Bible

Evidence Against Unbelief

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When crisis develops among God’s people, sometimes it is necessary to talk about things that we would not otherwise discuss.

Let us begin with a statement from The Desire of Ages, 458. It says, “God does not compel men to give up their unbelief. Before them are light and darkness, truth and error. It is for them to decide which they will accept. The human mind is endowed with power to discriminate between right and wrong. God designs that men shall not decide from impulse, but from the weight of evidence, carefully comparing scripture with scripture.”

The fact that a decision must be made based on the weight of evidence means there is evidence to be considered on both sides of the argument. This also implies that you do not know everything. Because God does know everything, He does not need to make a decision based on the weight of evidence. The apostle Paul said, “We know in part, and we prophesy in part.” I Corinthians 13:9, NKJV.

In weighing the evidence, for what should we look? We are told in The Great Controversy, 595, that, “God will have a people upon the earth to maintain the Bible, and the Bible only, as the standard of all doctrines and the basis of all reforms. The opinions of learned men, the deductions of science, the creeds or decisions of ecclesiastical councils [all church councils], as numerous and discordant as are the churches which they represent, the voice of the majority—not one nor all of these should be regarded as evidence for or against any point of religious faith. Before accepting any doctrine or precept, we should demand a plain ‘Thus saith the Lord’ in its support.”

It is very important to know what the word of God actually teaches and commands. Those who do not understand this principle can get misled on subjects, for example, the state of the dead.

We are living in interesting times. Ellen White said that the time would come when every wind of doctrine would be blowing. I cannot help but wonder if we are not living in that time now. There are many deceptive doctrines floating around today, and our only safety is to stand on the word of God.

There is a Scripture that has been confusing to many Seventh-day Adventists. It is something that we need to understand because we are facing a soon-coming Sunday law crisis, not just in the United States but worldwide, and this passage will be used against all Seventh-day Adventists. For this reason it needs to be understood. Many theologians who have written books believe that the Christian Sabbath has been changed to Sunday, and the passage of Scripture that we are going to study is one of their main proof texts.

To understand this text, attention must be given to the antecedents of the pronouns that are used. Many people get in trouble while reading their Bibles because of the use of pronouns. The apostle Paul is an expert at this, and careful attention must be given to what the pronoun refers or we can draw all kinds of conclusions to the text. We are going to look at the antecedent of the pronoun.

Reading Colossians 2:14 from the Greek New Testament, Paul talks about “wiping away the handwriting of the ordinances which was against us, which was contrary to us. And He took it out of the midst (out of the way), nailing it to the cross. And having stripped the rulers and the authorities, He made a display of them in public, boldly triumphing over them in Himself.”

Immediately you should know that the apostle Paul is not referring to the Ten Commandments here, as they were not handwritten. Moses, the prophets and the apostles all wrote by hand. The Bible is inspired, and handwritten, but the Ten Commandments were not handwritten.

It is recorded only three times in the Bible where God wrote something. Every time it says explicitly how He wrote—with His finger. One time He wrote in stone (Exodus 31:18). One time He wrote on a wall (Daniel 5:5), and one time He wrote on the ground (John 8:6). God doesn’t use handwriting; He writes with His finger.

Some may argue that your finger is on your hand, but your finger is not your hand. My late brother, while a teenager living on a farm, was involved in a tractor accident. His little finger was cut in such a way that it was just hanging by the skin. Though he was rushed to the hospital and underwent surgery to sew the finger back on and reattach the nerves, it had been too long since it was cut off, and the next day that finger was dead. So, he had to go to surgery again to have it cut off. Though my brother lost the end of that finger, he didn’t lose his hand. Your hand and your fingers are two different things.

Whatever the ordinance in Colossians 2:14 is referring to, it has been wiped away. The term wipe away means to be abolished, not existent anymore. Not only that, these are called ordinances which could also be translated as decrees. These ordinances, Paul says, were against us, contrary to us, and they were taken out of the midst. In other words, they were removed. They were nailed to the cross.

Are there ordinances that were nailed to the cross? Yes, that is what this Scripture says. These ordinances, Paul says, were against us, they were taken out of the midst, and they were blotted out or abolished. Because of this, the apostle Paul now is going to draw some conclusions. Notice what he says in verse 16: “Therefore [because of what I’ve told you already, this is the conclusion], do not let anyone judge you in food or in drink, or concerning a feast or a new moon or of sabbath days.”

Our Protestant friends get in trouble because they stop right there. We can get into trouble with documents if we just read to the middle of the sentence. Paul has mentioned five things: eating, drinking, feasts, new moons, and sabbaths, but that is just the first part of the sentence. The next part of the sentence, “which are shadows of things to come,” follows in verse 17. He is not condemning eating or drinking or feasts or new moons or sabbaths. What he is saying is, “Don’t let anybody judge you concerning these things which are shadows of things to come, but the body of Christ.” It could be translated, “but the body is of Christ.”

Let us stop there before we continue. In the Old Testament there were ordinances that had to do with eating. At certain times of the year it was forbidden to eat leavened bread. There were even food offerings. Paul told the Colossians not to let anybody judge them in regard to these things with eating, which were a shadow of things to come.

There were also ordinances in the Old Testament in regard to drinking and also feast days. (See Leviticus 23.) Some of these feast days were called sabbaths. There were also ordinances in regard to new moons. Paul says, “Don’t let anybody judge you in regard to these things which are a shadow of things to come.”

He continues, “Let no one pass judgment on you, wishing in humility and worshiping of angels which he has seen.” Verse 18. However, some manuscripts say, “worshiping of angels which he has not seen, pushing in vain, puffed up by his fleshly mind and not holding the Head from whom all the body through the joints and bands having been supplied and having been fitted together will grow with the growth of God. If then you died with Christ from the fundamental principles of the world, why, as living in the world, are you under ordinances?” Verses 18–20.

That’s a serious question. Christ was the fulfilling of these things. Paul is talking about the ordinances he has just mentioned, the ordinances that have to do with eating, drinking, feast days, new moons, and sabbath days which are a shadow of things to come. Then he makes a really strong statement. Do you remember back in the Garden of Eden what God told Adam and Eve about the forbidden fruit? I want to tell you, most Adventists have not come to grips with what we are going to read now in the Bible from verse 21. This is strong. I didn’t write it, but this is how it reads in the literal translation; “Do not touch, do not taste, do not finger.” In other words don’t even touch it with your fingertips. Some translations say: “Do not handle. Do not touch it. Do not taste it. Do not even put your finger on it, which things are all unto corruption in the using according to the injunctions and teachings of men.” Verses 21, 22.

In verse 23, the phrase “which things” is used. What are these things? Well, they are the ordinances that have been nailed to the cross. Paul says, “Don’t touch these things. Don’t taste them. Don’t even put your finger on it. They have a reputation, indeed of wisdom, in self-imposed worship.”

You see, when God hasn’t commanded something and you do it anyway, that is not of God; it is not divinely directed worship; it is self-imposed worship. “Which things have a reputation, indeed of wisdom, and self-imposed worship, in humility, and severe treatment of the body, not in any honor, but for the satisfaction of the flesh.” Verse 23.

These ordinances, that God gave to His people in the Old Testament, had been covered up with a mass of human tradition which made it almost impossible even for the Jews to keep. And then, there were teachers trying to get the Christians to keep all this tradition that the Jews had come up with over several hundred years since the captivity. Paul says not to have anything to do with it for it is man-made.

Many people confuse the moral law with the ceremonial law and use the same argument used by the Roman Catholic Church in their objection to Protestantism. Paul said, “Therefore, brothers, stand and hold the traditions which you have been taught, whether through word or letter from us.” II Thessalonians 2:15.

The Roman Catholic Church believes there are two kinds of tradition—verbal and written. They believe that the oral tradition they have that was handed down from the apostles is even more important than the written tradition—the New Testament. There are Adventists today using this same argument, insisting that the feast days should still be kept; however, decisions cannot be based on apostolic tradition but on a “thus saith the Lord.”

Adventists sometimes have done the same thing with Ellen White. I have received material that asks, Did you know that Ellen White, at a certain date, drank some cocoa? The tradition of Ellen White is not the standard of what to believe or how to eat. I look to the Bible and Spirit of Prophecy to find those instructions.

I once read an account of a pope back in the Middle Ages, the Dark Ages. He had fathered a child by adultery and attempted to justify himself by claiming he was not more holy than David or Solomon who both made many mistakes and still wrote part of the Old Testament.

There are other texts that people misinterpret. Paul, giving a defense before a judge, said, “And they neither found me in the temple disputing with anyone nor inciting the crowd, either in the synagogues or in the city. Nor can they prove the things of which they now accuse me. But this I confess to you, that according to the Way which they call a sect, so I worship the God of my fathers, believing all things which are written in the Law and the Prophets.” Acts 24:12–14, NKJV. Those advocating keeping of the feasts believe that because the ordinances of feasts were written “in the law and in the prophets,” Paul still kept them. Paul understood what those ordinances pointed forward to, and he kept the ordinances in the antitype, not the type, because Christ had already died on the cross.

Every single one of the feasts has an antitype.

The Passover—This was the first feast of the year. The antitype of the Passover is found in I Corinthians 5, and this is one of the principle passages about which people are really confused. This is the story of a man who was living with his father’s wife. Though Paul was absent, he told them he was there in spirit and very clearly said that the man needed to be disfellowshiped because of his open sin. (See I Corinthians 5:1–5.) In this context he said, “Your glorying is not good. Do you not know that a little leaven leavens the whole lump?” The little leaven—this man’s sin in living with his father’s wife—would affect the whole lump, the whole church, so he must be removed. “Therefore purge out the old leaven [disfellowship this person] that you may be a new lump, since you truly are unleavened.” A church that is unleavened is a church that does not allow a member to be living in open sin and remain a member of that church. “For indeed Christ, our Passover, was sacrificed for us. Therefore let us keep the feast.” Verses 6–8, NKJV. Taken out of context, some believe this to mean that we are supposed to keep the feast days.

In The Desire of Ages, 652, when Christ instituted the Lord’s Supper, Ellen White wrote: “Christ was standing at the point of transition between two economies and their two great festivals. [One was the Passover and one was the Lord’s Supper.] He, the spotless Lamb of God, was about to present Himself as a sin offering, that He would thus bring to an end the system of types and ceremonies that for four thousand years had pointed to His death. As He ate the Passover with His disciples, He instituted in its place the service that was to be the memorial of His great sacrifice. The national festival of the Jews was to pass away forever. The service which Christ established was to be observed by His followers in all lands and through all ages.”

Paul speaks of the Lord’s Supper when he says that Christ is our sacrifice. “Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.” Verse 8, NKJV.

“When he had come, the Jews who had come down from Jerusalem stood about and laid many serious complaints against Paul which they could not prove, while he answered for himself, ‘Neither against the law of the Jews, nor against the temple, nor against Caesar have I offended in anything at all.’ ” Acts 25:7, 8, NKJV. This is claimed as further proof that Paul continued to keep the feasts; however, it is not a clear “thus saith the Lord” and stretches the meaning of the verse like all other passages brought forth in this instance. The apostle Paul well understood what those feast days represented. The Passover represented the sacrifice on the cross.

The Feast of Weeks or Pentecost—This represented the outpouring of the Holy Spirit on God’s children that would occur 50 days after the first.

The Feast of Trumpets—This represented the prediction of prophecy of the worldwide awakening concerning the Second Advent movement that happened in the later part of the eighteenth and early part of the nineteenth centuries.

The Day of Atonement—We believe in keeping this festival in the antitype. We are at present living in the real Day of Atonement. A careful study of the Bible will reveal that we do not get involved in any other feast while in the Day of Atonement. The literal translation from the Greek New Testament of these texts says, “Neither in the law of the Jews, neither unto the temple or Caesar have I sinned anything at all.”

Sin is the transgression of the law—the Ten Commandments. If it was sin to break the ceremonial law, even Jesus Christ would have been a sinner, because in both the gospel and in the book The Desire of Ages He did not keep every aspect or specification of the ceremonial law at all times. For example, Jesus touched a leper, which was not in accordance with the ceremonial law that declared the leper unclean. (See Matthew 8:2, 3; Mark 1:40, 41.)

Another argument in favor of the feasts is Acts 28:17, NKJV, which says, “It came to pass after three days that Paul called the leaders of the Jews together. So when they had come together, he said to them: ‘Men and brethren, though I have done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans.’ ”

Paul did not lie here if he did not keep the ceremonial law because he did continue to keep those ceremonies, but in the antitype. In Acts 18:21, it does read that Paul kept the ceremonial feast in Jerusalem. However, when I looked up that verse in my Greek New Testament, I was shocked to find the evidence is just not there. The footnote in the Greek New Testament reads that this statement didn’t even appear in any of the ancient manuscripts and is absent from several of the oldest translations.

Another so-called proof text is found in Acts 20:16 where Paul hurried to be in Jerusalem on the Day of Pentecost. To be there was not a command to keep the feast. What if I said to somebody that I want to be in Atlanta for Thanksgiving? Is that a command to keep Thanksgiving as a holy day? Not at all. The Jewish Christians had planned the whole year around these different ceremonial feasts. Time was measured by them, and they would talk about before or after Passover, before or after the Feast of Trumpets, before or after the Atonement. The apostles could use that language and say they would be in such a place by this time. It certainly is not a command to keep these feast days as they were kept prior to their fulfillment at the cross of Calvary.

