mount of Blessing, 99.

Additional Reading

“God requires His people to shine as lights in the world. It is not merely the ministers who are required to do this, but every disciple of Christ. Their conversation should be heavenly. And while they enjoy communion with God they will wish to have intercourse with their fellow men in order to express by their words and acts the love of God which animates their hearts. In this way they will be lights in the world, and the light transmitted through them will not go out or be taken away. It will indeed become darkness to those who will not walk in it, but it will shine with increasing brightness on the path of those who will obey and walk in the light.

“The spirit, wisdom, and goodness of God, revealed in His word, are to be exemplified by the disciples of Christ, and are thus to condemn the world. God requires of His people according to the grace and truth given them. All His righteous demands must be fully met. Accountable beings must walk in the light that shines upon them. If they fail to do this, their light becomes darkness, and their darkness is great in the same degree as their light was abundant. Accumulated light has shone upon God’s people; but many have neglected to follow the light, and for this reason they are in a state of great spiritual weakness.

“It is not for lack of knowledge that God’s people are now perishing. They will not be condemned because they do not know the way, the truth, and the life. The truth that has reached their understanding, the light which has shone on the soul, but which has been neglected or refused, will condemn them. Those who never had the light to reject will not be in condemnation. What more could have been done for God’s vineyard than has been done? Light, precious light, shines upon God’s people; but it will not save them unless they consent to be saved by it, fully live up to it, and transmit it to others in darkness. God calls upon His people to act. It is an individual work of confessing and forsaking sins and returning unto the Lord that is needed. One cannot do this work for another. Religious knowledge has accumulated, and this has increased corresponding obligations. Great light has been shining upon the church, and by it they are condemned because they refuse to walk in it. If they were blind they would be without sin. But they have seen light and have heard much truth, yet are not wise and holy. Many have for years made no advancement in knowledge and true holiness. They are spiritual dwarfs. Instead of going forward to perfection, they are going back to the darkness and bondage of Egypt. Their minds are not exercised unto godliness and true holiness.” Testimonies, vol. 2, 122–124.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – A Broken Covenant Relationship

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April 19, 2009 – April 25, 2009

Key Text

“They have forsaken the covenant of the Lord their God, and worshipped other gods, and served them.” Jeremiah 22:9.

Study Help: “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 948; Testimonies, vol. 2, 303–307.

Introduction

“How widely have the popular churches throughout Christendom departed from the Bible standard of humility, self-denial, simplicity, and godliness!” The Great Controversy, 385.

1 What happened when God’s people trusted in their prosperity and renown? Ezekiel 16:15, first part, 32. Upon what had they fixed their hope?

Note: “The Israelites fixed their hopes upon worldly greatness. From the time of their entrance to the land of Canaan, they departed from the commandments of God, and followed the ways of the heathen. It was in vain that God sent them warning by His prophets. In vain they suffered the chastisement of heathen oppression. Every reformation was followed by deeper apostasy.” The Desire of Ages, 28.

2 What steps led Israel and Judah again to break God’s covenant and suffer the consequences? Hosea 4:6; Jeremiah 11:10.

Note: “Tenderly had the Lord dealt with them, instructing them by His prophets line upon line, precept upon precept.

“Had Israel heeded the messages of the prophets, they would have been spared the humiliation that followed. It was because they had persisted in turning aside from His law that God was compelled to let them go into captivity.” Prophets and Kings, 296, 297.

3 How is Israel’s separation from God described? Jeremiah 3:2, 3, 20. What was the cause of this separation? James 4:4. What warning should we take from this experience?

Note: “The unfaithfulness of the church to Christ in permitting her confidence and affection to be turned from Him, and allowing the love of worldly things to occupy the soul, is likened to the violation of the marriage vow. …

“In the New Testament, language very similar is addressed to professed Christians who seek the friendship of the world above the favor of God.” The Great Controversy, 381, 382.

“Alas, to what a fearful extent is that friendship of the world which is ‘enmity with God,’ [James 4:4] now cherished among the professed followers of Christ! How widely have the popular churches throughout Christendom departed from the Bible standard of humility, self-denial, simplicity, and godliness!” Ibid., 385.

4 How did the Lord summarize the unreasonable behavior of His people? Jeremiah 2:11, 12. How can this description apply to us today?

Note: “[Jeremiah 2:11–13, 20–22 quoted.] Why is it that the people in this age are so easily drawn away from the observance of God’s commandments? Why is it that they relish the mockery of those who profess to be teachers of righteousness, who yet cast contempt upon the commandments of Jehovah? Is it not because the heart of this people is carnal?” The Signs of the Times, October 2, 1893.

“ ‘Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation; he that believeth shall not make haste. Hath a nation changed their gods, which are yet no gods? But my people hath changed their glory for that which doth not profit.’ [Isaiah 28:16; Jeremiah 2:11.] ‘Will a man leave the snow of Lebanon which cometh from the rock of the field? or shall the cold flowing waters that come from another place be forsaken?’ [Jeremiah 18:14.]

“There is great danger in our casting aside the counsel of God for the counsels of men. Satan is delighted when he lays his snares and we walk into the meshes of his net. It is spread for our feet. Shall we be led in false paths? … We are to beware of men. Trust in the Lord, heed his voice, and turn from men.” Manuscript Releases, vol. 6, 248.

5 How did the Lord depict the two evils committed by His people? Jeremiah 2:13. Describe Solomon’s woe in turning away from the truth. Ecclesiastes 2:10, 11, 17.

Note: “The pride of prosperity brought separation from God. From the joy of divine communion Solomon turned to find satisfaction in the pleasures of sense.” Education, 153.

“By his own bitter experience, Solomon learned the emptiness of a life that seeks in earthly things its highest good. He erected altars to heathen gods, only to learn how vain is their promise of rest to the spirit.” Prophets and Kings, 76.

6 What is one of the polluted “fountains” found in Solomon’s counsel? Ecclesiastes 12:12. What is our duty if we have such “fountains” in our home? Acts 19:19.

Note: “Evil angels are ever on the alert that they may exalt before the minds of the youth that which will do them injury, and as books expressing infidel and pagan sentiments are read, these unseen agents of evil seek to impress those who study them with the spirit of questioning and unbelief. Those who drink from these polluted channels do not thirst for the waters of life; for they are satisfied with the broken cisterns of the world. They think they have the treasures of knowledge, when they are hoarding that which is but wood and hay and stubble, not worth gaining, not worth keeping. Their self-esteem, their idea that a superficial knowledge of things constitutes education, make them boastful and self-satisfied, when they are, as were the Pharisees, ignorant of the Scriptures and the power of God.” Fundamentals of Christian Education, 168, 169.

