He Hears and Answers

Cancer. Heart disease. Covid-19. Mental illness. Repeated hospital stays. Day after day, prayer after prayer, asking God for healing. But too often there is no healing, and it is death that comes. Why didn’t God answer these prayers?

“God knows the end from the beginning. He is acquainted with the hearts of all men. He reads every secret of the soul. He knows whether those for whom prayer is offered would or would not be able to endure the trials that would come upon them should they live. He knows whether their lives would be a blessing or a curse to themselves and to the world. This is one reason why, while presenting our petitions with earnestness, we should say, ‘Nevertheless not my will, but Thine, be done.’ Luke 22:42. …

“The consistent course is to commit our desires to our all-wise heavenly Father, and then, in perfect confidence, trust all to Him. We know that God hears us if we ask according to His will. But to press our petitions without a submissive spirit is not right; our prayers must take the form, not of command, but of intercession.

“There are cases where God works decidedly by His divine power in the restoration of health. But not all the sick are healed. Many are laid away to sleep in Jesus.” The Ministry of Healing, 230

My mother told me an old story of a son and his father. The boy was a Christian who loved the Lord. One day he became very ill; in fact, he was dying. The father prayed and pleaded with God to spare the life of his son. He went so far as to demand that God restore his son to good health. God answered the father’s prayer, and the son was healed. Sadly, as he grew into young manhood, he chose a course that took him away from God. He went so far away that he committed terrible crimes and ultimately spent the rest of his life in prison, unrepentant. Imagine how that father felt. If the son had died as a young, Christian boy, he might have been saved, but because of the father’s plea that God heal the boy, he lived, but was lost.

There are prayers that the Bible says are an abomination to God because the answer is directly related to the relationship that a person has, or does not have, with God. It is a fearful thing to come to God asking for His blessing and healing when our hearts are unwilling to obey His law (Conflict and Courage, 159). “One who turns away his ear from hearing the law, even his prayer is an abomination.” Proverbs 28:9

“We must become intelligent as to the conditions upon which God will hear and answer prayer. There are many useless, meaningless words employed in prayer, but these heartless petitions are not acceptable, and cannot prevail with God. If the soul is stained with impurity, if iniquity is cherished in the heart, the offering of prayer is an abomination to God.” The Signs of the Times, December 16, 1889

“While some who profess to know God remain in their present state, their prayers are an abomination in His sight. They do not sustain their faith by their works, and it would have been better for some never to have professed the truth than to have dishonored their profession as they have done. While they profess to be servants of Christ, they are servants of the enemy of righteousness; and their works testify of them that they are not acquainted with God, and that their hearts are not in obedience to the will of Christ. They make child’s play of religion; they act like pettish children. They serve God at will and let it alone at pleasure.” Ibid., August 11, 1887

But why doesn’t God answer my prayer? I have committed my life to Him. I study my Bible and pray every day. I seek to do His will. I have asked, but it seems that He does not hear.

It is with love and mercy that God answers our prayers. He may answer with a firm yes or no. The answer may be to wait. He may not answer in the way we have asked or feel He should or maybe even have demanded, but God never ignores the prayer of a faithful penitent; an answer will always come.

“The prayer of faith is never lost; but to claim that it will be always answered in the very way and for the particular thing we have expected is presumption.” Testimonies, Vol. 1, 231

“At all times and in all places, in all sorrows and in all afflictions, when the outlook seems dark and the future perplexing, and we feel helpless and alone, the Comforter will be sent in answer to the prayer of faith.” The Desire of Ages, 669, 670

“We all desire immediate and direct answers to our prayers, and are tempted to become discouraged when the answer is delayed or comes in an unlooked-for form. But God is too wise and good to answer our prayers always at just the time and in just the manner we desire. He will do more and better for us than to accomplish all our wishes.” The Ministry of Healing, 230, 231

“That prayer which comes forth from an earnest, believing heart is the effectual, fervent prayer that availeth much. God does not always answer our prayers as we expect, for we may not ask what would be for our highest good; but in His infinite love and wisdom He will give us those things which we most need.” Gospel Workers (1892), 32

