Editorial – Purity

Enoch sought for purity of heart for 300 years (see Patriarchs and Prophets, 87). At the end of that period the Lord translated him and took him to heaven. He still lives there today, approximately 5000 years later. It is only the pure in heart who will see God (Matthew 5:8) and be taken to heaven at the end of the world. The trouble is that you and I do not have 300 years to seek for purity of heart. What are we to do in our short lifetime?

The Apostle Paul wrote to Titus that Jesus gave Himself for us, that He might redeem us from all lawlessness, and purify unto Himself His own special people, zealous of good works (Titus 2:14).

“Our only hope is perfect trust in the blood of Him who can save to the uttermost all that come unto God by Him. The death of Christ on the cross of Calvary is our only hope in this world, and it will be our theme in the world to come. Oh, we do not comprehend the value of the atonement! If we did, we would talk more about it. The gift of God in His beloved Son was the expression of an incomprehensible love. It was the utmost that God could do to preserve the honor of His law, and still save the transgressor.” Our High Calling, 45.

“Before the cross the sinner sees his unlikeness of character to Christ. He sees the terrible consequences of transgression; he hates the sin that he has practiced, and he lays hold upon Jesus by living faith. He has judged his position of uncleanness in the light of the presence of God and the heavenly Intelligence. He has measured it by the standard of the cross. He has weighed it in the balances of the sanctuary. The purity of Christ has revealed to him his own impurity in its odious colors. He turns from the defiling sin; he looks to Jesus and lives.

“He finds an all-absorbing, commanding, attractive character in Jesus Christ, the One who died to deliver him from the deformity of sin, and with quivering lip and tearful eye he declares, ‘He shall not have died for me in vain. Thy gentleness hath made me great’ (Psalm 18:35).” Manuscript Releases, vol. 4, 120, 121.

Nature Nugget – Resurrection Plants

In the deserts of southwestern North America lives a plant known as the Resurrection Plant. It belongs to a group of plants known as Lycopods, whose members go by the common names of ground pines and club mosses. Lycopods are small plants that usually grow in moist locations. They lack flowers, fruits, and seeds; reproducing by single-celled spores. Their leaves are not true leaves, but leaf-like extensions of the stem.

The Resurrection Plant is different from other Lycopods in that it grows in dry, arid desert habitats. It has a special adaptation that allows it to live in this harsh environment. When the soil is moist after the infrequent rains that the deserts receive, the Resurrection Plant absorbs water and grows rapidly, producing a flat rosette of scaly stems up to one foot across. As the soil dries, it cannot store water like its succulent neighbors the cacti, so it folds up its stems into a tight ball as it dehydrates and goes into a state of dormancy. The plant can tolerate almost complete water loss in its vegetative tissues. The folded plant has a greatly reduced surface area, which helps conserve what little internal moisture is present. All its metabolic functions are reduced to a bare minimum, and it appears to be dead.

The desiccated plant can remain alive in this dried state for several years. The plant is able to do this because of large amounts of sucrose that it accumulates in its tissues. This sugar has the property of stabilizing enzymes and cellular structures in the absence of water. When the rains return, the plant’s cells rehydrate, the stems unfold, metabolism increases, and growth resumes.

In the eastern United States, there is a species of evergreen fern called the Resurrection Fern. This species is an epiphyte or air plant, and grows on the shaded branches of trees and occasionally on rocks and logs. Like most epiphytes, Resurrection Ferns get their nutrients from the air and from water and nutrients that collect on the surface upon which they are growing. Instead of true roots, they have rhizoids with which they attach themselves to surfaces. The ferns can survive long periods of drought by curling up their leaf fronds with their bottom sides upwards. In this way, they can rehydrate more quickly when rain comes, as water is more easily absorbed through the bottom of the leaves. During dry spells, the ferns appear dessicated, gray-brown, and dead, but when they are watered, they quickly uncurl and reopen, turning a bright green. Experiments have shown that this species can lose up to 97 percent of its internal water and remain alive, although they more typically only lose 76 percent of their water during dry spells.

These resurrection plants are a lesson in nature reminding us of the resurrection of Christ and the soon resurrection of the righteous dead at His second coming. Christ said, “I am the resurrection, and the life.” John 11:25. “At the Saviour’s resurrection a few graves were opened, but at His second coming all the precious dead shall hear His voice, and shall come forth to glorious, immortal life. The same power that raised Christ from the dead will raise His church, and glorify it with Him, above all principalities, above all powers, above every name that is named, not only in this world, but also in the world to come.” The Desire of Ages, 787.

David Arbour writes from his home in De Queen, Arkansas. He may be contacted by e-mail at: landmarks@stepstolife.org.

Children’s Corner – The Dog That Sold a Book

To 16-year-old Leon, Monday morning meant a new week of ringing doorbells or knocking on doorposts. Selling Christian books door to door was a challenging job, but Leon loved the opportunity to help his customers learn about God.

First, he knelt by his bed and asked for courage and strength.

Then he slipped into his brown slacks, noting the cuff that his landlady had mended. A dog had grabbed him as he approached a house a few days before.

Leon was not afraid of dogs. He and Gyp, his shaggy shepherd, had had many a fierce tussle, and both had learned that the quickest one wins. Dogs were Leon’s friends in selling the little children’s books he always carried with him. Whenever he saw a dog at a house, usually there were children also.

This Monday morning Leon came to a house set far back from the road at the top of a slope of beautiful green grass. It was a long, low, wood-colored home that didn’t seem at all friendly. Yet there was a big black dog lying on the porch, and Leon had the habit of never passing a house with a dog without giving the folks inside a chance to purchase the children’s book he was selling.

As Leon neared the house, the dog took his stand at the top of the porch steps.

When Leon spoke to him, he growled and lunged. But Leon was quicker and gave him a smack on the nose with the corner of his traveling case.

It hurt enough to change the dog’s mind, and the canine went off quite disgruntled.

The woman of the house would not buy the children’s book even though the eyes of her little girl danced with joy at the pictures of Jesus. All Leon’s talking and the girl’s begging were in vain.

“No, we have more books now than I can get time to read to her,” the mother stated firmly. Leon noted two or three well-worn Mother Goose books on the couch.

As he showed the book, he prayed in his heart, Please help me to leave the stories of Jesus for this little girl. But he had to depart without an order, with the children’s book still in his hand.

When he was halfway down the path to the highway, there came the big dog, snarling as he ran. He leaped for Leon’s throat, but again Leon was quicker, and he stuffed the book right into the dog’s open jaws. The dog bit clear through the covers of the book.

Just then the woman, who had come running to help, jerked the dog away by his heavy collar and sent him to the house.

“I’ll take the book,” she said, smiling rather sheepishly. “I guess Dodger wanted to help Linda get it.”

But Leon thought he knew Who really had helped the eager little girl get her book.

<www.guidemagazine.org> July 2007.

Restoring the Temple – Simple Hydrotherapy

Hydrotherapy is a wonderful science that has been used since ancient times. In certain ancient cultures, the use of various baths was their main method of treatment of disease. Today, hydrotherapy is still a useful and effective approach for assisting the body to heal itself.

Hydrotherapy is the use of water to treat disease. (However, it should not replace the services of a competent physician when needed.) It causes the body to react in ways that enhance its own healing mechanisms. These reactions include increased circulation with tissues receiving more oxygen and nutrients and enhanced removal of wastes; increased number and movement of white blood cells, which means a greater fighting capacity of the immune system; the nervous system and organs function with increased efficiency and vitality; plus various other benefits are obtained. We will look at just three hydrotherapy applications that you can start using today. They are simple, yet very effective.

Daily Cool—Cold Shower

This is an application that everyone should incorporate into their daily routine. By doing so, you will probably notice increased resistance to colds and flus and increased general vigor and muscle tone. In addition, certain ailments may disappear.

Take a warm shower as you normally do in the morning (or evening), and make sure you feel nice and warm. When you finish washing yourself, turn the shower toward cold. You do not need to turn the warm water off entirely, but you need to feel a definite and fairly dramatic change in water temperature. As you feel the cold water hitting your skin, take your washcloth and rub your skin briskly where the water is hitting you. Move around so that the stream of water can hit against the different areas of your body and continue to rub briskly where it is hitting you. Continue to do this for 30 to 180 seconds. The colder the water, the shorter the time you need to remain in the cold shower; the less cool the water, the longer you will need to stay in the shower.

