Bible Study Guides

Bible Study Guides – A Divine Legacy, Part II

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September 24, 2006 – September 30, 2006

Key Text

“As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. Now he that ministereth seed to the sower both minister bread for [your] food, and multiply your seed sown, and increase the fruits of your righteousness.” 11 Corinthians 9:9, 10.

Study Help: The Acts of the Apostles, 87–90.

Introduction

“Christ is to be our pattern and example in all things, and if we follow his example, we shall avoid following the spendthrifts, whose example is so contagious to both young and old. We should make it a rule to bind about our wants, remembering that every penny belongs to the Lord, to be used not for wantonness, not for display, not in extravagance; for this would be an abuse of the Lord’s goods, but for actual necessities. There are obligations to the poor and needy laid upon us, and to spend money simply for the gratification of some extravagant taste is not in God’s order; for it prohibits us from doing good to those who are in need. Those in moderate circumstances are to bind about their wants, that they may also give out their talents to the exchangers, and those who have been blessed with large talents, who have abundance, should lay upon themselves the same restrictions, and guard against the needless expenditure of means for selfish gratification. The Lord has made them stewards of his means, and he designs that they should bless the needy, care for the poor, help the widow and the orphan, and send the light of the truth to those who sit in darkness.” Review and Herald, December 19, 1893.

1 What prominence did the apostles give to caring for the poor and widows? Acts 6:1–6.

note: “These Grecians were residents of other countries, where the Greek language was spoken. By far the larger number of converts were Jews who spoke Hebrew; but these had lived in the Roman Empire, and spoke only Greek. Murmurings began to rise among them that the Grecian widows were not so liberally supplied as the needy among the Hebrews. Any partiality of this kind would have been grievous to God; and prompt measures were taken to restore peace and harmony to the believers.

“The Holy Spirit suggested a method whereby the apostles might be relieved from the task of apportioning to the poor, and similar burdens, so that they could be left free to preach Christ.” The Story of Redemption, 259.

“Men are appointed to proclaim the truth in new places. These men must have funds for their support. And they must have a fund to draw upon for the help of the poor and needy whom they meet in their work. The benevolence that they show toward the poor gives influence to their efforts to proclaim the truth. Their willingness to help those in need gains for them the gratitude of those they help and the approval of Heaven.—Letter 32, 1903.” Welfare Ministry, 275.

2 What was connected with the giving of the right hand of fellowship to the apostles? Galatians 2:9, 10.

note: “When others see that you are determined to be right yourselves, they will see that the truth of God has an influence upon your life and character; then you will be a bright light to the world. I [Ellen White] beg of you to seek most earnestly to be a help to others, complying with the conditions in the Word of God, ‘Learn of Me, for I am meek and lowly in heart, and ye shall find rest unto your souls.’ [Matthew 11:29.]

“The trouble with many is [that] they have lost sight of Jesus. [They] fail to see the self-denial and love and mercy in His character, and therefore they do not imitate His life. But Jesus wants us to be one with Him, as He was one with the Father, and He wants us to be united one with another. We want to show to the world that we have a faith that is elevating, that makes us kind, courteous, self-denying, and begets in us love and reverence for God, and makes us Christian ladies and gentlemen.” Sermons and Talks, vol. 2, 22.

3 What provision was made for the poor, stranger, widow, and fatherless in the law of Moses? Deuteronomy 14:28, 29; 26:12, 13.

note: “The Lord had commanded Israel, through Moses, that every third year a tithe be raised for the benefit of the poor; and a further provision had been made in the suspension of agricultural labor every seventh year, the land lying fallow, its spontaneous products being left to those in need. Faithfulness in devoting these offerings to the relief of the poor and to other benevolent uses would have tended to keep fresh before the people the truth of God’s ownership of all, and their opportunity to be channels of blessing. It was Jehovah’s purpose that the Israelites should have a training that would eradicate selfishness, and develop breadth and nobility of character.” Prophets and Kings, 646, 647.

4 What arrangement was made for the poor in the time of harvest? Leviticus 19:9, 10.

note: “The law of God gave the poor a right to a certain portion of the produce of the soil. When hungry, a man was at liberty to go to his neighbor’s field or orchard or vineyard, and eat of the grain or fruit to satisfy his hunger. . . .

“All the gleanings of harvest field, orchard, and vineyard, belonged to the poor. . . .

“Every seventh year special provision was made for the poor. The sabbatical year, as it was called, began at the end of the harvest. At the seedtime, which followed the ingathering, the people were not to sow; they should not dress the vineyard in the spring; and they must expect neither harvest nor vintage. Of that which the land produced spontaneously they might eat while fresh, but they were not to lay up any portion of it in their storehouses. The yield of this year was to be free for the stranger, the fatherless, and the widow, and even for the creatures of the field. Exodus 23:10, 11; Leviticus 25:5.” Patriarchs and Prophets, 531.

5 By heeding this provision, who became one of the progenitors of Christ? Ruth 2:1–3; 4:13–17.

note: “Of Christ’s relation to His people, there is a beautiful illustration in the laws given to Israel. When through poverty a Hebrew had been forced to part with his patrimony, and to sell himself as a bondservant, the duty of redeeming him and his inheritance fell to the one who was nearest of kin. See Leviticus 25:25, 47–49; Ruth 2:20. So the work of redeeming us and our inheritance, lost through sin, fell upon Him who is ‘near of kin’ unto us. It was to redeem us that He became our kinsman. Closer than father, mother, brother, friend, or lover is the Lord our Saviour. ‘Fear not,’ He says, ‘for I have redeemed thee, I have called thee by thy name; thou art Mine.’ ‘Since thou wast precious in My sight, thou hast been honorable, and I have loved thee: therefore will I give men for thee, and people for thy life.’ Isaiah 43:1, 4.” The Desire of Ages, 327.

6 What difference does Jehovah make between lending to their brethren and lending to strangers? Deuteronomy 23:19, 20.

note: “I was shown that the subject of taking usury should be considered by Sabbathkeepers. Wealthy men have no right to take interest from their poor brethren, but they may receive usury from unbelievers. . . .

“God has been displeased with Sabbathkeepers for their avaricious spirit. Their desire to get gain is so strong that they have taken advantage of poor, unfortunate brethren in their distress and have added to their own already abundant means, while these poorer brethren have suffered for the same means.” Testimonies, vol. 1, 534, 535.

7 What are among the characteristics of those who dwell in the city of God? Psalm 15:1, 5.

note: “Always kind, courteous, ever taking the part of the oppressed, whether Jew or Gentile, Christ was beloved by all. By His perfect life and character, He answered the question asked in the fifteenth Psalm: ‘Lord, who shall abide in Thy tabernacle? who shall dwell in Thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.’ [Verses 1, 2.] In childhood and youth His course was such that when engaged in work as a teacher, He could say to His disciples, ‘If ye keep My commandments, ye shall abide in My love: even as I have kept My Father’s commandments, and abide in His love.’ [John 15:10.]

“As Christ grew older, the work begun in His childhood went on, and He continued to increase in wisdom, and in favor with God and man. He did not take the part of His own family merely because they were related to Him by natural ties; He would not vindicate their case in a single instance where they had been guilty of injustice or wrong; but He ever vindicated that which He knew to be truth.” Fundamentals of Christian Education, 402.

“The knowledge of God as revealed in Christ is the knowledge that all who are saved must have. This is the knowledge that works transformation of character. Received into the life, it will re-create the soul in the image of Christ. This is the knowledge that God invites His children to receive, beside which all else is vanity and nothingness.

“In every generation and in every land the true foundation for character building has been the same—the principles contained in the word of God. The only safe and sure rule is to do what God says. ‘The statutes of the Lord are right,’ and ‘he that doeth these things shall never be moved.’ Psalms 19:8; 15:5. It was with the word of God that the apostles met the false theories of their day, saying, ‘Other foundation can no man lay than that is laid.’ 1 Corinthians 3:11.” The Acts of the Apostles, 475.

8 Where does the responsibility of caring for widows first rest? 1 Timothy 5:16.

note: “Our church members are greatly in need of a knowledge of practical godliness. They need to practice self-denial and self-sacrifice. They need to give evidence to the world that they are Christlike. Therefore the work that Christ requires of them is not to be done by proxy, placing on some committee or some institution the burden that they themselves should bear. They are to become Christlike in character by giving of their means and time, their sympathy, their personal effort, to help the sick, to comfort the sorrowing, to relieve the poor, to encourage the desponding, to enlighten souls in darkness, to point sinners to Christ, to bring home to hearts the obligation of God’s law.” Testimonies, vol. 6, 263, 264.

9 What assurance is given to those who give to the poor? 11 Corinthians 9:9, 10.

note: “It means much to sow beside all waters. It means a continual imparting of gifts and offerings. God will furnish facilities so that the faithful steward of His entrusted means shall be supplied with a sufficiency in all things, and be enabled to abound to every good work. [11 Corinthians 9:9, 10 quoted.] The seed sown with full, liberal hand is taken charge of by the Lord. He who ministers seed to the sower gives His worker that which enables him to co-operate with the Giver of the seed.

“The Lord now calls upon Seventh-day Adventists in every locality to consecrate themselves to Him and to do their very best, according to their circumstances, to assist in His work. By their liberality in making gifts and offerings, He desires them to reveal their appreciation of His blessings and their gratitude for His mercy.” Testimonies, vol. 9, 132.

Bible Study Guides – A Divine Legacy, Part I

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September 17, 2006 – September 23, 2006

Key Text

“For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.” Deuteronomy 15:11.

Study Help: Patriarchs and Prophets, 530–533.

Introduction

“We are God’s servants, doing His service. Into the great web of life we are to draw no thread of selfishness; for this would spoil the pattern. But, oh, how thoughtless men are apt to be! How seldom do they make the interests of God’s suffering ones their own. The poor are all around them, but they pass on, thoughtless and indifferent, regardless of the widows and orphans who, left without resources, suffer, but do not tell their need. If the rich would place a small fund in the bank, at the disposal of the needy ones, how much suffering would be saved. The holy love of God should lead every one to see that it is his duty to care for some other one, and thus keep alive the spirit of benevolence. . . . With what goodness, mercy, and love God lays His requirements before His children, telling them what they are to do. He honors us by making us His helping hand. Instead of complaining, let us rejoice that we have the privilege of serving under so good and merciful a Master (Letter 112, 1902).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 1, 1118.

1 Who has ever maintained the right of the poor? Psalm 140:12.

note: “Real charity helps men to help themselves. . . . True beneficence means more than mere gifts. It means a genuine interest in the welfare of others. We should seek to understand the needs of the poor and distressed, and to give them the help that will benefit them most. To give thought and time and personal effort costs far more than merely to give money. But it is the truest charity.” Welfare Ministry, 199.

2 What provision did the law make for those too poor to bring a lamb offering? Leviticus 12:8.

note: “Among the poor there are many who long to show their gratitude to God for His grace and truth. They greatly desire to share with their more prosperous brethren in sustaining His service. These souls should not be repulsed. Let them lay up their mites in the bank of heaven. If given from a heart filled with love for God, these seeming trifles become consecrated gifts, priceless offerings, which God smiles upon and blesses.” The Desire of Ages, 615.

3 What shows that Christ’s parents were thus poor? Luke 2:21–24.

note: “The world’s Redeemer was the son of poor parents, and when in His infancy He was presented in the temple, His mother could bring only the offering appointed for the poor,—a pair of turtledoves or two young pigeons. He was the most precious gift of heaven to our world, a gift above all computation, yet it could be acknowledged only by the smallest offering. Our Saviour, during all His sojourn on earth, shared the lot of the poor and lowly. Self-denial and sacrifice characterized His life.” Counsels on Stewardship, 160, 161.

4 What was one evidence of Christ’s Messiahship? Luke 4:18; Matthew 11:4, 5. (Compare Isaiah 61:1.)

note: “The word ‘Messiah’ signifies ‘the Anointed One.’ In the autumn of A.D. 27 Christ was baptized by John and received the anointing of the Spirit. The apostle Peter testifies that ‘God anointed Jesus of Nazareth with the Holy Ghost and with power.’ Acts 10:38. And the Saviour Himself declared: ‘The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor.’ Luke 4:18. After His baptism He went into Galilee, ‘preaching the gospel of the kingdom of God, and saying, The time is fulfilled.’ Mark 1:14, 15.” The Great Controversy, 327.

“Jesus of Nazareth was the Promised One. The evidence of His divinity was seen in His ministry to the needs of suffering humanity. His glory was shown in His condescension to our low estate.

