Bible Study Guides

Bible Study Guides – Gratitude Appreciated, Part I

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May 28, 2006 – June 3, 2006

Key Text

“He hath showed thee, O man, what [is] good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” Micah 6:8.

Study Help: The Desire of Ages, 606–608.

Introduction

“Call to mind your former wretchedness, your spiritual blindness, and the darkness which enshrouded you before Christ, a tender, loving Saviour, came to your aid and reached you where you were. If you let these seasons pass without giving tangible proofs of your gratitude for this wonderful and amazing love which a compassionate Saviour exercised toward you, who were aliens from the commonwealth of Israel, there is reason to fear that still greater darkness and misery will come upon you. Now is your sowing time. You will reap that which you sow. Avail yourselves while you may of every privilege of doing good.” Testimonies, vol. 2, 330.

1 What does God require of us all? Micah 6:8.

note: “The words and law of God, written in the soul, and exhibited in a consecrated, holy life, have a powerful influence to convict the world. Covetousness, which is idolatry, and envy, and love of the world, will be rooted from the hearts of those who are obedient to Christ, and it will be their pleasure to deal justly, to love mercy, and to walk humbly before God. Oh, how much is comprised in this, walking humbly before God! The law of God, if written in the heart, will bring the mind and will into subjection to the obedience of Christ.” Testimonies, vol. 3, 201.

“[Isaiah 61:8; Deuteronomy 25:14–16; Micah 6:8 quoted.] One of the very highest applications of these principles is found in the recognition of man’s right to himself, to the control of his own mind, to the stewardship of his talents, the right to receive and to impart the fruit of his own labor. Strength and power will be in our institutions only as in all their connection with their fellow men they recognize these principles,—only as in their dealing they give heed to the instruction of the word of God.” Ibid., vol. 7, 179, 180.

2 What is of more value than burnt offerings and sacrifices? Mark 12:33.

note: “It is a sacred duty that we owe to God to keep the spirit pure, as a temple for the Holy Ghost. If the heart and mind are devoted to the service of God, obeying all His commandments, loving Him with all the heart, might, mind, and strength, and our neighbor as ourselves, we shall be found loyal and true to the requirements of heaven.” Testimonies, vol. 4, 33.

“Well may the question be asked with earnest, anxious heart, ‘Is envy cherished, is jealousy permitted to find a place in my heart?’ If so, Christ is not there. ‘Do I love the law of God, is the love of Jesus Christ in my heart?’ If we love one another as Christ has loved us then we are getting ready for the blessed heaven of peace and rest. There is no struggling there to be first, to have the supremacy; all will love their neighbor as themselves. Oh, that God would open the understanding and speak to the hearts of our churches by arousing the individual members. . . .” Selected Messages, Book 2, 382.

3 What called forth these words (Mark 12:33)? Mark 12:28–31.

note: “Wherever there is union with Christ there is love. Whatever other fruits we may bear, if love be missing, they profit nothing. Love to God and our neighbor is the very essence of our religion. No one can love Christ and not love His children. When we are united to Christ, we have the mind of Christ. Purity and love shine forth in the character, meekness and truth control the life. The very expression of the countenance is changed. Christ abiding in the soul exerts a transforming power, and the outward aspect bears witness to the peace and joy that reign within. We drink in the love of Christ, as the branch draws nourishment from the vine. If we are grafted in Christ, if fiber by fiber we have been united with the Living Vine, we shall give evidence of the fact by bearing rich clusters of living fruit. If we are connected with the Light, we shall be channels of light, and in our words and works we shall reflect light to the world. Those who are truly Christians are bound with the chain of love which links earth to heaven, which binds finite man to the infinite God. The light that shines in the face of Jesus Christ shines in the hearts of His followers, to the glory of God.” Selected Messages, Book 1, 337, 338.

4 Because the scribe of Mark 12:28 discerned these principles, what did the Saviour say to him? Mark 12:34.

note: “The scribe was near to the kingdom of God, in that he recognized deeds of righteousness as more acceptable to God than burnt offerings and sacrifices. But he needed to recognize the divine character of Christ, and through faith in Him receive power to do the works of righteousness. The ritual service was of no value, unless connected with Christ by living faith. Even the moral law fails of its purpose, unless it is understood in its relation to the Saviour. Christ had repeatedly shown that His Father’s law contained something deeper than mere authoritative commands. In the law is embodied the same principle that is revealed in the gospel. The law points out man’s duty and shows him his guilt. To Christ he must look for pardon and for power to do what the law enjoins.” The Desire of Ages, 608.

5 What sacrifice must be the foundation of all other sacrifices? Psalm 51:17.

note: “The only reason that we have not remission of sin is that we have not acknowledged to Him [Jesus] whom we have wounded by our transgressions, whom we have pierced by our sins, that we are at fault, and in need of mercy. The confession that is the outpouring of the inmost soul will find its way to the heart of infinite pity; for the Lord is nigh unto him that is of a broken heart, and saveth such as be of a contrite spirit.” Selected Messages, Book 1, 326.

6 In whose heart has God promised to dwell? Isaiah 57:15.

note: “The life in which the fear of the Lord is cherished will not be a life of sadness and gloom. It is the absence of Christ that makes the countenance sad, and the life a pilgrimage of sighs. Those who are filled with self-esteem and self-love do not feel the need of a living, personal union with Christ. The heart that has not fallen on the Rock is proud of its wholeness. Men want a dignified religion. They desire to walk in a path wide enough to take in their own attributes. Their self-love, their love of popularity and love of praise, exclude the Saviour from their hearts, and without Him there is gloom and sadness. But Christ dwelling in the soul is a wellspring of joy. For all who receive Him, the very keynote of the word of God is rejoicing.” Christ’s Object Lessons, 162.

7 How will God’s Word affect a contrite and humble heart? Isaiah 66:2.

note: “To know ourselves is to be humble. Self-knowledge will take away all disposition to entertain the Most High with a recital of our own excellent qualities. Realizing our sins and imperfections, we shall come to the feet of Jesus with earnest supplication, and our petitions will not be passed by unheard. Ezra had the true spirit of prayer. Presenting his petition before God for Israel, when they had sinned grievously in the face of great light and privileges, he exclaimed, ‘I am ashamed and blush to lift up my face to thee, my God; for our iniquities are increased over our head, and our trespass is grown up unto the heavens.’ [Ezra 9:6.] Ezra remembered the goodness of God in again giving his people a foothold in their native land, and he was overwhelmed with indignation and grief at the thought of their ingratitude in return for the divine favor. His language is that of true humiliation of soul, the contrition that prevails with God in prayer. Only the prayer of the humble enters into the ears of the Lord of Sabaoth.” The Signs of the Times, February 19, 1885.

8 How does the prophet speak of those who cannot discern the sacredness of divine things? Isaiah 66:3, 4.

note: “God has not changed toward His faithful servants who are keeping their garments spotless. But many are crying, ‘Peace and safety,’ while sudden destruction is coming upon them. Unless there is thorough repentance, unless men humble their hearts by confession and receive the truth as it is in Jesus, they will never enter heaven. When purification shall take place in our ranks, we shall no longer rest at ease, boasting of being rich and increased with goods, in need of nothing.” Testimonies, vol. 8, 250.

9 Can these things (Isaiah 66:3, 4) be in the heart and not be seen in the life? Matthew 7:16–20.

note: “The good tree will produce good fruit. If the fruit is unpalatable and worthless, the tree is evil. So the fruit borne in the life testifies as to the condition of the heart and the excellence of the character. Good works can never purchase salvation, but they are an evidence of the faith that acts by love and purifies the soul. And though the eternal reward is not bestowed because of our merit, yet it will be in proportion to the work that has been done through the grace of Christ.

“Thus Christ set forth the principles of His kingdom, and showed them to be the great rule of life. . . . It is not enough, He says, for you to hear My words. By obedience you must make them the foundation of your character.” The Desire of Ages, 314.

10 What did David say when he saw the judgment of God upon the people on account of his sin of numbering Israel and proposing to increase the military? What response did God make to his repentance? 11 Samuel 24:17, 18.

note: “David, in his prosperity, did not preserve that humility of character and trust in God which characterized the earlier part of his life. He looked upon the accession to the kingdom with pride, and contrasted their then prosperous condition with their few numbers and little strength when he ascended the throne, taking glory to himself. He gratified his ambitious feelings in yielding to the temptation of the devil to number Israel, that he might compare their former weakness with their then prosperous state under his rule. This was displeasing to God, and contrary to his express command. It would lead Israel to rely upon their strength of numbers, instead of the living God.

“The work of numbering Israel is not fully completed before David feels convicted that he has committed a great sin against God. He sees his error, and humbles himself before God, confessing his great sin in foolishly numbering the people. But his repentance came too late. The word had already gone forth from the Lord to his faithful prophet, to carry a message to David, and offer him his choice of punishments for his transgression. David still shows that he has confidence in God. He chooses to fall into the hands of a merciful God, rather than to be left to the cruel mercies of wicked men.

“Swift destruction followed. Seventy thousand were destroyed by pestilence. David and the elders of Israel were in the deepest humiliation, mourning before the Lord. As the angel of the Lord was on his way to destroy Jerusalem, God bade him stay his work of death. A pitiful God loves his people still, notwithstanding their rebellion. The angel, clad in warlike garments, with a drawn sword in his hand, stretched out over Jerusalem, is revealed to David, and to those who are with him. David is terribly afraid, yet he cries out in his distress, and his compassion for Israel. He begs of God to save the sheep. In anguish he confesses, ‘I have sinned, and I have done wickedly; but these sheep, what have they done? Let thine hand, I pray thee, be against me, and against my father’s house.’ [11 Samuel 24:17.] God speaks to David, by his prophet, and bids him make atonement for his sin. David’s heart was in the work, and his repentance was accepted.” The Spirit of Prophecy, vol. 1, 385, 386.

Bible Study Guides – Parable of the Talents, Part I

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July 23, 2006 – July 29, 2006

Key Text

“Well done, [thou] good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.” Matthew 25:21.

Study Help: My Life Today, 113.

Introduction

“It is the faithfulness, the loyalty to God, the loving service, that wins the divine approval. Every impulse of the Holy Spirit leading men to goodness and to God, is noted in the books of heaven, and in the day of God the workers through whom He has wrought will be commended.

“They will enter into the joy of the Lord as they see in His kingdom those who have been redeemed through their instrumentality. And they are privileged to participate in His work there, because they have gained a fitness for it by participation in His work here. What we shall be in heaven is the reflection of what we are now in character and holy service. Christ said of Himself, ‘The Son of man came not to be ministered unto, but to minister.’ Matthew 20:28. This, His work on earth, is His work in heaven. And our reward for working with Christ in this world is the greater power and wider privilege of working with Him in the world to come.” Christ’s Object Lessons, 361.

1 What led the Saviour to leave Heaven, endure the cross, and despise the shame of coming to this world? Hebrews 12:2.

note: “Before the universe has been clearly presented the great sacrifice made by the Father and the Son in man’s behalf. The hour has come when Christ occupies His rightful position and is glorified above principalities and powers and every name that is named. It was for the joy that was set before Him—that He might bring many sons unto glory—that He endured the cross and despised the shame. And inconceivably great as was the sorrow and the shame, yet greater is the joy and the glory. He looks upon the redeemed, renewed in His own image, every heart bearing the perfect impress of the divine, every face reflecting the likeness of their King. He beholds in them the result of the travail of His soul, and He is satisfied. Then, in a voice that reaches the assembled multitudes of the righteous and the wicked, He declares: ‘Behold the purchase of My blood! For these I suffered, for these I died, that they might dwell in My presence throughout eternal ages.’ And the song of praise ascends from the white-robed ones about the throne: ‘Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.’ Revelation 5:12.” The Great Controversy, 671.

2 In what joy will all the saved share? Matthew 25:21.

note: “What revelations will be made in the day of judgment! Many who have called themselves Christians will be found to have been not servants of God, but servants of themselves. Self has been their center; self-service has been their lifework. By living to please themselves and to gain all they could for themselves, they have crippled and dwarfed the capabilities and powers entrusted to them by God. They have not dealt honestly with God. Their lives have been one long system of robbery. These now complain against God and their fellow men, because they are not recognized and favored as they think they ought to be. But their unfaithfulness will be revealed in that day when the Lord judges the cases of all. He will return ‘and discern between the righteous and the wicked, between him that serveth God and him that serveth Him not.’ [Malachi 3:18.]