When you finish, turn off the water and briskly rub dry with your bath towel. You will be pleasantly surprised that the air outside the shower does not feel so cold anymore. When you first start doing this daily application, you may not be able to tolerate turning the water very cold, but as the days go by, you will find that you can gradually turn it cooler, and thus, your body will give a greater reaction.

Hot Foot Bath

A hot foot bath is a wonderful application that feels good and has many different uses. It is good for relaxing, helping the body to fight colds and flus, relieving headaches and head and chest congestion, warming a chilled person, and reducing fatigue and pain.

Get one foot tub¾a dishpan, clothes tub, or even a household trash container can work¾that you can comfortably fit both feet into and so the water can at least cover your ankles, one pitcher or teakettle of very hot water, one bowl of very cold water, one washcloth, and one bath towel. Fill the tub 2/3 to 3/4 full with water that is quite warm but not too hot. Place it in front of where you will sit (you may want to put some newspaper down first to protect the floor from accidental water spills), and have all the items listed above accessible. Take off your shoes and socks and put your feet in the warm water. As the water cools, pull your feet to one side of the tub, or take them out, and add some hot water, taking care to not burn the feet. As you start to feel warm, or if you have congestion in your head, wet the washcloth with the cold water in the bowl, wring it out so it is not dripping, and apply it to your forehead. Continue adding hot water to your foot tub as needed to keep the water as warm as you can comfortably tolerate, and re-wet the washcloth as needed to keep it cool. Continue with the bath for at least 20 to 60 minutes. When you are ready to finish, remove the washcloth from your head, lift both feet above the warm water and pour the bowl of cold water over them, covering all surfaces as best you can. Dry your feet, including between the toes, very thoroughly with your bath towel. Now rest for the next 30 to 60 minutes. Caution: Never use this treatment on a diabetic or a person with poor circulation in their feet or lower legs.

Cold Mitten Friction

You can give a cold mitten friction to yourself, but this application is easier for one person to administer it to another. The friction feels wonderful and has many benefits; it increases functioning of internal organs, relieves muscle soreness and achiness, increases resistance to colds and infections, increases white blood cell activity, helps with poor circulation, tobacco and drugs withdrawal, and enhances energy and endurance.

Get a bowl of cold water, one washcloth, and one bath towel. Mentally divide the body into sections: right arm, left arm, right leg, left leg, back, etc. Have the person covered with a sheet or blanket. Wet the washcloth in the cold water and squeeze out excess water. Grab one corner of the washcloth under your right thumb (left if left-handed). Wrap the cloth around your hand. Take the free part of the cloth hanging down from your hand, fold it toward the palm of your hand, and tuck it under the edge of the cloth crossing over the palm of your hand. Uncover one section of the body (such as the right arm). Beginning at the hand, start to rub the skin briskly in an up and down motion. Proceed up the arm, rubbing all areas of the skin. Occasionally dip your cloth in the cold water and squeeze out excess water. The rubbing should be firm, but not so firm that it hurts; however, the skin should turn pink.

When you finish with one body section, dry it thoroughly with the towel and cover. Proceed to the next body section, repeating the above directions, until all body sections are done. When dealing with the chest and abdomen, rub carefully as the skin will be much more tender in these areas.

Diane Herbert is a naturopath and lifestyle consultant. She received training from the NAD Lifestyle Consultant program, Thomas Edison State College, Clayton College of Natural Healing, and Bastyr University. Diane teaches health classes at the Gilead Institute located in Norcross, Georgia, gives health presentations, and contributes to the Institute’s literature and health flyer series. If you would like more information on water or other health topics, you may contact her at: The Gilead Institute of America, 6000 Live Oak Parkway, Suite 114, Norcross, Georgia 30093; telephone: (770) 270-1087; Website: www.gileadinstitute.org.

Your Bible Questions – Nominal Adventists

QUESTION:

To whom was Ellen White referring when she used the term “nominal Adventists” or “nominal churches”?

ANSWER:

There is no doubt that when Ellen White said, “Adventists,” she was referring to a group or a church of people who believed that Jesus was going to return to this earth, for that is virtually what the word means, looking for the advent of Christ.

However, she used the word nominal, meaning “in name only,” a number of times in different situations and different settings; therefore, one can hardly say that she was always talking of the same group of people when she used that expression.

For instance, we will use an example that is easy to figure out about whom she was talking: “I saw that God had children, who do not see and keep the Sabbath. They had not rejected the light on it. And at the commencement of the time of trouble, we were filled with the Holy Ghost as we went forth and proclaimed the Sabbath more fully. This enraged the churches, and nominal Adventists, as they could not refute the Sabbath truth.” Review and Herald, July 21, 1851.

We can plainly see here that she is not talking about Seventh-day Adventists, but Adventists who do not keep the seventh-day Sabbath. Undoubtedly she was referring to first-day Adventists, and other Sunday-keeping churches.

Another example of this is: “This is the word of the living God. The law is God’s great moral looking-glass. He is to compare his words, his spirit, his actions with the word of God. If we decide that in these last days we have no work assigned to us that is out of the common course of the nominal churches, we shall meet with great disappointment. The great question to be investigated, weighed, and decided is, ‘What can I do to reach souls that are lost?’ ” Special Testimonies to the Battle Creek Church, 1898, 18, 19.

Here we can plainly see that she was not using the word nominal as referring to Seventh-day Adventists but to other churches. Now, let us look at another statement that seems to refer to another group of people:

“Much of the faith which we see is merely nominal; the real, trusting, persevering faith is rare. Moses realized in his own experience the promise that God will be a rewarder to those who diligently seek Him. He had respect unto the recompense of the reward. Here is another point in regard to faith which we wish to study; God will reward the man of faith and obedience. If this faith is brought into the life experience, it will enable everyone who fears and loves God to endure trials.” Conflict and Courage, 85.

There are many more statements in the inspired writings about nominal Christians. Sometimes she was referring to first-day Adventists, but we must be careful that we do not miss the point of instruction that the Lord was seeking to give to Seventh-day Adventists.

When there is a warning against being a nominal Christian, we need to take heed to it and not get careless with our habits. We need a close walk with Jesus and a constant awareness of His presence in our lives. We need to develop a close relationship with Him. This will take earnest prayer and determination to follow all the instruction that divinity decides to give us.

We are living in a day and age of this world’s history when it is fatal for anyone to be a nominal Christian, and we dare not brush off the instruction by saying that that was written to the first-day Adventists. It will be impossible for a nominal Christian to go through the time of trouble and be saved in the kingdom of heaven.

The Pen of Inspiration – Picking Flaws

The enemy is at work with those who have placed themselves in doubt and unbelief; and they are not satisfied only to be there themselves, but all the time they are strengthening others in the same line, and they want others to believe just as they do. From the light God has given me, there never was any new light that came from heaven but that Satan could find something in it to pick at. And so it is with some of the people of today—they will pick at little things. They want the light, but there comes along the enemy just as he did to the men of Nazareth, and although the Spirit of God told them that Jesus was the anointed one and Christ told them what His work was—to break the power of the enemy and let the oppressed go free, to loose the bands of wickedness and to preach the gospel to the poor [see Luke 4:18]—[they remained in doubt and unbelief].

But it seems to me that we do not take these things and learn the lessons from them that we should. Now the unbelieving came up and the devil took advantage of it and began to work, and they began to say among themselves, Who is this? Is not this the son of Joseph and Mary? And just the minute this thought came into their minds they began to work it out. And you know how it worked. They arose right up and laid hold of Christ and led Him to the brow of the hill and were going to destroy Him. Now, there has not been any improvement made in human nature since that time. Human nature is human nature still. If there is any little point where they can divert the mind, they make the most of it. . . .

Open Minds

Now brethren I want to tell you, when the Spirit of God comes into our midst, it will strike the minds that are ready to receive it. But if their minds are not open to receive it, they are all ready to pass judgment upon the messenger and the words spoken. In the place of coming to God and asking Him to give them a new heart and a new mind, that the transforming influence of the grace of God shall be upon them, they commence to find fault and pick flaws. It does not strike them, and it must harmonize with their ideas and they will stand right there until these things are culled out of the way, and they place themselves right there to judge. . . .