There are some who say they have evidence from the early Christian literature that the twelve apostles, not Paul but the others, kept the ceremonial law. In the book, Sketches from the Life of Paul by Ellen G. White, she says very clearly that among the Christians, the apostle Paul was thought to be a teacher of dangerous doctrines. She makes it very clear in that book, and also in The Acts of the Apostles, 199, that the apostle Paul had to stand alone amongst even the apostles.

The apostles of Jesus were very slow to understand the significance of what had happened when Jesus was crucified and, as such had fulfilled the ceremonial law, making it no longer in effect. There were many of the apostles that probably continued to keep the entire ceremonial law for the rest of their lives, which was a mistake on their part. Do you want to rest your faith on a mistake that somebody else made?

Ellen White says that the apostle Paul so desired to bring harmony and unity into the Christian church that at the end of his life he made a mistake. It is recorded in Acts 21:20–24 NKJV: “And when they heard it, they glorified the Lord. And they said to him, ‘You see, brother, how many myriads of Jews there are who have believed, and they are all zealous for the law [ceremonial law]; but they have been informed about you that you teach all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children nor to walk according to the customs. What then? The assembly must certainly meet, for they will hear that you have come. Therefore do what we tell you: We have four men who have taken a vow. Take them and be purified with them.’ ” In other words, show respect for the ceremonial law so we can have peace. The apostle Paul did what the apostles suggested, and it was the reason he was taken prisoner, cutting short his ministry.

Ellen White says definitely over and over again that it was a mistake. Do you want to base your religion on a mistake that Paul made or on a mistake that the apostles made?

The apostles were human just like us, and they made mistakes. I would never make a decision whether or not to drink cocoa on the basis that Ellen White at one time was seen to drink a cup of cocoa, would you? That is a dangerous way to make a decision. The answer to the question is, “What does God say in His Inspired word?” That should be the only basis for decisions.

“The very priests who ministered in the temple had lost sight of the significance of the service they performed. They had ceased to look beyond the symbol to the thing signified. In presenting the sacrificial offerings they were as actors in a play. The ordinances which God Himself had appointed were made the means of blinding the mind and hardening the heart. God could do no more for man through these channels. The whole system must be swept away.” The Desire of Ages, 36. This subject here is made clear in very strong language.

(Unless appearing in quoted references or otherwise identified, Bible texts quoted are literal translation.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Free Seventh-day Adventist Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Whosoever…

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For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.
John 3:16

There are many reasons why this text is often referred to as the most precious promise in the entire Bible. Many sermons have centered on the wonderful opportunity that this text offers and the wonderful insight into salvation that it provides.

For most Christians, this verse is the first one committed to memory, usually at a very young age. Many explanations have been provided by many learned people on exactly what this unfathomable gift encompasses and what is involved in believing.

The mystery of this gift, the incarnation of our Saviour, will undoubtedly remain just that—a mystery—until we cross the Jordan, and even then, it will remain an object of study throughout eternity.

One aspect of this verse, however, that is opened for us fairly clearly through mining the word of God is what is involved in believing. Unfortunately, many broad road Christians use the simplest definition of believe to claim assured salvation, while failing to understand the true meaning of this word as Christ used it. They fail to recall (or willingly overlook) the text in which James uses the exact same Greek word when he states in James 2:19 that, “The devils also believe, and tremble.” Thus it is clear that the Holy Spirit impressed upon James that simply believing as it is commonly understood is not sufficient for salvation.

However, the aspect of this text that this article will dwell on is the all-inclusive word that occurs in front of believe: whosoever. There is no greater delight that springs up in the human heart than when the realization occurs that “whosoever” includes “me.”

This word that contains such unrestricted hope for the true believer occurs in the New Testament over one hundred times. However, not only does it offer unrestricted hope, but it also carries dire warnings of condemnation. A study of its use and application reveals to the searcher for truth both the mercy and the justice of an all-wise and loving God.

An exhaustive analysis of its several Greek forms is beyond the scope of this article, though it does make for a very rewarding personal study. Here, however, we will concentrate on one single occurrence and the events that led up to that use.

The instance that this article will focus on occurred following a series of interesting events in Jesus’ life, as recorded in Matthew 21, an intriguing record of several days in Christ’s life just prior to His crucifixion.

Inspiration tells us that, “The events which preceded His great sacrifice must be such as to call attention to the sacrifice itself.” The Desire of Ages, 571.

Matthew 21 is a fascinating chapter. It begins with Christ’s entry into Jerusalem—a fulfillment of the prophecy in Zechariah 9. His entry created such a commotion that the bystanders asked what was going on. Who is this who is causing such an uproar? They were told, “This is Jesus, the prophet from Nazareth of Galilee.” Verse 11, NKJV.

“The events connected with this triumphal ride would be the talk of every tongue, and would bring Jesus before every mind.” The Desire of Ages, 571.

While the Jewish leaders were engaged in contentious conversation with the Roman authorities, trying to get them to restrain the tumult raised by Jesus’ entry, Jesus went unnoticed into the temple, where all was relatively quiet, as the worshipers had been drawn outside by the activity surrounding His arrival and had become distracted by the contention between the temple authorities and the Roman soldiers. He subsequently withdrew quietly from the temple with His disciples, returning to Bethany.

The following day, as He headed back to the temple, He passed a fig orchard. Finding a tree fully leafed out, He searched it for figs, but found that it contained no fruit, just as He had found the Jewish nation barren of spiritual fruit.

Inspiration tells us that there were four qualities—four fruits—that He had hoped to find among His people when He came to dwell among them—four qualities that His true followers will and indeed must manifest when He returns to gather them to the kingdom: self-sacrifice [“Put off the old man with his deeds …” Colossians 3:9], compassion [“Do unto others …” Luke 6:31], zeal for God [“Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine” II Timothy 4:2], and a deep yearning of soul for the salvation of their fellow men [“Go ye therefore and teach …” Matthew 28:19]. (See The Desire of Ages, 583.)

The utter lack of those qualities was symbolized by the barren fig tree. Christ’s cursing of the tree “showed what the Jewish people would be when the grace of God was removed from them. Refusing to impart blessing, they would no longer receive it.” Ibid.

Then Jesus moved on to the temple, where the second cleansing occurred, during which Jesus quoted scripture to show the priests that they were fulfilling the Old Testament prophecies in making God’s house, the temple, a den of thieves.

Recognizing that Jesus was a true prophet, as the multitudes had proclaimed as He entered the city, the blind and the lame came to Him seeking healing. As they were healed, they could not contain their gratitude. Scripture says that the children proclaimed, “Hosanna to the Son of David.” Matthew 21:15. Why was it the children who bore the testimony?

In the story of the blind man who was healed on the Sabbath, his parents along with their son were disfellowshiped because they professed faith in Jesus as the Messiah. In fact, the church had issued a warning that any who professed faith in Jesus as the Messiah would be disfellowshiped. Therefore none of the adults were willing to speak what they knew in their hearts to be the truth. Thus it was that the children sang out.

“As the children sang in the temple courts, ‘Hosanna; Blessed is He that cometh in the name of the Lord’ (Mark 11:9), so in these last days children’s voices will be raised to give the last message of warning to a perishing world. When heavenly intelligences see that men are no longer permitted to present the truth, the Spirit of God will come upon the children, and they will do a work in the proclamation of the truth which the older workers cannot do because their way will be hedged up.” Counsels to Parents, Teachers, and Students, 176.

Following this event that was so joyous to those blessed and healed by Christ—but that was such a consternation to the Jewish religious leaders—there occurred a confrontation between the latter group and Jesus, during which was fulfilled Christ’s statement spoken in an earlier confrontation with the same group: “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” Matthew 12:37.

After being baffled in their efforts to obtain from Jesus a statement on the source of His authority (Matthew 21:23–27), Jesus spoke the parable of the two sons, one who promised his father that he would go work in the father’s vineyard but did not, and the other who said that he wouldn’t, but ultimately did. When the Pharisees and scribes correctly answered that the latter son was the one who did the will of the father, they realized that they had brought condemnation upon themselves in their answer. Christ drove home the point by telling them, “The publicans and the harlots go into the kingdom of God before you.” Matthew 21:31.

Christ followed this parable with another that further clarified the condition of the Jewish leaders. In the parable of the householder and the tenants, Christ made crystal clear the fate of those who failed to recognize Him as the Messiah. And once again, they pronounced their own condemnation: “They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.” Verse 41.

Then comes one of Christ’s clearest statements on the fate of the Jewish nation.

“Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes? Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.” Verses 42–44.

Here Christ states the fate of those who fail to accept Christ as the only “name under heaven given among men, whereby we must be saved.” Acts 4:12.

We have two choices, and whosoever makes the wise choice shall be broken—broken from the chain of sin and misery that so besets this world (Romans 3); broken from the bondage of captivity from which Christ came to free His children (Isaiah 49:25); broken from the hold that Satan has on those who fail to avail themselves of the grace of Christ (John 8:36).

“Do not entertain the thought that because you have made mistakes, because your life has been darkened by errors, your Heavenly Father does not love you and will not hear you when you pray. He says, ‘Him that cometh to Me I will in no wise cast out.’ ‘The Lord is very pitiful, and of tender mercy.’ [John 6:37; James 5:11.] His heart of love is touched by our sorrows, and even by our utterance of them. Take to Him everything that perplexes the mind. Nothing is too great for Him to bear; for He holds up worlds, He rules over the affairs of the universe. Nothing that in any way concerns our peace is too small for Him to notice. There is no chapter in our experience too dark for Him to read; there is no perplexity too difficult for Him to unravel. None have fallen so low, none are so vile, that they can not find deliverance in Christ. The demoniacs of Gadara, in the place of prayer could utter only the words of Satan; but yet the heart’s unspoken appeal was heard. No cry from a soul in need is unheeded.

“The ear of the Lord is open to the cry of every suppliant. Even before the prayer is offered or the yearning desire of the soul made known, the Spirit of God goes forth to meet it. Never has there been a genuine desire, never a tear shed in contrition of soul, but grace from Christ has gone forth to meet the grace working upon the human heart.” The Signs of the Times, June 18, 1902.

“Whosoever believeth … .” Those who claim this promise—so dear to the seeker of salvation, so all-encompassing, so full of hope—must accept with it a responsibility to sink the shaft deeply into the word of God to ensure a full comprehension of what believing in Jesus Christ truly means, and to understand the commitment required to truly believe.

“Whosoever heareth these sayings of Mine, and doeth them … .” Matthew 7:24

“Whosoever therefore shall confess Me before men … .” Matthew 10:32

“Whosoever shall do the will of My Father which is in heaven … .” Matthew 12:50

“Whosoever will save his life … .” Matthew 16:25

“Whosoever will be great among you … .” Matthew 20:26

“Whosoever will be chief among you … .” Matthew 20:27

“Whosoever shall do the will of God … .” Mark 3:35

“Whosoever will come after Me … .” Mark 8:34

“Whosoever therefore will be a friend of the world is the enemy of God.” James 4:4

“Whosoever will, let him take the water of life freely.” Revelation 22:17

“Whosoever believeth … .” John 3:16

John Pearson is the office manager and a board member of Steps to Life. After retiring as chief financial officer for the Grand Canyon Association, Grand Canyon, Arizona, he moved to Wichita, Kansas, to join the Steps team. He may be contacted by email at: johnpearson@stepstolife.org.

The Two Suppers

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The book of Revelation is a book of many contrasts. We read of two women—one standing on the moon clothed with the sun, while the other one is decked with gold and jewelry. Two great cities are mentioned—the Holy Jerusalem and one that sits on seven hills. There are also two suppers contrasted, and everyone who has ever lived will sit at the banquet table of either one or the other. However, it is the second supper at which you will want to be a guest.

John, in Revelation 19:11, says, “And I saw heaven opened, and behold a white horse; and He that sat upon him was called Faithful and True, and in righteousness He doth judge and make war.” This is Jesus when He comes with all the “armies of heaven” (verse 14) in power and great glory. “I saw an angel standing in the sun … saying to all the fowls … Come and gather yourselves together unto the supper of the great God.” Verse 17. Those who are part of this supper actually become the meal of carrion for the birds.

“Ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men. … I saw the beast, and the kings of the earth, and their armies, gathered together to make war against Him that sat on the horse. … And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire … . And the remnant were slain … and all the fowls were filled with their flesh.” Verses 18–21. This supper is the beast and the false prophet and those who worship the image—not a feast you want to be part of!

Jesus warned that false christs would arise showing great signs and wonders to deceive but not to go there and not to believe it, for wherever the carcass is so will the eagles be gathered together (Matthew 24:24–28). Birds are going to feast on all who are in opposition to God and rebel against Him. This is earth’s final battle, the second coming of Jesus, which is often called the battle of Armageddon.

There are many people who do not believe that there is going to be a last day on this earth. It is hard to imagine, when every day we go about our usual routine of getting up, having breakfast, getting our car filled with gas before going to work, then coming home again and having supper. But that will all be over when Jesus comes and welcomes His guests into the marriage supper of the Lamb. The only way to get beyond that last day and that final battle is to be part of the wedding supper. If you are ever discouraged, thinking you may not be at that banquet, there is much hope in God’s word. It may be impossible with man, but with God all things are possible (Matthew 19:26).

John contrasts these two suppers when in vision he sees birds eating the flesh of the rebellious people, and then he sees another supper happening.

“Let us be glad and rejoice, and give honor to Him: for the marriage of the Lamb is come, and His wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. … These are the true sayings of God.” Verses 7–9.

