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The Church – Part II

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When we left off our study last month, we determined that it was easy to say that we love God with our lips, but we also discovered that if we do not keep His commandments, if we teach that it is impossible to keep His commandments, then we have nullified the Bible definition of love. The apostle John says, “For this is the love of God, that we keep His commandments: and His commandments are not grievous.” 1 John 5:3.

Something is Amiss

When we hold a teaching which teaches that Jesus came with a nature different to ours, which implies that He did not, in our fallen humanity, overcome sin, it implies that we, in our “fallen humanity,” cannot overcome sin and will sin until Jesus comes. We cannot then claim to be the people who “love God and keep His commandments.” Only those who are born of God overcome the world, and what does it mean to overcome the world?

What is “the world”? What is the “love of the world”? What is the “carnal mind” that is “enmity against God”? The “carnal mind” cannot keep His commandments. A man has to be born again. (See John 3:3, 7.) “Let this mind be in you that was in Christ Jesus”, is what has to happen. (See Philippians 2:5.) The divine seed has to be planted. “Be ye transformed by the renewing of your minds.” (See Romans 12:2.) “Grieve not the Holy Spirit” Who is that progenitor that does that work for God’s people. “Grieve not the Holy Spirit whereby ye are sealed unto the day of redemption.” (See Ephesians 4:30.) In the quotation from Upward Look, 315, quoting from Matthew 18:20, the inspired pen writes, “Where two or three are gathered together in My name, there am I in the midst of them.” Now that portion of Jesus’ statement, which says two or three and the gathering together, is altogether so plain as to defy elaboration.

But what is the meaning of gathering together “in Jesus’ name”? Because this statement says that where two or three are gathered together “in My name”, there I will be in the midst of them. So what does it mean to gather together in Jesus’ name? In Matthew 1:21 we read what the angel said to Mary when he instructed her what Jesus’ name was going to be.

Gathered Together in His Name

The angel said, “And thou shalt call His name JESUS [which means Jehovah saves]: for He shall save His people in their sins.” Is that what the Bible says? It says, “He shall save His people from their sins.” [Emphasis supplied.] Brothers and sisters, can we gather together in Jesus’ name if we gather together believing we are going to be saved in our sins? So to gather together in Jesus’ name is to come believing in Him to do what His name says, namely to save men and women from their sins.

Furthermore, to gather together in Jesus’ name is also to believe that He is fully God, because the other reference that we have in Scripture to Jesus’ name is found in Isaiah 9:6: “For unto us a Child is born, unto us a Son is given: and the government shall be upon His shoulder: and His name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.”

To gather together “in His name”, as Jesus meant it, is to believe that He took our flesh and became human as we are in our fallen condition, because the Scriptures say, “For unto us a child is born.” Not unto Adam before the fall, but unto us a child is born and unto us a Son is given—not loaned. The Son of God became the Son of man, and that is how He reaches you and me where we are.

To come together in Jesus’ name means to believe this beautiful foundational truth about Jesus and His mission, as expressed in His divinely appointed name. Anyone not coming together with the simple faith in Jesus to save them from sin, but wanting to be saved in sin, will not find Him in their midst.

The initial lie that was given in Eden was, “Thou shalt not surely die.” You can live in sin; you will not die. That was the initial lie. Today, it is perpetuated in a slightly deviant form. Now the quotation from Upward Look, 315, supplies the final and absolutely definitive statement on God’s church. “Where Christ is even among the humble few, this is Christ’s Church.” Brothers and sisters, principle, Bible-based principle, is always the dividing line. We have to make sure that, when we come together, we come together “in His name”, that we, by His grace and His mercy and His love, can have Him in our midst, because the next statement says it all.

Only God’s Presence Makes a Church

“For the presence of the High and Holy One Who inhabiteth eternity can alone constitute a church.” Ibid. If the presence of Christ can alone constitute a church, how do we argue against an attack or a form of argument that is brought forth by antichrist himself in order to prove that he is not the antichrist? 1 John 4:1–3 is used by Rome to show that Protestantism is wrong in pointing out Rome as the antichrist.

Let us look at those verses. They say, “Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.”

Does the Church of Rome teach that Jesus Christ came in the flesh? Yes, the Church of Rome teaches that Jesus Christ came in the flesh. Just as we looked at those verses in Matthew 16 at the beginning of our study to show that a corrupt understanding of those verses is the foundation of the apostolic succession, they now use these texts to prove that they are not the antichrist.

This is one of those instances in Scripture where it helps to understand a little of the Koine Greek in which the New Testament was written. You see, it says, “Every spirit that confesseth that Jesus Christ is come in the sarx.”

The Spirit of God vs the Spirit of Antichrist

Now that Greek word, sarx, is a very interesting word, because it occurs many times in the New Testament in the Greek. On almost every other occasion it is translated “sinful flesh.” The moment you have that understanding of this text, everything falls into place, because every spirit that confesseth not that Jesus Christ is come in our fallen humanity is the spirit of antichrist.

Every spirit that confesseth that Jesus Christ is come in our humanity, that He adopted our humanity, that He took on Himself the “seed of Abraham” and was made in all points like unto His brethren—that is the spirit of God. Immediately it all becomes clear. But this definition of antichrist suddenly cuts sharper than any two-edged sword, much broader, much wider and much deeper than just the Papacy, because it speaks about the “spirit” of antichrist.

We know that antichrist sits in the throne of the dragon having his seat or authority and power. But the “spirit” of antichrist is abroad in the world and it is constantly set to deceive. “For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.” 2 John 7. Once again the word is “sarx”, which denotes fallen humanity, sinful flesh.

Brothers and sisters, does the Lord do anything in harmony with Satan? No. How then is it that men and women can believe that they can harbor the teachings of antichrist and still expect the Lord to be in their midst? Remember, the presence of Christ alone constitutes a church.

Therefore, if things show that we work in harmony with Him, we cannot use or employ any of the methods or any of the deceptions of the antichrist and expect the Lord to be in our midst. You know, a very interesting thing took place when Christ was here on earth. Recorded in Matthew 23, are the woes on the Scribes and the Pharisees. In verse 37 we read Jesus’ heart-rending lament. He said, “‘O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! Behold, your house is left unto you desolate.’”

Those last words are so significant in terms of what we have just been reading. When Jesus said, “Behold, your house is left unto you desolate,” what happened to that house that day? In terms of what we have just been studying? In terms of what we read in Upward Look? [Remember, the presence of Christ alone constitutes the church.] He left. It ceased to be a church.

The Separation Struggle

Sister White, commenting on this particular event, says, “Divine pity marked the countenance of the Son of God as He cast one last lingering look upon the temple and then upon His hearers. In a voice choked by deep anguish of heart and bitter tears He exclaimed, ‘O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!’ This is the separation struggle. In the lamentation of Christ the very heart of God is pouring itself forth. It is the mysterious farewell of the long-suffering love of the Deity. . . . Israel as a nation had divorced herself from God. . . . At this time Christ’s work bore the appearance of cruel defeat. He had been victor in the controversy with the priests and Pharisees, but it was evident that He would never be received by them as the Messiah.” The Desire of Ages, 620, 621.

The final separation had come. Was this the close of probation for the Jewish people? No, but something climactic, something fundamental, something far reaching, took place here. These people divorced themselves from their Messiah. Is it possible that the people of God in the last days can do the same thing? The pen of inspiration tells us that it is possible.

The Scribes and Pharisees strengthened themselves with these words from the book of Jeremiah: “Thus saith the Lord, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The Lord of hosts is His name: If those ordinances depart from before Me, saith the Lord, then the seed of Israel also shall cease from being a nation before Me forever. Thus saith the Lord; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the Lord.” Jeremiah 31:35–37.

And in the same chapter, verse 40, the Lord said, speaking of Jerusalem, “It shall not be plucked up, nor thrown down any more forever.” Those people gathered together and comforted themselves with these words and told themselves that they were secure. Now God had told the Jews that as long as the sun and moon and stars remained in the sky, Israel would remain as His chosen nation. He promised that just as surely as no one could measure the heaven or even examine the foundations of the earth, He would never cast off Israel as His chosen people.

But now look at Jeremiah 18:9, 10. Here the Lord is giving the foundational principle upon which that statement we just read has to be regarded. “And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; If it do evil in My sight, that it obey not My voice, then I will repent of the good, wherewith I said I would benefit them.”

God’s Promises are Always Conditional

Any promise that God ever makes to an individual or a people concerning their relationship to Him and their future is always conditional on their response to His declared word. Moses had already spelled it out very clearly for the children of Israel in Deuteronomy 28:1, 2: “And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God, to observe and to do all His commandments which I command thee this day, that the Lord thy God will set thee on high above all the nations of the earth: And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the Lord thy God.”

And in Deuteronomy 28:9, 13, 15 and 20, he said, “The Lord shall establish thee an holy people unto Himself, as He hath sworn unto thee, if thou shalt keep the commandments of the Lord thy God, and walk in His ways.…And the Lord shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the Lord thy God, which I command thee this day, to observe and to do them:…But it shall come to pass, if thou wilt not hearken unto the voice of the Lord thy God, to observe to do all His commandments and His statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:…The Lord shall send upon thee cursing, vexation, and rebuke, in all that thou settest thine hand unto for to do, until thou be destroyed, and until thou perish quickly; because of the wickedness of thy doings, whereby thou hast forsaken Me.”

“Moreover all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of the Lord thy God, to keep His commandments and His statutes which He commanded thee.” (Verse 45.) Moses clearly warned Israel that they faced the possibility of total destruction if they became stubbornly disobedient to God’s will and way.

Mrs. White simply reiterates all these conditions that we have just read in Scripture: “It should be remembered that the promises and threatenings of God are alike conditional.” Evangelism, 695. As God’s people, as God’s children we are never to rest in a sense of security simply because of where we are. Our only security is being under the headship of Christ.

Retreating Toward Egypt

The following statement can only tug at the heart-strings of the Seventh-day Adventist. “I am filled with sadness when I think of our condition as a people. The Lord has not closed heaven to us, but our own course of continual backsliding has separated us from God.…And yet the general opinion is that the church is flourishing and that peace and spiritual prosperity are in all her borders. The church has turned back from following Christ her Leader and is steadily retreating toward Egypt.” [A state of sinful living.] Testimonies, vol. 5, 217.

Now, brothers and sisters, that admonition probably was given at a particular time in the history of our denomination. However, if that was happening then, can we say that it is not happening now? Or is it perhaps true, as Scripture has told us, that as time goes by, evil will wax worse and worse? (See 2 Timothy 3:13.)

Forsaking Our God

You remember that 1888 was the year when God sent a special message to His people, and truly, we have been tentatively touching on that message. The doctrine of righteousness by faith was given at the Minneapolis Conference of 1888. But in the Review and Herald of July 24, 1888, the pen of inspiration penned these words, and they were words of sadness:

“Some power has cut the cable,…[we] are drifting away to sea, without chart or compass.” And in Testimonies, vol. 5, 75, 76, she says, “You are following the same path as did ancient Israel.…Your neglect to follow the light will place you in a more unfavorable position than the Jews upon whom Christ pronounced a woe.”

These words are not meant to tear God’s people down. They are meant to wake God’s people up to a knowledge of the true situation which confronts them. Why does the Lord do that? It sounds discouraging. We want to hear “love and unity,” and we are to “unify,” but the Lord tells us “not to unify on a platform of error.” These words were not penned for our pleasure to tear and to strike at each other. These words were intended to rend our hearts.

