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Heavenly Laundry

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And the Lord spoke to Moses, saying: ‘Also the tenth day of this seventh month shall be the Day of Atonement. It shall be a holy convocation for you; you shall afflict your souls, and offer an offering made by fire to the Lord. And you shall do no work on that same day, for it is the Day of Atonement, to make atonement for you before the Lord your God. For any person who is not afflicted in soul on that same day shall be cut off from his people. And any person who does any work on that same day, that person I will destroy from among his people’ ”(Leviticus 23:26–30).

“Wait here; I am going to My Father to receive the kingdom; keep your garments spotless, and in a little while I will return from the wedding and receive you to Myself.” Early Writings, 55.

What does it mean to “keep” something? Is it possible to keep something if it is not in your possession in the first place? No, in order to keep it, it must be in your possession. So, what does this sentence mean, “keep your garments spotless?” To answer that we need to put the phrase into context. This phrase is taken from a vision Ellen White was given sometime before 1851, when it was first published.

“Then Jesus rose up from the throne, and the most of those who were bowed down arose with Him. I did not see one ray of light pass from Jesus to the careless multitude after He arose, and they were left in perfect darkness. Those who arose when Jesus did, kept their eyes fixed on Him as He left the throne and led them out a little way. Then He raised His right arm, and we heard His lovely voice saying, ‘Wait here; I am going to My Father to receive the kingdom; keep your garments spotless, and in a little while I will return from the wedding and receive you to Myself.’ Then a cloudy chariot, with wheels like flaming fire, surrounded by angels, came to where Jesus was. He stepped into the chariot and was borne to the holiest, where the Father sat. There I beheld Jesus, a great High Priest, standing before the Father. On the hem of His garment was a bell and a pomegranate. Those who rose up with Jesus would send up their faith to Him in the holiest, and pray, ‘My Father, give us Thy Spirit.’ Then Jesus would breathe upon them the Holy Ghost. In that breath was light, power, and much love, joy, and peace.” Early Writings, 55.

This phrase, “keep your garments spotless” was spoken by Jesus to His faithful ones as He moved from the Holy to the Most Holy Place. That took place in 1844. Let’s turn to an historical account of His true people at that time.

“Those who sincerely love Jesus can appreciate the feelings of those who watched with the most intense longing for the coming of their Saviour. The point of expectation was nearing. The time when we hoped to meet Him was close at hand. We approached this hour with a calm solemnity. The true believers rested in a sweet communion with God—an earnest of the peace that was to be theirs in the bright hereafter. None who experienced this hope and trust can ever forget those precious hours of waiting.

“Worldly business was for the most part laid aside for a few weeks. We carefully examined every thought and emotion of our hearts, as if upon our deathbeds, and in a few hours to close our eyes forever upon earthly scenes. There was no making of ‘ascension robes’ for the great event; we felt the need of internal evidence that we were prepared to meet Christ, and our white robes were purity of soul, character cleansed from sin by the atoning blood of our Saviour.” Life Sketches, 56, 57.

Here is the key to that phrase “keep your garments spotless.” That work of purification, of cleansing, had been done prior to when Jesus moved from the Holy to the Most Holy Place! “Through the grace of God and their own diligent efforts” they had become conquerors in the battle with sin. Then Jesus says to them as He moves from the Holy Place to the Most Holy Place, “Keep your garments spotless.”

That is still His instruction to us today. This is the unique, compelling, singular message of the Most Holy Place. Is this possible? The answer is a resounding, glad, and triumphant Yes. If it were not, God would never require it of us, and is it required? Again, the answer is a resounding Yes.

Long ago God said, “Now is the time to prepare. The seal of God will never be placed upon the forehead of an impure man or woman. It will never be placed upon the forehead of the ambitious, world-loving man or woman. It will never be placed upon the forehead of men or women of false tongues or deceitful hearts. All who receive the seal must be without spot before God—candidates for heaven.” Testimonies, vol. 5, 216.

Also, from Leviticus 23:26–30, in studying the “shadow” that was to teach us of the realities of the “true tabernacle” in heaven we read the following:

“And the Lord spoke to Moses, saying: ‘Also the tenth day of this seventh month shall be the Day of Atonement. It shall be a holy convocation for you; you shall afflict your souls, and offer an offering made by fire to the Lord. And you shall do no work on that same day, for it is the Day of Atonement, to make atonement for you before the Lord your God. For any person who is not afflicted in soul on that same day shall be cut off from his people. And any person who does any work on that same day, that person I will destroy from among his people.’ ”

It is so clear here that during the typical Day of Atonement, God required His people to humble themselves, to afflict their souls through deep soul searching. This was so important that those who did not do this were “cut off.” God said “that person I will destroy from among his people.” Here is revealed the destiny of those who do not “keep their garments spotless.” That is serious my friends. This is the true Most Holy Place message. This is present truth.

“Many seem to think that it is impossible not to fall under temptation, that they have no power to overcome, and they sin against God with their lips, talking discouragement and doubt, instead of faith and courage. Christ was tempted in all points like as we are, yet without sin. He said, ‘The prince of this world cometh, and hath nothing in me’ (John 14:30). What does this mean? It means that the prince of evil could find no vantage ground in Christ for his temptation; and so it may be with us.” Selected Messages, Book 3, 192.

“If you would be a saint in heaven, you must first be a saint on earth. The traits of character you cherish in life will not be changed by death or by the resurrection. You will come up from the grave with the same disposition you manifested in your home and in society. Jesus does not change the character at His coming. The work of transformation must be done now. Our daily lives are determining our destiny.” The Adventist Home, 16.

Does God ever lie? No, God cannot lie. He has laid out before us His expectation. He has outlined explicitly how this is to be accomplished. The real question is, Is heaven truly where your heart is?

“The true Christian’s joys and consolation must and will be in heaven. The longing souls of those who have tasted of the powers of the world to come and have feasted on heavenly joys, will not be satisfied with things of earth. Such will find enough to do in their leisure moments. Their souls will be drawn out after God. Where the treasure is, there will the heart be, holding sweet communion with the God they love and worship. Their amusement will be in contemplating their treasure—the Holy City, the earth made new, their eternal home. And while they dwell upon those things which are lofty, pure, and holy, heaven will be brought near, and they will feel the power of the Holy Spirit, and this will tend to wean them more and more from the world and cause their consolation and chief joy to be in the things of heaven, their sweet home. The power of attraction to God and heaven will then be so great that nothing can draw their minds from the great object of securing the soul’s salvation and honoring and glorifying God.” Early Writings, 112, 113.

Friends, have you studied, have you infused into your heart, the true Most Holy Place message? Is your character clean? Are your garments spotless? Are you keeping them that way? God is calling us to be a pure and holy people that we may be ready to stand?

Is your laundry done?

Brenda Douay is a staff member at Steps to Life. She may be contacted by email at: brendadouay@stepstolife.org.

The First Passover

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The First Cleansing of the Temple

Soon after His baptism and victory over the temptations in the wilderness, Jesus attended the Passover of A.D. 28.  At this feast He cleansed the temple the first time. In this action Jesus announced the beginning of His ministry.

The following references are given to document the order of events so we can better understand their significance. The first of His miraculous signs Jesus performed in Cana of Galilee. He thus revealed His glory, and His disciples put their faith in Him. After this He went down to Capernaum with His mother and brothers and His disciples. There they stayed for a few days. When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. (See John 2:11–13.)

The apostle John continues by explaining what took place at this most important feast of the Jews.

In the temple courts Jesus found men selling cattle, sheep, and doves, and others sitting at tables exchanging money. So He made a whip out of cords, and drove all from the temple area, both sheep and cattle; He scattered the coins of the money changers and overturned their tables. To those who sold doves He said, Get these out of here! How dare you turn My Father’s house into a market! (See John 2:14–16.)

The setting here indicates that this was the Passover that followed the first miracle Jesus performed at the wedding in Cana of Galilee.

First cleansing of the temple

  1. a) John 2:11–25
  2. b) The Desire of Ages, 154–166 – In His Temple

The Spirit of Prophecy gives us more insight as to what took place at this first Passover.

“As Jesus came into the temple, He took in the whole scene. He saw the unfair transactions.  He saw the distress of the poor, who thought that without shedding of blood there would be no forgiveness for their sins. He saw the outer court of His temple converted into a place of unholy traffic. The sacred enclosure had become one vast exchange.

“Christ saw that something must be done. Numerous ceremonies were enjoined upon the people without the proper instruction as to their import. The worshipers offered their sacrifices without understanding that they were typical of the only perfect Sacrifice. And among them, unrecognized and unhonored, stood the One symbolized by all their service. He had given directions in regard to the offerings. He understood their symbolic value, and He saw that they were now perverted and misunderstood. Spiritual worship was fast disappearing. No link bound the priests and rulers to their God. Christ’s work was to establish an altogether different worship.” The Desire of Ages, 157.

“The confusion is hushed. The sound of traffic and bargaining has ceased. The silence becomes painful. A sense of awe overpowers the assembly. It is as if they were arraigned before the tribunal of God to answer for their deeds. Looking upon Christ, they behold divinity flash through the garb of humanity. The Majesty of heaven stands as the Judge will stand at the last day—not now encircled with the glory that will then attend Him, but with the same power to read the soul. His eye sweeps over the multitude, taking in every individual.” Ibid., 158.

The references above tell us that Jesus recognized a number of problems in the worship service as He entered the temple. He saw

  1. Unfair transactions
  2. The distress of the poor
  3. That the outer court of the temple was a place of unholy traffic
  4. That the people were not properly instructed concerning the ceremonies
  5. That the worshipers did not understand the meaning of the sacrifices
  6. That they did not recognize the One symbolized by the service
  7. That the offerings were perverted and misunderstood
  8. That spiritual worship was disappearing
  9. That no link bound the priests and rulers to their God

Jesus, seeing all of this, knew that it was His work to establish an altogether different worship.

“In the cleansing of the temple, Jesus was announcing His mission as the Messiah, and entering upon His work. … In cleansing the temple from the world’s buyers and sellers, Jesus announced His mission to cleanse the heart from the defilement of sin, from the earthly desires, the selfish lusts, the evil habits, that corrupt the soul. ‘The Lord, whom ye seek, shall suddenly come to His temple, even the Messenger of the covenant, whom ye delight in: behold, He shall come, saith the Lord of hosts. But who may abide the day of His coming? and who shall stand when He appeareth? for He is like a refiner’s fire, and like fuller’s soap: and He shall sit as a refiner and purifier of silver: and He shall purify the sons of Levi, and purge them as gold and silver’ (Malachi 3:1–3).” Ibid., 161.

To summarize, in the cleansing of the temple, Jesus

  1. Announced His mission as the Messiah
  2. Announced that He was entering upon His work
  3. Announced His mission to cleanse the heart from the defilement of sin
  4. Came suddenly to His temple
  5. Shall sit as a refiner and purifier

In the above references we see described the work of Jesus and the different type of worship He came to establish. The primary issue was not the physical cleansing of the temple. It had a much deeper meaning—the spiritual cleansing of the heart from the defilement of sin. “From eternal ages it was God’s purpose that every created being, from the bright and holy seraph to men, should be a temple for the indwelling of the Creator.” Ibid.

What was the attitude and response of the priests and rulers, the leaders of the church, to this work of Jesus? “But the Jews had not understood the significance of the building they regarded with so much pride. They did not yield themselves as holy temples for the Divine Spirit. The courts of the temple at Jerusalem, filled with the tumult of unholy traffic, represented all too truly the temple of the heart, defiled by the presence of sensual passion and unholy thoughts.” Ibid.

“For a time they were convinced that Christ was a prophet; and many believed Him to be the Messiah. The Holy Spirit flashed into their minds the utterances of the prophets concerning Christ. Would they yield to this conviction?

“Repent they would not. They knew that Christ’s sympathy for the poor had been aroused. They knew that they had been guilty of extortion in their dealings with the people. Because Christ discerned their thoughts they hated Him. His public rebuke was humiliating to their pride, and they were jealous of His growing influence with the people. They determined to challenge Him as to the power by which He had driven them forth, and who gave Him this power.” Ibid., 162.