“In that day those who think that God will accept meager offerings and unwilling service will be disappointed. God will not put His superscription upon the work of any man, high or low, rich or poor, that is not done heartily, faithfully, and with an eye single to His glory. But those who have belonged to the family of God here below, who have striven to honor His name, have gained an experience that will make them as kings and priests unto God; and they will be accepted as faithful servants. To them the words will be spoken, ‘Well done, good and faithful servant: . . . enter thou into the joy of thy lord.’ [Matthew 25:21, 23.]” Review and Herald, January 5, 1897.

3 What will be the joy of Christ? Isaiah 53:11.

note: “Ever before Him, Christ saw the result of His mission. His earthly life, so full of toil and self-sacrifice, was cheered by the thought that He would not have all this travail for nought. By giving His life for the life of men, He would restore in humanity the image of God. He would lift us up from the dust, reshape the character after the pattern of His own character, and make it beautiful with His own glory.

“Christ saw of the travail of His soul and was satisfied. He viewed the expanse of eternity and saw the happiness of those who through His humiliation should receive pardon and everlasting life. He was wounded for their transgressions, bruised for their iniquities. The chastisement of their peace was upon Him, and with His stripes they were healed. He heard the shout of the redeemed. He heard the ransomed ones singing the song of Moses and the Lamb. Although the baptism of blood must first be received, although the sins of the world were to weigh upon His innocent soul, although the shadow of an unspeakable woe was upon Him; yet for the joy that was set before Him He chose to endure the cross and despised the shame.” The Ministry of Healing, 504.

4 In what will the saints rejoice in glory? 1 Thessalonians 2:19, 20.

note: “Where the treasure is, there the heart will be. In every effort to benefit others, we benefit ourselves. He who gives money or time for spreading the gospel enlists his own interest and prayers for the work, and for the souls to be reached through it; his affections go out to others, and he is stimulated to greater devotion to God, that he may be enabled to do them the greatest good.

“And at the final day, when the wealth of earth shall perish, he who has laid up treasure in heaven will behold that which his life has gained. If we have given heed to the words of Christ, then, as we gather around the great white throne, we shall see souls who have been saved through our agency, and shall know that one has saved others, and these still others—a large company brought into the haven of rest as the result of our labors, there to lay their crowns at Jesus’ feet, and praise Him through the ceaseless ages of eternity. With what joy will the worker for Christ behold these redeemed ones, who share the glory of the Redeemer! How precious will heaven be to those who have been faithful in the work of saving souls!” Thoughts From the Mount of Blessing, 90, 91.

5 In the parable of the talents, what had the individuals done which led their Lord to speak such words of commendation? Matthew 25:20, 22.

note: “When the cases of all come in review before God, the question, What did they profess? is never asked, but, What have they done? Have they been doers of the word? Have they lived for themselves? or have they been exercised in works of benevolence, in deeds of kindness, in love, preferring others before themselves, and denying themselves that they might bless others?

“If the record shows that this has been their life, that their characters have been marked with tenderness, self-denial, and benevolence, they will receive the blessed assurance and benediction from Christ, ‘Well done,’ ‘Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.’ [Matthew 25:23, 34.]

“Christ has been grieved and wounded by our marked selfish love, and indifference to the woes and needs of others.” Review and Herald, July 13, 1886.

6 What did the man do who had one talent? Matthew 25:25.

note: “You are not rich toward God. May the Lord open your eyes to see and your heart to feel, and cause you to manifest Christian zeal. Oh, how few feel the worth of souls! How few are willing to sacrifice to bring souls to the knowledge of Christ! There is much talking, much professed love for perishing souls; but talk is cheap stuff. It is earnest Christian zeal that is wanted—a zeal that will be manifested by doing something. All must now work for themselves, and when they have Jesus in their hearts they will confess Him to others. No more could a soul who possesses Christ be hindered from confessing Him than could the waters of Niagara be stopped from flowing over the falls.” Testimonies, vol. 2, 233.

“Those who bury their talents in this world are not pleasing God. . . .

“What is our position in the world? We are in the waiting time. But this period is not to be spent in abstract devotion. Waiting, watching, and vigilant working are to be combined. Our life should not be all bustle and drive and planning about the things of the world, to the neglect of personal piety and of the service that God requires. While we should not be slothful in business, we should be fervent in spirit, serving the Lord. The lamp of the soul must be trimmed, and we must have the oil of grace in our vessels with our lamps. Every precaution must be used to prevent spiritual declension, lest the day of the Lord overtake us as a thief. That day is not to be put far off; it is near, and no man should say, even in his heart, much less by his works, ‘My Lord delayeth His coming,’ [Matthew 24:48.] lest for so doing his portion be appointed with hypocrites and unbelievers.” Ibid., vol. 5, 276, 277.

7 How did the servant feel because his Lord asked him to invest the talent where it would increase? Matthew 25:24.

note: “Brethren and sisters, I wish to excite in your minds disgust for your present limited ideas of God’s cause and work. I want you to comprehend the great sacrifice that Christ made for you when He became poor, that through His poverty you might come into possession of eternal riches. Oh! do not, by your indifference to the eternal weight of glory which is within your reach, cause angels to weep and hide their faces in shame and disgust. Arouse from your lethargy; arouse every God-given faculty, and work for precious souls for whom Christ died. These souls, if brought to the fold of Christ, will live through the ceaseless ages of eternity; and will you plan to do as little as possible for their salvation, while, like the man with the one talent, you invest your means in the earth? Like that unfaithful servant, are you charging God with reaping where He has not sown, and gathering where He has not strewed?” Testimonies, vol. 5, 271.

8 To whom did the servant’s talents belong? Luke 19:23.

note: “The Lord has given to every man his work. His servants are to act in partnership with Him. If they choose, men may refuse to connect themselves with their Maker; they may refuse to give themselves to His service, and trade upon His entrusted goods; they may fail to exercise frugality and self-denial, and may forget that the Lord requires a return of what He has given them. All such are unfaithful stewards.

“A faithful steward will do all he possibly can in the service of God; the one object before him will be the great need of the world. He will realize that the message of truth is to be given, not only in his own neighborhood, but in the regions beyond. When men cherish this spirit, the love of the truth and the sanctification they will receive through the truth, will banish avarice, overreaching, and every species of dishonesty.” Review and Herald Supplement, December 1, 1896.

9 How did this servant’s Lord judge him? Luke 19:22, 24.

note: “He who embezzles his Lord’s goods not only loses the talent lent him of God, but loses eternal life. Of him it is said: ‘Cast ye the unprofitable servant into outer darkness.’ [Matthew 25:30.] The faithful servant, who invests his money in the cause of God to save souls, employs his means to the glory of God and will receive the commendation of the Master: ‘Well done, thou good and faithful servant: . . . enter thou into the joy of thy Lord.’ [Matthew 25:21, 23.] What will be this joy of our Lord? It will be the joy of seeing souls saved in the kingdom of glory.” Testimonies, vol. 3, 387.

10 What was the final sentence of the unprofitable servant? Matthew 25:30.

note: “In the great judgment day those who have not worked for Christ, those who have drifted along, carrying no responsibility, thinking of themselves, pleasing themselves, will be placed by the Judge of all the earth with those who did evil. They receive the same condemnation.” Christ’s Object Lessons, 365.

Bible Study Guides – God’s Promises, Part II

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July 16, 2006 – July 22, 2006

Key Text

“But my God shall supply all your need according to his riches in glory by Christ Jesus.” Philippians 4:19.

Study Help: Counsels on Health, 16–18.

Introduction

“In Satan’s temptations it is his purpose to make the world very attractive. Through love of riches and worldly honor he has a bewitching power to gain the affections of even the professed Christian world. A large class of professedly Christian men will make any sacrifice to gain riches, and the better they succeed in their object the less love they have for precious truth and the less interest for its advancement. They lose their love for God and act like insane men. The more they are prospered in securing riches the poorer they feel because they have no more, and the less will they invest in the cause of God.

“The works of those men who have an insane love for riches show that it is not possible for them to serve two masters, God and mammon. Money is their god. They yield homage to its power. They serve the world to all intents and purposes. Their honor, which is their birthright, is sacrificed for worldly gain. This ruling power controls their minds, and they will violate the law of God to serve personal interests, to increase their earthly treasure.” Testimonies, vol. 3, 478, 479.

1 To what extent was the church of Macedonia liberal in their giving to support the work of the apostles? 11 Corinthians 8:1–3.

note: “Nearly all the Macedonian believers were poor in this world’s goods, but their hearts were overflowing with love for God and His truth, and they gladly gave for the support of the gospel. When general collections were taken up in the Gentile churches for the relief of the Jewish believers, the liberality of the converts in Macedonia was held up as an example to other churches.” The Acts of the Apostles, 343.

“There is a lesson for us in the experience of the churches of Macedonia, as described by Paul. He says that they ‘first gave their own selves to the Lord.’ [11 Corinthians 8:5.] Then they were eager to give their means for Christ.” Testimonies, vol. 5, 734.

2 How does God regard such sacrifices? Philippians 4:19.

note: “Whenever God’s people, in any period of the world, have cheerfully and willingly carried out His plan in systematic benevolence and in gifts and offerings, they have realized the standing promise that prosperity should attend all their labors just in proportion as they obeyed His requirements. When they acknowledged the claims of God, and complied with His requirements, honoring Him with their substance, their barns were filled with plenty.” Testimonies, vol. 3, 395.

3 In what manner can we lend to the Lord with the assurance that he will repay? Proverbs 19:17.

note: “[Isaiah 1:17; Psalm 41:1, 2; Proverbs 19:17 quoted.] He who makes this investment lays up double treasure. Besides that which, however wisely improved, he must leave at last, he is amassing wealth for eternity,—that treasure of character which is the most valuable possession of earth or heaven.” Education, 141.

“The piety and advanced spiritual knowledge and growth of a church is proportionate to the zeal, piety, and missionary intelligence that has been brought into it, and carried out of it to be a blessing to the very ones who need our assistance the most. Again I [Ellen White] urge you to consider Isaiah 58, which opens a wide and extensive vineyard to be worked upon the lines which the Lord has pointed out. When this is done there will be an increase of moral sources and the church will no more remain almost stationary. There will be blessing and power attending their labor. The selfishness that has bound up their souls they have overcome, and now their light is being given to the world in clear, bright rays of a living faith and godly example. The Lord has His promises for all who will do His requirements. [Psalm 41:1–3; 37:3; Proverbs 3:9, 10; 11:24, 25; 19:17; Isaiah 58: 10, 11 quoted.]

“The Word of God is full of precious promises, as the above (MS 14a, 1897).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, 1148.

4 What special promise does the Lord make to those who consider the poor? Psalm 41:1–3.

note: “There is sweet peace for the compassionate spirit, a blessed satisfaction in the life of self-forgetful service for the good of others. The Holy Spirit that abides in the soul and is manifest in the life will soften hard hearts and awaken sympathy and tenderness. You will reap that which you sow. . . . [Psalm 41:1–3 quoted.]

“He who has given his life to God in ministry to His children is linked with Him who has all the resources of the universe at His command. His life is bound up by the golden chain of the immutable promises with the life of God. The Lord will not fail him in the hour of suffering and need. ‘My God shall supply all your need according to His riches in glory by Christ Jesus.’ Philippians 4:19. And in the hour of final need the merciful shall find refuge in the mercy of the compassionate Saviour and shall be received into everlasting habitations.” Thoughts From the Mount of Blessing, 23, 24.

5 To whom should we not give? Proverbs 22:16.

note: “These are principles [numerous texts from Proverbs previously quoted] with which are bound up the well-being of society, of both secular and religious associations. It is these principles that give security to property and life. For all that makes confidence and co-operation possible, the world is indebted to the law of God, as given in His word, and as still traced, in lines often obscure and well-nigh obliterated, in the hearts of men.

“The psalmist’s words, ‘The law of Thy mouth is better unto me than thousands of gold and silver’ (Psalm 119:72), state that which is true from other than a religious point of view. They state an absolute truth and one that is recognized in the business world. Even in this age of passion for money getting, when competition is so sharp and methods are so unscrupulous, it is still widely acknowledged that, for a young man starting in life, integrity, diligence, temperance, purity, and thrift constitute a better capital than any amount of mere money.

“Yet even of those who appreciate the value of these qualities and acknowledge the Bible as their source, there are but few who recognize the principle upon which they depend.

