Bible Study Guides

Bible Study Guides – Christ’s Intercession

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April 20, 2008 – April 26, 2008

Key Text

“For [there is] one God, and one mediator between God and men, the man Christ Jesus.” I Timothy 2:5.

Study Help: The Great Controversy, 423–432; 479–491.

Introduction

“God is approached through Jesus Christ, the Mediator, the only way through which He forgives sins.” The Faith I Live By, 102.

1 Since His resurrection and ascension, what has Christ been doing in behalf of His people? Hebrews 7:25.

Note: “Not as a mere petitioner does the Captain of our salvation intercede for us, but as a Conqueror claiming His victory. …

“Christ has pledged Himself to be our substitute and surety, and He neglects no one. He who could not see human beings exposed to eternal ruin without pouring out His soul unto death in their behalf, will look with pity and compassion upon every soul who realizes that he cannot save himself.

“He will look upon no trembling suppliant without raising him up. He who through His own atonement provided for man an infinite fund of moral power, will not fail to employ this power in our behalf.” Christ’s Object Lessons, 156, 157.

“God cannot forgive sins at the expense of His justice, His holiness, and His truth. But He does forgive sins and that fully. There are no sins He will not forgive in and through the Lord Jesus Christ.” The Faith I Live By, 102.

2 What should we realize in considering Christ’s intercession for us? Hebrews 10:7–13.

Note: “The work of Christ in the sanctuary above, presenting His own blood each moment before the mercy seat, as He makes intercession for us, should have its full impression upon the heart, that we may realize the worth of each moment.” Counsels on Sabbath School Work, 111.

3 How can we be sure of our acceptance before God? Revelation 5:8; 8:3, 4.

Note: “As the high priest sprinkled the warm blood upon the mercy seat while the fragrant cloud of incense ascended before God, so, while we confess our sins and plead the efficacy of Christ’s atoning blood, our prayers are to ascend to heaven, fragrant with the merits of our Saviour’s character. Notwithstanding our unworthiness, we are to remember that there is One who can take away sin, and who is willing and anxious to save the sinner. With His own blood He paid the penalty for all wrongdoers. Every sin acknowledged before God with a contrite heart, He will remove.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 970.

“That blood alone is efficacious. It alone can make propitiation for our sins. It is the blood of the only-begotten Son of God that is of value for us that we may draw nigh unto God, His blood alone that taketh ‘away the sin of the world.’ [John 1:29.] Morning and evening the heavenly universe behold every household that prays, and the angel with the incense, representing the blood of the atonement, finds access to God.” Ibid., 971.

4 How can our prayers be answered? John 15:16.

Note: “The religious services, the prayers, the praise, the penitent confession of sin ascend from true believers as incense to the heavenly sanctuary, but passing through the corrupt channels of humanity, they are so defiled that unless purified by blood, they can never be of value with God. They ascend not in spotless purity, and unless the Intercessor, who is at God’s right hand, presents and purifies all by His righteousness, it is not acceptable to God. All incense from earthly tabernacles must be moist with the cleansing drops of the blood of Christ. He holds before the Father the censer of His own merits, in which there is no taint of earthly corruption. He gathers into this censer the prayers, the praise, and the confessions of His people, and with these He puts His own spotless righteousness. Then, perfumed with the merits of Christ’s propitiation, the incense comes up before God wholly and entirely acceptable. Then gracious answers are returned.” Selected Messages, Book 1, 344.

5 What are the conditions for our sins to be blotted out? Acts 3:19; I John 1:9.

Note: “Oh, let us live wholly for the Lord and show by a well-ordered life and godly conversation that we have been with Jesus and are His meek and lowly followers. We must work while the day lasts, for when the dark night of trouble and anguish comes, it will be too late to work for God. Jesus is in His holy temple and will now accept our sacrifices, our prayers, and our confessions of faults and sins and will pardon all the transgressions of Israel, that they may be blotted out before He leaves the sanctuary. When Jesus leaves the sanctuary, then they who are holy and righteous will be holy and righteous still; for all their sins will then be blotted out, and they will be sealed with the seal of the living God. But those that are unjust and filthy will be unjust and filthy still; for then there will be no Priest in the sanctuary to offer their sacrifices, their confessions, and their prayers before the Father’s throne. Therefore what is done to rescue souls from the coming storm of wrath must be done before Jesus leaves the most holy place of the heavenly sanctuary.” Early Writings, 48.

6 What is the role of repentance and confession in regard to the blotting out of sins? Proverbs 28:13; Acts 26:20.

Note: “In the time of trouble, if the people of God had unconfessed sins to appear before them while tortured with fear and anguish, they would be overwhelmed; despair would cut off their faith, and they could not have confidence to plead with God for deliverance. But while they have a deep sense of their unworthiness, they will have no concealed wrongs to reveal. Their sins will have been blotted out by the atoning blood of Christ, and they cannot bring them to remembrance.” Patriarchs and Prophets, 202.

“There must be a reformation. The plowshare of truth must plow deep furrows in our proud hearts, and tear up the sod of our unsanctified natures, that the Spirit and love of Jesus may be planted in our hearts. Time is fast hastening on, and every work will soon be brought into judgment, and either our sins or our names will be blotted out of the Book of Life.” The Youth’s Instructor, January 13, 1898.

7 What is true repentance? Give an example. Psalms 32:1–5; 51:1–7.

Note: “Repentance includes sorrow for sin and a turning away from it. We shall not renounce sin unless we see its sinfulness; until we turn away from it in heart, there will be no real change in the life. …

“But when the heart yields to the influence of the Spirit of God, the conscience will be quickened, and the sinner will discern something of the depth and sacredness of God’s holy law, the foundation of His government in heaven and on earth. … Conviction takes hold upon the mind and heart. The sinner has a sense of the righteousness of Jehovah and feels the terror of appearing, in his own guilt and uncleanness, before the Searcher of hearts. He sees the love of God, the beauty of holiness, the joy of purity; he longs to be cleansed and to be restored to communion with Heaven.

“The prayer of David after his fall, illustrates the nature of true sorrow for sin. His repentance was sincere and deep. There was no effort to palliate his guilt; no desire to escape the judgment threatened, inspired his prayer. David saw the enormity of his transgression; he saw the defilement of his soul; he loathed his sin. It was not for pardon only that he prayed, but for purity of heart. He longed for the joy of holiness—to be restored to harmony and communion with God. …

“A repentance such as this, is beyond the reach of our own power to accomplish; it is obtained only from Christ, who ascended up on high and has given gifts unto men.” Steps to Christ, 23–25.

8 What is the sure result of true repentance? Give an example. Luke 19:9; Ezekiel 33:14, 15.

Note: “He [Zacchaeus] felt that he was a sinner in the sight of God. Yet what he had heard of Jesus kindled hope in his heart. Repentance, reformation of life, was possible, even to him. … Zacchaeus began at once to follow the conviction that had taken hold upon him, and to make restitution to those whom he had wronged.” The Desire of Ages, 553.

“No repentance is genuine that does not work reformation. The righteousness of Christ is not a cloak to cover unconfessed and unforsaken sin; it is a principle of life that transforms the character and controls the conduct. Holiness is wholeness for God; it is the entire surrender of heart and life to the indwelling of the principles of heaven.” Ibid., 555, 556.

9 What is written about confession? Leviticus 5:5; Psalm 32:5; James 5:16.

Note: “Confession of sin, whether public or private, should be heartfelt and freely expressed. It is not to be urged from the sinner. It is not to be made in a flippant and careless way, or forced from those who have no realizing sense of the abhorrent character of sin. …

“True confession is always of a specific character, and acknowledges particular sins. They may be of such a nature as to be brought before God only; they may be wrongs that should be confessed to individuals who have suffered injury through them; or they may be of a public character, and should then be as publicly confessed. But all confession should be definite and to the point, acknowledging the very sins of which you are guilty.” Steps to Christ, 38.

10 Why will confessions after the close of probation be of no use or value? Luke 13:27, 28. Give examples. Joshua 7:20, 21; Matthew 27:3, 4.

Note: “Confessions will be made by the guilty when they stand before the bar of God, after every case has been decided for life or death. The consequences to result to himself will draw from each an acknowledgment of his sin. It will be forced from the soul by an awful sense of condemnation and a fearful looking for of judgment. But such confessions cannot save the sinner. …

“When the records of heaven shall be opened, the Judge will not in words declare to man his guilt, but will cast one penetrating, convicting glance, and every deed, every transaction of life, will be vividly impressed upon the memory of the wrongdoer.” Patriarchs and Prophets, 498.

Additional Reading

“The intercession of Christ in our behalf is that of presenting His divine merits in the offering of Himself to the Father as our substitute and surety; for He ascended up on high to make an atonement for our transgressions. ‘If any man sin, we have an advocate with the Father, Jesus Christ the righteous; and He is the propitiation for our sins; and not for ours only, but also for the sins of the whole world’ (I John 2:1, 2). ‘Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins’ (I John 4:10). ‘He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them’ (Hebrews 7:25).” Faith and Works, 105.

“There is no reason for our being discouraged, no reason for talking of our trials and doubts. We have done altogether too much of this, but let us put it away. When we meet our friends, we should not strive to relate our worst experiences. Let us try to keep our minds upon the open door that Christ has set before us. Let us dwell upon the soul-comforting thought that Jesus lives to make intercession for us. It is not Christian-like to talk of your troubles and trials. It does not rightly represent Christ or his service. Angels are listening to hear what kind of report you are going to bear to the world about your heavenly Master. Christ does not cast across your pathway that dark shadow of which you complain. It is Satan who darkens your way with his own shadow, but we must not talk of his darkness. Let your conversation be of Him who liveth to make intercession for you before the Father. When you take the hand of a friend, let praise to God be on your lips and in your heart. This will attract his thoughts to Jesus. If you calmly and trustfully contemplate the promises of God, and by simple, childlike faith claim them as your own, you will find that the darkness will vanish. Search the Scriptures, and light will break upon you. Confess the peculiar sins that you have cherished; repent of them, and put them away. If you profess to be followers of Christ while you have cherished worldliness, pride, and formality, you put your Lord to an open shame. The mighty Conqueror has presented toil and struggle as the price of victory. Those who would win the crown must lift and bear the cross.” Review and Herald, March 26, 1889.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Christ’s Resurrection

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April 13, 2008 – April 19, 2008

Key Text

“For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; and that he was buried, and that he rose again the third day according to the scriptures.” I Corinthians 15:3, 4.

Study Help: The Desire of Ages, 779–795; The Spirit of Prophecy, vol. 3, 198–206.

Introduction

“Only He who is one with God could say, I have power to lay down My life, and I have power to take it again. In His divinity, Christ possessed the power to break the bonds of death.” The Desire of Ages, 785.

1 What happened after Christ had rested the Sabbath day in the tomb? Matthew 28:1–4.

Note: “The [mightiest] angel [from heaven] approached the grave, and rolling away the stone as if it had been a pebble, he sat upon it. Then his voice was heard, Son of God, come forth; thy Father calls thee; and Jesus came forth from the grave with the step of a mighty conqueror.” The Youth’s Instructor, July 28, 1898.

“This was He [Christ] who had been nailed to the cross. … Mountains piled upon mountains over His sepulcher could not have prevented Him from coming forth.” The Desire of Ages, 780, 781.

2 What message did the women receive? Matthew 28:5–8.

Note: “With combined wisdom and tenderness, the angels reminded the women of the words of Jesus, warning them beforehand of his crucifixion and resurrection. The women now fully comprehended the words of their Master, which at the time were veiled in mystery to them. They gathered fresh hope and courage.” The Spirit of Prophecy, vol. 3, 200.

3 What took place at the death and resurrection of Christ? Matthew 27:51, 52.

Note: As Christ arose, He brought from the grave a multitude of captives. The earthquake at His death had rent open their graves, and when He arose, they came forth with Him. They were those who had been colaborers with God, and who at the cost of their lives had borne testimony to the truth. Now they were to be witnesses for Him who had raised them from the dead.