To summarize the attitude of the leaders, we see that

  1. They did not understand the significance of the temple
  2. They did not yield themselves as holy temples for the Divine Spirit
  3. The unholy traffic of the temple courts represented the temple of the heart, defiled by sensual passions and unholy thoughts
  4. They initially were convicted that Christ was a prophet
  5. They would not yield to this conviction and would not repent
  6. They hated Christ because He discerned their thoughts
  7. They were jealous of His influence
  8. They were determined to challenge His authority

As the people observed the cleansing of the temple, there were two types of reactions to this work of Christ. It is important to identify the attitudes and positions of these two groups.

Of the larger group of people, the crowd that fled the temple and later slowly returned, Inspiration states, “They had partially recovered from the panic that had seized them, but their faces expressed irresolution and timidity. They looked with amazement on the works of Jesus, and were convicted that in Him the prophecies concerning the Messiah were fulfilled. The sin of the desecration of the temple rested, in a great degree, upon the priests. It was by their arrangement that the court had been turned into a market place. The people were comparatively innocent. They were impressed by the divine authority of Jesus; but with them the influence of the priests and rulers was paramount. They regarded Christ’s mission as an innovation, and questioned His right to interfere with what was permitted by the authorities of the temple. They were offended because the traffic had been interrupted, and they stifled the convictions of the Holy Spirit.” Ibid., 163, 164.

Here we see the attitude of the larger group of people; they

  1. Recognized that in Him the prophecies concerning the Messiah were fulfilled
  2. Were comparatively innocent
  3. Were impressed by the divine authority of Jesus
  4. Allowed the influence of the priests and rulers to be paramount
  5. Regarded Christ’s mission as an innovation
  6. Questioned His right to interfere with the authorities of the temple
  7. Were offended because the services had been interrupted
  8. Stifled the convictions of the Holy Spirit

Now let’s look at the attitudes of a smaller group of people, the faithful believers: “The poor remained behind; and these were now looking to Jesus, whose countenance expressed His love and sympathy. With tears in His eyes, He said to the trembling ones around Him: ‘Fear not; I will deliver thee, and thou shalt glorify Me. For this cause came I into the world.’

“The people pressed into Christ’s presence with urgent, pitiful appeals: Master, bless me. His ear heard every cry. With pity exceeding that of a tender mother He bent over the suffering little ones. All received attention. Everyone was healed of whatever disease he had. The dumb opened their lips in praise; the blind beheld the face of their Restorer. The hearts of the sufferers were made glad. …

“At the crucifixion of Christ, those who had thus been healed did not join with the rabble throng in crying, ‘Crucify Him, crucify Him.’ Their sympathies were with Jesus; for they had felt His great sympathy and wonderful power. They knew Him to be their Saviour; for He had given them health of body and soul. They listened to the preaching of the apostles, and the entrance of God’s word into their hearts gave them understanding. They became agents of God’s mercy, and instruments of His salvation.” Ibid., 163.

To summarize the attitude of this smaller group, the faithful believers

  1. Looked to Jesus
  2. Pressed into Christ’s presence
  3. Appealed for His blessing
  4. Received His attention
  5. Afflicted were healed
  6. Praised the Lord
  7. Did not join with the rabble throng in the crucifixion of Christ
  8. Were in sympathy with Jesus
  9. Knew Him to be their Saviour
  10. Listened to the apostles
  11. Received God’s word which gave them understanding
  12. Became agents of God’s mercy
  13. Became instruments of His salvation

The reactions, positions and attitudes of these three groups of people at the first cleansing of the temple, the leaders, the large group of people who allowed the influence of the priests and rulers to be paramount, and the smaller group of faithful believers should cause us to consider our present position.

Summary – The significant points are

  1. Jesus announced the beginning of His ministry as the Messiah by cleansing the temple at the first Passover following His baptism, A.D. 28.
  2. This was an announcement of His work to cleanse the heart from the defilement of sin
  3. It was a fulfillment of Malachi 3:1–3 that He would “sit as a refiner and purifier” “to purify the sons of Levi”
  4. The priests and rulers rejected the cleansing work offered by Jesus and decided to challenge Him
  5. The majority of the people were convicted that Jesus was the Messiah, but with them the influence of the priests and rulers was paramount
  6. A small group of faithful believers knew Jesus to be their Saviour, and they received the cleansing He offered

It would be well to contemplate the attitude of the larger group of people as compared with the attitude of the smaller group, the faithful believers. Where do you fit in?

Maurice Hoppe is Director emeritus of the Steps to Life training programs and a member of the Steps to Life Board. The Training Program for Ministers and Church Leaders is a correspondence course that prepares individuals to serve as pastors or Bible workers. Preparing for the Final Conflict is a correspondence course for the laity. Both of these courses teach present truth that will be an anchor for the soul during the storm of opposition and persecution just ahead. He and his wife also have a correspondence course offered through Revelation Ministry. He can be contacted at: mauricehoppe@stepstolife.org.

The Great House

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Isaac was old and blind, and called his sons to give them his last blessing. While Esau went hunting for venison to prepare a meal for his father, Jacob, covetous of the blessing given to the first son, deceived his father into thinking that he was the first born. Afraid of his brother, Jacob fled from his home, never to see his mother alive again (see Genesis 27).

Tired from his flight, Jacob slept, and the Lord spoke to him in a dream. Upon waking he said, “ ‘Surely the Lord is in this place, and I did not know it.’ And he was afraid and said, ‘How awesome is this place! This is none other than the house of God, and this is the gate of heaven!’ Then Jacob rose early in the morning, and took the stone that he had put at his head, set it up as a pillar, and poured oil on top of it. And he called the name of that place Bethel” (Genesis 28:16–19).

Beth is the Hebrew name for house, and el is the Hebrew word for God. So Bethel is the House of God—the Great House. Isaiah 2:2 says, “It shall come to pass in the latter days that the mountain of the Lord’s house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow to it.”

Timothy describes the foundation of God’s house. He said, “Nevertheless the solid foundation of God stands, having this seal: ‘The Lord knows those who are His,’ and, ‘Let everyone who names the name of Christ depart from iniquity.’ But, in a great house there are not only vessels of gold and silver, but also of wood and clay, some for honor and some for dishonor. Therefore, if anyone cleanses himself from the latter, he will be a vessel for honor, sanctified and useful for the Master, prepared for every good work” (2 Timothy 2:19–21).

Here is described two characteristics of God’s professed church:

1) the Lord knows those who are His and

2) a call to those who claim the name of Christ to depart from evil.

The church includes those who have taken the name of Christian, although not everyone is a member of the royal family. From among the church the Lord knows who are really His. Some are just there to make appearances without experiencing a heart change.

Jesus referred to these in John 10:1. It says: “Most assuredly, I say to you, he who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber.” The only way to enter is through Christ, not Buddha, not Mohammed. No agnostics or atheists are in there, only those who call themselves Christian. “But in a great house there are not only vessels of gold and silver; but also of wood and clay, some for honor and some for dishonor” (2 Timothy 2:20). In this house are both permanent vessels as well as temporary vessels that will be taken out. To remain in God’s house there must be a cleansing. Paul said, “Therefore if anyone cleanses himself from the latter (that which is dishonorable), he will be a vessel for honor, sanctified and useful for the Master, prepared for every good work” (verse 21).

Writing to the Thessalonians, Paul explained what is dishonorable saying, “For this is the will of God, your sanctification: that you should abstain from sexual immorality; that each of you should know how to possess his own vessel in sanctification and honor, not in passion of lust, like the Gentiles who do not know God; that no one should take advantage of and defraud his brother in this matter, because the Lord is the avenger of all such, as we also forewarned you and testified. For God did not call us to uncleanness, but in holiness” (1 Thessalonians 4:3–8).

Peter also admonishes against un-Christian behavior in 1 Peter 1, “… as obedient children, not conforming yourselves to the former lusts, as in your ignorance; but as He who called you is holy, you also be holy in all your conduct, because it is written, ‘Be holy for I am holy’ ” (verses 14–16).

It goes on to say in verse 18, “Knowing that you were not redeemed with corruptible things, like silver and gold.” Because we were redeemed with the precious blood of Christ, as of a lamb, without blemish and without spot, we also are to separate ourselves from that which is dishonorable if we hope to become a holy people.

It is the holy people who are the precious, honorable vessels, who will not be thrown out with the trash someday. Paul says, “Pursue peace with all men, and holiness, without which no one will see the Lord” (Hebrews 12:14). Holiness is not an option, it is a necessity. Heaven will not be divided into two sections, one for the holy people and another for the unholy.

Isaiah 4:3 reads: “It shall come to pass that he who is left in Zion and remains in Jerusalem will be called holy-everyone who is recorded among the living in Jerusalem.” Only the holy will be left when the Great House is cleansed and purified.

Isaiah 35 is a wonderful chapter about the future glory that God’s people will enjoy in heaven. It says in verse 8, “a highway shall be there, and a road, and it shall be called the Highway of Holiness. The unclean shall not pass over it” (because they will not be there).

“And they shall call them The Holy People, The Redeemed of the Lord; and you shall be called Sought Out, a City Not Forsaken” (Isaiah 62:12).

This article focuses on the group of people who belong to the Second Advent Movement that began in the early part of the 19th century and includes a number of denominations that developed within the Second Advent Movement. Many people today do not know that the Jehovah Witnesses, for instance, were a development of the Second Advent Movement. The Seventh-day Adventist Churches came out of that movement and claim that they are the remnant church, or the last church, just before Jesus returns to this earth, and they make this claim on the basis of two Bible texts.

“And the dragon was enraged with the woman, and he went to make war with the rest of her offspring (the remnant of her seed, KJV) who keep the commandments of God and have the testimony of Jesus Christ” (Revelation 12:17).

Revelation 19:10 tells us, “… the testimony of Jesus Christ is the Spirit of Prophecy.” Adventists have preached for over a hundred and fifty years that they will be the ones left when the Great House is completely cleaned out and cleansed.

Today we are living in the shaking time predicted in Hebrews 12. I do not claim to understand it all yet, but one thing I do understand is that the purification of the Lord’s house is actually a terrible ordeal. What is it that will eventually cleanse and purge out all the dishonorable vessels from the Great House? Ellen White says, “Renewed, purified, sanctified, the church must be, else the wrath of God will fall upon them with much greater power than upon those who have never professed to be saints.” Lift Him Up, 301.

We see here that it is the wrath of God, the seven last plagues, that are going to clean out the house completely. There will be millions of people who claim they are in the Great House. But when the seven last plagues are over, the majority will be gone. We just read, “Renewed, purified, sanctified, the church must be, else the wrath of God will fall upon them with much greater power than upon those who have never professed to be saints.”

We are living in the most sobering times of earth’s history. The question must come to us all, Am I a holy person? Holiness is a theological word but it is not complicated. It simply means you agree with God. Those who disagree are unholy.

Holy people are obedient. “Christ has made baptism the sign of entrance to His spiritual kingdom. He has made this a positive condition with which all must comply who wish to be acknowledged as under the authority of the Father, the Son, and the Holy Spirit.” Testimonies, vol. 6, 91.

When you are baptized, you acknowledge publicly that you agree with God and are now under His authority. “Baptism is a most solemn renunciation of the world. Those who are baptized in the threefold name of the Father, the Son, and the Holy Spirit, at the very entrance of their Christian life declare publicly that they have forsaken the service of Satan and have become members of the royal family, children of the heavenly King.” Evangelism, 307.

To be members of the royal family of God brings responsibilities. There are many who neglect to meet with the rest of God’s family when they worship the Lord on the Sabbath. We have an appointment each week at the house of God on Sabbath, the day the Lord has set aside to meet with His children. Unless sick or in the hospital, all should endeavor to meet together with like believers in praise and worship, if at all possible.

Isaiah says, “And it shall come to pass that from one New Moon to another, and from one Sabbath to another, all flesh shall come to worship before Me, says the Lord” (Isaiah 66:23). I doubt that in heaven anyone would make an excuse for not coming to worship our Maker.

