Bible Study Guides

Bible Study Guides – The Grace of Christ, Part I

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April 30, 2006 – May 6, 2006

Key Text

“For the Lord God [is] a sun and shield: the Lord will give grace and glory: no good [thing] will he withhold from them that walk uprightly.” Psalm 84:11.

Study Help: The Acts of the Apostles, 557–562.

Introduction

“The word of God must be interwoven with the living character of those who believe it. The only vital faith is that faith which receives and assimilates the truth till it is a part of the being and the motive power of the life and action. Jesus is called the Word of God. He accepted His Father’s law, wrought out its principles in His life, manifested its spirit, and showed its beneficent power in the heart. [John 1:14 quoted.] The followers of Christ must be partakers of His experience. They must assimilate the word of God. They must be changed into its likeness by the power of Christ and reflect the divine attributes. . . .

“It is not enough to preach the truth; it must be carried out in the life. Christ must be abiding in us, and we in Him, in order to do the work of God. Each must have an individual experience and put forth personal efforts to reach souls. God requires each to put all his powers into the work and, through continual effort, educate himself to do that work acceptably. He expects everyone to bring the grace of Christ into his heart, that he may be a bright and shining light to the world. If God’s workers train all their powers thoroughly, then they may work understandingly, in all wisdom, and God will surely respond to their efforts to uplift, refine, and save their fellow men.” Testimonies, vol. 5, 576, 577.

1 What importance is placed on having a living connection with Christ? John 15:4–6.

note: “In the matchless gift of His Son, God has encircled the whole world with an atmosphere of grace as real as the air which circulates around the globe. All who choose to breathe this life-giving atmosphere will live and grow up to the stature of men and women in Christ Jesus. . . .

“You are just as dependent upon Christ, in order to live a holy life, as is the branch upon the parent stock for growth and fruitfulness. Apart from Him you have no life. You have no power to resist temptation or to grow in grace and holiness. Abiding in Him, you may flourish. Drawing your life from Him, you will not wither nor be fruitless. You will be like a tree planted by the rivers of water.” Steps to Christ, 68, 69.

“O that all might realize that without Christ they can do nothing! Those who do not gather with Him scatter abroad. Their thoughts and actions will not bear the right character, and their influence will be destructive of good. Our actions have a twofold influence; for they affect others as well as ourselves. This influence will either be a blessing or a curse to those with whom we associate. How little we appreciate this fact. Actions make habits, and habits, character, and if we do not guard our habits, we shall not be qualified to unite with heavenly agencies in the work of salvation, nor be prepared to enter the heavenly mansions that Jesus has gone to prepare; for no one will be there except those who have surrendered their will and way to God’s will and way. He whose character is proved, who has stood the test of trial, who is a partaker of the divine nature, will be among those whom Christ pronounces blessed.

“Without Christ we can do nothing. The pure principles of uprightness, virtue, and goodness are all from God. A conscientious discharge of duty, Christlike sympathy, love for souls and love for your own soul, because you belong to God, and have been bought with the precious blood of Christ, will make you a laborer together with God, and endow you with persuasive, drawing power. . . . Terrible are the consequences of not having a constant connection with God.” Fundamentals of Christian Education, 194, 195.

2 By what are men saved? Ephesians 2:8.

note: “We must learn in the school of Christ. Nothing but His righteousness can entitle us to one of the blessings of the covenant of grace. We have long desired and tried to obtain these blessings, but have not received them because we have cherished the idea that we could do something to make ourselves worthy of them. We have not looked away from ourselves, believing that Jesus is a living Saviour. We must not think that our own grace and merits will save us; the grace of Christ is our only hope of salvation. Through His prophet the Lord promises, ‘Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon’ (Isaiah 55:7). We must believe the naked promise, and not accept feeling for faith. When we trust God fully, when we rely upon the merits of Jesus as a sin-pardoning Saviour, we shall receive all the help that we can desire.” Selected Messages, Book 1, 351.

3 How was grace revealed in Christ’s first advent? John 1:14.

note: “The deep necessity of man for a divine teacher was known in heaven. The pity and sympathy of God were exercised in behalf of man, fallen and bound to Satan’s chariot-car; and when the fullness of time was come, He sent forth His Son. The One appointed in the counsels of heaven came to the earth as an instructor. He was no less a being than the Creator of the world, the Son of the Infinite God. The rich benevolence of God gave Him to our world; and to meet the necessities of humanity, He took on Him human nature. To the astonishment of the heavenly host, He walked this earth as the Eternal Word. Fully prepared, He left the royal courts to come to a world marred and polluted with sin. Mysteriously He allied Himself to human nature. ‘The Word was made flesh, and dwelt among us.’ [John 1:14.] God’s excess of goodness, benevolence, and love was a surprise to the world, of grace which could be realized, but not told.” Fundamentals of Christian Education, 399, 400.

“Taking humanity upon Him, Christ came to be one with humanity and at the same time to reveal our heavenly Father to sinful human beings. He was in all things made like unto His brethren. He became flesh, even as we are. He was hungry and thirsty and weary. He was sustained by food and refreshed by sleep. He shared the lot of men, and yet He was the blameless Son of God. He was a stranger and sojourner on the earth—in the world, but not of the world; tempted and tried as men and women today are tempted and tried, yet living a life free from sin.

“Tender, compassionate, sympathetic, ever considerate of others, He represented the character of God, and was constantly engaged in service for God and man.” Testimonies, vol. 8, 286.

4 Unto how many has this grace appeared? Titus 2:11.

note: “The Lord saw our fallen condition; He saw our need of grace, and because He loved our souls, He has given us grace and peace. Grace means favor to one who is undeserving, to one who is lost. The fact that we are sinners, instead of shutting us away from the mercy and love of God, makes the exercise of His love to us a positive necessity in order that we may be saved.” Selected Messages, Book 1, 347.

5 What does this grace teach men? Titus 2:12, 13.

note: “In the precepts of His holy law, God has given a perfect rule of life; and He has declared that until the close of time this law, unchanged in a single jot or tittle, is to maintain its claim upon human beings. Christ came to magnify the law and make it honorable. He showed that it is based upon the broad foundation of love to God and love to man, and that obedience to its precepts comprises the whole duty of man. In His own life He gave an example of obedience to the law of God. In the Sermon on the Mount He showed how its requirements extend beyond the outward acts and take cognizance of the thoughts and intents of the heart.

“The law, obeyed, leads men to deny ‘ungodliness and worldly lusts,’ and to ‘live soberly, righteously, and godly, in this present world.’ Titus 2:12. But the enemy of all righteousness has taken the world captive and has led men and women to disobey the law. As Paul foresaw, multitudes have turned from the plain, searching truths of God’s word and have chosen teachers who present to them the fables they desire. Many among both ministers and people are trampling under their feet the commandments of God. Thus the Creator of the world is insulted, and Satan laughs in triumph at the success of his devices.” The Acts of the Apostles, 505.

6 How extensively is this grace bestowed? Psalm 84:11.

note: “Many who profess to be Christ’s followers have an anxious, troubled heart because they are afraid to trust themselves with God. They do not make a complete surrender to Him, for they shrink from the consequences that such a surrender may involve. Unless they do make this surrender they cannot find peace.

“There are many whose hearts are aching under a load of care because they seek to reach the world’s standard. They have chosen its service, accepted its perplexities, adopted its customs. Thus their character is marred and their life made a weariness. The continual worry is wearing out the life forces. Our Lord desires them to lay aside this yoke of bondage. . . .

“Our heavenly Father has a thousand ways to provide for us of which we know nothing. Those who accept the one principle of making the service of God supreme, will find perplexities vanish and a plain path before their feet.

“The faithful discharge of today’s duties is the best preparation for tomorrow’s trials. Do not gather together all tomorrow’s liabilities and cares and add them to the burden of today.” The Ministry of Healing, 480, 481.

7 What condition of mind must men be in to profit by grace? James 4:6.

note: “Over and over again in his teaching, Christ presented the value of true humility, showing how necessary it is that we exercise helpfulness, compassion, and love toward one another. . . .

“Christ can do nothing for the recovery of man until, convinced of his own weakness and stripped of all self-sufficiency and pride, he puts himself under the control of God. Then and then only can he be a true subject of God. No confidence can be placed in human greatness, human intellect, or human plans. We must place ourselves under the guidance of an infinite mind, acknowledging that without Jesus we can do nothing.” Review and Herald, August 18, 1896.

8 What sustained the apostle Paul in his trials? 11 Corinthians 12:9.

note: “Satan is busily working with all who will give him encouragement. Those who have the light, but refuse to walk in it, will become confused, until darkness pervades their souls, and shapes their whole course of action. But the spirit of wisdom and goodness of God as revealed in His Word, will become brighter and brighter as they follow on in the path of true obedience. All the righteous demands of God will be met through sanctification of the Holy Spirit. . . .

“There are great privileges and blessings for all who will humble themselves and fully consecrate their hearts to God. Great light will be given to them. When men are willing to be transformed, then they will be exercised unto godliness.” Selected Messages, Book 1, 166.

9 What will enable us to serve God acceptably? Hebrews 12:28.

note: “Those who profess the name of Christ should not neglect to establish the family altar, where they can seek God daily with all the earnestness with which they would seek him in a religious assembly. They should make the season of family prayer a season of special interest, and in this way they will be obtaining an education that will fit them to become a benefit to the church. You may obtain a knowledge of how to serve God acceptably in the home. You may learn how to pray, you may learn how to believe in God; and those who neglect this means of grace in their families, are not preparing themselves for usefulness in the church.” Review and Herald, October 22, 1889.

“Our bodies are composed of that upon which we feed, so our spiritual life will be composed of that upon which we feed. If we feed on Christ by thinking of Him, by obeying His words, we are built up in Him, and grow in grace and in the knowledge of the truth unto the full stature of men and women in Christ Jesus.” Sermons and Talks, vol. 1, 274, 275.

Bible Study Guides – The Love of Christ Exemplified, Part II

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June 18, 2006 – June 24, 2006

Key Text

“For the poor always ye have with you; but me ye have not always.” John 12:8.

Study Help: The Desire of Ages, 557–568

Introduction

“The cause of God should not be overlooked that the poor may receive our first attention. Christ once gave His disciples a very important lesson on this point. When Mary poured the ointment on the head of Jesus, covetous Judas made a plea in behalf of the poor, murmuring at what he considered a waste of money. But Jesus vindicated the act, saying, ‘Why trouble ye her? she hath wrought a good work on Me.’ ‘Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.’ Mark 14:6, 9. By this we are taught that Christ is to be honored in the consecration of the best of our substance. Should our whole attention be directed to relieving the wants of the poor, God’s cause would be neglected. Neither will suffer if His stewards do their duty, but the cause of Christ should come first.” Counsels on Health, 229.

1 At Simon’s feast for Jesus in Bethany, what language would imply that the woman who honored Him had not been invited? How was it that she knew Simon? Luke 7:37.

note: “Simon questioned whether Christ was a prophet. Because Christ allowed this woman to approach Him, because He did not indignantly spurn her as one whose sins were too great to be forgiven, because He did not show that He realized that she had fallen, Simon was tempted to think that He was not a prophet. His heart was filled with mistrust and unbelief. Jesus knows nothing of this woman, who is so free in her demonstrations, he thought, or He would not allow her to touch Him. . . .

“Simon’s way was to take no notice of Mary’s penitent service, her humble action. Her act of kissing Christ’s feet and anointing them with ointment was exasperating to Simon. He thought that if Christ were a prophet, He would recognize sinners and rebuke them. . . .

“He [Simon] himself had led into sin the woman he now despised. She had been deeply wronged by him.” Daughters of God, 237.

2 Who was this woman? John 11:1, 2.

note: “Jesus had often found the rest that his weary human nature required at the house of Lazarus, in Bethany. His first visit there was when he and his disciples were weary from a toilsome journey on foot from Jericho to Jerusalem. They tarried as guests at the quiet home of Lazarus, and were ministered unto by his sisters, Martha and Mary. Notwithstanding the fatigue of Jesus, he continued the instruction which he had been giving his disciples on the road, in reference to the qualifications necessary to fit men for the kingdom of Heaven. The peace of Christ rested upon the home of the brother and sisters. Martha had been all anxiety to provide for the comfort of her guests, but Mary was charmed by the words of Jesus to his disciples, and, seeing a golden opportunity to become better acquainted with the doctrines of Christ, quietly entered the room where he was sitting, and, taking her place at the feet of Jesus, drank in eagerly every word that fell from his lips.” The Spirit of Prophecy, vol. 2, 358, 359.