“The works of Christ not only declared Him to be the Messiah, but showed in what manner His kingdom was to be established.” The Ministry of Healing, 35, 36.

5 In what way could a rich man transfer his wealth to heaven? Mark 10:21.

note: “The lover of self is a transgressor of the law. This Jesus desired to reveal to the young man, and He gave him a test that would make manifest the selfishness of his heart. He showed him the plague spot in his character. The young man desired no further enlightenment. He had cherished an idol in the soul; the world was his god. He professed to have kept the commandments, but he was destitute of the principle which is the very spirit and life of them all. He did not possess true love for God or man. This want was the want of everything that would qualify him to enter the kingdom of heaven. In his love of self and worldly gain he was out of harmony with the principles of heaven.” Christ’s Object Lessons, 392.

“Christ points out the way in which those who have wealth, and yet are not rich toward God, may secure the true riches. He says: ‘Sell that ye have and give alms;’ [Luke 12:33] and lay up treasure in heaven. The remedy He proposes is a transfer of their affections to the eternal inheritance. By investing their means in the cause of God to aid in the salvation of souls, and by relieving the needy, they become rich in good works, and are ‘laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.’ [1 Timothy 6:19.] This will prove a safe investment.” Counsels on Stewardship, 151.

6 What class of persons has God specially chosen? James 2:5.

note: “The faithful, trusting poor man becomes rich toward God by judiciously using the little he has in blessing others with his means. He feels that his neighbor has claims upon him that he cannot disregard and yet obey the command of God, ‘Thou shalt love thy neighbor as thyself.’ [Matthew 19:19.] He considers the salvation of his fellow men of greater importance than all the gold and silver the world contains.” Counsels on Stewardship, 151.

“The Lord’s people are mainly made up of the poor of this world, the common people. Not many wise, not many mighty, not many noble are called. God hath ‘chosen the poor of this world.’ ‘The poor have the gospel preached to them.’ [James 2:5; Matthew 11:5.] The wealthy are called, in one sense; they are invited, but they do not accept the invitation. But in these wicked cities the Lord has many who are humble and yet trustful.—Manuscript 17, 1898.” Evangelism, 565.

7 What is “pure and undefiled religion before God”? James 1:27.

note: “Grace is unmerited favor, and the believer is justified without any merit of his own, without any claim to offer to God. He is justified through the redemption that is in Christ Jesus, who stands in the courts of heaven as the sinner’s substitute and surety. But while he is justified because of the merit of Christ, he is not free to work unrighteousness. Faith works by love and purifies the soul. Faith buds and blossoms and bears a harvest of precious fruit. Where faith is, good works appear. The sick are visited, the poor are cared for, the fatherless and the widows are not neglected, the naked are clothed, the destitute are fed. Christ went about doing good, and when men are united with Him, they love the children of God, and meekness and truth guide their footsteps. The expression of the countenance reveals their experience, and men take knowledge of them that they have been with Jesus and learned of Him. Christ and the believer become one, and His beauty of character is revealed in those who are vitally connected with the Source of power and love. Christ is the great depositary of justifying righteousness and sanctifying grace.” Selected Messages, Book 1, 398.

8 Who on this earth personally represents Christ? Matthew 25:34–40.

note: “In the providence of God we are associated with those who are inexperienced, with many who need pity and compassion. They need succor, for they are weak. Young men need help. In the strength of Him whose loving-kindness is exercised toward the helpless, the ignorant, and those counted as the least of His little ones, we must labor for their future welfare, for the shaping of Christian character. The very ones who need help the most will at times try our patience sorely. . . .

“The brows of those who do this work will wear the crown of sacrifice. But they will receive their reward. In heaven we shall see the youth whom we helped, those whom we invited to our homes, whom we led from temptation. We shall see their faces reflecting the radiance of the glory of God. ‘They shall see His face; and His name shall be in their foreheads.’ Revelation 22:4.” Testimonies, vol. 6, 348.

9 For how long will the people of God have the poor with them? Deuteronomy 15:11.

note: “In the providence of God events have been so ordered that the poor are always with us, in order that there may be a constant exercise in the human heart of the attributes of mercy and love. Man is to cultivate the tenderness and compassion of Christ; he is not to separate himself from the sorrowing, the afflicted, the needy, and the distressed.” The Signs of the Times, June 13, 1892.

“While the world needs sympathy, while it needs the prayers and assistance of God’s people, while it needs to see Christ in the lives of His followers, the people of God are equally in need of opportunities that draw out their sympathies, give efficiency to their prayers, and develop in them a character like that of the divine pattern.

“It is to provide these opportunities that God has placed among us the poor, the unfortunate, the sick, and the suffering. They are Christ’s legacy to His church, and they are to be cared for as He would care for them. In this way God takes away the dross and purifies the gold, giving us that culture of heart and character which we need.” Welfare Ministry, 17, 18.

10 What will give light, health, and righteousness to the people of God? Isaiah 58:7, 8.

note: “In the night of spiritual darkness God’s glory is to shine forth through His church in lifting up the bowed down and comforting those that mourn.

“All around us are heard the wails of a world’s sorrow. On every hand are the needy and distressed. It is ours to aid in relieving and softening life’s hardships and misery.

“Practical work will have far more effect than mere sermonizing. We are to give food to the hungry, clothing to the naked, and shelter to the homeless. And we are called to do more than this. The wants of the soul, only the love of Christ can satisfy. If Christ is abiding in us, our hearts will be full of divine sympathy. The sealed fountains of earnest, Christlike love will be unsealed.” Christ’s Object Lessons, 417.

Bible Study Guides – Tithing, Part IV

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September 10, 2006 – September 16, 2006

Key Text

“And all the tithe of the land, [whether] of the seed of the land, [or] of the fruit of the tree, [is] the Lord’s: [it is] holy unto the Lord.” Leviticus 27:30.

Study Help: Testimonies, vol. 3, 545–547.

Introduction

“We are to praise God by tangible service, by doing all in our power to advance the glory of His name. God imparts His gifts to us that we also may give, and thus make known His character to the world. Under the Jewish economy, gifts and offerings formed an essential part of God’s worship. The Israelites were taught to devote a tithe of all their income to the service of the sanctuary. Besides this they were to bring sin offerings, free-will gifts, and offerings of gratitude. These were the means for supporting the ministry of the gospel for that time. God expects no less from us than He expected from His people anciently. The great work for the salvation of souls must be carried forward. In the tithe, with gifts and offerings, He has made provision for this work. Thus He intends that the ministry of the gospel shall be sustained. He claims the tithe as His own, and it should ever be regarded as a sacred reserve, to be placed in His treasury for the benefit of His cause. He asks also for our free-will gifts and offerings of gratitude. All are to be devoted to the sending of the gospel unto the uttermost parts of the earth.” Christ’s Object Lessons, 300.

1 What portion of a man’s substance has God reserved as His? Leviticus 27:30.

note: “The Lord has specified: The tenth of all your possessions is Mine; your gifts and offerings are to be brought into the treasury, to be used to advance My cause, to send the living preacher to open the Scriptures to those who sit in darkness.” Messages to Young People, 308.

“That which lies at the foundation of business integrity and of true success is the recognition of God’s ownership. The Creator of all things, He is the original proprietor. We are His stewards. All that we have is a trust from Him, to be used according to His direction.

“This is an obligation that rests upon every human being. It has to do with the whole sphere of human activity. Whether we recognize it or not, we are stewards, supplied from God with talents and facilities, and placed in the world to do a work appointed by Him.” Education, 137.

2 Can a man dispose of that which is the Lord’s as he chooses? Leviticus 27:26; Deuteronomy 15:19.

note: “The Lord sought to teach Israel that in everything He must be first. Thus they were reminded that God was the proprietor of their fields, their flocks, and their herds; that it was He who sent them the sunshine and the rain that developed and ripened the harvest. Everything that they possessed was His; they were but the stewards of His goods. . . .

“Men are tempted to use their means in self-indulgence, in the gratification of appetite, in personal adornment, or in the embellishment of their homes. For these objects many church members do not hesitate to spend freely and even extravagantly. But when asked to give to the Lord’s treasury, to carry forward His work in the earth, they demur. Perhaps, feeling that they cannot well do otherwise, they dole out a sum far smaller than they often spend for needless indulgence. They manifest no real love for Christ’s service, no earnest interest in the salvation of souls. What marvel that the Christian life of such ones is but a dwarfed, sickly existence!” The Acts of the Apostles, 337, 338.

3 What class of offerings connected with the tithe went to the priest? Nehemiah 10:37.

note: “Even before the tithe could be reserved there had been an acknowledgment of the claims of God. The first that ripened of every product of the land was consecrated to Him. The first of the wool when the sheep were shorn, of the grain when the wheat was threshed, the first of the oil and the wine, was set apart for God. So also were the first-born of all animals; and a redemption price was paid for the first-born son. The first fruits were to be presented before the Lord at the sanctuary, and were then devoted to the use of the priests.” Patriarchs and Prophets, 526.

“Of all our income we should make the first appropriation to God. In the system of beneficence enjoined upon the Jews they were required either to bring to the Lord the first fruits of all His gifts, whether in the increase of their flocks or herds, or in the produce of their fields, orchards, or vineyards, or they were to redeem it by substituting an equivalent.” Testimonies, vol. 4, 474.

4 What does God say of those who withhold tithes and offerings from His treasury? Malachi 3:8, 9.

note: “God has specified one tenth of the increase. This is left to the conscience and benevolence of men, whose judgment in this tithing system should have free play. And while it is left free to the conscience, a plan has been laid out definite enough for all. No compulsion is required.

“God called for men in the Mosaic dispensation to give the tenth of all their increase. He committed to their trust the things of this life, talents to be improved and returned to Him. He has required a tenth, and this He claims as the very least that man should return to Him. He says: I give you nine tenths, while I require one tenth; that is Mine. When men withhold the one tenth, they rob God.” Testimonies, vol. 3, 394.

“In that day when every man shall be judged according to the deeds done in the body, every excuse that selfishness may now make for withholding the tithe, the gifts and offerings, from the Lord will melt away as the dew before the sun. If it were not forever too late, how glad would many be to go back and rebuild their characters! But it will be too late then to change the record of those who, weekly, monthly, and yearly, have robbed God. Their destiny will be fixed, unalterably fixed. . . .

“Selfishness is a deadly evil. Self-love and careless indifference to the specific terms of agreement between God and man, the refusal to act as his faithful stewards, have brought upon them His curse, just as He declared would be the case. These souls have separated themselves from God; by precept and example they have led others to disregard God’s plain commandments, and He could not bestow His blessing upon them.” Messages to Young People, 307, 308.

5 What promise does God make to His people if they bring their tithes and offerings into the storehouse? Malachi 3:10, 11.

note: “Duty is duty, and should be performed for its own sake. But the Lord has compassion upon us in our fallen condition, and accompanies his commands with promises. He calls upon his people to prove him, declaring that he will reward obedience with the richest blessings. [Malachi 3:10, 11 quoted.]” The Southern Watchman, February 14, 1905.

“Those who are selfishly withholding their means need not be surprised if God’s hand scatters their possessions. That which should have been devoted to the advancement of his work and cause, but which has been withheld, may in various ways be taken away. God will come near to them in judgments. Many losses will be sustained. God can scatter the means he has lent to his stewards, if they refuse to use it to his glory. Some may have none of these losses to remind them of their remissness in duty, but their cases may be the more hopeless.” Ibid., February 21, 1905.

6 If while passing the flock under the rod to be tithed, the owner, for any cause, sought to exchange the tenth for some other, what direction did God give? Leviticus 27:32, 33.

note: “The Lord declared that he required his husbandmen to give him the returns of his vineyard. Men are not to use their possessions as their own, but only as intrusted to them. The Lord’s portion is to be faithfully returned to him. [Leviticus 27:30–33 quoted.]

“The statutes regarding the Lord’s portion were often repeated that the people might not forget them. They were to return to God his rental money. This he claimed as his portion. Their physical and mental powers as well as their money were to be used for him. His vineyard was to be faithfully cultivated, so that a large income could be returned to him in tithes and offerings. A portion was to be set apart for the sustenance of the ministry, and was to be used for no other purpose. Gifts and offerings were to be made to relieve the necessity of the church. Means was to be appropriated for the relief of the poor and suffering.” Review and Herald, July 17, 1900.