“Make your requests known to your Maker. Never is one repulsed who comes to Him with a contrite heart. Not one sincere prayer is lost. … God hears the cries of the weakest human being. We pour out our heart’s desire in our closets, we breathe a prayer as we walk by the way, and our words reach the throne of the Monarch of the universe. They may be inaudible to any human ear, but they cannot die away into silence … Nothing can drown the soul’s desire. … It is God to whom we are speaking, and our prayer is heard.” In Heavenly Places, 82

“We have a God whose ear is not closed to our petitions; and if we prove His word, He will honor our faith. … God does not always answer our prayers the first time we call upon Him; for should He do this, we might take it for granted that we had a right to all the blessings and favors He bestowed upon us.” Our Father Cares, 100

We have a responsibility to do those things that God instructs us to do. How can we pray for and expect to be in good health if we are violating the laws of health, to be safe when we deliberately put ourselves in danger, to have strength against yielding when we place ourselves in the path of temptation?

“In all your ways acknowledge Him, and He shall direct your paths. Do not be wise in your own eyes; fear the Lord and depart from evil. It will be health to your flesh, and strength to your bones.” Proverbs 3:6–8

“But [from] those who have no sense of the goodness and mercy of God, [those] who refuse His merciful warnings, who reject His counsels to reach the highest standard of Bible requirements, who do despite to the Spirit of grace, the Lord would remove His protecting power.” Manuscript Releases, Vol. 14, 2, 3

“Sickness is caused by violating the laws of health.” Healthful Living, 60

“Disease never comes without a cause. The way is prepared, and disease invited, by disregard of the laws of health.” The Ministry of Healing, 234

I am frequently reminded of my favorite Spirit of Prophecy quotation found in the chapter titled, “The Privilege of Prayer” in Steps to Christ, 100:

“Keep your wants, your joys, your sorrows, your cares, and your fears before God. You cannot burden Him; you cannot weary Him. He who numbers the hairs of your head is not indifferent to the wants of His children. ‘The Lord is very pitiful, and of tender mercy.’ James 5:11. His heart of love is touched by our sorrows and even by our utterances of them. Take to Him everything that perplexes the mind. Nothing is too great for Him to bear, for He holds up worlds, He rules over all the affairs of the universe. Nothing that in any way concerns our peace is too small for Him to notice. There is no chapter in our experience too dark for Him to read; there is no perplexity too difficult for Him to unravel. No calamity can befall the least of His children, no anxiety harass the soul, no joy cheer, no sincere prayer escape the lips, of which our heavenly Father is unobservant, or in which He takes no immediate interest. ‘He healeth the broken in heart, and bindeth up their wounds.’ Psalm 147:3. The relations between God and each soul are as distinct and full as though there were not another soul upon the earth to share His watchcare, not another soul for whom He gave His beloved Son.”

With references like that, there is no reason we should doubt God’s responses to our prayers. He longs to give us the best things. It is not His will that people are sick and lonely, desperate and dying, but these are the things that human beings face in this world of sin.

The day my husband died, I begged God to bring him back. I did everything I knew how to do to restart his heart, to help him breathe, but God said no. I asked “Why?” He said, “Trust Me.”

God will always answer the prayer of a faithful, contrite heart. It may not be how we want, but it will always be what we most need and always according to His good will for our lives or maybe for the good of someone else.

My mother also told me this story:

A church minister was about to begin the evening service, but before he gave his sermon, he introduced a guest minister who was one of his dearest childhood friends, giving him a few moments to share whatever was on his heart. The elderly minister related the following story.

A father, his son, and his son’s friend went sailing. They were enjoying the day when a fast-moving storm blew in and made it impossible for the father to get the boat back to shore. The waves were so turbulent that, even as an experienced sailor, the father was unable to keep the boat upright and it capsized, throwing all three into the raging waters.

The father grabbed the one and only lifeline and had to make the most terrible decision a parent could make: to which boy would he throw the end of the lifeline? His son was a Christian, but his friend was not. In seconds, the father made his decision. He yelled to his son that he loved him and then threw the lifeline to his son’s friend, pulling him to the relative safety of the capsized boat. When he turned to throw the lifeline to his son, the boy had disappeared, and his body was never found.

