Bible Study Guides

Bible Study Guides – Weakness Into Strength

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May 26, 2019 – June 1, 2019

Key Text

“Put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof” (Romans 13:14).

Study Help: Patriarchs and Prophets, 563–568.

Introduction

“Physically he [Samson] was the strongest man upon the earth; but in self-control, integrity, and firmness, he was the weakest of men.” The Signs of the Times, October 13, 1881.

Sunday

REAPING WHAT WAS SOWN

  • What bitter fruit immediately occurred in Samson’s marriage with an unbeliever? Judges 14:7, 10, 20.

Note: “He [Samson] did not ask whether he could better glorify God when united with the object of his choice, or whether he was placing himself in a position where he could not fulfill the purpose to be accomplished by his life. To all who seek first to honor Him, God has promised wisdom; but there is no promise to those who are bent upon self-pleasing. …

“At his marriage feast Samson was brought into familiar association with those who hated the God of Israel. Whoever voluntarily enters into such relations will feel it necessary to conform, to some degree, to the habits and customs of his companions. The time thus spent is worse than wasted. Thoughts are entertained and words are spoken that tend to break down the strongholds of principle and to weaken the citadel of the soul.

“The wife, to obtain whom Samson had transgressed the command of God, proved treacherous to her husband before the close of the marriage feast. Incensed at her perfidy, Samson forsook her for the time, and went alone to his home at Zorah. When, afterward relenting, he returned for his bride, he found her the wife of another.” Patriarchs and Prophets, 563.

Monday

HUMANITY RESISTING GOD’S GRACE

  • How did Samson’s revenge on the Philistines show a sample of the unique strength God gave him for Israel’s deliverance? Judges 15:4–8, 13–15.
  • How long did Samson rule as a judge in Israel? Judges 15:20. How did the people show how human nature often hinders God’s plans?

Note: “Had the Israelites been ready to unite with Samson and follow up the victory, they might at this time have freed themselves from the power of their oppressors. But they had become dispirited and cowardly. They had neglected the work which God commanded them to perform, in dispossessing the heathen, and had united with them in their degrading practices, tolerating their cruelty, and, so long as it was not directed against themselves, even countenancing their injustice. When themselves brought under the power of the oppressor, they tamely submitted to the degradation which they might have escaped, had they only obeyed God. Even when the Lord raised up a deliverer for them, they would, not infrequently, desert him and unite with their enemies.” Patriarchs and Prophets, 564.

  • Despite Samson’s apostasy, how did God show him mercy? Judges 16:1–3.

Note: “Samson had transgressed the command of God by taking a wife from the Philistines, and again he ventured among them—now his deadly enemies—in the indulgence of unlawful passion. Trusting to his great strength, which had inspired the Philistines with such terror, he went boldly to Gaza, to visit a harlot of that place. The inhabitants of the city learned of his presence, and they were eager for revenge. Their enemy was shut safely within the walls of the most strongly fortified of all their cities; they felt sure of their prey, and only waited till the morning to complete their triumph. At midnight Samson was aroused. The accusing voice of conscience filled him with remorse, as he remembered that he had broken his vow as a Nazarite. But notwithstanding his sin, God’s mercy had not forsaken him. His prodigious strength again served to deliver him.” Patriarchs and Prophets, 565.

Tuesday

THE DOWNWARD SPIRAL

  • In what sin was Samson becoming entangled? Judges 16:4–6; Galatians 6:8. How did this sin work his ruin?

Note: “He [Samson] did not again venture among the Philistines, but he continued to seek those sensuous pleasures that were luring him to ruin. … The vale of Sorek was celebrated for its vineyards; these also had a temptation for the wavering Nazarite, who had already indulged in the use of wine, thus breaking another tie that bound him to purity and to God. The Philistines kept a vigilant watch over the movements of their enemy, and when he degraded himself by this new attachment, they determined, through Delilah, to accomplish his ruin.

“A deputation consisting of one leading man from each of the Philistine provinces was sent to the vale of Sorek. They dared not attempt to seize him while in possession of his great strength, but it was their purpose to learn, if possible, the secret of his power. They therefore bribed Delilah to discover and reveal it.” Patriarchs and Prophets, 565.

  • What warnings should we heed from the downward spiral into which Samson was falling? Proverbs 5:21, 22; 7:10, 22, 23; Romans 13:14.

Note: “Samson’s infatuation seems almost incredible. At first he was not so wholly enthralled as to reveal the secret; but he had deliberately walked into the net of the betrayer of souls, and its meshes were drawing closer about him at every step.” The Signs of the Times, October 13, 1881.

“In the society of this enchantress, the judge of Israel squandered precious hours that should have been sacredly devoted to the welfare of his people. But the blinding passions which make even the strongest weak, had gained control of reason and of conscience.” Ibid.

“Samson in his peril had the same source of strength as had Joseph. He could choose the right or wrong as he pleased. But instead of taking hold of the strength of God, he permitted the wild passions of his nature to have full sway. The reasoning powers were perverted, the morals corrupted. God had called Samson to a position of great responsibility, honor, and usefulness; but he must first learn to govern by first learning to obey the laws of God.” Ibid.

Wednesday

THE BOTTOM OF THE PIT

  • What bitter results followed Samson’s spiritual weakness? Judges 16:15–21.

Note: “When he had been shaven, Delilah began to annoy him and cause him pain, thus making a trial of his strength; for the Philistines dared not approach him till fully convinced that his power was gone. Then they seized him and, having put out both his eyes, they took him to Gaza. Here he was bound with fetters in their prison house and confined to hard labor.

“What a change to him who had been the judge and champion of Israel!—now weak, blind, imprisoned, degraded to the most menial service! Little by little he had violated the conditions of his sacred calling. God had borne long with him; but when he had so yielded himself to the power of sin as to betray his secret, the Lord departed from him. There was no virtue in his long hair merely, but it was a token of his loyalty to God; and when the symbol was sacrificed in the indulgence of passion, the blessings of which it was a token were also forfeited.” Patriarchs and Prophets, 566.

  • What words of Jesus bring hope to each one of us? Luke 5:32.

Note: “In suffering and humiliation, a sport for the Philistines, Samson learned more of his own weakness than he had ever known before; and his afflictions led him to repentance.” Patriarchs and Prophets, 566.

  • What began to happen to Samson physically, showing God’s amazing mercy toward sinners? Judges 16:22. What attitude was beginning to take hold of Samson? Mark 9:24.

Note: “His [Samson’s] hair began gradually to grow, indicating the return of his extraordinary powers.” The Signs of the Times, October 13, 1881.

Thursday

THE TRIUMPH OF GOD’S MERCY

  • How and why did Satan mock at the disgraceful condition of God’s broken deliverer? Judges 16:23–25.

Note: “As the Philistines exulted over their great victory, they ascribed the honor to their gods, praising them as superior to the God of Israel. The contest, instead of being between Samson and the Philistines, was now between Jehovah and Dagon.” The Signs of the Times, October 13, 1881.

  • What deliberate request did Samson make to the one leading him by the hand? What prayer did Samson breathe to God? Judges 16:26–28.

Note: “After a time, as if weary, Samson asked permission to rest against the two central pillars which supported the temple roof. Then he silently uttered the prayer, ‘O Lord God, remember me, I pray Thee, and strengthen me, I pray Thee, only this once, O God, that I may be at once avenged of the Philistines’ (Judges 16:28).” Patriarchs and Prophets, 567.

  • What did God use to impart saving faith to Samson? In what “hall of fame” is this frail man included? Judges 16:30; Hebrews 11:32, 33.

Friday

PERSONAL REVIEW QUESTIONS

1     Why should the outcome of Samson’s marriage be no surprise?

2    To what spiritual path did the marriage lead Samson?

3    How is the history of Samson and Delilah repeated in various ways today?

4    What change did Samson make after the loss of his eyes?

5    How and why did God bless Samson’s prayer at the end of his life?

Bible Study Guides – The Divinity of Christ—Confessions

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January 20, 2008 – January 26, 2008

Key Text

“That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.” Romans 10:9.

Study Help: Selected Messages, Book 3, 127–142.

Introduction

“We must confess Christ openly and bravely, exhibiting in our characters His meekness, humility, and love, till men shall be charmed by the beauty of holiness.” Counsels on Health, 400.

1 What did the angel Gabriel declare about Christ? Luke 1:35.

Note: “From all eternity Christ was united with the Father, and when He took upon Himself human nature, He was still one with God. He is the link that unites God with humanity. ‘Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same’ (Hebrews 2:14). Only through Him can we become children of God. To all who believe on Him, He gives power to become the sons of God. Thus the heart becomes the temple of the living God. It is because Christ took human nature that men and women become partakers of the divine nature. He brings life and immortality to light through the gospel.” Selected Messages, Book 1, 228.

2 What else did the angel say to Mary? Matthew 1:21–23.

Note: “Since Jesus came to dwell with us, we know that God is acquainted with our trials, and sympathizes with our griefs. Every son and daughter of Adam may understand that our Creator is the friend of sinners. For in every doctrine of grace, every promise of joy, every deed of love, every divine attraction presented in the Saviour’s life on earth, we see ‘God with us.’ ” The Desire of Ages, 24.

3 What public confession did Peter make? Matthew 16:16.

Note: “Jesus now put a second question, relating to the disciples themselves: ‘But whom say ye that I am?’ Peter answered, ‘Thou art the Christ, the Son of the living God.’ [Matthew 16:15, 16.]

“From the first, Peter had believed Jesus to be the Messiah. Many others who had been convicted by the preaching of John the Baptist, and had accepted Christ, began to doubt as to John’s mission when he was imprisoned and put to death; and they now doubted that Jesus was the Messiah, for whom they had looked so long. Many of the disciples who had ardently expected Jesus to take His place on David’s throne left Him when they perceived that He had no such intention. But Peter and his companions turned not from their allegiance. The vacillating course of those who praised yesterday and condemned today did not destroy the faith of the true follower of the Saviour. Peter declared, ‘Thou art the Christ, the Son of the living God.’ [Matthew 16:16.] He waited not for kingly honors to crown his Lord, but accepted Him in His humiliation.” The Desire of Ages, 411, 412.

4 Later, during the crisis in Galilee, what did Peter again declare? John 6:68, 69.

Note: “Without attempting to hinder those who were leaving Him, Jesus turned to the twelve and said, ‘Will ye also go away?’

“Peter replied by asking, ‘Lord, to whom shall we go?’ ‘Thou hast the words of eternal life,’ he added. ‘And we believe and are sure that Thou art that Christ, the Son of the living God.’ [John 6:67–69.]

“ ‘To whom shall we go?’ The teachers of Israel were slaves to formalism. The Pharisees and Sadducees were in constant contention. To leave Jesus was to fall among sticklers for rites and ceremonies, and ambitious men who sought their own glory. The disciples had found more peace and joy since they had accepted Christ than in all their previous lives. How could they go back to those who had scorned and persecuted the Friend of sinners? They had long been looking for the Messiah; now He had come, and they could not turn from His presence to those who were hunting His life, and had persecuted them for becoming His followers.” The Desire of Ages, 393.

5 What confession was made by the Ethiopian before his baptism? Acts 8:36, 37.

Note: “The man’s [Ethiopian’s] heart thrilled with interest as the Scriptures were explained to him; and when the disciple had finished, he was ready to accept the light given. He did not make his high worldly position an excuse for refusing the gospel. ‘As they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized? And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.’ [Acts 8:36–38.]” The Acts of the Apostles, 108.

“Among the Jews there were those who were seeking for that which they had not. Dissatisfied with a formal religion, they longed for that which was spiritual and uplifting. Christ’s chosen disciples belonged to the latter class, Cornelius and the Ethiopian eunuch to the former. They had been longing and praying for light from heaven; and when Christ was revealed to them, they received Him with gladness.” Christ’s Object Lessons, 116.

“When the Ethiopian asked, ‘What doth hinder me to be baptized?’ Philip did not wait to see how he would hold on to the faith. He said, ‘If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.’ ” The Upward Look, 130.

“Had Philip left the eunuch with his case hanging in the balance, he might never have accepted the Saviour. Evil angels were waiting for their opportunity, when they could press in their falsehoods and divert the Ethiopian from seeking after truth.” The Bible Echo, December 10, 1900.

