Articles – Page 29 – Steps to Life

A Comparison Between Type and Antitype

October 31, 2024 by Reformation Herald Publishing

December 15 – 21, 2024

Key Text

“For yet a little while, and He who is coming will come and will not tarry.” Hebrews 10:37

Study Help: Patriarchs and Prophets, 343–358

Introduction

“The solemn scenes of the judgment, the great day of atonement, should be kept before the people and urged upon their consciences with earnestness and power.” Testimonies, Vol. 5, 421

Sunday

1 THE DAY OF ATONEMENT IN TYPES AND SYMBOLS

1.a. On the great day of atonement, what procedure symbolized the removal of the confessed sins from the sanctuary and from the people? Leviticus 16:7–10

1.b. What did the high priest do with the blood of the goat? Leviticus 16:15, 16

1.c. After which act was the yearly atonement (reconciliation) for the people and for the sanctuary considered “completed”—after the sacrificial goat had been killed, or after its blood had been applied? Leviticus 16:15–20

Note: “As anciently the sins of the people were by faith placed upon the sin offering and through its blood transferred, in figure, to the earthly sanctuary, so in the new covenant the sins of the repentant are by faith placed upon Christ and transferred, in fact, to the heavenly sanctuary. And as the typical cleansing of the earthly was accomplished by the removal of the sins by which it had been polluted, so the actual cleansing of the heavenly is to be accomplished by the removal, or blotting out, of the sins which are there recorded.” The Great Controversy, 421, 422

Monday

2 “WHEN HE HAD MADE AN END …”

2. What does the cleansing of the earthly sanctuary teach about the cleansing of the heavenly? Daniel 8:14; Hebrews 8:3–6

Note: “The cleansing, both in the typical and in the real service, must be accomplished with blood: in the former, with the blood of animals; in the latter, with the blood of Christ.” The Great Controversy, 417, 418

Tuesday

3 THE SCAPEGOAT

3.a. After “he hath made an end of reconciling” the tabernacle and the people, what did the high priest do? Leviticus 16:20–22

Note: “In his character of mediator, he [the high priest] took the sins upon himself and bore them from the sanctuary. Placing his hands upon the head of the scapegoat, he confessed over him all these sins, thus in figure transferring them from himself to the goat. The goat then bore them away, and they were regarded as forever separated from the people.” The Great Controversy, 420

3.b. By bearing the iniquities of the people from the sanctuary into the court, and by laying both his hands on the head of the live goat, the high priest was in contact with sin. He was defiled. Therefore, what did he have to do? Leviticus 16:24

3.c. For the same reason, what was required of the man who led the goat away? Leviticus 16:26

3.d. Since the scapegoat defiled the person that was in contact with it (Leviticus 16:26), could this goat represent the unblemished Lamb of God who takes away the sin of the world? John 1:29; 1 Peter 1:19. What were the Adventist pioneers able to see?

Note: “It was seen, also, that while the sin offering pointed to Christ as a sacrifice, and the high priest represented Christ as a mediator, the scapegoat typified Satan, the author of sin, upon whom the sins of the truly penitent will finally be placed. When the high priest, by virtue of the blood of the sin offering, removed the sins from the sanctuary, he placed them upon the scapegoat. When Christ, by virtue of His own blood, removes the sins of His people from the heavenly sanctuary at the close of His ministration, He will place them upon Satan, who, in the execution of the judgment, must bear the final penalty.” The Great Controversy, 422

Wednesday

4 THE COMPLETION OF THE ATONEMENT

4.a. How did the final procedures of the atonement reveal the events at the end of the great controversy? Leviticus 16:10, 26

Note: “So in the typical service, the yearly round of ministration closed with the purification of the sanctuary, and the confessing of the sins on the head of the scapegoat.

“Since Satan is the originator of sin, the direct instigator of all the sins that caused the death of the Son of God, justice demands that Satan shall suffer the final punishment. Christ’s work for the redemption of men and the purification of the universe from sin will be closed by the removal of sin from the heavenly sanctuary and the placing of these sins upon Satan, who will bear the final penalty.

“Thus in the ministration of the tabernacle, and of the temple that afterward took its place, the people were taught each day the great truths relative to Christ’s death and ministration, and once each year their minds were carried forward to the closing events of the great controversy between Christ and Satan, the final purification of the universe from sin and sinners.” Patriarchs and Prophets, 358

4.b. After the atonement, what direction will Christ take? Hebrews 9:28; 10:37

Note: “In the typical service, the high priest, having made the atonement for Israel, came forth and blessed the congregation. So Christ, at the close of His work as mediator, will appear, ‘without sin unto salvation’ (Hebrews 9:28), to bless His waiting people with eternal life.” The Great Controversy, 485

4.c. What does Paul mean when he says that, when Christ comes the second time, He will appear “without sin” (Hebrews 9:28)? Hebrews 10:17, 18

Note: “So Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.” Hebrews 9:28

Thursday

5 THE SCAPEGOAT BOUND

5.a. Will a special privilege be extended to those who are not ready to receive Christ at His coming? Matthew 7:22, 23; Luke 13:23–27; Isaiah 55:6. Why will it be too late for those who are not ready? Matthew 25:10–12

5.b. Where will Satan (symbolized by the scapegoat) and his angels be isolated and for how long, before they are destroyed? Isaiah 14:12–20; 24:20–22; Jeremiah 4:20–26; Revelation 20:1–3

Note: “Here is to be the home of Satan with his evil angels for a thousand years. Limited to the earth, he will not have access to other worlds to tempt and annoy those who have never fallen. It is in this sense that he is bound: there are none remaining, upon whom he can exercise his power. He is wholly cut off from the work of deception and ruin which for so many centuries has been his sole delight.” The Great Controversy, 659

Friday

PERSONAL REVIEW QUESTIONS

How were the confessed sins removed from the sanctuary and from the people on the great Day of Atonement?
After which act was the yearly atonement completed?
After the sins were removed from the sanctuary and from the people, how were the sins borne away?
Give one of the reasons why the live goat for Azazel could not represent Christ. Whom did he symbolize?
How can you prove that, when Christ comes again, He will complete the last step in the plan of salvation?

The Antitypical Day of Atonement

October 31, 2024 by Reformation Herald Publishing

December 8 – 14, 2024

Key Text

“For two thousand and three hundred days, then the sanctuary shall be cleansed.” Daniel 8:14

Study Help: The Great Controversy, 417–422

Introduction

“The prophecy of Daniel 8:14 … [points] to Christ’s ministration in the most holy place, to the investigative judgment.” The Great Controversy (1888), 423, 424

Sunday

1 THE HEAVENLY SANCTUARY MUST ALSO BE PURIFIED

1.a. Why did the high priest enter the most holy place once a year? Hebrews 9:7, 23; Leviticus 16:16. What was the name of that day?

