Faith

Fight of Faith

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Do you want to be saved? I mean saved for eternity. I sure do. Do you hear people say, “I am saved,” but yet you cannot tell them apart from the world? I see a lot of that also. My heart yearns to be in His presence right now where there is “fullness of joy.” Psalm 16:11.

I have read that “The day of test and purification is just upon us. Signs of a most startling character appear in floods, in hurricanes, in tornadoes, in cloudbursts, in casualties by land and sea that proclaim the approach of the end of all things. The judgments of God are falling on the world, that men may be awakened to the fact that Christ will come speedily.” The Review and Herald, November 8, 1892. Am I ready? Are you ready? Are we prepared for the testing and purification? How do we prepare? God tells us, “Work out your own salvation with fear and trembling.” Philippians 2:12. Oh no, is this a “works” thing? No! We can do nothing except through the Holy Spirit. So, how do you and I work out our salvation? What do we do? We fight the good fight of faith. Yes, we fight!

In I Timothy 6:12, we are told, “Fight the good fight of faith, lay hold on eternal life.” What are you and I to do? Yes, “Fight the good fight of faith.” That sounds great but, what exactly is the “fight of faith?” When you and I understand what the “good fight of faith” is, we will know exactly what our work is. We are told, “When we lay hold of Christ by faith, our work has just begun. Every man has corrupt and sinful habits that must be overcome by vigorous warfare. Every soul is required to fight the fight of faith.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1111.

What is required of every soul? It is to “fight the fight of faith.” What is our work? It is to fight the good fight of faith. (I Timothy 6:12.) So, what is the “fight of faith?” It is to overcome corrupt and sinful habits by vigorous warfare. “When we lay hold of Christ by faith our work has just begun,” and James 2:20 tells us, “Faith without works is dead.” Do you have a faith that is living and working?

“In all ages there have been those who claimed a right to the favor of God even while they were disregarding some of His commands. But the Scriptures declare that by works is ‘faith made perfect;’ and that, without the works of obedience, faith ‘is dead.’ James 2:22. He that professes to know God, ‘and keepeth not His commandments, is a liar, and the truth is not in him.’ I John 2:4.” Patriarchs and Prophets, 73. So, what is dead without the “works of obedience?” Our faith. What are we told to do? “Fight the good fight of faith.” I Timothy 6:12. How do we do that? As we read earlier, “When we lay hold of Christ by faith our work has just begun,” works of obedience—to overcome corrupt and sinful habits by vigorous warfare. What do those “works of obedience” have to do with sinful habits? Sinful habits are habits which go against the word of God. That is why they are sinful.

Before I became a Christian, I had some very pronounced habits and ways. The employers I worked with knew everything that was on my mind, whether it be good or bad—whether it be by memo or mouth. I had a quick tongue like a sword. But, when I gave my heart to the Lord, I had a real battle (vigorous warfare). Why? Because the habits and words that were okay for the world were not okay with the Lord. I chose to fight the “good fight of faith.” And you can too.

We read, “As you arose from the watery grave at the time of your baptism, you professed to be dead, and declared that your life was changed—hid with Christ in God. You claimed to be dead to sin, and cleansed from your hereditary and cultivated traits of evil. In going forward in the rite of baptism, you pledged yourselves before God to remain dead to sin. Your mouth was to remain a sanctified mouth, your tongue a converted tongue.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, 908. [Emphasis added.]

My battle began with the many “corrupt and sinful habits that must be overcome by vigorous warfare.” I am sure many of you can identify with these things, whether they be a sharp tongue, short temper, unloving spirit, impatience, etc.

What did I do? Remember, I had a work to do—I had to overcome these corrupt and sinful traits. I had to “fight the good fight of faith.” I Timothy 6:12.

My Lord led me to one of the meanings of grace. It was “the divine influence upon the heart and its reflection in the life.” (Lexicon.) Oh, how I wanted this divine influence upon my heart and its reflection in my life. I prayed for this with all my heart! Do you want that divine influence upon your heart and its reflection in your life? Then pray for it with all your heart. I did. Prayer is one of the first stations in battle to overcome those “corrupt and sinful habits by vigorous warfare.” Plead with all your heart and the Lord will hear you. Claim the promise in Psalm 37:4: “Delight thyself also in the Lord and He shall give thee the desires of thine heart.” Pray, “Lord You have promised that if I delight myself in You that You would give me the desires of my heart. My desire is to have more of Your divine influence upon my heart and more of its reflection in my life. Thank you, Lord, for keeping Your promises and for hearing and answering my prayers.”

Our Lord waits to hear prayers like these so He can send help, so He can send that divine influence upon the heart and its reflection in the life.

All I wanted was to have the fruits of the Holy Spirit shine through me. I knew I had a battle on my hands. I had many corrupt and sinful habits. For years I was practicing the wrong things. There were certain scriptures I turned into prayer, i.e., “Let this mind be in you which was also in Christ Jesus,” Philippians 2:5, and “Search me Oh God and know my heart; try me and know my thoughts.” Psalm 139:23. I did not know what the “fight of faith” was at that time, but now I know. What is the fight of faith? It is “to overcome corrupt and sinful habits by vigorous warfare.” Oh what a battle I had. The battle for you and me is to overcome our corrupt and sinful habits, our cultivated traits of evil. That is our “fight of faith.” Remember, “every soul is required to fight the fight of faith.”

“My brother, my sister, do you in your words, in your spirit, in your actions, resemble Christ? [This is talking about every moment of every day.] If in word and spirit you represent the character of Christ, then you are Christians; for to be a Christian is to be Christ-like. The tongue will testify of the principles that characterize the life; it is the sure test [remember the test you and I must pass] of what power controls the heart. We may judge our own spirit and principles by the words that proceed from our lips. [Have you judged yourself recently?] The tongue is always to be under the control of the Holy Spirit.” The Review and Herald, May 26, 1896. Are you judging your own spirit and principles? Examine yourself before it is too late. Be true and honest. All of us have a battle to fight.

As I said earlier, I reached out to the Lord in sincere, heart-rending prayer for His Holy Spirit to guard my thoughts and for His grace. The verses would go through my head, “Be not overcome of evil but overcome evil with good.” “Be still, and know that I am God.”

When frustrating circumstances would arise, instead of sounding off or reacting un-Christ-like, I would run to the ladies’ room and pull out my prayer card and pray, Lord take my heart!!! Please!!! For I cannot give it to You at this moment. Please keep it pure for I cannot keep it pure, for You at this moment! Save me in spite of my weak, un-Christ-like self! Please mold me and fashion me, raise me up into a pure and holy atmosphere where the rich current of Thy love may flow through my soul. I pled with all my heart and soul. I know that the wrong attitude and words were wanting to explode, and so I knew I needed heavenly help. And help came in those short, quiet moments, for when I returned to the situation at hand, there was a peace in my heart, and my response was totally different. You talk about a witness for God. Satan lost that battle, and the whole office was just amazed that I did not blow up, and after a while people around me did not use a lot of language because they knew I had changed.

God knew I needed help to fight the fight of faith, to overcome those corrupt and sinful habits by vigorous warfare, and He sent help just when I needed it most. He gave me victory time and time again over my reactions. What an awesome God we serve!

What are you and I to do? “Fight the good fight of faith.” I Timothy 6:12. What is the “good fight of faith?” It is to overcome our corrupt and sinful habits by vigorous warfare. Do we have a work to do? Yes! Is time running out? Yes! “See then that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil.” Ephesians 5:15, 16.

Do you see how prayer can be answered in your life? Do you see how you can fight the good fight of faith and at the same time be cooperating with God? God’s grace is sufficient. II Corinthians 12:9. That divine influence upon the heart and its reflection in the life will prepare us for the heavenly kingdom. Are you ready to fight along with me? Take those Scriptures above and personalize them and watch the fruits of what God can do through you. “God works and man works and as this co-operation is maintained, the richest blessings will come upon those who labor together with God.” The Signs of the Times, May 16, 1892.

In Ephesians 4:22–24, we are told to “put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; and be renewed in the spirit of your mind; and that ye put on the new man, which after God is created in righteousness and true holiness.” You and I can “put off” concerning our former conversation or lifestyle, that old man, which is corrupt. We can be renewed in the spirit of our minds. We can put on the new man, which after God is created in righteousness and true holiness. God’s word is real. When His word tells us to “fight the good fight of faith,” He will give you and me the grace to do so. That divine influence upon the heart will have its reflection in the life. Truly, in His presence is fullness of joy!

Start today to “fight the good fight of faith.”

Judy Hallingstad is currently working as a legal secretary in the state of Wisconsin. She has also studied natural medicine and is a qualified herbalist. She can be contacted by email at: landmarks@stepstolife.org.

Adventist Evolutionists

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The fourth chapter of Romans is one of the richest in the Bible, in the hope and courage which it contains for the Christian. In Abraham we have an example of righteousness by faith, and we have set before us the wonderful inheritance promised to those who have the faith of Abraham. And this promise is not limited. The blessing of Abraham comes on the Gentiles as well as on the Jews; there is none so poor that he may not share it, for “it is of faith, that it might be by grace; to the end the promise might be sure to all the seed.” [Romans 4:16.]

The last clause of the seventeenth verse is worthy of special attention. It contains the secret of the possibility of our success in the Christian life. It says that Abraham believed “God, who quickeneth the dead, and calleth those things which be not as though they were.” This marks God’s power; it involves creative power. God can call a thing which is not as though it existed. If a man should do that, what would you call it?—A lie! If a man should say that a thing is, when it is not, it would be a lie. But God cannot lie. Therefore, when God calls those things that be not, as though they were, it is evidence that that makes them be. That is, they spring into existence at his word. We have all heard, as an illustration of confidence, the little girl’s statement that “if ma says so, it’s so if it isn’t so.” That is exactly the case with God. Before that time spoken of as “in the beginning,” there was a dreary waste of absolute nothingness; God spoke, and instantly worlds sprang into being. “By the word of the Lord were the heavens made; and all the host of them by the breath of his mouth … For he spake, and it was; he commanded, and it stood fast.” Psalm 33:6–9. This is the power which is brought to view in Romans 4:17. Now let us read on, that we may see the force of this language in this connection. Still speaking of Abraham, the apostle says:—

“Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. And being not weak in faith, he considered not his own body now dead, when he was about a hundred years old, neither yet the deadness of Sarah’s womb; he staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; and being fully persuaded that, what he had promised, he was able also to perform. And therefore it was imputed to him for righteousness.” Romans 4:18–22.

Here we learn that Abraham’s faith in God, as one who could bring things into existence by his word, was exercised with respect to his being able to create righteousness in a person destitute of it. Those who look at the trial of Abraham’s faith as relating simply to the birth of Isaac, and ending there, lose all the point and beauty of the sacred record. Isaac was only the one whom his seed was to be called, and that seed was Christ. See Galatians 3:16. When God told Abraham that in his seed all nations of the earth should be blessed, he was preaching the gospel to him (Galatians 3:8); therefore Abraham’s faith in the promise of God was direct faith in Christ as the Saviour of sinners. This was the faith which was counted to him for righteousness.

Now note the strength of the faith. His own body was already virtually dead from age, and Sarah was in like condition. The birth of Isaac from such a pair was nothing less than the bringing of life from the dead. It was a symbol of God’s power to quicken to spiritual life those who are dead in trespasses and sins. Abraham hoped against hope. There was human possibility of the fulfillment of the promise; everything was against it, but his faith grasped and rested upon the unchanging word of God, and his power to create and to make alive. “And therefore it was imputed unto him for righteousness.” [Romans 4:22.] Now for the point of it all:—

“Now it was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; who was delivered for our offenses, and was raised again for our justification.” Romans 4:23–25.

So Abraham’s faith was the same that ours must be, and in the same object. The fact that it is by faith in the death and resurrection of Christ that we have the same righteousness imputed to us that was imputed to Abraham shows that Abraham’s faith was likewise in the death and resurrection of Christ. All the promises of God to Abraham were for us as well as for him. Indeed, we are told in one place that they were especially for our benefit. “When God made promise to Abraham, because he could swear by no greater, he sware by himself.” “Wherein God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed it by an oath: that by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us.” Hebrews 6:13, 17, 18. Our hope, therefore, rests upon God’s promise and oath to Abraham, for that promise to Abraham, confirmed by that oath, contains all the blessings which God can possibly give to man.

But let us make this matter a little more personal before leaving it. Trembling soul, say not that your sins are so many and that you are so weak that there is no hope for you. Christ came to save the lost, and he is able to save to the uttermost those that come to God by Him. You are weak, but he says, “My strength is made perfect in weakness.” 11 Corinthians 12:9. And the inspired record tells us of those who “out of weakness were made strong.” Hebrews 11:34. That means that God took their very weakness and turned it into strength. In so doing he demonstrates power. It is his way of working. For “God hath chosen the weak things of the world to confound the things which are mighty, and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to naught things that are; that no flesh should glory in his presence.” I Corinthians 1:27–29.

Have the simple faith of Abraham. How did he attain to righteousness?—By not considering the deadness and powerlessness of his own body, but by being willing to grant all the glory to God, strong in faith that he could bring all things out of that which was not. You, therefore, in like manner, consider not the weakness of your own body, but the power and grace of our Lord, being assured that the same word which can create a universe, and raise the dead, can also create in you a clean heart, and make you alive in God. And so you shall be a child of Abraham, even a child of God by faith in Christ Jesus.

I am going to speak … on the subject of evolution. I want you to pay close attention, and find out for yourselves whether or not you are an evolutionist. … [The following] statements are all copied from a treatise on evolution, written by one of the chief evolutionists; therefore they are all correct, so far as they go, as definitions:—

“Evolution is the theory that represents the course of the world as a gradual transition from the indeterminate to the determinate, from the uniform to the varied, and which assumes the cause of these processes to be immanent in the world itself that is to be thus transformed.”

“Evolution is thus almost synonymous with progress. It is a transition from the lower to the higher, from the worse to the better. Thus progress points to an increased value in existence, as judged by our feelings.”