“When the Ephesians were converted, they changed their habits and practices. Under the conviction of the Spirit of God, they acted with promptness and laid bare all the mysteries of their witchcraft. … They were determined to turn from the service of the evil one, and they brought their costly volumes and publicly burned them. Thus they made manifest their sincerity in turning to God. …

“I would ask the young who have been connected with the truth, Have you burned your magical books?” Messages to Young People, 275.

7 Where can we find, as did Jeremiah, the fountain of life-giving water? Jeremiah 15:16.

Note: “As those who have been cleansed and sanctified through a knowledge of Bible truth engage heartily in the work of soulsaving, they will become indeed a savor of life unto life. And as daily they drink of the inexhaustible fountain of grace and knowledge, they will find that their own hearts are filled to overflowing with the Spirit of their Master, and that through their unselfish ministry many are benefited physically, mentally, and spiritually. The weary are refreshed, the sick restored to health, and the sin-burdened relieved. In far-off countries thanksgiving is heard from the lips of those whose hearts are turned from the service of sin unto righteousness.” Prophets and Kings, 234.

8 What assurance belongs to those who follow the word of God? I Chronicles 22:13.

9 What prophecy connected Christ to the new covenant? Jeremiah 33:14–16. What divine help is available to those who want to correct wrong habits? Jeremiah 31:10, 11; Micah 7:18, 19.

Note: “Christ’s death and resurrection completed His covenant. Before this time, it was revealed through types and shadows, which pointed to the great offering to be made by the world’s Redeemer, offered in promise for the sins of the world. Anciently believers were saved by the same Saviour as now, but it was a God veiled. They saw God’s mercy in figures.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 932.

“The blessings of the new covenant are grounded purely on mercy in forgiving unrighteousness and sins. The Lord specifies, I will do thus and thus unto all who turn to Me, forsaking the evil and choosing the good. ‘I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.’ [Hebrews 8:12.] All who humble their hearts, confessing their sins, will find mercy and grace and assurance.” Ibid., 931.

10 What was predicted about the renewal of God’s covenant with His people in the last days, and what was the difference between the old and new covenants? Jeremiah 31:31–34; 32:40.

Note: “The same law that was engraved upon the tables of stone is written by the Holy Spirit upon the tables of the heart. Instead of going about to establish our own righteousness we accept the righteousness of Christ. His blood atones for our sins. His obedience is accepted for us. Then the heart renewed by the Holy Spirit will bring forth ‘the fruits of the Spirit.’ Through the grace of Christ we shall live in obedience to the law of God written upon our hearts. Having the Spirit of Christ, we shall walk even as He walked.” Patriarchs and Prophets, 372.

“Under the new covenant, the conditions by which eternal life may be gained are the same as under the old—perfect obedience. Under the old covenant, there were many offenses of a daring, presumptuous character, for which there was no atonement specified by law. In the new and better covenant, Christ has fulfilled the law for the transgressors of law, if they receive Him by faith as a personal Saviour. ‘As many as received him, to them gave he power to become the sons of God.’ [John 1:12.] Mercy and forgiveness are the reward of all who come to Christ trusting in His merits to take away their sins. In the better covenant we are cleansed from sin by the blood of Christ.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 931. [Emphasis in original.]

Additional Reading

“It is impossible to give any idea of the experience of the people of God who will be alive on the earth when past woes and celestial glory will be blended. They will walk in the light proceeding from the throne of God. By the means of the angels there will be constant communication between heaven and earth. And Satan, surrounded by evil angels, and claiming to be God, will work miracles of all kinds, to deceive, if possible, the very elect. God’s people will not find their safety in working miracles; for Satan would counterfeit any miracle that might be worked. God’s tried and tested people will find their power in the sign spoken of in Exodus 31:12-18. They are to take their stand on the living Word—‘It is written.’ This is the only foundation upon which they can stand securely. Those who have broken their covenant with God will in that day be without hope and without God in the world.

“The worshipers of God will be especially distinguished by their regard for the fourth commandment—since this is the sign of His creative power, and the witness to His claim upon man’s reverence and homage. The wicked will be distinguished by their efforts to tear down the Creator’s memorial, to exalt the institution of Rome. In the issue of the contest, all Christendom will be divided into two great classes—those who keep the commandments of God and the faith of Jesus, and those who worship the beast and his image and receive his mark. …

“Fearful tests and trials await the people of God. The spirit of war is stirring the nations from one end of the earth to the other. But in the midst of the time of trouble that is coming—a time of trouble such as has not been since there was a nation—God’s chosen people will stand unmoved. Satan and his angels cannot destroy them; for angels that excel in strength will protect them.” This Day with God, 69.

“If we would come into possession of the heavenly inheritance, the glorious, eternal substance, we must be in covenant relation with God, and employ every faculty of our being to win souls to Christ. … God’s people must be a peculiar, holy people, distinct in character and practice from the world, distinguished from all the religionists of the day. They must be patterns in personal piety and good works. There is higher, holier work for us to do than we have yet done. Christ has said, ‘My Kingdom is not of this world.’ [John 18:36.] It has no principles that will meet the principles of the world. The Lord has set His church as a light in the world, to guide the world to heaven. It is to be a part of heaven on the earth, flashing divine light on the pathway of benighted souls.” The Faith I Live By, 304.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – God Chooses Jeremiah

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April 5, 2009 – April 11, 2009

Key Text

“Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, [and] I ordained thee a prophet unto the nations.” Jeremiah 1:5.

Study Help: Prophets and Kings, 407–409; The Review and Herald, October 20, 1896.

Introduction

“It is the privilege of the watchmen on the walls of Zion to live so near to God, and to be so susceptible to the impressions of His Spirit, that He can work through them to tell men and women of their peril and point them to the place of safety.” The Acts of the Apostles, 361.

1 By nature, what kind of person was Jeremiah? Jeremiah 9:1, 2.

Note: “Naturally of a timid and shrinking disposition, Jeremiah longed for the peace and quiet of a life of retirement, where he need not witness the continued impenitence of his beloved nation. His heart was wrung with anguish over the ruin wrought by sin.” Prophets and Kings, 419, 420.