7 What instruction is given regarding the duty of those who receive the blessing of the gospel? Galatians 6:6; Romans 15:27.

note: “The plan of systematic benevolence is pleasing to God. I [Ellen White] was pointed back to the days of the apostles, and saw that God laid the plan by the descent of His Holy Spirit, and that by the gift of prophecy He counseled His people in regard to a system of benevolence. All were to share in this work of imparting of their carnal things to those who ministered unto them in spiritual things.” Testimonies, vol. 1, 190.

8 How does the apostle enjoin this duty? 1 Corinthians 9:6–11.

note: “In His first letter to the church at Corinth, Paul gave the believers instruction regarding the general principles underlying the support of God’s work in the earth. Writing of his apostolic labors in their behalf, he inquired: [1 Corinthians 9:7–14 quoted].

“The apostle here referred to the Lord’s plan for the maintenance of the priests who ministered in the temple. Those who were set apart to this holy office were supported by their brethren, to whom they ministered spiritual blessings.” The Acts of the Apostles, 335, 336.

9 How does the apostle show that the ministry should be supported? 1 Corinthians 9:13, 14.

note: “As a gospel minister, it was Paul’s privilege to claim a support from those for whom he labored. But though he became the servant of all, yet he worked with his hands to support himself, that none might find occasion to charge him with selfishness. He did not receive wages for his labor, though as a minister of the gospel this was his right. Thus he made it evident that he was working for souls, not for money. . . .

“Paul did not depend upon man for his ordination. He had received from the Lord his commission and ordination. He regarded his ministerial labor as a privilege. To him it was not a duty performed in return for money. He labored for the souls of men. . . . He studied constantly how to make his testimony of the greatest effect. He sought the approval of God.

“Would that today men might be found with faith to do as Paul did, men who would preach the gospel, not looking to men for their reward, but willing to receive their reward in souls (MS 74, 1903).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1088.

Bible Study Guides – Tithing, Part III

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September 3, 2006 – September 9, 2006

Key Text

“Even so hath the Lord ordained that they which preach the gospel should live of the gospel.” 1 Corinthians 9:14.

Study Help: Counsels on Stewardship, 199, 200.

Introduction

“God blesses the work of men’s hands, that they may return to Him His portion. He gives them the sunshine and the rain; He causes vegetation to flourish; He gives health and ability to acquire means. Every blessing comes from His bountiful hand, and He desires men and women to show their gratitude by returning Him a portion in tithes and offerings—in thank offerings, in freewill offerings, in trespass offerings. They are to devote their means to His service, that His vineyard may not remain a barren waste. They are to study what the Lord would do were He in their place. They are to take all difficult matters to Him in prayer. They are to reveal an unselfish interest in the building up of His work in all parts of the world.” Prophets and Kings, 707, 708.

“It is time for us to heed the teaching of God’s word. All His injunctions are given for our good, to convert the soul from sin to righteousness. Every convert to the truth should be instructed in regard to the Lord’s requirement for tithes and offerings. As churches are raised up, this work must be taken hold of decidedly and carried forward in the spirit of Christ. All that men enjoy, they receive from the Lord’s great firm, and He is pleased to have His heritage enjoy His goods; but all who stand under the bloodstained banner of Prince Immanuel are to acknowledge their dependence upon God and their accountability to Him by returning to the treasury a certain portion as His own. This is to be invested in missionary work in fulfillment of the commission given to His disciples by the Son of God: ‘All power is given unto Me in heaven and in earth. Go ye therefore, and teach all nations.’ ‘Go ye into all the world, and preach the gospel to every creature,’ ‘baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world.’ [Matthew 28:18, 19, first part; Mark 16:15; Matthew 28:19, last part, 20.]

“Those who are truly converted are called to do a work that requires money and consecration. . . . [God] calls for undivided service, for the entire devotion of heart, soul, mind, and strength. . . . Anything short of this is opposition to the work. There are only two places in the world where we can deposit our treasures—in God’s storehouse or in Satan’s, and all that is not devoted to Christ’s service is counted on Satan’s side and goes to strengthen his cause.

“The Lord designs that the means entrusted to us shall be used in building up His kingdom.” Testimonies, vol. 6, 447, 448.

1 Who is our high priest? Hebrews 3:1; 4:14.

note: “Christ is our mediator and officiating high priest in the presence of the Father. He was shown to John as a lamb that had been slain, as in the very act of pouring out his blood in the sinner’s behalf.” Gospel Workers (1892), 13.

“Type met antitype in the death of Christ, the Lamb slain for the sins of the world. Our great High Priest has made the only sacrifice that is of any value in our salvation. When He offered Himself on the cross, a perfect atonement was made for the sins of the people. We are now standing in the outer court, waiting and looking for that blessed hope, the glorious appearing of our Lord and Saviour Jesus Christ. No sacrifices are to be offered without, for the great High Priest is performing His work in the Most Holy Place. In His intercession as our advocate, Christ needs no man’s virtue, no man’s intercession. He is the only sin-bearer, the only sin-offering. Prayer and confession are to be offered only to Him who has entered once for all into the Most Holy Place. He will save to the uttermost all who come to Him in faith. He ever liveth to make intercession for us.” Lift Him Up, 319.

2 After what order is Christ a priest? Hebrews 5:5, 6; 6:20; 7:17, 21.

note: “The high priest was designed in an especial manner to represent Christ, who was to become a high priest forever after the order of Melchisedec. This order of priesthood was not to pass to another, or be superseded by another.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 930.

“Christ glorified not Himself in being made High Priest. God gave Him His appointment to the priesthood. He was to be an example to all the human family. He qualified Himself to be, not only the representative of the race, but their Advocate, so that every soul if he will may say, I have a Friend at court. He is a High Priest that can be touched with the feelings of our infirmities (MS 101, 1897).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 930.

3 Does Christ receive tithe? Hebrews 7:8.

note: “You need not weary yourselves with busy anxieties and needless cares. Work on for the day, faithfully doing the work which God’s providence assigns you, and he will have a care for you. Jesus will deepen and widen your blessings. You must make efforts if you have salvation at last. Come to these [camp] meetings prepared to work. Leave your home cares, and come to find Jesus, and He will be found of you. Come with your offerings as God has blessed you. Show your gratitude to your Creator, the Giver of all your benefits, by a free-will offering. Let none who are able come empty-handed.” Review and Herald, August 2, 1870.

4 What did the Saviour teach concerning tithing? Matthew 23:23.

note: “Never, by word or deed, did Jesus lessen man’s obligation to present gifts and offerings to God. It was Christ who gave all the directions of the law in regard to tithes and offerings. When on earth He commended the poor woman who gave her all to the temple treasury. But the apparent zeal for God on the part of the priests and rabbis was a pretense to cover their desire for self-aggrandizement. The people were deceived by them. They were bearing heavy burdens which God had not imposed. Even the disciples of Christ were not wholly free from the yoke that had been bound upon them by inherited prejudice and rabbinical authority. Now, by revealing the true spirit of the rabbis, Jesus sought to free from the bondage of tradition all who were really desirous of serving God.” The Desire of Ages, 397.

5 As followers of Christ, what then should we do? Malachi 3:10.

note: “Let those who assemble to worship God consider the self-denial and self-sacrifice of Jesus Christ. Let those brethren who profess to be children of God study how they can deny themselves, how they can part with some of their idols, and carefully economize in every line. In each house there should be a box for the church fund, to be used for the needs of the church. . . .” Manuscript Releases, vol. 1, 191.

6 How were the Levites supported in their work? 1 Corinthians 9:13. See also Deuteronomy 18:1; Numbers 5:9.

note: “The appointed ministers of the sanctuary, the Levites received no landed inheritance; they dwelt together in cities set apart for their use, and received their support from the tithes and the gifts and offerings devoted to God’s service. They were the teachers of the people, guests at all their festivities, and everywhere honored as servants and representatives of God. To the whole nation was given the command: ‘Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth.’ ‘Levi hath no part nor inheritance with his brethren; the Lord is his inheritance.’ Deuteronomy 12:19; 10:9.” Education, 148.

7 What has the Lord likewise ordained concerning the support of those who preach the gospel? 1 Corinthians 9:14.

note: “[1 Corinthians 9:7–14 quoted.]

“The apostle here referred to the Lord’s plan for the maintenance of the priests who ministered in the temple. Those who were set apart to this holy office were supported by their brethren, to whom they ministered spiritual blessings.” Counsels on Stewardship, 70.

“The payment of the tithe was but a part of God’s plan for the support of His service. Numerous gifts and offerings were divinely specified. Under the Jewish system the people were taught to cherish a spirit of liberality both in sustaining the cause of God and in supplying the wants of the needy. For special occasions there were freewill offerings. At the harvest and the vintage, the first fruits of the field—corn, wine, and oil—were consecrated as an offering to the Lord. The gleanings and the corners of the field were reserved for the poor. The first fruits of the wool when the sheep were shorn, of the grain when the wheat was threshed, were set apart for God. So also were the first-born of all animals, and a redemption price was paid for the first-born son. The first fruits were to be presented before the Lord at the sanctuary and were then devoted to the use of the priests.

“By this system of benevolence the Lord sought to teach Israel that in everything He must be first. Thus they were reminded that God was the proprietor of their fields, their flocks, and their herds; that it was He who sent them the sunshine and the rain that developed and ripened the harvest. Everything that they possessed was His; they were but the stewards of His goods.” The Acts of the Apostles, 336, 337.

8 Who commissions and sends out those who preach the gospel? Then whose servants are they? Who employs them? Matthew 28:18–20; John 20:21.

note: “It is God’s purpose that His people shall be a sanctified, purified, holy people, communicating light to all around them. It is His purpose that, by exemplifying the truth in their lives, they shall be a praise in the earth. The grace of Christ is sufficient to bring this about. But let God’s people remember that only as they believe and work out the principles of the gospel can He make them a praise in the earth. Only as they use their God-given capabilities in His service will they enjoy the fullness and power of the promise whereon the church has been called to stand. If those who profess to believe in Christ as their Saviour reach only the low standard of worldly measurement, the church fails to bear the rich harvest that God expects. ‘Found wanting’ is written upon her record.

“The commission that Christ gave to His disciples just before His ascension is the great missionary charter of His kingdom. In giving it to the disciples, the Saviour made them His ambassadors and gave them their credentials. If, afterward, they should be challenged and asked by what authority they, unlearned fishermen, went forth as teachers and healers, they could reply: ‘He whom the Jews crucified, but who rose from the dead, appointed us to the ministry of His word, declaring, “All power is given unto Me in heaven and in earth.” [Matthew 28:18.]’ ” Testimonies, vol. 8, 14.

9 In accordance with what has been shown in this study, what provision has the Lord made for the support of His laborers and His work? 11 Chronicles 31:10.

note: “The tithe is the Lord’s, and those who meddle with it will be punished with the loss of their heavenly treasure unless they repent. Let the work no longer be hedged up because the tithe has been diverted into various channels other than the one to which the Lord has said it should go. Provision is to be made for these other lines of work. They are to be sustained, but not from the tithe. God has not changed; the tithe is still to be used for the support of the ministry.” Counsels on Stewardship, 102, 103.

“That there may be funds in the treasury for the support of the ministry, and to meet the calls for assistance in missionary enterprises, it is necessary that the people of God give cheerfully and liberally. A solemn responsibility rests upon ministers to keep before the churches the needs of the cause of God and to educate them to be liberal. When this is neglected, and the churches fail to give for the necessities of others, not only does the work of the Lord suffer, but the blessing that should come to believers is withheld.

“Even the very poor should bring their offerings to God. They are to be sharers of the grace of Christ by denying self to help those whose need is more pressing than their own. The poor man’s gift, the fruit of self-denial, comes up before God as fragrant incense. And every act of self-sacrifice strengthens the spirit of beneficence in the giver’s heart, allying him more closely to the One who was rich, yet for our sakes became poor, that we through His poverty might be rich.” The Acts of the Apostles, 341, 342.

Bible Study Guides – Tithing, Part II

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August 27, 2006 – September 2, 2006

Key Text

“Blessed [be] Abram of the most high God, possessor of heaven and earth: And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.” Genesis 14:19, 20.

Study Help: Patriarchs and Prophets, 134–136; 157.

Introduction

“Our brethren . . . have not hitherto fully accepted the tithing system and some have opposed this feature in our work as not required of them. But when it was shown to be the Bible plan, ordained of God from the first, that He had a church as far back as the days of Noah and Abraham, and that it was a duty enjoined upon believers in all ages of the world as God’s means to carry forward His work upon the earth, and to impress man that God was the giver of all his blessings and required them to return to Him in tithes and offerings a portion of His bestowed gifts, they saw this in a new light, and there was a unity in voting for the resolution not to be negligent in this, God’s requirement. No man, it was stated, obliged another to pay tithes. God did not make it a matter of compulsion any more than He compelled men to keep the Sabbath. It was God’s Sabbath, His holy time, and to be sacredly regarded by man. But man must obey from a willing heart, both to observe His Sabbath and not to rob God in employing sacred time for his own use or to employ the portion in tithes and offerings which the Lord has claimed to be rendered to Him.” Manuscript Releases, vol. 2, 133, 134.

