Inspiration

Inspiration – The Warfare Before Us

by

God wants us to help one another by a manifestation of sympathy and unselfish love. There are those who have inherited peculiar tempers and dispositions. They may be hard to deal with; but are we faultless? They are not to be discouraged. Their errors are not to be made common property. Christ pities and helps those who err in judgment. He has suffered death for every man, and because of this He has a touching and profound interest in every man.

A man may be trying to serve God, but temptations from within and from without assail him. Satan and his angels urge and coax him to transgress. Perhaps he falls a prey to their temptings. How then do his brethren treat him? Do they speak harsh, cutting words, driving him further from the Saviour? What a sad sight for Christ and the angels to behold!

Let us remember that we are struggling and falling, failing in speech and action to represent Christ, falling and rising again, despairing and hoping. Let us beware of dealing unkindly with those who, like ourselves, are subjects of temptation and who, like ourselves also, are the objects of Christ’s unfailing love.

Testimonies, vol. 9, 222.

Inspiration – Parable of the Straying Sheep

by

The parable of the straying sheep should be treasured as a motto in every household. The divine Shepherd leaves the ninety and nine, and goes out into the wilderness to seek the one that is lost. There are thickets, quagmires, and dangerous crevices in the rocks, and the Shepherd knows that if the sheep is in any of these places, a friendly hand must help it out. As He hears its bleating afar off, He encounters any and every difficulty that He may save His sheep that is lost. When He discovers the lost one, He does not greet it with reproaches. He is only glad that He has found it alive. With firm yet gentle hand He parts the briers or takes it from the mire; tenderly He lifts it to His shoulders and bears it back to the fold. The pure, sinless Redeemer bears the sinful, the unclean.

The Sin Bearer carries the befouled sheep, yet so precious is His burden that He rejoices, singing: “I have found My sheep which was lost” (Luke 15:6). Let every one of you consider that your individual self has thus been borne upon Christ’s shoulders. Let none entertain a masterly spirit, a self-righteous, criticizing spirit; for not one sheep would ever have entered the fold if the Shepherd had not undertaken the painful search in the desert. The fact that one sheep was lost was enough to awaken the sympathy of the Shepherd and start Him on His quest.

This speck of a world was the scene of the incarnation and suffering of the Son of God. Christ did not go to worlds unfallen, but He came to this world, all seared and marred with the curse. The outlook was not favorable, but most discouraging. Yet “He shall not fail nor be discouraged, till He have set judgment in the earth” (Isaiah 42:4). We must bear in mind the great joy manifested by the Shepherd at the recovery of the lost. He calls upon His neighbors: “Rejoice with Me; for I have found My sheep which was lost” (Luke 15:6). And all heaven echoes the note of joy. The Father Himself joys over the rescued one with singing. What a holy ecstasy of joy is expressed in this parable! That joy it is your privilege to share.

Are you, who have this example before you, cooperating with Him who is seeking to save the lost? Are you colaborers with Christ? Can you not for His sake endure suffering, sacrifice, and trial? There is opportunity for doing good to the souls of the youth and the erring. If you see one whose words or attitude shows that he is separated from God, do not blame him. It is not your work to condemn him, but come close to his side to give him help. Consider the humility of Christ, and His meekness and lowliness, and work as He worked, with a heart full of sanctified tenderness. “At the same time, saith the Lord, will I be the God of all the families of Israel, and they shall be My people. Thus saith the Lord, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest. The Lord hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with loving-kindness have I drawn thee” (Jeremiah 31:1–3).

In order for us to work as Christ worked, self must be crucified. It is a painful death; but it is life, life to the soul. “For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones” (Isaiah 57:15). Testimonies, vol. 6, 124, 125

Inspiration – The Book of Books

by

All would pronounce the Bible the most interesting book they ever perused if their imagination had not become perverted by exciting stories of a fictitious character.

If we study the word of God with interest, and pray to understand it, new beauties will be seen in every line. God will reveal precious truths so clearly that the mind will derive sincere pleasure and have a continual feast as its comforting and sublime truths are unfolded.

