Identification and Spirit of Antichrist – Part II

We have been looking at the spirit of antichrist, and we want to look further at his philosophy and purpose.

Daniel 7:25 says, concerning the antichrist, that he “shall intend [in other words, he will do this deliberately, on purpose, intentionally] to change times and law.”

In 2 Thessalonians 2:3, he is called “the man of sin.” In verse 7, he is called “the mystery of lawlessness,” and in verse 8, he is called “The lawless one.” One more text about the antichrist says, “Beloved, do not believe every spirit, but test the spirits.…” 1 John 4:1. One of the great tragedies, one of the great disasters of our time is that almost the whole Christian world is in violation of this verse.

Apparitions and Wonders

When there is an apparition, when there is a spiritual happening, when there is a wonder, when there is a miracle, people gawk at it and say, Is that not wonderful? But what does the Bible say? The Bible says, do not believe every spirit. It says to test the spirits. If you are going to make it through the times just ahead, every spirit, every miracle, every teaching, every wonder, every sign must be tested by the Word of God.

“Test the spirits.” Obviously all the spirits are not good, because the Bible says to test them “whether they are of God” or not. “…because many false prophets have gone out into the world. By this you know the spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world. You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world. They are of the world. Therefore they speak as of the world, and the world hears them.” Verses 1–5.

Now, verse 3 is explicit and exact. It says, “every spirit that does not confess that Jesus Christ has come in the flesh is not of God.” That is an unequivocal, general, absolute statement. Furthermore, he says, “This is the spirit of the antichrist, which you have heard was coming, and is now already in the world.”

In 1 John 2:18, 19 the apostle John makes it clear that there are many antichrists. He also makes it clear that these many antichrists are people who came out of the bosom of the Christian church. “They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us.” Verse 19.

Even though he acknowledges that there are many antichrists, he also acknowledges that there is one power that he calls “the antichrist.” He says, “You have heard that the Antichrist is coming.” Verse 18 (NKJV.)

The spirit of the antichrist is the spirit that does not confess that Jesus Christ has come in the flesh. (See 1 John 4:3.) This has to do with the philosophy and the purpose of antichrist. What is it all about? The question is, of course, what does it mean to say that Jesus Christ has not come in the flesh, or to not confess that Jesus Christ has come in the flesh?

The Word “Flesh”

There has been much controversy over this text for many, many centuries. The reason that it is difficult for people to understand is because the word, flesh, is a technical term in the New Testament. In every branch of knowledge, we have technical terms. Whether you are studying medicine, aviation, electricity, chemistry, every branch of knowledge has certain technical terms to explain certain things that you are studying. The same is true in religion. The Christian religion has some technical terms, and to understand the Bible, you must understand what these technical terms mean. When the apostles talk about the flesh, they have something very specific in mind. Let us examine a few texts and see if we can figure out what this technical term means.

The Basis for All Sin

The word flesh, comes from the Greek word sarx. In the Latin equivalent, it is carnal and the English equivalent is flesh. What does this technical term mean in the New Testament? We will let the apostle John answer that. “For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world.” 1 John 2:16. John says there are only three things in the world, and one of those things is the lust of the flesh.

So obviously, flesh is a technical term. It is one of only three things that even exist in this world. Now let us see what the apostle Paul says about it. He uses this term probably more than any other Bible writer does. “I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish.” Galatians 5:16, 17.

Paul says there is a fight going on in your mind, and that fight is between the flesh and between the spirit. Because of that battle, you cannot just do what comes naturally. “But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident.” Verses 18, 19.

If the lust of the flesh is expressed in works, what will happen and what are the works?

Paul lists about 17 things that tell what the works of the flesh are: “The works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.” Ibid.

Paul lists all these things and then he adds, and all the other things like that. Those are the works of the flesh. People who live and manifest the works of the flesh are not going to inherit the kingdom of heaven. Do you now understand what the apostles mean when they talk about the flesh?

In our modern, English speech, the modern equivalent expression to “the flesh” and all these things that he listed here, would be sin! Carnal equals flesh, self. This is our fallen, sinful human nature. Ellen White says that is what we have inside. (See Education, 29.) This is important for young people to understand. She says that we have within us “a bent to evil” that we cannot resist if we do not have help. Is that true?

The Deceitful Heart

Have you ever heard a young person say, Well, I do not want to be a Christian, but I am going to be a good person. Oh, no, you are not! You may be a good person outwardly, but your heart will not be pure and holy without the power of Christ within you. It will not happen.

The Bible says that the heart is deceitful above all things and desperately wicked and who can know it? (See Jeremiah 17:9.) In other words, nobody can know it. That is the flesh is—your sinful, fallen, human nature. The apostle Paul talks about this extensively in Romans 8:1–14. “There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.…For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be carnally minded [that is fleshly minded] is death, but to be spiritually minded is life and peace. Because the carnal mind [that is the fleshly mind, the unconverted mind] is enmity against God; for it is not subject to the law of God, nor indeed can be. [Notice, it is impossible.] So then, those who are in the flesh cannot please God. But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you. Therefore, brethren, we are debtors—not to the flesh, to live according to the flesh. For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. For as many as are led by the Spirit of God, these are sons of God.”

Fallen Human Nature

When we are converted, we receive the Holy Spirit. Then a warfare takes place in the heart and the mind, the warfare between the Spirit and the flesh. Paul says you will live, if according to the Spirit you put to death the deeds of the body, the sinful, carnal, fallen human nature; that bent to sin that you cannot resist on your own without divine help. That is why Jesus came, to give you that help.

Notice in verse 3, that God sent “His own Son in the likeness of sinful flesh,” and He condemned sin in the flesh.” So when the New Testament talks about the flesh, it is talking about our fallen, human nature. Does that make sense? We see that repeatedly—in Galatians 5, Romans 8, and many other places in the New Testament.

I want you to see something very interesting in 1 John 4:3. It says, “every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist.” This has to do with the basic philosophy and the purpose of the antichrist.

Again, the word flesh is talking about our fallen human nature. So let us look at that text again, replacing the word flesh, with the words our fallen human nature. “Every spirit that does not confess that Jesus Christ has come in the fallen human nature is not of God. And this is the spirit of the antichrist.”

A Religion of Human Nature

The antichrist power does not acknowledge that Jesus came in fallen sinful nature. In fact, that is one of the foundational points of their theology, and anyone who has studied and understands the Roman Catholic faith will confess that.

Ellen White says that the Roman Catholic religion is the religion of human nature. (See Signs of the Times, February 19, 1894.) It is a very logical religion, and it has tremendous appeal to human nature. Here is why. If Jesus did not come to this world in the likeness of sinful flesh, if He was not tempted on every point like we are tempted, if He did not come in fallen human nature, then He was different than we are. Does that make sense? If He came in the unfallen nature of Adam in the Garden of Eden, then He is different than we are.

Now let us just think this through a minute. If Jesus is different than we are, if He did not even participate in the kind of temptations that we have, because of that difference, it would mean He was not tempted in every point like we are. But the Bible says that He was. (See Hebrews 4:14–16.) If He was not tempted in every point just like we are, if He did not have a nature like we have, He cannot understand us, so there is a gulf between Jesus Christ and us. How would you like to pray to somebody who could not understand you?

You need help. Who can help? There were some holy people who lived in the world who were just like you. We call them saints and they can speak to Jesus and talk to Him about your need. They can feel the way you feel. That is part of the reason for the development of the doctrine of the theology of the intercession of the saints. It is why people pray to saints. They know that the saints understand them, because they are alike.

They do not believe that Jesus understands, because He was different than they are. The intercession of saints is just the beginning. Christ is thereby removed far from human beings, far from the sinner. Sinners are afraid to even approach Christ. They think that they must approach somebody who is more like themselves. They would like to approach Mary. They think she would understand a little better, however, even Mary is not enough, because they believe that she was immaculate.

Becoming Like Jesus

There is another problem that comes in. If Jesus was completely different than we are, not only can He not understand us, but how could we ever be expected to become like He is, because His nature is different than ours.

A few select people will become like Him. We call them saints. What the great mass of mankind will have to do is to simply keep their sins confessed. There are hundreds of millions of sincere people who know nothing else about the Christian religion except that Jesus is different than they are. They can never become like Jesus and they can never overcome.

A Terrible Delusion

They do not understand the gospel. The gospel teaches, not only forgiveness of the guilt of sin, but also that you will overcome your sins. In fact, Scripture promises salvation only to those who overcome. (See Revelation 3:5.) No one else is promised salvation. (See John 8, 1 John 3, and Romans 8.)

But people do not know that. They believe that you can be saved in sin as long as you keep your sins confessed, so they go to confession every day, every week, and keep confessing their sins. These people do not expect to overcome their sins. They know that they are going to sin for the rest of their lives, but they think if they keep their sins confessed, then they will go to heaven.

It is a terrible, terrible delusion that has taken almost the whole Christian world captive, and I am sorry to tell you that there are Adventists today who have been taken captive by this delusion, too. They think if they just keep their sins confessed, they will go to heaven.

A Great Disappointment

Jesus addresses this theory in Matthew 7:21–23. These are Christians who believe that they are going to be saved. But they are not going to be saved, and the day of God is going to bring to them the most bitter disappointment. “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’”

These people believe that they have received the Holy Spirit. They have been working miracles, speaking in different languages, prophesying in Christ’s name. These are the people who have participated in the great revival of antichrist at the end of the world, and they cannot believe that they are not saved. They say, You have to have made a mistake, Lord. But from lips that never make a mistake comes the following reply: “‘And then I will declare to them, “I never knew you; depart from Me, you who practice lawlessness.”’ Verse 23.

The Lie of Antichrist

What is their problem? They are breaking God’s law. They thought that they could be saved in sin; this is the lie of the antichrist. 11 Thessalonians 2:9–12 says, “The coming of the lawless one is according to the working of Satan, with all powers, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. And for this reason God will send them strong delusion, that they should believe the lie.”

The lie is that you can be saved in sin. That is the lie of antichrist. That is the philosophy of antichrist. That is the objective of antichrist. “That they all may be condemned who did not believe the truth but had pleasure in unrighteousness.” Verse 12.