“That which lies at the foundation of business integrity and of true success is the recognition of God’s ownership. The Creator of all things, He is the original proprietor. We are His stewards. All that we have is a trust from Him, to be used according to His direction.” Education, 137.

6 What words of Christ did the apostle’s life exemplify? Acts 20:34, 35.

note: “Paul sometimes worked night and day, not only for his own support, but that he might assist his fellow laborers. He shared his earnings with Luke, and he helped Timothy. He even suffered hunger at times, that he might relieve the necessities of others. His was an unselfish life. Toward the close of his ministry, on the occasion of his farewell talk to the elders of Ephesus, at Miletus, he could lift up before them his toilworn hands . . . .” The Acts of the Apostles, 352.

7 What is the effect of the love of money? 1 Timothy 6:10.

note: “In no way could the Lord be better glorified and the truth more highly honored than for unbelievers to see that the truth has wrought a great and good work upon the lives of naturally covetous and penurious men. If it could be seen that the faith of such had an influence to mold their characters, to change them from close, selfish, overreaching, money-loving men to men who love to do good, who seek opportunities to use their means to bless those who need to be blessed, who visit the widow and fatherless in their affliction, and who keep themselves unspotted from the world, it would be an evidence that their religion was genuine. Such would let their light so shine that others seeing their good works would be led to glorify their Father which is in heaven. This fruit would be unto holiness, and they would be living representatives of Christ upon the earth. Sinners would be convicted that there is in the truth a power to which they are strangers. Those who profess to be waiting and watching for the appearing of their Lord should not disgrace their profession by bantering in deal and standing for the last penny. Such fruit does not grow upon the Christian tree.” Testimonies, vol. 2, 239.

8 With what challenge do the rich contend? Matthew 19:24.

note: “A rich man, as such, cannot enter heaven. His wealth gives him no title to the inheritance of the saints in light. It is only through the unmerited grace of Christ that any man can find entrance into the city of God.

“To the rich no less than to the poor are the words of the Holy Spirit spoken, ‘Ye are not your own; for ye are bought with a price.’ 1 Corinthians 6:19, 20. When men believe this, their possessions will be held as a trust, to be used as God shall direct, for the saving of the lost, and the comfort of the suffering and the poor. With man this is impossible, for the heart clings to its earthly treasure. The soul that is bound in service to mammon is deaf to the cry of human need. But with God all things are possible. By beholding the matchless love of Christ, the selfish heart will be melted and subdued. The rich man will be led, as was Saul the Pharisee, to say, ‘What things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord.’ Philippians 3:7, 8. Then they will not count anything their own. They will joy to regard themselves as stewards of the manifold grace of God, and for His sake servants of all men.” Christ’s Object Lessons, 394, 395.

9 To what are riches compared? Proverbs 23:5.

note: “The word of God has much to say in regard to sacrificing. Riches are from the Lord and belong to Him. ‘Both riches and honor come of Thee.’ ‘The silver is Mine, and the gold is Mine, saith the Lord of hosts.’ ‘For every beast of the forest is Mine, and the cattle upon a thousand hills.’ ‘The earth is the Lord’s, and the fullness thereof; the world, and they that dwell therein.’ [1 Chronicles 29:12; Haggai 2:8; Psalm 50:10; 24:1.] It is the Lord thy God that giveth thee power to get wealth.

“Riches are in themselves transient and unsatisfying. We are warned not to trust in uncertain riches. ‘Riches certainly make themselves wings; they fly away.’ ‘Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal.’ [Proverbs 23:5; Matthew 6:19.]

“Riches bring no relief in man’s greatest distress. . . .

“What provision, Brother P, have you made for eternal life? Have you a good foundation against the time to come, that will secure to yourself eternal joys? Oh, may God arouse you! May you, my dear brother, now, just now, commence to work in earnest to get some of your gain and riches into the treasury of God. Not a dollar of it is yours. All is God’s, and you have claimed for your own that which God has lent you to devote to good works. Your time is very short. Work with all your might. By repentance you may now find pardon. You must loosen your grasp of earthly possessions and fasten your affections upon God. You must be a converted man. Agonize with God. Do not be content to perish forever, but make an effort for salvation before it shall be everlastingly too late.” Testimonies, vol. 3, 549.

10 In view of these things, what is true wisdom for the child of God? 1 Timothy 6:8; Proverbs 30:8, 9.

note: “Let not the poor think that the rich are the only covetous ones. While the rich hold what they have with a covetous grasp, and seek to obtain still more, the poor are in great danger of coveting the rich man’s wealth. There are very few in our land of plenty who are really so poor as to need help. If they would pursue a right course, they could in almost every case be above want. My appeal to the rich is, Deal liberally with your poor brethren, and use your means to advance the cause of God. The worthy poor, those who are made poor by misfortune and sickness, deserve your special care and help. ‘Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous.’ [1 Peter 3:8.]” Testimonies, vol. 1, 481.

Bible Study Guides – God’s Promises, Part I

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July 9, 2006 – July 15, 2006

Key Text

“The liberal soul shall be made fat: and he that watereth shall be watered also himself.” Proverbs 11:25.

Study Help: The Acts of the Apostles, 335–345.

Introduction

“God declares, ‘Blessed are ye that sow beside all waters.’ Isaiah 32:20. A continual imparting of God’s gifts wherever the cause of God or the needs of humanity demand our aid, does not tend to poverty. ‘There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.’ Proverbs 11:24. The sower multiplies his seed by casting it away. So it is with those who are faithful in distributing God’s gifts. By imparting they increase their blessings. ‘Give, and it shall be given unto you,’ God has promised; ‘good measure, pressed down, and shaken together, and running over, shall men give into your bosom.’ Luke 6:38.” The Acts of the Apostles, 345.

1 Whom does God love? 11 Corinthians 9:7.

note: “All our offerings should be presented with cheerfulness; for they come from the fund which the Lord has seen fit to place in our hands for the purpose of carrying forward His work in the world, in order that the banner of truth may be unfurled in the highways and byways of the earth. If all who profess the truth would give to the Lord His own in tithes and gifts and offerings, there would be meat in the house of the Lord. The cause of benevolence would no longer be dependent on the uncertain gifts of impulse, and vary according to the changing feelings of men. God’s claims would be welcomed, and His cause would be considered as justly entitled to a portion of the funds entrusted to our hands.” Counsels on Stewardship, 199, 200.

2 What is necessary on our part in order that God may accept the gift we make? 11 Corinthians 8:12.

note: “The church of God is made up of vessels large and small. The Lord does not ask for anything unreasonable. He does not expect the smaller vessels to hold the contents of the larger ones. He looks for returns according to what a man has, not according to what he has not. Do your best, and God will accept your efforts. Take up the duty lying nearest you, and perform it with fidelity, and your work will be wholly acceptable to the Master. Do not, in your desire to do something great, overlook the smaller tasks awaiting you.” Messages to Young People, 96.

3 How will liberality affect the soul? Proverbs 11:24, 25.

note: “Divine wisdom has appointed, in the plan of salvation, the law of action and reaction, making the work of beneficence, in all its branches, twice blessed. He who gives to the needy blesses others and is blessed himself in a still greater degree.” Testimonies, vol. 9, 253.

“The Christian is to be a benefit to others. Thus he himself is benefited. ‘He that watereth shall be watered also himself.’ Proverbs 11:25. This is a law of the divine administration, a law by which God designs that the streams of beneficence shall be kept, like the waters of the great deep, in constant circulation, perpetually returning to their source. In the fulfilling of this law is the power of Christian missions.” Ibid., vol. 7, 170.

4 Upon what principle should man always give? 1 Corinthians 16:2.

note: “God has devised a plan by which all may give as He has prospered them, and which will make giving a habit without waiting for special calls. Those who can do this, but will not because of their selfishness, are robbing their Creator, who has bestowed upon them means to invest in His cause to advance its interests. Until all shall carry out the plan of systematic benevolence, there will be a failure in coming up to the apostolic rule. Those who minister in word and doctrine should be men of discrimination. They should, while they make general appeals, become acquainted with the ability of those who respond to their appeals, and should not allow the poor to pay large pledges. After a man has once consecrated a certain sum to the Lord, he feels that it is sacred, consecrated to a holy use. This is true, and therefore our preaching brethren should be well informed of whom they accept pledges.” Testimonies, vol. 3, 411.

5 How much of a man’s possession does God sometimes require? Mark 10:21.

note: “I saw that God could carry on his work without any of man’s help; but this is not his plan. The present world is designed as a scene of probation for man. He is here to form a character which will pass with him into the eternal world. Good and evil are placed before him, and his future state depends upon the choice he makes. Christ came to change the current of his thoughts and affections. His heart must be cut off from his earthly treasure, and placed upon the heavenly. By his self-denial, God can be glorified. The great sacrifice has been made for man, and now man will be tested and proved to see if he will follow the example of Jesus, and make a sacrifice for his fellowman. Satan and his angels are combined against the people of God; but Jesus is seeking to purify them unto himself. He requires them to advance his work. God has deposited enough in this world among his people to carry forward his work, without embarrassment, and it is his plan that the means which he has entrusted to his people be used judiciously. Sell that ye have and give alms, is a part of God’s sacred word. The servants of God must arise, cry aloud, and spare not, ‘Show my people their transgression, and the house of Jacob their sins.’ [Isaiah 58:1.] The work of God is to be more extensive, and if his people follow his counsel, there will not be much means in their possession to be consumed in the final conflagration. All will have laid up their treasure where moth and rust cannot corrupt, and the heart will not have a cord to bind it to earth.” Spiritual Gifts, vol. 4b, 37, 38.

“Christ left His riches and glory, and became poor, that man through His poverty might be made rich. He now requires him for the sake of these riches to yield earthly things and secure heaven. Christ knew that while the affections were upon worldly treasure, they would be withdrawn from God.” Testimonies, vol. 4, 49.

6 What notice does the Saviour take of the smallest gift in the Lord’s treasury? Luke 21:1–3.

note: “The poor widow who cast her two mites into the Lord’s treasury little knew what she was doing. Her example of self-sacrifice has acted and reacted upon thousands of hearts in every land and in every age. It has brought to the treasury of God gifts from the high and the low, the rich and the poor. It has helped to sustain missions, to establish hospitals, to feed the hungry, clothe the naked, heal the sick, and preach the gospel to the poor. Multitudes have been blessed through her unselfish deed. And the outworking of all these lines of influence she, in the day of God, will be permitted to see.” Testimonies, vol. 6, 310.

“Men act out the true character of the heart. There are about us those who have a meek and lowly spirit, the spirit of Christ, who do many little things to help those around them, and who think nothing of it; they will be astonished at last to find that Christ has noticed the kind word spoken to the disheartened, and taken account of the smallest gift given for the relief of the poor, that cost the giver some self-denial. The Lord measures the spirit, and rewards accordingly, and the pure, humble, childlike spirit of love makes the offering precious in His sight.” Review and Herald, July 3, 1894.

7 Upon what principle did the poor widow give more than all the rich? Luke 21:4.

note: “It is the motive that gives character to our acts, stamping them with ignominy or with high moral worth. Not the great things which every eye sees and every tongue praises does God account most precious. The little duties cheerfully done, the little gifts which make no show, and which to human eyes may appear worthless, often stand highest in His sight. A heart of faith and love is dearer to God than the most costly gift. The poor widow gave her living to do the little that she did. She deprived herself of food in order to give those two mites to the cause she loved. And she did it in faith, believing that her heavenly Father would not overlook her great need. It was this unselfish spirit and childlike faith that won the Saviour’s commendation.

“Among the poor there are many who long to show their gratitude to God for His grace and truth. They greatly desire to share with their more prosperous brethren in sustaining His service. These souls should not be repulsed. Let them lay up their mites in the bank of heaven. If given from a heart filled with love for God, these seeming trifles become consecrated gifts, priceless offerings, which God smiles upon and blesses.” The Desire of Ages, 615.

8 What encouragement is given to those who do all they can? Proverbs 13:7.

note: “The offerings of the poor, given through self-denial to aid in extending the precious light of saving truth, will not only be a sweet-smelling savor to God, and wholly acceptable to Him as a consecrated gift, but the very act of giving expands the heart of the giver, and unites him more fully to the Redeemer of the world. He was rich; but for our sakes He became poor, that we through His poverty might be made rich. The smallest sums given cheerfully by those who are in limited circumstances are fully as acceptable to God, and even of more value in His sight, than the offerings of the rich who can bestow their thousands, and yet exercise no self-denial and feel no lack.” Review and Herald, October 31, 1878.

