Nicodemus

Nicodemus

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There is not a lot said about Nicodemus in the Bible, but there are many lessons and illustrations applicable from the little that is mentioned. In fact, there is a whole chapter devoted to Nicodemus in The Desire of Ages. Ellen White makes this statement: “In the interview with Nicodemus, Jesus unfolded the plan of salvation, and His mission to the world. In none of His subsequent discourses did He explain so fully, step by step, the work necessary to be done in the hearts of all who would inherit the kingdom of heaven.” Ibid., 176. This is quite a statement, if you stop to think about it. “In none of His subsequent discourses did He explain so fully ….” It seems to me that since inheriting the kingdom of heaven is our goal it would be important to study this interview carefully to see what is the necessary work. So, we will focus on one small portion of the interview as an illustration of what is necessary for the first step of salvation. It is a step often missing from the lives of professed Christians, yet it is the very first requirement for salvation. Without this step, there are no others.

Nicodemus was what, in our society today, would be called one of the “rich and famous.” He held a high position in the Jewish society. He was highly educated. He possessed unique talents “of no ordinary character.” (See Conflict and Courage, 291.) He was an honored member of the national council. He was a strict Pharisee filled with good works. He was widely esteemed for benevolence; in other words, he cared for the poor and destitute, and for his liberality in sustaining the temple service, he gave liberally to the Lord. What more could he do or be? It seems he had all the bases covered. Nicodemus himself was secure in his salvation. And if we are honest at looking at his life today, we would have to admit that from an outward point of view, he had it all together. Yet it is clear from the interview he had with Jesus that he was lacking something.

Do you want to be in the position where you feel secure of salvation but don’t have it? Jesus explained that situation in Matthew 7:21–23: “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’ ” What a fatal, crushing realization, and when it is too late! How can we avoid being in that position?

Let’s continue on with our story of Nicodemus. Let’s join him as he seeks Jesus on that night; that night when a rich, satisfied, successful ruler of the Jews initiated an interview with the meek, humble, poor teacher from Nazareth; that night which was to be the turning point for Nicodemus’ entire life.

Jesus has retired to the Mount of Olives. It is late. The night is peaceful and quiet. Silently, clothed in the darkness so as to conceal his destination, Nicodemus makes his way to Jesus’ retreat. He does not want to be seen; he reasons that he would not want to set this example for the common people.

Under the light of the stars and the moon, speaking with the One who created these things, Nicodemus begins with an air of composure and dignity. “Rabbi, we know that you are a teacher come from God: for no man can do these miracles that you do, except God be with him.” John 3:2, AKJV.

Picture it. Nicodemus is in control; rather he perceives that he is in control. In fact, he probably has the whole conversation planned out in his head. You know what that is like. You have something to say; you know how you will say it, and you know exactly how someone will react to what you have to say. That is Nicodemus’ situation. Well, this is where the story gets interesting. Nicodemus has begun, but his well laid plans don’t work out. Jesus completely ignores Nicodemus’ statement. Immediately, Jesus takes control of the conversation, going directly to the heart of the issue of conversion. He says, “I tell you the truth, no one can see the kingdom of God unless he is born again.” Verse 5.

Nicodemus is startled. Where did that come from? He had said nothing of conversion. He didn’t need conversion; he was already saved! This is not where his well planned conversation was to go. He loses all sense of his self-possession. He is no longer aware of his surroundings, or his own preconceived conversational ideas. Rather he is focused intently on One who reads his heart like an open book.

Nicodemus had, of course, heard the preaching of John the Baptist. He was aware of the message John had preached concerning repentance and baptism. But never had he related the need for repentance and baptism to himself. He was startled, surprised and self rose up in irritation. What? He, a strict Pharisee not good enough? He, benevolent and liberal yet not good enough? He, highly educated and intelligent but not good enough?

We need to stop right here and reflect a moment. What just happened? Truth was brought home to a heart. And what happened when truth hit home? What happened when Nicodemus was confronted with truth? Is it not the same with many as with Nicodemus? Nicodemus didn’t like the close application of truth to himself. “The pride of the Pharisee was struggling against the honest desire of the seeker after truth.” The Desire of Ages, 171. Let’s think about this for a moment. This is the crux of where so many people lose their way. There are many, many examples of this very thing. In fact, this same situation happened with Lucifer in heaven. Sadly, Lucifer chose to retain his pride, and consequently, he lost all heaven.