Note: “In the typical system, which was a shadow of the sacrifice and priesthood of Christ, the cleansing of the sanctuary was the last service performed by the high priest in the yearly round of ministration. It was the closing work of the atonement—a removal or putting away of sin from Israel.” The Great Controversy, 352

1.b. When were the people considered “clean from all [their] sins before the Lord”—when they were “forgiven” in the daily service (Leviticus 4:20, 26, 31, 35), or only after their sins had been removed on the day of atonement? Leviticus 16:29, 30

1.c. What is continually contaminating the heavenly sanctuary? 1 Timothy 5:24. “The heavenly things,” i.e., the heavenly sanctuary, must therefore be purified “with better sacrifices” (Hebrews 9:23, last part) on the antitypical day of atonement. What is meant by the “better sacrifices” required for the cleansing of the sanctuary in heaven? Hebrews 9:12, 26

Monday

2 THE APPOINTED TIME

2.a. In the plan of God, what time was appointed for the cleansing of the heavenly sanctuary? Daniel 8:14. According to the Bible method of measuring prophetic days (Ezekiel 4:6), what period of time is represented by the 2300 days? How did the Advent pioneers understand this prophecy?

Note: “The 2300 days had been found to begin when the commandment of Artaxerxes for the restoration and building of Jerusalem went into effect, in the autumn of 457 B.C. Taking this as the starting point, there was perfect harmony in the application of all the events foretold in the explanation of that period in Daniel 9:25–27. Sixty-nine weeks, the first 483 of the 2300 years, were to reach to the Messiah, the Anointed One; and Christ’s baptism and anointing by the Holy Spirit, A.D. 27, exactly fulfilled the specification. In the midst of the seventieth week, Messiah was to be cut off. Three and a half years after His baptism, Christ was crucified, in the spring of A.D. 31. The seventy weeks, or 490 years, were to pertain especially to the Jews. At the expiration of this period the nation sealed its rejection of Christ by the persecution of His disciples, and the apostles turned to the Gentiles, A.D. 34. The first 490 years of the 2300 having then ended, 1810 years would remain. From A.D. 34, 1810 years extend to 1844. ‘Then,’ said the angel, ‘shall the sanctuary be cleansed.’ ” The Great Controversy, 410

2.b. Why is it that the prophecy of Daniel 8:14 (2300 prophetic days or 2300 literal years)—the first part of which was explained by the angel Gabriel in Daniel 9:24–27—can only refer to the heavenly sanctuary?

Note: “At the death of Christ the typical service ended. The ‘true tabernacle’ in heaven is the sanctuary of the new covenant. And as the prophecy of Daniel 8:14 is fulfilled in this dispensation, the sanctuary to which it refers must be the sanctuary of the new covenant. At the termination of the 2300 days, in 1844, there had been no sanctuary on earth for many centuries. Thus the prophecy, ‘Unto two thousand and three hundred days; then shall the sanctuary be cleansed,’ unquestionably points to the sanctuary in heaven.” The Great Controversy, 417

Tuesday

3 THE MOST HOLY PLACE OPENED

3.a. What did John see when the first apartment of the sanctuary was opened in the year A.D. 31? Revelation 4:1, 2, 5. And what did he see when the second apartment was opened in 1844? Revelation 11:19

Note: “As in vision the apostle John was granted a view of the temple of God in heaven, he beheld there ‘seven lamps of fire burning before the throne.’ Revelation 4:5. He saw an angel ‘having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.’ Revelation 8:3. Here the prophet was permitted to behold the first apartment of the sanctuary in heaven; and he saw there the ‘seven lamps of fire’ and ‘the golden altar,’ represented by the golden candlestick and the altar of incense in the sanctuary on earth. Again, ‘the temple of God was opened’ (Revelation 11:19), and he looked within the inner veil, upon the holy of holies. Here he beheld ‘the ark of His testament,’ represented by the sacred chest constructed by Moses to contain the law of God.” The Great Controversy, 414, 415

3.b. What change took place in the ministry of Christ in 1844? Revelation 3:7, 8. Where were the thrones set up for the work of judgment? Daniel 7:9, 10

Note: “The door was opened in the most holy place in the heavenly sanctuary, where the ark is, in which are contained the ten commandments. This door was not opened until the mediation of Jesus was finished in the holy place of the sanctuary in 1844. Then Jesus rose up and shut the door of the holy place, and opened the door into the most holy, and passed within the second veil, where He now stands by the ark, and where the faith of Israel now reaches.” Early Writings, 42

3.c. How did God, through the prophet Isaiah, predict this great day which began in 1844? Isaiah 22:20–22. While the atonement is going on, God is calling us to afflict our souls. But, instead of turning to the Lord with repentant hearts, what are many people doing? Isaiah 22:12–14; Revelation 3:14–17

3.d. What opportunity, still open before us, will not last much longer? Revelation 3:18–20; 2 Peter 3:9, 14

Wednesday

4 SINS REMOVED FROM THE RECORD

4.a. What is Christ our High Priest to “blot out,” or “put away,” or remove from our hearts and from the records in the sanctuary? Isaiah 43:25

Note: “It [the cleansing of the earthly sanctuary] prefigured the closing work in the ministration of our High Priest in heaven, in the removal or blotting out of the sins of His people, which are registered in the heavenly records. This service involves a work of investigation, a work of judgment; and it immediately precedes the coming of Christ in the clouds of heaven with power and great glory; for when He comes, every case has been decided.” The Great Controversy, 352

4.b. Why should the “blotting out” of our sins bring us hope and courage? Isaiah 44:22, 23

Note: “God does not deal with us as finite men deal with one another. His thoughts are thoughts of mercy, love, and tenderest compassion. ‘He will abundantly pardon.’ He says, ‘I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins.’ Let us trust in the word of the Lord, and by our cheerful obedience testify our gratitude for His pardoning love.

“Brethren and sisters, look up; you who are tried, tempted, and discouraged, look up. Let no weary, halting, sin-oppressed soul become faint-hearted. The promises of God that come down along the lines to our times assure you that heaven can be reached if you will continue to climb.” The Review and Herald, February 17, 1885

4.c. What declaration will be made by Christ at the end of the investigative judgment when He ceases His ministry as our High Priest? Revelation 22:11, 12

Note: “When the work of the investigative judgment closes, the destiny of all will have been decided for life or death. Probation is ended a short time before the appearing of the Lord in the clouds of heaven.” The Great Controversy, 490

Thursday

5 AN IRREVOCABLE SENTENCE

5.a. When Christ’s mediation is done, what will the Angel do with the censer? Revelation 8:4, 5. What is the meaning of this symbolic act? Will there still be another chance to repent?

Note: “I saw angels hurrying to and fro in heaven. An angel with a writer’s inkhorn by his side returned from the earth and reported to Jesus that his work was done, and the saints were numbered and sealed. Then I saw Jesus, who had been ministering before the ark containing the ten commandments, throw down the censer. He raised His hands, and with a loud voice said, ‘It is done.’ And all the angelic host laid off their crowns as Jesus made the solemn declaration, ‘He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.’

“Every case had been decided for life or death. While Jesus had been ministering in the sanctuary, the judgment had been going on for the righteous dead, and then for the righteous living. Christ had received His kingdom, having made the atonement for His people and blotted out their sins.” Early Writings, 279, 280

5.b. What sentence should arouse our attention while probation is still open? Why? Daniel 5:27. What warning should we consider? Mark 13:35–37

Friday

PERSONAL REVIEW QUESTIONS

1. Under the old covenant, when were the people declared “clean from all [their] sins before the Lord”—at the end of the daily service or at the yearly service?
From what must the heavenly sanctuary be purified?
The Advent pioneers realized that the investigative judgment was the cleansing of the heavenly sanctuary—the blotting out of the record of sins. When did this work begin?
What declaration will be made in heaven once our sins are removed (blotted out) from the records? What occurs next? When Christ comes, can the merits of His blood still wash away sins? Read Hebrews 9:28.
What warning of Jesus has a special application in these last days?