3 Who found fault with Mary? John 12:4–6.

note: “Judas was treasurer for the disciples, and from their little store he had secretly drawn for his own use, thus narrowing down their resources to a meager pittance. He was eager to put into the bag all that he could obtain. The treasure in the bag was often drawn upon to relieve the poor; and when something that Judas did not think essential was bought, he would say, Why is this waste? why was not the cost of this put into the bag that I carry for the poor? Now the act of Mary was in such marked contrast to his selfishness that he was put to shame; and according to his custom, he sought to assign a worthy motive for his objection to her gift. Turning to the disciples, he asked, [John 12:5, 6 quoted]. Judas had no heart for the poor. Had Mary’s ointment been sold, and the proceeds fallen into his possession, the poor would have received no benefit.” The Desire of Ages, 559.

4 In what way did Christ comfort Mary? Matthew 26:10, 13.

note: “Mary heard the words of criticism. Her heart trembled within her. She feared that her sister would reproach her for extravagance. The Master, too, might think her improvident. Without apology or excuse she was about to shrink away, when the voice of her Lord was heard, ‘Let her alone; why trouble ye her?’ [Mark 14:6.] He saw that she was embarrassed and distressed. He knew that in this act of service she had expressed her gratitude for the forgiveness of her sins, and He brought relief to her mind.” The Desire of Ages, 560.

5 In what manner did Christ reprove Judas? John 12:7, 8.

note: “Many feel that it would be a great privilege to visit the scenes of Christ’s life on earth, to walk where He trod, to look upon the lake beside which He loved to teach, and the hills and valleys on which His eyes so often rested. But we need not go to Nazareth, to Capernaum, or to Bethany, in order to walk in the steps of Jesus. We shall find His footprints beside the sickbed, in the hovels of poverty, in the crowded alleys of the great city, and in every place where there are human hearts in need of consolation. In doing as Jesus did when on earth, we shall walk in His steps.

“All may find something to do. ‘The poor always ye have with you,’ (John 12:8), Jesus said, and none need feel that there is no place where they can labor for Him. Millions upon millions of human souls ready to perish, bound in chains of ignorance and sin, have never so much as heard of Christ’s love for them. Were our condition and theirs to be reversed, what would we desire them to do for us? All this, so far as lies in our power, we are under the most solemn obligation to do for them. Christ’s rule of life, by which every one of us must stand or fall in the judgment, is, ‘Whatsoever ye would that men should do to you, do ye even so to them.’ Matthew 7:12.” The Desire of Ages, 640.

6 What shows that Simon questioned the propriety of Mary’s conduct? Luke 7:39.

note: “Simon the host had been influenced by the criticism of Judas upon Mary’s gift, and he was surprised at the conduct of Jesus. His Pharisaic pride was offended. He knew that many of his guests were looking upon Christ with distrust and displeasure. . . .

“By curing Simon of leprosy, Christ had saved him from a living death. But now Simon questioned whether the Saviour were a prophet. Because Christ allowed this woman to approach Him, because He did not indignantly spurn her as one whose sins were too great to be forgiven, because He did not show that He realized she had fallen, Simon was tempted to think that He was not a prophet. Jesus knows nothing of this woman who is so free in her demonstrations, he thought, or He would not allow her to touch Him.

“But it was Simon’s ignorance of God and of Christ that led him to think as he did. He did not realize that God’s Son must act in God’s way, with compassion, tenderness, and mercy. Simon’s way was to take no notice of Mary’s penitent service. Her act of kissing Christ’s feet and anointing them with ointment was exasperating to his hardheartedness. He thought that if Christ were a prophet, He would recognize sinners and rebuke them.” The Desire of Ages, 566.

7 How did Christ reprove Simon? Luke 7:41, 42.

note: “Christ concealed His home thrust under the veil of a parable. He threw upon His host the burden of pronouncing sentence upon himself. Simon had led into sin the woman he now despised. She had been deeply wronged by him. By the two debtors of the parable, Simon and the woman were represented. Jesus did not design to teach that different degrees of obligation should be felt by the two persons, for each owed a debt of gratitude that never could be repaid. But Simon felt himself more righteous than Mary, and Jesus desired him to see how great his guilt really was. He would show him that his sin was greater than hers, as much greater as a debt of five hundred pence exceeds a debt of fifty pence.

“Simon now began to see himself in a new light. He saw how Mary was regarded by One who was more than a prophet. He saw that with keen prophetic eye Christ read her heart of love and devotion. Shame seized upon him, and he realized that he was in the presence of One superior to himself.” The Desire of Ages, 566, 567.

“You should help those who stand most in need of help, those who are less favorably situated, who are erring and faulty, and who may have injured you and tried your patience to the utmost. It is just such ones that Jesus pities, because Satan has more power over them and is constantly taking advantage of their weak points and driving his arrows to wound them where they are least protected. Jesus exercises His power and mercy for just such pitiable cases. . . . Jesus did not shun the weak, unfortunate, and helpless, but He helped such as needed help. He did not confine His visits and labors to a class more intelligent and less faulty, to the neglect of the unfortunate. He did not inquire whether it was agreeable for Him to be a companion of the poorest, the most needy. These are the ones whose company He sought, the lost sheep of the house of Israel.” Testimonies, vol. 2, 75.

8 What response did Simon make? Luke 7:43.

note: “When Satan comes to tell you that you are a great sinner, look up to your Redeemer and talk of His merits. That which will help you is to look to His light. Acknowledge your sin, but tell the enemy that ‘Christ Jesus came into the world to save sinners’ and that you may be saved by His matchless love. 1 Timothy 1:15. Jesus asked Simon a question in regard to two debtors. One owed his lord a small sum, and the other owed him a very large sum; but he forgave them both, and Christ asked Simon which debtor would love his lord most. Simon answered, ‘He to whom he forgave most.’ Luke 7:43. We have been great sinners, but Christ died that we might be forgiven. The merits of His sacrifice are sufficient to present to the Father in our behalf. Those to whom He has forgiven most will love Him most, and will stand nearest to His throne to praise Him for His great love and infinite sacrifice. It is when we most fully comprehend the love of God that we best realize the sinfulness of sin. When we see the length of the chain that was let down for us, when we understand something of the infinite sacrifice that Christ has made in our behalf, the heart is melted with tenderness and contrition.” Steps to Christ, 35, 36.

9 How did Christ apply His teachings? Luke 7:44–48.

note: “Christ recounted the opportunities Simon had had to show his love for his Lord, and his appreciation of what had been done for him. Plainly, yet with delicate politeness, the Saviour assured His disciples that His heart is grieved when His children neglect to show their gratitude to Him by words and deeds of love. . . .

“Simon’s coldness and neglect toward the Saviour showed how little he appreciated the mercy he had received. He had thought he honored Jesus by inviting Him to his house. But he now saw himself as he really was. While he thought himself reading his Guest, his Guest had been reading him. He saw how true Christ’s judgment of him was. His religion had been a robe of Pharisaism. He had despised the compassion of Jesus. He had not recognized Him as the representative of God. While Mary was a sinner pardoned, he was a sinner unpardoned. The rigid rule of justice he had desired to enforce against her condemned him.

“Simon was touched by the kindness of Jesus in not openly rebuking him before the guests. He had not been treated as he desired Mary to be treated. He saw that Jesus did not wish to expose his guilt to others, but sought by a true statement of the case to convince his mind, and by pitying kindness to subdue his heart. Stern denunciation would have hardened Simon against repentance, but patient admonition convinced him of his error. He saw the magnitude of the debt which he owed his Lord. His pride was humbled, he repented, and the proud Pharisee became a lowly, self-sacrificing disciple.” The Desire of Ages, 567, 568.

Bible Study Guides – The Love of Christ Exemplified, Part I

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June 11, 2006 – June 17, 2006

Key Text

“So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.” Luke 14:33.

Study Help: In Heavenly Places, 300.

Introduction

“How many have come to Christ, ready to cast their interests in with his, and, like the rich young ruler, earnestly desiring to inherit eternal life! But when the cost is presented to them,—when they are told that they must forsake all, houses and lands, wife and children, and count not their lives dear unto themselves,—they go away sorrowful. They want the treasures of heaven, and the life that measures with the life of God, but they are not willing to give up their earthly treasures. They are not willing to surrender all to obtain the crown of life.” Review and Herald, April 19, 1898.

1 Of what does godliness have promise? 1 Timothy 4:8.

note: “ ‘What shall it profit a man, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?’ Mark 8:36, 37.

“This is a question that demands consideration by every parent, every teacher, every student—by every human being, young or old. No scheme of business or plan of life can be sound or complete that embraces only the brief years of this present life and makes no provision for the unending future. Let the youth be taught to take eternity into their reckoning. Let them be taught to choose the principles and seek the possessions that are enduring—to lay up for themselves that ‘treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth;’ to make to themselves friends ‘by means of the mammon of unrighteousness,’ that when it shall fail, these may receive them ‘into the eternal tabernacles.’ Luke 12:33; 16:9, R.V.

“All who do this are making the best possible preparation for life in this world. No man can lay up treasure in heaven without finding his life on earth thereby enriched and ennobled.” Education, 145.

2 How much should a man forsake to be a true follower of Christ? Luke 14:33.

note: “In giving ourselves to God, we must necessarily give up all that would separate us from Him. . . . Whatever shall draw away the heart from God must be given up. Mammon is the idol of many. The love of money, the desire for wealth, is the golden chain that binds them to Satan. Reputation and worldly honor are worshiped by another class. The life of selfish ease and freedom from responsibility is the idol of others. But these slavish bands must be broken. We cannot be half the Lord’s and half the world’s. We are not God’s children unless we are such entirely.” Steps to Christ, 44.

3 How extensive is the promise to all who forsake everything to be true followers of Christ? Mark 10:29, 30.

note: “Here is the reward for those who sacrifice for God. They receive an hundred-fold in this life, and shall inherit everlasting life. But many, I [Ellen White] saw, that are first, shall be last, and the last shall be first. I was shown those who receive the truth, but do not live it. They cling to their possessions, and are not willing to distribute of their substance to advance the cause of God. They have no faith to venture and trust God. Their love of this world swallows up their faith. God has called for a portion of their substance, but they heed it not. They reason thus, that they have labored hard to obtain what they have, and they cannot lend it to the Lord, for they may come to want. ‘O, ye of little faith!’ [Luke 12:28.] That God who cared for Elijah in the time of famine, will not pass by one of his self-sacrificing children. He that has numbered the hairs of their heads, will care for them, and in the days of famine they will be satisfied. While the wicked are perishing all around them for want of bread, their bread and water will be sure. Those who will still cling to their earthly treasure, and will not make a right disposition of that which is lent them of God, will lose their treasure in heaven, lose everlasting life.” Spiritual Gifts, vol. 2, 243, 244.

4 How long will such followers of Christ be in remembrance? Psalm 112:5, 6.

note: “When a man dies, his influence does not die with him; but it lives on, reproducing itself. The influence of the man who was good and pure and holy lives on after his death, like the glow of the descending sun, casting its glories athwart the heavens, lighting up the mountain peaks long after the sun has sunk behind the hill. So will the works of the pure and the holy and the good reflect their light when they no longer live to speak and act themselves. Their works, their words, their example will forever live. . . .

“But what a contrast to this is the life of those who are earthly, sensual, devilish! The sensual pleasure was indulged. In the light of the judgment, the man appears as he is, stripped of the livery of heaven. He stands before others as he is in the sight of a holy God. Let every one of us think seriously whether the works following us will be the mellow light of heaven or the shadows of darkness, and whether the legacies we bequeath are those of blessings or curses.” Testimonies to Ministers and Gospel Workers, 429.

5 In what manner does real devotion manifest itself? Acts 10:1, 2.

note: “Cornelius was a man of wealth and noble birth. His position was one of trust and honor. A heathen by birth, training, and education, through contact with the Jews he had gained a knowledge of God, and he worshiped him with a true heart, showing the sincerity of his faith by compassion to the poor. He was known far and near for his beneficence, and his righteous life made him of good repute among both Jews and Gentiles. His influence was a blessing to all with whom he came in contact. . . .