Here is where a basic requirement must take place in the heart to begin the process of regeneration and conversion. It is at this point that something must happen in order to gain salvation.

This first basic requirement is succinctly described at the beginning of the Sermon on the Mount in Matthew 5:3, 5, 6, where it says, “Blessed are the poor in spirit … Blessed are the meek … Blessed are those who hunger and thirst after righteousness.”

These same basic attitudes and attributes are beautifully portrayed in David’s prayer in Psalm 51:10, 11. He says, “Create in me a pure heart, O, God, and renew a steadfast spirit within me. Do not cast me from your presence or take Your Holy Spirit from me.”

What common attributes do you see woven between these two texts, Matthew 5 and Psalm 51? It is humility of heart, an admission of need, a desire for righteousness. Without these, we cannot take the first step towards regeneration and redemption.

Were these attitudes valued and exhibited by the Pharisees? (Remember, Nicodemus was a leading Pharisee.) Not if I read my Bible correctly. In fact, a Pharisee’s thoughts went more like this: “God, I thank you that I am not like other men—robbers, evildoers, adulterers—or even like this tax collector.” Luke 18:11. No wonder the statement Jesus made hit Nicodemus with such force.

Now let’s turn the conversation to our day, to the last church that will exist before Jesus’ coming. As you read the following text, see if there is any correlation or parallel with the statement regarding the Pharisee we just read in Luke 18.

Revelation 3:17, 18 says, “You say, ‘I am rich; I have acquired wealth and do not need a thing.’ ” Does that sound familiar? Doesn’t that sound something like what the Pharisee said? Next it says, “But you do not realize that you are wretched, pitiful, poor, blind and naked. I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see.” Do you think this is saying the same thing that Jesus said to Nicodemus on that night when He said, “I tell you the truth, no one can see the kingdom of God unless he is born again”? John 3:5.

This is a serious subject, a crucial subject for those interested in gaining eternal life. And it cuts right to the heart of our salvation. Even more, it is a requirement for anyone wanting a relationship with the meek, humble, lowly Jesus. Do you want an intimate relationship with Jesus? Do you want to be like Him?

“We may have flattered ourselves, as did Nicodemus, that our life has been upright, that our moral character is correct, and think that we need not humble the heart before God, like the common sinner: but when the light from Christ shines into our souls, we shall see how impure we are; we shall discern the selfishness of motive, the enmity against God, that has defiled every act of life. Then we shall know that our own righteousness is indeed as filthy rags, and that the blood of Christ alone can cleanse us from the defilement of sin, and renew our hearts in His own likeness.” Conflict and Courage, 292.

Do you and I today have the humility and meekness, the hunger and thirst for righteousness necessary for salvation, or are we like the Pharisee or the Laodicean? Let us pray earnestly for the Spirit of Christ, as it is the only way unto salvation.

(Bible texts quoted are New International Version unless otherwise noted.)

Brenda Douay is a staff member of Steps to Life. She can be contacted by email at: brendadouay@stepstolife.org or by phone at: 316-788-5559.

Bible Study Guides – The One-Soul Audience—Nicodemus

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February 14, 2016 – February 20, 2016

Key Text

“Except a man be born again, he cannot see the kingdom of God.” John 3:3.

Study Help: The Desire of Ages, 167–177.

Introduction

“Consider the incident that Christ presents before Nicodemus in referring to the uplifted serpent.” The Ellen G. White 1888 Materials, 1449.

1 A PRIVATE INTERVIEW

  • After Nicodemus heard Jesus, he decided to talk with Him. Who was Nicodemus—and why did he come at night? John 3:1, 2, first part.

Note: “Since hearing Jesus, Nicodemus had anxiously studied the prophecies relating to the Messiah. … he beheld the wonderful manifestation of divine power; he saw the Saviour receiving the poor and healing the sick; he saw their looks of joy, and heard their words of praise; and he could not doubt that Jesus of Nazareth was the Sent of God.