6 How did the Roman centurion confess his faith in Christ? Mark 15:39.

Note: “When the darkness had lifted from the cross, and the Saviour’s dying cry had been uttered, immediately another voice was heard, saying, ‘Truly this was the Son of God.’ Matthew 27:54.

“These words were said in no whispered tones. All eyes were turned to see whence they came. Who had spoken? It was the centurion, the Roman soldier. The divine patience of the Saviour, and His sudden death, with the cry of victory upon His lips, had impressed this heathen. In the bruised, broken body hanging upon the cross, the centurion recognized the form of the Son of God. He could not refrain from confessing his faith.” The Desire of Ages, 770.

7 What did God the Father declare about Jesus? Matthew 3:16, 17.

Note: “Christ’s prayer on the banks of the Jordan includes every one who will believe in Him. The promise that you are accepted in the Beloved comes to you. God said, ‘This is my beloved Son, in whom I am well pleased.’ [Matthew 3:17.] This means that through the dark shadow which Satan has thrown athwart your pathway Christ has cleaved the way for you to the throne of the infinite God. He has laid hold of almighty power, and you are accepted in the Beloved.” The General Conference Bulletin, April 4, 1901.

“When Christ bowed on the banks of Jordan, after His baptism, the heavens were opened, and the Spirit descended in the form of a dove, like burnished gold, and encircled Him with its glory; and the voice of God from the highest heaven was heard, saying, ‘This is my beloved Son, in whom I am well pleased.’ [Matthew 3:17.] The prayer of Christ in man’s behalf opened the gates of heaven, and the Father had responded, accepting the petition for the fallen race. Jesus prayed as our substitute and surety, and now the human family may find access to the Father through the merits of His well-beloved Son. This earth, because of transgression had been struck off from the continent of heaven. Communication had ceased between man and his Maker; but the way has been opened so that he may return to the Father’s house. Jesus is ‘the way, the truth, and the life.’ [John 14:6.] The gate of heaven has been left ajar, and the radiance from the throne of God shines into the hearts of those who love Him, even though they dwell in this sin-cursed earth.” Review and Herald, February 28, 1888.

8 When did the Father utter a similar declaration? John 12:28.

Note: “On another occasion Christ made the request: ‘Father, glorify Thy name.’ And in answer there came ‘a voice from heaven, saying, I have both glorified it, and will glorify it again.’ John 12:28.

“If this voice did not move the impenitent, if the power that Christ manifested in His mighty miracles did not cause the Jews to believe, we should not be greatly surprised to find that men and women today are in danger, through continual association with those who are incredulous, of manifesting the same unbelief that the Jews manifested, and of developing the same perverted understanding.” Testimonies, vol. 8, 202, 203.

9 How did Jesus give evidence of His divinity? John 10:24–29.

Note: “The blessed Bible gives us a knowledge of the great plan of salvation, and shows us how every individual may have eternal life. Who is the author of the book?—Jesus Christ. He is the True Witness, and He says to His own, ‘I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of My hand.’ [John 10:28.] The Bible is to show us the way to Christ, and in Christ eternal life is revealed.” Review and Herald, September 11, 1894.

10 What words of Christ angered the Jews? John 10:29–32. Why did they try to stone Him? John 10:33.

Note: “Again the priests and rabbis cried out against Jesus as a blasphemer. His claim to be one with God had before stirred them to take His life, and a few months later they plainly declared, ‘For a good work we stone Thee not; but for blasphemy; and because that Thou, being a man, makest Thyself God.’ John 10:33. Because He was, and avowed Himself to be, the Son of God, they were bent on destroying Him. Now many of the people, siding with the priests and rabbis, took up stones to cast at Him. ‘But Jesus hid Himself, and went out of the temple, going through the midst of them, and so passed by.’ [John 8:59.]” The Desire of Ages, 470.

Additional Reading:

“The Lord calls upon us for confession of His goodness. . . . Our confession of His faithfulness is Heaven’s chosen agency for revealing Christ to the world. We are to acknowledge His grace as made known through the holy men of old; but that which will be most effectual is the testimony of our own experience. We are witnesses for God as we reveal in ourselves the working of a power that is divine. Every individual has a life distinct from all others, and an experience differing essentially from theirs. God desires that our praise shall ascend to Him, marked by our own individuality. These precious acknowledgements to the praise of the glory of His grace, when supported by a Christlike life, have an irresistible power that works for the salvation of souls.

“In order to confess Christ, we must have Him to confess. No one can truly confess Christ unless the mind and spirit of Christ are in him. . . . We must understand what it is to confess Christ and wherein we deny Him. . . . The fruits of the Spirit manifested in the life are a confession of Him. If we have forsaken all for Christ, our lives will be humble, our conversation heavenly, our conduct blameless. The powerful, purifying influence of truth in the soul, and the character of Christ exemplified in the life, are a confession of Him.

“Integrity, firmness, and perseverance are qualities that all should seek earnestly to cultivate; for they clothe the possessor with a power which is irresistible—a power which makes him strong to do good, strong to resist evil, strong to bear adversity. . . . Those who have placed themselves without reserve on the side of Christ will stand firmly by that which reason and conscience tell them is right.

“The life of the true believer reveals an indwelling Saviour. The follower of Jesus is Christlike in spirit and in temper. Like Christ, he is meek and humble. His faith works by love and purifies the soul. His whole life is a testimony to the power of the grace of Christ.” God’s Amazing Grace, 277.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke, Virginia.

Bible Study Guides – Jesus Christ—Fully God

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January 13, 2008 – January 19, 2008

Key Text

“And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.” 1 John 5:20.

Study Help: The Desire of Ages, 463–475.

Introduction

“That we might become acquainted with His divine character and life, Christ took our nature and dwelt among us. Divinity was revealed in humanity; the invisible glory in the visible human form.” Christ’s Object Lessons, 17.

1 How did Christ identify Himself to Moses? Exodus 3: 2–7, 11–14.

Note: “Leading his flocks one day near Horeb, ‘the mountain of God,’ Moses saw a bush in flames, branches, foliage, and trunk, all burning, yet seeming not to be consumed. He drew near to view the wonderful sight, when a voice from out of the flame called him by name. With trembling lips he answered, ‘Here am I.’ He was warned not to approach irreverently: ‘Put off thy shoes from off thy feet; for the place whereon thou standest is holy ground. . . . I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob.’ [Exodus 3:4–6.]” Patriarchs and Prophets, 251, 252.

2 When did Christ refer to Himself as I AM? John 8:56–58.

Note: “With solemn dignity Jesus answered, ‘Verily, verily, I say unto you, Before Abraham was, I AM.’ [John 8:58.]

“Silence fell upon the vast assembly. The name of God, given to Moses to express the idea of the eternal presence, had been claimed as His own by this Galilean Rabbi. He had announced Himself to be the self-existent One, He who had been promised to Israel, ‘whose goings forth have been from of old, from the days of eternity.’ Micah 5:2, margin.” The Desire of Ages, 469, 470.

3 How did Christ appear to Joshua in Jericho? Joshua 5:13, 14.

Note: “To reduce Jericho was seen by Joshua to be the first step in the conquest of Canaan. But first of all he sought an assurance of divine guidance, and it was granted him. Withdrawing from the encampment to meditate and to pray that the God of Israel would go before His people, he beheld an armed warrior, of lofty stature and commanding presence, ‘with his sword drawn in his hand.’ To Joshua’s challenge, ‘Art thou for us, or for our adversaries?’ the answer was given, ‘As Captain of the host of the Lord am I now come.’ [Joshua 5:13, 14.]” Patriarchs and Prophets, 487, 488.

4 What command, similar to that given to Moses, was given also to Joshua? Joshua 5:15.

Note: “The same command given to Moses in Horeb, ‘Loose thy shoe from off thy foot; for the place whereon thou standest is holy’ [Joshua 5:15], revealed the true character of the mysterious stranger. It was Christ, the Exalted One, who stood before the leader of Israel. Awe-stricken, Joshua fell upon his face and worshiped, and heard the assurance, ‘I have given into thine hand Jericho, and the king thereof, and the mighty men of valor’ [Chapter 6:2], and he received instruction for the capture of the city.” Patriarchs and Prophets, 488.

5 What titles are applied to Christ by Isaiah? Isaiah 9:6.

Note: “We need more simplicity, more trust and confidence in our Saviour. He whose name is called ‘The mighty God, The everlasting Father, The Prince of Peace;’ He of whom it is written, ‘The government shall be upon His shoulder,’ is the Wonderful Counselor. We are invited to ask wisdom of Him. He ‘giveth to all men liberally, and upbraideth not.’ Isaiah 9:6; James 1:5.” The Desire of Ages, 363.

6 How did Thomas address Christ after the resurrection? John 20:24–29.

Note: “Many who have a weak and wavering faith, reason that if they had the evidence which Thomas had from his companions they would not doubt as he did. They do not realize that they have not only that evidence, but additional testimony piled up about them on every side. Many who, like Thomas, wait for all cause of doubt to be removed, may never realize their desire as he did, but gradually become entrenched in their unbelief, until they cannot perceive the weight of evidence in favor of Jesus, and, like the skeptical Jews, what little light they have will go out in the darkness which closes around their minds. To reject the plain and conclusive evidences of divine truth hardens the heart, and blinds the understanding. The precious light, being neglected, fades utterly from the mind that is unwilling to receive it.

“Jesus, in His treatment of Thomas, gave His followers a lesson regarding the manner in which they should treat those who have doubts upon religious truth, and who make those doubts prominent. He did not overwhelm Thomas with words of reproach, nor did He enter into a controversy with him; but, with marked condescension and tenderness, He revealed Himself unto the doubting one. Thomas had taken a most unreasonable position, in dictating the only conditions of his faith; but Jesus, by His generous love and consideration, broke down all the barriers he had raised. Persistent controversy will seldom weaken unbelief, but rather put it upon self-defense, where it will find new support and excuse. Jesus, revealed in His love and mercy as the crucified Saviour, will wring from many once unwilling lips the acknowledgment of Thomas, ‘My Lord, and my God.’ [John 20:28.]” The Spirit of Prophecy, vol. 3, 221, 222.

7 How did the prophet Isaiah foretell the incarnation? Isaiah 7:14.

Note: “ ‘His name shall be called Immanuel, . . . God with us.’ ‘The light of the knowledge of the glory of God’ is seen ‘in the face of Jesus Christ.’ [Matthew 1:23; 11 Corinthians 4:6.] From the days of eternity the Lord Jesus Christ was one with the Father; He was ‘the image of God,’ the image of His greatness and majesty, ‘the outshining of His glory.’ It was to manifest this glory that He came to our world. To this sin-darkened earth He came to reveal the light of God’s love, to be ‘God with us.’ [11 Corinthians 4:4; Matthew 1:23.] Therefore it was prophesied of Him, ‘His name shall be called Immanuel.’

“By coming to dwell with us, Jesus was to reveal God both to men and to angels. He was the Word of God,—God’s thought made audible. In His prayer for His disciples He says, ‘I have declared unto them Thy name,’—‘merciful and gracious, long-suffering, and abundant in goodness and truth,’—‘that the love wherewith Thou hast loved Me may be in them, and I in them.’ [John 17:26; Exodus 34:6.] But not alone for His earthborn children was this revelation given. Our little world is the lesson book of the universe. God’s wonderful purpose of grace, the mystery of redeeming love, is the theme into which ‘angels desire to look’ [1 Peter 1:12], and it will be their study throughout endless ages. Both the redeemed and the unfallen beings will find in the cross of Christ their science and their song. It will be seen that the glory shining in the face of Jesus is the glory of self-sacrificing love. In the light from Calvary it will be seen that the law of self-renouncing love is the law of life for earth and heaven; that the love which ‘seeketh not her own’ [1 Corinthians 13:5] has its source in the heart of God.” The Desire of Ages, 19, 20.

8 How was this prophecy fulfilled? Matthew 1:21–23.

Note: “Again God dwelt on earth; human hearts became conscious of His presence; the world was encompassed with His love. Heaven came down to men. In Christ their hearts acknowledged Him who had opened to them the science of eternity—

“ ‘Immanuel, . . . God with us.’ ” Education, 83.

“The eternal Word became flesh, and dwelt among us, and of His fulness have all we received. He is the author and finisher of our faith. ‘As many as received him, to them gave he power to become the sons of God, even to them that believe on his name.’ [John 1:12.]” Review and Herald, November 3, 1904.

