Bible

Babylonian Captivity

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In the first chapter of Daniel is described a scene of captivity. After the reign of Solomon, the kingdom was divided. The nation of Israel was made up of ten tribes, and the nation of Judah made up two tribes. Comparing the history of both nations, Israel was more rebellious and was eventually destroyed by the Assyrians. Judah was also destroyed, but before that, while under the rule of Jehoiakim, the city was besieged by Nebuchadnezzar, the king of Babylon, who took many captives among whom were the royal seed. It was the purpose of the king to educate these young men, the princes, and turn them into Babylonians.

Before the coming of Christ, the people of God are going to face another captivity, one of economic boycott, social restraint, and political and religious pressure that will be applied to enforce the mark of the beast.

Are you ready for captivity? Do you know what it means to be under captivity, under the control of another nation? Like it or not, many of us will face this captivity. Under his rule, the last day spiritual king of Babylon will do all in his power to try to change your body, your mind, and your soul.

The Bible says in Daniel 1:3, “And the king spake unto Ashpenaz, the master of his eunuchs, that he should bring certain of the children of Israel, and of the king’s seed, and of the princes.” When Babylon besieged Judah, they captured the young people, but not just any young people; they were the king’s seed and their princes.

Satan’s primary attack in these last days is also against the best. Are you a child of the King of the universe? Satan wants to capture the children of God, those who are the apple of His eye. The Bible says that if it is possible, Satan will deceive the very elect (Matthew 24:24). The more devotion and dedication you give to God and the more faith you put in God’s hand, the more danger you present to the devil and the greater persecution you may face. But you should have no fear, because perfect love casts out all fear (1 John 4:18).

Daniel 1:4 tells us what kind of children Nebuchadnezzar sought: “Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.” The blemish here mentioned is physical blemish, without even a bad odor in their mouth.

“The erect form, the firm, elastic step, the fair countenance showing that the blood was uncorrupted, the undimmed senses, the untainted breath—all were so many certificates of good habits, insignia of the nobility with which nature honors those who are obedient to her laws.” Reflecting Christ, 121. These young men were a picture of health, were physically fit, and mentally equipped. And although that text does not mention their spiritual condition, it was also in excellent condition. These young men were captured because Satan hated them because they were physically, mentally, and spiritually well-balanced and strong.

You may be physically fit, but if you are spiritually weak, Satan does not want to bother capturing you, because you are already captured. You might be mentally strong and skillful in knowledge and science, yet, if you are spiritually weak, Satan does not want to bother you because you are already weak, and he wants you to stay that way. His target is anyone of any age who is totally dedicated to God.

Notice what the king planned to do with these young people. The very first thing attempted was to teach them a new language, the Chaldean language, the Babylonian language. The Bible states in Matthew 12:34, “For out of the abundance of the heart the mouth speaketh.” That means the words that you speak express your heart or your mind, so your words are closely related to your mind.

Every language reveals the character or personality of that culture. In order to speak Chinese and communicate properly, you have to speak with a Chinese mentality. If you speak Spanish, it must be with a Spanish mentality, not with a Korean or American mentality. By teaching these young men the language of the Chaldeans, they were being educated to have a Babylonian mind, to think like a Babylonian.

Then the king provided for them food. “And the king appointed them a daily provision of the king’s meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.” Daniel 1:5.

Food is to build the body, and the young captives were offered a Babylonian diet. I can imagine on that beautiful Babylonian table a big pig with an apple in its mouth surrounded by the wines of Babylon. This kind of diet was not healthy according to God’s word. Praise God for the stand of Daniel! He purposed in his heart that he would not defile himself. This decision was not made when he arrived in Babylon but before he got there. To stand strong as did Daniel, before going into captivity, you had better make that purpose and decision.

A study of the life of Jesus reveals that there were two places He must enter at the end of His life. Calvary is always remembered, but there was also the Garden of Gethsemane. Gethsemane was the place of His decision. Calvary was the hill of His sacrifice and His action. One place was to make a decision; the other place was to carry out that decision. So before you go to Calvary, you had better go to Gethsemane. Daniel went to his own Gethsemane. As he crossed the desert, he prayed, “God, no matter what is going to happen to me, I am not going to defile myself before You. God help me.”

Every person must make that decision day by day, choosing to follow Jesus all the way with grace and power, because character cannot be built overnight. When captivity comes, character will be tested. Where are you standing; on the Rock or on the sand (Matthew 7:24, 26)?

The king provided mental education—Babylonian mind. The king provided physical education—Babylonian diet. “Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah: Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.” Daniel 1:6, 7.

What was the purpose of the name changes? What was wrong with Daniel and Hananiah and Mishael and Azariah? They were good names. Dan means judge. El means God. So every time Daniel is spoken, it reminds that God is judge. Daniel’s name was changed to Belteshazzer, meaning Bel is god. Mishael means who is like God; Meshach means who is like Venus. Hananiah means God is grace. Shadrach means command of Aku. Azariah means helped by God; Abednego means servant of Nabu.

The new Babylonian names reflect the names of Babylonian gods. A person’s name refers to character. Having a Babylonian god in the new names indicates that the Babylonian nation wanted them to have the Babylonian character and worship Babylonian gods. Changing their names was an attempt to change their spiritual condition from worshiping the true God to worshiping idols made by man’s hand.

The Babylonians tried to change three things of their captives: mental, physical and spiritual. When Satan attacks, he attacks your body, mind, and soul, which encompasses everything! That is exactly what Satan tried to do in the Garden of Eden. In Genesis 3:4 the Bible says, “And the serpent said unto the woman, Ye shall not surely die.” He told Eve that even if she would commit sin, she would not die. If you cannot die, you are immortal. His claim was that even though she may sin, she would be immortal. Satan was lying to her about immortality of the soul. Today immortality of the soul is called spiritualism. Right there in the Garden of Eden Satan introduced to Eve spiritualism. But not only that—“For God doth know that in the day ye eat thereof, then your eyes shall be opened and ye shall be as gods.” Verse 5. Eating is related to the physical body. Eye opening experience is connected to receiving a new understanding, which deals with the mental. That word gods is related to spiritual.

Satan was telling Eve, I have something better for your body. I have something better for your mental condition. I have something better for your spiritual condition. All three things he offered to her, and she listened to the serpent.

“And when the woman saw that the tree was good for food [physical], and that it was pleasant to the eyes, and a tree to be desired to make one wise [mental], she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.” Verse 6. What happened to her spiritual condition? She lost it. Satan had attacked all three areas—physical, mental, and spiritual.

If Satan gets your body, he has your mind. If he has your mind, he’s got your soul, because they are all connected. Your body is the house of the mind; the mind is the house of the soul. He attacks all three. This is the very reason why Jesus came to this world, to restore man physically, mentally and spiritually—three areas—and also, socially.

“And Jesus increased in wisdom [which is mental], stature [which is physical], and in favour with God [which is spiritual] and man [which is social]” (Luke 2:52). Jesus had a perfectly balanced education—intellectually, physically, socially, and spiritually.

These are the four basic needs of man. In this world, everyone has these four—physical, mental, spiritual and social—and each individual starts out with their cup empty. It is imperative to know what is needed to fill these empty spaces.

Usually the felt need is not so much spiritual, but physical and social. People usually forget about the mental and the spiritual needs even though they also are searching for something. That is why people turn to New Age, yoga or meditation and all of the strange religions that are in the world today. People know that they are missing something in their life but are often unaware of the greatest thing that they are missing—God.

One time when doing evangelistic crusade meetings, a free massage and free blood pressure check were offered to attendees. The crusade meeting leaders went to where the people were, set up the tables and chairs and put up a sign saying, “Free Massage.” In no time, that place was flocked with people. When you show concern about a person’s body, they are open to hear what you have to say about their soul. The people are open to listen to causes when they are suffering from high blood pressure. The usual causes are high fat intake, high protein, cholesterol, unclean food, no exercise, alcohol, tobacco, soda, sugar, and things like this. Their body is clogged up with junk, and when you tell them, they listen. After their blood pressure check, they receive a massage.

A massage feels good, so while the individual was feeling good, they would be given literature on health, present truth, the Sabbath, and the Three Angels’ Messages that they could take to their home, and every time they looked at it they would think of that good massage. When invited to the meeting, the people would come.

In one small town, there was a man who owned the biggest hotel. He was so impressed by the work that was being done that he asked, “Where are you having meetings every night?” When told that the meeting was in a nearby hall, he said, “That hall is not good enough for you; come to my hotel.” The hotel was right next to the park, so after completing the medical missionary work, the meeting was opened at the hotel and it was packed with people. They wanted to hear the message, the gospel. Jesus gives us a perfect example how to work for the people for their body, mind, and soul, and their social well-being.

In Matthew 9:35 the Bible says, “And Jesus went about all the cities and villages, teaching in their synagogues [teaching is dealing with mental], and preaching the gospel of the kingdom [which is spiritual], and healing every sickness and every disease among the people [which is physical].” Jesus gave us the example of working with all three—mental, spiritual and physical. Balanced education prepares us to give a balanced ministry, which is so important, because it helps the people to really obey God’s commandments.

In Mark 12:30 the Bible says, “And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.” Heart is referring to your thoughts and your feelings. The heart encompasses everything. “Love the Lord thy God … with all thy soul” is for spiritual, “and with all thy mind” is for mental, “and with all thy strength” is for physical. You are to keep God’s commandments with your body, your mind, and your soul—with everything. Satan is trying to destroy your body, destroy your mind, and destroy your soul. God is trying to restore your mind, restore your body, and restore your soul.

This is the great controversy, and as you are working for the people, all those areas must be covered. Every church should be a place of education, training, nurturing and guiding. People should be able to come to church and get healing. It should not be an unusual thing to have a clinic right next to a church.

The church should be a center of missionary effort. Church should not be a day care center for lukewarm Christians; it is not a place of babysitting sleepy church members. All church members should become living, active, moving agents of God.

To get ready for the coming of Christ, all aspects of your life have to be prepared. I understand there is no way to have a perfect body without any problems. Sometimes you may be diseased, but as far as possible you are to keep your body healthy. Some individuals may be slow in thinking, forgetful, not clear, not focused, not intelligent yet, by the grace of God, the Bible says, as you fear God, you begin to have the wisdom of God (see Psalm 111:10). So we can, by the grace of God, increase physically, mentally, and spiritually.

“And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.” 1 Thessalonians 5:23. Here are those three things again—mind, soul and body. Why are those three things being repeated over and over again? What was previously read in Genesis about the life of Christ, and now in the writings of Paul, are those three things mentioned again and again and again. The Bible says you are to “be preserved blameless.” In other words, the condition of your body, soul, and mind should be preserved. The word preserved means keeping it in good condition until Jesus comes.

There is no way you can think or believe that you can just continue in the life of corruption, in a life of iniquity until Jesus comes. The Bible says He is able to preserve you blameless until the coming of Christ. It is clear on this point. “Faithful is he that calleth you, who also will do it.” Verse 24. It is not you that does it. God is faithful; if He has called you to become blameless, preserved, whole, sanctified, dedicated to God and to love God with all your soul, mind, and heart, He is able to do it for you.

“The very best you can do will not merit the favor of God. It is Jesus’ worthiness that will save you, His blood that will cleanse you. But you have efforts to make. You must do what you can on your part.” Testimonies, vol. 1, 167.

“No man can of himself work out his own salvation, and God cannot do this work for him without his cooperation. But when man works earnestly, God works with him, giving him power to become a son of God.” Manuscript Releases, vol. 21, 38.

You must allow Him to do it. You must surrender your heart, your mind, your soul, and your body—everything to Him. When Jesus died, He died to purchase your body. Jesus died to purchase your mind. Jesus died to purchase your soul. He paid the price to buy every part of you.

Notice the message that needs to go out to the world in these last days, the Three Angels’ Messages. “And I saw another angel fly in the midst of heaven having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people saying with a loud voice [this is the message that needs to go to every nation, kindred, tongue, and people, and notice the message], Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.” Revelation 14:6, 7.

Observe how verse 7 encompasses the three areas of body, mind, and soul. It is interesting to observe that the “fear God” message is connected to your mental development, because the Bible says that fear of the Lord is the beginning of wisdom (Psalm 111:10). And also the “give glory to Him” message is connected to your physical health, because 1 Corinthians 10:31 says, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” The “worship Him that made” message certainly refers to the spiritual connection with your Creator. You can easily observe the elements of balanced education in the first angel’s message.

Notice what the mark of the beast is trying to do in the last days to God’s people in Revelation 14:9: “And the third angel followed them, saying with a loud voice, If any man worship …” What is that? Spiritual. In other words, in the last days people will follow the beast spiritually. And the Bible continues to say, “… worship the beast and his image, and receive his mark in his forehead … .” What do you have in your forehead? Mind. People will follow the beast, not only spiritually, but they will also follow him mentally and receive the mark of the beast in their forehead or in their hand. In the Bible, hand represents physical. People will follow the beast physically.

There are two different types of education competing against each other in the last days. There is God’s balanced education: physical, mental, and spiritual. But Satan, by his education of mental, physical, and spiritual, is the worldly way of developing the body, the mind, and the soul. God is calling you to go back to the old paths, to His way, which is the good way, the narrow way, the way of salvation (Jeremiah 6:16).

When you get ready for these last day events, you must get ready physically, mentally, and spiritually. Otherwise the mark of the beast is calculated in such a way that it will get you wherever you are weak; whether you are weak spiritually, whether you are weak mentally, or whether you are weak physically, he will get you. You have to put on the full armor of God (Ephesians 6:11).

Are you hearing the word of God? You must examine your life daily to see if you are developing physically or if you are damaging your body. Are you working just too hard and not getting enough rest, or are you eating or drinking something that you know is damaging your body? You need to examine, and make sure every day to seek and to develop to the glory of God.

Are there certain things in your house that are not helping you mentally? These may include a novel, some magazines, or video games. Are you holding on to certain things that are destroying your mind; certain kinds of music, certain television programs that you are watching, or allowing your imagination to grasp? Things like this are destroying your mind.

If you are serious about the Second Coming, if you are serious about the Three Angels’ Messages, if you are serious about loving God with your body, mind, and soul, consider Jesus on the cross, bleeding, as He cried out, “My child, I gave all for you; give all for Me.”

Whatever is destroying your life today, if you are truly serious about it, you must hold it up before Jesus, and say, “Jesus, help me to give this up. If it is tobacco, help me to stop, today. If it is wine, help me to stop this very day. If it is certain magazines, help me to burn them. If it is music, help me to break them and put them in the trash. If myself is an idol, if I worship myself, and I spend more money on myself, oh God, please help me to worship You. Tear away any idols from my heart, and let God’s throne sit at my heart, that I may worship and follow only Christ.”

Who knows, perhaps God is not sending people to your fellowship because you are not ready to preach the Three Angels’ Message. You are not ready physically; you are not ready mentally, and you are not ready spiritually. There are people out there waiting to come to Jesus, but God does not want to discourage those people by your poor example. They are too precious to be discouraged in these last days. If you are serious about the love of Christ, surrender all to Jesus.

As Jesus is cleansing the sanctuary in heaven, let God cleanse your heart first. Let God then cleanse your family. Let Him cleanse your church so that you are ready to cry aloud, “Fear God, give glory to Him, for the hour of His judgment is come, and worship Him,” and when you make this cry, it will be powerful.

Thank God for the Bible and for Jesus Christ who is trying to restore us physically, mentally, and spiritually. Now is the time to submit all to Him.

The Creation of Man

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By the word of the Lord were the heavens made; and all the hosts of them by the breath of his mouth.” Psalm 33:6. All of creation was made by God. He spoke, and with authority commanded the light to shine out of darkness. He commanded the water to exist. He commanded into existence the sun, moon, and stars. Then He commanded that the trees, plants and animals come forth. All these things were commanded into existence. By speaking, He created. That is powerful and far beyond any human capability—to speak things into existence.

There is a principle that it would be wise to understand. Jesus said, “O generation of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaketh.” Matthew 12:34. The words that you speak are the expression of your heart. If you want to know what is in your heart, just think of what you meditate upon and to what you say to other people, “for out of the abundance of the heart the mouth speaketh.” Words express your heart. Words express your mind.

There are basically two parts of the mind, the thinking aspect and the feeling aspect. It is thoughts and feelings that make up moral character. (See Testimonies, vol. 5, 310.) Thoughts and feelings produce actions, and when those actions are repeated, habits are formed. Habits mold character, and it is character that determines a person’s destiny. Everything begins in the mind. Basically the words you speak express your character, your thoughts and your feelings. A good character will bring forth good words and a bad character will bring forth bad words.

In the beginning, when God created this world, the universe, the galaxies, the beautiful trees, flowers, mountains, and islands, He created them by His word. God’s word reflects His character, and since God created all things by His word, all things that He created reveal His character. Praise God for flowers! When you look at flowers they cause you to think, feel at peace and enjoy their beauty, because they reflect God’s peace, His love, and His beauty—God feels good!