“That Your Sins May Be Blotted Out”

October 31, 2024 by Reformation Herald Publishing

The Sanctuary In the Christian Dispensation

December 1 – 7, 2024

Key Text

“Repent … and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord, and that He may send Jesus Christ.” Acts 3:19, 20

Study Help: Prophets and Kings, 590–592; The Great Controversy, 489–491

Introduction

“The work of the investigative judgment and the blotting out of sins is to be accomplished before the second advent of the Lord.” The Great Controversy, 485

Sunday

1 SINS CONFESSED, FORGIVEN, TRANSFERRED

1.a. Under the old covenant, when sins were forgiven in the daily atonement (Leviticus 4:20), were they also eliminated at the same time? Hebrews 10:1–4

1.b. Under the new covenant, the price of our redemption was paid at the cross, and our sins are forgiven in answer to our daily prayers (1 Peter 1:18, 19; Hebrews 8:11; Matthew 6:12). When will they be blotted out? Acts 3:19

1.c. As the high priest entered the most holy place once every year, for what purpose would Christ enter behind the second veil “once in the end of the world” by the merits of “the sacrifice of Himself”? Hebrews 9:23–26

Note: “In the typical service, while the high priest was making the atonement for Israel, all were required to afflict their souls. … In like manner, all who would have their names retained in the book of life should now … afflict their souls before God by sorrow for sin and true repentance.” The Great Controversy, 489, 490

Monday

2 SINS CONFESSED, FORGIVEN, TRANSFERRED (CONTINUED)

2.a. Under the old covenant, how was sin transferred from the sinner to the sanctuary? Leviticus 4:16–18, 33–35; Hebrews 13:11

Note: “The most important part of the daily ministration was the service performed in behalf of individuals. The repentant sinner brought his offering to the door of the tabernacle, and, placing his hand upon the victim’s head, confessed his sins, thus in figure transferring them from himself to the innocent sacrifice. By his own hand the animal was then slain, and the blood was carried by the priest into the holy place and sprinkled before the veil, behind which was the ark containing the law that the sinner had transgressed. By this ceremony the sin was, through the blood, transferred in figure to the sanctuary.” Patriarchs and Prophets, 354

2.b. Under the new covenant, how is sin transferred from the individual to the heavenly sanctuary? 1 John 1:9; Hebrews 9:11, 12, 28; 10:12

2.c. What is represented by the censer and the altar of incense in the heavenly sanctuary? Revelation 8:3, 4; Hebrews 4:14–16

Note: “All who come to Christ today are to remember that His merit is the incense that mingles with the prayers of those who repent of their sins and receive pardon and mercy and grace.” The Seventh-day Adventist Bible Commentary, Vol. 6, 1078

“Today He [Jesus] is standing at the altar of mercy, presenting before God the prayers of those who desire His help.” The Ministry of Healing, 90

“His [Christ’s] offering is complete, and as our Intercessor He executes His self-appointed work, holding before God the censer containing His own spotless merits and the prayers, confessions, and thanksgiving of His people. Perfumed with the fragrance of His righteousness, these ascend to God as a sweet savor. The offering is wholly acceptable, and pardon covers all transgression.” Christ’s Object Lessons, 156

Tuesday

3 TWIN SISTERS IN PERFECT BALANCE

3.a. On what two basic principles was the plan of redemption established? Psalms 85:9–11; 89:14. Where do we have a clear definition of God’s righteousness? Psalm 119:142, 172; Romans 8:4

Note: “Justice has a twin sister that should ever stand by her side, which is Mercy and Love.” The Seventh-day Adventist Bible Commentary, Vol. 3, 1149

3.b. Under the old covenant, the sacrificial offering was to satisfy symbolically (Hebrews 10:1) the law behind the veil in the most holy place (Hebrews 9:3, 4). What does the law demand of the offender, and what should it cause us to consider? Romans 6:23; 7:8–11; 2 Corinthians 3:6

Note: “Man was a criminal under the sentence of death for transgression of the law of God, as a traitor, a rebel; hence a substitute for man must die as a malefactor, because He stood in the place of the traitors, with all their treasured sins upon His divine soul. It was not enough that Jesus should die in order to fully meet the demands of the broken law, but He died a shameful death. The prophet gives to the world His words, ‘I hid not my face from shame and spitting.’

“In consideration of this, can men have one particle of exaltation? As they trace down the life and sufferings and humiliation of Christ, can they lift their proud heads as if they were to bear no trials, no shame, no humiliation? I say to the followers of Christ, Look to Calvary, and blush for shame at your self-important ideas. All this humiliation of the Majesty of heaven was for guilty, condemned man. He went lower and lower in His humiliation, until there were no lower depths that He could reach, in order to lift man up from his moral defilement. All this was for you who are striving for the supremacy—striving for human praise, for human exaltation; you who are afraid you will not receive all that deference, that respect from human minds, that you think is your due. Is this Christlike?” The Seventh-day Adventist Bible Commentary, Vol. 5, 1127, 1128

3.c. When the demands of the violated law were met, symbolically, through the blood of the substitute (Leviticus 17:11), what was the new status of the repentant sinner before God? Leviticus 4:20; 5:17, 18; Numbers 15:22–26

Wednesday

4 MERCY AND JUSTICE

4.a. Under the new covenant, how can you show that Christ had to die for our sins because the demands of God’s law in the most holy place of the heavenly sanctuary (Revelation 11:19; Hebrews 9:4; 8:5; Revelation 15:5) still have to be met? Romans 4:15; 7:7; 1 Corinthians 15:56; James 2:8–11

Note: “The claim that Christ by His death abolished His Father’s law is without foundation. Had it been possible for the law to be changed or set aside, then Christ need not have died to save man from the penalty of sin. The death of Christ, so far from abolishing the law, proves that it is immutable.” The Great Controversy, 466

4.b. How can you show that the grace of God by which we are justified (Titus 3:7) and saved (Ephesians 2:8) is not a license for anyone to continue breaking the law (Romans 6:1, 2; John 8:10, 11) but a power for the repentant sinner to render obedience to the Almighty? Romans 6:14; Titus 2:11, 12

4.c. By what standard will God judge all those who have been acquainted with His will? Ecclesiastes 12:13, 14; James 2:8–12

Note: “God’s law is spiritual. It takes cognizance of our most secret thoughts, purposes, and motives. The judgment, the will, and the affections must be controlled by its precepts. Its principles require love to God and to man; without this love, external compliance will not be accepted. This law is the standard of Christian character. Like a faithful mirror, it reveals to the children of men the defects in their moral character. It makes them watchful against temptation. It teaches them to be exact in judgment, and correct in spiritual discernment. The law of God is holy, just, and good. When our lives conform to this standard we are happy.” The Signs of the Times, June 9, 1881

4.d. What distinction will be made in the judgment between two classes of people as far as their knowledge of the law of God is concerned? Romans 2:12

Thursday

5 SINS BLOTTED OUT IN THE JUDGMENT

5.a. Why must our sins, though conditionally forgiven, enter in the heavenly records? Why can’t they be forgiven and blotted out at the same time?
Ezekiel 18:24; Matthew 18:23–35