9 What title does John apply to Christ? John 1:1–3.

Note: “If Christ made all things, He existed before all things. The words spoken in regard to this are so decisive that no one need be left in doubt. Christ was God essentially, and in the highest sense. He was with God from all eternity. God over all, blessed forevermore.” Review and Herald, April 5, 1906.

10 What does Paul say about Christ in connection with the works of creation? Colossians 1:16, 17.

Note: “As a personal Saviour He came to the world. As a personal Saviour He ascended on high. As a personal Saviour He intercedes in the heavenly courts. Before the throne of God in our behalf ministers ‘One like the Son of man.’ Daniel 7:13.

“The apostle Paul, writing by the Holy Spirit, declares of Christ that ‘all things have been created through Him, and unto Him; and He is before all things, and in Him all things hold together.’ Colossians 1:16, 17, R.V., margin. The hand that sustains the worlds in space, the hand that holds in their orderly arrangement and tireless activity all things throughout the universe of God, is the hand that was nailed to the cross for us.” Education, 132.

Additional Reading:

“In the manifestation of God to His people, light had ever been a symbol of His presence. At the creative word in the beginning, light had shone out of darkness. Light had been enshrouded in the pillar of cloud by day and the pillar of fire by night, leading the vast armies of Israel. Light blazed with awful grandeur about the Lord on Mount Sinai. Light rested over the mercy seat in the tabernacle. Light filled the temple of Solomon at its dedication. Light shone on the hills of Bethlehem when the angels brought the message of redemption to the watching shepherds.

“God is light; and in the words, ‘I am the light of the world,’ Christ declared His oneness with God, and His relation to the whole human family. It was He who at the beginning had caused ‘the light to shine out of darkness.’ 11 Corinthians 4:6. He is the light of sun and moon and star. He was the spiritual light that in symbol and type and prophecy had shone upon Israel. But not to the Jewish nation alone was the light given. As the sunbeams penetrate to the remotest corners of the earth, so does the light of the Sun of Righteousness shine upon every soul. . . .

“We can trace the line of the world’s great teachers as far back as human records extend; but the Light was before them. As the moon and the stars of the solar system shine by the reflected light of the sun, so, as far as their teaching is true, do the world’s great thinkers reflect the rays of the Sun of Righteousness. Every gem of thought, every flash of the intellect, is from the Light of the world. . . . ‘He that followeth Me,’ said Jesus, ‘shall not walk in darkness, but shall have the light of life.’ [John 8:12.]” The Desire of Ages, 464, 465.

“Every soul that refuses to give himself to God is under the control of another power. He is not his own. He may talk of freedom, but he is in the most abject slavery. He is not allowed to see the beauty of truth, for his mind is under the control of Satan. While he flatters himself that he is following the dictates of his own judgment, he obeys the will of the prince of darkness. . . .

“In the work of redemption there is no compulsion. No external force is employed. Under the influence of the Spirit of God, man is left free to choose whom he will serve. In the change that takes place when the soul surrenders to Christ, there is the highest sense of freedom. The expulsion of sin is the act of the soul itself. True, we have no power to free ourselves from Satan’s control; but when we desire to be set free from sin, and in our great need cry out for a power out of and above ourselves, the powers of the soul are imbued with the divine energy of the Holy Spirit, and they obey the dictates of the will in fulfilling the will of God.

“The only condition upon which the freedom of man is possible is that of becoming one with Christ. ‘The truth shall make you free’ [John 8:32]; and Christ is the truth. Sin can triumph only by enfeebling the mind, and destroying the liberty of the soul. Subjection to God is restoration to one’s self,—to the true glory and dignity of man. The divine law, to which we are brought into subjection, is ‘the law of liberty.’ James 2:12.” Ibid., 466.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke, Virginia.

Bible Study Guides – Jesus Christ Our Only Hope

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January 6, 2008 – January 12, 2008

Key Text

“Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” Acts 4:12.

Study Help: Selected Messages, Book 1, 226–228.

Introduction

“Christ alone is exalted to be ‘a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.’ ‘Neither is there salvation in any other.’ Acts 5:31; 4:12.” Christ’s Object Lessons, 264.

1 What happened the same day Adam and Eve sinned? Genesis 3:21.

Note: “To Adam, the offering of the first sacrifice was a most painful ceremony. His hand must be raised to take life, which only God could give. It was the first time he had ever witnessed death, and he knew that had he been obedient to God, there would have been no death of man or beast. As he slew the innocent victim, he trembled at the thought that his sin must shed the blood of the spotless Lamb of God. This scene gave him a deeper and more vivid sense of the greatness of his transgression, which nothing but the death of God’s dear Son could expiate. And he marveled at the infinite goodness that would give such a ransom to save the guilty. A star of hope illumined the dark and terrible future and relieved it of its utter desolation.” Patriarchs and Prophets, 68.

2 How does the prophet Isaiah explain this substitution? Isaiah 53:4, 5.

Note: “Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His.” The Desire of Ages, 25.

3 Upon what condition do we obtain eternal life? Matthew 19:16, 17.

Note: “The condition of eternal life is now just what it always has been,—just what it was in Paradise before the fall of our first parents,—perfect obedience to the law of God, perfect righteousness. If eternal life were granted on any condition short of this, then the happiness of the whole universe would be imperiled. The way would be open for sin, with all its train of woe and misery, to be immortalized.” Steps to Christ, 62.

“Christ does not lessen the claims of the law. In unmistakable language He presents obedience to it as the condition of eternal life—the same condition that was required of Adam before his fall. The Lord expects no less of the soul now than He expected of man in Paradise, perfect obedience, unblemished righteousness. The requirement under the covenant of grace is just as broad as the requirement made in Eden—harmony with God’s law, which is holy, just, and good.” Christ’s Object Lessons, 391.

“As the Bible presents two laws, one changeless and eternal, the other provisional and temporary, so there are two covenants. The covenant of grace was first made with man in Eden, when after the Fall there was given a divine promise that the seed of the woman should bruise the serpent’s head. To all men this covenant offered pardon and the assisting grace of God for future obedience through faith in Christ. It also promised them eternal life on condition of fidelity to God’s law. Thus the patriarchs received the hope of salvation.” Patriarchs and Prophets, 370.

4 Can human beings present perfect obedience by themselves? Isaiah 64:6.

Note: “It was possible for Adam, before the fall, to form a righteous character by obedience to God’s law. But he failed to do this, and because of his sin our natures are fallen and we cannot make ourselves righteous. Since we are sinful, unholy, we cannot perfectly obey the holy law. We have no righteousness of our own with which to meet the claims of the law of God. But Christ has made a way of escape for us. He lived on earth amid trials and temptations such as we have to meet. He lived a sinless life. He died for us, and now He offers to take our sins and give us His righteousness.” Steps to Christ, 62.

5 What assurance do we have through the merits of Christ? John 15:5; Philippians 4:13.

Note: “The world’s Redeemer, the only begotten Son of God, by His perfect obedience to the law, by His life and character, redeemed that which was lost in the fall, and made it possible for man to obey that holy law of righteousness which Adam transgressed. Christ did not exchange His divinity for humanity, but combined humanity with divinity; and in humanity He lived the law in behalf of the human family. The sins of every one who will receive Christ were set to His account, and He has fully satisfied the justice of God.” Special Testimonies on Education, 21.

“Because man fallen could not overcome Satan with his human strength, Christ came from the royal courts of Heaven to help him with his human and divine strength combined. Christ knew that Adam in Eden, with his superior advantages, might have withstood the temptations of Satan, and conquered him. He also knew that it was not possible for man, out of Eden, separated from the light and love of God since the fall, to resist the temptations of Satan in his own strength. In order to bring hope to man, and save him from complete ruin, he humbled himself to take man’s nature, that with his divine power combined with the human, he might reach man where he is. He obtained for the fallen sons and daughters of Adam that strength which it is impossible for them to gain for themselves, that in his name they might overcome the temptations of Satan.” Review and Herald, August 18, 1874.

6 What was prophesied by Daniel in regard to the righteousness of Christ? Daniel 9:24.

Note: “In the prophecy of Daniel it was recorded of Christ that He shall ‘make reconciliation for iniquity, and . . . bring in everlasting righteousness’ (Daniel 9:24). Every soul may say: ‘By His perfect obedience He has satisfied the claims of the law, and my only hope is found in looking to Him as my substitute and surety, who obeyed the law perfectly for me. By faith in His merits I am free from the condemnation of the law. He clothes me with His righteousness, which answers all the demands of the law. I am complete in Him who brings in everlasting righteousness.’ ” Selected Messages, Book 1, 396.

7 Under what symbol did John the Baptist introduce Christ to the people? John 1:29.

Note: “John had been deeply moved as he saw Jesus bowed as a suppliant, pleading with tears for the approval of the Father. As the glory of God encircled Him, and the voice from heaven was heard, John recognized the token which God had promised. He knew that it was the world’s Redeemer whom he had baptized. The Holy Spirit rested upon him, and with outstretched hand pointing to Jesus, he cried, ‘Behold the Lamb of God, which taketh away the sin of the world.’ [John 1:29.]” The Desire of Ages, 112.

8 What does the apostle Peter say about Jesus Christ? 1 Peter 1:18, 19.

Note: “ ‘In him dwelleth all the fulness of the Godhead bodily.’ [Colossians 2:9.] Men need to understand that Deity suffered and sank under the agonies of Calvary. Yet Jesus Christ whom God gave for the ransom of the world purchased the church with His own blood. The Majesty of heaven was made to suffer at the hands of religious zealots, who claimed to be the most enlightened people upon the face of the earth.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 907.

“As the sinner looks upon the Saviour dying on Calvary, and realizes that the Sufferer is divine, he asks why this great sacrifice was made; and the cross points to the holy law of God, which has been transgressed. The death of Christ is an unanswerable argument as to the immutability and righteousness of the law. In prophesying of Christ, Isaiah says, ‘He will magnify the law, and make it honourable.’ [Isaiah 42:21.] The law has no power to pardon the evil-doer. Its office is to point out his defects, that he may realize his need of One who is mighty to save, realize his need of One who will become his substitute, his surety, his righteousness. Jesus meets the need of the sinner; for He has taken upon Him the sins of the transgressor. ‘He was wounded for our transgressions, He was bruised for our iniquities; the chastisement of our peace was upon Him, and with his stripes we are healed.’ [Chapter 53:5.] The Lord could have cut off the sinner, and utterly destroyed him; but the more costly plan was chosen. In his great love He provides hope for the hopeless, giving his only begotten Son to bear the sins of the world.” The Bible Echo, March 15, 1893.

9 What unanswerable question did Christ put to His enemies? John 8:46.

Note: “In His life on earth, Christ developed a perfect character, He rendered perfect obedience to His Father’s commandments. In coming to the world in human form, in becoming subject to the law, in revealing to men that He bore their sickness, their sorrow, their guilt, He did not become a sinner. Before the Pharisees He could say, ‘Which of you convinceth me of sin?’ [John 8:46.] Not one stain of sin was found upon Him. He stood before the world the spotless Lamb of God.” The Youth’s Instructor, December 29, 1898.

10 How can we be saved? John 3:16–18.

Note: “How, then, are we to be saved? ‘As Moses lifted up the serpent in the wilderness,’ [John 3:14] so the Son of man has been lifted up, and everyone who has been deceived and bitten by the serpent may look and live. ‘Behold the Lamb of God, which taketh away the sin of the world.’ John 1:29. The light shining from the cross reveals the love of God. His love is drawing us to Himself. If we do not resist this drawing, we shall be led to the foot of the cross in repentance for the sins that have crucified the Saviour. Then the Spirit of God through faith produces a new life in the soul. The thoughts and desires are brought into obedience to the will of Christ. The heart, the mind, are created anew in the image of Him who works in us to subdue all things to Himself. Then the law of God is written in the mind and heart, and we can say with Christ, ‘I delight to do Thy will, O my God.’ Psalm 40:8.” The Desire of Ages, 175, 176.

Additional Reading:

“Jesus met Satan with the words, ‘Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God’ (Matthew 4:4). In every temptation the weapon of His warfare was the Word of God. Satan demanded of Christ a miracle as a sign of His divinity. But that which is greater than all miracles, a firm reliance upon a ‘Thus saith the Lord’ was a sign that could not be controverted. So long as Christ held to this position, the tempter could gain no advantage.