These suppers are going to come to pass whether we like it or not, and it is not hard to think which supper we would like to attend. To be served at the marriage supper of the Lamb is the better choice over being food for birds. You cannot be part of the marriage supper unless you have been invited to the marriage. No one goes to the reception of a wedding unless they know the bride or groom and have been invited. Weddings are exciting events, as is this wedding that we are told to rejoice and give honor to Him.

John draws an illustration of the Eastern marriage to understand the wedding of the Lamb. A marriage of the East had four parts to it:

  • a betrothal—This was much more solemn than the western engagement and was more like a covenant. When the couple became betrothed, marriage was a certainty. It was a commitment, a covenant between two people.
  • payment—A dowry was paid.
  • the marriage—This included the consummation.
  • the marriage supper.

The Betrothal

Speaking through Hosea the prophet, God made a covenant, a commitment to His people, and said, “I will betroth thee unto Me for ever; yea, I will betroth thee unto Me in righteousness, and in judgment, and in lovingkindness, and in mercies. I will even betroth thee unto me in faithfulness: and thou shalt know the Lord.” Hosea 2:19, 20.

Let me ask you something: If God is going to make a covenant with us, a betrothal, what has to happen on our part? We have to agree! When I proposed to my wife, she had to agree. If she said yes, she was agreeing that I was going to marry her. If God betroths me forever, then I must agree to the marriage.

God is willing to do anything it takes to get me to agree with Him. He says, “I will betroth thee in righteousness, judgment, loving kindness, mercy and faithfulness.” He shows all of these things to promise His faithfulness. There is nothing He would not do to get us to agree to this engagement, this betrothal, this covenant.

Why then do we hesitate, and why so easily be swayed by sin and the devil? God wants us to get to a point where we will say, “Yes Lord, I want to fall in love with You.” He shows us His kindness, His judgment, His mercy, His righteousness so we can see that we want to fall in love with Him. If love is taken out of a marriage, the joy has gone. I may have the paper to say that I am married, but my marriage will be miserable. God shows His faithfulness so it will attract us to Him.

It was a very expensive experiment to get human beings to agree to this covenant. “God was in Christ, reconciling the world unto Himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.” II Corinthians 5:19. What has separated us from God? Sin! So, in order to get us back together into a betrothal or agreement, Jesus had to come and reconcile us. Our “sins have hid His face” (Isaiah 59:2) from us. Jesus’ whole purpose for coming to this earth was to reconcile us, to get us back together into a relationship with His Father.

God went to great lengths to link heaven and earth again. This whole world has been quarantined, cut off from heaven and from the rest of the unfallen worlds. Through Christ, a link has now been provided to connect heaven and earth. Jesus said, “And I, if I be lifted up from the earth, will draw all men unto Me.” John 12:32. This text explained the way Christ was going to die; He would be lifted up on a cross and by that, the world would be drawn to Him. Imagine what Christ had to go through to get us interested in Him. Just so we could have an agreement together and say, “Yes, I love you Lord,” Jesus had to be lifted up; He had to die on the cruel cross so that we could be betrothed in righteousness, in loving kindness, in faithfulness.

Jesus demonstrated His love for mankind. The Bible says that none of us love God first; none of us would even seek after Him, but we would just all go our own way (Romans 3:11). To get us to notice Him and to draw our attention, He had to be lifted up and die on the cross, all of this to show how much He loves us. In turn, this would start the process of a betrothal, and we would start being drawn to Christ with a desire to be with Him, connected to Him, linked with Him and reconciled to Him.

The Payment

“For ye are bought with a price.” I Corinthians 6:20. Whether we like it or not, we could be a total atheist, but we have been bought.

“God has purchased the will, the affections, the mind, the soul, of every human being. Whether believers or unbelievers, all men are the Lord’s property. All are called to do service for Him, and for the manner in which they have met this claim, all will be required to render an account at the great judgment day.” Christ’s Object Lessons, 326. What have you done with the property that Christ has bought? What a dowry this is!

Genesis 24 and 25 describes the marriage of Isaac. When Abraham sent his trusted servant Eliezer to his father’s home, he knew that the Lord would guide him to just the right woman for his master’s son, Isaac. A specific prayer was made, and minutes later Rebecca came and watered all of the camels. He did not tell her why he was there, but she took him to her father’s house to meet the family. The family wanted to sit down and eat, but Eliezer refused to eat until he revealed his business. The very first thing that he told Nahor was that God had greatly blessed Abraham with gold and silver and manservants and maidservants, donkeys and camels among other things.

Why would this be the first thing that he mentioned to Nahor? In a marriage, if a man does not know how to care for a woman, he should not get married. Eliezer wanted to establish the fact right off that Isaac was able to take care of Rebecca financially. Before he left Abraham, he had loaded up the camels with all kinds of gold and silver and costly arraignment, and he gave these to the family as the dowry. God also has something spiritual for the dowry that secures His marriage and gives us as a guarantee that we will be ready for the marriage.

The apostle Paul said, “In whom ye also trusted, after that ye heard the word of truth (Christ), the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, which is the earnest [the down payment] of our inheritance [God has paid the dowry. In other Bible versions it is called a deposit or guarantee] until the redemption of the purchased possession, unto the praise of His glory.” Ephesians 1:13, 14.

The Holy Spirit that He puts in our hearts is a guarantee, a deposit, a dowry that Jesus gives to secure that the marriage happens. But there is a condition. A warning is given to “Grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.” Ephesians 4:30. The Spirit is given as a guarantee that we will be sealed as long as we do not grieve away the Spirit of God.

The Holy Spirit convinces of sin, of righteousness and judgment. How can we grieve the spirit of God? First of all, the Spirit convinces us of Christ. “Howbeit when He, the Spirit of truth, is come, He will guide you into all truth.” John 16:13. If we obey the Spirit of God, it is a guarantee that we will be ready for the marriage. If we have fellowship with the Spirit and are convinced that some sin in our lives needs to go, and we continue to procrastinate and fight against it because we want our own way, we are in danger of grieving the Spirit. Remember what God has bought—our wills, our souls, our minds, our affections. If we fight against what God has purchased, we will render an account on the Day of Judgment. If we stay in the truth we will not grieve the Spirit of God away.

The Marriage

This is perhaps the most important part, for this is the big day. The engagement is exciting, but the marriage is even more exciting. To illustrate this, let us look at the story of Ruth and Boaz. In Ruth 3, Ruth’s mother-in-law, Naomi, instructs her how to get married. It was the time of harvest, and Boaz, to protect his harvest from theft, slept with the grain. Ruth was told to wait until after Boaz had eaten and fallen asleep and then to go in to him, lie at his feet and uncover them. Boaz woke up in the middle of the night and saw someone at his feet. Ruth identified herself and said something like, I want to be your handmaid. Boaz told her that she had been very kind to him, and more kind than she had been at the first. Then he took his cloak and put it over her signaling that he wanted to marry her.

In Ezekiel 16:8, God says, “Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; [notice what He does] and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord God, and thou becamest mine.” Just like Boaz, He put that covering over her and said, You are now Mine. The marriage has to do with a covering, with what you and I are clothed.

Jesus, speaking a parable, told the story of a marriage. “The kingdom of heaven is like unto a certain king, which made a marriage for his son.” Matthew 22:2. The king here spoken of is God and the Son is Jesus. The steps of betrothal and then a dowry would have to be made and then comes the marriage, which is referred to in verse 9.

The verses in between tell of the people who were not ready and did not want to come to the marriage. “Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. And when the king came in to see the guests, he saw there a man which had not on a wedding garment.” Verses 9–11.

This was an uninvited guest. Everybody who came to this marriage was provided clothing to wear so that they would all know who was a part of the marriage and who was not. There was no excuse; the clothing was provided by the king. He asked the intruder how he could be in there without the wedding garment, but the man was speechless (verses 11, 12). “Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.” Verse 13.

Do you think it is important that we are part of the marriage? It is a life and death issue. The only sure way to be part of the wedding is to wear the proper attire, the wedding garment that is provided by the king. No one clothed in common citizen dress will be allowed into the feast.

“Let us be glad and rejoice, and give honour to Him: for the marriage of the Lamb is come, and His wife hath made herself ready. And to her was granted that she should be arrayed [or clothed] in fine linen, clean and white.” Revelation 19:7, 8. What is that clean linen that is pure and white? The righteousness of saints. But we have no righteousness of our own, so where do the saints get a spotless, pure, bright robe? It is a gift from Jesus; it is His righteousness. “Only the covering which Christ Himself has provided can make us meet to appear in God’s presence.” Christ’s Object Lessons, 311. How many coverings are there? Only one!

Adam and Eve tried to clothe themselves with fig leaves sewn together, works of their own hands (Genesis 3:7), but it wasn’t enough. We cannot be clothed in our own righteousness. “This covering, the robe of His own righteousness, Christ will put upon every repenting, believing soul.” Ibid. One must ask himself or herself, Have I repented from every known sin and am I searching my own heart and allowing God to search my heart to see if there is anything else in me that I need to repent? If that is the case and you believe in Christ, you are going to receive that covering. He is going to spread His skirt over you and say, “You are Mine.”

This robe woven in the loom of heaven has in it not one thread of human devising. Too often we try to weave in our own devisings, but there is only one way to be saved. Peter said it; Jesus said it; all the Bible writers said it in different ways, but there is only one way to heaven and that is through Jesus Christ. Jesus said, “I am the way, the truth, and the life: no man cometh unto the Father, but by Me.” John 14:6.

It is that simple. If you try to devise some way yourself and weave it into the robe, it will ruin the character, that symbolic robe that Christ wants to cover us with, His own righteousness.

Christ in His humanity wrought out a perfect character and this character He offers to impart to us. “By His perfect obedience He has made it possible for every human being to obey God’s commandments. When we submit ourselves to Christ, the heart is united with His heart, the will is merged in His will, the mind becomes one with His mind, the thoughts are brought into captivity to Him; we live His life. This is what it means to be clothed with the garment of His righteousness.” Christ’s Object Lessons, 312.

Christ is not going to cover any one of us unless we render perfect obedience to Him. Pictures have been portrayed of people in filthy garments with another covering of Christ’s righteousness over that filthy garment. No way! Zechariah 3:4 says that the filthy garments have to be taken away before being clothed with the new garment. Any human devising weaved into the character will ruin it and will not stand the inspection.

Remember, the king came into the feast to inspect those who were part of the marriage ceremony and to see if they had on the wedding garment that he had provided. Those who did not were bound hand and foot and cast out into darkness. That inspection of the guests is called the investigative judgment, when the characters of the guests are examined to see who is wearing Christ’s robe of righteousness. The inspecting eye of Jehovah will not miss one thing. He is the unerring judge.

Omnipotence is a word that is given only to God, and it is a word that means all powerful. There is no limit to what God can do in our lives. What is impossible with men is possible with God.

The Marriage Supper

“Let your loins be girded about, and your lights burning; And ye yourselves like unto men that wait for their lord, when He will return from the wedding.” Luke 12:35, 36. The marriage is taking place now, and that inspection is taking place in heaven right now.

How do you think you will hold up in the inspection? The only thing you can do is to surrender your will completely and wholly to the Lord. That’s it! We have to do what God asks us to do. When you surrender your will, you must put it into action, do what God asks you to do, give up what He asks you to give up. Then, “when He cometh and knocketh, they may open unto Him immediately. Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he [Christ] shall gird himself, and make them to sit down to meat [eat], and will come forth and serve them.” Verses 36, 37.

What a day that will be! All of our trials will be over when we sit down at that table. This is exactly what Jesus did at that Thursday evening meeting in the upper room when He washed the disciple’s feet and they partook of bread and grape juice. This is what He is waiting for. He said, in Mark 14:25, “I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God”—the marriage supper of the Lamb.

We will all join around a table that will be miles in length, and seated at that table will be the saints from every generation. I hope you are reserving a seat today. You have got to be a part of that celebration, and you will have the privilege of Jesus serving you. You must be clothed with His righteousness and pass the inspecting eye of Jehovah in the investigative judgment.

Many of us may be at different points in our Christian walk; we may be at different stages. Some may still be at the betrothal stage where Jesus will draw them into a relationship with Him. There may be some who have gone beyond that, recognizing the purchased possession on our behalf through the death of Jesus, and surrendered all to Him, but all of us, for sure, are in the third stage of the investigative judgment and are being inspected. Life and death issues are at stake. I want to be ready for the marriage supper so I am not served up as part of the feast for the birds. How about you?

Pastor Mike Bauler serves as pastor of the Historic Message Church in Portland, Oregon. He may be contacted by e-mail at: mbauler@earthlink.net.

A Time for Every Purpose

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The wisdom of King Solomon is given in the Bible:

“To every thing there is a season, and a time to every purpose under the heaven.”
Ecclesiastes 3:1

The seasons of my life have varied tremendously, but I never really questioned the purpose. From an early age, I pursued a variety of activities, and my husband Jän and I have shared many interests. We have enjoyed music, camping, backpacking, riding our motorcycles and bicycles, relaxing on our boat, traveling, and have welcomed every opportunity to learn about and experience new things. But challenges have occurred throughout time that have altered these interests.

In late 1985, I began to occasionally stumble, and once in a while I would fall. I tried to ignore the situations, until the day I lost sight in my right eye. Visits to an optometrist and an ophthalmologist identified optic neuritis, inflammation of the optic nerve. Experiencing vision loss and learning the cause led to appointments with my general practice physician and a neurologist specialist. A spinal tap and MRI (magnetic resonance imaging) test confirmed that I had Multiple Sclerosis (MS).