“Unless the church, which is now being leavened with her own backsliding, shall repent and be converted, she will eat of the fruit of her own doing, until she shall abhor herself.” Testimonies, vol. 8, 250. God’s messenger wrote a letter, preceding the 1888 Minneapolis meeting, to Elders Butler and Haskell. You will find a transcript of this letter in Manuscript Releases, vol. 12, 320–322.

Internal Corruption Brings God’s Denunciations

In part it says, “Oh, what privileges are granted to us as a people! And if God spared not His people that He loved, because they refused to walk in the light, how can He spare the people whom He has blessed with the light of heaven in having opened to them the most exalted truth ever entrusted to mortal man to give to the world?…Internal corruption will bring the denunciations of God upon this people as it did upon Jerusalem. [As we read in Matthew 23.] . . . My brethren, we know not what is before us.…God will work with us and for us if the sins which brought His wrath upon the old world, upon Sodom and Gomorrah and upon ancient Jerusalem, do not become our crime.”

“Jerusalem is a representation of what the church will be if it refuses to walk in the light that God has given.…These are no idle tales, but truth.” Testimonies, vol. 8, 67, 68. “If we imitate their [Israel’s] example of transgression and depart from God we shall fall as surely as did they.” Ibid., vol. 1, 609.

By the way, how do we exalt God’s power? To exalt His power is to believe, to teach and to live that truth. To deny that truth is to have the form of godliness but denying the power thereof. Do you know what it says in 2 Timothy 3:5 where that verse is recorded? It says, Those who have the “form of godliness, but deny the power thereof, from such turn away.”

“Let a church become proud and boastful, not depending on God, not exalting His power, and that church will surely be left by the Lord, to be brought down to the ground. Let a people glory in wealth, intellect, knowledge, or in anything but Christ, and they will soon be brought to confusion.” Testimonies, vol. 8, 127. These are sobering statements, brothers and sisters. Jesus said He is the way, the truth and the life. He is the Alpha and the Omega, the Author and the Finisher of the faith of God’s people.

Return to the Doctrine of Truth

By His grace let us determine every day that we will have our feet planted firmly on that doctrine of truth which He established as the Rock upon which He would build His church, the church against which the gates of hell will not prevail. Namely that He came to this earth, accepting our human nature, and in the flesh condemned sin that He might be able to succor them, that is you and me, who are also tempted.

We have to return to the doctrine of truth that is the foundation for us as a people. We cannot flirt with the doctrines of antichrist, because those doctrines will surely separate God’s people from the Saviour. We must ever remember that the presence of Christ alone can constitute the church. We have to remain closely united to that body of believers which has Jesus as its head—the humble few who love God and keep His commandments, not the vast majority who say they love God and teach that you cannot keep His commandments.

Let us determine to have Jesus as our Head, today, tomorrow and forever more, to be born again of the Spirit, to be led into all truth, as Jesus promised the Spirit would do.

The Christian Goal and the Self-View

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Confusion and Misunderstanding

An enormous amount of confusion and misunderstanding has resulted from the wide-spread failure to recognize that in both the Bible and in the Spirit of Prophecy there is a clear and distinct difference between the Christian goal and the Christian self-view.

We may feel a bit surprised to find this distinction recognized in the oldest book in the Bible, the book of Job. Notice the clarity of these words: “If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse. Though I were perfect [the goal], yet would I not know my soul:…[the self-view]”. Job 9:20, 21.

The Self-View

Moving to the New Testament, we read in one of Christ’s parables these words: “So likewise ye, when ye shall have done all those things which are commanded you [the goal], say, We are unprofitable servants: we have done that which was our duty to do [the self-view]”. Luke 17:10.

In similar vein, the apostle Paul writes to us: “I count not myself to have apprehended [the self-view], but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. [the goal]”. Philippians 3:13, 14.

Paul’s healthy self-view, but not his goal, is set forth in these words: “This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.” 1 Timothy 1:15.

The Goal

In this sharply contrasting Scripture we find his goal: “…Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.” Ephesians 4:13.

In a faithful reflection of these Scriptures, Ellen White presents the same truth in a variety of ways, constantly and carefully maintaining an unmistakably clear distinction between the Christian goal of perfect Christ-likeness and the Christian self-view of total unworthiness. Because of the enormity of the degree of misunderstanding on this point, we will present a number of her statements. [All emphasis is supplied.]

“Those who are registered as holy in the books of heaven are not aware of the fact, and are the last ones to boast of their own goodness.” The Faith I Live By, 140.

“They scatter seeds of love and kindness all along their path, and that all unconsciously, because Christ lives in their heart.” Sons and Daughters of God, 180.

“‘We all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.’ We are to keep the Lord ever before us. Those who do this, walk with God as did Enoch, and imperceptibly to themselves, they become one with the Father and with the Son.” Ibid., 296.

“The Christian may not be conscious of the great change, for the more closely he resembles Christ in character, the more humble will be his opinion of himself; but it will be seen and felt by all around him.” Mind, Character, and Personality, vol. 2, 727.

“Thus it is with the truly righteous man. He is unconscious of his goodness and piety.” Reflecting Christ, 83.

“All who come within the sphere of his influence perceive the beauty and fragrance of his Christian life, while he himself is unconscious of it, for it is in harmony with his habits and inclinations.” My Life Today, 251.

Convinced that They Are Sinless

With this abundance of evidence before us, we are ready to consider some of the most common errors regarding the goal and the self-view. First, there are those who are convinced that they have become totally sinless and are in no danger from any temptation. They consider that their Christian goal of perfect Christ-likeness has been reached, and it would be impossible for them to be lost. They are commonly described as the “once saved—always saved” people. Some of them modify their position slightly by saying that they may sin, but it will not be counted against them, so the end result is the same as if they had not sinned.

At the extreme opposite end of the scale are those commonly called Calvinists, who believe and teach that it is utterly impossible for anyone to stop sinning, even by the power of God. They believe that God will stop all the sinning of Christians at the Second Coming of Christ. Exactly why God should be able to do this at the Second Coming but not be able to do it before that time has never been explained.

Can Blasphemy be Greater Than This?

We must sadly recognize that this false doctrine of corrupted Calvinism is making great inroads into the Seventh-day Adventist Church today. One Seventh-day Adventist theologian, who had drunk deeply from the befouled waters of Calvinism, actually went so far as to teach that it is not because of God’s weakness but because of His wisdom that He does not keep Christians from sinning now. Hence, Christians sin because God wants them to sin now. Can blasphemy be greater than this?

There are some who intermingle the concept of the self-view and the concept of the goal into a hopeless hodge-podge of illogical ideas. Prominent among them are the persons who pose a question about the goal and purpose to answer with an Ellen White statement about the self-view. I would blush with shame to tell you how many times, and in what places, I have seen the question posed, “Can Christians stop sinning? Ellen White says No.” This is then supported by one of her many statements (see above) that the Christian cannot have a self-view of sinlessness.

This is both contrary to her writings (she wrote more than 2,000 times that Christians can stop sinning by the power of God) and contrary to common sense. The difference between the two questions, “Can Christians stop sinning?” and “Can Christians know that they have stopped sinning?” should be apparent to a child. From a common sense standpoint, consider the difficulty in estimating one’s own humanity. What if you heard a minister say, “You know, folks, one thing I like about me, is that I am so humble. I am probably the most humble minister in this conference. If you want to see a man who is really humble, just take a look at me.”

What kind of sense would that make? And all attempts to describe our own virtues would be equally senseless.

Presumptuous Words

“The attitude of Paul is the attitude to be taken by every one of the followers of Christ; for we are ever to be urging our way, striving lawfully for the crown of immortality. Not one may claim to be perfect. Let the recording angels write the history of the holy struggles and conflicts of the people of God, let them record their prayers and tears; but let not God be dishonored by the proclamation from human lips, declaring, ‘I am sinless. I am holy.’ Sanctified lips will never give utterance to such presumptuous words.” Signs of the Times, May 23, 1895.

How utterly nonsensical, then, is the frequently asked question, “Do you think that you are perfect?” Please look again at the above statements by Ellen White that the true Christian is unaware of, and unconscious of, his own goodness.

And consider this: “The Lord does not design that we shall ever feel that we have reached to the full measure of the stature of Christ. Through all eternity we are to grow in the knowledge of Him who is the head of all things in the church.” Bible Echo and Signs of the Times, May 15, 1892.

This brings to mind a greatly abused Ellen White statement: “He (Christ) is a perfect and holy example, given for us to imitate. We cannot equal the pattern; but we shall not be approved of God if we do not copy it and, according to the ability which God has given, resemble it.” Testimonies, vol. 2, 549.

Before jumping to the conclusion that this means we will always be sinning, take a moment to think about the heavenly angels who have never sinned. Can they ever equal Christ, the pattern? Of course not! No created being can ever equal its creator, and the grandeur of the love of Christ and God will never be equaled by anyone.

And here is another often abused statement, which Ellen White wrote over and over: “The work of sanctification is the work of a lifetime.…” Selected Messages, Book 1, 317.

Unsound Logic

The “logic” that is applied to this innocent passage goes like this:

  1. Ellen White said that sanctification is the work of a lifetime.
  2. If sanctification is the work of a lifetime, that means that it is never finished.
  3. If sanctification is never finished, that means that sinning is always present in the Christian’s life.
  4. Therefore, Ellen White taught that Christians will never stop sinning during their lifetime. Jesus will have to miraculously change them when He comes, so that they will not sin any more.

Never mind that Ellen White wrote more than 2,000 times that Christians can, by the power of God, stop sinning.

Never mind that she wrote 48 times that Christ will not make any changes in our characters when He comes.

Throughout Eternity

And never mind that Ellen White viewed sanctification as a process that will continue throughout eternity.

“It should be our lifework to press forward continually toward the perfection of Christian character, ever striving for conformity to the will of God, remembering that the efforts begun upon earth will continue throughout eternity.” Reflecting Christ, 157.

How then can it be argued that incomplete sanctification is sin? Will the saints be sinning throughout eternity? Absolutely not!

It seems rather strange that in Ellen White’s defense of truth she had to fight a battle on two fronts. Arrayed against her on one side were those who had a self-view of sinlessness, and on the other side those who denied any possibility of sinlessness. She had to disagree with both of them. By carefully distinguishing between the goal and the self-view, she achieved an admirable degree of clarity, patiently pointing out that while the Christian’s goal must always be total Christlikeness, the self-view must always be total unworthiness.

Those who fail to make this distinction, as she does, and intermingle the two concepts, usually end up with confused and contradictory conclusions. Let us read the Scriptures and her writings aright, and thank God for both.

The Gideon Story

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1 Corinthians 10:11 talks about the experiences of the Children of Israel, and Paul says, “Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.” We are going through the same experiences they went through, so let us look at one of these experiences.

Judges 6, tells about a man who felt forsaken and discouraged. The Lord came to encourage him, and told him he was a mighty man.

Why so Many Problems?

Gideon felt like replying, Lord, I am not. He said, if the Lord is with us, why have all these calamities happened to us? “‘. . . Where are all His miracles which our Fathers told us about, saying, “Did not the Lord bring us up from Egypt?” But now the Lord has forsaken us and delivered us into the hands of the Midianites.’” Judges 6:13.