“Christ came not to be ministered unto, but to minister. He was our example, and God has apportioned to us our work, to minister to the necessities of others, according to the ability He has given us. As we use this ability to the best account, it will increase. Those who do all they can on their part with what God has entrusted to them, and bear their whole weight upon Him, He will strengthen them just when strength is required. In thus doing, we give God room to work for us; to teach and lead and impress us, and make us channels through which His light can be communicated to many who are in darkness.” Ibid., January 5, 1869.

9 What church contributed to the apostles while in Thessalonica? Philippians 4:15, 16.

note: “Paul’s letter to the Philippians, like the one to the Colossians, was written while he was a prisoner at Rome. The church at Philippi had sent gifts to Paul by the hand of Epaphroditus, whom Paul calls ‘my brother, and companion in labor, and fellow soldier, but your messenger, and he that ministered to my wants.’ [Philippians 2:25.] . . .

“By Epaphroditus, Paul sent the Philippian believers a letter, in which he thanked them for their gifts to him. Of all the churches, that of Philippi had been the most liberal in supplying Paul’s wants.” The Acts of the Apostles, 479.

“In order that the gospel may go to all nations, kindreds, tongues, and peoples, self-sacrifice must be maintained. Those in positions of trust are in all things to act as faithful stewards, conscientiously guarding the funds that have been created by the people. There must be care to prevent all needless outlay. In erecting buildings and providing facilities for the work, we should be careful not to make our preparation so elaborate as to consume money unnecessarily; for this means in every case inability to provide for the extension of the work in other fields, especially in foreign lands. Means are not to be drawn from the treasury to establish institutions in the home field, at a risk of crippling the advancement of truth in regions beyond.

“God’s money is to be used not only in your immediate vicinity, but in distant countries, in the islands of the sea. If His people do not engage in this work, God will surely remove the power that is not rightly appropriated.” The Publishing Ministry, 31, 32.

10 Why did the apostle encourage them to give? Philippians 4:17.

note: “Many who profess to be Christians provide abundantly for themselves, supplying all their imaginary wants, while they give no heed to the wants of the Lord’s cause. They have thought it gain to rob God by retaining all, or a selfish proportion, of His gifts as their own. But they meet with loss instead of gain. Their course results in the withdrawal of mercies and blessings. By their selfish, avaricious spirit, men have lost much. If they had fully and freely acknowledged God’s requirements and met His claims, His blessing would have been manifest in increasing the productions of the earth. The harvests would have been greater. The wants of all would have been abundantly supplied. The more we give, the more we shall receive.” Review and Herald, December 8, 1896.

Bible Study Guides – God Requires Faithfulness, Part II

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July 2, 2006 – July 8, 2006

Key Text

“When thou shalt vow a vow unto the Lord thy God, thou shalt not slack to pay it: for the Lord thy God will surely require it of thee; and it would be sin in thee. But if thou shalt forbear to vow, it shall be no sin in thee.” Deuteronomy 23:21, 22.

Study Help: The Acts of the Apostles, 72–76.

Introduction

“A church is responsible for the pledges of its individual members. If they see that there is a brother who is neglecting to fulfill his vows, they should labor with him kindly but plainly. If he is not in circumstances which render it possible for him to pay his vow, and he is a worthy member and has a willing heart, then let the church compassionately help him. Thus they can bridge over the difficulty, and receive a blessing themselves.

“God would have the members of His church consider their obligations to Him as binding as their indebtedness to the merchant or the market. Let everyone review his past life and see if any unpaid, unredeemed pledges have been neglected, and then make extra exertions to pay the ‘uttermost farthing,’ for we must all meet and abide the final issue of a tribunal where nothing will stand the test but integrity and veracity.” Testimonies, vol. 4, 476.

1 Under what circumstances do men usually make vows? Psalm 66:13, 14.

note: “The Lord permits circumstances to come that call for the exercise of the passive graces, which increase in purity and efficiency as we endeavor to give back to the Lord His own in tithes and offerings. You know something of what it means to pass through trials. These have given you the opportunity of trusting in God, of seeking Him in earnest prayer, that you may believe in Him, and rely upon Him with simple faith. It is by suffering that our virtues are tested, and our faith tried. It is in the day of trouble that we feel the preciousness of Jesus. You will be given opportunity to say, ‘Though he slay me, yet will I trust in him’ (Job 13:15). Oh, it is so precious to think that opportunities are afforded us to confess our faith in the face of danger, and amid sorrow, sickness, pain, and death. . . .” Selected Messages, Book 1, 117, 118.

2 When God delivers His people from trouble, are they not under obligation to honor their vows to Him? Psalm 56:12, 13.

note: “It is for our own benefit to keep every gift of God fresh in our memory. Thus faith is strengthened to claim and to receive more and more. There is greater encouragement for us in the least blessing we ourselves receive from God than in all the accounts we can read of the faith and experience of others. . . . Like the people of Israel, let us set up our stones of witness, and inscribe upon them the precious story of what God has wrought for us. And as we review His dealings with us in our pilgrimage, let us, out of hearts melted with gratitude, declare, ‘What shall I render unto the Lord for all His benefits toward me? I will take the cup of salvation, and call upon the name of the Lord. I will pay my vows unto the Lord now in the presence of all His people.’ Psalm 116:12–14.” The Desire of Ages, 348.

3 In the Old Testament, when a vow or promise was made to give unto God, what was the offering called? Deuteronomy 23:21–23.

note: “It should be our first care to render our freewill offerings to God. Every manifestation of His mercy and love toward us should be gratefully acknowledged, both by acts of devotion and by gifts to His cause.” Patriarchs and Prophets, 106.

“Christ and angels are watching the development of character, and weighing moral worth. The Lord bears long with His erring people. The truth will be brought to bear closer and closer, and will cut off one idol after another, until God reigns supreme in the hearts of His consecrated people. I [Ellen White] saw that God’s people must bring to Him a freewill offering; and the responsibility should be left wholly upon the individual, whether he will give much or little. It will be faithfully recorded. Give the people of God time to develop character.” Testimonies, vol. 1, 237, 238.

4 When a man questions the vow he has made, and appropriates it otherwise, what does it become to him? Proverbs 20:25.

note: “If the Lord has blessed you with means, do not look upon it as your own. Regard it as yours in trust for God, and be true and honest in paying tithes and offerings. When a pledge is made by you, be sure that God expects you to pay as promptly as possible. Do not promise a portion to the Lord, and then appropriate it to your own use, lest your prayers become an abomination unto Him. It is the neglect of these plainly revealed duties that brings darkness upon the church.” Review and Herald, December 17, 1889.

5 When such promises are not regarded, what is such a sacrifice called? Ecclesiastes 5:1, 2.

note: “Now they [selfish men] draw back, they murmur, they complain of the Lord’s message and His messengers. They say things that are not true, claiming that they pledged under excitement, that they did not fully understand the matter, the case was overstated, their feelings were moved, and this led them to make the pledge. They talked as though the precious blessing they received was the result of a deception practiced upon them by the minister to secure money. They change their minds, and feel under no obligation to pay their vows to God. There is most fearful robbery of God, and flimsy excuses are made for resisting and denying the Holy Spirit. Some plead inconvenience; they say they need their money—to do what? To bury in houses and lands, in some money-making scheme. Because the pledge was made for a religious object, they think it cannot be enforced by law, and the love of money is so strong upon them that they deceive their own souls, and presume to rob God.” Counsels on Stewardship, 313, 314.

6 What judgment is threatened against those who disregard such vows? Ecclesiastes 5:4–6.

note: “[Ecclesiastes 5:4–6 quoted.] Here the matter is presented in its true light. Your work was done before the angel of God. Your words were not only heard by men, but the angel of God listened to them, and can you be surprised that God was angry with you? Can you wonder that He has not blessed you and made you able to pay your pledges? When you have grumbled and murmured and withdrawn your pledges and felt that God’s servants had deceived you and extorted from you pledges that were not just, the enemy has exulted. Could you see your course as it is you would never make one semblance of an excuse for it. . . .

“The Lord will not accept an offering that is made unwillingly, grudgingly. With your present feelings there would be no virtue in making more pledges. When you recover from this snare of the enemy, when you heal the breach that you have made, and realize that the wants of God’s cause are as continual as are His gifts to the children of men, your works will correspond with your faith, and you will receive a rich blessing from the Lord.” Testimonies, vol. 5, 284, 285.

7 Who among the apostles made a consecration of his possessions? Acts 4:36, 37.

note: “As the disciples proclaimed the truths of the gospel in Jerusalem, God bore witness to their word, and a multitude believed. Many of these early believers were immediately cut off from family and friends by the zealous bigotry of the Jews, and it was necessary to provide them with food and shelter.

“The record declares, ‘Neither was there any among them that lacked,’ [Acts 4:34] and it tells how the need was filled. Those among the believers who had money and possessions cheerfully sacrificed them to meet the emergency. Selling their houses or their lands, they brought the money and laid it at the apostles’ feet, ‘and distribution was made unto every man according as he had need.’ [Verse 35.]

“This liberality on the part of the believers was the result of the outpouring of the Spirit. The converts to the gospel were ‘of one heart and of one soul.’ [Verse 32.] One common interest controlled them—the success of the mission entrusted to them; and covetousness had no place in their lives. Their love for their brethren and the cause they had espoused, was greater than their love of money and possessions. Their works testified that they accounted the souls of men of higher value than earthly wealth.

“Thus it will ever be when the Spirit of God takes possession of the life. Those whose hearts are filled with the love of Christ, will follow the example of Him who for our sake became poor, that through His poverty we might be made rich. Money, time, influence—all the gifts they have received from God’s hand, they will value only as a means of advancing the work of the gospel.” The Acts of the Apostles, 70, 71.

8 What shows that 26 years later Barnabas labored with his hands to support himself? 1 Corinthians 9:6, 7, 12; 11 Thessalonians 3:8, 9.

note: “Among the Jews physical toil was not thought strange or degrading. Through Moses the Hebrews had been instructed to train their children to industrious habits, and it was regarded as a sin to allow the youth to grow up in ignorance of physical labor. Even though a child was to be educated for holy office, a knowledge of practical life was thought essential. Every youth, whether his parents were rich or poor, was taught some trade. Those parents who neglected to provide such a training for their children were looked upon as departing from the instruction of the Lord.” The Acts of the Apostles, 346, 347.

9 What other persons consecrated a certain possession? Acts 5:1.

note: “Ananias and Sapphira had made a pledge to give to the Lord the proceeds from the sale of certain property.” The Acts of the Apostles, 72.

10 In keeping back part of the price, what sin did Ananias and Sapphira commit? Acts 5:2–4.

note: “Afterward, Ananias and Sapphira grieved the Holy Spirit by yielding to feelings of covetousness. They began to regret their promise and soon lost the sweet influence of the blessing that had warmed their hearts with a desire to do large things in behalf of the cause of Christ. They thought they had been too hasty, that they ought to reconsider their decision. They talked the matter over, and decided not to fulfill their pledge. They saw, however, that those who parted with their possessions to supply the needs of their poorer brethren, were held in high esteem among the believers; and ashamed to have their brethren know that their selfish souls grudged that which they had solemnly dedicated to God, they deliberately decided to sell their property and pretend to give all the proceeds into the general fund, but really to keep a large share for themselves. Thus they would secure their living from the common store and at the same time gain the high esteem of their brethren.” The Acts of the Apostles, 72.

11 What was the result of Ananias and Sapphira’s sin? Acts 5:5–10.

note: “Desiring to gain a reputation for self-sacrifice, liberality, and devotion to the Christian faith, Ananias and Sapphira sold their property, and laid part of the proceeds at the feet of the apostles, pretending they had given it all. They had not been urged to give all they had to the cause. God would have accepted part. But they desired it to be thought that they had given all. Thus they thought to gain the reputation they coveted, and at the same time keep back part of their money. They thought they had been successful in their scheme; but they were cheating the Lord, and He dealt summarily with this, the first case of deception and falsehood in the newly formed church. He slew them both, as a warning to all of the danger of sacrificing truth to gain favor.” Medical Ministry, 126, 127.