“A familiarity with the Word of God is our only hope. Those who diligently search the Scriptures will not accept Satan’s delusions as the truth of God. No one need be overcome by the speculations presented by the enemy of God and of Christ. We are not to speculate regarding points upon which the Word of God is silent. All that is necessary for our salvation is given in the Word of God. Day by day we are to make the Bible the man of our counsel.

“From all eternity Christ was united with the Father, and when He took upon Himself human nature, He was still one with God. He is the link that unites God with humanity. ‘Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same’ (Hebrews 2:14). Only through Him can we become children of God. To all who believe on Him, He gives power to become the sons of God. Thus the heart becomes the temple of the living God. It is because Christ took human nature that men and women become partakers of the divine nature. He brings life and immortality to light through the gospel.” Selected Messages, Book 1, 228.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke, Virginia.

Bible Study Guides – Humanity’s Fall

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December 30, 2007 – January 5, 2008

Key Text

“For all have sinned, and come short of the glory of God.” Romans 3:23.

Study Help: Patriarchs and Prophets, 52–62.

Introduction

“Transgression placed the whole world under the death sentence. But in heaven there was heard a voice saying, ‘I have found a ransom.’ [Job 33:24.]” The Signs of the Times, June 27, 1900.

1 What is mentioned about Adam and Eve when they were created? Genesis 1:26, 27.

Note: “When Adam came from the Creator’s hand, he bore, in his physical, mental, and spiritual nature, a likeness to his Maker. ‘God created man in His own image’ (Genesis 1:27), and it was His purpose that the longer man lived the more fully he should reveal this image—the more fully reflect the glory of the Creator. All his faculties were capable of development; their capacity and vigor were continually to increase.” Education, 15.

2 What special garment surrounded our first parents? Genesis 2:25.

Note: “The white robe of innocence was worn by our first parents when they were placed by God in holy Eden. They lived in perfect conformity to the will of God. All the strength of their affections was given to their heavenly Father. A beautiful soft light, the light of God, enshrouded the holy pair. This robe of light was a symbol of their spiritual garments of heavenly innocence.” Christ’s Object Lessons, 310, 311.

“The sinless pair wore no artificial garments; they were clothed with a covering of light and glory, such as the angels wear. So long as they lived in obedience to God, this robe of light continued to enshroud them.” Patriarchs and Prophets, 45.

3 What special instructions did God give to Adam and Eve about the tree of the knowledge of good and evil? Genesis 2:16, 17.

Note: “Our first parents, though created innocent and holy, were not placed beyond the possibility of wrongdoing. God made them free moral agents, capable of appreciating the wisdom and benevolence of His character and the justice of His requirements, and with full liberty to yield or to withhold obedience. They were to enjoy communion with God and with holy angels; but before they could be rendered eternally secure, their loyalty must be tested. At the very beginning of man’s existence a check was placed upon the desire for self-indulgence, the fatal passion that lay at the foundation of Satan’s fall. The tree of knowledge, which stood near the tree of life in the midst of the garden, was to be a test of the obedience, faith, and love of our first parents. While permitted to eat freely of every other tree, they were forbidden to taste of this, on pain of death. They were also to be exposed to the temptations of Satan; but if they endured the trial, they would finally be placed beyond his power, to enjoy perpetual favor with God.” Patriarchs and Prophets, 48, 49.

4 Describe the sad experience of Adam and Eve. Genesis 3:1–6.

Note: “When Eve, disregarding the Lord’s admonition concerning the forbidden tree, ventured to approach it, she came in contact with her foe. Her interest and curiosity having been awakened, Satan proceeded to deny God’s word, and to insinuate distrust of His wisdom and goodness. To the woman’s statement concerning the tree of knowledge, ‘God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die,’ the tempter made answer, ‘Ye shall not surely die: for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil’ (Genesis 3:3–5).” Education, 24.

“We must set our hearts to know what is truth. All the lessons which God has caused to be placed on record in His word are for our warning and instruction. They are given to save us from deception. Their neglect will result in ruin to ourselves. Whatever contradicts God’s word, we may be sure proceeds from Satan.” Patriarchs and Prophets, 55.

5 After their disobedience, what did Adam and Eve try to do? Genesis 3:7.

Note: “But when sin entered, they [our first parents] severed their connection with God, and the light that had encircled them departed. Naked and ashamed, they tried to supply the place of the heavenly garments by sewing together fig leaves for a covering.

“This is what the transgressors of God’s law have done ever since the day of Adam and Eve’s disobedience. They have sewed together fig leaves to cover the nakedness caused by transgression. They have worn the garments of their own devising, by works of their own they have tried to cover their sins, and make themselves acceptable with God.” Christ’s Objects Lessons, 311.

6 What explanation did they present to the Lord? Genesis 3:8–13.

Note: “Adam could neither deny nor excuse his sin; but instead of manifesting penitence, he endeavored to cast the blame upon his wife, and thus upon God Himself: ‘The woman whom Thou gavest to be with me, she gave me of the tree, and I did eat.’ He who, from love to Eve, had deliberately chosen to forfeit the approval of God, his home in Paradise, and an eternal life of joy, could now, after his fall, endeavor to make his companion, and even the Creator Himself, responsible for the transgression. So terrible is the power of sin.

“When the woman was asked, ‘What is this that thou hast done?’ she answered, ‘The serpent beguiled me, and I did eat.’ ‘Why didst Thou create the serpent? Why didst Thou suffer him to enter Eden?’—these were the questions implied in her excuse for her sin. Thus, like Adam, she charged God with the responsibility of their fall. The spirit of self-justification originated in the father of lies; it was indulged by our first parents as soon as they yielded to the influence of Satan, and has been exhibited by all the sons and daughters of Adam. Instead of humbly confessing their sins, they try to shield themselves by casting the blame upon others, upon circumstances, or upon God—making even His blessings an occasion of murmuring against Him.” Patriarchs and Prophets, 57, 58. [Author’s italics.]

“He who is guilty of wrong is the first to suspect wrong. By condemning another he is trying to conceal or excuse the evil of his own heart. It was through sin that men gained the knowledge of evil; no sooner had the first pair sinned than they began to accuse each other; and this is what human nature will inevitably do when uncontrolled by the grace of Christ.” Thoughts From the Mount of Blessing, 126.

7 What provision had been made to save the human race? Genesis 3:21; John 3:16.

Note: “The plan of salvation had been laid before the creation of the earth; for Christ is ‘the Lamb slain from the foundation of the world’ (Revelation 13:8); yet it was a struggle, even with the King of the universe, to yield up His Son to die for the guilty race. But ‘God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.’ John 3:16. Oh, the mystery of redemption! the love of God for a world that did not love Him! Who can know the depths of that love which ‘passeth knowledge’? Through endless ages immortal minds, seeking to comprehend the mystery of that incomprehensible love, will wonder and adore.

“God was to be manifest in Christ, ‘reconciling the world unto Himself.’ 11 Corinthians 5:19. Man had become so degraded by sin that it was impossible for him, in himself, to come into harmony with Him whose nature is purity and goodness. But Christ, after having redeemed man from the condemnation of the law, could impart divine power to unite with human effort. Thus by repentance toward God and faith in Christ the fallen children of Adam might once more become ‘sons of God.’ 1 John 3:2.” Patriarchs and Prophets, 63, 64.

8 What ray of hope was presented to Adam and Eve? Genesis 3:15.

Note: “To Adam was given an assurance of the coming of the Redeemer. The sentence pronounced on Satan, ‘I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel’ (Genesis 3:15), was to our first parents a promise of the redemption to be wrought out through Christ.” The Acts of the Apostles, 222.

“Ever since the fall of man, Christ had been the Revealer of truth to the world. By Him the incorruptible seed, ‘the word of God, which liveth and abideth forever,’ is communicated to men. 1 Peter 1:23. In that first promise spoken to our fallen race in Eden, Christ was sowing the gospel seed.” Christ’s Object Lessons, 38.

9 What is written regarding the condition of the human race? Romans 3:10, 11, 23.

Note: “Transgression placed the whole world under the death sentence. But in heaven there was heard a voice saying, ‘I have found a ransom.’ [Job 33:24.]” The Signs of the Times, June 27, 1900.

“Christ mourned for the transgression of every human being. He bore even the guiltiness of Caiaphas, knowing the hypocrisy that dwelt in his soul, while for pretense he rent his robe. Christ did not rend His robe, but His soul was rent. His garment of human flesh was rent as He hung on the cross, the sin-bearer of the race. By His suffering and death a new and living way was opened.” Review and Herald, June 12, 1900.

10 What promise is given to those who accept the provision made? Romans 6:23; John 5:24.

Note: “Only by the precious blood of the Son of God could the transgressor be redeemed. The plan of salvation was laid in sacrifice. The apostle Paul wrote, ‘Ye know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.’ 11 Corinthians 8:9. Christ gave Himself for us that He might redeem us from all iniquity. And as the crowning blessing of salvation, ‘the gift of God is eternal life through Jesus Christ our Lord.’ Romans 6:23.” The Acts of the Apostles, 519.

Additional Reading:

“No longer free to stir up rebellion in heaven, Satan’s enmity against God found a new field in plotting the ruin of the human race. In the happiness and peace of the holy pair in Eden he beheld a vision of the bliss that to him was forever lost. Moved by envy, he determined to incite them to disobedience, and bring upon them the guilt and penalty of sin. He would change their love to distrust and their songs of praise to reproaches against their Maker. Thus he would not only plunge these innocent beings into the same misery which he was himself enduring, but would cast dishonor upon God, and cause grief in heaven.

“Our first parents were not left without a warning of the danger that threatened them. Heavenly messengers opened to them the history of Satan’s fall and his plots for their destruction, unfolding more fully the nature of the divine government, which the prince of evil was trying to overthrow. It was by disobedience to the just commands of God that Satan and his host had fallen. How important, then, that Adam and Eve should honor that law by which alone it was possible for order and equity to be maintained.

“The law of God is as sacred as God Himself. It is a revelation of His will, a transcript of His character, the expression of divine love and wisdom. The harmony of creation depends upon the perfect conformity of all beings, of everything, animate and inanimate, to the law of the Creator. God has ordained laws for the government, not only of living beings, but of all the operations of nature. Everything is under fixed laws, which cannot be disregarded. But while everything in nature is governed by natural laws, man alone, of all that inhabits the earth, is amenable to moral law. To man, the crowning work of creation, God has given power to understand His requirements, to comprehend the justice and beneficence of His law, and its sacred claims upon him; and of man unswerving obedience is required. . . .

“The Lord had seen fit to lay upon them [Adam and Eve] but one prohibition as to the use of all that was in the garden; but if they should disregard His will in this particular, they would incur the guilt of transgression. . . . They were admonished to give careful heed to the warning which God had sent them and to be content with the instruction which He had seen fit to impart. . . .

“He [Satan] tempts men to distrust God’s love and to doubt His wisdom. He is constantly seeking to excite a spirit of irreverent curiosity, a restless, inquisitive desire to penetrate the secrets of divine wisdom and power. In their efforts to search out what God has been pleased to withhold, multitudes overlook the truths which He has revealed, and which are essential to salvation. Satan tempts men to disobedience by leading them to believe they are entering a wonderful field of knowledge. But this is all a deception. Elated with their ideas of progression, they are, by trampling on God’s requirements, setting their feet in the path that leads to degradation and death.

“Satan represented to the holy pair that they would be gainers by breaking the law of God. Do we not today hear similar reasoning? Many talk of the narrowness of those who obey God’s commandments, while they themselves claim to have broader ideas and to enjoy greater liberty. What is this but an echo of the voice from Eden?” Patriarchs and Prophets, 52–55.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke, Virginia.

Bible Study Guides – Jacob’s Experience

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February 17, 2008 – February 23, 2008

Key Text

“And Jacob said, Swear to me this day; and [Esau] sware unto him: and he sold his birthright unto Jacob.” Genesis 25:33.

Study Help: Patriarchs and Prophets, 177–182.

Introduction

“Jacob had learned from his mother of the divine intimation that the birthright should fall to him, and he was filled with an unspeakable desire for the privileges which it would confer. It was not the possession of his father’s wealth that he craved; the spiritual birthright was the object of his longing.” Conflict and Courage, 60.