“Believing in God as the Creator of heaven and earth, Cornelius revered him, acknowledged his authority, and sought his counsel in all the affairs of life. He was faithful to Jehovah in his home life as well as in his official duties, and had erected the altar of God in his home. He dared not attempt to carry out his plans or to bear his responsibilities without the help of God, and for that help he prayed earnestly.” Review and Herald, April 6, 1911.

“Tho Cornelius was a Roman, he had become acquainted with the true God, and had renounced idolatry. He was obedient to the will of God, and worshiped Him with a true heart. He had not connected himself with the Jews, but was acquainted with the moral law, and was obedient to its precepts. He had not been circumcised, nor did he take part in the sacrificial service; he was therefore regarded by the Jews as unclean. However, he made liberal gifts to sustain the Jewish worship, and was known far and near for his charity and beneficence. His righteous life made him of good repute, among both Jews and Gentiles. Cornelius had not an understanding faith in Christ, tho he believed the prophecies, and was looking for the Messiah to come. Through his love and obedience to God, he was brought nigh unto Him, and was prepared to receive the Saviour when He should be revealed to him. It is rejection of the light given that brings condemnation.” The Signs of the Times, April 6, 1904.

6 How is such devotion of mingled almsgiving and prayer regarded by God? Acts 10:3, 4.

note: “Those churches who are the most systematic and liberal in sustaining the cause of God are the most prosperous spiritually. True liberality in the follower of Christ identifies his interest with that of his Master. In God’s dealing with the Jews and His people to the end of time, He requires systematic benevolence proportionate to their income. The plan of salvation was laid by the infinite sacrifice of the Son of God. The light of the gospel shining from the cross of Christ rebukes selfishness and encourages liberality and benevolence. It is not to be a lamented fact that there are increasing calls to give. God in His providence is calling His people out from their limited sphere of action to enter upon greater enterprises. Unlimited effort is demanded at this time when moral darkness is covering the world. Worldliness and covetousness are eating out the vitals of God’s people. They should understand that it is His mercy which multiplies the demands for their means. The angel of God places benevolent acts close beside prayer. . . .

“The spiritual health and prosperity of the church is dependent in a great degree upon her systematic benevolence. It is like the lifeblood which must flow through the whole being, vitalizing every member of the body. It increases love for the souls of our fellow men; for by self-denial and self-sacrifice we are brought into a closer relation to Christ, who for our sakes became poor.” Testimonies, vol. 3, 405.

7 What instruction did the angel give Cornelius? Acts 10:5, 6. What do we learn from this circumstance?

note: “The explicitness of these directions, in which was named even the occupation of the man with whom Peter was staying, shows that Heaven is acquainted with the history and business of men in every station of life. God is familiar with the experience and work of the humble laborer, as well as with that of the king upon his throne. . . .

“God gave evidence of His regard for the gospel ministry and for His organized church. The angel was not commissioned to tell Cornelius the story of the cross. A man subject, even as the centurion himself, to human frailties and temptations, was to be the one to tell him of the crucified and risen Saviour.” The Acts of the Apostles, 133, 134.

8 After the healing of Simon from his leprosy, what did he do in honor of Christ? Mark 14:3; John 12:2.

note: “Simon of Bethany was accounted a disciple of Jesus. He was one of the few Pharisees who had openly joined Christ’s followers. He acknowledged Jesus as a teacher, and hoped that He might be the Messiah, but he had not accepted Him as a Saviour. His character was not transformed; his principles were unchanged.

“Simon had been healed of the leprosy, and it was this that had drawn him to Jesus. He desired to show his gratitude, and at Christ’s last visit to Bethany he made a feast for the Saviour and His disciples. This feast brought together many of the Jews. . . .

“Jesus and His friends were invited to Simon’s feast. At the table the Saviour sat with Simon, whom He had cured of a loathsome disease, on one side, and Lazarus, whom He had raised from the dead, on the other. Martha served at the table, but Mary was earnestly listening to every word from the lips of Jesus.” The Desire of Ages, 557–559.

9 What scene transpired while Jesus sat at meat? John 12:3; Luke 7:38; Mark 14:3.

note: “There are gifts that we rightly proportion to the character and necessities of the ones upon whom we bestow them. Not many of the poor would appreciate Mary’s offering, or our Lord’s sacrifice of Himself, which gift was the highest that could be given. That ointment was a symbol of the overflowing heart of the giver. It was an outward demonstration of a love fed by heavenly streams until it overflowed. And that ointment of Mary, which the disciples called waste, is repeating itself a thousand times in the susceptible hearts of others.

“The Lord God is profuse in His gifts to our world. The question may be asked, Why does the Lord show such waste, such extravagance in the multitude of His gifts that cannot be enumerated? The Lord would be so bountiful toward His human family that it cannot be said of Him that He could do more. When He gave Jesus to our world, He gave all heaven. His love is without a parallel. It did not stop short of anything. . . .

“To human reasoning the whole plan of salvation is a waste of mercies and resources. They are provided to accomplish the restoration of the moral image of God in man. The atonement is abundantly able to secure to all who will receive it, mansions in heaven. The supposed prodigality of Mary is an illustration of the methods of God in the plan of salvation; for nature and grace, related to each other, manifest the ennobling fullness of the Source from which they flow (MS 28, 1897).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1101.

Bible Study Guides – Gratitude Appreciated, Part II

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June 4, 2006 – June 10, 2006

Key Text

“Both riches and honour [come] of thee, and thou reignest over all; and in thine hand [is] power and might; and in thine hand [it is] to make great, and to give strength unto all. Now therefore, our God, we thank thee, and praise thy glorious name.” 1 Chronicles 29:12, 13.

Study Help: Patriarchs and Prophets, 750–753.

Introduction

“The house where God is worshiped should be in accordance with His character and majesty. There are small churches that ever will be small because they place their own interests above the interests of God’s cause. While they have large, convenient houses for themselves, and are constantly improving their premises, they are content to have a most unsuitable place for the worship of God, where His holy presence is to dwell. They wonder that Joseph and Mary were obliged to find shelter in a stable, and that there the Saviour was born; but they are willing to expend upon themselves a large part of their means, while the house of worship is shamefully neglected. How often they say: ‘The time is not come, the time that the Lord’s house should be built.’ [Haggai 1:2.] But the word of the Lord to them is: ‘Is it time for you, O ye, to dwell in your ceiled houses, and this house lie waste?’ [Verse 4.]

“The house where Jesus is to meet with His people should be neat and attractive. If there are but few believers in a place, put up a neat but humble house, and by dedicating it to God invite Jesus to come as your guest. How does He look upon His people when they have every convenience that heart could wish, but are willing to meet for His worship in a barn, some miserable, out-of-the-way building, or some cheap, forsaken apartment? You work for your friends, you expend means to make everything around them as attractive as possible; but Jesus, the One who gave everything for you, even His precious life,—He who is the Majesty of heaven, the King of kings and Lord of lords,—is favored with a place on earth but little better than the stable which was His first home. Shall we not look at these things as God looks at them? Shall we not test our motives and see what kind of faith we possess?

“ ‘God loveth a cheerful giver,’ [11 Corinthians 9:7] and those who love Him will give freely and cheerfully when by so doing they can advance His cause and promote His glory.” Testimonies, vol. 5, 268, 269.

“The glory of the first temple, the splendor of its service, could not recommend them [the Israelites] to God; for that which is alone of value in His sight, they did not offer. They did not bring Him the sacrifice of a humble and contrite spirit.” Prophets and Kings, 565.

1 With what reception did David meet when he went to make his sacrifice, the atonement for his sin against God of following customs of the surrounding heathen nations? 11 Samuel 24:20–23.

note: “The threshing-floor of Araunah is offered him freely, where to build an altar unto the Lord; also cattle, and everything needful for the sacrifice.” The Spirit of Prophecy, vol. 1, 386.

2 How did David respond to Araunah’s offer? 11 Samuel 24:24.

note: “David tells him who would make this generous offering, that the Lord will accept the sacrifice which he is willing to make, but that he would not come before the Lord with an offering which cost him nothing. He would buy it of him for full price. He offered there burnt-offerings and peace-offerings.” The Spirit of Prophecy, vol. 1, 386.

3 How did God accept David’s offering? 11 Samuel 24:25.

note: “God accepted the offerings by answering David in sending fire from Heaven to consume the sacrifice. The angel of the Lord was commanded to put his sword into his sheath, and cease his work of destruction.” The Spirit of Prophecy, vol. 1, 386.

4 What important lesson may be drawn from David’s experience? Consider Mark 12:41–44; Acts 5:1–5.

note: “If all were devoted to God, a precious light would shine forth from them, which would have a direct influence upon all who are brought in contact with them. But all need a work done for them. Some are far from God, variable and unstable as water. Some have no idea of sacrifice. When they desire any pleasure, or any article of dress, or any special indulgence, they do not consider whether they can do without the article, or deny themselves of the pleasure, and make a freewill offering to God. How many have considered that they were required to make some sacrifice? Although it may be of less value than that of the wealthy man in possession of his thousands, yet that which really costs self-denial would be a precious sacrifice, and an offering to God. . . .

“Your stinted offerings are brought to God almost unwillingly, while in self-gratification means are spent lavishly. How much of the wages earned finds its way into the treasury of God to aid in the advancement of his work in saving souls? They [the youth] give a mite each week, and feel that they do much. But they have no sense that they are each stewards of God over their little, as are the wealthy over their larger possession. God has been robbed, and themselves indulged, their pleasures consulted, their tastes gratified, without a thought that God would make close investigation of how they have used their Lord’s goods. While they unhesitatingly gratify their supposed wants (which are not wants in reality), and withhold from God the offering they ought to make, he will no more accept the little pittance they hand in to the treasury than he accepted the offering of Ananias and his wife Sapphira, who purposed to rob God in their offerings.” Review and Herald, August 10, 1886.

5 What did David do after he was forbidden to build the temple? 1 Chronicles 29:1–3.

note: “The first temple had been erected during the most prosperous period of Israel’s history. Vast stores of treasure for this purpose had been collected by King David, and the plans for its construction were made by divine inspiration. 1 Chronicles 28:12, 19. Solomon, the wisest of Israel’s monarchs, had completed the work. This temple was the most magnificent building which the world ever saw.” The Great Controversy, 23.

6 What did King David ask of the others? 1 Chronicles 29:5, last part.

note: “David’s exhortation to Solomon, and his appeal to the burden-bearers of the nation, should be kept in mind by those who are in positions of trust in the Lord’s cause today. In this our day God’s people will prosper only so long as they keep His precepts; and those who bear responsibilities are called upon to consecrate their service to the Lord. . . . Laborers in the field at home and abroad,—all are to render faithful service by using their talents wholly for God. The Lord is not pleased with half-hearted service. To Him we owe all that we have and are.” Review and Herald, September 14, 1905.

7 What effect did David’s call for consecrated service have on the leading men in Israel? How did the people show their interest? 1 Chronicles 29:6–8.

note: “With deepest interest the king had gathered the rich material for building and beautifying the temple. He had composed the glorious anthems that in after years should echo through its courts. Now his heart was made glad in God, as the chief of the fathers and the princes of Israel so nobly responded to his appeal, and offered themselves to the important work before them. And as they gave their service, they were disposed to do more. They swelled the offerings, giving of their own possessions into the treasury.” Patriarchs and Prophets, 752, 753.

“The liberality of the Jews in the construction of the tabernacle and the erection of the temple illustrates a spirit of benevolence which has not been equaled by Christians of any later date. They had just been freed from their long bondage in Egypt and were wanderers in the wilderness; yet scarcely were they delivered from the armies of the Egyptians who pursued them in their hasty journey, when the word of the Lord came to Moses, saying: ‘Speak unto the children of Israel, that they bring Me an offering: of every man that giveth it willingly with his heart ye shall take My offering.’ [Exodus 25:2.]

“His people had small possessions and no flattering prospect of adding to them; but an object was before them—to build a tabernacle for God. The Lord had spoken, and they must obey His voice. They withheld nothing. All gave with a willing hand, not a certain amount of their increase, but a large portion of their actual possessions. They devoted it gladly and heartily to the Lord, and pleased Him by so doing. Was it not all His? Had He not given them all they possessed? If He called for it, was it not their duty to give back to the Lender His own?