Now notice the particular points in these three sentences: evolution represents the course of the world as a gradual transition from the lower to the higher, from the worse to the better; and assumes that this process is immanent in the world itself thus to be transformed. That is to say, the thing gets better of itself; and that which causes it to get better is itself. And this progress marks “an increased value in existence, as judged by our feelings.” That is to say, you know you are better, because you feel better. You know there has been progress, because you feel it. Your feelings regulate your standing. Your knowledge of your feelings regulates your progress from worse to better.

Now in this matter of progress from worse to better, have your feelings anything to do with it? If they have, what are you? Every one … who measures his progress, the value of his experience, by his feelings, is an evolutionist: I care not if he has been a Seventh-day Adventist for forty years, he is an evolutionist just the same. And all his Christianity, all his religion, is a mere profession without the fact, simply a form with no power.

Now I read what evolution is, in another way; so that you can see that it is infidelity. Then, if you find yourself an evolutionist, you know at once that you are an infidel: “The hypothesis of evolution aims at answering a number of questions respecting the beginning, or genesis, of things.” It “helps to restore the ancient sentiment toward nature as our parent, and the source of our life.”

One of the branches of this sort of science, that has done most toward the establishment of the doctrine of evolution, is the new science of geology, which has instituted the conception of vast and unimaginable periods of time in the past history of our globe. These vast and unimaginable periods, as another one of the chief writers on this subject—the author of it indeed—says, “is the indispensable basis for understanding man’s origin” in the process of evolution. So that the progress that has been made has been countless through the ages. Yet this progress has not been steady and straight forward from its inception until its present condition. It has been through many ups and down. There have been many times of great beauty and symmetry; then there would come a cataclysm, or an eruption, and all would go to pieces, as it were. Again the process would start from that condition of things, and build up again. Many, many times this process has been gone through; and that is the process of evolution,—the transition from the lower to the higher, from the worse to the better.

Now, what has been the process of your progress from the worse to the better? Has it been through “many ups and downs”? Has your acquiring of the power to do good—the good works which are of God—been through a long process of ups and downs from the time of your first profession of Christianity until now? Has it appeared sometimes that you had apparently made great progress, that you were doing well, and that everything was nice and pleasant; and then, without a moment’s warning there would come a cataclysm, or an eruption, and all be spoiled? Nevertheless, in spite of all the ups and downs, you start in for another effort: and so through this process … you think, as judged by your feelings,—is that your experience? Is that the way you have made progress?

In other words, are you an evolutionist? Don’t dodge; confess the honest truth; for I want to get you out of evolutionism. … There is a way to get out of it: and every one who came … an evolutionist can go out a Christian. So if, when I am describing an evolutionist, so plainly that you see yourself, just say so,—admit that it is yourself, and then follow along the steps that God will give you, and that will bring you out of it all. But, I say plainly to you that, if that which I have described has been your experience, if that has been the kind of progress that you have made in your Christian life, then you are an evolutionist, whether you admit it or not. The best way, however, is to admit it, then quit it, and be a Christian.

Another phase of it: “Evolution, so far as it goes, looks upon a matter as eternal.” And “by assuming” this, “the notion of creation is eliminated from those regions of existence to which it is applied.” Now if you look to yourself for the principle which would assure that progress that must be made in you as certainly as ever you reach the kingdom of God; if you suppose that that is immanent in yourself, and that if you could get it rightly to work, and superintend it properly when it had been thus got to work, it would come out all right,—if thus you have been expecting, watching, and marking your progress, you are an evolutionist. For I read further what evolution is: “It is clear that the doctrine of evolution is directly antagonistic to that of creation. … The idea of evolution, as applied to the formation of the world as a whole, is opposed to that of a direct creative volition.”

That is evolution, as defined by those who made it,—that the world came, and all there is of it, of itself; and that the principle that has brought it to the condition in which it is, is immanent in itself, and is adequate to produce all that is. This being so, in the nature of things “evolution is directly antagonistic to creation.”

Now as to the world and all there is of it, you do not believe that it all came of itself. You know that you are not an evolutionist as to that; because you believe that God created all things. Every one of you would say that you believe that God created all things,—the world and all there is in it. Evolution does not admit that: it has no place for creation.

There is, however, another phase of evolution that professedly is not absolutely antagonistic to creation. Those who made this evolution that I have read to you did not pretend to be anything but infidels,—men without faith, for an infidel simply is a man without faith.—Even though a person pretends to have faith, and does not actually have it, he is an infidel. Of course, the word “infidel” is more narrowly confined than that nowadays. The men who made this evolution that I have read to you were that kind of men; but when they spread that kind of doctrine abroad, there were a great number of people who professed to be Christians, who professed to be men of faith, who professed to believe the word of God, which teaches creation. These men, not knowing the word of God for themselves, not knowing it to be the word of God, but their faith being a mere form of faith without the power, these men, I say, being charmed with this new thing that had sprung up, and wanting to be popular along with the new science, and really not wanting to forsake altogether the word of God and the ways of faith, were not ready to say that they would get along without God, without creation somewhere, so they formed a sort of evolution with the Creator in it. That phase of it is called theistic evolution,—that is, God started the thing, whenever that was; but since that, it has been going on of itself. He started it, and after that it was able of itself to accomplish all that has been done. This, however, is but a makeshift, a contrivance to appearances,—and is plainly declared by the true evolutionists to be but “a phase of transition from the creational to the evolutional hypothesis.” It is evolution only; because there is no half-way ground between creation and evolution.

Whether you are one of this kind or not, there are many of them, even among Seventh-day Adventists,—not so many as there used to be, thank the Lord!—who believe that we must have God forgive our sins, and so start us on the way all right; but after that we are to work out our own salvation with fear and trembling. Accordingly, they do fear, and they do tremble, all the time; but they do not work out any salvation, because they do not have God constantly working in them, “both to will and to do of his good pleasure.” Philippians 2:12, 13.

Taken from the book, Lessons on Faith.

©1995 by TEACH Services, Inc., used with permission. www.teachservices.com

In 1888, the Lord brought a message of righteousness to the Church through Elders E.J. Waggoner and A.T. Jones. This message was identified as the beginning of the loud cry of the third angel whose glory was to fill the whole earth in preparation for the second coming of Jesus.

Be Ready to Give an Answer

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Before Jesus returns, those who are faithful to the ten commandments are going to meet with religious intolerance from the majority of Christian churches. At that time, faithful ministers and leaders will mostly be in jail or possibly hiding in a cave somewhere. The common people are going to be arraigned in front of courts and legislatures to give a reason for their faith.

I am disturbed as I visit with different brothers and sisters around the country that so many are unprepared for that time. I wonder how they will be able to tell a court what they believe. All should be able to give a simple Bible study about the cardinal features of their faith, and be able to do it succinctly in a few minutes.

Every Seventh-day Adventist should be able to give a Bible study on the seal of God and the mark of the beast. However, before these subjects can be understood there are a few other topics that need to be explained in preparation. First, it is helpful to know who the beast is in Revelation 13:1–10, and who the little horn is in Daniel 7. To understand the mark of the beast, it is first necessary to identify the beast.

In giving an interesting Bible study, often less is best. When Adventists first started giving Bible studies in the late 19th century they used a hundred to a hundred fifty texts to prove their point. Soon they found out that this was way too much material and caused overload. To keep a person’s interest, studies must be kept simple.

The Seal of God

1    The seal of God is found in His law. Isaiah 8:16 says, “Bind up the testimony, seal the law among My disciples.” The law is the Ten Commandments, so the seal of God must have something to do with His law. It says, “seal the law.”

Some former Adventists believe that the seal of God is the Holy Spirit. However, the New Testament teaches that we are sealed by the Holy Spirit. The Holy Spirit is not the seal. The seal of God has to do with the law.

2    The words sign and seal are used interchangeably in the Bible. Romans 4:11 says, “And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also.”

3    The Sabbath has always been the sign of the true worshipers of the God of heaven.

“And the Lord spoke to Moses, saying, ‘Speak also to the children of Israel, saying: “Surely My Sabbaths you shall keep, for it is a sign between Me and you throughout your generations, that you may know that I am the Lord who sanctifies you. You shall keep the Sabbath, therefore, for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work on it, that person shall be cut off from among his people. Work shall be done for six days, but the seventh is the Sabbath of rest, holy to the Lord. Whoever does any work on the Sabbath day, he shall surely be put to death. Therefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations as a perpetual covenant. It is a sign between Me and the children of Israel forever; for in six days the Lord made the heavens and the earth, and on the seventh day He rested and was refreshed.” ’ And when He had made an end of speaking with him on Mount Sinai, He gave Moses two tablets of the Testimony, tablets of stone, written with the finger of God” (Exodus 31:12–18).

4    The Sabbath is a perpetual covenant between God and His people. “Therefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations as a perpetual covenant” (Exodus 31:16).

The Sabbath commandment has all the identifying characteristics of the seal of a covenant, which authenticates the following:

  • a) the name of the covenanter
  • b) the covenanter’s position
  • c) his jurisdiction: the area that person governs or has authority over

The fourth commandment identifies:

a    God—the covenanter

b   Creator of the heavens and the earth—His position

c    Heaven and earth—His jurisdiction

The Sabbath is a perpetual covenant between God and His people.

5    The Sabbath commandment has always distinguished God’s people from the rest of the world. “Moreover I also gave them My Sabbaths to be a sign between them and Me, that they might know that I am the Lord who sanctifies them” (Ezekiel 20:12).

This sign is mentioned again in verse 20: “Hallow My Sabbaths, and they will be a sign between Me and you, that you may know that I am the Lord your God.”

6    Breaking the Sabbath commandment is likened in the Bible to spiritual adultery. “They have committed adultery, and blood is on their hands. They have committed adultery with their idols, and even sacrificed their sons whom they bore to Me, passing them through the fire, to devour them. Moreover they have done this to Me: They have defiled My sanctuary on the same day and profaned My Sabbaths” (Ezekiel 23:37, 38).

7    God’s children in the last days are especially pointed out in prophecy as commandment keepers. “Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus” (Revelation 14:12).

“And the dragon was enraged with the woman, and he went to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ” (Revelation 12:17).

This is an important point to remember, as most of our Protestant friends believe they are keeping the commandments while neglecting the fourth. But James makes it very clear when he says, “Whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. For He who said, ‘Do not commit adultery,’ also said, ‘Do not murder.’ Now if you do not commit adultery, but you do murder, you have become a transgressor of the law. So speak and so do as those who will be judged by the law of liberty” (James 2:10).

This text points out that you cannot be called a commandment keeper while breaking even one. It is clear that James is referring to the ten commandment law, because he mentions both the sixth and seventh commandments. It points out that the ten commandment law is the standard for the judgment. To have a clear conscience, one must keep the seventh day Sabbath, regardless of what the state says, or the popular churches say. Nowhere in Scripture can we find that the Sabbath was changed from the seventh to the first day of the week. Peter said, “We ought to obey God rather than man” (Acts 5:29).

In less than 15 minutes the seal of God can be explained. It is an important subject to know because it is only those who have received the seal who will be under divine protection from the time of trouble that lies ahead.

Seventh-day Adventists have been given the light of the three angels’ messages to share with the world. The third angel’s message is a warning against the worship of the beast, its image, and its mark.

The Beast and the Little Horn

Once the “beast” and the “little horn” are identified it will not take a long time to explain the mark of the beast.

1    Scripture indicates that the beast power and the little horn power represent the papacy by pointing out the special characteristic of this. “He shall speak great words against the Most High, shall persecute the saints of the Most High, and shall intend to change times and law” (Daniel 7:25, literal translation).

2    The papacy has deliberately attempted to change God’s law. J. F. Snyder of Bloomington, Illinois, once asked a Catholic clergyman this question: “Does the Catholic church claim to have changed the Sabbath?”

In response, C. F. Thomas said, “Of course the Catholic church claims that the change was her act, and the act is a mark of her ecclesiastical power and authority in religious matters.” Sentinel, May 21, 1995, Number 22.

The Bible says in Daniel 7:25 that changing “times and law” is a special characteristic of this power and the Catholic church openly claims to have done just exactly that. However, it is often a terrible shock for Roman Catholics to find out this truth, but it is better to be shocked now rather than be shocked when Jesus comes and find out they have been supporting the wrong side of the battle between Christ and Satan.

The Mark of the Beast

1    Those who receive the mark of the beast will also be the recipients of God’s wrath. “A third angel followed them, saying with a loud voice, ‘If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation’ ” (Revelation 14:9, 10).

This has been described by Ellen White to be the most fearful threatening in the whole Bible. (See Early Writings, 254.) That being the case, shouldn’t we be interested in knowing how to avoid it and warning others as well?

2    Only those who refuse to obey the truth but obey unrighteousness receive God’s wrath. “But to those who are self-seeking and do not obey the truth, but obey unrighteousness—indignation and wrath” (Romans 2:8).

There are many, including Christians, who are ignorant of present truth and have never heard the last warning message to the world found in Revelation 14.

3    “All unrighteousness is sin” (1 John 5:17, first part).

4    “Sin is the transgression of God’s law” (1 John 3:4, literal translation).

5    The mark of the beast involves the transgression of one or more of the ten commandments. We know that because if you receive the mark of the beast, you are going to receive the wrath of God. Nobody receives the wrath of God except those who obey unrighteousness (break God’s law). We read that in Romans 2:8.

6    The mark of the beast is a special characteristic or feature or teaching of the beast power that leaves its mark, something that is seen.

The proclamation of this truth today is often criticized as being hateful toward the Catholics – an accusation that could not be further from the truth. It is because of God’s love for Catholics and other Protestants that have been deceived that this warning is given. He is not willing that any miss out on eternal life and has raised up the Seventh-day Adventist Church to give this last message of mercy before He comes in the clouds of heaven.

Before He returns every person on earth will make a decision that will determine their eternal destiny. All will be marked with one or the other. Either they will receive the seal of God, or they will receive the mark of the beast.

This mark is not a literal mark, but is the manifestation of a decision that is made. The deciding factor will be when Sunday observance is enforced by pain of law in the United States. At that time, all people will have to decide whom they will follow—man or God, and this decision will determine their eternal destiny.

