Inspiration

Pen of Inspiration – The Love of God, A Constraining Motive

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There always have been, and always will be to the end of time, two classes on the earth—the believers in Jesus and those who reject Him. The truth will be a savour of life unto life to those who believe. However wicked, abominable, and corrupt he may be, the sinner will be purified by faith in Him, made clean by the doing of His word. But the same truth will be to the unbeliever a savour of death unto death.

Argument will fail to convince the sinner of his responsibility to God. Learning and talent will fail to convince the soul. But the presentation of the love of God has a convincing power above that of argument, debate, or eloquence. The love of Christ, as expressed in self-denial, self-sacrifice, and death, as He bowed low under the sins of humanity, touches the sympathies and melts the stubborn heart. The fact that the Son of God, innocent and pure, suffered for sin; that the guiltless bore the punishment of the guilty, the just endured the penalty for the unjust, breaks the heart; and as Jesus is lifted up, conviction strikes to the soul, and the love that prompted the bestowal of the infinite gift of Christ, constrains the repenting one to surrender all to God. The seed of gospel truth has been dropped into his heart; and he beholds a love that is without a parallel, pledging a personal Saviour, and with Him every needed blessing. “He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things” [Romans 8:32]?

Those who receive Christ are melted and subdued by the manifestation of His love in His humiliation, suffering, and death in their behalf. They behold Him as their substitute and surety, as pledging Himself to accomplish their full salvation through a plan that is consistent with the justice of God, and which vindicates the honour of His law. But there are some who are stirred with strong emotion as they view the humiliation of Jesus, who shrink from following in His footsteps when they understand that they must be sharers in His humiliation and suffering. When Jesus asks the surrender of self without reserve, when He asks compliance with His government, and that they shall walk in humble obedience and implicit trust, their nature rebels. “No,” says the proud heart; “we want to keep our independence.” But this is the very thing that Jesus wants you to have. It was that you might be freed from the slavery of sin that He died on Calvary’s cross. He died that through faith in Him, you might be free indeed, and stand fast in the glorious liberty of the children of God.

Contemplate the sufferings of your Redeemer, and you will find that a check will be put upon sin. Every sin that is committed is a re-enacting of Christ’s humiliation, a re-opening of His wounds. Those who refuse to look upon Jesus lifted up upon the cross, who will not deny the inclination of their perverse hearts, who will not give up what they term their independence, their freedom to serve the author of sin as they please, will find their hearts filled with bitterness against those who accept Jesus as a personal Saviour. To them Christians will seem their enemies and injurers, and the gospel a sword.

Paul writes, “God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world” [Galatians 6:14]. There is a mutual suffering here presented on the part of the Christian and the world. The world sees no charm in Jesus, and the Christian sees in Him matchless charms, and expresses his love, saying, “Thy gentleness hath made me great” [1 Samuel 22:36]. Christians realize the blessing that comes upon those who hunger and thirst after righteousness; for they are filled. The blessing comes upon those who desire entire conformity to the will of God, who desire to know Christ and to reflect His image. Through the merits of Jesus Christ, they realize that nothing is reserved in the heart of God for them but the fountain of the water of life—tender mercy, loving-kindness, infinite compassion. Jesus changes place with the sinner who believes, and the Father loves the followers of Christ, even as He loves His Son. He who receives the truth, has his heart filled with peace and joy as he contemplates Jesus.

But how different is the case of him who refuses to receive the salvation purchased at infinite cost. He refuses to look upon the humiliation and love of Jesus. He plainly says, “I will not have this man to reign over me.” To all who take this attitude, Jesus says, “I came not to send peace, but a sword” [Matthew 10:34]. Families must be divided, in order that all who call upon the name of the Lord may be saved. All who refuse His infinite love, will find Christianity a sword, a disturber of their peace. The light of Christ will cut away the darkness that covers their evil doings; and their corruption, their fraud, their cruelty will be exposed. Christianity unmasks the hypocrisies of Satan, and it is this unmasking of his designs that stirs his bitter hatred against Christ and His followers.

Satan has woven his spell even over the professed church of Christ, and many who claim to believe in Christ seem to be in the stupor of death. But the Lord has not left them to slumber on; He has sent them a message to arouse them from their carnal security. A part of these professors arouse and repent, and do their first works; but those who take comfort in their legal religion, in their form of godliness that is devoid of the power, feel that they have been personally rebuked and injured by the repentance of those who have aroused and returned unto the Lord. Instead of humbling their hearts and confessing their backsliding, they resist and oppose the message the Lord has sent. They oppose their finite wisdom against the wisdom of the Infinite. They allow their prejudices and passions to hold sway; they work on Satan’s side of the question. Thus the advocates of truth are brought into an unexpected conflict, and they are forced to bear witness to the truth, and to resist the hostility and hatred of those who would make the truth of God of none effect. Thus dissension comes in like a sword to divide believers and unbelievers.

The Bible Echo, March 26, 1894.

Inspiration – The Gospel Invitation

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Then said He unto him, A certain man made a great supper, and bade many; and sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it; I pray thee have me excused. And another said, I have bought five yoke of oxen, I go to prove them; I pray thee have me excused. And another said, I have married a wife, and therefore I cannot come. So that servant came, and showed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. And the servant said, Lord, it is done as thou hast commanded, and yet there is room. And the Lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I say unto you, That none of those men which were bidden shall taste of my supper.” Luke 14:16–24.

