Bible

Repent and Be Baptized

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Many people who are convicted of their sins and long to be restored to harmony with God are burdened because they have absolutely no idea how to do this and have no one to show them. The little book Steps to Christ, explains how to have an experience with Jesus Christ. Beginning with God’s love for man, it teaches to behold Him daily by reading about His life from birth to the cross and then to the resurrection. As we behold Him, we will see our need of a Saviour and will be brought to repentance. Without Christ we are nothing; it is impossible to surrender our sins without Him.

Preaching Christ brings conviction to those who hear. “Now when they heard this [Peter’s preaching], they were pricked (convicted) in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:37, 38).

Peter gave the answer to those who had a desire to be right with God, “Repent, and be baptized.”

True repentance is a sorrow for sin and a turning away from it in the heart, which is only possible when sin is seen in its true sinfulness. Repentance is a gift from God and it is He Who places this gift within us as we daily commune with Him.

Repentance is not merely a feeling as some may believe. Some may think that repentance is crying or mourning over sin; however, often times this mourning is because of a fear of punishment. Some may come before God crying and pleading for forgiveness because they have been caught in sin and now fear the punishment, i.e., they have committed adultery and their spouse has found out and they feel bad and ask for forgiveness from their spouse and from God. But had they not been caught, would they be asking for forgiveness? Sin is a matter of the heart.

Esau is an example of this. He gave up his birthright for a morsel of food and when he realized what he had done, he cried and lamented, but it was not a true sorrow for what he had done. He was sorrowful because he had lost the blessing (Genesis 25:29–34).

We also see the example of Judas who, when he had betrayed the Son of God, confessed to Christ that he had sinned and betrayed Him (Matthew 27:3, 4). That was not a true confession and Judas was not converted. He had beheld Christ and he was convicted many times, but he did not surrender that of which he was convicted. He saw the love of God and loved Jesus, but he held on to his sin, his pride, and his love of money. When he got up to leave after eating the last supper with the other disciples, he turned his back on Christ and headed right out into the darkness. At that point it was too late for him; he had completely surrendered himself to Satan. After he had led the soldiers to arrest Jesus and Jesus made no attempt to escape, he became frightened. He then realized what he had done and sensed that he would be severely punished. His experience was not true heart sorrow; his confession was forced from a sense of guilt.

True repentance recognizes and acknowledges that it was our sins that put Christ on that cruel cross. Personally feeling responsible for causing the death of Christ will cause hearts to be changed.

King David had a relationship with Jesus but he fell because he failed to watch and pray. Unknowingly, he had slowly let go of the hand of God and found he had no strength to resist the temptation before him. This happened gradually. We do not come to Christ and are holy all of a sudden, and in the same way we do not fall all of a sudden. It is a gradual process. When David let go of the hand of God, he committed a sin, which led him to take another man’s wife. In an attempt to conceal his sin, he gave orders for her husband to be placed in the thick of battle so that he would be killed. Nathan the prophet was sent to him and on hearing a parable relating to himself, David was truly convicted of his sin and brought to repentance (II Samuel 11).

Psalm 51 gives us the expression of David’s heart, for he truly had an experience with God. Verse 1 says, “Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.” David had experienced and knew the love of God. Verse 3 says, “For I acknowledge my transgressions: and my sin is ever before me.” This was true repentance—an acknowledgment of sin without making excuse.

When God went into the garden looking for Adam and Eve after they sinned, he asked Adam what he had done. God wanted him to confess his sin but instead he blamed his wife. “This woman that you made for me caused me to sin” (Genesis 3:12). When God asked Eve, “What have you done” (verse 13)? She blamed the serpent. Ultimately, the blame went back to God for making the serpent; neither acknowledged their sin but instead blamed others.

Many spend their lives blaming others for their sin but true repentance acknowledges that we have sinned against none other than the spotless Son of God, Jesus Christ.

We have been playing the blame game since the Garden of Eden. We cannot make excuses for sin. We will be held accountable for the opportunities that we had to learn truth but rejected it. God gives us many opportunities to repent.

The Bible goes on to say in Psalm 51:10, “Create in me a clean heart, O God; and renew a right spirit within me.” When the word create is used in Genesis, we see God creating the world through His word. He spoke and it was. He could have created the world in one day but He took six. So when we ask God to create in us a clean heart, we must realize that this creation comes through His word. As we read and behold Him in His word, the change will become manifest in us. This is a daily experience, drawing closer to God by yielding, surrendering, beholding and praying.

Over our lives we have developed habits. There are also hereditary things that need overcoming. In coming to Christ we surrender these heart sins. It is not just the way we eat or speak or who we hang out with but also includes the deep things of the heart, the bitterness, the lingering resentment, the lying and jealousy, these so-called small sins that are not always obvious. Nothing is small in the sight of God—sin is sin. We must desire God to create in us a new heart that we may be born again. We need a new mind because when we come to God, we come as we are with our old habits. The difference is that now we have power through Christ Jesus to overcome. Do not be discouraged if you slip. As we surrender our life to Jesus day by day with the plea to “create in me a clean heart, O God; and renew a right spirit within me,” He will answer that heart cry.

“Restore unto me the joy of thy salvation; and uphold me with thy free spirit” (verse 12). When we experience true repentance we will say, “Then will I teach transgressors thy ways; and sinners shall be converted unto Thee” (verse 13). Before we can lead others to Christ, we need this conversion experience. There are people today who are lost because they cannot find someone to lead them in the right direction. We need to be that witness. Instead of going to church to find somebody who we think is holy, or trying to find somebody to call a hypocrite, we can be that witness, beholding Jesus instead of the defects of others.

Looking upon Christ is like looking upon the sun in its meridian glory. When we look away, all that we see is the image of the sun in everything that we look upon. But if we remove our eyes from the sun long enough, the old images will be restored. While looking upon Christ, the Son of God, His image will be in our mind. Thus when we look at others, we will see the image of Jesus Christ in them.

By beholding we become changed (II Corinthians 3:18). By constantly beholding sin in others and constantly speaking error, those things will become manifest in us. Talk faith and cultivate those things that are true, honest, just, pure and lovely and continue to meditate on these things (Philippians 4:8).

Stay constantly in touch with God by offering prayers to Him; when you are alone or when you are working, stay in communication. You may not at all times be able to get on your knees to pray, but speak to God in your mind and in that way you will not focus on the sins of the world or on your own sins. We must have this experience so that we can be a witness for Christ. “Then will I teach transgressors thy ways; and sinners shall be converted unto thee” (Psalm 51:13).

Hearts must yield to the Holy Spirit. To yield means to make a decision. The same power we use to sin is used to surrender hearts to Christ. When we are in a situation where we are tempted, it is decision time. We can yield to that temptation or yield to the voice of the Holy Spirit. When we yield to God, He then has permission to take control and to bring us into harmony with His thoughts.

The plan of salvation is to restore us back to harmony with God, the condition of Adam and Eve before their fall, covered with the glory of God. That glory is His character. When Moses asked God to show him His glory, He revealed His character. He made His goodness pass before him. God wants us to have His image restored in us. It can only be manifested and restored by cooperation with His plan of salvation. Our salvation is not dependent upon our works but secured by our humanity and Divinity working together.

When Jesus was on this earth, He was constantly in communion with the Father, fully depending upon the power He drew from Him. This must be our experience—dependence on that same power. Every day we must ask God for a fresh supply of His grace and as we yield to His Spirit, our conscience will be quickened, made alive, and will discern the depth and sacredness of His holy law. Those things that were once dark will become light—our understanding now being quickened.

As we yield to God, He draws us to Him and we begin to see sin as it is in the Light (James 4:8). We will see sin through the eyes of Christ and begin to loathe it. Beholding the love of God, we will desire to be cleansed from our sins. Our prayer will be, “Lord, what must I do to be saved?” It is a false belief that you must first repent before coming to Christ. Some know they have things in their life that must be put away and think they need to get right with God first before giving God their heart. That is not correct. We need to come to God just as we are, because we have no power in ourselves to overcome sin.

Prior to the fall, Adam and Eve had dominion over the earth but after they sinned, Satan then had dominion and power over them. They had absolutely no power to overcome sin. Christ, in His mercy, had pity upon the fallen race and knew that unless He paid for our sins, our situation would be hopeless. The wages of sin is death (Romans 6:23) and God’s law demands the life of the sinner but by Jesus taking our place, all of the power of heaven is available to us if we would simply ask.

In Matthew 11:28–30 we are given an invitation: “Come unto me, all ye that labour and are heavy laden, and I will give you rest.” Heavy laden refers to the yoke of bondage, the yoke of sin that is upon us. The invitation continues, “Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls.” This yoke of Jesus is the yoke of rest. Jesus wants to have this exchange with us. He wants us to behold Him by studying His word, His life, and His character. We simply do not have time to read things that are not going to help us spiritually. We must begin by studying the love of God, sitting like Mary at the feet of Jesus. There is a work to do, as Martha did, but we must first learn of Christ, become converted, and give Him our hearts. We must ask to be purified through the blood of Jesus. This He has promised to do. “God so loved the world, that He gave His only begotten Son” (John 3:16). All He asks of us is our sin-polluted hearts.

“… and ye shall find rest unto your souls. For my yoke is easy, and my burden is light” (Matthew 11:29, last part, 30). Here is an invitation from Christ for us to give Him our burdens and He will give us His rest. Many lives are so busy with even the Lord’s work that they neglect time with Christ. Soon Jesus will say to them, “I never knew you” (Matthew 7:23). Do you know Christ? Jesus said to His disciples, “Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak” (Matthew 26:41).

John 12:32 says, “And I, if I be lifted up from the earth, will draw all men unto me.” The sad thing is that Jesus was lifted up on that cross and only a few will respond. If we do not resist we will be led to the experience of true repentance and Jesus will be revealed to us as that Lamb of God Who died for our sins (1 Corinthians 15:3). It is only at the cross and only as we see what sin has done to Christ that we have a little understanding of the plan of redemption. We must respond as God draws our hearts to Him. God does the work in the heart. As we respond to that drawing our outward actions will reveal the results. As we spend a thoughtful hour and behold the life of Christ, specifically the closing scenes, a ray of light will shine into our hearts and a transformation will truly begin (see The Desire of Ages, 84). The thief on the cross was converted because he beheld the Saviour and His love. The thief had no choice but to witness how Jesus was treated in the judgment hall, being spat upon and mocked. At the first he joined in with the crowd, but as He saw the response of Jesus he marveled at His love. Christ came to this earth to reveal His Father’s character of love to the world and to give us power to overcome sin as He did (Luke 23:39–43).

Many inquire, why, if He is a God of love, is there so much sin in the world; why didn’t He just get rid of Satan; why did He even create him? Since sin came into existence God allows things to take place so that the true nature of sin is revealed. Had Satan been eliminated, the angels would then have worshiped God out of fear. Satan’s character had to be fully developed for other created beings to see the result of sin. It was only at the cross that the heavenly host of angels saw the true character of Satan and the hatred exhibited toward their loving Master. God wants us to see the difference in character. When the thief heard Christ say, “Father, forgive them; for they know not what they do” (Luke 23:34), he was convicted that this truly was the Son of God. The thief asked the Lord to remember him and prepare a place for him (verse 42). By beholding the scenes on Calvary and witnessing the love of God the thief was converted. He repented and was assured of salvation.

We may have this same experience by beholding and recognizing Jesus as our personal Saviour. He died for a world that did not love Him. Do not be one of those who resist His love.

Revelation 22:17 says, “And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” Christ is addressing us personally so that He can fill the void in our hearts. Ask God for the power to stay focused and as you continue to study and behold the word of God, it will become living bread and living water to your soul. Before his encounter with Christ on the road to Damascus, Paul thought he kept God’s law. With an impeccable outward appearance, he went about killing and persecuting those who were following Christ. Through his blindness, the glory of God shined into his heart and he was convicted of his sin, bringing him to repentance. He was converted. God constantly draws our hearts. His Holy Spirit changes the hearts of those who respond.

Stephen stood before the leaders of the church and preached Christ. Though they were deeply convicted, they did not want to hear the word of God. Aware that he was about to die, Stephen looked up to heaven and saw the Son of man standing beside the right hand of the Father (Acts 7:55, 56). Saul, later Paul, saw the glory in Stephen’s face and could not get this out of his mind. After Stephen was dead, Saul’s conviction kept him from peaceful sleep. Enquiring of the church leaders of the validity of Stephen’s speech, he was told that Stephen was wrong in his interpretation of Scripture. A Pharisee, Saul wanted to believe the teaching of the church, but God would not allow his conviction to go. On the road as he was about to enter Damascus, he was blinded by a brilliant light. Jesus spoke to him and Saul responded, “Lord, what will you have me to do” (Acts 9:6)? For three days he was blind. Because the Scriptures were in his mind, he was able to analyze them to determine that it truly was the Son of God Who had paid him a visit. He knew that it truly was the Messiah that the Jews had been waiting for Whom he had encountered, the Promised One Who came to deliver us from our sins. He was changed from that experience and given a new name. Saul became Paul. He had experienced true repentance. He blamed nobody for his sins but acknowledged that he had sinned against the spotless Son of God. Once converted, he went about preaching and many were converted. When you behold God’s glory, you will see yourself in a different way and understand that you cannot do anything without Christ and will long to have this new experience that God wants to give you.

As Daniel described his vision in Daniel 10:8, he wrote, “Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.” When Daniel saw the Lord’s glory, he had no strength left in him. Daniel’s experience with God continued to deepen. This can also be our experience.

The closer we come to God the more we will see our sinfulness. Like looking in a mirror, the closer you get to it the more clearly you see the flaws in your face. As we behold Him and come closer to Him the light shows us our deformities and that we are nothing without God. There is no good in us and it is only as we behold Christ that we can have this experience.

Many excuse their sins saying, “God knows my heart,” or “We can’t keep God’s law.” Christ did not come from heaven to pay the penalty for our sins so that we could continue in sin. He came because there was no other way for us to be saved. We cannot make ourselves better. “Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil” (Jeremiah 13:23)? No matter how hard we try, we cannot change ourselves.

There is a difference between “being tempted” and “entering into temptation.” Satan is the “accuser of the brethren” (Revelation 12:10) wanting you to believe you are a hopeless sinner. But raise your eyes to heaven and recognize that Christ came and died for sinners and became righteousness for you.

Make it personal; hold tight the hand of God. Do not procrastinate putting off things you should be doing today. A time is coming when God will no longer strive with man and all will be left to the desires of their hearts. Life is uncertain; today is the day of salvation (11 Corinthians 6:2) and it is very dangerous to put off a commitment to the Lord.

Every wrong character trait or sinful desire cherished will eventually neutralize the power of the gospel. We need to come before God asking Him to search our hearts. Psalm 139:23, 24 says, “Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting.” The word of God searches hearts. It is a light and convicts. It is not to be read as a rebuke for others but to provoke you to examine your own life. Ask God to search your heart. The Word says, “lead me in the way” (Psalm 139:24). This is a prayer asking for complete surrender and dependence upon God. Day by day go before God in the morning and commune with Him. Do not let the thoughts and cares of this world distract you from communing with Him.

We do not have much time. We need to behold Christ. Repentance is a gift which God will give to us if we come to Him in prayer and sincerely ask. It is the will of God for us to repent. Claim His will. He loves us so much that He gave His only begotten Son. Let’s take the time to behold that love and to share it with our families.

Today is the day. If you will hear His voice, harden not your hearts (Hebrews 4:7). Today is the appointed day for you to make a decision.

Maria Cofer works with her husband, John, who is currently engaged in establishing training schools under the name, The Schools of the Prophets for the youth. They have established a digital media company to create and promote video media teaching the unique message of Adventism using social media such as Facebook and Youtube. 

The Forgotten Token-The Rainbow of Promise

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“Then God spoke to Noah and to his sons with him, saying, ‘Now behold, I Myself do establish My covenant with you, and with your descendants after you; and with every living creature that is with you, the birds, the cattle, and every beast of the earth with you; of all that comes out of the ark, even every beast of the earth. I establish My covenant with you; and all flesh shall never again be cut off by the water of the flood, neither shall there again be a flood to destroy the earth.’ God said, ‘This is the sign of the covenant which I am making between Me and you and every living creature that is with you, for all successive generations; I set My bow in the cloud, and it shall be for a sign of a covenant between Me and the earth. It shall come about, when I bring a cloud over the earth, that the bow will be seen in the cloud, and I will remember My covenant, which is between Me and you and every living creature of all flesh; and never again shall the water become a flood to destroy all flesh. When the bow is in the cloud, then I will look upon it, to remember the everlasting covenant between God and every living creature of all flesh that is on the earth.’ And God said to Noah, ‘This is the sign of the covenant which I have established between Me and all flesh that is on the earth.’ ” Genesis 9:8–17 NASV

In the book Education, 125, we are told that the central theme of the Bible is the redemption plan. It is the burden of every passage, every book of the Bible. Steps to Christ, 90, instructs us to study each passage of the Bible until we understand what it means and how it relates to the plan of salvation. It is with this council and goal in mind that we turn to our study of the story of Noah and the covenant and the rainbow.

Typically as we think about the story of Noah and the rainbow, the covenant spoken of was simply a promise that never again would the whole earth be destroyed by a flood. But if we study this passage as instructed—that is, in the light of the new covenant or plan of salvation—we find it has a broader significance than we realize, and such beauty unfolds to our minds as we have never imagined.

When you look at a drop of water, all that is seen is a clear liquid object, plain, small, colorless, but let a little sun shine through it and the brilliance of a rainbow splashes across the sky! When one takes a passage that appears to be just a story of God or one of His servants, and views that story or passage through the Sun of Righteousness, the center of the new covenant, truths open up and refract into brilliance like the rainbow in the sky.