1. What was revealed to Rebekah about her two children? Genesis 25:21–23.

Note: “Jacob and Esau, the twin sons of Isaac, present a striking contrast, both in character and in life. This unlikeness was foretold by the angel of God before their birth. When in answer to Rebekah’s troubled prayer he declared that two sons would be given her, he opened to her their future history, that each would become the head of a mighty nation, but that one would be greater than the other, and that the younger would have the preeminence.” Patriarchs and Prophets, 177.

2. What contrasting lifestyle did the two brothers follow? Genesis 25:27.

Note: “Esau grew up loving self-gratification and centering all his interest in the present. Impatient of restraint, he delighted in the wild freedom of the chase, and early chose the life of a hunter. Yet he was the father’s favorite. . . . Jacob, thoughtful, diligent, and care-taking, ever thinking more of the future than the present, was content to dwell at home, occupied in the care of the flocks and the tillage of the soil.” Patriarchs and Prophets, 177.

3. What duties and privileges did the firstborn son have?

Note: “Jacob had learned from his mother of the divine intimation that the birthright should fall to him, and he was filled with an unspeakable desire for the privileges which it would confer. It was not the possession of his father’s wealth that he craved; the spiritual birthright was the object of his longing. To commune with God as did righteous Abraham, to offer the sacrifice of atonement for his family, to be the progenitor of the chosen people and of the promised Messiah, and to inherit the immortal possessions embraced in the blessings of the covenant—here were the privileges and honors that kindled his most ardent desires. His mind was ever reaching forward to the future, and seeking to grasp its unseen blessings.

“With secret longing he listened to all that his father told concerning the spiritual birthright; he carefully treasured what he had learned from his mother. Day and night the subject occupied his thoughts, until it became the absorbing interest of his life.” Patriarchs and Prophets, 178.

4. What did Jacob do to obtain the promised birthright? Genesis 25:29–34. Why?

Note: “But while he thus esteemed eternal above temporal blessings, Jacob had not an experimental knowledge of the God whom he revered. His heart had not been renewed by divine grace. He believed that the promise concerning himself could not be fulfilled so long as Esau retained the rights of the first-born, and he constantly studied to devise some way whereby he might secure the blessing which his brother held so lightly, but which was so precious to himself.

“When Esau, coming home one day faint and weary from the chase, asked for the food that Jacob was preparing, the latter, with whom one thought was ever uppermost, seized upon his advantage, and offered to satisfy his brother’s hunger at the price of the birthright. ‘Behold, I am at the point to die,’ cried the reckless, self-indulgent hunter, ‘and what profit shall this birthright do to me?’ [Genesis 25:32.] And for a dish of red pottage he parted with his birthright, and confirmed the transaction by an oath. A short time at most would have secured him food in his father’s tents, but to satisfy the desire of the moment he carelessly bartered the glorious heritage that God Himself had promised to his fathers.” Patriarchs and Prophets, 178, 179.

5. What is written about Esau? Genesis 25:34, last part.

Note: “Esau had no love for devotion, no inclination to a religious life. The requirements that accompanied the spiritual birthright were an unwelcome and even hateful restraint to him. The law of God, which was the condition of the divine covenant with Abraham, was regarded by Esau as a yoke of bondage. Bent on self-indulgence, he desired nothing so much as liberty to do as he pleased. To him power and riches, feasting and reveling, were happiness. He gloried in the unrestrained freedom of his wild, roving life.” Patriarchs and Prophets, 178.

6. What lessons are applicable to us today about Esau’s experience? Hebrews 12:16, 17.

Note: “There are very many who are like Esau. He represents a class who have a special, valuable blessing within their reach,—the immortal inheritance, life that is as enduring as the life of God, the Creator of the universe, happiness immeasurable, and an eternal weight of glory,—but who have so long indulged their appetites, passions, and inclinations, that their power to discern and appreciate the value of eternal things is weakened.

“Esau had a special, strong desire for a particular article of food, and he had so long gratified self that he did not feel the necessity of turning from the tempting, coveted dish. He thought upon it, making no special effort to restrain his appetite, until the power of appetite . . . controlled him, and he imagined that he would suffer great inconvenience, and even death, if he could not have that particular dish. The more he thought upon it, the more his desire strengthened, until his birthright, which was sacred, lost its value and its sacredness.

“Esau passed the crisis of his life without knowing it. What he regarded as a matter worthy of scarcely a thought was the act which revealed the prevailing traits of his character. It showed his choice, showed his true estimate of that which was sacred and which should have been sacredly cherished. He sold his birthright for a small indulgence to meet his present wants, and this determined the after course of his life.” Conflict and Courage, 61.

7. What mistake did Jacob and Rebekah make? Genesis 27:1–29.

Note: “No sooner had Esau departed on his errand than Rebekah set about the accomplishment of her purpose. She told Jacob what had taken place, urging the necessity of immediate action to prevent the bestowal of the blessing, finally and irrevocably, upon Esau. And she assured her son that if he would follow her directions, he might obtain it as God had promised. Jacob did not readily consent to the plan that she proposed. The thought of deceiving his father caused him great distress. He felt that such a sin would bring a curse rather than a blessing. But his scruples were overborne, and he proceeded to carry out his mother’s suggestions. It was not his intention to utter a direct falsehood, but once in the presence of his father he seemed to have gone too far to retreat, and he obtained by fraud the coveted blessing.” Patriarchs and Prophets, 180.

8. What results immediately followed their wrong action? Genesis 27:41–45.

Note: “Jacob and Rebekah succeeded in their purpose, but they gained only trouble and sorrow by their deception. God had declared that Jacob should receive the birthright, and His word would have been fulfilled in His own time had they waited in faith for Him to work for them. But like many who now profess to be children of God, they were unwilling to leave the matter in His hands. Rebekah bitterly repented the wrong counsel she had given her son; it was the means of separating him from her, and she never saw his face again. From the hour when he received the birthright, Jacob was weighed down with self-condemnation. He had sinned against his father, his brother, his own soul, and against God. In one short hour he had made work for a lifelong repentance. This scene was vivid before him in afteryears, when the wicked course of his sons oppressed his soul.” Patriarchs and Prophets, 180.

9. What does God’s law say about deception? Exodus 20:16.

Note: “False speaking in any matter, every attempt or purpose to deceive our neighbor, is here included. An intention to deceive is what constitutes falsehood. By a glance of the eye, a motion of the hand, an expression of the countenance, a falsehood may be told as effectually as by words. All intentional overstatement, every hint or insinuation calculated to convey an erroneous or exaggerated impression, even the statement of facts in such a manner as to mislead, is falsehood. This precept forbids every effort to injure our neighbor’s reputation by misrepresentation or evil surmising, by slander or tale bearing. Even the intentional suppression of truth, by which injury may result to others, is a violation of the ninth commandment.” Patriarchs and Prophets, 309.

10. What characteristic is mentioned about the 144,000? Revelation 14:5.

Note: “I address the people of God who today are holding fast their confidence, who will not depart from the faith once delivered unto the saints, who stand amid the moral darkness of these days of corruption. The word of the Lord to you is: ‘I will rejoice in Jerusalem, and joy in my people.’ [Isaiah 65:19.] Can we not here see the paternal love of God expressed to those who hold fast to the faith in righteousness? The closest relationship exists between God and His people. Not only are we objects of His sparing mercy, His pardoning love; we are more than this. The Lord rejoices over His people. He delights in them. He is their surety. He will beautify all who are serving Him with a whole heart with the spirit of holiness. He clothes them with righteousness.” Testimonies to Ministers and Gospel Workers, 414, 415.

Additional Reading:

Experimental Religion: “How shall we know for ourselves God’s goodness and His love? The psalmist tells us—not, hear and know, read and know, or believe and know; but—‘Taste and see that the Lord is good.’ Psalm 34:8. Instead of relying upon the word of another, taste for yourself. Experience is knowledge derived from experiment. Experimental religion is what is needed now.” God’s Amazing Grace, 252.

“Experience is knowledge derived from experiment. Experimental religion is what is needed now. . . . Some—yes, a large number—have a theoretical knowledge of religious truth, but have never felt the renewing power of divine grace upon their own hearts. . . . They believe in the wrath of God, but put forth no earnest efforts to escape it. They believe in heaven, but make no sacrifice to obtain it. . . . They know a remedy for sin, but do not use it. They know the right, but have no relish for it. All their knowledge will but increase their condemnation. They have never tasted and learned by experience that the Lord is good.” Maranatha, 74.

“Just as long as God has a church, he will have those who will cry aloud and spare not, who will be his instruments to reprove selfishness and sins, and will not shun to declare the whole counsel of God, whether men will hear or forbear. I [Ellen White] saw that individuals would rise up against the plain testimonies. It does not suit their natural feelings. They would choose to have smooth things spoken unto them, and have peace cried in their ears. I view the church in a more dangerous condition than they ever have been. Experimental religion is known but by a few. The shaking must soon take place to purify the church.” Spiritual Gifts, vol. 2, 284.

Deception: “The young man who makes the Bible his guide need not mistake the path of duty and of safety. That Book will teach him to preserve his integrity of character, to be truthful, to practice no deception. It will teach him that he must never transgress God’s law in order to accomplish a desired object, even though to obey involves a sacrifice.” Counsels to Parents, Teachers, and Students, 449.

“All who would enter the city of God must during their earthly life set forth Christ in their dealings. It is this that constitutes them the messengers of Christ, His witnesses. They are to bear a plain, decided testimony against all evil practices, pointing sinners to the Lamb of God, who taketh away the sin of the world. He gives to all who receive Him, power to become the sons of God. Regeneration is the only path by which we can enter the city of God. It is narrow, and the gate by which we enter is strait; but along it we are to lead men and women and children, teaching them that, in order to be saved, they must have a new heart and a new spirit. The old, hereditary traits of character must be overcome. The natural desires of the soul must be changed. All deception, all falsifying, all evil speaking, must be put away. The new life, which makes men and women Christlike, is to be lived.” Lift Him Up, 359.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke, Virginia.

Bible Study Guides – The Heavenly Trio

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February 10, 2008 – February 16, 2008

Key Text

“Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ.” 1 Peter 1:2.

Study Help: “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7A, 442.

Introduction

“There are three living persons of the heavenly trio; in the name of these three great powers—the Father, the Son, and the Holy Spirit—those who receive Christ by living faith are baptized, and these powers will co-operate with the obedient subjects of heaven in their efforts to live the new life in Christ.” Special Testimonies, Series B, No. 7, 63.

1. How many persons of the Godhead were present at Jesus’ baptism? Matthew 3:16, 17.

Note: “When Christ bowed on the banks of Jordan, after his baptism, the heavens were opened, and the Spirit descended in the form of a dove, like burnished gold, and encircled him with its glory; and the voice of God from the highest heaven was heard, saying, ‘This is my beloved Son, in whom I am well pleased.’ [Matthew 3:17.] The prayer of Christ in man’s behalf opened the gates of heaven, and the Father had responded, accepting the petition for the fallen race. Jesus prayed as our substitute and surety, and now the human family may find access to the Father through the merits of his well-beloved Son.” Review and Herald, February 28, 1888.

2. What assurance is given to those who believe in Christ as their personal Saviour? John 20:17.

3. How many persons are mentioned in Christ’s promise to send the Comforter? John 14:16.

Note: “The Comforter that Christ promised to send after He ascended to heaven, is the Spirit in all the fullness of the Godhead, making manifest the power of divine grace to all who receive and believe in Christ as a personal Saviour. There are three living persons of the heavenly trio; in the name of these three great powers—the Father, the Son, and the Holy Spirit—those who receive Christ by living faith are baptized, and these powers will co-operate with the obedient subjects of heaven in their efforts to live the new life in Christ.” Special Testimonies, Series B, No. 7, 63.

4. Why is the Holy Spirit called “another Comforter” in John 14:16? Compare 1 John 2:1.

Note: “The promise of the Comforter presented a rich truth to the disciples. It assured them that they should not lose their faith under the most trying circumstances. The Holy Spirit, sent in the name of Christ, was to be their Guide, teaching them all things, and bringing all things to their remembrance. This Comforter was to be the representative of Christ their Advocate, who is constantly pleading in behalf of the fallen race.