Looking at mountains and seeing something bigger than yourself, so majestic, so powerful and so strong makes you feel small. God is majestic, strong, and powerful! Look at the vast ocean or into the sky on a bright starry night seeing the innumerable lights in the heavens that declare the wisdom of God that is unfathomable. When you appreciate the beauty of creation, you see God’s character, because His love is written in every detail.

In the book of Genesis, it is written that on the first day God created the light. He said, “Let there be light: and there was light.” Genesis 1:3. On the second day He said, “Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.” Verse 6. Boom! God spoke the word, and the water was divided.

On the third day, the grass of the field and the trees were created. Verse 11. God spoke those words, and boom! There it was, powerful! On the fourth day, He spoke into existence the sun, moon, and stars. Verse 16. On the fifth day, the oceans and rivers were filled with fish and the air was filled with birds. Verse 21. Then, on the sixth day, God said, “Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth.” Verse 24. Then God said, “Let there be man.” Verse 26. No! Have you considered that God could have said, “Let there be man, and there was a man”? Yes, He could have used that method, yet man was not created that way.

God formed man out of the dust (Genesis 2:7). If you have ever tried to form something out of dust, you would know that water would need to be added, and dust and water takes a lot of shaping and touching. Incidentally, up of 60 percent of the human body weight is composed of water! In the creation of man, God gave that extra touch. In this world, when we touch someone it usually means affection. God spoke the rest of creation into existence, but in the creation of man, He came close and touched the man, demonstrating His affection for man.

Not only was Adam shaped into God’s own image, but He breathed into his nostrils His own breath. God did not breathe life into the plants or the trees. God did not breathe into the animals’ nostrils, yet He breathed into the nostrils of Adam. To breathe into his nostrils, God had to come very close to Adam, showing extra affection. The special union between God and man was as if the crowning act of creation was sealed with a kiss. It is incredible that God created man with a kiss, but man, with a kiss, betrayed Jesus. God embraced us with His arms. The Roman soldiers embraced Jesus, to take Him away to His death at Calvary.

As this subject is studied, you will see just how much God loves you. God created all things to reflect His character, but in the creation of man, more love is seen. If you make a special pie and you want it to be sweeter, you would add extra honey. In the creation of man it is as if God poured extra honey into that creation.

God said, “Let there be light,” and He saw the light that it was good. He created the water, and said, “It was good.” He created the plants and trees and said, “It was good.” He created the sun, moon, and stars, and He said, “It was good.” He created the fish and birds, and said, “It was good.” He created animals, and said, “It was good.” But there was one time after creating almost everything that He said, “It is not good.” “And the Lord God said, It is not good that the man should be alone.” Genesis 2:18.

For Adam to realize that he needed a companion, but before God gave him a helper, he was given the job of naming the animals. Adam noticed that within the animal kingdom each species was a pair. All the animals were in pairs; they all had a mate, but there was no mate comparable to himself.

Adam began to feel the need of a companion, and God knew it was time to provide him with a helper. God caused Adam to fall into a deep sleep, and the first open chest surgery was performed. Without stitches or scars, God took a rib. How many ribs? Not two, not three, but one. God wanted Adam to have one woman, not two or three or four. And from that rib, Adam’s rib, a human rib taken from his own side, not from an animal or other beast, God created Eve. He wanted Adam to have an equal of his own kind, equally yoked together.

When Adam woke up and saw Eve, his first words must have been, “Wow! I was waiting for you.” Can you imagine if God had created Adam and Eve at the same time, forming Adam and then forming Eve, and breathed into Adam’s nostril and then breathed into Eve’s nostril and they both woke up at the same time? They might have looked at each other and said, “Who are you?”

Which would be more loving, to wake up and say, “Who are you” or wake up and say, “I was waiting for you”? Many times, young people get married, and after the wedding ceremony and the first honeymoon, they wake up in the morning, look at each other, and ask, “Who are you?” And there goes their marriage life! God did not create Eve until Adam felt the need to receive love and to give love. It would be wise that if a man did not feel the genuine need for a woman, to not get married. Otherwise, after he gets married he may think that his wife is the greatest burden in his life.

Everything about the creation of man and woman involves the ingredients of love. God created you in love. The Bible has much to say about this. “What is man, that thou art mindful of him? and the son of man, that thou visitest him? For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.” Psalm 8:4, 5. The Bible asks, “What is man?” Then gives the answer: he was made “a little lower than the angels.” In the beginning, God created man with beauty, glory and honor. The Bible says that He “crowned him.” A crown is put on your head. Head represents top. The creation of man is better than the creation of the flowers, and trees and the planet, even the stars. The creation of man is the best creation of God, the crowning act of His creative power.

There is one more thing to keep in mind. That is, God crowned man with glory. “Even every one that is called by My name: for I have created him for My glory.” Isaiah 43:7. The Bible is clear. God created man, and crowned him with glory—for His glory.

The Bible interprets itself, so we must let the Bible explain what glory represents. Often, when we think of the word glory, we think of great light. But glory does not just mean great light. Up on the mountain, the prophet Moses made a great request to God: “And he said, I beseech thee, shew me thy glory.” Exodus 33:18. What a request! What would God reveal to you if you were to ask that of Him? Let’s see how God responded: “I will make all My goodness pass before thee, and I will proclaim the name of the Lord [My name] before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.” Verse 19.

When Moses asked to see God’s glory, God said, “I will show you My goodness; I will show you My name, I will show you My mercy; I will show you My grace.” Therefore, glory is equal to God’s goodness, His name, His mercy, and His grace. When you have grace, mercy, goodness, name, and put it all together, there is only one conclusion, a common denominator. All of those things represent God’s character.

The flowers and trees, reflect God’s character, but they have their limitations. Man is different. When God created man it was to exhibit more of His character and reveal God’s love more than any other part of creation. Man has the ability to reveal God’s character more and more as long as we grow in the grace and the knowledge of God by reflecting His love. Mankind has the ability to develop continually forever and ever, day by day, becoming more and more like Jesus.

Can you imagine what it would be like after 300 million years? Do you think you will be equal to God? No, never; God’s character is infinite. There is no measurable limit to the depth, height or width of His love. Praise God that you can reflect His character from glory to glory. Within man there is an empty space that needs to be filled, a throne that needs to be filled by the presence of God’s love.

Before becoming a Christian, you may have done all kinds of sinful things, thinking that doing so would make you happy. But you felt empty. You knew something was not right, that you were not what you needed to be. You may not have known about the true image and the purpose of God. If you continue doing sinful things thinking that is all there is, then what is the meaning of life? What is your purpose? The Bible makes clear the purpose of life; you will feel the most fulfilled when you allow God’s character to reflect in your life. When you have that experience with God, it is guaranteed that you will be a satisfied person.

Many people try to fill that empty space with alcohol, parties, women, men, and with all kinds of things, but they never can satisfy the emptiness of soul, which is likened to a broken cup. It can never be filled satisfactorily with anything but Jesus.

Man was created in the image of God, physically, mentally and spiritually. The first Adam was very big—about 15 feet tall. The tallest man today would be considered a very small person in comparison. Adam was strong. He was the king of the whole planet earth. Just think how fast he could run!

Can you imagine Adam’s handsome face, symmetrical and without a blemish? His brain was brilliant. For that reason, from Adam to the time of Moses, there is no record of writing. The people spoke and remembered without the need of written word.

Today, when somebody speaks, we write it down once, twice, three times and then still forget. Adam’s mind was better than any computer in the world today.

Even more superior than his other attributes was Adam’s spiritual condition, which was very simple. He was happy. He felt joy in the presence of God.

So what happened to us? Why are we so short and our faces so crooked? Why are we so uncomely? Why do we so easily get diseased and sick? Why is it that we forget things, especially those things that are right? And most importantly, why do we get so sad or angry when we have to do right? And why is it that in the presence of God we don’t feel any joy, but we feel uncomfortable? What has happened to us?

The Bible says, “For all have sinned and come short of the glory of God.” Romans 3:23. As stated before, the word glory means God’s character. Because of sin, mankind comes short of God’s character. The character of God has been lost because of sin. The biggest problem in the world today is not your wife, it is not your husband, it is not your boss; it is sin.

Sin is the main problem that destroys your character and gives you the character of Satan. Your character is messed up; it is confused because you have eaten from the tree of good and evil. You see and have both good and evil qualities. In other words, you can be pleasant and loving to someone, but at the same time you are hateful to someone else. You can be patient for your own selfish gain, and you can act meekly and humbly to gain power and authority. You twist other people’s personalities and disguise your own to make yourself look better than other people.

The biggest problem in the world today is not having the character of God. What is the cause? Sin. What is sin? “Sin is the transgression of the law” (1 John 3:4). Breaking God’s law destroys God’s character in your life. Why then the law? The Bible says, “Wherefore the law is holy, and the commandment holy, and just, and good.” Romans 7:12. If the commandment is of God, it is holy, just, and good. God’s character is holy; God’s character is just; God’s character is good; and the law of God is holy, just, and good.

Simply said, God’s law reflects His character. When you go against His law, you go against His character. That is why, when you break God’s law, you walk away from the character of God and walk towards the character of Satan. Hate, jealousy, evil surmising, bigotry, provoking, revenge, jealousy, impatience, backbiting—all these things begin to creep into your life. But there is good news, powerful news! God can help us get out of this disastrous condition.

“Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.” 11 Thessalonians 2:14. You have lost your glory—your character—but the Bible says that you can obtain glory! Glory means character, the character of Jesus Christ! It is His purpose and the great plan of salvation to restore man back to the image and the character of God.

The Bible says, “To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory.” Colossians 1:27. When Christ lives in you, then you have hope to reflect His character. What a powerful message from the Word that is, “But we all, with open face beholding as in a glass the glory of the Lord …” II Corinthians 3:18. Again, glory, represents character. By beholding the character of God, change happens.

People today are looking for change. They are looking for a new life. People are looking for a transformation; they are looking for something different. People are looking for something that is not only to change for a short time, but permanently.

The Bible gives a very clear message that when you behold the glory of God, you become changed, from one character into another. Development is taking place again. Restoration is taking place again. New life is beginning again. When you behold Jesus, you are going to be like Him.

God does not promise that the world will be an easy place without effort. No! The Bible promises that change is possible, but at the same time, the road is narrow and strait (see Matthew 7:14). This whole world is turning toward reflecting Satan’s character and you have to swim against that current to escape.

Today, people say that it is normal to get angry; it is normal to yell and scream, because everybody is doing it. Blame is given to parents, claiming that they have passed on character defects and there is nothing that can be done about it. But the God of creation can create and re-create. In the beginning, at the creation, God touched Adam, but in the re-creation of man, Jesus dwells in the heart. It is more powerful and intimate than a mere touching; it is Christ living in you.

“I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people.” What is the good news that needs to go to every nation, kindred, tongue, and people? “Saying with a loud voice, ‘Fear God, and give glory to Him.’ ” Revelation 14:6, 7. What does that glory mean? It means reflecting His character.

Today, Christians go to church with their Bible under arm, and when they walk in the church, they put on the suit of a holy angel. They bow, they pray, they sing songs, and sometimes they even cry, because their emotions have been touched. They give money, but when they go home, they put the Bible away where it will stay for the rest of the week. Something goes wrong, and father and mother have a little fight which gets bigger and bigger. The children agitate the parents, and the parents nag at their children. Father lies and cheats a little bit to get some more money out of his business. Mother chit chats and gossips, making phone calls backbiting people, living like the devil for six days. Then they go back to church again with their Bible under arm, putting on that holy angel garment again. This is not going to work!

The power of God and the truth in His word is more powerful than living that kind of life. The problem is not to try harder or to put in more effort. The problem is that Jesus is not living in their hearts. The problem Jesus has with the Laodicean church (Revelation 3:14–22) is not a lack of knowledge; it is not because they don’t have money; they are increased with goods and they are rich, but they are poor and naked and miserable and wretched. The biggest problem with the Laodiceans, that causes them to be lukewarm, is that Jesus is standing outside, knocking. If Jesus is standing outside knocking, then Jesus is not in them. If Jesus is not in them, then there is no “Christ in you, the hope of glory” (Colossians 1:27). The reason the Laodiceans are lukewarm is because Christ is not in them. They have no hope to reflect God’s character, yet they want the name of Christian while still in a lukewarm condition. Why does the Laodicean church not open the door (verse 20)? The problem is they do not want to be crucified to self.

How can you have Christ living in your heart? When you say, “I am,” how much of you are you describing? All of it! When God said to Moses, “I Am that I Am” (Exodus 3:14), it described all of Him. When Paul says, “I am …” he means all of me is “crucified with Christ.” All of me is crucified and surrendered to Christ. “Nevertheless I live; yet not I, but Christ liveth in me.” Galatians 2:20. So, when you say, “I am crucified with Christ,” “I” does not live, but Christ lives “in me.”

The Bible says that when Jesus Christ comes back the second time, He is coming back to get His children; those who reflect His character. Jesus is saying to you today, “My child, die with Me. Die with Me that you may live with Me.”

If you recognize that your life is empty and you have been chasing hopeless rainbows; if you have been looking for wealth that only moths and worms eat up; if you are looking for beautiful mansions while you live in a broken down hut; if you see that you are poor and naked, rededicate your life to Jesus right now. He wants you to walk with Him, not by so much trying hard once again, but by abiding in Him, allowing Him to cleanse you from all of your sins and teach you to rest in Him, leaving everything in His hands, because He is the Author and Finisher of your faith (Hebrews 12:2).

Why Do You Believe What You Believe?

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We are living in a time when every position of truth is going to be attacked. The most dangerous are those in which people do not know they are being attacked. Attacks are made against the law of God. Some believe that the law of God, as well as the whole law of Moses, is just one law; therefore, it is necessary to keep the feast days and other ceremonial commands. Others believe also that the law of God and the law of Moses are just one law, and because Jesus fulfilled it and we are now under grace, there is no need to keep it. All that is necessary is to love God and love your neighbor. This position, spearheaded by Desmond Ford, is one taken by many former Adventists and former Adventist ministers.

This teaching, started by the denial of the investigative judgment, has caused much confusion. True Seventh-day Adventist belief is neither one of these positions. We believe that there are two laws—one which is unchangeable and eternal; the other being temporary and nailed to the cross when Jesus died. Adventism is caught in the crossfire of those who want to keep the feasts and others suggesting that Sabbath is optional—you can keep it if you want; however, many do not because it is not convenient. It is more convenient to go to church on Sunday, which is customary and common. Sadly, there are many former Adventist ministers who also hold this position.

If the Sabbath is optional and a future law is made prohibiting you from keeping it and being penalized by not being able to buy or sell, or forced into prison or even losing your life, would you keep it then? It is necessary to have Biblical evidence for why we believe what we believe, because attacks come from both sides accusing us of error. Many Protestant theologians, in discussing their reasons for Sunday keeping, have had some influence on Seventh-day Adventist ministers. Many have spent years doing research on this subject and can show lots of Bible texts and historical documents to support their position, so it is necessary to know why you believe what you believe.

In the book, Patriarchs and Prophets, 363, it says, “Adam and Eve, at their creation, had a knowledge of the law of God; they were acquainted with its claims upon them; its precepts were written upon their hearts. When man fell by transgression the law was not changed, but a remedial system was established to bring him back to obedience. The promise of a Saviour was given, and sacrificial offerings pointing forward to the death of Christ as the great sin offering were established. But had the law of God never been transgressed, there would have been no death, and no need of a Saviour; consequently there would have been no need of sacrifices.

“Adam taught his descendants the law of God, and it was handed down from father to son through successive generations. But notwithstanding the gracious provision for man’s redemption, there were few who accepted it and rendered obedience. By transgression the world became so vile that it was necessary to cleanse it by the Flood from its corruption. The law was preserved by Noah and his family, and Noah taught his descendants the Ten Commandments. As men again departed from God, the Lord chose Abraham, of whom He declared, ‘Abraham obeyed My voice, and kept My charge, My commandments, My statutes, and My laws.’ Genesis 26:5. To him was given the rite of circumcision, which was a sign that those who received it were devoted to the service of God—a pledge that they would remain separate from idolatry, and would obey the law of God. The failure of Abraham’s descendants to keep this pledge, as shown in their disposition to form alliances with the heathen and adopt their practices, was the cause of their sojourn and bondage in Egypt.”

Notice that disobedience was the cause of the bondage in Egypt and the continual rejection of God’s law made it necessary for the written law to be given at Sinai. “But in their intercourse with idolaters, and their forced submission to the Egyptians, the divine precepts became still further corrupted with the vile and cruel teachings of heathenism. Therefore when the Lord brought them forth from Egypt, He came down upon Sinai, enshrouded in glory and surrounded by His angels, and in awful majesty spoke His law in the hearing of all the people.