As you read about Noah and his family during the time of the flood, try to imagine yourself there living through it with them. Hear the violence of the water bursting forth, the noise as trees, buildings, massive rocks hurl about in the shrieking wind. Genesis 7:11, 12 relates, “In the six hundredth year of Noah’s life, on the seventeenth day of the second month—on that day all the springs of the great deep burst forth, and the floodgates of the heavens were opened. And rain fell on the earth forty days and forty nights.” This was no gentle rain, or even a torrential downpour. It was a violent outpouring of water, from earth as well as from sky. Inspiration paints the picture this way: “Water appeared to come from the clouds in mighty cataracts. Rivers broke away from their boundaries, and overflowed the valleys. Jets of water burst from the earth with indescribable force, throwing massive rocks hundreds of feet into the air, and these, in falling, buried themselves deep in the ground. …

“As the violence of the storm increased, trees, buildings, rocks, and earth were hurled in every direction. … Satan himself, who was compelled to remain in the midst of the warring elements, feared for his own existence.” Patriarchs and Prophets, 99.

“It often seemed to the family within the ark that they must perish, as for five long months their boat was tossed about, apparently at the mercy of wind and wave. It was a trying ordeal.” Ibid. 105. People who have been through a severe storm or earthquake or some severe event such as this report that just ten or fifteen minutes in that situation seems like an eternity, but imagine five months!

Continuing the story in Genesis 7, we find they were in the ark for one year and ten days. What had taken place during that time? Genesis 7:21–23 explains, “Every living thing that moved on land perished—birds, livestock, wild animals, all the creatures that swarm over the earth, and all mankind. Everything on dry land that had the breath of life in its nostrils died. Every living thing on the face of the earth was wiped out; people and animals and the creatures that move along the ground and the birds were wiped from the earth. Only Noah was left, and those with him in the ark.”

Imagine the extreme trauma they experienced. The flood wiped out every single human being; relatives, dear friends, people with whom they had pled to enter the ark and be saved. As the angel swung open that massive door and they stepped across the threshold, not an animal greeted them. Not an insect buzzed. Not a bird sang as they left the ark, viewing what must have looked to them like an alien planet. Visualize if you can the extreme change—from a populated, civilized culture, the earth itself rich in verdure and beauty, to an utterly void, desolate, empty, chaotic, devastated landscape.

That lonely family must have suffered anxiety. Not only did they have the trauma of the total destruction of society and the natural world, but as time went on those faithful ones watched the unbelievable and rapid spread of the very thing that had precipitated the flood in the first place—wickedness and evil. Noah and his family clearly understood why God had sent the flood. They knew it was a direct consequence of the wickedness and evil of the world—the rejection of God’s great plan of salvation, His covenant to man to redeem him.

God understood the situation in which Noah and his family found themselves. He understood their trying ordeal—the fear for their lives through those long five months of storm that made even Satan fear. He knew that storm clouds, rolling thunder, and the flash of lightning would cause fear in their hearts that it might happen again as soon as they saw rise again the wickedness that caused the destruction in the first place. So God, in His mercy, His love, His tender care for His faithful servant, did not leave their fears unaddressed. In fact, He gave them a radiant, recurring token as a sign and a pledge to them to address their concerns:

  1. the promise of an escape from the consequences of wickedness and evil (in other words, His “everlasting covenant”)
  2. the fear of a universal flood.

In Genesis 9:8–17, seven times—that is an interesting number, is it not—God reminded them of His everlasting covenant. Seven times He reassured them that there was an escape for all who will accept it from the curse and consequences that sin has brought. He yearned for their allegiance, their acceptance of His merciful plan. Note these beautiful words of inspiration about the rainbow: “The rainbow of God’s promise … [is] a pledge of God’s mercy to every repentant, believing soul. It is an everlasting testimony that ‘God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life’ (John 3:16). It declares to the whole world that God will never forget His people in their struggles with evil.” The Home Missionary, November 1, 1893. Not only that, but in the midst of reminding them of His covenant, God reassures them that never again will a flood cover the entire face of the earth.

“The Lord has said, ‘I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. … And I will remember my covenant, which is between me and you, and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh’ (Genesis 9:13–15). In the rainbow above the throne is an everlasting testimony that ‘God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life’ (John 3:16). Whenever the law is presented before the people, let the teacher of the truth point to the throne arched with the rainbow of promise, the righteousness of Christ.” The Review and Herald, December 13, 1892.There is another beautiful reality to the rainbow that had never occurred to me before: it shows the intimate connection between heaven and earth.

“The One who sat there had the appearance of jasper and ruby. A rainbow that shone like an emerald encircled the throne.” Revelation 4:3. “I saw another strong angel coming down out of heaven, clothed with a cloud; and the rainbow was upon His head, and His face was like the sun, and His feet like pillars of fire.” [Emphasis added.] Revelation 10:1 NAS.

“A rainbow is represented in Heaven round about the throne, also above the head of Christ, as a symbol of God’s mercy encompassing the earth. When man by his great wickedness provokes the wrath of God, Christ, man’s intercessor, pleads for him, and points to the rainbow in the cloud, as evidence of God’s great mercy and compassion for erring man; also the rainbow above the throne and upon his head emblematical of the glory and mercy from God resting there for the benefit of repentant man.” Spiritual Gifts, vol. 3, 75.

It is not alone on this earth where the rainbow shines forth in color and brilliance. A rainbow is in heaven; one around the throne, and another upon the head of Jesus. These are symbols of God’s mercy that encompasses the earth for the benefit of man. And now, even more, we find that mortal men are not the only ones gazing at this beautiful sight. Think of, contemplate, understand the following:

“In heaven the semblance of a rainbow encircles the throne and overarches the head of Christ. The prophet says, ‘As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about [the throne]. This was the appearance of the likeness of the glory of Jehovah’ (Ezekiel 1:28). The revelator declares, ‘Behold, a throne was set in heaven, and one sat on the throne. … There was a rainbow round about the throne, in sight like unto an emerald’ (Revelation 4:2, 3). When man by his great wickedness invites the divine judgments, the Saviour, interceding with the Father in his behalf, points to the bow in the clouds, to the rainbow around the throne and above His own head, as a token of the mercy of God toward the repentant sinner.” Patriarchs and Prophets, 107.

So we see Jesus looking upon the bow, pointing to it interceding with the Father on behalf of the repentant sinner. In fact, we read further that it was through Jesus Himself that the bow was bent in the sky.

“The world’s Redeemer looks upon it; for it was through His instrumentality that this bow was made to appear in the heavens, as a token or covenant of promise to man. God Himself looks upon the bow in the clouds, and remembers His everlasting covenant between Himself and man. … The bow represents Christ’s love which encircles the earth, and reaches unto the highest heavens, connecting men with God, and linking earth with heaven.

“As we gaze upon the beautiful sight, we may be joyful in God, assured that He Himself is looking upon this token of His covenant, and that as He looks upon it He remembers the children of earth, to whom it was given. Their afflictions, perils, and trials are not hidden from Him. We may rejoice in hope, for the bow of God’s covenant is over us. He never will forget the children of His care. How difficult for the mind of finite man to take in the peculiar love and tenderness of God, and His matchless condescension when He said, ‘I will look upon the bow in the cloud, and remember thee’ (Genesis 9:16).” Our High Calling, 314.

Does this not give a very intimate connection between heaven and earth? Not only do we see a bow in the cloud, but we are told that there is a rainbow around the throne in heaven and one around Jesus’ own head. It surely speaks of the tenderness and love with which the Father and Jesus view their children on this earth, that the former would share with the latter the beauty of the very things that are in heaven, to remind them of the new covenant made on their behalf.

In speaking of the rainbow and Noah, Inspiration says, “With the assurance given to Noah concerning the Flood, God Himself has linked one of the most precious promises of His grace: ‘As I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee. For the mountains shall depart, and the hills be removed; but My kindness shall not depart from thee, neither shall the covenant of My peace be removed, saith Jehovah that hath mercy on thee’ (Isaiah 54:9, 10).” [Emphasis added.] Patriarchs and Prophets, 107.

Oh, how much God loves us, to give us such beautiful reminders of His mercy and His love, that at the same time serve as solemn reminders of the consequences of rejecting that love—because along with the rainbow comes the cloud, the storm in which we see illustrations of the penalty awaiting the rejecters of His covenant.

“The rainbow spanning the heavens with its arch of light is a token of ‘the everlasting covenant between God and every living creature’ (Genesis 9:16). And the rainbow encircling the throne on high is also a token to God’s children of His covenant of peace.

“As the bow in the cloud results from the union of sunshine and shower, so the bow above God’s throne represents the union of His mercy and His justice. To the sinful but repentant soul God says, Live thou; ‘I have found a ransom’ (Job 33:24).” Education, 115.

“In the gospel of Christ Jesus, proclaimed by the angels as glad tidings of great joy, the terms of salvation were fully revealed. The law stands in all its original force and purity; not one jot or tittle was to be set aside or altered; for the law is the transcript of the character of God. But the Lord made a covenant of grace whereby his mercy is extended to fallen man, and provision is made so ample and powerful that souls ruined by the fall may be uplifted to glory, honor, and immortality. ‘For God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life’ (John 3:16). Encircling the throne of God is the rainbow of the covenant, a symbol of the pledged word of God that He will receive every sinner who gives up all hope of eternal life on the ground of his own righteousness, and accepts the righteousness of the world’s Redeemer, believing that Christ is his personal Saviour, able to save him from his sin, and to keep him from falling. Unless Christ is the ground of our hope, we shall not inherit eternal life.” The Signs of the Times, September 5, 1892.

“A covenant has been entered into by the Father and by the Son to save the world through Christ. ‘For God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life’ (John 3:16). No power save that of Omnipotence could make such a covenant. The rainbow above the throne is a token that God through Christ binds Himself to save all who believe in Him. The covenant is as sure as the throne, and His throne is established in righteousness. Then why are we so unbelieving, so distrustful? Why doubt so frequently, and trust God so fitfully? Whenever we come to the throne of God to ask His mercy, we may look up, and behold the rainbow of promise, and find in it assurance that our prayers shall be answered.” Ibid., October 10, 1892.

What marvelous promises we have. Why indeed “doubt so frequently, and trust God so fitfully” when we are told that “whenever we come to the throne of God to ask His mercy, we may look up, and behold the rainbow of promise, and find in it assurance that our prayers shall be answered.”

Friends, over and over again we read of the rainbow, a sign of God’s great plan of redemption, the new covenant, a sign of His mercy and His justice. This new covenant is such an integral part of the Bible, in fact, the very foundation. Inspiration tells us that this covenant, the redemption plan, is the central theme, the burden of every book and every passage of the Bible. It also tells us that if we understand that the new covenant is the central theme we have (not a key, but) “the key that will unlock to him the whole treasure house of God’s word.” Education, 126. And the rainbow is a sign of this covenant, sent by God to give us hope, courage, strength, a reminder of His love.

The compassion God exhibited to Noah in giving the rainbow in the cloud as a promise, a covenant, when Noah was in such need of reassurance, of comfort, of confidence in His God, is really the new covenant in shadow or example. My friends, are we storm tossed and traumatized by sin and its consequences, whether it be our own sin, or the results of 6,000 years of sin? Absolutely! Does our God understand our situation? Absolutely! “For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted like as we are, yet without sin.” Hebrews 4:15 NASV.

Are the promises given to Noah also given to us? Is that rainbow of promise arched across the sky meant for you, for me? “The rainbow above the throne is a token that God through Christ binds Himself to save all [not just Noah and his family, not just your neighbor, or your friend at church] who believe in Him. The covenant is as sure as the throne, and His throne is established in righteousness. Then why are we so unbelieving, so distrustful? Why doubt so frequently and trust God so fitfully? Whenever we come to the throne of God to ask His mercy, we may look up, and behold the rainbow of promise, and find in it assurance that our prayers shall be answered.” The Signs of the Times, October 10, 1892.

But my friends, just as the antediluvians had no hope whatsoever in themselves, they had to enter the ark (God’s way for their salvation) or be lost, so we must give up all thought that anything we might do may save us. We must trust only to the mighty power of our Saviour and Redeemer, for He tells us, “ ‘Come now, and let us reason together, saith the Lord; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool’ (Isaiah 1:18). The gift of life has been freely, graciously, joyously offered to fallen man. Encircling the throne of God is the rainbow of promise, that God will receive every sinner who gives up all hope of eternal life on the ground of his own righteousness, and accepts the righteousness of the world’s Redeemer, believing in Christ as his personal Saviour. It is when the sinner realises [sic] that he is without hope, lost, condemned to eternal death, incapable of doing anything to redeem himself, but accepting of Christ as his complete Saviour, that the word of God is fulfilled, when He says, ‘I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more’ (Hebrews 8:12).” Messenger, May 10, 1893. So look on the rainbow. Remember God’s everlasting covenant; accept of His mercy and love; enter the ark of His salvation, the new covenant … and live.

Oh, my friends, when you look at the beautiful bow in the cloud, will it ever seem the same to you again? I certainly hope not. There are so many illustrations and applications in this story that we have just scratched the surface. Take the time to study them on your own until you know what illustrations mean, more and more fully, and what they have to do with the great new covenant God and Jesus made and carried out on our behalf. When we gaze in awe upon the beauty of the rainbow arched across the heavens, remember, let us tell our children, our friends, and let us recount the meaning of that bow—a sign of God’s everlasting covenant to recreate in us His image if we but yield to His Lordship in our lives. Let us remember that our Redeemer Himself looks at and points to the very rainbow we are gazing on in wonder and admiration. And let us commit ourselves totally to His loving, tender care, soul, body and mind. Let us consecrate ourselves completely to Him and He will keep us through the storms of life as surely as He kept the faithful Noah and his family through the flood.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New International Version.)

Brenda Douay is a staff member at Steps to Life. She may be contacted by email at: brendadouay@stepstolife.org.

The Christian’s Hope

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My hope is built on nothing less
Than Jesus’ blood and righteousness;
I dare not trust the sweetest frame,
But wholly lean on Jesus’ name.

When darkness veils His lovely face,
I rest on His unchanging grace;
In every high and stormy gale,
My anchor holds within the veil.

His oath, His covenant, His blood
Support me in the whelming flood;
When all around my soul gives way,
He then is all my hope and stay.

When He shall come with trumpet sound,
Oh, may I then in Him be found;
Dressed in His righteousness alone,
Faultless to stand before the throne.

Refrain:
On Christ, the solid Rock, I stand;
All other ground is sinking sand,
All other ground is sinking sand.

(Words by Edward Mote)

“For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.” John 3:16 NIV.

This is likely the most well-known verse in the entire Bible, and well it should be. This one verse sums up the entire theme of the Bible. Yet, often it is quickly read or quoted without deep thought as to its meaning or intent. In this brief, succinct text is the powerful message and comprehensive sketch of the marvelous and beautiful covenant that God the Father made with His Son “from the foundation of the world.” Revelation 13:8 KJV.

“The central theme of the Bible, the theme about which every other in the whole book clusters, is the redemption plan, the restoration in the human soul of the image of God. From the first intimation of hope in the sentence pronounced in Eden to that last glorious promise of the Revelation, ‘They shall see His face; and His name shall be in their foreheads’ (Revelation 22:4), the burden of every book and every passage of the Bible is the unfolding of this wondrous theme—man’s uplifting—the power of God, ‘which giveth us the victory through our Lord Jesus Christ’ (I Corinthians 15:57).

“He who grasps this thought has before him an infinite field for study. He has the key that will unlock to him the whole treasure house of God’s word.” Education, 125, 126. An understanding of this theme opens God’s treasure house.

Let’s add another thought. “There is but little benefit derived from a hasty reading of the Scriptures. One may read the whole Bible through and yet fail to see its beauty or comprehend its deep and hidden meaning. One passage studied until its significance is clear to the mind and its relation to the plan of salvation is evident, is of more value than the perusal of many chapters with no definite purpose in view and no positive instruction gained.” Steps to Christ, 90. Every book, every chapter, every passage of the Bible needs to be understood in light of the plan of salvation.

Hebrews 2:1–3 gives us a wonderful exhortation: “For this reason we must pay much closer attention to what we have heard, so that we do not drift away from it. For if the word spoken through angels proved unalterable, and every transgression and disobedience received a just reward, how will we escape if we neglect so great a salvation? After it was at the first spoken through the Lord, it was confirmed to us by those who heard.”

But what necessitated this new covenant, this plan of salvation or redemption? We find the answer in the very beginning of the Bible where we read that after the creation of the world, after explicit, loving instruction from the Creator Himself, and His holy angels, man chose to distrust and disobey the voice of his Creator, his rightful Sovereign. Man deliberately chose to become a traitor to the kingdom and government of his divine King.

His disobedience left man in a terrible situation. “Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings. And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. Then the Lord God called to the man and said to him, ‘Where are you?’ He said, ‘I heard the sound of You in the garden, and I was afraid because I was naked; so I hid myself.’ And He said, ‘Who told you that you were naked? Have you eaten from the tree of which I commanded you that you should not eat?’ The man said, ‘The woman whom You gave to be with me, she gave me of the tree, and I ate.’ Then the Lord God said to the woman, ‘What is this you have done?’ And the woman said, ‘The serpent deceived me, and I ate.’ ” Genesis 3:7–13.

The immediate results of choosing to distrust and disobey the Sovereign Creator of the universe was that they found themselves naked, physically. Their robe of light was gone. To cover up their nakedness they sewed fig leaves together. From the perfect comfort and ease of a robe of light (nothing binding, poking, scratching, restricting) to wearing leaves sewn together! What a contrast. But even worse, they experienced a nakedness of soul! They felt a sense of guilt and sin.1

They experienced, for the first time, fear, the need to hide, terror, and dread of the future. And blame came into the picture. Where there had been perfect love, peace, joy, trust, thoughtfulness of the other, instead there was now protection of self at the expense of the other. Most remarkably, God Himself was blamed. With all these things came the inevitable result–separation: separation in the relationship between Adam and Eve, and even more dire, separation between man and His God, the Life-giver; resulting in the consequence of eternal death. Romans 6:23. Terrible, terrible consequences for one “little” sin. Just remember, God sees not as we see, and we need to see things as He sees them. This was not one “little” sin, as is abundantly clear from the serious results, and from what was necessary to correct the situation.

God was not content to leave man to the terrible consequences of this conscious choice. No. Praise His wonderful mercy, grace, and love.