“He who knows the end from the beginning has provided for the attack of satanic agencies; and he will fulfill his Word to the faithful in every age. That Word is sure and steadfast; not one jot or tittle of it can fail. The Holy Spirit is constantly at work, teaching, reminding, testifying, coming to the soul as a divine comforter, and convincing of sin as an appointed judge and guide. If men will keep under the protection of God, he will be to them as an impregnable fortress. He will give evidence that his Word can never fail. He will prove a light that shineth in a dark place until the day dawn; as the Sun of Righteousness he will arise with healing in his beams.” The Signs of the Times, November 18, 1897.

5. Who was mentioned by Christ in His commission to His disciples? Matthew 28:19.

Note: “The disciples were to carry their work forward in Christ’s name. Their every word and act was to fasten attention on His name, as possessing that vital power by which sinners may be saved. Their faith was to center in Him who is the source of mercy and power. In His name they were to present their petitions to the Father, and they would receive answer. They were to baptize in the name of the Father, the Son, and the Holy Spirit. Christ’s name was to be their watchword, their badge of distinction, their bond of union, the authority for their course of action, and the source of their success. Nothing was to be recognized in His kingdom that did not bear His name and superscription.” The Acts of the Apostles, 28.

6. What assurance did Christ give to His followers? Matthew 28:20.

Note: “Christ gave His disciples their commission. He made full provision for the prosecution of the work, and took upon Himself the responsibility for its success. So long as they obeyed His word, and worked in connection with Him, they could not fail. Go to all nations, He bade them. Go to the farthest part of the habitable globe, but know that My presence will be there. Labor in faith and confidence, for the time will never come when I will forsake you.

“The Saviour’s commission to the disciples included all the believers. It includes all believers in Christ to the end of time. It is a fatal mistake to suppose that the work of saving souls depends alone on the ordained minister. All to whom the heavenly inspiration has come are put in trust with the gospel. All who receive the life of Christ are ordained to work for the salvation of their fellow men. For this work the church was established, and all who take upon themselves its sacred vows are thereby pledged to be co-workers with Christ.” The Desire of Ages, 822.

7. How does Peter salute the readers of his epistle? 1 Peter 1:2. What does Paul mention also? 11 Thessalonians 2:13, 14.

Note: “ ‘God hath from the beginning chosen you to salvation,’ the apostle Paul writes, ‘through sanctification of the Spirit and belief of the truth.’ 11 Thessalonians 2:13. In this text the two agencies in the work of salvation are revealed—the divine influence, and the strong, living faith of those who follow Christ. It is through the sanctification of the Spirit and belief of the truth that we become laborers together with God. Christ waits for the co-operation of His church. He does not design to add a new element of efficiency to His word; He has done His great work in giving His inspiration to the word. The blood of Jesus Christ, the Holy Spirit, the divine word, are ours. The object of all this provision of heaven is before us—the salvation of the souls for whom Christ died; and it depends upon us to lay hold on the promises God has given, and become laborers together with Him. Divine and human agencies must co-operate in the work.” Counsels to Parents, Teachers, and Students, 22.

8. Who worked out the plan of redemption at the very beginning?

Note: “The Godhead was stirred with pity for the race, and the Father, the Son, and the Holy Spirit gave Themselves to the working out of the plan of redemption. In order fully to carry out this plan, it was decided that Christ, the only-begotten Son of God, should give Himself an offering for sin. What line can measure the depth of this love? God would make it impossible for man to say that He could have done more. With Christ He gave all the resources of heaven, that nothing might be wanting in the plan for man’s uplifting. Here is love—the contemplation of which should fill the soul with inexpressible gratitude! Oh, what love, what matchless love! The contemplation of this love will cleanse the soul from all selfishness. It will lead the disciple to deny self, take up the cross, and follow the Redeemer.” Counsels on Health, 222, 223.

9. What promise does the apostolic benediction include? 11 Corinthians 13:14.

Note: “To His church, Christ has given ample facilities, that He may receive a large revenue of glory from His redeemed, purchased possession. The church, being endowed with the righteousness of Christ, is His depository, in which the wealth of His mercy, His love, His grace, is to appear in full and final display. The declaration in His intercessory prayer, that the Father’s love is as great toward us as toward Himself, the only-begotten Son, and that we shall be with Him where He is, forever one with Christ and the Father, is a marvel to the heavenly host, and it is their great joy. The gift of His Holy Spirit, rich, full, and abundant, is to be to His church as an encompassing wall of fire, which the powers of hell shall not prevail against.” Christian Experience and Teachings of Ellen G. White, 209.

10. How can we avail ourselves of the help of the heavenly trio? Luke 11:11–13.

Note: “Christ illustrates the willingness of God to bless by the willingness of a father to grant the request of his child. He says, ‘If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? or if he shall ask an egg, will he offer him a scorpion? If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask Him?’ Luke 11:11–13.” Counsels to Parents, Teachers, and Students, 242.

Additional Reading:

“The Father is all the fullness of the Godhead bodily, and is invisible to mortal sight.

“The Son is all the fullness of the Godhead manifested. The Word of God declares Him to be ‘the express image of His person.’ ‘God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.’ [Hebrews 1:3; John 3:16.] Here is shown the personality of the Father.

“The Comforter that Christ promised to send after He ascended to heaven, is the Spirit in all the fullness of the Godhead, making manifest the power of divine grace to all who receive and believe in Christ as a personal Saviour.” Evangelism, 614, 615.

“The Holy Spirit comes to convict of sin, and the faith that springs up in the heart works by love to Christ, conforming us in body, soul, and spirit to His own image. Then God can use us to do His will.” Christ’s Object Lessons, 100.

“All who receive the gospel message into the heart will long to proclaim it. The heaven-born love of Christ must find expression. Those who have put on Christ will relate their experience, tracing step by step the leadings of the Holy Spirit—their hungering and thirsting for the knowledge of God and of Jesus Christ whom He has sent, the results of their searching of the Scriptures, their prayers, their soul agony, and the words of Christ to them, ‘Thy sins be forgiven thee.’ [Matthew 9:2.]” Ibid., 125.

“Our sanctification is the work of the Father, the Son, and the Holy Spirit. It is the fulfilment of the covenant that God has made with those who bind themselves up with Him, to stand with Him, with His Son, and with His Spirit in holy fellowship. Have you been born again? Have you become a new being in Christ Jesus? Then co-operate with the three great powers of heaven who are working in your behalf. Doing this you will reveal to the world the principles of righteousness.” The Signs of the Times, June 19, 1901.

“Those who are baptized in the threefold name of the Father, the Son, and the Holy Spirit, at the very entrance of their Christian life declare publicly that they have forsaken the service of Satan and have become members of the royal family, children of the heavenly king.” Testimonies, vol. 6, 91.

“When truth becomes an abiding principle in the life, the soul is ‘born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth forever.’ [1 Peter 1:23.] This new birth is the result of receiving Christ as the Word of God. When by the Holy Spirit divine truths are impressed upon the heart, new conceptions are awakened, and the energies hitherto dormant are aroused to co-operate with God.” The Acts of the Apostles, 520.

“Those who study the word of God with hearts open to the enlightenment of the Holy Spirit, will not remain in darkness as to the meaning of the word. ‘If any man willeth to do His will,’ Christ said, ‘he shall know of the teaching whether it be of God, or whether I speak from Myself.’ John 7:17, R.V.” Christ’s Object Lessons, 36.

“Morning by morning, as the heralds of the gospel kneel before the Lord and renew their vows of consecration to Him, He will grant them the presence of His Spirit, with its reviving, sanctifying power. As they go forth to the day’s duties, they have the assurance that the unseen agency of the Holy Spirit enables them to be ‘laborers together with God.’ ” The Acts of the Apostles, 56.

“What was the strength of those who in the past have suffered persecution for Christ’s sake? It was union with God, union with the Holy Spirit, union with Christ.” Ibid., 84.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke, Virginia.

Bible Study Guides – The Holy Spirit

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February 3, 2008 – February 9, 2008

Key Text

“In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.” Genesis 1:1, 2.

Study Help: The Desire of Ages, 668–672.

Introduction

“Through the creation we are to become acquainted with the Creator. The book of nature is a great lesson-book, which in connection with the Scriptures we are to use in teaching others of his character, and guiding lost sheep back to the fold of God. As the works of God are studied, the Holy Spirit flashes conviction into the mind.” The Watchman, November 3, 1908.

1. What title does the apostle Peter apply to the Holy Spirit? Acts 5:3, 4.

Note: “God hates hypocrisy and falsehood. Ananias and Sapphira practiced fraud in their dealing with God; they lied to the Holy Spirit, and their sin was visited with swift and terrible judgment. When Ananias came with his offering, Peter said: ‘Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.’ [Acts 5:3, 4.]” The Acts of the Apostles, 72.

“The Spirit, being God, knoweth the mind of God.” The Signs of the Times, October 3, 1892.

2. What is the Holy Spirit called in Isaiah 6:8–10? Compare Acts 28:25–27.

3. What divine attribute is applied to the Holy Spirit in Hebrews 9:14?

4. What other attribute is mentioned by the angel Gabriel? Luke 1:35.

Note: “The omnipotent power of the Holy Spirit is the defense of every contrite soul. Not one that in penitence and faith has claimed His protection will Christ permit to pass under the enemy’s power. The Saviour is by the side of His tempted and tried ones. With Him there can be no such thing as failure, loss, impossibility, or defeat; we can do all things through Him who strengthens us. When temptations and trials come, do not wait to adjust all the difficulties, but look to Jesus, your helper.” The Desire of Ages, 490–493.

“A portion of the joy which was set before Christ, was the joy of seeing his truth armed with the omnipotent power of the Holy Spirit, impressing his image upon the life and character of his followers. . . .

“What has the rich blessing of God done for those who were humble and contrite in heart to receive it? Has the blessing been cherished? Have the receivers been showing forth the praises of Him who has called them out of darkness into his marvelous light? There are some who are already questioning the work that was so good, and that should have been most highly appreciated. They are looking upon it as a certain species of fanaticism. It would be surprising if there were not some, who, not being well-balanced in mind, have spoken and acted indiscreetly; for whenever and wherever the Lord works in giving a genuine blessing, a counterfeit is also revealed, in order to make of none effect the true work of God. Therefore we need to be exceedingly careful, and walk humbly before God, that we may have spiritual eyesalve that we may distinguish the working of the Holy Spirit of God from the working of that spirit that would bring in wild license and fanaticism. ‘By their fruits ye shall know them’ [Matthew 7:20]. Those who are really beholding Christ will be changed into His image, even by the Spirit of the Lord, and will grow up to the full stature of men and women in Christ Jesus. The Holy Spirit of God will inspire men with love and purity; and refinement will be manifest in their characters.” Review and Herald, February 6, 1894.

5. What characteristic does Paul mention with reference to the Holy Ghost? 1 Corinthians 2:10, 11.

Note: “Never can humanity, of itself, attain to a knowledge of the divine. ‘It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?’ Job 11:8. Only the spirit of adoption can reveal to us the deep things of God, which ‘eye hath not seen, nor ear heard, neither have entered into the heart of man.’ ‘God hath revealed them unto us by His Spirit: for the Spirit searcheth all things, yea, the deep things of God.’ 1 Corinthians 2:9, 10.” The Desire of Ages, 412.

6. Mention another quality described in Psalm 139.

Note: “Although our Lord ascended from earth to heaven, the Holy Spirit was appointed as His representative among men. ‘If ye love Me, keep My commandments. And I will pray the Father, and He shall give you another Comforter, that He may abide with you forever; even the Spirit of truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you. I will not leave you comfortless.’ John 14:15–18.

“Cumbered with humanity, Christ could not be in every place personally; therefore it was altogether for their advantage that He should leave them, go to His father, and send the Holy Spirit to be His successor on earth. The Holy Spirit is Himself divested of the personality of humanity and independent thereof. He would represent Himself as present in all places by His Holy Spirit, as the Omnipresent. ‘But the Comforter, which is the Holy Ghost, whom the Father will send in My name, He shall (although unseen by you), [This phrase was added by Ellen White.] teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.’ John 14:26. ‘Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will come not unto you; but if I depart, I will send Him unto you.’ John 16:7.” Manuscript Releases, vol. 14, 23, 24.