To the diligent Bible student new light, new ideas, new gems of truth will constantly appear and be eagerly grasped, for it is impossible for any mind to comprehend all the richness and greatness of even one promise of God. One catches the glory from one point of view, and another the beauty and grace from another point, and the soul is filled with the heavenly light.

After the first acquaintance with the Bible the interest of the earnest seeker grows rapidly. The discipline gained by a regular study of the word of God enables him to see a freshness and beauty in truth that he never before discerned.

The Bible may be studied as a branch of human science would be; but its beauty, the evidence of its power to save souls that believe, is a lesson that is never thus learned. It is a leaf from the tree of life, and by eating it, by receiving it into our minds, we grow strong to do the will of God.

Those who bring to the investigation of the word a spirit of which it does not approve, will take away from the search a spirit which it has not imparted. We should take up the study of God’s word with humble hearts. All selfishness, all love of originality, should be laid aside. Long cherished opinions must not be regarded as infallible.

Those who study the Bible simply to find texts to prove their theory or vindicate their opinion, will not be enlightened by the Spirit of God. Not through controversy and discussion is the soul enlightened. We must look and live. We must search the scriptures in order to receive life for the soul.

When the heart is brought into harmony with the word, a new life will spring up within, a new light will shine upon every line of the word, and it will become the voice of God to the soul. Then the truth of God’s word will be regarded with new interest, and will be explored as if it were a revelation just from the courts above. Every declaration of inspiration concerning Christ will take hold of the in-most soul of those who love Him. Envy, jealousy and evil surmising will cease. The Bible will be regarded as a charter from heaven. Its study will absorb the mind, and its truths will feast the soul.

Several times each day, precious golden moments should be consecrated to prayer and the study of the Scriptures, if it is only to commit a text to memory, that spiritual life may exist in the soul. We should take one verse and concentrate the mind on the task of ascertaining the thought which God has put in that verse for us until it becomes our own, and we know “what saith the Lord.”

The mind must be restrained and not allowed to wander. It should be trained to dwell upon the Scriptures; even whole chapters may be committed to memory, to be repeated when Satan comes with his temptations. Even while you are walking on the streets, you may read a passage and meditate upon it, thus fixing it in your mind, and God will flash the knowledge obtained into the memory at the very time when it is needed.

We should open the Scriptures with reverence, and never allow one expression of lightness and trifling to escape our lips when quoting from them. As we take our Bible into our hands let us remember that we are on holy ground.

There is little benefit derived from hasty reading of the Scriptures. One may read the whole Bible through, and yet fail to see its beauty or comprehend its deep hidden meaning. One passage studied until its significance is clear to the mind, and its relation to the plan of salvation is evident, is of more value than the perusal of many chapters with no definite purpose in view and no positive instruction gained.

If Christians would earnestly search the Scriptures, more hearts would burn with the vivid truths therein revealed. Their hopes would brighten with the precious promises strewn like pearls all along through the sacred writings. In contemplating the history of patriarchs and prophets, the men who loved and feared God and walked with Him, hearts will glow with the Spirit that animated these worthies. As the mind dwells on the virtue and piety of holy men of old, the Spirit which inspired them will kindle a flame of love and holy fervor in the hearts of those who would be like them in character, and as they gather the golden truth from the word, the heavenly Instructor is close by their side.

In the word is poetry, wisdom, history, biography and the most profound philosophy. Here is a study that quickens the mind into a vigorous and healthy life, and awakens it to the highest exercise. Studied and obeyed, the word of God would give to the world men of stronger and more active intellect than will the closest application to all the subjects which human philosophy embraces. It would give men of strength and solidity of character, of keen perception and sound judgment: men who would be an honor to God and a blessing to the world, for it enlarges the mind, expands, elevates and endows it with new vigor, by bringing its faculties in contact with stupendous truths.

Even unconsciously we imitate that with which we are familiar. By having a knowledge of Christ—His words—and His Lessons of instruction, we instinctively borrow the virtues of the character which we have so closely studied and become imbued with the Spirit which we have so much admired. The West Michigan Herald, October 26, 1904.