God gave His one and only Son, that whoever believes in Him may not die [the second, eternal death], but have eternal life (John 3:16). Remarkably, when the Lord God visited Adam and Eve in the evening of that fateful day, His immediate response to them was one of tender mercy; in spite of the fact that laid open before His eyes were the scenes of what it would cost Himself, the angelic host, the entire universe to atone for the sin just committed. When first God saw the guilty pair, after gaining from them an account of their sin, He imparted to them hope through a promise; He gave them His covenant. This promise, this covenant, is found in Genesis 3:15, which reads, “And I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise your head, and you shall bruise Him on the heel.” Who is speaking, and to whom? Who are the parties involved and what happens to them? What does it mean?

If we go back one verse we find that God is speaking (in the presence of Adam and Eve) to the serpent, also known as the devil and Satan.2 God says to Satan that enmity (extreme hatred) would exist between himself and the woman, meaning between Satan and God’s true followers. God continues by saying between your seed (that is, Satan’s followers) and her Seed, singular Seed. Turning to Galatians 3:16, we find clearly stated in the Bible just who this singular, this one Seed, is: “Now the promises were spoken to Abraham and to his Seed. He does not say, ‘And to seeds,’ as referring to many, but rather to one, ‘And to your Seed,’ that is, Christ.” So when God says, “I will put enmity between you and the woman, and between your seed and her Seed,” that Seed, singular, is speaking of Christ. God continues, clarifying what this means. He says, “He shall bruise you on the head, and you shall bruise Him on the heel.” God says, “He,” [that is, Christ], that Seed, “shall bruise your head.” Other translations use the word “crush.” Christ would “crush” the serpent’s head. We well know that when a head is crushed, death is the sure result. In some way, in the future, Christ would do something that would bring the sure result of death to Satan. Then God continues by saying that Satan would bruise His (Christ’s) heel.

Of course we know that in sacrificing His life upon Calvary, both of these conditions were met. Christ, by His death assured the final end of Satan. He would eventually crush his head. And in causing wicked men to crucify Christ, Satan did indeed bruise Christ’s heel. This wound, this death that looked so final, was simply a temporary wound. Christ was raised to victory and triumph over Satan, over death (eternal consequences for sin), over his power upon any who would choose to “believe on Him.” What a promise. What a merciful, loving God that would give this beacon of hope to the very ones that necessitated the tremendous sacrifice that He would have to make to give them this hope.

This was not an easy thing for the Father, or His Son. “Before the Father He pleaded in the sinner’s behalf, while the host of heaven awaited the result with an intensity of interest that words cannot express. Long continued was that mysterious communing—‘the counsel of peace’ (Zechariah 6:13) for the fallen sons of men. The plan of salvation had been laid before the creation of the earth; for Christ is ‘the Lamb slain from the foundation of the world’ (Revelation 13:8); yet it was a struggle, even with the King of the universe, to yield up His Son to die for the guilty race.” Patriarchs and Prophets, 63. Oh, no. This was not an easy thing.

Why was it so very difficult for the Father to “yield up His Son to die for the guilty race?” Let’s consider two quotes from that beautiful book, The Desire of Ages. The first is found on page 131, and the second, page 49. After reading the first part of both quotes, please note particularly the last phrase of each, and then meditate on the true meaning of that phrase. “Never can the cost of our redemption be realized until the redeemed shall stand with the Redeemer before the throne of God. Then as the glories of the eternal home burst upon our enraptured senses we shall remember that Jesus left all this for us, that He not only became an exile from the heavenly courts, but for us took the risk of failure and eternal loss.”

“Satan in heaven had hated Christ for His position in the courts of God. He hated Him the more when he himself was dethroned. He hated Him who pledged Himself to redeem a race of sinners. Yet into the world where Satan claimed dominion God permitted His Son to come, a helpless babe, subject to the weakness of humanity. He permitted Him to meet life’s peril in common with every human soul, to fight the battle as every child of humanity must fight it, at the risk of failure and eternal loss.”

Do you really comprehend it? For us He took the risk of failure. When you and I fail, we have a Saviour. We have a contingency plan. We have a way out. But Jesus, if Jesus had failed, that was it. There was no contingency plan for Him; no way out; no other option; no Plan B. And as if that isn’t enough, the last part of that phrase says, it would have been eternal loss. Never again would He have seen His Father. Never again would He have experienced the joys, the bliss, the perfection, the beauty of heaven or the worship and adoration of the heavenly hosts. For Him, the loss would have been final and eternal. Is it any wonder that it was a “struggle, even with the King of the universe, to yield up His Son to die for the guilty race”?

This is the covenant God and His Son Jesus made on our behalf. This is the incomprehensible plan of salvation provided on our behalf. “God was to be manifest in Christ, ‘reconciling the world unto Himself’ (II Corinthians 5:19). Man had become so degraded by sin that it was impossible for him, in himself, to come into harmony with Him whose nature is purity and goodness. But Christ, after having redeemed man from the condemnation of the law, could impart divine power to unite with human effort. Thus by repentance toward God and faith in Christ the fallen children of Adam might once more become ‘sons of God’ (I John 3:2).” Patriarchs and Prophets, 63, 64.

We have covered who made this covenant (God the Father and His Son, Jesus), when it was made (before the foundations of the earth) and to whom it was given and when, (Adam and Eve immediately after their sin). Now let us look at the conditions necessary to make this plan a reality, and what it cost God the Father, Jesus, the angelic host, and in fact the entire universe.3

As you read this list, please deeply contemplate the meaning of each.

  1. Christ would take upon Himself the guilt and shame of sin.
  2. It would separate God the Father and His Son.
  3. Christ would reach the depths of misery to rescue the human race.
  4. Man’s salvation cost their (the heavenly angels) Loved Commander unutterable woe.
  5. Jesus must leave heaven and come in contact with the degradation of earth.
  6. Jesus had to endure sorrow, shame, and death.
  7. Jesus would stand between the sinner and the penalty of sin.
  8. He did this even though few would receive Him as the Son of God.
  9. Jesus would leave His high position as the Majesty of heaven (humble Himself).
  10. Jesus would by His own experience know the sorrows and temptations of man.
  11. He would endure every insult and torture Satan could inspire.
  12. He must die the cruelest of deaths.
  13. Jesus must pass long hours of agony so terrible angels could not watch.
  14. Not only could the angels not watch, they were forbidden to interfere.
  15. He had to endure anguish of soul.
  16. He died from a broken heart.
  17. Jesus took the part of the sinner, lifted up on the cross.
  18. Jesus bore the weight of the sins of the whole world.
  19. Jesus took human nature on Himself.
  20. This plan involved all heaven. (Think, for example, of the change in the lives of the holy angels who now minister to those degraded and in every way inferior to themselves. Have you ever thought of what their lives were like before sin—what consumed their time?)

If Jesus were successful with carrying out this first part:

  1. He would redeem fallen man from the law and bring him again into harmony with heaven.
  2. God would take away our sin.
  3. `Christ would by His death ransom many.
  4. He would destroy Satan who had the power of death.
  5. Jesus would recover the kingdom that man had lost by sin.
  6. He would provide a way for the redeemed to inherit the kingdom and dwell therein forever.
  7. He would provide the means to blot out sin and sinners forever.
  8. The kingdom of glory, interrupted at the entrance of sin, would be restored at the eradication of Satan, of sin and of those who refuse to separate from sin.

If Jesus were not successful with carrying out this first part, the result would be eternal loss.

Lest we forget ourselves and think that Jesus’ death on the cross is all that is required, let’s think again of the tremendous price our salvation cost our God and our Saviour, Jesus Christ. Oh, how could we ever think we can do despite to His laws and love? Or even simply turn away? Though we in no way had anything to do with making this covenant, or in carrying out the requirements to make possible our salvation, we must realize that we do have a response to make, a response of devoted love.

The Bible tells us, “If you love Me …” John 14:15, and then states what we will do. Even using earthly standards, what an ungrateful wretch anyone would be if, ransomed at great cost from a kidnapping, they spat in the face of, slapped, or simply walked away from the one providing the ransom. With the kind of cost we have just outlined that God and Jesus paid for our ransom, is there any request or requirement on the part of God that could be considered too high for what They have done? No, no, a thousand times no.

Furthermore, we must remember that what is required is not based on “works.” Paul addresses this when he says, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:8–10 KJV). What is required must be based on, and flow out of, a response of love for the great sacrifice that was made on our behalf. The response is one of total devotion to the One who made the ultimate sacrifice for you and for me.

Yet, what God asks of us is not difficult or unreasonable. He only asks two things. These two things are very simply outlined in two succinct and straightforward texts. First, I John 1:9 KJV tells us, “If we confess our sins.” Notice the word of condition here. If, a little two letter word, but full of import. If we confess, and only if we confess, “He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” What a promise. He is not only faithful to forgive us, but He, because of His great sacrifice is also “just” in forgiving us, and He will cleanse us from all unrighteousness.

Now to the second requirement, the second principle that God requires of us. (Just remember, God will not ask us to do anything that He will not give us the power to do.) Matthew 5:48 NIV: “Be perfect, therefore, as your heavenly Father is perfect.” Well, that is quite a statement. It not only says what to be, (perfect), but it even specifies how perfect, “as your heavenly Father is perfect.”

Lest you doubt, thinking this is an isolated text, here are a few of many others. I John 2:1: “My little children, I am writing these things to you so that you may not sin.” I John 3:3: “And everyone who has this hope fixed on Him purifies himself, just as He is pure.” I John 3:6–9: “No one who abides in Him sins; no one who sins has seen Him or knows Him. Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; the one who practices sin is of the devil; for the devil has sinned from the beginning. The Son of God appeared for this purpose, that He might destroy the works of the devil. No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God.”

“If you love Me.” Friend, do you love your Redeemer? He says, “If you love Me, you will keep My commandments.” John 14:15.

Paul says the same thing. “In view of your participation in the gospel [the plan of redemption, the covenant] from the first day until now. For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.” Philippians 1:5, 6. This is a very clear teaching in the word of God. Jesus died that we might have the power to overcome Satan and sin.

Our God is a God of such love as words cannot even express. His heart of infinite love yearns over His wayward children. Consider these words of yearning: “Therefore you, O son of man, say to the house of Israel: ‘Thus you say, “If our transgressions and our sins lie upon us, and we pine away in them, how can we then live?” ’ Say to them: ‘As I live,’ says the Lord God, ‘I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Turn, turn from your evil ways! For why should you die, O house of Israel’ (Ezekiel 33:10, 11 NKJV)?” It is this heart of infinite love that conceived, implemented and carried out the conditions for our salvation.

To our God and His Son, this plan, this covenant was of such importance, He desired us to know and understand it to such a degree that it is the central theme throughout His entire Word as we read in the quote at the beginning from Education, 126.

Each individual on this earth is unique. Each processes thought differently. Different things spark our understanding. God understands our minds better than we ever could. And He so desires each and every one to be able to grasp the knowledge of the covenant that He gave it many names. Let’s explore some of the various names for this covenant.

The various names for the covenant will be in italics. Of course there are endless numbers of texts that refer to this covenant. Remember this covenant is the one great theme of the entire Bible so we can’t possibly list them all here. This list is intended to heighten the knowledge and awareness of this wonderful plan, and picture a number of the different titles or phrases by which it is known such that in your own personal studies they boldly stand out as you study.

Psalm 111:9 NKJV ­– “He has sent redemption to His people; He has commanded His covenant forever: Holy and awesome is His name.”

Psalm 103:17, 18 NKJV – “But the mercy of the Lord is from everlasting to everlasting on those who fear Him, and His righteousness to children’s children, to such as keep His covenant, and to those who remember His commandments to do them.”

Psalm 25:10 NKJV – “All the paths of the Lord are mercy and truth, to such as keep His covenant and His testimonies.”

Ezekiel 37:26 NKJV – “Moreover I will make a covenant of peace with them, and it shall be an everlasting covenant with them; I will establish them and multiply them, and I will set My sanctuary in their midst forevermore.”

Ephesians 3:8–11 NKJV – “To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ, and to make all see what is the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places, according to the eternal purpose which He accomplished in Christ Jesus our Lord.”

Hebrews 9:12 NKJV – “Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption.”

Hebrews 9:15 NKJV – “And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.”

Revelation 14:6 NKJV – “Then I saw another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth—to every nation, tribe, tongue, and people.”

Romans 1:16 NKJV – “For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.”

Colossians 1:6 NKJV – “Which has come to you, as it has also in all the world, and is bringing forth fruit, as it is also among you since the day you heard and knew the grace of God in truth.”

Colossians 1:13, 14 NKJV – “He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, in whom we have redemption through His blood, the forgiveness of sins.”

The Signs of the Times, June 21, 1899 – “The blood of the cross sealed the irrevocable covenant which ensures to our Redeemer the heathen for His inheritance, and the uttermost parts of the earth for His possession.”

The Signs of the Times, August 24, 1891 – “The terms of this oneness between God and man in the great covenant of redemption were arranged with Christ from all eternity. The covenant of grace was revealed to the patriarchs. The covenant made with Abraham [or Abrahamic Covenant] four hundred and thirty years before the law was spoken on Sinai was a covenant confirmed by God in Christ, the very same gospel which is preached to us. ‘The Scripture, foreseeing that God would justify the heathen through faith preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. …’ (Galatians 3:8). The covenant of grace is not a new truth, for it existed in the mind of God from all eternity. This is why it is called the everlasting covenant. The plan of redemption was not conceived after the fall of man to cure the dreadful evil; the apostle Paul speaks of the gospel, the preaching of Jesus Christ, as ‘the revelation of the mystery, which hath been kept in silence through times eternal, but now is manifested, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the nations unto obedience of faith’(Romans 25, 26 RV).”

Exodus 19:5 NKJV – “Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine.”

In summary, “ ‘God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life’ (John 3:16). Oh, the mystery of redemption! the love of God for a world that did not love Him! Who can know the depths of that love which ‘passeth knowledge’? Through endless ages immortal minds, seeking to comprehend the mystery of that incomprehensible love, will wonder and adore.” Patriarchs and Prophets, 63, 64.

Anything other than this new covenant is simply sinking sand. The new covenant is our only true foundation, or solid rock in this time of storm. It is my hope and prayer that each one will do more than just “wonder and adore” but freely, ardently give your heart to our merciful, gracious, long-suffering Saviour, and through the power of His new covenant, fulfill His command, “If you love Me, keep My commandments.”

1 See Patriarchs and Prophets, 57, for a more complete narration of the consequences of their fall.

2 See Revelation 12:9; 20:2; II Corinthians 11:3

3 Patriarchs and Prophets, 63–70, for deeper study.

[All emphasis supplied.]

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New American Standard Bible.)

Brenda Douay is a staff member at Steps to Life. She may be contacted by email at: brendadouay@stepstolife.org.

Evidence of a Christian

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“For the Lord sees not as man sees; for man looks on the outward appearance, but the Lord looks on the heart.” I Samuel 16:7 ESV

Man cannot read the heart of another. The only evidence people have to identify a Christian is by their conduct and outward appearance. Before He left this earth Jesus said to His disciples: “You shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” Acts 1:8.

The Bible has not left those who desire to represent Him to others in ignorance as to how they should behave and present themselves to be a witness for Him.

The Christian’s Speech

Jesus was on trial. “Now Peter sat outside in the courtyard. And a servant girl came to him, saying, ‘You also were with Jesus of Galilee.’ But he denied it before them all, saying, ‘I do not know what you are saying.’ And when he had gone out to the gateway, another girl saw him and said to those who were there, ‘This fellow also was with Jesus of Nazareth.’ But again he denied with an oath, ‘I do not know the Man!’ And after a while those who stood by came to him and said to Peter, ‘Surely you also are one of them, because your speech betrays you.’ ” Matthew 26:69–73.

They knew he was a follower of Jesus by the way he spoke. In an attempt to prove to them he was not connected in any way, “Then he began to curse and swear …” (verse 74). That seemed to be the end of the matter. By cursing and swearing he gave evidence he was none of Christ’s, for a disciple of Jesus does not use those words.

A friend of mine worked for a time as an auto mechanic at the Ford dealership in Fargo, North Dakota. The shop where he worked had many other auto mechanics. One day, another mechanic came to him enquiring about his religion. He had noticed that when a wrench slipped and he hit his knuckles, he refrained from swearing and cussing like the others. His speech betrayed who he was.

People should be able to tell from the way you talk that you are a Christian. We live in a world where people are very careless with their choice of language, discussing and saying all sorts of things that should never be said. Though people cannot read your heart, by listening to you talk, they should be able to determine that you are a Christian. Ellen White wrote: “A large share of life’s happiness is dependent upon our manners and actions toward others. The sharp word must be left unspoken. The passionate words must be quenched in the love of Jesus Christ; for if this dross is not cleansed from the soul, there is no hope of eternal life. The selfish temper, and tirade of passionate words is placed in the same dark list with swearing.” The Voice of Speech and Song, 144.

Do people say when you are not around, “I know that person is a Christian because he or she never loses his/her temper or says the sharp word”? Is it evident to others that you are a Christian?

Concerning our speech, Jesus said in Matthew 10:32, 33, “Therefore whoever confesses Me before men, him I will also confess before My Father Who is in heaven. But whoever denies Me before men, him I will also deny before My Father Who is in heaven.”

How do you confess Christ? “He who would confess Christ must have Christ abiding in him. He cannot communicate that which he has not received. The disciples might speak fluently on doctrines, they might repeat the words of Christ Himself; but unless they possessed Christlike meekness and love, they were not confessing Him. A spirit contrary to the spirit of Christ would deny Him, whatever the profession. Men may deny Christ by evilspeaking, by foolish talking, by words that are untruthful or unkind. They may deny Him by shunning life’s burdens, by the pursuit of sinful pleasure. They may deny Him by conforming to the world, by uncourteous behavior, by the love of their own opinions, by justifying self, by cherishing doubt, borrowing trouble, and dwelling in darkness. In all these ways they declare that Christ is not in them.” The Desire of Ages, 357.

We are told in Testimonies, vol. 5, 305: “There is in human nature a tendency to run to extremes and from one extreme to another entirely opposite.”