I know that while the Spirit of God will make impressions upon human minds, the enemy will come in and make the most of any little thing that it is possible to make and the leaven will begin to work because the devil wants it so. Now brethren and sisters I want to place you on your guard. I want to ask you if you are satisfied with your coldness, your unbelief, your backslidings. Have you not had enough of it? If not, the devil will give you all you desire. We do not want any more.

Know Where We Are

We see that we are in no better condition than the Jewish people. God gave them the clear light that they might stand as His holy, peculiar people. He had given them the prophets, and then Christ Himself came in order that He might present the truth to them. But when His own nation rejected Him, He turned away. He told them, “Ye have ears, but ye hear not, eyes have ye but ye see not.” (cf. Jeremiah 5:21.) Then they inquired, “Are we blind also?” Christ said, “If ye were blind no sin would be attached, but it is because light has come and ye choose darkness rather than light.” (See John 9:14.) Was it a real darkness? No, it was not. The light of truth had shone upon them, but Satan was throwing his blinder before their eyes, and they received it not.

Now brethren, there is a blessing here for you. You may think it strange that I speak to you about these things, but it is my duty. We never want this thing acted over again on God’s earth; and if God gives me strength I will do it. I want you to inquire, How is it with my soul? Will you take the light, or will you stand complaining? It is time we should know where we are. We should have a chance to pray and talk and seek God. What we want is the Lord, and we do not want anything else. But we have it here in these words of Zechariah. Joshua stood before the Lord, and Satan stood there at His right hand to resist him. “The Lord rebuke thee,” He said, “is not this a brand plucked out of the fire?” (Zechariah 3:2.)

Drink Of The Waters

Now here are the people of God and God wants you to be getting ready for the great day of salvation, that you may be getting others ready. He wants you to have a fitting-up, that you may have a message for the people that will cut its way through the fleshy heart, and that you may go crying through the porch and the altar, “Spare thy people, O Lord, and give not thine heritage to reproach.” (Joel 2:17.) Now open your ears to the truth you have had and put away your doubts, unbelief, and Christless surmisings.

God wants you to come and drink of the clear waters of the streams of Lebanon, and when you have drunk yourselves you will want to call others to drink. Convert after convert is presented to me who does not know what it is to have faith in Christ. It seems they are ready to die; there is no light in them; they are dying for the want of God. . . .

Christ, when talking to the people of His time, told them that they had blinded their eyes and closed their ears lest they should see with their eyes and hear with their ears and be converted and He should save them. (See Matthew 13:15.) Light had been given them, but they would not receive it. Darkness was upon them, and they would come and pick the little flaws, and draw the minds of the people away from the solemn truth that was for them. Now, how will it be with us? We do not want to kill ourselves here laboring for you, but will you labor for yourselves? We want to know whether we will have the rich blessing of the Lord resting upon us, and we realize that He sheds His rich light and glory upon us. This is my prayer.

Sermons and Talks, vol. 1, 93−97.

Ellen G. White (1827–1915) wrote more than 5,000 periodical articles and 40 books during her lifetime. Today, including compilations from her 50,000 pages of manuscript, more than 100 titles are available in English. She is the most translated woman writer in the entire history of literature, and the most translated American author of either gender. Seventh-day Adventists believe that Mrs. White was appointed by God as a special messenger to draw the world’s attention to the Holy Scriptures and help prepare people for Christ’s second advent.

False Justification by Faith, Part II

The pen of inspiration tells us how to recognize false teachers. “ ‘Beware of false prophets.’ Matthew 7:15.

“Teachers of falsehood will arise to draw you away from the narrow path and the strait gate. Beware of them; though concealed in sheep’s clothing, inwardly they are ravening wolves. Jesus gives a test by which false teachers may be distinguished from the true. ‘Ye shall know them by their fruits,’ He says. ‘Do men gather grapes of thorns, or figs of thistles?’ [Matthew 7:16.]

“We are not bidden to prove them by their fair speeches and exalted professions. They are to be judged by the word of God. ‘To the law and to the testimony: if they speak not according to this word it is because there is no light in them.’ ‘Cease, my son, to hear the instruction that causeth to err from the words of knowledge.’ Isaiah 8:20; Proverbs 19:27. What message do these teachers bring? Does it lead you to reverence and fear God? Does it lead you to manifest your love for Him by loyalty to His commandments? If men do not feel the weight of the moral law; if they make light of God’s precepts; if they break one of the least of His commandments, and teach men so, they shall be of no esteem in the sight of heaven. We may know that their claims are without foundation. They are doing the work that originated with the prince of darkness, the enemy of God.” Thoughts From the Mount of Blessing, 145.

Celebration Beginnings

Be honest now. How long has it been since you heard a pastor preach on a subject such as the Law of God and obedience? Is the power of Celebration affecting his sermons? Think it over. So few of those within the organized church today have any idea how this all began. Believe it or not¾it is a fact¾the birth of Celebration took place within the Vatican Council II in the early 1960s. The papal document from Vatican Council II indicated that through Celebration worship, which would be absorbed into all the churches, the objective to bring the whole humanity to one fold, meaning the Roman Catholic Church, would be realized.

As soon as these actions of the Vatican were published, seminars began to be given encouraging pastors to conduct Celebration worship services within the churches.

Objectives from the Second Vatican Council included: (1) Let there be a custom application (use) of the word Celebration. (2) Let there be a custom of revival in Celebration worship in which the people will be involved directly with both verbal and physical participation. (3) Let there be a custom of Celebration worship dialogue between the pastor and the people. (4) Let us use as much variety in worship as is possible. (5) Let music, while they worship there, be the most effective. (6) Lessen the difference between the Eucharist and the Lord’s Supper. Teach people that the Eucharist and the Lord’s Supper are the foundation of Christian unity, friendship, and Celebration of the Lord’s Day (meaning Sunday). (7) Do all your best to encourage observation of Sunday, including rest from work.

Can you now see what the purpose of the Celebration movement is within the church today? As a result of these Vatican objectives, Celebration started within the Catholic Church with noisy music, and soon the Pentecostal, charismatic churches followed. The old method of Jesuit infiltration of Protestant churches was suspended by the new infiltration of Catholic philosophy called love and unity.

The Second Vatican Council added its blessing by no longer calling the Protestant churches heretics but separated brethren from the Mother Church. The Council then began to emphasize the Holy Spirit by holding revivals among its nuns and priests. The result was startling. Tens of thousands of priests and nuns began speaking in tongues! Now both the Catholics and the Protestants had something in common¾they both spoke in tongues in the Celebration movement. (<www.beliefnet.com/story/127/story_12789_1.html>; < www.religion-cults.com/spirit/charismatic.htm> June 11, 2007.)

Celebration vs. Three Angels

I would like to confront this Celebration movement with the Three Angels’ Messages. John Janiuk, in his book Great Controversy Endgame II (publisher unknown, 1999), identified points which clearly differentiate between what is true and false justification by faith. These points include:

  1. The Three Angels’ Messages are a call of God to leave Babylon. It is the message of separation; but the message of the Celebration movement calls for unity of all churches.
  2. The Three Angels’ Messages are a warning message; but the Celebration movement is the message of peace and security and also of love and unity. Sin and the Law of God are treated lightly.
  3. The foundation of the Celebration movement is a false gospel, a false justification teaching salvation in sin¾You will be sinning until the Second Coming of Christ. It is a gospel without the power. If you continue in sin after accepting the gospel, which is the power of God, if you accept a false gospel, a false justification, you have no power of God.

Satan also has power. Do you know what Satan’s power is? His power is through his lies. For example, Satan demonstrated his power with great effect in Eden, and we are still affected by that same power today. Today he says that we cannot keep God’s Commandments. If you believe this lie, you will not obey God’s Law.

The Bible says, “Here [are] they that keep the commandments of God, and the faith of Jesus.” Revelation 14:12. The pen of inspiration says, “Christ left his heavenly home, and came to this world, to show that only by being connected with divinity can man keep the law of God. In itself humanity is tainted and corrupted; but Christ brought moral power to man, and those who live in communion with him overcome as he overcame.” The Signs of the Times, December 3, 1896.