We are told: “Everyone should feel that he has a part to act in making the Sabbath meetings interesting. You are not to come together simply as a matter of form, but for the interchange of thought.” Testimonies, vol. 6, 362. The Sabbath School is a time for interchange of thought. It is a time when people have opportunity to testify what the Lord has done for them over the past week, or ask for prayer requests. It is also time for the expression of thanksgiving. How wonderful would it be that the hour of Sabbath School was filled with thanksgiving.

Another reason we meet together is “for the utterance of your sincere desire for divine enlightenment, that you may know God, and Jesus Christ, whom He has sent. Communing together worshiping Christ will strengthen the soul for life’s trials and conflicts. Never think that you can be Christians and yet withdraw yourselves within yourselves. Each one is a part of the great web of humanity, and the experience of each will be largely determined by the experience of his associates.” Ibid.

H.M.S. Richards used to say that if the church was not necessary, Christ would not have established it. Do not think you can get along on your own and not show up in God’s family to meet together for worship.  Many who live where there is no religious freedom and risk being captured, tortured, put in prison, or killed, still meet; they see the necessity of getting together to study God’s word and worship Him.

We often receive letters from people who have no one with whom to worship; others meeting in very small churches of maybe 2, 3, 4 or 6. Be encouraged, for the servant of the Lord said, “The place of worship may be very humble (it maybe in somebody’s home) but it is no less acknowledged by God. To those who worship God in spirit and in truth and in the beauty of holiness it will be as the gate of heaven. The company of believers may be few in number, but in God’s sight they are very precious. By the cleaver of truth they have been taken as rough stones from the quarry of the world and have been brought into the workshop of God to be hewed and shaped. But even in the rough they are precious in the sight of God. The ax, the hammer, and the chisel of trial are in the hands of One who is skillful; they are used, not to destroy, but to work out the perfection of every soul. As precious stones, polished after the similitude of a palace, God designs us to find a place in the heavenly temple.” Testimonies, vol. 6, 363.

If we are to be one of the living stones in His heavenly temple we must be fashioned by the “One who is skillful.” A look at the people in most of the churches throughout history reveals them in a deplorable condition, but it is God’s work to shape all into living stones that fit exactly where the Master Builder wants to place them.

It is recorded in Revelation 2 and 3 for all but two of the churches what the Lord had against them. Each was in a terrible condition and severely rebuked, but given hope if they would overcome their faults.

The Philadelphia church was one of the two churches that was not reproved. But if you go to the church of Laodicea in Revelation 3:16 and 17, it says, “So then, because you are lukewarm, neither cold nor hot, I will spue you out of My mouth. Because you say, ‘I am rich, have become wealthy, and have need of nothing’—and do not know you are wretched, miserable, poor, blind, and naked” (Revelation 3:17).

Only Smyrna and Philadelphia escaped reproof. However, they still had people in them who claimed to be true Christians but were actually part of the synagogue of Satan. These churches still had huge problems. Read Revelation 2:9, and Revelation 3:9.

The church is supposed to bring holiness into the world. But oftentimes the world, instead, has brought unholiness into the church. Remember, when the Great House is cleaned out, only the holy vessels—the honorable vessels—will remain.

The Lord repeatedly said to His people anciently, and repeated it through the apostle Paul: “Come apart from what is unclean, be separate and touch not what is unclean, and I will receive you” (2 Corinthians 6:17, literal translation).

At the end of time a final loud cry will result in cleaning out the Great House.

Revelation 18 has to do with separating from organizations, groups, churches, who are living in open sin and refuse to repent. Revelation 2:21–23 speaks of a time in the church when the church was given opportunity to repent and would not.

Revelation 18 describes the fall of Babylon. Once identified, we must separate from it or we will end up sharing in her sins and sharing in the plagues as well. When a church falls and refuses to repent, she will receive the judgments of God.

Be sure to understand who Babylon is. Babylon claims to be part of the Great House. It cannot be the Hindus, the agnostics, the atheists, the Moslems, or anybody who does not claim the name of Christ. But Babylon, all of Babylon, claims to be part of the Great House of God. Babylon takes the name of Christ.

Revelation 18:2, last part, records that because of what Babylon has become, it is necessary to get out or receive the plagues with her. It says, “It has become a dwelling place of demons, a prison for every foul spirit, and a cage for every unclean and hated bird” (Revelation 18:3). Spiritualism will overtake the church and it will be controlled by demons.

In Matthew 7:6, Jesus said, “Do not give what is holy to the dogs.” A dog is an unclean beast. It is not a clean animal. It says in Revelation 22:15, that outside the holy city, on the outside, will be all the dogs. It is not talking about animals. It is talking about people. You cannot be part of any church that tries to mix what is holy with what is unholy.

“For all nations have drunk of the wine (false doctrines) of the wrath of her fornication, the kings (governments) of the earth have committed fornication (the union of church and state) with her, and the merchants of the earth have become rich through the abundance of her luxury” (Revelation 18:3). It is impossible to stay pure and listen to false doctrines being preached and taught without losing your soul. The wealth and luxury of the world has come in and taken over the churches, shifting their focus from God to worldliness.

The Jews taught that where the law of God is not obeyed, there Satan dwells. “He who sins is of the devil” (1 John 3:8). If a church teaches that you can break God’s law and still go to heaven, that church has become a habitation of demons. For your safety, you have to get out of there.

Read 2 Thessalonians 2:1–11 carefully. This passage of Scripture talks about people who will believe “the lie”—the idea that you can sin and still have eternal life—the very first lie with which the devil deceived Eve.

The Great House of God is being cleaned out. The big question is, where will you be, on the inside as an honorable vessel, or cast out?

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – Without Fault

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The book of Revelation says that at the end of the world there will be a group of people who will be “without fault before the throne of God” (Revelation 14:5). This is a special group of people in the last generation living upon the earth and the final judgments that are ready to fall on this wicked world are being postponed until this group of people all receive the seal of God (see Revelation 7).

“When Christ came into the world, it was filled with criticism and condemnation of others.” The Review and Herald, August 16, 1892.

“Those only will enter heaven who have overcome the temptation to think and speak evil.” Sons and Daughters of God, 348.

If we are going to enter heaven we must have become perfect in speech, only then can we hope that our characters be perfected (see James 3:2). Below are a few comments on speech in the home and its relation to whether or not we will be in heaven.

“When tempted to murmur, censure, and indulge in fretfulness, wounding those around you, and in so doing wounding your own soul, oh! let the deep, earnest, anxious inquiry come from your soul, Shall I stand without fault before the throne of God? Only the faultless will be there. None will be translated to heaven while their hearts are filled with the rubbish of earth. Every defect in the moral character must first be remedied, every stain removed by the cleansing blood of Christ, and all the unlovely, unlovable traits of character overcome.

“How long a time are you designing to take to prepare to be introduced into the society of heavenly angels in glory? In the state which you and your family are in at present, all heaven would be marred should you be introduced therein. The work for you must be done here. This earth is the fitting-up place. You have not one moment to lose. All is harmony, peace, and love in heaven. No discord, no strife, no censuring, no unloving words, no clouded brows, no jars there; and no one will be introduced there who possesses any of these elements so destructive to peace and happiness.” Testimonies, vol. 1, 705, 706.

Aim High

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I know little about guns, but I remember that, as a child at home, we would occasionally shoot a BB gun. My brother, Ronnie, was the best BB shooter, probably because he practiced more. In using some of the guns that are available today, a person has to learn to aim a little higher to hit the intended target, because of the way they project.

So often, in this life, we aim low. We are afraid, by faith, to aim high. We may ask God, every day, “Lord, send me one soul to whom I may witness.” This is a wonderful prayer, and we should continue praying it, but friends, why not say, “God, I want more than one today; let me be Your witness for dozens or maybe for hundreds”? Why not aim high? If you ask Him for one, He can give you ten. If you ask for ten, He can give you even more! Do not aim so low. Aim high, because there is something better. The Bible says, “Without a vision, the people perish.” (Proverbs 29:18.) Without hope, we are a most miserable people.

If I did not have the hope of tomorrow, of spending eternity with the Lord, I would feel like giving up, at times. How about you? There are times when feelings and emotions flood in and circumstances overwhelm—circumstances that may make me say, “Why continue on?” But, you know, there is a hope instilled within my heart that keeps me keeping on. Then is when I know that I need to take aim, a higher aim, because that is what God wants for my life today.

In Adventism, today, it seems that we are perishing a little bit. I know there is good here and there, and I am convinced that, to the very end of time, the Holy Spirit is promised to God’s last day church. Now, think about that. The Holy Spirit is promised to the true church until the end of time. Where the Holy Spirit is, there things will be happening. There cannot be a lifeless church, if the Holy Spirit is there. There cannot be a church in existence that could be doing what God would have it do, without the power of the Holy Spirit. We cannot do it alone. Men can work hard; they can have meetings, but without the Spirit, their works have no effect. Their efforts are not lasting; they will not take hold.

The True Church

It is easy for us to identify the true church of today. I do not say this boastingly, because God’s Word identifies it, for anyone who wants to open His Book and read about it in Revelation 12:17: “And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.”

It is easy to identify God’s last day, true church. Will it have a name written on the outside? I doubt it. But God’s last day people will be known by specific, identifying marks, and it is much more than mere lip service. If you have been raised in Adventism, you know that it is easy to have lip service, because you continually hear the gospel, if you are consistent in your churchgoing. But it is not until it is heartfelt and the born again experience is realized that it really takes root and holds real meaning for you.

To identify, in a very real way, God’s last day church, look at those around you who are on fire for the Lord. Look at those with whom the devil is angry.

In verse 9, it says, “The great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.” When reading verse 17, where it says that the “dragon was wroth,” or angry, we know, from verse 9, that the dragon refers to the devil. So, the devil is angry. He is furious. It is important to understand why he is furious. The devil does not really care whether or not you pay tithe. He does not care whether or not you attend church every week. He does not care whether or not you claim, “I am a Christian.” He does not care whether or not you witness. But he really becomes angry when you get on fire—when you want to talk about Jesus, when you want to tell others, “This is what Jesus has done for me . . . .”

If a church is working, the devil will be present to disrupt it. Where there is unity, he will cause disunity. He will use whatever means he can to upset the members. He will use little things, little differences of opinion that, I say, do not amount to a hill of beans.

Where do you think the dragon wants to work, and where does he work the hardest? He works among those of whom he is afraid, those who will rightly represent Jesus Christ, not just in word but in deed.

Woman Represents Church

So, “the dragon was wroth with the woman.” Some may wonder whom the woman represents. In the Old Testament, God compares the church to a woman. “I have likened the daughter of Zion to a comely and delicate [woman].” Jeremiah 6:2. (See also Isaiah 54:5, 6.)

There will be only two churches at the end of time. In Revelation 12, Christ speaks of the pure woman, the pure church, the one that is like Jesus, the one without spot and wrinkle. Then, in Revelation 17, the harlot is described.

Godly Jealousy

When Scripture says, “The devil was angry with the woman,” to which woman is this text referring? It would have to be God’s true church, if the devil is angry with the church. God’s true church is not a building; it is not a ministry; it is not a conference church; it is not an independent church. The woman in Revelation 12:17 represents God’s people—we say God’s church—His true and faithful people.

God talks about the pure woman; then He talks about the harlot. He talks about His people when they are serving Him, and He talks about His people when they are in apostasy. He refers to those things.

The Bible says, “Study to shew thyself approved unto God.” 11 Timothy 2:15. So, to help get this straight in your mind, read 11 Corinthians 11:2: “For I am jealous over you with godly jealousy.” The word jealousy may denote the feeling that is felt by an apprehension of departure from fidelity on the part of those whom we love; or it may denote a fervid and glowing attachment. Paul loved the Corinthians, and he feared that they were in danger of being seduced from the simplicity of the gospel.

