Bible Study Guides – Our Time and Talents Belong to God

January 22, 2006 – January 28, 2006

Key Text

“He asked life of thee, [and] thou gavest [it] him, [even] length of days for ever and ever.” Psalm 21:4.

Study Help: Christ’s Object Lessons, 325–350.

Introduction

“All men have been bought with this infinite price. By pouring the whole treasury of heaven into this world, by giving us in Christ all heaven, God has purchased the will, the affections, the mind, the soul, of every human being. Whether believers or unbelievers, all men are the Lord’s property. All are called to do service for Him, and for the manner in which they have met this claim, all will be required to render an account at the great judgment day.” Christ’s Object Lessons, 326.

1 How does the psalmist acknowledge our accountability for the use of our time? Psalm 90:12.

note: “Our time belongs to God. Every moment is His, and we are under the most solemn obligation to improve it to His glory. Of no talent He has given will He require a more strict account than of our time.” Christ’s Object Lessons, 342.

“Your time is God’s, and as Christians, we must use it to the glory of God. God has graciously entrusted us with twenty four hours in each day and night. This is a precious treasure by which much good can be accomplished. How are we using God’s golden opportunities? We must, as Christians, set the Lord always before us, if we would not lose precious hours in uselessness, and have nothing to show for our time. . . .

“Time is a talent committed to our trust that may be shamefully misused. Every child of God, man, woman, youth or child, should consider and appreciate the value of the moments of time.” Manuscript Releases, vol. 6, 80.

2 Who is the giver of time to mankind? Psalms 91:16; 21:4.

note: “If they [the children of Israel] would keep His commandments, God promised to give them the finest of the wheat, and bring them honey out of the rock. With long life would He satisfy them, and show them His salvation.” Christ’s Object Lessons, 289.

“The Lord has precious promises in this life for those who keep His law. He says, ‘My son, forget not My law; but let thine heart keep My commandments: for length of days, and long life, and peace, shall they add to thee. Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: so shalt thou find favor and good understanding in the sight of God and man.’ Proverbs 3:1–4.

“But a better than earthly reward awaits those who, basing their work on the solid Rock, build up symmetrical characters, in accordance with the living word. For them is prepared ‘a city which hath foundations, whose builder and maker is God.’ Hebrews 11:10.” Counsels to Parents, Teachers, and Students, 63.

3 What recognition of His ownership of our time does the Lord require of all? Exodus 20:8–10. When did God set apart the day for rest and worship? Verse 11; Genesis 2:1–3.

note: “In Eden, God set up the memorial of His work of creation, in placing His blessing upon the seventh day. The Sabbath was committed to Adam, the father and representative of the whole human family. Its observance was to be an act of grateful acknowledgment, on the part of all who should dwell upon the earth, that God was their Creator and their rightful Sovereign; that they were the work of His hands and the subjects of His authority. Thus the institution was wholly commemorative, and given to all mankind.” Patriarchs and Prophets, 48.

4 What blessing comes to those who, by Sabbath observance, recognize God’s ownership of time? Exodus 31:13. What blessings are promised to those who acknowledge the Sabbath as belonging to the Lord? Isaiah 58:13, 14.

note: “The value of the Sabbath as a means of education is beyond estimate. Whatever of ours God claims from us, He returns again, enriched, transfigured, with His own glory. The tithe that He claimed from Israel was devoted to preserving among men, in its glorious beauty, the pattern of His temple in the heavens, the token of His presence on the earth. So the portion of our time which He claims is given again to us, bearing His name and seal. . . . The Sabbath is a sign of creative and redeeming power; it points to God as the source of life and knowledge; it recalls man’s primeval glory, and thus witnesses to God’s purpose to re-create us in His own image.” Education, 250.

“The Sabbath was made for man, to be a blessing to him by calling his mind from secular labor to contemplate the goodness and glory of God. It is necessary that the people of God assemble to talk of Him, to interchange thoughts and ideas in regard to the truths contained in His word, and to devote a portion of time to appropriate prayer. But these seasons, even upon the Sabbath, should not be made tedious by their length and lack of interest. . . .

“All who love God should do what they can to make the Sabbath a delight, holy and honorable. They cannot do this by seeking their own pleasure in sinful, forbidden amusements. Yet they can do much to exalt the Sabbath in their families and make it the most interesting day of the week. We should devote time to interesting our children. A change will have a happy influence upon them. We can walk out with them in the open air; we can sit with them in the groves and in the bright sunshine, and give their restless minds something to feed upon by conversing with them upon the works of God, and can inspire them with love and reverence by calling their attention to the beautiful objects in nature.” Testimonies, vol. 2, 584, 585.

5 What instruction is given concerning the general use of our time? Romans 12:11.

note: “The value of time is beyond computation. Christ regarded every moment as precious, and it is thus that we should regard it. Life is too short to be trifled away. We have but a few days of probation in which to prepare for eternity. We have no time to waste, no time to devote to selfish pleasure, no time for the indulgence of sin. . . .

“Every moment is freighted with eternal consequences. We are to stand as minute men, ready for service at a moment’s notice. The opportunity that is now ours to speak to some needy soul the word of life may never offer again. God may say to that one, ‘This night thy soul shall be required of thee,’ and through our neglect he may not be ready. (Luke 12:20.) In the great judgment day, how shall we render our account to God?” Christ’s Object Lessons, 342, 343.

“The preciousness of life is to be appreciated because this life belongs to the Master. . . . There are in the providence of God particular periods when we must arise in response to the call of God, and make use of our time, our intellect, our whole being, body, soul, and spirit, fulfilling to the utmost of our ability the requirements of God.” Pamphlet 135, 10.

6 What lesson did Christ seek to teach His friends in Bethany? Luke 10:38–42.

note: “Life is too solemn to be absorbed in temporal and earthly matters, in a treadmill of care and anxiety for the things that are but an atom in comparison with the things of eternal interest. Yet God has called us to serve Him in the temporal affairs of life. Diligence in this work is as much a part of true religion as is devotion.” Christ’s Object Lessons, 343.

7 What admonition is especially given to the people of these last days? Ephesians 5:16.

note: “We are admonished to redeem the time. But time squandered can never be recovered. We cannot call back even one moment. The only way in which we can redeem our time is by making the most of that which remains, by being co-workers with God in His great plan of redemption.” Christ’s Object Lessons, 342.

8 By what parable does Jesus teach our accountability to God for every mental and physical attainment? Matthew 25:14, 15.

note: “The talents that Christ entrusts to His church represent especially the gifts and blessings imparted by the Holy Spirit. . . .

“The special gifts of the Spirit are not the only talents represented in the parable. It includes all gifts and endowments, whether original or acquired, natural or spiritual. All are to be employed in Christ’s service. In becoming His disciples, we surrender ourselves to Him with all that we are and have. These gifts He returns to us purified and ennobled, to be used for His glory in blessing our fellow men.” Christ’s Object Lessons, 327, 328.

9 What course did the three servants mentioned in Question 8 pursue? On the lord’s return, what accounting was required? What rewards were given to the faithful? What punishment to the negligent? Matthew 25:16–30.

note: “We shall individually be held responsible for doing one jot less than we have ability to do. The Lord measures with exactness every possibility for service. The unused capabilities are as much brought into account as are those that are improved. For all that we might become through the right use of our talents God holds us responsible. We shall be judged according to what we ought to have done, but did not accomplish because we did not use our powers to glorify God. Even if we do not lose our souls, we shall realize in eternity the result of our unused talents. For all the knowledge and ability that we might have gained and did not, there will be an eternal loss.” Christ’s Object Lessons, 363.

10 How completely will true love to God absorb our faculties? How will this love be manifested? Mark 12:30.

note: “Every man is required to do the work assigned him of God. We should be willing to render small services, doing the things that are to be done, which someone must do, improving the little opportunities. If these are the only opportunities we should still work faithfully. He who wastes hours, days, and weeks, because he is unwilling to do the work that offers, humble though it may be, will be called to render an account to God for his misspent time. . . . He is the Lord’s servant. He is not to waste his time.” Selected Messages, Book 2, 181.

11 What reward awaits the loyal servant who consecrates all to his Lord? Matthew 25:31–34.

note: “Heaven is worth everything to us. We must not run any risk in this matter. We must take no venture here. We must know that our steps are ordered by the Lord. May God help us in the great work of overcoming. He has crowns for those that overcome. He has white robes for the righteous. He has an eternal world of glory for those who seek for glory, honor, and immortality. Everyone who enters the city of God will enter it as a conqueror. He will not enter it as a condemned criminal, but as a son of God. And the welcome given to everyone who enters there will be, ‘Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.’ Matthew 25:34.” Temperance, 114.

“The atonement of Christ makes all who will be saved His own chosen. All that stand as Christ’s faithful soldiers will consecrate themselves and all their small and their large possessions to the Lord, to advance His work in this world. Their humble homes, and necessary equipments for business will be used as lent of God. Surplus property will be disposed of for Him.” The Gospel Herald, December 1, 1901.

12 By what service will this loyalty of God’s children have been shown? Matthew 25:35–40.

note: “His followers are not to feel themselves detached from the perishing world around them. They are a part of the great web of humanity, and heaven looks upon them as brothers to sinners as well as to saints.” The Ministry of Healing, 104.

“He who becomes a child of God should henceforth look upon himself as a link in the chain let down to save the world, one with Christ in His plan of mercy, going forth with Him to seek and save the lost. . . .

“We need not go to Nazareth, to Capernaum, or to Bethany, in order to walk in the steps of Jesus. We shall find His footprints beside the sickbed, in the hovels of poverty, in the crowded alleys of the great cities, and in every place where there are human hearts in need of consolation.

“We are to feed the hungry, clothe the naked, and comfort the suffering and afflicted. We are to minister to the despairing, and to inspire hope in the hopeless.” Ibid., 105, 106.

Bible Study Guides – God’s Claims Forgotten—A Call to Repentance and Reformation

January 15, 2006 – January 21, 2006

Key Text

“For thus saith the Lord, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.” Jeremiah 29:10.

Study Help: Prophets and Kings, 367–378; 618–627; 661–668.

Introduction

“In his study of the causes leading to the Babylonish captivity, Ezra had learned that Israel’s apostasy was largely traceable to their mingling with heathen nations. He had seen that if they had obeyed God’s command to keep separate from the nations surrounding them, they would have been spared many sad and humiliating experiences. Now when he learned that notwithstanding the lessons of the past, men of prominence had dared transgress the laws given as a safeguard against apostasy, his heart was stirred within him. He thought of God’s goodness in again giving His people a foothold in their native land, and he was overwhelmed with righteous indignation and with grief at their ingratitude. . . .

“The sorrow of Ezra and his associates over the evils that had insidiously crept into the very heart of the Lord’s work, wrought repentance. Many of those who had sinned were deeply affected. ‘The people wept very sore.’ Ezra 10:1. In a limited degree they began to realize the heinousness of sin and the horror with which God regards it. They saw the sacredness of the law spoken at Sinai, and many trembled at the thought of their transgressions.” Prophets and Kings, 620, 622.

1 What did God say would result from His blessings upon ancient Israel if they would carry out His will? Deuteronomy 28:10–13.

note: “God surrounded Israel with every facility, gave them every privilege, that would make them an honor to His name and a blessing to surrounding nations. If they would walk in the ways of obedience, He promised to make them ‘high above all nations which He hath made, in praise, and in name, and in honor.’ [Deuteronomy 26:19.]” Education, 40.