1 Under what circumstances was the first tithe paid, as recorded in the Scriptures? Genesis 14:16–20.

note: “Chedorlaomer, king of Elam, had invaded Canaan fourteen years before, and made it tributary to him. Several of the princes now revolted, and the Elamite king, with four allies, again marched into the country to reduce them to submission. Five kings of Canaan joined their forces and met the invaders in the vale of Siddim, but only to be completely overthrown. A large part of the army was cut to pieces, and those who escaped fled for safety to the mountains. The victors plundered the cities of the plain and departed with rich spoil and many captives, among whom were Lot and his family.

“Abraham, dwelling in peace in the oak groves at Mamre, learned from one of the fugitives the story of the battle and the calamity that had befallen his nephew. . . . From his own encampment he summoned three hundred and eighteen trained servants, men trained in the fear of God, in the service of their master, and in the practice of arms. His confederates, Mamre, Eschol, and Aner, joined him with their bands, and together they started in pursuit of the invaders. The Elamites and their allies had encamped at Dan, on the northern border of Canaan. Flushed with victory, and having no fear of an assault from their vanquished foes, they had given themselves up to reveling. The patriarch divided his force so as to approach from different directions, and came upon the encampment by night. His attack, so vigorous and unexpected, resulted in speedy victory. . . . Lot and his family, with all the prisoners and their goods, were recovered, and a rich booty fell into the hands of the victors. . . . On his return, the king of Sodom came out with his retinue to honor the conqueror. He bade him take the goods, begging only that the prisoners should be restored. By the usage of war, the spoils belonged to the conquerors; but Abraham had undertaken this expedition with no purpose of gain, and he refused to take advantage of the unfortunate, only stipulating that his confederates should receive the portion to which they were entitled. . . .

“Another who came out to welcome the victorious patriarch was Melchizedek, king of Salem, who brought forth bread and wine for the refreshment of his army. As ‘priest of the most high God,’ he pronounced a blessing upon Abraham, and gave thanks to the Lord, who had wrought so great a deliverance by His servant. And Abraham ‘gave him tithes of all.’ [Genesis 14:18, 20.]” Patriarchs and Prophets, 134–136.

2 What was the office of Melchizedek? Genesis 14:18; Hebrews 7:1.

note: “Abraham paid tithes to Melchizedek, the priest of the most high God.” Patriarchs and Prophets, 525.

3 What was said of Melchizedek’s genealogy and greatness? Whom did he represent? Hebrews 7:1–4.

note: “At one time Melchisedek represented the Lord Jesus Christ in person, to reveal the truth of heaven, and perpetuate the law of God (Letter 190, 1905).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 1, 1093.

“It was Christ that spoke through Melchisedek, the priest of the most high God. Melchisedek was not Christ, but he was the voice of God in the world, the representative of the Father. And all through the generations of the past, Christ has spoken; Christ has led His people, and has been the light of the world.” Review and Herald, February 18, 1890.

4 Who received tithes of Abraham? Hebrews 7:6. How much did Abraham give in tithe? Genesis 14:20, last phrase; Hebrews 7:4.

note: “God has a claim on us and all that we have. His claim is paramount to every other. And in acknowledgment of this claim, he bids us render to him a fixed proportion of all that he gives us. The tithe is this specified portion. By the Lord’s direction it was consecrated to him in the earliest times. The Scriptures mention tithing in connection with the history of Abraham. The father of the faithful paid tithes to Melchisedec, ‘priest of the Most High God.’ [Genesis 14:18.]” Review and Herald, December 8, 1896.

5 Who was the greater, Abraham or Melchizedek? Hebrews 7:7.

note: “Many persons will meet all inferior demands and dues, and leave to God only the last gleanings, if there be any. If not, his cause must wait till a more convenient season. Such was not the course pursued by Abraham. Upon his return from a successful military expedition, he was met by Melchizedek, ‘king of Salem, and priest of the most high God.’ [Genesis 14:18.] This holy man blessed Abraham, in the name of the Lord, and the patriarch gave him tithes of all the spoils as a tribute of gratitude to the Ruler of nations.” Review and Herald, May 16, 1882. [Emphasis supplied.]

6 What proposition did the king of Sodom make? Genesis 14:21. What response did Abraham give? Verses 22, 23.

note: “Few, if subjected to such a test, would have shown themselves as noble as did Abraham. Few would have resisted the temptation to secure so rich a booty. His example is a rebuke to self-seeking, mercenary spirits. Abraham regarded the claims of justice and humanity. His conduct illustrates the inspired maxim, ‘Thou shalt love thy neighbor as thyself.’ Leviticus 19:18. ‘I have lifted up my hand,’ he said, ‘unto the Lord, the most high God, the possessor of heaven and earth, that I will not take from a thread even to a shoe latchet, and that I will not take anything that is thine, lest thou shouldest say, I have made Abram rich.’ [Genesis 14:22, 23.] He would give them no occasion to think that he had engaged in warfare for the sake of gain, or to attribute his prosperity to their gifts or favor. God had promised to bless Abraham, and to Him the glory should be ascribed.” Patriarchs and Prophets, 135.

7 For whom did Abraham make an exception? Was the tithe before or after the young men had eaten? Genesis 14:24.

note: “Not only does the Lord claim the tithe as His own, but He tells us how it should be reserved for Him. He says, ‘Honor the Lord with thy substance, and with the first fruits of all thine increase.’ [Proverbs 3:9.] This does not teach that we are to spend our means on ourselves, and bring to the Lord the remnant, even though it should be otherwise an honest tithe. Let God’s portion be first set apart.” Review and Herald, February 4, 1902.

8 By giving a tithe of all, whom did Abraham acknowledge as the only rightful owner of the tithe? Genesis 14:19; Deuteronomy 10:14; Psalm 24:1.

note: “The earth is the Lord’s, and all the treasures it contains. The cattle upon a thousand hills are His. All the gold and silver belongs to Him. He has entrusted His treasures to stewards, that with them they may advance His cause and glorify His name. He did not entrust these treasures to men that they might use them to exalt and glorify themselves, and have power to oppress those who were poor in this world’s treasure. God does not receive the offerings of any because He needs them and cannot have glory and riches without them, but because it is for the interest of His servants to render to God the things which are His. The freewill offerings of the humble, contrite heart He will receive, and will reward the giver with the richest blessings. He receives them as the sacrifice of grateful obedience. He requires and accepts our gold and silver as an evidence that all we have and are belongs to Him. He claims and accepts the improvement of our time and of our talents as the fruit of His love existing in our hearts. To obey is better than sacrifice. Without pure love the most expensive offering is too poor for God to accept.” Testimonies, vol. 2, 652, 653.

9 What solemn vow did Jacob make 150 years after Abraham paid tithes to Melchizedek? Genesis 28:20–22.

note: “Jacob also recognized the obligation of tithing. When, fleeing from his brother’s wrath, he saw in his dream the ladder connecting heaven and earth, the gratitude of his heart found expression in the vow to God [Genesis 28:20–22 quoted.]” Review and Herald, December 8, 1896.

“Jacob was not here seeking to make terms with God. The Lord had already promised him prosperity, and this vow was the outflow of a heart filled with gratitude for the assurance of God’s love and mercy. Jacob felt that God had claims upon him which he must acknowledge, and that the special tokens of divine favor granted him demanded a return. So does every blessing bestowed upon us call for a response to the Author of all our mercies. The Christian should often review his past life and recall with gratitude the precious deliverances that God has wrought for him, supporting him in trial, opening ways before him when all seemed dark and forbidding, refreshing him when ready to faint. He should recognize all of them as evidences of the watchcare of heavenly angels. In view of these innumerable blessings he should often ask, with subdued and grateful heart, ‘What shall I render unto the Lord for all His benefits toward me?’ Psalm 116:12.” Patriarchs and Prophets, 187.

10 How can we account for the fact that Jacob knew God’s claim to the tenth? Genesis 18:19.

note: “Abraham’s household comprised more than a thousand souls. Those who were led by his teachings to worship the one God, found a home in his encampment; and here, as in a school, they received such instruction as would prepare them to be representatives of the true faith. Thus a great responsibility rested upon him. He was training heads of families, and his methods of government would be carried out in the households over which they should preside.

“In early times the father was the ruler and priest of his own family, and he exercised authority over his children, even after they had families of their own. His descendants were taught to look up to him as their head, in both religious and secular matters. This patriarchal system of government Abraham endeavored to perpetuate, as it tended to preserve the knowledge of God.” Patriarchs and Prophets, 141.

11 What tithing instruction was given to the children of Israel after they left Egypt? Nehemiah 10:38, 39.

note: “When God delivered Israel from Egypt to be a special treasure unto himself, he taught them to devote a tithe of their possessions to the service of the tabernacle. This was a special offering, for a special work. All that remained of their property was God’s, and was to be used to his glory. But the tithe was set apart for the support of those who ministered in the sanctuary. It was to be given from the first-fruits of all the increase, and, with gifts and offerings, it provided ample means for supporting the ministry of the gospel for that time.” Review and Herald, December 8, 1896.

Bible Study Guides – The Babylonian Captivity

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October 22, 2006 – October 28, 2006

Key Text

“Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where [is] the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk [therein].” Jeremiah 6:16.

Study Help: Prophets and Kings, 408–416; 425–429.

Introduction

“The conditions prevailing in the land of Judah were such that only by the most decided measures could a change for the better be brought about.” Prophets and Kings, 412.

“Remember the word unto thy servant, upon which thou hast caused me to hope. This [is] my comfort in my affliction: for thy word hath quickened me. The proud have had me greatly in derision: [yet] have I not declined from thy law. I remembered thy judgments of old, O Lord; and have comforted myself. Horror hath taken hold upon me because of the wicked that forsake thy law. Thy statutes have been my songs in the house of my pilgrimage. I have remembered thy name, O Lord, in the night, and have kept thy law. This I had, because I kept thy precepts.” Psalm 119:49–56.

1 In the time of Jeremiah, what was the condition of God’s chosen people? Jeremiah 8:5, 6.

note: “For forty years Jeremiah was to stand before the nation as a witness for truth and righteousness. In a time of unparalleled apostasy he was to exemplify in life and character the worship of the only true God. During the terrible sieges of Jerusalem he was to be the mouthpiece of Jehovah. He was to predict the downfall of the house of David and the destruction of the beautiful temple built by Solomon. And when imprisoned because of his fearless utterances, he was still to speak plainly against sin in high places. Despised, hated, rejected of men, he was finally to witness the literal fulfillment of his own prophecies of impending doom, and share in the sorrow and woe that should follow the destruction of the fated city.” Prophets and Kings, 408.

2 Especially on what point of transgression did God specify through His prophets? Jeremiah 17:19–23.

note: “The work of the priests in connection with the sacrificial offerings was increased upon the Sabbath, yet in their holy work in the service of God they did not violate the fourth commandment of the decalogue. As Israel separated from God, the true object of the Sabbath institution became less distinct in their minds. They grew careless of its observance, and unmindful of its ordinances. The prophets testified to them of God’s displeasure in the violation of his Sabbath. Nehemiah says: ‘In those days saw I in Judah some treading wine-presses on the Sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the Sabbath-day, and I testified against them in the day wherein they sold victuals.’ [Nehemiah 13:15.] . . .

“But they heeded not the admonitions of the inspired prophets, and departed more and more from the religion of their fathers. At length calamities, persecution, and bondage came upon them in consequence of their disregard of God’s requirements.” The Spirit of Prophecy, vol. 2, 194.

3 How did God reveal His longsuffering and forgiving character to His people in spite of their continued transgression? Jeremiah 17:24–26.

note: “Through Jeremiah the word of the Lord to His people was: ‘Return, thou backsliding Israel, . . . and I will not cause Mine anger to fall upon you: for I am merciful, saith the Lord, and I will not keep anger forever. Only acknowledge thine iniquity, that thou hast transgressed against the Lord thy God. . . . Turn, O backsliding children, saith the Lord; for I am married unto you.’ ‘Thou shalt call Me, My Father; and shalt not turn away from Me.’ ‘Return, ye backsliding children, and I will heal your backslidings.’ Jeremiah 3:12–14, 19, 22.” Prophets and Kings, 410.