5.b. Though Christ came to free us from sin, “it is appointed” for every man to die and to stand before the “judgment” seat of God. Hebrews 9:26, 27. How does the apostle Paul repeat this in other words? 1 Timothy 5:24

5.c. Before what great event and on what condition will our sins be blotted out in the judgment? Isaiah 43:25; Acts 3:19, 20

Note: “As the books of record are opened in the judgment, the lives of all who have believed on Jesus come in review before God. …

“All who have truly repented of sin, and by faith claimed the blood of Christ as their atoning sacrifice, have had pardon entered against their names in the books of heaven; as they have become partakers of the righteousness of Christ, and their characters are found to be in harmony with the law of God, their sins will be blotted out, and they themselves will be accounted worthy of eternal life.” The Great Controversy, 483

Friday

PERSONAL REVIEW QUESTIONS

Under the old covenant, how were sins transferred to the earthly sanctuary? Under the new covenant, how are sins transferred to the heavenly sanctuary?
What is the meaning of the censer and of the altar of incense in heaven?
How can you prove that God’s grace is not a license for any to continue in sin?
How do we know that, when our sins are forgiven, they are not automatically cancelled at the same time?
When and on what condition will our sins be blotted out in the judgment?

Recipe – Pistachio Biscotti

October 31, 2024 by Lynette Golia

Pistachios

A new study conducted by Cornell University reveals pistachios have greater levels of antioxidants than previously understood. In fact, pistachios are among the highest compared to values of other common foods, such as blueberries, pomegranates, cherries, and beets, known for their antioxidant capacity.

Nationally-renowned nutrition consultant Dr. Mike Roussell, explains how this most recent study is a game changer for health-conscious consumers. “When people think of high oxidant foods they think of foods like berries, pomegranates, and beets. They don’t think of nuts. This new research shows that pistachios are … a powerful source of antioxidants in the diet.”

Free radicals and antioxidants are engaged in an on-going battle inside our bodies. Free radicals cause oxidative damage to organs and tissues and can lead to diseases such as diabetes, high blood pressure, atherosclerosis, and heart disease, while antioxidants fight to protect us from free radicals, neutralizing them and limiting or preventing the damage they cause.

Pistachios contain a complete nutrient package. They are bursting in protein—6 grams per serving—fiber, minerals, and unsaturated fat that can help keep blood sugar, blood pressure, and cholesterol in check.

Pistachios are among the very few foods high in antioxidants that are also a complete protein, meaning they have all nine essential amino acids normally found in animal-based proteins.

Food can be a powerful weapon against disease. Add this powerhouse superfood to your daily routine.

Sources: americanpistachios.org/nutrition-and-health/antioxidant-powerhouse; healthline.com/health/oxidative-stress

Recipe – Pistachio Biscotti

Ingredients

1 cup cashews, soak overnight and drain

14 large Medjool dates, chopped small

½ tsp. vanilla powder

1 cup pistachios, chopped

1-1 ½ cups almond meal

whole pistachios for garnish

Process

Process cashews, dates, and vanilla powder in a small food processor until well blended. Add 1 Tbsp. coconut oil or water, if needed, to blend. Add pistachios and pulse to combine, leaving bits of nuts. Stir in almond meal to make a very stiff dough. On a parchment paper-lined cookie sheet, form dough into a log about 3 inches wide, 5 inches long, and 1 inch tall. Lightly score tops diagonally, spacing 1 inch apart. Place a whole pistachio between the scored lines. Bake at 200°F for 1 ½ hours or until firm. Remove from oven, cool briefly, and slice on diagonal score marks. Return to oven and bake 40 minutes more. Serve immediately or store in an airtight container in the refrigerator.

In Relation to the Law

October 31, 2024 by John J. Grosboll

In previous issues, we have explored how Satan uses deceptive reasoning, blending truth with error, to lead people astray. This deceptive reasoning can cloud our understanding of Christ’s human nature in relation to the law, and it is critical that we understand this relationship.

“The danger has been presented to me again and again of entertaining, as a people [the whole Seventh-day Adventist church], false ideas of justification by faith. I have been shown for years that Satan would work in a special manner to confuse the mind on this point. The law of God has been largely dwelt upon, and has been presented to congregations, almost as destitute of the knowledge of Jesus Christ and His relation to the law as was the offering of Cain.” The Ellen G. White 1888 Materials, 810

As we continue to examine this relationship, we find a number of texts that help make it clearer to the human mind. Here are just a few.

“… Your law is the truth.” Psalm 119:142, last part

“Jesus said … , ‘I am … the truth … .’ ” John 14:6, first part

Jesus says of Himself that He, as well as the law, represents the truth. In other words, He identifies Himself as a living, breathing example of the law in action. How?

“I delight to do Your will, O my God, and Your law is within My heart.” Psalm 40:8

“He [Jesus] was the embodiment of the law of God, which is the transcript of His character.” The Seventh-day Adventist Bible Commentary, Vol. 5, 1131

“The law of God is an expression of His very nature; it is an embodiment of the great principle of love, and hence is the foundation of His government in heaven and earth.” Steps to Christ, 60

“My tongue shall speak of Your word, for all Your commandments are righteousness.” Psalm 119:172

“Jesus is righteousness. What fullness is expressed in these words!” The Review and Herald, September 2, 1890

When Adam and Eve sinned, they lost the righteous and loving nature of God. No longer governed by the law of righteousness, their nature was transformed into one governed by selfishness and pride. Man’s nature, once a beautiful reflection of the image of God, was marred and distorted, out of harmony with the character of God. Many believe that if Christ did not have a nature exactly like our own, then He would not be a sufficient example. Had Christ possessed our selfish nature and tendency to sin, then He would have had an imperfect character, would have been a sinner by nature, and could not be our Saviour. This mistaken belief that Christ possessed our selfish nature comes from a superficial knowledge and understanding of the law of God and leaves the mind beclouded regarding the true nature of Christ’s character.

Jesus’ human heart embodied His Father’s nature because the law of God, which also embodies God’s nature and righteousness, is inscribed in Jesus’ heart. Understanding the righteousness of Jesus is crucial for comprehending victory over sin, and this victory is impossible if we lack an understanding of Christ’s relationship to the law.

Flaws

The common belief that Jesus inherited mankind’s sinful, selfish nature, including its tendency to sin, is flawed. Remember, our human nature is governed by the law of selfishness, producing an imperfect character which is, therefore, sinful. If Christ had possessed even the smallest speck of selfishness in His nature and heart, then He could not have been the Lamb without blemish, the perfect sacrifice for man. The Bible says that Jesus was both fully human (Hebrews 2:17) and fully divine (Colossians 2:9). His perfect character, the embodiment of the law, pleased God. But Romans 8:8 says, “Those who are in the flesh [that is, have a carnal mind] cannot please God.” Jesus could not have our sinful nature else He could not have pleased God.

As God, Jesus could not be tempted nor could He die. In order for His life to be the perfect example of the life God has promised to man, it was necessary for Jesus, in His humanity, to take on man’s nature so that He could be tempted. As a human being, He received from His Father the same power promised to man by God that enables us to understand the temptations brought against us by Satan and ultimately to successfully resist them.