“During His ministry, Jesus had raised the dead to life. He had raised the son of the widow of Nain, and the ruler’s daughter and Lazarus. But these were not clothed with immortality. After they were raised, they were still subject to death. But those who came forth from the grave at Christ’s resurrection were raised to everlasting life. They ascended with Him as trophies of His victory over death and the grave. These, said Christ, are no longer the captives of Satan; I have redeemed them. I have brought them from the grave as the first fruits of My power, to be with Me where I am, nevermore to see death or experience sorrow.” The Desire of Ages, 786.

“In this scene of the resurrection of the Son of God is given a lively image of the glory that will be revealed at the general resurrection of the just at the second appearing of Christ in the clouds of heaven. Then the dead that are in their graves shall hear His voice and come forth to life; and not only the earth, but the heavens themselves, shall be shaken. A few graves were opened at the resurrection of Christ; but at His second coming all the precious dead, from righteous Abel to the last saint that dies, shall awake to glorious, immortal life.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1110.

4 What did the resurrected ones do? Matthew 27:53.

Note: “These [resurrected ones] went into the city, and appeared unto many, declaring, Christ has risen from the dead, and we be risen with Him. Thus was immortalized the sacred truth of the resurrection. The risen saints bore witness to the truth of the words, ‘Thy dead men shall live, together with My dead body shall they arise.’ [Isaiah 26:19.] Their resurrection was an illustration of the fulfillment of the prophecy, ‘Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.’ Isaiah 26:19.” The Desire of Ages, 786.

5 What kind of report did the Roman guards take to the Jewish priests? Matthew 28:11.

Note: “At sight of the angels and the glorified Saviour the Roman guard had fainted and become as dead men. When the heavenly train was hidden from their view, they arose to their feet, and as quickly as their trembling limbs could carry them, made their way to the gate of the garden. Staggering like drunken men, they hurried on to the city, telling those whom they met the wonderful news. They were making their way to Pilate, but their report had been carried to the Jewish authorities, and the chief priests and rulers sent for them to be brought first into their presence. A strange appearance those soldiers presented. Trembling with fear, their faces colorless, they bore testimony to the resurrection of Christ. The soldiers told all, just as they had seen it; they had not had time to think or speak anything but the truth. With painful utterance they said, It was the Son of God who was crucified; we have heard an angel proclaiming Him as the Majesty of heaven, the King of glory.” The Desire of Ages, 781.

6 What was the attitude of the priests? Why did the priests fear the report in regard to Christ’s resurrection? Matthew 28:11–15.

Note: “The priests overreached themselves. How could the soldiers say that the disciples had stolen the body while they slept? If they were asleep, how could they know? And if the disciples had been proved guilty of stealing Christ’s body, would not the priests have been first to condemn them? Or if the sentinels had slept at the tomb, would not the priests have been foremost in accusing them to Pilate?

“The soldiers were horrified at the thought of bringing upon themselves the charge of sleeping at their post. This was an offense punishable with death. Should they bear false witness, deceiving the people, and placing their own lives in peril? Had they not kept their weary watch with sleepless vigilance? How could they stand the trial, even for the sake of money, if they perjured themselves?

“In order to silence the testimony they feared, the priests promised to secure the safety of the guard, saying that Pilate would not desire to have such a report circulated any more than they did. The Roman soldiers sold their integrity to the Jews for money.” The Desire of Ages, 782.

7 How did the disciples react when they heard the good news of Christ’s resurrection—and why? Luke 24:10–12; John 20:9.

Note: “While the Saviour was in God’s presence, receiving gifts for His church, the disciples thought upon His empty tomb, and mourned and wept. The day that was a day of rejoicing to all heaven was to the disciples a day of uncertainty, confusion, and perplexity. Their unbelief in the testimony of the women gives evidence of how low their faith had sunk. The news of Christ’s resurrection was so different from what they had anticipated that they could not believe it. It was too good to be true, they thought.” The Desire of Ages, 790, 793.

“Trouble seemed crowding upon trouble. On the sixth day of the week they had seen their Master die; on the first day of the next week they found themselves deprived of His body, and they were accused of having stolen it away. …

“And all the time they might have been rejoicing in the knowledge of a risen Saviour. In the garden, Mary had stood weeping, when Jesus was close beside her. Her eyes were so blinded by tears that she did not discern Him. And the hearts of the disciples were so full of grief that they did not believe the angels’ message or the words of Christ Himself.” Ibid., 794.

8 How can our own attitude, often similar to Mary’s, improve? John 20:11–13.

Note: “How many are still doing what these disciples did! How many echo Mary’s despairing cry, ‘They have taken away the Lord, … and we know not where they have laid Him’! [John 20:2.] To how many might the Saviour’s words be spoken, ‘Why weepest thou? whom seekest thou?’ [Verse 15.] He is close beside them, but their tear-blinded eyes do not discern Him. He speaks to them, but they do not understand.

“Oh that the bowed head might be lifted, that the eyes might be opened to behold Him, that the ears might listen to His voice! ‘Go quickly, and tell His disciples that He is risen.’ [Matthew 28:7.] Bid them look not to Joseph’s new tomb, that was closed with a great stone, and sealed with the Roman seal. Christ is not there. Look not to the empty sepulcher. Mourn not as those who are hopeless and helpless. Jesus lives, and because He lives, we shall live also. From grateful hearts, from lips touched with holy fire, let the glad song ring out, Christ is risen!” The Desire of Ages, 794.

9 By what method did Christ unveil to His emotionally overwhelmed disciples key prophecies they needed to understand? Luke 24:13–27.

10 What far-reaching results stem from the resurrection of Christ? I Corinthians 15:13–19, 51–58; I Thessalonians 4:13–18.

Note: “We read in the Bible about the resurrection of Christ from the dead; but do we act as though we believed it? Do we believe that Jesus is a living Saviour, that he is not in Joseph’s new tomb, with the great stone rolled before it, but that he has risen from the dead, and ascended on high, to lead captivity captive, and to give good gifts unto men? He is there to plead our cases in the courts of heaven. He is there because we need a friend in the heavenly court, one who is to be our advocate and intercessor. Then let us rejoice in this. We have everything for which to praise God. Many judge of their religious state by their emotions; but these are not a safe criterion. Our Christian life does not depend upon our feelings, but upon our having a right hold from above. We must believe the words of God just as he has spoken them; we must take Christ at his word, believe that he came to represent the Father, and that the Father, as is represented in Christ, is our friend, and that he desires not that we should perish, or he would never have given his Son to die our sacrifice. The cross of Calvary is an eternal pledge to every one of us, that God wants us to be happy, not only in the future life, but in this life.” Review and Herald, March 8, 1892.

Additional Reading

“The spirit of Jesus slept in the tomb with his body, and did not wing its way to Heaven, there to maintain a separate existence, and to look down upon the mourning disciples embalming the body from which it had taken flight. All that comprised the life and intelligence of Jesus remained with his body in the sepulcher; and when he came forth it was as a whole being; he did not have to summon his spirit from Heaven. He had power to lay down his life and to take it up again.

“The brightest morning that ever dawned upon a fallen world, was that in which the Saviour rose from the dead; but it was of no greater importance to man than the day upon which his trial and crucifixion took place. It was no marvel to the heavenly host that He who controlled the power of death, and had life in himself, should awaken from the sleep of the grave. But it was a marvel to them that their loved Commander should die for rebellious men.

“Christ rested in the tomb on the Sabbath day, and when holy beings of both Heaven and earth were astir on the morning of the first day of the week, he rose from the grave to renew his work of teaching his disciples. But this fact does not consecrate the first day of the week, and make it a Sabbath. Jesus, prior to his death, established a memorial of the breaking of his body and the spilling of his blood for the sins of the world, in the ordinance of the Lord’s supper, saying ‘For as often as ye eat this bread, and drink this cup, ye do show the Lord’s death till he come.’ And the repentant believer, who takes the steps required in conversion, commemorates in his baptism the death, burial, and resurrection of Christ. He goes down into the water in the likeness of Christ’s death and burial, and he is raised out of the water in the likeness of his resurrection—not to take up the old life of sin, but to live a new life in Christ Jesus.” The Spirit of Prophecy, vol. 3, 203, 204.

“The Lord’s covenant is with His saints. Everyone is to discern his weak points of character and guard against them with vigor. Those who have been buried with Christ in baptism, and been raised in the likeness of His resurrection, have pledged themselves to live in newness of life.” Counsels to Parents, Teachers, and Students, 258.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Christ’s Death on the Cross

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April 6, 2008 – April 12, 2008

Key Text

“God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” Galatians 6:14.

Study Help: The Desire of Ages, 741–764.

Introduction

“For the purpose of redeeming a lost world, the divine Son of God had endured the cross, despising the shame, and had ascended to heaven triumphant over death and the grave.” The Acts of the Apostles, 436.

1 When did Christ offer Himself to die for our salvation? Revelation 13:8.

Note: “The plan for our redemption was not an afterthought, a plan formulated after the fall of Adam. It was a revelation of ‘the mystery which hath been kept in silence through times eternal.’ Romans 16:25, R. V. It was an unfolding of the principles that from eternal ages have been the foundation of God’s throne. From the beginning, God and Christ knew of the apostasy of Satan, and of the fall of man through the deceptive power of the apostate. God did not ordain that sin should exist, but He foresaw its existence, and made provision to meet the terrible emergency. So great was His love for the world, that He covenanted to give His only-begotten Son.” The Desire of Ages, 22.

2 When man sinned, what typical sacrifice was offered? Genesis 3:21.

Note: “To Adam, the offering of the first sacrifice was a most painful ceremony. His hand must be raised to take life, which only God could give. It was the first time he had ever witnessed death, and he knew that had he been obedient to God, there would have been no death of man or beast.” Patriarchs and Prophets, 68.

3 How did God reveal the plan of salvation to Abraham? Genesis 22:12, 13.

Note: “It was to impress Abraham’s mind with the reality of the gospel, as well as to test his faith, that God commanded him to slay his son. The agony which he endured during the dark days of that fearful trial was permitted that he might understand from his own experience something of the greatness of the sacrifice made by the infinite God for man’s redemption. No other test could have caused Abraham such torture of soul as did the offering of his son. God gave His Son to a death of agony and shame. The angels who witnessed the humiliation and soul anguish of the Son of God were not permitted to interpose, as in the case of Isaac. There was no voice to cry, ‘It is enough.’ [Mark 14:41.]

“To save the fallen race, the King of glory yielded up His life. What stronger proof can be given of the infinite compassion and love of God? ‘He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?’ Romans 8:32.” Patriarchs and Prophets, 154.

4 What prophetic description did Isaiah make about Christ? Isaiah 53:6, 7.

Note: “The Holy Spirit through Isaiah, taking up the illustration, prophesied of the Saviour, ‘He is brought as a lamb to the slaughter,’ ‘and the Lord hath laid on Him the iniquity of us all’ (Isaiah 53:7, 6); but the people of Israel had not understood the lesson. Many of them regarded the sacrificial offerings much as the heathen looked upon their sacrifices,—as gifts by which they themselves might propitiate the Deity. God desired to teach them that from His own love comes the gift which reconciles them to Himself.” The Desire of Ages, 112, 113.

“The Majesty of heaven was led as a lamb to the slaughter, and amid scoffing and jeers, ridicule and false accusation, He was nailed to the cross. The crowd, in whose hearts humanity seemed to be dead, sought to aggravate the cruel sufferings of the Son of God by their revilings. But as a sheep before His shearers is dumb, so He opened not His mouth. He was giving His life for the life of the world, that all who believed in Him should not perish.” The Upward Look, 90.

5 How did John the Baptist introduce Christ to the people? John 1:29, 36.

Note: “John had been deeply moved as he saw Jesus bowed as a suppliant, pleading with tears for the approval of the Father. As the glory of God encircled Him, and the voice from heaven was heard, John recognized the token which God had promised. He knew that it was the world’s Redeemer whom he had baptized. The Holy Spirit rested upon him, and with outstretched hand pointing to Jesus, he cried, ‘Behold the Lamb of God, which taketh away the sin of the world.’ [John 1:29.]” The Desire of Ages, 112.