2 What illustration of the ingathering of the strangers came to Israel early in their conquest of Canaan? Joshua 2:3, 8–14; 6:25.

note: “The children of Israel were to occupy all the territory which God appointed them. Those nations that rejected the worship and service of the true God were to be dispossessed. But it was God’s purpose that by the revelation of His character through Israel men should be drawn unto Him. To all the world the gospel invitation was to be given. Through the teaching of the sacrificial service Christ was to be uplifted before the nations, and all who would look unto Him should live. All who, like Rahab the Canaanite, and Ruth the Moabitess, turned from idolatry to the worship of the true God, were to unite themselves with His chosen people. As the numbers of Israel increased they were to enlarge their borders, until their kingdom should embrace the world.” Christ’s Object Lessons, 290.

3 Because of their failure to be loyal, whom did God leave in the land to prove Israel? Judges 2:20–23.

note: “God had placed His people in Canaan as a mighty breastwork to stay the tide of moral evil, that it might not flood the world. If faithful to Him, God intended that Israel should go on conquering and to conquer. He would give into their hands nations greater and more powerful than the Canaanites. . . .

“But regardless of their high destiny, they chose the course of ease and self-indulgence; they let slip their opportunities for completing the conquest of the land; and for many generations they were afflicted by the remnant of these idolatrous peoples . . . .” Patriarchs and Prophets, 544.

4 When the service of God was established in the temple of Jerusalem, how did God signalize His acceptance of His sanctuary in Israel? 11 Chronicles 5:14; 7:1–3. In his prayer at the dedication of the temple, what petition did Solomon offer for the stranger? 1 Kings 8:41–43.

note: “In the prophetic prayer offered at the dedication of the temple whose services Hezekiah and his associates were now restoring, Solomon had prayed, [1 Kings 8:33, 34 quoted]. The seal of divine approval had been placed upon this prayer; for at its close fire had come down from heaven to consume the burnt offering and the sacrifices, and the glory of the Lord had filled the temple.” Prophets and Kings, 335.

“One of the most touching portions of Solomon’s dedicatory prayer was his plea to God for the strangers that should come from countries afar to learn more of Him whose fame had been spread abroad among the nations.” Ibid., 66.

5 What experiences show that rulers and people forgot the evidences of divine leadership? 1 Kings 11:1–8. As a result of their departure from God, what conditions eventually prevailed in Israel and Judah? 1 Kings 14:21–24; 12:26–31.

note: “So gradual was Solomon’s apostasy that before he was aware of it, he had wandered far from God. Almost imperceptibly he began to trust less and less in divine guidance and blessing, and to put confidence in his own strength. Little by little he withheld from God that unswerving obedience which was to make Israel a peculiar people, and he conformed more and more closely to the customs of the surrounding nations. Yielding to the temptations incident to his success and his honored position, he forgot the Source of his prosperity. An ambition to excel all other nations in power and grandeur led him to pervert for selfish purposes the heavenly gifts hitherto employed for the glory of God. The money which should have been held in sacred trust for the benefit of the worthy poor and for the extension of principles of holy living throughout the world, was selfishly absorbed in ambitious projects.” Prophets and Kings, 55.

6 When God could no longer bear with Israel’s rebellions and apostasy, what came upon them? 11 Kings 17:5; Hosea 4:17; Amos 7:11.

note: The Lord permitted Samaria to be invaded “by the hosts of Assyria under Shalmaneser; and in the siege that followed, multitudes perished miserably of hunger and disease as well as by the sword. The city and nation fell, and the broken remnant of the ten tribes were carried away captive and scattered in the provinces of the Assyrian realm. . . .

“The Assyrians were merely the instruments that God used to carry out His purpose. . . .

“Not all who were carried captive were impenitent. Among them were some who had remained true to God, and others who had humbled themselves before Him. Through these, ‘the sons of the living God’ (Hosea 1:10), He would bring multitudes in the Assyrian realm to a knowledge of the attributes of His character and the beneficence of His law.” Prophets and Kings, 291, 292.

7 As Judah failed to learn from the experience of Israel, what fate eventually overtook them and the holy city? 11 Kings 24:10, 14; 25:8–11.

note: “The king was even too weak to be willing that his courtiers and people should know that he had held a conference with Jeremiah, so fully had the fear of man taken possession of his soul. If Zedekiah had stood up bravely and declared that he believed the words of the prophet, already half fulfilled, what desolation might have been averted! . . .

“The enemy swept down like a resistless avalanche and devastated the city. The Hebrew armies were beaten back in confusion. The nation was conquered. . . . The beautiful temple that for more than four centuries had crowned the summit of Mount Zion was not spared by the Chaldeans. . . .

“Zion was utterly destroyed; the people of God were in their captivity.” Prophets and Kings, 458, 459, 461.

8 What promise had been made concerning the duration of the captivity? Jeremiah 29:10; 11 Chronicles 36:21. In order that the prophecy might be fulfilled, whom did God influence in behalf of Israel? Ezra 1:1–4. Under what Persian King was the promise to Jeremiah definitely and finally fulfilled? Ezra 7:11, 21–26.

note: “Jeremiah declared that they were to wear the yoke of servitude for seventy years; and the captives that were already in the hands of the king of Babylon, and the vessels of the Lord’s house which had been taken, were also to remain in Babylon till that time had elapsed. But at the end of the seventy years God would deliver them from their captivity and would punish their oppressors and bring into subjection the proud king of Babylon.” Testimonies, vol. 4, 169.

“Just as long as we are in this world, and the Spirit of God is striving with the world, we are to receive as well as to impart favors. We are to give to the world the light of truth as presented in the Sacred Scriptures, and we are to receive from the world that which God moves upon them to do in behalf of His cause. The Lord still moves upon the hearts of kings and rulers in behalf of His people, and it becomes those who are so deeply interested in the religious liberty question not to cut off any favors, or withdraw themselves from the help that God has moved men to give, for the advancement of His cause.

“We find examples in the word of God concerning this very matter. Cyrus, king of Persia, made a proclamation throughout all his kingdom, and put it into writing, saying: [Ezra 1:2, 3 quoted]. A second commandment was issued by Darius for the building of the house of the Lord, and is recorded in the sixth chapter of Ezra.” Testimonies to Ministers and Gospel Workers, 202, 203.

“The decree of Artaxerxes Longimanus for the restoring and building of Jerusalem, the third issued since the close of the seventy years’ captivity, is remarkable for its expressions regarding the God of heaven, for its recognition of the attainments of Ezra, and for the liberality of the grants made to the remnant people of God.” Prophets and Kings, 610.

9 Because of their past sins and their punishments, what did the people seek to learn when they were restored to their own land? Nehemiah 8:1–3, 8.

note: “Wherever Ezra labored, there sprang up a revival in the study of the Holy Scriptures. Teachers were appointed to instruct the people; the law of the Lord was exalted and made honorable. The books of the prophets were searched, and the passages foretelling the coming of the Messiah brought hope and comfort to many a sad and weary heart.” Prophets and Kings, 623.

10 What followed the people’s study of the Law of God? What was to be their attitude toward the Sabbath? What pledge of support did they make for the house and worship of God? Nehemiah 10:28–33.

note: “The people took a solemn oath ‘to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of the Lord our Lord, and His judgments and His statutes.’ [Nehemiah 10:29.] The oath taken at this time included a promise not to intermarry with the people of the land. . . .

“The people still further manifested their determination to return to the Lord, by pledging themselves to cease from desecrating the Sabbath. . . .

“Provision was also made to support the public worship of God. In addition to the tithe the congregation pledged themselves to contribute yearly a stated sum for the service of the sanctuary.” Prophets and Kings, 667.

11 While binding themselves thus carefully by vows to prevent apostasy, what weighty obligations were eventually forgotten? Matthew 23:23, 25–28.

note: “The Pharisees were very exact in tithing garden herbs, such as mint, anise, and rue; this cost them little, and it gave them a reputation for exactness and sanctity. At the same time their useless restrictions oppressed the people and destroyed respect for the sacred system of God’s own appointing. They occupied men’s minds with trifling distinctions, and turned their attention from essential truths. The weightier matters of the law, justice, mercy, and truth, were neglected.” The Desire of Ages, 617.

12 What was the attitude of the later Jews toward the stranger in their midst? John 4:9; Acts 10:28.

note: “The Jews and the Samaritans were bitter enemies, and as far as possible avoided all dealing with each other. To trade with the Samaritans in case of necessity was indeed counted lawful by the rabbis; but all social intercourse with them was condemned. A Jew would not borrow from a Samaritan, nor receive a kindness, not even a morsel of bread or a cup of water. The disciples, in buying food, were acting in harmony with the custom of their nation. But beyond this they did not go. To ask a favor of the Samaritans, or in any way seek to benefit them, did not enter into the thought of even Christ’s disciples.” The Desire of Ages, 183.

“The people who had been given every opportunity to understand the truth were without a knowledge of the needs of those around them. No effort was made to help souls in darkness. The partition wall which Jewish pride had erected, shut even the disciples from sympathy with the heathen world. But these barriers were to be broken down.” Ibid., 400.

Bible Study Guides – The Call of Ancient Israel to the Service of God

January 8, 2006 – January 14, 2006

Key Text

“Ye [are] my witnesses, saith the Lord, and my servant whom I have chosen: that ye may know and believe me, and understand that I [am] he: before me there was no God formed, neither shall there be after me.” Isaiah 43:10.

Study Help: Patriarchs and Prophets, 63–73; Prophets and Kings, 367–378.

Introduction

“God called Israel, and blessed and exalted them, not that by obedience to His law they alone might receive His favor and become the exclusive recipients of His blessings, but in order to reveal Himself through them to all the inhabitants of the earth. It was for the accomplishment of this very purpose that He commanded them to keep themselves distinct from the idolatrous nations around them. . . .

“But God did not intend that His people, in self-righteous exclusiveness, should shut themselves away from the world, so that they could have no influence upon it.

“Like their Master, the followers of Christ in every age were to be the light of the world.” Patriarchs and Prophets, 369.

1 Before God created the earth, what provision was made so that His purpose for man should not fail? 11 Timothy 1:9; Ephesians 1:4.

note: “The plan for our redemption was not an afterthought, a plan formulated after the fall of Adam. It was a revelation of ‘the mystery which hath been kept in silence through times eternal.’ Romans 16:25, R. V. It was an unfolding of the principles that from eternal ages have been the foundation of God’s throne. From the beginning, God and Christ knew of the apostasy of Satan, and of the fall of man through the deceptive power of the apostate. God did not ordain that sin should exist, but He foresaw its existence, and made provision to meet the terrible emergency.” The Desire of Ages, 22.

2 Whom did Adam and Eve obey instead of the Creator? Genesis 3:1–6. Having thus yielded, into what condition did they fall? 11 Peter 2:19, last part. How much did man lose by the fall? Romans 5:12; Genesis 3:17, 18.

note: “Not only man but the earth had by sin come under the power of the wicked one, and was to be restored by the plan of redemption. At his creation Adam was placed in dominion over the earth. But by yielding to temptation, he was brought under the power of Satan. [11 Peter 2:19 quoted.] When man became Satan’s captive, the dominion which he held, passed to his conqueror. Thus Satan became ‘the god of this world.’ 11 Corinthians 4:4. He had usurped that dominion over the earth which had been originally given to Adam. . . .

“Adam, in his innocence, had enjoyed open communion with his Maker; but sin brought separation between God and man, and the atonement of Christ alone could span the abyss and make possible the communication of blessing or salvation from heaven to earth. Man was still cut off from direct approach to his Creator, but God would communicate with him through Christ and angels.” Patriarchs and Prophets, 67.