Gideon did not hold any prominent position, and he did not belong to one of the strong tribes like Judah or Ephraim. In addition to that, Gideon said, I am the least of my father’s house, so why are you calling me a mighty man? “Then the Lord turned to him and said, ‘Go in this might of yours, and you shall save Israel from the hand of the Midianites. Have I not sent you?’” And Gideon replied, “‘O My Lord, how can I save Israel? Indeed my clan is the weakest in Manasseh, and I am the least in my father’s house.’” Ibid., 14, 15.

The Lord said, Go!

Then Gideon asked for a sign. If I have found grace in Your sight, if I have found favor in Your sight, please show me a sign that it is You who talked with me. Please do not go away until I can fix you something to eat.

The Lord said, I will wait until you come back.

Gideon “went in and prepared a young goat, and unleavened bread from an ephah of flour.…He put the broth in a pot; and he brought them out to Him under the terebinth tree and presented them.”

“The Angel of God said to him, ‘Take the meat and the unleavened bread and lay them on this rock, and pour out the broth.’ And he did so. Then the Angel of the Lord put out the end of the staff that was in His hand, and touched the meat and the unleavened bread; and fire rose out of the rock and consumed the meat and the unleavened bread. And the Angel of the Lord departed out of his sight.” Ibid., 17–21.

Then Gideon was scared. He said, I have been talking with God. Alas!

The Lord said, Do not be afraid. Do not fear.

Keep that in mind, because dealing with fear is a big part of the Gideon story.

I Am Going to Work Through You

Notice the first part of the instruction God gave Gideon. He already told him He was going to work through him to defeat the Midianites, a war-like people who were the enemies of God’s people. But before Gideon could go deal with the Midianites, he had some work to do at home.

Here are some questions for the men to think about. How are things in your family? If you are a pastor or an elder, how are things in your church? God holds you responsible for what is going on in your families. In the Day of Judgment, God is going to ask us a question that He is not going to ask our wives. You can read that in the Law of Moses.

If a woman made a vow, and her husband contradicted it, she was free from that vow. But let me tell you, if a man makes a vow, he had better fulfill it, because he is responsible to the Lord. He is responsible for what happens in his home. And, if he is a pastor or an elder, he is responsible for what happens in his church.

We are living in a generation where anything goes, and many fathers, pastors, and elders have let their responsibility slip. We have things going on in our homes and churches for which we are not going to want to give account in the Day of Judgment.

1 Samuel 2, tells of a man who did this very thing. It says Eli advised his sons not to do evil, but he did not enforce what he said. He and his sons lost their souls over it, and many thousands of people also lost their souls.

How Are Things in Your Home?

Before God can use any man to win a victory over his enemies, things have to be right in that man’s house, and things were not right in Gideon’s family. The Lord told him, “‘Take your father’s young bull, the second bull of seven years old, and tear down the altar of Baal that your father has, and cut down the wooden image that is beside it; and build an altar to the Lord your God on top of this rock in the proper arrangement, and take the second bull and offer a burnt sacrifice with the wood of the image which you shall cut down.’ So Gideon took ten men from among his servants and did as the Lord had said to him. But because he feared his father’s household and the men of the city too much to do it by day, he did it by night.” Judges 6:25–27.

Are there idols in your family? Are you allowing it to happen? If you are, God is going to hold you responsible. A father has responsibilities. Ellen White wrote to fathers that they should not allow their son to curse, use tobacco or alcoholic beverages in the home.

But what if they say, Dad, I have the power of choice and I am going to do it anyway?

Then you have a responsibility to say, You can do it if you want, but you cannot do it in my home, you will have to leave, because I want the angels of God to dwell upon my family, and I cannot allow that in my home.

People, today, are mixed up about love. They think love means that you just let anything happen. God is love, but there are certain things God would not allow to take place in heaven, and when some angel said, We are going to do it anyway, the Lord said, Then you are going to have to get out.

God cannot work miracles for His church through a man whose family is not in order. Of course, we must pray and ask the Lord to help us to not be harsh, overbearing, severe, and unchristlike in our words and behavior. People have to understand that, in our homes, there is a law—not our law, but the law of God. We are His children, therefore we abide by those laws, and disobedience is not allowed.

This principle is all through the Bible. Jacob said, we need to have a revival in our family. I am the father, you have idols and I want you to get rid of all your foreign gods. And they gave them to Jacob, and he buried them. Jacob recognized that he could not have the blessing of God on his family while some of them were worshipping idols. (See Genesis 35:1–4.)

What Are Your Idols?

If there are idols in your house, the Lord is not going to be able to bless you and your family. If you are a father, you need to rid your house of idols.

God made a covenant with Abraham. “‘This is My covenant which you shall keep, between Me and you and your descendants after you: Every male child among you shall be circumcised; and you shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between Me and you.’” Genesis 17:10–11. This was between God and all of Abraham’s descendants.

One of Abraham’s most famous descendants was Moses. God called Moses to deliver Israel, but God could not allow him to deliver Israel until Moses had straightened out some things in his own house.

On his way to deliver Israel, Exodus 4:24–26 tells us that the Lord met Moses and sought to kill him. Why? You see, Zipporah had a horror of blood and suffering, so she had not allowed Moses to circumcise their son. [Because Moses had allowed this to continue, God could not let him go deliver the Children of Israel until the problem in his house was corrected.] Then Zipporah took a sharp stone and cut off the foreskin of her son and cast it at Moses’ feet. So God let him go.

Are You Following Divine Instructions?

Is your family in order? Is the Lord going to be able to use you to defeat His enemies and bring victory to His people? Not if your house is not in order.

Is your church in order? Paul gives the necessary qualifications for a Bishop: “One who rules his own house well, having his children in submission with all reverence (for if a man does not know how to rule his own house, how will he take care of the church of God?).”
1 Timothy 3:4, 5.

There are Seventh-day Adventist Churches and homes all over the world that are not in order, and we need to do something about it! A deacon is a servant of the church. That is what the Greek word diakonos means, and these are the qualifications of servants of the church: “Their wives must be reverent, not slanderers, temperate, faithful in all things. Let deacons be the husbands of one wife, ruling their children and their own houses well.” 1 Timothy 3:11, 12.

God is going to have an orderly people, because they see it is the way God operates. If you really love God, you will obey His commandments.

I recognize that, no matter how humble, no matter how gentle, no matter how tactful you attempt to be, occasions will arise when people in the family will rebel.

Walking Alone

Ellen White says if you decide to do what is right and walk with the Lord, you might have to walk alone, like Enoch. (See the Youth’s Instructor, April 28, 1898.) I have often pondered that statement, because Enoch was a married man who had children, yet, she said he had to walk alone. I would rather be like Enoch and walk alone than be like Eli!

When you attempt to follow the instruction God has given to help your family come into order, you get in big trouble, and so did Gideon.

When the men of the city arose early in the morning, the altar of Baal was torn down; the wooden image had been cut down, and the second bull was being offered on the altar which had been built. When they found out Gideon had done it, they told Joash to bring Gideon out to them so they could kill him. (See Judges 6:28–30.) He knew he was going to have trouble, so he did it secretly, at night.

When you attempt to follow the Lord’s instructions, by getting the idols out of your house and bringing your family into harmony with what God has said, you will be accused of being a fanatic; an overbearing father; an unenlightened person, a hard taskmaster, and all sorts of things.

And if you are an elder and try to help your church come to order, you will be accused of all those things, and more. People will accuse you of being unchristlike. When you attempt to follow the instructions needed to get your family or church in order, you will get in trouble, just like Gideon did.

Accusations Hurled Against the Reprover

People will say the same things about you that they said about Gideon. “You have wronged us. You are guilty. You have destroyed our property. You have destroyed our religion. You are a blasphemer. Since you have wronged us, you ought to be punished.” They will say, “You are too severe. The least you could have done is let us have the idols and let us get the market value out of them. You did not even allow us to recover our investment.”

And here is a real common one: “You took away our power of choice. You did not even let us choose; you have taken away our freedom.”

Let us just examine that for a minute. Did Gideon take away their power of choice? Gideon did not ask them if he could tear their idols down; the Lord told him to do it, and he did it. So did he take away their power of choice? It might seem like he did when you first look at it, but there is something you may have forgotten.

We all make agreements. When we get married, we make a holy, sacred and binding agreement, and it involves contractual relations, covenant promises. These people, who were so angry with Gideon, they and their forefathers had entered into covenant promises with the Lord. (See Judges 6.)

Gideon was not taking away their power of choice when he destroyed the idols. They had already promised not to worship idols! The choice had already been made. Those men had free choice, too. They could have decided to go back and live in Egypt, where they could have worshipped all the idols they wanted. They were free to separate from Israel and go back, but they had not. They wanted to be part of Israel, and being part of Israel meant no idol worship.

I appeal to the men who are reading this article to pray and ask the Lord if you are fulfilling your obligations. It may seem like your family is rebellious now, but the very people who seem rebellious now, can rise up in the Day of Judgment, your wife and your children, and say, Why did you not enforce the law of God in our home?

Where Are the Leaders?

We need leadership today. We need men who will say, “In my house, we are going to serve the Lord. We are going to live according to the Bible and the writings of the Testimonies of God’s Spirit. That is the way we are going to live here, because we have made a covenant to do that.” If you married a woman who was a Seventh-day Adventist, she has already made that decision. You are not asking anything unreasonable to say, “I want everybody in my family to obey God’s Word and to obey the Spirit of Prophecy.” Let me tell you young men, you better not marry somebody who has not made that decision, or you are in trouble.

Gideon was scared. I do not know if you have ever been in that state of mind. I have been, many times. Lord, I am so perplexed. You say do this, and I do not even know how to get started. So Gideon asked the Lord for a sign, and the Lord gave him a sign, but Gideon was still struggling to develop faith.

Lord, please do not be angry with me, he said. Let me ask you for one more sign. (See Judges 6:36–40.) Friends, with the situation in the world today and what we are soon going to go through, if we do not develop faith like Gideon had, we are not going to make it. You develop faith by proving His promises, and you are not going to make it through the Time of Trouble without it.

Gideon decided to do what the Lord told him to do. He issued a summons. He made some enthusiastic, zealous, impassioned appeals, and his countrymen flocked to him—all except the people from Ephraim. 32,000 men came. Even with 32,000 men the enemy outnumbered them about four to one!

God Will be Victorious!

The Lord said, You have too many people. (See Judges 7:2.) If this army goes out and they gain the victory, they will decide they did it themselves.

Friends, God’s work is soon going to be finished, and Gideon’s 300 are going to chase the enemies out of the world. The victory is going to be won in a way so you and I will know that we did not do it.

Gideon was astonished! Lord, you know whom I am up against! God said, I want you to do what Moses told you to do. Before you go to war, tell any man who is afraid to go home.

So Gideon did what the Lord told him to do, and with a heavy heart he watched 22,000 men go home. The majority of his army left. (See Judges 7:3.) They went home because of fear. Fear is a universal part of the human experience. Gideon had been struggling with fear, that is why he asked for those signs. He had received three signs so far, but he was going to receive more. God knew he needed something to bolster his faith and courage.

One of these days, we will find out what it is like to have the majority leave us. If you think that we have been forsaken now, read Testimonies, vol. 5, 80, 81. When the National Sunday Law is enforced, we are going to find out what it means to have the great majority of those who call themselves Seventh-day Adventists leave us. Why? Because of fear! If you are afraid, you are not going to make it.