6 How did Peter describe the price of our redemption? 1 Peter 1:18, 19.

Note: “In Christ dwelt all the fullness of the Godhead. But the only way in which He could reach men was to veil His glory by a garb of humanity. The angels beheld the hiding of His glory, that divinity might touch humanity. Christ ever retained the utmost hatred for sin, but He loved the purchase of His blood. He suffered in the place of sinful men, taking them into union with Himself.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 904.

“Men need to understand that Deity suffered and sank under the agonies of Calvary. Yet Jesus Christ whom God gave for the ransom of the world purchased the church with His own blood. The Majesty of heaven was made to suffer at the hands of religious zealots, who claimed to be the most enlightened people upon the face of the earth. …

“We are not to praise the gospel, but praise Christ. We are not to worship the gospel, but the Lord of gospel. Christ is a perfect representation of God on the one hand, and a perfect specimen of sinless humanity on the other hand. Thus He has combined divinity and humanity.

“In Christ dwelt the fullness of the Godhead bodily. This is why, although He was tempted in all points like as we are, He stood before the world, from His first entrance into it, untainted by corruption, though surrounded by it. Are we not also to become partakers of that fullness, and is it not thus, and thus only, that we can overcome as He overcame?” Ibid., 907.

7 What did the cross mean to the apostle Paul? I Corinthians 1:18.

8 What was the main subject of Paul’s preaching? I Corinthians 1:22–24.

Note: “To the minds of multitudes living at the present time, the cross of Calvary is surrounded by sacred memories. Hallowed associations are connected with the scenes of the crucifixion. But in Paul’s day the cross was regarded with feelings of repulsion and horror. To uphold as the Saviour of mankind one who had met death on the cross, would naturally call forth ridicule and opposition.

“Paul well knew how his message would be regarded by both the Jews and the Greeks of Corinth. ‘We preach Christ crucified,’ he admitted, ‘unto the Jews a stumbling block, and unto the Greeks foolishness.’ I Corinthians 1:23. Among his Jewish hearers there were many who would be angered by the message he was about to proclaim. In the estimation of the Greeks his words would be absurd folly. He would be looked upon as weak-minded for attempting to show how the cross could have any connection with the elevation of the race or the salvation of mankind.

“But to Paul the cross was the one object of supreme interest. Ever since he had been arrested in his career of persecution against the followers of the crucified Nazarene he had never ceased to glory in the cross. At that time there had been given him a revelation of the infinite love of God, as revealed in the death of Christ; and a marvelous transformation had been wrought in his life, bringing all his plans and purposes into harmony with heaven. From that hour he had been a new man in Christ. He knew by personal experience that when a sinner once beholds the love of the Father, as seen in the sacrifice of His Son, and yields to the divine influence, a change of heart takes place, and henceforth Christ is all and in all.” The Acts of the Apostles, 245.

“Under the inspiration of the Spirit, the apostle Paul represents Christians as those who have purified their souls in obeying the truth. Just in accordance with the faith and love we bring into our work will be the power brought into it. No man can create faith. The Spirit operating upon and enlightening the human mind, creates faith in God. In the Scriptures faith is stated to be the gift of God, powerful unto salvation, enlightening the hearts of those who search for truth as for hidden treasure.” The General Conference Bulletin, April 1, 1899.

9 How can we glory in the cross? Galatians 6:14; Romans 7:18.

Note: “The nearer we come to Jesus, and the more clearly we discern the purity of His character, the more clearly shall we see the exceeding sinfulness of sin, and the less shall we feel like exalting ourselves. There will be a continual reaching out of the soul after God, a continual, earnest, heartbreaking confession of sin and humbling of the heart before Him. At every advance step in our Christian experience our repentance will deepen. We shall know that our sufficiency is in Christ alone.” The Acts of the Apostles, 561.

“The anguish and humiliation of God’s people is unmistakable evidence that they are regaining the strength and nobility of character lost in consequence of sin. It is because they are drawing nearer to Christ, because their eyes are fixed on His perfect purity, that they discern so clearly the exceeding sinfulness of sin. Meekness and lowliness are the conditions of success and victory. A crown of glory awaits those who bow at the foot of the cross.” Prophets and Kings, 590.

10 What should be the center of our message? John 3:14–17.

Note: “The sacrifice of Christ as an atonement for sin is the great truth around which all other truths cluster. In order to be rightly understood and appreciated, every truth in the Word of God, from Genesis to Revelation, must be studied in the light which streams from the cross of Calvary, and in connection with the wondrous, central truth of the Saviour’s atonement. Those who study the Redeemer’s wonderful sacrifice grow in grace and knowledge.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1137.

Additional Reading

“Christ crucified, Christ risen, Christ ascended into the heavens, Christ coming again, should so soften, gladden, and fill the mind of the minister that he will present these truths to the people in love and deep earnestness. The minister will then be lost sight of, and Jesus will be made manifest.” Evangelism, 185.

“The gospel is the power and wisdom of God, if it is correctly represented by those who claim to be Christians. Christ crucified for our sins should humble every soul before God in his own estimation. Christ risen from the dead, ascended on high, our living Intercessor in the presence of God, is the science of salvation which we need to learn and teach to children and youth.” Fundamentals of Christian Education, 262.

“On the cross the sinner sees the only-begotten of the Father, dying in his stead, and giving the transgressor life. All the intelligences in earth and heaven are called upon to behold what manner of love the Father hath bestowed upon us, that we should be called the sons of God. Every sinner may look and live. Do not survey that scene of Calvary with careless, thoughtless mind. Can it be that angels shall look down upon us, the recipients of God’s love, and see us cold, indifferent, unimpressible, when heaven in amazement beholds the stupendous work of redemption to save a fallen world, and desires to look into the mystery of Calvary’s love and woe? Angels in wonder and amazement look upon those for whom so great salvation has been provided, and marvel that the love of God does not awaken them, and lead them to pour forth melodious strains of gratitude and adoration. But the result which all heaven looks to behold is not seen among those who profess to be followers of Christ. How readily do we speak in endearing words of our friends and relatives, and yet how slow we are to speak of Him whose love has no parallel, set forth in Christ crucified among you.” Ibid., 197, 198.

“Christ, the highly exalted of God, God dwelling in humanity, is to be loved and obeyed. His life is a pattern for the whole world to copy. Every one of us may know God in Christ, one with every believer. . . . In the cross of Christ is the sure evidence that there is pardon for sin. Christ crucified is the source of all wisdom and virtue for man.” The Signs of the Times, January 2, 1896.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Justification

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March 30, 2008 – April 5, 2008

Key Text

“Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ.” II Peter 1:1.

Study Help: Faith and Works, 103–109.

Introduction

“Through all the ages the great truth of justification by faith has stood as a mighty beacon to guide repentant sinners into the way of life.” The Acts of the Apostles, 373.

1 What is justification? Romans 5:18.

Note: “Pardon and justification are one and the same thing.” Faith and Works, 103.

“Justification is the opposite of condemnation.” Ibid., 104.

2 What is the only acceptable way to be justified? Romans 3:21, 22; 5:1.

Note: “The Lord does not save sinners by abolishing His law, the foundation of His government in heaven and in earth. The punishment has been endured by the sinner’s substitute… In the councils of heaven, before the world was created, the Father and the Son covenanted together that if man proved disloyal to God, Christ, one with the Father, would take the place of the transgressor, and suffer the penalty of justice that must fall upon him.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1070.

“When the Spirit of God controls mind and heart, the converted soul breaks forth into a new song; for he realizes that in his experience the promise of God has been fulfilled, that his transgression has been forgiven, his sin covered.” The Acts of the Apostles, 476.

3 How does Paul explain God’s way to justify sinners? Romans 5:14–19.

Note: “Christ, in the wilderness of temptation, stood in Adam’s place to bear the test he failed to endure. Here Christ overcame in the sinner’s behalf, four thousand years after Adam turned his back upon the light of his home. Separated from the presence of God, the human family had been departing every successive generation, farther from the original purity, wisdom, and knowledge which Adam possessed in Eden. Christ bore the sins and infirmities of the race as they existed when He came to the earth to help man. In behalf of the race, with the weaknesses of fallen man upon Him, He was to stand the temptations of Satan upon all points wherewith man would be assailed.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1081.

“In what contrast is the second Adam as He entered the gloomy wilderness to cope with Satan single-handed. Since the Fall the race had been decreasing in size and physical strength, and sinking lower in the scale of moral worth, up to the period of Christ’s advent to the earth. And in order to elevate fallen man, Christ must reach him where he was. He took human nature, and bore the infirmities and degeneracy of the race. He, who knew no sin, became sin for us. He humiliated himself to the lowest depths of human woe, that he might be qualified to reach man, and bring him up from the degradation in which sin had plunged him.” Review and Herald, July 28, 1874.

4 Since we all are sinners, what is our only hope and assurance? Romans 3:23–26; Titus 3:5–7.

Note: “Righteousness is obedience to the law. The law demands righteousness, and this the sinner owes to the law; but he is incapable of rendering it. The only way in which he can attain to righteousness is through faith. By faith he can bring to God the merits of Christ, and the Lord places the obedience of His Son to the sinner’s account. Christ’s righteousness is accepted in place of man’s failure, and God receives, pardons, justifies, the repentant, believing soul, treats him as though he were righteous, and loves him as He loves His Son. This is how faith is accounted righteousness; and the pardoned soul goes on from grace to grace, from light to a greater light.” Faith and Works, 101.

5 What is the role of the blood of Christ in our salvation? Romans 5:9.

Note: “God calls for faith in Christ as our atoning sacrifice. His blood is the only remedy for sin.

“It is not God’s will that you should be distrustful, and torture your soul with the fear that God will not accept you because you are sinful and unworthy… You can say: ‘I know I am a sinner, and that is the reason I need a Saviour… have no merit or goodness whereby I may claim salvation, but I present before God the all-atoning blood of the spotless Lamb of God, which taketh away the sin of the world. This is my only plea.’ ” The Faith I Live By, 102.

6 Why is the blood a key so essential in the plan of salvation? Leviticus 17:11; Hebrews 9:22.

Note: “We are to have free access to the atoning blood of Christ. This we must regard as the most precious privilege, the greatest blessing, ever granted to sinful man. And how little is made of this great gift! How deep, how wide and continuous is this stream. To every soul thirsting after holiness there is repose, there is rest, there is the quickening influence of the Holy Spirit, and then the holy, happy, peaceful walk and precious communion with Christ… Its cleansing virtue gives strength and vigor to faith, power to prayer, and happiness in cheerful obedience.” Sons and Daughters of God, 224.

“Christ has made reconciliation for sin, and has borne all its ignominy, reproach, and punishment; and yet while bearing sin, He has brought in everlasting righteousness, so that the believer is spotless before God…

“But there are many who claim to be children of God who are resting their hopes upon other dependencies, rather than on the blood of Christ alone. When urged to rest their faith wholly upon Christ as a complete Saviour, many reveal the fact that they have faith in something that they think they can do. … They imagine that they have a great deal to do themselves to save their own souls, and that Jesus will come in and piece out that part which is lacking, and give the finishing stroke to their salvation. These poor souls will not be strong in God until they accept Christ as a complete Saviour. They can add nothing to their salvation.” Ibid., 227.

7 Among the Israelites, what was the only way of escape from destruction when they were about to leave Egypt? Exodus 12:13.

Note: “The Israelites were required to sprinkle the doorposts with the blood of a slain lamb, in order that when the angel of death passed through the land, they might escape destruction. But if instead of doing this simple act of faith and obedience, they had barricaded the door, and taken every precaution to keep the destroying angel out, their pains would have been in vain. … When the blood was seen upon the doorpost, it was enough. The salvation of the house was assured. So it is in the work of salvation; it is the blood of Jesus Christ that cleanseth from all sin.” Sons and Daughters of God, 227.