3 Because of Adam’s transgression, what conditions developed among men before the Flood? Genesis 6:5–7. How had those who were loyal to God acknowledged His supreme power during these years? Genesis 4:3, 4.

note: “The sin of the antediluvians was in perverting that which in itself was lawful. They corrupted God’s gifts by using them to minister to their selfish desires. The indulgence of appetite and base passion made their imaginations altogether corrupt. The antediluvians were slaves of Satan, led and controlled by him (MS 24, 1891).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 1, 1090.

“They [Cain and Abel] knew that in these offerings they were to express faith in the Saviour whom the offerings typified, and at the same time to acknowledge their total dependence on Him for pardon; and they knew that by thus conforming to the divine plan for their redemption, they were giving proof of their obedience to the will of God.” Patriarchs and Prophets, 71.

4 After the Flood, what acknowledgment did Noah make of God’s saving and keeping power? Genesis 8:20.

note: “In the joy of their release Noah did not forget Him by whose gracious care they had been preserved. His first act after leaving the ark was to build an altar and offer from every kind of clean beast and fowl a sacrifice, thus manifesting his gratitude to God for deliverance and his faith in Christ, the great sacrifice. This offering was pleasing to the Lord; and a blessing resulted, not only to the patriarch and his family, but to all who should live upon the earth. . . . Here was a lesson for all succeeding generations. Noah had come forth upon a desolate earth, but before preparing a house for himself he built an altar to God. His stock of cattle was small, and had been preserved at great expense; yet he cheerfully gave a part to the Lord as an acknowledgment that all was His.” Patriarchs and Prophets, 105, 106.

5 As men again departed from God, and forgot their Maker, what call was made to Abram? In calling him, what purpose did God have in mind for the world? Genesis 12:1–5. What evidences do we have that Abraham fully acknowledged God’s love and power, and His ownership of all things? Genesis 12:8; 14:17–20.

note: “God called Abraham, and prospered and honored him; and the patriarch’s fidelity was a light to the people in all the countries of his sojourn. Abraham did not shut himself away from the people around him. He maintained friendly relations with the kings of the surrounding nations, by some of whom he was treated with great respect; and his integrity and unselfishness, his valor and benevolence, were representing the character of God. In Mesopotamia, in Canaan, in Egypt, and even to the inhabitants of Sodom, the God of heaven was revealed through His representative.” Patriarchs and Prophets, 368.

“The tithing system did not originate with the Hebrews. From the earliest times the Lord claimed a tithe as His, and this claim was recognized and honored. Abraham paid tithes to Melchizedek, the priest of the most high God.” Ibid., 525.

6 What experience came to Jacob on his journey to Haran? What act of worship did he perform? What pledge did he make to God? Genesis 28:10–22.

note: “Jacob, when at Bethel, an exile and a wanderer, promised the Lord, ‘Of all that Thou shalt give me I will surely give the tenth unto Thee.’ Genesis 28:22.” Patriarchs and Prophets, 525.

“Jacob, when at Bethel, an exile and penniless wanderer, lay down at night, solitary and alone, with a rock for his pillow, and there promised the Lord: ‘Of all that Thou shalt give me I will surely give the tenth unto Thee.’ [Genesis 28:22.] God does not compel men to give. All that they give must be voluntary. He will not have His treasury replenished with unwilling offerings.

“The Lord designed to bring man into close relationship with Himself and into sympathy and love with his fellow men by placing upon him responsibilities in deeds that would counteract selfishness and strengthen his love for God and man. The plan of system in benevolence God designed for the good of man, who is inclined to be selfish and to close his heart to generous deeds.” Testimonies, vol. 3, 393.

“Our business or calling is a part of God’s great plan, and, so long as it is conducted in accordance with His will, He Himself is responsible for the results. ‘Laborers together with God’ (1 Corinthians 3:9), our part is faithful compliance with His directions. Thus there is no place for anxious care. Diligence, fidelity, caretaking, thrift, and discretion are called for. Every faculty is to be exercised to its highest capacity. But the dependence will be, not on the successful outcome of our efforts, but on the promise of God. . . .

“He who gives men power to get wealth has with the gift bound up an obligation. Of all that we acquire He claims a specified portion. The tithe is the Lord’s.” Education, 138.

7 For what purpose did God call Israel and set them in Palestine at the crossroads of the nations? Isaiah 43:10–12; 44:8.

note: “Often the Israelites seemed unable or unwilling to understand God’s purpose for the heathen. Yet it was this very purpose that had made them a separate people and had established them as an independent nation among the nations of the earth. Abraham, their father, to whom the covenant promise was first given, had been called to go forth from his kindred, to the regions beyond, that he might be a light bearer to the heathen. Although the promise to him included a posterity as numerous as the sand by the sea, yet it was for no selfish purpose that he was to become the founder of a great nation in the land of Canaan. God’s covenant with him embraced all the nations of earth.” Prophets and Kings, 367, 368.

8 In order that Israel might truly represent God, what must they do? What did God promise to do for them? Deuteronomy 26:17–19.

note: “To this people were committed the oracles of God. They were hedged about by the precepts of His law, the everlasting principles of truth, justice, and purity. Obedience to these principles was to be their protection, for it would save them from destroying themselves by sinful practices. And as the tower in the vineyard, God placed in the midst of the land His holy temple.

“Christ was their instructor. As He had been with them in the wilderness, so He was still to be their teacher and guide.” Prophets and Kings, 18.

“God desired to make of His people Israel a praise and a glory. Every spiritual advantage was given them. God withheld from them nothing favorable to the formation of character that would make them representatives of Himself.

“Their obedience to the laws of God would make them marvels of prosperity before the nations of the world. He who could give them wisdom and skill in all cunning work would continue to be their teacher and would ennoble and elevate them through obedience to His laws. If obedient, they would be preserved from the diseases that afflicted other nations and would be blessed with vigor of intellect. The glory of God, His majesty and power, were to be revealed in all their prosperity. They were to be a kingdom of priests and princes. God furnished them with every facility for becoming the greatest nation on the earth.” Testimonies, vol. 6, 221, 222.

9 In what respect was Israel to be a separate and distinct people? Exodus 33:16.

note: “How frequently ancient Israel rebelled, and how often they were visited with judgments, and thousands slain, because they would not heed the commands of God who had chosen them! The Israel of God in these last days are in constant danger of mingling with the world and losing all signs of being the chosen people of God. Read again Titus 2:13–15. We are here brought down to the last days, when God is purifying unto Himself a peculiar people. Shall we provoke Him as did ancient Israel? Shall we bring His wrath upon us by departing from Him and mingling with the world, and following the abominations of the nations around us?

“The Lord hath set apart him that is godly for Himself; this consecration to God and separation from the world is plainly and positively enjoined in both the Old and the New Testament. There is a wall of separation which the Lord Himself has established between the things of the world and the things He has chosen out of the world and sanctified unto Himself. The calling and character of God’s people are peculiar, their prospects are peculiar, and these peculiarities distinguish them from all other people.” Testimonies, vol. 1, 283.

10 What was to be Israel’s relation to the nations about them? Why? Deuteronomy 7:2–4.

note: “God called Israel, and blessed and exalted them, not that by obedience to His law they alone might receive His favor and become the exclusive recipients of His blessings, but in order to reveal Himself through them to all the inhabitants of the earth. It was for the accomplishment of this very purpose that He commanded them to keep themselves distinct from the idolatrous nations around them.” Patriarchs and Prophets, 369.

11 How were the Lord’s people to relate themselves to the strangers who came and dwelt among them? Exodus 12:44–49; 20:10; Leviticus 19:34.

note: “God had made provision that all who would renounce heathenism, and connect themselves with Israel, should share the blessings of the covenant. They were included under the term, ‘the stranger that sojourneth among you’ [Leviticus 18:26], and with few exceptions this class were to enjoy equal favors and privileges with Israel.” Patriarchs and Prophets, 507.

12 If Israel had followed God’s plan in relating themselves to the stranger and to the idolatrous nations, what would have been their relation to God? Exodus 19:5, 6.

note: “If obedient to His requirements, they were to be placed far in advance of other peoples in wisdom and understanding; but this supremacy was to be reached and maintained only in order that through them the purpose of God for ‘all nations of the earth’ might be fulfilled.” Prophets and Kings, 368, 369.

Bible Study Guides – The Creator and Upholder of All

January 1, 2006 – January 7, 2006

Key Text

“In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made.” John 1:1–3.

Study Help: Patriarchs and Prophets, 44–51.

Introduction

“God is the foundation of everything. All true science is in harmony with His works; all true education leads to obedience to His government. . . .

“No finite mind can fully comprehend the existence, the power, the wisdom, or the works of the Infinite One. . . . The mightiest intellects of earth cannot comprehend God. Men may be ever searching, ever learning, and still there is an infinity beyond.

“Yet the works of creation testify of God’s power and greatness. ‘The heavens declare the glory of God; and the firmament showeth His handiwork.’ Psalm 19:1. Those who take the written word as their counselor will find in science an aid to understand God. ‘The invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead.’ Romans 1:20.” Patriarchs and Prophets, 115, 116.

1 To whom does the earth belong? Whose also are we? Psalm 24:1.

note: “Who is it that owns our world? Who are the real owners of houses and lands? Is it not God? He has an abundance in our world which He has placed in the hands of men . . . .” Testimonies to Ministers and Gospel Workers, 197.

“The fields nigh and afar off belong to God; for the world is His.” Ibid., 218.

“The Majesty of heaven yielded up his high command, his glory with the Father, and even his own life, to save us. And now what will we do for him? God forbid that his professed children should live for themselves! There is work to be done for the Master, by our means and by our influence. God’s claim underlies every other. The first and best of everything rightfully belongs to him. When Christ shall come in the clouds of heaven, he will have no use for the money which he has intrusted to us. It is in this life that he requires all our talents to be put out to the exchangers.” Review and Herald, February 9, 1886.

2 On what basis does God claim the earth and its inhabitants? Psalm 24:2.

note: “Upon all created things is seen the impress of the Deity. Nature testifies of God. The susceptible mind, brought in contact with the miracle and mystery of the universe, cannot but recognize the working of infinite power. Not by its own inherent energy does the earth produce its bounties, and year by year continue its motion around the sun. An unseen hand guides the planets in their circuit of the heavens. A mysterious life pervades all nature—a life that sustains the unnumbered worlds throughout immensity, that lives in the insect atom which floats in the summer breeze, that wings the flight of the swallow and feeds the young ravens which cry, that brings the bud to blossom and the flower to fruit.

“The same power that upholds nature, is working also in man. The same great laws that guide alike the star and the atom control human life. The laws that govern the heart’s action, regulating the flow of the current of life to the body, are the laws of the mighty Intelligence that has the jurisdiction of the soul. From Him all life proceeds. Only in harmony with Him can be found its true sphere of action. For all the objects of His creation the condition is the same—a life sustained by receiving the life of God, a life exercised in harmony with the Creator’s will. To transgress His law, physical, mental, or moral, is to place one’s self out of harmony with the universe, to introduce discord, anarchy, ruin.” Education, 99.

3 By what means was the earth created? Psalm 33:6, 9.

note: “The theory that God did not create matter when He brought the world into existence is without foundation. In the formation of our world, God was not indebted to pre-existing matter. On the contrary, all things, material or spiritual, stood up before the Lord Jehovah at His voice and were created for His own purpose. The heavens and all the host of them, the earth and all things therein, are not only the work of His hand; they came into existence by the breath of His mouth.” Testimonies, vol. 8, 258, 259.