The father knew his son would be saved when Jesus came, but he could not bear the thought that his son’s friend would not be, so he had sacrificed his son’s life to save his friend.

The elderly minister took his seat, and the young minister gave a brief sermon. However, as soon as the service ended, two young boys came to the old minister. They said they thought that was a nice story, but they didn’t think it was very realistic that a father would let his own son die in hopes that someone else would become a Christian. The old minister smiled and allowed that it might not be very realistic, but that he could attest to the truth of the story because he was that father, and their minister was the young man he saved.

Just as this father saved the wayward friend at the cost of the life of his son, so God sacrificed the life of His Son so that sinful mankind would have the opportunity to be saved.

Friend, the Lord conducts so much of His business in the realms that we cannot see with human eyes, and that is why we must always trust Him. Perhaps a prayer of healing isn’t answered, and a person dies because they might not be able to withstand trial later, or it may be to save a life that has not yet found God.

When I was a child, my mother would tuck me into bed at night, kiss me on the forehead and tell me she loved me, that she would always take care of me, and everything would be all right. I believed that completely as I closed my eyes and fell asleep. And until the day she closed her eyes in death, to wait for the coming of the Lord, she kept that promise to me. God has promised that we can always trust and depend on Him, and He keeps that promise.

He says, “Yes, I have loved you with an everlasting love; therefore with loving-
kindness I have drawn you.” Jeremiah 31:3

And “He [the Lord] will be with you, He will not leave you nor forsake you; do not fear nor be dismayed.” Deuteronomy 31:8, last part

“Commit your way to the Lord, trust also in Him … Rest in the Lord, and wait patiently for Him.” Psalm 37:5, first part, 7, first part

“Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.” Philippians 4:6, 7

“And whatever we ask we receive from Him, because we keep His commandments and do those things that are pleasing in His sight.” 1 John 3:22

While we ask and wait for God’s answer, let us remember that no matter the trial or hardship, no matter the pain or sadness, no matter the loss, in spite of the temptation to wonder if God has abandoned us or isn’t interested, we can with confidence know that we never have to bear it alone.

“No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it.” 1 Corinthians 10:13

Judy Rebarchek is the managing editor of the LandMarks magazine. She may be contacted by email at: judyrebarchek@stepstolife.org

Mortal or Immortal

What testimony does the Bible bear concerning the condition of man after death? It is vain to search for an answer to this important question outside the word of inspiration. So let us consider the teaching of the good, old Book.

God said to Adam and Eve in the garden of Eden, “And the Lord God commanded the man, saying, ‘Of every tree of the garden you may freely eat; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.’ ” Genesis 2:16, 17

Regarding those living since the fall, God’s ultimatum has been sent through the prophet: “The soul who sins shall die.” Ezekiel 18:4, last part. Paul tells us, “For the wages of sin is death.” Romans 6:23, first part. And, “For as in Adam all die.” 1 Corinthians 15:22, first part

Still, we find that an opposite opinion is held regarding this question. Its origin was in the garden of Eden. Satan was its author as he appeared to Eve and invited her to eat of the forbidden fruit. He told her that God’s statement that death would be the result of eating the fruit of that tree, was not true. Satan said, “Ye shall not surely die.” Genesis 3:4

Hence, from the pulpit, and by the religious press of the day, we are told that at death man does not really die. We are told that the soul, which is claimed to be the real thinking, intelligent part of man, is immortal, and hence can never die.

To those sorrowing because of the loss of loved ones, the all-prevailing source of comfort and consolation is that their beloved dead are not really dead, but that the intelligent part, the soul, has, instead, actually entered upon a higher state of existence and enjoyment. It is explained that “There is no death; what seems so is transition.” And the poet sings,

“Dust thou art, to dust returnest,

Was not spoken of the soul.”

Psalm of Life, by Henry Wadsworth Longfellow

This all seems good, so far as sentiment goes, but is it true? It is not always safe to trust sentiment and popular theology too implicitly. God knows all about it, for the nature of man and his destiny were planned by Him, and human theories, be they never so popular and worldwide, and theology, be it never so positive, will not change God’s plans and purposes.

God’s word, the Bible, was given to reveal to man God’s plans and purposes regarding the human race. It tells of man’s origin, explains his present condition, and foretells what his future will be. It is, therefore, safe to rely implicitly upon the statements of Scripture for a definite settlement of a question of such vital importance.