“It is a mystery that is left unexplained to mortals that Christ could be tempted in all points like as we are, and yet be without sin. The incarnation of Christ has ever been, and will ever remain a mystery. That which is revealed is for us and for our children, but let every human being be warned from the ground of making Christ altogether human, such an one as ourselves; for it cannot be.” The Seventh-day Adventist Bible Commentary, Vol. 5, 1128, 1129

“… in Christ divinity was enthroned in humanity. The humanity of Christ could not be separated from His divinity.” Manuscript Releases, Vol. 18, 71

“In this conflict, the humanity of Christ was taxed as none of us will ever know.

“The Prince of life and the prince of darkness met in terrible conflict, but Satan was unable to gain the least advantage in word or in action. These were real temptations, no pretense. Christ ‘suffered being tempted.’ ” Christ Triumphant, 196

“The humanity of Christ received the fallen foe and engaged in battle with him. He was sustained in the conflict by divine power just as man will be sustained by his being a partaker of the divine nature.” Manuscript Releases, Vol. 16, 183

“Moral perfection is required of all. Never should we lower the standard of righteousness in order to accommodate inherited or cultivated tendencies to wrongdoing. We need to understand that imperfection of character is sin. All righteous attributes of character dwell in God as a perfect, harmonious whole, and everyone who receives Christ as a personal Saviour is privileged to possess these attributes.” Christ’s Object Lessons, 330

Accepting erroneous definitions of the word sinful strengthens the misunderstanding that many hold regarding sin. There are those who define sinful as acting on a person’s propensity or tendency toward sin, but this definition is lacking. Correctly understood, the term sinful encompasses more than actions; it also includes the intentions of the heart.

“God does not deal with actions so much as with the heart that prompts them.” Manuscript Releases, Vol. 4, 440

Sin and Righteousness

The law of God requires righteousness—a perfect life and character—which humanity does not possess (The Desire of Ages, 762). An inherited tendency [a predisposition] towards wrongdoing is sin because such because such inherited tendencies proceed from a selfish heart and selfishness is sin. Therefore, the belief that Jesus was born with our sinful nature results in misinterpreting the Bible’s definition of sin to mean that the sinful tendency of the heart is only sin when the person acts on it, but selfishness itself is transgression of the law of God, which commands love in the place of selfishness.

Jesus taught that the essence of the law is loving God with all of one’s heart, soul, and mind, leaving no room for divided affections (Selected Messages, Book 3, 330). This principle applies universally; therefore, by nature, humans—devoid of divine love—harbor no love at all for God. Inherently sinful, humans violate God’s law by having a sinful nature, even before any act is committed (The Review and Herald, March 12, 1901; Matthew 5:21, 22).

Webster’s 1828 Dictionary defines sinful as something “tainted with sin” or “containing sin.” This definition aligns with the Bible, suggesting that being sinful refers to both a state of being and its resultant actions. If being tainted means to be filled with something, then the tainted state of being of man’s nature is a nature filled with sin. Other dictionaries also offer a meaning of the suffix ful as having a tendency toward, which falls short of describing an actual act. Describing the human condition as having a tendency toward sin rather than being filled with sin is misleading. In other words, I am not sinful only because I do bad things; I do bad things because I am sinful—filled with sin.

So, why is humanity predisposed to sin? Disobedience perverted humanity’s noble powers and pure thoughts, replacing love with selfishness, making man’s nature carnal and antagonistic to God’s law.

At the Fall, Satan gained control of man’s will.
Selfishness took the place of love in man’s heart and became the ruling principle in his life.
Man became carnal, a partaker of the satanic nature.
Man’s appetites and passions were perverted and became warring lusts within the heart.

“Man was originally endowed with noble powers and a well-balanced mind. He was perfect in his being, and in harmony with God. His thoughts were pure, his aims holy. But through disobedience, his powers were perverted, and selfishness took the place of love.” Steps to Christ, 17

This terrible transaction took place in the heart. The words heart and mind are used interchangeably to mean the place where a man’s affections are found. When man sinned, his affections became carnal, and his entire nature was changed from divine to satanic, from the image of God into the image of Satan. “You must remember that your will is the spring of all your actions. This will, that forms so important a factor in the character of man, was at the Fall given into the control of Satan; and he has ever since been working in man to will and to do of his own pleasure, but to the utter ruin and misery of man.” Testimonies, Vol. 5, 515. This is why man, left to his natural inclinations, tends toward sin.

The Will

But when the will—the governing power of the mind (The Ministry of Healing, 176)—is surrendered to God, one gains control over his thoughts, impulses, and affections.

“The tempted one needs to understand the true force of the will. This is the governing power in the nature of man—the power of decision, of choice. Everything depends on the right action of the will. Desires for goodness and purity are right, so far as they go; but if we stop here, they avail nothing. Many will go down to ruin while hoping and desiring to overcome their evil propensities. They do not yield the will to God. They do not choose to serve Him.

“God has given us the power of choice; it is ours to exercise. We cannot change our hearts, we cannot control our thoughts, our impulses, our affections. We cannot make ourselves pure, fit for God’s service. But we can choose to serve God.” The Ministry of Healing, 176

This choice to serve God brings the rest of our nature under Christ’s direction. Inspiration stresses that our daily choices determine whether our will aligns with Satan or Christ (Sermons and Talks, Vol. 1, 210). Choosing to be fully surrendered to God results in a transformation and renewal of our human nature, restoring His image within us.

In contrast, the natural human heart, filled with warring lusts due to the Fall (Pacific Health Journal, February 1, 1902), tends toward sin, which originates from within. This tendency arises because man’s mind and nature are dominated by sin and Satan’s influence. And sadly, many will lose eternal life, all the while hoping to be saved because they did not overcome their propensities to evil. They did not choose to serve God.

Mrs. White indicates that while flesh can describe the physical body, distinguished from the spirit or the soul, it is also used to describe the naturally carnal mental condition of the heart of an unconverted person. These are two very different things. And too often, many mistakenly equate man’s physical flesh with his sinful nature, leading to the erroneous conclusion that Christ shared our inherent tendency toward sin. However, Inspiration consistently portrays Christ’s human nature, though capable of yielding to temptation, as being without any taint of sin, showing that He did not possess our carnal mind.

“Here we must not become in our ideas common and earthly, and in our perverted ideas we must not think that the liability of Christ to yield to Satan’s temptations degraded His humanity and He possessed the same sinful, corrupt propensities as man.

“The divine nature, combined with the human, made Him capable of yielding to Satan’s temptations. Here the test to Christ was far greater than that of Adam and Eve, for Christ took our nature, fallen but not corrupted, and would not be corrupted unless He received the words of Satan in the place of the words of God. To suppose He was not capable of yielding to temptation places Him where He cannot be a perfect example for man, and the force and the power of this part of Christ’s humiliation, which is the most eventful, is no instruction or help to human beings.

“But the facts of this history are not fable, but a living, acting, experience. [To deny this] would rob Jesus of His greatest glory—allegiance to God—which enshrouded Him as a garment in this world on the field of battle with the relentless foe, and He is not reckoned with the transgressor. He descended in His humiliation to be tempted as man would be tempted, and His nature was that of man, capable of yielding to temptation. His very purity and holiness were assailed by a fallen foe, the very one that became corrupted and then was ejected from heaven. How deeply and keenly must Christ have felt this humiliation.” Manuscript Releases, Vol. 16, 182, 183

Preparation

A correct understanding of Christ’s true nature is pivotal for preparation for His second coming. As believers, recognizing the right relationship between Christ’s human nature and the righteousness of the law is fundamental to achieving a victorious Christian life.