7. Mention some evidences concerning the personality of the Holy Spirit:

  • The Holy Spirit speaks: Acts 28:25
  • He teaches: John 14:26
  • He strives with sinners: Genesis 6:3
  • He comforts: Acts 9:31
  • He helps in our infirmities: Romans 8:26
  • He is vexed: Isaiah 63:10
  • He is grieved: Ephesians 4:30
  • He can be resisted: Acts 7:51
  • He has a mind: Romans 8:27

Note: “Sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power. It is the Spirit that makes effectual what has been wrought out by the world’s Redeemer. It is by the Spirit that the heart is made pure. Through the Spirit the believer becomes a partaker of the divine nature. Christ has given His Spirit as a divine power to overcome all hereditary and cultivated tendencies to evil, and to impress His own character upon His church.” The Desire of Ages, 671.

“We need to realize that the Holy Spirit, who is as much a person as God is a person, is walking through these grounds.” Sermons and Talks, vol. 2, 137.

“The Holy Spirit is a person, for He beareth witness with our spirits that we are the children of God. When this witness is borne, it carries with it its own evidence. At such times we believe and are sure that we are the children of God.” Sons and Daughters of God, 28.

“The Holy Spirit has a personality, else He could not bear witness to our spirits and with our spirits that we are the children of God. He must also be a divine person, else He could not search out the secrets which lie hidden in the mind of God. ‘For what man knoweth the things of a man save the spirit of man, which is in him; even so the things of God knoweth no man, but the Spirit of God.’ [1 Corinthians 2:11.]” Manuscript Releases, vol. 20, 69.

“The prince of the power of evil can only be held in check by the power of God in the third person of the Godhead, the Holy Spirit.” Special Testimonies, Series A, No. 10, 37.

8. Mention some of the actions of the Holy Spirit:

  • He creates: Job 33:4
  • He renews: Isaiah 32:15
  • He convicts: John 16:8–11
  • He regenerates: John 3:3, 5
  • He indwells: Romans 8:11
  • He anoints: 1 John 2:20, 27
  • He baptizes: Acts 2:17, 18

Additional Reading:

“The Holy Spirit is the breath of spiritual life in the soul. The impartation of the Spirit is the impartation of the life of Christ. It imbues the receiver with the attributes of Christ. Only those who are thus taught of God, those who possess the inward working of the Spirit, and in whose life the Christ-life is manifested, are to stand as representative men, to minister in behalf of the church.” The Desire of Ages, 805.

“We need the softening, subduing, refining influence of the Holy Spirit, to mold our characters, and to bring every thought into captivity to Christ. It is the Holy Spirit that will enable us to overcome, that will lead us to sit at the feet of Jesus, as did Mary, and learn His meekness and lowliness of heart.

“We need to be sanctified by the Holy Spirit every hour of the day, lest we be ensnared by the enemy and our souls be imperiled.” Testimonies to Ministers and Gospel Workers, 223.

“The power of the Holy Spirit is needed to chase away our unbelief and unchristlike attributes. We must see our need of a physician. We are sick, and do not know it. May the Lord convert the hearts of His workmen! When there is a converted ministry, then look for results. But we cannot convert our own hearts. This work can be done only by the power of the Holy Spirit. In every stage of the work let this be remembered: ‘Not by might, nor by power, but by my spirit, saith the Lord of hosts.’ [Zechariah 4:6.]” Reflecting Christ, 114.

“We have the privilege of being trained under the inspiration of the Holy Spirit. All the attributes that are excellent are to strengthen our moral powers, that they may have no mist or tarnish upon them. We are weaving our threads in the web of humanity; not a thread of self-glory must be woven into the fabric. All heaven is imparting its help that we may surmount every obstacle. . . . We are to build characters of a goodly fabric, spiritual, heavenly, perfect. God bids us work for time and for eternity that we may grow after the divine likeness.” In Heavenly Places, 165.

“The followers of Christ are to shed light into the darkness of the world. Through the Holy Spirit, God’s word is a light as it becomes a transforming power in the life of the receiver. By implanting in their hearts the principles of His word, the Holy Spirit develops in men the attributes of God. The light of His glory—His character—is to shine forth in His followers.” God’s Amazing Grace, 214.

“Jesus did not seek you and me because we were his friends; for we were estranged from him, and unreconciled to God. It was while we were yet sinners that Christ died for us. But he has promised to give us his Holy Spirit, that we might become assimilated to his nature, changed into his image. Therefore we must put away everything like passion, impatience, murmuring, and unrest, and find a place for Jesus in the heart.” Bible Echo, January 15, 1892.

“We are called by Christ to come out from the world and to be separate. We are called to live holy lives, having our hearts continually drawn out to God, and having in our lives the Holy Spirit as an abiding presence. Every true believer in Christ will reveal that the grace of His love is in the heart. Where once there was estrangement from God, there will be revealed co-partnership with Him; where once the carnal nature was manifest, there will be seen the attributes of the divine.” Ye Shall Receive Power, 28.

“The law of God is to be obeyed. . . . God’s law is a law of mercy, an expression of goodness; it holds His creatures responsible for allegiance to Him, places them under obligation to reveal in their characters the attributes of its Author. Through the power of the Holy Spirit the law of God is to be exemplified in the life of a Christian.” Lake Union Herald, November 17, 1909.

“Wherever the holy precepts of God are observed, it is an evidence that the word and the Spirit of God have penetrated the human heart and transformed the natural character. The law of God is the true standard of character, and the commandments can not be disregarded and ignored without detriment to character.” The Signs of the Times, April 2, 1896.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke, Virginia.

Bible Study Guides – “The Word Was Made Flesh”

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January 27, 2008 – February 2, 2008

Key Text

“In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. . . . And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” John 1:1–4, 14.

Study Help: Selected Messages, Book 1, 252–256.

Introduction

“The apostle [Paul] exalted Christ before his brethren as the One by whom God had created all things and by whom He had wrought out their redemption. He declared that the hand that sustains the worlds in space, and holds in their orderly arrangements and tireless activity all things throughout the universe of God, is the hand that was nailed to the cross for them.” The Acts of the Apostles, 471, 472.

1 How does Paul summarize the incarnation? 1 Timothy 3:16.

Note: “ ‘Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in His apparel, traveling in the greatness of His strength?’ Isaiah 63:1. With assurance comes the answer: ‘Without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.’ 1 Timothy 3:16.” Counsels to Parents, Teachers, and Students, 262.

2 How can we get a glimpse of this mystery? Matthew 16:24; Galatians 6:14.

Note: “The cross of Christ is all covered with reproach and stigma, yet it is the hope of life and exaltation to man. No one can comprehend the mystery of godliness so long as he is ashamed to bear the cross of Christ.” Review and Herald, April 15, 1875.

3 What other description does Paul make of the incarnation? Philippians 2:5–8.

Note: “Point after point Paul lingered over, in order that those who should read his epistle might fully comprehend the wonderful condescension of the Saviour in their behalf. Presenting Christ as He was when equal with God and with Him receiving the homage of the angels, the apostle traced His course until He had reached the lowest depths of humiliation. Paul was convinced that if they could be brought to comprehend the amazing sacrifice made by the Majesty of heaven, all selfishness would be banished from their lives. He showed how the Son of God had laid aside His glory, voluntarily subjecting Himself to the conditions of human nature, and then had humbled Himself as a servant, becoming obedient unto death, ‘even the death of the cross’ (Philippians 2:8), that He might lift fallen man from degradation to hope and joy and heaven.” The Acts of the Apostles, 333.

4 Why did Christ submit Himself to such humiliation? John 3:16.

Note: “When we study the divine character in the light of the cross we see mercy, tenderness, and forgiveness blended with equity and justice. We see in the midst of the throne One bearing in hands and feet and side the marks of the suffering endured to reconcile man to God. We see a Father, infinite, dwelling in light unapproachable, yet receiving us to Himself through the merits of His Son. The cloud of vengeance that threatened only misery and despair, in the light reflected from the cross reveals the writing of God: Live, sinner, live! ye penitent, believing souls, live! I have paid a ransom.

“In the contemplation of Christ we linger on the shore of a love that is measureless. We endeavor to tell of this love, and language fails us. We consider His life on earth, His sacrifice for us, His work in heaven as our advocate, and the mansions He is preparing for those who love Him, and we can only exclaim, O the height and depth of the love of Christ! ‘Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins.’ ‘Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.’ 1 John 4:10; 3:1.” The Acts of the Apostles, 333, 334.

5 How does God the Father address Christ? Hebrews 1:7–10.

Note: “The Angel of the covenant came in the name of God, as the invisible leader of Israel. The Son of God over His own house is higher than Moses, higher than the highest angel. He bears the name of Jehovah upon His miter, while on His breastplate is written the name of Israel. Christ took humanity that humanity might touch humanity. In the form of man He humbled Himself, and became a servant, but as the Son of God He was higher than the angels. By His life in humanity man may become a partaker of the divine nature. As the Majesty of heaven, He was exalted above the angels, and in His work of redemption He carries with Him all who have received Him and believed on His name.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 928.

6 How clearly does John recognize the divinity of Christ? 1 John 5:20.

Note: “Everyone who is chosen of God should improve his intellectual powers. Jesus came to represent the character of the Father, and He sent His disciples into the world to represent the character of Christ. He has given us His word to point out the way of life, and He has not left us simply to carry that word, but has also promised to give it efficiency by the power of the Holy Spirit. Is there need, then, that any should walk in uncertainty, grieving that they do not know and experience the movings of the Holy Spirit upon their hearts? Are you hungering and thirsting for instruction in righteousness? Then you have the sure promise that you shall be filled. ‘And we know that the Son of God is come, and hath given us an understanding, that we may know Him that is true, and we are in Him that is true, even in His Son Jesus Christ. This is the true God, and eternal life.’ [1 John 5:20.]

“The Lord would have us in possession of the spirit of heavenly wisdom. Are we all being impressed to pray to the Lord humbly and earnestly as our necessities require, importuning Him for the spirit of wisdom? Do we pray, saying, ‘Show me the secrets which I know not, teach Thou me’? Oh, for humble, earnest prayer to go forth from unfeigned lips praying for the counsel that is of God! He says, Counsel is Mine, and sound wisdom.” Testimonies to Ministers and Gospel Workers, 199, 200.

7 What was prophesied about Christ’s incarnation? Psalm 40:6–8. Compare with Hebrews 10:5–7.

Note: “Christ alone was able to represent the Deity. He who had been in the presence of the Father from the beginning, He who was the express image of the invisible God, was alone sufficient to accomplish this work. No verbal description could reveal God to the world. Through a life of purity, a life of perfect trust and submission to the will of God, a life of humiliation such as even the highest seraph in heaven would have shrunk from, God Himself must be revealed to humanity. In order to do this, our Saviour clothed His divinity with humanity. He employed the human faculties, for only by adopting these could He be comprehended by humanity. Only humanity could reach humanity. He lived out the character of God through the human body which God had prepared for Him. He blessed the world by living out in human flesh the life of God, thus showing that He had the power to unite humanity to divinity.” Review and Herald, June 25, 1895.

“Christ in the courts of heaven had known that the time would come when the power of Satan must be met and conquered if the human race was ever to be saved from his dominion. And when that time came, the Son of God laid off His kingly crown and royal robe, and clothing His divinity with humanity, came to the earth to meet the prince of evil, and to conquer him. In order to become the advocate of man before the Father, the Saviour would live His life on earth as every human being must, accepting its adversities and sorrows and temptations.” Ibid., January 28, 1909.

8 How did Christ manifest His divinity even in His human nature? Matthew 2:2, 11.

Note: “ ‘When [the wise men from the East] were come into the house, they saw the young child with Mary His mother, and fell down, and worshiped Him.’ Beneath the lowly guise of Jesus, they recognized the presence of Divinity. They gave their hearts to Him as their Saviour, and then poured out their gifts,—‘gold, and frankincense, and myrrh.’ [Matthew 2:11.]” The Desire of Ages, 63.

9 What other evidence do we have about Christ’s divinity in His human nature? Matthew 12:25; Luke 6:8.

Note: “In the multitude that listened to Christ’s teaching there were many Pharisees. These noted contemptuously how few of His hearers acknowledged Him as the Messiah. And they questioned with themselves how this unpretending teacher could exalt Israel to universal dominion. Without riches, power, or honor, how was He to establish the new kingdom? Christ read their thoughts and answered them.” Christ’s Object Lessons, 76.

10 How did Christ publicly reveal His divinity in Capernaum? Matthew 9:1–7.

Note: “Jesus had declared that the sins of the paralytic were forgiven. The Pharisees caught at these words as blasphemy, and conceived that they could present this as a sin worthy of death. They said in their hearts, ‘He blasphemeth: who can forgive sins but One, even God?’ Mark 2:7, R.V.” The Desire of Ages, 269.