In this parable there are thoughts of the greatest importance. Christ’s words were simple; His language was plain; but truths were uttered which involved eternal interests.

There is a deep earnestness in the invitation, “Come; for all things are now ready.” How could those bidden make excuses of so trivial a character, and risk losing eternal life? And yet in every age of the world men are fulfilling this parable in refusing the invitation to the gospel feast. One urges as an excuse his temporal concerns; his property demands his attention. Another is hindered by the claims of society. But none of these excuses count with God. The refusal decides the eternal destiny of the soul; for the words of Christ are, “None of those men that were bidden shall taste of my supper.”

Can anyone consider the condescension of God in preparing the gospel feast, and its great cost, and treat the invitation slightingly? No man, nor even the highest angel, can estimate the great cost; it is known only to the Father and the Son. The love of God for sinful man is beyond computation. It is the wonder of all heaven, but none can comprehend it. How could their loved Commander in the heavenly courts be permitted to endure such self-denial, such great sacrifice, to bring to man the gospel privileges? And yet with many these privileges are not considered of as much value as the approbation of their neighbours.

Had not God manifested His great love by providing the gospel feast at an expense that cannot be computed, and then bidden His guests, the sin of refusal would not involve eternal consequences. But those who frame these excuses will never realize the greatness and terribleness of the consequences until they shall personally see the saints of God welcomed into the heaven of bliss, and they themselves left outside. What would they not then give to be received into the mansions Jesus has gone to prepare for His guests?

The preparations are as abundant as if everyone bidden would certainly accept the invitation. God Himself, through the atonement of Christ, has made unlimited provision for all who will come. The Jewish nation, to whom the invitation was first given, were highly favoured and exalted. And when they rejected the call, the Lord declared that none of those who were bidden, and refused the invitation, should taste His supper. Can the human mind really take in this great thought, that to refuse the heavenly solicitation is to be refused of Christ, cast off forever?

When the invitation was rejected, the messengers were sent to call in people whom the Jews despised and regarded as a curse in the earth—the poor, the maimed, the halt, and the blind. The call was to go to the high-ways and by-ways, and to reach the poor and outcast. These are not so filled with self-righteousness that they cannot appreciate the divine favour.

Christ is the light of the world, an ever-present and all-sufficient Saviour. Those who receive His grace are not to look upon themselves as a favoured few, as the only ones who shall be the recipients of His salvation. At the first the light was permitted to shine in clear, distinct rays upon the Jewish nation, giving them the privilege of co-operating with God in lighting the world with His glory. But they did not understand that divine goodness embraces the world; that it was the design of God that every human being should be included in those bidden. Now in Christ every wall of exclusiveness has been broken down, with every caste, every grade, high or low, rich or poor. “Whoso heareth” may partake of the divine blessings designed for the world in the gospel feast, and is commissioned to repeat the invitation, “Come.”

The Bible Echo, October 28, 1895.

Inspiration – Thou Shalt Love Thy Neighbor

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“It is more blessed to give than to receive.” Acts 20:35

We are in a world where hearts need human sympathy; and God has given us benevolence, that we may realize this need, and be kind and charitable to all with whom we come in contact. We often see a charitable disposition manifested by men and women who have never given their hearts to Christ, and it is a sad sight indeed when His professed followers lack this great essential of Christianity. They do not copy the Pattern; and it is impossible for them to reflect the image of Jesus in their lives and deportment.

Love is one of the fruits of true piety. Those who truly carry out the principles of the law of God in their daily lives will realize that suffering humanity has claims upon them. They will not only love God supremely, but their neighbor as themselves. Jesus illustrated this principle in the parable which He told to a certain lawyer who “stood up, and tempted Him, saying, Master, what shall I do to inherit eternal life?” Jesus answered him by asking another question: “What is written in the law? how readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself. And He said unto him, Thou hast answered right. This do, and thou shalt live” [Luke 10:25–28].

“This do,” said Jesus, not merely believe, but do, “and thou shalt live.” It is carrying out the principles of God’s law and not merely a professed faith in its binding claims, that makes the Christian.

But the lawyer, “willing to justify himself, said unto Jesus, And who is my neighbor?” [Verse 29.] Jesus illustrates the spirit of cheerful benevolence which should be exercised toward all—friends, neighbors, and strangers—in the story that follows: “A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead” [verse 30]. A priest and a Levite who came that way, and saw his need of help, passed by on the other side. Notwithstanding their exalted professions of piety, their hearts were not stirred with pitying tenderness for the sufferer. A Samaritan, who made no such lofty pretensions to righteousness, came to the place. He saw in the unfortunate stranger a human being in distress, and his compassion was excited. He immediately “went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him” [verse 34]. And on the morrow he left the wounded man in the care of his host, with the assurance that on his return he would pay all charges.