4 Where was God directing His people then, just as He is today? Isaiah 58:12–14.

note: “Thus the prophet stood firmly for the sound principles of right living so clearly outlined in the book of the law. But the conditions prevailing in the land of Judah were such that only by the most decided measures could a change for the better be brought about; therefore he labored most earnestly in behalf of the impenitent. ‘Break up your fallow ground,’ he pleaded, ‘and sow not among thorns.’ ‘O Jerusalem, wash thine heart from wickedness, that thou mayest be saved.’ Jeremiah 4:3, 14.” Prophets and Kings, 412.

“[Isaiah 61:4; 58:12 quoted.] The prophet here describes a people who, in a time of general departure from truth and righteousness, are seeking to restore the principles that are the foundation of the kingdom of God. They are repairers of a breach that has been made in God’s law—the wall that He has placed around His chosen ones for their protection, and obedience to whose precepts of justice, truth, and purity is to be their perpetual safeguard.” Ibid., 677, 678.

5 What condition must be met before we can realize the fulfillment of God’s promises? Deuteronomy 4:30, 31; 11:26–28; Isaiah 1:19.

note: “There are those who profess holiness, who declare that they are wholly the Lord’s, who claim a right to the promises of God, while refusing to render obedience to His commandments. These transgressors of the law claim everything that is promised to the children of God; but this is presumption on their part, for John tells us that true love for God will be revealed in obedience to all His commandments. It is not enough to believe the theory of truth, to make a profession of faith in Christ, to believe that Jesus is no impostor, and that the religion of the Bible is no cunningly devised fable. ‘He that saith, I know Him, and keepeth not His commandments,’ John wrote, ‘is a liar, and the truth is not in him. But whoso keepeth His word, in him verily is the love of God perfected: hereby know we that we are in Him.’ ‘He that keepeth His commandments dwelleth in Him, and He in him.’ 1 John 2:4, 5; 3:24.” The Acts of the Apostles, 562, 563.

“So it is with every other one of God’s requirements. All His gifts are promised on condition of obedience. God has a heaven full of blessings for those who will co-operate with Him. All who obey Him may with confidence claim the fulfillment of His promises.” Christ’s Object Lessons, 145.

6 What was the warning given to Israel if they would not turn from their ways, especially in regards to the Sabbath? Jeremiah 18:15–17; 25:8–12.

note: “[Jeremiah 17:24, 25 quoted.] This promise of prosperity as the reward of allegiance was accompanied by a prophecy of the terrible judgments that would befall the city should its inhabitants prove disloyal to God and His law. If the admonitions to obey the Lord God of their fathers and to hallow His Sabbath day were not heeded, the city and its palaces would be utterly destroyed by fire.” Prophets and Kings, 411, 412.

7 What course did God’s people take in spite of the warnings? Jeremiah 6:16, 17; 11 Chronicles 36:17–20.

note: “God had pleaded with Judah not to provoke Him to anger, but they had hearkened not. Finally sentence was pronounced against them. They were to be led away captive to Babylon. The Chaldeans were to be used as the instrument by which God would chastise His disobedient people. The sufferings of the men of Judah were to be in proportion to the light they had had and to the warnings they had despised and rejected. Long had God delayed His judgments, but now He would visit His displeasure upon them as a last effort to check them in their evil course.” Prophets and Kings, 425.

“In calling the attention of Judah to the sins that finally brought upon them the Babylonian Captivity, the Lord declared: ‘Thou hast . . . profaned My Sabbaths.’ ‘Therefore have I poured out Mine indignation upon them; I have consumed them with the fire of My wrath: their own way have I recompensed upon their heads.’ Ezekiel 22:8, 31.” Ibid., 182.

8 Why was God compelled to take such action? 11 Chronicles 36:14–16; Ezekiel 22:8, 31.

note: “The children of Israel were taken captive to Babylon because they separated from God, and no longer maintained the principles that had been given to keep them free from the methods and practises of the nations who dishonored God. The Lord could not give them prosperity, he could not fulfil his covenant with them, while they were untrue to the principles he had given them zealously to maintain. By their spirit and their actions they misrepresented his character, and he permitted them to be taken captive. Because of their separation from him, he humbled them. He left them to their own ways, and the innocent suffered with the guilty.” Review and Herald, May 2, 1899.

9 What are the most important characteristics of God’s love toward us? Psalm 89:14; Exodus 34:6, 7.

note: “The infinite love of God has been manifested in the gift of His only-begotten Son to redeem a lost race. Christ came to the earth to reveal to men the character of His Father, and His life was filled with deeds of divine tenderness and compassion. And yet Christ Himself declares, ‘Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law.’ Matthew 5:18. The same voice that with patient, loving entreaty invites the sinner to come to Him and find pardon and peace, will in the judgment bid the rejecters of His mercy, ‘Depart from Me, ye cursed.’ Matthew 25:41. In all the Bible, God is represented not only as a tender father but as a righteous judge. Though He delights in showing mercy, and ‘forgiving iniquity and transgression and sin,’ yet He ‘will by no means clear the guilty.’ Exodus 34:7.” Patriarchs and Prophets, 469.

10 How can we be assured that God will always deal justly with the sinner? Hebrews 13:8.

note: “God does not change his plans and devise new expedients to save man in different ages or dispensations. With him ‘is no variableness, neither shadow of turning.’ [James 1:17.] He does not abolish the law to bring man into harmony with himself. If he had proposed to destroy the jurisdiction of the law over man at any time, he would have done so when Adam’s failure to keep its requirements brought him under its terrible condemnation. But God does not provide any such escape in this emergency. He expels the guilty pair from the garden. The law says the penalty of sin is death, and they have brought on themselves, by deliberate choice, the loss of eternal life. The course of God toward the rebellious has not changed. There is no way back to innocence and life except through repentance for having transgressed God’s law, and faith in the merits of the divine sacrifice, who has suffered for your transgressions of the past; and you are accepted in the Beloved on condition of obedience to the commandments of your Creator.” The Signs of the Times, December 15, 1887.

Personal Review

Spiritual Blindness—“God’s love and justice have provided one way, and one only, whereby man can be saved from eternal separation from Heaven and alienation from God, and that is by faith in Christ and obedience to his law. The Spirit of God operating upon the human heart never leads men to belittle the law of Jehovah. Enlightened by this divine influence, we will see with awe the majesty of its requirements, the heinousness of sin, and feel the terror of its inevitable penalties upon the transgressor.

“ ‘If any man sin, we have an advocate with the Father, Jesus Christ the righteous,’ [1 John 2:1] and to this refuge the repentant soul turns to plead the merits of his Saviour’s blood. But while the blood of Christ avails for the repenting soul, Christ is not the minister of sin, and there is no peace, no assurance, no genuine hope, for anyone who ignores the claims of God’s law and tramples upon its just demands. To trust in man’s good purposes or works is seen by the repenting sinner to be utmost folly. To suppose that a few deeds of beneficence or the performance of duty will cancel a life-time of sin, is a blindness that Satan brings over the mind to befog the moral perceptions, and lead men to trust in themselves.” The Signs of the Times, December 15, 1887.

Glorious Deliverance—“Thus prophecies of oncoming judgment were mingled with promises of final and glorious deliverance. Those who should choose to make their peace with God and live holy lives amid the prevailing apostasy, would receive strength for every trial and be enabled to witness for Him with mighty power. And in the ages to come the deliverance wrought in their behalf would exceed in fame that wrought for the children of Israel at the time of the Exodus. The days were coming, the Lord declared through His prophet, when ‘they shall no more say, The Lord liveth, which brought up the children of Israel out of the land of Egypt; but, The Lord liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.’ Jeremiah 23:7, 8.” Prophets and Kings, 427.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke, Virginia, 2003.

Bible Study Guides – The Sabbath in the Wilderness

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October 15, 2006 – October 21, 2006

Key Text

“Be still, and know that I [am] God: I will be exalted among the heathen, I will be exalted in the earth.” Psalm 46:10.

Study Help: Patriarchs and Prophets, 336–340; Testimonies, vol. 4, 248–252.

Introduction

“God designed to teach the people that they must approach Him with reverence and awe, and in His own appointed manner. He cannot accept partial obedience.” Conflict and Courage, 100.

“A Psalm of praise. Make a joyful noise unto the Lord, all ye lands. Serve the Lord with gladness: come before his presence with singing. Know ye that the Lord he [is] God: [it is] he [that] hath made us, and not we ourselves; [we are] his people, and the sheep of his pasture. Enter into his gates with thanksgiving, [and] into his courts with praise: be thankful unto him, [and] bless his name. For the Lord [is] good; his mercy [is] everlasting; and his truth [endureth] to all generations.” Psalm 100.

1 When Israel was taken captive in Egypt, what happened to Sabbath observance? Genesis 15:13, 14; Exodus 1:13, 14.

note: “The Sabbath institution, which originated in Eden, is as old as the world itself. It was observed by all the patriarchs, from creation down. During the bondage in Egypt, the Israelites were forced by their taskmasters to violate the Sabbath, and to a great extent they lost the knowledge of its sacredness. When the law was proclaimed at Sinai the very first words of the fourth commandment were, ‘Remember the Sabbath day, to keep it holy’ [Exodus 20:8]—showing that the Sabbath was not then instituted; we are pointed back for its origin to creation. In order to obliterate God from the minds of men, Satan aimed to tear down this great memorial. If men could be led to forget their Creator, they would make no effort to resist the power of evil, and Satan would be sure of his prey.” Patriarchs and Prophets, 336.

2 Why did God deliver Israel from Egyptian captivity? Psalm 105:43–45.

note: “When the law was given at Sinai, the Sabbath was placed in the midst of moral precepts, in the very bosom of the decalogue. But the Sabbath institution was not then made known for the first time. The fourth commandment places its origin at creation. The Creator’s rest-day was hallowed by Adam in holy Eden, and by men of God throughout the patriarchal ages. During Israel’s long bondage in Egypt, under taskmasters that knew not God, they could not keep the Sabbath; therefore the Lord brought them out where they could remember his holy day.” The Signs of the Times, February 28, 1884.

“Those who are offering prayers to the God of heaven and earth will not refuse to be obedient to the plainest precept of the law. They will listen to the voice of Christ, and will ‘remember the Sabbath day to keep it holy,’ [Exodus 20:8] as the day on which the Creator of the heavens and the earth rested from all the work which he had done. They will not turn away from the holy commandment, and accept a spurious sabbath instead of the holy, sanctified day that God instituted in Eden as a memorial of his creative power. The Sabbath was given to man as a sign that was to show to whom the allegiance of the people was given.” Ibid., March 12, 1894.

3 How did God impress upon the newly delivered Israelites the importance of the Sabbath? Exodus 16:14, 15, 22–26.

note: “A threefold miracle was wrought in honor of the Sabbath, even before the law was given on Sinai. A double quantity of manna fell on the sixth day, none upon the Sabbath, and the portion needed for the Sabbath was preserved sweet and pure, when if any were kept over at any other time, it became unfit for food. Here is conclusive evidence that the Sabbath was instituted at creation, when the foundations of the earth were laid, when the morning stars sang together, and all the sons of God shouted for joy. And its sacredness remains unchanged, and will so remain even to the close of time. From the creation, every precept of the divine law has been obligatory on man, and has been observed by those who fear the Lord. The doctrine that God’s law has been abolished is one of Satan’s devices to compass the ruin of the race.” The Signs of the Times, February 28, 1884.

4 How did God view those who disregarded any of His commandments? Exodus 16:27, 28; 35:2; Hebrews 3:15–19.

note: “God will not pass over any transgression of His law more lightly now than in the day when He pronounced judgment against Adam. The Saviour of the world raises His voice in protest against those who regard the divine commandments with carelessness and indifference. Said He: ‘Whosoever therefore shall break one of these least commandments, and shall teach men so, He shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.’ [Matthew 5:19.] The teaching of our lives is wholly for or against the truth. If your works seem to justify the transgressor in his sin, if your influence makes light of breaking the commandments of God, then you are not only guilty yourself, but you are to a certain extent responsible for the consequent errors of others.” Testimonies, vol. 4, 248.