Ellen White describes God’s people in the end time as a little company. Those who followed Jesus when He walked out of Jerusalem after His resurrection are also described as a little company. On the day of Pentecost the followers of Christ are also described as a little company. Over and over, in the Spirit of Prophecy, God’s true followers are called a little company.

At Christ’s first coming, there was a multitude of people who believed in a coming Messiah, but out of those millions of people there was only a little company who truly believed in Him enough to follow Him. In Luke 12:32, KJV, Jesus said, “Fear not, little flock.” At that time there were only a handful of people left that were following Him. The 5,000 that had been fed on the mount had walked away. He said, “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.”

Isaiah said, “For though your people, O Israel, be as the sand of the sea, a remnant of them will return” (Isaiah 10:22). A remnant will be saved.

Dear friend, you must not be discouraged if it seems you are all alone in your belief, or the church you attend is small with only a handful of faithful believers. You must say, Lord, show us what to do to get this message out. It would be wonderful if all of God’s people could give a simple answer for what they believe on all of our beliefs.

Remember, it does not have to be complicated with numerous proof texts. The truth is straightforward and should be simply stated. God is going to have a little company and we want to be part of it.

We are told that for a little time it will appear as though the devil has won the great controversy. It looked that way at Jesus’ first coming so we must be ready for that and not be discouraged.

I have tried to analyze this over and over again. It is the most ironic, paradoxical thing that I have ever thought about in my life that when Jesus was crucified on the cross, He did not die from the wounds of crucifixion. We often say that it was our sins that killed Him and, in a sense, that is almost true. Jesus said, “No one takes it [My life] from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This command I have received from My Father” (John 10:18). Jesus willingly chose to lay down His life so you and I could live. This love is beyond our understanding.

Throughout eternity the redeemed will study about God’s gift to man, His only begotten Son, and what He did for us to be saved. We are told that angels also long to look into these things. This study will never be exhausted throughout eternity.

Before we can go to heaven, we have a work to do. Ellen White says this work is never going to be finished by ministers alone. The whole church must be involved in the outreach. All should have the experience and joy of being part of someone’s conversion story and witness them giving their lives to Jesus.

Ellen White wrote, “The plan of holding Bible readings was a heaven-born idea. There are many, both men and women, who can engage in this branch of missionary labor. … He will crown with success every humble effort made in His name.” Gospel Workers, 339.

Pray about getting involved. We all need to be involved in some kind of outreach. There are many resources that can be used for Bible studies but the best one is the one you understand yourself.

[All emphasis supplied.]

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Do You Have the Faith of Jesus?

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“Here the patience of the saints is. Here are those keeping the commandments of God and the faith of Jesus.” 

Revelation 14:12, literal translation (Hendrickson)

From the writings of Ellen G. White, we understand that Seventh-day Adventists have always held this verse to be an integral part of the third angel’s message. However, early in our history the law was emphasized to the point of minimizing the faith of Jesus. A number of statements bear this out. One statement in point is the following:

“The law of God has been largely dwelt upon and has been presented to congregations, almost destitute of the knowledge of Jesus Christ and His relation to the law as was the offering of Cain.” Faith and Works, 18.

At another time Sister White described such discourses as being as dry as the hills of Gilboa upon which neither dew nor rain would fall (see 2 Samuel 1:21 for context).

The law demands righteousness from the sinner, which he is utterly incapable of producing. However, through faith in Christ’s righteousness, which He wrought out in His life of perfect obedience, that sinner is accounted righteous—hence, righteousness by faith.

The above is a very brief introduction to what is presented next. During a week of prayer held by Ellen G. White and Elder A. T. Jones at the Battle Creek Tabernacle—following shortly after the 1888 Minneapolis Conference—Sister Ellen wrote these significant words:

“The message that was given to the people in these meetings presented in clear lines not alone the commandments of God—a part of the third angel’s message—but the faith of Jesus, which comprehends more than is generally supposed. And it will be well for the third angel’s message to be proclaimed in all its parts [Revelation 14, including verses 9–11], for the people need every jot and tittle of it. If we proclaim the commandments of God and leave the other half scarcely touched, the message is marred in our hands.

“There was precious truth and light presented before the people, but hearts that were obdurate received no blessing. They could not rejoice in the light which, if accepted, would have brought freedom and peace and strength and courage and joy to their souls.” Manuscript Releases, vol. 16, 227.

Another very clear statement about the “faith of Jesus” is provided in the Ellen G. White 1888 Materials, 217:

“The third angel’s message is the proclamation of the commandments of God and the faith of Jesus Christ. The commandments of God have been proclaimed, but the faith of Jesus Christ has not been proclaimed by Seventh-day Adventists as of equal importance, the law and the gospel going hand in hand. I cannot find language to express this subject in its fullness.

“ ‘The faith of Jesus.’ It is talked of, but not understood. What constitutes the faith of Jesus, that belongs to the third angel’s message? Jesus becoming our sin-bearer that He might become our sin-pardoning Saviour. He was treated as we deserve to be treated. He came to our world and took our sins that we might take His righteousness. Faith in the ability of Christ to save us amply and fully and entirely is the faith of Jesus.”

These words are full of meaning to each one of us. Should we not be so thrilled with all that Jesus means to us that we cannot help but share our experience with others? Ellen White had that urgency with which to share. On March 28, 1889, she, along with her secretary Fanny Bolton and Elder A. T. Jones, left Battle Creek for Chicago where they held meetings especially for Adventists. However, Sister White stated that she wished “every church, whatever their faith and doctrines, could … have the precious light of truth as it has been so clearly presented. I know it would have been a rich feast to very many souls not of our faith to see the plan of salvation so clearly and simply stated.” Ibid., 280.

This next quotation shows what a precious relationship we might have with the Lord Jesus. 

“The religion of Jesus Christ has not been as clearly defined as it should be, that the souls who are seeking for the knowledge of the plan of salvation may discern the simplicity of faith. In these meetings this has been made so clear that a child may understand that it is an immediate, voluntary, trustful surrender of the heart to God—a coming into union with Christ in confidence, affectionate obedience to do all His commandments through the merits of Jesus Christ. It is a decisive act of the individual, committing to the Lord the keeping of the soul. It is the climbing up by Christ, clinging to Christ, accepting the righteousness of Christ as a free gift. The will is to be surrendered to Christ. Through faith in the righteousness of Christ is salvation.” Ibid., 281.

Thus Galatians 2:20 takes on new meaning: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me; and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.”

Consider some of the ways in which Jesus in His earthly life revealed faith, even in His youth. “To every temptation He had one answer, ‘It is written.’ … Often He was accused of cowardice for refusing to unite with them [his brothers] in some forbidden act; but His answer was, It is written. ‘The fear of the Lord, that is wisdom; and to depart from evil is understanding’ (Job 28:28).” The Desire of Ages, 88, 89. “Faith cometh by hearing, and hearing by the word of God” (Romans 10:17). 

Jesus and His disciples were in a boat when a storm arose. While the disciples battled to keep the boat afloat Jesus was peacefully sleeping.

“When Jesus was awakened to meet the storm, He was in perfect peace. There was no trace of fear in word or look, for no fear was in His heart. But He rested not in the possession of almighty power. It was not as the ‘Master of earth and sea and sky’ [“Master, the Tempest is Raging,” Mary Ann Baker, 1875] that He reposed in quiet. That power He had laid down, and He says, ‘I can of Mine own self do nothing’ (John 5:30). He trusted in the Father’s might. It was in faith—faith in God’s love and care—that Jesus rested, and the power of that word which stilled the storm was the power of God.

“As Jesus rested by faith in the Father’s care, so we are to rest in the care of our Saviour.” The Desire of Ages, 336. How beautiful! 

There is more. “In all that He did, Christ was co-operating with His Father. Even He had been careful to make it evident that he did not work independently; it was by faith and prayer that He wrought His miracles.” Ibid., 536.

On the cross of Calvary Christ won His greatest victory of faith. “Amid the awful darkness, apparently forsaken of God, Christ had drained the last dregs in the cup of human woe. In those dreadful hours He had relied upon the evidence of His Father’s acceptance heretofore given Him. He was acquainted with the character of His Father; He understood His justice, His mercy, and His great love. By faith He rested in Him whom it had ever been His joy to obey. And as in submission He committed Himself to God, the sense of the loss of His Father’s favor was withdrawn. By faith, Christ was victor.” Ibid., 756.

Are we to have the same kind of faith that Jesus exhibited? Above in the quote from The Desire of Ages, 336, we learn that is so. We have the privilege of resting “in the care of our Saviour.”

Remember, it was by faith and prayer that Jesus accomplished all that He did for humanity. We too may do this. “As Christ lived the law in humanity, so we may do if we will take hold of the Strong for strength. … The Lord will teach us our duty just as willingly as He will teach somebody else. If we come to Him in faith, He will speak His mysteries to us personally. Our hearts will often burn within us as One draws nigh to commune with us as He did with Enoch.” Ibid., 668.

Finally, “Jesus revealed no qualities, and exercised no powers, that men may not have through faith in Him. His perfect humanity is that which all His followers may possess, if they will be in subjection to God as He was.” Ibid., 664.

O Lord, grant us the faith of Jesus, and may it grow and grow.

E. M. Anderson King was a former teacher of Marshal Grosboll (2 classes) and his sister Gwen (4th Grade) at the Longmont SDA School, Colorado.

Religious Liberty by Law

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A few days since the writer was very much interested in reading the story of the experience of an agent of the Bible Society in South America. It told of narrow escapes from Roman Catholic mobs, and of the power of the preaching of the pure Gospel, to remove prejudice. In the last paragraph of the article there occurred this statement: “No less a personage than the public school teacher came to warn me that, not bonds and imprisonment (we have religious liberty by law), but death at the hands of a mob awaited me if I did not desist from entering Orobe Grande.” 

This started a train of thought. What is religious liberty? and is it something which can be secured to people by law? Is its existence doubtful if it be not upheld by law? and can oppressive laws deprive people of it? The answers to the last three questions depend upon the answer to the first. According to the popular idea of religious liberty, the last three questions must be answered in the affirmative; but there is at least a strong probability that the popular idea of the matter is wrong. How can we find out the true definition? 

A question concerning religious liberty is one that pertains to religion; and where should we go for information concerning religion, except to the Bible? There we learn that, “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world” (James 1:27). 

How can one keep himself “unspotted from the world”? – Again we read the answer, in the statement that the Lord Jesus Christ “gave Himself for our sins, that He might deliver us from this present evil world, according to the will of God and our Father” (Galatians 1:4). Therefore true religion is a religion of our Lord Jesus Christ. 

There are very many kinds of religion in the world, but only one true religion. That is not a form, but a life. It consists not in a creed and ceremonies, but in a living faith in Christ. The word religion is not synonymous with Christianity, but true religion is. It promises what no other religion does, and fulfils its promises. It alone gives salvation. Besides the name of Jesus, “There is none other name under heaven given among men, whereby we must be saved.” There is not salvation in any other (Acts 4:12). And this salvation is not merely something, promised for the future, but is a present reality. It is deliverance “from this present evil world” (Galatians 1:4), and that means deliverance from the evil of this present world. (See John 17:15.) 

The word deliverance means freedom. To deliver is to free. Therefore we find that the religion of Jesus Christ is a religion of freedom. Read the words of Christ, and the opening of His earthly ministry. “The Spirit of the Lord is upon Me, because He hath anointed Me to preach the Gospel to the poor; He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised” (Luke 4:18). 

Read again what He said to the Jews who followed Him: “If ye continue in My word, then are ye My disciples indeed; and ye shall know the truth, and the truth shall make you free” (John 8:31, 32). Then when the Jews demurred, saying that they were never in bondage, He continued, “Whosoever committeth sin is the servant of sin” (verse 34). And so the apostle Peter, speaking of false prophets that were to arise, teaching false light, said: “While they promised them [that is, their followers] liberty, they themselves are the servants of corruption; for of whom a man is overcome, of the same is He brought in bondage” (2 Peter 2:19). 

We have just read the Scripture which says that the Spirit of the Lord anointed Jesus to preach deliverance to the captives, and to set at liberty them that are bound. Now read in 2 Corinthians 3:17: “Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.” That means, as well, that where the Spirit of the Lord is not, there is not liberty. If it were otherwise, there would be no point in Christ’s work. He came to grant liberty, for the reason that liberty could be obtained from no other source. 

We have therefore the answer to our first question. Religious liberty is the possession of the Spirit of the Lord. The others are easily answered. Can religious liberty be secured by law? – Not unless the Holy Spirit can be secured by law. What saith the Scripture? – “The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth; so is every one that is born of the Spirit” (John 3:8). The Spirit of God is subject to no men, or the will of the men. God is not a subject; He is the King of kings; and therefore His Spirit cannot be controlled by any human power. The Spirit can no more be affected by human law than the north wind can by legal enactment be made to blow from the south. Therefore since religious liberty is obtained only through the Spirit, it is evident that religious liberty is something with which human laws have no more to do than with the blowing of the wind or the shining of the sun. 

That which is ordinarily called religious liberty is not religious liberty in any sense of the term. Legal permission to worship in public without molestation, is of precisely the same nature as liberty to open a shop, or to carry on any business without interference. But liberty to think or to believe, is something with which laws can have nothing to do. The slave is as free to think as is his master. Prison bars cannot stop a man from thinking what he pleases, nor can they take away man’s freedom to believe. Nay, more, they cannot take away a free man’s freedom to speak what he will. The apostles spoke in spite of all the laws against them; and their words were with power because of the very liberty which they enjoyed through Christ, which could not be checked by bonds and imprisonment. 

The man who depends upon civil law for liberty to believe, is not a free man, even though the law be the most liberal ever known. For the fact that he derives his freedom from the law, shows that if the law were adverse, he would at once lose his liberty; and that shows that his is not the liberty of Christ, for that comes from heaven. 

It is evident therefore, that they who think to advance the cause of religious liberty by political action, are really working against it. The very existence of laws concerning religion is a badge of slavery. When men wish a law to “protect” them in the performance of religious duties, or what they conceive to be religious duties, they thereby show that they are slaves to fear. They want a law to help them to do what they have not the power or the courage to do without the support of “public sentiment.” “God hath not given us the spirit of fear; but of power, and of love, and of a sound mind” (2 Timothy 1:7). 