4 By virtue of His creative power, how fully does God claim ownership of all? Psalm 50:10–12. What claim does He make upon the hidden treasures of the earth? Haggai 2:8.

note: “God has stamped his image upon every work of his hand. In every object in nature, we see evidences of his mighty power. The fields of waving grain bow their heads in acknowledgment of the God who gives to man his bread in due season. The trees, bending beneath their weight of precious fruit, bear unmistakable evidence of the love of a beneficent Creator. Every tree and shrub declares the work of infinite power. Upon every blade of grass God’s name is written. The opening buds and blooming flowers, with their varied tints, outvying even the glory of Solomon, show forth the skill of the divine Artist. The cattle upon a thousand hills, all with their distinctive characteristics, express the wonders of their Maker, and declare that he is God indeed.” The Youth’s Instructor, December 24, 1896.

“Every good thing of earth was placed here by the bountiful hand of God as an expression of His love to man. . . . The gold and the silver are the Lord’s, and He could rain them from heaven if He chose.” Testimonies, vol. 9, 255.

5 How does David beautifully acknowledge the ownership of God? 1 Chronicles 29:11–14.

note: “All that man receives of God’s bounty still belongs to God. Whatever God has bestowed in the valuable and beautiful things of earth is placed in the hands of men to test them—to sound the depths of their love for Him and their appreciation of His favors. Whether it be the treasures of wealth or of intellect, they are to be laid, a willing offering, at the feet of Jesus; the giver saying, meanwhile, with David, ‘All things come of Thee, and of Thine own have we given Thee.’ [1 Chronicles 29:14.]” Patriarchs and Prophets, 753.

6 Who are associated with God as the agent in creation? Colossians 1:12–17. How fully did Christ enter into the work of creation with the Father? John 1:1–3.

note: “In the beginning, God was revealed in all the works of creation. It was Christ that spread the heavens, and laid the foundations of the earth. It was His hand that hung the worlds in space, and fashioned the flowers of the field. ‘His strength setteth fast the mountains.’ ‘The sea is His, and He made it.’ Psalms 65:6; 95:5. It was He that filled the earth with beauty, and the air with song. And upon all things in earth, and air, and sky, He wrote the message of the Father’s love.” The Desire of Ages, 20.

“The Sovereign of the universe was not alone in His work of beneficence. He had an associate—a co-worker who could appreciate His purposes, and could share His joy in giving happiness to created beings. [John 1:1, 2 quoted.] Christ, the Word, the only begotten of God, was one with the eternal Father—one in nature, in character, in purpose—the only being that could enter into all the counsels and purposes of God.” Patriarchs and Prophets, 34.

7 What material witness is given to the power and majesty of God by His creation? Psalm 19:1–3.

note: “The beauty that clothes the earth is token of God’s love. We may behold it in the everlasting hills, in the lofty trees, in the opening buds and the delicate flowers. All speak to us of God. The Sabbath, ever pointing to Him who made them all, bids men open the great book of nature and trace therein the wisdom, the power, and the love of the Creator.” Patriarchs and Prophets, 48.

8 When man was created, over what did God give him dominion? Genesis 1:28; Psalm 8:6–8.

note: “After the earth with its teeming animal and vegetable life had been called into existence, man, the crowning work of the Creator, and the one for whom the beautiful earth had been fitted up, was brought upon the stage of action. To him was given dominion over all that his eye could behold. . . .

“He was placed, as God’s representative, over the lower orders of being. They cannot understand or acknowledge the sovereignty of God, yet they were made capable of loving and serving man.” Patriarchs and Prophets, 44, 45.

9 What specific work did God give into the hands of Adam? Genesis 2:15.

note: “To the dwellers in Eden was committed the care of the garden . . . . Their occupation was not wearisome, but pleasant and invigorating. God appointed labor as a blessing to man, to occupy his mind, to strengthen his body, and to develop his faculties. In mental and physical activity Adam found one of the highest pleasures of his holy existence. And when, as a result of his disobedience, he was driven from his beautiful home, and forced to struggle with a stubborn soil to gain his daily bread, that very labor, although widely different from his pleasant occupation in the garden, was a safeguard against temptation and a source of happiness.” Patriarchs and Prophets, 50.

10 What limitation was placed upon man’s control of the possessions entrusted to him? Genesis 2:16, 17.

note: “In the midst of the garden, near the tree of life, stood the tree of knowledge of good and evil. This tree was especially designed of God to be the pledge of their obedience, faith, and love to Him. Of this tree the Lord commanded our first parents not to eat, neither to touch it, lest they die. He told them that they might freely eat of all the trees in the garden except one, but if they ate of that tree they should surely die.” The Story of Redemption, 24.

“God had made them [Adam and Eve] the recipients of rich blessings; but should they disregard His will, He who spared not the angels that sinned, could not spare them; transgression would forfeit His gifts and bring upon them misery and ruin.” Patriarchs and Prophets, 53.

11 As the earth is the Lord’s, what, then, is man’s relationship to Him? Luke 19:12, 13. As a servant, or steward, of God, what is required of every man? 1 Corinthians 4:2; Luke 12:48, last half.

note: “God calls us servants, which implies that we are employed by Him to do a certain work and bear certain responsibilities. He has lent us capital for investment. It is not our property, and we displease God if we hoard up our Lord’s goods or spend them as we please. We are responsible for the use or abuse of that which God has thus lent us. If this capital which the Lord has placed in our hands lies dormant, or we bury it in the earth, even if it is only one talent, we shall be called to an account by the Master. He requires, not ours, but His own with usury.” Testimonies, vol. 2, 668.

“Every Christian is a steward of God, entrusted with His goods. Remember the words: ‘Moreover it is required in stewards, that a man be found faithful.’ 1 Corinthians 4:2. Let us be sure that we are not robbing God in any jots or tittles, for much is involved in this question.

“All things belong to God. Men may ignore His claims. While He bountifully bestows His blessings upon them, they may use His gifts for their own selfish gratification; but they will be called to give an account for their stewardship.

“A steward identifies himself with his master. He accepts the responsibilities of a steward, and he must act in his master’s stead, doing as his master would do were he presiding. His master’s interests become his. The position of a steward is one of dignity because his master trusts him. If in any wise he acts selfishly and turns the advantages gained by trading with his lord’s goods to his own advantage, he has perverted the trust reposed in him.” Ibid., vol. 9, 246.

12 In view of all that God has entrusted to mankind, what ought we to do? What should we constantly consider? 1 Samuel 12:24.

note: “It is God that speaks. He who understands the thoughts afar off, and places the right estimate upon men, says, ‘I know him.’ There will be . . . no betraying of the truth for selfish purposes. He will keep the law, and deal justly and righteously; for he knows that he must answer to God for his conduct. And he will not only fear the Lord himself, but he will cultivate religion in his home. He will instruct his family in righteousness; the law of his God will be the rule in his household. Would that this testimony could be borne of all who in this day have the knowledge of the way of the Lord, and profess to walk in it.” The Signs of the Times, April 22, 1886.

Bible Study Guides – The People, Part 11

December 25, 2005 – December 31, 2005

Key Text

“To day if ye will hear his voice, harden not your hearts.” Hebrews 4:7. “But ye, brethren, are not in darkness, that that day should overtake you as a thief.” 1 Thessalonans 5:4.

Study Help: Testimonies, vol. 5, 212–216.

1 What are the true people of God referred to in comparison to the population of the world? Revelation 12:17. Compare Acts 1:12–15.

note: “In comparison with the millions of the world, God’s people will be, as they have ever been, a little flock; but if they stand for the truth as revealed in His word, God will be their refuge. They stand under the broad shield of Omnipotence. God is always a majority. When the sound of the last trump shall penetrate the prison house of the dead, and the righteous shall come forth with triumph, exclaiming, ‘O death, where is thy sting? O grave, where is thy victory?’ (1 Corinthians 15:55)—standing then with God, with Christ, with the angels, and with the loyal and true of all ages, the children of God will be far in the majority.” The Acts of the Apostles, 590.

2 Why will only a small proportion of the people who profess to be depositaries of God’s law ultimately be saved? Zephaniah 3:7, 13. Compare Isaiah 10:20–22.

note: “In Jeremiah’s time, the Jews believed that the strict observance of the divinely appointed services of the temple would preserve them from the just punishment of their evil course.

“The same danger exists today among the people who profess to be the depositaries of God’s law. They are too apt to flatter themselves that the regard in which they hold the commandments will preserve them from the power of divine justice. They refuse to be reproved for evil, and charge God’s servants with being too zealous in putting sin out of the camp. A sin-hating God calls upon those who profess to keep His law to depart from all iniquity. Neglect to repent and obey His word will bring as serious consequences upon God’s people today as did the same sin upon ancient Israel. There is a limit beyond which He will no longer delay His judgments.” Testimonies, vol. 4, 166, 167.

3 What experience do the true people of God pass through that prepares them to stand on the sea of glass before the great white throne? Malachi 3:2–4; Revelation 3:8–11.

note: “Those who are living upon the earth when the intercession of Christ shall cease in the sanctuary above are to stand in the sight of a holy God without a mediator. Their robes must be spotless, their characters must be purified from sin by the blood of sprinkling. Through the grace of God and their own diligent effort they must be conquerors in the battle with evil. While the investigative judgment is going forward in heaven, while the sins of penitent believers are being removed from the sanctuary, there is to be a special work of purification, of putting away of sin, among God’s people upon earth.” The Great Controversy, 425.

4 How does Zechariah represent the condition of God’s people at this time, and how does the Lord intervene to help them? Zechariah 3:1–3.

note: “As the people of God afflict their souls before Him, pleading for purity of heart, the command is given, ‘Take away the filthy garments’ from them, and the encouraging words are spoken, ‘Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.’ [Zechariah 3:4.] The spotless robe of Christ’s righteousness is placed upon the tried, tempted, yet faithful children of God. The despised remnant are clothed in glorious apparel, nevermore to be defiled by the corruptions of the world. . . . And the remnant are not only pardoned and accepted, but honored. ‘A fair miter’ [verse 5] is set upon their heads. They are to be as kings and priests unto God.” Testimonies, vol. 5, 475.

5 In the vision, what is Satan doing? Zechariah 3:1.

note: “Satan will work his miracles to deceive; he will set up his power as supreme. The church may appear as about to fall, but it does not fall. It remains, while the sinners in Zion will be sifted out—the chaff separated from the precious wheat. This is a terrible ordeal, but nevertheless it must take place. None but those who have been overcoming by the blood of the Lamb and the word of their testimony will be found with the loyal and true, without spot or stain of sin, without guile in their mouths.” Selected Messages, Book 2, 380.

6 On what condition are the people of God permitted to keep the robe of Christ’s righteousness? Zechariah 3:7.

note: “The true people of God, who have the spirit of the work of the Lord and the salvation of souls at heart, will ever view sin in its real, sinful character. They will always be on the side of faithful and plain dealing with sins which easily beset the people of God. Especially in the closing work for the church, in the sealing time of the one hundred and forty-four thousand who are to stand without fault before the throne of God, will they feel most deeply the wrongs of God’s professed people.” Testimonies, vol. 3, 266.

“I also saw that many do not realize what they must be in order to live in the sight of the Lord without a high priest in the sanctuary through the time of trouble. Those who receive the seal of the living God and are protected in the time of trouble must reflect the image of Jesus fully.