8 How can we be clean before God? 1 John 1:7–9. What attitude will this inspire in our heart?

Note: “Thank God that He who spilled His blood for us, lives to plead it, lives to make intercession for every soul who receives Him. [1 John 1:9 quoted.] The blood of Jesus Christ cleanses us from all sin. It speaketh better things than the blood of Abel, for Christ ever liveth to make intercession for us. We need to keep ever before us the efficacy of the blood of Jesus. That life-cleansing, life-sustaining blood, appropriated by living faith, is our hope. We need to grow in appreciation of its inestimable value, for it speaks for us only as we by faith claim its virtue, keeping the conscience clean and at peace with God.

“This is represented as the pardoning blood, inseparably connected with the resurrection and life of our Redeemer, illustrated by the ever-flowing stream that proceeds from the throne of God, the water of the river of life.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 947, 948.

“None but God can subdue the pride of man’s heart. We cannot save ourselves. We cannot regenerate ourselves. In the heavenly courts there will be no song sung, To me that loved myself, and washed myself, redeemed myself, unto me be glory and honor, blessing and praise. But this is the keynote of the song that is sung by many here in this world. They do not know what it means to be meek and lowly in heart; and they do not mean to know this, if they can avoid it. The whole gospel is comprised in learning of Christ, His meekness and lowliness.” Testimonies to Ministers and Gospel Workers, 456.

9 How can we be overcomers over Satan and his devices? Revelation 12:11.

Note: “We become overcomers by helping others to overcome, by the blood of the Lamb and the word of our testimony. The keeping of the commandments of God will yield in us an obedient spirit, and the service that is the offspring of such a spirit, God can accept.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 974.

10 What will be our song in heaven? Revelation 15:3.

Note: “I urge you to prepare for the coming of Christ in the clouds of heaven. Day by day cast the love of the world out of your hearts. Understand by experience what it means to have fellowship with Christ. Prepare for the judgment, that when Christ shall come to be admired in all them that believe, you may be among those who will meet Him in peace. In that day the redeemed will shine forth in the glory of the Father and the Son. The angels, touching their golden harps, will welcome the King and His trophies of victory—those who have been washed and made white in the blood of the Lamb. A song of triumph shall peal forth, filling all heaven. Christ has conquered. He enters the heavenly courts, accompanied by His redeemed ones, the witnesses that His mission of suffering and sacrifice has not been in vain.” The Adventist Home, 550.

Additional Reading

“As the penitent sinner, contrite before God, discerns Christ’s atonement in his behalf and accepts this atonement as his only hope in this life and the future life, his sins are pardoned. This is justification by faith. Every believing soul is to conform his will entirely to God’s will and keep in a state of repentance and contrition, exercising faith in the atoning merits of the Redeemer and advancing from strength to strength, from glory to glory.

“Pardon and justification are one and the same thing. Through faith, the believer passes from the position of a rebel, a child of sin and Satan, to the position of a loyal subject of Christ Jesus, not because of an inherent goodness, but because Christ receives him as His child by adoption. The sinner receives the forgiveness of his sins, because these sins are borne by his Substitute and Surety. The Lord speaks to His heavenly Father, saying: ‘This is My child, I reprieve him from the condemnation of death, giving him My life insurance policy―eternal life―because I have taken his place and have suffered for his sins. He is even My beloved son.’ Thus man, pardoned, and clothed with the beautiful garments of Christ’s righteousness, stands faultless before God.

“The sinner may err, but he is not cast off without mercy. His only hope, however, is repentance toward God and faith in the Lord Jesus Christ. It is the Father’s prerogative to forgive our transgressions and sins, because Christ has taken upon Himself our guilt and reprieved us, imputing to us His own righteousness. His sacrifice satisfies fully the demands of justice.

“Justification is the opposite of condemnation. God’s boundless mercy is exercised toward those who are wholly undeserving. He forgives transgressions and sins for the sake of Jesus, who has become the propitiation for our sins. Through faith in Christ, the guilty transgressor is brought into favor with God and into the strong hope of life eternal.” Faith and Works, 103, 104.

“It is the righteousness of Christ that makes the penitent sinner acceptable to God and works his justification. However sinful has been his life, if he believes in Jesus as his personal Saviour, he stands before God in the spotless robes of Christ’s imputed righteousness.” Ibid., 106.

“We have a living Saviour. He is not in Joseph’s new tomb; He is risen from the dead and has ascended on high as a Substitute and Surety for every believing soul. ‘Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.’ (Romans 5:1.) The sinner is justified through the merits of Jesus, and this is God’s acknowledgment of the perfection of the ransom paid for man. That Christ was obedient even unto the death of the cross is a pledge of the repenting sinner’s acceptance with the Father. Then shall we permit ourselves to have a vacillating experience of doubting and believing, believing and doubting? Jesus is the pledge of our acceptance with God. We stand in favor before God, not because of any merit in ourselves, but because of our faith in ‘the Lord our righteousness.’ [Jeremiah 33:16.]” Ibid., 107.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Planning Victorious Families

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May 19, 2019 – May 25, 2019

Key Text

“How shall we order the child, and how shall we do unto him?” (Judges 13:12).

Study Help: The Ministry of Healing, 371–378; Selected Messages, Book 2, 420–433.

Introduction

“In cultivating that which is best in themselves, parents are exerting an influence to mold society and to uplift future generations. …

“Even before the birth of the child, the preparation should begin that will enable it to fight successfully the battle against evil.” The Ministry of Healing, 371.

Sunday

GUIDANCE FOR BOTH PARENTS

  • What was the instruction given by the angel of the Lord to Manoah’s wife, and how did she and her husband both reveal their zeal to honor the Lord? Judges 13:2–12.

Note: “Let every mother go often to her Saviour with the prayer, ‘Teach us, how shall we order the child, and what shall we do unto him?’ Let her heed the instruction which God has given in His word, and wisdom will be given her as she shall have need.” Patriarchs and Prophets, 573.

“Upon fathers as well as mothers rests a responsibility for the child’s earlier as well as its later training, and for both parents the demand for careful and thorough preparation is most urgent. Before taking upon themselves the possibilities of fatherhood and motherhood, men and women should become acquainted with the laws of physical development—with physiology and hygiene, with the bearing of prenatal influences, with the laws of heredity, sanitation, dress, exercise, and the treatment of disease; they should also understand the laws of mental development and moral training.” Education, 276.

Monday

A SOLEMN RESPONSIBILITY

  • What counsel was repeated to both parents? Why? Judges 13:13, 14, 24.

Note: “The well-being of the child will be affected by the habits of the mother. Her appetites and passions are to be controlled by principle. There is something for her to shun, something for her to work against, if she fulfills God’s purpose for her in giving her a child. If before the birth of her child she is self-indulgent, if she is selfish, impatient, and exacting, these traits will be reflected in the disposition of the child. Thus many children have received as a birthright almost unconquerable tendencies to evil.

“But if the mother unswervingly adheres to right principles, if she is temperate and self-denying, if she is kind, gentle, and unselfish, she may give her child these same precious traits of character.” The Ministry of Healing, 372, 373.

“It was not enough that Samson, the child who was to deliver Israel, should have a good legacy at his birth. This was to be followed by careful training. From infancy he was to be trained to habits of strict temperance.” Ibid., 379.

  • Why is the privilege of parenthood a very solemn matter? Psalm 127:3.

Note: “The father should bear in mind that the treatment of his wife before the birth of his offspring will materially affect the disposition of the mother during that period, and will have very much to do with the character developed by the child after its birth. Many fathers have been so anxious to obtain property fast that higher considerations have been sacrificed, and some men have been criminally neglectful of the mother and her offspring, and too frequently the lives of both have been sacrificed to the strong desire to accumulate wealth. Many do not immediately suffer this heavy penalty for their wrong doing, and are asleep as to the result of their course. The condition of the wife is sometimes no better than that of a slave, and sometimes she is equally guilty with the husband, of squandering physical strength, to obtain means to live fashionably. It is a crime for such to have children, for their offspring will often be deficient in physical, mental, and moral worth, and will bear the miserable, close, selfish impress of their parents, and the world will be cursed with their meanness.” Selected Messages, Book 2, 428, 429.

Tuesday

LABORING FOR SPIRITUAL SUCCESS

  • Name some keys to enjoying greater peace in family life. Philippians 4:5–8.

Note: “The mother, before the birth of her children, is often permitted to labor beyond her strength. Her burdens and cares are seldom lessened, and that period, which should be to her of all others, a time of rest, is one of fatigue, sadness, and gloom. By too great exertion on her part, she deprives her offspring of that nutrition which nature has provided for it, and by heating her blood, she imparts to it, a bad quality of blood. The offspring is robbed of its vitality, robbed of physical and mental strength. The father should study how to make the mother happy. He should not allow himself to come to his home with a clouded brow.” Selected Messages, Book 2, 427, 428.

“It is the duty of men and women to act with reason in regard to their labor. They should not exhaust their energies unnecessarily, for by doing this, they not only bring suffering upon themselves but, by their errors, bring anxiety, weariness, and suffering upon those they love. What calls for such an amount of labor? Intemperance in eating, and in drinking, and the desire for wealth have led to this intemperance in labor.” Ibid., 429.

“Mothers, let your countenance be full of sunshine. Smile, if you can, and the infant’s mind and heart will reflect the light of your countenance.” The Adventist Home, 436.

  • Why did Israel urgently need to produce valiant men, and how does a similar need exist today? Judges 13:1; Jeremiah 2:12–14; 1 Corinthians 3:3.

Note: “The greatest want of the world is the want of men—men who will not be bought or sold, men who in their inmost souls are true and honest, men who do not fear to call sin by its right name, men whose conscience is as true to duty as the needle to the pole, men who will stand for the right though the heavens fall.

“But such a character is not the result of accident; it is not due to special favors or endowments of Providence. A noble character is the result of self-discipline, of the subjection of the lower to the higher nature—the surrender of self for the service of love to God and man.” Education, 57.

Wednesday

THE INFLUENCE OF ASSOCIATION

  • What request did Samson make of his parents? Judges 14:1–3. Despite their good intentions, what perils might Samson’s parents have overlooked? 1 Corinthians 15:33.

 Note: “The town of Zorah being near the country of the Philistines, Samson came to mingle with them on friendly terms. Thus in his youth intimacies sprang up, the influence of which darkened his whole life.” Patriarchs and Prophets, 562.

“Great care should be taken by Christian youth in the formation of friendships and in the choice of companions. Take heed, lest what you now think to be pure gold turns out to be base metal. Worldly associations tend to place obstructions in the way of your service to God, and many souls are ruined by unhappy unions … with those who can never elevate or ennoble.” Messages to Young People, 436.

“Fathers and mothers should feel that a duty devolves upon them to guide the affections of the youth, that they may be placed upon those who will be suitable companions. They should feel it a duty, by their own teaching and example, with the assisting grace of God, to so mold the character of the children from their earliest years that they will be pure and noble, and will be attracted to the good and true. Like attracts like; like appreciates like. Let the love for truth and  purity and goodness be early implanted in the soul, and the youth will seek the society of those who possess these characteristics.” Ibid., 466.

“While we shall not cease to warn and entreat and try to present the truth to the parents who are unbelievers, to mix and mingle with them in association will be to the ruin of your children.” Manuscript Releases, vol. 9, 74.

“Fathers and mothers, do you realize the importance of the responsibility resting on you? Do you allow your children to associate with other children without being present to know what kind of education they are receiving? Do not allow them to be alone with other children.” Child Guidance, 114.

  • Who was responsible for the unhappiness in Samson’s life? Galatians 6:5, 7.

Note: “Had Samson as faithfully obeyed the divine commands as faithfully as his parents had done, his would have been a nobler and happier destiny. But association with idolaters corrupted him.” Patriarchs and Prophets, 562.

Thursday

GUIDANCE AVAILABLE

  • Why does God forbid marriage of believers to unbelievers? What have been the results of such alliances? Judges 3:5–8; Deuteronomy 7:3; Nehemiah 13:23–26.

Note: “Never marry an unbeliever.” Our High Calling, 257.