So You Want to be One of the 144,000?

I have been aghast over the years when I have heard people say they hope that Jesus will come soon so that they will not have to die. They have no idea at all what they are talking about.

In the time of trouble, the 144,000, if they could have the assurance that their sins were forgiven, would not shrink from torture or death. If you are going to be part of the 144,000, you are not going to be afraid of death or torture.

During the Dark Ages they had many forms of torture, and some of the most awful were some of the most simple. In Inter-America, South America and in Europe they took men and women and tied an iron strap around their waist so that they were anchored to a big pillar. Another iron strap would be tied around their neck so that their head was anchored, and another around their ankles so they could not move. From above, they would drip a drop of water on their head.

They would let drop after drop of water fall. It was called The Drip, one of the most terrible forms of torture there is. Each hour they would turn the hourglass, and by the time four or five hours had gone by, the nerves were so irritated that every drop of water hitting their head felt like being pounded with a hammer. By the time five or six hours had passed, they could literally go insane, losing all their mental and physical functions.

When a prisoner was tied to one of those pillars, they, and their tormentors, knew exactly what was going to happen, and they knew what the consequence would be.

Those being tortured would say, Lord, unless You help me and deliver me, I am sunk. And unless the Lord helped them, the time would come when they would say anything and do anything to be free from that bang, bang, bang on their head. The 144,000 are going to be people who will not shrink from something like that.

Overcoming Fear

How are you going to overcome the problem of fear? As I read through the Bible, I find that fear is the universal experience of a man who is alone. There is only one Biblical solution to the problem of fear, and that is to have Jesus with you. If Jesus is not with you, you are going to be afraid. If He is with you, you will not be afraid. There is no human solution for fear. Isaiah 41:10 has the solution. “Fear not, for I am with you; be not dismayed, for I am your God. I will strengthen you, Yes, I will help you, I will uphold you with My righteous right hand.’” You do not need to be afraid, because God says He is going to be with you.

There were several times during Jesus’ life on earth when the disciples were afraid, until Jesus came. For instance, the disciples were out on the Sea of Galilee and they saw Jesus coming. They thought He was a spirit, and they were terrified. “But immediately Jesus spoke to them, saying, ‘Be of good cheer. It is I; do not be afraid.’” Matthew 14:27. “Jesus came and touched them and said, ‘Arise, and do not be afraid.’” Matthew 17:7.

The Presence of Jesus Removes Fear

You see, it is the presence of Jesus that will take away your fear. There is nothing else that will do it. When we are faced with the kind of experiences that we will be going through, there is no psychology, no human rationalization that can deliver us from fear.

“Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, ‘I will never leave you nor forsake you.’ So we may boldly say: ‘The Lord is my Helper; I will not fear. What can man do to me?’” Hebrews 13:5, 6.

Gideon only had 10,000 men left. The enemy outnumbered him twelve to one. The Lord comes to tell him that he still has too many. The Lord said, We are going to put the people to a test, and we are going to separate them into two groups.

Meeting the Test

You and I are being tested day by day. Most often, we do not even know it! These people did not know that they were being tested. Very often we are tested in every phase of life. One of the things that amazes me about God is how He works through such simple things.

This was a simple test. He said, Take your soldiers and bring them down to the water. I am going to test them. The people who get down on their knees and drink the water, put them all to one side. The people who walk down to the water, bring it up with their hand and lap like a dog, you put them in another group. So Gideon did that. (See Judges 7:4, 5.)

9,700 soldiers knelt down, leaving only 300 who did not. The Lord said, Take the 300. (See Verse 6.) This was such a great test of Gideon’s faith that the Lord knew he needed some more special help. So the Lord told him, Go down to the camp of the Midianites tonight and you will hear something.

When Gideon got down there, he heard these soldiers talking about a dream one of them had. In his dream a loaf of bread rolled down the mountain, hit a tent and destroyed it. The other soldier said, That is the sword of the Lord and Gideon. The Lord has given the Midianites into the hand of Gideon. When Gideon and his servant heard that, Gideon said, the voice of God is speaking through those Midianites. I know it. The Lord has delivered them into my hand, and I am going to do what the Lord said to do, and we are going to do it now! (See Verses 10–14.)

It is not enough to be without fear. 10,000 were without fear. If you are going to go through to the end, it is not enough to be fearless. What did those 300 men have that the others did not have?

Character Revealed

The simplest event of life reveals character. One of the differences was that the 300 had a sense of urgency. They said, God’s business has to be done now. It has to be our number one priority!

Do you have a sense of urgency? Would you be willing to go into the Time of Trouble right now, or do you want to wait for another generation? What is really top priority in your life? Do you think it is time to finish the work?

People write me, I believe in The Great Controversy, but I do not believe it is time yet to do what you are doing with it. I think we need to distribute The Desire of Ages and Steps to Christ all over the world first. Well, when do you think it will be time?

Others call, or write, “I am opposed to these newspaper ads because I do not think we should do it now.” Let me ask you, friend, when would you like the Loud Cry to occur? Some future generation? Is that what you are waiting for?

You see, the difference between the 300 and the others was the others were going to take their time to get a big drink of water, but the 300 said, This is urgent. We will get a little water on the way, but we are going now!

How Long Must God Wait

How long is God going to have to wait before there is a group of people who are willing to go into battle now? Concerning this battle recorded in Judges 7 and 8, Ellen White wrote, “The most complete system that men have ever devised, apart from the power and wisdom of God, will prove a failure, while the most unpromising methods will succeed when divinely appointed and entered upon with humility and faith.…He [God] is just as willing to work with the efforts of His people now and to accomplish great things through weak instrumentalities.” Patriarchs and Prophets, 554.

I am so happy for that statement. We are all weak, but the Lord said He is willing to work through weak instrumentalities and to do mighty things. “If they would cherish true humility, the Lord could do much more for His people.” Ibid., 553. Although that is a comment on Gideon, it also includes us.

If I would be humble and manifest faith, how much more would the Lord do? Mrs. White says that most of the time, the Lord cannot do for us what He wants to do. (See That I May Know Him, 227.)

Do You Not Want to Go Home?

Do you want your family, your local church, the other churches in your sisterhood of churches, to be in a condition where God can finish the work? I propose that we fast and pray and ask the Lord to help us come into a spiritual condition so He can do for us what He wants to do. What happened after this battle is going to happen again.

“No words can describe the terror of the surrounding nations when they learned what simple means had prevailed against the power of a bold, warlike people.” Patriarchs and Prophets, 553.

If God had done this through 30,000 people, they would not have felt such terror, but when those surrounding nations heard that 300 people had defeated and destroyed an army of 120,000, they knew that it was of God.

Character is What Counts!

What we are up against is not humanly possible either. But that does not matter because of the God we serve. You see, it is God’s work, and success does not depend on numbers. It never has! God can deliver by few as well as by many. It is the character that counts.

Sometimes when people have decided to keep the Sabbath for the first time, it seems like they are all alone; their family is against them; their employer is against them; their friends are against them; everybody they know seems to be against them. Many times I have told such people, “If you were the only person in the whole world who was keeping the Sabbath, it would still be right, and you would still be victorious. Study the story of Noah!”

We know from the story of Gideon, that success does not depend on numbers, and we know that God is going to finish His work in a way that is going to bring glory to Him, and not to us. I want to have the character of the 300. I know that I am not worthy, but it is not a matter of worth.

If you want to be part of this little group, say, “Lord, help me to follow directions. Help me to get my family and my church in order so You can work through us. Help us to have faith and just follow directions so we can have this character experience.”

Editorial – Living By Every Word, Part V

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Among the Jews, in the time of Christ, a large tradition had been built up attempting to explain the Bible (Old Testament). There were laws explaining what it meant to keep the Sabbath—the fourth commandment. There were laws regarding every other aspect of the moral law. There were extensive laws explaining under what conditions a divorce could be procured. As you might expect, the Rabbis disagreed on some of these laws which were to explain the moral law of God and thus regulate human behavior.

One of the most radical of all the teachings brought to the world by Jesus, was that not only were these laws not necessary and not essential, but they actually caused people to break the law of God rather than keep it (see Matthew 15:1–9), and they made the law of God of none effect rather than protecting it.

The world today is in a similar condition, in regard to human traditions claiming to explain the meaning of the Word of God as it was in the days of Christ. This is true not only for Judaism, but also for the vast majority of Christian Churches. Almost every church has formulated at least a few traditions that are not from the Bible at all. Although the Roman Catholic Church probably has the largest stock in tradition, today many Protestant churches are also following traditions saying this is from early Christian times, etc.

A big part of tradition is the idea that the common man must have help in explaining or interpreting the Word of God. This help is supposed to be given him by the church, through tradition purporting to be from either the apostles or from ancient times. Also the church is supposed to approve explanations of scriptures. This was a teaching of the Jews in the time of Christ and also of the Roman Catholic Church through her official catechism today. A few inspired statements on this are as follows:

“And this is the religion which Protestants are beginning to look upon with so much favor, and which will eventually be united with Protestantism. This union will not, however, be effected by a change in Catholicism; for Rome never changes. She claims infallibility. It is Protestantism that will change. The adoption of liberal ideas on its part will bring it where it can clasp the hand of Catholicism.

“The Bible, the Bible, is the foundation of our faith,” was the cry of Protestants in Luther’s time, while the Catholics cried, “The Fathers, custom, tradition.” Now many Protestants find it difficult to prove their doctrines from the Bible, and yet they have not the moral courage to accept the truth which involves a cross; therefore they are fast coming to the ground of Catholics, and, using the best arguments they have to evade the truth, cite the testimony of the Fathers, and the customs and precepts of men. Yes, the Protestants of the nineteenth century are fast approaching the Catholics in their infidelity concerning the Scriptures. But there is just as wide a gulf today between Rome and the Protestantism of Luther, Cranmer, Ridley, Hooper, and the noble army of martyrs, as there was when these men made the protest which gave them the name of Protestants.” The Review and Herald, June 1, 1886.

“‘As ye have therefore received Christ Jesus the Lord, so walk ye in Him; rooted and built up in Him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.’ For in Him dwelleth all the fullness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power…

“When enemies appealed to custom and tradition, or to the assertions and authority of the pope, Luther met them with the Bible and the Bible only.” The Great Controversy, 132.

“The last great conflict between truth and error is but the final struggle of the long-standing controversy concerning the law of God. Upon this battle we are now entering—a battle between the laws of men and the precepts of Jehovah, between the religion of the Bible and the religion of fable and tradition.” Ibid, 582

Bible Study Guides – Eternal life

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December 23 – 29, 2001

“I give unto them eternal life, and they shall never perish”

MEMORY VERSE: “But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.” Romans 6:22.

STUDY HELP: Evangelism, 247; The Faith I Live By, 217.

THOUGHT TO REMEMBER: “If thou wilt enter into life, keep the commandments.” Matthew 19:17.

Introduction

“Christ gave Himself for sinners. With what anxiety for the salvation of souls we should be filled as we see human beings perishing in sin! These souls have been bought at an infinite price. The death of the Son of God on Calvary’s cross is the measure of their value. Day by day they are deciding whether they will have eternal life or eternal death.” Testimonies, vol. 8, 28, 29.