“No urging was needed. The people brought even more than was required, and were told to desist, for there was already more than could be appropriated. Again, in building the temple, the call for means met with a hearty response. The people did not give reluctantly. They rejoiced in the prospect of a building being erected for the worship of God, and donated more than enough for the purpose.” Testimonies, vol. 4, 77, 78.

8 How were the people affected by their actions? 1 Chronicles 29:9.

note: “David well understood from whom came all his bounties. Would that those of this day who rejoice in a Saviour’s love could realize that their silver and gold are the Lord’s and should be used to promote His glory, not grudgingly retained to enrich and gratify themselves. He has an indisputable right to all that He has lent His creatures. All that they possess is His.

“There are high and holy objects that require means, and money thus invested will yield to the giver more elevated and permanent enjoyment than if it were expended in personal gratification or selfishly hoarded for greed of gain. When God calls for our treasure, whatever the amount may be, the willing response makes the gift a consecrated offering to Him and lays up for the giver a treasure in heaven that moth cannot corrupt, that fire cannot consume, nor thieves break in and steal. The investment is safe. The money is placed in bags that have no holes; it is secure.” Testimonies, vol. 4, 78, 79.

9 Whom did David acknowledge as the real owner of all the gifts that they had made? 1 Chronicles 29:14–16.

note: “David had felt deeply his own unworthiness in gathering the material for the house of God, and the expression of loyalty in the ready response of the nobles of his kingdom, as with willing hearts they dedicated their treasures to Jehovah and devoted themselves to His service, filled him with joy. But it was God alone who had imparted this disposition to His people. He, not man, must be glorified. It was He who had provided the people with the riches of earth, and His Spirit had made them willing to bring their precious things for the temple. It was all of the Lord; if His love had not moved upon the hearts of the people, the king’s efforts would have been vain, and the temple would never have been erected.” Patriarchs and Prophets, 753.

10 What was the design of God’s providence in bringing about circumstances where means were required of the people to build God’s house? 1 Chronicles 29:17.

note: “All that man receives of God’s bounty still belongs to God. Whatever God has bestowed in the valuable and beautiful things of earth is placed in the hands of men to test them—to sound the depths of their love for Him and their appreciation of His favors. Whether it be the treasures of wealth or of intellect, they are to be laid, a willing offering, at the feet of Jesus; the giver saying, meanwhile, with David, ‘All things come of Thee, and of Thine own have we given Thee.’ [1 Chronicles 29:14.]” Patriarchs and Prophets, 753.

Bible Study Guides – Gratitude Appreciated, Part I

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May 28, 2006 – June 3, 2006

Key Text

“He hath showed thee, O man, what [is] good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” Micah 6:8.

Study Help: The Desire of Ages, 606–608.

Introduction

“Call to mind your former wretchedness, your spiritual blindness, and the darkness which enshrouded you before Christ, a tender, loving Saviour, came to your aid and reached you where you were. If you let these seasons pass without giving tangible proofs of your gratitude for this wonderful and amazing love which a compassionate Saviour exercised toward you, who were aliens from the commonwealth of Israel, there is reason to fear that still greater darkness and misery will come upon you. Now is your sowing time. You will reap that which you sow. Avail yourselves while you may of every privilege of doing good.” Testimonies, vol. 2, 330.

1 What does God require of us all? Micah 6:8.

note: “The words and law of God, written in the soul, and exhibited in a consecrated, holy life, have a powerful influence to convict the world. Covetousness, which is idolatry, and envy, and love of the world, will be rooted from the hearts of those who are obedient to Christ, and it will be their pleasure to deal justly, to love mercy, and to walk humbly before God. Oh, how much is comprised in this, walking humbly before God! The law of God, if written in the heart, will bring the mind and will into subjection to the obedience of Christ.” Testimonies, vol. 3, 201.

“[Isaiah 61:8; Deuteronomy 25:14–16; Micah 6:8 quoted.] One of the very highest applications of these principles is found in the recognition of man’s right to himself, to the control of his own mind, to the stewardship of his talents, the right to receive and to impart the fruit of his own labor. Strength and power will be in our institutions only as in all their connection with their fellow men they recognize these principles,—only as in their dealing they give heed to the instruction of the word of God.” Ibid., vol. 7, 179, 180.

2 What is of more value than burnt offerings and sacrifices? Mark 12:33.

note: “It is a sacred duty that we owe to God to keep the spirit pure, as a temple for the Holy Ghost. If the heart and mind are devoted to the service of God, obeying all His commandments, loving Him with all the heart, might, mind, and strength, and our neighbor as ourselves, we shall be found loyal and true to the requirements of heaven.” Testimonies, vol. 4, 33.

“Well may the question be asked with earnest, anxious heart, ‘Is envy cherished, is jealousy permitted to find a place in my heart?’ If so, Christ is not there. ‘Do I love the law of God, is the love of Jesus Christ in my heart?’ If we love one another as Christ has loved us then we are getting ready for the blessed heaven of peace and rest. There is no struggling there to be first, to have the supremacy; all will love their neighbor as themselves. Oh, that God would open the understanding and speak to the hearts of our churches by arousing the individual members. . . .” Selected Messages, Book 2, 382.

3 What called forth these words (Mark 12:33)? Mark 12:28–31.

note: “Wherever there is union with Christ there is love. Whatever other fruits we may bear, if love be missing, they profit nothing. Love to God and our neighbor is the very essence of our religion. No one can love Christ and not love His children. When we are united to Christ, we have the mind of Christ. Purity and love shine forth in the character, meekness and truth control the life. The very expression of the countenance is changed. Christ abiding in the soul exerts a transforming power, and the outward aspect bears witness to the peace and joy that reign within. We drink in the love of Christ, as the branch draws nourishment from the vine. If we are grafted in Christ, if fiber by fiber we have been united with the Living Vine, we shall give evidence of the fact by bearing rich clusters of living fruit. If we are connected with the Light, we shall be channels of light, and in our words and works we shall reflect light to the world. Those who are truly Christians are bound with the chain of love which links earth to heaven, which binds finite man to the infinite God. The light that shines in the face of Jesus Christ shines in the hearts of His followers, to the glory of God.” Selected Messages, Book 1, 337, 338.

4 Because the scribe of Mark 12:28 discerned these principles, what did the Saviour say to him? Mark 12:34.

note: “The scribe was near to the kingdom of God, in that he recognized deeds of righteousness as more acceptable to God than burnt offerings and sacrifices. But he needed to recognize the divine character of Christ, and through faith in Him receive power to do the works of righteousness. The ritual service was of no value, unless connected with Christ by living faith. Even the moral law fails of its purpose, unless it is understood in its relation to the Saviour. Christ had repeatedly shown that His Father’s law contained something deeper than mere authoritative commands. In the law is embodied the same principle that is revealed in the gospel. The law points out man’s duty and shows him his guilt. To Christ he must look for pardon and for power to do what the law enjoins.” The Desire of Ages, 608.

5 What sacrifice must be the foundation of all other sacrifices? Psalm 51:17.

note: “The only reason that we have not remission of sin is that we have not acknowledged to Him [Jesus] whom we have wounded by our transgressions, whom we have pierced by our sins, that we are at fault, and in need of mercy. The confession that is the outpouring of the inmost soul will find its way to the heart of infinite pity; for the Lord is nigh unto him that is of a broken heart, and saveth such as be of a contrite spirit.” Selected Messages, Book 1, 326.

6 In whose heart has God promised to dwell? Isaiah 57:15.

note: “The life in which the fear of the Lord is cherished will not be a life of sadness and gloom. It is the absence of Christ that makes the countenance sad, and the life a pilgrimage of sighs. Those who are filled with self-esteem and self-love do not feel the need of a living, personal union with Christ. The heart that has not fallen on the Rock is proud of its wholeness. Men want a dignified religion. They desire to walk in a path wide enough to take in their own attributes. Their self-love, their love of popularity and love of praise, exclude the Saviour from their hearts, and without Him there is gloom and sadness. But Christ dwelling in the soul is a wellspring of joy. For all who receive Him, the very keynote of the word of God is rejoicing.” Christ’s Object Lessons, 162.

7 How will God’s Word affect a contrite and humble heart? Isaiah 66:2.

note: “To know ourselves is to be humble. Self-knowledge will take away all disposition to entertain the Most High with a recital of our own excellent qualities. Realizing our sins and imperfections, we shall come to the feet of Jesus with earnest supplication, and our petitions will not be passed by unheard. Ezra had the true spirit of prayer. Presenting his petition before God for Israel, when they had sinned grievously in the face of great light and privileges, he exclaimed, ‘I am ashamed and blush to lift up my face to thee, my God; for our iniquities are increased over our head, and our trespass is grown up unto the heavens.’ [Ezra 9:6.] Ezra remembered the goodness of God in again giving his people a foothold in their native land, and he was overwhelmed with indignation and grief at the thought of their ingratitude in return for the divine favor. His language is that of true humiliation of soul, the contrition that prevails with God in prayer. Only the prayer of the humble enters into the ears of the Lord of Sabaoth.” The Signs of the Times, February 19, 1885.

8 How does the prophet speak of those who cannot discern the sacredness of divine things? Isaiah 66:3, 4.

note: “God has not changed toward His faithful servants who are keeping their garments spotless. But many are crying, ‘Peace and safety,’ while sudden destruction is coming upon them. Unless there is thorough repentance, unless men humble their hearts by confession and receive the truth as it is in Jesus, they will never enter heaven. When purification shall take place in our ranks, we shall no longer rest at ease, boasting of being rich and increased with goods, in need of nothing.” Testimonies, vol. 8, 250.

9 Can these things (Isaiah 66:3, 4) be in the heart and not be seen in the life? Matthew 7:16–20.

note: “The good tree will produce good fruit. If the fruit is unpalatable and worthless, the tree is evil. So the fruit borne in the life testifies as to the condition of the heart and the excellence of the character. Good works can never purchase salvation, but they are an evidence of the faith that acts by love and purifies the soul. And though the eternal reward is not bestowed because of our merit, yet it will be in proportion to the work that has been done through the grace of Christ.

“Thus Christ set forth the principles of His kingdom, and showed them to be the great rule of life. . . . It is not enough, He says, for you to hear My words. By obedience you must make them the foundation of your character.” The Desire of Ages, 314.

10 What did David say when he saw the judgment of God upon the people on account of his sin of numbering Israel and proposing to increase the military? What response did God make to his repentance? 11 Samuel 24:17, 18.

note: “David, in his prosperity, did not preserve that humility of character and trust in God which characterized the earlier part of his life. He looked upon the accession to the kingdom with pride, and contrasted their then prosperous condition with their few numbers and little strength when he ascended the throne, taking glory to himself. He gratified his ambitious feelings in yielding to the temptation of the devil to number Israel, that he might compare their former weakness with their then prosperous state under his rule. This was displeasing to God, and contrary to his express command. It would lead Israel to rely upon their strength of numbers, instead of the living God.

“The work of numbering Israel is not fully completed before David feels convicted that he has committed a great sin against God. He sees his error, and humbles himself before God, confessing his great sin in foolishly numbering the people. But his repentance came too late. The word had already gone forth from the Lord to his faithful prophet, to carry a message to David, and offer him his choice of punishments for his transgression. David still shows that he has confidence in God. He chooses to fall into the hands of a merciful God, rather than to be left to the cruel mercies of wicked men.

“Swift destruction followed. Seventy thousand were destroyed by pestilence. David and the elders of Israel were in the deepest humiliation, mourning before the Lord. As the angel of the Lord was on his way to destroy Jerusalem, God bade him stay his work of death. A pitiful God loves his people still, notwithstanding their rebellion. The angel, clad in warlike garments, with a drawn sword in his hand, stretched out over Jerusalem, is revealed to David, and to those who are with him. David is terribly afraid, yet he cries out in his distress, and his compassion for Israel. He begs of God to save the sheep. In anguish he confesses, ‘I have sinned, and I have done wickedly; but these sheep, what have they done? Let thine hand, I pray thee, be against me, and against my father’s house.’ [11 Samuel 24:17.] God speaks to David, by his prophet, and bids him make atonement for his sin. David’s heart was in the work, and his repentance was accepted.” The Spirit of Prophecy, vol. 1, 385, 386.

Bible Study Guides – Parable of the Talents, Part I

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July 23, 2006 – July 29, 2006

Key Text

“Well done, [thou] good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.” Matthew 25:21.

Study Help: My Life Today, 113.