There was a time when Seventh-day Adventists did not believe the lie. Some time ago I looked over the notes of sermons that I first preached as a young minister, before we had such things as the new theology in the Adventist Church. I was surprised how clear the message was. If you wanted to be saved, you had to overcome sin. That is just the way it was. That is the way it still is, but we have been influenced by the lie, the teaching of antichrist that you can be saved in sin, just by keeping your sins confessed. We cannot be saved without overcoming sin!

A Terror to Evil-doers

Have you read about the early Christians in The Great Controversy, chapter two? It says that their doctrines were a terror to evil-doers. Is what you believe a terror to evil-doers? If it is not, then what you believe is not what the early church believed.

Seventh-day Adventists have been affected by antichrist. We have been affected by the lie. I am praying that, by the grace of God, I can help people remove the blinders from their eyes, so they can see the truth. The truth is that not one of us are going to be saved in sin. Not one! If there is any sin in our mind or in our character, that we have not overcome, we are not going through the pearly gates. It is just that simple.

People have heard the lie for so long that when they first hear that they cannot be saved in sin, they are shocked, they can hardly believe it! The lie of antichrist has gone all over the world. It has affected almost all Christian churches and even non-Christian churches, but it is still a lie. It is the lie of the antichrist power.

People say that nobody can be perfect. In other words, everybody is going to sin a little bit. Yes, almost all the people in the world are going to sin, but they are not going to heaven. The only people going to heaven are the people who quit sinning. And, oh, friend, do not believe it because I said so. Read your own Bible.

This is not an obscure Scriptural theory. Read John 8, Romans 6, Romans 8, Galatians 5, 1 John 3, the book of James, and Revelation 2, 3, 21 and 22. It is there! Scripture makes it very clear, that when Jesus comes again, He is going to have a people who are without spot or wrinkle, holy and without blemish. They are the only people He is going to save.

A Complete Change

Maybe someone is saying, There is always someone who is sinning. I guess I will just not be able to go to heaven then. No, you will not be able to go to heaven if you do not let the Lord work in your life so that there is a complete change. The Lord wants to save you. He has the power to save the most vile, degraded sinner. (See The Desire of Ages, 258.) Matthew 22 relates the story of a wedding for a king’s son. After the people who were first invited would not come, the king said, Go into the highways and byways and bring in all the people. That is happening right now.

When I was preaching the gospel in New Guinea in 1996, a lot of the church people did not accept it. Do you know what happened to the people who would not accept it? The Lord bypassed them and picked someone else. He picked the vile sinners, and they came and accepted the gospel. While I was there they had a baptism, and one of the persons baptized was the former leader of a drug gang. He found the gospel, or the gospel found him, he gave up his lucrative drug business and became a Seventh-day Adventist.

When we come right down to the end, there are going to be people on the inside of the city, who, in their past have been vile, degraded sinners, but they came to the Lord and said, Lord, please change me. Their biggest sin, they bring to the Lord and say, I am willing to give it up.

The Smallest Sin

We need to think as well about the other side of the coin, because most of us have probably never been the leader of a drug gang, the head of a house of prostitution, or have done some other horrible thing; but the smallest sin, that we are not willing to forsake, will keep us out of the Kingdom. The smallest sin! The sin that nobody knows about. The sin that you just enjoy. Perhaps you are a deacon, an elder, an evangelist, or some other church leader, and no one knows about this small sin. But the smallest sin that you will not forsake will keep you out of heaven, because God is going to have a people who are without spot or wrinkle.

You might be going to a Seventh-day Adventist Church and still have the lie of antichrist in your mind, because you do not realize that all sin must be given up, forsaken, and overcome. Jesus has promised to give you power to overcome. Do you believe that? Many people have told me that they could not overcome. Yes, you can! The Lord said that you can do it. Why do you not put God to the test, and say, Lord, here I am; I am going to give it everything that I have.

The Lord will not answer your prayers if you just give Him half of your heart, but if you make a total and complete surrender and bring your vile sin to Him, you will have victory!

Immediate Deliverance!

The God that we serve is powerful! Do not ask if it is His will. Ellen White says when you are asking for victory over sin, you do not need to ask whether it is God’s will, because it is His will to deliver us immediately. (See The Desire of Ages, 266.)

If there is sin in your life that you have never overcome; if you will come to the Lord today and say, Lord, I am willing to give up that sin now, today, the Lord will give you the power to give it up, the chance to be changed today!

If we are going to go to heaven, we are going to have to get serious. Ellen White wrote that when God sees that we are really serious, He will attract the heart to Himself as a magnet. (See Our High Calling, 337.) Do you want that to happen in your life?

God wants to do that for you, but unlike the antichrist, He never uses force. God will not operate in violation or your choice. Friend, are you going to escape the lie that you can be saved in sin? The reason people like the lie is because it is so attractive. 11 Thessalonians 2:12 says there is pleasure in unrighteousness.

If you are having pleasure in unrighteousness, you are lost. Do not fool yourself. The fact that you are in a Seventh-day Adventist Church is not going to save you at all when the plagues begin to fall.

I have met people, with a sin in their life, and when I urge them, encourage them, to allow the Lord to deliver them, they say, Well, the Lord knows how I feel. Yes, the Lord does know how you feel, but you are not going to heaven with those kinds of feelings, thoughts, and actions. It is not going to happen.

God Longs to Set Us Free

The Book says that you are not going through the pearly gates with sin. There are going to be a few people who say, I believe what God says. He has promised that He can deliver me from every sin; every darling sin He can take away from me, and I am willing to cooperate.

Do not fool yourself. Do not think, Oh, I know what the Bible says, but I can still divorce my wife and marry somebody else and go to heaven. Watch out! Read the Sermon on the Mount. (See Matthew 5.) Jesus did not promise salvation to anybody in that kind of a situation. Watch out! Do not commit the sin of presumption. Do not say, I know the Bible says this, but the Lord knows I have this habit that I cannot overcome and I just have to do it. Watch out!

God is powerful, and He wants to heal you and me. I do not know what the passion is in your life, that the devil has put in your heart and in your mind, that you cannot overcome. I do not know what your heredity or your past environment has been so that you have a certain problem in your life. I do not know, but God knows all about it. And God is waiting to set us free.

If we are going to be set free at all, we are going to be set free in this life, friends, because we are not going to heaven in chains to be set free there. If you want to be set free, bring your sin to the Lord. He is just waiting for you to ask.

Editorial – The Overwhelming Surprise, Part II

“Transgression has almost reached its limit.  Confusion fills the world, and a great terror is soon to come upon human beings.  The end is very near.  We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.”  Testimonies, vol. 8, 28.

“Last Friday morning, just before I awoke, a very impressive scene was presented before me.  I seemed to awake from sleep but was not in my home.  From the windows I could behold a terrible conflagration.  Great balls of fire were falling upon houses, and from these balls fiery arrows were flying in every direction.  It was impossible to check the fires that were kindled, and many places were being destroyed.  The terror of the people was indescribable.”  Evangelism, 29.

“While at Loma Linda, California, April 16, 1906, there passed before me a most wonderful representation.  During a vision of the night, I stood on an eminence, from which I could see houses shaken like a reed in the wind.  Buildings, great and small, were falling to the ground. Pleasure resorts, theaters, hotels, and the homes of the wealthy were shaken and shattered.  Many lives were blotted out of existence, and the air was filled with the shrieks of the injured and the terrified.

“The destroying angels of God were at work.  One touch, and buildings, so thoroughly constructed that men regarded them as secure against every danger, quickly became heaps of rubbish.  There was no assurance of safety in any place.  I did not feel in any special peril, but the awfulness of the scenes that passed before me I cannot find words to describe.  It seemed that the forbearance of God was exhausted and that the Judgment day had come.

“The angel that stood at my side then instructed me that but few have any conception of the wickedness existing in our world today, and especially the wickedness in the large cities.  He declared that the Lord has appointed a time when He will visit transgressors in wrath for persistent disregard of His law.

“Terrible as was the representation that passed before me, that which impressed itself most vividly upon my mind was the instruction given in connection with it.  The angel that stood by my side declared that God’s supreme rulership and the sacredness of His law must be revealed to those who persistently refused to render obedience to the King of kings.  Those who choose to remain disloyal must be visited in mercy with judgments, in order that, if possible, they may be aroused to a realization of the sinfulness of their course.”  Testimonies, vol. 9, 92, 93.

Our Responsibility:

 “The inhabitants of the ungodly cities so soon to be visited by calamities have been cruelly neglected.  The time is near when large cities will be swept away, and all should be warned of these coming judgments.  But who is giving to the accomplishment of this work the wholehearted service that God requires? . . . Manuscript 53, 1910.”  Evangelism, 29.

“More and more, as the days go by, it is becoming apparent that God’s judgments are in the world. Yet God is not executing His wrath without mercy.  His hand is stretched out still.  And in this time, when the cities of the nations are being visited with judgments, God’s people have a special opportunity to give the last warning message to the inhabitants of these cities.  Long have we neglected these centers, and now we must labor earnestly to redeem the time.  The people must be shown how it is possible for God, by a touch of His hand, to destroy the property they have gathered against the last great day.”  Review and Herald, February 21, 1907.

“Transgression has almost reached its limit.  Confusion fills the world, and a great terror is soon to come upon human beings.  The end is very near.  God’s people should be preparing for what is to break upon the world as an overwhelming surprise.”  Youth’s Instructor, April 28, 1908.

Bible Study Guides – The Work and the Life

February 17-23, 2002

MEMORY VERSE: “Ye have not chosen Me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in My name, He may give it you.” John 15:16.

STUDY HELP: Steps to Christ, 77–83.

THOUGHT TO REMEMBER: What we sow, we shall reap.

INTRODUCTION: “And the effort to bless others will react in blessings upon ourselves. This was the purpose of God in giving us a part to act in the plan of redemption. He has granted men the privilege of becoming partakers of the divine nature and, in their turn, of diffusing blessings to their fellow men. This is the highest honor, the greatest joy, that it is possible for God to bestow upon men. Those who thus become participants in labors of love are brought nearest to their Creator.” Steps to Christ, 79.