“I saw that many were neglecting the preparation so needful and were looking to the time of ‘refreshing’ and the ‘latter rain’ to fit them to stand in the day of the Lord and to live in His sight. Oh, how many I saw in the time of trouble without a shelter! They had neglected the needful preparation; therefore they could not receive the refreshing that all must have to fit them to live in the sight of a holy God.” Early Writings, 71.

“While Satan was urging his accusations and seeking to destroy this company, holy angels, unseen, were passing to and fro, placing upon them the seal of the living God. These are they that stand upon Mount Zion with the Lamb, having the Father’s name written in their foreheads. They sing the new song before the throne, that song which no man can learn save the hundred and forty and four thousand, which were redeemed from the earth. ‘These are they which follow the Lamb whithersoever he goeth.’ [Revelation 14:4.]” Lift Him Up, 377.

7 How are the 144,000 described in relationship to all of those who are redeemed? Revelation 14:4.

note: “ ‘These are they which follow the Lamb withersoever He goeth. These were redeemed from among men, being the first fruits unto God and to the Lamb.’ Revelation 14:4. The vision of the prophet pictures them as standing on Mount Zion, girt for holy service, clothed in white linen, which is the righteousness of the saints. But all who follow the Lamb in heaven must first have followed Him on earth, not fretfully or capriciously, but in trustful, loving, willing obedience, as the flock follows the shepherd.” The Acts of the Apostles, 591.

8 How many who had gotten the victory over sin did John see in vision standing before the throne and in front of the Lamb? Revelation 7:9, 10.

note: “Nearest the throne are those who were once zealous in the cause of Satan, but who, plucked as brands from the burning, have followed their Saviour with deep, intense devotion. Next are those who perfected Christian characters in the midst of falsehood and infidelity, those who honored the law of God when the Christian world declared it void, and the millions, of all ages, who were martyred for their faith. And beyond is the ‘great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, . . . before the throne, and before the Lamb, clothed with white robes, and palms in their hands.’ Revelation 7:9. Their warfare is ended, their victory won. They have run the race and reached the prize. The palm branch in their hands is a symbol of their triumph, the white robe an emblem of the spotless righteousness of Christ which now is theirs.” The Great Controversy, 665.

9 What one requirement did all of the redeemed fulfill? Revelation 7:14.

note: “In the parable of Matthew 22 the same figure of the marriage is introduced, and the investigative judgment is clearly represented as taking place before the marriage. Previous to the wedding the king comes in to see the guests, to see if all are attired in the wedding garment, the spotless robe of character washed and made white in the blood of the Lamb. Matthew 22:11; Revelation 7:14. He who is found wanting is cast out, but all who upon examination are seen to have the wedding garment on are accepted of God and accounted worthy of a share in His kingdom and a seat upon His throne. This work of examination of character, of determining who are prepared for the kingdom of God, is that of the investigative judgment, the closing of work in the sanctuary above.” The Great Controversy, 428.

10 Identify the similarities between Revelation 7:15–17 and 22:1–5. See if you can find seven similarities.

note: “In the City of God ‘there shall be no night.’ None will need or desire repose. There will be no weariness in doing the will of God and offering praise to His name. We shall ever feel the freshness of the morning and shall ever be far from its close. ‘And they need no candle, neither light of the sun; for the Lord God giveth them light.’ Revelation 22:5. The light of the sun will be superseded by a radiance which is not painfully dazzling, yet which immeasurably surpasses the brightness of our noontide. The glory of God and the Lamb floods the Holy City with unfading light. The redeemed walk in the sunless glory of perpetual day.” The Great Controversy, 676.

Bible Study Guides – The People, Part 1

December 18, 2005 – December 24, 2005

Key Text

“And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” Revelation 12:17.

Study Help: Testimonies, vol. 5, 207–211.

Introduction

“But that which causes me to tremble is the fact that those who have had the greatest light and privileges have become contaminated by the prevailing iniquity. Influenced by the unrighteous around them, many, even of those who profess the truth, have grown cold and are borne down by the strong current of evil. The universal scorn thrown upon true piety and holiness leads those who do not connect closely with God to lose their reverence for His law. If they were following the light and obeying the truth from the heart, this holy law would seem even more precious to them when thus despised and set aside. As the disrespect for God’s law becomes more manifest, the line of demarcation between its observers and the world becomes more distinct. Love for the divine precepts increases with one class according as contempt for them increases with another class.” Testimonies, vol. 5, 209.

1 Against whom has the wrath of Satan been mainly manifested throughout the ages? Revelation 12:13–16.

note: “The great controversy between good and evil will increase in intensity to the very close of time. In all ages the wrath of Satan has been manifested against the church of Christ; and God has bestowed His grace and Spirit upon His people to strengthen them to stand against the power of the evil one. When the apostles of Christ were to bear His gospel to the world and to record it for all future ages, they were especially endowed with the enlightenment of the Spirit. But as the church approaches her final deliverance, Satan is to work with greater power. He comes down ‘having great wrath, because he knoweth that he hath but a short time.’ Revelation 12:12. He will work ‘with all power and signs and lying wonders.’ 11 Thessalonians 2:9. For six thousand years that mastermind that once was highest among the angels of God has been wholly bent to the work of deception and ruin. And all the depths of satanic skill and subtlety acquired, all the cruelty developed, during these struggles of the ages, will be brought to bear against God’s people in the final conflict.” The Great Controversy, ix, x.

2 What warnings are the people of God to give in this time of peril, and what are they to do for themselves before this time begins? Revelation 19:11–16; 18:4; 11 Peter 3:14.

note: “In this time of peril the followers of Christ are to bear to the world the warning of the Lord’s second advent; and a people are to be prepared to stand before Him at His coming, ‘without spot, and blameless.’ 11 Peter 3:14. At this time the special endowment of divine grace and power is not less needful to the church than in apostolic days.” The Great Controversy, x.

3 What phase of God’s church will come under special attack from the dragon? Revelation 12:17.

note: “Zechariah’s vision of Joshua and the Angel applies with peculiar force to the experience of God’s people in the closing up of the great day of atonement. The remnant church will be brought into great trial and distress. Those who keep the commandments of God and the faith of Jesus will feel the ire of the dragon and his hosts.” Testimonies, vol. 5, 472.

4 What will be the final destiny of God’s last church? Revelation 15:2, 3.

note: “ ‘O Tower of the flock, the stronghold of the daughter of Zion, unto Thee shall it come, even the first dominion.’ Micah 4:8. The time has come to which holy men have looked with longing since the flaming sword barred the first pair from Eden, the time for ‘the redemption of the purchased possession.’ Ephesians 1:14. The earth originally given to man as his kingdom, betrayed by him into the hands of Satan, and so long held by the mighty foe, has been brought back by the great plan of redemption. . . . God’s original purpose in the creation of the earth is fulfilled as it is made the eternal abode of the redeemed. ‘The righteous shall inherit the land, and dwell therein forever.’ Psalm 37:29.” The Great Controversy, 674.

5 Before Christ’s true disciples will stand on the sea of glass, through what experience will they have to pass? Matthew 24:9; Luke 21:12. Compare 1 Peter 4:13.

note: “Christ’s true disciples follow Him through sore conflicts, enduring self-denial and experiencing bitter disappointment; but this teaches them the guilt and woe of sin, and they are led to look upon it with abhorrence. Partakers of Christ’s sufferings, they are destined to be partakers of His glory. In holy vision the prophet saw the ultimate triumph of God’s remnant church.” The Acts of the Apostles, 590.

6 What victory will God’s remnant church have to win before they can stand on the sea of glass? Revelation 15:2.

note: “Upon the crystal sea before the throne, that sea of glass as it were mingled with fire,—so resplendent is it with the glory of God,—are gathered the company that have ‘gotten the victory over the beast, and over his image, and over his mark, and over the number of his name.’ [Revelation 15:2.]” The Great Controversy, 648.

7 What song will they sing before God on the sea of glass? Revelation 15:3, 4.

note: “With the Lamb upon Mount Zion, ‘having the harps of God,’ they stand, the hundred and forty and four thousand that were redeemed from among men; and there is heard, as the sound of many waters, and as the sound of a great thunder, ‘the voice of harpers harping with their harps.’ And they sing ‘a new song’ before the throne, a song which no man can learn save the hundred and forty and four thousand. [Revelation 15:2; 14:2, 3.] It is the song of Moses and the Lamb—a song of deliverance.” The Great Controversy, 648, 649.

8 What two characteristics identify God’s remnant people? Revelation 14:12.

note: “In order to be prepared for the judgment, it is necessary that men should keep the law of God. That law will be the standard of character in the judgment. . . . Faith is essential in order to the keeping of the law of God; for ‘without faith it is impossible to please Him.’ And ‘whatsoever is not of faith is sin.’ Hebrews 11:6; Romans 14:23.” The Great Controversy, 436.

9 What is required to be saved? Luke 3:8.

note: “How few bear in mind that the tempter was once a covering cherub, a being whom God created for His own name’s glory. Satan fell from his high position through self-exaltation; he misused the high capabilities with which God had so richly endowed him. He fell for the same reason that thousands are falling today, because of an ambition to be first, an unwillingness to be under restraint. The Lord would teach man the lesson that, though united in church capacity, he is not saved until the seal of God is placed upon him, and he is made complete in Christ.” Manuscript Releases, vol. 11, 367.

10 From among what group will “the little company” who are standing in the light arise? Ezekiel 9:3, 4.

note: “The leaven of godliness has not entirely lost its power. At the time when the danger and depression of the church are greatest, the little company who are standing in the light will be sighing and crying for the abominations that are done in the land. But more especially will their prayers arise in behalf of the church because its members are doing after the manner of the world.” Testimonies, vol. 5, 209, 210.

“Mark this point with care: Those who receive the pure mark of truth, wrought in them by the power of the Holy Ghost, represented by a mark by the man in linen, are those ‘that sigh and that cry for all the abominations that be done’ in the church.” Ibid., vol. 3, 267.

“The class who do not feel grieved over their own spiritual declension, nor mourn over the sins of others, will be left without the seal of God. The Lord commissions His messengers, the men with slaughtering weapons in their hands: ‘Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary. Then they began at the ancient men which were before the house.’ [Ezekiel 9:5, 6.]” Ibid., vol. 5, 211.

11 In the midst of the prevailing apostasy, what character preparation do the true people engage in? Revelation 7:13, 14; 22:14.

note: “Satan will work his miracles to deceive; he will set up his power as supreme. The church may appear as about to fall, but it does not fall. It remains, while the sinners in Zion will be sifted out—the chaff separated from the precious wheat. This is a terrible ordeal, but nevertheless it must take place. None but those who have been overcoming by the blood of the Lamb and the word of their testimony will be found with the loyal and true, without spot or stain of sin, without guile in their mouths. . . .

“The remnant that purify their souls by obeying the truth gather strength from the trying process, exhibiting the beauty of holiness amid the surrounding apostasy.” Selected Messages, Book 2, 380.

12 Why will not all professed Sabbath keepers be sealed and ready for the latter rain? Hebrews 6:4–6. Compare John 6:60–66.

note: “Not all who profess to keep the Sabbath will be sealed. There are many even among those who teach the truth to others who will not receive the seal of God in their foreheads. They had the light of truth, they knew their Master’s will, they understood every point of our faith, but they had not corresponding works. These who were so familiar with prophecy and the treasures of divine wisdom should have acted their faith. . . .