“He who becomes a partaker of the divine nature will be in harmony with God’s great standard of righteousness, His holy law. This is the rule by which God measures the actions of men. This will be the test of character in the judgment.” Christ’s Object Lessons, 314

“The law requires righteousness—a righteous life, a perfect character; and this man has not to give. He cannot meet the claims of God’s holy law. But Christ, coming to the earth as man, lived a holy life, and developed a perfect character. These He offers as a free gift to all who will receive them. His life stands for the life of men. Thus they have remission of sins that are past, through the forbearance of God. More than this, Christ imbues men with the attributes of God. He builds up the human character after the similitude of the divine character, a goodly fabric of spiritual strength and beauty. Thus the very righteousness of the law is fulfilled in the believer in Christ. God can ‘be just, and the justifier of him which believeth in Jesus.’ Romans 3:26. …

“By His life and His death, Christ proved that God’s justice did not destroy His mercy, but that sin could be forgiven, and that the law is righteous, and can be perfectly obeyed. Satan’s charges were refuted. God had given man unmistakable evidence of His love.” The Desire of Ages, 762

“The Son of God endured the wrath of God against sin. All the accumulated sin of the world was laid upon the Sin-Bearer, the One who was innocent, the One who alone could be the propitiation for sin, because He Himself was obedient. He was one with God. Not a taint of corruption was upon Him. … For verily He took not on Him the nature of angels; but He took on Him the seed of Abraham. Wherefore in all things it behooved Him to be made like unto His brethren, that He might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that He Himself hath suffered being tempted, He is able to succor them that are tempted.” The Signs of the Times, December 9, 1897

Christ was the perfect combination of the divine and the human. He did not come to this world to show the universe what God could do, but what man could do by the power and grace given to him by God Almighty (Selected Messages, Book 3, 140). By faith, and constant surrender of his will to God, man becomes a partaker of the divine nature, and is able to overcome every temptation.

“The Lord Jesus has bridged the gulf that sin has made. He has connected earth with heaven, and finite man with the infinite God. Jesus, the world’s Redeemer, could only keep the commandments of God in the same way that humanity can keep them. ‘Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust’ (2 Peter 1:4). …

“Christ took upon Himself humanity, and laid down His life a sacrifice, that man, by becoming a partaker of the divine nature, might have eternal life. … He was innocent of all guilt. He gave Himself in exchange for the people who had sold themselves to Satan by transgression of God’s law—His life for the life of the human family, who thereby became His purchased possession.” Selected Messages, Book 3, 140, 141

Because of His love, life, and sacrifice, Christ enables us to be like Him. We need not fear Satan nor his devious ways. As long as our will remains surrendered to God, as we seek to do His will only and always, and with our hand firmly clasped in His, the devil can do nothing to harm us.

“Unless Christ should consent to temptation, He could not be overcome. Not all the power of earth or hell could force Him in the slightest degree to depart from the will of His Father.” The Desire of Ages, 125

And it is this same power that is offered to us. As our will “cooperates with the will of God, it becomes omnipotent [all powerful].” Christ’s Object Lessons, 333

“The tempter can never compel us to do evil. He cannot control minds unless they are yielded to his control. The will must consent, faith must let go its hold upon Christ, before Satan can exercise his power upon us. But every sinful desire we cherish affords him a foothold. Every point in which we fail of meeting the divine standard is an open door by which he can enter to tempt and destroy us. And every failure or defeat on our part gives occasion for him to reproach Christ.” The Desire of Ages, 125

It is our life’s work to choose, repent, surrender, and trust. Only then can we be assured that the law of God will be written in our hearts, that our nature will once again be governed by God’s love and righteousness, and then we will soon be with Him forever.

“The world’s Redeemer was treated as we deserve to be treated, in order that we might be treated as He deserved to be treated. He came to our world and took our sins upon His own divine soul, that we might receive His imputed righteousness. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. The world’s Redeemer gave Himself for us.” The Review and Herald, March 21, 1893

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at historic@stepstolife.org, or by telephone at 316-788-5559.

Health – Is Your Life in Balance?

October 31, 2024 by John J. Grosboll

The Bible teaches us about spiritual, physical, and mental health. “Beloved, I pray that you may prosper in all things and be healthy, just as your soul prospers.” 3 John 2. The Bible directs us to what we should eat and drink and what we should not. It also instructs us to work, rest, exercise, get adequate sunshine, and trust God.

How can we deal with the stress of this world so that we have peace on the inside, even if there is trouble on the outside? Jesus Himself made promises to us in John chapters 14–16 and Matthew 11:28-30 promises of rest and peace, freedom from guilt and time pressures that are driving so many people to the brink of physical and mental illness and destroying their peace of mind.

The law of balance governs our bodies and minds. This balance is vital because severe consequences can result when the body and mind are out of balance. As long as you live, the blood in your blood vessels must continue flowing under pressure. But sometimes, this pressure becomes too great—because of what we consume, insufficient exercise or sleep, or stress. If not kept in balance, hypertension—high blood pressure—could result in a debilitating stroke or heart attack, problems in the kidneys and eyes, or even death.

A strong life balance will aid in avoiding high blood pressure and even overcoming it. Constant time pressures and stressing agents affect your body, causing an increase in blood pressure. We must also use good judgment, and not overburden ourselves with things that the Lord does not want us to bear.

Even if you have mental and spiritual balance, an imbalance in your body can affect that balance, too, since body, mind, and spirit are all interconnected to make a complete whole. Everything must be balanced if the whole will work right and live in the peace Jesus wants to provide. So, let’s look at some of the most common imbalances resulting from hypertension.

Lack of Physical Activity

It is essential to be active. An inactive lifestyle can cause hypertension, as well as other physical problems. It was, and still is, God’s purpose that man should work (Genesis 2). In the garden of Eden, God gave Adam and Eve the task of tending the garden and naming all the creatures He had made. Eden, in Hebrew, means “delight.” God intended their work to be delightful, pleasant, and healthy for the body and soul. Their work was not affected by anxiety, grief, disappointment, sorrow, and trouble like we have in our work today.

God designed the human body to be physically active. The greatest example of God’s intentions regarding the human body is found in the life of Jesus.

During the first thirty years of His life, Jesus worked in the carpenter shop. In addition, when you study His ministry, you will find that Jesus walked long distances. Because He lived a very active life, He often walked long enough and far enough to get tired.

The apostle Paul was a tent maker, but like Jesus, he was also a traveler. His work as a preacher often necessitated a good long walk.

Today, there are many ways a person can engage in physical activity, and the most effective is walking. However, a regular, rigorous—though not strenuous—exercise program or walking 30 minutes a day can positively affect high blood pressure.

Obesity

Being overweight can cause high blood pressure. Obesity has many causes. Most people think that a person who is overweight eats themselves into obesity, and in many cases, that may be true. However, there can also be medical issues and mental and physical imbalances in the body and mind. Depression, grief, being bullied, and feeling unloved or unwanted can cause a mental imbalance, which then can cause physical imbalances such as obesity.

What can help? Physical activity, a good breakfast and lunch, no snacking in between meals, drinking plenty of cold water in the evening, nothing to eat for eight to nine hours before bedtime, a healthy diet of fruits and vegetables, grains and nuts, and saturated fats. Almost every person will lose weight on a program like this.