Jesus’ Example

1 What did Jesus say was His reason for leaving heaven and coming to this dark sinful world? Luke 19:10.

NOTE: “Christ came to bring salvation within the reach of all. Upon the cross of Calvary He paid the infinite redemption price for a lost world. His self-denial and self-sacrifice, His unselfish labor, His humiliation, above all, the offering up of His life, testifies to the depth of His love for fallen man. It was to seek and to save the lost that He came to earth. His mission was to sinners, sinners of every grade, of every tongue and nation. He paid the price for all, to ransom them and bring them into union and sympathy with Himself.” Testimonies, vol. 5, 603.

“His time, His faculties, and His life were appreciated and used only as the means for working out the salvation of the souls of men. He had come to seek and to save that which was lost, and He would not be turned from His purpose. He allowed nothing to divert Him.” Ministry of Healing, 448.

2 What did Jesus manifest in all His dealings with mankind? John 17:6; 14:6–9.

NOTE: “In all the gracious deeds that Jesus did, He sought to impress upon men the parental, benevolent attributes of God. In all His lessons He was seeking to teach men the wonderful truth that ‘God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.’ Jesus would have us understand the love of the Father, and He seeks to draw us to Him by presenting His parental grace. He would have the whole field of our vision filled with the perfection of God’s character. In His prayer for His disciples He says, ‘I have glorified Thee on the earth: I have finished the work which Thou gavest me to do. I have manifested Thy name unto the men which Thou gavest Me out of the world.’ Jesus came into the world to illustrate the character of God in His own life, and He swept back the misrepresentations that Satan had originated, and revealed the glory of God. It was only by living among men that He could reveal the mercy, compassion, and love of His heavenly Father; for it was only by actions of benevolence that He could set forth the grace of God.” Sons and Daughters of God, 139.

“Ye Are My Witnesses”

3 What witness have God’s faithful children always given? John 5:33.

NOTE: “The testing truth for this time is not the fabrication of any human mind. It is from God. It is genuine philosophy to those who appropriate it. Christ became incarnate in order that we, through belief of the truth, might be sanctified and redeemed. Let those who hold the truth in righteousness arouse and go forth, shod with the preparation of the gospel of peace, to proclaim the truth to those who know it not. Let them make straight paths for their feet, lest the lame be turned out of the way.” Testimonies, vol. 8, 211, 212.

“Oh, that our brethren and sisters might value aright the truth! Oh, that they might become sanctified by it! Oh, that they might realize that upon them rests the responsibility of communicating this truth to others! But they do not feel the importance of living the truth, of being doers of the words of Christ. Many are self-sufficient. They are not filled with the missionary spirit that should animate the disciples of Christ. If they knew what it means to have travail of soul for others, angels of God would work through them to communicate a knowledge of the truth. They would know the truth, and the truth would make them free.” Ibid., 151, 152.

4 Not only are we to be a “witness unto the truth,” but to what other witness are we called? Acts 1:8.

NOTE: “We are to be witnesses for Christ; and this we shall be when we grow up daily into the full stature of men and women in Christ. It is our privilege to grow more and more like Him every day. Then we shall acquire the power to express our love for Him in higher, purer speech, and our ideas will enlarge and deepen, and our judgment become more sound and trustworthy, while our testimony will have more of life and assurance.” Sons and Daughters of God, 72.

“If you truly belong to Christ, you will have opportunities for witnessing for Him. You will be invited to attend places of amusement, and then it will be that you will have an opportunity to testify to your Lord. If you are true to Christ then, you will not try to form excuses for your non-attendance, but will plainly and modestly declare that you are a child of God, and your principles would not allow you to be in a place, even for one occasion, where you could not invite the presence of your Lord.” Messages to Young People, 370. See also Counsels to Parents, Teachers, and Students, 243.

The Spirit of Christ

5 Why did Jesus rebuke James and John at the village of the Samaritans? Luke 9:55, 56; Romans 8:9.

NOTE: “It is no part of Christ’s mission to compel men to receive Him. It is Satan, and men actuated by his spirit, that seek to compel the conscience. Under a pretense of zeal for righteousness, men who are confederate with evil angels bring suffering upon their fellow men, in order to convert them to their ideas of religion; but Christ is ever showing mercy, ever seeking to win by the revealing of His love. He can admit no rival in the soul, nor accept of partial service; but He desires only voluntary service, the willing surrender of the heart under the constraint of love. There can be no more conclusive evidence that we possess the spirit of Satan than the disposition to hurt and destroy those who do not appreciate our work, or who act contrary to our ideas.” The Desire of Ages, 487.

“John and his fellow disciples were in a school in which Christ was teacher.…The lessons of Jesus, setting forth meekness, humility, and love as essential to growth in grace, and a fitness for His work, were of the highest value to John. These lessons are addressed to us as individuals and as brethren in the church, as well as to the first disciples of Christ.” The Sanctified Life, 59.

6 What are we told is the true fruit of Christ’s character? Galatians 5:22, 23.

NOTE: “There can be no growth or fruitfulness in the life that is centered in self. If you have accepted Christ as a personal Saviour, you are to forget yourself, and try to help others. Talk of the love of Christ, tell of His goodness. Do every duty that presents itself. Carry the burden of souls upon your heart, and by every means in your power seek to save the lost. As you receive the Spirit of Christ—the Spirit of unselfish love and labor for others—you will grow and bring forth fruit. The graces of the Spirit will ripen in your character. Your faith will increase, your convictions deepen, your love be made perfect. More and more you will reflect the likeness of Christ in all that is pure, noble, and lovely.” Christ’s Object Lessons, 67, 68.

“When a man is converted to God, a new moral taste is supplied, a new motive power is given, and he loves the things that God loves; for his life is bound up by the golden chain of the immutable promises to the life of Jesus. Love, joy, peace, and inexpressible gratitude will pervade the soul, and the language of him who is blessed will be, ‘Thy gentleness hath made me great’ (Psalm 18: 35).” Selected Messages, Book 1, 336.

“What is the character of the fruit borne?—The fruit of the Spirit is ‘love,’ not hatred; ‘joy,’ not discontent and mourning; ‘peace,’ not irritation, anxiety, and manufactured trials. It is ‘long-suffering, gentleness, goodness, faith, meekness, temperance.’” Sons and Daughters of God, 290.

Reaping What We Sow

7 What principle in the natural world is also an absolute principle for the Christian experience? Galatians 6:7, 8; 2 Corinthians 9:6.

NOTE: “By the laws of God in nature, effect follows cause with unvarying certainty. The reaping testifies to the sowing. Here no pretense is tolerated. Men may deceive their fellow men and may receive praise and compensation for service which they have not rendered. But in nature there can be no deception. On the unfaithful husbandman the harvest passes sentence of condemnation. And in the highest sense this is true also in the spiritual realm. It is in appearance, not in reality, that evil succeeds. The child who plays truant from school, the youth who is slothful in his studies, the clerk or apprentice who fails of serving the interests of his employer, the man in any business or profession who is untrue to his highest responsibilities, may flatter himself that, so long as the wrong is concealed, he is gaining an advantage. But not so; he is cheating himself. The harvest of life is character, and it is this that determines destiny, both for this life and for the life to come.” Education, 108, 109.

“Every seed sown produces a harvest of its kind. So it is in human life. We all need to sow the seeds of compassion, sympathy, and love; for we shall reap what we sow. Every characteristic of selfishness, self-love, self-esteem, every act of self-indulgence, will bring forth a like harvest. He who lives for self is sowing to the flesh, and of the flesh he will reap corruption.” Christ’s Object Lessons, 84.

8 What is God’s promise to all those who will go and sow the seeds of truth? Psalm 126:6.

NOTE: “The work of the sower is a work of faith. The mystery of the germination and growth of the seed he cannot understand. But he has confidence in the agencies by which God causes vegetation to flourish. In casting his seed into the ground, he is apparently throwing away the precious grain that might furnish bread for his family. But he is only giving up a present good for a larger return. He casts the seed away, expecting to gather it manyfold in an abundant harvest. So Christ’s servants are to labor, expecting a harvest from the seed they sow.” Ibid., 64, 65.

“To every worker for God this thought should be a stimulus and an encouragement. In this life our work for God often seems to be almost fruitless. Our efforts to do good may be earnest and persevering, yet we may not be permitted to witness their results. To us the effort may seem to be lost. But the Saviour assures us that our work is noted in heaven, and that the recompense cannot fail.” Testimonies, vol. 6, 305.

Witnessing at Home

9 After preaching in the temple in Jerusalem at the age of 12, what did Jesus do at home for the next 18 years? Luke 2:51, 52.

NOTE: “Jesus did not ignore His relation to His earthly parents. From Jerusalem He returned home with them, and aided them in their life of toil. He hid in His own heart the mystery of His mission, waiting submissively for the appointed time for Him to enter upon His work. For eighteen years after He had recognized that He was the Son of God, He acknowledged the tie that bound Him to the home at Nazareth, and performed the duties of a son, a brother, a friend, and a citizen.” The Desire of Ages, 82.

“He who came from heaven to be our example and teacher spent thirty years as a member of the household at Nazareth. Concerning these years the Bible record is very brief. No mighty miracles attracted the attention of the multitude. No eager throngs followed His steps or listened to His words. Yet during all these years He was fulfilling His divine mission. He lived as one of us, sharing the home life, submitting to its discipline, performing its duties, bearing its burdens. In the sheltering care of a humble home, participating in the experiences of our common lot, He ‘increased in wisdom and stature, and in favor with God and man.’ Luke 2:52.” The Ministry of Healing, 349.

10 What did Jesus tell the demoniacs to do after they were healed? Mark 5:18, 19.

NOTE: “As Jesus was about to enter the boat, they kept close to His side, knelt at His feet, and begged Him to keep them near Him, where they might ever listen to His words. But Jesus bade them go home and tell what great things the Lord had done for them. Here was a work for them to do,—to go to a heathen home, and tell of the blessing they had received from Jesus.” The Desire of Ages, 339.

“Home religion is greatly needed, and our words in the home should be of a right character, or our testimonies in the church will amount to nothing. Unless you manifest meekness, kindness, and courtesy in your home, your religion will be vain. If there were more genuine home religion, there would be more power in the church.” The Adventist Home, 319.

“From every Christian home a holy light should shine forth. Love should be revealed in action. It should flow out in all home intercourse, showing itself in thoughtful kindness, in gentle, unselfish courtesy.” Ibid., 37.