“The Lord has in His word plainly instructed His people not to unite themselves with those who have not His love and fear before them. Such companions will seldom be satisfied with the love and respect which are justly theirs. They will constantly seek to gain from the God-fearing wife or husband some favor which shall involve a disregard of the divine requirements. To a godly man, and to the church with which he is connected, a worldly wife or a worldly friend is as a spy in the camp, who will watch every opportunity to betray the servant of Christ, and expose him to the enemy’s attacks.” The Signs of the Times, October 6, 1881.

  • What should Christians prayerfully consider when seeking a spouse? 2 Corinthians 6:14–18; 1 Corinthians 7:39.

Note: “In ancient times marriage engagements were generally made by the parents, and this was the custom among those who worshiped God. None were required to marry those whom they could not love; but in the bestowal of their affections the youth were guided by the judgment of their experienced, God-fearing parents. It was regarded as a dishonor to parents, and even a crime, to pursue a course contrary to this.” Patriarchs and Prophets, 171.

Friday

PERSONAL REVIEW QUESTIONS

1     What knowledge better equips future parents to give children a strong foundation?

2    What types of circumstances make childbearing inadvisable?

3    Explain the secret of how God-fearing integrity is developed.

4    Why is it so important to be vigilant about associations formed in youth?

5    What guidelines are important in choosing a spouse?

 

© 2018, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study Guides – Active Trust

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May 12, 2019 – May 18, 2019

Key Text

“And Gideon said unto them [the men of Israel], I will not rule over you, neither shall my son rule over you: the Lord shall rule over you” (Judges 8:23).

Study Help: Patriarchs and Prophets, 550–559.

Introduction

“When sorely tried, do not place your trust in the arm of flesh, but in the living God. Have faith in the One who is by your side ready to tell you what steps to take in times of perplexity and trial. He has everything marked out.” Sermons and Talks, vol. 2, 178.

Sunday

SERIOUS MINUTEMEN

  • Out of 10,000 who drank water before battle, how many took their mission seriously, and what result did God promise them? Judges 7:6–9.

Note: “Not only did they [the small remnant] possess courage and self-control, but they were men of faith. They had not defiled themselves by idolatry.” The Signs of the Times, June 30, 1881.

“The Lord is just as willing to work through human efforts now, and to accomplish great things through weak instrumentalities. It is essential to have an intelligent knowledge of the truth; for how else could we meet its wily opponents? The Bible must be studied, not alone for the doctrines it teaches, but for its practical lessons. You should never be surprised, you should never be without your armor on. Be prepared for any emergency, for any call of duty. Be waiting, watching for every opportunity to present the truth familiar with the prophecies, familiar with the lessons of Christ. But do not trust in well prepared arguments. Argument alone is not enough. God must be sought on your knees; you must go forth to meet the people through the power and influence of His Spirit.

“Act promptly. God would have you minute men, as were the men who composed Gideon’s army.” The Review and Herald, July 1, 1884.

Monday

CHOOSING THE NARROW PATH

  • What danger comes to Christian organizations from their contact with the world? Matthew 7:13,14; Exodus 23:12; Romans 12:2; James 4:4.

Note: “Some will urge that if religious teaching is to be made prominent our schools will become unpopular; that those who are not of our faith will not patronize them. Very well; then let them go to other schools, where they will find a system of education that suits their taste. It is Satan’s purpose by these considerations to prevent the attainment of the object for which our schools were established. Hindered by his devices, the managers reason after the manner of the world and copy its plans and imitate its customs. Many have so far shown their lack of wisdom from above as to join with the enemies of God and the truth in providing worldly entertainments for the students. In doing this they bring upon themselves the frown of God, for they mislead the youth and do a work for Satan. This work, with all its results, they must meet at the bar of God.

“Those who pursue such a course show that they cannot be trusted. … When the Lord requires us to be distinct and peculiar, how can we crave popularity or seek to imitate the customs and practices of the world? …

“To lower the standard in order to secure popularity and an increase of numbers, and then to make this increase a cause of rejoicing, shows great blindness. If numbers were an evidence of success, Satan might claim the preeminence; for in this world his followers are largely in the majority. It is the degree of moral power pervading a school that is a test of its prosperity. It is the virtue, intelligence, and piety of the people composing our schools, not their numbers, that should be a source of joy and thankfulness.” Testimonies, vol. 6, 142, 143.

“Many who occupy responsible positions in the church of God, are sacrificing their integrity to secure the favor of the ungodly. A strong current is sweeping downward, and they decide that it is easier to float with the tide than to row against it. Like the children of Israel, they sacrifice the blessings of God by their indolence and spiritual sloth. Many set up idols in their hearts—idols of selfishness, idols of pride, and love of display. Eternal things lose their value. Withdraw the influences which God has provided to preserve and strengthen our spirituality, and it decays and dies. We must be continually seeking to draw near to God, and to learn His will.” The Signs of the Times, June 30, 1881.

Tuesday

VICTORY AND TACT

  • In God’s work today, what should we learn from the unusual strategy given to Gideon’s army? Judges 7:12–22.

Note: “It is a dangerous thing for men to resist the Spirit of truth and grace and righteousness, because its manifestations are not according to their ideas, and have not come in the line of their methodical plans. The Lord works in His own way, and according to His own devising. Let men pray that they may be divested of self, and may be in harmony with heaven. … In the instruction that the Lord gave Gideon when he was about to fight with the Midianites—that he should go out against his foes with an army of three hundred blowing trumpets, and carrying empty pitchers in their hands, and shouting, ‘The sword of the Lord, and of Gideon’ (Judges 7:18, 20, last part)—these precise, methodical, formal men would see nothing but inconsistency and confusion. They would start back with determined protest and resistance. They would have held long controversies to show the inconsistency and the dangers that would accompany the carrying on of the warfare in such an extreme way, and in their finite judgment they would pronounce all such movements as utterly ridiculous and unreasonable.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1004.

  • Explain the benefit of Gideon’s tactfulness toward his brethren. Judges 7:23–25; 8:1–3.

Note: “They [the men of Ephraim] were jealous and angry, as though Gideon had been led by his own will and judgment. They did not discern God’s hand in the triumph of Israel, they did not appreciate His power and mercy in their deliverance; and this very fact showed them unworthy to be chosen as His special instruments. …

“The spirit of jealousy might easily have been fanned into a quarrel that would have caused strife and bloodshed; but Gideon’s modest answer soothed the anger of the men of Ephraim, and they returned in peace to their homes. Firm and uncompromising where principle was concerned, and in war a ‘mighty man of valor’ (Judges 6:12, last part), Gideon displayed also a spirit of courtesy that is rarely witnessed.” Patriarchs and Prophets, 554, 555.

Wednesday

STANDING, THEN FALLING

  • How was Gideon’s attitude exemplary in refusing to violate the principles of God’s theocracy? Judges 8:22, 23.
  • Despite his unassuming modesty, what mistake did Gideon then make, and what warning should we heed from this? Judges 8:24–27.

Note: “The season of inactivity that succeeds a great struggle is often fraught with greater danger than is the period of conflict. To this danger Gideon was now exposed. A spirit of unrest was upon him. Hitherto he had been content to fulfill the directions given him from God; but now, instead of waiting for divine guidance, he began to plan for himself. When the armies of the Lord have gained a signal victory, Satan will redouble his efforts to overthrow the work of God. Thus thoughts and plans were suggested to the mind of Gideon, by which the people of Israel were led astray.

“Because he had been commanded to offer sacrifice upon the rock where the Angel appeared to him, Gideon concluded that he had been appointed to officiate as a priest. Without waiting for the divine sanction, he determined to provide a suitable place, and to institute a system of worship similar to that carried on at the tabernacle. With the strong popular feeling in his favor he found no difficulty in carrying out his plan. At his request all the earrings of gold taken from the Midianites were given him as his share of the spoil. The people also collected many other costly materials, together with the richly adorned garments of the princes of Midian. From the material thus furnished, Gideon constructed an ephod and a breastplate, in imitation of those worn by the high priest. His course proved a snare to himself and his family, as well as to Israel. The unauthorized worship led many of the people finally to forsake the Lord altogether, to serve idols. After Gideon’s death great numbers, among whom were his own family, joined in this apostasy. The people were led away from God by the very man who had once overthrown their idolatry.

“There are few who realize how far-reaching is the influence of their words and acts. How often the errors of parents produce the most disastrous effects upon their children and children’s children, long after the actors themselves have been laid in the grave.” Patriarchs and Prophets, 555, 556.

Thursday

TRUST NOT IN THE ARM OF FLESH

  • What happened after Gideon’s death? Judges 8:28, 33–35. Where does our safety lie today?

Note: “He [Gideon] thought himself the least in his father’s house. Human wisdom would not have selected him; but God saw in Gideon a man of integrity and moral courage. He was distrustful of self, and willing to listen to the teachings of God, and carry out His purposes. The Lord is not dependent upon men of high position, of great intellect, or extensive knowledge. Such men are frequently proud and self-sufficient. They feel themselves competent to devise and execute plans without counsel from God. They separate themselves from the true Vine, and hence become dry and fruitless, as withered branches.

“The Lord would put to shame the vaunting of men. He will give success to the feeblest efforts, the most unpromising methods, when divinely appointed, and entered upon with humility and trust. God will not test our faith beyond endurance. He will give us sufficient evidence, that we may, in our weakness, lean upon the arm of His strength, and trust wholly in His power. Talents, education, and influence, may, under the sanctifying power of the Holy Spirit, be employed in the service of God; but Satan is more often served by them, than is Jesus Christ.” The Signs of the Times, June 30, 1881.

“Those who stand in the highest positions may lead astray. The wisest err; the strongest may falter and stumble. There is need that light from above should be constantly shed upon our pathway. Our only safety lies in trusting our way implicitly to Him who has said, ‘Follow Me.’ ” Patriarchs and Prophets, 556.

Friday

PERSONAL REVIEW QUESTIONS

1     Describe our duties as “minutemen” for God today.

2    What mistake is often made in denominational institutions for the public?

3    Why did God choose such a simple strategy to defeat the Midianites?

4    Even for those who seem humble, what mistake of Gideon can be a snare?

5    Why are we warned against trusting in the arm of flesh?

Bible Study Guides – A Time of Spiritual Crisis

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April 28, 2019 – May 4, 2019

Key Text

“Wherefore, my dearly beloved, flee from idolatry” (1 Corinthians 10:14).

Study Help: Patriarchs and Prophets, 543–547.

Introduction

“There was ever a remnant who were true to Jehovah; and from time to time the Lord raised up faithful and valiant men to put down idolatry and to deliver the Israelites from their enemies.” Patriarchs and Prophets, 545.

Sunday

GUILTY BEFORE GOD

  • In the settlement of Canaan, what did Israel neglect to do? Judges 1:28–33.

Note: “The Lord had faithfully fulfilled, on His part, the promises made to Israel; Joshua had broken the power of the Canaanites, and had distributed the land to the tribes. It only remained for them, trusting in the assurance of divine aid, to complete the work of dispossessing the inhabitants of the land. But this they failed to do. By entering into league with the Canaanites they directly transgressed the command of God, and thus failed to fulfill the condition on which He had promised to place them in possession of Canaan.” Patriarchs and Prophets, 543.

  • What shows that this was a very serious matter? Exodus 23:24, 25.

Note: “From the very first communication of God with them at Sinai, they [Israel] had been warned against idolatry. …

“But regardless of their high destiny, they chose the course of ease and self-indulgence; they let slip their opportunities for completing the conquest of the land.” Patriarchs and Prophets, 543, 544.

Monday

THE HIGH COST OF NEGLIGENCE

  • By failing to do their duty before God, what happened to Israel, and how was this a fulfilment of prophecy? Psalm 106:35–40; Numbers 33:55.

Note: “Until the generation that had received instruction from Joshua became extinct, idolatry made little headway; but the parents had prepared the way for the apostasy of their children. The disregard of the Lord’s restrictions on the part of those who came in possession of Canaan sowed seed of evil that continued to bring forth bitter fruit for many generations. The simple habits of the Hebrews had secured them physical health; but association with the heathen led to the indulgence of appetite and passion, which gradually lessened physical strength and enfeebled the mental and moral powers. By their sins the Israelites were separated from God; His strength was removed from them, and they could no longer prevail against their enemies. Thus they were brought into subjection to the very nations that through God they might have subdued.” Patriarchs and Prophets, 544, 545.