Christ asks, “Which now of these three, thinkest thou, was neighbor unto him that fell among the thieves? And he said, He that showed mercy on him. Then said Jesus unto him, Go and do thou likewise” [verses 36, 37]. Here is a lesson on the duties of man with reference to his fellow-man. Those who neglect to carry out the principles illustrated by this lesson, are not commandment-keepers, though they may pretend to revere the law of God.

Human sympathy, sanctified by the spirit of Jesus, is an element that can be productive of great good. Those who cultivate benevolence are not only doing good to others, but they are benefiting themselves by opening their hearts to the benign influences of sympathy and love. Every ray of light shed upon others will be reflected upon our own hearts. Every kind and sympathizing word spoken to the sorrowful, every act to relieve the oppressed, and every gift to supply the necessities of the destitute, given or done with an eye single to God’s glory, will result in blessings to the giver. Those who are thus working are obeying a law of Heaven, and will receive the approval of God.

In the parable, Christ exalts the Samaritan above the priest and the Levite, who were great sticklers for the letter of the law in the ten commandments. The one obeyed the spirit of these commandments, while the other was content to express an exalted faith in them. But the apostle tells us that “faith without works is dead” [James 2:20].

When the advocates of the law of God plant their feet firmly on its principles, showing that they are loyal, not merely in name, but at heart also, carrying out in their lives the spirit of the law of God, and exercising true benevolence to man, then will they have moral power to move the world. But it is impossible for those who profess allegiance to God to correctly represent the principles of His law, while slighting the injunction to love our neighbor as ourselves.

We are under obligation, not only to secure heaven ourselves, but to show others the way, and, through our care and disinterested love, to lead toward Christ those who come within the sphere of our influence. We are accountable, to a great degree, for the souls of those around us. Our words and deeds are constantly telling for or against the truth of God; and we are under personal obligation to exert an influence in its favor. The most eloquent sermon that can be preached upon the law of ten commandments is to do them. Obedience should be made a personal duty. Negligence here is flagrant sin.

Let the world see that we are not selfishly narrowed up to our own exclusive interests and our religious joys, but that we desire them to share our blessings and privileges, through the sanctifying influence of the truth; let them see that the religion which we profess does not close up or freeze up the avenues to the soul, making us unsympathizing and exacting; let all who profess to have found Christ, minister, as He did, to the needs of man, cherishing a spirit of wise benevolence; and we shall then see many souls following the light that shines from our precept and example.

We should cultivate an amiable disposition, and subject ourselves to the control of conscience. The truth of God makes better men and women of those who receive it in the love of it. It works like leaven till the entire being is brought into conformity to its principles. It opens the heart that has been frozen by avarice; it opens the hand that has been closed to human suffering; and kindness and charity are seen as its fruits.

Let us not bring a reproach upon the Christian religion by manifesting jealousy and intolerance toward others. No one has ever been reclaimed from a wrong position by censure or reproach; but many have thus been driven away from God, with their hearts steeled against conviction. A tender spirit, a gentle, winning deportment, may save the erring, and hide a multitude of sins. We are required of God to exercise that charity that suffereth long and is kind.

The religion of Christ does not require us to lose our identity of character, but merely to adapt ourselves, in some measure, to the feelings and ways of others. Many people may be brought together in a unity of religious faith, whose opinions, habits, and tastes in temporal matters are not in harmony. But with the love of Christ glowing in their bosoms, looking forward to the same heaven as their eternal home, they may have the sweetest and most intelligent communion together, and a unity the most wonderful.

None should feel at liberty to preserve a cold and chilling reserve and iron dignity—a spirit that repels those who are brought within its influence. This spirit is contagious; it creates an atmosphere that withers good impulses and good resolves; under its influence persons become constrained, and the natural current of human sympathy, cordiality, and love is choked. The gloom and chill of this unsocial atmosphere is reflected in the countenance; and not only is the spiritual health affected by this unnatural depression, but the physical health is affected also.

There are scarcely two whose experiences are alike in every particular. The trials of one may not be the trials of another; and our hearts should ever be open to kindly sympathy, and aglow with the divine love that Jesus manifested for all his brethren.

The Bible Echo, December 1, 1886.

Pen of Inspiration – Life Through Death

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The lesson of seed sowing teaches liberality. “He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully” (2 Corinthians 9:6).

The Lord says, “Blessed are ye that sow beside all waters” (Isaiah 32:20). To sow beside all waters means to give wherever our help is needed. This will not tend to poverty. “He which soweth bountifully shall reap also bountifully.” By casting it away the sower multiplies his seed. So by imparting we increase our blessings. God’s promise assures a sufficiency, that we may continue to give.

More than this: as we impart the blessings of this life, gratitude in the recipient prepares the heart to receive spiritual truth, and a harvest is produced unto life everlasting.

By the casting of grain into the earth, the Saviour represents His sacrifice for us. “Except a corn of wheat fall into the ground and die,” He says, “it abideth alone: but if it die, it bringeth forth much fruit” (John 12:24). Only through the sacrifice of Christ, the Seed, could fruit be brought forth for the kingdom of God. In accordance with the law of the vegetable kingdom, life is the result of His death.

So with all who bring forth fruit as workers together with Christ: self-love, self-interest, must perish; the life must be cast into the furrow of the world’s need. But the law of self-sacrifice is the law of self-preservation. The husbandman preserves his grain by casting it away. So the life that will be preserved is the life that is freely given in service to God and man.