Giving the Three Angels’ Messages

11 With what kind of voice does God command us to give His last message of warning? Revelation 14:7, 9.

NOTE: “The first and second messages were given in 1843 and 1844, and we are now under the proclamation of the third; but all three of the messages are still to be proclaimed. It is just as essential now as ever before that they shall be repeated to those who are seeking for the truth. By pen and voice we are to sound the proclamation, showing their order, and the application of the prophecies that bring us to the Third Angel’s Message. There cannot be a third without the first and second. These messages we are to give to the world in publications, in discourses, showing in the line of prophetic history the things that have been and the things that will be.” Selected Messages, Book 2, 104, 105.

“In a special sense Seventh-day Adventists have been set in the world as watchmen and light bearers. To them has been entrusted the last warning for a perishing world. On them is shining wonderful light from the word of God. They have been given a work of the most solemn import—the proclamation of the First, Second, and Third Angels’ Messages. There is no other work of so great importance. They are to allow nothing else to absorb their attention.” Testimonies, vol. 9, 19.

12 As Christ’s witnesses, how far are we to carry this present truth message? Revelation 14:6; Matthew 28:19, 20.

NOTE: “It is God’s purpose that the truth for this time shall be made known to every kindred and nation and tongue and people. In the world today men and women are absorbed in the search for worldly gain and worldly pleasure. There are thousands upon thousands who give no time or thought to the salvation of the soul. The time has come when the message of Christ’s soon coming is to sound throughout the world.” Ibid., 24.

“My heart is often burdened because so many who might work are doing nothing. They are the sport of Satan’s temptations. Every church member who has a knowledge of the truth is expected to work while the day lasts; for the night cometh, wherein no man can work. Erelong we shall understand what that night means. The Spirit of God is being grieved away from the earth. The nations are angry with one another. Widespread preparations are being made for war. The night is at hand. Let the church arouse and go forth to do her appointed work. Every believer, educated or uneducated, can bear the message.” Ibid., 26.

By Craig Meeker

Bible Study Guides – Growing Up Into Christ

February 10-16, 2002

MEMORY VERSE: “He that saith he abideth in Him ought himself also so to walk, even as He walked.” 1 John 2:6.

STUDY HELP: Steps to Christ, 67–75.

THOUGHT TO REMEMBER: “Our growth in grace, our joy, our usefulness,—all depend upon our union with Christ.” Steps to Christ, 69.

INTRODUCTION: “God designs that Christians shall grow continually, grow up unto the full stature of men and women in Christ. All who do not grow stronger, and become more firmly rooted and grounded in the truth, are continually retrograding.” Testimonies, vol. 4, 556.

Abiding in Christ

1 What does Jesus say we can produce if we abide in Him and He in us? John 15:4, 5.

NOTE: “‘I am the vine, ye are the branches.’ Can we conceive of a more intimate relation to Christ than this? The fibers of the branch are almost identical with those of the vine. The communication of life, strength, and fruitfulness from the trunk to the branches is unobstructed and constant. The root sends its nourishment through the branch. Such is the true believer’s relation to Christ. He abides in Christ, and draws his nourishment from Him. This spiritual relation can be established only by the exercise of personal faith. This faith must express on our part supreme preference, perfect reliance, entire consecration.” My Life Today, 11. See also Acts of the Apostles, 284.

2 How may we abide in the love of Jesus? John 15:10.

NOTE: “All true obedience comes from the heart. It was heart work with Christ. And if we consent, He will so identify Himself with our thoughts and aims, so blend our hearts and minds into conformity to His will, that when obeying Him we shall be but carrying out our own impulses. The will, refined and sanctified, will find its highest delight in doing His service. When we know God as it is our privilege to know Him, our life will be a life of continual obedience.” The Desire of Ages, 668.

“By obedience the people were to give evidence of their faith. So all who hope to be saved by the merits of the blood of Christ should realize that they themselves have something to do in securing their salvation. While it is Christ only that can redeem us from the penalty of transgression, we are to turn from sin to obedience. Man is to be saved by faith, not by works; yet his faith must be shown by his works. God has given His Son to die as a propitiation for sin, He has manifested the light of truth, the way of life, He has given facilities, ordinances, and privileges; and now man must co-operate with these saving agencies; he must appreciate and use the helps that God has provided—believe and obey all the divine requirements.” Patriarchs and Prophets, 279.

Our Thoughts

3 What must we experience, if we are going to resist every imagination? 2 Corinthians 10:5, last part.

NOTE: “Few realize that it is a duty to exercise control over the thoughts and imaginations. It is difficult to keep the undisciplined mind fixed upon profitable subjects. But if the thoughts are not properly employed, religion cannot flourish in the soul. The mind must be preoccupied with sacred and eternal things, or it will cherish trifling and superficial thoughts. Both the intellectual and the moral powers must be disciplined, and they will strengthen and improve by exercise.…It is only by the grace of God, combined with the most earnest effort on our part, that we can gain the victory.” Counsels to Parents, Teachers, and Students, 544. See also The Ministry of Healing, 491.

4 Upon what six things does Paul admonish us to think? Phillipians 4:8.

NOTE: “The grace of God must sweep through the chambers of the mind, the imagination must have heavenly themes for contemplation, and every element of the nature must be purified and vitalized by the Spirit of God. The thoughts must be bound about, restricted, withdrawn from branching out and contemplating things that will only weaken and defile the soul. The thoughts must be pure, the meditations of the heart must be clean.…The noble powers of the mind have been given to us by the Lord, that we may employ them in contemplating heavenly things. God has made abundant provision that the soul may make continual progression in the divine life.…” Sons and Daughters of God, 107.

Growing in Christ

5 With what does the Bible tell us our knowledge of Jesus must be connected, for us to grow in our Christian experience? 2 Peter 3:18.

NOTE: “It is the Lord’s desire that His followers shall grow in grace, that their love shall abound more and more, that they shall be filled with the fruits of righteousness, which are by Jesus Christ, unto the praise and glory of God.…Sanctification is not the work of a moment, an hour, or a day. It is a continual growth in grace.…There is no point to which we can come and say we have fully attained.…How is it possible that we may grow in grace?
It is possible to us only as we empty our hearts of self, and present them to Heaven, to be molded after the divine Pattern.” Ellen G. White Comments, Seventh-day Adventist Bible Commentary, vol. 7, 947. See also Steps to Christ, 68.

6 What is the only spiritual food that God has provided for us whereby we are enabled to grow up into the stature of Christ? Matthew 4:4; 1 Peter 2:2.

NOTE: “We receive Christ through His word, and the Holy Spirit is given to open the word of God to our understanding, and bring home its truths to our hearts. We are to pray day by day that as we read His word, God will send His Spirit to reveal to us the truth that will strengthen our souls for the day’s need.…In this communion with Christ, through prayer and the study of the great and precious truths of His word, we shall as hungry souls be fed; as those that thirst, we shall be refreshed at the fountain of life.” Thoughts from the Mount of Blessing, 112, 113. See also The Desire of Ages, 390.

Our Words

7 If we are to be ministers of God’s grace, what avenue of the body must we guard? Ephesians 4:29; Colossians 4:6.

NOTE: “Where the heart is purified and refined, and made fit for the indwelling of the Holy Spirit, the tongue will be sanctified to the glory of God.…You can surround your souls with an atmosphere that will be like breezes from the heavenly Eden. Open your heart to the Lord Jesus. Guard your tongue. Let not your tongue run at random in jesting and joking. These are signs that your heart needs to be cleansed from its defilement.…Our words index the state of our heart; and whether men talk much or little, their words express the character of their thoughts. A man’s character may be quite accurately estimated by the nature of his conversation. Sound, truthful words have the right ring in them.” Sons and Daughters of God, 180. See also The Desire of Ages, 323.

8 Jesus reveals the importance of our words in the context of what event? Matthew 12:36, 37.

NOTE: “Our acts, our words, even our most secret motives, all have their weight in deciding our destiny for weal or woe. Though they may be forgotten by us, they will bear their testimony to justify or condemn. As the features of the countenance are reproduced with unerring accuracy on the polished plate of the artist, so the character is faithfully delineated in the books above. Yet how little solicitude is felt concerning that record which is to meet the gaze of heavenly beings. Could the veil which separates the visible from the invisible world be swept back, and the children of men behold an angel recording every word and deed, which they must meet again in the judgment, how many words that are daily uttered would remain unspoken, how many deeds would remain undone.” The Great Controversy, 486, 487. See also Testimonies to Ministers, 224.

Walking with Christ

9 What does John say we ought to be doing, if we are abiding in Christ? 1 John 2:6.

NOTE: “Our Lord and Saviour laid aside His dominion, His riches and glory, and sought after us, that He might save us from misery and make us like Himself. He humbled Himself and took our nature that we might be able to learn of Him and, imitating His life of benevolence and self-denial, follow Him step by step to heaven.” Testimonies, vol. 2, 170.

“Christ came to do His Father’s will. Are we following in His steps? All who have named the name of Christ should be constantly seeking for a more intimate acquaintance with Him, that they may walk even as He walked, and do the works of Christ. We should appropriate the lessons of His life to our lives.” Ibid., vol. 3, 538.

“Those who walk even as Christ walked, who are patient, gentle, kind, meek and lowly in heart, those who yoke up with Christ and lift His burdens, who yearn for souls as He yearned for them—these will enter into the joy of their Lord.” Ellen G. White Comments, Seventh-day Adventist Bible Commentary, vol. 7, 949.

10 What two things are necessary for us to experience before we can truly walk with Christ? Micah 6:8.

NOTE: “The words and law of God, written in the soul, and exhibited in a consecrated, holy life, have a powerful influence to convict the world. Covetousness, which is idolatry, and envy, and love of the world, will be rooted from the hearts of those who are obedient to Christ, and it will be their pleasure to deal justly, to love mercy, and to walk humbly before God. Oh, how much is comprised in this, walking humbly before God! The law of God, if written in the heart, will bring the mind and will into subjection to the obedience of Christ.” Testimonies, vol. 3, 201.

“God desires His people to place themselves in right relation to Him, that they may understand what He requires of them above all things else. They are to reveal to every struggling soul in the world what it means ‘to do justly, and to love mercy, and to walk humbly’ with their God.” Testimonies to Ministers, 458, 459.