“The word of God is not bound” (2 Timothy 2:9), and therefore whosoever has it abiding in him has liberty. Let us “stand fast therefore in the liberty wherewith Christ hath made us free” (Galatians 5:1), and not dishonour Him by intimating that He or His cause depends to any degree whatever on human laws. 

Present Truth UK, November 23, 1893, 531, 532.

Practical Faith, Practical Obedience

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Practical godliness requires a practical faith. Practical faith is something that has been spoken about more often than anything else in many of the Christian religions today.

In Luke 18:8, Jesus said, “I tell you that He will avenge them speedily. Nevertheless, when the Son of man comes [speaking of the second coming] will He really find faith on the earth?” That is a very serious question to ponder.

How important is faith? Hebrews 11:6 says, “But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.”

In order for God to reward someone with righteousness or eternal life, that person must have a practical faith and not just an intellectual faith. Someone may say, “I believe in God,” but when you check out his life, he may be an alcoholic and not living his faith. His faith is merely of an intellectual nature devoid of any power to change his habit. We have to go further than just having an intellectual faith. Some say, “Oh, I believe in Jesus Christ,” and then recite John 3:16. That is not enough. Our faith must be practical, for without it, it is impossible to have a practical godliness. The devil also believes. The Bible describes faith this way: “Now faith is the substance of things hoped for.” Hebrews 11:1. There is something you hope to get.

I remember the first time I hoped to buy a car. I was hoping so much and was so excited that I would dream about my car when asleep and would wake up thinking about it. It was on my mind constantly when walking around and even when in the shower. I would talk about the car and plan where to take it to show it. I was still hoping that one day it would be in my possession. This made me go into action, and all of my effort and energy went into getting the car. I saved my money, made my plans and hoped. Do you understand what I am saying? Whatever you hope for takes your energy and resources until you finally receive it. Hebrews 11:1 says, “Now faith is the substance of things hoped for, the evidence of things not seen.”

Think about it; faith is the substance. Did you get that word? It is the evidence of things not yet seen.

If you witness a car accident on the road and report the incident, you would be asked, “Where is the evidence?” It is easily seen in the wreckage of the vehicles because something actually took place. A mere intellectual faith has no substance or evidence to produce. But not so with practical faith where the evidence is clearly seen.

Faith is practical and not a mere assent to a belief. The Scripture is divinely put together, and because God knew that many people would get stuck on just having an intellectual faith, He gave a practical illustration in Hebrews 11:4: “By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts; and through it he being dead still speaks.” This is a true example of righteousness by faith.

In Patriarchs and Prophets, 72, the inspired writer, Ellen White, said, “So far as birth and religious instruction were concerned, these brothers were equal.” They were brought up in the same home. They had the same teachers in the house, ate the same food, received the same spiritual instruction and the same understanding of salvation through their parents. However, it says, “Both acknowledged the claims of God to reverence and worship. To outward appearance their religion was the same up to a certain point.” In other words, if you watched them, one had an intellectual faith and one had a practical faith. So when it came to a certain point, there was a distinction between the two of them. She continues, “… but beyond this the difference between the two was great.” What was the difference? Abel chose faith and obedience while Cain chose unbelief and rebellion.

On this point the whole matter rested. Cain and Abel represented two classes that will exist until the close of time. A practical illustration showing the difference between intellectual faith and practical faith with its ultimate result was given right at the beginning of time to help the remnant church in every generation understand that rebellion against God causes war. Read the whole story in Genesis 4.

Abel practiced his faith and obeyed. The evidence of obedience supported his faith. Without evidence it is impossible to recognize true faith. With the evidence of obedience comes acceptance. The two classes of belief will continue until the end of time.

Hebrews 11 is known as the faith chapter of the Bible with many illustrations of practical faith. Also there is another practical illustration found in Exodus 12:12, 13. The story is very well known. After the children of Israel had spent about 400 years in Egypt, they were ready to move out. God had given instructions through Moses that they were to move out at midnight on a specific night and how to be ready. Let me illustrate practical faith.

Just imagine one family of four—father, mother and the eldest son along with his sister. God had given particular instructions regarding their deliverance. The father, faithful to obey the command, gathers the lamb and slays it, placing the blood on the doorposts of his home, while the son and the daughter played inside the house. They didn’t see what was taking place or the preparation that was made. After fulfilling the requirements, he (the father) came back inside where mother prepared the meal for that evening. They all knew that their deliverance was to be at midnight, so they had their meal and waited. The time marched on. God had said that every firstborn would die unless under the protection of the blood on the doorposts. What would be the concern of the eldest son regarding the blood? His as well as the rest of his family’s concern would be whether the blood was on the doorposts. When 11:30 came, if I were the elder son in that family, I would go out and check to make sure the blood was still visible. Sincerity in the promise of salvation could never save him without the physical action of obedience.

An intellectual faith without obedience cannot result in salvation. Obedience can never be separated from faith. It is not the evidence of salvation, but it is the evidence of faith. You must get these points clear. Obedience is the fruit of your faith. Obedience is not the fruit of your salvation. Sincerity without obedience is just an intellectual assent and can never save.

Regarding the Passover evening, Mrs. White wrote, “Before obtaining freedom, the bond-men must show their faith in the great deliverance about to be accomplished. The token of blood must be placed upon their houses, and they must separate themselves and their families from the Egyptians, and gather within their own dwellings. Had the Israelites disregarded in any particular the directions given them, had they neglected to separate their children from the Egyptians, had they slain the lamb, but failed to strike the doorpost[s] with blood, or had any gone out of their houses, they would not have been secure.” Ibid., 278.

Do you understand the difference between practical faith and practical obedience?

“They might have honestly believed that they had done all that was necessary, but their sincerity would not have saved them. All who failed to heed the Lord’s directions would lose their first-born by the hand of the destroyer. …

“While it is Christ only that can redeem us from the penalty of transgression, we are to turn from sin to obedience [that begins in the heart]. Man is to be saved by faith, not by works; yet his faith must be shown by his works.” Ibid., 278, 279.

It is not his salvation that is to be shown by his works. It is his faith that must be shown by his obedience. I can believe in Jesus Christ; I can believe in the Sabbath; I can believe in the Seventh-day Adventist Church but if it is only intellectual, it will not save me. Practical faith producing obedience must begin in the heart. Before the children of Israel put the blood on their doorposts, they had to yield their hearts. With yielded hearts, their legs took them to the door in obedience to strike the blood.

All who hope to be saved by the merits of the blood of Christ should realize that they themselves have something to do in securing their salvation—have faith, a saving faith. We place our faith in God because of His promise. When God says “I will deliver you at midnight,” believe and have faith because He said it, not because somebody else said it, not because the president of the church said it, but because God said it.

Choose today to put your trust and faith in God and obey Him. Then the evidence must come. Obedience is the evidence of faith. The result is deliverance—deliverance from sin and ultimately deliverance from this world when Jesus comes.

Revelation 14:12 says, “Here is the patience of the saints.” We are talking about those who have been patient; those who have been waiting and waiting for the Lord’s return; those who have endured to the end. It is not a seesaw like the weather. The “patience of the saints” means we wait patiently; we abide in Jesus Christ on a daily basis, moment by moment. Study His word, pray, putting into practice the principles found therein. It is not just a once a week experience of getting a spiritual high on the Sabbath and letting go during the week. Our faith is not based on the pastor of the church. Our faith is based on Jesus Christ, and as we continue to read the Word, He continues to feed us and to give us solid food.

Let’s read the rest of that text. “Here are those who keep the commandments of God and have the faith of Jesus.” What kind of faith was that? He was continually obedient to His Father. That is why He never sinned. Had He failed to obey God, that would have been the end. All of us would have no hope. So those who keep the commandments of God have the faith of Jesus Christ. It is a practical faith. It is not an intellectual faith. It is not a faith that somebody says, “Well I believe in Jesus Christ. I can do anything I want to do.” No!

Obedience is the evidence of faith. Obedience is not the evidence of salvation. Without obedience there is no evidence of the faith. Again, in Luke 18:8, Jesus says, “I tell you that He will avenge them speedily. Nevertheless, when the Son of Man comes, will He really find faith on the earth?”

(Bible texts quoted are from the New King James Version translation.)

Faith

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It was the late Dr. Martin Luther King, Jr. who chronicled, for the benefit of mankind, the following: “There is so much frustration in the world because we have relied on gods rather than God. We have genuflected before the god of science only to find that it has given us the atomic bomb, producing fears and anxieties that science can never mitigate. We have worshiped the god of pleasure only to discover that thrills play out and sensations are short-lived. We have bowed before the god of money only to learn that there are such things as love and friendship that money cannot buy and that in a world of possible depressions, stock market crashes, and bad business investments, money is a rather uncertain deity. These transitory gods are not able to save or bring happiness to the human heart. Only God is able. It is faith in Him that we must rediscover.” Martin Luther King, The Words Of Martin Luther King, Jr., Second Edition, Newmarket Press, New York, October 28, 2008, 63.

It is evident that indeed there is a great lack of true faith abiding in our world. People are fearful of the future, rather insecure, hopeless and bewildered and rightfully so. In the words of a song writer, “People need the Lord … .” Faith is one of the graces of the Holy Spirit as listed in Paul’s epistle to the Galatians: “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness …” Galatians 5:22, 23.

In the Old Testament the Hebrew word that is generally used for faith is emunah which more fittingly means faithfulness. It also means certainty. The second and last word that appears in the Hebrew Old Testament for faith or faithfulness is aman and carries the meaning such as “to be certain, enduring; to trust, believe.” It is from this word that we get our English word amen.

Two words are used throughout the New Testament for faith; the one I wish to focus on is pistis.

“The different meaning of pistis. The word pistis has two meanings in classical Greek. It denotes: (a) a conviction based on confidence in a person and in his testimony, which as such is distinguished from knowledge resting on personal investigation; and (b) the confidence itself on which such a conviction rests. This is more than a mere intellectual conviction that a person is reliable; it presupposes a personal relation to the object of confidence, a going out of one’s self, to rest in another.” Louis Berkh, Systematic Theology, Wm. B. Eerdmans Publishing Co., Grand Rapids, Michigan, September 24, 1996, 493, 494.

“True saving faith is a faith that has its seat in the heart and is rooted in the regenerate life. … Saving faith may be defined as a certain conviction, wrought in the heart by the Holy Spirit, as to the truth of the gospel, and a hearty reliance (trust) on the promises of God in Christ.” Ibid., 503.

“Faith is the substance of things hoped for, the evidence of things not seen. With its justifying, sanctifying power, it is above what men call science. It is the science of eternal realities. Human science is often deceptive and misleading, but this heavenly science never misleads. It is so simple that a child can understand it, and yet the most learned men cannot explain it. It is inexplainable and immeasurable, beyond all human expression.” Our High Calling, 117.

We read the words of the great apostle Paul on faith in Christ as recorded in Romans 10:6–10: “But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.”

In Book 1 of Selected Messages, 391, 392, a most beautiful definition of faith is listed; it reads as follows: “The faith that is unto salvation is not a casual faith, it is not the mere consent of the intellect, it is belief rooted in the heart, that embraces Christ as a personal Saviour, assured that He can save unto the uttermost all that come unto God by Him. To believe that He will save others, but will not save you is not genuine faith; but when the soul lays hold upon Christ as the only hope of salvation, then genuine faith is manifested. This faith leads its possessor to place all the affections of the soul upon Christ; his understanding is under the control of the Holy Spirit, and his character is molded after the divine likeness. His faith is not a dead faith, but a faith that works by love, and leads him to behold the beauty of Christ, and to become assimilated to the divine character.” And in Testimonies, vol. 1, 620, a simple and easily understood definition is recorded which is, “Faith is simply to take God at His word.”

In the book Education, 253, we read these words: “Faith is trusting God—believing that He loves us and knows best what is for our good. Thus, instead of our own, it leads us to choose His way. In place of our ignorance, it accepts His wisdom; in place of our weakness, His strength; in place of our sinfulness, His righteousness. Our lives, ourselves, are already His; faith acknowledges His ownership and accepts its blessing. Truth, uprightness, purity, have been pointed out as secrets of life’s success. It is faith that puts us in possession of these principles.”

Webster’s Dictionary, 1828 Edition, defines faith as “belief—the assent of the mind to the truth of what is declared by another, resting on his authority and veracity, without other evidence; the judgment that what another states or testifies is the truth.” It is the assent of the mind or understanding to the truth of what God has revealed. Simple belief of the scriptures, of the being and perfections of God, and of the existence, character and doctrines of Christ, founded on the testimony of the sacred writers.

One writer states that faith is a firm, cordial belief in the veracity of God, in all the declarations of His word; or a full and affectionate confidence in the certainty of those things which God has declared, and because He has declared them.

FALSE CONCEPTS OF FAITH OR COUNTERFEIT FAITH

  • “True faith is not presumption.” –

Life Sketches of Ellen G. White (1915), 218. What is presumption – “True faith is in no sense allied to presumption. Only he who has true faith is secure against presumption, for presumption is Satan’s counterfeit of faith.”

“Faith claims God’s promises and brings forth fruit in obedience. Presumption also claims the promises, but uses them as Satan did, to excuse transgression. Faith would have led our first parents to trust the love of God and to obey His commands. Presumption led them to transgress His law, believing that His great love would save them from the consequences of their sin. It is not faith that claims the favor of Heaven without complying with the conditions on which mercy is to be granted. Genuine faith has its foundation in the promises and provisions of the Scriptures.” Gospel Workers, 260. (Emphasis supplied.)

  • Faith is not believe, believe –

“A mere profession of discipleship is of no value. The faith in Christ which saves the soul is not what it is represented to be by many. ‘Believe, believe,’ they say, ‘and you need not keep the law.’ But a belief that does not lead to obedience is presumption. The apostle John says, ‘He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him.’ I John 2:4.” Thoughts from the Mount of Blessings, 146.

“Obedience is the test of discipleship. It is the keeping of the commandments that proves the sincerity of our professions of love.” Ibid.