12 What will give us confidence to ask God to deliver us in the time of trouble? Psalm 50:14, 15.

note: “Often when placed in a trying situation we doubt that the Spirit of God has been leading us. But it was the Spirit’s leading that brought Jesus into the wilderness to be tempted by Satan. When God brings us into trial, He has a purpose to accomplish for our good. Jesus did not presume on God’s promises by going unbidden into temptation, neither did He give up to despondency when temptation came upon Him. Nor should we. [1 Corinthians 10:13; Psalm 50:14, 15 quoted.]” The Desire of Ages, 126, 127.

Bible Study Guides – God Requires Faithfulness, Part 1

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June 25, 2006 – July 1, 2006

Key Text

“Sanctify them through thy truth: thy word is truth.” John 17:17.

Study Help: Testimonies, vol. 4, 463–476.

Introduction

“Oh, that every soul would prostrate himself before God, and yield self unreservedly, and solemnly vow that with Heaven’s help he would henceforth keep his lips from all guile, and sanctified; that he would keep the life and the course of action sanctified; that soul, body, and spirit should ever be sanctified unto the Lord. If thorough work were done, what a missionary company we should have with which to work these cities! Oh, what numbers we could have to send into places where the people have never heard the third angel’s message!” Sermons and Talks, vol. 1, 370.

1 For what purpose did Christ sanctify himself? John 17:19.

note: “It [Bible sanctification] is not merely a show or outside work. It is sanctification received through the channel of truth. It is truth received in the heart, and practically carried out in the life.” Testimonies, vol. 1, 339.

“Jesus came to bring moral power to combine with human effort, and in no case are His followers to allow themselves to lose sight of Christ, who is their example in all things. He said, [John 17:19 quoted]. Jesus presents the truth before His children that they may look upon it, and by beholding it, may become changed, being transformed by His grace from transgression to obedience, from impurity to purity, from sin to heart-holiness and righteousness of life.” Selected Messages, Book 1, 262.

2 By what means are we to be sanctified? John 17:17.

note: “We must be sanctified through the truth, be wholly consecrated to God, and so live out our holy profession that the Lord can shed increasing light upon us, and that we may see light in His light, and be strengthened with His strength. Every moment that we are not on our watch we are liable to be beset by the enemy and are in great danger of being overcome by the powers of darkness. Satan commissions his angels to be vigilant and overthrow all they can; to find out the waywardness and besetting sins of those who profess the truth, and throw darkness around them, that they may cease to be watchful, take a course that will dishonor the cause they profess to love, and bring sorrow upon the church. The souls of these misguided, unwatchful ones grow darker, and the light of heaven fades from them. They cannot discover their besetting sins, and Satan weaves his net about them, and they are taken in his snare.” Early Writings, 105.

3 What is it to sanctify anything? Exodus 19:23, 12, 13.

note: “The oil so much needed by those who are represented as foolish virgins [Matthew 25:1–13], is not something to be put on the outside. They need to bring the truth into the sanctuary of the soul, that it may cleanse, refine, and sanctify. It is not theory that they need; it is the sacred teachings of the Bible, which are not uncertain, disconnected doctrines, but are living truths, that involve eternal interests that center in Christ. In Him is the complete system of divine truth. The salvation of the soul, through faith in Christ, is the ground and pillar of the truth.” Ye Shall Receive Power, 16.

“All our capabilities, all our powers, are the purchased possession of Christ. Our intellectual and moral powers are capable, when not misapplied, of honoring and glorifying God. The tongue is to be educated to speak right words, the eye to discern right things; the heart is to be surrendered to Christ, that he may purify, refine, and sanctify it through the truth, in order that from its treasures we may bring forth good things. We may, if we choose, abuse our faculties; for God will not compel any one to do righteousness. We are free moral agents; and yet let us bear in mind that we are the property of Christ both by creation and by redemption. The talents we have are his gifts, and whether we have few or many talents, we are to devote them to God.” The Youth’s Instructor, January 11, 1894.

4 When a person is thus sanctified, what work will be wrought in him? 11 Corinthians 10:5.

note: “The lower passions have their seat in the body and work through it. The words ‘flesh’ or ‘fleshly’ or ‘carnal lusts’ embrace the lower, corrupt nature; the flesh of itself cannot act contrary to the will of God. We are commanded to crucify the flesh, with the affections and lusts. How shall we do it? Shall we inflict pain on the body? No; but put to death the temptation to sin. The corrupt thought is to be expelled. Every thought is to be brought into captivity to Jesus Christ. All animal propensities are to be subjected to the higher powers of the soul. The love of God must reign supreme; Christ must occupy an undivided throne. Our bodies are to be regarded as His purchased possession. The members of the body are to become the instruments of righteousness.” The Adventist Home, 127.

5 Upon what will the sanctified person’s mind dwell? Philippians 4:8.

note: “You need to be sanctified through the truth. . . . Will you see the work to be done for you and take hold of it without delay, that your influence may be saving? Work out your salvation with fear and trembling. Walk in wisdom toward them that are without, redeeming the time. . . .

“There are enough profitable subjects upon which to meditate and converse. The conversation of the Christian should be in heaven, whence we look for the Saviour. Meditation upon heavenly things is profitable, and will ever be accompanied with the peace and comfort of the Holy Spirit. Our calling is holy, our profession exalted. God is purifying unto Himself a peculiar people, zealous of good works. He is sitting as a refiner and purifier of silver. When the dross and tin are removed, then His image will be perfectly reflected in us. . . . When the truth has a sanctifying influence upon our hearts and lives, we can render to God acceptable service and can glorify Him upon the earth, being partakers of the divine nature and having escaped the corruption that is in the world through lust.” Testimonies, vol. 2, 317.

6 What was the law respecting the sanctifying of a man’s substance to the Lord? If he chose to exchange that which he had sanctified, how much was he to add to it? Leviticus 27:14–19.

note: “According to the amount bestowed will be the amount required. The larger the capital entrusted, the more valuable is the gift which God requires to be returned to Him. If a Christian has ten or twenty thousand dollars, God’s claims are imperative upon him, not only to give his proportion according to the tithing system, but to present his sin offerings and thank offerings to God. The Levitical dispensation was distinguished in a remarkable manner by the sanctification of property. When we speak of the tithe as the standard of the Jewish contributions to religious purposes, we do not speak understandingly. The Lord kept His claims paramount, and in almost every article they were reminded of the Giver by being required to make returns to Him. They were required to pay a ransom for their firstborn son, for the first fruits of their flocks, and for the first gathering of the harvest. They were required to leave the corners of their harvest fields for the destitute. Whatever dropped from their hands in reaping was left for the poor, and once in every seven years their lands were allowed to produce spontaneously for the needy. Then there were the sacrificial offerings, the trespass offerings, the sin offerings, and the remission of all debts every seventh year. There were also numerous expenses for hospitalities and gifts to the poor, and there were assessments upon their property.

“At stated periods, in order to preserve the integrity of the law, the people were interviewed as to whether they had faithfully performed their vows or not. A conscientious few made returns to God of about one third of all their income for the benefit of religious interests and for the poor. These exactions were not from a particular class of the people, but from all, the requirement being proportioned according to the amount possessed. Besides all these systematic and regular donations there were special objects calling for freewill offerings, such as the tabernacle built in the wilderness and the temple erected at Jerusalem. These drafts were made by God upon the people for their own good, as well as to sustain His service.” Testimonies, vol. 4, 467, 468.

7 Could that which had been sanctified be taken back, and no equivalent given? Leviticus 27:28, 29.

note: “The Lord declared that he required his husbandmen to give him the returns of his vineyard. Men are not to use their possessions as their own, but only as intrusted to them. The Lord’s portion is to be faithfully returned to him. ‘All the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord’s: it is holy unto the Lord. And if a man will at all redeem aught of his tithes, he shall add thereto the fifth part thereof. And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the Lord. He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.’ [Leviticus 27:30–33.]

“The statutes regarding the Lord’s portion were often repeated that the people might not forget them. They were to return to God his rental money. This he claimed as his portion. Their physical and mental powers as well as their money were to be used for him. His vineyard was to be faithfully cultivated, so that a large income could be returned to him in tithes and offerings. A portion was to be set apart for the sustenance of the ministry, and was to be used for no other purpose. Gifts and offerings were to be made to relieve the necessity of the church. Means was to be appropriated for the relief of the poor and suffering.” Review and Herald, July 17, 1900.

8 Does the Lord require men to devote their substance to His service, and make offerings to Him? Psalm 76:11.

note: “God has given man a part to act in accomplishing the salvation of his fellow men. He can work in connection with Christ by doing acts of mercy and beneficence. But he cannot redeem them, not being able to satisfy the claims of insulted justice. This the Son of God alone can do, by laying aside His honor and glory, clothing His divinity with humanity, and coming to earth to humiliate Himself and shed His blood in behalf of the human race.

“In commissioning His disciples to go ‘into all the world, and preach the gospel to every creature,’ [Mark 16:15.] Christ assigned to men the work of spreading the gospel. But while some go forth to preach, He calls upon others to answer to His claims upon them for tithes and offerings with which to support the ministry and to spread the printed truth all over the land. This is God’s means of exalting man. It is just the work which he needs, for it will stir the deepest sympathies of his heart and call into exercise the highest capabilities of the mind.” Testimonies, vol. 4, 472.

9 Under what circumstances do men usually make vows? Psalm 66:13, 14.

note: “Christ says, ‘Without Me ye can do nothing,’ and He has provided the Holy Spirit as a present help in every time of need. [John 15:5.] But many have a feeble religious experience because, instead of seeking the Lord for the efficiency of the Holy Spirit, they make flesh their arm. Let the people of God be educated to turn to God when in trouble and gain strength from the promises that are yea and amen to every trusting soul. . . .

“The promises of God are full and abundant, and there is no need for anyone to depend upon humanity for strength. To all that call upon Him, God is near to help and succor. And He is greatly dishonored when, after inviting our confidence, we turn from Him—the only One who will not misunderstand us, the only One who can give unerring counsel—to men who in their human weakness are liable to lead us astray.” Testimonies to Ministers and Gospel Workers, 381, 382.

Bible Study Guides – Tithing, Part I

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August 20, 2006 – August 26, 2006

Key Text

“Honour the Lord with thy substance, and with the firstfruits of all thine increase.” Proverbs 3:9.

Study Help: Counsels on Stewardship, 114–117.

Introduction

“All things belong to God. All the prosperity we enjoy is the result of divine beneficence. God is the great and bountiful giver. If He requires any portion of the liberal supply He has given us, it is not that He may be enriched by our gifts, for He needs nothing from our hand; but it is that we may have an opportunity to exercise self-denial, love, and sympathy for our fellow men, and thus become highly exalted. In every dispensation, from Adam’s time to ours, God has claimed the property of man, saying: I am the rightful owner of the universe; therefore consecrate to Me thy first fruits, bring a tribute of loyalty, surrender to Me My own, thus acknowledging My sovereignty, and you shall be free to retain and enjoy My bounties, and My blessing shall be with you. . . .

“God’s requirements come first. We are not doing His will if we consecrate to Him what is left of our income after all our imaginary wants have been supplied. Before any part of our earnings is consumed, we should take out and present to Him that portion which He claims. In the old dispensation an offering of gratitude was kept continually burning upon the altar, thus showing man’s endless obligation to God. If we have prosperity in our secular business, it is because God blesses us. A part of this income is to be devoted to the poor, and a large portion to be applied to the cause of God. When that which God claims is rendered to Him, the remainder will be sanctified and blessed to our own use. But when a man robs God by withholding that which He requires, His curse rests upon the whole.” Testimonies, vol. 4, 476, 477.

1 To whom do we belong? 1 Corinthians 3:23; 6:19, 20.

note: “We belong to God; we are his sons and daughters,—his by creation, and his by the gift of his only-begotten Son for our redemption.” Review and Herald, December 8, 1896.

“All men have been bought with this infinite price [the precious blood of Jesus]. By pouring the whole treasury of heaven into this world, by giving us in Christ all heaven, God has purchased the will, the affections, the mind, the soul, of every human being. Whether believers or unbelievers, all men are the Lord’s property.” Christ’s Object Lessons, 326.

2 How dependent are we upon the Lord? Acts 17:25, 28; 1 Corinthians 4:7.

note: “All created beings live by the will and power of God. They are recipients of the life of the Son of God. However able and talented, however large their capacities, they are replenished with life from the source of all life. He is the spring, the fountain, of life.” My Life Today, 295.