Introduction

“It is the faithfulness, the loyalty to God, the loving service, that wins the divine approval. Every impulse of the Holy Spirit leading men to goodness and to God, is noted in the books of heaven, and in the day of God the workers through whom He has wrought will be commended.

“They will enter into the joy of the Lord as they see in His kingdom those who have been redeemed through their instrumentality. And they are privileged to participate in His work there, because they have gained a fitness for it by participation in His work here. What we shall be in heaven is the reflection of what we are now in character and holy service. Christ said of Himself, ‘The Son of man came not to be ministered unto, but to minister.’ Matthew 20:28. This, His work on earth, is His work in heaven. And our reward for working with Christ in this world is the greater power and wider privilege of working with Him in the world to come.” Christ’s Object Lessons, 361.

1 What led the Saviour to leave Heaven, endure the cross, and despise the shame of coming to this world? Hebrews 12:2.

note: “Before the universe has been clearly presented the great sacrifice made by the Father and the Son in man’s behalf. The hour has come when Christ occupies His rightful position and is glorified above principalities and powers and every name that is named. It was for the joy that was set before Him—that He might bring many sons unto glory—that He endured the cross and despised the shame. And inconceivably great as was the sorrow and the shame, yet greater is the joy and the glory. He looks upon the redeemed, renewed in His own image, every heart bearing the perfect impress of the divine, every face reflecting the likeness of their King. He beholds in them the result of the travail of His soul, and He is satisfied. Then, in a voice that reaches the assembled multitudes of the righteous and the wicked, He declares: ‘Behold the purchase of My blood! For these I suffered, for these I died, that they might dwell in My presence throughout eternal ages.’ And the song of praise ascends from the white-robed ones about the throne: ‘Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.’ Revelation 5:12.” The Great Controversy, 671.

2 In what joy will all the saved share? Matthew 25:21.

note: “What revelations will be made in the day of judgment! Many who have called themselves Christians will be found to have been not servants of God, but servants of themselves. Self has been their center; self-service has been their lifework. By living to please themselves and to gain all they could for themselves, they have crippled and dwarfed the capabilities and powers entrusted to them by God. They have not dealt honestly with God. Their lives have been one long system of robbery. These now complain against God and their fellow men, because they are not recognized and favored as they think they ought to be. But their unfaithfulness will be revealed in that day when the Lord judges the cases of all. He will return ‘and discern between the righteous and the wicked, between him that serveth God and him that serveth Him not.’ [Malachi 3:18.]

“In that day those who think that God will accept meager offerings and unwilling service will be disappointed. God will not put His superscription upon the work of any man, high or low, rich or poor, that is not done heartily, faithfully, and with an eye single to His glory. But those who have belonged to the family of God here below, who have striven to honor His name, have gained an experience that will make them as kings and priests unto God; and they will be accepted as faithful servants. To them the words will be spoken, ‘Well done, good and faithful servant: . . . enter thou into the joy of thy lord.’ [Matthew 25:21, 23.]” Review and Herald, January 5, 1897.

3 What will be the joy of Christ? Isaiah 53:11.

note: “Ever before Him, Christ saw the result of His mission. His earthly life, so full of toil and self-sacrifice, was cheered by the thought that He would not have all this travail for nought. By giving His life for the life of men, He would restore in humanity the image of God. He would lift us up from the dust, reshape the character after the pattern of His own character, and make it beautiful with His own glory.

“Christ saw of the travail of His soul and was satisfied. He viewed the expanse of eternity and saw the happiness of those who through His humiliation should receive pardon and everlasting life. He was wounded for their transgressions, bruised for their iniquities. The chastisement of their peace was upon Him, and with His stripes they were healed. He heard the shout of the redeemed. He heard the ransomed ones singing the song of Moses and the Lamb. Although the baptism of blood must first be received, although the sins of the world were to weigh upon His innocent soul, although the shadow of an unspeakable woe was upon Him; yet for the joy that was set before Him He chose to endure the cross and despised the shame.” The Ministry of Healing, 504.

4 In what will the saints rejoice in glory? 1 Thessalonians 2:19, 20.

note: “Where the treasure is, there the heart will be. In every effort to benefit others, we benefit ourselves. He who gives money or time for spreading the gospel enlists his own interest and prayers for the work, and for the souls to be reached through it; his affections go out to others, and he is stimulated to greater devotion to God, that he may be enabled to do them the greatest good.

“And at the final day, when the wealth of earth shall perish, he who has laid up treasure in heaven will behold that which his life has gained. If we have given heed to the words of Christ, then, as we gather around the great white throne, we shall see souls who have been saved through our agency, and shall know that one has saved others, and these still others—a large company brought into the haven of rest as the result of our labors, there to lay their crowns at Jesus’ feet, and praise Him through the ceaseless ages of eternity. With what joy will the worker for Christ behold these redeemed ones, who share the glory of the Redeemer! How precious will heaven be to those who have been faithful in the work of saving souls!” Thoughts From the Mount of Blessing, 90, 91.

5 In the parable of the talents, what had the individuals done which led their Lord to speak such words of commendation? Matthew 25:20, 22.

note: “When the cases of all come in review before God, the question, What did they profess? is never asked, but, What have they done? Have they been doers of the word? Have they lived for themselves? or have they been exercised in works of benevolence, in deeds of kindness, in love, preferring others before themselves, and denying themselves that they might bless others?

“If the record shows that this has been their life, that their characters have been marked with tenderness, self-denial, and benevolence, they will receive the blessed assurance and benediction from Christ, ‘Well done,’ ‘Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.’ [Matthew 25:23, 34.]

“Christ has been grieved and wounded by our marked selfish love, and indifference to the woes and needs of others.” Review and Herald, July 13, 1886.

6 What did the man do who had one talent? Matthew 25:25.

note: “You are not rich toward God. May the Lord open your eyes to see and your heart to feel, and cause you to manifest Christian zeal. Oh, how few feel the worth of souls! How few are willing to sacrifice to bring souls to the knowledge of Christ! There is much talking, much professed love for perishing souls; but talk is cheap stuff. It is earnest Christian zeal that is wanted—a zeal that will be manifested by doing something. All must now work for themselves, and when they have Jesus in their hearts they will confess Him to others. No more could a soul who possesses Christ be hindered from confessing Him than could the waters of Niagara be stopped from flowing over the falls.” Testimonies, vol. 2, 233.

“Those who bury their talents in this world are not pleasing God. . . .

“What is our position in the world? We are in the waiting time. But this period is not to be spent in abstract devotion. Waiting, watching, and vigilant working are to be combined. Our life should not be all bustle and drive and planning about the things of the world, to the neglect of personal piety and of the service that God requires. While we should not be slothful in business, we should be fervent in spirit, serving the Lord. The lamp of the soul must be trimmed, and we must have the oil of grace in our vessels with our lamps. Every precaution must be used to prevent spiritual declension, lest the day of the Lord overtake us as a thief. That day is not to be put far off; it is near, and no man should say, even in his heart, much less by his works, ‘My Lord delayeth His coming,’ [Matthew 24:48.] lest for so doing his portion be appointed with hypocrites and unbelievers.” Ibid., vol. 5, 276, 277.

7 How did the servant feel because his Lord asked him to invest the talent where it would increase? Matthew 25:24.

note: “Brethren and sisters, I wish to excite in your minds disgust for your present limited ideas of God’s cause and work. I want you to comprehend the great sacrifice that Christ made for you when He became poor, that through His poverty you might come into possession of eternal riches. Oh! do not, by your indifference to the eternal weight of glory which is within your reach, cause angels to weep and hide their faces in shame and disgust. Arouse from your lethargy; arouse every God-given faculty, and work for precious souls for whom Christ died. These souls, if brought to the fold of Christ, will live through the ceaseless ages of eternity; and will you plan to do as little as possible for their salvation, while, like the man with the one talent, you invest your means in the earth? Like that unfaithful servant, are you charging God with reaping where He has not sown, and gathering where He has not strewed?” Testimonies, vol. 5, 271.

8 To whom did the servant’s talents belong? Luke 19:23.

note: “The Lord has given to every man his work. His servants are to act in partnership with Him. If they choose, men may refuse to connect themselves with their Maker; they may refuse to give themselves to His service, and trade upon His entrusted goods; they may fail to exercise frugality and self-denial, and may forget that the Lord requires a return of what He has given them. All such are unfaithful stewards.

“A faithful steward will do all he possibly can in the service of God; the one object before him will be the great need of the world. He will realize that the message of truth is to be given, not only in his own neighborhood, but in the regions beyond. When men cherish this spirit, the love of the truth and the sanctification they will receive through the truth, will banish avarice, overreaching, and every species of dishonesty.” Review and Herald Supplement, December 1, 1896.

9 How did this servant’s Lord judge him? Luke 19:22, 24.

note: “He who embezzles his Lord’s goods not only loses the talent lent him of God, but loses eternal life. Of him it is said: ‘Cast ye the unprofitable servant into outer darkness.’ [Matthew 25:30.] The faithful servant, who invests his money in the cause of God to save souls, employs his means to the glory of God and will receive the commendation of the Master: ‘Well done, thou good and faithful servant: . . . enter thou into the joy of thy Lord.’ [Matthew 25:21, 23.] What will be this joy of our Lord? It will be the joy of seeing souls saved in the kingdom of glory.” Testimonies, vol. 3, 387.

10 What was the final sentence of the unprofitable servant? Matthew 25:30.

note: “In the great judgment day those who have not worked for Christ, those who have drifted along, carrying no responsibility, thinking of themselves, pleasing themselves, will be placed by the Judge of all the earth with those who did evil. They receive the same condemnation.” Christ’s Object Lessons, 365.

Bible Study Guides – God’s Promises, Part II

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July 16, 2006 – July 22, 2006

Key Text

“But my God shall supply all your need according to his riches in glory by Christ Jesus.” Philippians 4:19.

Study Help: Counsels on Health, 16–18.

Introduction

“In Satan’s temptations it is his purpose to make the world very attractive. Through love of riches and worldly honor he has a bewitching power to gain the affections of even the professed Christian world. A large class of professedly Christian men will make any sacrifice to gain riches, and the better they succeed in their object the less love they have for precious truth and the less interest for its advancement. They lose their love for God and act like insane men. The more they are prospered in securing riches the poorer they feel because they have no more, and the less will they invest in the cause of God.

“The works of those men who have an insane love for riches show that it is not possible for them to serve two masters, God and mammon. Money is their god. They yield homage to its power. They serve the world to all intents and purposes. Their honor, which is their birthright, is sacrificed for worldly gain. This ruling power controls their minds, and they will violate the law of God to serve personal interests, to increase their earthly treasure.” Testimonies, vol. 3, 478, 479.

1 To what extent was the church of Macedonia liberal in their giving to support the work of the apostles? 11 Corinthians 8:1–3.

note: “Nearly all the Macedonian believers were poor in this world’s goods, but their hearts were overflowing with love for God and His truth, and they gladly gave for the support of the gospel. When general collections were taken up in the Gentile churches for the relief of the Jewish believers, the liberality of the converts in Macedonia was held up as an example to other churches.” The Acts of the Apostles, 343.

“There is a lesson for us in the experience of the churches of Macedonia, as described by Paul. He says that they ‘first gave their own selves to the Lord.’ [11 Corinthians 8:5.] Then they were eager to give their means for Christ.” Testimonies, vol. 5, 734.

2 How does God regard such sacrifices? Philippians 4:19.

note: “Whenever God’s people, in any period of the world, have cheerfully and willingly carried out His plan in systematic benevolence and in gifts and offerings, they have realized the standing promise that prosperity should attend all their labors just in proportion as they obeyed His requirements. When they acknowledged the claims of God, and complied with His requirements, honoring Him with their substance, their barns were filled with plenty.” Testimonies, vol. 3, 395.

3 In what manner can we lend to the Lord with the assurance that he will repay? Proverbs 19:17.

note: “[Isaiah 1:17; Psalm 41:1, 2; Proverbs 19:17 quoted.] He who makes this investment lays up double treasure. Besides that which, however wisely improved, he must leave at last, he is amassing wealth for eternity,—that treasure of character which is the most valuable possession of earth or heaven.” Education, 141.