“He greatly desired an interview with Jesus, but shrank from seeking Him openly. It would be too humiliating for a ruler of the Jews to acknowledge himself in sympathy with a teacher as yet so little known. And should his visit come to the knowledge of the Sanhedrin, it would draw upon him their scorn and denunciation. He resolved upon a secret interview, excusing this on the ground that if he were to go openly, others might follow his example. Learning by special inquiry the Saviour’s place of retirement in the Mount of Olives, he waited until the city was hushed in slumber, and then sought Him.” The Desire of Ages, 168.

“Nicodemus had witnessed the miracle of Christ, and he came to the Master by night, for he had not the moral courage to approach him openly, since this would excite the criticisms of the priests and Pharisees.” The Ellen G. White 1888 Materials, 1311.

2 NO THEOLOGICAL DISCUSSION, BUT A REGENERATION

  • As soon as Nicodemus found Jesus in His place of retirement, what did he say to Him? John 3:2, second part.

Note: “Nicodemus had come to the Lord thinking to enter into a discussion with Him, but Jesus laid bare the foundation principles of truth. He said to Nicodemus, It is not theoretical knowledge you need so much as spiritual regeneration. You need not to have your curiosity satisfied, but to have a new heart. You must receive a new life from above before you can appreciate heavenly things. Until this change takes place, making all things new, it will result in no saving good for you to discuss with Me My authority or My mission.

“Nicodemus had heard the preaching of John the Baptist concerning repentance and baptism, and pointing the people to One Who should baptize with the Holy Spirit. He himself had felt that there was a lack of spirituality among the Jews, that, to a great degree, they were controlled by bigotry and worldly ambition. He had hoped for a better state of things at the Messiah’s coming. Yet the heart-searching message of the Baptist had failed to work in him conviction of sin. He was a strict Pharisee, and prided himself on his good works. He was widely esteemed for his benevolence and his liberality in sustaining the temple service, and he felt secure of the favor of God.” The Desire of Ages, 171.

  • Since the Lord realized that Nicodemus didn’t need a theological discussion but a regeneration, with what answer did Jesus startle him? John 3:3.

Note: “The figure of the new birth, which Jesus had used, was not wholly unfamiliar to Nicodemus. Converts from heathenism to the faith of Israel were often compared to children just born. Therefore he must have perceived that the words of Christ were not to be taken in a literal sense. But by virtue of his birth as an Israelite he regarded himself as sure of a place in the kingdom of God. He felt that he needed no change. Hence his surprise at the Saviour’s words.” The Desire of Ages, 171.

3 THE WORK OF THE HOLY SPIRIT UPON THE HEART

  • With what ironical question did Nicodemus try to dismiss Christ’s words? John 3:4.
  • Ignoring Nicodemus’ useless argument, how did Jesus emphasize His point? John 3:5–7.

Note: “By nature the heart is evil, and ‘who can bring a clean thing out of an unclean? not one’ (Job 14:4). No human invention can find a remedy for the sinning soul. ‘The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.’ ‘Out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies’ (Romans 8:7; Matthew 15:19). The fountain of the heart must be purified before the streams can become pure. He who is trying to reach heaven by his own works in keeping the law is attempting an impossibility. There is no safety for one who has merely a legal religion, a form of godliness. The Christian’s life is not a modification or improvement of the old, but a transformation of nature. There is a death to self and sin, and a new life altogether. This change can be brought about only by the effectual working of the Holy Spirit.” The Desire of Ages, 172.

  • How did Jesus illustrate the work of the Holy Spirit? John 3:8.

Note: “The wind is heard among the branches of the trees, rustling the leaves and flowers; yet it is invisible, and no man knows whence it comes or whither it goes. So with the work of the Holy Spirit upon the heart. It can no more be explained than can the movements of the wind. A person may not be able to tell the exact time or place, or to trace all the circumstances in the process of conversion; but this does not prove him to be unconverted. By an agency as unseen as the wind, Christ is constantly working upon the heart. Little by little, perhaps unconsciously to the receiver, impressions are made that tend to draw the soul to Christ. These may be received through meditating upon Him, through reading the Scriptures, or through hearing the word from the living preacher.” The Desire of Ages, 172.

4 “I WILL PUT MY SPIRIT WITHIN YOU”

  • Nicodemus was impressed by the words of Jesus, which he did not fully understand. What did he then ask? John 3:9. What did Jesus answer? Verses 10–13.