2 Despite Jeremiah’s timid nature, why did the Lord call him? Jeremiah 15:20, 21. What lesson do we thus learn?

Note: “In the youthful Jeremiah, God saw one who would be true to his trust and who would stand for the right against great opposition. In childhood he had proved faithful; and now he was to endure hardness, as a good soldier of the cross.” Prophets and Kings, 407.

“We must meet troubles and sorrows. Temptations and wearisome toil will afflict the soul, but we must patiently wait in faith to reap with joy. In the final victory God will have no use for those persons who are nowhere to be found in time of peril and danger, when the strength, courage, and influence of all are required to make a charge upon the enemy. Those who stand like faithful soldiers to battle against wrong, and to vindicate the right, warring against principalities and powers, against the rulers of the darkness of this world, against spiritual wickedness in high places, will each receive the commendation from the Master: ‘Well done, good and faithful servant: … enter thou into the joy of thy Lord.’ [Matthew 25:23.]” Testimonies, vol. 3, 327. [Emphasis in original.]

3 What important office did Jeremiah’s father hold in the temple? II Kings 22:4. What unusual double office was Jeremiah called to occupy? Jeremiah 1:1, 5.

Note: “Among those who had hoped for a permanent spiritual revival as the result of the reformation under Josiah was Jeremiah, called of God to the prophetic office while still a youth, in the thirteenth year of Josiah’s reign. A member of the Levitical priesthood, Jeremiah had been trained from childhood for holy service. In those happy years of preparation he little realized that he had been ordained from birth to be ‘a prophet unto the nations.’ [Jeremiah 1:5.]” Prophets and Kings, 407.

4 For what specific mission did the Lord choose Jeremiah, even before his birth? Jeremiah 1:9, 10.

Note: “Thank God for the words, ‘to build, and to plant.’ [Jeremiah 1:10.] By these words Jeremiah was assured of the Lord’s purpose to restore and to heal.” Prophets and Kings, 409.

5 When the Lord called Jeremiah, what warning did He give him? Jeremiah 1:17. What can we learn from this call, and how are we included in the commission? Isaiah 43:10, first part.

Note: “The same God who gave his messages to Moses and Jeremiah will give his word to his witnesses in this generation. ‘For it is not ye that speak,’ Christ declares, ‘but the Spirit of your Father which speaketh in you.’ [Matthew 10:20.] This word of the Lord has been verified in all ages, and it will be verified to the close of time in all who hold the beginning of their confidence firm unto the end.” The Review and Herald, May 24, 1898.

“Each has his place in the eternal plan of heaven. Each is to work in cooperation with Christ for the salvation of souls. Not more surely is the place prepared for us in the heavenly mansions than is the special place designated on earth where we are to work for God.” Christ’s Object Lessons, 326, 327.

“In this closing work of the gospel there is a vast field to be occupied; and, more than ever before, the work is to enlist helpers from the common people. Both the youth and those older in years will be called from the field, from the vineyard, and from the workshop, and sent forth by the Master to give His message. Many of these have had little opportunity for education; but Christ sees in them qualifications that will enable them to fulfill His purpose. If they put their hearts into the work, and continue to be learners, He will fit them to labor for Him.” Education, 269, 270.

6 How is the faithful watchman instructed to labor for those under his care? Ezekiel 33:7; Acts 20:28. What should God’s ambassadors always remember?

Note: “We are Christ’s ambassadors, watchmen unto the house of Israel, to see the dangers that await souls, and give them warning. The pastor is a shepherd of the sheep, guarding them, feeding them, warning them, reproving them, or encouraging them, as the case may require. There is visiting to be done, not to have a pleasant chat, but to do the work required of a watchman. There should be earnest conversation and prayer with these souls. This is the kind of work that gains valuable experience in the upbuilding of Christ’s kingdom.

“But if this work is neglected, the wolves will find access to the flock. They will work for their master, as the watchman has failed to work for his. The sheep will be wounded and bruised, owing to the cold indifference and irresponsible course pursued toward them by the shepherd.

“God has enjoined upon the watchmen to watch for souls as they that must give an account.” The Review and Herald, October 20, 1896.

7 How did Jeremiah react when the Lord called him? Jeremiah 1:6, 7. What did the Lord say to His servant concerning the spiritual condition of His professed people? Jeremiah 1:14, 16.

Note: “Stern were the messages to be borne in the years that were to follow. Prophecies of swift-coming judgments were to be fearlessly delivered. From the plains of Shinar ‘an evil’ was to ‘break forth upon all the inhabitants of the land.’ ‘I will utter My judgments against them,’ the Lord declared, ‘touching all their wickedness, who have forsaken Me.’ [Jeremiah 1]. Verses 14, 16. Yet the prophet was to accompany these messages with assurances of forgiveness to all who should turn from their evil-doing.” Prophets and Kings, 409.

“God does not send judgments upon His people without first warning them to repent. He uses every means to bring them back to obedience and does not visit their iniquity with judgments until He has given them ample opportunity to repent.” Testimonies, vol. 4, 179.

8 For how long was Jeremiah to be a faithful spokesman? Jeremiah 1:3.

Note: “For forty years Jeremiah was to stand before the nation as a witness for truth and righteousness. In a time of unparalleled apostasy he was to exemplify in life and character the worship of the only true God. During the terrible sieges of Jerusalem he was to be the mouthpiece of Jehovah. He was to predict the downfall of the house of David and the destruction of the beautiful temple built by Solomon. And when imprisoned because of his fearless utterances, he was still to speak plainly against sin in high places. Despised, hated, rejected of men, he was finally to witness the literal fulfillment of his own prophecies of impending doom, and share in the sorrow and woe that should follow the destruction of the fated city.” Prophets and Kings, 408.

9 Facing a very difficult time, what comforting promise did Jeremiah receive from the Lord? Jeremiah 1:8, 19.

Note: “Cruel were the mockings he [Jeremiah] was called upon to endure. His sensitive soul was pierced through and through by the arrows of derision hurled at him by those who despised his messages and made light of his burden for their conversion. …

“But the faithful prophet was daily strengthened to endure. ‘The Lord is with me as a mighty terrible One,’ he declared in faith; ‘therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten.’ ‘Sing unto the Lord, praise ye the Lord: for He hath delivered the soul of the poor from the hand of evildoers.’ Jeremiah 20:11, 13.” Prophets and Kings, 420.

10 What prophetic view did God give to Jeremiah? Jeremiah 31:12.

Note: “Amid the general ruin into which the nation was rapidly passing, Jeremiah was often permitted to look beyond the distressing scenes of the present to the glorious prospects of the future, when God’s people should be ransomed from the land of the enemy and planted again in Zion. He foresaw the time when the Lord would renew His covenant relationship with them.” Prophets and Kings, 408, 409.