“The piety and advanced spiritual knowledge and growth of a church is proportionate to the zeal, piety, and missionary intelligence that has been brought into it, and carried out of it to be a blessing to the very ones who need our assistance the most. Again I [Ellen White] urge you to consider Isaiah 58, which opens a wide and extensive vineyard to be worked upon the lines which the Lord has pointed out. When this is done there will be an increase of moral sources and the church will no more remain almost stationary. There will be blessing and power attending their labor. The selfishness that has bound up their souls they have overcome, and now their light is being given to the world in clear, bright rays of a living faith and godly example. The Lord has His promises for all who will do His requirements. [Psalm 41:1–3; 37:3; Proverbs 3:9, 10; 11:24, 25; 19:17; Isaiah 58: 10, 11 quoted.]

“The Word of God is full of precious promises, as the above (MS 14a, 1897).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, 1148.

4 What special promise does the Lord make to those who consider the poor? Psalm 41:1–3.

note: “There is sweet peace for the compassionate spirit, a blessed satisfaction in the life of self-forgetful service for the good of others. The Holy Spirit that abides in the soul and is manifest in the life will soften hard hearts and awaken sympathy and tenderness. You will reap that which you sow. . . . [Psalm 41:1–3 quoted.]

“He who has given his life to God in ministry to His children is linked with Him who has all the resources of the universe at His command. His life is bound up by the golden chain of the immutable promises with the life of God. The Lord will not fail him in the hour of suffering and need. ‘My God shall supply all your need according to His riches in glory by Christ Jesus.’ Philippians 4:19. And in the hour of final need the merciful shall find refuge in the mercy of the compassionate Saviour and shall be received into everlasting habitations.” Thoughts From the Mount of Blessing, 23, 24.

5 To whom should we not give? Proverbs 22:16.

note: “These are principles [numerous texts from Proverbs previously quoted] with which are bound up the well-being of society, of both secular and religious associations. It is these principles that give security to property and life. For all that makes confidence and co-operation possible, the world is indebted to the law of God, as given in His word, and as still traced, in lines often obscure and well-nigh obliterated, in the hearts of men.

“The psalmist’s words, ‘The law of Thy mouth is better unto me than thousands of gold and silver’ (Psalm 119:72), state that which is true from other than a religious point of view. They state an absolute truth and one that is recognized in the business world. Even in this age of passion for money getting, when competition is so sharp and methods are so unscrupulous, it is still widely acknowledged that, for a young man starting in life, integrity, diligence, temperance, purity, and thrift constitute a better capital than any amount of mere money.

“Yet even of those who appreciate the value of these qualities and acknowledge the Bible as their source, there are but few who recognize the principle upon which they depend.

“That which lies at the foundation of business integrity and of true success is the recognition of God’s ownership. The Creator of all things, He is the original proprietor. We are His stewards. All that we have is a trust from Him, to be used according to His direction.” Education, 137.

6 What words of Christ did the apostle’s life exemplify? Acts 20:34, 35.

note: “Paul sometimes worked night and day, not only for his own support, but that he might assist his fellow laborers. He shared his earnings with Luke, and he helped Timothy. He even suffered hunger at times, that he might relieve the necessities of others. His was an unselfish life. Toward the close of his ministry, on the occasion of his farewell talk to the elders of Ephesus, at Miletus, he could lift up before them his toilworn hands . . . .” The Acts of the Apostles, 352.

7 What is the effect of the love of money? 1 Timothy 6:10.

note: “In no way could the Lord be better glorified and the truth more highly honored than for unbelievers to see that the truth has wrought a great and good work upon the lives of naturally covetous and penurious men. If it could be seen that the faith of such had an influence to mold their characters, to change them from close, selfish, overreaching, money-loving men to men who love to do good, who seek opportunities to use their means to bless those who need to be blessed, who visit the widow and fatherless in their affliction, and who keep themselves unspotted from the world, it would be an evidence that their religion was genuine. Such would let their light so shine that others seeing their good works would be led to glorify their Father which is in heaven. This fruit would be unto holiness, and they would be living representatives of Christ upon the earth. Sinners would be convicted that there is in the truth a power to which they are strangers. Those who profess to be waiting and watching for the appearing of their Lord should not disgrace their profession by bantering in deal and standing for the last penny. Such fruit does not grow upon the Christian tree.” Testimonies, vol. 2, 239.

8 With what challenge do the rich contend? Matthew 19:24.

note: “A rich man, as such, cannot enter heaven. His wealth gives him no title to the inheritance of the saints in light. It is only through the unmerited grace of Christ that any man can find entrance into the city of God.

“To the rich no less than to the poor are the words of the Holy Spirit spoken, ‘Ye are not your own; for ye are bought with a price.’ 1 Corinthians 6:19, 20. When men believe this, their possessions will be held as a trust, to be used as God shall direct, for the saving of the lost, and the comfort of the suffering and the poor. With man this is impossible, for the heart clings to its earthly treasure. The soul that is bound in service to mammon is deaf to the cry of human need. But with God all things are possible. By beholding the matchless love of Christ, the selfish heart will be melted and subdued. The rich man will be led, as was Saul the Pharisee, to say, ‘What things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord.’ Philippians 3:7, 8. Then they will not count anything their own. They will joy to regard themselves as stewards of the manifold grace of God, and for His sake servants of all men.” Christ’s Object Lessons, 394, 395.

9 To what are riches compared? Proverbs 23:5.

note: “The word of God has much to say in regard to sacrificing. Riches are from the Lord and belong to Him. ‘Both riches and honor come of Thee.’ ‘The silver is Mine, and the gold is Mine, saith the Lord of hosts.’ ‘For every beast of the forest is Mine, and the cattle upon a thousand hills.’ ‘The earth is the Lord’s, and the fullness thereof; the world, and they that dwell therein.’ [1 Chronicles 29:12; Haggai 2:8; Psalm 50:10; 24:1.] It is the Lord thy God that giveth thee power to get wealth.

“Riches are in themselves transient and unsatisfying. We are warned not to trust in uncertain riches. ‘Riches certainly make themselves wings; they fly away.’ ‘Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal.’ [Proverbs 23:5; Matthew 6:19.]

“Riches bring no relief in man’s greatest distress. . . .

“What provision, Brother P, have you made for eternal life? Have you a good foundation against the time to come, that will secure to yourself eternal joys? Oh, may God arouse you! May you, my dear brother, now, just now, commence to work in earnest to get some of your gain and riches into the treasury of God. Not a dollar of it is yours. All is God’s, and you have claimed for your own that which God has lent you to devote to good works. Your time is very short. Work with all your might. By repentance you may now find pardon. You must loosen your grasp of earthly possessions and fasten your affections upon God. You must be a converted man. Agonize with God. Do not be content to perish forever, but make an effort for salvation before it shall be everlastingly too late.” Testimonies, vol. 3, 549.

10 In view of these things, what is true wisdom for the child of God? 1 Timothy 6:8; Proverbs 30:8, 9.

note: “Let not the poor think that the rich are the only covetous ones. While the rich hold what they have with a covetous grasp, and seek to obtain still more, the poor are in great danger of coveting the rich man’s wealth. There are very few in our land of plenty who are really so poor as to need help. If they would pursue a right course, they could in almost every case be above want. My appeal to the rich is, Deal liberally with your poor brethren, and use your means to advance the cause of God. The worthy poor, those who are made poor by misfortune and sickness, deserve your special care and help. ‘Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous.’ [1 Peter 3:8.]” Testimonies, vol. 1, 481.

Bible Study Guides – God’s Promises, Part I

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July 9, 2006 – July 15, 2006

Key Text

“The liberal soul shall be made fat: and he that watereth shall be watered also himself.” Proverbs 11:25.

Study Help: The Acts of the Apostles, 335–345.

Introduction

“God declares, ‘Blessed are ye that sow beside all waters.’ Isaiah 32:20. A continual imparting of God’s gifts wherever the cause of God or the needs of humanity demand our aid, does not tend to poverty. ‘There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.’ Proverbs 11:24. The sower multiplies his seed by casting it away. So it is with those who are faithful in distributing God’s gifts. By imparting they increase their blessings. ‘Give, and it shall be given unto you,’ God has promised; ‘good measure, pressed down, and shaken together, and running over, shall men give into your bosom.’ Luke 6:38.” The Acts of the Apostles, 345.

1 Whom does God love? 11 Corinthians 9:7.

note: “All our offerings should be presented with cheerfulness; for they come from the fund which the Lord has seen fit to place in our hands for the purpose of carrying forward His work in the world, in order that the banner of truth may be unfurled in the highways and byways of the earth. If all who profess the truth would give to the Lord His own in tithes and gifts and offerings, there would be meat in the house of the Lord. The cause of benevolence would no longer be dependent on the uncertain gifts of impulse, and vary according to the changing feelings of men. God’s claims would be welcomed, and His cause would be considered as justly entitled to a portion of the funds entrusted to our hands.” Counsels on Stewardship, 199, 200.

2 What is necessary on our part in order that God may accept the gift we make? 11 Corinthians 8:12.

note: “The church of God is made up of vessels large and small. The Lord does not ask for anything unreasonable. He does not expect the smaller vessels to hold the contents of the larger ones. He looks for returns according to what a man has, not according to what he has not. Do your best, and God will accept your efforts. Take up the duty lying nearest you, and perform it with fidelity, and your work will be wholly acceptable to the Master. Do not, in your desire to do something great, overlook the smaller tasks awaiting you.” Messages to Young People, 96.

3 How will liberality affect the soul? Proverbs 11:24, 25.

note: “Divine wisdom has appointed, in the plan of salvation, the law of action and reaction, making the work of beneficence, in all its branches, twice blessed. He who gives to the needy blesses others and is blessed himself in a still greater degree.” Testimonies, vol. 9, 253.

“The Christian is to be a benefit to others. Thus he himself is benefited. ‘He that watereth shall be watered also himself.’ Proverbs 11:25. This is a law of the divine administration, a law by which God designs that the streams of beneficence shall be kept, like the waters of the great deep, in constant circulation, perpetually returning to their source. In the fulfilling of this law is the power of Christian missions.” Ibid., vol. 7, 170.

4 Upon what principle should man always give? 1 Corinthians 16:2.

note: “God has devised a plan by which all may give as He has prospered them, and which will make giving a habit without waiting for special calls. Those who can do this, but will not because of their selfishness, are robbing their Creator, who has bestowed upon them means to invest in His cause to advance its interests. Until all shall carry out the plan of systematic benevolence, there will be a failure in coming up to the apostolic rule. Those who minister in word and doctrine should be men of discrimination. They should, while they make general appeals, become acquainted with the ability of those who respond to their appeals, and should not allow the poor to pay large pledges. After a man has once consecrated a certain sum to the Lord, he feels that it is sacred, consecrated to a holy use. This is true, and therefore our preaching brethren should be well informed of whom they accept pledges.” Testimonies, vol. 3, 411.

5 How much of a man’s possession does God sometimes require? Mark 10:21.

note: “I saw that God could carry on his work without any of man’s help; but this is not his plan. The present world is designed as a scene of probation for man. He is here to form a character which will pass with him into the eternal world. Good and evil are placed before him, and his future state depends upon the choice he makes. Christ came to change the current of his thoughts and affections. His heart must be cut off from his earthly treasure, and placed upon the heavenly. By his self-denial, God can be glorified. The great sacrifice has been made for man, and now man will be tested and proved to see if he will follow the example of Jesus, and make a sacrifice for his fellowman. Satan and his angels are combined against the people of God; but Jesus is seeking to purify them unto himself. He requires them to advance his work. God has deposited enough in this world among his people to carry forward his work, without embarrassment, and it is his plan that the means which he has entrusted to his people be used judiciously. Sell that ye have and give alms, is a part of God’s sacred word. The servants of God must arise, cry aloud, and spare not, ‘Show my people their transgression, and the house of Jacob their sins.’ [Isaiah 58:1.] The work of God is to be more extensive, and if his people follow his counsel, there will not be much means in their possession to be consumed in the final conflagration. All will have laid up their treasure where moth and rust cannot corrupt, and the heart will not have a cord to bind it to earth.” Spiritual Gifts, vol. 4b, 37, 38.

“Christ left His riches and glory, and became poor, that man through His poverty might be made rich. He now requires him for the sake of these riches to yield earthly things and secure heaven. Christ knew that while the affections were upon worldly treasure, they would be withdrawn from God.” Testimonies, vol. 4, 49.