Note: “The Jews whom Jesus had driven from the temple claimed to be children of Abraham, but they fled from the Saviour’s presence because they could not endure the glory of God which was manifested in Him. Thus they gave evidence that they were not fitted by the grace of God to participate in the sacred services of the temple. They were zealous to maintain an appearance of holiness, but they neglected holiness of heart. While they were sticklers for the letter of the law, they were constantly violating its spirit. Their great need was that very change which Christ had been explaining to Nicodemus—a new moral birth, a cleansing from sin, and a renewing of knowledge and holiness.” The Desire of Ages, 173, 174.

  • What scriptures did Nicodemus now begin to understand? Psalm 51:10; Isaiah 64:6; Ezekiel 36:26, 27.

Note: “[Isaiah 64:6; Psalm 51:10; Ezekiel 36:26, 27 quoted.]

“Nicodemus had read these scriptures with a clouded mind; but he now began to comprehend their meaning. He saw that the most rigid obedience to the mere letter of the law as applied to the outward life could entitle no man to enter the kingdom of heaven. In the estimation of men, his life had been just and honorable; but in the presence of Christ he felt that his heart was unclean, and his life unholy.

“Nicodemus was being drawn to Christ. As the Saviour explained to him concerning the new birth, he longed to have this change wrought in himself.” The Desire of Ages, 174.

  • By what symbol did Christ make plain His mission to Nicodemus? John 3:14–16.

5 A NEW LIFE

  • As Nicodemus wanted to know by what means the new birth could be accomplished, what did Jesus say? John 3:17–21.

Note: “The symbol of the uplifted serpent made plain to him [Nicodemus] the Saviour’s mission. When the people of Israel were dying from the sting of the fiery serpents, God directed Moses to make a serpent of brass, and place it on high in the midst of the congregation. Then the word was sounded throughout the encampment that all who would look upon the serpent should live. The people well knew that in itself the serpent had no power to help them. It was a symbol of Christ. As the image made in the likeness of the destroying serpents was lifted up for their healing, so One made ‘in the likeness of sinful flesh’ was to be their Redeemer (Romans 8:3). Many of the Israelites regarded the sacrificial service as having in itself virtue to set them free from sin. God desired to teach them that it had no more value than that serpent of brass. It was to lead their minds to the Saviour. Whether for the healing of their wounds or the pardon of their sins, they could do nothing for themselves but show their faith in the Gift of God. They were to look and live. …

“The light shining from the cross reveals the love of God. His love is drawing us to Himself. If we do not resist this drawing, we shall be led to the foot of the cross in repentance for the sins that have crucified the Saviour. Then the Spirit of God through faith produces a new life in the soul.” The Desire of Ages, 174, 176.

  • How are we saved? Titus 3:4–6.

PERSONAL REVIEW QUESTIONS

1 What is needed by many people who have a desire to discuss religion?

2 How did Jesus focus on Nicodemus’ need rather than on his words?

3 Why did Christ use the wind to illustrate the work of the Holy Spirit?

4 What symbol did Christ use to explain His mission to Nicodemus?

5 How did Jesus explain to Nicodemus the mystery of a new birth?

Copyright © 2014 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Nicodemus (II)

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May 7, 2017 – May 13, 2017

Key Text

“As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in Him should not perish, but have eternal life” (John 3:14, 15).

Study Help: The Desire of Ages, 172–177; Steps to Christ, 37–41.

Introduction

“There are thousands today who need to learn the same truth that was taught to Nicodemus by the uplifted serpent. They depend on their obedience to the law of God to commend them to His favor. When they are bidden to look to Jesus, and believe that He saves them solely through His grace, they exclaim, ‘How can these things be’ (John 3:9)?” The Desire of Ages, 175.

Sunday

1 SELF-RIGHTEOUSNESS

  • How did Nicodemus consider himself, and what ironic question did he ask Jesus? John 3:4, 9.

Note: “By virtue of his birth as an Israelite he [Nicodemus] regarded himself as sure of a place in the kingdom of God. He felt that he needed no change. Hence his surprise at the Saviour’s words. He was irritated by their close application to himself. The pride of the Pharisee was struggling against the honest desire of the seeker after truth. He wondered that Christ should speak to him as He did, not respecting his position as ruler in Israel.” The Desire of Ages, 171.

  • On what did the Pharisees pride themselves in the days of Christ? Luke 18:9–12.