Our Habits

11 What habit are we told Jesus formed at an early age? Isaiah 7:14, 15.

NOTE: “At a very early age, Jesus had begun to act for Himself in the formation of His character, and not even respect and love for His parents could turn Him from obedience to God’s word. ‘It is written’ was His reason for every act that varied from the family customs.’” The Desire of Ages, 86.

“‘He that is unjust in the least is unjust also in much.’ By unfaithfulness in even the smallest duties, man robs his Maker of the service which is His due. This unfaithfulness reacts upon himself. He fails of gaining the grace, the power, the force of character, which may be received through an unreserved surrender to God. Living apart from Christ he is subject to Satan’s temptations, and he makes mistakes in his work for the Master. Because he is not guided by right principles in little things, he fails to obey God in the great matters which he regards as his special work. The defects cherished in dealing with life’s minor details pass into more important affairs. He acts on the principles to which he has accustomed himself. Thus actions repeated form habits, habits form character, and by the character our destiny for time and for eternity is decided.” Christ’s Object Lessons, 356.

“The life of Daniel is an inspired illustration of what constitutes a sanctified character. It presents a lesson for all, and especially for the young. A strict compliance with the requirements of God is beneficial to the health of body and mind. In order to reach the highest standard of moral and intellectual attainments, it is necessary to seek wisdom and strength from God and to observe strict temperance in all the habits of life.” My Life Today, 254.

12 What does God say He will eventually do with all our thoughts, words and habits? Ecclesiastes 12:13, 14.

NOTE: “We shall be individually, for time and eternity, what our habits make us. The lives of those who form right habits, and are faithful in the performance of every duty, will be as shining lights, shedding bright beams upon the pathway of others; but if habits of unfaithfulness are indulged, if lax, indolent, neglectful habits are allowed to strengthen, a cloud darker than midnight will settle on the prospects in this life and forever debar the individual from the future life.” Testimonies, vol. 4, 452.

By Craig Meeker

Bible Study Guides – The Test of Discipleship

February 3- 9, 2002

MEMORY VERSE: “For this is the love of God, that we keep His commandments: and His commandments are not grievous.” 1 John 5:3.

STUDY HELP: Steps to Christ, 57–65.

THOUGHT TO REMEMBER: True obedience is a service of love.

INTRODUCTION: “True faith, which relies wholly upon Christ, will be manifested by obedience to all the requirements of God. From Adam’s day to the present time the great controversy has been concerning obedience to God’s law.” Patriarchs and Prophets, 73.

The Rebirth Experience—How?

1 Jesus declared that men would experience a spiritual rebirth as a result of responding to what heavenly agent? John 3:5.

NOTE: “The office of the Holy Spirit is distinctly specified in the words of Christ: ‘When He is come, He will reprove the world of sin, and of righteousness, and of judgment.’ John 16:8. It is the Holy Spirit that convicts of sin. If the sinner responds to the quickening influence of the Spirit, he will be brought to repentance and aroused to the importance of obeying the divine requirements.” Acts of the Apostles, 52.

“The heart must be open to the Spirit’s influence, or God’s blessing cannot be received.” Steps to Christ, 95.

2 With what is the work of the Holy Spirit always in harmony? 1 Peter 1:22, 23.

NOTE: “Through the Scriptures the Holy Spirit speaks to the mind, and impresses truth upon the heart. Thus He exposes error, and expels it from the soul. It is by the Spirit of truth, working through the word of God, that Christ subdues His chosen people to Himself.” The Desire of Ages, 671.

“The Author of this spiritual life is unseen, and the exact method by which that life is imparted and sustained, it is beyond the power of human philosophy to explain. Yet the operations of the Spirit are always in harmony with the written word.” Acts of the Apostles, 284.

3 Where did Jesus say true sanctification would always begin? Matthew 23:25, 26.

NOTE: “The outward gloss may be put on, and men may be as were the Pharisees whom Jesus describes as ‘whited sepulchres’ full of corruption and dead men’s bones.” Ellen G. White Comments, Seventh-day Adventist Bible Commentary, vol. 7, 951.

4 Concerning true sanctification, who only can produce a work on the inside? Phillipians 2:13.

NOTE: “The Lord does not propose to perform for us either the willing or the doing. This is our proper work. As soon as we earnestly enter upon the work, God’s grace is given to work in us to will and to do, but never as a substitute for our effort. Our souls are to be aroused to cooperate. The Holy Spirit works the human agent, to work out our own salvation. This is the practical lesson the Holy Spirit is striving to teach us. ‘For it is God which worketh in you both to will and to do of His good pleasure.’” Testimonies to Ministers, 240.

“God has given us the power of choice; it is ours to exercise. We cannot change our hearts, we cannot control our thoughts, our impulses, our affections. We cannot make ourselves pure, fit for God’s service. But we can choose to serve God, we can give Him our will; then He will work in us to will and to do according to His good pleasure. Thus our whole nature will be brought under the control of Christ.” The Ministry of Healing, 176.

Two Errors of Thought

5 On what was the Pharisee relying as evidence of his relationship with God? Luke 18:9–12.

NOTE: “There are two errors against which the children of God—particularly those who have just come to trust in His grace—especially need to guard. The first, already dwelt upon, is that of looking to their own works, trusting to anything they can do, to bring themselves into harmony with God. He who is trying to become holy by his own works in keeping the law, is attempting an impossibility. All that man can do without Christ is polluted with selfishness and sin. It is the grace of Christ alone, through faith, that can make us holy.” Steps to Christ, 59, 60.

6 What does God say to those professed Christians who say, “Believe, only believe”? James 2:14, 20.

NOTE: “They [God’s professed people] profess faith, but it is not a living faith because it is not sustained by works. Faith without works is dead, being alone. Those who profess great faith, yet have not works, will not be saved by their faith. Satan believes the truth and trembles, yet this kind of faith possesses no virtue. Many who have made a high profession of faith are deficient in good works. If they should show their faith by their works they could exert a powerful influence on the side of truth.” Testimonies,
vol. 2, 657, 658. See also Steps to Christ, 60.

Jesus—the Way

7 Through what means has Jesus made a way for us to stand before God justified? Romans 3:24–26.

NOTE: “We have no righteousness of our own with which to meet the claims of the law of God. But Christ has made a way of escape for us. He lived on earth amid trials and temptations such as we have to meet. He lived a sinless life. He died for us, and now He offers to take our sins and give us His righteousness. If you give yourself to Him, and accept Him as your Saviour, then, sinful as your life may have been, for His sake you are accounted righteous. Christ’s character stands in place of your character, and you are accepted before God just as if you had not sinned.” Steps to Christ, 62. See also Sons and Daughters of God, 240.

8 What does God promise to give all those who choose to believe and receive Christ as their personal Saviour? John 1:12.

NOTE: “He opens a way whereby the sinner can be reinstated in God’s favor. Christ bears the penalty of man’s past transgressions, and by imparting to man His righteousness, makes it possible for man to keep God’s holy law.” Ellen G. White Comments, Seventh-day Adventist Bible Commentary, vol. 6, 1092.

“‘As many as received Him, to them gave He power to be-come the sons of God, even to them that believe on His name.’
John 1:12. This power is not in the human agent. It is the power of God. When a soul receives Christ, he receives power to live the life of Christ.” Christ’s Object Lessons, 314.

Obedience—the True Sign

9 What has Jesus said His true disciples will do? John 14:15.

NOTE: “Obedience—the service and allegiance of love—is the true sign of discipleship.” Steps to Christ, 60.

“Christ came to the world with the accumulated love of eternity. Sweeping away the exactions which had encumbered the law of God, He showed that the law is a law of love, an expression of the Divine Goodness. He showed that in obedience to its principles is involved the happiness of mankind, and with it the stability, the very foundation and framework, of human society.” Education, 76.

10 What is the only evidence we can offer the world “that we know” Christ? 1 John 2:3.

NOTE: “Obedience is the test of discipleship. It is the keeping of the commandments that proves the sincerity of our professions of love. When the doctrine we accept kills sin in the heart, purifies the soul from defilement, bears fruit unto holiness, we may know that it is the truth of God. When benevolence, kindness, tenderheartedness, sympathy, are manifest in our lives; when the joy of right doing is in our hearts; when we exalt Christ, and not self, we may know that our faith is of the right order. ‘Hereby we do know that we know Him, if we keep His commandments.’
1 John 2:3.” Thoughts from the Mount of Blessing, 146, 147.

Eden Restored

11 What will God’s people be doing just prior to Jesus’ Second Coming? Revelation 14:12.

NOTE: “Christ does not lessen the claims of the law. In unmistakable language He presents obedience to it as the condition of eternal life—the same condition that was required of Adam before his fall. The Lord expects no less of the soul now than He expected of man in Paradise, perfect obedience, unblemished righteousness. The requirement under the covenant of grace is just as broad as the requirement made in Eden—harmony with God’s law, which is holy, just, and good.” Christ’s Object Lessons, 391.

“The condition of eternal life is now just what it always has been,—just what it was in Paradise before the fall of our first parents,—perfect obedience to the law of God, perfect righteousness.” Steps to Christ, 62.

12 Who will have a right to the tree of life and be able to enter the city of God? Revelation 22:14.

NOTE: “Obedience through Jesus Christ gives to man perfection of character and a right to that tree of life. The conditions of again partaking of the fruit of the tree are plainly stated in the testimony of Jesus Christ to John: ‘Blessed are they that do His commandments, that they may have right to the tree of life, and many enter in through the gates into the city.’” Ellen G. White Comments, Seventh-day Adventist Bible Commentary, vol. 1, 1086.

“I then beheld the beauty and loveliness of Jesus. His robe was whiter than the whitest white. No language can describe His glory and exalted loveliness. All, all who keep the commandments of God, will enter in through the gates into the city and have right to the tree of life and ever be in the presence of the lovely Jesus, whose countenance shines brighter than the sun at noonday.” Early Writings, 51.

By Craig Meeker

Bible Study Guides – Faith and Acceptance

January 27- February 2, 2002

MEMORY VERSE: “But without faith it is impossible to please Him: for he that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him.” Hebrews 11:6.

STUDY HELP: Steps to Christ, 49–55.