  • Faith is not in feelings –

“Our faith is not in feeling, but in truth.” Testimonies to Ministers and Gospel Workers, 387. “Faith is not feeling. Faith is the substance of things hoped for, the evidence of things not seen. There is a form of religion which is nothing more than selfishness. It takes pleasure in worldly enjoyment. It is satisfied with contemplating the religion of Christ, and knows nothing of its saving power. Those who possess this religion regard sin lightly because they do not know Jesus.” Messages to Young People, 106. “A feeling of assurance is not to be despised; we should praise God for it; but when your feelings are depressed, do not think that God has changed. Praise Him just as much, because you trust in His word, and not in feelings. You have covenanted to walk by faith, not to be controlled by feelings. Feelings vary with circumstances.” Our High Calling, 124. “Faith and feeling are as distinct as the east is from the west. Faith is not dependent on feeling. We must earnestly cry to God in faith, feeling or no feeling, and then live our prayers. Our assurance and evidence is God’s word, and after we have asked we must believe without doubting.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1073.

  • The Roman Catholic concept of faith. –

The Church of Rome teaches that faith consists in a mere assent to the doctrines of the church. This faith is one of the seven preparations for justification in baptism, and therefore necessarily precedes this; but as a purely intellectual activity it naturally does not lead to salvation. The Roman Catholic Church has also virtually removed the element of knowledge from faith. One may be considered a true believer, if one is but ready to believe what the church teaches without really knowing what this is.

WHO OR WHAT IS THE AGENT OF FAITH?

In an effort to answer this question I would begin by looking at Paul’s first letter to the Corinthians 13:13: “And now abideth faith, hope, charity, these three; but the greatest of these is charity.” Also Galatians 5:14: “For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.” Thus we see that love is the fundamental element of the law and it is the greatest. But love does not exist by itself for the source of love is the Holy Spirit. “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith …” Galatians 5:22.

God’s servant states of the Holy Spirit that, “It is the work of the Holy Spirit from age to age to impart love to human hearts, for love is the living principle of brotherhood.” Testimonies, vol. 8, 139.

Now going a step further we see that faith is rooted in love. “For we through the Spirit wait for the hope of righteousness by faith. For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.” Galatians 5:5, 6. We have seen that love is given by the Holy Spirit.

In Testimonies, vol. 5, 219, a seeming contradiction appears. It reads, “Genuine faith is followed by love, and love by obedience.” From this statement it appears that love is the product of faith or is that so? Selected Messages, Book 2, 20, says, “Now genuine faith always works by love.” Then it states further, “The labor of love springs from the work of faith. Bible religion means constant work.” The apostle James states, “Even so faith, if it hath not works, is dead, being alone.” James 2:17. “Few have that genuine faith which works by love and purifies the soul.” Testimonies, vol. 1, 705.

Our answer to this seeming contradiction as to the position of faith in relation to love is given: “The gold mentioned by Christ, the True Witness, which all must have, has been shown me to be faith and love combined, and love takes the precedence of faith. Satan is constantly at work to remove these precious gifts from the hearts of God’s people. All are engaged in playing the game of life. Satan is well aware that if he can remove love and faith, and supply their place with selfishness and unbelief, all the remaining precious traits will soon be skillfully removed by his deceitful hand, and the game will be lost.” Ibid., vol. 2, 36, 37.

So, what we have discovered is, it’s not that faith proceeds love or is superior to love, for love is the parent of faith, but it must be understood that genuine faith is also accompanied by labors of love.

In the book Our High Calling on page 117 we read, “Faith in Christ is not the work of nature, but the work of God on human minds, wrought in the very soul by the Holy Spirit, who reveals Christ, as Christ revealed the Father.” “No man can create faith. The Spirit operating upon and enlightening the human mind, creates faith in God.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 940.

FAITH, WORKS, AND LOVE WORKING TOGETHER

The apostle James declares, “For as the body without the spirit is dead, so faith without works is dead also.” James 2:26. Or faith without obedience, which is prompted by love or faith that is born out of love will produce obedience or good works. So, “It is a counterfeit faith that does not produce the ‘fruit of the Spirit’ in the life. … It is a counterfeit faith that leads a man to think himself released from obedience to the will of God as expressed in the Decalogue, which is simply a brief outline of how love toward God and man will find expression. …. Without obedience a profession of love is sheer hypocrisy. Obedience to known duty is an inevitable result of the righteousness that comes by faith, and is the supreme test of its genuineness. …. Paul emphatically declares that God’s purpose in giving His Son to save sinners … was to make it possible for the principles of His holy law to be worked out in the lives of men.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 978.

Reading Romans, chapter 10:17: “So then faith cometh by hearing, and hearing by the word of God.”

“Hearing. Gr. akoē, appears twice in this verse. In v. 16 akoē is rendered ‘report,’ there, meaning literally, ‘what is heard.’ If the same meaning is assigned to akoē here, the following translation is possible: ‘Who has believed what he has heard from us? So faith comes from what is heard, and what is heard comes by the word of God.’ This translation makes more apparent the connection between vs. 16 and 17.

“The word of God. Textual evidence favors … the reading ‘the word of Christ.’ This could mean ‘the message about Christ,’ as ‘the word of faith’ … means ‘the message of faith.’ … This verse is an important statement of the nature and source of true faith. Genuine faith is not blind confidence to be exercised in the absence of adequate evidence. Faith is our conviction about things that we cannot see, … and this conviction must be founded upon knowledge, a knowledge based upon the Word of God, the message about Christ. As a means of developing a transforming and enduring faith, there is no substitute for the regular and earnest study of the Bible.” Ibid., 600.

It is the Holy Spirit’s job to glorify Christ or to reveal Christ to the sinner (John 16:13, 14). As He does this, the sinner surrenders to Christ and accepts Him as his Saviour, his Righteousness. Thus Christ’s love is shed abroad in the life of the born again person by the Holy Spirit. “And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.” Romans 5:5. As a consequence of the Holy Spirit communicating the word of Christ or the knowledge of Christ, faith cometh by hearing as a product of the fruit of the Holy Spirit which is love, which was shed abroad in the born again person’s life in response to the manifested love of Jesus.

This faith which is born out of this experience is what produces good—faith which works by love. “The Redeemer raises the sinner from the dust, and places him under the guidance of the Holy Spirit. As the sinner looks upon the Redeemer, he finds hope, assurance, and joy.” Selected Messages, Book 1, 349. It is in response to what Christ has done for fallen man, taking upon Himself the nature of man, living a righteous life, dying for sinful man, thus becoming man’s sin bearer, man’s surety, man’s righteousness. And having been resurrected and ascended, to become man’s advocate. It is in response to all this that, “Faith takes hold of Christ in love. Faith works by love, and purifies the soul.” Ibid.

It is on this basis that both Paul and James agree that faith without good works is dead; there can be no genuine faith without the love of Christ in the heart, and there is no genuine faith without obedience to God.

Firstly, the fruit of the Holy Spirit—love; secondly, faith; thirdly, obedience. Love, therefore, is the key element, for without it there can be no faith. That’s why the prophet Habakkuk states, “The just shall live by faith.” Habakuk 2:4.

The righteous one who is enjoying and experiencing the love of Jesus lives by faith, for faith becomes an automatic product or element, which develops in his life because he is governed by the fruit of the Holy Spirit. Paul, the apostle, also mentions in Hebrews 11:6, “But without faith it is impossible to please Him: for he that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him.” In the book Gospel Workers, 261, God’s servant points out that, “Faith takes God at His word, not asking to understand the meaning of the trying experiences that come.”

The apostle Paul states that whoever professes allegiance to God must believe that He is; that God really exists. The sad fact is that unbelief has become a major component in the lives of the greater number of earth’s population today including many professed Christians. In I John 5:10 we read the following: “He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made Him a liar; because he believeth not the record that God gave of His Son.”

“The apostle John says that he who does not believe God makes Him a liar because he doesn’t believe what God says. And what can you make worse of God than a liar? To deny God’s wisdom and to account Him as foolish, to deny His power and to think Him weak, would be so heinous as to deny His truth and make Him a liar. This is to make a devil of Him. The devil is a liar and the father of lies.” Jonathan Edwards, Unless You Repent, Soli Deo Gloria Publications, 2005, 49. In John 8:44 we see that the devil is a liar and not just a liar but the father of lies: “Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.”

“But there is yet one thing worse than to make God merely a liar, and that is to suppose Him to be perjured, to esteem Him as perjured; and that you do in not believing what He has so solemnly sworn. So you make God a liar of the highest kind, for perjury is without comparison worse than mere lying.” Ibid. It is a lack of the love of Jesus in the life that produces unbelief—making God out to be a liar, another Devil! The scripture states, “Abraham believed God, and it was counted unto him for righteousness.” Romans 4:3.

“It was Abraham’s faith in God that was accounted as righteousness. Such faith is a relation, an attitude, a disposition of man toward God. It implies a readiness to receive with joy whatever God may direct. Abraham loved and trusted and obeyed God because he knew Him and was His friend. His faith was a genuine relationship of love, confidence and submission.” The Seventh-day Adventist Bible Commentary, vol. 6, 512.

“Faith is the condition upon which God has seen fit to promise pardon to sinners; not that there is any virtue in faith whereby salvation is merited, but because faith can lay hold of the merits of Christ, the remedy provided for sin. Faith can present Christ’s perfect obedience instead of the sinner’s transgression and defection. When the sinner believes that Christ is his personal Saviour, then according to His unfailing promises, God pardons his sin and justifies him freely.” Ibid., 1073.

“Righteousness is obedience to the law. The law demands righteousness, and this the sinner owes to the law; but he is incapable of rendering it. The only way in which he can attain to righteousness is through faith. By faith he can bring to God the merits of Christ, and the Lord places the obedience of His Son to the sinner’s account. Christ’s righteousness is accepted in place of man’s failure, and God receives, pardons, justifies, the repentant, believing soul, treats him as though he were righteous, and loves him as He loves His Son. This is how faith is accounted righteousness.” Ibid.

This is justifying faith! “Justifying faith is a sense and conviction of the reality and excellency of Christ as a Savior that entirely inclines and unites the heart to Him. This is the act of the whole soul, of every faculty, entirely embracing and acquiescing in the gospel that reveals Jesus Christ as our Saviour. The soul that truly believes in Christ asserts, accords, and symphonizes with the revelation of Christ as our Redeemer. There is an entire yielding of the mind and heart to it, a closing with it with the belief, with the inclination, and with the affection. It being the complex act of the whole soul, and of each faculty together, it is difficult to perfectly describe it in few words.” Jonathan Edwards, A Just and Righteous God, Soli Deo Gloria Publications, 54, 55.

“Believing the truth of the gospel is a great and a main thing that constitutes justifying faith, as is evident by many passages of Scripture. One in particular is John 20:31: ‘These things are written that ye might believe that Jesus is the Christ, the Son of God, and that believing ye might have life through His name.’ John 8:24: ‘I said therefore unto you that ye should die in your sins; for if ye believe not that I am He, ye shall die in your sins.’ II Thessalonians 2:13: ‘God hath chosen you to salvation through sanctification of the Spirit and belief of the truth.’ [II Thessalonians 2:13].” Ibid.

“It is evident by the word of God that justifying faith is not only an act of the understanding, but also of the heart and inclination: there is consent as well as assent. Matthew 23:37: ‘How often I would have gathered you to Myself, but ye would not.’ It is gladly receiving the gospel (Acts 2:41). ’Tis often called ‘obeying the gospel’ or ‘obeying from the heart the form of doctrine,’ which signifies something more than the assent of the understanding. It implies a yielding of the whole soul. ’Tis receiving the love of the truth (II Thessalonians 2:10). It is the opposite of disallowing or rejecting Christ, as is evident by I Peter 2:7: ‘Unto you which believe, He is precious; but to them which are disobedient, the stone which the builders disallowed.’ It is a true conviction of the reality and excellency of Christ; it causes an adherence of the soul to Him. It brings the soul that before was remote to close with Him; and therefore ’tis expressed by coming to Christ, by looking to Him, by opening the door to let Him in, by hearing His voice and following Him.” Ibid., 57, 58.

Jesus asked a question recorded in Luke’s gospel chapter 18:8 that makes me ponder ever so often! “Nevertheless when the Son of man cometh, shall He find faith on the earth?” It was right after asking this question that Luke records our Saviour telling the parable of the two men going to church to pray, one a Pharisee—self-righteous Christian, and the other a publican—acknowledged sinner who senses his need. This question Jesus asked addresses the fact of man sensing his need of faith in the righteousness of Christ toward the end of this earth as opposed to man’s unbelief and confidence in His own righteousness which he will hold to as sufficient. As a consequence of this overwhelming reality towards the close of this earth’s history Jesus asked, “Shall He find faith on the earth?”

SATANS’ SPECIAL WEAPON TO UNDERMINE FAITH

“The spirit of gossip and talebearing is one of Satan’s special agencies to sow discord and strife, to separate friends, and to undermine the faith of many in the truthfulness of our positions. Brethren and sisters are too ready to talk of the faults and errors that they think exist in others, and especially in those who have borne unflinchingly the messages of reproof and warning given them of God.” Testimonies, vol. 4, 195.

THE MAIN REASON WHY FAITH IS DESTROYED

“It is true that we are exposed to great moral peril; it is true that we are in danger of being corrupted. But this danger threatens us only as we trust in self and look no higher than our own human efforts. In doing this we shall make shipwreck of faith.” That I May Know Him, 79.

“So we see that they could not enter in because of unbelief.” Hebrews 3:19. The Israelites of old had a fundamental and fatal character defect. Their lack of faith, demonstrated by their disobedience, made it impossible for them to enter. Their unbelief stands out in sharp contrast with the faithfulness of Moses.

Are we any different today as we stand on the brink/boarders of our eternal home?

Paul says to us, “Let us therefore fear” [Hebrews 4:1]. Let us heed the warning for so it happened to the Israelites, it most surely will happen to us.

Remember that in our dealings with God we must walk by faith and not by sight—the just shall live by faith. (I Corinthians 5:7; Romans 1:17).

Pastor Ivan Plummer ministers through the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by telephone at: 718-882-3900.