The seed dies, to spring forth into new life. In this we are taught the lesson of the resurrection. Of the human body laid away to molder in the grave, God has said: “It is sown in corruption; it is raised in incorruption: it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power” (1 Corinthians 15:42, 43).

As parents and teachers try to teach these lessons, the work should be made practical. Let the children themselves prepare the soil and sow the seed. As they work, the parent or teacher can explain the garden of the heart, with the good or bad seed sown there, and that as the garden must be prepared for the natural seed, so the heart must be prepared for the seed of truth. As the seed is cast into the ground, they can teach the lesson of Christ’s death; and as the blade springs up, the truth of the resurrection. As the plant grows, the correspondence between the natural and the spiritual sowing may be continued.

The youth should be instructed in a similar way. From the tilling of the soil, lessons may constantly be learned. No one settles upon a raw piece of land with the expectation that it will at once yield a harvest. Diligent, persevering labor must be put forth in the preparation of the soil, the sowing of the seed, and the culture of the crop. So it must be in the spiritual sowing. The garden of the heart must be cultivated. The soil must be broken up by repentance. The evil growths that choke the good grain must be uprooted. As soil once overgrown with thorns can be reclaimed only by diligent labor, so the evil tendencies of the heart can be overcome only by earnest effort in the name and strength of Christ.

In the cultivation of the soil the thoughtful worker will find that treasures little dreamed of are opening up before him. No one can succeed in agriculture or gardening without attention to the laws involved. The special needs of every variety of plant must be studied. Different varieties require different soil and cultivation, and compliance with the laws governing each is the condition of success. The attention required in transplanting, that not even a root fiber shall be crowded or misplaced, the care of the young plants, the pruning and watering, the shielding from frost at night and sun by day, keeping out weeds, disease, and insect pests, the training and arranging, not only teach important lessons concerning the development of character, but the work itself is a means of development. In cultivating carefulness, patience, attention to detail, obedience to law, it imparts a most essential training. The constant contact with the mystery of life and the loveliness of nature, as well as the tenderness called forth in ministering to these beautiful objects of God’s creation, tends to quicken the mind and refine and elevate the character; and the lessons taught prepare the worker to deal more successfully with other minds.

Education, 109–111.

No Good Reason for Being Discouraged

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There is no good reason for any one’s becoming discouraged. There is no sin, no matter how deeply seated in the physical man, or how long it has been indulged, but what if fully surrendered to Him who has all power in heaven and earth, it can be fully conquered.

By keeping our eyes fixed upon Jesus by faith, we can resist every temptation. From all temptations that are too strong for us to bear, He has promised to make a way of escape. It is the mind of God that we live without sin; for if in His strength we can conquer every temptation that He allows to come upon us, and He makes a way of escape for temptations too strong to bear, there can be no reason why we should not become sinless, and live a pure life. It is sin that discourages us, and only sin.

That it is God’s mind that we live without sin, is evident from 1 John 2:1, first part: “My little children, these things write I unto you, that ye sin not.” Why would God write to us, through His servant, “that ye sin not,” if there was no way to be kept from sinning? It would certainly be useless thus to admonish if there was no possible way for the admonition to take effect.

But strive as we may, and be as determined as we know how, we are told in Steps to Christ, 64, that “we shall often have to bow and weep at the feet of Jesus because of our shortcomings and mistakes; but we are not to be discouraged. Even if we are overcome by the enemy, we are not cast off, not forsaken and rejected of God.” No; for the Lord did not leave the text unfinished, but added, “And if any man sin, we have an advocate with the Father, Jesus Christ, the righteous” (1 John 2:1, last part). Praise His name for this!

Many are perplexed over this text. They seem to think it impossible to live without sin, and positively declare that it cannot be done. They grasp the latter part of the text, “And if any man sin, we have an advocate,” etc., and then without any dependence of Christ, try in their own strength not to repeat the sin. The temptation can be met successfully only by keeping our eyes upon Jesus, and by exercising faith in His keeping power (1 Peter 1:5).

But our danger lies in losing sight of Christ, and our faith failing. If we do, we will certainly sin.

Let us illustrate: A man is thrown overboard at sea. A line is thrown within his reach, and he grasps it tightly. As long as he clings to it, he is drawn toward the ship. But as he nears the vessel, he begins to think himself quite secure, which causes him somewhat to loosen his grasp; and before he is aware of it, he has lost his hold entirely. He is again at the mercy of the wind and the waves. He awakens anew to his perilous condition, and again calls loudly for help. The deliverer again throws the life-line, which is grasped more tightly than ever. Had he been more careful not to lose his hold the first time, it would have been much better. A mountainous wave might have swept him away, just as he was reaching out to lay hold of the line.

It is just so with the sinner. He is shipwrecked on the sea of death; but God in His mercy has thrown the life-line of His promise (1 John 1:9), and many a shipwrecked mariner has grasped it, but again he has grown careless and lost his hold. Some have awakened again to grasp the life-line (1 John 2:1, last part), to lay hold of it more securely, pray more fervently, believe more fully, and watch more diligently; while others have been swept away by some great temptation, and have given up in despair.