Inspiration – This Same Jesus Shall So Come

by

The time came for Christ to ascend to His Father’s throne. As a divine conqueror He was about to return with the trophies of victory to the heavenly courts. As the place of His ascension, He chose the spot so often hallowed by His presence while He dwelt among men. On reaching the Mount of Olives, Jesus led the way across the summit to the vicinity of Bethany. Here He paused, and the disciples gathered about Him. Then with hands outstretched in blessing, He slowly ascended from among them. And as the cloudy chariot of angels received Him out of their sight, the words came down to them, “Lo, I am with you alway, even unto the end of the world” (Matthew 28:20).

It is “this same Jesus” that is coming again, the One who, when He was on earth, “went about doing good, and healing all that were oppressed of the devil” (Acts 10:38). The voice of the mighty Healer penetrated the deaf ear. A word, a touch of His hand, opened blind eyes. He rebuked disease and banished fever. His voice reached the ears of the dying, and they arose in health and vigor. In whole villages there was not a moan of sickness in any house; for He had passed through them, and healed all their sick. And while He healed their diseases He taught the people the way of life. …

This same Jesus, compassionate, tender, is coming again. On the Mount of Olives He told His disciples the signs that will precede His coming. But the day and the hour of His coming He has not revealed. The exact time of the second coming of the Son of man is God’s mystery. The whole world is full of rioting, full of godless pleasure, is asleep, asleep in carnal security. Men are putting far off the coming of the Lord. They laugh at warnings. The proud boast is made, “All things continue as they were from the beginning” (2 Peter 3:4). “Tomorrow shall be as this day, and much more abundant” (Isaiah 56:12, last part). We will go deeper into pleasure-loving.

But Christ says, “Behold, I come as a thief” (Revelation 16:15). At the very time when the world is asking in scorn, “Where is the promise of His coming” (2 Peter 3:4)? the signs are fulfilling. While they cry, “Peace and safety” (1 Thessalonians 5:3), sudden destruction is coming. When the scorner, the rejecter of truth, has become presumptuous; when the routine of work in the various money-making lines is carried on without regard to principle; when the student is eagerly seeking knowledge of everything but his Bible, Christ comes as a thief.

The crisis is stealing gradually upon us. The sun shines in the heavens, passing over its usual round, and the heavens still declare the glory of God. Men are still eating and drinking, planting and building, marrying and giving in marriage. Merchants are still buying and selling. Men are jostling one against another, contending for the highest place. Pleasure-lovers are still crowding to theatres, horse-races, gambling hells. The highest excitement prevails, yet probation’s hour is fast closing, and every case is about to be eternally decided. Satan sees that his time is short. He has set all his agencies at work that men may be deceived, deluded, occupied, and entranced until the day of probation shall be ended, and the door of mercy forever shut.

Christ is coming with clouds and great glory. A multitude of shining angels will attend Him. He will come to raise the dead, and to change the living saints from glory to glory. He will come to honor those who have loved Him, and kept His commandments and to take them to Himself. He has not forgotten them nor His promise. There will be a re-linking of the family chain. When we look upon our dead, we may think of the morning when the trump of God shall sound, when “the dead shall be raised incorruptible, and we shall be changed” (1 Corinthians 15:52). A little longer and we shall see the King in His beauty, and He will present us “faultless before the presence of His glory with exceeding joy” (Jude 24). Wherefore, when He gave the signs of His coming, He said, “When these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh (Luke 21:28).” The Watchman, October 3, 1905.

Inspiration – The Promise of Final Triumph

by

The work that lies before us is one that will put to the stretch every power of the human being. It will call for the exercise of strong faith and constant vigilance. At times the difficulties that we shall meet will be most disheartening. The very greatness of the task will appall us. And yet, with God’s help, His servants will finally triumph. “Wherefore,” My brethren, “I desire that ye faint not” (Ephesians 3:13), because of the trying experiences that are before you. Jesus will be with you; He will go before you by His Holy Spirit, preparing the way; and He will be your helper in every emergency.