Do you realize that there is a difference between human jealousy and godly jealousy? Godly jealousy is a jealousy that has God’s honor at heart. (For example, see 1 Kings 19:10.) Our human jealousy is of the devil. “All selfishness comes from Satan.” Lift Him Up, 292. We must be careful to guard ourselves from such jealousy. Self is the greatest enemy any of us will ever have, because selfishness affects the choices we make.

If you ask someone, “Why did you do this?” he or she may respond, “Because I wanted to.”

“Why did you eat this?”

“Because it is what I like to eat,” he or she tells you.

It all has to do with self—even becoming jealous of someone.

Two Identifying Marks

11 Corinthians 11:2 continues: “For I have espoused you to one husband, that I may present [you as] a chaste virgin to Christ.” Once again, Christ refers to His church as His people. The devil is angry at the true church, and he has gone to make war with the remnant. The remnant refers to those few who are standing for truth just before Jesus comes, those few that are faithful to the end. Inspiration is quite clear that a very small number are going to stand the test. (See Last Day Events, 180.) A lot of people will profess Christ, but when the going gets tough, most of them will get going.

With whom is Satan angry? He is angry with those who keep the Commandments of God. You may hear churches or people say, “Let us not worry about keeping God’s Ten Commandments,” or “Yes, we believe in all of the Ten Commandments, except for the fourth one.” Dear friends, we must remove that kind of thinking from our minds. The Bible is very clear that the devil is angry with those who keep all of the Commandments of God. That is why the majority of the world does not keep them.

Do you see why the majority of the world today is living by situational ethics, in which absolute standards are considered less important than the requirements of a particular situation? The standards used may vary from one situation to another, and may even contradict one another. People think that in a given situation, something is all right to do, if they need or want to do it, even though it may not normally be okay.

Satan is mad at those who keep the Commandments of God. He likes for us to profess to be commandment keepers while breaking them in thought or action, because that is damaging to the cause of Christ.

Satan is also angry with those who have the testimony of Jesus Christ. What is the testimony of Jesus Christ? Revelation 19:10 tells us very plainly that “the testimony of Jesus is the spirit of prophecy.”

If a group states, “We go to church on Sabbath,” that is wonderful, but they are still missing one of the identifying marks. In the Seventh-day Adventist Church today, if you hear a preacher say, “Yes, we keep the commandments,” but you see him and his congregation take their Spirit of Prophecy books and throw them into the trash can, would you think they are God’s last-day, remnant church? How may I be so bold? Because the Bible is so bold as to say that the remnant has these two identifying marks. That is clear for us today. It is easy to identify the true church.

What Motivates You?

What are some of the things that motivate you in this life? What, day by day, are some of the things that motivate you to do what you do? What are some of the things that motivate you to be a Christian? There are many Christians who are not motivated. There are many people who are not motivated to do anything. They just want to sit and do nothing or fill their minds with rubbish. A born again Christian will be a motivated individual. If we are not motivated, someone needs to encourage us to become motivated.

Grandpa Shelton wanted to know how motivated my brothers and I were when he gave us two shovels, on a day when we would rather have been out in the pond swimming, and put us in the grain bin to shovel corn. We were not too motivated, young as we were, to be in that old, windowless, hot barn, shoveling corn. But as Christians, we have to be motivated, no matter what tasks we are given.

One Step at a Time

One time, I was clearing glass and tin cans from under a house. In earlier years, someone must have used that spot as his or her trash disposal dump. As I shoveled and removed the trash, it was not long before I could almost stand up underneath the floor joists. But I began to get discouraged, because it seemed that the more I shoveled, the more trash there was. I knew, when I filled the five-gallon bucket and emptied it, that I was removing something, but there seemed to be more trash there. I said, “Something has got to motivate me here. I am getting a little discouraged.” Then a simple thought came to me: “If I take this one piece of glass, shovel it into the bucket, and then go empty the bucket, that piece of glass will not be here when I return.” When I dumped it out onto the trash pile, it was not coming back to be cleared again. I needed to realize that every time I removed a bucketful, it was one less bucketful I would have to take, and eventually the job would be completed. It would be done right.

That is the way it is in everything we do. We need to take each job, each challenge, one step at a time. It is that way even in our Christian growth. It is one step at a time, not a dozen steps at a time.

What motivates us in the spiritual realm of things? Maybe some of you are thinking that you do not really need to be motivated. But there is not a single person who, at times, does not need to be motivated. You will have a dirty house if you are not motivated, but perhaps your motivation to clean your house comes from knowing that you may at any time have unexpected guests. Most of you keep your house clean and your dishes washed, because you are motivated. No one has to tell you to do that. But when children are young, a lot of times the parents have to motivate them to complete their chores.

Definite Aim

The success in this life and in the life to come depends on being motivated, with a definite aim in mind. Friends, where do you want to spend eternity? What, in this life, would you like to see accomplished for God while you are here? Are you aiming low when you should be aiming high? When you are aiming low, friend, you are aiming for hell. You have to aim high, because God is high and uplifting. He wants to do great things for you and for me.

Drawing Power

Another question to consider is, What is the drawing power that has brought you to the present point in your life? Something has worked in every one of our lives to bring us to where we are today, but we are not to stay where we are now. God does not want us to become stale and stagnant, because then we are not motivated to go on or to go higher or to exercise more faith. God has another purpose in mind for each of us.

What is the drawing power in our lives? The power we each need in our lives is described in 11 Timothy 3:10: “But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience.”

Do you fully know the doctrine? Perhaps you have been cautioned to avoid attending a certain church or listening to a certain speaker, because all they teach is doctrine. We need doctrine! Doctrine is simply a teaching. If we did not have teaching, everyone would believe whatever they wished. Spiritual things are spiritually discerned, and we all need that spiritual discernment, that doctrine. Those who do not have spiritual discernment easily fall for erroneous teachings, simply because they do not compare “line upon line.” (Isaiah 28:10.)

God wants us to have good, sound doctrine, because there is truth. There is a truth about heaven and hell. There is a truth about which day should be held sacred and upon which we are to worship. There is a truth about the sanctuary. There is a truth about what happens when we die. There is a truth about whether or not there is a rapture. It makes a difference. There is a truth about whether or not the plagues are going to fall. There is a truth about probation, which is soon to close . . . and then what? These are truths that God has put in His Word. There is a truth that there is an enemy and that he is alive and well, working among the last day people who keep the Commandments of God and have the testimony of Jesus.

The Purpose

If you wonder why people treat you like they sometimes do and why it seems as though everything you do goes wrong, maybe it is because the enemy has targeted you as someone he must discourage and try to destroy. He has realized that you love Jesus, and he is attempting to stop your witness. What is your manner of life, your purpose? We each have a purpose.

I keep a quote from Ellen White’s writings in my Bible, and I read it often; I am trying to learn from it. You may wonder why I have not yet learned it, if I read it often. Our problem is that we read something once, and we think we have learned it. But have we experienced it? Has it made a difference in our lives? We can read our Bibles from Genesis to Revelation, but what is the purpose? Are the truths we read changing our lives? We have to read with a purpose in mind.

The quote from which I am trying to learn is this:

“There is a counterfeit Christianity in the world as well as a genuine Christianity. The true spirit of the man is manifested by the way in which he deals with his fellow man.” The Upward Look, 66.

There is a true Christianity and there is a false Christianity, and we can tell them apart by how we treat our fellow man. Why? Because the motives are different.

Do our motives play a part? “Every action derives its quality from the motive which prompts it, and if the motives are not high, and pure, and unselfish, the mind and character will never become well balanced.” The Youth’s Instructor, April 7, 1898. Motives. Why do you do what you do?

Work From Principle

Sometimes, when you do not feel like doing what you know to be right, what do you do? Do you remember the motto, “Work from principle”? If you do not feel spiritual in the morning when you wake up, let principle motivate you; get your Bible and read it. If you do not really feel like praying, let principle motivate you, and begin praying. If you are tempted to skip church on Sabbath morning, let principle motivate you. I tell you, it works for hundreds and thousands.

Everything we do must be supported by high, pure, and unselfish motives. Do not do something just because your best friend wants you to do it, or your family pressures you to do it. Do it because, from the time you have devoted to Bible study and prayer, you really feel motivated to action. You really desire to do it.

If you want to be like Jesus, you need to daily behold the Lamb of God. Counterfeit Christians will not answer God’s call, when He calls them into action. I challenge you to remember that the true spirit of man is manifested by the way in which he treats his fellow man. What will you see in every person you meet in the coming days? Are you going to see the color of the skin? Are you going to muse whether they are wealthy or poor? Will you see a soul for whom Christ died—one whom He loves just as much as He loves you?

When we see each person as an individual whom Jesus loves, that person becomes valuable to us. That is what He requires of us. Unless we have the same kind of love for others that Jesus has in His heart for each of us, heaven will never be our home. Remember, every person you see is a person for whom Christ died; they are valuable. The world may not value them, but you and I should, as a child of God. If we do this, we will be motivated to labor and help where we can in times of need. We need to come to a point in our lives where we never meet a person whom we do not want to see in heaven.

May God help us to aim high—higher than we have ever before imagined!

Pastor Kenny Shelton is speaker for the television ministry of Behold the Lamb in Herrin, Illinois. He may be contacted by e-mail at: BTLM@GTE.net, or by telephone at: 1-800-238-2856.

The Man Who Would Not Give Up, Part I

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Several examples are given in the Bible of men and women who would not give up. One outstanding example of a man who would not give up is given in the Old Testament, and because he would not give up, you will meet him in heaven someday, if you are saved. You can be saved, if you determine to never give up. The Holy Spirit is working on your heart, but you have to make the decision. There have been (and are) people who have found themselves in a situation where they could be saved, but they gave up, and they lost out. There are several such examples in the Bible, but, in this study, we want to learn about the person who would not give up, and who was saved as a result.

This Bible story is about one of the most well-known men in the entire Bible. If you have started to read your Bible through, you have probably read the story of his life, because it is found in the Book of Genesis. This man was a miracle child. His father’s wife had been unable to have children. After his father and his mother had been married for about 20 years, his father prayed, “Lord, you have promised my father and me that we are going to have children, and through us all of the world is going to be blessed. My wife cannot conceive. What am I going to do?” The Lord answered his prayer. (Genesis 25:21.) His wife not only became pregnant, but she carried twins. While she was pregnant with these twins, they began fighting inside her womb. She talked to the Lord about it, and the Lord told her what it meant. (Verses 22, 23.)

When these twins were born, the coloring of the first one was red. That is why he was named Edom [Esau]. (Verse 25.) In the Hebrew language, Edom means “red.” When the younger one was born, the Bible says that his hand grabbed hold of the heel of his older brother. He was named Heel Grabber. Yàaqob in the Hebrew language means “the heel grabber.” In English, he is called Jacob. How would you like your name to be Heel Grabber? What does that name imply? It implies that a person is cunning, a person of which to be wary, because he will take advantage of you. That is exactly the kind of person Jacob developed into being. He was named correctly!

When I, as a young boy, first read the story of Jacob, I thought that Laban was the fellow of whom to be scared. But the more I read the story, I discovered that Jacob was actually just about as dangerous as Laban. I really do not think that I would have wanted to do business with either one of them.

Firstborn Responsibilities

Until modern times, it has been the custom—not just with the children of Isaac and Abraham, but throughout that part of the world—that the firstborn had certain responsibilities, which the other children did not have. For example, the firstborn child was always expected to be responsible for the welfare and well-being of his or her parents when they became old. When the firstborn child became an adult, that child was expected to resolve any of the problems of the other brothers and sisters, as well as to support the parents in their old age. Because the firstborn child had these extra responsibilities, it was an ancient custom that, when the father’s inheritance was divided among his children, the firstborn was to receive a double portion.

Isaac had only two children, so it is easy to calculate. If the firstborn received a double portion, it would mean that the firstborn would receive two-thirds of the family estate and the other child would be given one-third of the family estate. Jacob was just a few minutes younger, but he was a heel grabber. He was a smart businessman. He knew how to take advantage of circumstances. He knew when the opportunity was ripe.

