Inspiration

Inspiration – Light-Bearers

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The only light that can illuminate the darkness of a world lying in sin, must come from Christ; and this light is granted to all who will receive it. For, said the great Teacher, “He that followeth Me shall not walk in darkness, but shall have the light of life” (John 8:12).

Those who receive the divine radiance are in turn to become light-bearers to the world. Thus our Saviour taught His disciples: “Ye are the light of the world. A city that is set on a hill can not be hid. … Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matthew 5:14, 16).

Religion is not to be held as a precious treasure, jealously hoarded, and enjoyed only by the possessor. True religion can not be thus held; for such a spirit is contrary to the very principle of the Gospel. “Freely ye have received, freely give” (Matthew 10:8), are the words of our Master; and again He bids us, “Love one another as I have loved you” (John 13:34). If Christ is dwelling in the heart, it is impossible to conceal the light of His presence; it is impossible for that light to grow dim. It will grow brighter and brighter, as day by day the mists of selfishness and sin that envelop the soul are dispelled by its bright beams.

The Need of Shining Lights

The world lies in darkness. All around us there are souls going down to ruin and death. As Christ sheds the light of His love upon His followers, they are to reflect this light upon others. God’s word declares that His children of this world are wiser in their generation than the children of light. The zeal and steadfastness of the lighthouse keeper, in his efforts to save men from destruction, put to shame the faith and devotion of many a professed Christian.

A story is told of the watchman at Calais lighthouse. He “was boasting of the brilliancy of his lantern, which can be seen ten leagues out at sea, when a visitor said to him:

“ ‘You speak with enthusiasm, sir, and that is well. I like to hear men tell what they are sure they have and know; but what if one of the lights should chance to go out?’

“ ‘Never, never! Absurd, impossible!’ replied the sensitive watchman, in consternation at the mere supposition of such a thing. ‘Why, sir,’ he continued, and pointed to the ocean, ‘yonder where nothing can be seen, there are ships going by to every port in the world. If, to-night, one of my burners were out, within six months would come a letter, perhaps from India, perhaps from Australia, perhaps from some port I never heard of before—a letter, saying that on such a night, at such an hour, at such a minute, the light at Calais burned low and dim; that the watchman neglected his post; that vessels were consequently put in jeopardy on the high seas. Ah, sir,’ and his face shone with the intensity of his thought, ‘sometimes, in the dark nights, and in the stormy weather, I look out upon the sea, and feel as if the eye of the whole world were looking at my light. Go out? Burn dim? That flame flicker low or fail? No, sir, never!’

Shine for Christ

“Shall Christians, shining for tempted sinners, allow their light to fail? Forever out upon life’s billowy sea, are souls we see not, strange sailors in the dark, passing by, struggling, it may be, amid the surges of temptation. Christ is the light, and the Christian is appointed to reflect the light. The ocean is vast, its dangers are many, and the eyes of far-away voyagers are turned toward the lighthouse—the church of Jesus Christ. The church is set to be the light of the world. Are its revolving lamps all trimmed and brightly burning?”

Think of this, professed Christians. A failure to let your light shine, a neglect to obtain heavenly wisdom that you may have light from God, may cause the loss of a soul. What is the life lost at sea, in comparison with the eternal life which may be lost through your unfaithfulness? Can you endure the thought? Can you go on from day to day indifferent and careless, as tho there were no God, no hereafter; as tho you were not Christ’s servant; as tho you had no blood-bought privileges? It is of the highest consequence that you stand at your post, like the faithful watchman, that your light may shine out before others. You should be so impressed with the importance of your work, that to the question, “What if your light should go out?” your whole soul would respond, “Never, never! For then souls would be lost!”

The Signs of the Times, May 24, 1910.

Inspiration – The Wise Use of Talents

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In the parable of the talents, the servant to whom were entrusted five talents traded upon them wisely, and in the day of reckoning was able to return double this number to the Master. The one also who received two talents, doubled these. But the man who received only one talent, hid it in a napkin, and buried it in the earth. When the master returned and reckoned with his servants, the sentence pronounced upon this slothful servant was, “Take therefore the talent from him, and give it unto him which hath ten talents” (Matthew 25:28).

To every man and to every woman God has given a work for him. He has not given to all the same work. Some have a greater number of talents than others have. God’s children are to use their talents according to their several ability. Those who have five talents should faithfully put them out to the exchangers. To those who have two talents the Lord says, “Trade upon your talents, using and improving them to My glory.”