Ellen White also wrote: “He who has not sufficient faith in Christ to believe that he can keep him from sinning, has not the faith that will give him an entrance into the kingdom of God.” Review and Herald, March 10, 1904. “Man’s obedience can be made perfect only by the incense of Christ’s righteousness, which fills with divine fragrance every act of obedience.” The Acts of the Apostles, 532.

We continue with John Janiuk’s points:

  1. The Three Angels’ Messages are calling the whole of humanity to fear, to reverence God, in complete surrender to God and His Word and also His will¾the ten moral commandments of the gospel. But the Celebration movement depends on theology which interprets the Bible “in a manner that is attractive to the unrenewed heart, while its solemn and vital truths are made of no effect. A God of love is presented; but his justice, his denunciations of sin, the requirements of his holy law, are all kept out of sight.” The Spirit of Prophecy, vol. 4, 405.
  2. The three angels call to give glory to God. The pen of inspiration tells us how we can give glory to God. “To give glory to God is to reveal His character in our own, and thus make Him known. And in whatever way we make known the Father or the Son, we glorify God.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 979. The Celebration movement does not preach anything about this.
  3. The Three Angels’ Messages proclaim that the hour of God’s judgment has come. This is the pre-Advent investigative judgment, which began in 1844. The Celebration movement does not warn the people about this. However, if the subject is mentioned, they simply say, “Do not be scared of the judgment. If you believe in Jesus, do not worry about it.”
  4. God chose the way in which we can worship Him. His way tells us to keep holy the Sabbath day as a special day in memorial of His creation and redemption. The purpose, aim, and goal of the Celebration movement, according to Vatican II, is to observe Sunday and recognize the pope as the vicar of Jesus Christ and submit to him.
  5. The second angel’s message declares, “Babylon is fallen.” Why is Babylon fallen? Because Babylon rejected the Biblical truths. Revelation 18:2 describes the last-day condition of Babylon, “Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.”

The fallen churches¾Catholic and Protestant¾are attacking the Seventh-day Adventist Church with the Celebration movement. Of course, God still has in these fallen churches some individuals who are His children. Our message, especially in the time of the Loud Cry, will be, “Come out of her, my people.” Revelation 18:4.

  1. The third angel’s message is the most fearful of any before. This message was proclaimed to mortal man as a warning against receiving the mark of the beast; that is, the observance of Sunday as the Sabbath. According to the document of Vatican II, the purpose of the Celebration movement is that the whole world come to observe Sunday and to submit to the papacy. It does not matter to them what else you believe, so long as you submit in these two things. Do you see where this movement is leading us?
  2. The Three Angels’ Messages are summarized in Revelation 14:12 and describe what people will be like after they accept the Three Angels’ Messages. “Here is the patience of the saints: here [are] they that keep the commandments of God, and the faith of Jesus.” Here are presented the main characteristics and qualities of God’s people¾the patience of the saints, they keep the commandments of God, and they have the faith of Jesus.

The Celebration movement, however, says that we cannot keep the commandments of God. In this point they are honest, because they cannot keep the commandments of God. Why is this? Because they accept a false justification by faith which claims that in justification there is no transformation. The new birth and the Holy Spirit do not come into the believer’s heart with Christ’s righteousness, and God does not write His Law in their hearts. This is why they have no power to keep the commandments of God. If somebody mentions that God requires His people to obey the law, they say that this is legalism.

Ellen White says, “Men who are under the control of Satan repeat these accusations against God, in asserting that men cannot keep the law of God.” The Signs of the Times, January 16, 1896.

Heart of Celebration

Let me become more pointed. An important element of Celebration worship style is found in the music. What kind of music? Contemporary Christian music or, as some say, Christian rock. (See www.willowcreek.org/history.) What is the message of Contemporary Christian music? It is love and praise for the most part. What is missing? A call to repentance, appeals for sacrifice, and prayer for sinners. The Second Coming is almost absent. Bible doctrines are not found. There is no mention, of course, of the seventh-day Sabbath.

Have you ever stopped to consider what is lacking in these Celebration ditties? As I heard someone put it, “In the typical, contemporary ‘praise and worship songs’ there are no expressions of confession, petition, or submission¾just praise.” Pioneering Seventh-day Adventists sang many hymns containing our message; hymns with several stanzas. They did so because they believed God had called them to proclaim a message even in their singing.

In the current Seventh-day Adventist Hymnal (Review and Herald Publishing, Hagerstown, Maryland, 1998) there is a topical index of hymns. Nearly every major doctrine is represented there¾salvation through faith in Christ, the Second Coming, the Sabbath, the judgment, the sleep of the dead, stewardship, and even the sanctuary, along with still others. God intended that the great hymns of faith should be used to teach God’s end-time message. Is there any comparison between the messages of the hymns and the messages of Contemporary Christian Rock Celebration music? The majority of Celebration music falls under the broad heading of praise songs and are often characterized by monotonous repetition of a single phrase. Topics even so basic as contrition, repentance, obedience, and witnessing are noticeably absent or at least very rare.

The great fear is that these Contemporary songs, reproducing after their kind, are replacing the message songs entirely and are doing their part to produce a generation devoid of doctrinal certainty. A church’s music is not merely a vehicle for socializing or for setting a happy mood. It is an essential part of its self-identity, its witnessing, and even its survival. The ultimate unity of our end-time movement requires the unifying influence of a common “hymnity.”

The former choir director of heaven uses his Celebration music to charm people, to bind them to himself, and to control them. He uses emotionally oriented religion that depends on feeling rather than on the Word of God.

Liberal Adventism

Can you imagine an Adventist professor of religion asking this thought-provoking question: “How seriously should Adventists take apocalyptic books like Daniel, Revelation, and The Great Controversy?” Answering his own question, this theologian said, “Perhaps we should replace them with the gospel of love, acceptance, and forgiveness.” This is the central message of the Celebration movement and its worship services.

Steve Daily, former chaplain and professor at La Sierra University, Riverside, California, suggests some practical things Adventists can do to contribute to this goal. Among these are:

  1. We can cease to speak or think of ourselves as the remnant church and see ourselves as a part of God’s larger remnant.
  2. We can take advantage of the special opportunities we have to attend other churches since they meet on a different day, to befriend them, learn from them, share with them, and affirm the good things we see in them.
  3. Each of us can make a special effort to maintain active membership in at least one non-Adventist community service organization to combat our natural tendency to isolation.
  4. We can involve ourselves in inter-denominational Bible studies and a charismatic intercessory prayer group to broaden our spiritual perspectives. (Adventism for a New Generation, Better Living Publishers, Portland, Oregon, 1993, 315, 316.)

Such advice is absolutely contrary to the Spirit of Prophecy. Is this the time for Seventh-day Adventists to seek such new light on worship, church growth, and learning from others?

The Prophet’s Warning

Ellen White has warned us: “If God has any new light to communicate, He will let His chosen and beloved understand it, without their going to have their minds enlightened by hearing those who are in darkness and error.

“I was shown the necessity of those who believe that we are having the last message of mercy, being separate from those who are daily imbibing new errors. I saw that neither young nor old should attend their meetings; for it is wrong to thus encourage them while they teach error that is a deadly poison to the soul and teach for doctrines the commandments of men. The influence of such gatherings is not good. If God has delivered us from such darkness and error, we should stand fast in the liberty wherewith He has set us free and rejoice in the truth. God is displeased with us when we go to listen to error, without being obliged to go; for unless He sends us to those meetings where error is forced home to the people by the power of the will, He will not keep us. The angels cease their watchful care over us, and we are left to the buffetings of the enemy, to be darkened and weakened by him and the power of his evil angels; and the light around us becomes contaminated with the darkness.” Early Writings, 124, 125.

If we reject true justification by faith and continue to proclaim a false justification, then true revival and reformation will not take place, and we will not receive the great outpouring of the Holy Spirit in the Latter Rain. We will never finish God’s work in this world. We will lose our identity, our credibility, and the purpose for our existence. What a tragedy this would be.

On the other hand, if we accept true justification, then the last great revival and reformation will take place. We will receive the great outpouring of the Holy Spirit in the Latter Rain, and God will finish His work through us in this world now. May God give us wisdom, understanding, knowledge, and power to fulfill this for His honor and glory and also for the salvation of the people of the world. Then we will go home to praise Him who loved us and gave Himself for us.