“To the law and to the testimony! If they do not speak according to this word, it is because there is no light in them.” Isaiah 8:20

A mortal, as defined by Webster, is, “a being subject to death.” The following texts show the scriptural use of the word:

“Can a mortal be more righteous than God? Can a man be more pure than his Maker?” Job 4:17
“Therefore do not let sin reign in your mortal body.” Romans 6:12
“But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.” Romans 8:11
“For this corruptible must put on incorruption, and this mortal must put on immortality.” 1 Corinthians 15:53

The foregoing texts teach plainly that man is mortal, subject to death. Our “mortal bodies” shall be quickened at the resurrection of the just, and at that time “this mortal must put on immortality.”

“Then [at the resurrection] shall be brought to pass the saying that is written: ‘Death is swallowed up in victory.’ ” Verse 54, last part

Webster defined immortal as “not mortal; exempt from liability to die; undying; imperishable; lasting forever; having unlimited or eternal existence.”

If God gave man such qualities as are expressed in this definition, with power to transmit them to His offspring, as must be the case if the theory of natural immortality be true, it is reasonable to suppose He would reveal the fact in His word. Has He ever made such a revelation? No, not in a single instance is it to be found in the Bible.

In the Old Testament, the words immortal and immortality are not to be found. In the English version of the New Testament, the word immortal occurs once:

“Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.” 1 Timothy 1:17. The word immortal is never applied to human beings in the Bible.

The word immortality occurs five times in the English version of the New Testament as follows:

“Eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality.” Romans 2:7. This shows that we do not now possess immortality, for if we do, why should we be instructed to seek for it?

In 1 Corinthians 15:53, 54, as quoted above, this question refers to the resurrection to take place when Christ comes to receive His own. And the statement is distinctly made that man is now mortal, but at that time immortality is to be “put on,” before he can inherit the kingdom prepared for the righteous.

“Who alone has immortality, dwelling in unapproachable light, whom no man has seen or can see, to whom be honor and everlasting power. Amen.” 1 Timothy 6:16. This verse shows that reference is here made to “the blessed and only Potentate, the King of kings, and Lord of lords.” Here Paul plainly states that God alone possesses the attribute of immortality.

“Therefore do not be ashamed of the testimony of our Lord, nor of me His prisoner, but share with me in the sufferings for the gospel according to the power of God, who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began, but has now been revealed by the appearing of our Saviour Jesus Christ, who has abolished death and brought life and immortality to light through the gospel.” 2 Timothy 1:8–10. Here we are told that the truth regarding immortality is brought to light “through the gospel.” Reason and science cannot demonstrate it. Neither can the oracles of heathenism, the decretals [papal letter giving authoritative decision on a point of canon law] of the pope, nor the creeds of churches reveal it to us. God’s word alone can give us the desired light.

A Cornerstone

The critical clergyman and Bible commentator, J. N. Andrews, writes:

“The doctrine of the immortality of the soul is something indispensable to almost every prominent religious system.

“It is the cornerstone of heathenism. All, or nearly all, the gods of heathenism are dead men who were turned into gods by dying. They are simply the immortal souls of the dead.

“Romanism is indebted to this doctrine for all its saints are now acting as mediators with God. It is a fundamental idea in the system of purgatory. In fact, Romanism is as much dependent on this doctrine as is heathenism and is incapable of existing without it.

“Spiritualism is simply the embodiment of this doctrine of natural immortality. It is incapable of existing without it. The very mission of Spiritualism, as proclaimed by itself, is to establish the doctrine of the immortality of the soul.

“Is it not strange that this cornerstone of heathenism, Romanism, and spiritualism, should also be the cornerstone of modern orthodoxy? Yet, such is the case. It is in these days esteemed the marrow and fatness of the gospel. And so prevalent is this doctrine, that the advent of Christ, the resurrection of the dead, and the judgment, are rendered almost obsolete by it.”