“Not one of us will ever receive the seal of God while our characters have one spot or stain upon them. It is left with us to remedy the defects in our characters, to cleanse the soul temple of every defilement. Then the latter rain will fall upon us as the early rain fell upon the disciples on the Day of Pentecost.” Testimonies, vol. 5, 213, 214.

Bible Study Guides – The Pretense

December 11, 2005 – December 17, 2005

Key Text

“And no marvel; for Satan himself is transformed into an angel of light.” 11 Corinthians 11:14.

Study Help: The Great Controversy, 518–523.

Introduction

“He [Satan] hopes to deceive the honest and lead them to think that God is still working for the churches. But the light will shine, and all who are honest will leave the fallen churches, and take their stand with the remnant.” Early Writings, 261.

1 What represented the foundation of Satan’s effort to deceive the world? Genesis 3:4, 5.

note: “Satan has long been preparing for his final effort to deceive the world. The foundation of his work was laid by the assurance given to Eve in Eden: ‘Ye shall not surely die.’ ‘In the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.’ Genesis 3:4, 5. Little by little he has prepared the way for his masterpiece of deception in the development of spiritualism. He has not yet reached the full accomplishment of his designs; but it will be reached in the last remnant of time.” The Great Controversy, 561.

2 What plain teaching of Scripture is contradicted in the theory underlying spiritualism? Ecclesiastes 9:5.

note: “None need be deceived by the lying claims of spiritualism. God has given the world sufficient light to enable them to discover the snare. . . . The theory which forms the very foundation of spiritualism is at war with the plainest statements of Scripture. The Bible declares that the dead know not anything, that their thoughts have perished; they have no part in anything that is done under the sun; they know nothing of the joys or sorrows of those who were dearest to them on earth.” The Great Controversy, 556.

3 Wherein lies the power of Satan to deceive? 11 Thessalonians 2:9–12.

note: “There are but two parties. Satan works with his crooked, deceiving power, and through strong delusions he catches all who do not abide in the truth, who have turned away their ears from the truth and have turned unto fables. Satan himself abode not in the truth; he is the mystery of iniquity. Through his subtlety he gives to his soul-destroying errors the appearance of truth. Herein is their power to deceive. It is because they are a counterfeit of the truth that spiritualism, theosophy, and the like deceptions gain such power over the minds of men. Herein is the masterly working of Satan. He pretends to be the savior of man, the benefactor of the human race, and thus he more readily lures his victims to destruction.” Testimonies to Ministers and Gospel Workers, 365.

4 How does Peter describe Satan and the way he works? 1 Peter 5:8.

note: “I have been shown that Satan has not been stupid and careless these many years, since his fall, but has been learning. He has grown more artful. His plans are laid deeper, and are more covered with a religious garment to hide their deformity. The power of Satan now to tempt and deceive is ten-fold greater than it was in the days of the apostles. His power has increased, and it will increase, until it is taken away. His wrath and hate grow stronger as his time to work draws near its close.” Spiritual Gifts, vol. 2, 277.

5 When does Satan introduce his counterfeit movement with respect to the latter rain? 11 Timothy 3:1–5.

note: “Before the final visitation of God’s judgments upon the earth there will be among the people of the Lord such a revival of primitive godliness as has not been witnessed since apostolic times. The Spirit and power of God will be poured out upon His children. . . . The enemy of souls desires to hinder this work; and before the time for such a movement shall come, he will endeavor to prevent it by introducing a counterfeit. In those churches which he can bring under his deceptive power he will make it appear that God’s special blessing is poured out; there will be manifest what is thought to be great religious interest. Multitudes will exult that God is working marvelously for them, when the work is that of another spirit.” The Great Controversy, 464.

6 Whom, in particular, will Satan target? Matthew 24:24.

note: “The days are fast approaching when there will be great perplexity and confusion. Satan, clothed in angel robes, will deceive, if possible, the very elect. There will be gods many and lords many. Every wind of doctrine will be blowing. Those who have rendered supreme homage to ‘science falsely so called’ will not be the leaders then. Those who have trusted to intellect, genius, or talent will not then stand at the head of rank and file. They did not keep pace with the light. Those who have proved themselves unfaithful will not then be entrusted with the flock. In the last solemn work few great men will be engaged. They are self-sufficient, independent of God, and He cannot use them.” Testimonies, vol. 5, 80.

7 What will be Satan’s biggest, grandest effort to ensnare the world and the elect? Matthew 24:23–26.

note: “As the crowning act in the great drama of deception, Satan himself will personate Christ. The church has long professed to look to the Saviour’s advent as the consummation of her hopes. Now the great deceiver will make it appear that Christ has come. In different parts of the earth, Satan will manifest himself among men as a majestic being of dazzling brightness, resembling the description of the Son of God given by John in the Revelation. Revelation 1:13–15. The glory that surrounds him is unsurpassed by anything that mortal eyes have yet beheld. The shout of triumph rings out upon the air: ‘Christ has come! Christ has come!’ The people prostrate themselves in adoration before him, while he lifts up his hands and pronounces a blessing upon them, as Christ blessed His disciples when He was upon the earth.” The Great Controversy, 624.

8 Who else will appear in human form? 11 Corinthians 11:13–15. Compare Revelation 12:7–9.

note: “Satan will use every opportunity to seduce men from their allegiance to God. He and the angels who fell with him will appear on the earth as men, seeking to deceive. God’s angels also will appear as men, and will use every means in their power to defeat the purposes of the enemy.” Manuscript Releases, vol. 8, 399.

“Evil angels in the form of men will talk with those who know the truth. They will misinterpret and misconstrue the statements of the messengers of God. . . . Have Seventh-day Adventists forgotten the warning given in the sixth chapter of Ephesians? We are engaged in a warfare against the hosts of darkness. Unless we follow our Leader closely, Satan will obtain the victory over us.” Selected Messages, Book 3, 411.

9 What will open the way for people to accept Satan’s counterfeit miracles? 11 Thessalonians 2:9–12.

note: “Rapidly are men ranging themselves under the banner they have chosen, restlessly waiting and watching the movements of their leaders. There are those who are watching and waiting and working for our Lord’s appearing; while the other party are rapidly falling into line under the generalship of the first great apostate. They look for a god in humanity, and Satan personifies the one they seek. Multitudes will be so deluded through their rejection of truth that they will accept the counterfeit.” Testimonies to Ministers and Gospel Workers, 364, 365.

10 Why will men be deceived? John 3:18–20.

note: “Those who choose Satan as their ruler will reveal the spirit of their chosen master, who caused the fall of our first parents. By rejecting the divine Son of God, the personification of the only true God, who possessed goodness, mercy, and untiring love, whose heart was ever touched with human woe, and accepting a murderer in His place, the people showed what human nature can and will do, when the restraining Spirit of God is removed, and men are under the great apostate. Just to that degree that light is refused and rejected will there be misconception and misunderstanding. Those who reject Christ and choose Barabbas will work under a ruinous deception. Misrepresentation, the bearing of false witness, will grow under open rebellion.” Selected Messages, Book 3, 416.

11 What essential quality of truth will be lacking in the counterfeit? Luke 9:23; Matthew 16:24.

note: “Satan can present a counterfeit so closely resembling the truth that it deceives those who are willing to be deceived, who desire to shun the self-denial and sacrifice demanded by the truth; but it is impossible for him to hold under his power one soul who honestly desires, at whatever cost, to know the truth. Christ is the truth and the ‘Light, which lighteth every man that cometh into the world.’ John 1:9. The Spirit of truth has been sent to guide men into all truth. And upon the authority of the Son of God it is declared: ‘Seek, and ye shall find.’ ‘If any man will do His will, he shall know of the doctrine.’ Matthew 7:7; John 7:17.” The Great Controversy, 528.

12 By what means will true believers be able to unmask Satan’s deceptions? Isaiah 8:20.

note: “The people of God are directed to the Scriptures as their safeguard against the influence of false teachers and the delusive power of spirits of darkness. Satan employs every possible device to prevent men from obtaining a knowledge of the Bible; for its plain utterances reveal his deceptions. . . . So closely will the counterfeit resemble the true that it will be impossible to distinguish between them except by the Holy Scriptures. By their testimony every statement and every miracle must be tested.” The Great Controversy, 593.

13 How will those who receive the latter rain be preserved from the delusion that overtakes the world? Revelation 12:17; 19:10.

note: “This world is our school—a school of discipline and training. We are placed here to form characters like the character of Christ, and to acquire the habits and the language of the higher life. Influences opposed to good, abound on every side. The developments of sin are becoming so full, so deep, so abhorrent to God, that soon He will arise in majesty to shake terribly the earth. So artful are the plans of the enemy, so specious the complications that he brings about, that those who are weak in the faith cannot discern his deceptions. They fall into the snares prepared by Satan, who works through human instrumentalities to deceive if possible the very elect. Only those who are closely connected with God will be able to discern the falsehoods, the intrigues, of the enemy.” This Day With God, 96.

Bible Study Guides – The Proclamation, Part 11

December 4, 2005 – December 10, 2005

Key Text

“And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.” Revelation 18:4.

Study Help: The Great Controversy, 608–612.

Introduction

In this lesson, we will finish the study of the proclamation of the loud cry of the third angel as described in Revelation 18:4.

1 What additional warning is given as the third angel’s message swells to a loud cry? Revelation 18:4.

note: “Angels were sent to aid the mighty angel from heaven, and I heard voices which seemed to sound everywhere, ‘Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities.’ [Revelation 18:4, 5.] This message seemed to be an addition to the third message, joining it as the midnight cry joined the second angel’s message in 1844. The glory of God rested upon the patient, waiting saints, and they fearlessly gave the last solemn warning, proclaiming the fall of Babylon and calling upon God’s people to come out of her that they might escape her fearful doom.” Early Writings, 277, 278.

2 What event will accelerate the swelling of the third angel’s message? Revelation 13:14–17.

note: “Heretofore those who presented the truths of the third angel’s message have often been regarded as mere alarmists. Their predictions that religious intolerance would gain control in the United States, that church and state would unite to persecute those who keep the commandments of God, have been pronounced groundless and absurd. It has been confidently declared that this land could never become other than what it has been—the defender of religious freedom. But as the question of enforcing Sunday observance is widely agitated, the event so long doubted and disbelieved is seen to be approaching, and the third message will produce an effect which it could not have had before.” The Great Controversy, 605, 606.

3 What is the message that goes worldwide under the latter rain? Exodus 20:3–17; Hebrews 9:11, 12, 23, 24, 26–28.

note: “The law of God is to be magnified; its claims must be presented in their true, sacred character, that the people may be brought to decide for or against the truth. Yet the work will be cut short in righteousness. The message of Christ’s righteousness is to sound from one end of the earth to the other to prepare the way of the Lord. This is the glory of God, which closes the work of the third angel.” Testimonies, vol. 6, 19.

4 What is the last message that will be given to the world? Revelation 18:4.

note: “Revelation 18 points to the time when, as the result of rejecting the threefold warning of Revelation 14:6–12, the church will have fully reached the condition foretold by the second angel, and the people of God still in Babylon will be called upon to separate from her communion. This message is the last that will ever be given to the world; and it will accomplish its work. When those that ‘believed not the truth, but had pleasure in unrighteousness’ (11 Thessalonians 2:12), shall be left to receive strong delusion and to believe a lie, then the light of truth will shine upon all whose hearts are open to receive it, and all the children of the Lord that remain in Babylon will heed the call: ‘Come out of her, My people’ (Revelation 18:4).” The Great Controversy, 390.