  • What step was the Lord finally compelled to take, and why should we take this matter seriously in our day? Judges 2:12; Psalm 78:58, 60, 61.

Note: “The most grievous sin of idolatry exists in the church. Anything that interposes between the Christian and the whole hearted service to God, takes the form of an idol, and the most grievous sin of idolatry is idolatry itself.” The Paulson Collection, 343.

“Like ancient Israel the church has dishonored her God by departing from the light, neglecting her duties, and abusing her high and exalted privilege of being peculiar and holy in character. Her members have violated their covenant to live for God and Him only. They have joined with the selfish and world-loving.” Testimonies, vol. 2, 441, 442.

“God classes as idolaters those who trust in their own wisdom, their own devising, depending for success on their riches and power, striving to strengthen themselves by alliance with men whom the world calls great, but who fail to discern the binding claims of His law.” The Review and Herald, March 15, 1906.

Tuesday

FLEEING IDOLATRY

  • What appeals are made in the Christian era regarding idolatry? 1 Corinthians 10:14; Galatians 5:19–21. Describe the startling vision shown to Lord’s messenger about the perils of this evil.

Note: “A large company of heathen idolaters bore a black banner, upon which were figures of the sun, moon, and stars. This company seemed to be very fierce and angry. I was then shown another company bearing a pure white banner, upon which was written, ‘Purity and holiness unto the Lord.’ Their countenances were marked with firmness and heavenly resignation. I saw the heathen idolaters approach them, and there was a great slaughter. The Christians melted away before them; and yet the Christian company pressed the more closely together, and held the banner more firmly. As many fell, others rallied around the banner and filled their places.

“I saw the company of idolaters consulting together. Failing to make the Christians yield, they agreed to another plan. I saw them lower their banner and then approach that firm Christian company and make propositions to them. At first their propositions were utterly refused. Then I saw the Christian company consulting together. Some said that they would lower the banner, accept the propositions, and save their lives, and at last they could gain strength to raise their banner among the heathen. A few, however, would not yield to this plan, but firmly chose to die holding their banner rather than to lower it. Then I saw many lower the banner and unite with the heathen; but the firm and steadfast would again seize it and bear it on high. I saw that persons were continually leaving the company of those who bore the pure banner, and were uniting with the idolaters under the black banner, to persecute those bearing the white banner. Many were slain, yet the white banner was held high, and believers were raised up to rally around it.” Early Writings, 211, 212.

  • Name another common form of idolatry to be shunned. Colossians 3:5, 6.

Note: “All covetousness is condemned as idolatry. All selfish indulgence is an offense in God’s sight.” Christ’s Object Lessons, 261.

Wednesday

A DELIVERER NEEDED

  • What bitter consequences followed Israel’s idolatry during the time of the judges? Judges 6:1–5.

Note: “The wild, fierce inhabitants of the desert, ‘as locusts for multitude’ (Judges 6:5, R.V.), came swarming into the land, with their flocks and herds. Like a devouring plague they spread over the country, from the river Jordan to the Philistine plain. They came as soon as the harvests began to ripen, and remained until the last fruits of the earth had been gathered. They stripped the fields of their increase and robbed and maltreated the inhabitants and then returned to the deserts. Thus the Israelites dwelling in the open country were forced to abandon their homes, and to congregate in walled towns, to seek refuge in fortresses, or even to find shelter in caves and rocky fastnesses among the mountains.” Patriarchs and Prophets, 546.

  • What did the Israelites finally do, and what merciful response did they receive? Judges 6:6–10.

Note: “As the people in their distress gave heed to the Lord’s reproof, and confessed their sins, God again raised up a helper for them.” Patriarchs and Prophets, 546.

  • Whom did God raise up as the man of the hour? Why? Judges 6:11–14; Proverbs 4:26; Haggai 1:7.

Note: “As Gideon labored in secrecy and silence, he sadly pondered upon the condition of Israel and considered how the oppressor’s yoke might be broken from off his people.” Patriarchs and Prophets, 546.

“He whose mind is opened to the word of God will prayerfully consider every way of his feet, so that he may honor God and keep the way of the Lord.” That I May Know Him, 251.

Thursday

A HUMBLE MAN OF ACTION

  • What attitude should we learn from the spirit of Gideon when addressed by the Messenger of heaven? Judges 6:15, 22, 23.

Note: “When God sent His angels anciently to minister or communicate to individuals, and these persons learned that they had seen and talked with an angel, they were struck with awe and were afraid that they should die. They had so exalted views of the terrible majesty and power of God that they thought it would destroy them to be brought into close connection with one direct from His holy presence.” Testimonies, vol. 1, 410.

  • What important requirement did Gideon perform that was highly essential in order to begin the work of reformation among his people? Judges 6:24–27.

Note: “The deliverance of Israel was to be preceded by a solemn protest against the worship of Baal. Gideon must declare war upon idolatry before going out to battle with the enemies of his people.

“The divine direction was faithfully carried out. Knowing that he would be opposed if it were attempted openly, Gideon performed the work in secret; with the aid of his servants, accomplishing the whole in one night.” Patriarchs and Prophets, 547.

Friday

PERSONAL REVIEW QUESTIONS

1     Why is it important to separate from known sources of temptation?

2    What specific sins caused the oppression from the Midianites?

3    Which is more dangerous—persecution from evil or compromise with evil?

4    At the crisis hour, what reveals the amazing mercy of our God?

5    What steps do I need to take in order to make a real reformation in my life?

Bible Study Guides – Peace

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May 25, 2008 – May 31, 2008

Key Text

“And all thy children [shall be] taught of the Lord; and great [shall be] the peace of thy children.” Isaiah 54:13.

Study Help: The Desire of Ages, 328–332; 377–382.

Introduction

“ ‘Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.’ [John 14:27.] This peace is not the peace that comes through conformity to the world. Christ never purchased peace by compromise with evil. The peace that Christ left His disciples is internal rather than external and was ever to remain with His witnesses through strife and contention.” The Acts of the Apostles, 84.

1 Where can we find peace? Isaiah 9:6; Philippians 4:6, 7.

Note: “What can give you greater joy than to see children and youth following Christ, the great Shepherd, who calls, and the sheep and lambs hear His voice and follow Him? What can spread more sunshine through the soul of the interested, devoted worker than to know that his persevering, patient labor is not in vain in the Lord, and to see his pupils have the sunshine of joy in their souls because Christ has forgiven their sins? What can be more satisfying to the worker together with God, than to see children and youth receiving the impressions of the spirit of God in true nobility of character and in the restoration of the moral image of God—the children seeking the peace coming from the Prince of peace? The truth a bondage? Yes, in one sense; it binds the willing souls in captivity to Jesus Christ, bowing their hearts to the gentleness of Jesus Christ. O it means so much more than finite minds can comprehend, to present in every missionary effort Jesus Christ and Him crucified.” Christian Education, 156.

2 How only can we receive Jesus’ peace? Ephesians 2:13, 14; Isaiah 26:3, 4.

3 What can sinners have through the blood of Christ? Colossians 1:20; Isaiah 53:5.

Note: “Without the cross, man could have no connection with the Father. On it hangs our every hope. In view of it the Christian may advance with the steps of a conqueror; for from it streams the light of the Saviour’s love. When the sinner reaches the cross, and looks up to the One who died to save him, he may rejoice with fullness of joy; for his sins are pardoned. Kneeling at the cross, he has reached the highest place to which man can attain. The light of the knowledge of the glory of God is revealed in the face of Jesus Christ; and the words of pardon are spoken: Live, O ye guilty sinners, live. Your repentance is accepted; for I have found a ransom. “Through the cross we learn that our heavenly Father loves us with an infinite and everlasting love, and draws us to Him with more than a mother’s yearning sympathy for a wayward child. Can we wonder that Paul exclaimed, ‘God forbid that I should glory, save in the cross of our Lord Jesus Christ’? [Galatians 6:14.] It is our privilege also to glory in the cross of Calvary, our privilege to give ourselves wholly to Him who gave Himself for us. Then with the light of love that shines from His face on ours, we shall go forth to reflect it to those in darkness.” Review and Herald, April 29, 1902.

4 In accepting Christ as our righteousness, what do we possess? Romans 5:1.

Note: “When the Spirit of God controls mind and heart, the converted soul breaks forth into a new song; for he realizes that in his experience the promise of God has been fulfilled, that his transgression has been forgiven, his sin covered. He has exercised repentance toward God for the violation of the divine law, and faith toward Christ, who died for man’s justification.” The Acts of the Apostles, 476.

“Whoever consents to renounce sin and open his heart to the love of Christ, becomes a partaker of this heavenly peace. “There is no other ground of peace than this. The grace of Christ received into the heart, subdues enmity; it allays strife and fills the soul with love. He who is at peace with God and his fellow men cannot be made miserable. Envy will not be in his heart; evil surmisings will find no room there; hatred cannot exist.” Thoughts From the Mount of Blessing, 27, 28.

5 What is the relationship between righteousness and peace? Isaiah 32:17.

Note: “Dwell upon the marvelous plan of salvation, the great sacrifice made by the King of glory that you might be elevated through the merits of His blood and by obedience finally be exalted to the throne of Christ. This subject should engage the noblest contemplation of the mind. To be brought into favor with God—what a privilege! To commune with Him—what can more elevate, refine, and exalt us above the frivolous pleasures of earth? To have our corrupt natures renovated by grace, our lustful appetites and animal propensities in subjection, to stand forth with noble, moral independence, achieving victories every day, will give peace of conscience which can arise alone from rightdoing.” Testimonies, vol. 1, 504.

6 What is the role of the Ten Commandments in this process? Psalm 119:165; Isaiah 48:18.

Note: “In obedience to God’s law there is great gain. In conformity to the divine requirements there is a transforming power that brings peace and good will among men. If the teachings of God’s word were made the controlling influence in the life of every man and woman, if mind and heart were brought under its restraining power, the evils that now exist in national and in social life would find no place. From every home would go forth an influence that would make men and women strong in spiritual insight and in moral power, and thus nations and individuals would be placed on vantage ground.” Prophets and Kings, 192.

“ ‘Blessed are the peacemakers.’ [Matthew 5:9.] The peace of Christ is born of truth. It is harmony with God. The world is at enmity with the law of God; sinners are at enmity with their Maker; and as a result they are at enmity with one another. But the psalmist declares, ‘Great peace have they which love Thy law: and nothing shall offend them.’ [Psalm119:165.] Men cannot manufacture peace. Human plans for the purification and uplifting of individuals or of society will fail of producing peace, because they do not reach the heart. The only power that can create or perpetuate true peace is the grace of Christ. When this is implanted in the heart, it will cast out the evil passions that cause strife and dissension.” The Desire of Ages, 302–305.

7 How is the New Earth described? Isaiah 32:18; 33:24; Revelation 21:1–7.

Note: “Pain cannot exist in the atmosphere of heaven. There will be no more tears, no funeral trains, no badges of mourning….

“There, immortal minds will contemplate with never-failing delight the wonders of creative power, the mysteries of redeeming love. There will be no cruel, deceiving foe to tempt to forgetfulness of God. Every faculty will be developed, every capacity increased. The acquirement of knowledge will not weary the mind or exhaust the energies. There the grandest enterprises may be carried forward, the loftiest aspirations reached, the highest ambitions realized; and still there will arise new heights to surmount, new wonders to admire, new truths to comprehend, fresh objects to call forth the powers of mind and soul and body.

“All the treasures of the universe will be open to the study of God’s redeemed. Unfettered by mortality, they wing their tireless flight to worlds afar—worlds that thrilled with sorrow at the spectacle of human woe and rang with songs of gladness at the tidings of a ransomed soul. With unutterable delight the children of earth enter into the joy and the wisdom of unfallen beings. They share the treasures of knowledge and understanding gained through ages upon ages in contemplation of God’s handiwork.” The Great Controversy, 676, 677.