THOUGHT TO REMEMBER: “Do not wait to feel that you are made whole, but say, ‘I believe it; it is so, not because I feel it, but because God has promised.’” Steps to Christ, 51.

INTRODUCTION: “A great work is to be accomplished daily in the human heart by the study of the Word. We need to learn the simplicity of true faith. This will bring its returns. Let us seek for decided advancement in spiritual understanding. Let us make the precious Word the man of our counsel. We need to walk carefully every moment, keeping close to the side of Christ. The spirit and grace of Christ are needed in the life, and the faith that works by love and purifies the soul.” Selected Messages, Book 1, 224, 225.

God’s Desire to Receive Us

1 What is God’s desire for every sinner? 2 Peter 3:9.

NOTE: “The reason why the Bridegroom delays is because He is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. O the precious longsuffering of our merciful Saviour!” Sons and Daughters of God, 118.

“God does not desire the destruction of any. ‘As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live. Turn ye, turn ye from your evil ways; for why will ye die?’ Ezekiel 33:11. Throughout the period of probationary time His Spirit is entreating men to accept the gift of life.” Christ’s Object Lessons, 123. See also Patriarchs and Prophets, 105.

2 In the parable of the prodigal, how did Jesus portray His Father’s willingness to receive the sinner? Luke 15:18–20.

NOTE: “But even this parable, tender and touching as it is, comes short of expressing the infinite compassion of the heavenly Father. The Lord declares by His prophet, ‘I have loved thee with an everlasting love: therefore with loving-kindness have I drawn thee.’ Jeremiah 31:3. While the sinner is yet far from the Father’s house, wasting his substance in a strange country, the Father’s heart is yearning over him; and every longing awakened in the soul to return to God is but the tender pleading of His Spirit, wooing, entreating, drawing the wanderer to his Father’s heart of love.” Steps to Christ, 54.

“This parable was given by Christ to represent the manner in which our heavenly Father receives the erring and repenting.” Testimonies, vol. 3, 103.

Saving Faith Defined

3 What two absolute facts about God does saving faith acknowledge? Hebrews 11:6.

NOTE: “We should not present our petitions to God to prove whether He will fulfill His word, but because He will fulfill it; not to prove that He loves us, but because He loves us.” The Desire of Ages, 126.

“You have confessed your sins, and in heart put them away. You have resolved to give yourself to God. Now go to Him, and ask that He will wash away your sins and give you a new heart. Then believe that He does this because He has promised. This is the lesson which Jesus taught while He was on earth, that the gift which God promises us, we must believe we do receive, and it is ours.” Steps to Christ, 49, 50.

4 What principle of saving faith did Jesus declare when he healed the two blind men? Matthew 9:27–30.

NOTE: “Much of the faith which we see is merely nominal; the real, trusting, persevering faith is rare. Moses realized in his own experience the promise that God will be a rewarder of those who diligently seek Him. He had respect unto the recompense of the reward. Here is another point in regard to faith which we wish to study: God will reward the man of faith and obedience. If this faith is brought into the life experience, it will enable everyone who fears and loves God to endure trials. Moses was full of confidence in God because he had appropriating faith. He needed help, and he prayed for it, grasped it by faith, and wove into his experience the belief that God cared for him.” Testimonies, vol. 5, 651, 652.

“Pray in faith. And be sure to bring your lives into harmony with your petitions, that you may receive the blessings for which you pray. Let not your faith weaken, for the blessings received are proportionate to the faith exercised.” Ibid, vol. 7, 274.

Focused on God’s Promises

5 To what must our faith be attached in order for our Christian experience to bear fruit? 2 Peter 1:4.

NOTE: “True faith lays hold of and claims the promised blessing before it is realized and felt. We must send up our petitions in faith within the second veil and let our faith take hold of the promised blessing and claim it as ours.” Early Writings, 72.

“We must cherish and cultivate the faith of which prophets and apostles have testified—the faith that lays hold on the promises of God and waits for deliverance in His appointed time and way.” Prophets and Kings, 387. See also The Great Controversy, 472.

6 What does Paul say about God’s promises? 2 Corinthians 1:20.

NOTE: “Let these blessed promises, set in the framework of faith, be placed in memory’s halls. Not one of them will fail. All that God hath spoken He will do. ‘He is faithful that promised.’” Testimonies, vol. 5, 630.

“Can you not trust in your heavenly Father? Can you not rest upon His gracious promise? ‘Seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.’ Precious promise! Can we not rely upon it? Can we not have implicit trust, knowing that He is faithful who hath promised? I entreat you to let your trembling faith again grasp the promises of God. Bear your whole weight upon them with unwavering faith; for they will not, they cannot, fail.” Ibid., vol. 2, 497.

Biblical Examples of Saving Faith

7 What man, according to his faith, did Jesus forgive and heal? Luke 5:18–26.

NOTE: “Jesus healed the people of their diseases when they had faith in His power; He helped them in the things which they could see, thus inspiring them with confidence in Him concerning things which they could not see—leading them to believe in His power to forgive sins.” Steps to Christ, 50.

“Oh, wondrous love of Christ, stooping to heal the guilty and the afflicted! Divinity sorrowing over and soothing the ills of suffering humanity! Oh, marvelous power thus displayed to the children of men! Who can doubt the message of salvation? Who can slight the mercies of a compassionate Redeemer?” The Desire of Ages, 269.

8 What words of Jesus did the paralytic, beside the pool of Bethesda, believe and act upon whereby he was healed? John 5:1–9.

NOTE: “The poor sufferer was helpless; he had not used his limbs for thirty-eight years. Yet Jesus bade him, ‘Rise, take up thy bed, and walk.’ The sick man might have said, ‘Lord, if Thou wilt make me whole, I will obey Thy word.’ But, no, he believed Christ’s word, believed that he was made whole, and he made the effort at once; he willed to walk, and he did walk. He acted on the word of Christ, and God gave the power. He was made whole.

“In like manner you are a sinner. You cannot atone for your past sins; you cannot change your heart and make yourself holy. But God promises to do all this for you through Christ. You believe that promise. You confess your sins and give yourself to God. You will to serve Him. Just as surely as you do this, God will fulfill His word to you. If you believe the promise,—believe that you are forgiven and cleansed,—God supplies the fact; you are made whole, just as Christ gave the paralytic power to walk when the man believed that he was healed. It is so if you believe it.” Steps to Christ, 51.

Faith Versus Feeling

9 Upon what should our faith not be based? 2 Corinthians 5:7, 4:18.

NOTE: “We should daily dedicate ourselves to God and believe He accepts the sacrifice, without examining whether we have that degree of feeling that corresponds with our faith. Feeling and faith are as distinct as the east is from the west. Faith is not dependent on feeling. We must earnestly cry to God in faith, feeling or no feeling, and then live our prayers. Our assurance and evidence is God’s word, and after we have asked we must believe without doubting.” Selected Messages, Book 2, 243.

“Darkness and discouragement will sometimes come upon the soul, and threaten to overwhelm us; but we should not cast away our confidence. We must keep the eye fixed on Jesus, feeling or no feeling. We should seek to faithfully perform every known duty, and then calmly rest in the promises of God.” Messages to Young People, 111. See also Acts of the Apostles, 51.

10 What did Israel’s zeal not include? Romans 10:2, 3.

NOTE: “Many who profess sanctification are entirely ignorant of the work of grace upon the heart. When proved and tested, they are found to be like the self-righteous Pharisee. They will bear no contradiction. They lay aside reason and judgment, and depend wholly upon their feelings, basing their claims to sanctification upon emotions which they have at some time experienced. They are stubborn and perverse in urging their tenacious claims of holiness, giving many words, but bearing no precious fruit as proof. These professedly sanctified persons are not only deluding their own souls by their pretensions, but are exerting an influence to lead astray many who earnestly desire to conform to the will of God. They may be heard to reiterate again and again, ‘God leads me! God teaches me! I am living without sin!’ Many who come in contact with this spirit encounter a dark, mysterious something which they cannot comprehend. But it is that which is altogether unlike Christ, the only true pattern.” The Sanctified Life, 9, 10.

“In many of the revivals which have occurred during the last half century, the same influences have been at work, to a greater or less degree, that will be manifest in the more extensive movements of the future. There is an emotional excitement, a mingling of the true with the false, that is well adapted to mislead. Yet none need be deceived. In the light of God’s word it is not difficult to determine the nature of these movements.” The Great Controversy, 464.

Faith That Works by Love

11 To what does the Bible say genuine faith is always connected? James 2:17–22.

NOTE: “There are many who fail to understand the relation of faith and works. They say, ‘Only believe in Christ, and you are safe. You have nothing to do with keeping the law.’ But genuine faith will be manifest in obedience. Said Christ to the unbelieving Jews, ‘If ye were Abraham’s children, ye would do the works of Abraham.’ John 8:39. And concerning the father of the faithful the Lord declares, ‘Abraham obeyed My voice, and kept My charge, My commandments, My statutes, and My laws.’ Genesis 26:5. Says the apostle James, ‘Faith, if it hath not works, is dead, being alone.’ James 2:17. And John, who dwells so fully upon love, tells us, ‘This is the love of God, that we keep His commandments.’ 1 John 5:3.” Patriarchs and Prophets, 153, 154.

12 God tells us that saving faith will only work if it has what motivating it? Galatians 5:6.

NOTE: “None can depend upon their profession of faith as proof that they have a saving connection with Christ. We are not only to say, ‘I believe,’ but to practice the truth. It is by conformity to the will of God in our words, our deportment, our character, that we prove our connection with Him. Whenever one renounces sin, which is the transgression of the law, his life will be brought into conformity to the law, into perfect obedience. This is the work of the Holy Spirit. The light of the word carefully studied, the voice of conscience, the strivings of the Spirit, produce in the heart genuine love for Christ, who gave Himself a whole sacrifice to redeem the whole person, body, soul, and spirit. And love is manifested in obedience. The line of demarcation will be plain and distinct between those who love God and keep His commandments, and those who love Him not and disregard His precepts.” Testimonies, vol. 6, 92.