“For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God.

“Now unto Him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, unto Him be glory in the church by Christ Jesus throughout all ages, world without end. Amen (Ephesians 3:14–21).” Testimony Treasures, vol. 3, 440, 441.

Inspiration – Praise Ye the Lord

by

“Let everything that hath breath praise the Lord” (Psalm 150:6). Have any of us duly considered how much we have to be thankful for? Do we remember that the mercies of the Lord are new every morning and that His faithfulness faileth not? Do we acknowledge our dependence upon Him and express gratitude for all His favors? On the contrary, we too often forget that “every good gift and every perfect gift is from above, and cometh down from the Father of lights.”

James 1:17

God is love. He has a care for the creatures He has formed. “Like as a father pitieth his children, so the Lord pitieth them that fear Him” (Psalm 103:13). “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God” (1 John 3:1). What a precious privilege is this, that we may be sons and daughters of the Most High, heirs of God and joint heirs with Jesus Christ. Then let us not mourn and grieve because in this life we are not free from disappointments and afflictions.

If in the providence of God we are called upon to endure trials, let us accept the cross and drink the bitter cup, remembering that it is a Father’s hand that holds it to our lips. Let us trust Him in the darkness as well as in the day. Can we not believe that He will give us everything that is for our good? “He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things” (Romans 8:32)? Even in the night of affliction how can we refuse to lift heart and voice in grateful praise, when we remember the love to us expressed by the cross of Calvary?

What a theme for meditation is the sacrifice that Jesus made for lost sinners! “He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed” (Isaiah 53:5). How shall we estimate the blessings thus brought within our reach? Could Jesus have suffered more? Could He have purchased for us richer blessings? Should it not melt the hardest heart when we remember that for our sakes He left the happiness and glory of heaven and suffered poverty and shame, cruel affliction and a terrible death? Had He not by His death and resurrection opened for us the door of hope, we should have known nothing but the horrors of darkness and the miseries of despair. In our present state, favored and blessed as we are, we cannot realize from what depths we have been rescued. We cannot measure how much deeper our afflictions would have been, how much greater our woes, had not Jesus encircled us with His human arm of sympathy and love, and lifted us up.

We may rejoice in hope. Our Advocate is in the heavenly sanctuary, pleading in our behalf. Through His merits we have pardon and peace. He died that He might wash away our sins, clothe us with His righteousness, and fit us for the society of heaven, where we may dwell in light forever.

Dear brother, dear sister, when Satan would fill your mind with despondency, gloom, and doubt, resist his suggestions. Tell him of the blood of Jesus, that cleanses from all sin. You cannot save yourself from the tempter’s power, but he trembles and flees when the merits of that precious blood are urged. Then will you not gratefully accept the blessings Jesus bestows? Will you not take the cup of salvation that He presents, and call on the name of the Lord? Do not show distrust of Him who has called you out of darkness into His marvelous light. Do not for a moment pain the heart of the pitying Saviour by your unbelief. He watches with the most intense interest your progress in the heavenly way; He sees your earnest efforts; He notes your declensions and your recoveries, your hopes and your fears, your conflicts and your victories.

Shall all our devotional exercises consist in asking and receiving? Shall we be always thinking of our wants and never of the benefits we receive? Shall we be recipients of His mercies and never express our gratitude to God, never praise Him for what He has done for us? We do not pray any too much, but we are too sparing of giving thanks. If the loving-kindness of God called forth more thanksgiving and praise, we would have far more power in prayer. We would abound more and more in the love of God and have more bestowed to praise Him for. You who complain that God does not hear your prayers, change your present order and mingle praise with your petitions. When you consider His goodness and mercies you will find that He will consider your wants.

Testimony Treasures, vol. 2, 108–110.

Inspiration – Separated from the World

by

“I pray not that Thou shouldest take them out of the world, but that Thou shouldest keep them from the evil.”