“Death by Sin”

1 What two alternatives are available to the human race? Romans 6:23; John 3:36.

NOTE: See Christ’s Object Lessons, 123.

2 Who was the first to teach that those who disobey God will never perish? Genesis 3:3–5.

NOTE: “The great original lie which he [Satan] told to Eve in Eden, ‘Ye shall not surely die,’ was the first sermon ever preached on the immortality of the soul. That sermon was crowned with success, and terrible results followed. He has brought minds to receive that sermon as truth, and ministers preach it, sing it, and pray it. After the Fall, Satan bade his angels make a special effort to inculcate the belief in man’s natural immortality; and having induced the people to receive this error, they were to lead them on to conclude that the sinner would live in eternal misery. Now the prince of darkness, working through his agents, represents God as a revengeful tyrant, declaring that He plunges into hell all those who do not please Him, and causes them ever to feel His wrath.…” The Faith I Live By, 178.

“What Shall I Do That I May Inherit Eternal Life?”

3 What did Jesus say is the first condition for receiving eternal life? Luke 13:3, 5.

NOTE: “Christ’s message to the people was, ‘Except ye repent, ye shall all likewise perish.’ Luke 13:5. And the apostles were commanded to preach everywhere that men should repent. The Lord desires His servants today to preach the old gospel doctrine, sorrow for sin, repentance, and confession. We want old-fashioned sermons, old-fashioned customs, old-fashioned fathers and mothers in Israel. The sinner must be labored for, perseveringly, earnestly, wisely, until he shall see that he is a transgressor of God’s law, and shall exercise repentance toward God and faith toward the Lord Jesus Christ.” Evangelism, 179, 180.

4 What is the next condition for us to receive eternal life? John 3:15–17.

NOTE: “You are a sinner. You cannot atone for your past sins; you cannot change your heart and make yourself holy. But God promises to do all this for you through Christ. You believe that promise. You confess your sins and give yourself to God. You will to serve Him. Just as surely as you do this, God will fulfill His word to you. If you believe the promise,—believe that you are forgiven and cleansed,—God supplies the fact; you are made whole, just as Christ gave the paralytic power to walk when the man believed that he was healed. It is so if you believe it. Do not wait to feel that you are made whole, but say, ‘I believe it; it is so, not because I feel it, but because God has promised.’” Steps to Christ, 51.

“You may say that you believe in Jesus, when you have an appreciation of the cost of salvation. You may make this claim, when you feel that Jesus died for you on the cruel cross of Calvary; when you have an intelligent, understanding faith that His death makes it possible for you to cease from sin, and to perfect a righteous character through the grace of God, bestowed upon you as the purchase of Christ’s blood. The eyes of fallen men may be anointed with the eye-salve of spiritual comprehension, and they may see themselves as they really are,—poor, and miserable, and blind, and naked. They may be brought to realize their need of repentance toward God, and faith toward our Lord Jesus Christ.” Review and Herald, July 24, 1888.

5 What further condition is required for us to receive eternal life? Matthew 19:16, 17. Compare John 5:24.

NOTE: “These words meet the individual cases of all. Are we willing to comply with the conditions? Will we obey God and keep His commandments? Will we be doers of the Word and not hearers only? God’s law is as immutable and unchangeable as His character. Whatever men may say or do to make it void does not change its claims or release them from their obligation to obey.” Faith and Works, 42

“This is Life Eternal”

6 What is an essential preparation for eternal life? John 17:3.

NOTE: See Maranatha, 76.

7 When we know God and recognize His voice, from what danger will we be protected? John 10:3–5, 27, 28. Compare John 6:68.

NOTE: “Christ is the Good Shepherd. He leads the way, calling upon His sheep to follow Him. Those who hear and obey His voice will follow His example in all things. Becoming acquainted with Him, they will grow daily more and more like Him. They will be meek and lowly, free from jealousy and envy. Do we hear Christ’s voice? Are we following him? It is of great importance that we know whether we are following the True Shepherd. In order to know this, we must search His word; for it is His voice speaking to us. ‘What saith the Scriptures?’ is to be our watchword at every step. In God’s word we may find an answer to every question.” Youth’s Instructor, October 3, 1901. See also Faith and Works, 56.

“Eat His Flesh and Drink His Blood”

8 What further condition for eternal life did Jesus give? John 6:51–55.

NOTE: See The Desire of Ages, 389.

9 How did Jesus stress the importance of hearkening to His Word? John 5:24.

NOTE: See Christ’s Object Lessons, 38.

10 How did Jesus show that reading the Bible is not enough? John 5:38, 39.

NOTE: “It is not enough to study the Bible as other books are studied. In order for it to be understood savingly, the Holy Spirit must move on the heart of the searcher. The same Spirit that inspired the Word must inspire the reader of the Word. Then will be heard the voice of heaven.…The mere reading of the Word will not accomplish the result designed of heaven; it must be studied and cherished in the heart. The knowledge of God is not gained without mental effort. We should diligently study the Bible, asking God for the aid of the Holy Spirit, that we may understand His Word. We should take one verse and concentrate the mind on the task of ascertaining the thought which God has put in that verse for us. We should dwell on the thought till it becomes our own, and we know ‘what saith the Lord.’ There is but little benefit derived from a hasty reading of the Scriptures. One may read the Bible through and yet fail to see its beauty or to comprehend its deep and hidden meaning. One passage studied until its significance is clear to the mind and its relation to the plan of salvation is evident, is of more value than the perusal of many chapters with no definite purpose in view and no positive instruction gained. Keep your Bible with you. As you have opportunity, read it; fix the texts in your memory. Even while you are walking the streets you may read a passage and meditate upon it, thus fixing it in mind.” In Heavenly Places, 138.

“Patient Continuance”

11 What quality of character will be found in those who receive eternal life? Romans 2:7.

NOTE: “We must all exercise faith.…We are exhorted to be sober and watch unto prayer, but this does not mean that we are to mourn and repine, like orphaned children. True, the struggle for continual advancement in the Christian life must be lifelong, but our advancement in the heavenly path may be hopeful. If we manifest an intense energy, proportionate to the object for which we are striving, even eternal life, we are made partakers of Christ and of all the rich graces He is willing and ready to give to those who by patient continuance in well doing seek for glory and honor and immortality. If we hold the beginning of our confidence steadfast unto the end we shall see the King in His glory.” That I May Know Him, 170.

12 What promise did Jesus make to those who have sacrificed in order to follow Him? Mark 10:30.

NOTE: “May it not be our great anxiety to succeed in this world; but may the burden of our souls be, How shall I secure the better world? What have I to do to be saved?…The position all must come into, is to value salvation dearer than earthly gain, to count everything but loss that they may win Christ. The consecration must be entire. God will admit of no reserve, of no divided sacrifice, no idol. All must die to self, and to the world. Then let us each renew our consecration to God daily. Everlasting life is worth a lifelong, persevering, untiring effort.” Our High Calling, 308.

By Gordon Anderson

Bible Study Guides – Judgment

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December 16 – 22, 2001

“The Hour of His Judgment is Come”

MEMORY VERSE: “For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.” Matthew 7:2.

STUDY HELP: The Great Controversy, 423–432.

THOUGHT TO REMEMBER: “God shall bring every work into judgment with every secret thing.” Ecclesiastes 12:14.

Introduction

“The message of salvation has been preached in all ages; but this message [that the hour of judgment has come] is a part of the gospel which could be proclaimed only in the last days, for only then would it be true that the hour of judgment had come. [Revelation 14:6-7.] The prophecies present a succession of events leading down to the opening of the judgment. This is especially true of the book of Daniel. But that part of his prophecy which related to the last days, Daniel was bidden to close up and seal ‘to the time of the end.’ Not till we reach this time could a message concerning the judgment be proclaimed, based on a fulfillment of these prophecies. But at the time of the end, says the prophet, ‘many shall run to and fro, and knowledge shall be increased.’ Daniel 12:4.” The Great Controversy, 356.

“Is There Knowledge in the Most High?”

1 What is there about this world that requires a judgment to take place? Psalm 73:3–12.

NOTE: “There are times when under adversity and sorrow, the servants of God become discouraged and despondent. They brood over their circumstances, and, contrasting their condition with the prosperity of those who have no thought or care for eternal things, they feel aggrieved. They manifest a spirit of reproach, and murmur and repine at their lot. They seem to consider that God is under special obligation to bless them and prosper their undertakings, and therefore, as they are placed in situations of trial, they grow rebellious, and look with envy on the wicked who flourish in their iniquity. They seem to regard the condition of the transgressor as preferable to their own. These bitter thoughts are suggested to the mind by the deceiver of mankind.” Signs of the Times, February 3, 1888.

2 As the psalmist struggled with this problem, where did he find the solution? Psalm 73:16, 17.

NOTE: “But when he [David] went into the sanctuary, and communed with the Lord, he no longer desired the portion of the wicked; for then he understood their end. He saw that their way led to destruction at last, and their pleasure was but for a season. Envy had no more a place in his heart. His rebellious spirit bowed in humble submission to his God, and he declared, ‘Thou shalt guide me with Thy counsel, and afterward receive me to glory.’ He saw that the guidance of the Lord was of infinitely more value than all the temporal prosperity of the world; for the way of the Lord kept the feet in the paths of righteousness that lead to eternal glory.” Ibid.

“Thy Way, O God, is in the Sanctuary”

3 How did God teach the truth about the judgment and its outcome to His people of old? Exodus 28:29, 30. Compare Isaiah 59:15–20.

NOTE: “The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God. All need a knowledge for themselves of the position and work of their great High Priest. Otherwise, it will be impossible for them to exercise the faith which is essential at this time, or to occupy the position which God designs them to fill. Every individual has a soul to save or to lose. Each has a case pending at the bar of God. Each must meet the great Judge face to face. How important, then, that every mind contemplate often the solemn scene when the judgment shall sit and the books shall be opened, when, with Daniel, every individual must stand in his lot, at the end of the days.” Evangelism, 221. See also Patriarchs and Prophets, 351.

4 What picture of the judgment was Daniel shown? Daniel 7:9, 10.

NOTE: “Thus was presented to the prophet’s vision the great and solemn day when the characters and the lives of men should pass in review before the Judge of all the earth, and to every man should be rendered ‘according to his works.’ The Ancient of days is God the Father.…It is He, the source of all being, and the fountain of all law, that is to preside in the judgment. And holy angels, as ministers and witnesses, in number ‘ten thousand times ten thousand, and thousands of thousands’ (Revelation 5:11), attend this great tribunal.” The Faith I Live By, 209.

5 Whose intervention in the judgment was crucial to the outcome of the judgment? Daniel 7:13, 14, 18, 27. Compare Malachi 3:1–4; John 5:22.

NOTE: See The Great Controversy, 480.

“Judgment Must Begin at the House of God”

6 With who is the work of judgment first concerned? 1 Peter 4:17.

NOTE: “In the typical service only those who had come before God with confession and repentance, and whose sins, through the blood of the sin offering, were transferred to the sanctuary, had a part in the service of the Day of Atonement. So in the great day of final atonement and investigative judgment the only cases considered are those of the professed people of God. The judgment of the wicked is a distinct and separate work, and takes place at a later period. ‘Judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel?’ 1 Peter 4:17.” Ibid.