“He did not even then trust His precepts to the memory of a people who were prone to forget His requirements, but wrote them upon tables of stone. He would remove from Israel all possibility of mingling heathen traditions with His holy precepts, or of confounding His requirements with human ordinances or customs. But He did not stop with giving them the precepts of the Decalogue. The people had shown themselves so easily led astray that He would leave no door of temptation unguarded. Moses was commanded to write, as God should bid him, judgments and laws giving minute instruction as to what was required.” Ibid., 363, 364.

Many Adventists are not aware that most of what Moses wrote was actually the Ten Commandments spelled out in more detail. For example, Leviticus 18 is simply an amplified explanation of the seventh commandment, leaving the people with no excuse. Moses also explained all of the other commandments in detail. These writings are not ceremonial laws and are just as much a part of the moral law as that written by God Himself.

“Moses was commanded to write, as God should bid him, judgments and laws giving minute instruction as to what was required. These directions relating to the duty of the people to God, to one another, and to the stranger were only the principles of the Ten Commandments amplified … .” Ibid., 364.

The Ten Commandments were amplified, explained and made simple so that everyone would understand the principles.

In Leviticus 11 and Deuteronomy 14 are laws in regard to clean and unclean foods—foods to eat and foods not to eat. This instruction directly relates to the sixth commandment. Killing yourself slowly by unhealthy life practices is just as much breaking that commandment as taking a gun and putting it to your head to kill yourself. If a person lit a cigarette and instantly dropped dead, nobody would smoke. But on the average, for every cigarette smoked, life is shortened between six and ten minutes. Cigarettes slowly kill! This same principle applies to all other unclean foods that are eaten and which shorten life. Disobedience is a violation of the sixth commandment.

“These directions relating to the duty of the people to God, to one another, and to the stranger were only the principles of the Ten Commandments amplified and given in a specific manner, that none need err. They were designed to guard the sacredness of the ten precepts engraved on the tables of stone.” Ibid.

Most of what Moses wrote was simply the principles of the Ten Commandments amplified, so nobody would need to make a mistake. Commandment keepers need to be in harmony with what Moses wrote explaining each of the Ten Commandments.

“If man had kept the law of God, as given to Adam after his fall, preserved by Noah, and observed by Abraham, there would have been no necessity for the ordinance of circumcision. And if the descendants of Abraham had kept the covenant, of which circumcision was a sign, they would never have been seduced into idolatry, nor would it have been necessary for them to suffer a life of bondage in Egypt; they would have kept God’s law in mind, and there would have been no necessity for it to be proclaimed from Sinai or engraved upon the tables of stone. And had the people practiced the principles of the Ten Commandments, there would have been no need of the additional directions given to Moses.” Ibid., 364.

Since the beginning of time there has been a lot of knowledge lost. The Bible talks about two laws—the moral law, which is eternal, and the ceremonial law, which was temporary. There are many Protestants who are confused on this point, believing that the law was given for the first time at Mt. Sinai, but the fact is that the law has been in existence ever since Adam and Eve were created.

Romans 4:15 says, “Because the law brings about wrath; for where there is no law, there is no transgression.” Even children can understand that, but some theologians do not. Sin is simply the transgression of the law, so if there is no law there is no transgression, there is no sin.

Isaiah 43:27 says, “Your first father sinned, And your mediators have transgressed against Me.” Who was the first father? It was Adam. How could Adam have sinned if there was no law before Sinai? There had to be a law in the Garden of Eden or Adam could not have sinned. The penalty for sin is death. Here the confusion gets worse, because our Protestant friends say the law was to just love the Lord and not eat the forbidden fruit.

At one time my father was testing out the first muscle car he had ever owned, a 1956 Oldsmobile, Super 88 with a 4-barrel carburetor and a big 394 cubic inch V-8 engine. Our family was on vacation in Montana, and my father said, “This is wonderful! Montana does not have any speed limits.” Soon there was a little red light flashing behind us, and we pulled over. My father said to the officer, “I thought there was no speed limit in Montana.”

The officer replied, “Yes, there is no speed limit in Montana in the daytime. But at night time the speed limit is 55.” If it had been daytime, the officer could not stop my father, as there was no law to govern his speed, but we were traveling in the night hours, there was a law, and we had broken it.

Before the law was ever given at Mt. Sinai, there is much evidence that all ten of the commandments were in existence. Genesis 2:1-3 says, “Thus the heavens and the earth, and all the host of them, were finished. And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.”

This passage contains a lot of information. The first point in this passage to notice is that there was no sin in the Garden of Eden at this time; Adam and Eve were innocent. Adam and Eve were not in need of a Saviour, as no transgression had yet occurred. The Sabbath was created and given to mankind as a memorial of creation; it was not added because of transgression.

We talk about the laws of types and shadows, but when we read Genesis 2, does it sound like a shadow of something that is going to come in the future? No, it is a memorial of something that has already happened, the creation of the world. There is nothing shadowy about the seventh day Sabbath. It is not a type of something but a memorial of something that has already happened.

Notice three separate qualities about the Sabbath:

  1. It specifies that on that day, God rested. God does not rest like a human being rests. The Bible says that God never slumbers or sleeps. He does not need to take physical rest.
  2. In addition to resting, God blessed that day. The Sabbath is a day that God has blessed. When you read the record in Genesis 1 and 2, you will find that the Sabbath is the only day that God blessed. He did not bless any other day. The wise man (Solomon) said, in Ecclesiastes 3:14, “I know that whatever God does, It shall be forever: Nothing can be added to it, And nothing taken from it. God does it, that men should fear before Him.”

There are several questions that need to be considered by those wanting to keep another day. Is there any other day besides the Sabbath in the Bible that God has blessed? If some day other than the Sabbath is kept, where does the Bible say that God removed His blessing from the Sabbath?

  1. God did not only rest on the Sabbath, He blessed it and sanctified that day. The word sanctify simply means to make something holy. Holiness is a quality of God; it is something that is God-like. The Sabbath was sanctified or made into a holy day.

Not only is the Sabbath a rest day, a blessed day, but it is a holy day, because God sanctified it. The Sabbath is a holy day. We cannot make anything holy, because we do not have any holiness of our own. The only way we can become holy, and we do have to become holy, is if God makes us holy. God says, “I also gave them My Sabbaths, to be a sign between them and Me, that they might know that I am the Lord who sanctifies them.” Exodus 20:12. The Sabbath is a sign to God’s people that He will make you holy, and those He makes holy He will take to heaven.

In Genesis 4:3 is recorded the story about Cain and Abel. “And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord.” In the margin, the literal Hebrew text says, “At the end of the day Cain brought an offering.” Was it the end of the day, the end of the year, the end of the season, the end of the days of the month or the end of the days of the week? Many theologians believe that this was the Sabbath when Cain brought his offering. That was the end of the days of the week.

Ellen White says that Adam and Eve came to the edge of the Garden of Eden to worship every Sabbath. “The Garden of Eden remained upon the earth long after man had become an outcast from its pleasant paths. The fallen race were long permitted to gaze upon the home of innocence, their entrance barred only by the watching angels. At the cherubim-guarded gate of Paradise the divine glory was revealed. Hither came Adam and his sons to worship God.” Patriarchs and Prophets, 62.

In Exodus 5:4 it says, “And the king of Egypt said to them, Moses and Aaron, why do you take the people from their work? Get back to your labor.“ While slaves in Egypt, the Egyptians forced the Israelites to work seven days a week. Moses told the people that the Lord was going to deliver them, but they would have to keep His law. When the Israelites began to keep the Sabbath again, Pharaoh did not like it.

Have you ever thought about the logistics of supplying water, food, restroom facilities, bathing and laundry facilities for over a million people out in the desert? The Israelites looked around and wondered how in the world they would survive in a place like that. They knew they would run out of the food they had brought with them, but they were instructed not to worry, because God was going to rain bread from heaven for them.

In this act they would understand clearly what was involved with keeping the Sabbath. In Exodus 16:4, 5 it says, “The Lord said to Moses, ‘Behold, I will rain bread from heaven for you. And the people shall go out and gather a certain quota every day, that I may test them, whether they will walk in My law, or not. And it shall be on the sixth day that they shall prepare what they bring in, and it shall be twice as much as they gather daily.’ ”

Every day the people gathered what they needed for that day. Jesus said in the Lord’s prayer, “Give us today our daily bread” (Matthew 6:11). God has not promised food for the next month. Gathering food six days was to teach them to trust in the Lord. Anything kept over until the next day spoiled. On the sixth day they were to gather twice as much as they did every other day and then on the Sabbath it did not spoil. Some went out and gathered more than they needed and found that on the next day it had bred worms. Then on the sixth day (Friday), some people gathered only what they needed for that day, not making any preparation for the Sabbath. When they went out to gather on the Sabbath, there was not any.

“And Moses said, ‘Let no man leave any of it till the morning.’ Notwithstanding they did not heed Moses. But some of them left part of it until morning, and it bred worms and stank. And Moses was angry with them. So they gathered it every morning, every man according to his need. And when the sun became hot, it melted. And so it was, on the sixth day, that they gathered twice as much bread, two omers for each one. And all the rulers of the congregation came and told Moses. Then he said to them, ‘This is what the Lord has said: “Tomorrow is a Sabbath rest, a holy Sabbath to the Lord. Bake what you will bake today, and boil what you will boil; and lay up for yourselves all that remains, to be kept until morning.” ’ So they laid it up till morning, as Moses commanded; and it did not stink, nor were there any worms in it. Then Moses said, ‘Eat that today, for today is a Sabbath to the Lord; today you will not find it in the field. Six days you shall gather it, but on the seventh day, which is the Sabbath, there will be none.’ Now it happened that some of the people went out on the seventh day to gather, but they found none. And the Lord said to Moses, ‘How long do you refuse to keep My commandments and My laws? See! For the Lord has given you the Sabbath; therefore He gives you on the sixth day bread for two days. Let every man remain in his place; let no man go out of his place on the seventh day.’ So the people rested on the seventh day.” Verses 19–30.

The children of Israel knew about the Sabbath. This was not something new that was introduced to them at Sinai. They had just been given specific instructions about their food supply and the Sabbath. In fact, when the Ten Commandments were given, the very first word of the fourth commandment was “Remember.” You cannot remember something if you have never heard about it beforehand.

As we have just seen, there is plenty of evidence that the Sabbath existed from creation. It was kept by Adam and Eve; it was also kept by Abel, Enoch, Methuselah, Noah, Abraham, Isaac and Jacob. In the first part of the Bible we have also seen that all of the commandments existed before they were given on tables at Sinai.

For example, Eve was the first one to break the first commandment, “You shall have no other gods before Me” (Exodus 20:3). She made the serpent her god—she listened to the serpent instead of God. Adam listened to and obeyed his wife, causing him also to break this commandment.

The second commandment is a prohibition against the use of idols of any kind (Exodus 20:4). “Then God said to Jacob, ‘Arise, go up to Bethel, and dwell there; and make an altar there to God, who appeared to you when you fled from the face of Esau your brother.’ And Jacob said to his household and to all who were with him, ‘Put away the foreign gods that are among you, purify yourselves, and change your garments.’ ” Genesis 35:1, 2. Verse 4 tells that they gave Jacob all of their foreign gods and all of their jewelry, and he buried it. Jacob knew that it was wrong to worship these idols.

The third commandment is, “You shall not take the name of the Lord your God in vain” (Exodus 20:7). There is a lot of swearing that is reported in the book of Genesis. Genesis 25:32, 33 says: “Esau said, ‘Look, I am about to die; so what is this birthright to me?’ Then Jacob said, ‘Swear to me as of this day.’ So he swore to him …” that day and sold his birthright, the right to become the progenitor of the Messiah. Referring to this it says, in Hebrews 12:16, 17, “Lest there be any fornicator or profane person like Esau, who for one morsel of food sold his birthright. For you know that afterward, when he wanted to inherit the blessing, he was rejected, for he found no place for repentance, though he sought it diligently with tears.” By the way, you do not need to repent if you have not sinned. Esau sinned because he took the name of the Lord God in vain by considering his birthright something that was not worth very much.

There are several references to the fifth commandment in the book of Genesis. In Genesis 9:22–25, it says, “Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside. And Shem and Japheth took a garment, laid it on both their shoulders, and went backward and covered the nakedness of their father. Their faces were turned away, and they did not see their father’s nakedness. So Noah awoke from his wine, and knew what his younger son had done to him. Then he said, ‘Cursed be Canaan; A servant of servants He shall be to his brethren.’ ”

Noah and his sons knew the principle of the fifth commandment to honor your father and your mother (Exodus 20:12). A curse was put on the son who did not obey this commandment.

When Cain killed his brother, the Lord called that sin (Genesis 4:7). When Levi and Simeon killed a whole city full of people, they brought the curse of their father on them (Genesis 49). Those are not the only references to the sixth commandment.

There are many references to the seventh commandment (Exodus 20:14) in the book of Genesis, showing that it had validity and the people knew that it was wrong to break it. God burned Sodom and Gomorrah because of their sexual immorality (Genesis 19). The story recorded in Genesis 38 about Judah and Tamar reveals that they knew what they did was wrong and that it deserved the death penalty. In Genesis 21:12–14 Abraham understood when God told him to send Hagar away, that she did not have a right to stay there because Sarah was his wife.

Jacob knew it was wrong to steal (the eighth commandment, Exodus 20:15). When Laban came looking for the gods that Rachel had stolen, Jacob said that if anybody in his camp had stolen the idols, to let him die (Genesis 31:30–34).

When the sons of Jacob answered Hamor and his son Shechem deceitfully, Jacob pronounced a curse on Simeon and Levi for lying to those people in Genesis 34:13 and Genesis 49:5–7. Jacob understood the principle of the ninth commandment (Exodus 20:16) that it was wrong to lie.

Throughout Genesis 37 over and over is recorded a violation of the tenth commandment (Exodus 20:17) referring to coveting. Jacob made a bad mistake in loving Joseph more than his other sons, and as a result, the other brothers became covetous of the love and attention that he received from their father. It says they envied him so much that they decided they would kill him.

Every one of the principles of the Ten Commandments existed during the time of Genesis, clear from creation. It was commonly known that it was wrong to break any of those principles.

When Adam and Eve were created the moral law was written in their hearts. “Though this covenant was made with Adam and renewed to Abraham, it could not be ratified until the death of Christ. It had existed by the promise of God since the first intimation of redemption had been given; it had been accepted by faith; yet when ratified by Christ, it is called a new covenant.” God’s Amazing Grace, 133.

It is the promise of the New Covenant to write the law which existed in the Garden of Eden that was written by God’s own finger on the tablets of stone, and that is the foundation of God’s government in both heaven and earth, in each heart. Then, man will be restored into harmony with his Maker.

[Bible texts quoted are NKJV translation.]

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Free Seventh-day Adventist Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Avoiding Satan’s Shadow

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It must be well understood by those who have chosen to follow the Lamb whithersoever He goeth that they need to be sober and vigilant, because our adversary the devil, walketh about as a roaring lion, seeking whom he may devour. (See Revelation 14:4; I Peter 5:8.) Satan spares no effort in attempting to throw his hellish shadow across the path of those hungering and thirsting for the truth.

In Satan’s efforts to destroy Jesus, he came to Him as an angel of light when He was at his weakest, after 40 days of fasting in the desert. Throughout His life, Satan had sought tirelessly to destroy the King of the universe. Since he was unsuccessful, he is now sparing no effort to destroy His loyal subjects, unrelentlessly casting his shadow across their paths on a daily basis.

Tempting us when we are the weakest is a common method of operation for the enemy of souls. It was when Moses was at his weakest—after nearly 40 years of putting up with the murmuring and complaining Israelites—that his faith failed and he succumbed to Satan’s temptation by over-reaching in fulfilling the Lord’s instructions. (See Numbers 20.)

Elijah’s faith failed when he fled from Jezebel’s threats after facing the false prophets of Baal. He, that same day, had manifested the strength of heaven when he slayed 450 prophets at the Brook Kishon, but in the moment of weakness that followed, Satan instilled in Elijah an ungodly fear of the hateful wife of the weak monarch. (See I Kings 19.)

Although it was when Christ was at His weakest after fasting 40 days that Satan came at Him in marked contrast to prior temptations, Christ was able, by relying on the word of God, to resist Satan’s efforts to destroy not only Himself but the plan of salvation as well.

In each of the synoptic gospels, two short verses introduce the beginning of the earthly chapter of the great controversy between Christ and Satan.

“Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. And when he had fasted forty days and forty nights, he was afterward an hungred.” Matthew 4:1, 2.

“And immediately the Spirit driveth him into the wilderness. And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.” Mark 1:12, 13.

“And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.” Luke 4:1, 2.