“They saw that Christ possessed a power which they had ascribed to God alone; yet the gentle dignity of His manner was in marked contrast to their own haughty bearing. They were disconcerted and abashed, recognizing, but not confessing, the presence of a superior being. The stronger the evidence that Jesus had power on earth to forgive sins, the more firmly they entrenched themselves in unbelief.” Ibid., 270, 271.

Additional Reading:

“Christ was the greatest teacher the world has ever known. He came to this earth to shed abroad the bright beams of truth, that men might gain a fitness for heaven. ‘For this cause came I into the world,’ He declared, ‘that I should bear witness unto the truth.’ John 18:37. He came to reveal the character of the Father, that men might be led to worship Him in spirit and in truth.

“Man’s need for a divine teacher was known in heaven. The pity and sympathy of God were aroused in behalf of human beings, fallen and bound to Satan’s chariot car; and when the fullness of time was come, He sent forth His Son. The One appointed in the councils of heaven came to this earth as man’s instructor. The rich benevolence of God gave Him to our world, and to meet the necessities of human nature He took humanity upon Himself. To the astonishment of the heavenly host the eternal Word came to this world as a helpless babe. Fully prepared, He left the royal courts and mysteriously allied Himself with fallen human beings. . . .

“When Christ left His high command, He might have taken upon Him any condition in life that He chose. But greatness and rank were nothing to Him, and He chose the most humble walk of life. No luxury, ease, or self-gratification came into His experience. The truth of heavenly origin was to be His theme; He was to sow the world with truth, and He lived in such a way as to be accessible to all.” Counsels to Parents, Teachers, and Students, 259.

“Jesus is called the Word of God. He accepted His Father’s law, wrought out its principles in His life, manifested its spirit, and showed its beneficent power in the heart. Says John: ‘The Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.’

“All that man needs to know or can know of God has been revealed in the life and character of His Son. . . .

“Taking humanity upon Him, Christ came to be one with humanity and at the same time to reveal our heavenly Father to sinful human beings. He was in all things made like unto His brethren. He became flesh, even as we are. He was hungry and thirsty and weary. He was sustained by food and refreshed by sleep. He shared the lot of men, and yet He was the blameless Son of God.” The Faith I Live By, 17.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke, Virginia.

Bible Study Guides – A Special Invitation

by

March 23, 2008 – March 29, 2008

Key Text

“Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.” Romans 8:30.

Study Help: The Desire of Ages, 328–332.

Introduction

“Calling and justification are not one and the same thing. Calling is the drawing of the sinner to Christ, and it is a work wrought by the Holy Spirit upon the heart, convicting of sin, and inviting to repentance.” Selected Messages, Book 1, 390.

1 What invitation does Jesus Christ send to all of us? Matthew 11:28.

Note: “And to those who are longing for rest and peace today just as truly as to those who listened to His words in Judea, He is saying, ‘Come unto me, all ye that labour and are heavy laden, and I will give you rest.’ [Matthew 11:28.]” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1103.

“Turning from the ambitious, self-satisfied favorites of this world, He declared that those were blessed who, however great their need, would receive His light and love. To the poor in spirit, the sorrowing, the persecuted, He stretched out His arms, saying, ‘Come unto Me, …. and I will give you rest.’ Matthew 11:28.” Education, 79, 80.

2 What is the relationship between Christ’s invitation and the Sabbath? Isaiah 58:13, 14.

Note: “And the Lord says, ‘If thou turn away thy foot from the Sabbath, from doing thy pleasure on My holy day; and call the Sabbath a delight, the holy of the Lord, honorable; … then shalt thou delight thyself in the Lord.’ Isaiah 58:13, 14. To all who receive the Sabbath as a sign of Christ’s creative and redeeming power, it will be a delight. Seeing Christ in it, they delight themselves in Him.” The Desire of Ages, 289.

3 What does Christ offer us together with His invitation? Matthew 11:29.

Note: “‘Take My yoke upon you,’ Jesus says. The yoke is an instrument of service. Cattle are yoked for labor, and the yoke is essential that they may labor effectually. By this illustration Christ teaches us that we are called to service as long as life shall last. We are to take upon us His yoke, that we may be coworkers with Him.

“The yoke that binds to service is the law of God. The great law of love revealed in Eden, proclaimed upon Sinai, and in the new covenant written in the heart, is that which binds the human worker to the will of God. If we were left to follow our own inclinations, to go just where our will would lead us, we should fall into Satan’s ranks and become possessors of his attributes. Therefore God confines us to His will, which is high, and noble, and elevating. He desires that we shall patiently and wisely take up the duties of service. The yoke of service Christ Himself has borne in humanity. He said, ‘I delight to do Thy will, O My God: yea, Thy law is within My heart.’ Psalm 40:8. ‘I came down from heaven, not to do Mine own will, but the will of Him that sent Me.’ John 6:38.” The Desire of Ages, 329, 330.

“When you find your work hard, when you complain of difficulties and trials, when you say that you have no strength to withstand temptation, that you cannot overcome impatience, and that the Christian life is uphill work, be sure that you are not bearing the yoke of Christ; you are bearing the yoke of another master.” Child Guidance, 267.

4 What is Christ willing to teach us? Matthew 11:29.

Note: “We are to enter the school of Christ, to learn from Him meekness and lowliness. Redemption is that process by which the soul is trained for heaven. This training means a knowledge of Christ. It means emancipation from ideas, habits, and practices that have been gained in the school of the prince of darkness. The soul must be delivered from all that is opposed to loyalty to God.

“In the heart of Christ, where reigned perfect harmony with God, there was perfect peace. He was never elated by applause, nor dejected by censure or disappointment. Amid the greatest opposition and the most cruel treatment, He was still of good courage.” The Desire of Ages, 330.

5 What does Christ mean when He says, “My yoke is easy”? Matthew 11:30.

Note: “The yoke is placed upon the oxen to aid them in drawing the load, to lighten the burden. So with the yoke of Christ. When our will is swallowed up in the will of God, and we use His gifts to bless others, we shall find life’s burden light. He who walks in the way of God’s commandments is walking in company with Christ, and in His love the heart is at rest. When Moses prayed, ‘Show me now Thy way, that I may know Thee,’ the Lord answered him, ‘My presence shall go with thee, and I will give thee rest.’ And through the prophets the message was given, ‘Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls.’ Exodus 33:13, 14; Jeremiah 6:16. And He says, ‘O that thou hadst hearkened to My commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea.’ Isaiah 48:18.” The Desire of Ages, 331.

6 What words does John employ to utter the same message? 1 John 5:3.

Note: “In the new birth the heart is brought into harmony with God, as it is brought into accord with His law. When this mighty change has taken place in the sinner, he has passed from death unto life, from sin unto holiness, from transgression and rebellion to obedience and loyalty. The old life of alienation from God has ended; the new life of reconciliation, of faith and love, has begun. Then ‘the righteousness of the law’ will ‘be fulfilled in us, who walk not after the flesh, but after the Spirit.’ Romans 8:4. And the language of the soul will be: ‘O how love I Thy law! it is my meditation all the day.’ Psalm 119:97.

“‘The law of the Lord is perfect, converting the soul.’ Psalm 19:7. Without the law, men have no just conception of the purity and holiness of God or of their own guilt and uncleanness. They have no true conviction of sin and feel no need of repentance. Not seeing their lost condition as violators of God’s law, they do not realize their need of the atoning blood of Christ. The hope of salvation is accepted without a radical change of heart or reformation of life. Thus superficial conversions abound, and multitudes are joined to the church who have never been united to Christ.” The Great Controversy, 468.

7 What is the main hindrance that has prevented our entrance into the heavenly Canaan? Hebrews 3:18, 19.

Note: “It was not the will of God that the coming of Christ should be … delayed. God did not design that His people, Israel, should wander forty years in the wilderness. He promised to lead them directly to the land of Canaan, and establish them there a holy, healthy, happy people. But those to whom it was first preached, went not in ‘because of unbelief.’ Their hearts were filled with murmuring, rebellion, and hatred, and He could not fulfill His covenant with them.

“For forty years did unbelief, murmuring, and rebellion shut out ancient Israel from the land of Canaan. The same sins have delayed the entrance of modern Israel into the heavenly Canaan. In neither case were the promises of God at fault. It is the unbelief, the worldliness, unconsecration, and strife among the Lord’s professed people that have kept us in this world of sin and sorrow so many years.

“We may have to remain here in this world because of insubordination many more years, as did the children of Israel; but for Christ’s sake, His people should not add sin to sin by charging God with the consequence of their own wrong course of action.” Evangelism, 696.

8 On the other hand, how can we enter into Christ’s rest? Hebrews 4:1–3.

Note: “It is not a conclusive evidence that a man is a Christian because he manifests spiritual ecstasy under extraordinary circumstances. Holiness is not rapture: it is an entire surrender of the will to God; it is living by every word that proceeds from the mouth of God; it is doing the will of our heavenly Father; it is trusting God in trial, in darkness as well as in the light; it is walking by faith and not by sight; it is relying on God with unquestioning confidence, and resting in His love.” The Acts of the Apostles, 51.

“By giving the gospel to the world it is in our power to hasten our Lord’s return.” The Desire of Ages, 633.

9 What is the fruit of entering into Christ’s rest? Hebrews 4:10, 11.

Note: “[Hebrews 4:9, 11 quoted.] The rest here spoken of is the rest of grace, obtained by following the prescription, Labor diligently. Those who learn of Jesus, His meekness and lowliness, find rest in the experience of practicing His lessons. It is not in indolence, in selfish ease and pleasure-seeking, that rest is obtained. Those who are unwilling to give the Lord faithful, earnest, loving service will not find spiritual rest in this life or in the life to come. Only from earnest labor comes peace and joy in the Holy Spirit—happiness on earth and glory hereafter.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 928.

10 What is the final rest reserved for God’s people? Revelation 7:15–17.

Note: “As through Jesus we enter into rest, heaven begins here. We respond to His invitation, Come, learn of Me, and in thus coming we begin the life eternal. Heaven is a ceaseless approaching to God through Christ. The longer we are in the heaven of bliss, the more and still more of glory will be opened to us; and the more we know of God, the more intense will be our happiness. As we walk with Jesus in this life, we may be filled with His love, satisfied with His presence. All that human nature can bear, we may receive here.” The Desire of Ages, 331, 332.

Additional Reading:

“The Lord God has provided a banquet for the whole human race. It is represented in the parable as a great supper where there is provided a festival for every soul. All connected with this supper may enjoy the heavenly feast, which is the gospel. This feast is open to all who will receive it. All are invited and urged to come. …

“All who are partakers of the wedding feast, the gospel feast, by this act say that they have accepted Christ as their personal Saviour. They wear His distinguishing dress. They have accepted the truth as it is in Jesus, which is the robe of Christ’s righteousness. Only those do honor to Christ who accept the invitation, ‘Come, for all things are now ready; come to the marriage supper of the Lamb.’ These put on the white linen, the clean, pure character, showing that they no longer live their old citizen life that they lived in their ignorance. Their speech is changed. Their conversation is in altogether another line. …

“All who have the light of the Word presented to them are highly favored. That Word is the bread of life to those who eat of it. ‘In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes.’ Luke 10:21.

“The priests and scribes and rulers were so self-sufficient that they would not heed the words of Christ. They were convicted, their understanding was convinced, but they would not receive the Sent of God. They had been privileged with every temporal and spiritual advantage, but Christ looked upon them as rejecters of all the mercy and compassion and tenderness and love that He had come to the world to bring them. They turned away from the light and evidence that Christ had given them, and scorned His mercy. He looked upon them with yearning desire, and said, ‘Even so, Father; for so it seemed good in thy sight’ (verse 21). He was grieved that the people most favored upon the face of the earth should be the very ones to deny Him and refuse His offer of everlasting life.

“There is to be a constant advancement on our part. The revelation of the Father to the human agent will be such a revelation that the mind can take hold of and comprehend. All who follow on steadfastly to know the truth as it is in Jesus will know that there is still more to be learned. Expansion, development, an increase of faith and holiness, will give us an experience in the religious life, and this is the law of the Christian life.” The Upward Look, 304.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.