How Applied

In the book Pauline Theology, by H. L. Hastings, are found the following statements:

  1. The apostle Paul is the only writer in the whole Bible who makes use of the word immortal or immortality.
  2. He never applies it to sinners.
  3. He never applies it to either righteous or wicked in this world.
  4. He never applies it to men’s souls at all, either before or after death.
  5. He speaks of it as an attribute of the King eternal. 1Timothy 1:17
  6. He declares that He [God] is the only possessor of it. 1Timothy 6:16
  7. He presents it as an object which men are to seek after by patient continuance in well-doing. Romans 2:7
  8. He speaks of it as revealed or brought to light in the gospel of the Son of God. 2Timothy 1:10
  9. He defines the period when it shall be “put on” by the saints of God, and fixes it at the resurrection, when Christ, who is our life, shall appear. 1Corinthians 15:52, 54
  10. Therefore, he never taught the immortality of the soul, as it is now taught, and hence, when he declared that sinners should be destroyed, or perish, or die, or be burned, or devoured by fire, he did so without any “mental reservations,” or “theological definitions;” in other words, he said what he meant, and meant what he said.

Use of Terms

In his tract entitled, “The Intermediate State,” Evangelist G. W. Anglebarger says:

“If the saints are dead they are not alive. If they are in the grave, they are not in heaven. If they have no thoughts, then they are not thinking. If they know nothing, then they are not intelligent. If they are asleep, then they are not awake. If they are to be rewarded at the judgment, they are not being rewarded now. Is this not the doctrine of the Bible?”

A New Dictionary

“It is a notorious fact that in our theological works a nondescript dictionary is made with definitions as follows: ‘To be dead,’ means to be more conscious. ‘To die,’ is to live on in woe. ‘To lose life,’ is to preserve a miserable existence. ‘Life’ means happiness. ‘To burn up,’ is to make a living salamander. ‘To destroy,’ is to preserve whole. ‘To devour,’ ‘perish,’ ‘consume,’ etc., mean to make indestructible and immortal. ‘Not to be,’ to be without end!”—Reverend Jacob Blain, Baptist minister of Buffalo.

Origin of the Doctrine

Mr. Panton Ham, of Bristol, England, in writing of the immortality of the soul, says:

“Let it be registered as the genuine genealogy, that pagan Plato was its father, and the profligate Pope Leo its foster father. Born and bred by the pagan philosophy, the protégé of popery, this notion of the soul’s immortality has become a pet dogma of popular Protestantism, which, with a strange forgetfulness of its low lineage, openly declares it to be the honorable offspring of a true orthodoxy!”

Unknown in the Bible

Olshausen, in his comments on 1 Corinthians 15:19, “If in this life only we have hope in Christ,” etc., says: “The doctrine of the immortality of the soul, and the name, are alike unknown to the entire Bible.”

And in explaining Luke 16:24–26, he also states: “The Bible knows not either the expression, ‘immortality of the soul’ (God is He ‘who alone hath immortality.’ 1 Timothy 6:16), or the modern doctrine of immortality.”

God’s Design

Professor Hudson, author of a valuable Greek Concordance of the New Testament, says:

“We regard man as created not absolutely immortal, but in a certain sense for immortality; i.e., immortality was his natural and proper destination. He was designed to be immortal in the same sense in which he was designed for eternal life; or, as the chief end of man is to glorify God, to enjoy Him forever. In this view, we maintain that the guilty failure of eternal life brings the penal forfeiture of immortality.”

From the Original

For the benefit of those who desire to study the original text on this subject, the following is given from the pen of the author and clergyman, Uriah Smith:

“The word, ‘immortal’ occurs but once in the English version of the Scriptures; 1 Timothy 1:17; and there it is applied, not to man nor any part of man, but to God. The original word, however, from which it comes, aphtharlos, occurs seven times in the New Testament; and in the six other instances of its use it is rendered incorruptible, but is never applied to man. Its entire use is as follows, the rendering of the word being in italics:

“Romans 1:23, the glory of the uncorruptible God.

“1 Corinthians 9:25, they do it to obtain a corruptible crown; but we an incorruptible.

“Chapter 15:52, the dead shall be raised incorruptible.

“1 Timothy 1:17, unto the King eternal, immortal.

“1 Peter 1:4, to an inheritance incorruptible.

“Verse 23, born again, not of corruptible seed, but of incorruptible, by the word of God.