Theft and Deceit

One day, Jacob, who was caring for the flocks and herds, had cooked some lentils. Esau, who had been hunting, returned ravenously hungry and, smelling the savory dish Jacob had prepared, said, “Please give me something to eat. I am so hungry; I am about to die.”

Jacob recognized a golden opportunity, and he responded: “I will give you a bowl of lentils, if, for it, you will sell me your birthright.”

Talk about a deal! Isaac was a very wealthy man. One-third of his estate would be worth several hundred thousand dollars in today’s money. How would you like to double your net worth for a bowl of lentils? That is one of the most expensive bowls of food mentioned in the Bible. Esau was so hungry that he said, “I will do it.” It was a foolish thing for Esau to do, but it was a sharp thing for Jacob to do, although not very righteous. In fact, it was not righteous at all. It was very wicked.

Are you aware of the meaning of the eighth commandment? If I sell you something for much more than it is worth, because you are ignorant and do not know any better, I have stolen from you. And if I buy something from you for much less than it is worth, because you do not know its worth, I have stolen from you. Jacob stole from his brother. He was a thief in the worst sense, because he stole from his own family. But it got worse. He eventually deceived his own father.

Jacob stole from his brother, and he deceived his own father. Do you not agree that those are heinous sins? It is terrible to steal from your own brother, and it is just as bad or worse to lie and to deceive your own father. God did not keep Jacob from having to bear some very terrible consequences for those two sins. He bore consequences all the rest of his life.

When reading the Bible, people read about the chief characters and say, “These are the chief characters of the Bible, and look at all of the awful things they did.” But what they are not looking at is that the chief characters of the Bible paid a terrible price for the terrible sins they committed. The Bible teaches that there are consequences for sin.

Esau became very angry with Jacob. It is not difficult to figure out why he became so angry. How would you feel if you had just lost several hundred thousand dollars to your brother—cheated out of it because you were nearly out of your mind with hunger? Would you become angry? I have seen people become angry for a lot less than that!

Jacob had to flee from home, because his brother said, “I am going to do away with him. If I do away with him, instead of getting one-third of the inheritance, as I am now supposed to receive, I will get the whole thing.” Incidentally, that still happens.

The Whole Inheritance

I remember when the very first airliner with a bomb on board crashed, in 1955. At that time, it was not mandatory for air travelers to go through security before boarding an airplane. A passenger bought his or her ticket, deposited their baggage, walked through a door, and got on the plane. I have done that, and I have seen my father do it many times. The world then was not as wicked as it is today.

This airplane came down in a field near Longmont, Colorado, within ten miles of where my family lived. A bomb in the baggage compartment had exploded, killing everyone on board. An investigation revealed that a man, whose mother was traveling on this plane, had hidden a bomb in her luggage. He had a time clock on the bomb, timed to explode over the Rocky Mountains. He planned that the plane would go down in the Rocky Mountains, and it would be considered just an accident. Everything would be in smithereens; nobody would know what had actually happened. But the plane was late. You see, Longmont, Colorado, is located about 15 or 20 miles east of the Rocky Mountains. Since the plane was late, when the timer went off and the bomb exploded, instead of going down in the Rocky Mountains, it went down in a field.

Why had this man performed such a deadly act? He wanted to receive his mother’s life insurance right then. He did not want to wait for her to die a natural death. He wanted his inheritance—the whole thing—immediately.

That was Esau’s problem. He wanted his inheritance, and he thought, “Jacob stole my inheritance from me. I will not only get back a double portion; I will get the whole thing.” Consequently, Jacob had to flee for his life. He went to his mother’s brother, Laban, and served him for 20 years. That is another story, which we will not study now. You may read it in Genesis 28–30.

20 Years of Guilt

We will pick up the story in Genesis 31. Jacob had been serving Laban for 20 years. He had been a fugitive. He had come to Laban with nothing, but the Lord had blessed him, and he had become a very wealthy man. Laban’s sons were jealous of all the wealth that Jacob had acquired. They said, “He has taken all of our father’s wealth.”

Laban had deceived Jacob, so instead of having one wife, he had two. Some men would say that two wives are twice as bad as one. I would not want to put it that way, because then it would seem like one is bad, and I am not trying to intimate that, but Jacob’s entire life was troubled, as a consequence of having two wives. He was in this situation as a result of his sin, and he knew it. He knew that the reason he had two wives instead of one, and the reason he had trouble with Laban, was because of his sin.

The sin that he had committed against his brother and the sin against his father bothered his conscience all those 20 years. That entire time he thought, “I would not be in this situation if I had not deceived my father. I would not be in this situation if I had not robbed my brother.”

Return to Your People

Then the Lord gave Jacob instruction to return to his people: “Jehovah spoke to Jacob, ‘Return to the land of your fathers and to your kindred, and I will be with you.’ ” (Verse 3.) Jacob knew where that land was. It was where Esau lived. “Return to your own kindred and I will be with you.” The Lord promised to be with him.

Jacob called Rachel and Leah out into the field and talked with them. They agreed that Jacob, along with his household, should follow God’s counsel. (Verses 4, 14–16.) But he was afraid Laban would not let him go, so he decided to leave secretly. While Laban was in another place shearing his sheep, Jacob left, with his two wives, eleven sons, all of his livestock, and his servants. Because of the thousands of cattle, sheep, and goats, they were unable to travel very fast, so when Laban learned they were gone, he was able to overtake them. God had intervened on Jacob’s behalf regarding Laban, and the two parted peaceably.

Close to Home

Can you imagine the tumultuous thoughts in Jacob’s mind, as he drew close to his journey’s end? Think this through. For the last 20 years, he had been gone. During that time, what expectation would his brother, Esau, have had should their father die? How much inheritance would he have thought he would receive? He would have gotten it all. So Esau, for 20 years, had thought that whenever his father died, he would inherit everything.

But now Jacob returns. Jacob owns two-thirds of the inheritance. Esau’s net worth is going to drop by over 60 percent when Jacob comes home. This is on Jacob’s mind. He knows that the reason he is in this difficult situation is because of his own sin. He knows what is going to go through Esau’s mind.

Interests of Brothers

Let me tell you the difference between Esau and Jacob. Both Esau and Jacob wanted the birthright. The birthright involved more than a double portion of the family’s wealth. It also involved a blessing, that being that the one holding the birthright would become the progenitor of the Messiah. That is what Jacob wanted. Esau wanted the double portion of the property. He wanted the worldly wealth. Jacob wanted to be the progenitor of the Messiah.

Jacob, actually, in spite of all his character deficiencies, was a very, very remarkable person. Jacob was a person who chose spiritual blessings over temporal blessings. People like that are quite rare in this world. In spite of his faults, he was an exceptional person. Have you ever met someone who, if given a choice between receiving a lot of money or receiving a spiritual blessing from the Lord, would choose the spiritual instead of the temporal? Have you ever met someone like that? They are very, very rare.

Jacob knew that, when he returned, it would excite fear in Esau’s heart, because Esau would think, “My brother is coming to claim the inheritance.” Jacob knew that Esau could do him great injury. He thought that Esau could decide even now to kill him, and if he did take revenge and kill him, then, of course, he could have the whole inheritance.

Gifts of Appeasement

So, as you may read in Genesis 32, Jacob tried to appease Esau by sending him some very expensive gifts. Even today these gifts would be worth many, many thousands of dollars.

As I was driving recently to Independence, Kansas, I drove past the house where, several years ago, I had purchased one of the dogs that we now own. I noticed a sign in the front yard, as I drove past. The owner of the home has been raising cattle, and he has some good breeding stock for sale. He is advertising them for $800 to $1,200 each.

Good breeding stock is worth money, and Jacob gave a large herd to Esau as a gift that was worth many thousands of dollars. But when the servants who had delivered the gift returned, they reported that Esau was on his way, with 400 men, to meet Jacob. (Verses 3–6.) “Jacob was afraid exceedingly.” (Verse 7.) Terror pervaded the whole encampment. His wives, his children, and his servants knew that, in less than 24 hours, they could all be dead.

Jacob did everything he could. He sent expensive gifts to try to appease his brother. He divided his family into two camps, thinking that if the people in one camp were killed, the others would be able to flee on horses or mules and get away. He did everything he could, but he knew that it was not enough, and it was not enough. Esau was on the way. He was on his way with 400 armed men.

Divine Help Needed

Jacob learned something, friend, that you and I need to learn. He was shrewd; he knew how to make business deals. But he was in a situation now where those skills were useless. There was no business deal that he could make that would get him out of this. He knew that unless the Lord intervened, it was going to be all over.

The sooner we learn what Jacob learned that night, the better off we are going to be. Did you know, friend, that you cannot save yourself? You cannot be good on your own. You cannot keep God’s Law on your own. You cannot get ready for heaven on your own, even if you are as smart and clever as was Jacob. The Bible speaks of this in Psalm 33. It says that a horse is a vain thing to think on for security. It says that the king is not saved by the multitude of his army. (Verses 17, 16.)

Jacob realized that unless he had divine help it was all over. We have a better chance of being saved, friend, if we realize that we cannot ever save ourselves by anything we do. We do not have the ability. We must have divine power operating in our lives or we are lost. The Bible is very clear about this. You may try your whole life, but you will never be able to develop enough self-control, enough power, enough might to be a good person.

I have been a preacher for some time, and I learned a long time ago that I am a lot more scared for the good people than for the bad people. People who think they are good do not realize that, as the Bible says, the “heart [is] deceitful above all [things], and desperately wicked.” Jeremiah 17:9. The bad people at least know they need help.

Jacob was a smart man, but the Lord allowed him to get into a situation where he recognized that unless he had divine help, it was all over. The sooner that you and I learn that lesson, the better off we will be.

To be continued . . .

[Bible texts quoted are literal translation.]

Pastor Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

The Seven Churches, Part IX: The Church of Philadelphia

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Verses 7 and 8 of Revelation 3 introduce the message to the church of Philadelphia: “And to the angel of the church in Philadelphia write, ‘These things says He who is holy, He who is true, He who has the key of David, He who opens and no one shuts, and shuts and no one opens: I know your works. See, I have set before you an open door, and no one can shut it; for you have a little strength, have kept My word, and have not denied My name.’ ”

In this study, we are coming to a time when God, immediately preceding the Second Coming, is going to open a door. We read, in verses 10 and 11, “Because you have kept My command to persevere, I also will keep you from the hour of trial which shall come upon the whole world, to test those who dwell on the earth. Behold, I am coming quickly! Hold fast what you have, that no one may take your crown.”

When speaking to this church, God refers specifically to a certain period of time. It is that time period shortly before Jesus’ Second Coming. The open door was the door that was opened into the Most Holy Place of the heavenly sanctuary. The opening of this door is also predicted in Revelation 11:19. We see then that the message to the church of Philadelphia is anchored in the opening of this door, which actually occurred on October 22, 1844.

Of this, Ellen White wrote: “I was shown that the commandments of God and the testimony of Jesus Christ relating to the shut door could not be separated, and that the time for the commandments of God to shine out with all their importance, and for God’s people to be tried on the Sabbath truth, was when the door was opened in the most holy place in the heavenly sanctuary, where the ark is, in which are contained the ten commandments. This door was not opened until the mediation of Jesus was finished in the holy place of the sanctuary in 1844. Then Jesus rose up and shut the door of the holy place, and opened the door into the most holy, and passed within the second veil, where He now stands by the ark, and where the faith of Israel now reaches.

“I saw that Jesus had shut the door of the holy place, and no man can open it; and that He had opened the door into the most holy, and no man can shut it (Revelation 3:7, 8); and that since Jesus has opened the door into the most holy place, which contains the ark, the commandments have been shining out to God’s people, and they are being tested on the Sabbath question.” Early Writings, 42.

Let us review the seven churches, to help put the church of Philadelphia in perspective. The Lord, when returning to heaven, had left the church on a sure and solid foundation. It was in such a pure state that God poured out His Holy Spirit upon it. Before Jesus comes, the church will again be in a pure state, just as when He left it. We have two, great, anchor points for the church—when Jesus left the church, it was pure, and when He comes again, it will be pure.