MS affects each person differently. The symptoms of multiple sclerosis vary from person to person depending on which parts of the brain or spinal cord (central nervous system) are damaged. Demyelination, the loss of the myelin sheathes or covering of the nerves, and the scarring caused by MS can affect any part of the central nervous system.

MS symptoms may come and go or become more or less severe from day to day or, in rare cases, from hour to hour. Consequently, the doctors could not predict what I might expect, but within 12 months my sight had returned and the physical issues had dissipated. Regular activities again filled each day until the MS symptoms struck back with a vengeance in 1996.

Strength and agility weakened until I could no longer handle my work requirements. I had been manager of travel and meeting planning for a Fortune 500 mining company. (The Fortune 500 is an annual list compiled and published by Fortune magazine that ranks the top 500 United States corporations as ranked by their gross revenue.) I had written numerous manuals, introduced cost-saving travel practices, and had traveled to all of the company’s mines and offices throughout the United States and in other countries, giving training seminars and maintaining budgets. But after 20 years of service, in 1999 I was granted permanent disability because of the physical challenges of MS.

Purpose #1: One month after leaving work on permanent disability, the company suffered a hostile takeover by another mining company. I would have been unemployed without compensation. Without work, time was given to me to participate in church activities. Having been raised in Seventh-day Adventist families, Jän and I had built upon the foundation of our early training and, in 1991, had opened the Renaissance Church near Sedalia, Colorado. More time could now be given to its activities and to assist Jän with his work, at that time, as managing editor for LandMarks.

At this time, the neurologist explained that I was experiencing Secondary Progressive Multiple Sclerosis (SPMS). SPMS is characterized by a steady progression of clinical neurological damage with or without superimposed relapses and minor remissions and plateaus. People who develop SPMS will have previously experienced a period of Relapsing/Remitting Multiple Sclerosis (RRMS) which occurred for me in 1985–1986. Over the months, I began to depend on a wheelchair as walking and standing became more difficult.

Everything changed June 27, 2008.

It was a very hot summer afternoon. Completing errands in Castle Rock, Colorado, before the Sabbath hours, we had stopped for Jän to make copies needed for the church. As he parked in front of the UPS store, saying he would be only five minutes, I asked him to open one of the side doors of our van for fresh air, rather than leaving the van’s engine running to provide cooling from the air conditioner. I was sitting in my wheelchair that was secured to the lift, facing the two side doors. He opened one of the doors, exposing my left arm and about one-fourth of the left side of the wheelchair and my body. That is all I remember.

Jän returned to the van within five minutes wondering why people were standing around it, but when he made his way through the crowd, he saw me lying on the ground in a pool of blood with more blood gushing from my eyes, nose, mouth, and ears. Only the one door of the van was open; the wheelchair was securely in place; our black Labrador was still lying peacefully beside it.

A lady who had seen me fall from the van had stopped her car immediately and called 911. Within moments an ambulance arrived and rushed me to Sky Ridge Medical Center Emergency Room in Lone Tree, a suburb of Denver, Colorado.

When Jän arrived at the ER, CAT scans (computerized axial tomography frequently used to evaluate the brain, neck, and spine) and x-rays had already been taken, revealing that the right side of my skull had been crushed and the artery just above the right ear was severed, hence the continual bleeding. Several bones on the right side of my face were also fractured. A doctor approached Jän and told him that I had only two hours to live. He explained that three options were available: (1) do nothing, (2) insert tubes into the skull to drain the fluid and relieve the building pressure, (3) surgery. Jän asked him to do what he could to save my life. The doctor was the head neurological surgeon for the hospital. Only God could have placed him at the hospital, late in the afternoon (4:00 p.m.), before a holiday weekend.

Following Jän’s request, the doctor, using his cell phone, began calling the doctors and nurses needed for the procedure. Jän heard the doctor’s words, stating such things as, “I know you are leaving on vacation … ,” “I know you are not on call … ,” “I know it is a holiday weekend … ,” to “I need you here immediately.” Soon he had a seven-doctor neurological surgical team and needed assistants in place.

Surgery began in less than the predicted two hours of life I had remaining. Seven bone fragments, embedded in the right side of my brain, had to be carefully removed. The severed artery was a challenge. It was so torn that the doctor had difficulty piecing it together. During the six-hour craniotomy, my heart stopped twice, and six units of blood and four units of plasma were given to help retain life.

When I was taken to recovery, the doctor told Jän that I had a fifty-fifty chance to survive the procedure but would either be a vegetable or need to live in a nursing home the rest of my life. When Jän next saw me, my head was secured in a Styrofoam base and strapped down so it could not move; my body, legs and arms were also strapped to the bed so nothing could move, and I was in an induced coma. He has told me that in addition to my immobility, 25 different tubes were in my body for different purposes, controlling every function of my body.

In the Intensive Care Unit, I remained in the coma. A nurse sat outside my room continually, monitoring me. The medical staff routinely reduced the medication that induced the coma, but my autonomic nervous system would not begin to function. My Living Will states that I am to receive no extra medical assistance after seven days. I know now that many prayers were ascending for me during these days. The afternoon of the sixth day, when the medication was reduced, my autonomic nervous system responded; I began breathing on my own.

Purpose #2: “Beloved, I wish above all things that thou mayest … be in health.” III John 1:2.

Twenty days later it was necessary to transfer me from the hospital to a rehabilitation center. Jän was able to have me admitted to the Castle Rock Care Center (CRCC) in Castle Rock, Colorado, just 13 miles from our home.

I remember nothing of the hospital days, and the first days at CRCC are a blur. My vision was not clear; I could not focus to read. I could not speak, and as the words eventually formed, they were jumbled and made no sense. My thoughts were scrambled. My body was very weak—especially my legs—after no movement during those hospital days.

Physical and occupational therapy began immediately. Slowly, physical strength improved, my brain began to heal and memory gradually returned. In addition to the physical therapy and occupational therapy, I regularly met with a speech therapist who focused on my speech and language skills.

Each day at CRCC brought improvement and opportunities in many ways. By mid October 2008, I was dismissed to return home! During my last session in therapy, the physical and occupational therapists read to me what they had written in their notes the first time I met them. They each had written that I would never leave the facility!

Purpose #3: “I will restore health unto thee, and I will heal thee of thy wounds, saith the Lord.” Jeremiah 30:17. God performed a miracle. He had work for me.

During the months of my recovery, Jän faithfully was by my side. While I was in the hospital, friends from our church and from the community would sit by me while he took some time to eat or rest. He also spent time with me each day at the Care Center, usually sharing a meal during his visit and becoming acquainted with other residents. I enjoyed visits from many friends while I was at CRCC—they came from many parts of the United States and from Ghana.

As my thoughts became clearer and I learned about my accident and the miracle of life, I began to pray, “Father, I don’t know why I’m here, but thank-you. Show me what to do.” He has provided numerous opportunities.

Purpose #4: I conduct knitting circles twice a month at CRCC. It provides time to chat with the group and share the joys God has given each of us. Jän and I also spend many Sabbath afternoons visiting residents at CRCC. The director of activities recently asked Jän to present a Bible study twice a month! He is using the Steps to Life studies prepared by Marshall Grosboll. I assist the attending residents and help read the Bible texts. We have provided large print Bibles for each attendee to use if they are able. The residents attending frequently express their appreciation of the studies.

Purpose #5: We have also accepted volunteer positions to assist the Denver Philharmonic Orchestra. Several of its members have played at the Renaissance Church, and others are asking when they may play their instruments there. We are continually given the opportunity to answer questions about the church and to share from the Bible what we believe.

Physical challenges have turned the activities I enjoyed previously into memories. The backpacks and camping gear are stored in the closet. The motorcycles and bicycles are dusty in the garage. Travel is difficult. But God has directed me to activities with Jän where we may share Him and experience His purpose for us.

“Every action of ours in befriending God’s people will be rewarded as done unto Himself.” Maranatha, 317.

Anna Schultz is again an integral part of the Landmarks team. She may be contacted by email at: ams80135@aol.com.

Principles of the Two Kingdoms

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God’s word is based on principles. The word principle comes from a Latin word meaning beginning. Some of the definitions of principle are: a comprehensive and fundamental law, doctrine or assumption; a rule or code of conduct; the laws or facts of nature underlying the working of an artificial device. Webster’s Ninth New Collegiate Dictionary, Merriam-Webster Inc., Springfield, Massachusetts.

Basically, principles produce actions. Right principles produce right actions and wrong principles produce wrong actions. Jesus said, “Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.” Matthew 7:17–20.

In the beginning, “God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.” Genesis 1:11, 12.

God’s word is law. When He says, “Let every tree and herb yield seed and produce after its own kind,” it happens. Everything necessary is in the seed to produce after its own kind. An apple tree can only ever produce an apple.

“God has ordained laws for the government, not only of living beings, but of all the operations of nature. Everything is under fixed laws, which cannot be disregarded.” The Faith I Live By, 179. There are only two types of principles: those connected with Satan’s kingdom and those principles of God’s kingdom. Whatever kingdom man chooses, he will produce like fruit.

God said, “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” Genesis 3:15. Here is mentioned the two seeds and their relevant produce—two opposing sets of principles.

“Then one of them, which was a lawyer, asked Him a question, tempting Him, and saying, Master, which is the great commandment in the law? Jesus said unto Him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.” Matthew 22:35–40.

Jesus here specified the two underlying principles of the Ten Commandments—love God with all your heart, soul, mind, and strength, and love your neighbour as yourself. John explained this principle further when he said, “Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love.” I John 4:7, 8.

The only way that love is possible is through a relationship with the Source of that love, which is God. Our identity is tied up in that relationship. It is God-centered; it is Christ-centered.

One principle of Satan’s kingdom is brought out in the first lie he told Eve: “And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.” Genesis 3:4, 5.

The result of that lie is to believe you have life in yourself, outside of a relationship with Christ. You would then have the ability to produce your own works and God Himself could not take that life from you, resulting in the lie of eternal hellfire. The seed of the serpent was planted in the heart of the human race and produced a new fruit.

Of Adam and Eve, the Bible says, “And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.” Verse 7. In their innocence before sin they were naked and did not know it, but now, they knew that they were naked; they were ashamed and sought to clothe themselves to cover their nakedness.

Ellen White wrote, “From eternal ages it was God’s purpose that every created being, from the bright and holy seraph to man, should be a temple for the indwelling of the Creator. Because of sin, humanity ceased to be a temple for God. Darkened and defiled by evil, the heart of man no longer revealed the glory of the divine One.” The Review and Herald, December 31, 1908.

When man sinned, he lost the glory of God. In the earthly temple the light of the glory of God was represented as the Shekinah glory. When Adam and Eve sinned they lost that covering of light, and they were no longer vessels for the indwelling of the Spirit of God. That relationship had been broken, and now they were naked. They were now born of a different spirit.

“The light of the garments of heavenly innocence departed from them; and in parting with the garments of innocence, they drew about them the dark robes of ignorance of God.” Conflict and Courage, 17.

Not only did they lose the presence of God, but their whole relationship to Him had changed. They now had a different view of Him. With the garments of light removed, they found themselves in darkness concerning His character and were governed by the new principles that Satan had planted in their hearts that would produce a different fruit.

Under Satan’s kingdom we are separated from God, and our identity is performance based and determined by what we do. God’s kingdom is an identity based on relationship. Those under God’s kingdom are valued as sons and daughters of God regardless of performance.

God always deals with principles. “But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.” I Samuel 16:7.

God is more interested in a man’s heart and the motivation for each action. If the heart is right, the relationship is right, and when the good seed is implanted, the fruit will manifest itself. Performance will be based on the relationship and not the relationship based on performance.

God’s perspective and man’s perspective are completely different. “For My thoughts are not your thoughts, neither are your ways My ways.” Isaiah 55:8.

The scribes and the Pharisees were the most religious people at that time, but they operated under the principles of Satan’s kingdom. Their main focus was their performance.

Jesus said to them, “Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cumin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. Ye blind guides, which strain at a gnat, and swallow a camel. Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchers, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hyprocrisy and iniquity.” Matthew 23:23–28.

To hear this denunciation was a terrible shock to them for they thought themselves righteous. They did all the right things. They tithed, they fasted, and obeyed all external rules, forgetting the weightier matters. Jesus put things in a proper perspective; He said to work on cleansing the inside of the cup and the outside will also be clean.

One man came to Jesus inquiring what he could do to have eternal life. He claimed to have kept all of the commandments since his youth, but when Jesus told him to go and sell all that he had, the young man went away sorrowful for he was very wealthy (Matthew 19:16–22).

The young man wanted to know what he could do to inherit eternal life. Jesus went straight to his heart discerning his motivation, which was not a desire for a relationship with Him because this man’s identity was linked to his possessions. He rejected a discipleship to keep his treasure, the things of this world, and as a result, he rejected eternal life. The devil knows exactly what is in the heart of man outside of their relationship with God, because he is the author of those principles.

Satan’s first attack toward Christ, when He was led into the wilderness after His baptism, was to doubt His relationship with His Father. He had succeeded in casting doubt on God’s character and His love for them with Adam and Eve.

First he attacked Christ’s relationship, and then he said, “If Thou be the Son of God, command that these stones be made bread.” Matthew 4:3. Then he appealed to the human nature of Christ—the principles that are inherently in us, in our human nature, to perform or prove ourselves—to prove who He was by performing a miracle. This temptation was repeated throughout Christ’s life as well as on the cross, “If Thou be Christ, save Thyself and us.” Luke 23:39. The devil continually attacked Christ’s relationship with His Father and appealed to the principles of humanity, but there was nothing in His heart to which the devil could take hold for he was of a different seed. He said, “The prince of this world cometh, and hath nothing in Me.” John 14:30. There are two opposing principles.