Additional Reading

“On one occasion, by command of the Lord, the prophet took his position at one of the principal entrances to the city and there urged the importance of keeping holy the Sabbath day. The inhabitants of Jerusalem were in danger of losing sight of the sanctity of the Sabbath, and they were solemnly warned against following their secular pursuits on that day. A blessing was promised on condition of obedience. ‘If ye diligently hearken unto Me,’ the Lord declared, and ‘hallow the Sabbath day, to do no work therein; then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain forever.’ Jeremiah 17:24, 25.

“This promise of prosperity as the reward of allegiance was accompanied by a prophecy of the terrible judgments that would befall the city should its inhabitants prove disloyal to God and His law. If the admonitions to obey the Lord God of their fathers and to hallow His Sabbath day were not heeded, the city and its palaces would be utterly destroyed by fire.

“Thus the prophet stood firmly for the sound principles of right living so clearly outlined in the book of the law. But the conditions prevailing in the land of Judah were such that only by the most decided measures could a change for the better be brought about; therefore he labored most earnestly in behalf of the impenitent. ‘Break up your fallow ground,’ he pleaded, ‘and sow not among thorns.’ ‘O Jerusalem, wash thine heart from wickedness, that thou mayest be saved.’ Jeremiah 4:3, 14.

“But by the great mass of the people the call to repentance and reformation was unheeded. Since the death of good King Josiah, those who ruled the nation had been proving untrue to their trust and had been leading many astray. Jehoahaz, deposed by the interference of the king of Egypt, had been followed by Jehoiakim, an older son of Josiah. From the beginning of Jehoiakim’s reign, Jeremiah had little hope of saving his beloved land from destruction and the people from captivity. Yet he was not permitted to remain silent while utter ruin threatened the kingdom. Those who had remained loyal to God must be encouraged to persevere in right -doing, and sinners must, if possible, be induced to turn from iniquity.

“The crisis demanded a public and far-reaching effort. Jeremiah was commanded by the Lord to stand in the court of the temple and speak to all the people of Judah who might pass in and out. From the messages given him he must diminish not a word, that sinners in Zion might have the fullest possible opportunity to hearken and to turn from their evil ways.

“The prophet obeyed; he stood in the gate of the Lord’s house and there lifted his voice in warning and entreaty.” Prophets and Kings, 411–413.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Jeremiah Grieves for His People

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May 24, 2009 – May 30, 2009

Key Text

“Then spake Jeremiah unto all the princes and to all the people, saying, The Lord sent me to prophesy against this house and against this city all the words that ye have heard.” Jeremiah 26:12.

Study Help: Prophets and Kings, 430–437; Testimonies, vol. 4, 176–181.

Introduction

“God will send reproof and warning to His people as long as they continue upon earth.” Testimonies, vol. 4, 180.

1 How did the priests, false prophets, and people react to Jeremiah’s message? Jeremiah 26:7, 8. Who else heard about the prophet’s declaration? Jeremiah 26:10–12.

Note: “When the priests and the people heard the message that Jeremiah delivered to them in the name of the Lord, they were very angry and declared that he should die. … Thus was the message of God despised and the servant with whom He entrusted it threatened with death. The priests, the unfaithful prophets, and all the people turned in wrath upon him who would not speak to them smooth things and prophesy deceit.” Testimonies, vol. 4, 167.

2 What positive appeal did Jeremiah make, and why was he not intimidated by those in authority? Jeremiah 26:13–16.

Note: “Had the prophet been intimidated by the threatening attitude of those high in authority, his message would have been without effect, and he would have lost his life; but the courage with which he delivered the solemn warning commanded the respect of the people and turned the princes of Israel in his favor. They reasoned with the priests and false prophets, showing them how unwise would be the extreme measures they advocated, and their words produced a reaction in the minds of the people. Thus God raised up defenders for His servant.” Prophets and Kings, 418.

3 What should we learn from Jeremiah’s attitude? II Timothy 1:7.

Note: “The unfaltering servants of God have usually suffered the bitterest persecution from false teachers of religion. But the true prophets will ever prefer reproach, and even death, rather than unfaithfulness to God.” Testimonies, vol. 4, 167.

“God’s chosen servants should meet with courage and patience the trials and sufferings that befall them through reproach, neglect, and misrepresentation. They should continue to discharge faithfully the work God has given them to do, ever remembering that the prophets of old and the Saviour of mankind and His apostles also endured abuse and persecution for the Word’s sake.” Prophets and Kings, 437.

4 What should we always remember as we take a firm stand for the Lord? II Timothy 3:12.

Note: “God cannot use men who, in time of peril, when the strength, courage, and influence of all are needed, are afraid to take a firm stand for the right.” Prophets and Kings, 142.

“Those who stand in defense of the honor of God and maintain the purity of truth at any cost will have manifold trials, as did our Saviour in the wilderness of temptation. While those who have yielding temperaments, who have not courage to condemn wrong, but keep silent when their influence is needed to stand in defense of the right against any pressure, may avoid many heartaches and escape many perplexities, they will also lose a very rich reward, if not their own souls. Those who are in harmony with God, and who through faith in Him receive strength to resist wrong and stand in defense of the right, will always have severe conflicts and will frequently have to stand almost alone. But precious victories will be theirs while they make God their dependence.” Testimonies, vol. 3, 302, 303.

5 Who else agreed with the princes against the decision of the priests? Jeremiah 26:17–19.

Note: “The elders also united in protesting against the decision of the priests regarding the fate of Jeremiah. They cited the case of Micah, who had prophesied judgments upon Jerusalem. … Through the pleading of these men of influence the prophet’s life was spared, although many of the priests and false prophets, unable to endure the condemning truths he uttered, would gladly have seen him put to death on the plea of sedition.” Prophets and Kings, 418, 419.

6 What assurance did Jeremiah have from the Lord? Jeremiah 6:27. Wherein lay the secret of Jeremiah’s courage and the strength of his life? Jeremiah 20:11.

Note: “The children of God are wise when they trust in that wisdom alone which comes from above, and when they have no strength but that which is from God. Separation from the friendship and spirit of the world is needful for us if we would be united to the Lord and abide in Him. Our strength and our prosperity consist in our being connected with the Lord, chosen and accepted of Him.” Testimonies, vol. 2, 689.