“The gold mentioned by Christ, the True Witness, which all must have, has been shown me to be faith and love combined, and love takes the precedence of faith. Satan is constantly at work to remove these precious gifts from the hearts of God’s people. All are engaged in playing the game of life. Satan is well aware that if he can remove love and faith, and supply their place with selfishness and unbelief, all the remaining precious traits will soon be skillfully removed by his deceitful hand, and the game will be lost.” Ibid., vol. 2, 36, 37.

By Craig Meeker

Food for Life – Lentil Soup

“That blasts of January would blow you through and through” Shakespeare.

Let us read some hints from our Lord as to the remedies for weather like this.

“I will tell you a little about my experience with charcoal as a remedy. For some forms of indigestion, it is more efficacious than drugs. A little olive oil into which some of this powder has been stirred tends to cleanse and heal. I find it is excellent. Pulverized charcoal from eucalyptus wood we have used freely in cases of inflammation. . . .

“Always study and teach the use of the simplest remedies, and the special blessing of the Lord may be expected to follow the use of these means which are within the reach of the common people. . . .

“On Thursday, Sister Sara McEnterfer was called to see if she could do anything for Brother B’s little son, who is eighteen months old. For several days he has had a painful swelling on the knee, supposed to be from the bite of some poisonous insect. Pulverized charcoal, mixed with flaxseed, was placed upon the swelling, and this poultice gave relief at once. The child had screamed with pain all night, but when this was applied, he slept. Today she has been to see the little one twice. She opened the swelling in two places, and a large amount of yellow matter and blood was discharged freely. The child was relieved of its great suffering. We thank the Lord that we may become intelligent in using the simple things within our reach to alleviate pain and successfully remove its cause.

“When Hezekiah was sick, the prophet of God brought him the message that he should die. The king cried to the Lord, and the Lord heard him, and sent the promise that fifteen years should be added to his life. One word from God, one touch of the divine finger, would have been enough to cure Hezekiah instantly. But instead, he was given directions to make a poultice of figs, and lay it upon the part affected. This was done, and Hezekiah was restored to health. It would be well to treasure this prescription which the Lord ordered to be used, more than we do.

“I am very sorry to learn that Sister C is not well. I cannot advise any remedy for her cough better than eucalyptus and honey. Into a tumbler of honey put a few drops of the eucalyptus, stir it up well, and take whenever the cough comes on. I have had considerable trouble with my throat, but whenever I use this I overcome the difficulty very quickly. I have to use it only a few times, and the cough is removed. If you will use this prescription, you may be your own physician. If the first trial does not effect a cure, try it again. The best time to take it is before retiring.…” Selected Messages, Book 2, 298–301.

January Recipe – Lentil Soup

2 tablespoons distilled water 

1 large onion, chopped 

2 cloves fresh garlic, minced 

1-1/2 cups lentils

3 quarts of water

1 large carrot, finely cut

1 stalk of celery, finely cut

1 large potato, diced

1 cup tomato sauce

1/2 cup cooked rice

1 teaspoon sea salt

Place distilled water into a soup pot, and gently sauté the onion and garlic for two minutes. Stir continually. Wash and rinse lentils and add them to the soup pot. Add the water, cut vegetables, and the rest of the ingredients with the exception of the salt and rice. Bring to a boil. Reduce the heat to low, and cook slowly for about one hour. Add the sea salt and let soup simmer a short while longer. Add cooked rice. Serve.

Children’s Story – Rescue at Night, Part II

Joan closed the door to the back bedroom to keep out the smoke. There was not too much in there, yet, but smoke was beginning to creep through the closed vent from the basement.

The children were coughing and crying, as Joan led them to the window. “Hold on to me,” she cautioned, and they clutched her skirt as she reached up to open the window. She took a deep breath of fresh night air and looked outside for Bill. “Sh-h-h!” she said to the children. “You’ll be outside in a minute.” It was hard to be calm, with smoke rapidly filling the room.

Bill finally appeared under the window, and Joan first picked up little two-year-old Johnny and reached far out of the window to hand him to Bill. Then came three-year-old Betsy. Joan was coughing from the smoke now, and her eyes were smarting so that she could hardly see. She turned back inside and felt for five-year-old Ralph and lifted him out the window. Then the next was seven-year-old Jane, who was able to help herself through the window, and Joan held her arms while Bill set her on the ground.

Smoke was everywhere, even pouring out the window, and Joan was choked by it. Tears filled her burning eyes, and she doubled over in a fit of coughing. She heard Bill’s voice calling, “Come on, Joan! Get out!” It seemed that he sounded so far away, as she groped to find the window again. But, oh, the smoke was choking her, and her eyes were smarting so! Then she felt herself falling, falling, down, down.

“Joan! Joan!” It was Bill’s voice again, much closer this time. “Can you hear me, Sis?” he said urgently.

Then Joan heard another voice, a deeper, stronger voice. “She’s all right, Son. Just a little too much smoke.” It was Dad’s voice! Joan opened her eyes and looked up to see her father leaning over her. She could see Mother there, too, standing behind him. And there were all sorts of shouts and strange noises. They were coming from the men of the fire department, trying to save the burning house. Joan then realized that she was lying on a blanket on the ground, under the cold night sky, with Dad’s overcoat covering her.

“What happened?” she asked groggily, trying to sit up.

“You didn’t come out after handing me the children,” said Bill, “and just then Mother and Dad came home. Dad put a wet handkerchief over his face and went into the house and got you.”

“Thanks, Dad,” Joan said to her father, smiling weakly.

“I’m so glad we came home right then,” Dad said, laying his hand gently on her shoulder. “We think you were very brave to stay inside to help the little ones out.”

Joan looked to see Mother standing close by, holding little Johnny and with the other three children clinging to her. “I’m so glad they’re safe,” Joan said. Then she looked past her father to the burning house, which was still smoking and smoldering. “Can they save our house?” she asked, with tears in her eyes.

“Not completely,” Dad answered, “but we do have some fire insurance. And even if our home was burned, God was still good to us, because all of our family is safe. We must be thankful for that.” Dad put his arm around Bill and said, “We’re proud of you both for your bravery and quick thinking. We’ll go to Aunt Jane’s house till we decide what to do about our house.”

Then Bill and Joan looked straight at each other and said a silent prayer of thanks that God had helped them save their brothers and sisters from the fire.

Taken from Lost in the Desert and Other Stories, Pacific Press Publishing Assoc., 1972.

Restoring the Temple – To Arms with Your Immune System, Part I

When we catch a cold, we say that we are “fighting a bug.” But did you know that our bodies are constantly fighting “bugs”? Moment by moment we are under attack by thousands of different kinds of viruses, bacteria, protozoa, and fungi. Our powerful immune systems wipe out the invaders before they ever knew what hit them. Only when a microbe launches a particularly strong invasion (or the microbe itself is particularly virulent) does our immune system put its entire arsenal into play, stimulating symptoms such as tiredness, fever, runny nose, and coughs. It is often only then that we pay any attention to the health of our immune systems.

We each have billions of microbes on our skin and in our gastrointestinal (GI) tracts. These microbes are called our normal flora. The vast majority of our normal flora do not cause disease and are either completely passive or actually help us maintain health. For instance, certain bacteria in our GI tracts produce vitamin K for us, an important factor in the ability to clot blood and stop bleeding. We actually have more bacteria in us than we have human cells! When certain internal or environmental changes occur, the delicate balances of our bodies falter and opportunistic microbes begin their invasion. We are exposed to more people and stale air in the cool months and therefore provide more opportunities for the wily microbial invader. Fortunately, our immune system was created to be an incredibly complex powerhouse that ever-vigilantly sweeps the body for enemies and destroys them. It is important, therefore, that we know both what is harmful to the immune system and what strengthens it.

Toxic Chemicals

Those who know the health message do not have to worry about the destruction done by smoking, alcohol and drug use, but toxic chemicals are present elsewhere and are harmful to our immune systems. Avoiding second-hand smoke is essential. Also important is the amount of non-organic foods you ingest. This is particularly true for children, because the EPA’s guidelines for safe pesticide levels are standardized for a large adult human male, not for children who are not only smaller but who metabolize chemicals at a different rate.

Sugar

Refined sugar is nothing but pure carbohydrate stripped of any nutritional value. It is what we call empty calories. Like a recreational drug or alcohol, sugar affects the brain first, is addictive, and causes your energy to bottom out. Sugar depresses the immune response and is toxic to immune cells. Sugar lowers our resistance. Think of sugar as lowering the walls of our fortress, letting the invading army march over the top. One teaspoon of sugar can inhibit natural killer (NK) cells and macrophages for up to six hours. “Sugar clogs the system. It hinders the working of the living machine.” Counsels on Diets and Foods, 327.

Fat

Avoid saturated and polyunsaturated fats and oils. They help form free radicals which damage the immune system. Fats are also known to irritate the lining of blood vessels, making a less than optimal environment for the immune cells to do their work.

Protein

By-products of metabolizing protein can irritate the immune system. Vegetarians benefit from a naturally lower protein diet. Animal products contain residues of steroids and antibiotics that lead to an impaired immunity. Not only is milk protein a common immune system irritant, it increases mucus production, which makes the body’s systems slow to respond and slow to heal.

Lack of Exercise

The cells that comprise the immune system—NK cells, macrophages, B-cells, T-cells, etc.— rely on a well functioning, strong circulatory and lymphatic system. A sedentary lifestyle leads to lethargic blood and lymph flow. “Exercise, and a free, abundant use of the air and sunlight—blessings which heaven has bestowed upon all—would in many cases give life and strength to the emaciated invalid.” Ibid., 302. “By neglecting to take physical exercise, by overworking mind or body, we unbalance the nervous system. Those who thus shorten their lives by disregarding nature’s laws are guilty of robbery toward God. We have no right to neglect or misuse the body, the mind, or the strength, which should be used to offer God consecrated service.” Counsels on Health, 41.

Dehydration

One way the immune system relies on water is the same as for exercise. Dehydration causes the blood to become concentrated and torpid—not optimal conditions for immune cells to rush the invader. Furthermore, water helps regulate temperature—essential during fever—and flushes microbes and toxins out of the body. Remember, thirst is an indicator that you are already dehydrated.