8 What else is promised to the redeemed? Revelation 22:1, 5.

Note: “Christ, the heavenly Teacher, will lead His people to the tree of life that grows on either side of the river of life, and He will explain to them the truths they could not in this life understand. In that future life His people will gain the higher education in its completeness. Those who enter the city of God will have the golden crowns placed upon their heads. That will be a joyful scene that none of us can afford to miss. We shall cast our crowns at the feet of Jesus, and again and again we will give Him the glory and praise His holy name. Angels will unite in the songs of triumph. Touching their golden harps, they will fill all heaven with rich music and songs to the Lamb.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 988.

9 While we are still on earth, what is our present duty? Matthew 5:9; Hebrews 12:14; 1 John 4:7.

Note: “Christ’s followers are sent to the world with the message of peace. Whoever, by the quiet, unconscious influence of a holy life, shall reveal the love of Christ; whoever, by word or deed, shall lead another to renounce sin and yield his heart to God, is a peacemaker.

“And ‘blessed are the peacemakers: for they shall be called the children of God.’ [Matthew 5:9.] The spirit of peace is evidence of their connection with heaven. The sweet savor of Christ surrounds them. The fragrance of the life, the loveliness of the character, reveal to the world the fact that they are children of God. Men take knowledge of them that they have been with Jesus.” Thoughts From the Mount of Blessing, 28.

10 How does Isaiah describe the work of God’s messengers? Isaiah 52:7–9.

Note: “All who consecrate soul, body, and spirit to God will be constantly receiving a new endowment of physical and mental power. The inexhaustible supplies of heaven are at their command. Christ gives them the breath of His own spirit, the life of His own life. The Holy Spirit puts forth its highest energies to work in heart and mind. The grace of God enlarges and multiplies their faculties, and every perfection of the divine nature comes to their assistance in the work of saving souls. Through cooperation with Christ they are complete in Him, and in their human weakness they are enabled to do the deeds of Omnipotence.” The Desire of Ages, 827.

“The greatest work, the noblest effort, in which men can engage, is to point sinners to the Lamb of God.” Gospel Workers, 18.

Additional Reading

“When we receive Christ into the soul as an abiding guest, the peace of God, which passeth all understanding, will keep our hearts and minds. There is no other ground of peace than this. The grace of Christ, received into the heart, subdues enmity; it allays strife and fills the soul with love. He who is at peace with God and his fellow men cannot be made miserable…. The heart that is in harmony with God is a partaker of the peace of heaven and will diffuse its blessed influence all around.” In Heavenly Places, 249.

“The inner life of the soul will reveal itself in the outward conduct. Let the Word of God bear its testimony in behalf of the messenger whom God hath sent with a message in these last days to prepare a people to stand in the day of the Lord. ‘How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!’ (Isaiah 52:7).” Ye Shall Receive Power, 134.

“Cultivate a prayerful frame of mind and educate the tongue to speak right words, that will bless in the place of discouraging…. Talk of the goodness, the mercy, and the love of God. Put away all unbelieving words and all that is cheap and common. Let the words be sound words, that cannot be condemned, and the peace of God will surely come to the soul.” In Heavenly Places, 175.

“Laborer for God, the work given you is to represent Christ. He came to this world to shed upon you His own brightness and peace. Close the windows of your heart against the atmosphere of unbelief, and open them heavenward. It is your privilege to face the light, to talk faith and life. Let your countenance reflect the joy of the Lord. Speak of His goodness, tell of His power. Then your light will shine more and more distinctly. Above your trials and disappointments will be revealed the reflection of a pure, healthy, religious life. In the outworking of the inner life, there will be a wonderful peace and joy.” The Signs of the Times, May 10, 1910.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Good Works

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May 18, 2008 – May 24, 2008

Key Text

“Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Matthew 5:16.

Study Help: Faith and Works, 47–50; 95–98.

Introduction

“The unselfish labor of Christians in the past should be to us an object lesson and an inspiration. The members of God’s church are to be zealous of good works, separating from worldly ambition and walking in the footsteps of Him who went about doing good.” The Acts of the Apostles, 109.

1 What is the sure foundation of our salvation? Ephesians 2:8, 9.

Note: “Salvation is God’s free gift to the believer, given to him for Christ’s sake alone. The troubled soul may find peace through faith in Christ, and his peace will be in proportion to his faith and trust.” Review and Herald, January 29, 1895.

2 What is the role of good works in our spiritual life? Ephesians 2:10.

Note: “The Lord has ordained that good works shall be rewarded. We are accepted through Christ’s merit alone; and the acts of mercy, the deeds of charity, which we perform, are the fruits of faith; and they become a blessing to us; for men are to be rewarded according to their works. It is the fragrance of the merit of Christ that makes our good works acceptable to God, and it is grace that enables us to do the works for which He rewards us. Our works in and of themselves have no merit. When we have done all that it is possible for us to do, we are to count ourselves as unprofitable servants. We deserve no thanks from God. We have only done what it was our duty to do, and our works could not have been performed in the strength of our own sinful natures.” Review and Herald, January 29, 1895.

3 What is the meaning of the expression “dead works”? Hebrews 9:14.

Note: “True sanctification means perfect love, perfect obedience, perfect conformity to the will of God. We are to be sanctified to God through obedience to the truth. Our conscience must be purged from dead works to serve the living God. We are not yet perfect; but it is our privilege to cut away from the entanglements of self and sin, and advance to perfection.” The Acts of the Apostles, 565.

“If God has chosen us from eternity, it is that we might be holy, our conscience purged from dead works to serve the living God. We must not in any way make self our god. God has given Himself to die for us, that He might purify us from all iniquity. The Lord will carry on this work of perfection for us if we will allow ourselves to be controlled by Him. He carries on this work for our good and His own name’s glory.” Selected Messages, Book 3, 201.

4 How can we be purged from dead works? Isaiah 6:5–7.

Note: “Let every soul who claims to be a son or a daughter of God examine himself in the light of Heaven; let him consider the polluted lips that make him ‘undone.’ They are the medium of communication….

“How many words are spoken in lightness and foolishness, in jesting and joking! This would not be so did the followers of Christ realize the truth of the words, ‘Every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.’ [Matthew 12:36, 37.]

“Harsh and unkind words, words of censure and criticism of God’s work and His messengers, are indulged in by those who profess to be His children. When these careless souls discern the greatness of God’s character, they will not mingle their spirit and attributes with His service. When our eyes look by faith into the sanctuary, and take in the reality, the importance and holiness, of the work there being done, everything of a selfish nature will be abhorred by us. Sin will appear as it is—the transgression of God’s holy law. The atonement will be better understood; and by living, active faith, we shall see that whatever of virtue humanity possesses, it exists only in Jesus Christ, the world’s Redeemer.” Review and Herald, December 22, 1896.

5 What else can be considered “dead works”? Romans14:23 (last part). Give an example. Luke 18:11, 12.

Note: “We are not perfect, but it is our privilege to cut away from the entanglements of self and sin, and go on unto perfection.” The Upward Look, 99.

“The Pharisee goes up to the temple to worship, not because he feels that he is a sinner in need of pardon, but because he thinks himself righteous and hopes to win commendation. His worship he regards as an act of merit that will recommend him to God. At the same time it will give the people a high opinion of his piety. He hopes to secure favor with both God and man. His worship is prompted by self-interest.

“And he is full of self-praise. He looks it; he walks it; he prays it. Drawing apart from others as if to say, ‘Come not near to me; for I am holier than thou’ [Isaiah 65:5], he stands and prays ‘with himself.’ Wholly self-satisfied, he thinks that God and men regard him with the same complacency.

“ ‘God, I thank thee,’ he says, ‘that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.’ [Luke 18:11.] He judges his character, not by the holy character of God, but by the character of other men. His mind is turned away from God to humanity. This is the secret of his self-satisfaction.

“He proceeds to recount his good deeds: ‘I fast twice in the week, I give tithes of all that I possess.’ [Verse 12.] The religion of the Pharisee does not touch the soul. He is not seeking Godlikeness of character, a heart filled with love and mercy. He is satisfied with a religion that has to do only with the outward life. His righteousness is his own—the fruit of his own works—and judged by a human standard.

“Whoever trusts in himself that he is righteous, will despise others. As the Pharisee judges himself by other men, so he judges other men by himself. His righteousness is estimated by theirs, and the worse they are the more righteous by contrast he appears. His self-righteousness leads to accusing. ‘Other men’ he condemns as transgressors of God’s law. Thus he is making manifest the very spirit of Satan, the accuser of the brethren. With this spirit it is impossible for him to enter into communion with God. He goes down to his house destitute of the divine blessing.” Christ’s Object Lessons, 150, 151.

6 What is the source of dead works? James 2:17, 26.

7 How do true good works come into being? Isaiah 26:12; John 7:37–39.

Note: “Love is the basis of godliness. Whatever the profession, no man has pure love to God unless he has unselfish love for his brother. But we can never come into possession of this spirit by trying to love others. What is needed is the love of Christ in the heart. When self is merged in Christ, love springs forth spontaneously. The completeness of Christian character is attained when the impulse to help and bless others springs constantly from within—when the sunshine of heaven fills the heart and is revealed in the countenance.

“It is not possible for the heart in which Christ abides to be destitute of love. If we love God because He first loved us, we shall love all for whom Christ died. We cannot come in touch with divinity without coming in touch with humanity; for in Him who sits upon the throne of the universe, divinity and humanity are combined. Connected with Christ, we are connected with our fellow men by the golden links of the chain of love. Then the pity and compassion of Christ will be manifest in our life. We shall not wait to have the needy and unfortunate brought to us. We shall not need to be entreated to feel for the woes of others. It will be as natural for us to minister to the needy and suffering as it was for Christ to go about doing good.” Christ’s Object Lessons, 384, 385.

8 What did Paul say about the basis of his spiritual life? Galatians 2:20, 21.

Note: “Paul realized that his sufficiency was not in himself, but in the presence of the Holy Spirit, whose gracious influence filled his heart, bringing every thought into subjection to Christ. He spoke of himself as ‘always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.’ [11 Corinthians 4:10.] In the apostle’s teachings Christ was the central figure. ‘I live,’ he declared, ‘yet not I, but Christ liveth in me.’ [Galatians 2:20.] Self was hidden; Christ was revealed and exalted.” The Acts of the Apostles, 251.

9 What did Christ say about the purpose of good works? Matthew 5:16.

Note: “Practical work will have far more effect than mere sermonizing. We are to give food to the hungry, clothing to the naked, and shelter to the homeless. And we are called to do more than this. The wants of the soul, only the love of Christ can satisfy. If Christ is abiding in us, our hearts will be full of divine sympathy. The sealed fountains of earnest, Christlike love will be unsealed.

“God calls not only for our gifts for the needy, but for our cheerful countenance, our hopeful words, our kindly handclasp. When Christ healed the sick, He laid His hands upon them. So should we come in close touch with those whom we seek to benefit.

“There are many from whom hope has departed. Bring back the sunshine to them. Many have lost their courage. Speak to them words of cheer. Pray for them. There are those who need the bread of life. Read to them from the word of God. Upon many is a soul sickness which no earthly balm can reach nor physician heal. Pray for these souls, bring them to Jesus. Tell them that there is a balm in Gilead and a Physician there.” Christ’s Object Lessons, 417, 418.

10 What will be the result of faith which works by love and purifies the soul? Psalm 92:13–15; Habakkuk 2:14; Revelation 18:1, 4.

Note: “In the night of spiritual darkness God’s glory is to shine forth through His church in lifting up the bowed down and comforting those that mourn.” Christ’s Object Lessons, 417.

Additional Reading

“Faith works by love and purifies the soul. Faith buds and blossoms and bears a harvest of precious fruit. Where faith is, good works appear. The sick are visited, the poor are cared for, the fatherless and the widows are not neglected, the naked are clothed, the destitute are fed.” God’s Amazing Grace, 182.