The One Talent

Those who have received only one talent (and to each is entrusted at least one), should resolve by God’s grace to use it wisely. Instead of burying it, say: “Though I have but one talent, I must make the most of it. I will be faithful in the little things; for the Word declares, ‘He that is faithful in that which is least is faithful also in much’ (Luke 16:10) I will use to the very best advantage that which is given me. I will not waste one jot of my powers in indulging appetite or in gratifying pride of appearance. In my family I will strive to be a faithful parent, teaching my children to be honest and truthful, kind and patient, and training them for the future, immortal life. By God’s help, I myself will try to be all that I desire my children to be; for in speaking of His disciples, Christ said, ‘For their sakes I sanctify Myself, that they also might be sanctified’ (John 17:19).”

My brother, my sister, if you have buried in the earth the one talent entrusted to you, I beseech you to improve it before God inquires, “What have you done with the talent that I gave you?” Thank Him that He has manifested His great love to you by entrusting you with even one talent. By word and act show that you appreciate this gift, and that you regard it as a treasure of greater value than anything else you possess. Put your talent out to the exchangers.

The Talent of Speech

The power of speech is a precious possession, given us by the Master to be used in blessing our fellow beings. In using this talent aright, we honor him. But we dishonor him by using the gift of speech to tell of our discouragements and to magnify our trials. We need stronger faith, more perfect trust. How changed would be our experience if the time we spend in repining were spent in beholding Jesus, and in telling others of his love! Then our words would be profitable. Then we should offer to God thanksgiving instead of complaint. Then we should have no inclination to talk about our trials, so filled would our minds be with the thought that we are receiving abundant blessings.

The Talent of Means

Often the talent of means is laid away, hidden and unused. Money lying idle in banks is regarded by the Lord as a buried talent. God desires His followers to use the talent of means in His service. We should do our part in helping to carry forward the different lines of His work in all parts of the earth. A great work is to be done in the cities. Camp-meetings are to be held in many places. Those who have means may multiply their talent by using it to help support laborers in proclaiming the message of truth for this time. When through this instrumentality some one is led to accept the truth, our talent is doubled. And when this convert brings others into the truth, there is still further increase of talents. Those who double their talents in the work of saving souls, bring joy to the angels and call forth songs of praise from the heavenly choir.

The Reward of Faithfulness

To him who uses aright his one talent, as well as to the wise steward of many talents, the Master will say, “Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord” (Matthew 25:21). The well-doer is not rewarded in proportion to the number of his entrusted talents, but in proportion to his faithfulness in using wisely that which he has, and the unselfishness of the motive that prompts his efforts.

Dear reader, God desires to use you in His service. There is a place for you to fill in this world. For no other purpose does He entrust men and women with talents. If you are faithful in filling the place He desires you to fill, He will work in your behalf, and you will see of the salvation of God.

The Atlantic Union Gleaner, September 16, 1903.

Pen of Inspiration – Hindering the Gospel Seed

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The Saviour said again: “Hear ye therefore the parable of the sower. When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the wayside. But he that received seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; yet hath he not root in himself, but endureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful” (Matthew 13:18–22).

Those who do not follow true Christian principles, whose natural and cultivated tendencies to wrong have not been changed by the grace of God, have no root in themselves; and therefore they lose the interest which they once felt in the truth. They return to their sinful practices. They may continue to make a profession of Christianity, but they do not go on from grace to grace. For a time they are neither cold nor hot, but they finally become hardened to all good impressions. They grow careless, worldly, inattentive. They hear the truth but do not receive it. Of this class Christ says: “Every one that heareth these sayings of Mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell; and great was the fall of it” (Matthew 7:26, 27).

Of Chorazin and Bethsaida, cities in which so many of Christ’s mighty works were done, which were exalted to heaven by being honored with His presence, the Saviour declared: “Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee” (Matthew 11:21–24).

Those who have been favored with great light and many opportunities, but who have not accepted the light nor improved the opportunities, who have not followed correct principles in dealing with their brethren or with unbelievers, will receive punishment in accordance with their sin. They will meet with some sad surprises in the last great day, when every case shall be brought up in review before God. In their record they will see that which will fill them with shame, but nothing can be changed. All is beyond recall.

Christ has made every provision for the sanctification of His church. He has made abundant provision for every soul to have such grace and strength that he will be more than a conqueror in the warfare against sin. The Saviour is wounded afresh and put to open shame when His people pay no heed to His word. He came to this world and lived a sinless life, that in His power His people might also lead lives of sinlessness. He desires them by practicing the principles of truth to show to the world that God’s grace has power to sanctify the heart.