7 Because the people of Judah did not hear the Lord’s messages, what sentence of doom was pronounced? Jeremiah 25:8–11. To impress those in leading positions of the coming calamities, what was the prophet instructed to do? Jeremiah 19:1, 10, 11, 15.

Note: “Although the sentence of doom had been clearly pronounced, its awful import could scarcely be understood by the multitudes who heard. That deeper impressions might be made, the Lord sought to illustrate the meaning of the words spoken. He bade Jeremiah liken the fate of the nation to the draining of a cup filled with the wine of divine wrath. Among the first to drink of this cup of woe was to be ‘Jerusalem, and the cities of Judah, and the kings thereof.’ Others were to partake of the same cup—‘Pharaoh king of Egypt, and his servants, and his princes, and all his people,’ and many other nations of earth—until God’s purpose should have been fulfilled. [Jeremiah 25:18, 19.]” Prophets and Kings, 431.

8 At this time of impending doom, what was Jehoiakim doing? Jeremiah 22:13, 14. What was Jeremiah directed to do, and what was the reaction of the king? Jeremiah 36:1–6, 20–23.

Note: “This message was a reproof of the many sins of Israel and a warning of the consequences that would follow a continuance of their evil course. It was an earnest appeal for them to renounce their sins. …

“When the king was told by the princes of what Baruch had read, he immediately ordered the roll brought and read to him. But instead of heeding its warnings and trembling at the danger that hung over himself and his people, in a frenzy of rage he flung it into the fire, notwithstanding certain ones who were high in his confidence had begged him not to burn it.” Testimonies, vol. 4, 177.

“When man has sinned against a holy and merciful God, he can pursue no course so noble as to repent sincerely and confess his errors in tears and bitterness of soul. This God requires of him; He accepts nothing less than a broken heart and a contrite spirit. But King Jehoiakim and his lords, in their arrogance and pride, refused the invitation of God. They would not heed the warning, and repent. The gracious opportunity proffered them at the time of the burning of the sacred roll, was their last. God had declared that if at that time they refused to hear His voice, He would inflict upon them fearful retribution. They did refuse to hear, and He pronounced His final judgments upon Judah, and He would visit with special wrath the man who had proudly lifted himself up against the Almighty.” Prophets and Kings, 435, 436.

9 How did the Lord protect His faithful prophet and strengthen him to persevere? Jeremiah 36:26–29.

Note: “The wrath of man had sought to prevent the labors of the prophet of God; but the very means by which Jehoiakim had endeavored to limit the influence of the servant of Jehovah, gave further opportunity for making plain the divine requirements.” Prophets and Kings, 437.

10 What should we realize today from this experience? Ecclesiastes 1:9.

Note: “Many now despise the faithful reproof given of God in testimony. I have been shown that some in these days have even gone so far as to burn the written words of rebuke and warning, as did the wicked king of Israel. But opposition to God’s threatenings will not hinder their execution. To defy the words of the Lord, spoken through His chosen instruments, will only provoke His anger and eventually bring certain ruin upon the offender. Indignation often kindles in the heart of the sinner against the agent whom God chooses to deliver His reproofs. It has ever been thus, and the same spirit exists today that persecuted and imprisoned Jeremiah for obeying the word of the Lord.

“While men will not heed repeated warnings, they are pleased with false teachers who flatter their vanity and strengthen their iniquity, but who will fail to help them in the day of trouble. God’s chosen servants should meet with courage and patience whatever trials and sufferings befall them through reproach, neglect, or misrepresentations because they faithfully discharge the duty that God has given them to do.” Testimonies, vol. 4, 180.

“Those who valiantly take their position on the right side, who encourage submission to God’s revealed will and strengthen others in their efforts to put away their wrong-doings, are the true friends of the Lord, who in love is trying to correct the errors of His people, that He may wash them and, cleansing them from every defilement, fit them for His holy kingdom.” Ibid., vol. 4, 181.

Additional Reading

“Christ did not fail, neither was He discouraged; and His followers are to manifest a faith of the same enduring nature. They are to live as He lived, and work as He worked, because they depend on Him as the great Master-worker.

“Courage, energy, and perseverance they must possess. Though apparent impossibilities obstruct their way, by His grace they are to go forward. Instead of deploring difficulties, they are called upon to surmount them. They are to despair of nothing, and to hope for everything. With the golden chain of His matchless love, Christ had bound them to the throne of God. It is His purpose that the highest influence in the universe, emanating from the Source of all power, shall be theirs. They are to have power to resist evil, power that neither earth, nor death, nor hell can master, power that will enable them to overcome as Christ overcame.” Gospel Workers, 39.

“Therefore, my beloved brethren, be stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.” I Corinthians 15:58.

“Those who stand in defense of the honor of God, and maintain the purity of truth at any cost, will have manifold trials, as did our Saviour in the wilderness of temptation. The yielding temperaments, who have not courage to condemn wrong, but keep silent when their influence is needed to stand in the defense of right against any pressure, may avoid many heartaches and escape many perplexities, and lose a very rich reward, if not their own souls.

“Those who in harmony with God, and through faith in Him, receive strength to resist wrong, and stand in defense of the right, will always have severe conflicts and will frequently have to stand almost alone. But precious victories will be theirs while they make God their dependence. His grace will be their strength. Their moral sense will be keen, clear, and sensitive. Their moral powers will be equal to withstand wrong influences. Their integrity, like that of Moses, of the purest character.

“It will require moral courage to do God’s work unflinchingly. Those who do this can give no place to self-love, to selfish considerations, ambition, love of ease, or desire to shun the cross. … Shall we obey His voice, or shall we listen to the soothing voice of the evil one, and be rocked to a fatal slumber just on the eve of eternal realities?

“Our Saviour longs to save the young. … He is waiting to place upon their heads the crown of life and hear their happy voices join in ascribing honor and glory and majesty to God and the Lamb in the song of victory that shall echo and re-echo throughout the courts of heaven.” My Life Today, 320.

“The very contempt that is shown to the law of God is sufficient reason why His commandment-keeping people should come to the front and show their esteem and reverence for His downtrodden law.” Testimonies, vol. 5, 136.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Parallels for Today

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May 17, 2009 – May 23, 2009

Key Text

“For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.” John 3:20, 21.

Study Help: Testimonies, vol. 4, 174–176; “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1163.

Introduction

“In this generation, when God’s servants speak the word of the Lord to reprove wrong-doers, to rebuke those who bring in wrong principles, have they not had an experience similar to that which Jeremiah had?” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1156.