By continually keeping our eyes fixed upon Christ, we can live without sin. By looking away from Him, we will sin. We can look to Him continually. We may become careless and lose sight of Him. But if we make calculations that we cannot live out the admonition, “that ye sin not,” we have already looked away from Christ, made provisions to fulfill the lusts of the flesh, and will sink in despair.

May our faith take hold of His keeping power, and we be preserved from the terrible temptations that are awaiting us on every side.

Ellen G. White Present Truth and Review and Herald Articles, March 7, 1893.

Inspiration – God has Sacred Claims

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God has sacred claims upon us all. He claims the whole heart, the whole soul, the whole affections. The answer which is sometimes made to this statement is: “Oh, I do not profess to be a Christian!” What if you do not? Has not God the same claims upon you that He has upon the one who professes to be His child? Because you are bold in your careless disregard of sacred things, is your sin of neglect and rebellion passed over by the Lord? Every day that you disregard the claims of God, every opportunity of offered mercy that you slight, is charged to your account and will swell the list of sins against you in the day when the accounts of every soul will be investigated. I address you, young men and women, professors or nonprofessors: God calls for your affections, for your cheerful obedience and devotion to Him. You now have a short time of probation, and you may improve this opportunity to make an unconditional surrender to God.

Obedience and submission to God’s requirements are the conditions given by the inspired apostle by which we become children of God, members of the royal family. Every child and youth, every man and woman, has Jesus rescued by His own blood from the abyss of ruin to which Satan was compelling them to go. Because sinners will not accept of the salvation freely offered them, are they released from their obligations? Their choosing to remain in sin and bold transgression does not lessen their guilt. Jesus paid a price for them, and they belong to Him. They are His property; and if they will not yield obedience to Him who has given His life for them, but devote their time and strength and talents to the service of Satan, they are earning their wages, which is death. Immortal glory and eternal life is the reward that our Redeemer offers to those who will be obedient to Him. He has made it possible for them to perfect Christian character through His name and to overcome on their own account as He overcame in their behalf. He has given them an example in His own life, showing them how they may overcome. “The wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” [Romans 6:23].

The claims of God are equally binding upon all. Those who choose to neglect the great salvation offered to them freely, who choose to serve themselves and remain enemies of God, enemies of the self-sacrificing Redeemer, are earning their wages. They are sowing to the flesh and will of the flesh reap corruption.

Those who have put on Christ by baptism, by this act showing their separation from the world and that they have covenanted to walk in newness of life, should not set up idols in their hearts. Those who have once rejoiced in the evidence of sins forgiven, who have tasted a Saviour’s love and who then persist in uniting with the foes of Christ, rejecting the perfect righteousness that Jesus offers them and choosing the ways that He has condemned, will be more severely judged than the heathen who have never had the light and have never known God or His law. Those who refuse to follow the light which God has given them, choosing the amusements, vanities, and follies of the world, and refusing to conform their conduct to the just and holy requirements of God’s law, are guilty of the most aggravating sins in the sight of God. Their guilt and their wages will be proportionate to the light and privileges which they have had.

Testimonies, vol. 3, 364–366.

Pen of Inspiration – Heaven’s Judgments on the Wicked

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Sabbath [February 16, 1895] … Byron Belden, Sarah Belden, and Sister May Lacey accompanied me to my appointment at Prospect [New South Wales]. … Our meeting closed quite late.

As we left the house we saw a storm coming. The blackness grew deeper—so portentous that we drove with our colts as fast as we dared. When we were almost home the fury of the gale struck. Large hailstones began to fall—as large around as a hen’s egg, but not as long. The horses could not keep their footing and twice slipped down on their haunches, for the road was slippery clay. The great hailstones frightened the young horse, for they were striking her with terrible force. I said, “Byron, get out at once.” He had not considered this the best thing to do, thinking he could control the horse better where he was, in the carriage. I said, “Go to her head; talk to her. Let the horses know it is not you that are beating them.” He jumped out at this suggestion. I said, “May Lacey and Sarah, get out.” They did but they cannot tell how. The colt was about frantic. She is a strong, sound colt, but broken to the harness only a few months. But she did not kick, neither did she break into a run, but tried to get away from something terrible.

I got out next, May and Sarah helping me. Then they helped me, one on one side and one on the other. The wind was blowing with such force that hats were taken from our heads and cushions were blown from the wagon. The heavy carriage cushions, umbrellas, and heavy carriage robes were blown into the field, and were flying in every direction. But we were all out from the carriage, Byron firmly holding the young frightened horse. Had it known its power, it could have freed itself from his grasp and torn everything to pieces and killed itself.

What a scene! Sister Belden, May Lacey, and I reached the house hatless. I grasped my hat in my hand as it was blowing before me on the ground. All of us three women were in the home drenched. Byron was with the poor terror-stricken new horse. Sarah Belden caught up a shawl and ran out again in the fast-falling hail. We could not see them although they were in full sight of the house. The fast-falling rain made it impossible to discern anything distinctly. We could only lift up our hearts to God for His help.