It is easily seen when other people go to extremes, but how hard is it to recognize when we do it ourselves! There is in human nature a tendency to go off the road into the ditch on one side and then pass over, never stopping in the middle, into the ditch on the other side. Ellen White said, “Many are fanatics. They are consumed by a fiery zeal which is mistaken for religion, but character is the true test of discipleship.” Ibid.

The Christian’s Appearance

People judge whether or not we are Christians by the way we dress. There was a sister who talked to Ellen White about the reform dress and how she was doubting the testimonies of the church because of comments that were made to her about the reform dress. Ellen White said, “This was because the persons who carry matters to extremes had been cautioned not to make the dress question a test of Christian fellowship. What influence do these things have to undermine the confidence in my testimonies! It is not the testimony that is at fault, but perverse human nature.” Pamphlet 104, 12.

Dress is one of the areas where people have a tendency to go to extremes, although people do judge whether you are really a Christian by your outward appearance.

The Christian’s Judgment

People make judgments about others on how they spend time in recreation and amusement. This is another area where people tend to go to extremes one way or another.

Ellen White wrote in Testimonies, vol. 1, 565: “There are persons with a diseased imagination to whom religion is a tyrant, ruling them as with a rod of iron. Such are constantly mourning over their depravity and groaning over supposed evil. Love does not exist in their hearts; a frown is ever upon their countenances. They are chilled by the innocent laugh from the youth or from anyone. They consider all recreation or amusement a sin and think that the mind must be constantly wrought up to just such a stern, severe pitch. This is one extreme. Others think that the mind must be ever on the stretch to invent new amusements and diversions in order to gain health. They learn to depend on excitement, and are uneasy without it. Such are not true Christians. They go to another extreme.”

The Christian’s Diet

How we eat and drink affects what others think of our Christianity. Diet is another area in which people have the tendency to go to terrible extremes, either on one side or the other. If I never ate foods that I have been told not to eat, what foods could I eat? The answer is, “Nothing!” That is not an exaggeration.

In the 1950s I ran into Seventh-day Adventists who said, “We have to get back to the Eden diet.” And the Eden diet did not include vegetables, so they were eliminated from their diet. Shortly after that I heard, “You should never use sugar.” So sugar is gone. I was very fortunate, by the way, that I had a very wise mother who didn’t go off on all these tangents. Then in the 1970s, they said, “The one class of food that you can’t eat is fruit.” So fruit’s gone. By then it was 1971 and I had a church member who told me he was going to quit eating bread and anything that contained wheat.

I have heard lately that a lot of people in our community have decided not to eat wheat, and that’s fine if you replace it with something else. Prevention Magazine came out with a whole series of articles to help people quit eating bread. The titles of these articles were, “Do Not Eat Bread.” All kinds of horror stories were cited. A few years later a physician came out with a diet to help people lose weight and said, “What you must do is avoid all foods that are high in carbohydrates.” Well, if you do that, you eliminate all legumes and all grains from your diet.

Then again in the 1970s, there was a fellow by the name of Pritikin that came out with a new diet that was supposed to cure almost every disease. He said that you must not eat foods high in fat, like nuts, and seeds, avocados, and no oil or salt.

Now let’s just go down the list. If you are not going to eat any vegetables, no sugar, no fruit, no oil, and no salt, no wheat, and no high carbohydrate food, no nuts, no seeds, and no oil, what are you going to eat?

Ellen White wrote: “Because it is wrong to eat merely to gratify perverted taste, it does not follow that we should be indifferent in regard to our food. It is a matter of the highest importance.” Counsels on Heath, 118.

It is also a matter of the highest importance that we do not go to extremes one way or the other. She said, “No one should adopt an impoverished diet. Many are debilitated from disease and need nourishing, well-cooked food. Health reformers, above all others, should be careful to avoid extremes. The body must have sufficient nourishment.” Ibid.

She also said: “Do not go to extremes in regard to the health reform. Some of our people are very careless in regard to health reform. But because some are far behind, you must not, in order to be an example to them, be an extremist. You must not deprive yourself of that class of food which makes good blood. Your devotion to true principles is leading you to submit yourself to a diet which is giving you an experience that will not recommend health reform. This is your danger. When you see that you are becoming weak physically, it is essential for you to make changes, and at once. Put into your diet something you have left out. It is your duty to do this.” Letter 37, 1901.

Some people have gone to such extremes in regard to diet that it has become a disgrace and their religion has become disgusting to other people.

Ellen White wrote to this person: “Do not have a meager, poor diet. Do not let any one influence you to have the diet poverty-stricken. … The great backsliding upon health reform is because unwise minds have handled it and carried it to such extremes that it has disgusted in place of converting people to it.” Counsels on Diet and Foods, 211, 212.

The Christian’s Recreation and Amusement

On July 4, in Dalhart, Texas, during the dust storms of 1934, a pastor named Joe Hankins of the First Baptist church decided that in spite of the dust, they needed a revival. So they went into the church, dusted off the seats, and started a revival, with about a hundred young people plus the other church members. The pastor started by asking what was wrong with card playing and dancing. He then preached against them both. At the close of the sermon, about a hundred young people came up and signed a pledge, vowing never to dance or play cards. So, where did this Pastor Hankins get the idea a Christian shouldn’t play cards or dance? The Baptist Church was not alone with those teachings. The Methodist church also was opposed to card playing, dancing and gambling.

John Wesley formulated a list of general rules for the members of his society because he believed they needed concrete standards as well as ideals. So the Methodist church taught the same as the Baptist church taught. Their ideas came from the Bible. It is not that the church is against recreation and amusement. A child is not expected to simply work all the time. They could not endure it. Every child should have access to recreation and amusement, but like every other choice in the world, there are good and bad kinds of recreation and amusement that require a choice to be made. How do you tell which recreation and amusement is all right and which is not?

Paul said, “Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.” Philippians 4:8.

The first requirement of recreation and amusement is, “Is it true?” Are you looking at television, or videos, or Internet or things that are not true? Many people are looking at things that do not even meet the first requirement for a Christian, yet they want to be known by Christ’s name. This is not to condemn the Internet or television, but you want to make sure that what you are looking at is true. A documentary and a drama are two completely different things. Are you looking at what is right or are you looking at people committing sin? Study for yourself and apply the principles of Philippians 4:8.

The Christian’s Dress and Adornment

Christian dress and adornment have caused many people, Christians and non-Christians alike, great consternation. Ezekiel 28 is about Lucifer or Satan. He is described here as being the real king of Tyre, which was one of the wicked cities of antiquity. “You were in Eden, the garden of God; every precious stone was your covering: the sardius, topaz, and diamond, beryl, onyx, and jasper, sapphire, turquoise, and emerald with gold. The workmanship of your timbrels and pipes was prepared for you on the day you were created. You were the anointed cherub who covers; I established you; you were on the holy mountain of God; you walked back and forth in the midst of fiery stones. You were perfect in your ways from the day you were created, till iniquity was found in you.” Verses 13–15.

Verse 17: “Your heart was lifted up because of your beauty; you corrupted your wisdom for the sake of your splendor.” Covered with all manner of precious stones, Lucifer became proud. Malachi says that the day is coming when all the proud will be stubble (Malachi 4:1). Pride is at the root of the sin problem.

Consider the great harlot woman “who sits on many waters” (Revelation 17:1) and how she is dressed. “The woman was arrayed in purple and scarlet, and adorned with gold and precious stones and pearls, having in her hand a golden cup.” Verse 4. She is covered with jewelry.

Jewelry itself is not the problem. God made the jewels. The redeemed will walk on golden streets and live in a city that has foundations made of precious stones and gates made of pearl. They will have access to more jewels and precious stones than anybody in this world.

But before anyone walks the streets of gold, pride has to be eradicated. The Bible gives us counsel that because of our fallen human nature, we all struggle with pride. So while on this earth we need to lay those things aside.

God told Jacob to go up to Bethel and dwell there. “And Jacob said to his household and to all who were with him, ‘Put away the foreign gods that are among you, purify yourselves, and change your garments. Then let us arise and go up to Bethel; and I will make an altar there to God, who answered me in the day of my distress and has been with me in the way which I have gone.’ So they gave Jacob all the foreign gods which were in their hands, and the earrings which were in their ears; and Jacob hid them under the terebinth tree.” Genesis 35:2–4.

In Exodus the Lord told Moses: “ ‘You are a stiff-necked people. I could come up into your midst in one moment and consume you. Now therefore, take off your ornaments, that I may know what to do to you.’ So the children of Israel stripped themselves of their ornaments.” Exodus 33:5, 6.

“ ‘I will punish her for the days of the Baals to which she burned incense. She decked herself with her earrings and jewelry, and went after her lovers; but Me she forgot,’ says the Lord.” Hosea 2:13.

“Do not let your adornment be merely outward—arranging the hair, wearing gold, or putting on fine apparel—rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God.” I Peter 3:3, 4.

In the New Testament, the apostles forbid the wearing of gold or expensive clothing. Notice what Paul said about it: “In like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing, but, which is proper for women professing godliness, with good works.” I Timothy 2:9, 10.

Probably the biggest problem with our clothing in Christendom today and especially in western countries like the United States is simply the lack of it. The Bible describes someone as naked and shameful if they do not have enough clothes on.

Ellen White wrote: “I had an interview with a sister who wore gold, and yet professed to be looking for Christ’s coming. We spoke of the express declarations of Scripture against the wearing of gold. But she referred to where Solomon was commanded to beautify the temple, and to the statement that the streets of the city of God were pure gold. She said that if we could improve our appearance by wearing gold, so as to have influence in the world, it was right. I replied that we were poor fallen mortals, and instead of decorating these bodies because Solomon’s temple was gloriously adorned, we should remember our fallen condition, and that it cost the suffering and death of the Son of God to redeem us. This thought should cause in us self-abasement. Jesus is our pattern. If He would lay aside His humiliation and sufferings, and cry, ‘If any man will come after Me, let him please himself, and enjoy the world, and he shall be My disciple,’ the multitude would believe and follow Him. But Jesus will come to us in no other character than that of the meek, crucified One. If we would be with Him in Heaven, we must be like Him on earth. The world will claim its own; and whoever will overcome, must leave what belongs to it.” Life Sketches of Ellen G. White, 113, 114.

Millions of people are being ruined because of the clothes they wear. “Showy, extravagant dress too often encourages lust in the heart of the wearer and awakens base passions in the heart of the beholder. God sees that the ruin of the character is frequently preceded by the indulgence of pride and vanity in dress. He sees that the costly apparel stifles the desire to do good.” Testimonies, vol. 4, 645.

The Christian’s Diet

God is so interested in all that we eat and drink that we need not be ignorant in this regard. Genesis 1:29 says, “God said, ‘See, I have given you every herb that yields seed which is on the face of all the earth, and every tree whose fruit yields seed; to you it shall be for food.’ ” That was the original diet of the human race. However, when man sinned, his diet was changed. “Both thorns and thistles it shall bring forth for you, and you shall eat the herb of the field.” Genesis 3:18. A more precise translation would say, “You shall eat the green herb of the field.”

When I first started studying nutrition back in the 1950s, I thought that God had left the human race in such abject ignorance about vitamins, resulting in so many health problems. Millions of people lost their eyesight and had all kinds of problems because they did not get certain vitamins. No one knew anything about vitamins in 1950 and as I studied I wondered why God left the human race in such ignorance. Well, obviously He didn’t. We just did not pay careful attention to what He said. He told us what to eat in Genesis 3:18. If everybody had regularly eaten the green herb of the field, which includes foods like spinach, broccoli, turnip greens, mustard greens, kale and other foods, there would have been far less suffering from diseases caused by vitamin deficiencies. God did not tell us about vitamin A in Genesis 3:18. He just told us what to eat.

In Genesis 9 after the flood man was given permission to eat flesh food, though not all flesh food. Leviticus 11 and Deuteronomy 14 explain the distinction between clean and unclean flesh foods.

Many people believe that the health law was for the Jews and was done away with at the cross. In a dream, Peter saw the sheet filled with all kinds of unclean animals lowered down. “And a voice came to him, ‘Rise, Peter; kill and eat.’ But Peter said, ‘Not so, Lord! For I have never eaten anything common or unclean.’ ” Acts 10:13, 14. Clearly, Peter had not been given instruction since the resurrection that he could now eat anything he wanted. He continued to abstain from unclean foods. This dream, by the way, actually had nothing to do with eating. It was an object lesson to explain to Peter that the gospel was to go to the Gentiles as well as to the Jews.

Then in Acts 15:20, it says, “But that we write to them [the Gentiles] to abstain from things polluted by idols, from sexual immorality, from things strangled, and from blood.” The Gentiles were taught that certain flesh meats were never to be eaten.

Both the Old and New Testaments give instruction about eating the wrong thing. For everything that God has given instruction, there is a reason that man does not immediately discover. For several thousand years man did not understand why God said in Genesis 3:18, that after the fall it was necessary to eat the green herb of the field and he suffered the consequences.

The Lord is going to have a people in the last days who, by faith live according to Bible principles and reflect the One Who left the glories of heaven to walk on this earth to show them the way of salvation. They will stand out against the crowd and be identified as Christians in all their actions.

Will you be a Christian?

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Lord’s Prayer Series – Who Is Our Father?

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In order to know our proper relationship to our fellow men on earth, we must first learn our proper relationship to those who dwell in another place, which the Bible calls heaven.

The Bible makes it very clear that there are many other intelligences in the universe besides human beings that are wiser and stronger than those living on earth. In Revelation 12:12, it says, “Therefore rejoice, O heavens, and you who dwell in them! Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time.”

Notice, it says, “rejoice, heavens, and you that dwell in them!” So, there are other intelligences that dwell in heavenly places. In the very last chapter (22) of the book of Revelation, it says in verse 16, “I, Jesus, have sent My angel to testify to you these things in the churches. I am the Root and the Offspring of David, the Bright and Morning Star.”

There are not only angels of heaven, but there are angels who have fallen from heaven, who left their first estate. You can read about that in II Peter 2, and also in the book of Jude. Jesus talked about these evil spirits. In fact, there are many conversations between Christ and evil spirits recorded in the gospels. “Then the seventy returned with joy, saying, ‘Lord, even the demons are subject to us in Your name.’ And He said to them, ‘I saw Satan fall like lightning from heaven. Behold, I give you the authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you.’ ” Luke 10:17–19.

We see that there are both good and evil spirits. The angels of heaven, God’s angels, are spoken of like this in Hebrews 1:14: “Are they not all ministering spirits sent forth to minister for those who will inherit salvation?”

There are angels of God who are attempting to help you to walk up the narrow way and to be saved at last. There are also evil spirits that in the last days will succeed in deceiving almost the entire world. We read in Revelation 16:13, 14, “I saw three unclean spirits like frogs coming out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet. For they are spirits of demons, performing signs [miracles], which go out to the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.”

Above all of these spirits, both the good and evil spirits, there is a spirit that rules over them. One of the most important and one of the most wonderful sermons of Jesus is recorded in John 4. Incidentally, this most wonderful sermon was given to an audience of one who was an outcast in her city, the woman at the well of Samaria.

Jesus spoke to her about true worship, where we should worship, and how we should worship. He told her, “But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. God is a Spirit, and those who worship Him must worship in spirit and truth.” John 4:23, 24.

We have just read that there are many spirits in the universe. There are good spirits and evil spirits that have fallen and are in this world rebelling against the government of God, but there is one Spirit that is above them all. Jesus said, “God is a Spirit, and those who worship Him must worship Him in spirit and in truth.”

How do you worship God? It is necessary to worship Him in spirit, which is with your heart and with your emotions, with your feelings, and also with truth, with your intellect, following all that the Bible teaches. When Jesus was on earth one of the aspects of worship that He practiced daily was prayer. Jesus was a man of prayer. The Bible says that sometimes He prayed all night. Once after He had finished praying, “It came to pass, as He was praying in a certain place, when He ceased, that one of His disciples said to Him, ‘Lord, teach us to pray, as John also taught His disciples.’ ” Luke 11:1. In response to this request, Jesus gave to His disciples what we call today, “The Lord’s Prayer.”

There are millions of people around the world today who repeat the Lord’s Prayer, either morning or evening, or sometimes several times a day. Unfortunately, there are many who have learned the words and repeat it without thinking or realizing what they are really saying. We will consider here the first phrase, the first short sentence of the Lord’s Prayer in Luke 11:2–4 KJV.

The opening address is, “Our Father Who art in heaven …” If your prayer is going to be effective, your prayer needs to be addressed to your Father in heaven. This identifies your heavenly Father as the object of true worship, the One Whom you worship and the One Whom you are addressing.

There are people today who pray to all sorts of things. Some people pray to saints; others pray to famous people who have died; and some people pray to angels. But the Bible does not teach any of these manners of prayer. Jesus did not teach His disciples to pray to angels or to saints. He taught them to pray to our Father in heaven.

This salutation, when you think about it eliminates all other gods as undeserving of worship, leaving no room for the worship of any creature or any other being. Today in our rebellious world there are many gods and many lords and much false religion. The apostle Paul said this in I Corinthians 8:5, 6, first part: “For even if there are so-called gods, whether in heaven or on earth (as there are many gods and many lords), yet for us there is one God, the Father, of whom are all things.”

Paul recognized that there are many gods and many lords, but those are all false gods except one. We as Christians have only one God, one Lord. There is only one true God Who only is to be worshiped by all created beings. In the Bible we are strictly forbidden to worship anyone or anything else. This is so important that in the second commandment, which happens to be the second longest commandment, we are told not to worship anyone or anything else.

“You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them. For I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generations of those who hate Me, but showing mercy to thousands, to those who love Me and keep My commandments.” Exodus 20:4–6.

The second commandment emphatically forbids the worship of any other god, saints, or angels, or any creature, even pronouncing a curse on those who do this. Angels of God will not allow any human being to worship them.

In Revelation 22:8, 9 the apostle John records that he was overcome with the glorious things that he saw: “Now I, John, saw and heard these things. And when I heard and saw, I fell down to worship before the feet of the angel who showed me these things. Then he said to me, ‘See that you do not do that. For I am your fellow servant, and of your brethren the prophets, and of those who keep the words of this book. Worship God.’ ” Revelation 19:10. So, we are forbidden in the Bible to worship any other God. We are not to worship any angels and we are certainly not to worship any human being.