Note: “The Jews had been first called into the Lord’s vineyard, and because of this they were proud and self-righteous. Their long years of service they regarded as entitling them to receive a larger reward than others. Nothing was more exasperating to them than an intimation that the Gentiles were to be admitted to equal privileges with themselves in the things of God.” Christ’s Object Lessons, 400.

Monday

2 THE WORK OF THE HOLY SPIRIT

  • How did Jesus illustrate the work of the Holy Spirit within the human heart? John 3:8.

Note: “The wind is heard among the branches of the trees, rustling the leaves and flowers; yet it is invisible, and no man knows whence it comes or whither it goes. So with the work of the Holy Spirit upon the heart. It can no more be explained than can the movements of the wind. A person may not be able to tell the exact time or place, or to trace all the circumstances in the process of conversion; but this does not prove him to be unconverted. By an agency as unseen as the wind, Christ is constantly working upon the heart.” The Desire of Ages, 172.

  • How are the divine impressions fixed upon the human heart? Psalms 63:6; 32:8; Jeremiah 42:3; I Corinthians 2:10.

Note: “Little by little, perhaps unconsciously to the receiver, impressions are made that tend to draw the soul to Christ. These may be received through meditating upon Him, through reading the Scriptures, or through hearing the word from the living preacher. Suddenly, as the Spirit comes with more direct appeal, the soul gladly surrenders itself to Jesus. By many this is called sudden conversion; but it is the result of long wooing by the Spirit of God—a patient, protracted process.” The Desire of Ages, 172.

“The mere hearing of sermons Sabbath after Sabbath, the reading of the Bible through and through, or the explanation of it verse by verse, will not benefit us or those who hear us, unless we bring the truths of the Bible into our individual experience. The understanding, the will, the affections, must be yielded to the control of the word of God. Then through the work of the Holy Spirit the precepts of the word will become the principles of the life.” The Ministry of Healing, 514.

“The work of the Holy Spirit is to enlighten the darkened understanding, to melt the selfish, stony heart, to subdue the rebellious transgressor, and save him from the corrupting influences of the world. The prayer of Christ for His disciples was: ‘Sanctify them through Thy truth: Thy word is truth’ (John 17:17). The sword of the Spirit, which is the word of God, pierces the heart of the sinner and cuts it in pieces.” Testimonies, vol. 4, 441.

Tuesday

3 EVIDENCE OF A NEW BIRTH

  • How are internal workings of the Holy Spirit manifested externally? Galatians 5:22–25.

Note: “While the wind is itself invisible, it produces effects that are seen and felt. So the work of the Spirit upon the soul will reveal itself in every act of him who has felt its saving power. When the Spirit of God takes possession of the heart, it transforms the life. Sinful thoughts are put away, evil deeds are renounced; love, humility, and peace take the place of anger, envy, and strife. Joy takes the place of sadness, and the countenance reflects the light of heaven.” The Desire of Ages, 173.

  • When does a person receive the blessing of a transformation? Romans 10:9, 10; I John 1:9.

Note: “No one sees the hand that lifts the burden, or beholds the light descend from the courts above. The blessing comes when by faith the soul surrenders itself to God. Then that power which no human eye can see creates a new being in the image of God.

“It is impossible for finite minds to comprehend the work of redemption. Its mystery exceeds human knowledge; yet he who passes from death to life realizes that it is a divine reality. The beginning of redemption we may know here through a personal experience. Its results reach through the eternal ages.

“While Jesus was speaking, some gleams of truth penetrated the ruler’s mind. The softening, subduing influence of the Holy Spirit impressed his heart. Yet he did not fully understand the Saviour’s words. He was not so much impressed by the necessity of the new birth as by the manner of its accomplishment. He said wonderingly, ‘How can these things be?’ (John 3:9).” The Desire of Ages, 173.

“When we submit ourselves to Christ, the heart is united with His heart, the will is merged in His will, the mind becomes one with His mind, the thoughts are brought into captivity to Him; we live His life.” Christ’s Object Lessons, 312.

“The all-powerful grace of God, uniting with the efforts and will of man, works the transformation in the life and character of man, and brings him into a position where he can prove what is that good, and acceptable, and perfect will of God.” The Signs of the Times, August 22, 1878.

Wednesday

4 THE SERPENT LIFTED UP

  • With what Old Testament symbol did Jesus illustrate His crucifixion? John 3:14, 15.