John does not mention Christ’s temptations in his gospel, but he makes an allusion to them in his first epistle. In it, he gives us a very succinct statement of the avenues Satan used to try to dissuade Christ from the path of truth, righteousness, and faithfulness.

In I John 3:8, John states, “He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.”

Here we see clearly and succinctly what Christ accomplished in His earthly efforts for the salvation of mankind—the destruction of the works of Satan. Those efforts were begun immediately after His baptism when He was led—or driven, as Mark says—into the wilderness to be tempted of the devil.

Earlier in that same epistle, John had enumerated the specific temptations Satan had hurled at Jesus. It is those same temptations that he dangles before us today, in thousands of different forms. He has studied the character of mankind for 6,000 years and has tailored his temptations to entice each one of us according to our weakest points.

John lists, in I John 2:16, the specific points on which Satan tempted Christ and the very points on which Satan tempts us, time after time: “For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.”

A careful study of Christ’s three temptations will reveal that it was these very avenues—lust of the flesh, lust of the eyes, and the pride of life—that Satan used to tempt Christ when He was at His weakest.

When strength fails and the will-power is weak and faith ceases to cling to God, then those who have stood long and valiantly for the right are overcome. When they are at their weakest physically, mentally, and spiritually, Satan makes his most severe efforts to overcome them.

Humans will fall when any one of these faculties—physical, mental, or spiritual—has been stretched to the limit. Christ experienced a lessening of all three, yet He withstood all the attempts by Satan to destroy the plan of salvation.

Let’s take an in-depth look at the three temptations of Christ in hopes that we can learn from the example set before us, so that by the grace of God, we can prevail when Satan comes in like a flood to dissuade us from the path of truth and righteousness.

“With the terrible weight of the sins of the world upon Him, Christ withstood the test upon appetite [lust of the flesh], upon the love of the world [lust of the eyes], and upon that love of display [pride of life] which leads to presumption. These were the temptations that overcame Adam and Eve, and that so readily overcome us.” The Desire of Ages, 116, 117.

  1. Lust of the flesh – physical – Turn these stones into bread.

How did Satan tempt Christ through lust of the flesh? We are told clearly in Matthew 4:3: “And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.”

In the very first temptation that Satan brought before Christ, he used the exact same avenue that he had used so successfully to lead our first mother astray. There was, however, a significant difference in the circumstances of the two events: Eve was not hungry. Christ had fasted for 40 days. “And when he had fasted forty days and forty nights, he was afterward an hungred.” Verse 2.

“He did not realize any sense of hunger until the forty days of His fast were ended.

“The vision passed away, and then, with strong craving, Christ’s human nature called for food.” Manuscript Releases, vol. 21, 9. He was definitely hungry!

Satan was successful not only in reaching Eve through appetite, but he also succeeded in leading Esau astray through the same avenue. Esau was willing to trade his birthright for a bowl of soup. In that moment of hunger, satisfying his appetite meant more to him than salvation. He yielded willingly to the lust of his flesh. The results of that decision stayed with him and his descendants throughout history.

I used to think that somewhere near the end of time, just before the Second Coming, Satan or one of his agents would come to me with a plate of chicken-fried steak or a quart of ice cream—after I had observed a strict vegan diet for decades—saying, “John, you’re near to death from starvation. God loves you too much to let you suffer and die. Take this. Eat it.” Consider the possibility that—some time before the Second Advent—not only will Satan seek to have the Sabbath lightly regarded, but he may also attempt to demerit the value of adhering to the tenets of health reform. “Eat anything you want to.” Could he quote a Scripture to support that assertion, just as he quoted Scripture to try to entice Christ? Indeed he could … several, in fact.

“If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.” I Corinthians 10:27.

“Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days.” Colossians 2:16.

How would you counter such an argument with a thus saith the Lord? If you cannot do that now, it would be wise to determine how you would meet such a test before it comes to you.

Often, seemingly intelligent individuals will maintain that the “counsel” we have been given in the Spirit of Prophecy—whether it is in regard to diet, exercise, Sabbath-observance, or some other point—is “only” counsel and that we are free to take it or leave it. While that is indeed true, if for no other reason than that we have been given a free will, the word of God tells us specifically, in Proverbs 1:25: “But ye have set at nought all my counsel, and would none of my reproof.” This is not a commendation, for in verse 23, it was commanded, “Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.”

How much more simple could the Lord have stated it? If we accept the counsel we are given and “turn” when reproved, the Lord will “pour out” His spirit upon us. Why would anyone choose to fail to act on such a promise? Claiming the promises of God without complying with the conditions for its fulfillment is presumption.

Well, as the Lord has slowly and wisely and lovingly removed the scales from my eyes, I have come to realize that the battle, specifically with appetite but, in general, with obedience, is a daily issue right here and right now. Lust of the flesh applies to appetite as well as to the lower passions of the natural heart.

Inspired writings contain some revealing statements regarding the natural heart.

“The propensities that control the natural heart must be subdued by the grace of Christ before fallen man is fitted to enter heaven and enjoy the society of the pure, holy angels.” The Acts of the Apostles, 273.

“The tendencies of the natural heart are downward.” Testimonies, vol. 4, 587.

In I Corinthians 2:14, Paul also speaks of the difficulty that the natural man has in receiving the Spirit of God. “But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.”

Thayer’s Greek Definitions provides a revealing definition of natural: “the sensuous nature with its subjection to appetite and passion.”

Truly the natural heart willingly yields—and by its very nature longs to yield—to the lusts of the flesh!

  1. Lust of the eyes – mental – Satan showed Christ all the kingdoms of the world and the glory of them.

“Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.” Matthew 4:8, 9.

“Placing Jesus upon a high mountain, Satan caused the kingdoms of the world, in all their glory, to pass in panoramic view before Him. The sunlight lay on templed cities, marble palaces, fertile fields, and fruit-laden vineyards. The traces of evil were hidden. The eyes of Jesus, so lately greeted by gloom and desolation, now gazed upon a scene of unsurpassed loveliness and prosperity. Then the tempter’s voice was heard: ‘All this power will I give Thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. If Thou therefore wilt worship me, all shall be Thine’ [Luke 4:6, 7].” The Desire of Ages, 129.

How did Jesus refute Satan’s temptation? “Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.” Matthew 4:10.

Let’s take a deeper look at the command, “Him only shalt thou serve.”

In I Samuel 7:3, we read, “And Samuel spake unto all the house of Israel, saying, If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only: and he will deliver you out of the hand of the Philistines.”

What does it mean to be delivered out of the hands of the Philistines?

There are two possible interpretations to this deliverance. Certainly at the time Samuel said it, it meant that if the children of Israel would turn from their idolatry, God would physically deliver them from the hand of the Philistines. But when we mine God’s word as searching for buried treasure, we can find a deeper meaning that is applicable to us today.

We learn in Strong’s Concordance by tracing the word Philistines down through several layers of word derivatives that it comes from a primitive root meaning to roll (in dust): – roll (wallow) in self.

When we apply that knowledge to man’s creation—“And the Lord God formed man of the dust of the ground …” Genesis 2:7—we gain greater insight as to what it means to us to be delivered from the hand of the Philistines.

When we choose to serve God and Him only, He will deliver us from the “hand of the Philistines.” He delivers us from ourselves, freeing us from self and all the worldly entanglements that we have gotten ourselves into before we allowed God to crucify the old man and experience that new birth that we must have before we can enter the kingdom of heaven.

The story of Achan provides us with an example of lust of the eyes and its disastrous results. Achan was overcome when he spied the “goodly Babylonish garment.”

“When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them [I delighted in them; I lusted after them], and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.” Joshua 7:21.

Verse 25 gives the result of Achan’s yielding to lust of the eyes. “And Joshua said, Why hast thou troubled us? the Lord shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.”

David is another example of someone who fell into sin because of lust of the eyes. The beginning of that story is in II Samuel 11:2–4.

“And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king’s house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon. And David sent and enquired after the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite? And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house.”

How can one recover from a sin such as David’s? Psalm 51—one of the most uplifting of them all—reveals that to us. David’s repentance was from the depths of his heart.

“Have mercy upon me, O God,
According to thy lovingkindness:
According unto the multitude of thy tender mercies
Blot out my transgressions.
Wash me throughly from mine iniquity,
And cleanse me from my sin.
For I acknowledge my transgressions:
And my sin is ever before me.
Against thee, thee only, have I sinned,
And done this evil in thy sight:
That thou mightest be justified when thou speakest,
And be clear when thou judgest.” (Verses 1–4.)

“Create in me a clean heart, O God;
And renew a right spirit within me.
Cast me not away from thy presence;
And take not thy holy spirit from me.
Restore unto me the joy of thy salvation;
And uphold me with thy free spirit.
Then will I teach transgressors thy ways;
And sinners shall be converted unto thee.
Deliver me from bloodguiltiness, O God,
Thou God of my salvation:
And my tongue shall sing aloud of thy righteousness.” (Verses 10–14.)

We have evidence from several different places in Scripture that God honored this heart-cry.

“… yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes.” I Kings 14:8.

Clearly, God kept His promise given in Psalm 103:12. He removed David’s sins “as far as the east is from the west.”

Repeatedly, after this incident, throughout the remainder of the Old Testament, God refers to David as His servant. But take note that neither Cain nor Saul nor any other unrepentant sinner ever receives a similar commendation.

Lust of the eyes nearly always turns into lust of the flesh. In fact, according to Genesis 6:1–3, that was a contributing factor in God’s determination to destroy the world by a flood.

“And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, that the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.” Genesis 6:1–3.

Lust of the eyes led to lust of the flesh in David’s situation. It did the same in the children of Israel just before they crossed the Jordan. Read about that in Numbers 25 and in Patriarchs and Prophets, chapter 41, “Apostasy at the Jordan.” This story contains a critical warning for us today.

“We want to understand the time in which we live. We do not half understand it. We do not half take it in. My heart trembles in me when I think of what a foe we have to meet, and how poorly we are prepared to meet him. The trials of the children of Israel, and their attitude just before the first coming of Christ, have been presented before me again and again to illustrate the position of the people of God in their experience before the second coming of Christ.” The Review and Herald, February 18, 1890.

What happened to the children of ancient Israel just before they entered the promised land is given to us as a warning against one of the most successful techniques that Satan has ever used to lead man astray or that he ever will use to tempt God’s children just before the second coming of Christ.

  1. Pride of life – spiritual – Throw yourself from this pinnacle of the temple … try to kill yourself, try to take your life, thereby destroying your soul and any chance for the salvation of the human race. The angels will protect you.

“The vision passed away.” Christ was having a spiritual experience. “He [Satan] resolved to appear as one of the angels of light that had appeared to Christ in His vision.” Manuscript Releases, vol. 21, 9.

Once again we can turn to David for an example of yielding to the pride of life.

“And Satan stood up against Israel, and provoked David to number Israel. And David said to Joab and to the rulers of the people, Go, number Israel from Beersheba even to Dan; and bring the number of them to me, that I may know it. And Joab answered, The Lord make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord’s servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel?” I Chronicles 21:1–3.

Joab was attempting to make David realize that he had no reason to number his troops other than because of pride—to fulfill his desire to know how powerful he was. He was tempted to rely on his own arm of flesh rather than on the divine arm of God.

David was convicted of his sin. “And David said unto God, I have sinned greatly, because I have done this thing: but now, I beseech thee, do away the iniquity of thy servant; for I have done very foolishly.” Verse 8.

As we continue reading from verse 9, we see what happened. The next morning a message was brought to David by the prophet Gad.

“And the Lord spake unto Gad, David’s seer, saying, Go and tell David, saying, Thus saith the Lord, I offer thee three things: choose thee one of them, that I may do it unto thee. So Gad came to David, and said unto him, Thus saith the Lord, Choose thee either three years’ famine; or three months to be destroyed before thy foes, while that the sword of thine enemies overtaketh thee; or else three days the sword of the Lord, even the pestilence, in the land, and the angel of the Lord destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to him that sent me. And David said unto Gad, I am in a great strait: let me fall now into the hand of the Lord; for very great are his mercies: but let me not fall into the hand of man.” Verses 9–13.

“The land was smitten with pestilence, which destroyed seventy thousand in Israel. The scourge had not yet entered the capital, when ‘David lifted up his eyes, and saw the angel of the Lord stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces.’ The king pleaded with God in behalf of Israel: ‘Is it not I that commanded the people to be numbered? even I it is that have sinned and done evil indeed; but as for these sheep, what have they done? let Thine hand, I pray Thee, O Lord my God, be on me, and on my father’s house; but not on Thy people, that they should be plagued’ [I Chronicles 21:16, 17].” Patriarchs and Prophets, 748.

David realized immediately the error of his ways and turned to God with confession and repentance. God mercifully forgave David and regarded him as His faithful servant. We can expect the same enduring mercy to be manifested toward us by our loving Father when we confess and repent as did David.

We have clear statements of God’s forgiveness of David in Ezekiel 34:22–24. “Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle. And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd. And I the Lord will be their God, and my servant David a prince among them; I the Lord have spoken it.”

This was written sometime between 595 and 573 B.C., approximately 400 years after David’s rule as king of Israel. Clearly, God had answered David’s prayer of repentance!

There is another lesson in this temptation of Christ of which we should be aware, dealing with presumption. How important is it to distinguish between faith and temptation? We are told in Inspired writings that presumption is Satan’s counterfeit of faith.

“If he [Satan] can cause us to place ourselves unnecessarily in the way of temptation, he knows that the victory is his.” The Desire of Ages, 126.

Hebrews 11:6 tells us that without faith it is impossible to please God, which is why Satan endeavors so tirelessly to make us cross the line from faith into presumption.

Inspired writings give us many different examples of presumption and provide a rich source of study for those who desire to sink the shaft deeply to mine the word of God.

Let us remember that through Christ we are more than conquerors, having escaped the corruption that is in the world through lust.

“For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” Romans 8:38, 39.

(Emphasis supplied throughout.)

John Pearson is part of the Steps to Life team. He can be contacted by email at: johnpearson@stepstolife.org.

The Assurance of the Resurrection

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The age in which we live is one of unbelief. There is a saying that a man convinced against his will is of the same opinion still. There are many people who do not believe that there will ever be a resurrection; however, the Bible evidence is overwhelming.

Paul says, “If there be no resurrection of the dead, then is Christ not risen: And if Christ be not risen, then is our preaching vain, and your faith is also vain. … We are found false witnesses of God; … For if the dead rise not, then is not Christ raised: And if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the firstfruits of them that slept. … Every man in his own order: Christ the firstfruits; afterward they that are Christ’s at His coming.” I Corinthians 15:13–20, 23.

Paul cites evidence here that because Christ has already risen, it proves the fact that God can raise people from the dead, and there will also be a resurrection of Christ’s children when He returns.

Christ being raised from the dead is one of the most indisputable facts in history because of the many witnesses. About twenty to twenty-five years after the resurrection, Paul said, “He was seen above five hundred brethren at once; of whom the greater part remain unto this present [time], but some are fallen asleep [some have died].” Verse 6.

To establish what is true or false in a courtroom, witnesses are called to testify. In this instance there were over five hundred witnesses, some of whom were still alive and could verify that they had visited with Jesus after He rose.

The Scriptures record that He appeared to different individuals ten times after His resurrection.

  • He appeared first of all to Peter, that is, Cephas. I Corinthians 15:5
  • He appeared to Mary Magdalene. See Mark 16:9
  • He appeared to two disciples as they were walking to Emmaus. See Luke 24:13–15
  • He appeared to all eleven of the apostles the same day. See John 20:19; Luke 24:33–36
  • He appeared to more than five hundred at one time. 1 Corinthians 15:6
  • He appeared to James. I Corinthians 15:7
  • He appeared to the eleven apostles again, one week later. John 20:26
  • He appeared to seven of the apostles while they were fishing. John 21:1
  • His disciples saw Him ascend into heaven. Acts 1:9
  • He appeared to Paul on the road to Damascus. I Corinthians 15:8

Evidence – Neither the Jews nor the Romans could produce His body. The Jews claimed that He was never raised from the dead, but dead people don’t walk away. So what happened to the body of Jesus? Nobody could produce a body.

Evidence – At the time of His burial, the tomb was sealed by a Roman seal. Anyone who broke that Roman seal would be in defiance of the Roman government, subject to prosecution, and at the very least, put in prison. But there was no prosecution. Jesus’ disciples were accused of stealing the body, but there was never a prosecution, because the evidence would show that there was not a body to be found.

Evidence – One hundred Roman soldiers who were commissioned to guard the tomb did not all fall asleep at the same time and sleep so soundly that the disciples could come and roll the stone away and steal the body. The penalty for a soldier to sleep while on guard was death, but it is recorded that all one hundred soldiers were so sound asleep that they did not wake while the stone was being rolled away. It just defies all reason.