One time at God’s direction the apostle Peter went to see a man by the name of Cornelius who had not yet heard the gospel. He had just been told by an angel that he was to send for a man called Peter who would tell him what he and his household needed to know to have eternal life. When Peter came in to talk to Cornelius, he was overjoyed that in his presence was the man that he had been told would come to him and teach him. The Bible says that Cornelius fell down to worship before Peter but what happened?

The Bible says, “As Peter was coming in, Cornelius met him and fell down at his feet and worshiped him. But Peter lifted him up, saying, ‘Stand up; I myself am also a man.’ ” Acts 10:25, 26.

Notice that the apostle Peter would not allow a human being to worship him. An angel of God would not allow anyone to worship him. The Bible pronounces a curse on anyone who worships the creature instead of the Creator. “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, because what may be known of God is manifest in them, for God has shown it to them. For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. Professing to be wise, they became fools, and changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things.

“Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, Who is blessed forever. Amen.

“For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.

“And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; being filled with all unrighteousness, [and] sexual immorality … .” Romans 1:18–29.

Notice the curse that is pronounced on those who worship the creature instead of the Creator. And God gives them over to a debased mind, and they become filled with all unrighteousness and do those things that Paul says are worthy of death (verse 32).

In heaven, everybody worships the Creator. Revelation 4:10, 11 describes a worship scene in heaven. “The twenty-four elders fall down before Him who sits on the throne and worship Him who lives forever and ever, and cast their crowns before the throne, saying: ‘You are worthy, O Lord, to receive glory and honor and power; for You created all things, and by Your will they exist and were created.’ ”

Here is revealed God’s right to be worshiped, because He is the Creator Who created all things and it is by His will they exist. It is His power to create that makes the eternal Father worthy of worship and adoration by the heavenly universe.

Something else that we need to understand about God is that He is not part of the creation that He created. He is separate from His creation. We understand from the very first sentence in the Lord’s Prayer, which says, “Our Father Who art in heaven …” We understand from this statement that God is not a part of the creation of this world, but rather, His dwelling place is in heaven, a distinct and separate place from where we live. Heaven is just as real as the earth, but it is a different place. For that reason we cannot obtain the help that we need and desire by looking to the earth. Rather, we must look to heaven to find the Source of blessing and all the things that we need.

In the Bible times there were people who understood this very clearly and explained it in explicit language. Notice what John the Baptist said: “A man can receive nothing unless it has been given to him from heaven.” John 3:27.

He clearly understood that you cannot receive anything unless God permits it or allows it. Notice what the apostle James says about this very same subject in his book: “Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning.” James 1:17.

Because it is impossible to obtain the help that we need from this world we need to look to heaven to receive the blessings. This statement, “Our Father Who art in heaven,” expresses at one and the same time, both God’s nearness and His distance from us. God is near us because the apostle Paul says in Acts 17:27, 28, “So that they should seek the Lord, in the hope that they might grope for Him and find Him, though He is not far from each one of us; for in Him we live and move and have our being, as also some of your own poets have said, ‘For we are also His offspring.’”

At the same time, the expression, “Our Father Who art in heaven,” expresses the fact of His distance from us. Notice what it says about this in Ecclesiastes 5:2: “Do not be rash with your mouth, and let not your heart utter anything hastily before God. For God is in heaven, and you on earth; therefore let your words be few.”

Again, “Thus says the Lord: ‘Heaven is My throne, and earth is My footstool. Where is the house that you will build Me? And where is the place of My rest? For all those things My hand has made, and all those things exist,’ says the Lord.” Isaiah 66:1, 2.

So, the Lord says you build Me a temple, you build Me a church, you build Me a house, but I made all those things that you made for Me. I made them Myself. Heaven is My throne and the earth is My footstool. We should never forget that the God we worship is as high above us as the heavens are above the earth. Therefore we must not be guilty of thinking or addressing Him as an equal. This was the cause of the fall of Lucifer.

Isaiah 14 describes the desire of Lucifer’s heart and the cause of his fall. He wanted to be God Himself, though the Bible is very clear that no creature can ever become God. Lucifer wanted this position. Isaiah 14 says, “How you are fallen from heaven, O Lucifer, son of the morning! How you are cut down to the ground, you who weakened the nations! For you have said in your heart: ‘I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation on the farthest sides of the north; I will ascend above the heights of the clouds, I will be like the Most High.’ ” Isaiah 14:12–14.

Lucifer wanted to be like God. He wanted to be equal with God. Unfortunately, this same desire, this same spirit, has been manifested millions of times among the descendants of Adam and Eve. For this same reason Eve fell. The devil, impersonating a serpent, said to her if she would eat the fruit of this forbidden tree she could be like God (Genesis 3:45). She fell for that idea and people have been falling for it ever since. They want to be their own God, in charge of their own lives. They do not want to look to heaven for help but want to control their own affairs.

God understands this feeling and He rebukes it in His Word. “These things you have done, and I kept silent; you thought that I was altogether like you; but I will rebuke you, and set them in order before your eyes.” Psalm 50:21.

The Lord says, “You think that I’m just like you, but I’m not.” The expression, “Our Father Who art in heaven …” is the very foundation of the whole Lord’s Prayer. It conveys to us God’s tender regard for us. And it should also convey our feelings toward Him. The first utterance of this model prayer brings the worshiper to the house of God and the gate of heaven where all of His temporal and spiritual needs can be supplied. However, not every person in the world can truthfully pray it and honestly claim God as their Father.

God wants to be your Father; He wants you to become His child. “But as many as received Him, to them He gave the right [or the authority] to become children of God, to those who believe in His name.” John 1:12.

Friend, have you been given the right to become a child of God so that you might truthfully call Him Father. Jesus would like to adopt you into His family if you will accept Him as the Saviour and Lord of your life. And when that happens, then you will be given the authority to become God’s child and you will be able to say, without telling a lie, “Our Father Who art in heaven.”

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

The Lighthouse

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“I am the light of the world. Whoever follows
Me will never walk in darkness, but will have the light of life.”

John 8:12

“When He spoke these words, Jesus was in the court of the temple specially connected with the services of the Feast of Tabernacles. In the center of this court rose two lofty standards, supporting lampstands of great size. After the evening sacrifice, all the lamps were kindled, shedding their light over Jerusalem. This ceremony was in commemoration of the pillar of light that guided Israel in the desert, and was also regarded as pointing to the coming of the Messiah. At evening when the lamps were lighted, the court was a scene of great rejoicing. …

“In the illumination of Jerusalem, the people expressed their hope of the Messiah’s coming to shed His light upon Israel.” The Desire of Ages, 463. This is an important statement in light of the fact that Ellen White says we are just like the Jews, who could be deemed the seventh-day adventists of the first advent.

The Jews had been taught that when the Messiah came, He would deliver them from pagan Rome and establish them as the leading nation of the world. Thus when Jesus proclaimed that He was the Light of the world and if they would come to Him, they would receive eternal life, they did not understand.

Paul, however, did understand. “The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, Who is the image of God” (II Corinthians 4:4).

Jesus is the One who formed the new covenant, the plan of salvation, with the Father from the foundation of the world. “Christ would take upon Himself the guilt and shame of sin—sin so offensive to a holy God that it must separate the Father and His Son. Christ would reach to the depths of misery to rescue the ruined race.

“The plan of salvation had been laid before the creation of the earth; for Christ is ‘the Lamb slain from the foundation of the world’ (Revelation 13:8).” Patriarchs and Prophets, 63.

“In the words, ‘I am the light of the world,’ Jesus declared Himself the Messiah.” The Desire of Ages, 465. This was just six months before His crucifixion.

These people had the Messiah standing right in the midst of them when He said, “I am the light of the world,” “I am the Messiah” but they did not recognize him.

When Mary was brought before Jesus by the cruel and heartless priests and rulers she thought her life was at an end. She was found in sin and brought in by the leaders of the church and condemned, waiting for the first stone to hit her. For her, the world was coming to an end (John 8:3–11). Then she heard those beautiful, soul-inspiring words from Jesus, “ ‘Then neither do I condemn you,’ Jesus declared. ‘Go now and leave your life of sin’ ” (John 8:11). Jesus sent her away free from sin. “This was to her the beginning of a new life, a life of purity and peace, devoted to the service of God.” The Desire of Ages, 462.

“In His mercy, Jesus had pardoned her sins, He had called forth her beloved brother from the grave (John 11:43), and Mary’s heart was filled with gratitude. She had heard Jesus speak of His approaching death, and in her deep love and sorrow she had longed to show Him honor. At great personal sacrifice she had purchased an alabaster box of ‘ointment of spikenard, very costly’ (John 12:3), with which to anoint His body. But now many were declaring that He was about to be crowned king. Her grief was turned to joy, and she was eager to be first in honoring her Lord.” Ibid., 559.

Six days before His death, Mary anointed Him as an expression of her love for Him as the Messiah, the One who had freed her from sin. The Light of the Sun of Righteousness shone upon her and she went home rejoicing because He had removed her burden of sin and she now had a new life of purity in Jesus. She had, by experience, learned what Jesus could do for her.

As the priests and the rulers read Jesus’ writing in the sand (John 8:6–8), they “began to go away one at a time” (verse 9) in shame still carrying the burden of their own sins. They saw in Jesus only a man from Nazareth, who, in their estimation, was a troublemaker. He had interrupted the Passover when He first cleansed the temple of the money changers (John 2:13–17). He had created a disturbance on Sabbath by healing the man at the pool of Bethesda (John 5:5, 6). They saw nothing in Him worthy of consideration.

At Simon’s feast (Mark 14:3), there were two groups represented. One group had left Jesus with the burden of sin on their shoulders. The other, represented by Mary, went away forgiven, purified, and cleansed.

Today, we do not have Jesus physically in our presence, but we do have the Bible and the Spirit of Prophecy, which are His representatives to us today. When you look to these sources of instruction, do you see something that cuts across your dress standards, your diet, or something that hinders your work in the world or interferes with your desire for entertainment and pleasure? Are you like the Pharisees, who walked away with their burden of sin? When you study the Bible and the Spirit of Prophecy, does the Holy Spirit open to you the way into the most holy place in the heavenly sanctuary? Jesus is in the most holy place of the sanctuary in heaven today and He is waiting for you to confess your sin so He can take it from you. He has shed His blood on the cross and He is using it in the atonement today in the heavenly sanctuary. He will do to each one of us the same as He did for Mary, who went away free from sin.

The New Testament prophecies reflect light on the ministry of Christ in the sanctuary of the new covenant. Revelation 1 tells about the inauguration of Christ to begin his work in the daily service that continued for about 1800 years. Revelation 4 and 5 focus on the opening of the sanctuary in heaven. It was the New Testament that was to prepare the church for the opening of the most holy place in 1844. However, during the Dark Ages, the church had inserted man as an intercessor between men and God, thus stepping off its Foundation. As a result, when Christ opened the most holy place, they had lost all knowledge of the heavenly sanctuary and did not even know where the true sanctuary was.

“Jesus was the light of His people—the Light of the world—before He came to earth in the form of humanity. The first gleam of light that pierced the gloom in which sin had wrapped the world, came from Christ. And from Him has come every ray of heaven’s brightness that has fallen upon the inhabitants of the earth. In the plan of redemption Christ is the Alpha and the Omega—the First and the Last.” Patriarchs and Prophets, 367.

Christ is the Source of all light shining from the sanctuary above. There is no other source of light for this fallen world.

“Since the Saviour shed His blood for the remission of sins, and ascended to heaven ‘to appear in the presence of God for us’ (Hebrews 9:24), light has been streaming from the cross of Calvary and from the holy places of the sanctuary above.” Ibid., 367, 368. We receive light by looking to the cross where the ratification of the covenant occurred, and then to the sanctuary, where the blood that was shed on the cross is applied to our confessed sins.

John the Baptist connected the Lamb of God in the Old Testament to the great High Priest in the sanctuary of the new covenant in heaven. “The prophet John was the connecting link between the two dispensations. As God’s representative he stood forth to show the relation of the law and the prophets to the Christian dispensation.” The Desire of Ages, 220.

Just as Jesus qualified John the Baptist for his work, He will qualify us for our work if we connect ourselves to Him as John did.

“With the first advent of Christ there was ushered in an era of greater light and glory. … The brightness of the Father’s glory, and the excellence and perfection of His sacred law, are only understood through the atonement made upon Calvary by His dear Son; but even the atonement loses its significance when the law of God is rejected.” The Signs of the Times, August 25, 1887.

The disciples did not initially understand why Jesus died on the cross, but when He explained on the road to Emmaus what the Law and the prophets said about the Messiah, their minds were enlightened to the understanding of that truth.

We know how that truth changed their lives, once it was understood. That truth can do the same for us in the second advent movement and the latter rain. In the latter rain everybody in the world will hear the truth so plainly that all will be able to make an intelligent decision as to which side of the controversy they choose to be on.

The people of God have been given the true sanctuary message. They understand that Christ can take care of their burden of sin in the heavenly sanctuary. All will have a choice as to whether they will go to Christ and have their sins taken away or keep their sins like the Pharisees did and walk away.

The people of God are directed to the Scriptures as their safeguard against the influence of false teachers and the delusive power of spirits of darkness. It is the Scriptures that will give spiritual discernment to identify false movements like spiritual formation, which is sweeping the churches today. Those who are successful in meeting the issues ahead are those “who endeavor to obey all the commandments of God,” though they “will be opposed and derided.” The Great Controversy, 593. We saw that in the first advent of Jesus.

“They can stand only in God. In order to endure the trial before them, they must understand the will of God as revealed in His word; they can honor Him only as they have a right conception of His character [pure, without sin], government [the sanctuary in heaven, the kingdom of grace and the kingdom of glory], and purposes [to free us from sin], and act in accordance with them.” Ibid.

A knowledge of these things without corresponding actions will do you no good. The Jews had the sanctuary service; they offered the morning and evening sacrifices; but they did not have the experience to go with it—they did not act upon it correctly.

“None but those who have fortified the mind with the truths of the Bible will stand through the last great conflict.” Ibid., 593, 594. The Bible and the Spirit of Prophecy are going to be our anchor.

In the chapter in The Great Controversy called “In the Holy of Holies,” page 423, is the important truth that we must carry to the world. “The subject of the sanctuary was the key which unlocked the mystery of the disappointment of 1844. It opened to view a complete system of truth, connected and harmonious, showing that God’s hand had directed the great advent movement and revealing present duty as it brought to light the position and work of His people.” [Emphasis added.]

A “complete system of truth” is contained in the true understanding of the sanctuary message. “Now in the holy of holies they again beheld Him, their compassionate High Priest, soon to appear as their king and deliverer. Light from the sanctuary illumined the past, the present, and the future.” Ibid.

Most in the Protestant world today have no idea where Jesus is now. They hold a false gospel. The true gospel knows that Jesus is in the most holy place of the heavenly sanctuary. It is the sanctuary message that tells us what is going on today and how we can gain eternal salvation. It is the sanctuary message that is going to carry us through the latter rain and right through to the kingdom of glory after the millennium. This is the foundation and central pillar of our faith.

In the chapter of The Great Controversy on the investigative judgment entitled “Facing Life’s Record,” 497, there is complete detail on how our record is going to be reviewed. This investigation is occurring right now, although we do not know when our lives are going to be reviewed. We are not going to be there in person but the complete record of our life is there.

It is when our life’s record is reviewed that the blood of Jesus shed on the cross is applied to the confessed sins of the faithful believer and atones for them. We will then be qualified to go to the world and call a people out of Babylon. If you cannot tell them where to get rid of their sin, they can never get out of Babylon. We need that experience in order to give the true third angel’s message.

“Those who would share the benefits of the Saviour’s mediation should permit nothing to interfere with their duty to perfect holiness in the fear of God. The precious hours, instead of being given to pleasure, to display, or to gain seeking, should be devoted to an earnest, prayerful study of the word of truth. The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God. All need knowledge for themselves of the position and work of their great High Priest. Otherwise it will be impossible for them to exercise the faith which is essential at this time or to occupy the position which God designs them to fill. Every individual has a soul to save or to lose. Each has a case pending at the bar of God. Each must meet the great Judge face to face. How important, then, that every mind contemplate often the solemn scene when the judgment shall sit and the books shall be opened, when, with Daniel, every individual must stand in his lot, at the end of the days.” Ibid., 488.

Notice that unless you are devoted to the study of the Bible and grounded in the sanctuary message, you will not be able to fill the position that God requires to be part of the last work to call people out of Babylon.

“All who have received the light upon these subjects are to bear testimony of the great truths which God has committed to them. The sanctuary in heaven is the very center of Christ’s work in behalf of men. It concerns every soul living upon the earth. … It is of the utmost importance that all should thoroughly investigate these subjects and be able to give an answer to everyone that asketh them a reason of the hope that is in them (I Peter 3:15).

“The intercession of Christ in man’s behalf in the sanctuary above is as essential to the plan of salvation as was His death upon the cross.” Ibid., 488, 489.

Although we hear a lot about the cross today, the cross is only half of the plan of salvation. Christ’s work in the heavenly sanctuary is the critical other half. Otherwise the gospel is out of balance. Are we giving a false gospel or a balanced gospel? Are we giving a gospel that says, just come to Christ and He will take care of your sins when He comes because He did it all at the cross? Or are we giving a balanced message that the new covenant was ratified at the cross and that He atones for our sins with His blood in the heavenly sanctuary? That balanced truth will save people.

“By His death He began that work which after His resurrection He ascended to complete in heaven.” Ibid., 489. The heavenly sanctuary is the very center of Christ’s work. It is impossible to give the gospel aright without including the heavenly sanctuary message and the third angel’s message.

It is our privilege to join with the third angel to point people to the greater Light Who is ministering now in the most holy place of the sanctuary in heaven.

When we give the true third angel’s message, we are to tell about Jesus in the most holy place. If not, we are giving a false third angel’s message. “The third angel was pointing them to the most holy place, and those who had had an experience in the past messages were pointing them the way to the heavenly sanctuary.” Early Writings, 256.