6 What notice does the Saviour take of the smallest gift in the Lord’s treasury? Luke 21:1–3.

note: “The poor widow who cast her two mites into the Lord’s treasury little knew what she was doing. Her example of self-sacrifice has acted and reacted upon thousands of hearts in every land and in every age. It has brought to the treasury of God gifts from the high and the low, the rich and the poor. It has helped to sustain missions, to establish hospitals, to feed the hungry, clothe the naked, heal the sick, and preach the gospel to the poor. Multitudes have been blessed through her unselfish deed. And the outworking of all these lines of influence she, in the day of God, will be permitted to see.” Testimonies, vol. 6, 310.

“Men act out the true character of the heart. There are about us those who have a meek and lowly spirit, the spirit of Christ, who do many little things to help those around them, and who think nothing of it; they will be astonished at last to find that Christ has noticed the kind word spoken to the disheartened, and taken account of the smallest gift given for the relief of the poor, that cost the giver some self-denial. The Lord measures the spirit, and rewards accordingly, and the pure, humble, childlike spirit of love makes the offering precious in His sight.” Review and Herald, July 3, 1894.

7 Upon what principle did the poor widow give more than all the rich? Luke 21:4.

note: “It is the motive that gives character to our acts, stamping them with ignominy or with high moral worth. Not the great things which every eye sees and every tongue praises does God account most precious. The little duties cheerfully done, the little gifts which make no show, and which to human eyes may appear worthless, often stand highest in His sight. A heart of faith and love is dearer to God than the most costly gift. The poor widow gave her living to do the little that she did. She deprived herself of food in order to give those two mites to the cause she loved. And she did it in faith, believing that her heavenly Father would not overlook her great need. It was this unselfish spirit and childlike faith that won the Saviour’s commendation.

“Among the poor there are many who long to show their gratitude to God for His grace and truth. They greatly desire to share with their more prosperous brethren in sustaining His service. These souls should not be repulsed. Let them lay up their mites in the bank of heaven. If given from a heart filled with love for God, these seeming trifles become consecrated gifts, priceless offerings, which God smiles upon and blesses.” The Desire of Ages, 615.

8 What encouragement is given to those who do all they can? Proverbs 13:7.

note: “The offerings of the poor, given through self-denial to aid in extending the precious light of saving truth, will not only be a sweet-smelling savor to God, and wholly acceptable to Him as a consecrated gift, but the very act of giving expands the heart of the giver, and unites him more fully to the Redeemer of the world. He was rich; but for our sakes He became poor, that we through His poverty might be made rich. The smallest sums given cheerfully by those who are in limited circumstances are fully as acceptable to God, and even of more value in His sight, than the offerings of the rich who can bestow their thousands, and yet exercise no self-denial and feel no lack.” Review and Herald, October 31, 1878.

“Christ came not to be ministered unto, but to minister. He was our example, and God has apportioned to us our work, to minister to the necessities of others, according to the ability He has given us. As we use this ability to the best account, it will increase. Those who do all they can on their part with what God has entrusted to them, and bear their whole weight upon Him, He will strengthen them just when strength is required. In thus doing, we give God room to work for us; to teach and lead and impress us, and make us channels through which His light can be communicated to many who are in darkness.” Ibid., January 5, 1869.

9 What church contributed to the apostles while in Thessalonica? Philippians 4:15, 16.

note: “Paul’s letter to the Philippians, like the one to the Colossians, was written while he was a prisoner at Rome. The church at Philippi had sent gifts to Paul by the hand of Epaphroditus, whom Paul calls ‘my brother, and companion in labor, and fellow soldier, but your messenger, and he that ministered to my wants.’ [Philippians 2:25.] . . .

“By Epaphroditus, Paul sent the Philippian believers a letter, in which he thanked them for their gifts to him. Of all the churches, that of Philippi had been the most liberal in supplying Paul’s wants.” The Acts of the Apostles, 479.

“In order that the gospel may go to all nations, kindreds, tongues, and peoples, self-sacrifice must be maintained. Those in positions of trust are in all things to act as faithful stewards, conscientiously guarding the funds that have been created by the people. There must be care to prevent all needless outlay. In erecting buildings and providing facilities for the work, we should be careful not to make our preparation so elaborate as to consume money unnecessarily; for this means in every case inability to provide for the extension of the work in other fields, especially in foreign lands. Means are not to be drawn from the treasury to establish institutions in the home field, at a risk of crippling the advancement of truth in regions beyond.

“God’s money is to be used not only in your immediate vicinity, but in distant countries, in the islands of the sea. If His people do not engage in this work, God will surely remove the power that is not rightly appropriated.” The Publishing Ministry, 31, 32.

10 Why did the apostle encourage them to give? Philippians 4:17.

note: “Many who profess to be Christians provide abundantly for themselves, supplying all their imaginary wants, while they give no heed to the wants of the Lord’s cause. They have thought it gain to rob God by retaining all, or a selfish proportion, of His gifts as their own. But they meet with loss instead of gain. Their course results in the withdrawal of mercies and blessings. By their selfish, avaricious spirit, men have lost much. If they had fully and freely acknowledged God’s requirements and met His claims, His blessing would have been manifest in increasing the productions of the earth. The harvests would have been greater. The wants of all would have been abundantly supplied. The more we give, the more we shall receive.” Review and Herald, December 8, 1896.

Bible Study Guides – God Requires Faithfulness, Part II

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July 2, 2006 – July 8, 2006

Key Text

“When thou shalt vow a vow unto the Lord thy God, thou shalt not slack to pay it: for the Lord thy God will surely require it of thee; and it would be sin in thee. But if thou shalt forbear to vow, it shall be no sin in thee.” Deuteronomy 23:21, 22.

Study Help: The Acts of the Apostles, 72–76.

Introduction

“A church is responsible for the pledges of its individual members. If they see that there is a brother who is neglecting to fulfill his vows, they should labor with him kindly but plainly. If he is not in circumstances which render it possible for him to pay his vow, and he is a worthy member and has a willing heart, then let the church compassionately help him. Thus they can bridge over the difficulty, and receive a blessing themselves.

“God would have the members of His church consider their obligations to Him as binding as their indebtedness to the merchant or the market. Let everyone review his past life and see if any unpaid, unredeemed pledges have been neglected, and then make extra exertions to pay the ‘uttermost farthing,’ for we must all meet and abide the final issue of a tribunal where nothing will stand the test but integrity and veracity.” Testimonies, vol. 4, 476.

1 Under what circumstances do men usually make vows? Psalm 66:13, 14.

note: “The Lord permits circumstances to come that call for the exercise of the passive graces, which increase in purity and efficiency as we endeavor to give back to the Lord His own in tithes and offerings. You know something of what it means to pass through trials. These have given you the opportunity of trusting in God, of seeking Him in earnest prayer, that you may believe in Him, and rely upon Him with simple faith. It is by suffering that our virtues are tested, and our faith tried. It is in the day of trouble that we feel the preciousness of Jesus. You will be given opportunity to say, ‘Though he slay me, yet will I trust in him’ (Job 13:15). Oh, it is so precious to think that opportunities are afforded us to confess our faith in the face of danger, and amid sorrow, sickness, pain, and death. . . .” Selected Messages, Book 1, 117, 118.

2 When God delivers His people from trouble, are they not under obligation to honor their vows to Him? Psalm 56:12, 13.

note: “It is for our own benefit to keep every gift of God fresh in our memory. Thus faith is strengthened to claim and to receive more and more. There is greater encouragement for us in the least blessing we ourselves receive from God than in all the accounts we can read of the faith and experience of others. . . . Like the people of Israel, let us set up our stones of witness, and inscribe upon them the precious story of what God has wrought for us. And as we review His dealings with us in our pilgrimage, let us, out of hearts melted with gratitude, declare, ‘What shall I render unto the Lord for all His benefits toward me? I will take the cup of salvation, and call upon the name of the Lord. I will pay my vows unto the Lord now in the presence of all His people.’ Psalm 116:12–14.” The Desire of Ages, 348.

3 In the Old Testament, when a vow or promise was made to give unto God, what was the offering called? Deuteronomy 23:21–23.

note: “It should be our first care to render our freewill offerings to God. Every manifestation of His mercy and love toward us should be gratefully acknowledged, both by acts of devotion and by gifts to His cause.” Patriarchs and Prophets, 106.

“Christ and angels are watching the development of character, and weighing moral worth. The Lord bears long with His erring people. The truth will be brought to bear closer and closer, and will cut off one idol after another, until God reigns supreme in the hearts of His consecrated people. I [Ellen White] saw that God’s people must bring to Him a freewill offering; and the responsibility should be left wholly upon the individual, whether he will give much or little. It will be faithfully recorded. Give the people of God time to develop character.” Testimonies, vol. 1, 237, 238.

4 When a man questions the vow he has made, and appropriates it otherwise, what does it become to him? Proverbs 20:25.

note: “If the Lord has blessed you with means, do not look upon it as your own. Regard it as yours in trust for God, and be true and honest in paying tithes and offerings. When a pledge is made by you, be sure that God expects you to pay as promptly as possible. Do not promise a portion to the Lord, and then appropriate it to your own use, lest your prayers become an abomination unto Him. It is the neglect of these plainly revealed duties that brings darkness upon the church.” Review and Herald, December 17, 1889.

5 When such promises are not regarded, what is such a sacrifice called? Ecclesiastes 5:1, 2.

note: “Now they [selfish men] draw back, they murmur, they complain of the Lord’s message and His messengers. They say things that are not true, claiming that they pledged under excitement, that they did not fully understand the matter, the case was overstated, their feelings were moved, and this led them to make the pledge. They talked as though the precious blessing they received was the result of a deception practiced upon them by the minister to secure money. They change their minds, and feel under no obligation to pay their vows to God. There is most fearful robbery of God, and flimsy excuses are made for resisting and denying the Holy Spirit. Some plead inconvenience; they say they need their money—to do what? To bury in houses and lands, in some money-making scheme. Because the pledge was made for a religious object, they think it cannot be enforced by law, and the love of money is so strong upon them that they deceive their own souls, and presume to rob God.” Counsels on Stewardship, 313, 314.

6 What judgment is threatened against those who disregard such vows? Ecclesiastes 5:4–6.

note: “[Ecclesiastes 5:4–6 quoted.] Here the matter is presented in its true light. Your work was done before the angel of God. Your words were not only heard by men, but the angel of God listened to them, and can you be surprised that God was angry with you? Can you wonder that He has not blessed you and made you able to pay your pledges? When you have grumbled and murmured and withdrawn your pledges and felt that God’s servants had deceived you and extorted from you pledges that were not just, the enemy has exulted. Could you see your course as it is you would never make one semblance of an excuse for it. . . .

“The Lord will not accept an offering that is made unwillingly, grudgingly. With your present feelings there would be no virtue in making more pledges. When you recover from this snare of the enemy, when you heal the breach that you have made, and realize that the wants of God’s cause are as continual as are His gifts to the children of men, your works will correspond with your faith, and you will receive a rich blessing from the Lord.” Testimonies, vol. 5, 284, 285.

7 Who among the apostles made a consecration of his possessions? Acts 4:36, 37.

note: “As the disciples proclaimed the truths of the gospel in Jerusalem, God bore witness to their word, and a multitude believed. Many of these early believers were immediately cut off from family and friends by the zealous bigotry of the Jews, and it was necessary to provide them with food and shelter.

“The record declares, ‘Neither was there any among them that lacked,’ [Acts 4:34] and it tells how the need was filled. Those among the believers who had money and possessions cheerfully sacrificed them to meet the emergency. Selling their houses or their lands, they brought the money and laid it at the apostles’ feet, ‘and distribution was made unto every man according as he had need.’ [Verse 35.]

“This liberality on the part of the believers was the result of the outpouring of the Spirit. The converts to the gospel were ‘of one heart and of one soul.’ [Verse 32.] One common interest controlled them—the success of the mission entrusted to them; and covetousness had no place in their lives. Their love for their brethren and the cause they had espoused, was greater than their love of money and possessions. Their works testified that they accounted the souls of men of higher value than earthly wealth.

“Thus it will ever be when the Spirit of God takes possession of the life. Those whose hearts are filled with the love of Christ, will follow the example of Him who for our sake became poor, that through His poverty we might be made rich. Money, time, influence—all the gifts they have received from God’s hand, they will value only as a means of advancing the work of the gospel.” The Acts of the Apostles, 70, 71.