Counterfeit Godliness

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This world is full of counterfeits. It seems for everything, from industry to churches, someone has made a counterfeit and endeavors to present their product as the real thing. So, beware of counterfeit faith. Because of a desire for truth, we often listen to presentations on many topics to clarify different issues, but be careful.

About two days before the Passover during which He was crucified, Jesus was up on the Mount of Olives with His disciples. They asked Him a question regarding the time of His coming and what would be the signs. When Jesus answered them He mentioned nothing of the signs but said, “Take heed that no man deceive you.” Matthew 24:4. In other words, Jesus warned them that there will be many counterfeits at the end time, and unless you know the truth, you will be deceived.

“From the very beginning of the great controversy in heaven it has been Satan’s purpose to overthrow the law of God. It was to accomplish this that he entered upon his rebellion against the Creator, and though he was cast out of heaven he has continued the same warfare upon the earth. To deceive men, and thus lead them to transgress God’s law, is the object which he has steadfastly pursued. …

“So closely will the counterfeit resemble the true, that it will be impossible to distinguish between them except by the Holy Scriptures. By their testimony every statement and every miracle must be tested.” The Great Controversy, 582, 593.

Let us use this method to test the very first deception to man. It is written, “And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.” Genesis 2:16, 17. Adam and Eve were not ignorant of the fallen angel from heaven. Angels had instructed them and warned them about Satan. They knew that the devil did not have free reign in the Garden but was restricted to one place. They had been given freedom to eat of the fruit of the trees with the only exception being the fruit of the tree of the knowledge of good and evil. It was forbidden fruit for them.

Anyone who knows anything of the Bible knows the story of Genesis 3. One day Eve strayed away from Adam and came close to the tree. “Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea.” Verse 1. This was a very light greeting. Australians might say, “Hi there!” Americans might say, “How are you doing?” “Yea!” Satan carefully drew Eve in to create a conversation with her, to catch her off guard and manipulate her thinking. “Hello there!” “Hath God said … .” He punched the point in right there, and then he put his twist on everything. In fact, he put the question in such a way that it needed a response and forced Eve, in a sense, to communicate with him. He knew very well that she was not supposed to be there, but he quickly occupied her, putting thoughts into her mind. “Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said … .” Verses 1–3. Had she maintained what “God hath said,” she would have had no problem.

This point needs to be clearly understood. The devil is the only one who promises eternal life in disobedience. The devil says you can believe God, but you can also disobey Him and still be saved. It is the devil’s philosophy that he has promoted from the beginning. His sole objective is to overthrow the law of God, which will lead you to transgress it. If you forget the counterfeit in the beginning, your whole theology will be jeopardized.

The serpent spoke to Eve’s curiosity, for she had never heard a serpent in the garden speak. That was the beginning of the deception. She thought the serpent was so smart. He captivated her thinking to reach all of her senses. He reached her sense of sight, hearing and touch. Now to convince her to taste, and he would win! Her thoughts were manipulated to bypass her intellectual reasoning, the power of the will to make decisions. She should have stayed with, “God said.” The serpent changed her thinking and then hit her with the punch line, “If you eat it, you will be like God.” The devil had reached her emotions. Me, like God? She stopped considering the word of God, “You shall surely die.” Overtaken by emotion, she lost her reasoning and finally she ate. From there you know what happened. That is why we are still here. Please understand, the devil is the only one who promises eternal life in disobedience.

Ellen G. White, in The Signs of the Times, May 28, 1894, says, “Before the last developments of the work of apostasy there will be a confusion of faith. There will not be clear and definite ideas concerning the mystery of God. One truth after another will be corrupted.” Every wind of doctrine will blow.

When a young lady who works at a bank, was asked if she knew how to detect a counterfeit bill, she answered that there is only one secret. Study the genuine and when you know what that looks like, every counterfeit bill that comes to the bank stands out as fake. That’s a good principle.

If you look at James 2:17 in any way other than how it is translated in the King James Version, perhaps it may impress you differently. “Even so faith, if it hath not works, is dead, being alone.” Moving the two words being alone to its right setting, a stronger statement is made. “Even so faith being alone, if it hath not works, is dead.”

The belief prevailing in many churches today is that all you have to do is have faith alone. Faith is the channel, but faith alone is eternal death. There is no salvation in faith alone. James makes that very clear.

Once we know the truth, we can more easily recognize the error. Our works are the fruit of our faith. Obedience is the fruit of faith. We must make sure that we know the truth so we will detect the counterfeit when it comes. Faith without obedience is not faith. These two cannot be separated. Anyone who says they have faith in God—and who truly has that faith—will always be willing to obey Him.

No assurance of salvation is promised to anyone,—whether a pastor, a theologian, or lay person—who professes to have faith but refuses to obey God. Salvation can only be received by obedience. Thus faith without the works is eternal death.

The story of Joseph while working in Potiphar’s home illustrates this. While Potiphar was away, his wife tempted Joseph. Satan dearly wanted Joseph to fall by removing from him what up to this point had been unfailing obedience. However, to sustain his justification, he had to run away from the temptation and not transgress the law of God. There was no doubt that Joseph believed in God, but had he not resisted the proposition of Potipher’s wife, his faith would have been dead faith. He had to add works to his faith. In this instance, the works was to flee from the temptation.

“Obedience is the fruit of faith.” Steps to Christ, 461. Scripture and Spirit of Prophecy are in harmony with one another, as both were inspired by the same Spirit. “John did not teach that salvation was to be earned by obedience; but that obedience was the fruit of faith and love.” The Acts of the Apostles, 563. Ellen White says it over and over again that obedience, or works, is the fruit of faith, the fruit of love. In other words, loving obedience has to come first before salvation is assured.

Ellen White states that, “Genuine faith will be manifested in good works; for good works are the fruits of faith. … It is by continual surrender of the will, by continual obedience, that the blessing of justification is retained.” Selected Messages, Book 1, 397. Joseph fled temptation so that “the blessing of justification” was “retained.”

In order to resist temptation, we need to be faithful to obey God. It does not happen once only, as “once saved, always saved.” It is a continual effort. The counterfeit that I want you to take note of is this:

  • Belief No. 1 – Obedience is the fruit of faith. (TRUE)
  • Belief No. 2 – Obedience is the fruit of salvation. (FALSE)

You must be able to detect the counterfeit when it comes. When somebody says to you that obedience is the fruit of salvation, or works is the fruit of salvation, immediately, if you are familiar with the true, you can detect the counterfeit, for obedience or works is not the fruit of salvation.

“The condition of eternal life is now just what it always has been—just what it was in Paradise before the fall of our first parents—perfect obedience to the law of God, perfect righteousness.” Steps to Christ, 62. Therefore, if obedience is a condition, then obedience has to precede or come before salvation is assured. Obedience cannot come after salvation. Obedience is the fruit of faith; obedience is not the fruit of salvation.

There are several evil effects of the teaching that with faith only, you are saved, and that obedience is the fruit of salvation.

  • This counterfeit belief teaches that the law has been done away at the cross and we just have to have faith. We stand up against those who preach this. But when teachings like this come to us, we don’t recognize it to be true.
  • The evil effect of this belief is that it teaches that one is saved in sin instead of from sin. The effect is that sin can be excused, and that is why we find sin prevailing in church today. The rate of divorce in the church right now is almost the same as the rate outside in the world. That’s why many of the churches now see no problem with having homosexual priests or officers in the church. The standard of truth is lowered.
  • This teaching immortalizes sin. In other words, you can continue to sin and still merit salvation.
  • This teaching declares that anyone who professes to believe in Christ will be saved the moment he or she says, “I believe in Jesus Christ.” There is no self-denial. There is no obedience. This teaching apparently declares that the devil is justified and can be taken back to heaven. James 2:19 states that the devil believes in God. So if we continue to teach that once we have faith, we’re saved, we must accept that the devil and his angels will also be saved. We contradict ourselves if we say otherwise.

“As we approach the close of time, as the people of God stand upon the borders of the heavenly Canaan, Satan will, as of old, redouble his efforts to prevent them from entering the goodly land.” Patriarchs and Prophets, 457. He’s doing it right now. As the devil doubles up his efforts, we also need two or three times more of the Spirit of God.

In Revelation 2:1, it says, “Unto the angel of the church of Ephesus write: These things saith He that holdeth the seven stars in His right hand, who walketh in the midst of the seven golden candlesticks.” And verse 6 says, “But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.” God is saying, “You, in the church of Ephesus, you hate the deeds of the Nicolaitans. I also hate it.”

Revelation 2:12 says, “And to the angel of the church in Pergamos write; These things saith He which hath the sharp sword with two edges.” The angel spoke to the church in Pergamos, and verse 15 says, “So hast thou also them that hold the doctrine of the Nicolaitans.” There are some that are still believing in the doctrine of the Nicolaitans. This same doctrine of the Nicolaitans is now largely taught, that the gospel of Christ has made the law of God of no effect. The law is done away and that by believing we are released from the necessity of being doers of the word. This is the doctrine of the Nicolaitans, which Christ so unsparingly condemned.

The doctrine of the Nicolaitans is the doctrine of faith only and this has done away with the law of God. In the book of Revelation, right at the end time, God says that He hates this doctrine.

“I [Ellen White] was attending a meeting, and a large congregation were present. In my dream you were presenting the subject of faith and the imputed righteousness of Christ by faith. You repeated several times that works amounted to nothing, that there were no conditions [in other words, salvation was unconditional]. The matter was presented in that light that I knew minds would be confused, and would not receive the correct impression in reference to faith and works, and I decided to write to you. You state this matter too strongly. There are conditions to our receiving justification and sanctification, and the righteousness of Christ. I know your meaning, but you leave a wrong impression upon many minds. While good works will not save even one soul, yet it is impossible for even one soul to be saved without good works.” Selected Messages, Book 1, 377.

“John did not teach that salvation was to be earned by obedience; but that obedience was the fruit of faith and love. ‘Ye know that He was manifested to take away our sins,’ he said, ‘and in Him is no sin. Whosoever abideth in Him sinneth not: whosoever sinneth hath not seen Him, neither known Him.’ I John 3:5, 6. If we abide in Christ, if the love of God dwells in the heart, our feelings, our thoughts, our actions, will be in harmony with the will of God. The sanctified heart is in harmony with the precepts of God’s law.” The Acts of the Apostles, 563.

“We do not earn salvation by our obedience, for salvation is the free gift of God, to be received by faith. But obedience is the fruit of faith. ‘Ye know that he was manifested to take away our sins; and in him is no sin. Whosoever abideth in him sinneth not’ (I John 3:5, 6). Here is the true test. If we abide in Christ, if the love of God dwells in us, our feelings, our thoughts, our purposes, our actions, will be in harmony with the will of God as expressed in the precepts of His holy law. ‘Little children, let no man deceive you; he that doeth righteousness is righteous, even as he is righteous’ (verse 7). Righteousness is defined by the standard of God’s holy law, as expressed in the ten precepts given on Sinai.” Reflecting Christ, 274.

If I have a glass that contains 99 percent water and 1 percent of poison, the whole glass is poisoned. Truth and error mixed together is no more truth. It is a counterfeit. Today you will hear truth mixed with error prevailing everywhere—not only in America, but worldwide. It is a counterfeit, nonetheless. Faith alone is a counterfeit and is not justification by faith, as appealing as it may sound.

“The desire for an easy religion that requires no striving, no self-denial, no divorce from the follies of the world, has made the doctrine of faith, and faith only, a popular doctrine; but what saith the word of God? Says the apostle James: ‘What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? … Wilt thou know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? … Ye see then how that by works a man is justified, and not by faith only.’ James 2:14–24.” The Great Controversy, 472. The two go together and cannot be separated.

The Jewish people in the time of Christ did not have faith. They did not believe in Christ and had no faith in Him, their religion was one of works alone. Today, we have the opposite extreme of faith alone. We have gone from one extreme to another, entirely missing the truth. Our religion must be balanced but so many theologians attack works. Works are good, if they are wrought through the channel of faith and love to God. It is not a heresy, and it is not Pharisaical. (See James 2:14–24.)

“There are grand truths, long hidden under the rubbish of error, that are to be revealed to the people. The doctrine of justification by faith has been lost sight of by many who have professed to believe the third angel’s message. The Holiness people have gone to great extremes on this point. With great zeal they have taught, ‘Only believe in Christ, and be saved; but away with the law of God.’ This is not the teaching of the word of God. There is no foundation for such a faith. This is not precious gem of truth that God has given to His people for this time. This doctrine misleads honest souls.” The Review and Herald, August 13, 1889.

“As the storm approaches [talking about the time that is coming], a large class who have professed faith in the third angel’s message, but have not been sanctified through obedience to the truth, abandon their position and join the ranks of the opposition.” The Great Controversy, 608.

If as a church we continue to believe in faith only, the result will be that a large class will abandon the truth when the storm comes. They will become the enemies of those who have recognized the counterfeit.

In John 14:6, Jesus said, “I am the way, the truth, and the life: no man cometh unto the Father, but by Me.” I’ve heard a lot of people say, “As long as I accept Jesus Christ, I’m okay.” No one can accept Jesus Christ without truth, because He is the truth; He is the way. So when we accept Jesus Christ, we must accept His way, too. We must accept His conditions.

A few years back when my two girls were very small, they were getting ready to go to school, so when school started, I took time off from work in the morning and I held their hands because the buses were running on the road along with cars, and it was pretty unsafe for them to cross on their own. And they were little and they were going for the first time to school so I wanted to train them.

So I held their hands and I stood on the side of the road and I said, “Take note of what I’m going to say. I want you to look to the left and to the right; look to the left, and look to the right.” Now they don’t have a crossing guard on the road where I come from. You have to find your own way across the road. So I told them to look to the left and look to the right. When it is clear, you can go.

I continued to give them instructions and told them that if you do cross without looking to the right or to the left you will surely die. As I said it, I was crying. You see, the command was full of love. I didn’t give that command to kill them; I wanted to save their lives.

Holding their hands I made everything clear and took them across. I said, “Good bye,” and they left. For three days during that first week, we went through the same routine. Look to the left, look to the right; if you don’t look, you will surely die. And just because I said, “You will surely die,” somebody may say that I am mean. No, I said it because I love them, I don’t want them to die.