Note: “Nicodemus was being drawn to Christ. As the Saviour explained to him concerning the new birth, he longed to have this change wrought in himself. By what means could it be accomplished? Jesus answered the unspoken question: ‘As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in Him should not perish, but have eternal life’ (John 3:14, 15).

“Here was ground with which Nicodemus was familiar. The symbol of the uplifted serpent made plain to him the Saviour’s mission. When the people of Israel were dying from the sting of the fiery serpents, God directed Moses to make a serpent of brass, and place it on high in the midst of the congregation. Then the word was sounded throughout the encampment that all who would look upon the serpent should live. The people well knew that in itself the serpent had no power to help them. It was a symbol of Christ. As the image made in the likeness of the destroying serpents was lifted up for their healing, so One made ‘in the likeness of sinful flesh’ was to be their Redeemer (Romans 8:3). Many of the Israelites regarded the sacrificial service as having in itself virtue to set them free from sin. God desired to teach them that it had no more value than that serpent of brass. It was to lead their minds to the Saviour. Whether for the healing of their wounds or the pardon of their sins, they could do nothing for themselves but show their faith in the Gift of God. They were to look and live.” The Desire of Ages, 174, 175.

  • Why did some Israelites die when bitten by the serpents? I Corinthians 10:9; Hebrews 3:12. Why will many perish in the last day?

Note: “Many of the Israelites saw no help in the remedy which Heaven had appointed. The dead and dying were all around them, and they knew that, without divine aid, their own fate was certain; but they continued to lament their wounds, their pains, their sure death, until their strength was gone, and their eyes were glazed, when they might have had instant healing. … Jesus has pledged His word; He will save all who come unto Him. Though millions who need to be healed will reject His offered mercy, not one who trusts in His merits will be left to perish.” Patriarchs and Prophets, 432.

Thursday

5 TO LOOK AND LIVE

  • What should sinners do if they wish to be saved? Isaiah 45:22; Hebrews 12:2, 3.

Note: “The fatal effects of sin can be removed only by the provision that God has made. The Israelites saved their lives by looking upon the uplifted serpent. That look implied faith. They lived because they believed God’s word, and trusted in the means provided for their recovery. So the sinner may look to Christ, and live. He receives pardon through faith in the atoning sacrifice. Unlike the inert and lifeless symbol, Christ has power and virtue in Himself to heal the repenting sinner.

“While the sinner cannot save himself, he still has something to do to secure salvation. ‘Him that cometh to Me,’ says Christ, ‘I will in no wise cast out’ (John 6:37). But we must come to Him; and when we repent of our sins, we must believe that He accepts and pardons us. Faith is the gift of God, but the power to exercise it is ours. Faith is the hand by which the soul takes hold upon the divine offers of grace and mercy.” Patriarchs and Prophets, 431. [Emphasis author’s.]

  • What lesson finally understood by Nicodemus should also be assimilated by us? Ephesians 2:8.

Note: “Grace is an attribute of God exercised toward undeserving human beings. We did not seek for it, but it was sent in search of us. God rejoices to bestow His grace upon us, not because we are worthy, but because we are so utterly unworthy. Our only claim to His mercy is our great need.” The Ministry of Healing, 161.

Friday

PERSONAL REVIEW QUESTIONS

1 What was the main characteristic of the Pharisees in the days of Christ?

2 Who is the principal regenerating Agent of humanity?

3 How is a transformation of the heart manifested?

4 Explain the symbol of the uplifted serpent.

5 In what do many Christians trust and what do they need to understand?

Copyright © 2004 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Nicodemus (I)

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April 30, 2017 – May 6, 2017

Key Text

“Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God” (John 3:3).

Study Help: The Desire of Ages, 167–172; Steps to Christ, 23–36.

Introduction

“The fountain of the heart must be purified before the streams can become pure. He who is trying to reach heaven by his own works in keeping the law is attempting an impossibility.” The Desire of Ages, 172.

Sunday

1 A JEWISH RULER

  • Who was Nicodemus and what position did He occupy? John 3:1.