John 17:15

 Many professed Christians are well represented by the vine that is trailing upon the ground and entwining its tendrils about the roots and rubbish that lie in its path. To all such the message comes, “Come out from among them, and be ye separate, saith the Lord” (2 Corinthians 6:17). Your tendrils must be severed from everything earthly. … It is impossible for you to unite with those who are corrupt, and still remain pure.

O that the young might realize that they may be as precious plants in the Lord’s garden. … Let the delicate tendrils of the affections twine about Jesus, to receive nourishment from Him; and instead of creeping upon the earth, turn the face toward the Sun of Righteousness, that you may catch divine rays of light. Day by day grow up into His likeness, and become a partaker of His divine nature, that you may at last be found perfect in the paradise of God. …

Rivet the soul to the eternal Rock; for in Christ alone there will be safety.

A union with Christ by living faith is enduring; every other union must perish. … But this union costs us something. … There must be a painful work of detachment, as well as a work of attachment. Pride, selfishness, vanity, worldliness—sin in all its forms—must be overcome, if we would enter into a union with Christ. The reason why many find the Christian life so deplorably hard, why they are so fickle, so variable, is, they try to attach themselves to Christ without detaching themselves from these cherished idols.

Will we accept the condition laid down in His word—separation from the world? … Our consecration to God must be a living principle, interwoven with the life, and leading to self-denial and self-sacrifice. It must underlie all our thoughts, and be the spring of every action. This will elevate us above the world, and separate us from its polluting influence.

The Faith I Live By, 221.

Inspiration – Practical Christianity

by

What is needed today is practical Christianity, not merely for a day or a year, but for a lifetime. The man who professes to be a Christian, and yet reveals in his life no practical godliness, is denying Christ. Opposite his name in the books of heaven are written the words, Unfaithful steward.

How is the world to be enlightened, save by the lives of Christ’s followers? You profess to believe in Christ, to be a follower of His. Do you do His works? Can the world see plainly that you have been with Jesus, and learned of Him? How are unbelievers to know that you belong to Christ if you show no zeal in His service, but instead cherish worldly ambition and follow worldly plans? …

There are many whose lives are but a pretense of godliness. They are a law unto themselves, and they always will be, unless the grace of Christ subdues their hearts. They lift up their souls unto vanity, and God has no use for them in His service.

Our sanctification is God’s object in all his dealing with us. He has chosen us from eternity that we might be holy. Christ gave Himself for our redemption, that through faith in His power to save from sin, we might be made complete in Him. …

As Christians we have pledged ourselves to fulfil the responsibilities resting on us, and to show to the world that we have a close connection with God. Thus, through the good words and works of His disciples, Christ is to be represented and honored.

God expects of us perfect obedience to His law. This law is the echo of His voice, saying to us, Holier, yea, holier still. Desire after the fulness of the grace of Christ, yea, long – hunger and thirst – after righteousness. The promise is, “Ye shall be filled” (Luke 6:21). Let your heart be filled with a longing for this righteousness, the work of which God’s word declares to be peace, and its effect quietness and assurance forever.

God has plainly stated that He expects us to be perfect, and because He expects this, He has made provision for us to be partakers of the divine nature. Only thus can we gain success in striving for eternal life. The power is given by Christ. “As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name” (John 1:12).

God’s people are to reflect to the world the bright rays of His glory. But in order for them to do this, they must stand where these rays can fall on them. They must co-operate with God. The heart must be cleansed of all that leads to wrong. The word of God must be read and studied with an earnest desire to gain from it spiritual power. The bread of heaven must be eaten and assimilated, becoming part of the life. Thus we gain eternal life. Thus is answered the prayer of Christ, “Sanctify them through Thy truth: Thy word is truth” (John 17:17).

This is the will of God, even your sanctification. Is it your will that your desires and inclinations shall be brought into harmony with the divine mind? The Review and Herald, January 28, 1904.

Inspiration – Preparation for Christ’s Coming

by

He [Christ] is nearer now than when we first believed. The day of the Lord is right at hand, and it is not safe for us to delay [to prepare for] His coming.