Evidence – Before the crucifixion, when Jesus was arrested, the disciples were all so afraid that they ran away. Were they suddenly not afraid anymore to steal His body? In Acts 5:29–32 it says, “But Peter and the other apostles answered and said, ‘We ought to obey God rather than men. The God of our fathers raised up Jesus, whom you murdered by hanging on a tree. Him God has exalted to His right hand to be Prince and Saviour, to give repentance to Israel, and forgiveness of sins. And we are His witnesses of these things, and so also is the Holy Spirit, whom God has given to those who obey Him.” NKJV

The cowardice of the disciples was transformed into an unspeakable boldness. The change in the apostles is one of the strongest evidences for the resurrection. Before the resurrection, they were a group of eleven men who were scared to death and hiding out, but the power of the resurrection empowered them. When brought into courts, they boldly spoke truth, saying, “You are the ones who killed the Lord, but now He is at the right hand of the Father in heaven.”

Evidence – By A.D. 100, it is estimated that between five and ten percent of the people in the Roman Empire were Christians even though paganism attempted over and over again to destroy Christianity. This was because of the evidence of the resurrection of Christ. Because Christ had been raised, the Christians had the assurance that they also would be raised at His Second Coming if they died beforehand.

There are many Bible facts about the resurrection.

The dead will come from definite localities. “Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.” Isaiah 26:19. The people who dwell in dust are those who are in their graves. “Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear His voice.” John 5:28. They will come out from their graves.

But what about the people who are not buried in graves? Some people have died and have been buried in the sea. “The sea gave up the dead which were in it.” Revelation 20:13. There is not a place that will not give up the dead on that day when they are called—the old English word is quickened. That means that they will be made alive again.

The resurrection is one of the prominent doctrines in the Bible. The first two books of the Bible that were written were the book of Genesis and the book of Job. It is clear in the book of Job that the ancient followers of the true God understood the resurrection. “For I know that my Redeemer lives, and that He shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God.” Job 19:25, 26. Job understood that he would see God and have a new body.

David had the same hope. He wrote, “As for me, I will behold Thy face in righteousness: I shall be satisfied, when I awake with Thy likeness.” Psalm 17:15.

The New Testament is full of texts about this, since Christ had already risen. “Knowing that He which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.” II Corinthians 4:14.

“I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for Whom I have suffered the loss of all things, and do count them but dung, that I might win Christ, And be found in Him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: That I may know Him, and the power of His resurrection, and the fellowship of His sufferings, being made conformable unto His death; If by any means I might attain unto the resurrection of the dead.” Philippians 3:8–11.

“But when thou makest a feast, call the poor, the maimed, the lame, the blind: And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed [paid back] at the resurrection of the just.” Luke 14:13, 14.

Jesus says there is an exact record being kept of your life. Those who have dedicated their lives to serving others, especially helping others who are unfortunate and in distressing circumstances, will be paid back at the resurrection of the just.

By and by, there will be a big payment for the just. This is encouraging news while living in a world where it seems there is more than enough sorrow to go around. We all do not go through the same trials, and one of the saddest things to deal with is the loss of a child. Some very dear friends of ours lost all of their five children from smoke inhalation when their house caught on fire. They believe in the resurrection and look forward to the hope they have in raising their children in a perfect environment when they get to heaven.

“Thus saith the Lord, A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not. Thus saith the Lord, Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the Lord; and they shall come again from the land of the enemy. And there is hope in thine end, saith the Lord, that thy children shall come again to their own border.” Jeremiah 31:15–17.

This event will be fulfilled when Jesus comes back. The apostles constantly wrote about the Second Coming of Christ. They knew that when Jesus returns, the dead will be raised and reunited with their loved ones.

Before the ascension, Jesus promised His disciples that, “In My Father’s house are many mansions [permanent dwellings] … I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also.” John 14:2, 3.

In the book of Ezekiel, the resurrection is described in symbolic language. “Then He said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts. Therefore prophesy and say unto them, Thus saith the Lord God; Behold, O My people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel. And ye shall know that I am the Lord, when I have opened your graves, O My people, and brought you up out of your graves, And shall put My Spirit in you, and ye shall live, and I shall place you in your own land: then shall you know that I the Lord have spoken it, and performed it.” Ezekiel 37:11–14.

The resurrection is a wonderful subject. It thrills us to think about it and gives us hope, because we all have had friends and loved ones who have died. However, Jesus made it very clear, and we need to remember, that not everybody who is raised will be raised to eternal life.

“The hour is coming, in the which all that are in the graves shall hear His voice.” John 5:28. But notice what Jesus says in verse 29: “And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.”

The Bible is very clear in both the Old and New Testaments that not everybody raised will be raised to eternal life. The Jews believed this. While on trial and speaking about the Jews, Paul said, “And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.” Acts 24:15.

Daniel expressed, “And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.” Daniel 12:2. Revelation 20 points out specifically that there will be two resurrections one thousand years apart and calls those who have a part in the first resurrection “blessed and holy” (verse 6).

The first resurrection is a resurrection unto eternal life, never having to suffer the second death. But “the rest of the dead lived not again until the thousand years were finished” (verse 5). At the end of the thousand years a second resurrection will take place. “Satan shall be loosed out of his prison,” and there will be people “to deceive” once more (verses 7, 8). The number of these people are as the sand of the sea. “I saw the dead, small and great, stand before God; and the books were opened: and another book was opened which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.” Verses 12–15.

The most important question of all is how to have assurance of being part of the first resurrection. The person who has a part of the first resurrection is described with two words. They are blessed and they are holy (Revelation 20:6).

A powerful text on that very same subject is Hebrews 12:14: “Follow peace with all men, and holiness, without which no man shall see the Lord.” Those who are raised in the first resurrection must be holy persons.

The next question is, If I have to be holy, what does that mean? Some people say, “O, that’s what God is like.” Well, Jesus said that if you have seen Me, you have “seen the Father” (John 14:9). In Hebrews 7:26, Jesus is described as holy, so if you study the life of Jesus, you will find the meaning of holiness.

“Wherefore the law is holy, and the commandment holy, and just, and good.” Romans 7:12. In the context of this text, Paul is specifically referring to the Ten Commandments. Quoting the tenth commandment, he says, “The law is holy, and the commandment is holy.” This is not complicated; a holy person’s life will be in harmony with the Ten Commandments. The thoughts, feelings, words and actions of a holy person will be in harmony with the Ten Commandments, because the law is holy and an unholy person is one whose life is not in harmony with the Ten Commandments. It is so simple that a child can easily understand.

How can you have assurance that you will be in the first resurrection if you should die before Jesus comes? “Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of Him in peace, without spot, and blameless.” II Peter 3:14. “Without spot” is an analogy, or a description, using the symbolism of clothing. When clothes become soiled, they are washed to remove the spots and then ironed to remove the wrinkles. So the Bible uses this analogy. Paul says, “… that He might present her [the church] to Himself a glorious church, not having spot [unstained] or wrinkle” (Ephesians 5:27, NKJV). The church that Christ presents to His Father is without spot or wrinkle; it has been made clean.

It is God’s purpose to remove every spot and every wrinkle so we need to pray that God will send His Holy Spirit to reveal them and give us the power to overcome. I can’t explain how this happens. All I know is that the Bible says it, and it is so.

“Being confident of this very thing, that He which hath begun a good work in you will perform it until the day of Jesus Christ.” Philippians 1:6. It is the Lord who is going to finish the work that He has started in your life.

James says, “My brethren, count it all joy when ye fall into divers [various] temptations; Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.” James 1:2–4. God will have a people who will be perfect and entire when Jesus comes. They will be holy, with no spots, no wrinkles, and no blemishes. To get to that point, there will be many various temptations to overcome, but “count it all joy.”

Time is running out, and unlike Enoch, God will not have three hundred years to accomplish His work. He has to speed up the process. A holy character is perfected through the process of trials and temptations.

If you want to be perfect, if you want to be ready for Jesus to come, the Spirit of Prophecy needs to be confirmed in your life. “As the testimony of Christ [that is the Spirit of Prophecy] was confirmed in you: Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.” I Corinthians 1:6, 8. The people who are going to be blameless will have been confirmed in the Spirit of Prophecy.

God will have a perfect people. “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness; That the man of God may be perfect, thoroughly furnished unto all good works.” II Timothy 3:16, 17. This is the key to Protestant thinking and one of the main texts in the New Testament upon which we base our belief. It would be wise to study it carefully to get its full impact and power.

We want to be sure we acknowledge the truth gently and tactfully. It is not unkind to acknowledge the truth. For hundreds of years the Roman Catholic Church has claimed that to reach spiritual perfection, the Scriptures are not enough. They have claimed that in addition to the Scriptures, oral traditions, the sacraments of the church, and various religious exercises are needed in order to have spiritual perfection. The most famous group within the Catholic Church that has perfected spiritual exercises is the Jesuit order. They are actually called spiritual exercises, and after taking them, a person is supposed to be on a higher spiritual level than anybody else in the world.

Some of the people who have taken these spiritual exercises have committed the most violent and awful crimes of anybody who has ever lived. As Protestants, we do not believe that Catholic teaching and do not believe that a minister or a church organization or any Christian organization or group can add something to the Bible in order to become spiritually perfect.

Paul draws attention to what is inspired of God—the Scriptures. The purpose of the Scriptures is that the man of God may be perfect. That is the basis of Protestant teaching.

The Bible is like a cup that is clear full of water. It has everything necessary to arrive at spiritual perfection. If anything is added to it, it will spill over and something will be taken away from it.

You cannot add to the Bible. The wise man said, “I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it.” Ecclesiastes 3:14. In other words, nothing can be added to it nor can anything be taken from it. When God has given us His book, the book is complete.

There are some people who believe that it is impossible to overcome and that you are going to go through your whole life sinning, but as long as you just confess your sins every day, you will be saved. It is true that confessed sins will be forgiven. But you cannot go through life living like the devil, just confessing your sins, and be in the first resurrection. The Bible, the New Testament, does not teach that.

“Teaching us that, denying ungodliness and worldly lusts, we should live soberly [without being intoxicated], righteously, and godly, in this present world.” Titus 2:12. This is “the grace of God that bringeth salvation” (verse 11). And the grace that brings salvation teaches us that we should live soberly, righteously, and godly in this present world. To be in the first resurrection, we must live like this in the present world.

Ellen White wrote to a married man who was in real trouble in his family: “How long a time are you designing to take to prepare to be introduced into the society of heavenly angels in glory? In the state which you and your family are in at present, all heaven would be marred should you be introduced therein. The work for you must be done here. This earth is the fitting-up place. You have not one moment to lose. All is harmony, peace, and love in heaven. No discord, no strife, no censuring, no unloving words, no clouded brows, no jars there; and no one will be introduced there who possesses any of these elements so destructive to peace and happiness. Study to be rich in good works, ready to distribute, willing to communicate, laying up for yourselves a good foundation against the time to come, that you may lay hold on everlasting life.” Testimonies, vol. 1, 705, 706.

The resurrection is the most exciting subject in the world, if you are ready. If you want to be ready, you need to live soberly, righteously and godly now. You need to be preparing. You need to be praying. The Bible says that we need to pray for each other so we will be healed and so that we will be ready.

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Free Seventh-day Adventist Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Principles of True Righteousness

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Those who put their trust and hope in Jesus will find that, day by day, their walk with Him will become closer and less in the world.

Jesus’ Sermon on the Mount, recorded in Matthew 5, is one of the most misunderstood messages that He gave. Some believe that it summarizes God’s plan of salvation, that those desiring to be in heaven must obey the rules. Others believe it has no significance today, but that it will apply at some future time during religious trial and persecution.

The key is found in verse 20: “For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.” The theme is righteousness.

The Pharisees taught a superficial, external righteousness based on law, but Jesus described a righteousness that comes from within, in the heart. Where the Pharisees were so concerned about minute details of conduct, tithing, fasting, and presenting themselves in holy robes, they neglected the major issues of character.

The lessons that Jesus taught to His followers and recorded in the Gospels were foreign to the rules they had come to believe necessary to be saved.

In the Beatitudes and the pictures of the believer, if you do not fix the inside, it does not matter what you do to the outside; it is not going to work. The crowd’s attention was fixed upon Jesus as He spoke the first word: “Blessed” Matthew 5:3. This was a powerful word to those who heard that day, one they had never heard from the Pharisees. To them it meant divine joy and perfect happiness. It was not a word used for humans; it described the kind of joy experienced only by the gods or the dead. “Blessed” implied an inner satisfaction and sufficiency that did not depend on outward circumstances for happiness. Jesus presented to them a message that would enter their hearts.

There are four attitudes described in Matthew 5 that are common among men and women today.

  1. Attitude toward self

“Blessed are the poor in spirit: for theirs is the kingdom of heaven.” Verse 3. To be poor in spirit means to be humble, to have a correct estimate of self.

“For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.” Romans 12:3. It is not for anyone to consider himself any better than others, as all are equal in God’s sight. Jesus died for all. Attitude makes the difference; we must look at others with the sympathy and love with which God sees us. This does not mean to be without a backbone or have false humility saying, “I am not worth anything!” To be “poor in spirit” exhibits honesty and acceptance of self, putting into practice the best of one’s ability to the glory of God without self-praise and self-assertion that is common in the world.

  1. Attitude toward sin

“Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” Verses 4–6.

Meekness is not weakness, for both Moses and Jesus were meek men. The word translated “meek” was used by the Greeks to describe a horse that had been broken. It refers to power under control.

In Numbers 12:3 describing Moses, it says, “Now the man Moses was very meek, above all the men which were upon the face of the earth.” Moses surrendered his faculties to God, which enabled him to complete the assignments that God gave him. We also can become conquers over our own problems by surrendering our powers to God.

“Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.” Matthew 11:29. This is the rest and contentment that Jesus had as He surrendered totally to His Father. This is available to all today. We struggle with the righteousness issue because we are not able to totally surrender. We mourn over our sins and think we need to have some control, but rest comes only after total submission and being under the control of God.

While the Pharisees claimed to be defenders of the law of Moses, they forced people to comply with those laws, demonstrating that they did not reflect the character of Jesus.

  1. Attitude toward the Lord

“Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God.” Matthew 5:7–9. We experience God’s mercy when we trust Christ. “But God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.” Ephesians 2:4–9.

In very simple words that means that no matter how hard you try you will not achieve righteousness. No matter how hard you work or how dedicated you are to work, or how much you volunteer for work, you just do not have what it takes and never will—only Jesus has it. It is only through Him that we can reach that righteousness. It is only through Jesus Christ and Him in us that we can do anything. His righteousness is a free gift, His life in us. It is through Christ that we attain to eternal life.

  1. Attitude toward the world

“Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.” Luke 18:10–14.

Sadly, this experience is often repeated in our church today. Many say, How dare these people come in here to worship; he is a tax collector. I am better; I fast twice a week; I pay tithe; I pray; what are they doing here? This is an attitude problem. In the story it was the man who humbled himself who went home justified, rejoicing with peace in his heart.

All need the infilling of Christ in the heart to have peace. It is in Christ that all become equal.

“Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Matthew 5:10–16.

It is not easy to be a dedicated Christian. Our society is not friendly to Christianity. If it is not friendly to God, it will not be friendly to God’s people either. There is a conflict between the principles of Christianity and the world—conflicting attitudes.

The amusements and fashions of the world do not reflect Christ’s righteousness. There is no Christianity in these things. As your plans for each day are consecrated to God to be carried out or given up as His providence indicates, your life will be molded more and more after the life of Christ. [See Steps to Christ, 70.] The Beatitudes represent an outlook radically different from that presented by the world. The world praises pride and not humility. Where the world endorses sin, especially if you can “get away with it,” God seeks to reconcile His enemies and make them His children. The world is at war with God so it must be expected that those living godly will be persecuted (II Timothy 3:12). But be sure that suffering is not due to personal foolishness or disobedience.

We are told: “All who serve God with purity of soul will know that He is jealous that His honor should be preserved. Many of the most glorious revelations recorded in the Bible were made by the Lord in the darkest days of the church’s history. The Lord has given these revelations of His glory in order that men may be deeply impressed regarding the sacredness of His service. Impressions have been made that should bear with solemn force on the mind, showing that God is God, and that He has not lost His glory. He requires the utmost fidelity in His service today. The impression must be left on human minds that the Lord God is holy, and that He will vindicate His glory.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1160.

“Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” Matthew 6:31–33.

Note, seek first the kingdom of heaven and righteousness, the righteousness of Jesus, will be provided. There is absolutely nothing we can do to earn righteousness; we simply do not have what it takes to gain righteousness.

“Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings.” Isaiah 51:7.

“And it shall be our righteousness, if we observe to do all these commandments before the Lord our God, as he hath commanded us.” Deuteronomy 6:25.

This instruction applies to you and me. We need to be willing to submit to Him. We must be willing to give all to Jesus in order to receive His righteousness. We have none of our own.