Atlantic Union Gleaner, January 17, 1906.

Pen of Inspiration – Developing Christian Character

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Christian life is more than many take it to be. It does not consist wholly in gentleness, patience, meekness, and kindliness. These graces are essential; but there is need also of courage, force, energy, and perseverance. The path that Christ marks out is a narrow, self-denying path. To enter that path and press on through difficulties and discouragements requires men who are more than weaklings.

Force of Character

Men of stamina are wanted, men who will not wait to have their way smoothed and every obstacle removed, men who will inspire with fresh zeal the flagging efforts of dispirited workers, men whose hearts are warm with Christian love and whose hands are strong to do their Master’s work.

Some who engage in missionary service are weak, nerveless, spiritless, easily discouraged. They lack push. They have not those positive traits of character that give power to do something—the spirit and energy that kindle enthusiasm. Those who would win success must be courageous and hopeful. They should cultivate not only the passive but the active virtues. While they are to give the soft answer that turns away wrath, they must possess the courage of a hero to resist evil. With the charity that endures all things, they need the force of character that will make their influence a positive power.

Some have no firmness of character. Their plans and purposes have no definite form and consistency. They are of but little practical use in the world. This weakness, indecision, and inefficiency should be overcome. There is in true Christian character an indomitableness that cannot be molded or subdued by adverse circumstances. We must have moral backbone, an integrity that cannot be flattered, bribed, or terrified.

Mental Culture

God desires us to make use of every opportunity for securing a preparation for His work. He expects us to put all our energies into its performance and to keep our hearts alive to its sacredness and its fearful responsibilities.

Many who are qualified to do excellent work accomplish little because they attempt little. Thousands pass through life as if they had no great object for which to live, no high standard to reach. One reason for this is the low estimate which they place upon themselves. Christ paid an infinite price for us, and according to the price paid He desires us to value ourselves.

Be not satisfied with reaching a low standard. We are not what we might be, or what it is God’s will that we should be. God has given us reasoning powers, not to remain inactive, or to be perverted to earthly and sordid pursuits, but that they may be developed to the utmost, refined, sanctified, ennobled, and used in advancing the interests of His kingdom.

None should consent to be mere machines, run by another man’s mind. God has given us ability, to think and to act, and it is by acting with carefulness, looking to Him for wisdom that you will become capable of bearing burdens. Stand in your God-given personality. Be no other person’s shadow. Expect that the Lord will work in and by and through you.

Never think that you have learned enough, and that you may now relax your efforts. The cultivated mind is the measure of the man. Your education should continue during your lifetime; every day you should be learning and putting to practical use the knowledge gained.

Remember that in whatever position you may serve you are revealing motive, developing character. Whatever your work, do it with exactness, with diligence; overcome the inclination to seek an easy task.

How Do You Work?

The same spirit and principles that one brings into the daily labor will be brought into the whole life. Those who desire a fixed amount to do and a fixed salary, and who wish to prove an exact fit without the trouble of adaptation or training, are not the ones whom God calls to work in His cause. Those who study how to give as little as possible of their physical, mental, and moral power are not the workers upon whom He can pour out abundant blessings. Their example is contagious. Self-interest is the ruling motive. Those who need to be watched and who work only as every duty is specified to them, are not the ones who will be pronounced good and faithful. Workers are needed who manifest energy, integrity, diligence, those who are willing to do anything that needs to be done.

Many become inefficient by evading responsibilities for fear of failure. Thus they fail of gaining that education which results from experience, and which reading and study and all the advantages otherwise gained cannot give them.

Man can shape circumstances, but circumstances should not be allowed to shape the man. We should seize upon circumstances as instruments by which to work. We are to master them, but should not permit them to master us.

Men of power are those who have been opposed, baffled, and thwarted. By calling their energies into action, the obstacles they meet prove to them positive blessings. They gain self-reliance. Conflict and perplexity call for the exercise of trust in God and for that firmness which develops power.

Help in Daily Living, 41–45.