1 How did Jeremiah feel about uttering the warnings he was directed to give, and how did God constrain His servant? Jeremiah 20:9.

Note: “So strong was the opposition against Jeremiah’s message, so often was he derided and mocked, that he said, ‘I will not make mention of him, nor speak any more in his name.’ [Jeremiah 20:9.] Thus it has ever been. Because of the bitterness, hatred, and opposition manifested against the word of God spoken in reproof, many other messengers of God have decided to do as Jeremiah decided. But what did this prophet of the Lord do after his decision? Try as much as he would, he could not hold his peace. As soon as he came into the assemblies of the people, he found that the Spirit of the Lord was stronger than he was. … [Jeremiah 20:9, 10 quoted.]” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1156.

2 Why do those who call sin by its right name face such opposition? John 3:19, 20. Of what has God assured His faithful witnesses, both anciently and today? John 3:21; Joshua 1:8, 9.

Note: “When a course of action to pervert justice and judgment is introduced, the word of the Lord must be spoken in reproof. In this our day we find the very same difficulties that the Lord’s servants found in the days of ancient Israel when they were sent to expose existing evils that were corrupting in their influence.” “Ellen G. White Comments,” iThe Seventh-day Adventist Bible Commentary, vol. 4, 1156, 1157.

3 What reproof did the Lord command Jeremiah to give regarding the Sabbath? Jeremiah 17:19–22. What would have been the result if the Israelites had accepted this truth? Jeremiah 17:24–26.

Note: “On one occasion, by command of the Lord, the prophet took his position at one of the principal entrances to the city and there urged the importance of keeping holy the Sabbath day. The inhabitants of Jerusalem were in danger of losing sight of the sanctity of the Sabbath, and they were solemnly warned against following their secular pursuits on that day.” Prophets and Kings, 411.

“God has designated the seventh day as His Sabbath. [Exodus 31:13, 17, 16 quoted.] … True observance of the Sabbath is the sign of loyalty to God.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 981.

“Had Israel as a nation preserved her allegiance to Heaven, Jerusalem would have stood forever, the elect of God.” The Great Controversy, 19.

4 What should we realize about the Sabbath? Exodus 31:13. What would be the result if all would hallow the Sabbath day?

Note: “If man had always kept the Sabbath of the fourth commandment, there never would have been an atheist or an infidel in the world.” The Review and Herald, April 15, 1890.

5 What message was Jeremiah directed to give the people? What would be the result of rejecting this message? Jeremiah 26:4–6.

Note: “A refusal to heed the invitation of mercy that God was now offering would bring upon the impenitent nation the judgments that had befallen the northern kingdom of Israel over a century before.” Prophets and Kings, 415.

6 When Jeremiah delivered the message to the people, what did they clearly understand, and what action did they take? Jeremiah 26:9.

Note: “Those who stood in the temple court listening to Jeremiah’s discourse understood clearly this reference to Shiloh, and to the time in the days of Eli when the Philistines had overcome Israel and carried away the ark of the testament.

“The sin of Eli had consisted in passing lightly over the iniquity of his sons in sacred office, and over the evils prevailing throughout the land. His neglect to correct these evils had brought upon Israel a fearful calamity. His sons had fallen in battle, Eli himself had lost his life, the ark of God had been taken from the land of Israel, thirty thousand of the people had been slain—and all because sin had been allowed to flourish unrebuked and unchecked. Israel had vainly thought that, notwithstanding their sinful practices, the presence of the ark would ensure them victory over the Philistines. In like manner, during the days of Jeremiah, the inhabitants of Judah were prone to believe that a strict observance of the divinely appointed services of the temple would preserve them from a just punishment for their wicked course.” Prophets and Kings, 415, 416.

7 What illustration did Jeremiah use to instruct the people? Jeremiah 35:1–10.

Note: “To illustrate the importance of yielding implicit obedience to the requirements of God, Jeremiah gathered some Rechabites into one of the chambers of the temple and set wine before them, inviting them to drink. As was to have been expected, he met with remonstrance and absolute refusal.” Prophets and Kings, 423.

8 Explain the significance of the illustration of the Rechabites, both in Jeremiah’s day and for us. Jeremiah 35:13–19.

Note: “The Rechabites were commended for their ready and willing obedience, while God’s people refused to be reproved by their prophets. Because He had spoken unto them but they had not heard, because He had called unto them but they had not answered, therefore God pronounced judgment against them. Jeremiah repeated the words of commendation from the Lord to the faithful Rechabites and pronounced blessings upon them in His name.” Testimonies, vol. 4, 175.

“Thus God taught His people that faithfulness and obedience would be reflected back upon Judah in blessing, even as the Rechabites were blessed for obedience to their father’s command.

“The lesson is for us. If the requirements of a good and wise father, who took the best and most effectual means to secure his posterity against the evils of intemperance, were worthy of strict obedience, surely God’s authority should be held in as much greater reverence as He is holier than man. Our Creator and our Commander, infinite in power, terrible in judgment, seeks by every means to bring men to see and repent of their sins. By the mouth of His servants He predicts the dangers of disobedience; He sounds the note of warning and faithfully reproves sin.” Prophets and Kings, 425, 426.

9 In our days, what solemn responsibility rests upon those holding positions in the church? Titus 1:13.

Note: “Those whom God has set apart as ministers of righteousness have solemn responsibilities laid upon them to reprove the sins of the people. Paul commanded Titus: ‘These things speak, and exhort, and rebuke with all authority. Let no man despise thee.’ [Titus 2:15.] There are ever those who will despise the one who dares to reprove sin; but there are times when reproof must be given. Paul directs Titus to rebuke a certain class sharply, that they may be sound in the faith. Men and women who, with their different organizations, are brought together in church capacity have peculiarities and faults. As these are developed, they will require reproof. If those who are placed in important positions never reproved, never rebuked, there would soon be a demoralized condition of things that would greatly dishonor God. But how shall the reproof be given? Let the apostle answer: ‘With all long-suffering and doctrine.’ [II Timothy 4:2.] Principle should be brought to bear upon the one who needs reproof, but never should the wrongs of God’s people be passed by indifferently.” Testimonies, vol. 3, 358, 359.

10 What does God require of those who claim to be His followers? Job 8:20; Ecclesiastes 8:11–13.

Note: “In the days of Samuel, Israel thought that the presence of the ark containing the commandments of God would gain them the victory over the Philistines, whether or not they repented of their wicked works. Just so, in Jeremiah’s time, the Jews believed that the strict observance of the divinely appointed services of the temple would preserve them from the just punishment of their evil course.