Byron said afterwards he did not dare to stir up the horses, fearing my horse would become uncontrollable. The colt was finally led close to the paddock fence, and Sarah Belden tried to untackle the traces but could not. She then climbed over the fence and held the horse’s head over the fence while Byron unhitched the traces and let the horse free. He then led her down to the yard, taking her through the front yard grounds. Sarah Belden came into the house drenched to the skin. After the storm had spent its force, Byron again took the colt and attached her to the wagon and picked up the scattered things which had been blown about, and brought them to the house.

This is the sharpest experience I have ever had in a carriage in a storm. When the blackness deepened, with the clouds in the south, I supposed it would be no ordinary storm that we should have, and I thought of the day when the judgment of God would be poured out upon the world, when blackness and horrible darkness would clothe the heavens as sackcloth of hair. We have no question but our prayers were answered and the angel of God stood by the horses’ heads. Nothing was broken. The Lord preserved us, and His name shall be glorified. But I was deeply impressed. My imagination anticipated what it must be in that period when the Lord’s mighty voice shall give commission to His angels, “Go your ways, and pour out the vials of the wrath of God upon the earth” (Revelation 16:1). …

When the plagues of God shall come upon the earth, hail will fall upon the wicked about the weight of a talent. The hail had struck Brother Belden. One stone struck him on the back of the head, raising a large lump. Another stone struck him very near the temple. The bruise still shows upon the hands of Sister Belden. But what must it be when the hail shall be so much increased in size, falling upon those who would not care for and obey God but insulted Him and despised all His mercies? …

The Lord has a people whom He will preserve. John beheld the “four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree” (Revelation 7:1, 3) till the seal of the living God shall be placed upon those who love God and keep His commandments. …

And if we have been mercifully shielded from accident, if lightning and tempest have passed us by unharmed, if the waves that talked with death have submerged the proud vessels but have brought the one on which we sailed to the harbor, let us bow in gratitude to God and thank Him that the power of mighty angels, at His bidding, have held back the winds and waves that they did not destroy.

Manuscript Releases, vol. 15, 217–221.

Inspiration – Preparation of the Soil

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Throughout the parable of the sower [Luke 8:5–8], Christ represents the different results of the sowing as depending upon the soil. In every case the sower and the seed are the same. Thus He teaches that if the word of God fails of accomplishing its work in our hearts and lives, the reason is to be found in ourselves. But the result is not beyond our control. True, we cannot change ourselves; but the power of choice is ours, and it rests with us to determine what we will become. The wayside, the stony-ground, the thorny-ground hearers need not remain such. The Spirit of God is ever seeking to break the spell of infatuation that holds men absorbed in worldly things, and to awaken a desire for the imperishable treasure. It is by resisting the Spirit that men become inattentive to or neglectful of God’s word. They are themselves responsible for the hardness of heart that prevents the good seed from taking root, and for the evil growths that check its development.

The garden of the heart must be cultivated. The soil must be broken up by deep repentance for sin. Poisonous, Satanic plants must be uprooted. The soil once overgrown by thorns can be reclaimed only by diligent labor. So the evil tendencies of the natural heart can be overcome only by earnest effort in the name and strength of Jesus. The Lord bids us by His prophet, “Break up your fallow ground, and sow not among thorns.” “Sow to yourselves in righteousness; reap in mercy.” Jeremiah 4:3; Hosea 10:12. This work He desires to accomplish for us, and He asks us to co-operate with Him.

The sowers of the seed have a work to do in preparing hearts to receive the gospel. In the ministry of the word there is too much sermonizing, and too little of real heart-to-heart work. There is need of personal labor for the souls of the lost. In Christlike sympathy we should come close to men individually, and seek to awaken their interest in the great things of eternal life. Their hearts may be as hard as the beaten highway, and apparently it may be a useless effort to present the Saviour to them; but while logic may fail to move, and argument be powerless to convince, the love of Christ, revealed in personal ministry, may soften the stony heart, so that the seed of truth can take root.

So the sowers have something to do that the seed may not be choked with thorns or perish because of shallowness of soil. At the very outset of the Christian life every believer should be taught its foundation principles. He should be taught that he is not merely to be saved by Christ’s sacrifice, but that he is to make the life of Christ his life and the character of Christ his character. Let all be taught that they are to bear burdens and to deny natural inclination. Let them learn the blessedness of working for Christ, following Him in self-denial, and enduring hardness as good soldiers. Let them learn to trust His love and to cast on Him their cares. Let them taste the joy of winning souls for Him. In their love and interest for the lost, they will lose sight of self. The pleasures of the world will lose their power to attract and its burdens to dishearten. The plowshare of truth will do its work. It will break up the fallow ground. It will not merely cut off the tops of the thorns, but will take them out by the roots.

Christ’s Object Lessons, 56, 57.

Inspiration – The Fall of Satan

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Satan was once an honored angel in heaven, next to Christ. His countenance, like those of the other angels, was mild and expressive of happiness. His forehead was high and broad, showing great intelligence. His form was perfect; his bearing noble and majestic. But when God said to His Son, “Let us make man in our image” [Genesis 1:26], Satan was jealous of Jesus. He wished to be consulted concerning the formation of man, and because he was not, he was filled with envy, jealousy, and hatred. He desired to receive the highest honors in heaven next to God.