For over 60 years Pastor Lawrence Nelson served as an evangelist and minister for the Seventh-day Adventist Church. Of that time, he served 13 years as the director of evangelism for youth at the General Conference of Seventh-day Adventists. Upon retirement from the General Conference, he continued to pastor, but when, as a result of his stand for truth, he was denied the opportunity to continue his pastorate, he started Keep the Faith Audio Tape Ministry, recording his sermons and making them available to individuals. Before his retirement from this ministry in 2004, over 18,000 audiotapes were being sent around the world each month.

My Work in Historic Adventism

[Editor’s Note: Deeply saddened by the passing of Dr. Ralph Larson, often regarded as the patriarch of historic Adventism, we reprint this article that was first published in the July 1996 LandMarks and which presents his view of his work.]

What we do is closely related to what we are. It is said of Christ that His nature and His work are inseparably intertwined and interwoven with each other, and the same is true to a lesser degree of all of us. We are what we do and we do what we are.

Consider my life span. I became a Seventh-day Adventist in the year 1936, when I was sixteen years old. Although I did not realize it at the time, I was a very fortunate and privileged person, because being baptized at this particular time gave me the privilege of living some thirty years during the Golden Age of Adventism, from 1936 to 1966. The tragic book Questions On Doctrine, [Review and Herald Publishing Association, Washington, D. C., 1957] which brought the Golden Age of Adventism to an end, was published in 1957. It took about ten years for it to really have much influence upon the church. But by 1966 the dire influence of that fateful volume had become widespread, the precious unity and harmony of the church had been destroyed, and the Dark Ages of Adventism had begun, and have continued for thirty years (until 1996). Thus my Christian life has consisted of thirty years in the Golden Age of Adventism and thirty years in the Dark Ages of Adventism. I am able to make comparisons.

What were the characteristics of the Golden Age of Adventism that I experienced from 1936 until 1966? Not the absence of problems. We had our share of them. Not the favor of the world. The world and the worldly churches cordially hated us and maliciously lied about us. Not wealth. The depression was still in force. But we had something far more precious than any of these things. We had unity and harmony throughout the entire church. We were one in faith and doctrine.

During those years you could travel to any foreign country, find the local Seventh-day Adventist church, walk in through the front door and say, “I am home. I have never seen these people before, but I know them. I know their beliefs and I know their lifestyle. On all of the important matters of life, their hearts beat as mine.” This was especially true of church workers. When two of them met, anywhere, there was an instant bonding and a fullness of fellowship. How precious were those days, now known only as they are held in sweet remembrance. We would have treasured them even more had we known what was ahead.

Fidelity to the Bible and to the Spirit of Prophecy was taken for granted. Infidelity was neither glossed over nor excused. Not long after my baptism in 1936 I enrolled as a freshman at Walla Walla College [Walla Walla, Washington]. By the time a few weeks of the school year had passed, it had become apparent that three of the Bible teachers, including the chairman of the Bible department, were undercutting the Spirit of Prophecy. Careful investigations were conducted, and by the end of the first quarter, all three of these teachers were gone from the campus. Two quickly found their places in Sunday keeping churches, where they belonged, and the third retired to his hog ranch. Yes, his hog ranch. But none of the three were undercutting the Spirit of Prophecy nearly as much as is being done in many of our college Bible classes today, while church administrators look on indifferently or benignly.

Our week of prayer speakers ministered to our needs in a careful and conscientious way, always teaching us the joys of victorious Christian living. If any of them had announced to us that it is impossible to stop sinning, we would have heard him no further. And the administration would have replaced him, even before the week was over.

So that is where I am coming from, and that is who I am. I listen in astonishment to earnest young Calvinists among us describing those years as the “age of legalism.” They can’t kid me. I was there.

I was taught our faith and doctrines by dedicated men who were one hundred percent Seventh-day Adventists. I spent fifteen years of my ministry in full-time evangelism. (The other years were divided between pastoring and teaching in college and seminary classrooms.) In my evangelistic work I was required to closely examine the false reasoning, the sophistry, and the casuistry in the writings of the “Evangelical” ministers who were desperately opposing our message, and show their tricks to the new converts. You can imagine the pain I feel when I see the same sort of material being set forth by some Seventh-day Adventist ministers now. When they proclaim that “We are Evangelicals!” my response is, “You really didn’t need to tell me. I knew that already. The methodology of your writings makes it abundantly clear.”

So my present work is preaching to and teaching the historic Seventh-day Adventists in camp meetings and seminars. I am in the pulpit virtually every Sabbath, either near my place of abode, or in some other state. I answer innumerable theological questions, by mail or by telephone. For want of a better place to go, ministry leaders often come to me for counsel. And in between these activities, I try to find time for writing. I feel guilty because I am not writing more, but I run out of time.

But in it all, I am happy. I know that I am defending God’s pure and holy truth, and I have no moments of anxious foreboding such as the Calvinists among us must certainly have. The shaking time is moving in on us. By God’s grace, I will survive it, and live again in the happy fellowship of a purified church.

Victory in Jesus, Part III

Last month (September 2007), we began a review of keys that will help us to overcome temptation and sin. The first three are:

1) We must not place ourselves in the way of temptation. The Bible tell us: “Depart from evil, and do good; seek peace, and pursue it.” Psalm 34:14. “I made a covenant with mine eyes; why then should I think upon a maid?” Job 31:1.

2) If we are placed in the way of temptation because of circumstances, God will be with us as He was with Daniel and Joseph. (1 Corinthians 10:13.)

3) We should notice situations that bring temptation and try to stay away from such situations as much as possible. For instance, If you are impatient, perhaps it is because you are intemperate. “It is impossible for intemperate persons to be patient. They must first reform bad habits, learn to live healthfully, and then it will not be difficult for them to be patient.” Mind, Character, and Personality, vol. 2, 393.

God allows us to struggle or to suffer sometimes so we may gain the victory. You may have noticed that this was often the case in the examples given in the Bible. For instance, God saved Daniel in the lions’ den, not from it.

Self-Knowledge

“He who understands well his own character, who is acquainted with the sin which most easily besets him, and the temptations that will be most likely to overcome him, should not expose himself needlessly and invite temptation by placing himself upon the enemy’s ground. . . . Self-knowledge will save many from falling into grievous temptations, and prevent many an inglorious defeat. In order to become acquainted with ourselves, it is essential that we faithfully investigate the motives and principles of our conduct, comparing our actions with the standard of duty revealed in God’s word.” Testimonies, vol. 2, 517.

“To know one’s self is great knowledge. . . . Self-knowledge leads to humility and trust in God; but it does not take the place of efforts for self-improvement. He who realizes his own deficiencies should spare no pains to reach the highest possible standard of physical, mental, and moral excellence.” Special Testimonies on Education, 50.

“True self-knowledge will lead to a humility that will allow the Lord to train the mind, and mold and discipline the character. The grace of humility is greatly needed by the workers for Christ in this period of the world’s history.” Fundamentals of Christian Education, 525.

“You need to cultivate watchfulness and humility, and to be diligent in prayer. The more closely you live to God, the more clearly will you discern your weaknesses and your dangers. A practical view of the law of God, a clear discernment of the atonement of Christ, will give you a knowledge of yourselves and will show you wherein you fail to perfect Christian character. In short, you . . . need a daily experience in God’s will concerning you. When you see your great spiritual lack you will realize the fact that human depravity, specified in the word of God, is true in your experience. . . .

“Self-knowledge you need so much. The ignorance of your own hearts leads you to overlook the necessity of a daily, living experience in the divine life. In a degree you overlook the necessity of having a divine influence constantly with you. . . . If you neglect this, and pass on in self-confidence and self-sufficiency, you will be left to make very great blunders. You need constantly to cherish lowliness of mind and a spirit of dependence. He who feels his own weakness will look higher than himself and will feel the need of constant strength from above. The grace of God will lead him to exercise and cherish a spirit of constant gratitude. He who is best acquainted with his own weakness will know that it is the matchless grace of God alone that will triumph over the rebellion of the heart.” Testimonies, vol. 3, 321, 322.