“In the work of God, humanity can originate nothing. No man can by his own effort make himself a light bearer for God. It was the golden oil emptied by the heavenly messengers into the golden tubes, to be conducted from the golden bowl into the lamps of the sanctuary, that produced a continuous bright and shining light. It is the love of God continually transferred to man that enables him to impart light. Into the hearts of all who are united to God by faith the golden oil of love flows freely, to shine out again in good works, in real, heartfelt service for God.” Christ’s Object Lessons, 418, 419.

“The good tree will produce good fruit. If the fruit is unpalatable and worthless, the tree is evil. So the fruit borne in the life testifies as to the condition of the heart and the excellence of the character. Good works can never purchase salvation, but they are an evidence of the faith that acts by love and purifies the soul. And though the eternal reward is not bestowed because of our merit, yet it will be in proportion to the work that has been done through the grace of Christ.” The Desire of Ages, 314.

“There is need of constant watchfulness and of earnest, loving devotion, but these will come naturally when the soul is kept by the power of God through faith…. There may be no ecstasy of feeling, but there is an abiding, peaceful trust. Every burden is light; for the yoke which Christ imposes is easy. Duty becomes a delight, and sacrifice a pleasure. The path that before seemed shrouded in darkness becomes bright with beams from the Sun of Righteousness. This is walking in the light as Christ is in the light.” Faith and Works, 38, 39.

“In His divine arrangement, through His unmerited favor, the Lord has ordained that good works shall be rewarded. We are accepted through Christ’s merit alone; and the acts of mercy, the deeds of charity, which we perform, are the fruits of faith; and they become a blessing to us; for men are to be rewarded according to their works. It is the fragrance of the merit of Christ that makes our good works acceptable to God, and it is grace that enables us to do the works for which He rewards us. Our works in and of themselves have no merit…. We deserve no thanks from God. We have only done what it was our duty to do, and our works could not have been performed in the strength of our own sinful natures.” God’s Amazing Grace, 244.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Faith

by

May 11, 2008 – May 17, 2008

Key Text

“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” Romans 1:16, 17.

Study Help: Education, 253–261.

Introduction

“Christ did not fail, neither was He discouraged; and the disciples were to show a faith of the same enduring nature. They were to work as He had worked, depending on Him for strength. Though their way would be obstructed by apparent impossibilities, yet by His grace they were to go forward, despairing of nothing and hoping for everything.” The Acts of the Apostles, 23.

1 What is the Bible definition of faith? Hebrews 11:1.

Note: “We can have the salvation of God in our families; but we must believe for it, live for it, and have a continual, abiding faith and trust in God.” Child Guidance, 484.

“The prayer of the publican was heard because it showed dependence reaching forth to lay hold upon Omnipotence. Self to the publican appeared nothing but shame. Thus it must be seen by all who seek God. By faith—faith that renounces all self-trust—the needy suppliant is to lay hold upon infinite power.” Christ’s Object Lessons, 159.

2 What is written about the creation of the universe? Hebrews 11:3; Psalm 33:6, 9.

Note: “God spoke, and His words created His works in the natural world. God’s creation is but a reservoir of means made ready for Him to employ instantly to do His pleasure.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 1, 1081.

3 What is recorded about Abel? Genesis 4:4; Hebrews 11:4.

Note: “In every offering to God we are to acknowledge the one great Gift; that alone can make our service acceptable to Him. When Abel offered the firstling of the flock, he acknowledged God, not only as the Giver of his temporal blessings, but also as the Giver of the Saviour. Abel’s gift was the very choicest he could bring; for it was the Lord’s specified claim. But Cain brought only of the fruit of the ground, and his offering was not accepted by the Lord. It did not express faith in Christ. All our offerings must be sprinkled with the blood of the atonement. As the purchased possession of the Son of God, we are to give the Lord our own individual lives.” Review and Herald, November 24, 1896.

“Fallen man, because of his guilt, could no longer come directly before God with his supplications; for his transgression of the divine law had placed an impassable barrier between the holy God and the transgressor. But a plan was devised that the sentence of death should rest upon a Substitute. In the plan of redemption there must be the shedding of blood, for death must come in consequence of man’s sin. The beasts for sacrificial offerings were to prefigure Christ. In the slain victim, man was to see the fulfillment for the time being of God’s word, ‘Thou shall surely die.’ [Genesis 2:17.]” Ibid., March 3, 1874.

4 What was the main difference between Abel’s offering and that of Cain? Genesis 4:3–5.

Note: “Cain thought himself righteous, and he came to God with a thank offering only. He made no confession of sin, and acknowledged no need of mercy. But Abel came with the blood that pointed to the Lamb of God. He came as a sinner, confessing himself lost; his only hope was the unmerited love of God. The Lord had respect to his offering, but to Cain and his offering He had not respect. The sense of need, the recognition of our poverty and sin, is the very first condition of acceptance with God. ‘Blessed are the poor in spirit; for theirs is the kingdom of heaven.’ [Matthew 5:3.]” Christ’s Object Lessons, 152.

5 Summarize the biography of Enoch. Genesis 5:21–24.

Note: “Did [Enoch] see God by his side? Only by faith. He knew that the Lord was there, and he adhered steadfastly to the principles of truth. We, too, are to walk with God. When we do this, our faces will be lighted up by the brightness of His presence, and when we meet one another, we shall speak of His power, saying, Praise God. Good is the Lord, and good is the word of the Lord.” “Ellen G. White Comments, Seventh-day Adventist Bible Commentary, vol. 1, 1087.

6 What was the reward of Enoch? Hebrews 11:5.

7 How can we be similar to Enoch?

Note: “We can have what Enoch had. We can have Christ as our constant companion. Enoch walked with God, and when assailed by the tempter, he could talk with God about it. He had no ‘It is written’ as we have, but he had a knowledge of his heavenly Companion. He made God his Counselor, and was closely bound up with Jesus. And Enoch was honored in this course. He was translated to heaven without seeing death. And those who will be translated at the close of time, will be those who commune with God on earth. Those who make manifest that their life is hid with Christ in God will ever be representing Him in all their life practices. Selfishness will be cut out by the roots.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 1, 1087.

“Be ambitious, for the Master’s glory, to cultivate every grace of character. In every phase of your character building you are to please God. This you may do; for Enoch pleased Him though living in a degenerate age. And there are Enochs in this our day.” Christ’s Object Lessons, 332.

“If you will only watch, continually watch unto prayer, if you will do everything as if you were in the immediate presence of God, you will be saved from yielding to temptation, and may hope to be kept pure, spotless, and undefiled till the last.” Gospel Workers, 128.

8 What is written of Noah? Genesis 5:28, 29, 32; 6:8, 9, 13, 14, 22; Hebrews 11:7.

Note: “The descendants of Seth were called the sons of God; the descendants of Cain, the sons of men. As the sons of God mingled with the sons of men, they became corrupt and, by intermarriage with them, lost, through the influence of their wives, their peculiar, holy character, and united with the sons of Cain in their idolatry. Many cast aside the fear of God and trampled upon His commandments. But there were a few that did righteousness, who feared and honored their Creator. Noah and his family were among the righteous few.” The Spirit of Prophecy, vol. 1, 66.

“While Noah was giving his warning message to the world, his works testified of his sincerity. It was thus that his faith was perfected and made evident. He gave the world an example of believing just what God says. All that he possessed, he invested in the ark. As he began to construct that immense boat on dry ground, multitudes came from every direction to see the strange sight and to hear the earnest, fervent words of the singular preacher. Every blow struck upon the ark was a witness to the people.” Patriarchs and Prophets, 95.

9 What title did God Himself apply to Noah? Genesis 7:1; 11 Peter 2:5. How and why should we seek to be distinguished in a similar manner?

Note: “Of the vast population of the earth before the Flood, only eight souls believed and obeyed God’s word through Noah. For a hundred and twenty years the preacher of righteousness warned the world of the coming destruction, but his message was rejected and despised. So it will be now. Before the Lawgiver shall come to punish the disobedient, transgressors are warned to repent, and return to their allegiance; but with the majority these warnings will be in vain. Says the apostle Peter, ‘There shall come in the last days scoffers, walking after their own lusts, and saying, Where is the promise of His coming? for since the fathers fell asleep, all things continue as they were from the beginning.’ [11 Peter 3:3, 4.] Do we not hear these very words repeated, not merely by the openly ungodly, but by many who occupy the pulpits of our land?” Patriarchs and Prophets, 102, 103.

10 How was Abraham justified before God? Genesis 15:6; Romans 4:1–5.

Note: “The first and the last are to be sharers in the great, eternal reward, and the first should gladly welcome the last. He who grudges the reward to another forgets that he himself is saved by grace alone.” Review and Herald, July 10, 1894.

11 How was Abraham justified before the whole universe? James 2:18–26.

Note: “In order for man to be justified by faith, faith must reach a point where it will control the affections and impulses of the heart; and it is by obedience that faith itself is made perfect.” Review and Herald, November 4, 1890.

“The faith that does not produce good works does not justify the soul.” Selected Messages, Book 1, 397.

“Faith works by love and purifies the soul. Faith buds and blossoms and bears a harvest of precious fruit. Where faith is, good works appear. The sick are visited, the poor are cared for, the fatherless and the widows are not neglected, the naked are clothed, the destitute are fed. Christ went about doing good, and when men are united with Him, they love the children of God, and meekness and truth guide their footsteps. The expression of the countenance reveals their experience, and men take knowledge of them that they have been with Jesus and learned of Him. Christ and the believer become one, and His beauty of character is revealed in those who are vitally connected with the Source of power and love.” Ibid., 398.

Additional Reading

“The character of everyone brought in connection with the light that the Lord communicates to His people will be proved and tested. If there is not expansion and development, and an increase of faith and holiness consistent with the light shining upon their pathway … there will be a blindness that will not see and discern the deep things of God. With those who appreciate the light God has given, there will be a freshness and power and growth in grace, and light will be diffused to others.” Daughters of God, 136.

“Prayer is heaven’s ordained means of success in the conflict with sin and the development of Christian character. The divine influences that come in answer to the prayer of faith will accomplish in the soul of the suppliant all for which he pleads. For the pardon of sin, for the Holy Spirit, for a Christlike temper, for wisdom and strength to do His work, for any gift He has promised, we may ask; and the promise is, ‘Ye shall receive.’ [Matthew 21:22.]” The Acts of the Apostles, 564.

“As a people we are to be purified from our natural evil habits and desires. Our hearts must be changed, or we can not correctly represent the Lord Jesus, who gave his life for us. The Son of God took humanity upon him that he might make it possible for humanity to take hold upon divinity through the exercise of a perfect faith. Christ is our example for the development of a perfect character. Through the strength we receive from him, we may be overcomers. In seeking him for those things that we need, we must exercise a faith that will not be denied. We must represent him by following humbly in his footsteps. Through faith in his merits and practise [sic] of the truth, we shall receive of his grace, and this will be revealed in kindness of heart and of action, and in singleness of purpose. Courtesy and sympathy will be revealed in our lives. By a daily opening of the heart to truth and righteousness, as they are found in Jesus, we shall be able to reveal that truth and that righteousness in our dealings with others.” Review and Herald, February 18, 1909.

“It is impossible for any of us to have a practical knowledge of this union with Christ, without the constant exercise of faith. Faith binds our souls to him, and makes us partakers of the divine nature. Our spiritual growth, our peace, our steadfastness, our constant obedience to the words of Christ, all depend upon the degree of faith we have in God. ‘Without faith it is impossible to please, Him’ [Hebrews 11:6]; for we are powerless to do anything from acceptable motives, except through the grace of Christ, and this grace can be supplied only through the channel of faith, that opens the way of direct communication between our souls and God. In accordance with our faith, we are enabled to overcome principalities, and powers, and spiritual wickedness in high places. Selfishness will not be permitted to flourish in the heart that is exercising living faith. Sin will not be indulged where faith beholds God and angels watching the development of character, and weighing moral worth. Eternal life, the gift of God through Jesus Christ, is a precious reality, and sin becomes exceeding sinful and abhorrent. Faith beholds ‘the Lamb of God that taketh away the sin of the world’ [John 1:29], and realizes something of the cost of Calvary.” The Signs of the Times, March 23, 1888.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.