Until this time all heaven had been in order, harmony, and perfect subjection to the government of God. It was the highest sin to rebel against His order and will. All heaven seemed in commotion. The angels were marshaled in companies, each division with a higher commanding angel at its head. Satan, ambitious to exalt himself, and unwilling to submit to the authority of Jesus, was insinuating against the government of God. Some of the angels sympathized with Satan in his rebellion, and others strongly contended for the honor and wisdom of God in giving authority to His Son. There was contention among the angels. Satan and his sympathizers were striving to reform the government of God. They wished to look into His unsearchable wisdom, and ascertain His purpose in exalting Jesus and endowing Him with such unlimited power and command. They rebelled against the authority of the Son. All the heavenly host were summoned to appear before the Father to have each case decided. It was there determined that Satan should be expelled from heaven, with all the angels who had joined him in the rebellion. Then there was war in heaven. Angels were engaged in the battle; Satan wished to conquer the Son of God and those who were submissive to His will. But the good and true angels prevailed, and Satan, with his followers, was driven from heaven.

After Satan and those who fell with him were shut out of heaven, and he realized that he had forever lost all its purity and glory, he repented, and wished to be reinstated in heaven. He was willing to take his proper place, or any position that might be assigned him. But no; heaven must not be placed in jeopardy. All heaven might be marred should he be taken back; for sin originated with him, and the seeds of rebellion were within him. Both he and his followers wept, and implored to be taken back into the favor of God. But their sin—their hatred, their envy and jealousy—had been so great that God could not blot it out. It must remain to receive its final punishment.

When Satan became fully conscious that there was no possibility of his being brought again into favor with God, his malice and hatred began to be manifest. He consulted with his angels, and a plan was laid to still work against God’s government. When Adam and Eve were placed in the beautiful garden, Satan was laying plans to destroy them. In no way could this happy couple be deprived of their happiness if they obeyed God. Satan could not exercise his power upon them unless they should first disobey God and forfeit His favor. Some plan must therefore be devised to lead them to disobedience that they might incur God’s frown and be brought under the more direct influence of Satan and his angels. It was decided that Satan should assume another form and manifest an interest for man. He must insinuate against God’s truthfulness and create doubt whether God did mean just what He said; next, he must excite their curiosity, and lead them to pry into the unsearchable plans of God—the very sin of which Satan had been guilty—and reason as to the cause of His restrictions in regard to the tree of knowledge.

Early Writings, 145–147.

Attention: Help Wanted, Workers Needed

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Dear Brethren and Sisters in Christ: We are living in a most solemn time. Important responsibilities are resting upon us. New fields are being opened for our labor, and the Macedonian cry is coming from every direction: “Come over and help us.” Some beg for even a day of labor with them, if they can have no more. Angels of God are preparing ears to hear, and hearts to receive the message of warning. Honest souls are living in our very midst who have never yet heard the reasons of our faith. People are perishing for want of knowledge. Not one-hundreth part is being done that might be done to give the third angel’s message to the world. There are those who will be responsible for these souls who have never heard the truth. Many excuse themselves with trivial reasons, for not engaging in the work they might do if they were consecrated to God. They have wrapped their talents in a napkin and buried them in the ground, where they cannot increase.

Young men have lost years of experience wherein they might have been growing in grace and in the knowledge of the truth. But love of self and love of the world has engrossed their minds to the exclusion of eternal interests. God would have accepted them as laborers years ago, if they had been willing to give themselves unreservedly to His work. Now, when there are doors open everywhere for the entrance of the truth, there are but a few who have sufficient courage and experience to carry it forward in the name of Jesus.

The very ones who should be valuable workmen have wasted these precious years in selfishly following their own inclinations. They have turned a deaf ear when the Master called them to lift upleasant burdens, to perform disagreeable duties. Many have little care for the souls for whom Christ died. The Majesty of Heaven submitted to the most cruel humiliation that HE might lift degraded man to a state of purity and eternal joy.

“Behold what manner of love the Father hath bestowed upon us, that we should be called the sons of God.” In the death of Christ we see the greatness of God’s love for His sinful children. He sacrificed His dear Son to save them from eternal ruin. All heaven is interested in the salvation of souls. We should be willing and ready to make all sacrifices in order to win souls to Jesus. This would evidence that we are co-laborers with Him, that we are faithfully bearing the cross. To shun the solemn responsibilities of our time and position is to weaken the moral powers and enfeeble the spiritual muscle.

The divine command given to Moses found him self-distrustful, slow of speech, and timid. He was overwhelmed by a sense of his incapacity to be a mouth-piece for God to Israel. But he accepted the work, putting all his trust in the Lord. The greatness of his mission called into exercise the best powers of his mind. God blessed his ready obedience, and he became eloquent, hopeful, self-possessed, and well-fitted for the greatest work ever given to man. This is an example of what God does to strengthen the characters of those who trust Him implicitly, and give themselves unreservedly to His commands.

The work of saving souls is sacred and all-important. The humble, efficient worker, who obediently responds to the call of God in this direction, may be sure of receiving divine assistance. To feel so great and holy a responsibility is of itself elevating to the human character. It calls into action the highest mental qualities, and their continued exercise strengthens and purifies mind and heart. The influence upon one’s own life, as well as upon the lives of others, is incalculable.