Christ’s righteousness, the wedding garment (Matthew 22:11, 12), the robe of righteousness (Isaiah 61:10), is the covering necessary to inherit the mansions that Christ is preparing in heaven. He went to prepare a place for us, and when He comes again He has promised to take us home with Him.

The indwelling of Christ transforms sinful man into humble, obedient and faithful people.

“Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.

“For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

“Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

“For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.” Matthew 5:17–20.

In the law of Moses, God revealed His standard for holy living. The Pharisees defended it and sought to obey it, but Jesus said that the true righteousness that pleases God must exceed that of the scribes and Pharisees. To the common people, the scribes and Pharisees were the holiest men in the community! If they had not attained, what hope was there for anybody else?

Jesus made it clear that He had come to honor the law and help God’s people to love it, learn it, and live it but He would not accept the artificial righteousness of the religious leaders that was merely an external masquerade. Their religion was a dead ritual, not a living relationship. It was artificial and did not reproduce itself in others in a living way but promoted pride instead of humility and led to bondage instead of liberty.

We can fulfill the Law by yielding to the Holy Spirit and allowing Him to work in our lives. The Holy Spirit enables us to daily experience the “righteousness of the law.” This does not mean we live sinlessly perfect lives, but it does mean that Christ lives out His life through us by the power of His Spirit (Galatians 2:20).

Within the Beatitudes, we see the perfect character of Jesus Christ. While Jesus never had to mourn over His own sins, He was still a “man of sorrows and acquainted with grief.” Isaiah 53:3. He never had to hunger and thirst after righteousness since He was the holy Son of God, but He did delight in the Father’s will and find His satisfaction in doing it (John 4:34). The only way we can experience the righteousness of the Beatitudes is through the power of Christ.

How do we get victory? By allowing Jesus to purify the desires of the heart and bring into subjection the actions of the body. “And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.” Matthew 5:30.

Obviously, this is not talking about literal surgery; for this would not solve the problem in the heart. Concerning sin, the eye and the hand are usually the two “culprits.” Jesus said, “Deal immediately and decisively with sin! Don’t taper off—cut off!” Spiritual surgery is more important than physical surgery, for the sins of the body can lead to eternal judgment. We think of passages like, “Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: For which things’ sake the wrath of God cometh on the children of disobedience.” Colossians 3:5, 6.

“Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.” Romans 6:13.

We are never to retaliate. Jesus replaced a law with an attitude: be willing to suffer loss yourself rather than cause another to suffer. Of course, He applied this to personal insults, not to groups or nations. The person who retaliates only makes himself and the offender feel worse; and the result is a settled war and not peace.

In order to “turn the other cheek” (Matthew 5:39), we must stay where we are and not run away. This demands both faith and love. It also means that we will be hurt, but it is better to be hurt on the outside than to be harmed on the inside. It further means that we should try to help the sinner. We are vulnerable, because he may attack us anew; but we are also victorious, because Jesus is on our side, helping us and building our characters. Psychologists tell us that violence is born of weakness, not strength. It is the strong man who can love and suffer hurt; it is the weak man who thinks only of himself and hurts others to protect himself. He hurts others; then runs away to protect himself.

We are to love our enemies. Nowhere did the law teach hatred for one’s enemies. Passages like Exodus 23:4, 5 indicate just the opposite! Jesus defined our enemies as those who curse us, hate us, and exploit us selfishly. Since Christian love is an act of the will, and not simply an emotion, He has the right to command us to love our enemies. After all, He loved us when we were His enemies (Romans 5:10). We may show this love by blessing those who curse us, doing good to them, and praying for them. Praying for our enemies makes it easier to love them. It takes the “poison” out of our attitude.

There are several reasons given for Jesus’ admonition:

This love is a mark of maturity, proving that we are sons of the Father, and not just little children.

It is Godlike. The Father shares His good things with those who oppose Him. Matthew 5:45 suggests that our love “creates a climate” of blessings that makes it easy to win our enemies and make them our friends. Love is like the sunshine and rain that the Father sends so graciously.

It is a testimony to others. “What do ye more than others” (Matthew 5:47)? is a good question. God expects us to live on a much higher plane than the lost people of the world who return good for good and evil for evil. As Christians, we must return good for evil as an investment of love. We must remember that God is holy and we must do all we can to preserve His glory.

We rob ourselves of today’s joys when we worry about tomorrow. Worrying about tomorrow does not help either tomorrow or today. If anything, it robs us of our effectiveness today—which means we will be even less effective tomorrow. Someone has said that the average person is crucifying himself between two thieves: the regrets of yesterday and the worries about tomorrow. It is right to plan for the future and even to save for the future. In II Corinthians 12:14 it states, “Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.” There is also counsel in 1 Timothy 5:8, which says, “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.” It is a sin to worry about the future and permit tomorrow to rob today of its blessings.

There are three things that point the way to victory:

Having faith in God to meet our needs. “Wherefore, if God so clothe the grass of the field, which today is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?” Matthew 6:30.

Trust in our heavenly Father, knowing that He cares for His children. “(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.” Matthew 6:32.

Putting God first. “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” Matthew 6:33. We must put God’s will first in our lives so that He might be glorified. If we have faith in our Father and put Him first, He will meet our needs.

All hypocrisy and anxiety must be put away. Hypocrisy and anxiety are sins. If we practice the true righteousness of the kingdom, we will avoid these sins and everything that goes against God’s word and allow the righteousness of Christ to be totally reproduced in us. The Lord said that without Him, no one can see the Father.

The number one priority in life is to have the righteousness of Christ. We each need to surrender all of our ways into the hands of our Redeemer right now while time lasts.

Pastor Domingo Nuñez is director of Outreach Ministry for Steps to Life. He is involved in the coordination of world mission projects and he travels extensively, encouraging the many home churches supported by Steps to Life. He may be contacted at: 316-788-5559 or by email at: domingonunez@stepstolife.org.

The Door – What Does it Represent?

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Within the Bible passage of John 10:1–30 there are many wonderful lessons, one of which is the study on the door. Every person who is saved must go through this door.

Jesus tells the story in which He says:

  1. The person who does not go through the door of the sheepfold, but goes up or gets in some other way, is a thief and a robber.

Still today, if a person enters another’s house other than by the door it is because they do not belong there and they are there for no good reason. They are most probably a thief or a robber.

  1. The one that goes through the door is the shepherd of the sheep. (See John 10:2.)
  2. Jesus says, I myself am the Door of the sheep. (See John 10:7.) How can Jesus be the Door and yet go through the door?
  3. Remember, Jesus said He is the Door. “Through Me, if anybody enters in, he will be saved.” John 10:9. This is good news. If you go through this door, you will be saved. There are no exceptions. Not one person who goes through this door will be lost.
  4. The sheepfold has only one door. Everybody in the fold who has not gone through the door is a thief and a robber.
  5. The fold is the church, but the only people who are actually members of the church are the ones who have gone through the door. Suppose a robber comes to your house entering through the window. Though he may be in the house, he is not a member of your household.

In the same way the fold is the church, and only those who have entered through the door are actually members, all others in there do not really belong. Even though they may look like part of the flock, they are not, but imposters.

  1. The Shepherd is the Door. Remember, Jesus said that He was the Door.
  2. If you go through a door, there is both a time before going through it and a time after going through it.
  3. Jesus said He went through the door. That means there was a time before Jesus went through the door and there was a time after He went through the door.
  4. Everyone who gets into the sheepfold without going through the door will be lost, because they are a thief or a robber. The book of Revelation makes it very clear that there will be no thieves or robbers in heaven.
  5. The fold is the church and the door is the entrance into the church. All who enter through the door will be saved without exception.
  6. In Matthew 17, Jesus warned to beware of wolves that are in sheep’s clothing. There are wolves in sheep’s clothing within the church and although they profess to be members of the church, they are not members of the household of God; they are the children of the devil dressed in sheep’s clothing. One way to identify them is by their backbiting. Sheep do not backbite.
  7. At some time all of the sheep must go through the door.

Remember, all who go through the door receive eternal life—without exception. So what does the door represent and what does it mean to go through it? Jesus said that He was the Door but He also said that He went through the door. Since Jesus went through the door, there was a time before He went through the door and a time after He went through it. Since there was a time before He went through, we know for sure that the door does not represent the divinity of Christ, because there never has been a time when Christ was not divine.

“Christ was one with the Father before the foundation of the world was laid. This is the light shining in a dark place, making it resplendent with divine, original glory.

“Christ is the pre-existent, self-existent Son of God. … In speaking of His pre-existence, Christ carries the mind back through dateless ages. He assures us that there never was a time when He was not in close fellowship with the eternal God. …

“His divine life could not be reckoned by human computation. The existence of Christ before His incarnation is not measured by figures.

“Christ was God essentially, and in the highest sense. He was with God from all eternity, God over all, blessed forevermore. The Lord Jesus Christ, the divine Son of God, existed from eternity, a distinct person, yet one with the Father. [He was with the Father, but He was a distinct person from all eternity. There never was a time when that was not so.] He was the surpassing glory of heaven. He was the commander of the heavenly intelligences, and the adoring homage of the angels was received by Him as His right.

“He was equal with God, infinite and omnipotent.” The Faith I Live By, 46.

The following tells us that Jesus was Jehovah. In John 8:56–59, it says, “Your father Abraham rejoiced to see My day and he saw it and was glad. Then the Jews said to him, ‘You are not yet fifty years old, and have You seen Abraham?’ Jesus said to them, ‘Most assuredly, I say to you, before Abraham was, I AM.’ Then they took up stones to throw at Him.”

Why did they take up stones to throw at Him? Because the Jews knew the significance of what He had just said but which some people today do not understand.

“With solemn dignity Jesus answered, ‘Verily, verily, I say unto you, Before Abraham was, I AM’ [John 8:58].

“Silence fell upon the vast assembly. The name of God, given to Moses to express the idea of the eternal presence, had been claimed as His own by this Galilean Rabbi. He had announced Himself to be the self-existent One.” The Desire of Ages, 469, 470.

There are many references in the Bible that indicate very clearly that Jesus Christ is Jehovah. But because that is the case, the door cannot represent Christ’s divinity because He said He went through the door. There was a time before and a time after He went through the door.

Both the Shepherd and the sheep all go through the door, and all who will be saved, also have to go through it. The door cannot represent our humanity, because there has never been a time in our existence when we have not been human. The door cannot represent either divinity or humanity, so what does it represent?

In an article written in The Review and Herald, March 10, 1892, Ellen White states, “The only way in which salvation could be provided for man was through the union of divinity with humanity. Christ in human flesh alone could bridge the gulf that sin had made.”

Notice, Jesus was divine, but man could not be saved by His divinity alone. He must also become a man so His divinity could join with our humanity.

We are also told: “Christ came to our world, sent of God to take human nature upon him. The mysterious union was to be formed between human nature and the divine nature. … The great condescension on the part of God is a mystery that is beyond our fathoming. The greatness of the plan cannot be fully comprehended, nor could infinite Wisdom devise a plan that would surpass it. It could be successful only by the clothing of divinity with humanity, by Christ becoming man, and suffering the wrath which sin has made because of the transgression of God’s law.” Ibid., October 22, 1895.

There is a door that the Shepherd (Christ) entered through (John 10:2). There was a time that He was fully divine, but when He entered through the door, He was not only divine, but also a human being. The door then represents a union of divinity and humanity. Jesus said that only those who enter that way will be saved. It takes more than mere humanity to enter through that door. Jesus entered by uniting His divinity to our humanity. We must enter by uniting our humanity with His divinity. This unity is clearly taught in the Bible and is the only way.

“Grace and peace be multiplied to you in the knowledge of God and Jesus our Lord, as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him that called us by glory and virtue, by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust.” II Peter 1:2–4. It goes on to say that if you will do this you will have an abundant entrance into the kingdom of God.

“In Christ dwelt all the fullness of the God-head. But the only way in which He could reach men was to vail His glory by a garb of humanity. The angels beheld the hiding of His glory, that divinity might touch humanity.” The Signs of the Times, January 20, 1898.

That is what it meant for Jesus to go through the door. He is the Door. He took our humanity upon His divinity so that He became both divine and human. Without the union of divinity with humanity the plan of salvation will not work. To enter through the door, humanity must be united, linked up, part of, His divinity. We are to become partakers of the divine nature.

“Divinity took the nature of humanity, and for what purpose? That through the righteousness of Christ humanity might partake of the divine nature. This union of divinity and humanity, which was possible with Christ, is incomprehensible to human minds. The wonderful things to take place in our world—the greatest events of all ages—are incomprehensible to worldly minds; they cannot be explained by human sciences.” The Ellen G. White 1888 Materials, 332.

Our minds cannot understand how we can become a partaker of divine nature. The Bible says that spiritual things are spiritually discerned.

There are many Christians today who do not seem to understand this and think that all you have to do is say, “I believe in Jesus” and that is it. That is not it! You must go through the door. Belief is wonderful if you understand the meaning of the Greek word—to make a commitment.

“The powers of heaven shall be shaken. Christ is coming in power and great glory, but His coming is not such a mystery as the things to take place before that event. Man must be a partaker of the divine nature in order to stand in this evil time, when the mysteries of satanic agencies are at work. Only by the divine power united with the human can souls endure through these times of trial.” Ibid.

Have you gone through the door? There is a wide difference between a pretended union and a real connection with Christ. Jesus illustrates this fact in the parable of the vine (John 15). He said He was the vine and we are the branches. The outer branches that are not connected directly to the vine get cut off and thrown into the fire.

This represents those who are in the fold but have not gone through the door. They profess Christianity, they may belong to a church or may be an elder, a preacher, an evangelist, or have some other position, but they have not gone through the door. They do not have that inner connection where the life of the vine comes into the branch. If the inner life of the vine reaches out to the branch, it is alive and bears fruit. But if the branch is connected to the vine with just an outer connection and not a living connection, then it dies and will be cut off. All who are in the fold but have not gone through the door are thieves and robbers and are only there temporarily.

“To know the truth, to claim union with Christ, and yet not to bring forth fruit, not to live in the exercise of constant faith—this hardens the heart in disobedience and self-confidence. Our growth in grace, our joy, our usefulness, all depend on our union with Christ and the degree of faith we exercise in Him. … Everyone who is united to Christ will depart from all iniquity.” Testimonies, vol. 5, 48, 49.

“Nevertheless the solid foundation of God stands having this seal. The Lord knows those who are His and let everyone who names the name of Christ depart from iniquity.” II Timothy 2:19.

Those connected to Christ will depart from all lawlessness. Those entering the fold by jumping the fence do not belong there.

“Every individual, by his own act, either puts Christ from him by refusing to cherish His spirit and follow His example, or he enters into a personal union with Christ by self-renunciation, faith, and obedience.” Testimonies, vol. 5, 46.

How does a person enter into a union with Christ?

Renounce self—no longer trust self. This is one of the most difficult things for people who are successful. After talking to the rich young ruler, Jesus told His disciples that it was easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of heaven (Matthew 19:24). Because we are human, we have a tendency to judge others as well as ourselves by outward appearance, but to enter through the door requires a change of heart and a new spirit. You cannot go through the door by just changing your appearance. Nicodemus, one of the religious leaders in the time of Christ, became sarcastic when Jesus told him he was not ready to go to heaven (John 3). Jesus said that unless you are born of the water and the spirit, unless you receive a new spirit and a new heart, there is no way to enter into the kingdom of heaven.

That new spirit, the divine spirit, is made manifest when you go through the door. Humanity linked up with divinity! Many people have a desire to be a Christian but are often trapped in one of their darling sins. They have not gone through the door and received the Holy Spirit, which gives power to do certain things that before have been impossible and to stop doing those things that previously you had not been able to stop.

The gospel is offered as a free gift to all. There are people in prison for all manner of sin—murder, rape, theft, to mention just a few. When the person, guilty of any sin, is willing to go through the door and receive the Holy Spirit, he/she will receive a new heart and a new mind and will begin to live a new life. The blood of Jesus Christ, which can take away all uncleanness, will forgive his/her sins. There are many people who want to be saved in their sins without going through the door. They consider their sins not too big, and if the rapist and the murderer can be saved, well, they never robbed a bank or murdered anyone or did anything really bad! Surely their little sins would be overlooked. No! Jesus told Nicodemus that unless he was born of the Holy Spirit; unless he went through the door, he was not really part of the church, but just playing church.

“For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one spirit.” I Corinthians 12:13. Baptism by water is a symbol. The Jews had symbols. Every sacrificed lamb represented Jesus. John said, “Behold! The Lamb of God who takes away the sin of the world!” John 1:29. Jesus was the true Lamb of God. Many people offered animal sacrifices having the symbol without understanding what that symbol represented. Caiaphas, the high priest and the leaders of the Jewish church all offered animal sacrifices and will still be lost because they only knew the symbol and not the real thing.