Note: “Nicodemus held a high position of trust in the Jewish nation. He was highly educated, and possessed talents of no ordinary character, and he was an honored member of the national council. With others, he had been stirred by the teaching of Jesus. Though rich, learned, and honored, he had been strangely attracted by the humble Nazarene. The lessons that had fallen from the Saviour’s lips had greatly impressed him, and he desired to learn more of these wonderful truths.” The Desire of Ages, 167.

  1. In what esteem was Nicodemus held by the people? John 3:10.

Note: “He [Nicodemus] was a strict Pharisee, and prided himself on his good works. He was widely esteemed for his benevolence and his liberality in sustaining the temple service, and he felt secure of the favor of God.” The Desire of Ages, 171.

“This man was rich and honored of the Jews. He was famous throughout Jerusalem for his wealth, his learning and benevolence, and especially for his liberal offerings to the temple to carry out its sacred services.” The Spirit of Prophecy, vol. 2, 126.

Monday

2 A PRIVATE INTERVIEW

  • At what hour did Nicodemus seek to meet with Jesus and why? John 3:2, first part.

Note: “When night came on, Jesus, pale with the weariness of his long-continued labors, sought for retirement and repose in the Mount of Olives. Here Nicodemus found him and desired a conference.” The Spirit of Prophecy, vol. 2, 126.

“He [Nicodemus] greatly desired an interview with Jesus, but shrank from seeking Him openly. It would be too humiliating for a ruler of the Jews to acknowledge himself in sympathy with a teacher as yet so little known. And should his visit come to the knowledge of the Sanhedrin, it would draw upon him their scorn and denunciation. He resolved upon a secret interview, excusing this on the ground that if he were to go openly, others might follow his example. Learning by special inquiry the Saviour’s place of retirement in the Mount of Olives, he waited until the city was hushed in slumber, and then sought Him.” The Desire of Ages, 168.

“As he had witnessed Christ’s wonderful works, the conviction had fastened itself upon his mind that this was the Sent of God. Too proud openly to acknowledge himself in sympathy with the Galilean Teacher, he had sought a secret interview.” The Acts of the Apostles, 104.

“Nicodemus related to John the story of that interview, and his inspired pen recorded it for the instruction of millions. The vital truths there taught are as important today as they were that solemn night in the shadowy mountain.” The Spirit of Prophecy, vol. 2, 136.

  • How did Nicodemus begin his interview with Jesus? John 3:2.

Note: “In the presence of Christ, Nicodemus felt a strange timidity, which he endeavored to conceal under an air of composure and dignity. ‘Rabbi,’ he said, ‘we know that Thou art a teacher come from God: for no man can do these miracles that Thou doest, except God be with him’ (John 3:2). By speaking of Christ’s rare gifts as a teacher, and also of His wonderful power to perform miracles, he hoped to pave the way for his interview. His words were designed to express and to invite confidence; but they really expressed unbelief. He did not acknowledge Jesus to be the Messiah, but only a teacher sent from God.” The Desire of Ages, 168.

Tuesday

3 THE NEW BIRTH (I)

  • What figurative language did Jesus use to illustrate conversion? John 3:3.

Note: “Instead of recognizing this salutation, Jesus bent His eyes upon the speaker, as if reading his very soul. In His infinite wisdom He saw before Him a seeker after truth. He knew the object of this visit, and with a desire to deepen the conviction already resting upon His listener’s mind, He came directly to the point, saying solemnly, yet kindly, ‘Verily, verily, I say unto thee, Except a man be born from above, he cannot see the kingdom of God’ (John 3:3, margin).” The Desire of Ages, 168.

  • What is the importance of Christ’s words? John 3:5–8.

Note: “Nicodemus had come to the Lord thinking to enter into a discussion with Him, but Jesus laid bare the foundation principles of truth. He said to Nicodemus, It is not theoretical knowledge you need so much as spiritual regeneration. You need not to have your curiosity satisfied, but to have a new heart. You must receive a new life from above before you can appreciate heavenly things. Until this change takes place, making all things new, it will result in no saving good for you to discuss with Me My authority or My mission.

“Nicodemus had heard the preaching of John the Baptist concerning repentance and baptism, and pointing the people to One who should baptize with the Holy Spirit. He himself had felt that there was a lack of spirituality among the Jews, that, to a great degree, they were controlled by bigotry and worldly ambition. He had hoped for a better state of things at the Messiah’s coming. Yet the heart-searching message of the Baptist had failed to work in him conviction of sin.” The Desire of Ages, 171.