The Wedding Garment

“They that were ready went in with Him to the marriage: and the door was shut.” [Matthew 25:10.] They were not to be present in person at the marriage; for it takes place in heaven, while they are upon the earth. The followers of Christ are to ‘wait for their Lord, when He will return from the wedding.’ Luke 12:36. But they are to understand His work, and to follow Him by faith as He goes in before God. It is in this sense that they are said to go in to the marriage.

“In the parable it was those that had oil in their vessels with their lamps that went in to the marriage. Those who, with a knowledge of the truth from the Scriptures, had also the Spirit and grace of God, and who, in the night of their bitter trial, had patiently waited, searching the Bible for clearer light—these saw the truth concerning the sanctuary in heaven and the Saviour’s change in ministration, and by faith they followed Him in His work in the sanctuary above. And all who through the testimony of the Scriptures accept the same truths, following Christ by faith as He enters in before God to perform the last work of mediation, and at its close to receive His kingdom—all these are represented as going in to the marriage. . . .

“Previous to the wedding the king comes in to see the guests, to see if all are attired in the wedding garment, the spotless robe of character washed and made white in the blood of the Lamb. Matthew 22:11; Revelation 7:14. He who is found wanting is cast out, but all who upon examination are seen to have the wedding garment on are accepted of God and accounted worthy of a share in His kingdom and a seat upon His throne. This work of examination of character, of determining who are prepared for the kingdom of God, is that of the investigative judgment, the closing of work in the sanctuary above.

“When the work of investigation shall be ended, when the cases of those who in all ages have professed to be followers of Christ have been examined and decided, then, and not till then, probation will close, and the door of mercy will be shut. Thus in the one short sentence, ‘They that were ready went in with Him to the marriage: and the door was shut,’ we are carried down through the Saviour’s final ministration, to the time when the great work for man’s salvation shall be completed. . . .

“This subject was not understood by Adventists in 1844. After the passing of the time when the Saviour was expected, they still believed His coming to be near; they held that they had reached an important crisis and that the work of Christ as man’s intercessor before God had ceased. It appeared to them to be taught in the Bible that man’s probation would close a short time before the actual coming of the Lord in the clouds of heaven. This seemed evident from those scriptures which point to a time when men will seek, knock, and cry at the door of mercy, and it will not be opened. And it was a question with them whether the date to which they had looked for the coming of Christ might not rather mark the beginning of this period which was immediately to precede His coming. Having given the warning of the judgment near, they felt that their work for the world was done, and they lost their burden of soul for the salvation of sinners, while the bold and blasphemous scoffing of the ungodly seemed to them another evidence that the Spirit of God had been withdrawn from the rejecters of His mercy. All this confirmed them in the belief that probation had ended, or, as they then expressed it, ‘the door of mercy was shut.’

“But clearer light came with the investigation of the sanctuary question. They now saw that they were correct in believing that the end of the 2300 days in 1844 marked an important crisis. But while it was true that that door of hope and mercy by which men had for eighteen hundred years found access to God, was closed, another door was opened, and forgiveness of sins was offered to men through the intercession of Christ in the most holy. One part of His ministration had closed, only to give place to another. There was still an ‘open door’ to the heavenly sanctuary, where Christ was ministering in the sinner’s behalf.

“Now was seen the application of those words of Christ in the Revelation, addressed to the church at this very time: ‘These things saith He that is holy, He that is true, He that hath the key of David, He that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it.’ Revelation 3:7, 8.” The Great Controversy, 427–430.

Anchored

We have, then, two great periods of time. When Jesus left this earth, the church was on a sure foundation. It was pure. It did not remain in that state long. The first church (Ephesus) left their first love. When Jesus comes again, the church will be on the same pure, solid foundation. Between these two events, there is a great chasm of sin, but God has spanned this gulf of sin and fastened into two great foundation points—times when He has a pure people on earth.

During the second and third centuries after Christ (the church of Smyrna), many true followers of the Lord were tortured and killed by the power and authority of paganism exercised through the pagan Roman Empire. In the fourth to sixth centuries, the pure church of Smyrna, was followed by the compromising church (the church of Pergamos).

The Middle Ages

Jezebel was allowed into the church during the Middle Ages (the church of Thyatira). She killed the true prophets of God and put Baal prophets in their places. The priesthood of the Middle Ages did not descend from the Jewish priesthood; it descended from the pagan priesthood.

I have only read about priests in the Old Testament, so those people who only read their Bibles—not truly study them—might be inclined to think that the priesthood originated from there. But you have never heard a Catholic priest claim to have come from the Jewish priesthood. They do not claim to come from that origin at all. Their rites and ceremonies are completely different from that of the Jewish priesthood. All their rites and ceremonies are almost exactly the same—except for a little Christian flavor thrown in—as the pagan priesthood.

The Surprise Church

At the lowest point of the church, God began to bring the church back up again to His secure foundation. He brought reformers (the church of Sardis), great men such as Wycliffe, Luther, and Tyndale. The whole face of Europe was changed during that time of Reformation. Catholicism was checked, and Protestantism flourished. The reformers were ready to give their lives so that the Bible could again be given to the people. We may think it a wonderful time, but I call the church of that period the “Surprise Church.” As we read the histories of Luther, Melancthon, Calvin, Zwingli, Tyndale, Huss and Jerome, and all those others, we think that they are some of the greatest men that have ever lived. When we go to the Bible, we expect only good things to be said about this church, but lo and behold, only bad things are said.

The Bible says, about that church, “I will give you the bright morning star.” (Revelation 2:28.) That is how the period of the church of Thyatira ended, looking forward to the church of Sardis. Wycliffe was the “morning star of the Reformation.” The Great Controversy, 80. Other stars followed. These leaders were wonderful individuals, but the people did not follow them. The Bible says they had a name that they were alive, because they were following these leaders, but they were dead. (Revelation 3:1.)

The Reformation did not succeed in its fullest sense, and it certainly did not succeed at all the way God wanted. The Reformation was cut short, and the Bible tells us that the deadly wound was healed. It was healed so well that eventually, “all the world will wonder after the beast.” Revelation 13:3.

The Protestant church took in the message of Martin Luther, which states that we are saved by faith. You see, in Luther’s day, people thought they were saved by doing penance, by paying money, and by earning forgiveness. If they did not have enough money to pay for their sins, they could perform certain tasks to “pay” penance. Sometimes this involved killing a Huguenot or a Mohammedan or a Waldensian. If an individual committed such a killing, then his or her sins were all forgiven, and he or she could go to heaven without having to pay money for penance. I am glad that Martin Luther brought the message that we do not have to murder people in order to gain forgiveness!

I am thankful for the message that we are saved by faith, but Luther’s followers began to interpret that to mean that we do not have to do anything to be saved—all we have to do is claim to believe in Jesus Christ, and then we are saved.

Wesley came along and preached on Romans 3:31: “Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.” In fact, the only way we can keep the law is by faith. If we do not have faith, the law does not do us any good at all except to condemn us. It is only by faith that we establish the law.

Philadelphia

God had little good to say about Sardis. He had to bring about another reformation to try to finish the work. When God commissions a work and it is not done right the first time, it never gets done as well as it could have been, had it been done right the first time. If the reformers, in the time of Sardis, had been true to the reformation, the deadly wound would never have been healed. But as time went on, it was healed, and the Protestant church was in a terribly decrepit situation, so God raised up some people to carry on the Reformation. They could not make up for all that had transpired, but they could bring new life into the church; they could bring a new reformation.

He raised up people such as Wesley, Whitefield, and Livingstone, and other great giants to carry on and finish the work that had been started 200 years earlier by Martin Luther and the other reformers.

The Bible has nothing but good to say regarding the church of Philadelphia. It did not have all the light that we have, but they lived up to all of it. God held them accountable for only the light they had.

God brought about a great reformation to prepare the world for the outpouring of the Holy Spirit in the last days and for the giving of the message of Revelation 14 that must go to every nation, kindred, tongue, and people.

I Am Holy

With this brief historical background, let us look at the message given, in Revelation 3, to the church of Philadelphia. “And to the angel of the church of Philadelphia write, ‘These things says He who is holy.’ ” Verse 7.

It is interesting how God identifies Himself with each church. Each time He states who He is, and it is something unique for that church. To the church of Smyrna, He said, “I am the One who died and rose.” (Revelation 2:8.) To the church of Ephesus, that thought it was built on the apostles, God said, “I am the One who holds the seven stars; you do not own them.” (Revelation 2:1.) He told that church He would “remove your candlestick out of its place—unless you repent.” (Revelation 2:5.) For every church, God gave a message that was just for that church, and always the message was found in who God said He was.

Here it says, “I am Holy.” You see, the Christian church had entered a time, as just mentioned, when they thought that they did not have to be holy to be saved, because they were saved by faith. They thought that all they had to do was to believe on Jesus. They had accepted salvation by faith alone as though that did away with the law. They did not consider Romans 3:31 or 1 John 3:4–7, which says, “Whoever commits sin also commits lawlessness, and sin is lawlessness. And you know that He was manifested to take away our sins,” or our lawbreaking, “and in Him there is no sin. Whoever abides in Him does not sin. Whoever sins has neither seen Him nor known Him. Little children, let no one deceive you.”

The descendants of the sixteenth century reformers came to a place where they believed that a person did not have to keep the law, and, by their preaching, they deceived many people. This passage says, “Let no one deceive you. He who practices righteousness is righteous, just as He is righteous,”—not he who declares righteousness, who thinks he has been forgiven apart from the law.

Wesley’s Message

God calls Himself holy, when addressing the church of Philadelphia, and that was the message that John Wesley came to preach to the world. The first religious organization that John Wesley established, while he was yet in college, was one that would be ridiculed today. Some people made fun of it then too. He called this organization The Holiness Club, and Wesley preached holiness. His followers were called Methodists, because they believed in methods, in doing things. They believed that there were such things as rules in the Christian life, and an individual had to do something to be saved—not just believe.

I have acquired and read a copy of Wesley’s diary. On October 30, 1743, he wrote the following about the sermon he had preached that day: “I showed in the plainest words I could devise that mere outward religion would not bring us to heaven, that no one could go thither without inward holiness which was only to be obtained by faith.” Almost 17 years later, on November 17, 1760, he entered: “The fundamental doctrine of the people called Methodist is this, ‘Whoever will be saved, before all things it is necessary that he hold the true faith. The faith which works by love, which, by means of the love of God and our neighbor, produces both inward and outward holiness. He that thus believes is regenerate or born again.’ ” That is what it means to be born again, John Wesley says.

Wesley states that to be born again means that you are made holy by God’s indwelling Spirit. This holiness, this belief in methods, this belief in making one’s life holy, translated itself into areas of dress, diet, and witnessing. I found it fascinating to read that, in December 1746, he taught his followers to quit drinking tea in order to preserve health and to keep their bodies holy to the Lord. Wesley was ahead of his time! In fact, he, for quite a period of time, was a vegetarian! On December 29, 1746, he wrote in his diary: “I resumed my vegetable diet, which I had now discarded for several years and found it of use both to my soul and body.” He did not have all the health reform knowledge, but he did recognize that such a diet helped him spiritually, and it translated itself into many other areas of life.

Preparation for Canaan

Wesley’s message was similar to the message that God gave to the children of Israel before taking them into Canaan. Wesley came with a message for us, before we enter the heavenly Canaan.

God sent a message of holiness to the church of Philadelphia. “These things says He who is holy.” Before a message of holiness can be given to the world, we must recognize that God is holy, and the reason that we are to be holy is because we are to be His people. “You [are] a chosen generation . . . a holy nation,” it says, in 1 Peter 2:9.

The message Moses gave to the children of Israel before entering Canaan is found in Leviticus 19. “Speak to all the congregation of the children of Israel, and say to them: ‘You shall be holy, for I the Lord your God [am] holy.’ ” Verse 2. We are to be holy because God is holy.