5 What great work is God going to do for those responding to the call to come out of Babylon? Acts 3:19, 20.

note: “The great work of the gospel is not to close with less manifestation of the power of God than marked its opening. The prophecies which were fulfilled in the outpouring of the former rain at the opening of the gospel are again to be fulfilled in the latter rain at its close. Here are ‘the times of refreshing’ to which the apostle Peter looked forward when he said: ‘Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus.’ Acts 3:19, 20.” The Great Controversy, 611, 612.

6 What is the “refreshing from the presence of the Lord”? Hosea 6:3; Joel 2:23.

note: “Then let us show it by our works, and remove from our hearts everything that will shut out Jesus. The latter rain is to fall upon the people of God. A mighty angel is to come down from heaven, and the whole earth is to be lighted with his glory. Are we ready to take part in the glorious work of the third angel? Are our vessels ready to receive the heavenly dew? Have we defilement and sin in the heart? If so, let us cleanse the soul temple, and prepare for the showers of the latter rain. The refreshing from the presence of the Lord will never come to hearts filled with impurity. May God help us to die to self, that Christ, the hope of glory, may be formed within! I must have the Spirit of God in my heart. I can never go forward to do the great work of God, unless the Holy Spirit rests upon my soul. ‘As the hart panteth after the water brooks, so panteth my soul after thee, O God.’ [Psalm 42: 1.] The day of judgment is upon us. O that we may wash our robes of character, and make them white in the blood of the Lamb!” Review and Herald, April 21, 1891. [Emphasis supplied.]

comment: Although this statement has reference to the experience of the people of God in preparation for the “latter rain,” it will also be the experience of those who “come out of Babylon” during the “latter rain.”

7 As the storm (the final warning) approaches, what will a large class who have professed faith in the third angel’s message do? 1 John 2:19.

note: “As the storm approaches, a large class who have professed faith in the third angel’s message, but have not been sanctified through obedience to the truth, abandon their position and join the ranks of the opposition. By uniting with the world and partaking of its spirit, they have come to view matters in nearly the same light; and when the test is brought, they are prepared to choose the easy, popular side.” The Great Controversy, 608.

8 What will these professed Seventh-day Adventists do when they abandon the faith? List five items from the two references from The Great Controversy quoted above and below. For New Testament example and the prophecy of Jesus, see John 6:60–66; Luke 21:12–17.

note: “As those disaffected disciples turned away from Christ, a different spirit took control of them. They could see nothing attractive in Him whom they had once found so interesting. They sought out His enemies, for they were in harmony with their spirit and work. They misinterpreted His words, falsified His statements, and impugned His motives. They sustained their course by gathering up every item that could be turned against Him; and such indignation was stirred up by these false reports that His life was in danger.” The Desire of Ages, 392, 393.

“Men of talent and pleasing address, who once rejoiced in the truth, employ their powers to deceive and mislead souls. They become the most bitter enemies of their former brethren. When Sabbathkeepers are brought before the courts to answer for their faith, these apostates are the most efficient agents of Satan to misrepresent and accuse them, and by false reports and insinuations to stir up the rulers against them.” The Great Controversy, 608.

9 How long will the four winds of the earth be restrained from blowing so the loud cry of the third angel may do its work? Revelation 7:1–3.

note: “But so long as Jesus remains man’s intercessor in the sanctuary above, the restraining influence of the Holy Spirit is felt by rulers and people. It still controls to some extent the laws of the land. Were it not for these laws, the condition of the world would be much worse than it now is. While many of our rulers are active agents of Satan, God also has His agents among the leading men of the nation. The enemy moves upon his servants to propose measures that would greatly impede the work of God; but statesmen who fear the Lord are influenced by holy angels to oppose such propositions with unanswerable arguments. Thus a few men will hold in check a powerful current of evil. The opposition of the enemies of truth will be restrained that the third angel’s message may do its work. When the final warning shall be given, it will arrest the attention of these leading men through whom the Lord is now working, and some of them will accept it, and will stand with the people of God through the time of trouble.” The Great Controversy, 610, 611.

10 On what important issue will all the inhabitants of the earth have to make a decision during the time of the latter rain? Joshua 24:14, 15; 1 Kings 18:21.

note: “Servants of God, with their faces lighted up and shining with holy consecration, will hasten from place to place to proclaim the message from heaven. By thousands of voices, all over the earth, the warning will be given. Miracles will be wrought, the sick will be healed, and signs and wonders will follow the believers. Satan also works, with lying wonders, even bringing down fire from heaven in the sight of men. Revelation 13:13. Thus the inhabitants of the earth will be brought to take their stand.” The Great Controversy, 612.

11 What help will be given to the honest children of God at this time? John 14:15–17.

note: “The message will be carried not so much by argument as by the deep conviction of the Spirit of God. The arguments have been presented. The seed has been sown, and now it will spring up and bear fruit. The publications distributed by missionary workers have exerted their influence, yet many whose minds were impressed have been prevented from fully comprehending the truth or from yielding obedience. Now the rays of light penetrate everywhere, the truth is seen in its clearness, and the honest children of God sever the bands which have held them. Family connections, church relations, are powerless to stay them now. Truth is more precious than all besides.” The Great Controversy, 612.

12 What experience of the early Christian church will be repeated? Acts 2:47.

note: “Notwithstanding the agencies combined against the truth, a large number take their stand upon the Lord’s side.” The Great Controversy, 612.

Bible Study Guides – The Proclamation, Part 1

November 27, 2005 – December 3, 2005

Key Text

“And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.” Revelation 18:1, 2.

Study Help: The Great Controversy, 603–607.

Introduction

“Clad in the armor of Christ’s righteousness, the church is to enter upon her final conflict. ‘Fair as the moon, clear as the sun, and terrible as an army with banners’ (Song of Solomon 6:10), she is to go forth into all the world, conquering and to conquer.

“The darkest hour of the church’s struggle with the powers of evil is that which immediately precedes the day of her final deliverance. But none who trust in God need fear; for ‘when the blast of the terrible ones is as a storm against the wall,’ God will be to His church ‘a refuge from the storm.’ Isaiah 25:4.” Prophets and Kings, 725.

1 How is the final message to the world described under the latter rain? Revelation 18:1, 2.

note: “This scripture [Revelation 18:1, 2, 4] points forward to a time when the announcement of the fall of Babylon, as made by the second angel of Revelation 14 (verse 8), is to be repeated, with the additional mention of the corruptions which have been entering the various organizations that constitute Babylon, since that message was first given, in the summer of 1844. A terrible condition of the religious world is here described. With every rejection of truth the minds of the people will become darker, their hearts more stubborn, until they are entrenched in an infidel hardihood. In defiance of the warnings which God has given, they will continue to trample upon one of the precepts of the Decalogue, until they are led to persecute those who hold it sacred. Christ is set at nought in the contempt placed upon His word and His people.” The Great Controversy, 603.

2 What constitutes the heart of this last message? Exodus 20:8–11.

note: “The Sabbath will be the great test of loyalty, for it is the point of truth especially controverted. When the final test shall be brought to bear upon men, then the line of distinction will be drawn between those who serve God and those who serve Him not. While the observance of the false Sabbath in compliance with the law of the state, contrary to the fourth commandment, will be an avowal of allegiance to a power that is in opposition to God, the keeping of the true Sabbath, in obedience to God’s law, is an evidence of loyalty to the Creator. While one class, by accepting the sign of submission to earthly powers, receive the mark of the beast, the other choosing the token of allegiance to divine authority, receive the seal of God.” The Great Controversy, 605.

3 What is the work of everyone who has heard the warning of the third angel’s message? Revelation 14:9–12.

note: “They [the reformers] hoped, by the example of a pure Christian life, to lead the people back to the doctrines of the Bible. But the Spirit of God came upon them as it came upon Elijah, moving him to rebuke the sins of a wicked king and an apostate people; they could not refrain from preaching the plain utterances of the Bible—doctrines which they had been reluctant to present. They were impelled to zealously declare the truth and the danger which threatened souls. The words which the Lord gave them they uttered, fearless of consequences, and the people were compelled to hear the warning.

“Thus the message of the third angel will be proclaimed. As the time comes for it to be given with greatest power, the Lord will work through humble instruments, leading the minds of those who consecrate themselves to His service. The laborers will be qualified rather by the unction of His Spirit than by the training of literary institutions. Men of faith and prayer will be constrained to go forth with holy zeal, declaring the words which God gives them.” The Great Controversy, 606.

“The time of test is just upon us, for the loud cry of the third angel has already begun in the revelation of the righteousness of Christ, the sin-pardoning Redeemer. This is the beginning of the light of the angel whose glory shall fill the whole earth. For it is the work of every one to whom the message of warning has come, to lift up Jesus, to present Him to the world as revealed in types, as shadowed in symbols.” The Review and Herald, November 22, 1892.

4 What does the phrase mean in Revelation 18:3, “For all nations have drunk the maddening wine of her adulteries”? Isaiah 29:9–13; 28:7–9.

note: “The theory of eternal torment is one of the false doctrines that constitute the wine of the abomination of Babylon, of which she makes all nations drink. Revelation 14:8; 17:2. That ministers of Christ should have accepted this heresy and proclaimed it from the sacred desk is indeed a mystery. They received it from Rome, as they received the false sabbath. True, it has been taught by great and good men; but the light on this subject had not come to them as it has come to us. They were responsible only for the light which shone in their time; we are accountable for that which shines in our day. If we turn from the testimony of God’s word, and accept false doctrines because our fathers taught them, we fall under the condemnation pronounced upon Babylon; we are drinking of the wine of her abomination.” The Great Controversy, 536, 537.

5 What great sin is charged against Babylon? Revelation 18:3.

note: “The great sin charged against Babylon is that she ‘made all nations drink of the wine of the wrath of her fornication.’ [Revelation 18:3.] This cup of intoxication which she presents to the world represents the false doctrines that she has accepted as the result of her unlawful connection with the great ones of the earth. Friendship with the world corrupts her faith, and in her turn she exerts a corrupting influence upon the world by teaching doctrines which are opposed to the plainest statements of Holy Writ.” The Great Controversy, 388.

6 How does the angel of Revelation 18:1, 2 further describe Babylon and the wine of her adulteries? Revelation 18:2.

note: “The sins of Babylon will be laid open. The fearful results of enforcing the observances of the church by civil authority, the inroads of spiritualism, the stealthy but rapid progress of the papal power—all will be unmasked. By these solemn warnings the people will be stirred. Thousands upon thousands will listen who have never heard words like these. In amazement they hear the testimony that Babylon is the church, fallen because of her errors and sins, because of her rejection of the truth sent to her from heaven.” The Great Controversy, 606, 607.

7 How will the popular ministry react to the message of the angel of Revelation 18:1, 2, the loud cry of the third angel? For first advent parallel, see Matthew 26:47–50; Luke 22:54, 63, 66.

note: “As the controversy extends into new fields and the minds of the people are called to God’s downtrodden law, Satan is astir. The power attending the message will only madden those who oppose it. The clergy will put forth almost superhuman efforts to shut away the light lest it should shine upon their flocks. By every means at their command they will endeavor to suppress the discussion of these vital questions. . . . They will be threatened with fines and imprisonment, and some will be offered positions of influence, and other rewards and advantages, as inducements to renounce their faith. But their steadfast answer is: ‘Show us from the word of God our error’—the same plea that was made by Luther under similar circumstances. Those who are arraigned before the courts make a strong vindication of the truth, and some who hear them are led to take their stand to keep all the commandments of God. Thus light will be brought before thousands who otherwise would know nothing of these truths.” The Great Controversy, 607.