“Thousands have died for want of pure water and pure air who might have lived. And thousands of invalids, who are a burden to themselves and others, think that their lives depend upon taking medicines from the doctors. They are continually guarding themselves against the air and avoiding the use of water. These blessings they need in order to become well. If they would become enlightened and let medicine alone, and accustom themselves to outdoor exercise and to air in their houses, summer and winter, and use soft water for drinking and bathing purposes, they would be comparatively well and happy instead of dragging out a miserable existence.” Ibid., 55, 56.

Lack of Sleep

Interleukins are chemical messengers that are produced by certain white blood cells. During a microbial invasion, interleukins are released, mobilizing the immune cell army. Immune cells rely on these chemical messages in order to know when to “go to arms.” Interleukins also stimulate the hypothalamus, which is the body’s thermostat, to increase body temperature, thereby providing an unpleasant atmosphere for the “bugs” and speeding up the immune response. Interleukins also contribute to the feeling of sleepiness that you have when you get sick, prompting you to get more healing rest. Studies have shown that sleep increases natural immune system modulators, such as interleukin, and even a modest sleep deficit impairs immunity. Your body’s response to illness appears partly dependent upon the quality of sleep you got before the illness set in.

Stress

Ever notice that when you are stressed you become more prone to catching a cold? One of the reasons is a hormone called cortisol that the body produces when we are under stress. Cortisol causes several responses in the body. Inflammation is increased; calcium is pulled from the bones, and autoimmune disorders are exacerbated. Conversely, reducing stress reduces cortisol which alleviates these symptoms. You can then see how it is paramount to over-all health to reduce daily stress.

Our bodies were created to be wonderfully complex. Fortunately, God has given us much insight into how we can avoid certain behaviors that cause the body and its interconnected systems to falter. With a little care, each one of us will be able to build up our health instead of fighting against our own army.

Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy rereward.” Isaiah 58:8.

Inspiration – The Old Year and the New

Already has the new year been ushered in; yet before we greet its coming, we pause to ask, What has been the history of the year that with its burden of records has now passed into eternity? The admonition of the apostle comes down the lines to every one of us, “Examine yourselves, whether ye be in the faith; prove your own selves.” God forbid that at this important hour we should be so engrossed with other matters as to give no time to serious, candid, critical self-examination! Let things of minor consequence be put in the background, and let us now bring to the front the things which concern our eternal interests.

Christian brethren, as Christ’s ambassador I entreat you to inquire into the character of your thoughts, tempers, purposes, words, and works during the past year. What has been the nature of your experience? Compare the records of your religious life with the Bible standard, and pass judgment upon yourselves. Have the fruits of righteousness testified that you are in the faith, or have the fruits that you have borne, witnessed against you? This is a subject worthy of earnest, careful thought. Be thorough and impartial in your examination of the past year’s record. Do you see the defects in your character, and are you compelled to admit that you have made no decided advance in overcoming these unholy traits? Remember that if not overcome, these will surely separate you from the presence of a pure, holy, sin-hating God, and close the doors of the heavenly mansions against you.

How many have, in the past year, cherished heart-burnings and bitterness toward their brethren and sisters in the church? How many have thought and spoken unkindly of those who, like themselves, profess to be followers of Jesus? We may think we had an excuse for this; but is there any provocation of sufficient weight to excuse us in harboring unkindness and malice in our hearts? Said Jesus, “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you.” If we do not in our daily life exemplify these principles, we cannot be accepted before God. We must earnestly seek his grace to kill every fiber of the root of bitterness, and must let the love of Jesus take possession of our souls and reveal itself in our words and works, or we are not of Christ but of the wicked one.

The Church militant is not the church triumphant, and earth is not Heaven. The church is composed of erring, imperfect men and women, who are but learners in the school of Christ, to be trained, disciplined, educated for this life, and for the future, immortal life. No one of us can in our own strength represent the character of Christ; but if Jesus lives in the heart, the spirit dwelling in Him will be revealed in us; all our lack will be supplied. Who will seek at the beginning of this new year to obtain a new and genuine experience in the things of God? Make your wrongs right as far as possible. Confess your errors and sins one to another. Let all bitterness and wrath and malice be put away; let patience, long-suffering, kindness, and love become a part of your very being; then whatsoever things are pure and lovely and of good report will mature in your experience. Another year with its spotless record is before us; what shall that record be?

As a people we have not realized the work which should have been done in the last days of the old year, and much of it is left undone. The excitement of the Christmas holiday is now in the past, and what has been the record that has passed up to God? As we have professed to celebrate the birth of our Saviour, have our hearts been filled with gratitude for the infinite gift of God’s dear Son? Have our thoughts and affections been such as God can accept? Has Jesus been revered and honored? Has He been made prominent in our thoughts and plans? and have our gifts flowed into His treasury? Is it not true that in many instances Christ and His claims have been forgotten in the feasting and merriments, and that the honor due to Him has been given to man? Have not the thoughts, the labor, and the means been diverted from the proper object, and turned into a channel to please, honor, and exalt the human, rather than the divine?

I have felt most keenly our danger as a people on these occasions. I have feared that selfishness would be strengthened, that idolatry would be encouraged, and the love of God be crowded from our hearts; that the record borne to the heavenly courts would show that Christ was made of less consequence than earthly friends. I have feared that feasts and social gatherings would prove to be a snare of Satan to divert the mind from Christ and His great sacrifice in our behalf; that the very associations which should lead us to contemplate the work of redemption would be lost sight of in the observance of worldly customs, and that there would be less thought of Jesus and the mansions He has gone to prepare for those who love Him, than upon common occasions.

I see no objection to placing even in our churches a Christmas or New Year tree bearing fruit in gifts and offerings for the cause of God. We may thus take advantage of the occasion to turn the customary gifts of the season into the right channel. And such a holiday celebration is a useful lesson to our children, teaching them to bestow their gifts in a manner to honor their Redeemer. But when we devote our means and labor to feasting ourselves, we fail to render to God that honor which is His due.

I have resolved from this time to make Christ first and last and best in everything. I will not sanction feasts made to celebrate birthday or marriage anniversaries, but will bend all my energies to lift up Jesus among the people. I will seek to impress upon the minds of my brethren and sisters the great necessity of preparation of heart, by confession and humiliation, to be accepted of God and acknowledged as His dear children. My heart has ached as I have seen men honored, while Jesus was neglected and almost forgotten,—liberal gifts for earthly friends, but poor and meager offerings for Him to whom we owe our all.

Christ opened before us the bright path of peace, of joy, of Heaven; and what have we done for Him on these occasions when every word and act should express our gratitude for His wondrous love? How stands the record of the past Christmas? Have we given to Jesus all that there is of us? Have we denied self that we might show our affection for our best friend? Have we made a record that we shall not be ashamed to meet in the day of final accounts? If all realized as they should the shortness of time, the backslidings of our people, the perils which beset our pathway, the deceptions of Satan, and his victories over unguarded souls, there would be no feasting, no mirthful gatherings to pay honor to the human; but there would be a great humbling of heart before God, and earnest prayer for pardoning and sanctifying grace.

Peter, who once denied his Lord, was afterward forgiven by our Saviour, and entrusted with the work of feeding the flock of God. Yet when condemned to death, and about to suffer for Christ’s sake, the apostle begged that he might not be crucified in the same position as his Lord and Master, but that he might be nailed to the cross with his head downward. He felt that it was too great an honor for him to be put to death in the same manner as his Saviour whom he had denied. Would it not be well if our consciences were more sensitive? if we could possess more of the same spirit of contrition and humility? At a time when we are professedly celebrating Christ’s birth, should we not keep self in the background? Would it not be more appropriate to abase self and to exalt Jesus?

The perfection of our Saviour’s character awakens the admiration of angels and of men. Here is an exhaustless theme for thought. The brightest and most exalted of the sons of the morning heralded His glory at creation, and announced His birth with songs of gladness. They veil their faces before Him as He sits upon His throne; they cast their crowns at His feet, and sing His triumphs as they behold His resplendent glory. Our souls are cold and dull because we do not dwell upon the matchless charms of our Redeemer. If we occupy our thoughts in contemplating His love and mercy, we shall reflect the same in our life and character; for by beholding, we become changed. Oh, the mysteries of redemption! Only by exalting Jesus and abasing self can we celebrate aright the birth of the Son of God.

As we stand on the threshold of a new year, there is need of an impartial examination of our hearts to dispel the pleasing illusions of self-love. Our condition is helpless and hopeless unless infinite mercy is granted us daily, and pardon is written against our names in the heavenly records. Those only who see and feel their spiritual necessities will go to Jesus for that help which they so much need, and which He only can give. He alone can cleanse us from all sin. He alone can place upon us the robe of righteousness.

What fruit have we borne during the year that is now past? What has been our influence upon others? Whom have we gathered to the fold of Christ? The eyes of the world are upon us. Are we living epistles of Christ, known and read of all men? Do we follow the example of Jesus in self-denial, in meekness, in humility, in forbearance, in cross-bearing, in devotion? Will the world be compelled to acknowledge us to be the servants of Christ? What is our past record? What will be our future record? If we cannot without pain trace the workings of our own hearts and review the record of our lives, how can we stand before the Judge of all the earth, who is infinitely pure and holy, and who will determine our cases by the unerring standard of His perfect law?

Shall we not in this new year seek to correct the errors of the past? It behooves us individually to cultivate the grace of Christ, to be meek and lowly of heart, to be firm, unwavering, steadfast in the truth; for thus only can we advance in holiness, and be made fit for the inheritance of the saints in light. Let us begin the year with an entire renunciation of self; let us pray for clear discernment, that we may understand our Saviour’s claims upon us, and that we may always and everywhere be witnesses for Christ.

Our time and talents belong to God, to be used for His honor and glory. It should be our earnest, anxious effort to let the light shine through our life and character to illumine the pathway Heavenward, that souls may be attracted from the broad road to the narrow way of holiness. Oh, that the followers of Christ had less desire to devote labor, time, and money, to feasts and celebrations in honor of earthly friends, and a greater desire to honor Jesus! I entreat you to bring to Him your gifts and offerings, and withhold not yourselves. Strong men are needed in the church, successful workers in the Lord’s vineyard, men and women who will labor that the church may be transformed to the image of Christ, rather than conformed to the customs and practices of the world. We have everything to gain or to lose. Let us see that we are on the side of Christ—the gaining side; that we are making sure work for Heaven.

Signs of the Times, January 4, 1883.