“The same danger exists today among the people who profess to be the depositaries of God’s law. They are too apt to flatter themselves that the regard in which they hold the commandments will preserve them from the power of divine justice. They refuse to be reproved for evil, and charge God’s servants with being too zealous in putting sin out of the camp. A sin-hating God calls upon those who profess to keep His law to depart from all iniquity.” Testimonies, vol. 4, 166, 167.

Additional Reading

“ ‘Ye shall be witnesses unto Me.’ [Acts 1:8.] These words of Jesus have lost none of their force. Our Saviour calls for faithful witnesses in these days of religious formalism; but how few, even among the professed ambassadors for Christ, are ready to give a faithful, personal testimony for their Master! Many can tell what the great and good men of generations past have done, and dared, and suffered, and enjoyed. They become eloquent in setting forth the power of the gospel, which has enabled others to rejoice in trying conflicts, and to stand firm against fierce temptations. But while so earnest in bringing forward other Christians as witnesses for Jesus, they seem to have no fresh, timely experience of their own to relate.

“What have you to say for yourselves? What soul conflicts have you experienced that have been for your good, for the good of others, and for the glory of God? You who profess to be proclaiming the last solemn message of mercy to the world, what is your experience in the knowledge of the truth, and what has been its effect upon your own hearts? Does your character testify for Christ? Can you speak of the refining, ennobling, sanctifying influence of the truth as it is in Jesus? What have you seen, what have you known, of the power of Christ? This is the kind of witness for which the Lord calls, and for which the churches are suffering.

“Without a living faith in Christ as a personal Saviour, it is impossible to make your faith felt in a skeptical world. If you would draw sinners out of the swift-running current, your own feet must not stand on slippery places.

“We need constantly a fresh revelation of Christ, a daily experience that harmonizes with His teachings. High and holy attainments are within our reach. Continual progress in knowledge and virtue is God’s purpose for us. His law is the echo of His own voice, giving to all the invitation, ‘Come up higher; be holy, holier still.’ Every day we may advance in perfection of Christian character.

“Those who are engaged in service for the Master need an experience much higher, deeper, broader, than many have yet thought of having. Many who are already members of God’s great family know little of what it means to behold His glory, and to be changed from glory to glory. Many have a twilight perception of Christ’s excellence, and their hearts thrill with joy. They long for a fuller, deeper sense of the Saviour’s love. Let these cherish every desire of the soul after God.

“The Holy Spirit works with those who will be worked, moulds those who will be moulded, fashions those who will be fashioned. Give yourselves the culture of spiritual thoughts and holy communings. … As you follow on to know the Lord, you will know that the ‘path of the righteous is as the light of dawn, that shineth more and more unto the perfect day.’ [Proverbs 4:18, R. V.]” Gospel Workers, 273, 274.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Temple of the Lord

by

May 10, 2009 – May 16, 2009

Key Text

“Trust ye not in lying words, saying, The temple of the Lord, The temple of the Lord, The temple of the Lord, are these.” Jeremiah 7:4.

Study Help: Sons and Daughters of God, 314; Prophets and Kings, 412–414.

Introduction

“Notwithstanding their claim to be the chosen people of God, reformation of heart and of the life practice alone could save them from the inevitable result of continued transgression.” Prophets and Kings, 414.

1 What was the spiritual condition of God’s professed people, and what appeal was made? Jeremiah 8:5.

Note: “The prophet stood firmly for the sound principles of right living so clearly outlined in the book of the law. But the conditions prevailing in the land of Judah were such that only by the most decided measures could a change for the better be brought about; therefore he labored most earnestly in behalf of the impenitent.” Prophets and Kings, 412.

2 At the beginning of Jehoiakim’s reign, what was Jeremiah commanded to do? Jeremiah 7:1–3.

Note: “Those who had remained loyal to God must be encouraged to persevere in rightdoing, and sinners must, if possible, be induced to turn from iniquity.

“The crisis demanded a public and far-reaching effort. Jeremiah was commanded by the Lord to stand in the court of the temple and speak to all the people of Judah who might pass in and out. From the messages given him he must diminish not a word, that sinners in Zion might have the fullest possible opportunity to hearken and to turn from their evil ways.” Prophets and Kings, 412, 413.

3 In what were the Jews confidently placing their trust, and what appeal did the Lord make to them? Jeremiah 7:4.

Note: “He [The Lord] had brought the Israelites out of bondage that they might serve Him, the only true and living God. Though they had wandered long in idolatry and had slighted His warnings, yet He now declares His willingness to defer chastisement and grant yet another opportunity for repentance. He makes plain the fact that only by the most thorough heart reformation could the impending doom be averted. In vain would be the trust they might place in the temple and its services. Rites and ceremonies could not atone for sin.” Prophets and Kings, 413.

4 How does this appeal echo down to our day? Revelation 3:17, 18.

Note: “The steady progress of our work, and our increased facilities, are filling the hearts and minds of many of our people with satisfaction and pride, which we fear will take the place of the love of God in the soul. Busy activity in the mechanical part of even the work of God may so occupy the mind that prayer shall be neglected, and self-importance and self-sufficiency, so ready to urge their way, shall take the place of true goodness, meekness, and lowliness of heart. The zealous cry may be heard: ‘The temple of the Lord, The temple of the Lord, are these.’ [Jeremiah 7:4.] ‘Come with me, and see my zeal for the Lord.’ [11 Kings 10:16.] But where are the burden bearers? where are the fathers and mothers in Israel? Where are those who carry upon the heart the burden for souls and who come in close sympathy with their fellow men, ready to place themselves in any position to save them from eternal ruin?” Testimonies, vol. 4, 535.

“Love of self excludes the love of Christ. Those who live for self are ranged under the head of the Laodicean church who are lukewarm, neither cold nor hot. The ardor of the first love has lapsed into a selfish egotism. The love of Christ in the heart is expressed in the actions. If love for Christ is dull, the love for those for whom Christ has died will degenerate. There may be a wonderful appearance for zeal and ceremonies, but this is the substance of their self-inflated religion. Christ represents them as nauseating to His taste.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 962.