8 What powerful coalition is formed to carry out the work of the Sunday movement in opposition to the Sabbath keepers? What groups do the symbols represent? See note. Revelation 16:13, 14.

note: “As the controversy extends into new fields and the minds of the people are called to God’s downtrodden law, Satan is astir. . . . The church appeals to the strong arm of civil power, and, in this work, papists and Protestants unite. As the movement for Sunday enforcement becomes more bold and decided, the law will be invoked against commandment keepers.” The Great Controversy, 607.

9 How widespread will the message of the angel in Revelation 18:1, 2 be in the world? Revelation 18:1, 2; 16:14.

note: “The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840-44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.

10 To what event will the latter rain be similar? Acts 2:1–13.

note: “The work will be similar to that of the Day of Pentecost. As the ‘former rain’ was given, in the outpouring of the Holy Spirit at the opening of the gospel, to cause the upspringing of the precious seed, so the ‘latter rain’ will be given at its close for the ripening of the harvest. ‘Then shall we know, if we follow on to know the Lord: His going forth is prepared as the morning; and He shall come unto us as the rain, as the latter and former rain unto the earth.’ Hosea 6:3. ‘Be glad then, ye children of Zion, and rejoice in the Lord your God: for He hath given you the former rain moderately, and He will cause to come down for you the rain, the former rain, and the latter rain.’ Joel 2:23. ‘In the last days, saith God, I will pour out of My Spirit upon all flesh.’ ‘And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.’ Acts 2:17, 21.” The Great Controversy, 611.

Bible Study Guides – THE PREPARATION, Part 11

October 23, 2005 – October 29, 2005

Key Text:

“Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.” James 5:7.

Study Help: “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1055.

Introduction

“The life-work given to us is that of preparation for the life eternal, and if we accomplish this work as God has designed that we should, every temptation may work for our advance; for as we resist its allurement, we make progress in the divine life. In the heat of the conflict, while engaged in earnest spiritual warfare, unseen agencies are by our side, commissioned of heaven to aid us in our wrestlings, and in the crisis, strength and firmness and energy are imparted to us, and we have more than mortal power. But unless the human agent shall bring his will into harmony with the will of God, unless he shall forsake every idol, and overcome every wrong practice, he will never succeed in the warfare; but will be finally overcome. Those who would be conquerors must engage in conflict with unseen agencies; inward corruption must be overcome, and every thought must be brought into harmony with, and subjection to, Christ. The Holy Spirit is ever at work seeking to purify, refine, and discipline the souls of men in order that they may become fitted for the society of saints and angels, and as overcomers be able to sing the song of redemption, ascribing glory and honor to God and to the Lamb in the courts above.” Christian Education, 122, 123.

1 Why are revival and reformation so important, and what is the difference between them? Ephesians 2:1–5; 4:23. Compare John 5:21; 6:63; Romans 12:2.

note: “A revival and a reformation must take place, under the ministration of the Holy Spirit. Revival and reformation are two different things. Revival signifies a renewal of spiritual life, a quickening of the powers of mind and heart, a resurrection from spiritual death. Reformation signifies a reorganization, a change in ideas and theories, habits and practices. Reformation will not bring forth the good fruit of righteousness unless it is connected with the revival of the Spirit. Revival and reformation are to do their appointed work, and in doing this work they must blend.” Review and Herald, February 25, 1902.

2 Among which class of believers is it most essential for revival to begin? Jeremiah 12:10; Acts 3:19.

note: “I tell you that there must be a thorough revival among us. There must be a converted ministry. There must be confessions, repentance, and conversions. Many who are preaching the Word need the transforming grace of Christ in their hearts. They should let nothing stand in the way of their making thorough work before it shall be forever too late.—Letter 51, 1886.” Last Day Events, 189.

3 What characteristic must God’s people demonstrate before the Holy Spirit can be poured out? Romans 6:11. Compare Romans 8:8–11.

note: “When the laborers have an abiding Christ in their own souls, when all selfishness is dead, when there is no rivalry, no strife for the supremacy, when oneness exists, when they sanctify themselves, so that love for one another is seen and felt, then the showers of the grace of the Holy Spirit will just as surely come upon them as that God’s promise will never fail in one jot or tittle. But when the work of others is discounted, that the workers may show their own superiority, they prove that their own work does not bear the signature it should. God cannot bless them.—Manuscript 24, 1896.” Selected Messages, Book 1, 175.

4 How is true conversion evidenced? Ephesians 4:32.

note: “Christianity is the revealing of the tenderest affection for one another. . . .

“Christ is to receive supreme love from the beings He has created. And He requires also that man shall cherish a sacred regard for his fellow beings. Every soul saved will be saved through love, which begins with God. True conversion is a change from selfishness to sanctified affection for God and for one another.” Selected Messages, Book 1, 114, 115.

5 What is our work today in preparation for the latter rain? 11 Chronicles 30:8; Romans 6:13.

note: “The third angel’s message is swelling into a loud cry, and you must not feel at liberty to neglect the present duty, and still entertain the idea that at some future time you will be the recipients of great blessing, when without any effort on your part a wonderful revival will take place. . . . Today you are to have your vessel purified, that it may be ready for the heavenly dew, ready for the showers of the latter rain; for the latter rain will come, and the blessing of God will fill every soul that is purified from every defilement. It is our work today to yield our souls to Christ, that we may be fitted for the time of refreshing from the presence of the Lord—fitted for the baptism of the Holy Spirit.” Evangelism, 701, 702.

6 What should characterize our attitude toward the latter rain? Isaiah 55:6. Compare Hosea 10:12.

note: “We need not worry about the latter rain. All we have to do is to keep the vessel clean and right side up and prepared for the reception of the heavenly rain, and keep praying, ‘Let the latter rain come into my vessel. Let the light of the glorious angel which unites with the third angel shine upon me; give me a part in the work; let me sound the proclamation; let me be a colaborer with Jesus Christ.’ Thus seeking God, let me tell you, He is fitting you up all the time, giving you His grace.” The Upward Look, 283.

7 Are God’s conditions for the latter rain too high to attain? Matthew 5:48. Compare Ephesians 3:11–14.

note: “Our heavenly Father claims not at our hands that which we cannot perform. He desires His people to labor earnestly to carry out His purpose for them. They are to pray for power, expect power, and receive power, that they may grow up into the full stature of men and women in Christ Jesus.

“Not all members of the church are cultivating personal piety; therefore they do not understand their personal responsibility. They do not realize that it is their privilege and duty to reach the high standard of Christian perfection. . . . Are we looking forward to the latter rain, confidently hoping for a better day, when the church shall be endued with power from on high and thus fitted for work? The latter rain will never refresh and invigorate the indolent, who do not use the powers God has given them.” In Heavenly Places, 338.

8 What provision has God made that we might attain to the perfection necessary for the latter rain? 11 Corinthians 7:1. Compare 11 Peter 1:4; 1 John 3:3.

note: “The human organism is the handiwork of God. The organs employed in all the different functions of the body were made by Him. The Lord gives us food and drink, that the wants of the body may be supplied. He has given the earth different properties adapted to the growth of food for His children. He gives the sunshine and the showers, the early and the latter rain. He forms the clouds and sends the dew. All are His gifts. . . .

“But all these blessings will not restore in us His moral image unless we cooperate with Him, making painstaking effort to know ourselves, to understand how to care for the delicate human machinery. Man must diligently help to keep himself in harmony with nature’s laws. He who cooperates with God in the work of keeping this wonderful machinery in order, who consecrates all his powers to God, seeking intelligently to obey the laws of nature, stands in his God-given manhood, and is recorded in the books of heaven as a man.” In Heavenly Places, 157.

“We need to understand that individually we are in copartnership with God. ‘Work out your own salvation with fear and trembling,’ He admonishes us, and adds, ‘For it is God which worketh in you both to will and to do of his good pleasure’ (Philippians 2:12, 13). Here is the cooperation of the divine with human agencies. . . .

“The former and the latter rains are needed. ‘We are labourers together with God’ (1 Corinthians 3:9). The Lord alone can give the precious former and latter rain. The clouds, the sunshine, the dews at night—these are heaven’s most precious provisions. But all these favors graciously bestowed of Heaven will prove of little worth to those who do not appropriate them by diligent, painstaking effort on their part.” This Day with God, 276.

9 What precious gift has God given His people to prepare them for the latter rain? Ephesians 4:11.

note: “We call upon you to take your stand on the Lord’s side, and act your part as a loyal subject of the kingdom. Acknowledge the gift that has been placed in the church for the guidance of God’s people in the closing days of earth’s history. From the beginning the church of God has had the gift of prophecy in her midst as a living voice to counsel, admonish, and instruct.

“We have now come to the last days of the work of the third angel’s message, when Satan will work with increasing power because he knows that his time is short. At the same time there will come to us through the gifts of the Holy Spirit, diversities of operations in the outpouring of the Spirit. This is the time of the latter rain.—Letter 230, 1908.” Selected Messages, Book 3, 83.

“In sending forth His ministers our Saviour gave gifts unto men, for through them He communicates to the world the words of eternal life. This is the means which God has ordained for the perfecting of the saints in knowledge and true holiness.” Testimonies, vol. 5, 237.

10 What insightful observation is made to help us evaluate the genuineness of our profession? Ephesians 4:31, 32.

note: “There is no virtue in your prayers to God when you get right up from your prayers and begin to speak sharp words and make yourself disagreeable in your family. When you get up from your prayers and begin to fret and to find fault with everything and with God Himself—for this has been done—your prayers don’t go any higher than your head. Shall we now have that faith that works by love and purifies the soul here where this reformation means so much? Well, that is what we want; because the latter rain is coming, and we want the vessel all cleansed from its work of impurity. We want the vessel to be a vessel unto honor, fit for the Master’s use. . . .

“There is not a quarreling man—no matter if your profession is as high as heaven—nor a quarreling woman; not one that loves to talk and berate and wound and injure the souls and reputation of God’s people, that will ever enter the portals of the city of God. Why? Because there would be a second rebellion in heaven. What we need now is to be students, to learn in the school of Christ to perfect a Christlike character.” Sermons and Talks, vol. 1, 197, 198.

11 What is the true Christian’s highest desire? 11 Corinthians 3:18. Compare 11 Peter 1:4.

note: “God will accept nothing less than unreserved surrender. Half-hearted, sinful Christians can never enter heaven. There they would find no happiness; for they know nothing of the high, holy principles that govern the members of the royal family.

“The true Christian keeps the windows of the soul open heavenward. He lives in fellowship with Christ. His will is conformed to the will of Christ. His highest desire is to become more and more Christlike.” Review and Herald, May 16, 1907.

12 What are the credentials of those who receive the latter rain? John 13:34, 35.

note: “How broad, how full is this love. The new part of that commandment the disciples did not understand. They were to love one another as Christ had loved them. These were their credentials that Christ was formed within, the hope of glory. (Manuscript 82, 1898).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1141.

“As the members of Christ’s body approach the period of their final conflict they will grow up into him, and will possess symmetrical characters. As the message of the third angel swells to a loud cry, great power and glory will attend the closing work. It is the latter rain, which revives and strengthens the people of God to pass through the time of Jacob’s trouble referred to by the prophets. The glory of that light which attends the third angel will be reflected upon them. God will preserve his people through that time of peril.” The Signs of the Times, November 27, 1879.