Inspiration – The Mystery of God

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“Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ, and to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ; to the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God.” Ephesians 3:8–10

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfill the word of God; even the mystery which hath been hid from ages and from generations, but now is made manifest to His saints: to whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: whereunto I also labor, striving according to His working, which worketh in me mightily.” Colossians 1:25–29

What is this mystery of which Paul writes to the Ephesians and to the Colossians, saying that it was given to him to fulfill the word of God, the mystery “which hath been hid from ages and from generations?” One translation reads, “which hath been kept in silence through eternal ages.” …

God had a knowledge of the events of the future, even before the creation of the world. He did not make His purposes to fit circumstances, but He allowed matters to develop and work out. He did not work to bring about a certain condition of things, but He knew that such a condition would exist. The plan that should be carried out upon the defection of any of the high intelligences of heaven—this is the secret, the mystery which has been hid from ages. And an offering was prepared in the eternal purposes to do the very work which God has done for fallen humanity. …

The great work of redemption was to be brought before all nations, kindreds, tongues, and peoples. Because of their disobedience, the Jews were broken off from the olive tree, and those among the Gentiles who would accept Christ as their Saviour were to be grafted into the good olive tree, and made one with the original branches. But in no case are they to boast because of this, lest they be broken off as were the natural branches. … (See Romans 11:17, 18). …

The incarnation of Christ is a mystery. The union of divinity with humanity is a mystery indeed, hidden with God, “even the mystery which hath been hid from ages” (Colossians 1:26). It was kept in eternal silence by Jehovah, and was first revealed in Eden, by the prophecy that the Seed of the woman should bruise the serpent’s head, and that he should bruise his heel. To present to the world this mystery that God kept in silence for eternal ages before the world was created, before man was created, was the part that Christ was to act in the work He entered upon when He came to this earth. And this wonderful mystery, the incarnation of Christ and the atonement that He made, must be declared to every son and daughter of Adam, whether Jew or Gentile. His sufferings perfectly fulfilled the claims of the law of God. None of the apostles could have filled the deficiency, had there been any.

God has given us warnings that must be heeded if we would escape the perils of the last days. Temptations, fierce and strong, will try us. The enemy will strive to take from us the hope of eternal life. If we are not growing up into Christ, our living head, we are growing in distrust and unbelief, and are giving our allegiance to the world.

Since the promise given in Eden, God has revealed His mysteries through His prophets. According to the command of the eternal God, they have been made known to all nations. God, being rich in mercy, for the great love wherewith He loved us, even when we were dead in trespasses and sins, quickens us together with Christ, and raised us up to sit together in heavenly places in Him, “that in the ages to come He might show the exceeding riches of His grace, in His kindness toward us through Christ Jesus” (Ephesians 2:7). …

We are not now sufficiently advanced in spiritual attainments to comprehend the mysteries of God. But when we shall compose the family of heaven, these mysteries will be unfolded before us. …

Then much will be revealed in explanation of matters upon which God now keeps silence because we have not gathered up and appreciated that which has been made known of the eternal mysteries. The ways of Providence will be made clear; the mysteries of grace through Christ will be unfolded. That which the mind can not now grasp, which is hard to be understood, will be explained. We shall see order in that which has seemed unexplainable; wisdom in everything withheld; goodness and gracious mercy in everything imparted. Truth will be unfolded to the mind free from obscurity, in a single line, and its brightness will be endurable. The heart will be made to sing for joy. Controversies will be forever ended, and all difficulties will be solved.

The Signs of the Times, March 25, 1897.

Pen of Inspiration – To the “Little Flock”

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Dear Brethren: The Lord gave me a view, January 26, 1850, which I will relate. I saw that some of the people of God are stupid and dormant and but half awake; they do not realize the time we are now living in, and that the man with the “dirt brush” has entered, and that some are in danger of being swept away. I begged of Jesus to save them, to spare them a little longer, and let them see their awful danger, that they might get ready before it should be forever too late. The angel said, “Destruction is coming like a mighty whirlwind.” I begged of the angel to pity and to save those who loved this world, who were attached to their possessions and were not willing to cut loose from them and sacrifice to speed the messengers on their way to feed the hungry sheep who were perishing for want of spiritual food.

As I viewed poor souls dying for want of the present truth, and some who professed to believe the truth were letting them die by withholding the necessary means to carry forward the work of God, the sight was too painful, and I begged of the angel to remove it from me. I saw that when the cause of God called for some of their property, like the young man who came to Jesus (Matthew 19:16–22) they went away sorrowful, and that soon the overflowing scourge would pass over and sweep their possessions all away, and then it would be too late to sacrifice earthly goods, and lay up a treasure in heaven.

I then saw the glorious Redeemer, beautiful and lovely; that He left the realms of glory and came to this dark and lonely world to give His precious life and die, the just for the unjust. He bore the cruel mocking and scourging, wore the plaited crown of thorns, and sweat great drops of blood in the garden, while the burden of the sins of the whole world was upon Him. The angel asked, “What for?” Oh, I saw and knew that it was for us; for our sins He suffered all this, that by His precious blood He might redeem us unto God!