And when God said to Adam and Eve, “the day you eat thereof, you will surely die,” He had never intended to kill them. He was just telling them the consequence of eating from that tree: they would die. They would kill themselves. It was because of God’s love for them that He gave them such a dire warning. He did not want them to die. How sad that people can’t see that and as a result, misrepresent God! They see the command as a set of rules. They can’t see God’s loving protection in the command.

When we say we have faith in Jesus Christ, when we love Him, we recognize that obedience to the law of God is not something that is burdensome. Instead, we see the grace of God in providing boundaries for our protection, not wanting that any should die.

We see the love of God and His grace in sending Jesus Christ to die on the cross of Calvary. That very act of obedience unto death affirms the fact that obedience is a condition to eternal life. When we truly love God we will have faith in Him and obey Him. Salvation then will be assured.

Metusela Albert was a guest speaker at Steps to Life camp meeting in 2007. Any comments may be sent by email at: landmarks@stepstolife.org.

The Case of Miss Clancy

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Do You have faith in God? That was a question Jesus used to ask. It is one thing to say, “Yes, I have faith in God,” when everything is going well; you have money in your checkbook, your physical exam showed you were healthy, you are current on your house payment, none of your children are sick, and you are not having a major crisis at your work. It is another thing to say, “Yes, I trust in God,” when things are not going so well; you have been diagnosed with a very serious disease, or maybe your job is not as certain as you thought it was and you might get laid off, there is not enough money to pay bills, somebody is sick, and one wrong thing piles up on another. Do you trust in God? Do you really trust Him now—or is your trust in something else?

The Bible says a rich man’s wealth is his strong city. His confidence and trust are in his wealth. That is very common. In Matthew 19:23, 24, Jesus, speaking about rich men, says, ” ‘Assuredly, I say to you that it is hard for a rich man to enter the kingdom of heaven. And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.’ ” Do we realize that in comparison to people in many other countries, most people in the United States are rich? Solomon said when a person is rich, he trusts his riches. If you have your trust in riches or anything other than Jesus Christ, you cannot be saved. It is impossible.

The Lord had to teach some lessons of trust to the children of Israel. For this purpose, He put them through a rigorous forty-year training course during which time they had no way to get food. Have you ever been without food? It is bad to be without food when there is a grocery store nearby, but it is worse to be without food in the desert. For a while they did not know where the food was going to come from. So Moses told them, “Now the Lord is going to provide for you.” The Lord let them go in the desert a few days until they ran out of food, before He started providing manna. Have you ever been in a situation where you were looking for a job and you said, ” Lord, are you going to let me spend my last dollar before I find a job?”

When the Lord sent the manna, He did not send enough for a week—He only sent enough for one day. They were never more than one day away from being out of food. The next day the Lord sent a little more. If they kept it for more than a day, it spoiled. The only exception was on Friday, then the Lord sent a two days supply so that on Sabbath they did not have to gather food. The Lord taught them to put their trust in Him. We are also going to have to learn to trust in God alone. God has given us principles of living to help us learn to trust in Him.

To the tent meetings

Miss Clancy was an elderly Irish Protestant lady. She will be surprised when she gets to heaven because people have heard about her in many places. They will come to her from all over and say, “I learned to have faith in God from you.”

Her story began in 1919, when a Seventh-day Adventist minister by the name of Carlisle B. Haynes was having evangelistic meetings in a canvas tent in New York City on 95th Street and Broadway. Miss Clancy came to these tent-meetings, sat down, and started listening.
Whenever Carlisle B. Haynes would preach something from the Bible she would look it up, take notes, and check to see if that was really what the Bible said. If that was what the Bible said, she believed it and would do it. She soon started getting ready for baptism. She accepted everything the Bible taught until, Elder Haynes preached on tithing. He noticed after that, Miss Clancy was not so happy anymore. She became sad, gloomy and upset and he wondered what had happened.

Miss Clancy finally requested a personal interview with Elder Haynes. When she came to see him, she had her notes. Together, they reviewed the notes of his sermon. There are seven points she had enumerated. Here they are:

Notes on Tithing

1. The tithing plan explained. Leviticus 27:30-32. The word tithe means a tenth or ten percent. It says, “And all the tithe of the land whether of the seed of the land or of the fruit of the tree, is the Lord’s.” It belongs to the Lord. “It is holy to the Lord. If a man wants at all to redeem any of his tithes, he shall add one-fifth to it. And concerning the tithe of the herd or the flock, of whatever passes under the rod, the tenth one shall be holy to the Lord.” The tithe or the tenth is holy. It does not belong to us, it belongs to the Lord.

2. Tithe anciently was used for the support of those who ministered about holy things. Numbers 18:20-24 says, “Then the Lord said to Aaron: `You shall have no inheritance in their land, nor shall you have any portion among them; I am your portion and your inheritance among the children of Israel. Behold, I have given the children of Levi all the tithes in Israel as an inheritance in return for the work which they perform, the work of the tabernacle of meeting. Hereafter the children of Israel shall not come near the tabernacle of meeting, lest they bear sin and die. But the Levites shall perform the work of the tabernacle of meeting, and they shall bear their iniquity; it shall be a statute forever, throughout your generations, that among the children of Israel they [that is the Levites] shall have no inheritance.’ ” Anciently, the tithe was used for those who worked in holy service.

3. The New Testament teaches that this tithing plan has been ordained for the support of the gospel ministry. In 1 Corinthians 9:13, 14, Paul refers to the passage in Numbers 18 and says, “Do you not know that those who minister the holy things eat of the things of the temple, and those who serve at the altar partake of the offerings of the altar? Even so the Lord has commanded that those who preach the gospel should live from the gospel.” The New Testament says that the tithing plan has been ordained for the support of the gospel ministry.

4. Jesus endorsed the tithing plan. In Matthew 23:23, Jesus said, “Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cumin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the other undone.”

5. God promises to bless the faithful payment of tithe. Malachi 3:10-12 says, ” ‘Bring all the tithes into the storehouse, that there may be food in My house, and prove Me now in this.’ says the Lord of hosts, ‘If I will not open for you the windows of heaven and pour out for you such blessing that there will not be room enough to receive it. And I will rebuke the devourer for your sakes, so that he will not destroy the fruit of your ground, nor shall the vine fail to bear fruit for you in the field,’ says the Lord of hosts; ‘And all nations will call you blessed, for you will be a delightful land,’ says the Lord of hosts.” (Wealthy men like John D. Rockefeller and Colgate paid tithe.)

6. Those who do not do as God commands will not prosper. Haggai 1:5-11. “Now therefore, thus says the Lord of hosts: ‘Consider your ways! You have sown much, and bring in little; you eat, but do not have enough; you drink, but you are not filled with drink; you clothe yourselves, but no one is warm; and he who earns wages, earns wages to put into a bag with holes.’ Thus says the Lord of hosts: ‘Consider your ways! Go up to the mountains and bring wood and build the temple, that I may take pleasure in it and be glorified.’ says the Lord. ‘You looked for much, but indeed it came to little; and when you brought it home, I blew it away. Why?’ says the Lord of hosts. ‘Because of My house that is in ruins, while every one of you runs to his own house.’”

7. God’s curse is upon men, money and property when God is not honored and obeyed. Malachi 3:8, 9 says, “Will a man rob God? Yes you have robbed Me! But you say, ‘In what way have we robbed You?’ In tithes and offerings. You are cursed with a curse, for you have robbed Me, even this whole nation.”

As Elder Haynes listened to her, he thought to himself, “Well now, what is she going to say? What is she going to object to?” Miss Clancy said, “Now, do I have to do this?” Elder Haynes replied, “Why would there be an exception for you? I’m not the one who told you this, this is what God’s Word says.”

Six Dollars

To this reply, Miss Clancy stated, “Well, you don’t understand my circumstances. Now, I don’t enjoy telling you this, but I must tell you because you need to understand why I don’t see how I can do this. First of all,” she said, “I am not employed. I don’t have a job. I really don’t have any means of support. But,” she explained, “I have a son-in-law and he sends me $6.00 a week.”

Elder Haynes was listening—$6.00 a week, even in 1919, was not much money. Miss Clancy continued, “I’m renting a little kitchenette apartment. I’ve been there ten years and the rents have gone up with the other apartments all around, but, the Lord has been good to me. My landlord has not increased my rent.”

“How much is your rent?” inquired Elder Haynes.

“My rent is $4.50 a week.”

Miss Clancy receives $6.00 a week from her son-in-law to live on. Her rent is $4.50 a week, leaving $1.50 for all other expenses including food. Elder Haynes was aghast. “That’s impossible! You can’t live on that!”

“I know. I know you can’t live on that, but the Lord’s been good to me and has helped me to live on that. I have been living on that for many years. But now you’re telling me that I need to pay a tithe which is 60¢ on $6.00 and then my rent is still going to be the same. So you are telling me that instead of living on $1.50 a week, now I’m to live on 90¢ a week.”

What would you do if you were the preacher? Would you say, “Well sister, I recognize that you’re in a very difficult situation and God doesn’t expect you to pay tithe.” Elder Haynes felt so bad. Now he knew why she was going through a trial. When all you have to live on is $1.50 a week and now you are only going to have 90¢ a week, what are you going to eat? Does God make an exception for the poor? There are no exceptions in the Bible. And he had to say to her, “I’m not the one who made the rules. God said that He would open the windows of heaven and that He will bless you. If you will do what He says to do, He will take care of you. I don’t know how He’s going to do it. All I know is that God will not fail you.” She thought it over and said, “Well, God’s taken care of me before and I’ll do it.”

Six Dimes

The next week she came to church and she handed Elder Haynes 60¢ tithe. In writing about it later, he said that was the hardest 60¢ he ever had anybody put in his hand to accept. He did not want to take it, but God had commanded it and he took it. And every Sabbath from then on she would come to church, go up to him and hand him 60¢. And in his mind, he would just have a sinking feeling, “What is happening to this lady? Is she going hungry?” Once he bent down and whispered in her ear, “Miss Clancy, how are you getting along? Are you all right?”

“Praise the Lord! I am,” was all she replied. The preacher wondered what was happening.

Finally, the third time, he again inquired, “Miss Clancy, are you sure, everything is all right?”

“Pastor, something strange has been happening,” She beamed, “I never knew before that the neighbors could be so kind and thoughtful. I’ve never had this happen before. They never did the things before that they’re doing for me now.”

“Well what things are they doing?”

“They bring me little presents—a loaf of bread, a pound of butter. A neighbor will come over and give me some flour and another will give me some cereal and another will give me a quart of milk and another will give me some fruit. They even come over and give me cake.” She continued, “I’m living better now on 90¢ a week than I used to live on $1.50.”

“Do you think somebody has been putting them up to this?”

“Yes I do. I think somebody has put the neighbors up to this.”

“Who do you think it is?”

“Do you need to ask me that, Pastor? If you had not counseled me to pay tithe like you did, I would have been robbed of God’s blessing.”

“Miss Clancy, I have reached the conclusion that you are the ablest financier in New York City and I have long wanted to ask you how you could possibly make 90¢ a week cover your weekly needs.”

“Ah Pastor, I’ve told you the neighbors help it to stretch, but aside from that my needs are simple. I have learned to live on porridge and oatmeal and these are cheap. To me, now, it seems that I’m getting along better than I was before.”

Every week she came and put in 60¢. This went on for three or four months, but one day there was a knock on the door of his study. Elder Haynes opened the door and there stood Miss Clancy with a playful smile on her face.

“Pastor, now you are going to have to give me some respect. Because now I am a woman of means.”

“Well, what has happened?”

Ten dimes plus offering

“My son-in-law wrote a letter the other day and told me that he had been feeling for some time that he really should send me more money. It was just too difficult to live on just $6.00 a week. He said that from now on he was going to send me $10.00 a week. Pastor, do you know what that means? My tithe on $10.00 will be $1.00, my rent will be $4.50 a week, so that will give me $4.50 left. My income has just gone up from 90¢ a week to $4.50 a week. My disposable income has gone up five times. I don’t know what I’m going to do with all that money. I guess I’m going to have large offerings to help the gospel go to the mission field.”

Someday if you are faithful, you will get to meet Miss Clancy. Maybe you will have a story to tell her about how God helped you, how God opened the windows of heaven for you. Do you know, friends, God is somebody that you can trust. Do you believe that? Miss Clancy found out that when you do what God says, He opens up the windows of heaven. Nobody knew how God was going to open up the windows of heaven, but as soon as she started paying tithe, something changed and she started getting along better than she had before. The same thing will happen to you. When you are faithful to return to God His own, God opens the windows of heaven and takes charge of your life.

Look what Jesus said about this in Matthew 6:30-33, “Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith? Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. But seek first the kingdom of God and His righteousness and these things shall be added to you.”

When you make God first in your life and choose to follow Him, God takes responsibility for you. God is going to see to it that you have food and clothing and will take care of you. Would you like to see God open the windows of heaven in your life? Would you like to be blessed? The Lord says, “Return the tithes and offerings into the storehouse and try Me out. And I will open the windows of heaven to you and all people will call you blessed.”

There is nothing in this world that is as good or as wonderful as being blessed by God.

The End

The Face of Jesus

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The three angels’ messages of Revelation 14:6–12 are God’s last message of warning of mercy to the world. Then John wrote, “I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them. And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on His head a golden crown, and in His hand a sharp sickle” (verses 13, 14).

What is it going to be to see the face of Jesus? Where there is no other message to be given to this world, the message of God’s last mercy is now being sounded and as a result Jesus is going to come. Every predicted ingredient in prophecy that Jesus was to come, and what would take place just before His coming is now occurring before our eyes. Political corruption, financial disaster, fantastic weapons of destruction, a great ecumenical movement producing a false revival in which men claim to be following God but openly defy Him. They are placing tradition above the law of God. They are proclaiming a revival without any repentance, without any transformation of life, without any obedience. They are claiming that all that is necessary is to believe, that all you must have is a faith, which is a presumption that there is no longer any moral standard. These are the things that God told us would happen.