7 Which people are protected in the time of God’s judgment? Ezekiel 9:1–6. Compare Revelation 7:1–4.

NOTE: “He who presides over His church and the destinies of nations is carrying forward the last work to be accomplished for this world. To His angels He gives the commission to execute His judgments. Let the ministers awake, let them take in the situation. The work of judgment begins at the sanctuary. ‘And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer’s inkhorn by his side: and they went in, and stood beside the brazen altar.’ Read Ezekiel 9:2–7. The command is, ‘Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary. Then they began at the ancient men which were before the house.’ Saith God, ‘I will recompense their way upon their head.’ The words will soon be spoken, ‘Go your ways, and pour out the vials of the wrath of God upon the earth.’ One of the ministers of vengeance declares. ‘And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because Thou hast judged thus.’” Testimonies to Ministers, 431.

8 What is the significance of the mark or seal placed upon God’s faithful people? 2 Timothy 2:19.

NOTE: “The seal of God will be placed upon the foreheads of those only who sigh and cry for the abominations done in the land. Those who link in sympathy with the world are eating and drinking with the drunken, and will surely be destroyed with the workers of iniquity. ‘The eyes of the Lord are upon the righteous, and His ears are open unto their cry;’ but ‘the face of the Lord is against them that do evil.’ Psalm 34:15, 16.…Not one of us will ever receive the seal of God while our characters have one spot or stain upon them. It is left with us to remedy the defects in our characters, to cleanse the soul-temple of every defilement. Then the latter rain will fall upon us as the early rain fell upon the disciples on the day of Pentecost.…The seal of God will never be placed upon the forehead of an impure man or woman. It will never be placed upon the forehead of the ambitious, world-loving man or woman. It will never be placed upon the forehead of men or women of false tongues or deceitful hearts. All who receive the seal must be without spot before God,—candidates for heaven. Search the Scriptures for yourselves, that you may understand the fearful solemnity of the present hour.” Christian Experience and Teachings of Ellen G. White, 187, 189, 191. See also Review and Herald, July 13, 1897.

“With What Judgment Ye Judge, Ye Shall be Judged”

9 What is a fundamental principle in the judgment? Matthew 7:2. Compare Matthew 6:14, 15; Matthew 5:19; Romans 2:3.

NOTE: “We are not forgiven because we forgive, but as we forgive. The ground of all forgiveness is found in the unmerited love of God, but by our attitude toward others we show whether we have made that love our own. Wherefore Christ says, ‘With what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you again.’ Matthew 7:2.” Christ’s Object Lessons, 251.

“He who takes upon himself the work of judging and criticizing others, lays himself open to the same degree of judgment and criticism. Those who are ready to condemn their brethren, would do well to examine their own works and character. Such an examination, honestly made, will reveal the fact that they, too, have defects of character, and have made grave blunders in their work. If the great Judge should deal with men as they deal with their fellow workers, they would regard Him as unkind and unmerciful.” Christian Leadership, 59.

10 What warning did Christ give about the judgment? Matthew 12:36, 37. Compare Ecclesiastes 12:13.

NOTE: See Desire of Ages, 323.

“The Righteous Judge”

11 How did Paul express his confidence in Christ as his Judge? 2 Timothy 4:7, 8. See also Matthew 25:31–40.

NOTE: “In the account of the judgment scene, when the reward is given to the righteous, and sentence is passed on the wicked, the righteous are represented as wondering what they have done that they should receive such reward. But they cherished an abiding faith in Christ. They were imbued with His Spirit, and, without conscious effort, they performed for Christ, in the person of His saints, those services that bring a sure reward. But their motive in working was not to receive compensation. They regarded it as the highest honor to be allowed to work as Christ worked. What they did was done from love to Christ and to their fellowmen, and He who has identified Himself with suffering humanity accredited these acts of compassion and love as though done to Himself.…Our every endowment, our every talent, we owe to the Lord. Every victory gained is gained through His grace. Therefore, it is entirely out of place for us to boast.…” Lift Him Up, 343.

12 How does Christ announce the verdict of the judgment and what will He do immediately after this? Revelation 22:11, 12.

NOTE: See The Great Controversy, 490, 491.

By Gordon Anderson

Bible Study Guides – The New Birth

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December 9 – 15, 2001

“Except a Man be Born Again”

MEMORY VERSE: “Jesus answered and said unto him, ‘Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.’” John 3:3

STUDY HELP: Christ’s Object Lessons, 98–102.

THOUGHT TO REMEMBER: “Born again means a transformation, a new birth in Christ Jesus.” The Adventist Home, 206.

Introduction

“All are not constituted alike. Conversions are not all alike. Jesus impresses the heart, and the sinner is born again to new life. Often souls have been drawn to Christ when there was no violent conviction, no soul rending, no remorseful terrors. They looked upon an uplifted Saviour; they lived. They saw the soul’s need; they saw the Saviour’s sufficiency and His claims; they heard His voice saying, ‘Follow Me,’ and they rose up and followed Him. This conversion was genuine, and the religious life was just as decided as was that of others who suffered all the agony of a violent process.” Evangelism, 287, 288.

“O Wretched Man that I Am!”

1 What must each of us admit before we can be born again? Romans 7:18. Compare Ephesians 2:2, 3.

NOTE: See Steps to Christ, 19.

2 How does Jeremiah state the impossibility of a person transforming himself? Jeremiah 13:23.

NOTE: “Our hearts are evil, and we cannot change them.… Education, culture, the exercise of the will, human effort, all have their proper sphere, but here they are powerless. They may produce an outward correctness of behavior, but they cannot change the heart; they cannot purify the springs of life. There must be a power working from within, a new life from above, before men can be changed from sin to holiness. That power is Christ. His grace alone can quicken the lifeless faculties of the soul, and attract it to God, to holiness.” God’s Amazing Grace, 120.

“Through Jesus Christ Our Lord”

3 What is the only remedy for the soul’s sickness? Romans 7:24, 25, first part.

NOTE: “The converting power of God can transform inherited and cultivated tendencies; for the religion of Jesus is uplifting. ‘Born again’ means a transformation, a new birth in Christ Jesus.” The Adventist Home, 206.

“The change of heart represented by the new birth can be brought about only by the effectual working of the Holy Spirit.…Pride and self-love resist the Spirit of God; every natural inclination of the soul opposes the change from self-importance and pride to the meekness and lowliness of Christ. But if we would travel in the pathway to eternal life, we must not listen to the whispering of self. In humility and contrition we must beseech our heavenly Father, ‘Create in me a clean heart, O God; and renew a right spirit within me.’ Psalm 51:10. As we receive divine light, and cooperate with the heavenly intelligences, we are ‘born again,’ freed from the defilement of sin by the power of Christ. The mighty power of the Holy Spirit works an entire transformation in the character of the human agent, making him a new creature in Christ Jesus.” The Faith I Live By, 137.

4 How does Paul describe the change that God makes through Christ? Ephesians 2:4–6. Compare Ephesians 1:3–6.

NOTE: “We must each become acquainted with Christ in order properly to represent Him to the world. ‘His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue’ (2 Peter 1:3). None of us need excuse our hasty temper, our misshapen characters, our selfishness, envy, jealousy, or any impurity of soul, body, or spirit.…We must learn of Christ. We must know what He is to those He has ransomed. We must realize that through belief in Him it is our privilege to be partakers of the divine nature, and so escape the corruption that is in the world through lust. Then we are cleansed from all sin, all defects of character. We need not retain one sinful propensity. As we partake of the divine nature, hereditary and cultivated tendencies to wrong are cut away from the character, and we are made a living power for good. Ever learning of the divine Teacher, daily partaking of His nature, we cooperate with God in overcoming Satan’s temptations. God works, and man works, that man may be one with Christ as Christ is one with God. Then we sit together with Christ in heavenly places. The mind rests with peace and assurance in Jesus.…In Him there is inexhaustible fullness.…God has given us every facility, every grace. He has provided the riches of heaven’s treasure, and it is our privilege to draw continually from this capital.” God’s Amazing Grace, 235.

“A Living Sacrifice”

5 What part must we play in the work of conversion? Romans 12:1. Compare Psalm 50:5.

NOTE: See Early Writings, 66.

6 What precious gifts will this sacrifice buy for us? Revelation 3:18.

NOTE: “Buy faith and love, the precious, beautiful attributes of our Redeemer.…He invites us to buy the white raiment, which is His glorious righteousness; and the eyesalve, that we may discern spiritual things. Oh, shall we not open the heart’s door to this heavenly visitor? We cannot provide a robe of righteousness for ourselves, for the prophet says, ‘All our righteousnesses are as filthy rags.’ Isaiah 64:6. There is nothing in us from which we can clothe the soul so that its nakedness shall not appear. We are to receive the robe of righteousness woven in the loom of heaven, even the spotless robe of Christ’s righteousness. The eye is the sensitive conscience, the inner light, of the mind. Upon its correct view of things the spiritual healthfulness of the whole soul and being depends. The ‘eyesalve,’ the Word of God, makes the conscience smart under its application, for it convicts of sin. But the smarting is necessary that the healing may follow, and the eye be single to the glory of God.…Says Christ, By renouncing your own self-sufficiency, giving up all things, however dear to you, you may buy the gold, the raiment, and the eyesalve that you may see.” Our High Calling, 350.

“Crucified with Christ”

7 How does Paul describe this living sacrifice? Galatians 2:20.

NOTE: “God will accept nothing less than unreserved surrender. Half-hearted, sinful Christians can never enter heaven. There they would find no happiness; for they know nothing of the high, holy principles that govern the members of the royal family. The true Christian keeps the windows of the soul open heavenward. He lives in fellowship with Christ. His will is conformed to the will of Christ. His highest desire is to become more and more Christlike.…Earnestly and untiringly we are to strive to reach God’s ideal for us. Not as a penance are we to do this, but as the only means of gaining true happiness. The only way to gain peace and joy is to have a living connection with Him who gave His life for us, who died that we might live, and who lives to unite His power with the efforts of those who are striving to overcome.” This Day With God, 145.

8 What change will this sacrifice of self work in us? Romans 12:2.

NOTE: “The transforming power of Christ’s grace molds the one who gives himself to God’s service. Imbued with the Spirit of the Redeemer, he is ready to deny self, ready to take up the cross, ready to make any sacrifice for the Master. No longer can he be indifferent to the souls perishing around him. He is lifted above self-serving. He has been created anew in Christ, and self-serving has no place in his life. He realizes that every part of his being belongs to Christ, who has redeemed him from the slavery of sin; that every moment of his future has been bought with the precious lifeblood of God’s only-begotten Son.” Lift Him Up, 58.

“Christ came to restore to its original loveliness a world ruined by sin.…In the new earth there will be no sin nor disease.…And the body will be restored to its original perfection. We shall wear the spotless image of our Lord.…As the heart becomes transformed by the renewing of the mind, the graces of the Spirit leave their impress on the face, and it expresses the refinement, delicacy, peace, benevolence, and pure and tender love that reign in the heart.” My Life Today, 153.

“A New Heart Will I Give You”

9 How is the contrast between the sinner and the converted soul described? Ezekiel 11:19; 36:26, 27.

NOTE: “Be not discouraged because your heart seems hard. Every obstacle, every internal foe, only increases your need of Christ. He came to take away the heart of stone, and give you a heart of flesh. Look to Him for special grace to overcome your peculiar faults. When assailed by temptation, steadfastly resist the evil promptings.…Cry to the dear Saviour for help to sacrifice every idol and to put away every darling sin. Let the eye of faith see Jesus standing before the Father’s throne, presenting His wounded hands as He pleads for you. Believe that strength comes to you through your precious Saviour.” God’s Amazing Grace, 84.