5 How did God present the law to Israel? Exodus 19:11–25.

note: “On the morning of the third day, as the eyes of all the people were turned toward the mount, its summit was covered with a thick cloud, which grew more black and dense, sweeping downward until the entire mountain was wrapped in darkness and awful mystery. Then a sound as of a trumpet was heard, summoning the people to meet with God; and Moses led them forth to the base of the mountain. From the thick darkness flashed vivid lightnings, while peals of thunder echoed and re-echoed among the surrounding heights. ‘And Mount Sinai was altogether on a smoke, because the Lord descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.’ ‘The glory of the Lord was like devouring fire on the top of the mount’ in the sight of the assembled multitude. And ‘the voice of the trumpet sounded long, and waxed louder and louder.’ [Exodus 19:18; 24:17; 19:19.] So terrible were the tokens of Jehovah’s presence that the hosts of Israel shook with fear, and fell upon their faces before the Lord. Even Moses exclaimed, ‘I exceedingly fear and quake.’ Hebrews 12:21.” Patriarchs and Prophets, 304.

6 Why did God present such a display? Deuteronomy 4:24.

note: “God purposed to make the occasion of speaking His law a scene of awful grandeur, in keeping with its exalted character. The people were to be impressed that everything connected with the service of God must be regarded with the greatest reverence.” Patriarchs and Prophets, 303.

“The law was not spoken at this time exclusively for the benefit of the Hebrews. God honored them by making them the guardians and keepers of His law, but it was to be held as a sacred trust for the whole world. The precepts of the Decalogue are adapted to all mankind, and they were given for the instruction and government of all. Ten precepts, brief, comprehensive, and authoritative, cover the duty of man to God and to his fellow man; and all based upon the great fundamental principle of love.” Ibid., 305.

7 What word did God use to express the importance of the Sabbath in the Ten Commandments? Exodus 20:8.

note: “In the law given from Sinai, God recognized the week, and the facts upon which it is based. After giving the command, ‘Remember the Sabbath day, to keep it holy,’ and specifying what shall be done on the six days, and what shall not be done on the seventh, He states the reason for thus observing the week, by pointing back to His own example: ‘For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the Sabbath day, and hallowed it.’ Exodus 20:8–11. This reason appears beautiful and forcible when we understand the days of creation to be literal. The first six days of each week are given to man for labor, because God employed the same period of the first week in the work of creation. On the seventh day man is to refrain from labor, in commemoration of the Creator’s rest.” Patriarchs and Prophets, 111.

8 Why did God tell us to “remember”? Psalm 46:10; Mark 4:18, 19.

note: “ ‘Remember’ is placed at the very first of the Fourth Commandment. Parents, you need to remember the Sabbath day yourselves to keep it holy. And if you do this, you are giving the proper instruction to your children; they will reverence God’s holy day. . . . Christian education is needed in your homes. All through the week keep the Lord’s holy Sabbath in view, for that day is to be devoted to the service of God. It is a day when the hands are to rest from worldly employment, when the soul’s needs are to receive especial attention.” Child Guidance, 527.

“At the very beginning of the fourth commandment the Lord said: ‘Remember.’ He knew that amid the multitude of cares and perplexities man would be tempted to excuse himself from meeting the full requirement of the law, or would forget its sacred importance. Therefore He said: ‘Remember the Sabbath day, to keep it holy.’ Exodus 20:8.

“All through the week we are to have the Sabbath in mind and be making preparation to keep it according to the commandment.” Testimonies, vol. 6, 353.

9 What admonition was connected with the declaration of the Ten Commandments? Deuteronomy 11:22, 23.

note: “Obedience to God would preserve harmony between man and man and between man and his Maker, and would cause Israel to be regarded as a wise and understanding people. And in the path of obedience alone was there safety for them either as individuals or as a nation; for nothing but obedience would secure the divine favor, and insure to them happiness and prosperity in the land to which they were going. God had plainly stated this to them. If they did not keep his commandments, he would not—he could not—fulfill the rich promises which were given them on condition of obedience.” The Signs of the Times, May 13, 1886.

10 Are we under the same obligation as Israel as it relates to the Ten Commandments? 1 John 5:2, 3.

note: “God’s blessing was never withheld from his obedient people. The wrath of God was brought upon the Jews by their disobedience of his law. Many persons contrast the freedom found in Christ with what they regard as the severe requirements of the law of God. Their words and example say to the world, Christ is so lenient and forgiving that we need not be particular to keep to the strict letter of the law. They slide away from their allegiance in a loose reckless manner, doing the works of Satan, while professing to love the Lord. Yet Jesus positively declared in his last conversation with his disciples, that those who love him will keep his commandments. In the Old Testament entire obedience is required in order to secure blessings, and entire obedience is also required in the New Testament as the conditions of receiving the approval of God. Obedience of the divine requirements is the demonstration of our faith, and the test of our love and discipleship. Professing theories, and observing forms will not answer the requirements of God. The vital principle of love is kept active through obedience. ‘Except your righteousness exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.’ [Matthew 5:20.]” The Signs of the Times, January 17, 1878.

Personal Review

No Excuse—“ To leave them without excuse, the Lord Himself condescended to come down upon Sinai, enshrouded in glory and surrounded by His angels, and in a most sublime and awful manner made known His law of Ten Commandments. He did not trust them to be taught by anyone, not even His angels, but spoke His law with an audible voice in the hearing of all the people. He did not, even then, trust them to the short memory of a people who were prone to forget His requirements, but wrote them with His own holy finger upon tables of stone. He would remove from them all possibility of mingling with His holy precepts any tradition, or of confusing His requirements with the practices of men.” The Story of Redemption, 148.

A Condition for Salvation—“God has laid down the conditions of salvation. He requires that men keep his commandments as obedient children. The Holy Scriptures are full of lessons showing that God is satisfied with no partial obedience. He does not leave men to rely on their human judgment, and select that portion of his law which they choose to obey. They are required to have correct views of duty. They are not at liberty to accept what ignorant, sinful, feeble man may suggest, believe, or urge upon them; but they must take God’s word, and walk in accordance with his revealed will.” The Signs of the Times, July 24, 1884.

“God designed to teach the people that they must approach Him with reverence and awe, and in His own appointed manner. He cannot accept partial obedience. It was not enough that in this solemn season of worship nearly everything was done as He had directed. . . . Let no one deceive himself with the belief that a part of God’s commandments are nonessential, or that He will accept a substitute for that which He has required.” Conflict and Courage, 100. [Author’s italics.]

Reprinted with permission, Reformation Herald Publishing Association, Roanoke, Virginia, 2003.

Bible Study Guides – The Sabbath After Eden

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October 8, 2006 – October 14, 2006

Key Text

“Remember the sabbath day, to keep it holy.” Exodus 20:8.

Study Help: Patriarchs and Prophets, 307, 308.

Introduction

“Before the Fall our first parents had kept the Sabbath, which was instituted in Eden; and after their expulsion from Paradise they continued its observance.” Patriarchs and Prophets, 80.

“A Psalm [or] Song for the sabbath day. [It is a] good [thing] to give thanks unto the Lord, and to sing praises unto thy name, O most High: To shew forth thy lovingkindness in the morning, and thy faithfulness every night, Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound. For thou, Lord, hast made me glad through thy work: I will triumph in the works of thy hands. O Lord, how great are thy works! [and] thy thoughts are very deep. A brutish man knoweth not; neither doth a fool understand this. When the wicked spring as the grass, and when all the workers of iniquity do flourish; [it is] that they shall be destroyed for ever: But thou, Lord, [art most] high for evermore. For, lo, thine enemies, O Lord, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered. But my horn shalt thou exalt like [the horn of] an unicorn: I shall be anointed with fresh oil.” Psalm 92:1–10.

1 What did Adam and Eve obtain after they had disobeyed God? Genesis 3:5.

note: “In the Garden of Eden was the ‘tree of knowledge of good and evil. . . . And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: but of the tree of the knowledge of good and evil, thou shalt not eat.’ Genesis 2:9–17. It was the will of God that Adam and Eve should not know evil. The knowledge of good had been freely given them; but the knowledge of evil,—of sin and its results, of wearing toil, of anxious care, of disappointment and grief, of pain and death,—this was in love withheld.” Education, 23.

“It was not the will of God that this sinless pair should have any knowledge of evil. He had freely given them the good, but withheld the evil. Eve . . . ate, and was delighted with the fruit. It seemed delicious to her taste, and she imagined that she realized in herself the wonderful effects of the fruit. She took the fruit and found her husband and related to him the words spoken by the serpent, and told him that by eating the fruit she had felt, instead of death, a pleasing influence. As soon as Eve had disobeyed, she became a powerful medium through which to occasion the fall of her husband.” Spiritual Gifts, vol. 3, 41, 42.

2 Did having the knowledge of sin then exclude Adam and Eve from observing the Sabbath? Exodus 31:16, 17.

note: “Before the Fall our first parents had kept the Sabbath, which was instituted in Eden; and after their expulsion from Paradise they continued its observance. They had tasted the bitter fruits of disobedience, and had learned what every one that tramples upon God’s commandments will sooner or later learn—that the divine precepts are sacred and immutable, and that the penalty of transgression will surely be inflicted. The Sabbath was honored by all the children of Adam that remained loyal to God. But Cain and his descendants did not respect the day upon which God had rested. They chose their own time for labor and for rest, regardless of Jehovah’s express command.” Patriarchs and Prophets, 80, 81.

3 How long has the ten-commandment law been in existence? Psalm 119:151, 152.

note: “The law of God existed before man was created. It was adapted to the condition of holy beings; even angels were governed by it. After the fall, the principles of righteousness were unchanged. Nothing was taken from the law; not one of its holy precepts could be improved. And as it has existed from the beginning, so will it continue to exist throughout the ceaseless ages of eternity. ‘Concerning thy testimonies,’ says the psalmist, ‘I have known of old that thou hast founded them forever.’ [Psalm 119:152.]” The Signs of the Times, April 15, 1886.

“The Sabbath of the fourth commandment was instituted in Eden. After God had made the world, and created man upon the earth, he made the Sabbath for man. After Adam’s sin and fall nothing was taken from the law of God. The principles of the ten commandments existed before the fall, and were of a character suited to the condition of a holy order of beings. After the fall, the principles of those precepts were not changed, but additional precepts were given to meet man in his fallen state.” Spiritual Gifts, vol. 3, 295.

4 Can God’s Law ever be changed? Malachi 3:6; Hebrews 13:8; James 1:17.

note: “The Father did not yield up his dearly beloved Son without a struggle, whether to let guilty man perish or to give his Son to die for the lost race. It was impossible for God to change his law, or give up the smallest part of its claims, in order to save man; therefore he suffered his Son to die for man’s transgression.” The Signs of the Times, January 30, 1879.

“Through Jesus, God’s mercy was manifested to men; but mercy does not set aside justice. The law reveals the attributes of God’s character, and not a jot or tittle of it could be changed to meet man in his fallen condition. God did not change His law, but He sacrificed Himself, in Christ, for man’s redemption. ‘God was in Christ, reconciling the world unto Himself.’ 11 Corinthians 5:19.” The Desire of Ages, 762.

“Could the law have been changed, Christ need not have died. But it was impossible for God to change.” Review and Herald, September 24, 1901.

5 Where in the Bible do we find the Sabbath clearly explained to us? Exodus 20:8–11; Deuteronomy 5:12–15.

note: “In the third month they came to the desert of Sinai, and there the law was spoken from the mount in awful grandeur. During their stay in Egypt, Israel had so long heard and seen idolatry practised [sic] that to a large degree they had lost their knowledge of God and of his law, and their sense of the importance and sacredness of the Sabbath; the law was given a second time to call these things to their remembrance. In God’s statutes was defined practical religion for all mankind. Before Israel was placed the true standard of righteousness.” Review and Herald, August 30, 1898.

6 What is our duty with regards to all ten of the precepts of God’s Law? Deuteronomy 27:9, 10, 26; 1 John 3:4; Romans 6:23; Ecclesiastes 12:13.

note: “In their bondage the Israelites had to some extent lost the knowledge of God’s law, and they had departed from its precepts. The Sabbath had been generally disregarded, and the exactions of their taskmasters made its observance apparently impossible. But Moses had shown his people that obedience to God was the first condition of deliverance; and the efforts made to restore the observance of the Sabbath had come to the notice of their oppressors.” Patriarchs and Prophets, 258.

“John brings the commandments of God to view away down this side of the crucifixion of Christ, and shows their positive, binding claims upon men. Those who have taken the position that the commandments of God were done away when Christ hung upon the cross, are in harmony with the great deceiver. God has made his constitution and his laws, and he can encircle in his arms those who are obedient, and shield them from the powerful deceptions of Satan. When the foundations of the earth were laid, then was laid the foundation of the Sabbath, and the morning stars sang together, and all the sons of God shouted for joy.” Review and Herald, July 15, 1890.