All who put their trust in Jesus, surrendering their lives totally to the sovereignty of Jesus Christ and receive His Spirit, will be saved, but there will be many people who have been baptized by water who will be lost. Baptism by water is a symbol, but unless baptized by the Holy Spirit, they are just playing church.

“Then Peter said to them, ‘Repent, and let everyone of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.’ ” Acts 2:38. Paul met some others who had been baptized by John but did not understand the baptism of the Holy Spirit so they were re-baptized (Acts 19:1–7). After going through the door, becoming united with the divine nature, care must be taken to stay connected with Christ.

“This spiritual relation can be established only by the exercise of personal faith. This faith must express on our part supreme preference, perfect reliance, entire consecration. Our will must be wholly yielded to the divine will, our feelings, desires, interests, and honor identified with the prosperity of Christ’s kingdom and the honor of His cause, we constantly receiving grace from Him, and Christ accepting gratitude from us.” Testimonies, vol. 5, 229.

“All Christ’s followers have as deep an interest in this lesson as had the disciples who listened to His words. In the apostasy, man alienated himself from God. The separation is wide and fearful; but Christ has made provision again to connect us with Himself. The power of evil is so identified with human nature that no man can overcome except by union with Christ. Through this union we receive moral and spiritual power.” Ibid., 230.

It is impossible to overcome sin without going through the door and entering into Christ.

“A union with Christ by living faith is enduring; every other union must perish. Christ first chose us, paying an infinite price for our redemption; and the true believer chooses Christ as first and last and best in everything. But this union costs us something. It is a union of utter dependence, to be entered into by a proud being. All who form this union must feel their need of the atoning blood of Christ. They must have a change of heart. They must submit their own will to the will of God. There will be a struggle with outward and internal obstacles. There must be a painful work of detachment as well as a work of attachment. Pride, selfishness, vanity, worldliness—sin in all its forms—must be overcome if we would enter into a union with Christ. The reason why many find the Christian life so deplorably hard, why they are so fickle, so variable, is that they try to attach themselves to Christ without first detaching themselves from these cherished idols.” Ibid., 231.

In order to attach yourselves to Christ you must be detached from the world—detatched from everything that involves sin.

Jesus says the way that leads to destruction is broad but the door of salvation is narrow. Entering through this door, sins must be left outside. Are you willing to do that? This is why there are a lot of Christians who want to jump over the fence and get into the fold another way. They are not willing to go through the narrow door, too narrow for their baggage. The Lord is soon going to clean house and all the thieves and robbers will be cast out.

Do you still want to go through the narrow door where all sins must be left on the outside? All who enter there will be saved without exception. No matter how weak you are, when united with divine power, the blood of Jesus Christ will cleanse you from all uncleanness and the power of the Holy Spirit will give you the power to live a new life. You will have a new heart and a new spirit with new desires and everything will be changed. Paul said that if any man is in Christ Jesus, old things are passed away and he is a new creation (II Corinthians 5:17). Do you want that experience in your life?

If you are willing to go through the door, the Lord is willing to give you the Holy Spirit that will empower you to live a different kind of a life. Whatever your struggle in this life, if you are willing to go through the door, there is no problem that Jesus cannot solve through the power of the Holy Spirit, as long as you are willing to make a commitment.

We thank God that there is a door to salvation and that if we are willing to make a complete commitment of our lives to Jesus Christ He will give to us the Holy Spirit so that we may receive a new heart, a new spirit, a new mind and a new life.

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Free Seventh-day Adventist Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Another Love Story

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Jesus’ prayer for His disciples was not for them alone, but for you and me and all those who appreciate His will, His work, and His words. He prayed for all those who follow Him in Spirit and in truth.

He said, “I pray for them: I pray not for the world, but for them which Thou hast given Me; for they are Thine. And all Mine are Thine, and Thine are Mine; and I am glorified in them. And now I am no more in the world, but these are in the world, and I come to Thee. Holy Father, keep through Thine own name those whom Thou hast given Me, that they may be one, as We are.”

At that point, the disciple Judas had already left. “While I was with them in the world, I kept them in Thy name: those that Thou gavest Me I have kept, and none of them is lost, but the son of perdition; that the Scripture may be fulfilled. And now come I to thee; and these things I speak in the world, that they might have My joy fulfilled in themselves. I have given them Thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I pray not that Thou shouldest take them out of the world, but that thou shouldest keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through Thy truth: Thy word is truth. As Thou hast sent Me into the world, even so have I also sent them into the world.” Verses 12–18.

Christ was about to take on another role, but His disciples were left to continue preaching and ministering to this world. They would now learn much more as they taught others. Christ’s life was one of continual giving and imparting to others. “And for their sakes I sanctify Myself, that they also might be sanctified through the truth. Neither pray I for these alone, but for them also which shall believe on Me through their word.” Verses 19, 20.

Jesus continued, “And the glory which Thou gavest Me I have given them; that they may be one, even as We are One [referring to Himself and the Father]: I in them, and Thou in Me, that they may be made perfect in one; and that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me.” Verses 22, 23.

The key to being ready when Jesus returns is having “Christ in us,” so when the Father looks at us, He sees the reflection of His Son.

We do not fully understand the love that Christ has for us. As a child, we may recite John 3:16, but as we start to investigate, we find that eternity will not exhaust the study of His love for man.

One of the things I learned when I got married was that every proclamation of love will be tested. What if your mate loses an arm or a leg; are you going to fall out of love with him or her? Love is a principle, and true love overcomes every obstacle.

The more I try to search out Christ, the less I understand what love is. God is love. “Father, I will that they also, whom thou hast given Me, be with Me where I am; that they may behold My glory, which Thou hast given Me: for Thou lovedst Me before the foundation of the world.” Verse 24.

Christ wanted those whom the Father gave Him to be with Him. That is true love.

“Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. And when they saw Him, they worshipped Him: but some doubted.” Matthew 28:16, 17. Here was a Saviour who was crucified, sentenced to death, and was now once again with them, yet some doubted.

“And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.” Verse 18. Giving the disciples the gospel commission, He said, “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world.” Verses 19, 20.

“The time had come for Christ to ascend to His Father’s throne. As a divine conqueror He was about to return with the trophies of victory to the heavenly court. Before His death He had declared to His Father, ‘I have finished the work which Thou gavest Me to do.’ John 17:4.” The Desire of Ages, 829.

On the cross Christ said, “It is finished.” John 19:30. He declared that all the requirements to redeem the world had been met. He stated, “I have finished the work which Thou gavest Me to do.” John 17:4.

“After His resurrection He tarried on earth for a season, that His disciples might become familiar with Him in His risen and glorified body. Now He was ready for the leave-taking. He had authenticated the fact that He was a living Saviour. His disciples need no longer associate Him with the tomb. They could think of Him as glorified before the heavenly universe.” The Desire of Ages, 829.

Christ led His disciples to the Mount of Olives. He didn’t lead them to Mount Zion, where the devil said, “I will set my throne in the north, the city of the great king” (see Isaiah 14:12–14) that is representative of the city of the great King, God the Father. Christ was rejected in Mount Zion as their king. He did not take them to Mount Moriah, the site of the sanctuary where He was rejected as their priest. He avoided these two hallowed spots and went to where He often visited the house of His friend Lazarus, near the Mount of Olives. The Garden of Gethsemane was there, the place where He often found peace.

Christ ascended that Sunday morning. It was the feast of 50 days or what we call Pentecost. Christ had stayed with His disciples 40 days for them to get accustomed to Him as a risen Saviour. On that fortieth day, He led them to the top of the Mount of Olives. Of this, Ellen White wrote: “Now with the eleven disciples Jesus made His way toward the mountain. As they passed through the gate of Jerusalem, many wondering eyes looked upon the little company, led by One whom a few weeks before the rulers had condemned and crucified.” Ibid., 830.

As He led them up into the mountain, He passed through Gethsemane. One of the disciples’ biggest arguments or contentions throughout the three and a half years was who would be the greatest. But as He walked up to the Mount of Olives, through Gethsemane, not one of them was prideful or boastful, realizing that was the place where they all had deserted Him. All pride had been removed from them. It was almost a sense of guilt they felt, realizing their desertion. But Christ knew it would happen, and He foretold it. As they continued, Jesus talked to His disciples, teaching the same lessons that He had spoken to them for the past three and a half years.

As He reached the top of the mountain, and while still addressing the disciples, His face started to light up as He began to ascend. The disciples were amazed as they watched and strained to get even the last glimpse of Him.

A cloud of angels was waiting to welcome back their King. But even as that was happening, His heart was still with His disciples. He told them, “I want you to go to Jerusalem and wait” (see Luke 24:49). It took them ten days to come into one accord, working out their differences.

The Parallel Story

Invisible to the mortal eye was another scene in heaven. As Jesus departed from this earth and from the ones He loved, there were others patiently waiting for Him to welcome Him home.

“Christ had ascended to heaven in the form of humanity. The disciples had beheld the cloud receive Him. The same Jesus Who had walked and talked and prayed with them; Who had broken bread with them; Who had been with them in their boats on the lake; and Who had that very day toiled with them during the ascent of Olivet—the same Jesus had now gone to share His Father’s throne. And the angels had assured them that the very One whom they had seen go up into heaven, would come again even as He had ascended.” Ibid., 832.

I am sure those angels wanted to be part of that procession to welcome back their King. “These angels were of the company that had been waiting in a shining cloud to escort Jesus to His heavenly home. The most exalted of the angel throng, they were the two who had come to the tomb at Christ’s resurrection, and they had been with Him throughout His life on earth. With eager desire all heaven had waited for the end of His tarrying in a world marred by the curse of sin. The time had now come for the heavenly universe to receive their King. Did not the two angels long to join the throng that welcomed Jesus? But in sympathy and love for those whom He had left, they waited to give them comfort.” Ibid.

When the disciples went back to Jerusalem, they were expected to be sad, depressed, and broken, but what they saw was the absolute opposite. They were happy and joyous, because their Saviour was alive, and they knew now that He was at the right hand of God the Father pleading their cause.

“The disciples no longer had any distrust of the future. They knew that Jesus was in heaven, and that His sympathies were with them still. They knew that they had a friend at the throne of God, and they were eager to present their requests to the Father in the name of Jesus. In solemn awe they bowed in prayer, repeating the assurance, ‘Whatsoever ye shall ask the Father in My name, He will give it you. Hitherto have ye asked nothing in My name: ask, and ye shall receive, that your joy may be full.’ John 16:23, 24. They extended the hand of faith higher and higher, with the mighty argument, ‘It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.’ Romans 8:34. And Pentecost brought them fullness of joy in the presence of the Comforter, even as Christ had promised.

“All heaven was waiting to welcome the Saviour to the celestial courts. As He ascended, He led the way, and the multitude of captives set free at His resurrection followed. The heavenly host, with shouts and acclamations of praise and celestial song, attended the joyous train.

“As they drew near to the city of God, the challenge is given by the escorting angels—

‘Lift up your heads, O ye gates;
And be ye lift up, ye everlasting doors;
And the King of glory shall come in.’

“Joyfully the waiting sentinels respond—

‘Who is this King of glory?’

“This they say, not because they know not Who He is, but because they would hear the answer of exalted praise—

‘The Lord strong and mighty,
The Lord mighty in battle!
Lift up your heads, O ye gates;
Even lift them up, ye everlasting doors;
And the King of glory shall come in.’

“Again is heard the challenge, ‘Who is this King of glory?’ for the angels never weary of hearing His name exalted. The escorting angels make reply—

‘The Lord of hosts;
He is the King of glory.’

Psalm 24:7–10.

“Then the portals of the city of God are opened wide, and the angelic throng sweep through the gates amid a burst of rapturous music.

“There is the throne, and around it the rainbow of promise. There are cherubim and seraphim. The commanders of the angel hosts, the sons of God, the representatives of the unfallen worlds, are assembled. The heavenly council before which Lucifer had accused God and His Son, the representatives of those sinless realms over which Satan had thought to establish his dominion—all are there to welcome the Redeemer. They are eager to celebrate His triumph and to glorify their King.” Ibid., 833, 834.

All this was going on while the disciples were getting themselves together into one accord. Normally you don’t hear about that parallel story. It is very important, because the church here had no clue what was happening in the heavenly courts. That is going to be repeated.

Paul says the things that are written are for our learning, and our admonition, and our instruction (Romans 15:4; I Corinthians 10:11; II Timothy 3:16). This is going to be repeated. When Christ was on earth, He was a Saviour—a Lamb. At His ascension He took on the role of High Priest.

When He takes the role as a King, mediation will cease. There will be no more a priest pleading for the people. He is returning as Christ the King. When He comes back the second time it will not be to invite people into the first apartment of the sanctuary. The devil is portraying Christ as coming back as a priest, which means that you can still confess your sins. But He is coming back as a King. When Michael (Christ) stands up and removes His priestly vestures and puts on His kingly robe, we need to take that seriously. At that time, all will have to live in the presence of God without a mediator. There will be no forgiveness for sin after that time.

“And I [John] saw in the right hand of Him that sat on the throne a book written within and on the backside, sealed with seven seals. And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof? And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. And I wept much, because no man was found worthy to open and to read the book, neither to look thereon. And one of the elders saith unto me, Weep not: behold, the Lion [another name of King] of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. And I beheld, and lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain.” Revelation 5:1–6.

The individual who opens up the book is a King and Saviour. There is only One person Who fits that description.

“And He came and took the book out of the right hand of Him that sat upon the throne. And when He had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of the saints. And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for Thou wast slain, and hast redeemed us to God by Thy blood out of every kindred, and tongue, and people, and nation; and hast made us unto our God kings and priests; and we shall reign on the earth. And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands.” Verses 7–11.

This was a huge celebration. Christ ascends, there are a lot of beings, and there is a throne.

“But He waves them back. Not yet; He cannot now receive the coronet of glory and the royal robe. He enters into the presence of His Father. He points to His wounded head, the pierced side, the marred feet; He lifts His hands, bearing the print of nails. He points to the tokens of His triumph; He presents to God the wave sheaf, those raised with Him as representatives of that great multitude who shall come forth from the grave at His second coming. He approaches the Father, with Whom there is joy over one sinner who repents; Who rejoices over one with singing. Before the foundations of the earth were laid, the Father and the Son had united in a covenant to redeem man if he should be overcome by Satan. They had clasped their hands in a solemn pledge that Christ should become the surety for the human race. This pledge Christ has fulfilled. When upon the cross He cried out, ‘It is finished,’ He addressed the Father. The compact had been fully carried out. Now He declares: ‘Father, it is finished. I have done Thy will, O My God. I have completed the work of redemption. If Thy justice is satisfied …’ Here is our Mediator. If Thy justice is satisfied, ‘I will that they also, whom Thou hast given Me, be with Me where I am.’ John 19:30; 17:24.” The Desire of Ages, 834.

Christ allowed His intentions to be known that His desire was that wherever He would be, those whom the Father had given to Him would be there also and He was going away to prepare that place.

The response came from the Father. “The voice of God is heard proclaiming that justice is satisfied. Satan is vanquished. Christ’s toiling, struggling ones on earth are ‘accepted in the Beloved.’ Ephesians 1:6.” Ibid.

Those who accept the gift of salvation are adopted into the Beloved “with joy unutterable.” Let’s go back a little bit. “Before the heavenly angels and the representatives of unfallen worlds, they are declared justified. Where He is, there His church shall be. ‘Mercy and truth are met together; righteousness and peace have kissed each other.’ Psalm 85:10. The Father’s arms encircles His Son, and the word is given, ‘Let all the angels of God worship Him.’ Hebrews 1:6.”

“With joy unutterable, rulers and principalities and powers acknowledge the supremacy of the Prince of life. The angel host prostrate themselves before Him, while the glad shout fills all the courts of heaven, ‘Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.’ Revelation 5:12.” Ibid., 834.

John, the youngest of the disciples, in his old age, was shown a vision where Jesus explained to him the workings of the heavenly court. He heard somebody speaking to him: “And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks.” John saw Jesus doing the priestly work. He was in the first apartment of the sanctuary. “And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and His hairs were white like wool, as white as snow; and His eyes were as a flame of fire; And His feet like unto fine brass, as if they burned in a furnace; and His voice as the sound of many waters.” Revelation 1:12–15.

The devil is going to come back with that description. Those who do not understand the workings of the earthly sanctuary will be deceived. The devil is going to personate Christ to deceive the world with a message of peace and safety and to forgive sins. The majority will say, “O, here comes our priest; our king is coming, and when he comes, He will cleanse us from all unrighteousness.” But, at the Second Advent, Jesus does not come to bring peace and safety or cleansing from sin, for the judgment is already completed before He comes.