Then again was held up before me those who were not willing to dispose of this world’s goods to save perishing souls by sending them the truth while Jesus stands before the Father pleading His blood, His sufferings, and His death for them; and while God’s messengers are waiting, ready to carry them the saving truth that they might be sealed with the seal of the living God. It is hard for some who profess to believe the present truth to do even so little as to hand the messengers God’s own money that He has lent them to be stewards over.

The suffering Jesus, His love so deep as to lead Him to give His life for man, was again held up before me; also the lives of those who professed to be His followers, who had this world’s goods, but considered it so great a thing to help the cause of salvation. The angel said, “Can such enter heaven?” Another angel answered, “No, never, never, never. Those who are not interested in the cause of God on earth can never sing the song of redeeming love above.” I saw that the quick work that God was doing on the earth would soon be cut short in righteousness and that the messengers must speed swiftly on their way to search out the scattered flock. An angel said, “Are all messengers?” Another answered, “No, no; God’s messengers have a message.”

I saw that the cause of God had been hindered and dishonored by some traveling who had no message from God. Such will have to give an account to God for every dollar they have used in traveling where it was not their duty to go, because that money might have helped on the cause of God; and for the lack of the spiritual food that might have been given them by God’s called and chosen messengers, had they had the means, souls have starved and died. I saw that those who have strength to labor with their hands and help sustain the cause were as accountable for their strength as others were for their property.

The mighty shaking has commenced and will go on, and all will be shaken out who are not willing to take a bold and unyielding stand for the truth and to sacrifice for God and His cause. The angel said, “Think ye that any will be compelled to sacrifice? No, no. It must be a freewill offering. It will take all to buy the field.” I cried to God to spare His people, some of whom were fainting and dying. Then I saw that the judgments of the Almighty were speedily coming, and I begged of the angel to speak in his language to the people. Said he, “All the thunders and lightnings of Mount Sinai would not move those who will not be moved by the plain truths of the word of God, neither would an angel’s message awake them.”

I then beheld the beauty and loveliness of Jesus. His robe was whiter than the whitest white. No language can describe His glory and exalted loveliness. All, all who keep the commandments of God, will enter in through the gates into the city and have right to the tree of life and ever be in the presence of the lovely Jesus, whose countenance shines brighter than the sun at noonday.

I was pointed to Adam and Eve in Eden. They partook of the forbidden tree and were driven from the garden, and then the flaming sword was placed around the tree of life, lest they should partake of its fruit and be immortal sinners. The tree of life was to perpetuate immortality. I heard an angel ask, “Who of the family of Adam have passed the flaming sword and have partaken of the tree of life?” I heard another angel answer, “Not one of Adam’s family has passed that flaming sword and partaken of that tree; therefore there is not an immortal sinner. The soul that sinneth it shall die an everlasting death—a death that will last forever, from which there will be no hope of a resurrection; and then the wrath of God will be appeased.

“The saints will rest in the Holy City and reign as kings and priests one thousand years; then Jesus will descend with the saints upon the Mount of Olives, and the mount will part asunder and become a mighty plain for the Paradise of God to rest upon. The rest of the earth will not be cleansed until the end of the one thousand years, when the wicked dead are raised, and gather up around the city. The feet of the wicked will never desecrate the earth made new. Fire will come down from God out of heaven and devour them—burn them up root and branch. Satan is the root, and his children are the branches. The same fire that will devour the wicked will purify the earth.”

Early Writings, 48–52.

Pen of Inspiration – Hello May

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May has come, with all her beauties of the sunshine, clothing nature with a glorious dress. Mother earth has laid off her brown mantle, and wears her cheerful robes of green. The trees and shrubs upon the lawn are decorated with their opening buds and flowers of varied tints. The peach and cherry are covered with blossoms of pink and white, and the pure music from a thousand of nature’s happy and cheering songsters, unite to awaken joy and thankfulness in our hearts.

May is indeed here, to cheer and bless us. Let us, all who can, go out of doors, and be cheerful, happy, and healthy, as we behold the charming beauties of nature. We may look up through the attractive glories of nature, to nature’s glorious God, and, as we read His love to man in nature, we may become cheerful, thankful, pure, and holy.