“It is God who gives man the breath of life. We cannot originate; we can only collect that which God has originated. He is our guardian, our counsellor; and more than this, from His liberal supply we derive all the skill, tact, and ability that we possess. . . . All you possess is His gift, for you had nothing with which to create or purchase it. It is given you, not to become a wedge to separate you from Him, but to help you in doing His service.” In Heavenly Places, 302.

3 Who gives us power to get wealth? Deuteronomy 8:18.

note: “The Bible does not condemn the rich man because he is rich; it does not declare the acquisition of wealth to be a sin, nor does it say that money is the root of all evil. On the contrary, the Scriptures state that it is God who gives the power to get wealth. And this ability is a precious talent if consecrated to God and employed to advance His cause. The Bible does not condemn genius or art; for these come of the wisdom which God gives. We cannot make the heart purer or holier by clothing the body in sackcloth, or depriving the home of all that ministers to comfort, taste, or convenience.

“The Scriptures teach that wealth is a dangerous possession only when placed in competition with the immortal treasure. It is when the earthly and temporal absorbs the thoughts, the affections, the devotion which God claims, that it becomes a snare. Those who are bartering the eternal weight of glory for a little of the glitter and tinsel of earth, the everlasting habitations for a home which can be theirs but a few years at best, are making an unwise choice.” Counsels on Stewardship, 138, 139.

“The Bible condemns no man for being rich, if he has acquired his riches honestly. Not money, but the love of money, is the root of all evil. It is God who gives men power to get wealth; and in the hands of him who acts as God’s steward, using his means unselfishly, wealth is a blessing, both to its possessor and to the world. But many, absorbed in their interest in worldly treasures, become insensible to the claims of God and the needs of their fellow men. They regard their wealth as a means of glorifying themselves. They add house to house, and land to land; they fill their homes with luxuries, while all about them are human beings in misery and crime, in disease and death. Those who thus give their lives to self-serving are developing in themselves, not the attributes of God, but the attributes of the wicked one.” The Ministry of Healing, 212, 213.

4 What is our relation to the property that is in our possession? Luke 19:12–28.

note: “We are all living on probation. Those who have passed into their graves have been tested and tried, to see if they would realize their responsibility to serve God. A desire to glorify God should be to us the most powerful of all motives. It should lead us to make every exertion to improve the privileges and opportunities provided for us, to use wisely the Lord’s goods. It should lead us to keep brain, bone, and muscle in the most healthful condition, that our physical strength and mental clearness may help us to be faithful stewards. Selfish interest must ever be held subordinate; for if given room to act, it contracts the intellect, hardens the heart, and weakens moral power.” Lift Him Up, 366.

“Those who neglect known duty by not answering to God’s claims upon them in this life, and who soothe their consciences by calculating on making their bequests at death, will receive no words of commendation from the Master, nor will they receive a reward. They practiced no self-denial, but selfishly retained their means as long as they could, yielding it up only when death claimed them. That which many propose to defer until they are about to die, if they were Christians indeed they would do while they have a strong hold on life. They would devote themselves and their property to God, and, while acting as His stewards, they would have the satisfaction of doing their duty. By becoming their own executors, they could meet the claims of God themselves, instead of shifting the responsibility upon others. We should regard ourselves as stewards of the Lord’s property and God as the supreme proprietor, to whom we are to render His own when He shall require it. When He shall come to receive His own with usury, the covetous will see that instead of multiplying the talents entrusted to them, they have brought upon themselves the doom pronounced upon the unprofitable servant.” Testimonies, vol. 4, 480, 481.

5 What should we do with our property? Luke 12:33.

note: “I [Ellen White] saw that if any held on to their property and did not inquire of the Lord as to their duty, He would not make duty known, and they would be permitted to keep their property, and in the time of trouble it would come up before them like a mountain to crush them, and they would try to dispose of it, but would not be able. I heard some mourn like this: ‘The cause was languishing, God’s people were starving for the truth, and we made no effort to supply the lack; now our property is useless. Oh, that we had let it go, and laid up treasure in heaven!’ I saw that a sacrifice did not increase, but it decreased and was consumed. I also saw that God had not required all of His people to dispose of their property at the same time; but if they desired to be taught, He would teach them, in a time of need, when to sell and how much to sell. Some have been required to dispose of their property in times past to sustain the Advent cause, while others have been permitted to keep theirs until a time of need. Then, as the cause needs it, their duty is to sell.” Early writings, 57.

6 To whom is our first and highest duty? Ecclesiastes 12:13.

note: “Test your course of action by the first four commandments. These explicitly define our duty to God. He claims the undivided affections; and anything which tends to absorb the mind and divert it from God assumes the form of an idol. The true and living God is crowded out of the thoughts and heart, and the soul-temple is defiled by the worship of other gods before the Lord. ‘Thou shalt have no other gods before Me,’ says the commandment. [Exodus 20:3.] Let us search the heart, compare the life and character with the statutes and precepts of Jehovah, and then seek diligently to correct our errors.” Testimonies, vol. 4, 632.

“All thetreasures of the world sink into insignificance when compared to the value of the mental and moral powers. And the healthful action of these faculties is dependent upon the physical health. Then how important that we know how to preserve health, that our duty to God and man may be performed according to His commandments. The laws of God are plain and distinct. No uncertainty beclouds any of them. None of them need ever be misunderstood. Those who cannot discern them are benumbed by their own wrong habits enfeebling their intellect.” In Heavenly Places, 193.

7 How can we honor the Lord with our substance? Proverbs 3:9; Deuteronomy 26:2.

note: “Christ is the source of all temporal, as well as all spiritual blessings. If he has given us riches, it is not that we may claim them as our own. ‘Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal; but lay up for yourselves treasures in heaven. . . .’ [Matthew 6:19, 20.] Paul counted all things but loss that he might win Christ. But when the Saviour calls for our possessions and our service, there are many who see they cannot obey God and carry their earthly treasures with them, and they decide to stay by their treasures. . . .

“How can those who expect to stand around Christ’s throne, and to be clothed with His righteousness, distrust God, and fear that He will leave them to come to want? Where is their faith? Our heavenly Father feeds the ravens, and will He not much more feed us? . . .

“While it is lawful for us to acquire means, the money that we possess should be regarded as ours only in trust, not to be squandered, but spent in the Lord’s service. It should be our determined purpose to obey the orders of our Captain, and thus lay up for ourselves heavenly riches. Then, when everything in this world perishes, we shall have a treasure in the heavens, which faileth not.” Sons and Daughters of God, 234.

8 What proportion of our income has the Lord reserved as sacred to Him? Leviticus 27:30, 32.

note: “God has specified one tenth of the increase. This is left to the conscience and benevolence of men, whose judgment in this tithing system should have free play. And while it is left free to the conscience, a plan has been laid out definite enough for all. No compulsion is required.

“God called for men in the Mosaic dispensation to give the tenth of all their increase. He committed to their trust the things of this life, talents to be improved and returned to Him. He has required a tenth, and this He claims as the very least that man should return to Him. He says: I give you nine tenths, while I require one tenth; that is Mine. When men withhold the one tenth, they rob God. Sin offerings, peace offerings, and thank offerings were also required in addition to the tenth of the increase.

“All that is withheld of that which God claims, the tenth of the increase, is recorded in the books of heaven against the withholders, as robbery. Such defraud their Creator; and when this sin of neglect is brought before them, it is not enough for them to change their course and begin to work from that time upon the right principle. This will not correct the figures made in the heavenly record for embezzling the property committed to them in trust to be returned to the Lender. Repentance for unfaithful dealing with God, and for base ingratitude, is required.” Testimonies, vol. 3, 394.

Bible Study Guides – The Waiting Position, Part II

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August 13, 2006 – August 19, 2006

Key Text

“As every man hath received the gift, [even so] minister the same one to another, as good stewards of the manifold grace of God.” 1 Peter 4:10.

Study Help: Testimonies, vol. 2, 191–196.

Introduction

“A steward identifies himself with his master. His master’s interests become his. He has accepted the responsibilities of a steward and he must act in the master’s stead doing as the master would do if he were presiding over his own goods. The position is one of dignity in that his master trusts him. If a steward in any wise acts selfishly, and turns the advantages gained in trading with his lord’s goods to his own advantage, he has perverted the trust reposed in him. The master can no longer look upon him as a servant to be trusted, one on whom he can depend.

“Every Christian is a steward of God, and entrusted with his goods. Ministers and laymen have a work committed to them as individuals. All who are connected by faith with our Lord Jesus Christ have a ministry to perform. Those who do not take their position on the Lord’s side, ought to without delay; for they will have to give an account of themselves to God. Christ paid the ransom for them as verily as for every professed Christian. If they despise the gift, the question will be asked, Who bewitched you, that you should not obey the truth, before whose eyes Jesus Christ has been evidently set forth, crucified among you?” The Kress Collection, 154, 155.

1 Upon hearing the special instruction given to His people by the Saviour (Luke 12:35, 36), in view of His soon return, what did Peter want to know? Luke 12:41.

note: “The people whom God has made the depositaries of His law are not to permit their light to be hidden. The truth must be proclaimed in the dark places of the earth. Obstacles must be met and surmounted. A great work is to be done, and this work has been entrusted to those who know the truth. They should make mighty intercession with God for help now. The love of Christ must be diffused in their own hearts. The Spirit of Christ must be poured out upon them, and they must be making ready to stand in the judgment. While they are consecrating themselves to God, a convincing power will attend their efforts to present the truth to others, and its light will find access to many hearts. We must sleep no longer on Satan’s enchanted ground, but call into requisition all our resources and avail ourselves of every facility with which Providence has furnished us. The last warning is to be proclaimed ‘before many peoples, and nations, and tongues, and kings;’ and the promise is given, ‘Lo, I am with you alway, even unto the end of the world.’ [Revelation 10:11; Matthew 28:20.]” Testimonies, vol. 5, 454.

2 How did Christ reply to Peter? Luke 12:42.

note: “We do not, as followers of Christ, realize our true position. We do not have correct views of our responsibilities as hired servants of Christ. He has advanced us the wages in His suffering life and spilled blood, to bind us in willing servitude to Himself. All the good things we have are a loan from our Saviour. He has made us stewards. Our smallest offerings, our humblest services, presented in faith and love, may be consecrated gifts to win souls to the service of the Master and to promote His glory. The interest and prosperity of Christ’s kingdom should be paramount to every other consideration. Those who make their pleasure and selfish interest the chief objects of their lives are not faithful stewards.

“Those who deny self to do others good, and who devote themselves and all they have to Christ’s service, will realize the happiness which the selfish man seeks for in vain. Said our Saviour: ‘Whosoever he be of you that forsaketh not all that he hath, he cannot be My disciple.’ [Luke 14:33.] Charity ‘seeketh not her own.’ [1 Corinthians 13:5.] This is the fruit of that disinterested love and benevolence which characterized the life of Christ. The law of God in our hearts will bring our own interests in subordination to high and eternal considerations. We are enjoined by Christ to seek first the kingdom of God and His righteousness. This is our first and highest duty. Our Master expressly warned His servants not to lay up treasures upon the earth; for in so doing their hearts would be upon earthly rather than heavenly things. Here is where many poor souls have made shipwreck of faith. They have gone directly contrary to the express injunction of our Lord, and have allowed the love of money to become the ruling passion of their lives. They are intemperate in their efforts to acquire means. They are as much intoxicated with their insane desire for riches as is the inebriate with his liquor.

“Christians forget that they are servants of the Master; that they themselves, their time, and all that they have belong to Him. Many are tempted, and the majority are overcome, by the delusive inducements which Satan presents to invest their money where it will yield them the greatest profit in dollars and cents. There are but few who consider the binding claims that God has upon them to make it their first business to meet the necessities of His cause and let their own desires be served last. There are but few who invest in God’s cause in proportion to their means. Many have fastened their money in property which they must sell before they can invest it in the cause of God and thus put it to a practical use. They make this an excuse for doing but little in their Redeemer’s cause. They have as effectually buried their money in the earth as had the man in the parable. They rob God of the tenth, which He claims as His own, and in robbing Him they rob themselves of the heavenly treasure.” Testimonies, vol. 3, 397, 398.