The Devil’s Kingdom God’s Kingdom
Based on receiving the lie Based on receiving the truth
You shall not surely die You shall surely die
You have life in yourself Your life is in the Son
You are able to produce good works The Son produces works in you
Your life is bound up in performance Your life is bound up in relationship
He who has not the Son has not life He who hath the son hath life

Jesus said, “If ye abide in Me, and My words abide in you … . Herein is My Father glorified, that ye bear much fruit.” John 15:7, 8.

The principles of the devil’s kingdom lead to pride and feelings of superiority. Those who achieve, look down on others who do not. When not doing so well, we get depressed because our value is based on our performance. Under these principles, truth is mixed with error causing confusion and there is an entitlement to heaven because of our good works. This can never create harmony with God or others. In the church, the natural result is a hierarchical structure of government that develops into different classes and different values where people are valued differently.

In God’s kingdom we realize that everything we have comes from God—our life, our talents, and everything that we possess. This promotes thankfulness and humility. All are in harmony with each other knowing that without God we are nothing but dust and ashes. It is God who gave us life and we are all brethren and equal in value. In God’s kingdom, the reward that God gives us is because of unmerited grace, an undeserved gift that is received by faith.

Peter adds one virtue to another like a ladder showing the Christian experience (II Peter 1:5–7). The closer the relationship is to Christ and the Father, the higher up the ladder we will be, but it has nothing to do with our own works and no one is higher or better than another.

Two Principles Produce Different Fruits

“Now the works of the flesh are manifest, which are these; adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.” Galatians 5:19–21.

“But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” Verses 22, 23.

Which principles are guiding your life; which seed has been planted in your heart?

Jesus told a parable of a son who decided to separate from his father’s house, take his inheritance and go off into a far country to make his own life and to experience life. We are like the young man. The inheritance we have received is everything that God has given to us in this life—our strength, our health, our talents, our ability, and money, whatever it may be.

His inheritance was spent supporting his new life of riotous living. He lived what we call today “the high life” associating with harlots, and in drunkenness he experienced the temporary pleasures of sin. But as always happens, after a while when things start going wrong, it all stops being fun. There was a famine in the land and he found himself destitute and his friends disappeared when his money ran out. Desperate and all alone he hit rock bottom. He was so hungry that the food with which he was feeding the pigs was tempting to him, but no one helped him. Finding no power within himself to change his condition, “He came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!” Luke 15:17.

In his distress, his thoughts went back to his father’s house. Though this parable focuses mainly on the son, we can get an idea of what the father was doing while he was away. “How think ye? If a man have an hundred sheep, and one of the them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.” Matthew 18:12–14.

“And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.” Luke 15:20.

The father did not just wait at the gate for his son to return; he was actively searching for him. “O Lord, Thou hast searched me, and known me. Thou knowest my downsitting and mine uprising. Thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether. Thou hast beset me behind and before, and laid Thine hand upon me. Such knowledge is too wonderful for me; it is high, I cannot attain unto it. Whither shall I go from Thy spirit? or whither shall I flee from Thy presence? If I ascend up into heaven, Thou art there: if I make my bed in hell, behold, Thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; Even there shall Thy hand lead me, and Thy right hand shall hold me. If I say, Surely the darkness shall cover me; even the night shall be light about me. Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to Thee.” Psalm 139:1–12.

The Bible says, “All we like sheep have gone astray” (Isaiah 53:6) and God loves us so much, even when we chose to separate ourselves from Him and were yet enemies, that He sent His Son to die in our place so we might be reconciled to Him. What love!

“The love of God still yearns over the one who has chosen to separate from Him, and He sets in operation influences to bring him back to the Father’s house. The prodigal son in his wretchedness ‘came to himself.’ The deceptive power that Satan had exercised over him was broken. He saw that his suffering was the result of his own folly, and he said, ‘How many hired servants of my father’s have bread enough and to spare, and I perish with hunger! I will arise and go to my father’ [Luke 15:17, 18]. Miserable as he was, the prodigal found hope in the conviction of his father’s love. It was that love which was drawing him toward home.”
A Call to Stand Apart, 12.

Even as the prodigal son responded to his father’s love and turned his heart toward home, he wondered what he could do to gain his father’s favor and be accepted. The prodigal son still did not understand the unconditional love that his father had for him and that there was nothing he could do to increase that love.

Jesus spoke this parable to show His Father’s love for man. “For Thou desirest not sacrifice; else would I give it: Thou delightest not in burnt offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, Thou wilt not despise.” Psalm 51:16, 17.

“Little did the gay, thoughtless youth, as he went out from his father’s gate, dream of the ache and longing left in that father’s heart. When he danced and feasted with his wild companions, little did he think of the shadow that had fallen on his home.” A Call To Stand Apart, 13.

How little do we understand the ache in the Father’s heart when we are separated from Him. “And now as with weary and painful steps he pursues the homeward way, he knows not that one is watching for his return. But while he is yet ‘a great way off’ the Father discerns his form. Love is of quick sight. Not even the degradation of the years of sin can conceal the son from the father’s eyes. He ‘had compassion, and ran, and fell on his neck’ [Luke 15:20] in a long, clinging, tender, embrace.” Ibid.

This is a picture of our heavenly Father, one that the devil does all in his power to hide from us.

“The father will permit no contemptuous eye to mock his son’s misery and tatters. He takes from his own shoulders the broad, rich, mantle, and wraps it around the son’s wasted form, and the youth sobs out his repentance, saying, ‘Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son’ [Luke 15:21].” Ibid. His plan was to confess his sins to his father and then ask to be accepted as one of his hired servants, but his plan was thwarted.

“The father said to his servants, ‘Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet; and bring hither the fatted calf, and kill it; and let us eat and be merry; for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry’ [Luke 15:22–24].

“In his restless youth the prodigal looked upon his father as stern and severe. How different his conception of him now! So those who are deceived by Satan look upon God as hard and exacting. They regard Him as watching to denounce and condemn, as unwilling to receive the sinner so long as there is a legal excuse for not helping him. His law they regard as a restriction upon men’s happiness, a burdensome yoke from which they are glad to escape. But he whose eyes have been opened by the love of Christ will behold God as full of compassion. He does not appear as a tyrannical, relentless being, but as a father longing to embrace his repenting son.

“Do not listen to the enemy’s suggestion to stay away from Christ until you have made yourself better; until you are good enough to come to God. If you wait until then, you will never come.” Ibid.

The parable ends with a restored relationship. The son received a robe and a ring. The father commanded his servants to kill the fatted calf and to rejoice and be merry. There was a feast in the father’s house, but the parable does not end there. When the older brother returns from the field, he heard the music playing and enquired of the reason for the festivities. On hearing the story, he was angry. He had always stayed home and worked in his father’s house, yet he had never received the reception that was spent on his wayward brother who had wasted his inheritance on harlots and drinking. He reminded his father of all the things he had done for him, but his motivation was from a performance-based philosophy and not from his heart.

“One son had for a time cut himself off from the household, not discerning the father’s love. But now he has returned, and the tide of joy sweeps away every disturbing thought. ‘This thy brother was dead, and is alive again; and was lost, and is found’ [Luke 15:32].

“Was the elder brother brought to see his own mean, ungrateful spirit? Did he come to see that though his brother had done wickedly, he was his brother still? Did the elder brother repent of his jealousy and hardheartedness? Concerning this, Christ was silent. For the parable was still enacting, and it rested with His hearers to determine what the outcome should be.” Christ’s Object Lessons, 209.

What principles are guiding your life? Whether part of a church or not, the choice is yours. The only way we can be freed from Satan’s kingdom is to receive the gift of the Holy Spirit and be restored back into a relationship with God. Jesus said, “Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again.” John 3:5–7.

The only way that we can inherit eternal life is to be born again and restored into the relationship that man had with the Father in the Garden of Eden before man sinned. We know that we have this relationship when we love one another. “Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and he that loveth not knoweth not God; for God is love.” I John 4:7, 8.

It is time to be honest with yourself. You may fool others, but you cannot fool God, for He knows your heart. Ask yourself the question, What principles are guiding me? “Work out your own salvation with fear and trembling.” Philippians 2:12.

Jim Stoeckert worked in many capacities for Steps to Life over many years; video department, Bible worker and maintenance. He is currently living in Australia with his wife.

Does My Flock Love a Lie?

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Life is a serious gift from our Creator. It is not to be taken lightly or wasted, for in the day of judgment all must give an account.

Paul, writing from his prison cell, outlines the responsibility and job description of every man who is called to be a minister in the Christian religion. “I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church, of which I became a minister according to the stewardship from God which was given me for you, to fulfill the word of God, the mystery which has been hidden from ages and from generations, but now has been revealed to His saints. To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory. Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus.” Colossians 1:24–28.

Paul understood his appointment as apostle and a minister to “present every man perfect in Christ Jesus.” His preaching was so powerful that there were people who heard only one sermon that changed their lives, and they will be in the kingdom of heaven because of what they heard. The apostle Paul is not the only one who will be asked about those the Lord put in their path, for since that time there have been thousands, actually millions of preachers who will be answerable.

On judgment day the Lord will ask every preacher, “Where is your flock, the people to whom you have been preaching?” I am well aware that someday the Lord is going to ask me, “Where are the people to whom you preached? Are they here? Are they perfect in Christ Jesus? Are they on My right hand or on the left? Where is your flock?” This puts a huge responsibility on those who minister to others to deliver messages that are sometimes very difficult or not popular.

To the Ephesian elders, Paul said, “Therefore I testify to you this day that I am innocent of the blood of all men. For I have not shunned to declare to you the whole counsel of God.” Acts 20:26, 27.

Have you noticed that we are living in a time when all of the counsel of God is not popular? Paul predicted that would be the case and wrote to a young preacher, Timothy: “For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables.” II Timothy 4:3, 4.

Preachers are human. They want to be popular, and it is just a human desire to want to be accepted, so in order to be popular, many preachers do not preach everything. Many of them understand perfectly well what the Bible says about the seventh-day Sabbath, but they won’t preach it, fearing they may lose more than half of their congregation. I feel sorry for them. As for myself, I decided a long time ago that I would rather preach to six people and have them ready to go to heaven, than preach to 6,000 people and have them lost.

I receive many letters from people who say, “Your church isn’t perfect. You are preaching about perfection, but your people aren’t perfect. Don’t you sin? Don’t the people in your church sin?” God can bring a whole church full of people to perfection in Christ Jesus, for that is what the Bible teaches. The whole object of Paul’s preaching was to “present every man perfect in Christ Jesus.” To reach that goal the whole counsel of God must be preached. This consists of three things:

Doctrines—The apostle Paul taught that there are foundation doctrines as well as more advanced doctrines of which an understanding is needed. He said, “Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God, of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.” Hebrews 6:1–3.

The Gospel—This is one of the main themes of Paul’s preaching. “I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, which is not another; but there are some who trouble you and pervert the gospel of Christ. But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed. For do I now persuade men or God? Or do I seek to please men? For if I still pleased men, I would not be a bondservant of Christ.” Galatians 1:6–10.

Practical Godliness—To explain this in the simplest possible language that even a child can understand, I’m going to quote a statement from the book The Ministry of Healing, 365. Ellen White said that, “He [Jesus] came as God’s ambassador, to show us how to live so as to secure life’s best results.” What we call practical godliness is simply, how to live and the condition of the people who are ready to meet Jesus when He comes in the clouds of heaven.

A practical Christian lifestyle is impossible without first knowing the gospel or the doctrines. Paul also wrote Timothy, “But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness.” I Timothy 6:11. These are the attributes of Jesus to be reflected in His people.

John the revelator describes people who will be ready for Jesus to come in the last days: “Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus.” Revelation 14:12. Notice, these people have a practical experience in endurance and patience, and they keep the commandments.

In Revelation 14:1–5, there is mentioned a special group of people called the 144,000. These are described in some detail. They will live through the final judgments that will come upon the world and will be ready for Jesus to come. If we are going to be perfect in Christ Jesus and ready for His appearing, this is the group of people that we need to especially study. According to Revelation 14:12, they must be commandment keepers.

Look at Revelation 14:5; it says, “And in their mouth was found no deceit [guile], for they are without fault before the throne of God.” Notice this verse carefully. If in your mouth there is no deceit, you will be without fault before the throne of God. This is a fact that can be proven from several different places in the Bible.

In the Old Testament, Zephaniah 3:13 says, speaking about God’s remnant people in the very last days: “The remnant of Israel shall do no unrighteousness and speak no lies, nor shall a deceitful tongue be found in their mouth.” Twice in that one verse it says the remnant will not break the ninth commandment, which says, “You shall not bear false witness against your neighbor.” Exodus 20:16.

Facts Concerning the Ninth Commandment

ONE—The devil was the first liar and a skillful one who was able to turn one third of the angels against God and to rebel against His government. In the Garden of Eden, he caused the fall of Eve and Adam by his lies, mixing truth with his error making it more deceptive. The fallen angels have become demons who continue to harass and tempt people on this earth to also lie. Jesus said, “When he [Satan] speaks a lie, he speaks from his own resources, for he is a liar and the father of it.” John 8:44.

TWO—God never tells a lie. In fact, “It is impossible for God to lie.” Hebrews 6:18. That is an amazing text when you start to think it through. Anything that God tells you will turn out to be the truth. The devil may say the opposite, making it difficult to discern, but you can be certain that if God is speaking, it is always the truth, because God never tells a lie.