8 What shows that 26 years later Barnabas labored with his hands to support himself? 1 Corinthians 9:6, 7, 12; 11 Thessalonians 3:8, 9.

note: “Among the Jews physical toil was not thought strange or degrading. Through Moses the Hebrews had been instructed to train their children to industrious habits, and it was regarded as a sin to allow the youth to grow up in ignorance of physical labor. Even though a child was to be educated for holy office, a knowledge of practical life was thought essential. Every youth, whether his parents were rich or poor, was taught some trade. Those parents who neglected to provide such a training for their children were looked upon as departing from the instruction of the Lord.” The Acts of the Apostles, 346, 347.

9 What other persons consecrated a certain possession? Acts 5:1.

note: “Ananias and Sapphira had made a pledge to give to the Lord the proceeds from the sale of certain property.” The Acts of the Apostles, 72.

10 In keeping back part of the price, what sin did Ananias and Sapphira commit? Acts 5:2–4.

note: “Afterward, Ananias and Sapphira grieved the Holy Spirit by yielding to feelings of covetousness. They began to regret their promise and soon lost the sweet influence of the blessing that had warmed their hearts with a desire to do large things in behalf of the cause of Christ. They thought they had been too hasty, that they ought to reconsider their decision. They talked the matter over, and decided not to fulfill their pledge. They saw, however, that those who parted with their possessions to supply the needs of their poorer brethren, were held in high esteem among the believers; and ashamed to have their brethren know that their selfish souls grudged that which they had solemnly dedicated to God, they deliberately decided to sell their property and pretend to give all the proceeds into the general fund, but really to keep a large share for themselves. Thus they would secure their living from the common store and at the same time gain the high esteem of their brethren.” The Acts of the Apostles, 72.

11 What was the result of Ananias and Sapphira’s sin? Acts 5:5–10.

note: “Desiring to gain a reputation for self-sacrifice, liberality, and devotion to the Christian faith, Ananias and Sapphira sold their property, and laid part of the proceeds at the feet of the apostles, pretending they had given it all. They had not been urged to give all they had to the cause. God would have accepted part. But they desired it to be thought that they had given all. Thus they thought to gain the reputation they coveted, and at the same time keep back part of their money. They thought they had been successful in their scheme; but they were cheating the Lord, and He dealt summarily with this, the first case of deception and falsehood in the newly formed church. He slew them both, as a warning to all of the danger of sacrificing truth to gain favor.” Medical Ministry, 126, 127.

12 What will give us confidence to ask God to deliver us in the time of trouble? Psalm 50:14, 15.

note: “Often when placed in a trying situation we doubt that the Spirit of God has been leading us. But it was the Spirit’s leading that brought Jesus into the wilderness to be tempted by Satan. When God brings us into trial, He has a purpose to accomplish for our good. Jesus did not presume on God’s promises by going unbidden into temptation, neither did He give up to despondency when temptation came upon Him. Nor should we. [1 Corinthians 10:13; Psalm 50:14, 15 quoted.]” The Desire of Ages, 126, 127.

Bible Study Guides – God Requires Faithfulness, Part 1

by

June 25, 2006 – July 1, 2006

Key Text

“Sanctify them through thy truth: thy word is truth.” John 17:17.

Study Help: Testimonies, vol. 4, 463–476.

Introduction

“Oh, that every soul would prostrate himself before God, and yield self unreservedly, and solemnly vow that with Heaven’s help he would henceforth keep his lips from all guile, and sanctified; that he would keep the life and the course of action sanctified; that soul, body, and spirit should ever be sanctified unto the Lord. If thorough work were done, what a missionary company we should have with which to work these cities! Oh, what numbers we could have to send into places where the people have never heard the third angel’s message!” Sermons and Talks, vol. 1, 370.

1 For what purpose did Christ sanctify himself? John 17:19.

note: “It [Bible sanctification] is not merely a show or outside work. It is sanctification received through the channel of truth. It is truth received in the heart, and practically carried out in the life.” Testimonies, vol. 1, 339.

“Jesus came to bring moral power to combine with human effort, and in no case are His followers to allow themselves to lose sight of Christ, who is their example in all things. He said, [John 17:19 quoted]. Jesus presents the truth before His children that they may look upon it, and by beholding it, may become changed, being transformed by His grace from transgression to obedience, from impurity to purity, from sin to heart-holiness and righteousness of life.” Selected Messages, Book 1, 262.

2 By what means are we to be sanctified? John 17:17.

note: “We must be sanctified through the truth, be wholly consecrated to God, and so live out our holy profession that the Lord can shed increasing light upon us, and that we may see light in His light, and be strengthened with His strength. Every moment that we are not on our watch we are liable to be beset by the enemy and are in great danger of being overcome by the powers of darkness. Satan commissions his angels to be vigilant and overthrow all they can; to find out the waywardness and besetting sins of those who profess the truth, and throw darkness around them, that they may cease to be watchful, take a course that will dishonor the cause they profess to love, and bring sorrow upon the church. The souls of these misguided, unwatchful ones grow darker, and the light of heaven fades from them. They cannot discover their besetting sins, and Satan weaves his net about them, and they are taken in his snare.” Early Writings, 105.

3 What is it to sanctify anything? Exodus 19:23, 12, 13.

note: “The oil so much needed by those who are represented as foolish virgins [Matthew 25:1–13], is not something to be put on the outside. They need to bring the truth into the sanctuary of the soul, that it may cleanse, refine, and sanctify. It is not theory that they need; it is the sacred teachings of the Bible, which are not uncertain, disconnected doctrines, but are living truths, that involve eternal interests that center in Christ. In Him is the complete system of divine truth. The salvation of the soul, through faith in Christ, is the ground and pillar of the truth.” Ye Shall Receive Power, 16.

“All our capabilities, all our powers, are the purchased possession of Christ. Our intellectual and moral powers are capable, when not misapplied, of honoring and glorifying God. The tongue is to be educated to speak right words, the eye to discern right things; the heart is to be surrendered to Christ, that he may purify, refine, and sanctify it through the truth, in order that from its treasures we may bring forth good things. We may, if we choose, abuse our faculties; for God will not compel any one to do righteousness. We are free moral agents; and yet let us bear in mind that we are the property of Christ both by creation and by redemption. The talents we have are his gifts, and whether we have few or many talents, we are to devote them to God.” The Youth’s Instructor, January 11, 1894.

4 When a person is thus sanctified, what work will be wrought in him? 11 Corinthians 10:5.

note: “The lower passions have their seat in the body and work through it. The words ‘flesh’ or ‘fleshly’ or ‘carnal lusts’ embrace the lower, corrupt nature; the flesh of itself cannot act contrary to the will of God. We are commanded to crucify the flesh, with the affections and lusts. How shall we do it? Shall we inflict pain on the body? No; but put to death the temptation to sin. The corrupt thought is to be expelled. Every thought is to be brought into captivity to Jesus Christ. All animal propensities are to be subjected to the higher powers of the soul. The love of God must reign supreme; Christ must occupy an undivided throne. Our bodies are to be regarded as His purchased possession. The members of the body are to become the instruments of righteousness.” The Adventist Home, 127.

5 Upon what will the sanctified person’s mind dwell? Philippians 4:8.

note: “You need to be sanctified through the truth. . . . Will you see the work to be done for you and take hold of it without delay, that your influence may be saving? Work out your salvation with fear and trembling. Walk in wisdom toward them that are without, redeeming the time. . . .

“There are enough profitable subjects upon which to meditate and converse. The conversation of the Christian should be in heaven, whence we look for the Saviour. Meditation upon heavenly things is profitable, and will ever be accompanied with the peace and comfort of the Holy Spirit. Our calling is holy, our profession exalted. God is purifying unto Himself a peculiar people, zealous of good works. He is sitting as a refiner and purifier of silver. When the dross and tin are removed, then His image will be perfectly reflected in us. . . . When the truth has a sanctifying influence upon our hearts and lives, we can render to God acceptable service and can glorify Him upon the earth, being partakers of the divine nature and having escaped the corruption that is in the world through lust.” Testimonies, vol. 2, 317.

6 What was the law respecting the sanctifying of a man’s substance to the Lord? If he chose to exchange that which he had sanctified, how much was he to add to it? Leviticus 27:14–19.

note: “According to the amount bestowed will be the amount required. The larger the capital entrusted, the more valuable is the gift which God requires to be returned to Him. If a Christian has ten or twenty thousand dollars, God’s claims are imperative upon him, not only to give his proportion according to the tithing system, but to present his sin offerings and thank offerings to God. The Levitical dispensation was distinguished in a remarkable manner by the sanctification of property. When we speak of the tithe as the standard of the Jewish contributions to religious purposes, we do not speak understandingly. The Lord kept His claims paramount, and in almost every article they were reminded of the Giver by being required to make returns to Him. They were required to pay a ransom for their firstborn son, for the first fruits of their flocks, and for the first gathering of the harvest. They were required to leave the corners of their harvest fields for the destitute. Whatever dropped from their hands in reaping was left for the poor, and once in every seven years their lands were allowed to produce spontaneously for the needy. Then there were the sacrificial offerings, the trespass offerings, the sin offerings, and the remission of all debts every seventh year. There were also numerous expenses for hospitalities and gifts to the poor, and there were assessments upon their property.

“At stated periods, in order to preserve the integrity of the law, the people were interviewed as to whether they had faithfully performed their vows or not. A conscientious few made returns to God of about one third of all their income for the benefit of religious interests and for the poor. These exactions were not from a particular class of the people, but from all, the requirement being proportioned according to the amount possessed. Besides all these systematic and regular donations there were special objects calling for freewill offerings, such as the tabernacle built in the wilderness and the temple erected at Jerusalem. These drafts were made by God upon the people for their own good, as well as to sustain His service.” Testimonies, vol. 4, 467, 468.

7 Could that which had been sanctified be taken back, and no equivalent given? Leviticus 27:28, 29.

note: “The Lord declared that he required his husbandmen to give him the returns of his vineyard. Men are not to use their possessions as their own, but only as intrusted to them. The Lord’s portion is to be faithfully returned to him. ‘All the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord’s: it is holy unto the Lord. And if a man will at all redeem aught of his tithes, he shall add thereto the fifth part thereof. And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the Lord. He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.’ [Leviticus 27:30–33.]

“The statutes regarding the Lord’s portion were often repeated that the people might not forget them. They were to return to God his rental money. This he claimed as his portion. Their physical and mental powers as well as their money were to be used for him. His vineyard was to be faithfully cultivated, so that a large income could be returned to him in tithes and offerings. A portion was to be set apart for the sustenance of the ministry, and was to be used for no other purpose. Gifts and offerings were to be made to relieve the necessity of the church. Means was to be appropriated for the relief of the poor and suffering.” Review and Herald, July 17, 1900.

8 Does the Lord require men to devote their substance to His service, and make offerings to Him? Psalm 76:11.

note: “God has given man a part to act in accomplishing the salvation of his fellow men. He can work in connection with Christ by doing acts of mercy and beneficence. But he cannot redeem them, not being able to satisfy the claims of insulted justice. This the Son of God alone can do, by laying aside His honor and glory, clothing His divinity with humanity, and coming to earth to humiliate Himself and shed His blood in behalf of the human race.

“In commissioning His disciples to go ‘into all the world, and preach the gospel to every creature,’ [Mark 16:15.] Christ assigned to men the work of spreading the gospel. But while some go forth to preach, He calls upon others to answer to His claims upon them for tithes and offerings with which to support the ministry and to spread the printed truth all over the land. This is God’s means of exalting man. It is just the work which he needs, for it will stir the deepest sympathies of his heart and call into exercise the highest capabilities of the mind.” Testimonies, vol. 4, 472.

9 Under what circumstances do men usually make vows? Psalm 66:13, 14.

note: “Christ says, ‘Without Me ye can do nothing,’ and He has provided the Holy Spirit as a present help in every time of need. [John 15:5.] But many have a feeble religious experience because, instead of seeking the Lord for the efficiency of the Holy Spirit, they make flesh their arm. Let the people of God be educated to turn to God when in trouble and gain strength from the promises that are yea and amen to every trusting soul. . . .

“The promises of God are full and abundant, and there is no need for anyone to depend upon humanity for strength. To all that call upon Him, God is near to help and succor. And He is greatly dishonored when, after inviting our confidence, we turn from Him—the only One who will not misunderstand us, the only One who can give unerring counsel—to men who in their human weakness are liable to lead us astray.” Testimonies to Ministers and Gospel Workers, 381, 382.