Self-Examination

“Many are in danger, after having preached to others, of themselves becoming castaways; for they do not see the importance of self-knowledge; they do not watch and pray lest they enter into temptation. By watchfulness and prayer they might become acquainted with those points in their character where they are most easily overcome by the enemy; by resistance of every attack, their weak points might become their strong points. Every follower of Christ should daily examine himself, and by constant prayer arm himself for conflict.

“There are many who neglect self-examination. This neglect is positively dangerous.” Review and Herald, July 30, 1901.

“The self-abasement manifested by the publican [Luke 18:10-13] is wholly acceptable to God. To know ourselves is to be humble. Self-knowledge will take away all disposition to entertain the Most High with a recital of our own excellent qualities. Realizing our sins and imperfections, we shall come to the feet of Jesus with earnest supplication, and our petitions will not be passed by unheard.” The Signs of the Times, February 19, 1885.

Practical Example

I remember as a child that when my family would be preparing to travel I was always ready to go before everyone else. I would have my bags packed, and I would be sitting in the car waiting on the others. I love to travel, and it does not take too much time for me to be ready. When I am ready, I have a hard time waiting for others.

I used to wonder why it took so long for everyone to get ready to go; it seemed like forever when I was young. As I grew older, I began to realize why it took so long to get our family on the road. First we had to mow the lawn, water the trees, change the oil in the car, clean the kitchen, pack a lunch and other food items, pick up in the house, and whatever else needed to be done. I soon realized that if I helped to get these things done around the house, we would get on the road sooner, and I would forget my frustration, because I would be busy. I also realized that other people in our house really liked the help. Instead of being impatient, waiting for people to be ready to go, I was making them happy by being helpful. Instead of being frustrated with everyone and the situation, I was happy.

Now, consider these additional keys to overcoming.

Where Temptation Starts

4) Temptation to sin starts in the mind. We must be ready to fight when the thought enters. Temptation is not a sin. Just because we are tempted with bad thoughts and sin does not mean that we are not Christians. Temptation is a problem when we yield to it. (11 Corinthians 10:5, 6.)

“All are free moral agents. And as such they must bring their thoughts to run in the right channel. Their meditations should be of that nature which will elevate their minds, and make Jesus and heaven the subjects of their thoughts. Here is a wide field in which the mind can safely range. If Satan seeks to divert the mind from this to low and sensual things, bring it back again, and place it on eternal things; and when the Lord sees the determined effort made to retain only pure thoughts, he will attract the mind, like the magnet, and purify the thoughts, and enable them to cleanse themselves from every secret sin. . . . The first work for those who would reform, is to purify the imagination. If the mind is led out in a vicious direction, it must be restrained to dwell only upon pure and elevated subjects. When tempted to yield to a corrupt imagination, then flee to the throne of grace and pray for strength from Heaven. In the strength of God the imagination can be restricted to dwell upon things which are pure and heavenly.” An Appeal to Mothers, 29.

Avoid Idleness

5) A key to overcoming is to stay busy, so you do not have time to be looking for temptation. Idleness is not sanctioned in the Bible. (See 11 Thessalonians 3:10; Proverbs 6:6-11; 24:30-34; Matthew 25:26; Hebrews 6:12; Genesis 3:19.) We are given the blessing of work to keep us from idleness.

“God could not have inflicted a greater curse upon men and women than to doom them to live a life of inaction. Idleness will destroy soul and body. The heart, the moral character, and physical energies are enfeebled. The intellect suffers, and the heart is open to temptation as an open avenue to sink into every vice. The indolent man tempts the devil to tempt him.” Our High Calling, 222.

“Law and service are a part of every true life. Idleness is sin. Money is supposed to carry its possessor above service, and because a man has money he is allowed to spend his time in idleness. But the devil engages all such in the meanest kind of work. It is the Lord who has a right to our service. The more an individual lives for himself, and the less for the good of others the less noble and pure will he be in his own life. His moral power degenerates while living for himself. Compare that idle life with the one who looks his responsibilities in the face, and takes up his life work for God and for his fellowmen.” Manuscript Releases, vol. 12, 237.

“Idleness and riches make the heart hard that has never been oppressed by want or burdened by sorrow. The love of pleasure was fostered by wealth and leisure, and the people [of Sodom] gave themselves up to sensual indulgence. ‘Behold,’ says the prophet, ‘this was the iniquity of thy sister Sodom, pride, fullness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy. And they were haughty, and committed abomination before Me: therefore I took them away as I saw good.’ Ezekiel 16:49, 50. There is nothing more desired among men than riches and leisure, and yet these gave birth to the sins that brought destruction upon the cities of the plain. Their useless, idle life made them a prey to Satan’s temptations, and they defaced the image of God, and became satanic rather than divine. Idleness is the greatest curse that can fall upon man, for vice and crime follow in its train. It enfeebles the mind, perverts the understanding, and debases the soul. Satan lies in ambush, ready to destroy those who are unguarded, whose leisure gives him opportunity to insinuate himself under some attractive disguise. He is never more successful than when he comes to men in their idle hours.” Patriarchs and Prophets, 156.

6) Do not become discouraged if it takes a long time to overcome. (See Mark 16:9; Luke 18:1-8.)

“Mary [Magdalene] had been looked upon as a great sinner, but Christ knew the circumstances that had shaped her life. He might have extinguished every spark of hope in her soul, but He did not. It was He who had lifted her from despair and ruin. Seven times she had heard His rebuke of the demons that controlled her heart and mind. She had heard His strong cries to the Father in her behalf. She knew how offensive is sin to His unsullied purity, and in His strength she had overcome.

“When to human eyes her case appeared hopeless, Christ saw in Mary capabilities for good. He saw the better traits of her character. The plan of redemption has invested humanity with great possibilities, and in Mary these possibilities were to be realized. Through His grace she became a partaker of the divine nature. . . .

“Jesus knows the circumstances of every soul. You may say, I am sinful, very sinful. You may be; but the worse you are, the more you need Jesus. He turns no weeping, contrite one away. He does not tell to any all that He might reveal, but He bids every trembling soul take courage. Freely will He pardon all who come to Him for forgiveness and restoration. . . . He is today standing at the altar of incense, presenting before God the prayers of those who desire His help.

“The souls that turn to Him for refuge, Jesus lifts above the accusing and the strife of tongues. No man or evil angel can impeach these souls. Christ unites them to His own divine-human nature. They stand beside the great Sin Bearer, in the light proceeding from the throne of God.” Conflict and Courage, 309.

“When temptations assail you, as they surely will, when care and perplexity surround you, when, distressed and discouraged, you are almost ready to yield to despair, look, O look, to where with the eye of faith you last saw the light; and the darkness that encompasseth you will be dispelled by the bright shining of His glory. When sin struggles for the mastery in your soul, and burdens the conscience, when unbelief clouds the mind, go to the Saviour. His grace is sufficient to subdue sin. He will pardon us, making us joyful in God.” God’s Amazing Grace, 259.

Invasion of Normandy

During World War II and the invasion of Normandy, some rangers were sent to the beach head ahead of the ground troops to disable the German guns. Unfortunately, they got a little off course and were late to their target, giving the Germans time to spot them and to be prepared for them. Consequently, instead of a surprise attack, the Germans were ready for them. As they came up the embankment, the Germans started shooting at them. One of the men who was in that group of rangers said that even though they were late and the Germans were shooting at them, they had to keep going and get their mission accomplished or more soldiers would die. So they kept at their assigned duty. We must have the same determination. If we give up, we will lose the battle.

Sir Winston Churchill once declared, “This is the lesson: never give in, never give in, never, never, never, never—in nothing, great or small, large or petty—never give in except to convictions of honour and good sense. Never yield to force; never yield to the apparently overwhelming might of the enemy.” <www.winstonchurchhill.org> July 22, 2007.

Stay Focused

7) We must keep our focus in the right direction instead of looking at the hopelessness of a situation. (See Matthew 19:29.) Look at the big picture! Is there anything to which we want to cling and for which we would give up heaven? Is there any experience too hard to pass through to make it to heaven?