This one phrase gives so much to contemplate. It includes the nature of Jesus and a number of other things. Jesus came to earth in our nature and developed a holy character so that we can develop a holy character too. We are to be holy, because Jesus is holy. We can be holy, because Jesus is holy. This is the message in the Old Testament. We are to be holy as He is holy. We are to be His children. We are to have His character written in our hearts, in our minds, and in our souls. We are to be like Him. As we are told, in 1 John 3:2, we are to be children of God. That is the message of the Bible. Because God is holy, we, too, are to be holy.

The Pattern

In order to preach a message of holiness, we have to preach a message of God’s holiness, because we are to pattern after Him. He is our Pattern, dear friend, not one another, not some philosopher’s maxim. We are to pattern after the Great Standard. We are to pattern our characters after the character of God, and so the Bible says that we are to be holy, because He is holy.

Leviticus 19:3 tells us, “Every one of you shall revere his mother and his father, and keep My Sabbaths: I [am] the Lord your God.” I am holy, and I show reverence, so you are to do the same that I do. I kept the Sabbath; you are to keep the Sabbath. “Do not turn to idols, nor make for yourselves molded gods: I [am] the Lord your God.” “You shall not steal, nor deal falsely, nor lie to one another. And you shall not swear by My name falsely, nor shall you profane the name of your God: I [am] the Lord.” God is telling us that He is our Lord, and this is His character. We are to have His character—He is holy, so we are to be holy. “You shall not curse the deaf, nor put a stumbling block before the blind, but shall fear your God.” Why? Because we are to be like Him, and that is His character. “I [am] the Lord.” He is holy, and we are to be like Him. Verses 4, 11, 12, 14.

In verse 18, we read: “You shall not take vengeance . . . .” Oh, if only the world could learn this verse! When Jesus came to this earth, He did not take vengeance. His accusers spat in His face, and He said, “Father, forgive them, for they know not what they do.” Matthew 26:67; Luke 23:34. To us, He says, “Be like Me”; do “not take vengeance, nor bear any grudge against the children of your people.”

What a happy people we would be, if we were holy!

To be continued . . .

Pastor Marshall Grosboll, with his wife Lillian, founded Steps to Life. In July 1991, Pastor Marshall and his family met with tragedy as they were returning home from a camp meeting in Washington state, when the airplane he was piloting went down, killing all on board.

Editorial – Types and Shadows, Part I

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Many people are being confused by teachers who are telling them that, since the cross, they are free from the law and no longer need to keep it. If this is so, then keeping the Sabbath is immaterial. Of the many arguments developed to promote the false teaching that the Sabbath is not important, one of the most fundamental is the confusion between the moral law and the ceremonial law so that texts referring to one are applied to the other. But God has, in His Word, made a clear and broad distinction between these two laws.

  1. First, God referred to the Ten Commandments as a separate and distinct law from all ceremonial laws. (See Exodus 24:12.)
  2. Second, much of what Moses wrote is not ceremonial at all, but a more complete explanation of the Ten Commandments. For example, Leviticus 18 and 20 contain a fuller explanation of the meaning and scope of the seventh commandment.
  3. A third, fundamental principle is the fact that “no lie is of the truth.” 1 John 2:21. In other words, the truth can never contradict itself; it must always harmonize and agree with itself. Ellen White wrote, concerning this principle, “All truth, whether in nature or in revelation, is consistent with itself in all its manifestations.” Patriarchs and Prophets, 114. If a Bible student discovers what appears to be a contradiction in any Bible verse concerning what the Bible teaches about the law, that person simply does not yet understand the truth, because the truth will have no contradictions against itself.

Aside from these often ignored three points, biblical evidence confirms that there are two laws—one unchangeable and eternal and the other temporary, ceasing at the cross of Christ. For lack of space, we will list briefly the points and allow the reader to study each one in more detail.

  1. The moral law existed at creation. The Sabbath is specifically mentioned as coming into existence at the end of creation week. (Genesis 2:1–3.) Paul is very explicit that there can be no transgression without a law, that Adam did sin, and that sin is not reckoned or accounted where there is no law. Even though the law was not formally given until Sinai, it existed at creation. (Romans 4:15; 5:12, 13.) A careful study of Genesis and the first part of Exodus will show that the people of those days knew each one of the precepts of this law.

The ceremonial law did not exist at creation. It was “added because of transgression.” Galatians 3:19. Without the Ten Commandment Law, there could not be a transgression, and the ceremonial law was added after man had broken the moral law and become a sinner. (See also Romans 7:7.)

  1. The moral law is spoken of in the Bible as unchangeable. It was called God’s covenant and included only what God spoke to the people. (Deuteronomy 4:13; 5:22.) It is something that God will never alter or change. (Psalm 89:34.) Jesus said, concerning this law, that it would be easier for heaven and earth to pass away than for even part of a letter to fail. (Luke 16:17.) It would certainly appear to be absolutely impossible for Jesus to make a more emphatic pronouncement that this law is unchangeable! As long as this earth is in existence and as long as the heavens exist above, this law will be in existence, unchanged. (The Sabbath commandment is the longest commandment in the Decalogue—55 words—and not part of even one letter of one of those words can be changed.)

The ceremonial law is spoken of, in the Bible, not only as something that was changed by the coming of the Messiah (Hebrews 7:12) but also as a law that was no longer in effect since His coming. (See Colossians 2:14–17; Ephesians 2:15. Several lines in both of these references show that they are speaking about the ceremonial law.)

Bible Study Guides – The Final Warning, Part 1

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June 19, 2005 – June 25, 2005

Memory Verse

“And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.” “And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.” Revelation 18:1, 2, 4.

Suggested Reading: Selected Messages, Book 3, 413–428.

1 What is the relationship of the message of Revelation 18:1, 2, 4 to the second angel’s message of Revelation 14:8?

note: “ ‘I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit. . . .’ ‘And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.’ Revelation 18:1, 2, 4.

“This scripture points forward to a time when the announcement of the fall of Babylon, as made by the second angel of Revelation 14 (verse 8), is to be repeated, with the additional mention of the corruptions which have been entering the various organizations that constitute Babylon, since that message was first given, in the summer of 1844. A terrible condition of the religious world is here described.” The Great Controversy, 603.

2 When people place contempt upon God’s Word and His people, what are they also doing? John 1:14, 10, 11; 6:63, 64, 66.

note: “In defiance of the warnings which God has given, they will continue to trample upon one of the precepts of the Decalogue, until they are led to persecute those who hold it sacred. Christ is set at nought in the contempt placed upon His word and His people. As the teachings of spiritualism are accepted by the churches, the restraint imposed upon the carnal heart is removed, and the profession of religion will become a cloak to conceal the basest iniquity.” The Great Controversy, 603, 604.

3 What two messages united with the third angel’s message constitute the final warning? Revelation 18:1, 2, 4.

note: “Of Babylon, at the time brought to view in this prophecy, it is declared: ‘Her sins have reached unto heaven, and God hath remembered her iniquities.’ Revelation 18:5. She has filled up the measure of her guilt, and destruction is about to fall upon her. . . . Hence the movement symbolized by the angel coming down from heaven, lightening the earth with his glory and crying mightily with a strong voice, announcing the sins of Babylon. In connection with his message the call is heard: ‘Come out of her, My people.’ These announcements, uniting with the third angel’s message, constitute the final warning to be given to the inhabitants of the earth.” The Great Controversy, 604.

4 What is the issue to which the whole world is to be brought? Revelation 13:16; 14:12.

note: “Fearful is the issue to which the world is to be brought. The powers of earth, uniting to war against the commandments of God, will decree that ‘all, both small and great, rich and poor, free and bond’ (Revelation 13:16), shall conform to the customs of the church by the observance of the false sabbath. All who refuse compliance will be visited with civil penalties, and it will finally be declared that they are deserving of death. On the other hand, the law of God enjoining the Creator’s rest day demands obedience and threatens wrath against all who transgress its precepts.” The Great Controversy, 604.

5 What will all receive who yield to the laws to worship on Sunday? Revelation 14:9–11.

note: “With the issue thus clearly brought before him, whoever shall trample upon God’s law to obey a human enactment receives the mark of the beast; he accepts the sign of allegiance to the power which he chooses to obey instead of God. The warning from heaven is: ‘If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of His indignation.’ Revelation 14:9, 10.” The Great Controversy, 604, 605.

6 How far-reaching will the Sunday/Sabbath controversy be in this world? Revelation 14:6, 8; 16:13, 14.

note: “But not one is made to suffer the wrath of God until the truth has been brought home to his mind and conscience, and has been rejected. There are many who have never had an opportunity to hear the special truths for this time. The obligation of the fourth commandment has never been set before them in its true light. He who reads every heart and tries every motive will leave none who desire a knowledge of the truth, to be deceived as to the issues of the controversy. The decree is not to be urged upon the people blindly. Everyone is to have sufficient light to make his decision intelligently.” The Great Controversy, 605.

7 What is the great final test that is to be brought to bear upon men? Revelation 14:9, 10; 13:14–17.

note: “The Sabbath will be the great test of loyalty, for it is the point of truth especially controverted. When the final test shall be brought to bear upon men, then the line of distinction will be drawn between those who serve God and those who serve Him not. While the observance of the false Sabbath in compliance with the law of the state, contrary to the fourth commandment, will be an avowal of allegiance to a power that is in opposition to God, the keeping of the true Sabbath, in obedience to God’s law, is an evidence of loyalty to the Creator. While one class, by accepting the sign of submission to earthly powers, receive the mark of the beast, the other choosing the token of allegiance to divine authority, receive the seal of God.” The Great Controversy, 605.

8 In the reference above, what will the true people of God receive in this conflict? Revelation 7:2, 3.

note: “The day of God’s vengeance is just upon us. The seal of God will be placed upon the foreheads of those only who sigh and cry for the abominations done in the land. Those who link in sympathy with the world are eating and drinking with the drunken and will surely be destroyed with the workers of iniquity. ‘The eyes of the Lord are over the righteous, and His ears are open unto their prayers: but the face of the Lord is against them that do evil.’ [Psalm 34:15, 16.]” Testimonies, vol. 5, 212.

9 Describe the attitude and work of those who receive the seal of God. Ezekiel 9:4; Revelation 7:2–4; 14:1–5.

note: “In the time when His wrath shall go forth in judgments, these humble, devoted followers of Christ will be distinguished from the rest of the world by their soul anguish, which is expressed in lamentation and weeping, reproofs and warnings. . . . Their righteous souls are vexed day by day with the unholy works and conversation of the unrighteous. They are powerless to stop the rushing torrent of iniquity, and hence they are filled with grief and alarm. They mourn before God to see religion despised in the very homes of those who have had great light. They lament and afflict their souls because pride, avarice, selfishness, and deception of almost every kind are in the church.” Testimonies, vol. 5, 210.

10 Who will not receive the seal of God? See the prophecy of Ezekiel 9:9.

note: “The class who do not feel grieved over their own spiritual declension, nor mourn over the sins of others, will be left without the seal of God. The Lord commissions His messengers, the men with slaughtering weapons in their hands: ‘Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary. Then they began at the ancient men which were before the house.’ [Ezekiel 9:5, 6.]

“Here we see that the church—the Lord’s sanctuary—was the first to feel the stroke of the wrath of God. The ancient men, those to whom God had given great light and who had stood as guardians of the spiritual interests of the people, had betrayed their trust. They had taken the position that we need not look for miracles and the marked manifestation of God’s power as in former days. Times have changed. These words strengthen their unbelief, and they say: The Lord will not do good, neither will He do evil. He is too merciful to visit His people in judgment. Thus ‘Peace and safety’ is the cry from men who will never again lift up their voice like a trumpet to show God’s people their transgressions and the house of Jacob their sins. These dumb dogs that would not bark are the ones who feel the just vengeance of an offended God.” Testimonies, vol. 5, 211.