The Bible, written thousands of years ago, is true and dependable. Infidels have continually tried to prove it wrong, but it is still true. It’s impossible for God to lie, and those things that people are skeptical of now will eventually prove to be true.

THREE—A special identifying mark of the 144,000 is that they will be people who tell the truth. There is no deceit in their mouths (Revelation 14:5).

FOUR—This point is not so nice. Every person who is a liar will someday burn up. “All liars shall have their part in the lake which burns with fire and brimstone, which is the second death.” Revelation 21:8.

This fact is so important that it is repeated three times in the last two books in the Bible. “There shall by no means enter it [the Holy City, New Jerusalem] anything that defiles, or causes an abomination or a lie, but only those who are written in the Lamb’s Book of Life.” Revelation 21:27.

The most scary one of all is found in Revelation 22:15: “Outside are dogs and sorcerers and sexually immoral and murderers and idolaters, and whoever loves and practices a lie.” As I study this, I find out that it is very uncommon to find any human being that doesn’t love a few lies.

We are living in a time when lying has become more common than ever before. And this was predicted in the Bible. Paul said, “Evil men and imposters will grow worse and worse, deceiving and being deceived.” II Timothy 3:13. Notice, these people are going to deceive, and it is going to get worse and worse. They are going to deceive other people. As a liar engages in deceiving others, he also deceives himself.

Let’s consider this to better understand the ninth commandment. Remember, the 144,000 will be keepers of all the commandments, but especially the ninth commandment is emphasized and, according to Zephaniah 3, they are without deceit in their mouths not telling any lies. This is a special qualification of God’s remnant in the last time.

We have been commanded to “not bear false witness against your neighbor.” Exodus 20:16. In the book Patriarchs and Prophets, 309, Ellen White expounds on this commandment.

  1. Make sure that everything you say is absolutely true. We say things often that aren’t true without even thinking about it. I remember my grandfather had a pocket watch and he checked the time three times each day for the exact time. My grandmother and my wife were different than that, and if you asked them the time, it might be given as ten to eight or five to eight, but if you asked my grandfather, he would tell you, “It is 7:56 and a half.” I try to always be approximate when I tell the time, because I realize that people don’t really even know what the time is. Often times we give general answers that are not exactly right in every detail. In those cases we should be careful to make it known that our statements are approximate and not exact, being careful not to bear false witness.
  2. Making a statement with the purpose to deceive.
  3. An intentional overstatement. You may ask the evangelist how many people attended his meeting tonight and he may tell you 150. This could be an overstatement, unless the heads were counted. It is very difficult to look at a crowd and tell exactly how many people are there. An exaggeration breaks the ninth commandment.
  4. The ninth commandment is broken when by a hint or insinuation or expression you convey an erroneous message.
  5. An effort to injure our neighbor’s reputation by misrepresentation or by evil surmising breaks this commandment. A correct statement can be given either a negative or positive twist to change the meaning. Do Christians take things that other people say and do and give it a negative twist? Yes, unfortunately this happens far too often.

Listed along with an effort to injure our neighbor’s reputation by misrepresentation is evil surmising, slander, or tale bearing. Slander is repeating evil information about a person. By the way, slander is not necessarily false. The slander may be true, but do you realize if each one of us knew everything about everybody else, we could all say something about every single person that would be slanderous!

The Wise Man

In the book of Proverbs, the wise man deals many times with this subject in strong terms. Using the terms folly and fools, he says, “The wisdom of the prudent is to understand his way, but the folly of fools is deceit.” Proverbs 14:8. Read through the book of Proverbs noticing everything it says about fools and folly and remembering that the folly of the fool is deceit.

“The thoughts of the righteous are right, but the counsels of the wicked are deceitful.” Proverbs 12:5. “He who speaks truth declares righteousness, but a false witness, deceit.” Verse 17. “Lying lips are an abomination to the Lord, but those who deal truthfully are His delight.” Verse 22.

Proverbs 6:16–19 says there are six things that God hates. Then he says, actually there are seven, and they are listed. Of those seven things that God hates, two of them relate to the ninth commandment.

Solomon explains why people fall into that sin: “Bread gained by deceit is sweet to a man, but afterward his mouth will be filled with gravel.” Proverbs 20:17. “He who hates, disguises it with his lips, and lays up deceit within himself; When he speaks kindly, do not believe him, for there are seven abominations in his heart; Though his hatred is covered by deceit, his wickedness will be revealed before the assembly. Whoever digs a pit will fall into it, and he who rolls a stone will have it roll back on him. A lying tongue hates those who are crushed by it, and a flattering mouth works ruin.” Proverbs 26:24–28.

Dig For a Deeper Meaning

A lie does not have to be spoken audibly. You can live a lie. In fact, your whole life can be a lie acted out—it is still a lie!

Some things really hit a tender nerve, but they need to be said if we are going to present every man perfect in Christ Jesus. All acting is lying. Did you understand that? I was involved in acting as a child. I was selected in school to play the part of the grandfather. Think this through. Was I a grandfather when I was in the eighth grade? No, I was acting out a lie; it was not the truth.

When watching movies or television or some DVDs of a theatrical performance, you are watching people act things out, and you are watching a lie. When I was at Southwestern Adventist College in Keene, Texas, we used to get what we thought were good movies, things like the life of Martin Luther. The actor in the movie who played the part of Martin Luther pretended to be him. Martin Luther had been dead for 400 years, so he was acting out a lie.

Remember that in Revelation 22:15 it said that outside the city is everybody who loves and practices a lie. Those people who watch the lie love it. If they didn’t love the lie, they wouldn’t be watching it. I know what I’m talking about, because I’ve been there and watched many movies. I’m not proud of that fact, but I know what happens when you watch a movie. Many Seventh-day Adventists believe that it is the environment of the movie theater that prohibits the Christian to watch movies, so they are brought into the school settings or other “safe” environments. One of the movies that we watched while I was in high school was about Peter Marshall, a very godly man who immigrated to the United States of America and became the chaplain of the United States Senate. He was one of the most brilliant preachers and orators of the twentieth century. It was clear that he had the gift of communication, but we were watching a lie. The actor was not Peter Marshall who had been dead for ten years, and neither was the actress his wife. So we were watching a lie. Mentally we entered into this thing, loving and practicing a lie. I remember when I got done watching that movie I could hardly sleep that night having entered into that experience.

Ellen White said to those who are preachers to avoid anything theatrical, in gestures, work, preaching or in evangelism. When she was alive, the only way a person could see theatrics was to actually go to a theater. This is what she wrote:

“Among the most dangerous resorts for pleasure is the theater. Instead of being a school of morality and virtue, as is so often claimed, it is the very hotbed of immorality. Vicious habits and sinful propensities are strengthened and confirmed by these entertainments. Low songs, lewd gestures, expressions, and attitudes, deprave the imagination and debase the morals. Every youth who habitually attends such exhibitions will be corrupted in principle. There is no influence in our land more powerful to poison the imagination, to destroy religious impressions, and to blunt the relish for the tranquil pleasures and sober realities of life than theatrical amusements. The love for these scenes increases with every indulgence, as the desire for intoxicating drinks strengthens with its use. The only safe course is to shun the theater, the circus, and every other questionable place of amusement.” Testimonies, vol. 4, 652, 653.

Soon we shall all stand before the judgment bar of God, and the Lord will ask us ministers, “Where’s your flock? Are they all perfect? Are they here, perfect in Christ Jesus?” Will we be able to say, “Yes, here they are”? That will not be the case if you don’t get over watching videos, movies, DVDs and programs on the Internet that some are still watching. It is time to take a careful look into this serious situation. The 144,000 have no deceit in their mouth. They are not watching it, or listening to it, or reading it, or speaking it; they are pure.

One More Thing

“He who says he abides in Him ought himself to walk just as He walked.” I John 2:6. It was in Antioch that men and women were first called Christians, because they continually talked about Jesus and His life. With tear-dimmed eyes and quivering lips, they would tell about His suffering in Gethsemane, how He was scourged and crucified for the human family, offering the invitation to believe on Him as Lord and Saviour, to deliver them from both the guilt and power of sin. They taught that He is in heaven right now interceding for His children and that He is going to come back again to take those who have received Him out of this world. Constantly they spoke about Jesus, His life, death and ministry for His chosen ones. As people listened to this over and over, it seemed like that was all they talked about. The people said they were just like the person they talked about, so they began calling themselves Christians. A Christian is one who is a disciple, a follower of Jesus Christ. They have been called Christians from that day to the present.

Christianity has now been around for about 2,000 years. But why is it that there are hundreds of millions of people in the world who hate all Christians? It is because of hypocrisy—there are many people who profess to be Christians, but they are far from being Christlike. Professing the name Christian, but not being like Christ, is to lie. I may not say anything, but I am acting a lie.

The 144,000 will have no deceit in their mouth. They are truly Christians—like Christ. I’ll confess this to you, that when I first studied this out, it made me scared to call myself a Christian, and I realized that I had a lot of praying to do. In Revelation 12:17, it talks about the followers of Jesus, the last ones left on the earth. It says, “The dragon [the devil] was enraged with the woman [the true church], and he went to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ.”

Notice the word remnant. Seventh-day Adventists love to call themselves the remnant of Revelation 12:17. The remnant, besides keeping the commandments of God must also have the testimony of Jesus Christ. To call myself a Seventh-day Adventist and part of the remnant means that my life should be in harmony with the Spirit of Prophecy. If I call myself a Seventh-day Adventist and my life is not in harmony with the Spirit of Prophecy, what am I doing? I am acting out a lie. To take it to the final conclusion, if you call yourself a Seventh-day Adventist church and your church is not living out the teachings of the Spirit of Prophecy, your church is acting out a lie.

The Lord is going to have a people that are Christlike, and I want to be one of them. I hope by God’s grace that each one of you can be one of them, too.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Free Seventh-day Adventist Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Women in the Bible

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An article in an Eastern paper says: “Women were not permitted to speak in the early Christian churches. The Bible takes no more account of women generally than the Koran or any other Eastern book.”

Nothing could surprise us more than to read this statement in a paper which ought to know better. Women were not only degraded among Eastern nations, but they are always degraded where Christian civilization is unknown. It is in the diffusive benevolence of Christianity that “there is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.” Galatians 3:28.

And the New Testament is not contrary to the Old, in this respect. Sarah was honored in the promise and birth of a son, as well as Abraham. She was called by name as the mother of “the seed,’’ to the exclusion of all others. Her name was changed as well as that of her husband.

Miriam was honored as well as her brothers, Aaron and Moses. Dr. Smith, in his Bible Dictionary says, “In Micah. 6:4 she is reckoned as amongst the three deliverers. She is the first personage in that household to whom the prophetic gifts are directly ascribed; Miriam the Prophetess, is her acknowledged title,” “judged Israel.” She was also a deliverer in the day of their trouble, as Barak refused to lead the armies of Israel against the Canaanites unless she went with him. And Jael, the wife of Heber, has honorable mention in the song of triumph which they sang. When Josiah repaired the temple, and learned by the book of the law which was found therein that there had been a great departing from the ways of God, and that wrath was like to come upon Israel, they took counsel of “Huldah the prophetess,” and the king and the priest and the king’s officers gave attention to the word of the Lord by her.

In Joel’s prophecy of the present dispensation it was said, “I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy.” No promise was given there to the men which was not given also to the “handmaids.” On the day of Pentecost Peter quoted this prophecy without any suppression or diminution, and soon after we find a remarkable fulfillment in the household of Philip, the evangelist, who had four daughters “which did prophesy.” If four sons in any one family ever prophesied we certainly have no record of it.

The number of women of whom honorable mention is made for their labors in the gospel is not small. Now, in view of these facts, how can any man in this age say that the Bible does not notice women, or give them a place in the work of God? The Lord chooses his own worker, and he does not judge as man judges. Man looks at the appearance; God judges the heart, and he never makes mistakes. Happy for the people when they can heartily coincide with His judgment, and be co-workers with him, instead of taking an independent course, and choosing their own way, which is sure to lead to darkness, confusion, and ruin.

The Signs of the Times, October 30, 1879.

The Keys that Unlock the Bible

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A mission trip to Peru provided an experience that is perhaps the most vivid explanation of how to understand the Bible. As a medical doctor, able to read, write, and speak fluent Spanish, the group with which I traveled decided I could go alone to the most rural church in northern Peru.

In developing nations, the sermon does not end at midday. It is all encompassing, and Sabbath services continue all day. As the guest speaker, it is understood that you will teach the Sabbath School, present the sermon as well as the children’s story, give an afternoon meeting and then vespers, as well as any other possible speaking slot. If you can sing, you will also lead out in the song service and provide the special music.

Finishing vespers after sundown, the church announcements were made. They showed a book that they proposed to study for the following quarter’s prayer meeting. It was The Great Controversy, and they would have to raise money to purchase the books. Plans were made to sell things or work to acquire the books that they so desperately desired to study. Two church members, Cory and Heidi, said they would be willing to do anything for this book that they wanted to study and share with their families and friends. Returning to my hotel room, I arranged for books to be given to them.

During this trip our medical group was at a different place every day, providing free medical care. Three days after my speaking experience, we held a clinic near the church. Hundreds of people from the surrounding villages converged on the area. Many of the surrounding churches had sent members to assist us, and I could see that Cory and Heidi were helping with the hydrotherapy station.