When the pioneers of the Advent faith heard the sanctuary message, they could not stop talking about it and Christ’s ministry there. “We found Him in the heavenly sanctuary” was the essence of their message. Why isn’t that the prominent feature of our message today? What has happened to the sanctuary message in the second advent movement? Has Satan again stolen a march on us, as he did on the Jews and on the Protestants who rejected this life-saving message? That was the experience at the beginning of the second advent movement.

“These messages were represented to me as an anchor to the people of God. Those who understand and receive them will be kept from being swept away by the many delusions of Satan.” Ibid.

To keep from being swept away in the delusions that are coming during the latter rain, you must know the sanctuary message. Now is the time to become firmly anchored in the knowledge of Christ and His ministry in the most holy place. This is the true third angel’s message.

What we are going to do we must do quickly, for that light may not be with us very long. “Then Jesus told them, ‘You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. Whoever walks in the dark does not know where they are going. Believe in the light while you have the light, so that you may become children of light.’ ” John 12:35, 36.

At the Feast of Tabernacles when Jesus said, “I am the Light of the world” very few people put their trust in that Light. Mary and a few disciples did. How many in the second advent movement will put their trust in the Light, in the work of Jesus in the heavenly sanctuary?

“But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus, His Son, purifies us from all sin.” I John 1:7. In that verse you have a complete sanctuary message—Christ’s ministry in the most holy place to purify us from sin. If we walk in the light of that sanctuary as He is in the light, we have fellowship with one another. In other words, that will bring the unity required for the latter rain. It is the understanding of the sanctuary message that is going to bind us together in the unity of those who give the latter rain message.

“The world lies in darkness. There are all around us souls going down to ruin and to death. As Christ sheds the light of His love upon His followers, they are to reflect this light upon others.” The Review and Herald, January 24, 1882.

We are to learn and experience the sanctuary message and to share it with those around us. When people see Jesus and what He has done for them, it has the power to lift them above sin. That is the only power that will lift them above sin; knowledge will not do it. The Jews had lots of knowledge. They conducted the sanctuary service but they did not have the experience of meeting Jesus. We need to point the people to Jesus and to His ministry in the heavenly sanctuary. He is the great Light.

“You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” Matthew 5:14–16.

The following is a story of interest found in The Review and Herald, January 24, 1882, about the Calais lighthouse.

“The zeal and steadfastness of the light-house keeper, in his efforts to save men from temporal destruction, put to shame the faith and devotion of many a professed Christian.

“The watchman at Calais light-house was boasting of the brilliancy of his lantern, which can be seen ten leagues out at sea, when a visitor said to him,

“ ‘You speak with enthusiasm, sir, and that is well. I like to hear men tell what they are sure they have and know; but what if one of the lights should chance to go out?’

“ ‘Never, never! Absurd, impossible!’ replied the sensitive watchman, in consternation at the mere supposition of such a thing. ‘Why, sir,’ he continued, and pointed to the ocean, ‘Yonder, where nothing can be seen, there are ships going by to every port in the world. If, tonight, one of my burners were out, within six months would come a letter, perhaps from India, perhaps from Australia, perhaps from some port I never heard of before—a letter, saying that on such a night, at such an hour, at such a minute, the light at Calais burned low and dim; that the watchman neglected his post; that vessels were consequently put in jeopardy on the high seas. Ah, sir,’ and his face shone with the intensity of his thought, ‘sometimes, in the dark nights, and in the stormy weather, I look out upon the sea and feel as if the eye of the whole world were looking at my light. Go out? Burn dim? That flame flicker low or fail? No, sir, never!’

“Shall Christians, shining for tempted sinners, allow their light to fail? Forever out upon life’s billowy sea, are souls we see not, strange sailors in the dark, passing by, struggling, it may be, amid the surges of temptation. Christ is the light, and the Christian is appointed to reflect the light. The ocean is vast, its dangers are many, and the eyes of far-away voyagers are turned toward the Calais light-house—the church of Jesus Christ. The church is set to be the light of the world. Are its revolving lamps all trimmed and brightly burning?”

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New International Version.)

Maurice Hoppe is Director of the Steps to Life training programs and a member of the Steps to Life Board. The Training Program for Ministers and Church Leaders is a correspondence course that prepares individuals to serve as pastors or Bible workers. Preparing for the Final Conflict is a correspondence course for the laity. Both of these courses teach present truth that will be an anchor for the soul during the storm of opposition and persecution just ahead. He and his wife also have a correspondence course offered through Revelation Ministry. He can be contacted at: mauricehoppe@stepstolife.org.

Dealing with Difficult People

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At some time or other almost everyone has to deal with difficult people whether it be in their home, school, church or workplace. There will be tares amongst the wheat until the end of time so the sooner we learn to cope with them, the better.

There are Biblical principles given to help in coping with these people, though not all of them apply to every situation.

Solomon warned about getting in trouble when reproving difficult people for you will just get in trouble (Proverbs 9:7, 8). He also said to be careful you don’t talk too much because the more you talk, the more trouble you get into (Proverbs 10:19). Another principle is to be humble (Proverbs 11:2; 13:10; 16:5; 16:18, 19). Here Solomon emphasizes the danger of pride, which results in contention and strife.

This instruction given in the Word is impossible to follow in our own strength. We need the grace of the Lord and the power of the Holy Spirit, making sure that all our dealings with other people are honest and lawful. “The hypocrite with his mouth destroys his neighbor, but through knowledge the righteous will be delivered.” Proverbs 11:9. They will know how to deal with situations in a loving and patient manner, not yielding to the temptation of despising them because of their weaknesses or something else they do not like about them.

Over and over again we are told not to be a talebearer. If you have a problem with someone, go directly to him/her resisting the urge to gossip. We all need help. “Where there is no counsel, the people fall; but in the multitude of counselors there is safety.” Proverbs 11:14.

Do you struggle at showing mercy to a difficult person? “The merciful man does good for his own soul, but he who is cruel troubles his own flesh.” Proverbs 11:17. “In His mercy and long-suffering, God bears patiently with the perverse and even the falsehearted. Among Christ’s chosen apostles was Judas the traitor. Should it then be a cause of surprise or discouragement that there are false-hearted ones among His workers today? If He who reads the heart could bear with him who He knew was to be His betrayer, with what patience should we bear with those at fault.” The Ministry of Healing, 493. A perverse person, or one who has done wrong, usually expects trouble or rejection, but when mercy is exercised it takes him/her by surprise and often results in better impulses.

“Those who are of a perverse heart are an abomination to the Lord, but the blameless in their ways are His delight. … He who earnestly seeks good finds favor, but trouble will come to him who seeks evil.” Proverbs 11:20, 27. Time and time again we are admonished to seek diligently to do what’s right and not despise reproof (Proverbs 12:1). That is stated again several times in chapters 13 and 15.

The old adage that “sticks and stones will break my bones but words will never harm me” is so untrue. Words can pierce like a sword and some have developed the habit of having a smart mouth, making it difficult for others to get along with them. “There is one who speaks like the piercings of a sword, but the tongue of the wise promotes health.” Proverbs 12:18.

The wise man tells us to always tell the truth (Proverbs 12:19, 22) and always be faithful (Proverbs 13:15). Proverbs 14:17 is a warning against allowing yourself to be quick-tempered and Proverbs 14:29 says we are to be slow to become angry and avoid acting from impulse. The motivation for every action should be made from moral principle. Instead of reacting quickly from impulse, wait on the Lord, asking for the grace of the Holy Spirit. Proverbs 15:1, 28 says, “A soft answer turns away wrath, but a harsh word stirs up anger. … The heart of the righteous studies how to answer.” God is never in a hurry or wastes words.

A wise person receives reproof, but not so a fool. Everyone needs pleasant words. Proverbs 16:24 says that they “are like a honeycomb, sweetness to the soul and health to the bones.” It may be that the person who is difficult to get along with did not live in a cheerful, happy, sunny environment when he/she was growing up and has become hard hearted. That person, more than anyone, needs to hear pleasant words.

Proverbs 16:32 talks about the person who is slow to anger and who rules his spirit. This is an easy thing when everything is going all right, but totally different when being bombarded by an avalanche of stinging words. The one who can control his emotions, according to Solomon, is more honorable than the soldier in a military battle that captures a city.

It is so easy to find yourself in the middle of a quarrel or a fight that seems to ignite before it is realized.

Proverbs 17:14 says that we need to stop the contention before the quarrel starts. This takes discernment. Often, when tempted to engage in a heated discussion, it is prudent to remain silent. Not all thoughts need to be vocalized. “He who has knowledge spares his words, and a man of understanding is of a calm spirit. Even a fool is counted wise when he holds his peace; when he shuts his lips, he is considered perceptive.” Proverbs 17:27, 28. Remaining silent could save much trouble. For “a fool’s mouth is his destruction, and his lips are the snare of his soul.” Proverbs 18:7.

Solomon teaches us that we need to be careful not to offend other people because “a brother offended is harder to win than a strong city.” Proverbs 18:19. Often the closer we come to another the more liberty we take in speaking our mind, but we should always be sensitive in choosing our words to avoid being offensive to our friends and loved ones. It takes a miracle of divine grace to overcome the hurt when family or church family members are offended with each other. It is a marvel to think we can be offended with others and still believe we are going to heaven. No one holding a grudge will be allowed into the Holy City. Therefore the differences must be resolved here on this earth.

“Death and life are in the power of the tongue.” Proverbs 18:21. Some things should be overlooked (Proverbs 19:11). If a strong-willed child is reprimanded and disciplined for every little mistake he makes, when he grows up he will become rebellious or if he is not a strong-willed child his spirit will be broken, causing him to become discouraged. The effect will last his whole life. The child will grow up and never accomplish what could have been possible had his spirit not been broken. Some things must be overlooked.

It is astonishing to read in the Bible what things God was able to tolerate in people. Polygamy was not in God’s plan, yet it was rife amongst the Old Testament characters, even affecting the patriarchs. Yet He overlooked it and continued to work with these people. It might be noted that in every case where polygamy was practiced there was trouble in the home and all of the family members suffered the consequences.

For 6,000 years God has endured the devil’s program. We should also endure the mistakes and shortcomings of others. It would be very inappropriate when giving Bible studies to people in their homes to point out all the wrong things in their life, for it would be impossible for them to take it all at once without becoming discouraged. They may be living with somebody, cheating on their taxes, using tobacco, drugs, and alcohol, and their diet may be totally contrary to Biblical principles as well, but as they learn more about Jesus and His plan for their lives, the Holy Spirit will convict them of their need to overcome these bad habits.

What is desired in people is kindness (Proverbs 19:22). Some of the more gruff, tough and hard to get along with people in the world respond to kindness. A kind gesture will often break through with a person more than anything else. In our homes, the first thought of each occupant each morning should be concerning the other people in the family and what kind word could be said. How long has it been since you addressed a kind word to your spouse? A lack of kindness in the home produces hard-hearted children who are hard to get along with.

Never initiate a quarrel. Any fool can do that (Proverbs 20:3) and do not decide to repay evil with evil but “wait for the Lord” (Proverbs 20:22). Mercy is an interesting attribute of God that is unique to this planet where sin exists. Follow His example and practice mercy (Proverbs 21:21) for in the judgment there will be no “mercy [shown] to the one who has shown no mercy. Mercy triumphs over judgment.” James 2:13. To show mercy is to give when the person does not deserve it. Difficult people need mercy.

Jesus’ life was a demonstration of grace and tact. All who came to Him left with the knowledge of their importance to Him. Paul understood this when he said, “Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.” Colossians 4:6. Solomon wrote of the advantage that accrues to the one who has “grace on his lips.” Proverbs 22:11. Tact is not always to “just tell them what you think.” “A fool vents all his feelings, but a wise man holds them back.” Proverbs 29:11.

Solomon says, “Do not be a witness against your neighbor without cause.” Proverbs 24:28. In Proverbs 25:15, he says, “… a gentle tongue breaks a bone.” The key to reaching people is gentleness, particularly in dealing with strong-willed children. Jesus demonstrated gentleness; He came to this world to put down all rebellion and to reconcile the whole world to Himself. He said to the people, “Come unto Me, all of you that labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, because I am gentle and lowly in heart, and you are going to find rest in your souls. Because My yoke is easy and my burden is light.” Matthew 11:28–30 (literal translation).

To deal with difficult people, first you are going to have to be able to rule your own spirit (Proverbs 25:28) and not be wise in your own eyes for “there is more hope for a fool than for him.” Proverbs 26:12. Be faithful (Proverbs 28:20), stay at your post of duty (Proverbs 27:8). Don’t be hasty in your speech (Proverbs 29:20) and don’t meddle in other people’s problems (Proverbs 26:17).

Methods to Be Successful

The following counsel, drawn from the chapter “In Contact with Others,” pages 483–496 of the book, The Ministry of Healing, provides instruction on how to deal with other people. First, three qualities must be developed – self-control, forbearance, and sympathy. Paul also says, “Rejoice with those who rejoice, and weep with those who weep.” Romans 12:15. Be sympathetic with others in their situations.

  • Be courteous. Jesus was always courteous, even to His persecutors. Being courteous springs from kindness of heart.
  • Do not exhibit self-pity. Even when you are wronged falsely “do not fret because of evil doers … for they shall soon be cut down like the grass, and wither as the green herb.” Psalm 37:1, 2. To fret only causes a bad physiological effect on you when the other person may be oblivious.
  • We should not allow our feelings to be easily wounded. Never retaliate, but as far as possible, remove all cause for misunderstanding. “Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do. But above all these things put on love, which is the bond of perfection. And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful.” Colossians 3:12–15.
  • “Abstain from every form of evil.” I Thessalonians 5:22. Do everything that you can without sacrificing principle to bring conciliation to others. Paul says, as far as lies within you, or as far as possible, live at peace with all men (Romans 12:18). The Bible recognizes there are some people that will never be at peace with you no matter what you do.
  • “If impatient words are spoken to you, never reply in the same spirit.” The Ministry of Healing, 486. It is always best to meet anger in silence with a tender, forgiving spirit.
  • When you are the target of a storm of stinging, angry words, keep your mind stayed upon God.
  • When ill-treated or wrongfully accused, do not reply in anger. Keep your mind stayed fully upon God. “For there is nothing covered that will not be revealed, nor hidden that will not be known.” Luke 12:2. “Do not be overcome by evil, but overcome evil with good.” Romans 12:21.
  • Be patient, kind, forbearing, and cheerful. These attributes are found in I Corinthians 13.
  • Do not place a shadow over the lives of others by mournful speech. Everybody in this world has some sad things that happen to them. Some of the most cheerful people have had to deal with terrible tragedies but do not allow their minds to dwell on the discouragements of life. “The more you talk faith, the more faith you will have. The more you dwell upon discouragement … the more discouragements and trials you will have.” In Heavenly Places, 247.
  • Talk of the promises of God. Memorize them so that these things come to mind when you are in difficult situations. Pray for wisdom that you find the right promise for the situation.
  • Do not judge, accuse others, or engage in faultfinding or impatience. “When He [Jesus] was reviled, [He] did not revile in return; when He suffered, He did not threaten.” I Peter 2:23.
  • Treat each person, including those who are hard to get along with, with refinement and delicacy. (See Romans 12:10.)
  • Constantly inquire, What would Jesus do were He in my place? This can only be known through searching the Scriptures. His Word reveals His will.
  • Speak with a subdued voice. This is easier for some people than others who have voices that carry. “A soft answer turns away wrath, but a harsh word stirs up anger.” Proverbs 15:1.
  • Always be cheerful. (See Romans 12:8, 12.)
  • Be gentle in actions and speech, acting from principle and not from impulse.
  • Jesting, joking and trifling speech cause people to disbelieve what you have to say making it impossible to present the gospel.
  • Always put forth your best effort.
  • In order for your actions to be correct, your thoughts must be pure. “Blessed are the pure in heart, for they will see God.” Matthew 5:8.
  • “Cultivate the habit of speaking well of others. Dwell upon the good qualities. … When tempted to complain … praise something in that person’s life or character.” The Ministry of Healing, 492. Every Christian has struggles and needs some encouragement.
  • Do not dwell on the faults of others.
  • With our imagination we need to behold Jesus. “It is a law of the human mind that by beholding we become changed.” Patriarchs and Prophets, 91.
  • Never dwell on grievances. “He should make it a rule not to talk unbelief or discouragement, or dwell upon his grievances.” Testimonies, vol. 3, 96.

Dwelling on negative experiences causes depression. There is no doubt that some people experience terrible situations. However, going over these events repeatedly has caused some to lose all reason and need hospitalization. When the depression gets to that extent often professional help is needed and the patient is drugged with heavy medication for a time and then given various kinds of psychotherapy to bring them out of it. In the worst case scenario a person can eventually become so depressed that he/she cannot function reasonably at all and some even commit suicide.

It is a law of nature that by beholding we become changed. For a healthy outlook we need to make sure that we are beholding Jesus and His life in our thoughts and imagination.

“It would be well for us to spend a thoughtful hour each day in contemplation of the life of Christ. We should take it point by point, and let the imagination grasp each scene, especially the closing ones.” The Desire of Ages, 83.

“Instead of criticizing and condemning others … I must put away every evil from my life. … Then, instead of weakening those who are striving against evil, I can strengthen them by encouraging words. … Take care to assure them of your interest and sympathy.” The Ministry of Healing, 492, 493.

Let them know that you are praying for them and be diligent in prayer, lifting their names and circumstances before the Lord. “Is any among you afflicted? let him pray. Is any merry? let him sing psalms.” James 5:13 KJV. “Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord.” Verse 14 KJV.

Finally, all people need kindness and sympathy (The Ministry of Healing, 496). If in our homes and in our churches sympathy was exercised, the Lord could use His power to work miracles in such a way that we now know not. When people visit the homes and churches of those who exhibit kindness they will be attracted to them and inquire what it is that motivates them. Today, the world is cold and hard leaving many people desiring to come to a place that is warm and inviting.