7 By the fourth commandment all are required to “remember” the One who created the heavens and the earth. How does the fourth commandment protect us from idolatry? Jeremiah 10:10–12 (cf. Exodus 20:3–6.)

note: “Every man in God’s world is under the laws of His government. God has placed the Sabbath in the bosom of the Decalogue, and has made it the criterion of obedience. Through it we may learn of His power, as displayed in His works and His Word. But today the world is following the example of those that lived before the flood. Now, as then, men choose to follow their own inclinations, rather than to obey the commandments of God. The inhabitants of the antediluvian world glorified themselves instead of commemorating the glorious works of creation. They did not obey the law of God; they did not honor the Sabbath. Had they done this, they would have recognized their duty to their Creator. This was the original and supreme object of the command, ‘Remember the Sabbath day to keep it holy.’ [Exodus 20:8.]” Signs of the Times, March 31, 1898.

8 What is the role of the Sabbath among the Ten Commandments?

note: “Every man has been placed on trial, as were Adam and Eve in Eden. As the tree of knowledge was placed in the midst of the garden of Eden, so the Sabbath command is placed in the midst of the decalogue. In regard to the fruit of the tree of knowledge, the restriction was made, ‘Ye shall not eat of it, . . . lest ye die.’ [Genesis 3:3.] Of the Sabbath, God said, Ye shall not defile it, but keep it holy. ‘Remember the Sabbath day, to keep it holy.’ [Exodus 20:8.] As the tree of knowledge was the test of Adam’s obedience, so the fourth command is the test that God has given to prove the loyalty of all his people.” Review and Herald, August 30, 1898.

9 How important is it that we come to know God? John 17:3.

10 Is there any danger that the people of God may forget Him? Deuteronomy 8:11.

11 What blessing is promised to the obedient? Isaiah 56:1, 2; 58:12–14.

note: “Here is our test which God has made, and He will fulfill His word, if human agents will show their love to God in keeping all His commandments. If they reverence the Sabbath, which is engraved on the first table of stone, they will keep the first three commandments, and the last six will reveal the duty of man to his fellow man; for the Sabbath sign is the covenant between God and man. It is the golden clasp which unites man to God in supreme obedience and reverence, and which unites man to his fellow man.” Manuscript Releases, vol. 5, 89.

“In these last days there is a call from Heaven inviting you to keep the statutes and ordinances of the Lord. The world has set at naught the law of Jehovah; but God will not be left without a witness to his righteousness, or without a people in the earth to proclaim his truth. The door of the heavenly sanctuary has been opened, and no man can shut it, and the light of the Holy of Holies is shining into the world. The people of God have had their attention called to the ark of the testimony, and the law within it has been revealed with its unalterable precepts. In holy vision, John saw the remnant church on the earth, in an age of lawlessness, and he points them out in unmistakable language: ‘Here is the patience of the saints; here are they that keep the commandments of God, and the faith of Jesus.’ [Revelation 14:12.] They are in harmony with that law that rests in the ark in the most holy place of the heavenly sanctuary. The whole duty of man is summed up in its sacred precepts. In the heart of the law is the commandment enjoining upon man the observance of the Sabbath of Jehovah, which the world and the church have trodden under their feet. For centuries men have walked in blindness concerning the true Sabbath, and the times of this ignorance God winked at; but now is the day of reformation, and he calls upon men everywhere to repent. When the light of God’s disregarded commandment shone upon the path of those who sincerely loved God, they delayed not to keep his statutes. They realized that they must come out from the world and be separate, and touch not the unclean, that they might claim the promise, ‘I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.’ [11 Corinthians 6:17, last part, 18.] They became the repairers of the breach that has been made in the law of God, because they turned away their feet from the Sabbath, from doing their pleasure on God’s holy day, and called the Sabbath a delight, the holy of the Lord, honorable, and did honor him, not speaking their own words or finding their own pleasure.” The Signs of the Times, February 3, 1888.

Personal Review

A Test to Our Generation—“Now the question is, Will we ally ourselves with those who keep the commandments of God and the faith of Jesus? Will we cease to trample upon the Sabbath of the Lord our God? We want to be sure that we are the children of light; that we are following in the footsteps of our Redeemer and Example. The cross lies in our pathway, but shall we not take it up and bear it for his sake who bore the cross for us?” The Signs of the Times, February 3, 1888.

“The sign of obedience is the observance of the Sabbath of the fourth commandment.

“The Sabbath is a test to this generation. In obeying the fourth commandment in spirit and truth, men will obey all the precepts of the Decalogue. To fulfill this commandment one must love God supremely, and exercise love toward all the creatures that He has made.

“The time is coming when God’s people will feel the hand of persecution because they keep holy the seventh day. . . . The man of sin, who thought to change times and laws, and who has always oppressed the people of God, will cause laws to be made enforcing the observance of the first day of the week. But God’s people are to stand firm for Him.” The Faith I Live By, 291.

Unflinching Testimony—“Let no one yield to temptation and become less fervent in his attachment to God’s law because of the contempt placed upon it; for that is the very thing that should make us pray with all our heart, and soul, and voice, ‘It is time for thee, Lord, to work: for they have made void thy law.’ Psalm 119:126. Therefore, because of the universal contempt, I will not turn traitor when God will be most glorified and most honored by my loyalty. . . .

“Shall Seventh-day Adventists relax their devotedness when all their capabilities and powers should be placed on the Lord’s side; when an unflinching testimony, noble and uplifting, should come from their lips? ‘Therefore I love thy commandments above gold; yea, above fine gold.’ Psalm 119:127. When the law of God is most derided and brought into the most contempt, then it is time for every true follower of Christ . . . to stand unflinchingly for the faith once delivered to the saints.” Ibid.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke, Virginia, 2003.

Bible Study Guides – The Sabbath in Eden

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October 1, 2006 – October 7, 2006

Key Text

“And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.” Genesis 2:2.

Study Help: Patriarchs and Prophets, 47–51.

Introduction

“After resting upon the seventh day, God sanctified it, or set it apart, as a day of rest for man.” Patriarchs and Prophets, 47.

“Blessed [is] the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight [is] in the law of the Lord; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. The ungodly [are] not so: but [are] like the chaff which the wind driveth away. Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. For the Lord knoweth the way of the righteous: but the way of the ungodly shall perish.” Psalm 1.

1 According to the creation story as recorded in the Bible, in how many days did God create the earth and all the life in it?

2 Were the days of creation literal days as we know them now? Genesis 1:5, 8, 13, 19, 23, 31; Psalm 33:6, 9.

note: “The Bible recognizes no long ages in which the earth was slowly evolved from chaos. Of each successive day of creation, the sacred record declares that it consisted of the evening and the morning, like all other days that have followed.” Patriarchs and Prophets, 112.

“Inferences erroneously drawn from facts observed in nature have, however, led to supposed conflict between science and revelation; and in the effort to restore harmony, interpretations of Scripture have been adopted that undermine and destroy the force of the word of God. Geology has been thought to contradict the literal interpretation of the Mosaic record of the creation. Millions of years, it is claimed, were required for the evolution of the earth from chaos; and in order to accommodate the Bible to this supposed revelation of science, the days of creation are assumed to have been vast, indefinite periods, covering thousands or even millions of years.

“Such a conclusion is wholly uncalled for. The Bible record is in harmony with itself and with the teaching of nature. Of the first day employed in the work of creation is given the record, ‘The evening and the morning were the first day.’ Genesis 1:5. And the same in substance is said of each of the first six days of creation week. Each of these periods Inspiration declares to have been a day consisting of evening and morning, like every other day since that time. In regard to the work of creation itself the divine testimony is, ‘He spake, and it was done; He commanded, and it stood fast.’ Psalm 33:9. With Him who could thus call into existence unnumbered worlds, how long a time would be required for the evolution of the earth from chaos? In order to account for His works, must we do violence to His word?” Education, 128, 129.

3 What did God do on the seventh day of creation? Genesis 2:1, 2.

note: “The great Jehovah had laid the foundations of the earth; He had dressed the whole world in the garb of beauty and had filled it with things useful to man; He had created all the wonders of the land and of the sea. In six days the great work of creation had been accomplished. And God ‘rested on the seventh day from all His work which He had made. And God blessed the seventh day, and sanctified it: because that in it He had rested from all His work which God created and made.’ [Genesis 2:2, 3.] God looked with satisfaction upon the work of His hands. All was perfect, worthy of its divine Author, and He rested, not as one weary, but as well pleased with the fruits of His wisdom and goodness and the manifestations of His glory.” Patriarchs and Prophets, 47.

4 What does it mean when the Bible records that God sanctified the seventh day? Leviticus 20:7.

note: “Because He had rested upon the Sabbath, ‘God blessed the seventh day, and sanctified it,’—set it apart to a holy use. He gave it to Adam as a day of rest. It was a memorial of the work of creation, and thus a sign of God’s power and His love. The Scripture says, ‘He hath made His wonderful works to be remembered.’ ‘The things that are made,’ declare ‘the invisible things of Him since the creation of the world,’ ‘even His everlasting power and divinity.’ Genesis 2:3; Psalm 111:4; Romans 1:20, R. V.” The Desire of Ages, 281.

“After resting upon the seventh day, God sanctified it, or set it apart, as a day of rest for man. Following the example of the Creator, man was to rest upon this sacred day, that as he should look upon the heavens and the earth, he might reflect upon God’s great work of creation; and that as he should behold the evidences of God’s wisdom and goodness, his heart might be filled with love and reverence for his Maker.” Patriarchs and Prophets, 47.

5 Of what was the Sabbath intended to remind us? Exodus 20:11; 31:16, 17.

note: “In Eden, God set up the memorial of His work of creation, in placing His blessing upon the seventh day. The Sabbath was committed to Adam, the father and representative of the whole human family. Its observance was to be an act of grateful acknowledgment, on the part of all who should dwell upon the earth, that God was their Creator and their rightful Sovereign; that they were the work of His hands and the subjects of His authority. Thus the institution was wholly commemorative, and given to all mankind. There was nothing in it shadowy or of restricted application to any people.” Patriarchs and Prophets, 48.

“When God created the earth and placed man upon it, he divided time into seven periods. Six he gave to man for his own use, to employ in secular business; one he reserved for himself. Having rested on the seventh day, he blessed and sanctified it. Henceforth, the seventh day was to be regarded as the Lord’s rest-day, and to be sacredly observed as the memorial of his creative work. It was not the first, second, third, fourth, fifth, or sixth day that was sanctified, or set apart to a holy use, neither was it a seventh part of time and no day in particular; but it was the seventh day, the day upon which God had rested. We are every day to think of God and live as in his sight; but when the six days’ work is done, we are to ‘remember the Sabbath day to keep it holy,’ [Exodus 20:8]—to cease from labor and devote the day exclusively to meditation and worship.” The Signs of the Times, February 28, 1884.

6 In reminding us of creation, how does the Sabbath point to redemption? Exodus 31:13; Ezekiel 20:12.

note: “All things were created by the Son of God. ‘In the beginning was the Word, and the Word was with God. . . . All things were made by Him; and without Him was not anything made that was made.’ John 1:1–3. And since the Sabbath is a memorial of the work of creation, it is a token of the love and power of Christ.” The Desire of Ages, 281.

7 What work was given to Adam and Eve in the garden? Genesis 2:15.

note: “To Adam and Eve was committed the care of the garden, ‘to dress it and to keep it.’ Genesis 2:15. Though rich in all that the Owner of the universe could supply, they were not to be idle. Useful occupation was appointed them as a blessing, to strengthen the body, to expand the mind, and to develop the character.” Education, 21.

8 After working six days, how can we keep the Sabbath as Adam and Eve did?

note: “I [Ellen White] was shown that the law of God would stand fast forever, and exist in the new earth to all eternity. At the creation, when the foundations of the earth were laid, the sons of God looked with admiration upon the work of the Creator, and all the heavenly host shouted for joy. It was then that the foundation of the Sabbath was laid. At the close of the six days of creation, God rested on the seventh day from all His work which He had made; and He blessed the seventh day and sanctified it, because that in it He had rested from all His work. The Sabbath was instituted in Eden before the fall, and was observed by Adam and Eve, and all the heavenly host. God rested on the seventh day, and blessed and hallowed it. I saw that the Sabbath never will be done away; but that the redeemed saints, and all the angelic host, will observe it in honor of the great Creator to all eternity.” Early Writings, 217.