“Oh! we must be terribly in earnest to impress upon every soul that there is a heaven to win and a hell to shun. Every energy of the soul must be aroused to force their passage, and seize the kingdom by force. Satan is active, and we must be active too. Satan is untiring and persevering, and we must be the same. There is no time to make excuses and blame others for our backslidings; no time now to flatter the soul [that] if circumstances had only been more favorable, how much better, how much easier [it would be] for us to work the works of God. We must tell even those who profess to believe in Christ, that they must cease to offend God by sinful excuses.

“Jesus has provided for every emergency. If they will walk where He leads the way, He will make rough places plain. He, with His experience, will create an atmosphere for the soul. He closes the door and brings the soul into seclusion with God, and the needy soul is to forget everyone and everything, but God. Satan will talk with him, but speak aloud to God and He will drive back the hellish shadow of Satan. With humble, subdued, thankful hearts they will come forth saying, ‘Thy gentleness hath made me great.’ [Psalm 18:35.] The sincere seeker comes forth from the alliance with God, rich in the assurance of His love, to go forth to distill a heavenly prayer wherever he goes. He can talk of the righteousness of Christ; he can talk [of] the love of God with sincerity. He has trusted and he knows the Lord is good.” Manuscript Releases, vol. 12, 336, 337.

“What is our aim? . . . Victory, victory at all costs, victory in spite of terror; victory, however long the road may be; for without victory, there is no survival.” Sir Winston Churchill. <ezinearticles.com> July 22, 2007.

Memorize Promises

8) Memorize the promises in God’s Word and start to repeat them when tempted. “But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” “Thy word have I hid in mine heart, that I might not sin against thee. Blessed [art] thou, O Lord: teach me thy statutes. With my lips have I declared all the judgments of thy mouth. I have rejoiced in the way of thy testimonies, as [much as] in all riches. I will meditate in thy precepts, and have respect unto thy ways. I will delight myself in thy statutes: I will not forget thy word.” Matthew 4:4; Psalm 119:11-16.

“Jesus met Satan with the words of Scripture. ‘It is written,’ He said. In every temptation the weapon of His warfare was the word of God. Satan demanded of Christ a miracle as a sign of His divinity. But that which is greater than all miracles, a firm reliance upon a ‘Thus saith the Lord,’ was a sign that could not be controverted. So long as Christ held to this position, the tempter could gain no advantage.” The Desire of Ages, 120.

“Compared with the Word, everything else is weakness itself. The Word of God is the weapon of our warfare. Educate, train the people to be doers of the Word, and they will then abide in Christ, and Christ will abide in them. Then they will discern the delusions of Satan; they will not be ignorant of his devices.” Manuscript Releases, vol. 14, 188.

If It Offends

9) A Bible principle states: “If thy right eye offend thee, pluck it out, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. And if thy right hand offend thee, cut it off, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.” Matthew 5:29, 30. In the Bible, it states that if your hand offends you to cut it off. For example, the right kind of music can be helpful and the wrong kind a hindrance. If the music to which you are listening is not helping in your spiritual experience, then perhaps it should be cut off and cast away.

In a personal testimony, Ellen White counseled: “The character of your music was not such as to encourage elevated thoughts or feelings, but rather to degenerate.” Testimonies, vol. 2, 321.

“Probably the most conspicuous ancient thought about music is the doctrine of ethos, which describes the effects of sound on human behaviour [sic] and therefore its moral influence. Aristotle, in his Politics, explains how the different kinds of music, imitating specific feelings (anger, kindness, love), can affect a human being with the same kind of feelings. Therefore, says Aristotle, someone who listens to the wrong kind of music will grow up to be a bad person, and vice-versa. Consequently, Aristotle (and also Plato) recommended the right kind of music in the education of young citizens.” <http://www.guitarpress.com> July 22, 2007.

“One reason that there is not more sincere piety and religious fervor, is because the mind is occupied with unimportant things and there is no time to meditate, search the Scriptures, or pray. If the consciences can be aroused to see the errors in the preparation of the food, and the influence upon the moral tendencies of our nature, there would be in every family decided reforms. Intemperance in desire resulted to our first parents in the loss of Eden. We generally find, even among Seventh-day Adventists, that inclination; habit; delicate, unhealthful preparations in cooking; and unhealthful habits of dress are weakening physical, mental, and moral efficiency, and making it impossible to overcome temptation. Now what shall we do? This subject is a sadly neglected matter. . . .” Counsels to Writers and Editors, 125.

“Envy, malice, evil thinking, evilspeaking, covetousness¾these are weights that the Christian must lay aside if he would run successfully the race for immortality. Every habit or practice that leads into sin and brings dishonor upon Christ must be put away, whatever the sacrifice. The blessing of heaven cannot attend any man in violating the eternal principles of right. One sin cherished is sufficient to work degradation of character and to mislead others.

“ ‘If thy hand cause thee to stumble,’ the Saviour said, ‘Cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.’ Mark 9:43-45, R.V. If to save the body from death, the foot or the hand should be cut off, or even the eye plucked out, how much more earnest should the Christian be to put away sin, which brings death to the soul!” The Acts of the Apostles, 312, 313.

“Any habit or practice that would lead into sin, and bring dishonor upon Christ, would better be put away, whatever the sacrifice. That which dishonors God cannot benefit the soul. The blessing of heaven cannot attend any man in violating the eternal principles of right. And one sin cherished is sufficient to work the degradation of the character, and to mislead others.” The Desire of Ages, 439.

[All emphasis added.]

To be continued . . .

Jana Grosboll serves Steps to Life as its Network Administrator. She may be contacted by e-mail at: janagrosboll@stepstolife.org.

How to Overcome the Devil, Part I

We do not know from day to day when the Lord may call us to a different job, to a different location, to a different country. He may call different individuals as workers in various parts of the world, but each one, as a stone in the wall, is building up the work of God. For each of us to do our part in His work, we must develop characters that will see us through any and every circumstance that may come into our lives. In this article, we will look at developing that experience that is going to get us through to the heavenly kingdom.

A Deceiving Dragon

“So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him.” Revelation 12:9.

Why do we have worries and disasters, tears, sorrow, pain, suffering, and death? The answer is given in this verse¾because Satan was cast out to this earth. There is a dragon, called the Devil and Satan, loose in this world, reeking havoc.

This text tells us that he deceives the whole world. Every man and woman who has ever been born has been deceived at some time by this arch deceiver.

Satan was cast out to the earth, and he was not cast out alone. The angels wbo chose to believe him were cast out with him. Together they go about to deceive the whole world.

If only we could just faintly, even in a small degree, understand the significance of this clause, “deceives the whole world.” Satan deceives. He has deceived you, and he has deceived me. In fact, every time we sin we have been deceived by Satan, deceived into thinking that his plan is superior to God’s plan. For whatever reason, he deceives us by one means or another, and he has many ways of deceiving.

Master Deceiver

Satan is a master artist of deception. From the time you were born, he has been studying your life. He has a careful record of your life.

At one time, I studied the Bible with a lady whose six-year-old daughter had recently passed away. Oh, how she grieved over the death of that daughter.

In her house there was a stairway leading up to the second story where the bedrooms were located. As she climbed those stairs one day, she looked up towards her daughter’s bedroom and there at the head of the stairs, for one fleeting moment she saw her daughter standing there looking at her and smiling, and then she vanished away. This mother just knew that her daughter was alright, that she was in heaven and had come down to give her assurance and peace.

This lady knew then that the Bible was wrong¾or at least the way we were interpreting the state of the dead was wrong. Of course, it was no one’s interpretation; it was what the Bible says! “The dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.” Ecclesiastes 9:5.

But because of this experience, she decided that everything else she had learned in the Bible was wrong. She rejected everything. She was deceived. The devil knew right where to strike at her heart to bring the deception that will cost her salvation, unless she chooses to change sometime.

Master File

Satan has a master file of your life. He has traced every event of your life. He has it all on his computer memory. He has studied it; his angels who are concerned with you have studied it. They know your special desires; they know your special weaknesses. They know your felt needs; they know your insecurities. They know your weaknesses; they know what offends and what irritates you the easiest. They know it all.

I often ask people, Is there anything or any circumstance in the world that could cause you to be lost? Is there anything that could cause you to give up the truth, cause you to be lost? If you know of anything in life that could cause you to give up your salvation, rest assured that Satan is going to use all his power to bring that very thing about in your life. He is here to cause your destruction.