The feeble ones should press out into the sunshine as earnestly and naturally as do the shaded plants and vines. The pale and sickly grain-blade that has struggled up out of the earth in the cold of early spring, puts on the natural and healthy deep green after enjoying for a few days the health-and-life-giving rays of the sun. Go out into the light and warmth of the glorious sun, you pale and sickly ones, and share with vegetation its life-giving, healing power. Let what your ears hear of the music of the birds, and what your eyes see of the green grass, and shrubs, and trees, beautified with their fragrant blossoms, and God’s precious flowers of every hue, lift that leaden weight off your spirits, and cheer that sad heart, and smooth that troubled brow.

Mothers, encourage the children to go out into the air and sunshine. What if they do tan, and exchange the pale, sallow complexion for the healthful brown? Let them have health and happiness, which are the only foundation of real beauty. Lovely May is here. Enjoy her, all you who can, while she is with us. Read what Fanny B. Johnson, in Laws of Life, says under the caption,

Out of Doors

In behalf of our good mother nature, I hereby invite and entreat all her children within sound of my voice or sight of my pentraces to come out of doors, and take part in the grand entertainment which she has gotten up with wondrous skill, taste, and power. It is to continue through every day and night of the season, with infinite variations in panorama of swelling bud and bursting leaf and blossom, of springing grass and grain, in graceful, tasseled heads, and yellow, ripening sheaves, in ever-varying depths of blue in sky, and of green and brown in earth, in shifting cloud, in all moods of lake, and stream, and sea, in rosy mornings and brazen noons, and gold and purple evenings, and hushed and solemn nights, in moonbeam and starbeam, in soft airs and swelling gales and wrack of tempest, in all musical sounds, from buzz of tiniest insect-wings and songs of birds, to the booming of ocean, and burst of the thunder cloud, in the broad sunshine of field, and prairie, and desert, in shade of rock, and tree, and forest. Oh! There is no end to the variety of beauty, and sound, and odor. And we are all invited! Do let us go out, and feast and refresh our souls, and take in new life and inspirations. Something of it can be caught through glass windows and open doors, but only in such meager measure as to tantalize, rather than satisfy. The sweet influences of air, and earth, and sky, are shy of the inside of house roofs and walls. They will only exert themselves where there is free range in large space. Nature does not propose to bring them to us. We are to go out to her, and take them as she offers. So, do let us go. Yes, I know there is the shop, and the house-keeping, and the sewing, and the money-making generally. And it is always there, and always will be, and if we allow it, we will be forever bound down to it, soul as well as body; and this is the very reason why we should sometimes get away from it. Do come, all ye weary ones, whose lives are spent in service of others, either for love’s sake or for gain, come and for once be ministered unto. Mother nature will take you in her lap, will woo you with the breath of apple blossoms and clovers, will fan your cheek with perfume-laden airs, will soothe you to sleep with drowsy hum of bees, and murmur of streams, and rustle of myriad fluttering leaves, will waken you with joyous voices, will take away from your spirits the peevishness and littleness that is sure to gather in a narrow round of care, and put in their place something of her spirit of charity, and largeness, and harmony, and bring you into sympathy with the divine. There was never better chance for poverty-stricken, burden-bearing human beings to escape from their condition and indulge in luxuries furnished without money and without price. I promise you nature will show no favors on account of worldly distinctions. She will minister no more graciously to the queen of a realm than to her humblest menial, provided that menial be loyal to herself. But to those who look upon her with “lovers’ eyes” she must of necessity be partial. She shows them wondrous things in her pages, and reveals herself to them as she cannot to others.

None of us can afford to live without her inspirations. We may as well be brutes and done with it, and sink under the sod and stay there, as to try to live and take no part with God in His works and ways. If so be that our lives must be spent in household toil, we can take our work out of doors, and so get a great deal of good. Spread a comfortable [rug] or robe on the grass, and take out the little children and spend an afternoon. If there is no shade of tree near the door, build an arbor, or twist together the ends of lithe, tall birch, or other branches, and setting their base ends in the ground, plant around them madeira vines or morning glories, and in a few weeks, there will be found a pleasant screen from sun and observation. Let the poor invalids be taken out in chairs or on couches, or hung up in hammocks to get just as much as possible of the good things of the season. Alas! Alas! For the poor people who are shut up in stifled houses in cities, whose windows open only on damp courts, or dingy walls, or busy streets. God pity them, if we cannot help them, and make them feel His pity. But let us who live in the country take advantage of this spring-tide of life and be carried up to serener heights, that we may be let down to truer and nobler lives.

The Health Reformer, May 1, 1871.