So, in a day just like our day, the day in which we are alive today, when people are buying and selling and building and getting married, a day of uncontrolled crime when men’s thoughts are continually evil, something is going to happen. Suddenly there is going to be a darkness that is going to come to this world. Perhaps it could be best explained like the darkness of old Egypt where no one has ever seen anything quite like it. And in the darkness of night, as it settles, they will also see something they have never seen before, for you have never seen a rainbow without light. But there in the darkness surrounding this world will be a rainbow – not from hill to hill, from valley to valley, but a rainbow that will span the entire world and on every little hill here and there and in the valley, by the sea and over the dale, wherever there is a group of those who have decided to accept the three angels’ messages, there will be a little round circle of a rainbow over their group.

Then we are going to hear something that we have never heard since the day that Christ was on this world, for God is going to speak. We will all hear and understand when that great voice echoes through the universe, “Look up!” and we shall be able to look into heaven itself, for God will part the darkness where we are and there we will see up into the very city of God and there we will behold a great throne and we will see God sitting upon that throne. We will see Jesus coming in His chariot. Man has no conception of the greatness of that throne, miles in width. As Jesus comes we will watch in anticipation as He stands before God the Father and we will hear a conversation that will go like this: “Father, I will that they also, whom Thou hast given Me, be with Me where I am” (John 17:24). When we hear those words the saints are going to give a shout that will encircle the world. It will be a shout the likes of which was heard around the Red Sea when Moses lifted his hand and they saw the armies of Pharaoh destroyed. Then there will be signs and wonders. Suddenly the sun will shine even though it is midnight, for the world has been turned upside down. Every law of nature will seem to be turned out of course – the streams will no longer flow, no water will come cataracting down the mountains, the heavens will be filled with angry clouds, but there will be one clear space of indescribable glory, and it is to this that we will keep our eyes glued. Then we will hear God’s voice the second time in which He will answer the request of Jesus when He says, “It is done.”

There will be a mighty earthquake. Those in California know what earthquakes are, but no one has ever seen anything like this one. There will be voices and thunders and lightning and a great earthquake such as was not since men were upon the earth, so mighty an earthquake and so great. The mountains we love to go to will shake like leaves in the wind. Great jagged rocks weighing tons will be thrown out into the valleys below. The ocean will boil like a pot. Great tidal waves will engulf the cities that are as wicked as Sodom and Gomorrah. Even the mountains will sink beneath the surface of the earth. As great hailstones of ice, 57 pounds in weight, come tumbling out of the sky, buildings will crumble. Nothing will stand. The tempests will roar like a hurricane; prisons will open; the saints who have been incarcerated will be set free.

Amid all this that startles and bewilders and wonders, God has another surprise. There will be the special resurrection. Everyone who has died accepting the three angels’ messages since the year 1844 will be brought up out of the graves to see the face of Jesus. I’m looking forward to that moment.

There will also be those there who condemned Jesus. God will bring them forth – Pilate, Herod, the priests, the soldier who thrust the spear, the ones who nailed Him to the cross – to see the face again of Jesus. There will be those raised up out of their graves who have been the most violent oppressors of God’s truth, like Nero, some of the popes of Rome, all brought forth to see the coming of the Lord Jesus Christ as sheets of flame envelope the earth, as the lightning goes from one end of the heaven to the other and amid it all God will speak the third time. This time He will declare the doom of the wicked. It will be so frightening, it will be so tremendous, it will be so terrible that there are no words to describe it. Even the demons will be terrified. That is the time spoken of in Isaiah when it tells us that men will go into the streets. “In that day a man will cast his idols of silver, and his idols of gold, which they have made each one for himself to worship, to the moles and to the bats; to go into the clefts of the ragged rocks, for fear of the Lord, and for the glory of His majesty, when He shall arise to shake terribly the earth” (Isaiah 2:20, 21, literal translation). But God will not forget His people.

As He sent the star of Bethlehem to announce that the great event was about to take place, so He will again send a star to give us courage, a star that will be four times brighter than any light you have ever seen in the heavens. When we see it we will know that it is the hope of our lives, that it is Christ coming, that we shall see His face and we shall sing and we shall rejoice and we shall repeat some of the memory gems like the one found in Psalm 46:1–3: “God is our refuge and strength, a very present help in trouble. Therefore we will not fear, though the earth be removed, though the mountains be carried into the midst of the sea; though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof.”

When God hears His people quoting these promises He will command an angel and say, “Open up the gates.” When the gates are thrown open the glory of the celestial throne of God is going to sweep down onto every little group wherever they are around this world and our faces will light up like the face of Moses.

Then we will behold the greatest theatrical feat that man has ever beheld. As the clouds roll back on a canopy of blue, they will see two hands appear in the sky. In these hands two tables of stone slowly open and there every individual in this world still alive will behold the Ten Commandments. With a finger of fire from the hand of God He will trace every one of the Ten Commandments. Can you see it? Can you see that finger? “Thou shalt have no other gods before Me” (Exodus 20:3). Too late for those who have made gods of their business. We’ll understand that God meant exactly what He said. Too late in this world for those who have made gods of sex. We will understand that God is unchanging.

Those that have made money and all the things of this world their god will see that finger trace, “Thou shalt not make unto thee any graven image” (verse 4). Oh I’ve seen them bow down to wood, to stone, to iron, to mud to worship, but they will know that God means exactly what He says. “Thou shalt not take the name of the Lord thy God in vain” (verse 7). Too late will the world see that God has meant exactly that we are to give reverence when we breathe the name of God.

Then the world will be startled, for it will read, “Remember the Sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the Sabbath of the Lord thy God …” (verses 8–10).

Seeing this, the people of this world are going to run to their preachers we are told, and ask, “Why did you tell us that the first day is the sabbath? Look!” And they will be set upon by the members of their church.

“Honour thy father and thy mother” (verse 12). Too late will the youth of this last generation realize that God means exactly what He says, that in the Lord we are to give reverence to our parents. We are to honor them. We are to care for them in their old age. We are to love them.

“Thou shalt not kill” (verse 13). There it is, blazing out in letters of fire. The murderer and the men of evil intention will see. Then there will be a great shocker. “Thou shalt not commit adultery” (verse 14). Millions will realize then that the pill does not make it right. Millions will understand then that there is no cause for divorce other than adultery.

They will see, “Thou shalt not steal,” “Thou shalt not bear false witness,” “Thou shalt not covet” (verses 15–17), blazing in the sky for all to behold. Then God will speak for the fourth time and He will declare the day and the hour of the coming of Jesus. Our hearts will fill with hope, with joy. Our faces will shine like the face of Moses when he was on the mount and we’ll be watching in anticipation as the hour comes and, finally, the moment.

Suddenly someone will shout out, “I see it! I see it!” and we’ll all see that tiny cloud about the size of a hand, quickly coming towards us, growing in magnitude. First it is so bright that it looks dark and black, but as our eyes become accustomed we see the glory and the beauty and the wonder of it all. And we will begin to see that it is composed of myriads of angels, all the angels of heaven. And there riding on that cloud is the King of kings and the Lord of lords, with a rainbow above and the music – oh, the glorious music, not the trash we hear today – the music of heaven, not the kind that stomps your feet, but the kind that moves your heart.

As we look, we will see the face of Jesus. As we see how holy He is and we see how pure He is and how kind and how loving, how divine, we will automatically cry out, “Who shall be able to stand before Him?” And then the music will stop. The earth will stop its shaking. It will be so quiet. Every eye of the universe will be riveted on the Lord Jesus Christ as He stands and looks upon those who have stood and made their decision for God, deciding not to accept the mark and He will say, “My grace is sufficient for you” (2 Corinthians 12:9, NKJV).

All the angels will lift a note higher and we will join and we will rejoice and we will sing with them as “the heavens roll together like a scroll, … as the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hide themselves in the dens and in the rocks of the mountains; and say to the mountains and the rocks, fall on us; hide us from the face of Him that sitteth on the throne, and from the wrath of the Lamb, for the great day of His wrath is come, and who shall be able to stand” (Revelation 6:14–17, literal translation)?

As the wicked are scurrying into their holes, attempting to hide, Jesus is going to speak to the wicked. This will be the sixth time the voice of God is heard. He will say something like this, found in Proverbs 1:24 and 25: “I called, and ye refused; I stretched out My hand, but you would not regard; ye have set at nought all of my counsel, and would have none of My reproof” (literal translation). Can you picture Pilate? Oh, what he wouldn’t give at that moment, if only when he asked, “What is truth?” (John 18:38), he had waited for Jesus to answer. There will be the haughty Herod. He will remember how he smote the Lord, how he jeered. Oh, what he wouldn’t give in that moment; if only he had done what his heart had told him to do.

There will be the men who placed the robe upon His body; there will be those mocking soldiers, the one who drove the nails, the soldier who pierced His side. Once again they will look into the face of Jesus and the priests, the rulers who cried, “Crucify Him! Crucify Him” (Luke 23:21)! They will all try to run and to hide as they will be consumed by the brightness of His coming until there is none alive except the righteous.

Amid the reeling of the earth, the lightning and the thunder and the sobs of the dying wicked, then Christ will speak for the seventh and last time. His voice will ring out as He looks upon the graves of the sleeping saints throughout the ages and His voice calls, “Awake! Awake! Ye that sleep in the dust of the earth, arise” (Ephesians 5:14, literal translation)! And the whole earth will ring with the tread of an exceeding army from every nation and kindred and tongue and people.

The living righteous will give a mighty shout as they see the saints come forth. And those who are resurrected will give a mighty shout and together we will praise the God of heaven, the God of life. Oh, wonderful redemption, for “in a moment, in the twinkling of an eye” (1 Corinthians 15:52), we will be given immortal, glorious bodies like unto His, never to have an ache again, never to have a pain, never to know a sorrow. Together those that have just been risen and those of us which are alive will find ourselves leaving this earth. “Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1 Thessalonians 4:17). Don’t you like that? Oh, brother, sister, I long for that. Never to be parted, always to behold His face.

For seven days we are going to take that glorious trip past the moon. Let man have his rockets. Past the stars, past the galaxies by the millions and the billions. We are going to get a preview of what we shall be able to see throughout eternity. Somewhere along the way we are going to keep the Sabbath. That’s going to be the greatest Sabbath. Here we talk about it, but then “we shall know” (1 Corinthians 13:12). Then we shall realize redemption; then we shall feel redemption; then in our immortal bodies we shall know what salvation really is and we will know that the Sabbath is a sign of the power of God that He has recreated us. Oh, what a glorious Sabbath it will be.

Then we will find ourselves moving to that sea of glass outside the city. There, in the company of Jesus Christ, whose countenance is as bright as the noonday sun, with seven crowns upon His head, He is going to call us each by name. He is going to give us each a crown. On that crown is going to be a new name.

Then He will give each of us a harp. And though you may never have sung in this world, perhaps not even able to carry a note or play an instrument, the angel who took the place of Lucifer, will lift his baton and we will all play the harp and sing. We will all praise Him as we behold His face. I think one of the songs we will sing with the celestial music will be –

“Redeemed, how I love to proclaim it!

Redeemed by the blood of the Lamb;

Redeemed through His infinite mercy,

His child and forever I am.”

Redeemed, How I Love to Proclaim It! Fanny Crosby, 1882.

Glorious redemption! 

Then Jesus is going to say, “Follow Me.” With His own right hand He is going to open up that pearly gate. For the first time we are going to look down the street of gold straight to the center of that great city, and, oh, what a city – three hundred and fifty miles square. Nothing in the world can compare. We are going to look right straight down to that great throne. When we come up there Jesus is going to introduce us to the Father. Oh, what a moment. Perhaps He will look around and choose you and say, “Come with Me,” and you won’t be afraid. Together you will ascend the steps to the throne. Can you see yourself climbing higher and higher, miles into the air? You will finally reach the top and Jesus introduces you to the Father. What a moment!

The plan of redemption is beyond comprehension, that God can take a sinner and someday allow him to sit on the throne. Oh, lift your eyes, my dear beloved, to what is coming. Don’t get discouraged in this world! Keep your eye on the message! Keep your eye on Jesus Christ!

What a throne it is. The Bible says that the river of life flows forth from it. That is no little stream. In Ezekiel the 47th chapter you will find that the prophet began to measure it and as you measure it you will find it is over two miles wide. And then I read of the tree of life which has a trunk on this side and over there over two miles is the other side. That tree must be, for God does everything symmetrical, perhaps seven miles in height? After all, it grows 12 manner of fruits (Revelation 22:2) for the redeemed to have one every month. The redeemed are as the stars of the heavens. “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him” (1 Corinthians 2:9). Oh, what a wonderful, thrilling experience. Don’t miss it friend!

Then the greatest of all is going to take place. The two Adams are going to meet. Adam, our first grandfather. Can you see him there? Inspiration tells us he was more than twice as tall as any man alive today – 15, 16 feet in height. I don’t suppose you could put your arms around those biceps. A giant. Then we behold the lovely Jesus head and shoulders above him. As they meet each other, Jesus takes him by the hand and shows him the flowers from the Garden of Eden. Jesus takes him to the tree of life. He plucks it. He gives it to him.

When Adam looks around and sees all of his children, sees heaven, when he comprehends now what fully has come and he looks into the face of Jesus whom he crucified with his sin, he’s going to take that crown off his head, put it down at the feet of Jesus, and fall down and worship His Redeemer. Jesus will reach down and put the crown back on Adam’s head. With His mighty arm, He lifts that mighty giant to his feet, then puts his arms around him and hugs him. That is love.

I want to tell you my friend, I don’t want to miss that for anything in the world. I want to be there. By God’s grace, through His marvelous provision He has made it possible that all may be saved. Take courage friend. Keep your eye focused on that which will happen soon. It is not a long way off. Keep your eye on Jesus Christ. In the book of Jude, we are told in those wonderful verses, 24, 25: “Now unto Him that is able to keep you from falling, and to present you faultless before the presence of His glory with exceeding joy, To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever.”

For more than fifty years, Lawrence Nelson served the Seventh-day Adventist Church as a church pastor, evangelist, and then in Conference, Union, and General Conference leadership. When God laid upon him the responsibility to “tell it like it is” to alert the people how the church was leading them into the worldwide ecumenical movement, he was forbidden to preach in any church within the Oregon Conference. Elder Nelson passed to his rest on April 18, 2012.