3 Who are referred to as stewards? 1 Peter 4:10.

note: “When we accepted Christ as our Redeemer, we accepted the condition of becoming laborers together with God. We made a covenant with Him to be wholly for the Lord; as faithful stewards of the grace of Christ, to labor for the upbuilding of His kingdom in the world. Every follower of Christ stands pledged to dedicate all his powers of mind and soul and body to Him who has paid the ransom money for our souls. We engaged to be soldiers, to enter into active service, to endure trials, shame, reproach, to fight the fight of faith, following the Captain of our salvation.

“In your connection with worldly societies are you keeping your covenant with God? Do these associations tend to direct your own mind or that of others to God, or are they diverting the interest and attention from Him? Do they strengthen your connection with the divine agencies, or turn your mind to the human in place of the divine?

“Are you serving, honoring, and magnifying God, or are you dishonoring Him and sinning against Him? Are you gathering with Christ or scattering abroad?” Selected Messages, Book 2, 124.

4 What is the position of the steward? Corinthians 4: 1, 2.

note: “As followers of Christ we do not realize our true position. We do not have correct views of our responsibilities. We are stewards of our Lord, and the interests and prosperity of His cause should receive our first and best attention. In the balances of the sanctuary our gifts are not estimated according to the amount given, but according to the self-denial, prompted by love for Christ, that the gift has cost.” Pacific Union Recorder, October 24, 1901.

“[1 Chronicles 29:5 quoted.] The response [for material to build the temple] came not only in liberal offerings of treasures to meet the expense of the building, but also in willing service in the various lines of God’s work. Hearts were filled with a desire to return to the Lord His own, by consecrating to His service all the energies of mind and body. Those upon whom had been placed burdens of state, determined to labor heartily and unselfishly, using for God the skill and ability He had given them.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 3, 1129.

5 What is the evil servant represented as saying and doing? Luke 12:45.

note: “The evil servant says in his heart, ‘My lord delayeth his coming.’ [Luke 12:45.] He does not say that Christ will not come. He does not scoff at the idea of His second coming. But in his heart and by his actions and words he declares that the Lord’s coming is delayed. He banishes from the minds of others the conviction that the Lord is coming quickly. His influence leads men to presumptuous, careless delay. They are confirmed in their worldliness and stupor. Earthly passions, corrupt thoughts, take possession of the mind. The evil servant eats and drinks with the drunken, unites with the world in pleasure seeking. He smites his fellow servants, accusing and condemning those who are faithful to their Master. He mingles with the world. Like grows with like in transgression. It is a fearful assimilation. With the world he is taken in the snare. ‘The lord of that servant shall come . . . in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites.’ [Matthew 24:50, 51.]” The Desire of Ages, 635.

“My heart is filled with anguish when I think of the tame messages borne by some of our ministers, when they have a message of life and death to bear. The ministers are asleep; the lay members are asleep; and a world is perishing in sin. May God help His people to arouse and walk and work as men and women on the borders of the eternal world. Soon an awful surprise is coming upon the inhabitants of the world. Suddenly, with power and great glory, Christ will come. Then there will be no time to prepare to meet Him. Now is the time for us to give the warning message.” Testimonies, vol. 8, 37.

“The words of the Saviour in the parable of the wicked servant applies very forcibly to those who ridicule the near coming of the Son of man. [Luke 12:45, 46 quoted.]” The Signs of the Times, April 20, 1876.

6 Are the unfaithful stewards represented as unbelievers? In what does their sin consist? Luke 12:46; Matthew 24:51.

note: “Many professing Christians are cherishing the thought, ‘My lord delayeth His coming.’ [Luke 12:45.] They are becoming careless, and are following worldly policy. Eagerness to buy and sell and get gain is beclouding the spiritual vision.” Review and Herald, July 27, 1905.

“These men are saying in their hearts, ‘My Lord delayeth His coming,’ and the thought is expressed not only in action but in words. ‘Be not deceived in regard to Christ’s speedy appearing,’ these false guides are saying. ‘Peace and safety. The time is not yet. All things continue as they were from the beginning.’ They are denying the truth in their spirit, in their works, and in their words. They come under the denunciation of Christ: ‘But and if that evil servant shall say in his heart, My lord delayeth his coming; and shall begin to smite his fellow servants, and to eat and drink with the drunken; the lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth’ [Matthew 24:48–51]. See also Luke 8:12, 13; Matthew 11:20–23.” The Ellen G. White 1888 Materials, vol. 3, 1323.

7 Will there be a difference in the punishment of these unfaithful stewards? Luke 12:47.

note: “Do not for a moment deceive yourself with the thought that your sin will not bring its merited punishment. Your transgressions will be visited with the rod, because you have had the light, yet have walked directly contrary to it. . . .

“My dear brother, your works are at variance with your professed faith, and your only excuse is the poor plea of convenience. The servants of God in past times have been called upon to lay down their lives in vindication of their faith. Your course illy harmonizes with that of the Christian martyrs, who suffered hunger and thirst, torture and death, rather than renounce their religion or yield the principles of truth.” Testimonies, vol. 4, 249, 250.

8 What solemn lesson do we learn from this when applied to those who have so great light as shines from God’s Word at the present day? Luke 12:48.

note: “God’s test of the heathen, who have not the light, and of those living where the knowledge of truth and light has been abundant, is altogether different. He accepts from those in heathen lands a phase of righteousness which does not satisfy Him when offered by those of Christian lands. He does not require much where much has not been bestowed (MS 130, 1899).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1121.

Bible Study Guides – The Waiting Position, Part I

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August 6, 2006 – August 12, 2006

Key Text

“And it shall be said in that day, Lo, this [is] our God; we have waited for him, and he will save us: this [is] the Lord; we have waited for him, we will be glad and rejoice in his salvation.” Isaiah 25:9.

Study Help: God’s Amazing Grace, 353.

Introduction

“By waiting and watching, God’s people are to manifest their peculiar character, their separation from the world. By our watching position we are to show that we are truly strangers and pilgrims upon the earth. The difference between those who love the world and those who love Christ is so plain as to be unmistakable. While worldlings are all earnestness and ambition to secure earthly treasure, God’s people are not conformed to the world, but show by their earnest, watching, waiting position that they are transformed; that their home is not in this world, but that they are seeking a better country, even a heavenly.” Testimonies, vol. 2, 194.

1 What will the Lord’s people exclaim when He returns? Isaiah 25:9.

note: “Christ is coming with power and great glory. He is coming with His own glory and with the glory of the Father. He is coming with all the holy angels with Him. While all the world is plunged in darkness, there will be light in every dwelling of the saints. They will catch the first light of His second appearing. The unsullied light will shine from His splendor, and Christ the Redeemer will be admired by all who have served Him. While the wicked flee from His presence, Christ’s followers will rejoice. The patriarch Job, looking down to the time of Christ’s second advent, said, ‘Whom I shall see for myself, and mine eyes shall behold, and not a stranger.’ Job 19:27, margin. To His faithful followers Christ has been a daily companion and familiar friend. They have lived in close contact, in constant communion with God. Upon them the glory of the Lord has risen. In them the light of the knowledge of the glory of God in the face of Jesus Christ has been reflected. Now they rejoice in the undimmed rays of the brightness and glory of the King in His majesty. They are prepared for the communion of heaven; for they have heaven in their hearts.

“With uplifted heads, with the bright beams of the Sun of Righteousness shining upon them, with rejoicing that their redemption draweth nigh, they go forth to meet the Bridegroom, saying, ‘Lo, this is our God; we have waited for Him, and He will save us.’ Isaiah 25:9.” Christ’s Object Lessons, 420, 421.

2 Will the people of God know that Christ’s coming is near? Matthew 24:32, 33.

note: “Christ has given signs of His coming. He declares that we may know when He is near, even at the doors. He says of those who see these signs, ‘This generation shall not pass, till all these things be fulfilled.’ [Matthew 24:34.] These signs have appeared. Now we know of a surety that the Lord’s coming is at hand. ‘Heaven and earth shall pass away,’ He says, ‘but My words shall not pass away.’ [Verse 35.]

“Christ is coming with clouds and with great glory. A multitude of shining angels will attend Him. He will come to raise the dead, and to change the living saints from glory to glory. He will come to honor those who have loved Him, and kept His commandments, and to take them to Himself. He has not forgotten them nor His promise. There will be a relinking of the family chain. When we look upon our dead, we may think of the morning when the trump of God shall sound, when ‘the dead shall be raised incorruptible, and we shall be changed.’ 1 Corinthians 15:52. A little longer, and we shall see the King in His beauty. A little longer, and He will wipe all tears from our eyes. A little longer, and He will present us ‘faultless before the presence of His glory with exceeding joy.’ Jude 24. Wherefore, when He gave the signs of His coming He said, ‘When these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.’ [Luke 21:28.]” The Desire of Ages, 632.

3 Will the redeemed know the exact time of Christ’s coming? Mark 13:32, 33.

note: “You are not to know the day or the hour of the Lord’s appearing, for this has not been revealed, and let none speculate on that which has not been given him to understand. Let everyone work upon that which has been placed in his hands, doing the daily duties that God requires.

“When the Lord shall bid us make no further effort to build meetinghouses and establish schools, sanitariums, and publishing institutions, it will be time for us to fold our hands and let the Lord close up the work; but now is our opportunity to show our zeal for God and our love for humanity.

“We are to be partners in the work of God throughout the world; wherever there are souls to be saved, we are to lend our help, that many sons and daughters may be brought to God. The end is near, and for this reason we are to make the most of every entrusted ability and every agency that shall offer help to the work.” Testimonies, vol. 6, 440.

4 What counsel does Christ give to those waiting for Him to come? Luke 12:35.

note: “You cannot afford to sacrifice heaven or to jeopardize your safety. Do not let the deceitfulness of riches lead you to neglect the immortal treasure. Satan is a wily foe, and he is ever on your track, striving to ensnare you and compass your ruin. We are in the waiting time; let your loins be girded about and your lights shining, that you may wait for the Lord when He returns from the wedding, that when He comes and knocks you may open unto Him immediately.

“Watch, brethren, the first dimming of your light, the first neglect of prayer, the first symptom of spiritual slumber. ‘He that endureth to the end shall be saved.’ [Matthew 10:22.] It is by the constant exercise of faith and love that believers are made to shine as lights in the world. You are making but poor preparation for the Master’s coming if you are serving mammon while professedly serving God. When He appears, you must then present to Him the talents that you have buried in the earth, talents neglected, abused, misused—a divided love.” Testimonies, vol. 4, 123, 124.

“Our workers should now be encouraged to give their first attention to books that deal with the evidences of our faith, which teach the doctrines of the Bible, and will prepare a people to stand in the trying times before us. Having brought a people to the enlightenment of the truth by prayerful labor in Bible instruction, and through a wise use of our publications, we are to teach them to become laborers in word and doctrine. We are to encourage them to scatter the books that deal with Bible subjects, and whose teachings will prepare a people to stand, having their loins girded with truth, and their lamps burning.” Review and Herald, July 30, 1908.

5 Describe the circumstances from which this figure (Luke 12:35) was drawn. Exodus 12:11, 12.

note: “The Jews had been strictly enjoined to celebrate the Passover. This had been instituted at the time of their deliverance from Egypt. Then the children of Israel ate the Passover supper in haste, with their loins girded, and with their staves in their hands, ready for their journey. The manner in which they celebrated this ordinance harmonized with their condition; for they had been thrust out of the land of Egypt, and were about to begin a painful and difficult journey through the wilderness.” Review and Herald, November 4, 1902.

6 Can such a position as described in Luke 12:35 be held without others knowing it? Consider Matthew 25:8–10.

note: “What is our position in the world? We are in the waiting time. But this period is not to be spent in abstract devotion. Waiting, watching, and vigilant working are to be combined. Our life should not be all bustle and drive and planning about the things of the world, to the neglect of personal piety and of the service that God requires. While we should not be slothful in business, we should be fervent in spirit, serving the Lord. The lamp of the soul must be trimmed, and we must have the oil of grace in our vessels with our lamps. Every precaution must be used to prevent spiritual declension, lest the day of the Lord overtake us as a thief. That day is not to be put far off; it is near, and no man should say, even in his heart, much less by his works, ‘My Lord delayeth His coming,’ lest for so doing his portion be appointed with hypocrites and unbelievers. [Matthew 24:48.] . . .

“God’s people are in great peril; many are dwellers upon the earth; their interest and affections are centered in the world. Their example is not right. The world is deceived by the course pursued by many who profess great and noble truths. Our responsibility is in accordance with the light given, the graces and gifts bestowed. On the workers whose talents, whose means, whose opportunities and abilities, are greatest rests the heaviest responsibility.” Testimonies, vol. 5, 276, 277.