Do you think that any of us, when He comes, will be brought before the great Judge and will feel that we have devoted too much time to preparation? Will such thoughts come into our minds? Shall we think that we have been altogether too sympathetic, that we have devoted too much time in winning souls back to Christ, and binding up the brokenhearted? No indeed. Our thoughts will be these as we look back to those who stand before the Judge: “Why didn’t I help them at such a time when I ought to?” or, “O, I am glad I did deny myself and help them to stand on the solid rock.” These are the very thoughts that will come up to us in the judgment when everyone is judged according to the deeds done in the body.

And as many are weighed in the balance, they will be found wanting. Then they will proclaim their sins upon the housetop. They will not be afraid to have everybody know their sins, if they can only make restitution for them and save one soul. But let us thank God today that we are not yet before the judgment seat of God, but we have an Intercessor, One who has loved us so that He gave His own precious life for us individually, just as though there was not another soul in the universe. He died for us, and we are of infinite value of Jesus Christ. How can we measure the sacrifice He has made for us? Then we should feel how we have wounded and bruised the Son of God and put Him to an open shame when we deny Him.

It is not that you come out in words and deny Him, but in your actions you deny Christ so that He is ashamed to call you brethren. We want every one of us to be consecrated to God.

Let the plowshare go deep, and uproot all this Phariseeism, and let this self-righteousness be torn all to pieces. The very best way to have this done is to fall on the Rock and be broken. Just as soon as you see there is nothing in you that is righteous, just as soon as you have a dread of sin, you will fall on the Rock, and then it is that Christ can take you and mold you and fashion you into a vessel of honor. But just as soon as you allow your thoughts and feelings to be turned against one another, this is unlike Christ, and just so sure it is that you are not vessels unto honor, but dishonor. You don’t give God a chance; you are trying to fashion yourself after a mold of your own imagination, but you want to take that out of your mind, and keep Christ before you every day—when you rise up and when you sit down, when you go out and when you come in.

You want to exercise all that Christian politeness and respect because you are the purchase of the blood of Christ, and He has died upon Calvary’s cross that we might live. Christ Himself has bridged the gulf for us. It is our duty to help those who are downcast. Recollect what their privileges are, and don’t talk of the difficulties, but go right to them and try to bind up the brokenhearted. These are right in the church all around us. Never have an idea that you know more than your brethren, but just keep humble. It was this spirit of surmising that brought all the weakness into the Jewish nation.

We want to learn in the school of Christ meekness and lowliness of heart, and from whom are we to learn these lessons? Jesus says, “I am meek and lowly of heart.” “Learn of Me” (Matthew 11:29). Now, if there is anything in us like self, then Christ cannot dwell there. We want to represent Christ to the world. We must have self hid with Christ in God, and when this is the case we will represent Christ to the world. Oh, there is something wonderful about it—He loves us as He loves His Son (see John 17:23). Just think of it—loves us as He does His Son! This is wonderful, wonderful. In Him we have all heaven presented to us, and the more we see in Jesus the less we see that is good in self. …

May God help us to put away self and cling to Jesus; then we will spring up and bear fruit to the glory of God.

Sermons and Talks, vol. 1, 102–104.

Inspiration – Walk in the Light

by

I was shown that God’s people dwell too much under a cloud. It is not His will that they should live in unbelief. Jesus is light, and in Him is no darkness at all. His children are the children of light. They are renewed in His image, and called out of darkness into His marvelous light. He is the light of the world, and so also are they that follow Him. They shall not walk in darkness, but shall have the light of life. The more closely the people of God strive to imitate Christ, the more perseveringly will they be pursued by the enemy; but their nearness to Christ strengthens them to resist the efforts of our wily foe to draw them from Christ.

I was shown that there was too much comparing ourselves among ourselves, taking fallible mortals for a pattern, when we have a sure, unerring pattern. We should not measure ourselves by the world, nor by the opinions of men, nor by what we were before we embraced the truth. But our faith and position in the world, as they now are, must be compared with what they would have been if our course had been continually onward and upward since we professed to be followers of Christ. This is the only safe comparison that can be made. In every other there will be self-deception. If the moral character and spiritual state of God’s people do not correspond with the blessings, privileges, and light which have been conferred upon them, they are weighed in the balance, and angels make the report, Wanting.