10 What plea does the Lord make to His people? Ezekiel 18:31, 32.

NOTE: See Prophets and Kings, 325.

“Create in Me a Clean Heart”

11 What prayer of David’s should also be ours? Psalm 51:10. Compare Matthew 23:25–28.

NOTE: “Unless the mind of God becomes the mind of man, every effort to purify himself will be useless; for it is impossible to elevate man except through a knowledge of God. The outward gloss may be put on, and men may be as were the Pharisees whom Jesus describes as ‘whited sepulchres,’ full of corruption and dead men’s bones. But all the deformity of the soul is open to Him who judgeth righteously, and unless the truth is planted in the heart, it cannot control the life. Cleansing the outside of the cup will never make the vessel pure within. A nominal acceptance of truth is good as far as it goes, and the ability to give a reason for our faith is a good accomplishment, but if the truth does not go deeper than this, the soul will never be saved.” Our High Calling, 142.

12 What prayer must accompany our desire for a new heart? Psalm 139:23, 24.

NOTE: “The Lord Jesus has given man an example in His own life. For the selfish heart of sin, He gives the new heart of love. He changes the heart, and produces an entire revolution in the soul. He brings light out of darkness, love out of enmity, and holiness out of impurity, that those who believe in Christ may represent Christ’s life and character to the world.” Testimonies to Southern Africa, 39.

“If Christ is abiding in the heart, He will be in all our thoughts. Our deepest thoughts will be of Him, His love, His purity. He will fill all the chambers of the mind. Our affections will center about Jesus. All our hopes and expectations will be associated with Him. To live the life we now live by faith in the Son of God, looking forward to and loving His appearing, will be the soul’s highest joy. ” In Heavenly Places, 163.

By Gordon Anderson

Bible Study Guides – Obedience

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December 2 – 8, 2001

“Blessed Are They That Do His Commandments”

MEMORY VERSE: “For this is the love of God, that we keep His commandments: and His commandments are not grievous.” 1 John 5:3.

STUDY HELP: The Faith I Live By, 93, 291; Maranatha, 79.

THOUGHT TO REMEMBER: “The path of obedience is the only path that leads to Heaven.” Review and Herald, March 18, 1875.

Introduction

“Obedience to the law of God is sanctification. There are many who have erroneous ideas in regard to this work in the soul, but Jesus prayed that His disciples might be sanctified through the truth, and added, ‘Thy word is truth’ (John 17:17). Sanctification is not an instantaneous but a progressive work, as obedience is continuous. Just as long as Satan urges his temptations upon us, the battle for self-conquest will have to be fought over and over again; but by obedience, the truth will sanctify the soul. Those who are loyal to the truth will, through the merits of Christ, overcome all weakness of character that has led them to be molded by every varying circumstance of life.” Faith and Works, 85.

“That the Righteousness of the Law Might be Fulfilled in Us”

1 Is obedience possible for the unconverted? Romans 8:7.

NOTE: See The Desire of Ages, 172.

2 By what means has Christ made it possible for us to render obedience to God’s law? Romans 8:3, 4. Compare Romans 12:1, 2.

NOTE: “The law requires righteousness,—a righteous life, a perfect character; and this man has not to give. He cannot meet the claims of God’s holy law. But Christ, coming to the earth as man, lived a holy life, and developed a perfect character. These He offers as a free gift to all who will receive them. His life stands for the life of men. Thus they have remission of sins that are past, through the forbearance of God. More than this, Christ imbues men with the attributes of God. He builds up the human character after the similitude of the divine character, a goodly fabric of spiritual strength and beauty. Thus the very righteousness of the law is fulfilled in the believer in Christ.” Ibid., 762.

“His Servants Ye are to Whom Ye Obey”

3 What does our obedience reveal about us? Romans 6:16. Compare Romans 2:8, Matthew 15:9.

NOTE: “Let none deceive themselves with the belief that God will pardon and bless them while they are trampling upon one of His requirements. The willful commission of a known sin silences the witnessing voice of the Spirit, and separates the soul from God. Whatever may be the ecstasies of religious feeling, Jesus cannot abide in the heart that disregards the divine law. God will honor those only who honor Him.” Lift Him Up, 144.

“If we indulge anger, lust, covetousness, hatred, selfishness, or any other sin, we become servants of sin. ‘No man can serve two masters.’ If we serve sin, we cannot serve Christ. The Christian will feel the promptings of sin, for the flesh lusteth against the Spirit; but the Spirit striveth against the flesh, keeping up a constant warfare. Here is where Christ’s help is needed. Human weakness becomes united to divine strength, and faith exclaims, ‘Thanks be to God, which giveth us the victory through our Lord Jesus Christ!’” Messages to Young People, 114.

4 To whom will the Holy Spirit be given? Acts 5:32.

NOTE: “Christ declares that those who do His words are like a man who built his house upon a rock. This house the tempest and flood could not sweep away. Those who do not do Christ’s words are like the man who built his house upon the sand. Storm and tempest beat upon that house, and it fell, and great was the fall of it. It was an entire wreck. The result of professing to keep the law of God, yet walking contrary to the principles of that law, is seen in the wrecked house. Those who make a profession while failing to obey cannot stand the storm of temptation. One act of disobedience weakens the power to see the sinfulness of the second act. One little disregard of a ‘Thus saith the Lord’ is sufficient to stop the promised blessing of the Holy Spirit. By disobedience the light once so precious becomes obscure.” The Review and Herald, February 7, 1957.

5 Is eternal life available to those who are not obedient? Matthew 19:16–19.

NOTE: “Here are the conditions upon which every soul will be elected to eternal life. Your obedience to God’s commandments will prove your right to an inheritance with the saints in light. God has elected a certain excellence of character; and every one who, through the grace of Christ, shall reach the standard of His requirement, will have an abundant entrance into the kingdom of glory. All who would reach this standard of character, will have to employ the means that God has provided to this end. If you would inherit the rest that remaineth for the children of God, you must become a co-laborer with God. You are elected to wear the yoke of Christ,—to bear His burden, to lift His cross. You are to be diligent ‘to make your calling and election sure.’ [2 Peter 1:10.] Search the Scriptures, and you will see that not a son or a daughter of Adam is elected to be saved in disobedience to God’s law. The world makes void the law of God; but Christians are chosen to sanctification through obedience to the truth.” Christian Education, 118.

“Let this Mind be in You”

6 Who is our example in obedience? Philippians 2:5–12. Compare Hebrews 5:8, 9.

NOTE: “The life of Christ was a perfect fulfillment of every precept of the law. He said, ‘I have kept My Father’s commandments.’ John 15:10. His life is our example of obedience and service. God alone can renew the heart. ‘It is God which worketh in you both to will and to do of His good pleasure.’ But we are bidden, ‘Work out your own salvation.’ Philippians 2:13, 12. To the obedient child of God, the commandments are a delight.” The Faith I Live By, 89. See also The Acts of the Apostles, 505

7 What example of obedience did Paul reveal? Acts 25:8.

NOTE: See The Acts of the Apostles, 314, 315.

“The Doers of the Law Shall be Justified”

8 What is to be the extent of our obedience? Romans 2:13; 15:18; 2 Corinthians 10:5. Compare James 2:10–12.

NOTE: See Christ’s Object Lessons, 311, 312.

9 How is obedience possible? Hebrews 11:8. Compare Romans 16:26. See also Romans 3:31.

NOTE: “John did not teach that salvation was to be earned by obedience; but that obedience was the fruit of faith and love. ‘Ye know that He was manifested to take away our sins,’ he said, ‘and in Him is no sin. Whosoever abideth in Him sinneth not: whosoever sinneth hath not seen Him, neither known Him.’
1 John 3:5, 6. If we abide in Christ, if the love of God dwells in the heart, our feelings, our thoughts, our actions, will be in harmony with the will of God. The sanctified heart is in harmony with the precepts of God’s law. There are many who, though striving to obey God’s commandments, have little peace or joy. This lack in their experience is the result of a failure to exercise faith. They walk as it were in a salt land, a parched wilderness. They claim little, when they might claim much; for there is no limit to the promises of God. Such ones do not correctly represent the sanctification that comes through obedience to the truth. The Lord would have all His sons and daughters happy, peaceful, and obedient. Through the exercise of faith the believer comes into possession of these blessings. Through faith, every deficiency of character may be supplied, every defilement cleansed, every fault corrected, every excellence developed.” The Acts of the Apostles, 563, 564.

“Them that Love Him and Keep His Commandments”

10 What principle must be the basis of our obedience? Joshua 22:5; 2 John 6; Romans 13:10.

NOTE: “There are those who profess holiness, who declare that they are wholly the Lord’s, who claim a right to the promises of God, while refusing to render obedience to His commandments. These transgressors of the law claim everything that is promised to the children of God; but this is presumption on their part, for John tells us that true love for God will be revealed in obedience to all His commandments. It is not enough to believe the theory of truth, to make a profession of faith in Christ, to believe that Jesus is no impostor, and that the religion of the Bible is no cunningly devised fable. ‘He that saith, I know Him, and keepeth not His commandments,’ John wrote, ‘is a liar, and the truth is not in him. But whoso keepeth His word, in him verily is the love of God perfected: hereby know we that we are in Him.’ ‘He that keepeth His commandments dwelleth in Him, and He in him.’ 1 John 2:4, 5; 3:24.” Ibid., 562, 563.

11 How does the Bible show that obedience identifies God’s true people? 1 John 2:3, 4; 3:24; Revelation 12:17; 14:12.

NOTE: “‘He that hath My commandments, and keepeth them, he it is that loveth Me; and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him.’ Again Christ repeated the condition of union with Him. This promise is made to every sincere Christian. Our Saviour speaks so plainly that no one need fail to understand that true love will always produce obedience. The religion of Jesus Christ is love. Obedience is the sign of true love. Christ and the Father are one, and those who in truth receive Christ, will love God as the great centre of their adoration, and will also love one another.” Bible Echo, June 17, 1901.

12 What sign especially has God chosen to identify His people? Ezekiel 20:12.

NOTE: “In the twelfth chapter of Revelation is represented the great conflict between the obedient and the disobedient. The sign of obedience is the observance of the Sabbath of the fourth commandment. The Sabbath is a test to this generation. In obeying the fourth commandment in spirit and truth, men will obey all the precepts of the Decalogue. To fulfill this commandment one must love God supremely, and exercise love toward all the creatures that He has made.” The Faith I Live By, 291.

“As Obedient Children”

13 What are we told about the fate of those who chose to be disobedient to God? 2 Thessalonians 1:7, 8; Matthew 5:18.

NOTE: “Angels, pure and holy, obey His word; and shall we be deceived and deluded into the service of Satan? Shall we refuse obedience to His requirements? Shall it not be said of us individually, ‘But his delight is in the law of the Lord; and in His law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.’ Here the divine blessing is pronounced upon the obedient. Now see the denunciation against the disobedient: ‘The ungodly are not so; but are like the chaff which the wind driveth away. Therefore the ungodly shall not stand in the Judgment, nor sinners in the congregation of the righteous. For the Lord knoweth the way of the righteous; but the way of the ungodly shall perish.’ Psalm 1.” Youth’s Instructor, October 20, 1886.