“The demands upon God are even greater upon the Sabbath than upon other days. His people then leave their usual employment, and spend the time in meditation and worship. They ask more favors of Him on the Sabbath than upon other days. They demand His special attention. They crave His choicest blessings. God does not wait for the Sabbath to pass before He grants these requests. Heaven’s work never ceases, and men should never rest from doing good. The Sabbath is not intended to be a period of useless inactivity. The law forbids secular labor on the rest day of the Lord; the toil that gains a livelihood must cease; no labor for worldly pleasure or profit is lawful upon that day; but as God ceased His labor of creating, and rested upon the Sabbath and blessed it, so man is to leave the occupations of his daily life, and devote those sacred hours to healthful rest, to worship, and to holy deeds.” The Desire of Ages, 207.

9 When Adam and Eve sinned against the Lord, what sentence was pronounced upon them? Were they still to be engaged in labor? Genesis 3:23, 24.

note: “When the Lord placed our first parents in the garden of Eden, it was with the injunction that they ‘dress it’ and ‘keep it.’ [Genesis 2:15.] God had finished His work of creation, and had pronounced all things very good. Everything was adapted to the end for which it was made. While Adam and Eve obeyed God, their labors in the garden were a pleasure; the earth yielded of its abundance for their wants. But when man departed from his obedience to God, he was doomed to wrestle with the seeds of Satan’s sowing, and to earn his bread by the sweat of his brow. Henceforth he must battle in toil and hardship against the power to which he had yielded his will.” Fundamentals of Christian Education, 512, 513.

10 As a token of God’s love and care for Adam and Eve and all mankind, what remained for them to know Him? Ezekiel 20:20.

note: “The Sabbath was instituted in Eden and observed by our first parents before the fall. Because Adam and Eve disobeyed God’s command, and ate of the forbidden fruit, they were expelled from Eden; but they observed the Sabbath after their fall. They had experienced the bitter fruits of disobedience, and learned what every one who tramples upon God’s commands will sooner or later learn, that God means just what he says, and that he will surely punish the transgressor. Those who venture to lightly esteem the day upon which Jehovah rested, the day which he sanctified and blessed, the day which he has commanded to be kept holy, will yet know that all the precepts of his law are alike sacred, and that death is the penalty of the transgression.” The Signs of the Times, February 6, 1879.

Personal Review

A Memorial of Creation—“But when the claims of the Sabbath are presented, there are many who ask, What difference does it make what day we keep as the Sabbath, so long as we observe one day in seven? We answer, It makes all possible difference whether we obey or disregard the word of God. God has given us the Sabbath as a memorial of the great work of creation. He says: ‘Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work; but the seventh day is the Sabbath of the Lord thy God; in it thou shalt not do any work; . . . for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the Sabbath day, and hallowed it.’ [Exodus 20:8–11.] He declares through Moses, ‘It is a sign between me and the children of Israel forever.’ [Exodus 31:17.] And the children of Israel include all who believe in Christ. For ‘if ye be Christ’s, then are ye Abraham’s seed.’ [Galatians 3:29.] Again, by the prophet Ezekiel, the Lord says, ‘Hallow my Sabbaths; for they shall be a sign between me and you, that you may know that I am the Lord your God.’ [Ezekiel 20:20.] The Sabbath is a sign of God’s creative power; it shows him to be supreme, the Maker and Upholder of the universe, the One from whom we receive ‘life and breath and all things,’ [Acts 17:25] and hence the One to whom our allegiance is due.” The Signs of the Times, June 12, 1893.

Reconciled to God—“ ‘Wherefore the Son of man is Lord also of the Sabbath.’ [Mark 2:28.] These words are full of instruction and comfort. Because the Sabbath was made for man, it is the Lord’s day. It belongs to Christ. For ‘all things were made by Him; and without Him was not anything made that was made.’ John 1:3. Since He made all things, He made the Sabbath. By Him it was set apart as a memorial of the work of creation. It points to Him as both the Creator and the Sanctifier. It declares that He who created all things in heaven and in earth, and by whom all things hold together, is the head of the church, and that by His power we are reconciled to God.” The Desire of Ages, 288.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke, Virginia, 2003.

Bible Study Guides – Prayer — Limitations of Prayer

by

November 24, 2019 – November 30, 2019

Key Text

“And this is the confidence that we have in Him, that, if we ask any thing according to His will, He heareth us” (1 John 5:14).

Study Help: The Desire of Ages, 524–536.

Introduction

“They that are abiding in Jesus have the assurance that God will hear them, because they love to do His will. They offer no formal, wordy prayer, but come to God in earnest, humble confidence as a child to a tender father, and pour out the story of their grief and fears and sins, and in the name of Jesus present their wants; they depart from His presence rejoicing in the assurance of pardoning love and sustaining grace.” Our High Calling, 147.

Sunday

GOD WORKS THROUGH DELAY

  • What request did Mary and Martha bring to Jesus? John 11:1, 3. What faith was this expression meant to convey?

Note: “When Lazarus became sick, they [Mary and Martha] sent Jesus the word, ‘Lord, behold, he whom Thou lovest is sick’ (John 11:3). There was no further word, no urgent message for Him to come. They fully expected that their beloved Friend would at once come and heal their brother.” Manuscript Releases, vol. 21, 109.

  • Did Jesus answer the sisters’ prayer? John 11:6. What was the result of Jesus’ delay? Verses 11–14.

Note: “As soon as the messenger had gone, they [Mary and Martha] saw a decided change for the worse in the sick man. His fever rapidly increased, and soon they realized that in the fight between life and death, death had triumphed. With hearts full of anguish, they saw their brother die.” Manuscript Releases, vol. 21, 109.

Monday

GOD’S PURPOSE IN MAKING US WAIT

  • Why did Jesus allow Lazarus to die? John 11:4, 15. What honor came to Lazarus as a result of Jesus’ delay in coming to see him? Verses 38–44.

Note: “For their [the disciples’] sake He permitted Lazarus to die. Had He restored him from illness to health, the miracle that is the most positive evidence of His divine character, would not have been performed.” The Desire of Ages, 528.

  • What can we learn from the experience of Jesus with Lazarus? Psalm 37:5, 7, first part.

 Note: “Nothing wounds the soul like the sharp darts of unbelief. When trial comes, as it will, do not worry or complain. Silence in the soul makes more distinct the voice of God. ‘Then are they glad because they be quiet’ (Psalm 107:30). Remember that underneath you are the everlasting arms. ‘Rest in the Lord, and wait patiently for him’ (Psalm 37:7). He is guiding you into a harbor of gracious experience.” In Heavenly Places, 269.

  • Why does God sometimes delay answering our prayers? Hebrews 10:35, 36; Job 23:10.

Note: “We are sometimes tempted to think that the promise, ‘Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you’ (Mathew 7:7) is not fulfilled unless the answer comes immediately when the request is made. It is our privilege to ask for special blessings, and to believe that they will be given us. But if the blessings asked for are not immediately granted, we are not to think that our prayers are not heard. We shall receive, even if the answer is delayed for a time. In carrying out the plan of redemption, Christ sees enough in humanity to discourage Him. But He does not become discouraged. In mercy and love He continues to offer us opportunities and privileges. So we are to rest in the Lord, and wait patiently for Him. The answer to our prayers may not come as quickly as we desire, and it may not be just what we have asked; but He who knows what is for the highest good of His children will bestow a much greater good than we have asked, if we do not become faithless and discouraged.” The Youth’s Instructor, April 6, 1899.

Tuesday

REFUSING TO PRAY FOR A WAY OUT

  • As Jesus was to become a sacrifice for our sins, how did His human nature respond to the conflict before Him? Matthew 26:39; Luke 22:42.

Note: “A mysterious cloud seemed to enshroud the Son of God. Its gloom was felt by those near Him. He sat rapt in thought. At last the silence was broken by His mournful voice, ‘Now is My soul troubled; and what shall I say? Father, save Me from this hour’ (John 12:27)? In anticipation Christ was already drinking the cup of bitterness. His humanity shrank from the hour of abandonment, when to all appearance He would be deserted even by God, when all would see Him stricken, smitten of God, and afflicted. He shrank from public exposure, from being treated as the worst of criminals, from a shameful and dishonored death. A foreboding of His conflict with the powers of darkness, a sense of the awful burden of human transgression, and the Father’s wrath because of sin caused the spirit of Jesus to faint, and the pallor of death to overspread His countenance.” The Desire of Ages, 624.

  • Even though His human nature shrank from the conflict before Him, how did Jesus express submission to His Father? Matthew 26:42; John 12:27.

Note: “In the supreme crisis, when heart and soul are breaking under the load of sin, Gabriel is sent to strengthen the divine sufferer, and brace Him to tread His bloodstained path. And while the angel supports His fainting form, Christ takes the bitter cup, and consents to drink its contents.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1123.

  • What did Jesus refuse to pray for, thus revealing His full submission to His Father’s will? Matthew 26:52–54.

Note: “Jesus bid him [Peter] put up the sword, and said unto him, Thinkest thou that I cannot now pray to My Father, and He shall presently give Me more than twelve legions of angels? … Jesus added, But how then shall the scriptures be fulfilled, that thus it must be? The hearts of the disciples sunk again in despair and bitter disappointment, as Jesus suffered them to lead Him away.” Spiritual Gifts, vol. 1, 48.

Wednesday

THE DIFFICULTY OF HELPING THE SELF-RIGHTEOUS

  • How did Jeremiah rebuke the people of his day, and how did Jesus apply these words to those around Him? Jeremiah 7:3, 4; Matthew 21:13.

Note: “The priests and rulers had hardened their hearts through selfishness and avarice. The very symbols pointing to the Lamb of God they had made a means of getting gain. Thus in the eyes of the people the sacredness of the sacrificial service had been in a great measure destroyed. The indignation of Jesus was stirred; He knew that His blood, so soon to be shed for the sins of the world, would be as little appreciated by the priests and elders as was the blood of beasts which they kept incessantly flowing.” The Desire of Ages, 590.

  • How does this same condition exist today? Revelation 3:14–20.

Note: “God is true to His covenant with His people. His word is infallible. His people bring suffering on themselves by forsaking His counsel for their own human wisdom. It is impossible for their prayers to reach His throne, because the rebellion of disobedience is the substance of their petitions. Christ came from heaven to teach the word which His Father committed to Him for the fallen members of His family. Those who hear and obey walk in safe paths. … Through the power of Christ they are victorious over every foe.” The Review and Herald, April 8, 1902.

  • What harsh instruction was given to Jeremiah about praying for people who cover sin by pretended holiness? Jeremiah 7:16. What only can we pray for those in this condition? Acts 26:18.

Note: “God will use the members of His church as His helping hand, if they will place themselves where they can be used. But He does not communicate through impure channels; for this would dishonor His holy name.” The Review and Herald, April 8, 1902.

“The line of demarkation [sic] between the church and the world has been well nigh obliterated; and unless there is reformation, unless the eyes of those who have been blinded by the enemy are opened, they will be lost.” The Signs of the Times, July 25, 1892.

Thursday

PRAYING ACCORDING TO GOD’S WILL

  • What limitations are placed on all prayer? 1 John 5:14.

 Note: “To pray in Christ’s name means much. It means that we are to accept His character, manifest His spirit, and work His works. The Saviour’s promise is given on condition. ‘If ye love Me,’ He says, ‘keep My commandments’ (John 14:15). He saves men, not in sin, but from sin; and those who love Him will show their love by obedience.

“All true obedience comes from the heart. It was heart work with Christ. And if we consent, He will so identify Himself with our thoughts and aims, so blend our hearts and minds into conformity to His will, that when obeying Him we shall be but carrying out our own impulses. The will, refined and sanctified, will find its highest delight in doing His service. When we know God as it is our privilege to know Him, our life will be a life of continual obedience.” The Desire of Ages, 668.

“In the prayer of faith there is a divine science; it is a science that everyone who would make his lifework a success must understand. Christ says, ‘What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them’ (Mark 11:24). He makes it plain that our asking must be according to God’s will; we must ask for the things that He has promised, and whatever we receive must be used in doing His will. The conditions met, the promise is unequivocal.” Education, 257, 258.

Friday

PERSONAL REVIEW QUESTIONS

1     What happened as Jesus was delayed in coming to see Lazarus when he was sick? How did his sisters react?

2    What should we do if our prayers are not answered in the way and in the time we expect? Why does this happen?

3    Describe Jesus’ suffering before dying on the cross. What attitude did He have?

4    Why is God unable to help the self-righteous?

5     When will God give us the things we pray for?

 

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