When Jesus walked this earth it was like heaven to be in His presence. “The healing of His divine hand brought gladness and life to the dying, and ease and health to those suffering with disease. The day seemed to them like heaven upon earth, and they were utterly unconscious of how long it had been since they had eaten anything.” The Desire of Ages, 365. What a change it would be if we could pray and say, “Lord, help it to become like heaven to be in my presence.” With the character of Jesus reflecting in and through us, that will be the kind of person we will be. Pray that the Lord will work out that miracle in each of our lives.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Who, Self or Christ?

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The great challenge facing every Christian is to constantly choose either self or Christ as the master of his or her life when the basic philosophy that governs the world is self-recognition, self-exaltation and self-esteem.

This philosophy is promoted in various ways; for example, Frank Sinatra sang in the year 1969 “… I did it my way.” Elvis Presley sang, “I did it my way” as he borrowed Sinatra’s song in the quest to change the stream of thinking of Americans and the rest of the world! Nat Naiel sang, “Do what you wanna do, Be what you wanna be …”

Lynyrd Skynyrd, an American rock band sang, “Follow your heart and nothing else.” Shirley MacLaine in the film Out on a Limb was encouraged by her Buddist friend to say, “The kingdom of Heaven is within; I love myself; I am god.” She was reluctant to say it so her Buddist friend David said to her, “See how low you think of yourself; you can’t even say the words.” She then said, “I am god.”

Universalist Unitarianism – every man chooses what he wants to believe. Religious authority lies not in a book or creed or religion but in ourselves.

Secular Humanism is man-centered philosophy that excludes God. There is no belief in a Supreme Being and the primary belief is that everything revolves around man rather than God.

It is quite evident that this worldly philosophy (self-esteem) has slowly crept into the Christian church and has become the driving force behind most if not everything that many Christians do. Many of the spiritual maladies that the church has suffered and is now suffering are as a result of this deadly philosophy. The doctrine of “SELF-ESTEEM” is the core principle that propels the world.

Brief History of Self-esteem

  • The psychologist William James (1842–1910) was born in New York City and was the older brother of Henry James, the famous novelist. He was trained at Harvard as a physician (although he never practiced) and later taught physiology and eventually philosophy at Harvard. Dr. James is the one credited for crafting the phrase “self-esteem” and he is responsible for the upstart of the self-esteem movement.
  • Dr James’ original formula of self-esteem is:
  • Pretensions
  • Success
  • “The two elements, feeling good about ourselves (pretensions) and how well we actually do (success), are inextricably linked; we can feel better about ourselves by succeeding in the world but also by varying the levels of our hopes and expectations.” positivepsychology.org.uk
  • “William James (1890) defined self-esteem as the feeling of self-worth that derives from the ratio of our actual successes to our pretensions. By pretensions he meant our estimation of our potential successes and this is informed by our values, goals and aspirations. This definition of self-esteem highlights that it is a construct which addresses the way we evaluate ourselves and measure our own sense of self-worth by comparing how we are and how we aspire to be.” Positive Psychology, Alan Carr, p. 204.

Self-esteem Defined

Todd F. Heatherton and Carrie L. Wyland wrote an article entitled “Assessing Self-Esteem” in which they provided two basic but important definitions of self-esteem.

They state that, “Self-esteem is the evaluative aspect of the self-concept that corresponds to an overall view of the self as worthy or unworthy (Baumeister, 1998). This is embodied in Coopersmith’s (1967) classic definition of self-esteem: the evaluation which the individual makes and customarily maintains with regard to himself: it expresses an attitude of approval and indicates the extent to which an individual believes himself to be capable, significant, successful and worthy. In short, self-esteem is a personal judgment of the worthiness that is expressed in the attitudes the individual holds towards himself. Thus, self-esteem is an attitude about the self and is related to personal beliefs about skills, abilities, social relationships, and future outcomes.”

Note carefully that the emphasis in this self-esteem doctrine is “self.” Its all inclusive nature as well as philosophy centers in “me, myself and I.” Studies have revealed that self-esteem is positively associated with narcissism or self-love.

Dr. Larry Day, in his book By God’s Design and In God’s Image, pages 24, 25, 1994 edition wrote, “People talk about self-esteem in a lot of different ways. Words like ‘self-image,’ ‘self-concept,’ ‘self-identity,’ ‘self-worth,’ ‘self-respect,’ and ‘self-esteem’ have been used inter-changeably, yet each can carry a distinct meaning. When I use the word self-esteem, I think of a core-felt belief that is formed in our hearts about the worth of our personhood.

“To help us appreciate the richness of the word esteem let’s look at a list of synonyms:

To value Self

To prize Self

To hold dear Self

To honor Self

To respect Self

To think highly of Self

To love Self

To appreciate Self

To cherish Self

To treasure Self

To admire Self

To like Self

To be fond of Self

To care for someone or something Self

“The doctrine of ‘self-esteem’ is a teaching that is totally opposite to the teachings of Jesus Christ!”

Two Main Areas of Self-Esteem

High or Positive Self-Esteem – I love myself!

Low or Negative Self-Esteem – I always look down on myself.

Basic Characteristics of High Self-Esteem Individuals:

  1. People are considered to be psychologically happy and healthy.
  2. They feel good about themselves, they are able to cope effectively with challenges and negative feedback.
  3. They live in a social world in which they believe that people value and respect them.
  4. They dismiss negative feedback as unreliable or biased.
  5. They trivialize failures or attribute them to external causes.
  6. They take less personal responsibility for harmful actions and develop an inaccurate self-concept, hindering growth and change.
  7. They become angry and aggressive toward those who threaten their ego.
  8. They engage in downward social comparisons, a process that underlies prejudice and discrimination.
  9. The motivation to protect feelings of self-worth can also lead to a rigid, closed mind-set that cannot tolerate alternative viewpoints known as ‘‘need for cognitive closure.”
  10. They sometimes engage in dysfunctional behaviors.
  11. Their inflated ego is easily pricked and insatiable need for social approval often leads to relationship problems. (Source: kristin.neff@mail.utexas.edu)

Basic Characteristic of Low Self- Esteem Individuals

  1. Individuals believed to be psychologically distressed and perhaps even depressed.
  2. They see the world through a more negative viewpoint.
  3. Their general dislike for themselves colors their perceptions of everything around them.

Low Self-Esteem is as Diabolical as High Self-Esteem!

“In one sense, low self-esteem is the opposite of pride. In another sense, low-self-esteem is a form of pride. Some people have low self-esteem because they want people to feel sorry for them, to pay attention to them, to comfort them. Low self-esteem can be a declaration of “look at me” just as much as pride. It simply takes a different route to get to the same destination; that is, self-absorption, self-obsession, and selfishness.” (Source: www.gotquestions.org/self-esteem.html)

Self-Esteem and Self-Respect Contrasted

Self-Esteem has to do with the promoting of the “self” or the “person.” Its main focus is uplifting one’s self over and above everyone else. Self is the idol, self is always number one!

Webster defines self-esteem as the holding of a good opinion of one’s self; self-respect; also self-conceit.

Self-conceit according to Webster is an overwhelming opinion of one’s own powers, endowments, merits, or the likes; vanity.

Self-Respect – Proper respect for oneself or one’s own character. (The Chambers Dictionary, 11th ed.)

Self-Esteem – A good opinion of oneself; an overestimation of oneself. It is giving the “I” undue prominence in speech and action. (Synonyms: egoism, pride, self-conceit, self-confidence, self-assertion, self-exaltation.) Funk & Wagnalls Standard Dictionary, International Edition.

Laurence Sterne (1713–1768) penned the following: “To have a respect for ourselves guides our morals; and to have a deference (respect) for others governs our manners.”

Ellen White says of self-respect: “The word of God forbids our attaching undue importance to our works, but it nowhere forbids self-respect. There is a conscious dignity of character which is not pride or self-esteem, but is the safeguard of youth. He is impressed that he has a reputation to sustain, a character to lose or to keep. In God’s inspired book you will have a faultless instructor, an unerring counsellor, an unfailing guide.” Manuscript Releases, vol. 18, 259.

Maltbie D. Babcock (1858–1901) wrote the following: “Our business in life is not to get ahead of other people, but to get ahead of ourselves.”

The Holy Scriptures teach us: “Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.” Philippians 2:3.

“The self-esteem movement has its most recent roots in clinical psychology, namely in the personality theories of such men as William James, Alfred Adler, Erich Fromm, Abraham Maslow, and Carl Rogers. It became further popularized by their many followers. Nevertheless, the roots of the self-esteem movement reach further back into … history.” (Source: www.psychoheresy-aware.org/selfestm.html)

The True Origin of Self-Esteem

Isaiah 14:12–14: “How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High.”

Ezekiel 28:14–15, 17: “Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire. Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee. … Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee.”

Ellen White tells us how this evil was developed: “Little by little Lucifer came to indulge the desire for self-exaltation. The Scripture says, ‘Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness’ (Ezekiel 28:17). ‘Thou hast said in thine heart … I will exalt my throne above the stars of God. … I will be like the Most High’ (Isaiah 14:13, 14). Though all his glory was from God, this mighty angel came to regard it as pertaining to himself. Not content with his position, though honored above the heavenly host, he ventured to covet homage due alone to the Creator. Instead of seeking to make God supreme in the affections and allegiance of all created beings, it was his endeavor to secure their service and loyalty to himself. And coveting the glory with which the infinite Father had invested His Son, this prince of angels aspired to power that was the prerogative of Christ alone.” Patriarchs and Prophets, 35.

Lucifer’s Real Problem That Caused the Rebellion in Heaven

“He left the immediate presence of the Father, dissatisfied, and filled with envy against Jesus Christ. Concealing his real purposes, he assembled the angelic host. He introduced his subject, which was himself. As one aggrieved, he related the preference God had given Jesus to the neglect of himself. He told them that henceforth all the sweet liberty the angels had enjoyed was at an end. For had not a ruler been appointed over them, to whom they from henceforth must yield servile honor? He stated to them that he had called them together to assure them that he no longer would submit to this invasion of his rights and theirs; that never would he again bow down to Christ; that he would take the honor upon himself which should have been conferred upon him, and would be the commander of all who would submit to follow him and obey his voice.” The Spirit of Prophecy, vol. 1, 18, 19.

Sincere and Loving Appeals Were Made to Lucifer!

“Angels that were loyal and true sought to reconcile this mighty, rebellious angel to the will of his Creator. … They anxiously sought to move Satan to renounce his wicked design and yield submission to their Creator; for all had heretofore been peace and harmony, and what could occasion this dissenting, rebellious voice?

“Satan refused to listen. And then he turned from the loyal and true angels, denouncing them as slaves. … Again the loyal angels warned Satan, and assured him what must be the consequence if he persisted; that He who could create the angels, could by his power overturn all their authority, and in some signal manner punish their audacity and terrible rebellion. …

“The mighty revolter then declared that he was acquainted with God’s law, and if he should submit to servile obedience, his honor would be taken from him.” Ibid., 19–21.

“All Heaven had rejoiced to reflect the Creator’s glory and to show forth His praise. And while God was thus honored, all had been peace and gladness. But a note of discord now marred the celestial harmonies. The service and exaltation of self, contrary to the Creator’s plan, awakened forebodings of evil in minds to whom God’s glory was supreme. The heavenly councils pleaded with Lucifer. The Son of God presented before him the greatness, the goodness, and the justice of the Creator, and the sacred, unchanging nature of His law. God Himself had established the order of Heaven; and in departing from it, Lucifer would dishonor his Maker, and bring ruin upon himself. But the warning, given in infinite love and mercy, only aroused a spirit of resistance. Lucifer allowed jealousy of Christ to prevail, and he became the more determined.

“Pride in his own glory nourished the desire for supremacy. The high honors conferred upon Lucifer were not appreciated as the gift of God, and called forth no gratitude to the Creator. He gloried in his brightness and exaltation, and aspired to be equal with God. He was beloved and reverenced by the heavenly host. Angels delighted to execute his commands, and he was clothed with wisdom and glory above them all. …

“He sought to create sympathy for himself, by representing that God had dealt unjustly with him in bestowing supreme honor upon Christ. He claimed that in aspiring to greater power and honor he was not aiming at self-exaltation, but was seeking to secure liberty for all the inhabitants of Heaven, that by this means they might attain to a higher state of existence.

“God, in his great mercy, bore long with Lucifer. He was not immediately degraded from his exalted station when he first indulged the spirit of discontent, nor even when he began to present his false claims before the loyal angels. Long was he retained in Heaven. Again and again he was offered pardon, on condition of repentance and submission. … But pride forbade him to submit. He persistently defended his own course, maintained that he had no need of repentance, and fully committed himself, in the great controversy, against his Maker.” The Great Controversy, (1888) 494–496.

The Seer of Patmos records the awful consequence of Lucifer’s self-esteem attitude. He wrote, “And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.” Revelation 12: 7–9.

Self-esteem causes human beings to set their will against the will of God, which ultimately allows us to be at war with our Maker.

Are you at war with your Maker Who also is your Saviour?

Pastor Ivan Plummer ministers through the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by telephone at: 718-882-3900.

Lord’s Prayer Series – Claiming a Relationship with Others

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To be successful in our relationships with others we first need to know our own true identity and our relationship with our heavenly Father.

In Isaiah 63:9 and 10, the prophet describes the history of the children of Israel who were God’s professed people. He says, “In all their affliction He was afflicted, and the Angel of His Presence saved them; in His love and in His pity He redeemed them; and He bore them and carried them all the days of old. But they rebelled and grieved His Holy Spirit; so He turned Himself against them as an enemy, and He fought against them.”

Notice that while ever God’s people were obedient they were protected, saved, and delivered by the Angel of His Presence. The Bible describes angels as beings that are both stronger and wiser than human beings. An evidence of this is found in 11 Kings 19:35: “And it came to pass on a certain night that the angel of the Lord went out, and killed in the camp of the Assyrians one hundred and eighty-five thousand; and when people arose early in the morning, there were the corpses—all dead.”

However, concerning the righteous, the Bible says, “The angel of the Lord encamps all around those who fear Him, and delivers them.” Psalm 34:7. Angels are both wiser and more powerful than man. The book of Ezekiel reveals that angels are subject to receiving directives and have greater awareness and knowledge than humans. Whenever prayers are sent to God, directions are given to the angels concerning the answering of those prayers.

Malachi said, “Have we not all one Father? Has not one God created us? Why do we deal treacherously with one another by profaning the covenant of the fathers?” Malachi 2:10.

The disciples often heard Jesus praying to His Father and came to Him saying, “ ‘Lord, teach us to pray, as John also taught His disciples.’ ” Luke 11:1. The prayer He taught them is what we call today the Lord’s Prayer.

Contrary to what some people know, this prayer was not given to the world, but only to the disciples of Jesus Christ in answer to their request for not everybody can truthfully claim God as their Father but would be lying. The Bible says in Matthew 13:38 that, “The field is the world, the good seeds are the sons of the kingdom, but the tares are the sons of the wicked one.”

Jesus once told the religious leaders of His time that they were children of the devil. “Jesus said to them, ‘If God were your father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but He sent Me. Why do you not understand My speech? Because you are not able to listen to My word. You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.’ ” John 8:42–44.

Since sin entered this world the devil has claimed it as his own and when we are born we are not born as sons of God but children of the devil. This is affirmed often throughout the New Testament.

Paul said, “You He made alive, who were dead in trespasses and sins, in which you once walked according to the course of this world, according to the prince of the power of the air [the devil], the spirit who now works in the sons of disobedience, among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others.” Ephesians 2:1–3.

Writing to the Ephesian church, he said that we were by nature the children of wrath, just as the others who are not Christians. That being the case, how is it possible to tell if a person is a child of God or a child of the devil? The Bible gives a very strict rule by which that can be determined.

John speaks very plainly on this subject. He said, “Whoever commits sin also commits lawlessness, and sin is lawlessness. And you know that He was manifested to take away our sins, and in Him there is no sin. Whoever abides in Him does not sin. Whoever sins has neither seen Him nor known Him. Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. Whoever has been born of God does not sin, for His seed remains in him; and He cannot sin, because he has been born of God.” I John 3:4–9.

Clearly, then, a person born into this world is by nature a child of wrath. By committing sin he/she declares to the universe that he/she is a spiritual son of the devil for “He who sins is of the devil” (I John 3:8) unless he/she has been born again. This was the essence of what Jesus told Nicodemus: there is no other way to enter into the kingdom of heaven except to be born again. The born again Christian is then adopted into a different family, the family of God.

Paul explained this in Galatians 4:4–7: “But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons. And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, ‘Abba, Father!’ Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ.”

If you have been born again, born of the Holy Spirit, then you are no longer a child of wrath but have become a son of God. A person who has not been born again has no right to claim God as his father, for that person’s father is the devil. The person who is living in sin has no right to say the Lord’s Prayer and call God his Father because he is a child of wrath, a spiritual child of the devil.

We have read what John and Paul said about this, but notice what Jesus said to Nicodemus: “ ‘Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.’ Nicodemus said to Him, ‘How can a man be born when he is old? Can he enter a second time in his mother’s womb and be born?’ Jesus answered, ‘Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, “You must be born again.” The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit.’ ” John 3:3–7.

It is clear that to be born again is a requirement to enter the kingdom of heaven. You must receive what the apostle Paul calls in Galatians 4, verse 5, “the adoption as sons.” The apostle Paul repeats this concept often in his writings. Notice how he describes it in Romans 8:14–16: “For as many as are led by the Spirit of God, these are the sons of God. For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, ‘Abba, Father.’ The Spirit Himself bears witness with our spirit that we are children of God.”

The fact that the first century Christians could now call God their Father and not just address Him as the Infinite, or Eternal, or Most Powerful One in the Universe, was considered a most precious privilege. He was acknowledged as Someone who had a fatherly interest in them. Right after His resurrection, Jesus told Mary Magdalene, “Do not cling to Me, for I have not yet ascended to My Father; but go to My brethren and say to them, ‘I am ascending to My Father and your Father, and to My God and your God.’ ” John 20:17.

But how can a person who has been born a child of wrath and destined to destruction be born again and receive a new heart and a new spirit and receive eternal life and avoid his destiny of everlasting destruction? John explains this miracle in his opening remarks in his book where He wrote, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness does not comprehend it.