14 What is promised to the obedient? Revelation 22:14.

By Gordon Anderson

Bible Study Guides – Repentance

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November 25- December 1, 2001 

“Except Ye Repent, Ye Shall All Likewise Perish”

MEMORY VERSE

“I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.” Luke 15:7.

STUDY HELP: Steps to Christ, 23–35.

THOUGHT TO REMEMBER: “Repentance includes sorrow for sin and a turning away from it.”

Introduction

“The prayer of David after his fall, illustrates the nature of true sorrow for sin. His repentance was sincere and deep. There was no effort to palliate his guilt; no desire to escape the judgment threatened, inspired his prayer. David saw the enormity of his transgression; he saw the defilement of his soul; he loathed his sin. It was not for pardon only that he prayed, but for purity of heart. He longed for the joy of holiness,—to be restored to harmony and communion with God. This was the language of his soul.” Steps to Christ, 24, 25.

“The Goodness of God Leadeth Thee to Repentance”

1 From where does the impulse to repent come? Romans 2:4. Compare Acts 5:31.

NOTE: “When before the high priests and Sadducees, Peter clearly presented the fact that repentance is the gift of God. Speaking of Christ, he said, ‘Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins’ (Acts 5:31). Repentance is no less the gift of God than are pardon and justification, and it cannot be experienced except as it is given to the soul by Christ. If we are drawn to Christ, it is through His power and virtue. The grace of contrition comes through Him, and from Him comes justification.” A New Life, 21.

2 How concerned is God that people should repent? 2 Peter 3:9.

Note: “The members of the church of God need converting. Unless they are converted, they will lead away from Christ, making crooked paths for their own feet, and turning the lame out of the way. There is just as much need of repentance in and among believers who err from the principles of Christ as among those who have not a knowledge of the way of the Lord” Review and Herald, February 5, 1901.

“The great day of the Lord is near at hand. When Christ appears in the clouds of heaven, those who have not sought Him with all the heart, those who have allowed themselves to be deceived, will surely perish. Our only safety is to be found through repentance and conversion, and the blotting out of sins. Those who will now seek the Lord earnestly, humbling their hearts before Him, and forsaking their sins, will, through the sanctification of the truth, be fitted to unite with the members of the royal family, and will see the King in His beauty.” This Day With God, 248.

“Godly Sorrow”

3 What two types of sorrow does Paul contrast? 2 Corinthians 7:9, 10.

NOTE: “The mourning spoken of by Christ is a godly sorrow for sin, that works repentance unto eternal life. Many grieve when their guilt is discovered, because the result of their evil course has brought them into disagreeable circumstances. It was thus that Esau mourned the sin of despising and selling his birthright; but it was the unexpected consequences of that sin which caused his grief. So Pharaoh regretted his stubborn defiance of God, when he cried for the plagues to be removed from him; but his heart was unchanged, and he was ready to repeat his crime when tempted. Such mourning is not unto repentance. He who is truly convicted of sin feels his whole life to have been one continued scene of ingratitude. He feels that he has robbed his best Friend of the time and strength which was bought for him at an infinite price. His whole soul is filled with unutterable sorrow that he has slighted and grieved his compassionate Saviour. Such mourning is precious, for it will yield the peaceable fruits of righteousness. The worldling, from his stand-point, may pronounce this sorrow a weakness; but it is the strength which binds the penitent to the Infinite One with links that cannot be broken.” Spirit of Prophecy, vol. 2, 205.

4 What examples of godly sorrow are recorded for us? Psalm 25:16–18; Luke 22:61, 62.

NOTE: “David sinned grievously against God; but he ‘sorrowed after a godly sort.’ He prayed that the Lord would remove the cause of His displeasure: ‘For Thy name’s sake, O Lord, pardon my iniquity; for it is great.’ And Peter’s sorrow for his apostasy was sincere. He brought to God a broken and contrite heart; and this God has promised that He will not despise. His repentance was accepted of heaven, and Jesus entrusted to him not only the care of the sheep of his flock, but also of the tender lambs, the young converts to the faith.” Signs of the Times, February 4, 1897.

“If We Confess Our Sins”

5 What is required of us before we can receive forgiveness? 1 John 1:9.

NOTE: See Steps to Christ, 37.

6 What is meant by confession? Leviticus 5:5.

NOTE: “True confession is always of a specific character, and acknowledges particular sins. They may be of such a nature as to be brought before God only; they may be wrongs that should be confessed to individuals who have suffered injury through them; or they may be of a public character, and should then be as publicly confessed. But all confession should be definite and to the point, acknowledging the very sins of which you are guilty.” Steps to Christ, 38.

“I Acknowledged My Sin unto Thee”

7 In what spirit did David repent for his sins? Psalm 32:5, first part.

NOTE: “The strongest temptation cannot excuse sin. However great the pressure brought to bear upon the soul, transgression is our own act. It is not in the power of earth or hell to compel anyone to do evil. Satan attacks us at our weak points, but we need not be overcome. However severe or unexpected the assault, God has provided help for us, and in His strength we may conquer.” Conflict and Courage, 110.

See also Ibid., 69.

8 What promise does the Lord make to those who acknowledge their sins? Jeremiah 3:12, 13.

NOTE: “We must have a knowledge of ourselves, a knowledge that results in contrition, before we can find pardon and peace. It is only he who knows himself to be a sinner that Christ can save. We must know our true condition, or we shall not feel our need of Christ’s help. We must understand our danger, or we shall not flee to the refuge. We must feel the pain of our wounds, or we shall not desire healing.” Signs of the Times, April 9, 1902. See also Desire of Ages, 300, 301.

“Restore Again”

9 What is also required of the repentant sinner? Ezekiel 33:15.

NOTE: “If we have in any manner defrauded or injured our brother, we should make restitution. If we have unwittingly borne false witness, if we have misstated his words, if we have injured his influence in any way, we should go to the ones with whom we have conversed about him, and take back all our injurious misstatements. It will not be long before probation will close. If you do not now serve the Lord with fidelity, how will you meet the record of your unfaithful dealing?…If you have refused to deal honestly with God, I beseech you to think of your deficiency, and if possible to make restitution. If this cannot be done, in humble penitence pray that God for Christ’s sake will pardon your great debt. Begin now to act like Christians. Make no excuse for failing to give the Lord His own. Now,…while it is not yet too late for wrongs to be righted, while it is called today, if ye will hear His voice, harden not your hearts.” The Faith I Live By, 132.

10 What example of true repentance is recorded for us? Luke 19:1–9.

NOTE: “No sooner did Zacchaeus yield to the influence of the Holy Spirit than he cast aside every practice contrary to integrity. No repentance is genuine that does not work reformation. The righteousness of Christ is not a cloak to cover unconfessed and unforsaken sin. Every converted soul will, like Zacchaeus, signalize the entrance of Christ into his heart by an abandonment of the unrighteous practices that have marked his life. Like the chief publican, he will give proof of his sincerity by making restitution.…If we have injured others through any unjust business transaction,…we should confess our wrong, and make restitution as far as lies in our power. It is right for us to restore not only that which we have taken, but all that it would have accumulated if put to a right and wise use during the time it has been in our possession.” Conflict and Courage, 302.

“Let the Wicked Forsake His Way”

11 What counsel is given to sinners who seek pardon from the Lord? Isaiah 55:7.

NOTE: See Acts of the Apostles, 298, 299.

12 What promise is made to those who resolve to forsake their sins? Proverbs 28:13.

NOTE: “Repentance includes sorrow for sin, and a turning away from it. We shall not renounce sin unless we see its sinfulness; until we turn away from it in heart, there will be no real change in the life.” The Faith I Live By, 127.

“The conditions of obtaining mercy from God are simple and reasonable. The Lord does not require us to do some grievous thing in order to gain forgiveness. We need not make long and wearisome pilgrimages, or perform painful penances, to commend our souls to the God of heaven or to expiate our transgression. He that ‘confesseth and forsaketh’ his sin ‘shall have mercy.’ Proverbs 28:13.” Acts of the Apostles, 552.

“Can you believe that when the poor sinner longs to return, longs to forsake his sins, the Lord sternly withholds him from coming to His feet in repentance? Away with such thoughts! Nothing can hurt your own soul more than to entertain such a conception of our heavenly Father. He hates sin, but He loves the sinner.…As you read the promises, remember they are the expression of unutterable love and pity. The great heart of Infinite Love is drawn toward the sinner with boundless compassion.… He wants to restore His moral image in man. As you draw near to Him with confession and repentance, He will draw near to you with mercy and forgiveness.” God’s Amazing Grace, 82.

By Gordon Anderson

Food for Life – Millet Patties

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Pure, Soft Water, Continued

Exercise and a free and abundant use of the air and sunlight—blessings which Heaven has freely bestowed upon all—would give life and strength to the emaciated invalid.…” Counsels on Health, 54.

“Pure air, sunlight, abstemious-ness, rest, exercise, proper diet, the use of water, trust in divine power—these are the true remedies. Every person should have a knowledge of nature’s remedial agencies and how to apply them.” Ibid., 90.

“If you would have your homes sweet and inviting, make them bright with air and sunshine. Remove your heavy curtains, open the windows, throw back the blinds, and enjoy the rich sunlight, even if it be at the expense of the colors of your carpets. The precious sunlight may fade your carpets, but it will give a healthful color to the cheeks of your children. If you have God’s presence and possess earnest, loving hearts, a humble home, made bright with air and sunlight, and cheerful with the welcome of unselfish hospitality, will be to your family and to the weary traveler a heaven below.” Ibid., 196.

“Life in the open air is good for body and mind. It is God’s medicine for the restoration of health. Pure air, good water, sunshine, the beautiful surroundings of nature—these are His means for restoring the sick to health in natural ways. To the sick it is worth more than silver or gold to lie in the sunshine or in the shade of the trees.” Ibid., 166.

“It is not a denial of faith to use such remedies as God has provided to alleviate pain and to aid nature in her work of restoration.…There are many ways of practicing the healing art, but there is only one way that Heaven approves. God’s remedies are the simple agencies of nature that will not tax or debilitate the system through their powerful properties.” Counsels on Health, 324.

“Nature will want some assistance to bring things to their proper condition, which may be found in the simplest remedies, especially in the use of nature’s own furnished remedies—pure air, and with a precious knowledge of how to breathe; pure water, with a knowledge of how to apply it; plenty of sunlight in every room in the house if possible, and with an intelligent knowledge of what advantages are to be gained by its use.…” Selected Messages, vol. 2, 289-289.

“It would have been better if, from the first, all drugs had been kept out of our sanitariums, and use had been made of such simple remedies as are found in pure water, pure air, sunlight, and some of the simple herbs growing in the field. These would be just as efficacious as the drugs used under mysterious names, and concocted by human science. And they would leave no injurious effects in the system.” Selected Messages, vol. 2, 292.

Recipe – Millet Patties

1/2 cup cashews

1 cup distilled water

1–1/2 cups precooked millet

1 cup wheat germ

1/2 cup rolled oats

1/2 medium onion, chopped fine

1 teaspoon sea salt

1/4 teaspoon garlic powder

1 tablespoon Braggs Amino Acids

Blend cashews and water. Pour over millet, wheat germ, oats, and onion. Add remaining ingredients and mix well. Form into patties and bake for 25–30 minutes at 325°.