In 1844, at the end of the 2,300 days prophesied by Daniel (Daniel 8:14), Christ moved into another apartment, the Most Holy Place where the ark of God is, where justice is combined with mercy. Justice is inside the ark—the Law of God. The mercy seat covers the law with the Shekinah glory. Justice and mercy meet in the Most Holy Place. God is both just and merciful. Jesus fulfilled justice by taking our place, suffering the second death for our sins. The plan of redemption has been completed and now there must be an investigation into those who are worthy of His atonement.

Do you really appreciate what God has done for you? Matthew 7:20 says, “Wherefore by their fruits ye shall know them.” You need to know yourself by your fruit. Do you truly appreciate what Christ has done? There are things that must be let go of to appreciate the sacrifice that was made. He says, “Thy way, O God, is in the sanctuary.” Psalm 77:13.

Christ prayed, “Lord, I will that those whom thou hast given Me, be where I am.” Christ has ascended. That is where I want to be—with Him.

Bertrand Harry works for Steps to Life in the audio/video department. 

Enduring Trials

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In rightly dividing the word of truth, it is often necessary to look beyond the stated words to the symbolism represented by those words. By so doing, the deeper meaning of Scripture is revealed and the diligent student can see more clearly the promises and workings of God in the lives of His faithful children today. For example, in Exodus 6:6, 7, when we understand that Egypt is symbolic of sin, we recognize not only a promise that God made to literal Israel—which was indeed fulfilled—but also a wonderful promise that applies today to spiritual Israel—a promise which is now being fulfilled through faith in God’s word.

“Wherefore say unto the children of Israel, I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments: And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the Lord your God, which bringeth you out from under the burdens of the Egyptians.” Exodus 6:6, 7.

Understanding the symbolism in these two verses reveals one of the richest and most uplifting promises in Scripture. Here God promises to relieve us from the burden of sin, take us as His own people, and be to us a God, revealing to us that He is the Lord our God who releases us from the burden of sin. What a glorious promise!

But note how this work is to be accomplished: “with great judgments.” In verse 9, we are told that the children of Israel “hearkened not unto Moses.” Then Moses queried of God, “Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?” Verse 12.

It was not until the judgments began to fall on their overlords that the children of Israel realized that they were indeed to be delivered from their bondage. Similarly, many of God’s professed people will not understand the seriousness of the day until God’s judgments begin to fall today.

Even though as conservative, historic, faithful Seventh-day Adventists we make every effort to turn away from the world and keep our thoughts on things above rather than on things of this earth, regardless of how successful we may be at that, we would have to be living in a cave not to know that God is increasingly withdrawing His protecting hand from the earth. And even though His judgments are beginning to fall, His faithful children—spiritual Israel—can expect the same divine protection today that He manifested toward literal Israel when His judgments fell on Egypt. But just as the literal Israelites experienced trials and temptations all along their journey to the Promised Land, so too will the spiritual Israelites.

James 1:12 tells us, “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.”

The Greek word that is translated as temptation in this verse is the derivative of a root word that means to entice or discipline, often translated as try or trial.

Are there advantages to be gained from being tried by God? Clearly there are. Job noted in Job 23:10: “But He knoweth the way that I take: when He hath tried me, I shall come forth as gold.”

Job understands that God knows, as the Hebrew reads literally, “the way that is with him,” that is, his character and what he needs to do to bring it in line with God’s character. The trials that Job faces are for the specific purpose of developing in Job a character that reflects the character of God.

Even Eliphaz, one of the “miserable counselors,” understood to some extent the purpose of the trials and chastenings of God. He said in Job 5:17, “Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty.”

But just as God delivered literal Israel from bondage in Egypt by the imposition of His judgments on the Egyptians, in a similar manner He will deliver spiritual Israel from the bondage of sin in this world through His judgments.

An examination of the trials and chastenings that literal Israel experienced in their journey out of Egypt prior to crossing the Jordan into the Promised Land will give us a fuller understanding of what we can expect on our journey out of sin as we draw closer to the spiritual crossing of the Jordan.

  1. The literal Israelites had to prepare their hearts and homes for the exodus from Egypt by literally sacrificing a lamb and applying the blood to the entrances of their houses.

The Israelites were told, as recorded in Exodus 12:3 and 6, to take a spotless lamb on the tenth day and keep it, safeguard it, until the fourteenth day. Why? During those five days of caring for the lamb, they would undoubtedly become emotionally attached to it. Just as literal Israel grew to know and undoubtedly gain some affection toward the sacrificial lamb, so must spiritual Israel know Christ—the true Lamb of God—and grow to love Him through familiarity with His life and character. How can we gain that familiarity without studying His life, continually and consistently?

“It would be well for us to spend a thoughtful hour each day in contemplation of the life of Christ. We should take it point by point, and let the imagination grasp each scene, especially the closing ones. As we thus dwell upon His great sacrifice for us, our confidence in Him will be more constant, our love will be quickened, and we shall be more deeply imbued with His spirit. If we would be saved at last, we must learn the lesson of penitence and humiliation at the foot of the cross.” The Desire of Ages, 83.

“Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ, as of a lamb without blemish and without spot.” I Peter 1:18, 19.

We, as the citizens of spiritual Israel, indeed must prepare our hearts by accepting by faith the sacrifice of the Lamb of God that takes away the sin of the world, and by faith applying the blood of Christ to wash our filthy robes of character and make them whiter than snow.

  1. The literal Israelites had to kill and eat the sacrificial lamb.

“And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. … And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.” Exodus 12:6, 8.

By faith, spiritual Israel has to eat the flesh and drink the blood of the true Lamb.

“Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink His blood, ye have no life in you.” John 6:53.

  1. The Israelites were not released from bondage until the first-borns of their masters were destroyed.

“And it came to pass, that at midnight the Lord smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle. And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead. And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the Lord, as ye have said.” Exodus 12:29–31.

Spiritual Israel is only released from the bondage of sin through accepting the sacrifice and death of the firstborn of God, His only begotten Son.

“For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16.

  1. It was by means of the trials that the literal Israelites went through that the dross, the unbelievers, backsliders, and naysayers were purged from among them.

“Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice; surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it.” Numbers 14:22, 23.

If, when we are tried, the dross is not removed from us, we will be removed from the body of Christ, just as the unbelievers were purged from the literal Israelites during their wilderness sojourn.

“ ‘No one can come to Me unless it has been granted to him by My Father.’ From that time many of His disciples went back and walked with Him no more.” John 6:65, 66 NKJV.

  1. Just as the blood descendants of Abraham faced one final test involving lust of the flesh, lust of the eyes, and the pride of life, so must the spiritual descendants of Abraham face similar tests against those same temptations.

“And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab. And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods. And Israel joined himself unto Baalpeor: and the anger of the Lord was kindled against Israel. And the Lord said unto Moses, Take all the heads of the people, and hang them up before the Lord against the sun, that the fierce anger of the Lord may be turned away from Israel. And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baalpeor.” Numbers 25:1–5.

“For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.” I John 2:16, 17.

Just as literal Israel had one last opportunity to choose between life and death, so too will spiritual Israel be given that same opportunity. “I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live.” Deuteronomy 30:19.

Paul provided a succinct summary of the journey of the Israelites to the promised land in I Corinthians 10:1–11.

“Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; and were all baptized unto Moses in the cloud and in the sea; and did all eat the same spiritual meat; and did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. But with many of them God was not well pleased: for they were overthrown in the wilderness. Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.”

We would do well to hearken to Paul’s conclusion to that summary: “Wherefore let him that thinketh he standeth take heed lest he fall.” Verse 12.

John Pearson is the office manager and a board member of Steps to Life. After retiring as chief financial officer for the Grand Canyon Association, Grand Canyon, Arizona USA, he moved to Wichita to join the Steps team and may be contacted by email at: johnpearson@stepstolife.org.

Where Your Treasure Is

by

“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also. The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” Matthew 6:19–24.

One of my favorite songs is entitled “With My Whole Heart.” The lyrics say so much:

With my whole heart I trust You.
With my whole heart I seek You.
With my whole heart I rest in You my Lord,
Loving Lord of all my heart.
With Your whole heart You love me.
With Your whole heart You forgive me.
With Your whole heart You lift me up my Lord,
Loving Lord of all my heart.
With my whole heart I love You.
With my whole heart I adore You.
With my whole heart I’ll lift you up, my Lord,
Loving Lord of all my heart.

A while ago as I was staying at the hospital with my mother, I was reading a missionary book by Jean Carter Cochran, The Bells of the Blue Pagoda, Teach Services, Brushton NY, previewing it for my granddaughter. Something in that book really caught my attention. As I thought about it, several other similar incidents from the Bible came to mind and caused me to think seriously about my life, my priorities, and how I act based on those priorities. Do my actions prove that what I think in my own mind and claim are my priorities, truly are my priorities?

The mission story that first instigated my thinking on this topic took place in China quite some time ago. This story concerns a Chinese pastor by the name of Pastor Meng. At the time of this incident, he was working at a clinic with two foreign missionaries, a husband and wife, and a young Chinese woman doctor, Little Small Feet, and a few native assistants.

Little Small Feet had just recently returned from completing her education in the United States. She, along with the two foreigners, chose to set up their clinic in a remote city called The City of the Blue Pagoda. Unbeknown to them all, this was the very city where years before Little Small Feet had been kidnapped by an evil woman for the handsome ransom she expected to extract from Little Small Feet’s wealthy father, Lord Chang. Sadly, Lord Chang had never wanted this daughter, as she was the last of several girls and he had desperately wanted a boy. Therefore he refused to even consider paying the ransom.

Though it may seem irrational to us, Little Small Feet’s captors never forgave her for not bringing them the ransom they had expected. Though Little Small Feet had been rescued by the two foreign missionaries mentioned above, who were at that point in time working in a different hospital and a different city, throughout her lifetime her evil captors plotted and pursued, seeking to kidnap her again in order to wreak their revenge on this innocent girl. So when naively Little Small Feet and her dedicated Christian friends set up their clinic in her native city, the wicked kidnappers were ecstatic. Carefully they made their plans. Silently and patiently they waited and plotted. They wanted no chance of failure as had happened time and again before. Nor did they wish to be found the guilty ones in the carrying out of their wicked scheme.

Finally the time was ripe. An epidemic had recently swept through the city, and though the workers from the clinic had nearly worn out their lives in caring for the sick and dying, the evil ones had slyly insinuated that it was these very ones who had brought the plague upon the city.

Needless to say, this little rumor, this wicked scheming, easily turned the tide of public opinion against these true servants of the Lord. Signs of brooding trouble began trickling to their ears. And soon, it was no longer trickling and brooding, but breaking out into open danger. One afternoon as they were returning to the compound, a mob began following them, and it was only with great difficulty that they succeeded in arriving home.

As the day progressed, Little Small Feet and her colleagues realized the absolute necessity of leaving the city for a time until the disturbances should subside. Given the unrest of the unruly elements, they decided they would escape over a wall in the back of the compound late in the evening, when they hoped things would be more peaceful. Calmly, as though nothing were brewing beyond the compound walls, they each pursued their various tasks, caring for the sick and suffering ones within. However, as evening approached, the unrest in the city grew heated, and they realized waiting was useless; there would be no quiet in the city that night. As they made their preparations to depart over the wall into and through the gardens of loyal and friendly neighbors, the foreign missionaries and Little Small Feet pled with Pastor Meng to leave with them for the sake of his own safety, but he staunchly refused. And soon, it was too late; he could not have left if he had wanted. As he was speaking his refusal, a loud commotion began closing in on the front gate.

Pastor Meng urged his friends to hurry. Taking a rope ladder he quickly assisted each one up and over the wall to the other side. Then, being the only one left, rather than climbing it himself to escape, he took the ladder down and hid it. Then he went to meet the seething mob who had burst through the gate. Boldly he confronted the intruders, questioning them as to why they were attacking the very ones who had saved the lives of so many of them. But rather than listen, they only became more inflamed. The mob, intent on looting, on finding the foreigners, and especially Little Small Feet, swarmed the buildings. But Pastor Meng, rather than escaping in the confusion, stayed. His only thought was that each moment he could delay the mob increased the chances of his friends’ successful escape. Not finding their quarry, the rabble turned on Pastor Meng, demanding that he tell them where his friends had gone.

“An exalted look swept over the pastor’s face; it verily seemed to shine. His lips moved as if in prayer and with a ringing voice he exclaimed: ‘I will not tell you where the foreigners are because they are the best friends I have ever had, and the best friends this city has! Years ago when I was dying of cholera, they took me into their hospital and nursed me back to life. Should I be false to them now? That is not the idea of gratitude the ancients taught us. I am not afraid for’—and his voice took on a note of triumph—‘I believe in God, the Father Almighty, and in Jesus Christ, His only Son, our Lord!’ At the first words the rioters listened breathless, astonished at the man’s courage; then someone moved and the spell was broken. A hand threw a stone that caught the pastor on the forehead and he fell headlong. A soldier near, as if to complete the mischief, stabbed him with a knife. One of the crowd, with more feeling than the rest, saw the lips of the dying man move and stooping over caught his last words: ‘Oh, I see Jesus, I see Jesus,’ he whispered, and then the brave heart stopped beating.” The Bells of the Blue Pagoda, 212.

It is this scene, the stone, the shining face, the words, “Oh, I see Jesus, I see Jesus” that drew my attention. I thought about another time, another place, another mob, long, long ago; another man, another testimony, another witness for the Saviour, giving his life through stoning for His Lord, and that others might know His God. Then my mind was drawn to the stories of other men whose faces shone with the glory of God in spite of, or maybe because of, the trying situations they were in, and I began thinking; serious thinking. If I am ever in that kind of a situation would I have the courage of the Lord to stand against a mob? Do I have the faith in and the connection with my God that Pastor Meng had or that Stephen had [Acts 7:51–60]? And lastly, I asked myself, have I lived my life with the dedication and doing the deeds of Jesus such that in my dying moments I will see my Jesus? The honest answer to these questions is imperative if we want to know where our hearts really are, where our treasure actually is.

We live in very serious times. We have been blessed with peace and abundance and physical safety. But we are on the very verge of “a time of trouble such as never was” [Daniel 12:1]. And I ask myself and you, where is my treasure, and yours? Where is my heart, and yours? If our hearts and our treasures are not with God in heaven, we will not be able to answer in the affirmative any of the questions above. And if we cannot answer the above questions in the affirmative, we will not be able to say at any point in time, “I see Jesus, I see Jesus.” We will not have the courage necessary to stand. We will not have the faith or the connection that will be essential. And rather than a face shining with the love of God, our face will be one of the faces in the mob, darkened and distorted by the sentiments of Satan, and when the dying moment comes, we will be alone, without a Saviour.

This may sound extreme, but there is no middle ground. There is no middle of the road where there is no commitment one way or the other. Pastor Meng could not protect himself and confront the mob. He could not do both. He had to do one or the other. And so must we choose. To not actively choose one side is to actively select the other. We cannot sit passively on the sidelines. As I read this story of Pastor Meng, as I thought about Stephen being stoned, even as I thought of Moses with his face shining from being in the presence of God (remember God offered to eradicate the rebellious Israelites who continually blamed and mistreated Moses, and make of Moses a great nation, but Moses, rather than finding relief in this offer, interceded and begged the Lord to have mercy on them, but if not to blot his name from the book of life [Exodus 32:30–32]), I realized I have an intense desire to have that faith, that connection with God that these people had. And I realized that it won’t just happen. I have to make a choice. If I want to be able to stand alone in the face of a mob, if I want my face to shine, I must have the same self-renouncing, self-sacrificing love they had. Do I show by my actions that I want to be able to say “I see Jesus, I see Jesus,” when I am faced with death?

Each one of these people made a choice. Each one had chosen to “lay up their treasure in heaven” [Matthew 6:20]. In so doing, each one also chose to forgo the pleasures and treasures of this earth. And I too, if I wish to have the experience these people had, must be willing to suffer and to sacrifice, willing to commit and to take a stand. This desire must be the driving force of my life. This desire must control my choices each and every day.

So I ask you, today, where is your treasure? What is the driving force in your life? What truly controls your choices and your actions? Is it an intense desire to see Jesus? Is it to live your life in such a way that your face will shine with the light of God [Matthew 5:6]? Is it a “hunger and thirst for righteousness” [Matthew 5:6]? Is the driving and controlling motive of your life to have the faith and courage of the Lord, and are your actions proving that this is indeed the case? Is it to have the preparation necessary to stand during the rapidly approaching time of trouble such has never been?

We have all the information necessary to prepare. We have the promise of God that He will be with us. But we must make the choice. And we must act on that choice. Today we must choose to “lay up treasure in heaven.” Remember, “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other” [Matthew 6:24].

Today, while probation lingers, “Choose you this day whom you will serve” [Joshua 24:15].

Brenda Douay is a member of the Steps to Life staff. She may be contacted by email at: brendadouay@stepstolife.org.