Being overweight and the resulting high blood pressure can also be caused by medical problems such as hypothyroidism and hyperthyroidism. No matter how good your weight loss program might be, sometimes it is necessary to be sure that weight gain, or the inability to lose weight, is not a result of a medical issue. A simple blood test can determine thyroid problems. Once you have ruled out a medical issue and begin following a good health program, the weight, and the high blood pressure should take care of themselves.

Liquor and Tobacco

The Bible is clear that the consumption of liquor is forbidden. While the Bible does not explicitly name tobacco, the principle that our bodies are the temple of God should be sufficient for us to determine that it is not suitable for our bodies for any reason. However, if you have high blood pressure, you must not consume or use either of these substances.

Rest

Seven to nine hours of sleep each night is recommended to keep a healthy blood pressure. In 2017, a study was done to determine if poor sleep habits could affect blood pressure. It was found that those who got the recommended amount of sleep had a lower risk of high blood pressure, obesity, and other cardiovascular threats: 66% lower risk of high blood pressure, 58% reduced risk of Type 2 diabetes, and 73% lower risk of obesity.

Salt

The average American consumes about 4,000 milligrams of sodium daily because most processed foods contain sodium as a preservative. To maintain healthy blood pressure, a person should consume less than 2.5 grams or 2,500 milligrams daily. If a person has high blood pressure, they should consume less than 2,000 milligrams per day. You should consult your physician about how much sodium you can take in every day, particularly if you have congestive heart disease.

Balance is the key. Following God’s original diet, drinking plenty of fresh water, walking or some other form of exercise, getting the appropriate amount of sleep, and being outside in the fresh air and sunshine can result in better health. It all depends on you. It’s your choice.

Sources: Dr. Howard E. Lewine, Harvard Health Publishing Profession; heart.org/2021/11/19/getting-better-overall-sleep-might-be-the-key-to-better-health; “Is Your Life in Balance?”, Optimum Health #6 John J. Grosboll.

Turtles and Tortoises

October 31, 2024 by Judy Rebarchek

The tortoise, is often confused for a turtle, and the turtle, often confused for a tortoise, are reptiles that carry their houses on their backs. These houses are hard shells covering both their backs and sides. A tortoise’s shell is larger and dome-shaped. When threatened, both turtle and tortoise will draw their heads and legs into their shell for protection.

The tortoise varies in size by species. For instance, the Speckled Cape tortoise is approximately 3 inches long, while the Galapagos giant tortoise is 4 feet in length, and can weigh in excess of 220 pounds. The tortoise has stumpy feet, similar to an elephant’s feet, making it more adapted for walking on land. They are slow-moving with an average walking speed of 0.3 mph.

Tortoises are found most in southern North America to southern South America, the Mediterranean basin, Eurasia, Southeast Asia, sub-Saharan Africa, Madagascar, and the Pacific Islands. They live in the desert, grasslands, scrub, and evergreen forests, from sea level to mountains.

The tortoise is a strict herbivore eating grass, weeds, leafy greens, flowers, and some fruits. However, some do hunt and eat birds from time to time.

Giant tortoises cannot swim, but they can survive for long periods of time adrift at sea because they can survive without food and fresh water for months. Today only two living species of giant tortoises have survived: the Aldabra giant tortoise living on the Aldabra Atoll and the dozens of subspecies of Galapagos giant tortoise living on the Galapagos Islands.

Tortoises are the longest-living land animals in the world with an average lifespan of 80-150 years. The oldest recorded tortoise, an Aldabra giant tortoise named Adwaita (photo above)—believed to have hatched in 1750—lived an estimated 255 years until his death in 2006. According to the Guinness Book of World Records, the heaviest living tortoise is Esmeralda. He, yes, a he, while not the oldest tortoise alive, is approximately 170 years old, and weighed in at 800 pounds in 2002. Jonathan, a Seychelles giant tortoise, the oldest living tortoise, is believed to be 192 years of age.

The turtle is typically smaller. The smallest living turtle species is the Chersobius signatus found in South Africa. It is no more than 4 inches long and weighs about 6 ounces. However, the largest living turtle species is the leatherback turtle, just shy of 9 feet long and weighing 1,100 pounds. Turtle shells can be dome-shaped, making them more resistant to being crushed, but the shell of an aquatic turtle is flatter and smoother, making it easier to cut through water. Some species have camouflaged, pointy, or spiked shells that provide extra protection against predators. Softshell turtles have rubbery edges. The leatherback turtle has hardly any bones in its shell but has thick connective tissue and an outer layer of leathery skin.

Because of the weight of their shells, land turtles are slow-moving at a speed of 0.14-0.30 mph. By contrast, a sea turtle can swim 19 mph. Turtles have webbed feet with five toes.

Turtles have no ear openings, and their eardrums are covered with scales, and they have smell receptors along the nasal cavity. All turtles must breathe air. Depending on the aquatic turtle species, periods underwater vary between one minute and an hour.

Most turtle species are omnivores, but land-dwelling species are more herbivorous, and aquatic species are more carnivorous. Most feed on plant material or mollusks, worms, and insect larvae, though some will eat fish, amphibians, reptiles, birds, mammals, and even other turtles.

Sources: wikipedia.org/wiki/Turtle; wikipedia.org/wiki/Tortoise

Cleave Asunder or Cleave To

October 31, 2024 by Judy Rebarchek

I was listening to a radio preacher some time ago speaking on marriage and the family and he quoted the scripture we always associate with marriage. “Therefore a man shall leave his father and mother and be joined (shall cleave) to his wife, and they shall become one flesh.” Genesis 2:24

Two other scriptures also came to my mind about cleaving or adhering firmly to what is right and good.

“Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.” Romans 12:9

“I will set nothing wicked before my eyes; I hate the work of those who fall away; it shall not cling [cleave] to me. A perverse heart shall depart from me; I will not know wickedness.” Psalm 101:3, 4

As I thought more on the idea of cleaving, I realized that the word cleave, depending on the context of its use, can mean both “to adhere firmly and closely … unwaveringly” or “to split or divide.” Two people can be so close that they appear as one in thought and action, adhering firmly to each other. But those same two people can also be cleaved apart, divided by a cutting blow.

A thoughtless word or unkind action can cut [cleave] to the very quick. The idiom, cut to the quick, is descriptive of how a person can be deeply affected to the most sensitive and fragile parts of themselves by the actions or words of others, particularly from those they trust and love.

For a moment, picture the image of cleaving yourself to Christ, being held firmly against His chest. Then, picture the cross, realizing that yielding to our sinful nature and rejecting His offer of love and forgiveness, we figuratively cleaved His heart in two. We killed the Son of God.

“Jesus offered Himself to the Father in man’s behalf, that those who had been separated from God through sin, might be brought back to God through the merits of the divine Petitioner. …

“The prayer of Christ in behalf of lost humanity cleaved its way through [cut through] every shadow that Satan had cast between man and God, and left a clear channel of communication to the very throne of glory.” Our High Calling, 156

“The injunction to cleave to the Lord will be precious to us if we will understand and obey it. Trust constantly in God. Have unswerving faith in Him because of the unmistakable evidence given you of His love and power. Never does one stretch out his arms in faith to the Saviour but there are placed around and underneath him the everlasting arms, and he is comforted and sustained.” Manuscript Releases, Vol. 13, 125

Lord Jesus, help us to cleave our connection with this world and all its temptations asunder, to cleave or cut away every spot of sin in our hearts, that we might cleave firmly into Your strong and loving arms.