When the opportunity came, I asked them if they had received the books. They had, and they were so excited. Six-year-old Heidi and nine-year-old Cory had already started reading their books and sharing with their families and friends. Heidi had to have her Mom read with her, not so much to share it with her Mom, but that she couldn’t understand some of the larger words in Spanish. Seeing the enthusiasm of these two children made me realize that I did not understand God’s word. I did not love God’s word at all compared to these youngsters who would prefer reading The Great Controversy over playing with toys or their friends. Returning home, I pulled out my copy of this book and reread it, going over several intriguing chapters more than once.

These two children in Peru, who would give anything to just have the opportunity to read about God, taught me the greatest thing necessary to understand the Bible.

Three Keys in Understanding the Bible

Key One – David makes quite a claim in Psalm 119:99: “I have more understanding than all my teachers: for Thy testimonies are my meditation.”

To meditate means to focus on one thing. To meditate on Scripture is different than Eastern religion’s transcendental meditation where the focus is on the word “oom” or a mantra.

Often times we neglect to stop our multi-tasking to spend time with God. We dart our prayers to Him while driving in the car or eating breakfast, which is not wrong as long as we schedule time to give Him our full attention during those intimate moments with Him, meditating on His word in the early hours of the morning.

I was baptized by Doug Tilstra, a very intriguing pastor. While talking to someone, he will not look at his watch or answer his phone, and he is never distracted. His focus is with one person at a time. More than anything else about him, I was moved by his interest in whomever he talks to; they are important and receive his complete focus. One reason we don’t understand the Bible is because we do not seek it at the loss of all other things, like Heidi and Cory. We are too distracted by many other things.

When Jesus visited His friends’ home in Bethel, Martha was so busy getting the food ready that she wasn’t focused on her guest. You can just hear the pathos in Jesus’ voice when He said, “Martha … ,” and He probably paused a little bit as she was still moving around, and then He said one more time, “Martha, thou art careful and troubled about many things: but one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.” Luke 10:41, 42.

Mary understood that although there were many good things in life, there was only one that was necessary. Ultimately, at the end of time, only one thing will matter, and that is going to be God and what we have done for others in His name. We have devalued an understanding of the Bible, placing more value on books, people, and academic degrees. We must seek an understanding of Jesus at the loss of all things.

Key Two – David said, “I understand more than the ancients, because I keep Thy precepts.” Psalm 119:100. The ancients were those people with the long beards and were hundreds of years old; the wise people with much experience.

It is not merely meditating on God’s word that gives understanding, not only focusing in on God at the loss of all things, but there needs to be an execution of what we learn. Jesus taught a very important principle in John 7:17. He said, “If any man will do His will, he shall know of the doctrine.” Isn’t it interesting that another key to understanding is in doing it!

While doing some evangelism and presenting the health message in Holland, I said that we cannot always trust the medical literature to steer us in the right direction. True science will always be in harmony with revelation, but we do not always have true science in the journals. It is a matter of time before science will catch up with the Spirit of Prophecy and, eventually, it will. To illustrate my point, I shared an article from the 1935 edition of the Journal of the American Medical Association, which is basically the premier journal for physicians, that stated that smoking cigarettes was good for several health conditions such as asthma.

Smoking is not good for asthma, and we recognize now that the second hand smoke can cause pediatric asthma. I had presented this to show that the medical literature does not always steer us in the right direction when it comes to true laws of health. In regard to matters of health, I have reminded people many times that it is more important what comes out of our mouths than what goes in. I believe in the health message. I’m a physician; I love the message, but we need to deal with the bigger issues first.

I am amused, whenever I present the health message to an Adventist audience, that someone always asks me about mushrooms. Why mushrooms? I can present information that I know about them that are insignificant compared to other unhealthful practices. These audiences are often eating meat, eating at night, drinking alcohol, and I think the mushrooms are at the bottom. Deal with the big issues first. What we don’t seem to understand is that God is not going to give us any more light in whatever area it is until we obey and do what He has asked us in the fundamental areas, like what we say and how we treat people. Those are the major things that need to be taken care of first.

When we obey what we do know, God will help us understand what we don’t know. That’s the key to understanding the Bible.

In Steps to Christ, 110, Ellen White wrote, “Whenever men are not in word and deed seeking to be in harmony with God, then, however learned they may be, they are liable to err in their understanding of Scripture, and it is not safe to trust to their explanations.” That is a very powerful statement. It does not matter how many letters you have after your name; it does not mean anything. In word and deed, to be in harmony with the Master in heaven means everything.

“Successful work for Christ depends not so much on numbers or talent as upon pureness of purpose, the true simplicity of earnest, dependent faith.” The Desire of Ages, 370. I can’t think of any better picture of simplicity and earnest dependent faith than the two children, Heidi and Cory, in Peru.

“For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. … Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called.” I Corinthians 1:19–21, 25, 26.

Now I can tell you that I am very thankful that the words are “not many” instead of “not any.” I am educated, and if it said “not any,” then that would exclude me and several other people, but it says “not many.” Very, very few people who are educated, who are mighty or who are wealthy understand what God is all about. Why is that? Highly educated people, with their degrees, tend to trust more in man. People tend to judge the quality as good on their intellect and their degrees. The amazing thing is that this is the reason God chooses the foolish things and the weak things, because when we look at Heidi and Cory, with their fervor and devotion to God, it is God Who gets the glory. Heidi has not gone to Stanford University or Harvard. In fact, she has not yet even gone to school. Whereas, if someone is learned, very intelligent and talented and smooth in their presentation, there is a tendency to give that person the glory. When God chooses children, the weak things of the world, to do things like this, there is no way we can miss the illustration, and it is clear that it is God at work.

Key Three – Once you know God, putting into practice what He has revealed to you, the last step is critical. “Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.” Luke 6:38.

The best way to learn a subject is to teach it. When I return home from presenting meetings, I can meet someone on the street and can often remember my whole presentation to share with them. The most critical part of understanding the Bible is sharing what we do know with those around us.

There is a very important concept, which I believe is not only important for understanding the Bible but is important to being saved. It is the concept of trust. When I was young, I liked to climb those walls beside the sidewalk that started off low and gradually became a little higher. I would get up on the wall, with my Dad beside me on the pathway, and I would go higher and higher and higher, to eventually a place where the wall was about six feet high and it would end. At the end of the wall, my Dad wanted me to jump down into his arms. My Dad is a pretty big guy, so he would not have any trouble catching me. But as I got older, maybe 5, 6, or 7, I would come to the end of the wall and I would get down myself. Something had changed, and it was not because my Dad was no longer able to catch me. I had become more dependent on myself. A normal part of human nature is to become self-sufficient and independent, but that is lethal to your spiritual life. The more dependent you are on yourself and your own abilities, the less likely you will be saved. Jesus tells us this is critical, not only to understanding the Bible but to salvation itself. “And [He] said, Verily I say unto you, except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.” Matthew 18:3. Because a child is dependent, it is humble and teachable. It is far easier for God to save little children than you and me.

I praise God that He had mercy upon my soul and sent me two children in Peru to teach me what it really means to understand His word.

“God can teach you more in one moment by His Holy Spirit than you could learn from the great men of the earth.” Testimonies to Ministers and Gospel Workers, 119. That is very impressive!

“Understanding of Bible truth depends not so much on the power of intellect brought to the search as on the singleness of purpose, the earnest longing after righteousness.” The Great Controversy, 599.

You may not have a PhD; you may not have any formal education at all. You may not have gone to school past high school or even elementary school, but you can understand the Bible. In fact, you may be able to understand the Bible much better than those who have gone to school, because you are not dependent upon yourself but are dependent upon Jesus Christ. As you open God’s word, I pray that you will remember the toothless grin of six-year-old Heidi, deep in Peru with her nine-year-old friend Cory, and remember that the key to understanding God’s word is to seek it with all your heart at the loss of all other things and to obey what God reveals to you and to share it with others. Ultimately, although we are not all children, unless we become as little children we will never understand God and His truth and be saved.

Tim Riesenberger is an ER physician in Washington state with a passion to share the gospel both locally within the United States of America and also in foreign mission fields. He may be contacted by email at: landmarks@stepstolife.org.

Let there be Light

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“Then the Pharisees and the Sadducees came, and testing Him [Jesus] asked that He would show them a sign from heaven. He answered and said to them, ‘When it is evening you say, “It will be fair weather, for the sky is red”; and in the morning, “It will be foul weather today, for the sky is red and threatening.” Hypocrites! You know how to discern the face of the sky, but you cannot discern the signs of the times. A wicked and adulterous generation seeks after a sign, and no sign shall be given to it except the sign of the prophet Jonah.’ And He left them and departed.”

Matthew 16:1–4

Jesus often used physical realities—the things of nature—to make a spiritual point. He referred to them as signs. These signs were actual, factual, even sometimes historical events intended to direct the minds of the hearers beyond the truths of the physical world to greater spiritual truths.

Paul suggests that God has done the same thing—used physical reality to make a spiritual point—in the act of creation itself. He wrote, in II Corinthians 4:6, “For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.”

Here Paul is making an allusion to Genesis 1:1–3, which reads, “In the beginning God created the heavens and the earth. The earth was without form, and void; and darkness was on the face of the deep. And the Spirit of God was hovering over the face of the waters. Then God said, ‘Let there be light’; and there was light.”

Clearly, Paul considers the creation as recorded by Moses in Genesis to be a historical, factual, and plainly understood and widely accepted fact. God said, “Let there be light,” and there was light. For Paul, this text points to a real event in time and history—the creation of light around six thousand years ago.

However, God revealed to Paul that the text does even more than record history. God showed Paul that His acts in creation were prophetic and eternal words, foretelling spiritual things to come. Just as God said, “Let there be light!” He now says to helpless, weak sinners, “Let there be understanding of who Christ is.” To quote 11 Corinthians 4:6 again, “to give the light of the knowledge of the glory of God in the face of Jesus Christ.”

As the divine light on day one invaded the darkness of the pre-creation void, so God’s grace invades our weak, frail, dark minds. We stand before God without spiritual light and void of goodness. Like the original creation in Genesis 1, we do not yet have spiritual life, but all that changes because of God’s grace. God says, “Let there be light,” and there is light!

God revealed a similar idea to John. John 1:4, 5 says, “In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it.” Like Paul, John is alluding to Genesis 1:1–3, understanding that every word of the creation story is historical and literally true.

In addition, God revealed to John that the Genesis text says much more. God intended the historic light of creation to burn an even greater spiritual truth into our minds. The same God who said “Let there be light” is the God who inspired Peter to write, in I Peter 2:9, “You are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light.”

Allusions to the light of truth penetrating darkness are ubiquitous in both the Old and the New Testaments. Both Job and his “miserable comforters” speak of the contrast between light and dark. In Job 29:2, 3, Job remarks of his misery, “Oh, that I were as in months past, as in the days when God watched over me; when His lamp shone upon my head, and when by His light I walked through darkness.”

David spoke of it in Psalm 18:28, where he wrote, “For thou wilt light my candle: the Lord my God will enlighten my darkness,” and again in Psalm 112:4: “Unto the upright there ariseth light in the darkness.” (KJV)

Isaiah used the same metaphor in Isaiah 9:2: “The people who walked in darkness have seen a great light; those who dwelt in the land of the shadow of death, upon them a light has shined.”

In speaking for God, Isaiah wrote in Isaiah 42:16, “I will bring the blind by a way they did not know; I will lead them in paths they have not known. I will make darkness light before them, and crooked places straight. These things I will do for them, and not forsake them.”

Micah as well made reference to this phenomenon in Micah 7:8: “Do not rejoice over me, my enemy; when I fall, I will arise; when I sit in darkness, the Lord will be a light to me.”

And, of course, we are all familiar with the words of Christ Himself, as quoted in John 8:12: “Then Jesus spoke to them again, saying, ‘I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.’ ”

He made a similar reference in John 12:35, 36: “Then Jesus said to them, ‘A little while longer the light is with you. Walk while you have the light, lest darkness overtake you; he who walks in darkness does not know where he is going. While you have the light, believe in the light, that you may become sons of light.’ ”

In John 3:19, in His conversation with Nicodemus, Jesus remarked, “And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.”

The same God Who, in Genesis 1, transformed the earth, filling it with light, life, order, and rule, is the same God Who is transforming believers by His grace into men and women who are to be “the light of the world” (Matthew 5:14), and, when fulfilling the grand commission, will, as Gabriel told Daniel in Daniel 12:3, shine as the stars of heaven. The power of God that was manifested in the historic creation is the same power that is at work in our lives today.

Unfortunately, some professedly Christian leaders have mythologized the Creation, dismissing it as pre-scientific nonsense. Even Pat Robertson, a leading evangelical Christian, has maintained that the Creation is a myth, citing carbon dating and dinosaurs “frozen in time out in the Dakotas” as irrefutable evidence that the earth is vastly more than 6,000 years old. (November 27, 2012, on the “700 Club” broadcast, CBN television.)

Such statements give strength to the Catholic argument that man’s intelligence overrules the teachings of Scripture, and erodes faith in God’s word, leading one to believe that he can pick and choose what he takes as truth in God’s word.

Paul and John took the opposite view. They understood that all scripture is given by inspiration of God, and is profitable for doctrine, reproof, correction, and instruction in righteousness.

To trivialize God’s words—any of His words, from the very first words, “Let there be light,” to the very last words, “Surely, I come quickly”—deprives believers of the blessings, the faith, and the confidence in His word that God intended us to have when He gave it to us.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

John Pearson is the office manager and a board member of Steps to Life. After retiring as chief financial officer for the Grand Canyon Association, Grand Canyon, Arizona, he moved to Wichita, Kansas, to join the Steps team. He may be contacted by email at: johnpearson@stepstolife.org.