5 What effect did the beauty of the temple have upon the people and their leaders? Jeremiah 7:8–10; Micah 3:11.

Note: “A most splendid sanctuary had been made, according to the pattern showed to Moses in the mount, and afterward presented by the Lord to David. The earthly sanctuary was made like the heavenly. … It is impossible to describe the beauty and splendor of this tabernacle.” Spiritual Gifts, vol. 4a, 113, 114.

“The Jews flattered themselves that in spite of departure from him, the Lord would protect from injury their temple and those who worshiped in it. They put their trust in outward advantages, and overlooked the necessity of purity of character, which alone God could bless.” The Review and Herald, April 2, 1908.

6 What did God desire the temple and His people to be, and why did they fall short? Isaiah 56:7; Deuteronomy 28:10.

Note: “Concerning the temple at Jerusalem, the Lord declared through Isaiah, ‘Mine house shall be called an house of prayer for all peoples.’ Isaiah 56:7, R. V.” The Desire of Ages, 27.

“God surrounded Israel with every facility, gave them every privilege, that would make them an honor to His name and a blessing to surrounding nations. If they would walk in the ways of obedience, He promised to make them ‘high above all nations which He hath made, in praise, and in name, and in honor.’ ‘All people of the earth,’ He said, ‘shall hear that thou art called by the name of the Lord; and they shall be afraid of thee.’ The nations which shall hear all these statutes shall say, ‘Surely this great nation is a wise and understanding people.’ Deuteronomy 26:19; 28:10; 4:6.” Education, 40.

7 What abominations done by the Israelites provoked the Lord’s anger? Jeremiah 7:17–19, 30, 31.

Note: “While the Israelites were in Egyptian bondage, they were surrounded by idolatry. The Egyptians had received traditions in regard to sacrificing. … After they had erected their altars, they required their children to leap over the altars through the fire. If they could do this without their being burned, the idol priests and people received it as an evidence that their god accepted their offerings, and favored especially the person who passed through the fiery ordeal. He was loaded with benefits, and was ever afterward greatly esteemed by all the people. He was never allowed to be punished, however aggravating might be his crimes. If another person who leaped through the fire was so unfortunate as to be burned, then his fate was fixed; for they thought that their gods were angry, and would be appeased with nothing short of the unhappy victim’s life, and he was offered up as a sacrifice upon their idol altars.

“Even some of the children of Israel had so far degraded themselves as to practice these abominations, and God caused the fire to kindle upon their children, whom they made to pass through the fire. They did not go to all the lengths of the heathen nations; but God deprived them of their children by causing the fire to consume them in the act of passing through it.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1119.

8 Because they refused to repent and to return from their evil work, what message was the prophet Jeremiah instructed to give to the people? Jeremiah 7:23–26; 8:6; 7:32­–34.

9 What is God longing to see in us? Micah 6:8; Psalm 50:23.

Note: “It is when the vital principles of the kingdom of God are lost sight of, that ceremonies become multitudinous and extravagant. It is when the character building is neglected, when the adornment of the soul is lacking, when the simplicity of godliness is despised, that pride and love of display demand magnificent church edifices, splendid adornings, and imposing ceremonials. But in all this God is not honored. He values His church, not for its external advantages, but for the sincere piety which distinguishes it from the world. He estimates it according to the growth of its members in the knowledge of Christ, according to their progress in spiritual experience. He looks for the principles of love and goodness. Not all the beauty of art can bear comparison with the beauty of temper and character to be revealed in those who are Christ’s representatives.

“A congregation may be the poorest in the land. It may be without the attractions of any outward show; but if the members possess the principles of the character of Christ, angels will unite with them in their worship. The praise and thanksgiving from grateful hearts will ascend to God as a sweet oblation.” Prophets and Kings, 565, 566.

10 What has always been God’s plan for man? I Corinthians 3:16, 17.

Note: “No man can of himself cast out the evil throng that have taken possession of the heart. Only Christ can cleanse the soul temple. But He will not force an entrance. He comes not into the heart as to the temple of old; but He says, ‘Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him.’ Revelation 3:20. … His presence will cleanse and sanctify the soul, so that it may be a holy temple unto the Lord, and ‘an habitation of God through the Spirit.’ Ephesians 2:21, 22.” The Desire of Ages, 161, 162.

Additional Reading

“In the cleansing of the temple, Jesus was announcing His mission as the Messiah, and entering upon His work. That temple, erected for the abode of the divine Presence, was designed to be an object lesson for Israel and for the world. From eternal ages it was God’s purpose that every created being, from the bright and holy seraph to man, should be a temple for the indwelling of the Creator. Because of sin, humanity ceased to be a temple for God. Darkened and defiled by evil, the heart of man no longer revealed the glory of the Divine One. But by the incarnation of the Son of God, the purpose of Heaven is fulfilled. God dwells in humanity, and through saving grace the heart of man becomes again His temple. God designed that the temple at Jerusalem should be a continual witness to the high destiny open to every soul. But the Jews had not understood the significance of the building they regarded with so much pride. They did not yield themselves as holy temples for the Divine Spirit. The courts of the temple at Jerusalem, filled with the tumult of unholy traffic, represented all too truly the temple of the heart, defiled by the presence of sensual passion and unholy thoughts. In cleansing the temple from the world’s buyers and sellers, Jesus announced His mission to cleanse the heart from the defilement of sin,—from the earthly desires, the selfish lusts, the evil habits, that corrupt the soul.” The Desire of Ages, 161.

“The only satisfaction Satan takes in playing the game of life for the souls of men is the satisfaction he takes in hurting the heart of Christ. Though He was rich, for our sake Christ became poor, that we through His poverty might be made rich. Yet in view of this great fact, the majority of the world permit earthly possessions to eclipse heavenly attractions. They set their affections upon earthly things, and turn away from God. What a grievous sin it is that men will not come to their senses, and understand how foolish it is to permit inordinate affections for earthly things to expel the love of God from the heart. When the love of God is expelled, the love of the world quickly flows in to supply the vacuum. The Lord alone can cleanse the soul temple from the moral defilement.

“Jesus gave His life for the life of the world, and He places an infinite value upon man. He desires that man shall appreciate himself, and consider his future well-being. …

“The Christian will be filled with joy in proportion as he is a faithful steward of his Lord’s goods. Christ yearns to save every son and daughter of Adam. He lifts His voice in warning, in order to break the spell which has bound the soul in captivity to the slavery of sin. He beseeches men to turn from their infatuation. He brings the nobler world before their vision, and says, ‘Lay not up for yourselves treasure upon the earth.’ [Matthew 6:20.]” Counsels on Stewardship, 136, 137.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.