“There was a man sent from God, whose name was John. This man came for a witness, to bear witness of the Light that all through Him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light which gives light to every man coming into the world.

“He was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and His own did not receive Him.” John 1:1–11. Jesus talked with them long about the fact that they would not receive Him. In John 5:40, He said to the Jews, “… you are not willing to come to Me that you may have life.”

Again in John 8:47, He said, “He who is of God hears God’s word; therefore you do not hear, because you are not of God.”

Many times Jesus told the people of His time that they were going to lose their soul, lose eternal life because they would not receive Him. But then, there is a most wonderful promise in John 1:12, 13. It says, “But as many as received Him, to them He gave the right to become the children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.”

Those who receive Jesus and accept Him receive the right to become the children of God. They receive a right to be adopted into God’s family, to be baptized with the Holy Spirit, to be born with the Holy Spirit, to have a change of heart, to have a changed mind. When a person is born again of the Holy Spirit he begins to live a holy life. When the Spirit of God leads a person, he will live in harmony with the words of God.

Paul said, “But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone. For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings. For both He who sanctifies and those who are being sanctified are all of one, for which reason He is not ashamed to call them brethren.” Hebrews 2:9–11.

If you are being sanctified, it is evident that the Holy Spirit is working a change in your life giving you the right to call God your Father and Christ your elder Brother. To be sanctified simply means to be made a holy person. This is not complicated. A holy person is not necessarily anybody special, but simply a person who lives in harmony with God’s law.

If you are living in harmony with God’s law, then you are a holy person, being sanctified by the Holy Spirit. Paul was very specific about this when writing to the Hebrews. He said, “Pursue peace with all people, and holiness, without which no one will see the Lord.” Hebrews 12:14.

When a person is born again it is the work of the Holy Spirit to make him/her into a holy person, giving him/her the right to call God, “my Father.” If people would think this through, there would probably be fewer people to glibly quote the Lord’s Prayer. It is a profound thing to call the God of heaven your Father. The apostle John drew this to the attention of the Christians. He said, “Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him. Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. And everyone who has this hope in Him purifies himself, just as He is pure.” I John 3:1–3.

The greatest privilege that any human being can have is to receive what the apostle Paul calls, “the adoption as sons.” To be born again, as Jesus said to Nicodemus, to receive the Holy Spirit into the life, to have a new spirit and new mind is promised to all who accept Jesus as their Lord and Saviour.

Having this new relationship with God also brings us into a new relationship with other people in this world, recognizing that we are all brothers. I John 4:20, 21, says, “If someone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God Whom he has not seen? And this commandment we have from Him: that he who loves God must love his brother also.”

The most wonderful thing that you can have is to be adopted into the family of God so that you can call God your Father. The value of sonship in God’s family can only be estimated when considering the price that has been paid for man’s redemption. Have you been born again?

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Supper is Ready

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The Bible is very clear on the fact that each man, woman and child has a case pending at the bar of God. In fact, in II Corinthians 5:10, it says, “We must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.” In examining my own life I recognize my need of receiving the mind of Jesus. We live in a generation where minds are so filled with worldliness that the glorious future that we have in Christ is rarely considered or contemplated. Without the mind of Christ we are, in essence, a thoughtless people. With all the uncertainty in the world today we are in desperate need of the mind of Christ, which comes with His peace that surpasses all understanding.

Everyone likes to eat. Many of us have heard it said, “Don’t be late for dinner. Supper will be ready at such and such a time. Don’t be late.” Are you ready for supper? What would be the outcome if you were called to appear right now before the judgment seat? At a time he least expected, Belshazzar was weighed in the balances and found wanting. He wasn’t ready for supper.

The judgment is not some imaginary concept. It is a reality. No matter how much you may try to avoid this fact by your lifestyle, the truth remains the same. We have to give an account of our lives. “Because He has appointed a day on which He will judge the world in righteousness by that Man [Christ] Whom He has ordained. He has given assurance of this to all by raising Him from the dead.” Acts 17:31.

This is something to think about. If you were to appear before the judgment seat of Christ at this moment, what would be said of your life? How have you lived your life? How have you spent your time, every precious moment of every day?

“And it shall come to pass at that time, that I will search Jerusalem with lamps, and punish the men who are settled in complacency, who say in their heart, ‘The Lord will not do good, nor will He do evil.’ ” Zephaniah 1:12.

It will come as a terrible shock to those who think there is no judgment and are settled in their carnal security and wake up too late when the Lord searches His people with candles to see if there be any faithful among them.

There are three phases of the judgment process. The first phase is an investigation. This procedure is not only in the heavenly courts but also in earthly governments. When someone is charged with a crime, there is first an investigation or search for evidence concerning that crime. Jesus said that when He returns, He is coming back with His reward. Prior to His return He will investigate each case, “search Jerusalem with lamps,” to see if there be any who remain faithful, or if we are found wanting. After the investigation the innocent are set free and the guilty go on to the sentencing phase. Those who receive the guilty sentence move on to the third phase, the execution of the sentence that has been pronounced. We can be sure that whatever sentence has been handed down, it will surely be carried out.

The investigative phase of God’s judgment is already taking place in the heavenly courts. One day soon, no one knows how soon, that investigation will come to an end and the probation time given to man to repent will close. Will you be ready for supper?

For a man to be judged guilty there must be a law in place that he has broken. God’s law of Ten Commandments is the standard in this judgment. Notice what Paul says in Romans 2:12, 16: “For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law. … in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.”

There are many in heathen lands, even to this very day who have never heard or learned of God’s law, the Ten Commandments. But the Bible is clear that the Spirit of God still moves and works upon those individuals’ hearts and the actions that they live out according to their conscience will either accuse or excuse them and by that they are brought under judgment.

Even atheists, those who believe that there is no God or do not believe His Word or trust in His law, have the law written on their hearts by His Spirit and will come under the judgment. They have a conscience and know the difference between right and wrong, leaving them no escape. The law will also judge those who know the law of God, His standards and requirements. There is no escaping the One who knows all. So it behooves us that our lives come into harmony with the law of God. To survive the judgment we must be clothed with the righteousness of Jesus.

We have not been left ignorant about the state of the world just before the coming of Jesus. As we see the signs approaching and as we look at how things are in society with the increase in crime and natural disasters abounding, it should cause us to be all the more eager to be ready to meet Jesus. Instead, many of us focus our energy in becoming more settled in our lives on this earth. This earth is not our home. We are looking forward to a new earth, and new heavens, under which righteousness will dwell.

We are told in Revelation 22 that in the end there will be only two classes of people, those who are faithful to God’s government and those who are not. This declaration is going to be made before Jesus comes. In the days of Noah when Noah and his family had entered into that ark, the angel of the Lord closed the door. At that moment those who were left outside were unaware that their probation had closed. Being too busy with their worldly plans they had neglected to get ready for supper, and they were lost. Seven days later the flood came and they were all destroyed.

This same situation is going to happen at the end of time. In Revelation 22:11, the words call out, “He who is unjust, let him be unjust still.” Tragically, those who are declared unjust by Jesus when He finishes the judgment will remain unjust. In other words, there is no longer hope of their being converted, no hope of their being born again and no hope of their inheriting the gift of eternal life. They have chosen to be “unjust still” and no other power in heaven could shake them from their lethargy. The Bible goes on to read, similarly, “… he who is filthy, let him be filthy still.” Those who neglect to become clean in the time of probation will remain unclean and filthy when it closes. But, praise God, right now there is still hope.

There is another group in which each soul should desire to be. “… he who is righteous, let him be righteous still.” This is not referring to self-righteousness, for no man can boast of being righteous. It is by accepting the righteousness of Christ and living His life, dying daily to self, that any can be righteous. It is the work of the Holy Spirit guiding and directing the life that a sinner becomes a child of God. It is God Who declares him righteous and holy. He has put on Christ’s robe of righteousness, reflecting the character of Jesus. This is the condition of all who are ready for this supper.

Jesus would have come long before today, but He wants us to be ready. Therefore He delays His return in mercy that none might be eternally lost. Revelation 7:1–3 says, “After these things I saw four angels standing at the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, on the sea, or on any tree. Then I saw another angel ascending from the east, having the seal of the living God. And he cried with a loud voice to the four angels to whom it was granted to harm the earth and the sea, saying, ‘Do not harm the earth, the sea, or the trees till we have sealed the servants of our God on their foreheads.’ ”

There was a time when four angels were about to release the four winds of the earth, which would have resulted in total chaos. Christ was about to come and the plagues of God were about to fall upon humanity. But Christ, our high priest, looking down upon His remnant people, saw that they were not ready. So He pleaded with His Father, “ ‘My blood, Father, My blood, My blood, My blood!’ ” Early Writings, 38. The Father bathes His Son in exceeding bright light and He sends another angel out to bid the four angels to hold: Wait a minute; they are not ready; they are not sealed with the seal of God. They are not prepared, Father. They are not ready. Today we still see those winds of strife to a great degree lingering because of God’s mercy.

What is the seal of God? Before Jesus returns, all living creatures will receive either the seal of God or the mark of the beast. The seal of God assures the recipient of eternal life, while the mark of the beast identifies the recipient with the archenemy of God. We want the seal of God. In Exodus chapter 31, verse 13, the Bible says, “Speak also to the children of Israel, saying: ‘Surely My Sabbaths you shall keep, for it is a sign [a mark, or symbol, or seal] between Me and you throughout your generations, that you may know that I am the Lord Who sanctifies you [makes you holy].’ ”

“ ‘Therefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations as a perpetual covenant. It is a sign between Me and the children of Israel forever: for in six days the Lord made the heavens and the earth, and on the seventh day He rested and was refreshed.’ ” Verses 16, 17.

The Sabbath contains the seal of God. When we want to understand what the seal of God is, we will be drawn to the Sabbath. But keep in mind that we are not just talking about going to church on Saturdays. That is not what it means to keep the Sabbath holy.

God’s messenger has told us, “We should take this lesson to ourselves. Again, the destroying angel is to pass through the land.” In Heavenly Places, 150. That is a prophecy. History will repeat what happened when the destroying angel passed through the land of Egypt before the slaves were set free. “There is to be a mark placed on God’s people and that mark is the keeping of His holy Sabbath.” Ibid.

It does not end there. Exodus 20:8 says, “Remember the Sabbath day, to keep it holy.” Again, it is not just a matter of coming to church Saturday after Saturday; it is a call to live a holy life because no one can keep the Sabbath holy unless he or she has been made holy. “No other institution which was committed to the Jews tended so fully to distinguish them from surrounding nations as did the Sabbath. God designed that its observance should designate them as His worshipers. It was to be a token of their separation from idolatry, and their connection with the true God. But in order to keep the Sabbath holy, men must themselves be holy.” The Desire of Ages, 283. Holiness is the standard. It is impossible to live like a saint on Sabbath and live like the devil for the rest of the week. That is not going to cut it. Every single day is to be lived in harmony with God and His requirements. We must possess the robe of Christ’s righteousness. Man is not made righteous because he keeps the Sabbath, rather man keeps the Sabbath because he receives the righteousness of Christ by faith. Then he is given the Sabbath as a sign to be distinguished as God’s true servant. Being sealed with the seal of God has to do with being made holy. And those who live holy lives will be sealed.

“It [the Sabbath] points to Him [Jesus] as both the Creator and the Sanctifier. It declares that He who created all things in heaven and in earth, and by whom all things hold together, is the head of the church, and that by His power we are reconciled to God. For, speaking of Israel, He said, ‘I gave them My Sabbaths, to be a sign between Me and them, that they might know that I am the Lord that sanctify them,’—make them holy (Ezekiel 20:12). Then the Sabbath is a sign of Christ’s power to make us holy. And it is given to all whom Christ makes holy. As a sign of His sanctifying power, the Sabbath is given to all who through Christ become a part of the Israel of God.” The Desire of Ages, 288. It is not a matter of coming to church, but how you are living throughout the week. How do you treat your neighbors? Are you having daily devotions? How are you treating your family members? How are you treating your enemies? What are you thinking? What holds the affections of your heart captive and what do you think about? All of these things are involved in keeping the Sabbath holy.

To be prepared or ready for this supper, we recognize, first of all, that we must have the seal of the living God placed upon our foreheads, or else the wrath of God will be poured out upon us, but it is not enough for us to have merely head knowledge of these truths. James 4:17 says, “Therefore, to him who knows to do good and does not do it, to him it is sin.” The Spirit of God is working upon our hearts and if we should refuse to do what we know is right, then we have actually become a transgressor of the law. It is not how much you know; it is a matter of what you do with that knowledge.

Keeping the Sabbath

The following statement is very thought provoking: “Not all who profess to keep the Sabbath will be sealed. There are many even among those who teach the truth to others who will not receive the seal of God in their foreheads. They had the light of truth, they knew their Master’s will, they understood every point of our faith, but they had not corresponding works.” Testimonies, vol. 5, 213, 214. They knew it all, but they lacked the power that could change their lives.

“These who were so familiar with prophecy and the treasures of divine wisdom should have acted their faith. They should have commanded their households after them, that by a well-ordered family they might present to the world the influence of the truth upon the human heart.” Ibid., 214.

Here we are told that there are many who are teaching and preaching, and know everything concerning present truth, and yet their homes are out of order. This causes us to recognize the importance of the family. We are all part of some family, even if it is a single person family.

Preparation In the Home

Men, we are called to be the priest of our home. How do we interact with the members of our families? Each situation is different but godly principles remain the same and the Spirit of God is able to meet every situation. We need to examine ourselves. Husbands, do you love your wives as Jesus loved the church and gave His life for it? Fathers, are you living up to God’s standards in your family? Are you caring for your children and your spouse? Mothers, do you show respect and honor towards your husband setting an example for your children? Children, are you honoring and obeying your mother and father? How is it in your home? Is it a place where angels long to linger? A well-ordered loving family has greater influence and speaks louder than any message that could be preached from the pulpit.

The grace of Christ is needed in every home. Many homes do not begin on a solid foundation. Broken families are the cause of fragmented and wretched societies where degradation abounds. Young men and women should secure their relationship with their Maker before thinking of starting a new family. Christ must be the center, the foundation, of all relationships for a healthy and happy home.

Preparation For Life’s Work

Not only must we be prepared in the home, but we must prepare also in our field of labor for the Lord.

“Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’ Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink? When did we see You a stranger and take You in, or naked and clothe You? Or when did we see You sick, or in prison, and come to You?’ And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’ ” Matthew 25:34–40.

Though the home life is essential, are you preparing to work in the Lord’s field? “God could have reached His object in saving sinners without our aid; but in order for us to develop a character like Christ’s, we must share in His work.” The Desire of Ages, 142.

To be saved is not a matter of just coming to church and settling down on the dregs of our Christian experience. We must be active in the cause of God. In order to enter into His joy, the joy of seeing souls redeemed by Jesus’ sacrifice, we must participate in His labors for their redemption.

“The fifty-eighth chapter of Isaiah contains present truth for the people of God. Here we see how medical missionary work and the gospel ministry are to be bound together as the message is given to the world. Upon those who keep the Sabbath of the Lord is laid the responsibility of doing a work of mercy and benevolence. Medical missionary work is to be bound up with the message, and sealed with the seal of God.” Evangelism, 516, 517.

“All who love God will show that they bear His sign by keeping His commandments. They are the restorers of paths to dwell in. … Thus genuine medical missionary work is bound up inseparably with the keeping of God’s commandments, of which the Sabbath is especially mentioned, since it is the great memorial of God’s creative work. Its observance is bound up with the work of restoring the moral image of God in man. This is the ministry which God’s people are to carry forward at this time.” Testimonies, vol. 6, 265, 266.

We need to understand how to unite the medical missionary work with that of giving the gospel. The medical missionary work is called the right arm of the gospel and it is the gospel in practice. What good is it for you to know the theories of truth and yet fail to live it out?

Ellen White, in Welfare Ministry, 35, 36 says, “I saw that it is in the providence of God that widows and orphans, the blind, the deaf, the lame, and persons afflicted in a variety of ways have been placed in close Christian relationship to His church; it is to prove His people and develop their true character.”

This is a test, and passing it will determine whether you will be ready for supper. “Blessed are they which are called unto the marriage supper of the Lamb.” Revelation 19:9 KJV. Many are called but few are chosen (Matthew 22:14). We want to be among those who are chosen, those who are faithful and who understand that we must all appear before the judgment seat of Christ. The result of this will cause us to search out Christ in order that we may have His life, because if we have to appear before God on our own, the Bible says, “All our righteousnesses are as filthy rags.” Isaiah 64:6 KJV. In other words, our best is still not good enough. Self must die, traditions that are contrary to the will of God must be put away. We must have the life of Christ; He offers us this life freely, His own righteousness.

Conversion must take place every day. Examine your heart to know whether you are of the faith if you want to partake of this supper.

In vision, Ellen White was given this word concerning the marriage supper: “In my dream a sentinel stood at the door of an important building, and asked every one who came for entrance, ‘Have ye received the Holy Ghost?’ A measuring-line was in his hand, and only very, very few were admitted into the building. ‘Your size as a human being is nothing,’ he said. ‘But if you have reached the full stature of a man in Christ Jesus, according to the knowledge you have had, you will receive an appointment to sit with Christ at the marriage supper of the Lamb; and through the eternal ages, you will never cease to learn of the blessings granted in the banquet prepared for you.

“ ‘You may be tall and well-proportioned in self, but you can not enter here. None can enter who are grown-up children, carrying with them the disposition, the habits, and the characteristics which pertain to children. If you have nurtured suspicions, criticism, temper, self-dignity, you can not be admitted; for you would spoil the feast. All who go in through this door have on the wedding garment, woven in the loom of heaven. … Within this door nothing can enter that could possibly mar the happiness of the dwellers by marring their perfect trust in one another. You can not join the happy family in the heavenly courts; for I have wiped all tears from their eyes. You can never see the King in his beauty if you are not yourself a representative of his character.’ ” The Review and Herald, April 11, 1899.

May we each have on that wedding garment when Christ returns so that He may take us with Him to heaven to participate in the great supper of the Lamb.

All quotes are NKJV unless otherwise noted.

Demario Carter is currently a Bible worker for Steps to Life.