With some the knowledge of their true state seems to be hidden from them. They see the truth, but perceive not its importance or its claims. They hear the truth, but do not fully understand it, because they do not conform their lives to it, and therefore are not sanctified through obeying it. And yet they rest as unconcerned and well satisfied as though the cloud by day and the pillar of fire by night, as token of God’s favor, went before them. They profess to know God, but in works deny Him. They reckon themselves His chosen, peculiar people, yet His presence and power to save to the uttermost are seldom manifested among them. How great is the darkness of such! yet they know it not. The light shines, but they do not comprehend it. No stronger delusion can deceive the human mind than that which makes them believe that they are right, and that God accepts their works, when they are sinning against Him. They mistake the form of godliness for the spirit and power thereof. They suppose that they are rich, and have need of nothing, when they are poor, wretched, blind, and naked, and need all things.

There are some who profess to be Christ’s followers, yet put forth no effort in spiritual things. In any worldly enterprise they put forth effort, and manifest ambition to accomplish their object, and bring about the desired end; but in the enterprise of everlasting life, where all is at stake, and their eternal happiness depends upon their success, they act as indifferent as though they were not moral agents, as though another were playing the game of life for them, and they had nothing to do but wait the result. Oh, what folly! what madness! If all will only manifest that degree of ambition, zeal, and earnestness for everlasting life that they manifest in their worldly pursuits, they will be victorious overcomers. Everyone, I saw, must obtain an experience for himself, each must act well and faithfully his part in the game of life. Satan watches his opportunity to seize the precious graces when we are unguarded, and we shall have a severe conflict with the powers of darkness to retain them, or to regain a heavenly grace if through lack of watchfulness we lose it.

But I was shown that it is the privilege of Christians to obtain strength from God to hold every precious gift. Fervent and effectual prayer will be regarded in heaven. When the servants of Christ take the shield of faith for their defense, and the sword of the Spirit for war, there is danger in the enemy’s camp, and something must be done. Persecution and reproach only wait for those who are endowed with power from on high to call them into action. When the truth in its simplicity and strength prevails among believers, and is brought to bear against the spirit of the world, it will be evident that there is no concord between Christ and Belial. The disciples of Christ must be living examples of the life and spirit of their Master.

Young and old have a conflict, a warfare, before them. They should not sleep for a moment. A wily foe is constantly on the alert to lead them astray and overcome them. Believers in present truth must be as watchful as their enemy and manifest wisdom in resisting Satan. Will they do this? Will they persevere in this warfare? Will they be careful to depart from all iniquity? Christ is denied in many ways. We may deny Him by speaking contrary to truth, by speaking evil of others, by foolish talking or jesting, or by words that are idle. In these things we manifest but little shrewdness or wisdom. We make ourselves weak; our efforts are feeble to resist our great enemy, and we are conquered. “Out of the abundance of the heart the mouth speaketh” (Matthew 12:34), and through lack of watchfulness we confess that Christ is not in us. Those who hesitate to devote themselves unreservedly to God make poor work of following Christ. They follow Him at so great a distance that half the time they do not really know whether they are following His footprints or the footsteps of their great enemy. Why are we so slow to give up our interest in the things of this world and take Christ for our only portion? Why should we wish to keep the friendship of our Lord’s enemies, and follow their customs, and be led by their opinions? There must be an entire, unreserved surrender to God, a forsaking and turning away from the love of the world and earthly things, or we cannot be Christ’s disciples.

The life and spirit of Christ is the only standard of excellence and perfection, and our only safe course is to follow His example. If we do this He will guide us by His counsel and afterward receive us to glory. We must strive diligently and be willing to suffer much in order to walk in the footsteps of our Redeemer. God is willing to work for us, to give us of His free Spirit, if we will strive for it, live for it, believe for it; and then we can walk in the light as He is in the light. We can feast upon His love and drink in of His rich fullness.

Testimonies, vol. 1, 405–409.