11 What power will move upon the people of God to give them the strength to give the final warning? For New Testament type, see Acts 2:1–4.

note: “Many reformers, in entering upon their work, determined to exercise great prudence in attacking the sins of the church and the nation. They hoped, by the example of a pure Christian life, to lead the people back to the doctrines of the Bible. But the Spirit of God came upon them as it came upon Elijah, moving him to rebuke the sins of a wicked king and an apostate people; they could not refrain from preaching the plain utterances of the Bible—doctrines which they had been reluctant to present. They were impelled to zealously declare the truth and the danger which threatened souls. The words which the Lord gave them they uttered, fearless of consequences, and the people were compelled to hear the warning.” The Great Controversy, 606.

12 List the four powers that are involved in this controversy, as identified in the following two paragraphs, and match these with the powers that are named in Revelation 16:13, 14.

note: “The sins of Babylon will be laid open. The fearful results of enforcing the observances of the church by civil authority, the inroads of spiritualism, the stealthy but rapid progress of the papal power—all will be unmasked. By these solemn warnings the people will be stirred. Thousands upon thousands will listen who have never heard words like these. . . .

“The church appeals to the strong arm of civil power, and, in this work, papists and Protestants unite. As the movement for Sunday enforcement becomes more bold and decided, the law will be invoked against commandment keepers. They will be threatened with fines and imprisonment, and some will be offered positions of influence, and other rewards and advantages, as inducements to renounce their faith.” The Great Controversy, 606, 607.

13 Like the Pharisees of old, how will the popular ministry respond to the final warning? For New Testament type, see John 7:23; 10:19–21; 11:57; 15:20; Luke 6:7, 10, 11; Matthew 26:47, 50.

note: “As the people go to their former teachers with the eager inquiry, Are these things so? the ministers present fables, prophesy smooth things, to soothe their fears and quiet the awakened conscience. But since many refuse to be satisfied with the mere authority of men and demand a plain ‘Thus saith the Lord,’ the popular ministry, like the Pharisees of old, filled with anger as their authority is questioned, will denounce the message as of Satan and stir up the sin-loving multitudes to revile and persecute those who proclaim it.” The Great Controversy, 607.

14 What is one way the truth will come before thousands who would otherwise not hear about it? For New Testament type, see Luke 21:12, 13.

note: “Those who are arraigned before the courts make a strong vindication of the truth, and some who hear them are led to take their stand to keep all the commandments of God. Thus light will be brought before thousands who otherwise would know nothing of these truths.” The Great Controversy, 607.

“We must know the reasons of our faith. The importance and solemnity of the scenes opening before us demand this, and on no account must the spirit of complaining be encouraged. . . .

“We may have to plead most earnestly before legislative councils for the right to exercise independent judgment, to worship God according to the dictates of our conscience. Thus in His providence God has designed that the claims of His holy law shall be brought before men in the highest authority.” Selected Messages, Book 3, 415.

 

Bible Study Guides – The Scriptures a Safeguard, Part 11

by

June 12, 2005 – June 18, 2005

Memory Verse

“Thy word have I hid in mine heart, that I might not sin against thee.” Psalm 119:11.

Suggested Reading: The Great Controversy, 525–530; Testimonies, vol. 8, 319–324.

1 What cannot be used as an excuse for error or sin? Proverbs 16:25.

note: “Ignorance is no excuse for error or sin, when there is every opportunity to know the will of God. A man is traveling and comes to a place where there are several roads and a guideboard indicating where each one leads. If he disregards the guideboard, and takes whichever road seems to him to be right, he may be ever so sincere, but will in all probability find himself on the wrong road.

“God has given us His word that we may become acquainted with its teachings and know for ourselves what He requires of us. When the lawyer came to Jesus with the inquiry, ‘What shall I do to inherit eternal life?’ the Saviour referred him to the Scriptures, saying: ‘What is written in the law? how readest thou?’ [Luke 10:25, 26.] Ignorance will not excuse young or old, nor release them from the punishment due for the transgression of God’s law; because there is in their hands a faithful presentation of that law and of its principles and claims.” The Great Controversy, 597, 598.

2 What is the true foundation for every soul’s salvation? 11 Timothy 2:15, 16.

note: “It is not enough to have good intentions; it is not enough to do what a man thinks is right or what the minister tells him is right. His soul’s salvation is at stake, and he should search the Scriptures for himself. However strong may be his convictions, however confident he may be that the minister knows what is truth, this is not his foundation.” The Great Controversy, 598.

“The whole Bible is a revelation of the glory of God in Christ. Received, believed, obeyed, it is the great instrumentality in the transformation of character. And it is the only sure means of intellectual culture.” Testimonies, vol. 8, 319.

3 What is the first and highest duty of every individual with reasoning power? John 5:39; 12:35, 36.

note: “It is the first and highest duty of every rational being to learn from the Scriptures what is truth, and then to walk in the light and encourage others to follow his example. We should day by day study the Bible diligently, weighing every thought and comparing scripture with scripture. With divine help we are to form our opinions for ourselves as we are to answer for ourselves before God.” The Great Controversy, 598.

“The knowledge of God as revealed in His word is the knowledge to be given to our children. From the earliest dawn of reason they should be made familiar with the name and the life of Jesus. The very first lesson given them should be that God is their Father. Their very first training should teach them to render loving obedience.” Testimonies, vol. 8, 320.

4 List two things that, if done, would bring thousands into the fold of Christ. Mark 12:24; John 7:17; 11 Timothy 2:15; Matthew 5:15, 16.

note: “The truths most plainly revealed in the Bible have been involved in doubt and darkness by learned men, who, with a pretense of great wisdom, teach that the Scriptures have a mystical, a secret, spiritual meaning not apparent in the language employed. These men are false teachers. It was to such a class that Jesus declared: ‘Ye know not the Scriptures, neither the power of God.’ Mark 12:24. The language of the Bible should be explained according to its obvious meaning, unless a symbol or figure is employed. Christ has given the promise: ‘If any man will do His will, he shall know of the doctrine.’ John 7:17. If men would but take the Bible as it reads, if there were no false teachers to mislead and confuse their minds, a work would be accomplished that would make angels glad and that would bring into the fold of Christ thousands upon thousands who are now wandering in error.” The Great Controversy, 598, 599.

5 With what attitude must we approach the study of the Scriptures to obtain the knowledge of our Father in heaven? Psalms 25:4, 5, 9; 86:11; Isaiah 66:1, 2.

note: “We should exert all the powers of the mind in the study of the Scriptures and should task the understanding to comprehend, as far as mortals can, the deep things of God; yet we must not forget that the docility and submission of a child is the true spirit of the learner. Scriptural difficulties can never be mastered by the same methods that are employed in grappling with philosophical problems. We should not engage in the study of the Bible with that self-reliance with which so many enter the domains of science, but with a prayerful dependence upon God and a sincere desire to learn His will. We must come with a humble and teachable spirit to obtain knowledge from the great I AM.” The Great Controversy, 599.

6 What will happen if we approach the study of the Bible without this attitude? 11 Thessalonians 2:9–12.

note: “Otherwise, evil angels will so blind our minds and harden our hearts that we shall not be impressed by the truth.” The Great Controversy, 599.

“Great reproach has been cast upon the work of the Holy Spirit by the errors of a class that, claiming its enlightenment, profess to have no further need of guidance from the word of God. They are governed by impressions which they regard as the voice of God in the soul. But the spirit that controls them is not the Spirit of God. This following of impressions, to the neglect of the Scriptures, can lead only to confusion, to deception and ruin. It serves only to further the designs of the evil one. Since the ministry of the Holy Spirit is of vital importance to the church of Christ, it is one of the devices of Satan, through the errors of extremists and fanatics, to cast contempt upon the work of the Spirit and cause the people of God to neglect this source of strength which our Lord Himself has provided.” Ibid., vii, viii.

7 On what does a proper understanding of Bible truth depend? Jeremiah 32:39; Matthew 5:16; 11:28–30.

note: “Many a portion of Scripture which learned men pronounce a mystery, or pass over as unimportant, is full of comfort and instruction to him who has been taught in the school of Christ. One reason why many theologians have no clearer understanding of God’s word is, they close their eyes to truths which they do not wish to practice. An understanding of Bible truth depends not so much on the power of intellect brought to the search as on the singleness of purpose, the earnest longing after righteousness.” The Great Controversy, 599.

8 List two things that angels do for the earnest seeker after truth. Hebrews 1:14; 2:1–3, first part.

note: “It is the office of heavenly angels to prepare the heart so to comprehend God’s word that we shall be charmed with its beauty, admonished by its warnings, or animated and strengthened by its promises. We should make the psalmist’s petition our own: ‘Open Thou mine eyes, that I may behold wondrous things out of Thy law.’ Psalm 119:18. Temptations often appear irresistible because, through neglect of prayer and the study of the Bible, the tempted one cannot readily remember God’s promises and meet Satan with the Scripture weapons. But angels are round about those who are willing to be taught in divine things; and in the time of great necessity they will bring to their remembrance the very truths which are needed.” The Great Controversy, 600.

9 What two things does the Holy Spirit also do for the faithful student of the Word of God? John 14:26.

note: “Jesus promised His disciples: ‘The Comforter, which is the Holy Ghost, whom the Father will send in My name, He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.’ John 14:26. But the teachings of Christ must previously have been stored in the mind in order for the Spirit of God to bring them to our remembrance in the time of peril. ‘Thy word have I hid in mine heart,’ said David, ‘that I might not sin against Thee.’ Psalm 119:11.” The Great Controversy, 600.

10 In the final struggle between truth and error, what will assail the very pillars of the truth? 11 Peter 3:3–5; Jude 17–19.

note: “All who value their eternal interests should be on their guard against the inroads of skepticism. The very pillars of truth will be assailed. It is impossible to keep beyond the reach of the sarcasms and sophisms, the insidious and pestilent teachings, of modern infidelity. Satan adapts his temptations to all classes. He assails the illiterate with a jest or sneer, while he meets the educated with scientific objections and philosophical reasoning, alike calculated to excite distrust or contempt of the Scriptures.” The Great Controversy, 600.

11 What is about to be decided in the history of this world? 11 Peter 3:10–12.

note: “We are living in the most solemn period of this world’s history. The destiny of earth’s teeming multitudes is about to be decided. Our own future well-being and also the salvation of other souls depend upon the course which we now pursue.” The Great Controversy, 601.

“When the work of the investigative judgment closes, the destiny of all will have been decided for life or death. Probation is ended a short time before the appearing of the Lord in the clouds of heaven. Christ in the Revelation, looking forward to that time, declares: ‘He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous let him be righteous still: and he that is holy, let him be holy still.’ [Revelation 22:11.]” Ibid., 490, 491.

12 Identify four things every follower of Christ should do. Acts 9:6; 11 Chronicles 7:14; Joshua 1:8; Isaiah 55:6, 7.

note: “We need to be guided by the Spirit of truth. Every follower of Christ should earnestly inquire: ‘Lord, what wilt Thou have me to do?’ [Acts 9:6.] We need to humble ourselves before the Lord, with fasting and prayer, and to meditate much upon His word, especially upon the scenes of the judgment. We should now seek a deep and living experience in the things of God. We have not a moment to lose. Events of vital importance are taking place around us; we are on Satan’s enchanted ground. Sleep not, sentinels of God; the foe is lurking near, ready at any moment, should you become lax and drowsy, to spring upon you and make you his prey.” The Great Controversy, 601.

13 What will be revealed during the final testing time? Jeremiah 17:7, 8; Matthew 12:33.

note: “When the testing time shall come, those who have made God’s word their rule of life will be revealed. In summer there is no noticeable difference between evergreens and other trees; but when the blasts of winter come, the evergreens remain unchanged, while other trees are stripped of their foliage. So the falsehearted professor may not now be distinguished from the real Christian, but the time is just upon us when the difference will be apparent.” The Great Controversy, 602.

14 What effect will this time of trial, persecution, and testing have on the true Christian? Proverbs 3:13; Jeremiah 17:8; Psalm 119:99, 104.

note: “Let opposition arise, let bigotry and intolerance again bear sway, let persecution be kindled, and the halfhearted and hypocritical will waver and yield the faith; but the true Christian will stand firm as a rock, his faith stronger, his hope brighter, than in days of prosperity.” The Great Controversy, 602.