Young lady, what is it that could cause you to be lost? Is it your looks? Are you proud of your looks? Could somebody come along and flatter you and sweep you off your feet, as the serpent did Eve? “It was Satan that spoke, not the serpent. Eve was beguiled, flattered, infatuated.” The Spirit of Prophecy, vol. 1, 36. Satan first flattered her to gain her confidence. Are there needs in your life? Are you lonely at times? Do you need some kind of attention and affection? If the right young man should come along, could he cause your eternal destruction? Could he cause you to give up what you know to be right in the area of being unequally yoked? Could he cause you to transgress?

God wants you to be fulfilled; He wants you to be happy; but rest assured that if there is something you need or desire desperately, Satan will seek to fulfill it first.

You will be tested. What is it that could cause you to be lost? Is it money, or is it lack of money? Is it position, or is it lack of position? Is it vain philosophy, or is it something in the church? Is it somebody talking about somebody or is it something that the Nominating Committee could do? What is it that could cause your loss of confidence in God? What is it that could cause you to give up your experience?

Satan has a temptation – probably more than one – that is tailor made for you. Your temptation will probably not be the same as my temptation, because Satan knows that your temptation probably would not work on me. I have temptations, but my temptations probably will not be the same as your temptations, because mine are tailor made. Satan knows that the temptations he brings me probably would not work with you.

If anyone has the idea that you can get to those pearly gates by being spoon fed all the way, it will not, cannot happen. Someday, some way, we must take the field of the battle and meet the devil face to face alone, as far as humanity is concerned. However, we are never truly alone, because God’s power is ever with us if we choose and ask for it.

We must meet the battle of life, and we must be individually conquerors.

Where God Leads

And so it says, in Revelation 12:9, “The great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world.”

Yet there was One who was not deceived. Of all the people who have ever lived in the world, only One has never been deceived, Christ Jesus. At the same time, there has never been anyone who has been tempted more than He has.

As mentioned previously, Satan has a file folder on us that includes anything we have ever done. He knows what it is that can bring us to destruction, if it is possible. But for Christ, Satan had prepared for 4,000 years. He used all of his computers in figuring out how to cause Him to be lost. He put all of his energy into Christ’s destruction, into His deception. He knew Him like a book, and there in the wilderness he met Him face to face. He had been seeking to weaken Him, to cause Him to give up His faith and confidence, from the time He was born, but the time was right for that face to face confrontation that we must all meet some place, some time.

For 40 days Christ was without food. He had been led into the wilderness by the Holy Spirit. (Matthew 4:1, Mark 1:12; Luke 4:1.) He went where the Holy Spirit told Him to go. We all know, do we not, that if we go where God leads us, He will take care of us? The Bible assures us that our food and water will be sure. (See Isaiah 33:16.)

Jesus went where God led Him and left Him. He trusted His Father implicitly and completely to provide for His needs. He had a bed at home in Nazareth, and food awaited Him there, but that is not where God led Him. God led Him out to a wilderness in a foreign country, and there He left Him without food and shelter.

The Bible account of this experience states that there were also wild beasts in the wilderness. Christ was there without any visible means of protection. What should He do when the nighttime came? There was nothing to do but to lie down in the sand and go to sleep. When the morning came, the children of Israel, when they were led out into the wilderness, found a dew-like material that was food, manna, on the ground, but when Jesus awoke there was no manna.

When Elijah was sent out by the brook, ravens brought him food (1 Kings 17:1-6), but there were no ravens with food in their mouths when Jesus was in the wilderness. He knew all the promises in the Bible; He knew all the experiences of the Bible; He knew all the events of the Bible. He knew how God had cared for those before Him, but care was not given to Him. However, there He stayed, day after day.

Jesus was unique in that He had the power to provide for Himself, yet God had ordained that He should come down and live as a man among men and that He would trust in Him completely, and Him only, for His sustenance. That is what we have to do. Jesus could not be our example if He made things for Himself, if He so took care of Himself. He had to depend explicitly on God.

Day after day Jesus continued to pray and trust.

Temptation of Appetite

We do not know what all Satan said to Christ in the wilderness, but he was and still is a master deceiver. “And when He had fasted forty days and forty nights, afterward He was hungry. Now when the tempter came to Him, he said, ‘If You are the Son of God, command that these stones become bread.’ ” Matthew 4:2, 3. Ellen White, writing of this trying time, states:

“As man could not, in his human strength, resist the power of Satan’s temptations, Jesus volunteered to undertake the work, and bear the burden for man, and overcome the power of appetite in his behalf. He must show in man’s behalf, self-denial and perseverance, and firmness of principle that is paramount to the gnawing pangs of hunger. He must show a power of control over appetite stronger than hunger and even death.” Selected Messages, Book 1, 272.

“All was lost when Adam yielded to the power of appetite. The Redeemer, in whom was united both the human and the divine, stood in Adam’s place, and endured a terrible fast of nearly six weeks. The length of this fast is the strongest evidence of the extent of the sinfulness and power of debased appetite upon the human family.” Ibid.

Suppose you had gone a week or even two weeks without food. You had been praying day and night that God would take care of you; you had been claiming the promises of the Word of God. All you had in the house was a little tithe money, and an angel appeared to you and said, “The Lord has heard your prayer. He wants you to take the tithe money and buy yourself some food.”

Might it be a temptation to believe that was from God?

Jesus Not Deceived

Why was it that Jesus was not deceived like we usually are? The answer is given in 11 Thessalonians 2:8-10: “And then the lawless one will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming. The coming of the [lawless one] is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved.”

This passage clearly states that Satan possesses glory and power. It looks like righteousness, but in actuality it is unrighteousness. It is a deception. The Bible says that Satan comes down as an angel of light; he has power to work miracles. (See 11 Corinthians 11:14; Matthew 24:24.)

Jesus loved truth more than He loved life itself. He would rather die than sacrifice one precept of the Bible, sacrifice one aspect of truth.

All This May Be Yours

From the wilderness, the devil took Christ to the pinnacle of the temple. He again tempted Him, saying, “Demonstrate Your faith. Show me your faith.” (Matthew 4:5-7.)

Then he led Him out to the side of a hill and, from that elevated site, showed Him the kingdoms of the world. There they were laid out in all their glory¾the marble, the gold, the silver. Christ could see the most beautiful portions of Pompeii, of Rome, of Jerusalem, of Alexandria, and the other great cities of the day¾the seaport cities, the inland cities, the cities of India. He could see them all, with the mosques and temples, the gardens, and the hanging gardens.

He could see the people there, the beautiful women, the men, and the little children. Oh, Satan knew how He would love to hold the children on His lap and take them to heaven with Him. How He loved those children, those for whom He came to die and to save. Satan chided, “They are all Yours. I give them to You. I will quit deceiving them. You can have them all. You can be their King and Master; after all, that is why You came. All You need to do is bow down and worship me; just bow on one knee; that will do.” (Verses 8, 9.)

Perhaps Jesus turned from the panoramic scene of the kingdoms of the world to view another scene, the scene of Himself on a narrow path strewn with stones, thorns, and thistles. There was blood upon those rocks, and as that path stretched tortuously up, at the top of that path He saw a cross with splinters in it, and hanging on that cross was a man, and as He looked, He recognized that it was Himself.

Ah, there was a choice¾a mere act of homage or the cross. I am so happy that Jesus chose the cross, for it was through that choice that He gained the victory over temptation, gained the victory over deception, gained the victory over Satan, and brought us victory. For it is in that blood that we can be saved, that we can find salvation from the temptation and the deceptions of Satan.

Do you spend time at the cross every day? Do you suppose that you can overcome Satan on your own? Do you think you are strong enough to do so? There at the cross of Calvary Satan was overcome. That is where we must go if we want to find victory over Satan. If we want to be undeceived, we must go to the cross too.

To be continued . . .

Steps to Life was founded by Pastor Marshall Grosboll and his wife Lillian. In 1987, a television program was developed and started to air on the local Wichita, Kansas, television station. A Bible Correspondence School was also started which still exists today. Returning from a camp meeting in July 1991 held in Washington state, Marshall and his family met with tragedy as the airplane he was piloting went down, killing all aboard including his wife and two young children.