“It is one thing to assent in a general way to the agency of the Holy Spirit, and another thing to accept His work as a reprover calling to repentance. Many feel a sense of estrangement from God, a realization of their bondage to self and sin; they make efforts for reform; but they do not crucify self. They do not give themselves entirely into the hands of Christ, seeking for divine power to do His will. They are not willing to be molded after the divine similitude. In a general way they acknowledge their imperfections, but they do not give up their particular sins. With each wrong act the old selfish nature is gaining strength.” Christ’s Object Lessons, 48.

Wednesday

4 THE NEW BIRTH (II)

  • When is an individual truly born again? John 1:12, 13.

Note: “Through this simple act of believing God, the Holy Spirit has begotten a new life in your heart. You are as a child born into the family of God, and He loves you as He loves His Son.” Steps to Christ, 52.

  • What does it mean to be born of water? Mark 16:16, first part; Romans 6:3–5.

Note: “[John 3:5 quoted.] Nicodemus knew that Christ here referred to water baptism and the renewing of the heart by the Spirit of God. He was convinced that he was in the presence of the One whom John the Baptist had foretold.” The Desire of Ages, 172.

“Christ has made baptism the sign of entrance to His spiritual kingdom. He has made this a positive condition with which all must comply who wish to be acknowledged as under the authority of the Father, the Son, and the Holy Spirit. Before man can find a home in the church, before passing the threshold of God’s spiritual kingdom, he is to receive the impress of the divine name, ‘The Lord our Righteousness’ (Jeremiah 23:6).

“Baptism is a most solemn renunciation of the world. Those who are baptized in the threefold name of the Father, the Son, and the Holy Spirit, at the very entrance of their Christian life declare publicly that they have forsaken the service of Satan and have become members of the royal family, children of the heavenly King. They have obeyed the command: ‘Come out from among them, and be ye separate, … and touch not the unclean thing.’ And to them is fulfilled the promise: ‘I will receive you, and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord Almighty’ (2 Corinthians 6:17, 18).” Testimonies, vol. 6, 91. [Emphasis author’s.]

“Those who submit to the solemn rite of baptism pledge themselves, before the heavenly universe, to come out from the world. They have taken their position under the blood-stained banner of Prince Emmanuel, to be laborers together with God, and as such to make known His will to those who are perishing in sin. They are to search the Scriptures diligently, feeling that it is of the highest importance for them to understand what saith the Lord. Having learned His will, they are to do it heartily, remembering that the truth is the seed they must sow in order to reap a harvest for God.” The Review and Herald, September 19, 1907.

Thursday

5 THE POWER OF GOD

  • What did Jesus say with reference to the two natures of man? John 3:6.

Note: “It is impossible for us, of ourselves, to escape from the pit of sin in which we are sunken. Our hearts are evil, and we cannot change them. ‘Who can bring a clean thing out of an unclean? not one.’ ‘The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be’ (Job 14:4; Romans 8:7). Education, culture, the exercise of the will, human effort, all have their proper sphere, but here they are powerless. They may produce an outward correctness of behavior, but they cannot change the heart; they cannot purify the springs of life.” Steps to Christ, 18.

  • By what means can a new birth be accomplished? John 3:7, 8.

Note: “There must be a power working from within, a new life from above, before men can be changed from sin to holiness. That power is Christ. His grace alone can quicken the lifeless faculties of the soul, and attract it to God, to holiness.

“The Saviour said, ‘Except a man be born from above,’ unless he shall receive a new heart, new desires, purposes, and motives, leading to a new life, ‘he cannot see the kingdom of God’ (John 3:3, margin). The idea that it is necessary only to develop the good that exists in man by nature, is a fatal deception. … Of Christ it is written, ‘In Him was life; and the life was the light of men’—the only ‘name under heaven given among men, whereby we must be saved’ (John 1:4; Acts 4:12).” Steps to Christ, 18, 19.

Friday

PERSONAL REVIEW QUESTIONS

1 Because of his good works, how did Nicodemus consider himself?

2 In what manner did Nicodemus behave himself in the presence of Christ?

3 What does it mean to be “born again”?

4 How does the new birth take place?

5 Where does true conversion begin—on the inside or on the outside of a person?

Copyright © 2004 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.