He who is called of God to so sacred a work should bend all his energies to its accomplishment. Every other consideration should become secondary to this great object. He should feel the solemn obligations resting upon him, one whom God has honored by choosing to unite him with the angels in the work of ministering to souls and enlightening them with the divine truth.

It is wonderful how strong a weak man may become through faith in the power of God, how decided his efforts, how prolific of great results. And the timid woman, shrinking and self-distrustful, is transformed to a courageous missionary, valiantly wielding the sword of truth. The hesitating and irresolute, through exercising his abilities in the cause of God, becomes firm and decided. Taking in the great fact that he is called by the Redeemer of the world to work with Him for the salvation of man, he dedicates his life to the work. His nature becomes exalted; the mission of Christ opens before him with new importance and glory, and with deep humility he recognizes in himself a co-laborer with the Saviour. No higher office is given to man. No joy can equal the assurance of being an instrument in the hands of God of saving souls. It is a grand thing to look back upon a course of labor all marked with glorious results; to see precious souls progressing in the light through your efforts; to feel that God has worked with and through you in the harvest-field of the world.

Careless spectators may not appreciate your work, or see its importance. They may consider it a losing business, a life of thankless labor and self-sacrifice. But the servant of Jesus Christ sees in it the light reflected from the cross. His sacrifices appear small in comparison with those of his blessed Master, and he is glad to follow in His footsteps. The success of his labor affords him the purest joy, and is the richest recompense for a life of patient toil. In reviewing the past, the trials, and difficulties that have beset him are not magnified in his mind. The consciousness of duty performed amply compensates for all his sufferings, and the glory of his coming reward clothes the future with the light of Heaven. Glancing over the well-fought field of life, he says with Paul, “For I am persuaded that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”

But he who accepts the responsibility of teaching the Word of God, must expect stern, self-denying work. Some who are only superficially acquainted with the doctrines of our faith, venture indiscreetly before the public in large towns, and, from their ignorance and indiscretion, bring discredit upon the cause. These young men who so rashly undertake to stand as ministers of God, fail because they lack thoroughness. They acquaint themselves with the reasons of our faith, and gather up the arguments ready-made from the lips or pens of others. They do not carefully study the Word of God, and establish themselves firmly on the principles of Bible truth, line upon line, precept upon precept. With such a preparation they can boldly meet the opposition of the world. Our ministers are in danger of using only the facts sought out by others, and going no further. They do not themselves dig for truth as for hidden treasures, but become careless and easily satisfied with the researches of others. They need a deep religious experience and knowledge gained for themselves in order to be successful in the important work of the ministry.

Many fail to see the necessity of earnest effort and close connection with Jesus Christ. They do not feel their utter helplessness without the aid of God, and they do not teach the truth with the Spirit and power, because they have it not in their hearts. It requires agonizing prayer to bring our souls into harmony with Christ. The history of our Saviour’s conflict in the wilderness of temptation, His life of self-sacrificing love, His soul-agony in the lonely garden of Gethsemane, the cruelty of the judgment hall, and the agony upon the cross, all combine to teach us a lesson of self-sacrifice, of patience under affliction, of solemn consecration to God, and of fitting preparation for his holy work.

Laborers for God, be not discouraged; when weary and heavy-laden, fly to Christ who has promised you rest. He is the Burden-bearer, He is your strength. Never allow yourself to imagine that you are in yourself sufficient for the exigency of the times; never consider yourself a graduated Christian. Your work is to discipline the mind, to store up knowledge, to perfect character while life lasts. Only thus can you be able to wage successfully the great warfare of life.

Keep the spirit humble as that of a little child. Pride, envy, worldly ambition, cupidity, and love of ease must be sacrificed upon the altar of duty. In the simplicity of love, be like those little ones whose angels do always behold the face of our Heavenly Father. But unite with these virtues the courage of a tried warrior. We want faithful Calebs who will raise their voices fearlessly in defense of the right, who are the first to press into the front of the battle and plant the banner of truth in the heart of the enemy’s camp.

Jesus calls for young men who will volunteer to carry the truth to the world. Men of spiritual nerve and muscle are wanted, who are able to find work close at hand, because they are looking for it. The church needs new men to give new energy to the ranks, men for the times, and able to cope with its crying error, who will inspire with fresh zeal the flagging efforts of the few, whose hearts are warm with Christian love, and whose hands are eager to go about their Father’s work.

The unsearchable riches of Christ are to be presented to the world in contrast with the poverty of sin, and the delusive pleasures of the world. Only a heart, brimming with the love of God, only a mind active by constant study of eternal interests, can properly set forth the beauties of the truth of God.

Those who unreservedly give themselves to this work, who faithfully reflect the beams of the Sun of Righteousness, fulfilling their mission with fidelity and love, will be recompensed on earth by the sweet consciousness of duty performed, and, in the bright hereafter, when the saints come into their inheritance, then the devoted minister of Christ will be welcomed into the joy of his Lord, hearing from the Master’s lips: “Well done, thou good and faithful servant.” Signs of the Times, September, 7, 1876.

The End