The Comforter of His People

October 31, 2024 by Ellen G. White

Though enemies may thrust them into prison, yet dungeon walls cannot cut off the communication between their souls and Christ. One who sees their every weakness, who is acquainted with every trial, is above all earthly powers; and angels will come to them in lonely cells, bringing light and peace from heaven. The prison will be as a palace; for the rich in faith dwell there, and the gloomy walls will be lighted up with heavenly light as when Paul and Silas prayed and sang praises at midnight in the Philippian dungeon. …

The people of God will not be free from suffering; but while persecuted and distressed, while they endure privation and suffer for want of food they will not be left to perish. That God who cared for Elijah will not pass by one of His self-sacrificing children. He who numbers the hairs of their head will care for them, and in time of famine they shall be satisfied. While the wicked are dying from hunger and pestilence, angels will shield the righteous and supply their wants. To him that “walketh righteously” is the promise: “Bread shall be given him; his waters shall be sure.” “When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them.” Isaiah 33:15, 16; 41:17

“Although the fig tree shall not blossom, neither shall fruit be in the vines; the labor of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls;” yet shall they that fear Him “rejoice in the Lord” and joy in the God of their salvation. Habakkuk 3:17, 18

“The Lord is thy keeper: the Lord is thy shade upon thy right hand. The sun shall not smite thee by day, nor the moon by night. The Lord shall preserve thee from all evil: He shall preserve thy soul.” “He shall deliver thee from the snare of the fowler, and from the noisome pestilence. He shall cover thee with His feathers, and under His wings shalt thou trust: His truth shall be thy shield and buckler. Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day; nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday. A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee. Only with thine eyes shalt thou behold and see the reward of the wicked. Because thou hast made the Lord, which is my refuge, even the Most High, thy habitation; there shall no evil befall thee, neither shall any plague come nigh thy dwelling.” Psalms 121:5–7; 91:3–10

Darkness Before Dawn, 44

The Steamboat Trial

October 31, 2024 by Lynette Golia

The Bible everywhere conveys the idea that this life is not our home, but a state of probation, that is, of trial and discipline, which is intended to prepare us for another home. In order that all, even the youngest of readers, may understand what is meant by this, let’s look at some familiar examples, drawn from the actual business of life.

When a large steamboat is built, with the intention of having her employed upon the waters of a great river, she must be proved before put to service. Before trial, it is somewhat doubtful whether she will succeed. In the first place, it is not absolutely certain whether her machinery will work at all. There may be some flaw in the iron or an imperfection in some part of the workmanship, which will prevent the motion of her wheels. Or if this is not the case, the power of the machinery may not be sufficient to propel her through the water, with such force as to overcome the current. Or she may, when brought to encounter the rapids at some narrow passage in the stream, not be able to force her way against their resistance.

The engineer, therefore, resolves to try her in all these respects, that her security and her power may be properly proved before she is entrusted with her valuable cargo of human lives. He cautiously builds a fire under her boiler; he watches with eager interest the rising of the steam-gauge and scrutinizes every part of the machinery as it gradually comes under the control of the tremendous power, which he is apprehensively applying.

With what interest does he observe the first stroke of the ponderous piston! And when at length the fastenings of the boat are let go, and the motion is communicated to the wheels, and the mighty mass slowly moves away from the wharf, how deep and eager an interest does he feel in all her movements and in every indication he can discover of her future success!

The engine, however, works imperfectly, as everyone must on its first trial. And the object in this experiment is not to gratify idle curiosity by seeing that she will move, but to discover and remedy every little imperfection and to remove every obstacle which prevents more entire success. For this purpose, you will see our engineer examining, most minutely and most attentively, every part of her complicated machinery. The crowd on the wharf may be simply gazing on her majestic progress as she moves off from the shore, but the engineer is within, looking with faithful examination into all the minutia of the motion.

He scrutinizes the action of every lever and the friction of every joint. Here, he oils a bearing, there, he tightens a nut. One part of the machinery has too much play, and he confines it; another, too much friction, and he loosens it. Now, he stops the engine, now, reverses her motion, and again, sends the boat forward in her course. He discovers, perhaps, some great improvement of which she is susceptible, and when he returns to the wharf and has extinguished her fire, he orders from the machine shop the necessary alteration.

The next day he puts his boat to the trial again, and she glides over the water more smoothly and swiftly than before. The jar which he had noticed is gone and the friction reduced; the beams play more smoothly, and the alteration which he has made produces a more equable motion in the shaft, or gives greater effect to the stroke of the paddles upon the water.

When at length her motion is such as to satisfy him upon the smooth surface of the river, he turns her course toward the rapids to see how she will sustain a greater trial. As he increases her steam to give her power to overcome the new force with which she has to contend, he watches with eager interest her boiler, inspects the gauges and the safety valves, and, from her movements under the increased pressure of her steam, he receives suggestions for further improvements or for precautions which will insure greater safety.

These he executes, and thus he perhaps goes on for many days, or even weeks, trying and examining, for the purpose of improvement, every working of that mighty power, to which he knows hundreds of lives are soon to be entrusted. This now is probation—trial for the sake of improvement. And what are its results? Why, after this course has been thoroughly and faithfully pursued, this floating palace receives upon her broad deck and in her carpeted and curtained cabin, her 400-500 passengers, who pour along in one long procession of happy groups, over the bridge of planks—father and son, mother and children, young husband and wife, all with implicit confidence, trusting themselves and their dearest interests to her power.

See her as she sails away! How beautiful and yet how powerful are all her motions! That beam glides up and down gently and smoothly in its grooves, and yet gentle as it seems, hundreds of horses could not hold it still. There is no apparent violence, but every movement is with irresistible power. How graceful is her form, and yet how mighty is the momentum with which she presses on her way!

Loaded with life, and herself the very symbol of life and power, she seems something ethereal, unreal, which, ere we look again, will have vanished away. And though she has within her bosom a furnace glowing with furious fires and a reservoir of death, the elements of most dreadful ruin and conflagration, of destruction the most complete, and agony the most unutterable, and though her strength is equal to the united energy of two thousand men, she restrains it all.

She was constructed by genius and has been tried and improved by fidelity and skill. One man governs and controls her, stops her and sets her in motion, turns her this way and that, as easily and certainly as the child guides the gentle lamb. She walks over the 160 miles of her route without rest and without fatigue. And the passengers, who have slept in safety in their berths, with destruction by water without and by fire within, defended only by a plank from the one and by a sheet of copper from the other, land at the appointed time in safety.

Reader, you have within you susceptibilities and powers, of which you have little present conception—energies, which are hereafter to operate in producing fullness of enjoyment or horrors of suffering, of which you now can form scarcely a conjecture. You are now on trial. God wishes you to prepare yourself for safe and happy action. He wishes you to look within, to examine the complicated movements of your hearts, to detect what is wrong, to modify what needs change, and to rectify every irregular motion.

You go out to try your moral powers upon the stream of active life, and then return to retirement to improve what is right and remedy what is wrong. Renewed opportunities of moral practice are given you, that you may go on from strength to strength, and every part of that complicated moral machinery, of which the human heart consists, will work as it ought to work, and is prepared to accomplish the mighty purpose for which your powers are designed. You are on trial, on probation now. You will enter upon active service in another world.—Abbott