Without a Wedding Garment

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The parable of the wedding garment, given in Matthew 22:1–14, opens before us a lesson of the highest consequence. By the marriage is represented the union of humanity with divinity; the wedding garment represents the character which all must possess who shall be selected by the king to attend the wedding banquet.

As we look at the parable more closely, we find that this invitation of the king has been extended to the people of this world for thousands of years. Verses 1–7 apply to the Jewish nation during the time of the Old Testament through the time of the ministry of Jesus in the first advent. The Jews refused to recognize Jesus as the Lamb of God Who had come to ratify the new covenant by His death on the cross. They refused to believe that Jesus ascended to heaven to open the holy place of the sanctuary in heaven. Therefore they cut off the means by which they could receive the wedding garment. The king was enraged by the refusal of the people to accept this gracious invitation. “He sent his army and destroyed those murderers and burned their city” (Matthew 22:7) in A.D. 70.

From the time of the first advent to the present time, the king has continued to send this gracious invitation to the people of this world. “Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. Go to the street corners and invite to the banquet anyone you find.’ So the servants went out into the streets and gathered all the people they could find, both good and bad, and the wedding hall was filled with guests. But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes.” Matthew 22:8–11.

These verses describe the great gospel invitation that has been going forth to the world during the ministry of Christ in the sanctuary of the new covenant in heaven. Jesus opened the sanctuary in heaven on the day of His resurrection when He confirmed the ratification of the covenant with His Father.

“Jesus refused to receive the homage of His people until He had the assurance that His sacrifice was accepted by the Father. He ascended to the heavenly courts, and from God Himself heard the assurance that His atonement for the sins of men had been ample, that through His blood all might gain eternal life. The Father ratified the covenant made with Christ, that He would receive repentant and obedient men, and would love them even as He loves His Son. Christ was to complete His work, and fulfill His pledge to ‘make a man more precious than fine gold; even a man than the golden wedge of Ophir’ (Isaiah 13:12). All power in heaven and on earth was given to the Prince of Life, and He returned to His followers in a world of sin, that He might impart to them of His power and glory.” The Desire of Ages, 790.

All through the history of the Christian church the invitation has been and is still being given to the people of the world to come to Jesus in the sanctuary in heaven that they may receive the wedding garment.

Satan stepped between the people and Christ while He was ministering in the daily service in the first apartment of the sanctuary in heaven. He declared the Pope to be the head of the church in place of Christ. Next he directed the people to confess their sins to the priests who could never forgive their sins or provide them with a wedding garment. During the centuries that followed the knowledge of Christ’s ministry in the sanctuary in heaven was lost to the church.

But the knowledge of the ministry of Christ in the sanctuary above to provide the wedding garment was to be restored. “And he said to him, ‘For two thousand and three hundred evenings and mornings; then the sanctuary shall be restored to its rightful state.’ ” Daniel 8:14 RSV. Again the invitation to the wedding banquet went out to the world. “So the servants went out into the streets and gathered all the people they could find, both good and bad, and the wedding hall was filled with guests.” Matthew 22:10. People responded to the invitation and the banquet hall was filled.

Finally the king entered to examine the guests to see if everyone was properly attired in the wedding garment. Matthew gives the following description: “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. ‘Friend,’ he asked, ‘how did you get in here without wedding clothes?’ The man was speechless.” Verses 11, 12.

What is the wedding garment that this man failed to acquire? “In the parable of Matthew 22 the same figure of the marriage is introduced, and the investigative judgment is clearly represented as taking place before the marriage. Previous to the wedding the king comes in to see the guests, to see if all are attired in the wedding garment, the spotless robe of character washed and made white in the blood of the Lamb (Matthew 22:11; Revelation 7:14). … This work of examination of character, of determining who are prepared for the kingdom of God, is that of the investigative judgment, the closing of work in the sanctuary above.” The Great Controversy, 428.

“By the wedding garment in the parable is represented the pure, spotless character which Christ’s true followers will possess. To the church it is given ‘that she should be arrayed in fine linen, clean and white,’ ‘not having spot, or wrinkle, or any such thing’ (Revelation 19:8; Ephesians 5:27). The fine linen, says the Scripture, ‘is the righteousness of saints’ (Revelation 19:8). It is the righteousness of Christ, His own unblemished character, that through faith is imparted to all who receive Him as their personal Saviour.” Christ’s Object Lessons, 310.]

“The man who came to the feast without a wedding garment represents the condition of many in our world today. They profess to be Christians, and lay claim to the blessings and privileges of the gospel; yet they feel no need of a transformation of character. They have never felt true repentance for sin. They do not realize their need of Christ or exercise faith in Him. They have not overcome their hereditary or cultivated tendencies to wrongdoing. Yet they think that they are good enough in themselves, and they rest upon their own merits instead of trusting in Christ. Hearers of the word, they come to the banquet, but they have not put on the robe of Christ’s righteousness.” Ibid., 315.

The reader could wisely ask, at this point, “How can I receive the wedding garment? How can I be sure I have the wedding garment on?” Thankfully the answer to these questions is very simple. It is found in the parable of the ten virgins. “The followers of Christ are to ‘wait for their Lord, when He will return from the wedding’ (Luke 12:36). But they are to understand His work, and to follow Him by faith as He goes in before God. It is in this sense that they are said to go in to the marriage.

“In the parable it was those that had oil in their vessels with their lamps that went in to the marriage. Those who, with a knowledge of the truth from the Scriptures, had also the Spirit and grace of God, and who, in the night of their bitter trial, had patiently waited, searching the Bible for clearer light—these saw the truth concerning the sanctuary in heaven and the Saviour’s change in ministration, and by faith they followed Him in His work in the sanctuary above. And all who through the testimony of the Scriptures accept the same truths, following Christ by faith as He enters in before God to perform the last work of mediation, and at its close to receive His kingdom—all these are represented as going in to the marriage.” [Emphasis added.] The Great Controversy, 427.

In this quotation, it is clearly seen that it was the wise virgins understanding of the “truth concerning the sanctuary in heaven and the Savior’s change in ministration” that were given entrance in to the wedding banquet. “By faith,” the wise virgins, “followed Him in His work in the sanctuary above.”

That it is the wedding banquet the virgins attend is made clear in the following references:

“They [the wise virgins] were not to be present in person at the marriage; for it takes place in heaven, while they are upon the earth. The followers of Christ are to ‘wait for their Lord, when He will return from the wedding’ (Luke 12:36). But they are to understand His work, and to follow Him by faith as He goes in before God. It is in this sense that they are said to go in to the marriage.” Ibid.

“Having received the kingdom, He will come in His glory, as King of kings and Lord of lords, for the redemption of His people, who are to ‘sit down with Abraham, and Isaac, and Jacob,’ at His table in His kingdom (Matthew 8:11; Luke 22:30), to partake of the marriage supper of the Lamb.” Ibid., 426.

The case of the wise and foolish virgins is also represented in the parable of the wedding banquet in Matthew 22. “In the parable of Matthew 22 the same figure of the marriage is introduced, and the investigative judgment is clearly represented as taking place before the marriage. Previous to the wedding the king comes in to see the guests, to see if all are attired in the wedding garment, the spotless robe of character washed and made white in the blood of the Lamb (Matthew 22:11; Revelation 7:14). He who is found wanting is cast out, but all who upon examination are seen to have the wedding garment on are accepted of God and accounted worthy of a share in His kingdom and a seat upon His throne.” Ibid., 428.

The necessity of understanding and cooperating with Christ in His closing ministry in the sanctuary above is explained in the following reference:

“Those who would share the benefits of the Saviour’s mediation should permit nothing to interfere with their duty to perfect holiness in the fear of God. … The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God. All need a knowledge for themselves of the position and work of their great High Priest. Otherwise it will be impossible for them to exercise the faith which is essential at this time or to occupy the position which God designs them to fill. Every individual has a soul to save or to lose. Each has a case pending at the bar of God.” Ibid., 488.

This ministry of Christ in the sanctuary of the new covenant is just as important to our salvation as was His death upon the cross. “The intercession of Christ in man’s behalf in the sanctuary above is as essential to the plan of salvation as was His death upon the cross. By His death He began that work which after His resurrection He ascended to complete in heaven. We must by faith enter within the veil, ‘whither the forerunner is for us entered’ (Hebrews 6:20). … The salvation of man is accomplished at an infinite expense to heaven; the sacrifice made is equal to the broadest demands of the broken law of God. Jesus has opened the way to the Father’s throne, and through His mediation the sincere desire of all who come to Him in faith may be presented before God.” Ibid., 489.

It is our acceptance of and our participation with Christ in the confession of our sins and His atonement for them with His blood that we can receive the wedding garment. “If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness.” I John 1:9. Listen to the invitation of Christ: “In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto Me, and drink.” John 7:37 KJV.

Not only must we receive the wedding garment ourselves, but when we receive it, it becomes our privilege and responsibility to tell others where they also can get it.

“All who have received the light upon these subjects are to bear testimony of the great truths which God has committed to them. The sanctuary in heaven is the very center of Christ’s work in behalf of men. It concerns every soul living upon the earth. It opens to view the plan of redemption, bringing us down to the very close of time and revealing the triumphant issue of the contest between righteousness and sin. It is of the utmost importance that all should thoroughly investigate these subjects and be able to give an answer to everyone that asketh them a reason of the hope that is in them.

“The intercession of Christ in man’s behalf in the sanctuary above is as essential to the plan of salvation as was His death upon the cross. By His death He began that work which after His resurrection He ascended to complete in heaven.” The Great Controversy, 488, 489.

“God’s people are now to have their eyes fixed on the heavenly sanctuary, where the final ministration of our great High Priest in the work of the judgment is going forward—where He is interceding for His people.” Evangelism, 223.

“In order to endure the trial before them, they must understand the will of God as revealed in His word; they can honor Him only as they have a right conception of His character, government, and purposes, and act in accordance with them. None but those who have fortified the mind with the truths of the Bible will stand through the last great conflict. To every soul will come the searching test: Shall I obey God rather than men? The decisive hour is even now at hand. Are our feet planted on the rock of God’s immutable word? Are we prepared to stand firm in defense of the commandments of God and the faith of Jesus” (Revelation 14:12)? The Great Controversy, 593, 594.

“As the ministration of Jesus closed in the holy place, and He passed into the holiest, and stood before the ark containing the law of God, He sent another mighty angel with a third message to the world. … The third angel closes his message thus: ‘Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus’ (Revelation 14:12). As he repeated these words, he pointed to the heavenly sanctuary. The minds of all who embrace this message are directed to the most holy place, where Jesus stands before the ark, making His final intercession for all those for whom mercy still lingers.” Early Writings, 254.

“As a people, we should be earnest students of prophecy; we should not rest until we become intelligent in regard to the subject of the sanctuary, which is brought out in the visions of Daniel and John. This subject sheds great light on our present position and work, and gives us unmistakable proof that God has led us in our past experience. It explains … that Christ then entered into the most holy apartment of the heavenly sanctuary, and is there performing the closing work of His priestly office, in fulfillment of the words of the angel to the prophet Daniel, ‘Unto two thousand and three hundred days; then shall the sanctuary be cleansed’ (Daniel 8:14).” Evangelism, 222.

Not only do the wise virgins receive the wedding garment through the ministry of Christ in the most holy place, but this truth is also the anchor that keeps them from being swept away by the storm during the latter rain. “Many saw the perfect chain of truth in the angels’ messages, and gladly received them in their order, and followed Jesus by faith into the heavenly sanctuary. These messages were represented to me as an anchor to the people of God. Those who understand and receive them will be kept from being swept away by the many delusions of Satan.” Early Writings, 256.

The three angel’s messages are a vital witness to the ministry of Christ in the most holy place to provide the wedding garment. “I saw a company who stood well-guarded and firm, giving no countenance to those who would unsettle the established faith of the body. God looked upon them with approbation. I was shown three steps—the first, second, and third angels’ messages. Said my accompanying angel, ‘Woe to him who shall move a block or stir a pin of these messages. The true understanding of these messages is of vital importance. The destiny of souls hangs upon the manner in which they are received.’ ” [Emphasis added.] Ibid., 258, 259.

In conclusion, those who go to Jesus, Who is still mediating in the most holy place, with confession of sin will receive the wedding garment. “All who have truly repented of sin, and by faith claimed the blood of Christ as their atoning sacrifice, have had pardon entered against their names in the books of heaven; as they have become partakers of the righteousness of Christ, and their characters are found to be in harmony with the law of God, their sins will be blotted out, and they themselves will be accounted worthy of eternal life. The Lord declares, by the prophet Isaiah: ‘I, even I, am He that blotteth out thy transgressions for Mine own sake, and will not remember thy sins’ (Isaiah 43:25). Said Jesus: ‘He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before My Father, and before His angels.’ ‘Whosoever therefore shall confess Me before men, him will I confess also before My Father which is in heaven’ (Revelation 3:5; Matthew 10:32).” The Great Controversy, 483.

Dear friend will you be found with a wedding garment when probation closes or will the King find you “without a wedding garment”?

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New International Version.)

Maurice Hoppe is Director of the Steps to Life training programs and a member of the Steps to Life Board. The Training Program for Ministers and Church Leaders is a correspondence course that prepares individuals to serve as pastors or Bible workers. Preparing for the Final Conflict is a correspondence course for the laity. Both of these courses teach present truth that will be an anchor for the soul during the storm of opposition and persecution just ahead. He and his wife also have a correspondence course offered through Revelation Ministry. He can be contacted at: mauricehoppe@stepstolife.org.