7 How are those described who do not receive God’s truths? 1 Thessalonians 5:5–7.

note: “The Spirit of God is continually impressing the minds of men to seek for those things which alone will give peace and rest—the higher, holier joys of heaven. Christ, the Lord of life and glory, gave His life to redeem man from Satan’s power. Our Saviour is constantly at work, through influences seen and unseen, to attract the minds of men from the unsatisfying pleasures of this life to the priceless treasure which may be theirs in the immortal future.

“God would have His people, in words and in deportment, declare to the world that no earthly attractions or worldly possessions are of sufficient value to compensate for the loss of the heavenly inheritance. Those who are truly children of the light and of the day will not be vain or frivolous in conversation, in dress, or in deportment, but sober, contemplative, constantly exerting an influence to attract souls to the Redeemer. The love of Christ, reflected from the cross, is pleading in behalf of the sinner, drawing him by cords of infinite love to the peace and happiness found in our Saviour. God enjoins upon all His followers to bear a living testimony in unmistakable language by their conduct, their dress and conversation, in all the pursuits of life, that the power of true godliness is profitable to all in this life and in the life to come; that this alone can satisfy the soul of the receiver.” Testimonies, vol. 4, 580, 581.

8 What special instruction does the Saviour give to His people in view of His soon coming? Luke 12:35, 36.

note: “We are travelers, pilgrims and strangers, on earth. Let us not spend our means in gratifying desires that God bids us repress. Let us rather set a right example before our associates. Let us fitly represent our faith by restricting our wants. Let the churches arise as one, and work earnestly as those who are walking in the full light of truth for these last days. Let your influence impress souls with the sacredness of God’s requirements.

“If in the Providence of God you have been given riches, do not settle down with the thought that you need not engage in useful labor, that you have enough, and can eat, drink, and be merry. Do not stand idle while others are struggling to obtain means for the cause. Invest your means in the Lord’s work. If you do less than your duty in giving help to the perishing, remember that your indolence is incurring guilt.

“It is God who gives men power to get wealth, and He has bestowed this ability, not as a means of gratifying self, but as a means of returning to God His own. With this object it is not a sin to acquire means. Money is to be earned by labor. Every youth should be trained to habits of industry. The Bible condemns no man for being rich if he has acquired his riches honestly. It is the selfish love of money wrongfully employed that is the root of all evil. Wealth will prove a blessing if we regard it as the Lord’s, to be received with thankfulness and with thankfulness returned to the Giver.

“But of what value is untold wealth if it is hoarded in expensive mansions or in bank stocks? What do these weigh in comparison with the salvation of one soul for whom the Son of the infinite God has died?

“To those who have heaped together treasure for the last days the Lord declares: [James 5:2, 3 quoted].” Testimonies, vol. 6, 452, 453.

Bible Study Guides – Parable of the Talents, Part II

by

July 30, 2006 – August 5, 2006

Key Text

“His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.” Matthew 25:23.

Study Help: Testimonies, vol. 1, 656–660.

Introduction

“The parable of the talents has not been fully understood. This important lesson was given to the disciples for the benefit of Christians living in the last days. And these talents do not represent merely the ability to preach and instruct from the word of God. The parable applies to the temporal means which God has entrusted to His people. Those to whom the five and the two talents were given, traded and doubled that which was committed to their trust. God requires those who have possessions here, to put their money out to usury for Him—to put it into the cause to spread the truth. And if the truth lives in the heart of the receiver, he also will aid with his substance in sending it to others; and through his efforts, his influence, and his means, other souls will embrace the truth, and begin also to work for God. I [Ellen White] saw that some of God’s professed people are like the man who hid his talent in the earth. They keep their possessions from doing good in the cause of God. They claim that these are their own, and that they have a right to do what they please with their own; and souls are not saved by judicious efforts made by them with their Lord’s money. Angels keep a faithful record of every man’s work, and as judgment passes upon the house of God, the sentence of each is recorded by his name, and the angel is commissioned to spare not the unfaithful servants, but to cut them down at the time of slaughter. And that which was committed to their trust is taken from them. Their earthly treasure is then swept away, and they have lost all. And the crowns they might have worn, had they been faithful, are put upon the heads of those saved by the faithful servants whose means was constantly in use for God. And everyone they have been the means of saving, adds stars to their crown in glory, and increases their eternal reward.” Testimonies, vol. 1, 197, 198.

1 What will be said to everyone who enters the kingdom of God? Luke 19:17, first phrase; Matthew 25:23.

note: “God requires all to do with faithfulness the duties of today. This is much neglected by the larger share of professed Christians. Especially is present duty lost sight of by the class . . . who imagine that they are of a finer order of beings than their fellow mortals around them. The fact that their minds turn in this channel is proof that they are of an inferior order, narrow, conceited, and selfish. They feel high above the lowly and humble poor, such as Jesus says He has called. They are forever trying to secure position, to gain applause, to obtain credit for doing some great work that others cannot do. But it disturbs the fine grain of their refined organism to associate with the humble, the unfortunate. They mistake the reason altogether. The reason why they shun any of these duties not so agreeable is found in their supreme selfishness. Dear self is the center of all their actions and motives.” Testimonies, vol. 2, 466, 467.

2 In what way may our means be so used as to bear fruit throughout eternity? Psalm 112:9.

note: “God will furnish facilities so that the faithful steward of His entrusted means shall be supplied with a sufficiency in all things, and be enabled to abound to every good work. ‘As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth forever. Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness.’ 11 Corinthians 9:9, 10. . . .

“The Lord now calls upon Seventh-day Adventists in every locality to consecrate themselves to Him and to do their very best, according to their circumstances, to assist in His work. By their liberality in making gifts and offerings, He desires them to reveal their appreciation of His blessings and their gratitude for His mercy.” Testimonies, vol. 9, 132.

3 Is it the amount or the motive that makes a gift acceptable to God? Matthew 10:42.

note: “ ‘Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.’ Hebrews 13:2. These words have lost none of their force through the lapse of time. Our heavenly Father still continues to place in the pathway of His children opportunities that are blessings in disguise; and those who improve these opportunities find great joy. ‘If thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: and the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.’ Isaiah 58:10, 11.

“To His faithful servants today Christ says, ‘He that receiveth you receiveth Me, and he that receiveth Me receiveth Him that sent Me.’ No act of kindness shown in His name will fail to be recognized and rewarded. And in the same tender recognition Christ includes even the feeblest and lowliest of the family of God. ‘Whosoever shall give to drink,’ He says, ‘unto one of these little ones’—those who are as children in their faith and their knowledge of Christ—‘a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.’ Matthew 10:40, 42.” Prophets and Kings, 132.

“Poverty need not shut us out from showing hospitality. We are to impart what we have. There are those who struggle for a livelihood and who have great difficulty in making their income meet their necessities; but they love Jesus in the person of His saints and are ready to show hospitality to believers and unbelievers, trying to make their visits profitable. At the family board and the family altar the guests are made welcome. The season of prayer makes its impression on those who receive entertainment, and even one visit may mean the saving of a soul from death. For this work the Lord makes a reckoning, saying: ‘I will repay.’ ” Testimonies, vol. 6, 347.

4 What things does the apostle mention that may be so used as to insure to us eternal life? 1 Timothy 6:18, 19.

note: “Day by day we may be laying up a good foundation against the time to come. By self-denial, by the exercise of the missionary spirit, by crowding all the good works possible into our life, by seeking so to represent Christ in character that we shall win many souls to the truth, we shall have respect unto the recompense of reward. It rests with us to walk in the light, to make the most of every opportunity and privilege, to grow in grace and in the knowledge of our Lord Jesus Christ, and so we shall work the works of Christ, and ensure for ourselves treasure in the heavens.” Review and Herald, January 29, 1895.

“God desires the willing service of our hearts. He has endowed us with reasoning faculties, with talents of ability, and with means and influence, to be exercised for the good of mankind, that we may manifest His spirit before the world. Precious opportunities and privileges are placed within our reach, and if we neglect them, we rob others, we defraud our own souls, and dishonor our Maker. We shall not want to meet these slighted opportunities and neglected privileges in the day of judgment. Our eternal interests for the future depend on the present diligent performance of duty in improving the talents that God has given into our trust for the salvation of souls.” Counsels on Stewardship, 127.

5 What forcible illustration does Daniel give to represent the condition of those who are saved? Daniel 12:3.

note: “The Lord has often given me [Ellen White] a view of the situation and wants of the scattered jewels who have not yet come to the light of the present truth, and has shown that the messengers should speed their way to them as fast as possible, to give them the light. Many all around us only need to have their prejudices removed and the evidences of our present position spread out before them from the Word, and they will joyfully receive the present truth. The messengers should watch for souls as they that must give account. Theirs must be a life of toil and anguish of spirit, while the weight of the precious but often-wounded cause of Christ rests upon them. They will have to lay aside worldly interests and comforts and make it their first object to do all in their power to advance the cause of present truth and save perishing souls.

“They will also have a rich reward. In their crowns of rejoicing those who are rescued by them and finally saved will shine as stars forever and ever. And to all eternity they will enjoy the satisfaction of having done what they could in presenting the truth in its purity and beauty, so that souls fell in love with it, were sanctified through it, and availed themselves of the inestimable privilege of being made rich, and being washed in the blood of the Lamb and redeemed unto God.” Early Writings, 61.

6 Who are illustrated by the parable of the talents? Matthew 25:14.

note: “By pouring the whole treasury of heaven into this world, by giving us in Christ all heaven, God has purchased the will, the affections, the mind, the soul, of every human being. Whether believers or unbelievers, all men are the Lord’s property. All are called to do service for Him, and for the manner in which they have met this claim, all will be required to render an account at the great judgment day.

“But the claims of God are not recognized by all. It is those who profess to have accepted Christ’s service who in the parable are represented as His own servants. . . .

“To His servants Christ commits ‘His goods’—something to be put to use for Him. He gives ‘to every man his work.’ [Matthew 25:14; Mark 13:34.]” Christ’s Object Lessons, 326.

7 Is everyone responsible? and to what extent? Matthew 25:15.

note: “Every servant has some trust for which he is responsible; and the varied trusts are proportioned to our varied capabilities. In dispensing His gifts, God has not dealt with partiality. He has distributed the talents according to the known powers of His servants, and He expects corresponding returns.” Testimonies, vol. 2, 282.

“However large, however small, your talents, remember that what you have is yours only in trust. Thus God is testing you, giving you opportunity to prove yourself true. To Him you are indebted for all your capabilities. To Him belong your powers of body, mind, and soul, and for Him these powers are to be used. Your time, your influence, your capabilities, your skill—all must be accounted for to Him who gives all.” Ibid., vol. 7, 281.

8 What period of time is referred to in the parable of the talents? Matthew 25:19.

note: “With what intense interest is the examination of the talents carried on in the judgment, that the improvement may be noted, or the deficiency revealed. Eternal life or death hangs upon the decision of this investigation. Though the participants in the work of the Lord have to acknowledge that they can claim no merit, that their talents are those that have been delivered unto them, that there could have been no gain without the deposit, no interest without the principal, by diligent trading God has been glorified. Those who have made use of their intrusted gifts have gained other talents. They do not feel that they have done more than their duty. The capital was the Lord’s, and the treasure is his, and they are satisfied that their work meets the Master’s approval. But he who faithfully fulfilled his trust has abundant reward; for the Lord restores to him both principal and interest, and makes him ruler over all that he hath. The recipient of this mercy realizes that all his success is of the Lord; for had not the Saviour bestowed upon him his love and mercy, the trader would have been bankrupt for eternity. But mark this: when the Lord scrutinizes the talents, and notes their improvement, he bestows upon the diligent trader his approbation, and rewards him as though all the merit were of the human actor.” Review and Herald, March 7, 1893.

9 In what way are we to lead others to Christ? Matthew 5:16.

note: “God holds you as His debtor, and also as debtor to your fellow men who have not the light and truth. God has given you light, not to hide under a bushel, but to set on a candlestick that all in the house may be benefited. Your light should shine to others to enlighten souls for whom Christ died. The grace of God ruling in your heart, and bringing your mind and thoughts into subjection to Jesus, would make you a powerful man on the side of Christ and the truth.” Testimonies, vol. 4, 52.