“Chapter 3:4, the hidden man of the heart, in that which is not corruptible.

“It will thus be seen that in Romans 1:23, it is applied to God; in 1 Corinthians 9:25, to the crown of immortality which we seek; in 1 Corinthians 15:52, to the incorruptible bodies we receive in the resurrection; in 1 Peter 1:4, to the future inheritance of the saints; in verse 23, to the principle by which conversion is wrought in us; and in 1 Peter 3:4, to the ornament of a meek and quiet spirit which we put on through Christ.

“But although man is nowhere called immortal, is not the equivalent declaration somewhere made that he had immortality? The word immortality occurs in the English Scriptures but five times; but it comes from two words in the Greek, and these occur in the aggregate eleven times. The first of these, athanasia, occurs but three times, and is every time rendered “immortality” as follows:

“1 Corinthians 15:53, this mortal must put on immortality.

“Verse 54, when this mortal shall have put on immortality.

“1 Timothy 6:16, who only hath immortality.

“In these instances the word is applied to what we are to put on in the resurrection, and to God, who, it is declared, is the only One who by nature hath it. The other word, aphtharsia, occurs eight times as follows:

“Romans 2:7, to them who … seek for glory and honor and immortality.

“1 Corinthians 15:42, it is raised in incorruption.

“Verse 50, neither doth corruption inherit incorruption.

“Verse 53, this corruptible must put on incorruption.

“Verse 54, when this corruptible shall have put on incorruption.

“Ephesians 6:24, love our Lord Jesus Christ in sincerity.

“2 Timothy 1:10, brought life and immortality to light.

“Titus 2:7, showing uncorruptness, gravity, sincerity.

“In all these instances it will be seen that the word is not once applied to man, but to that for which we obtain by the resurrection, to our love to Christ, to what Christ has brought to light, and to the doctrine we are to cherish. The way in which these words are used is very significant, and should have great weight in deciding this question.”

Death has been the lot of man ever since the fall of our first parents, but Christ will destroy it. Immortality is not now possessed by the sons of Adam, but will be given to the saints “When Christ who is our Life appears.” Colossians 3:4, first part

“How has Christ brought life and immortality to light? Answer: By abolishing death. There could have been no life nor immortality without this; for the human race was hopelessly doomed to death through sin. Then by what means and for whom has He abolished death? Answer: He has abolished it by dying for man and rising again, a victor over death; and He has wrought this work only for those who will accept of it through Him; for all who reject His proffered aid, will meet at last the same fate that would have been the lot of all had Christ never undertaken the work of redemption in our behalf. Thus through the gospel—the good news of salvation by His sufferings and death—He has brought to light the fact, not that all men are by nature in possession of immortality, but that a way is opened whereby we may at last gain possession of this inestimable boon.”—Smith

According to the popular dogma of the natural immortality of man, the righteous go to their reward, and the wicked to their punishment, at death. But the Bible doctrines of the judgment, the resurrection of the dead, and the second coming of Christ, make such a theory untenable.

The Bible plainly teaches a judgment still in the future.

Paul, before Felix, “reasoned of righteousness, temperance, and judgment to come.” Acts 24:25

The scene of the judgment is described in Revelation 20:12, 13; and that it takes place at the end of the world is evident from the statements found in the nineteenth and twentieth chapters of Revelation.

The apostle Peter says, “The Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment.” 2 Peter 2:9

In this text it is stated that the wicked are reserved “under punishment for the day of judgment.” Hence they are not immortal, and are not now receiving their chastisement.

Paul says also, that God “has appointed a day on which He will judge the world.” Acts 17:31

As an evidence that the righteous do not yet possess immortality, and are not now receiving their reward, the Bible plainly teaches that they do not receive it until the coming of Christ, and the resurrection, and the judgment.

Rewarded at the second coming of Christ:

“For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works.” Matthew 16:27

John prophesies of Christ, “And behold, I am coming quickly, and My reward is with Me, to give every one according to his work.” Revelation 22:12

Crowned at the appearing of the Chief Shepherd:

“And when the Chief Shepherd appears, you will receive the crown of glory that does not fade away.” 1 Peter 5:4

Recompensed at the resurrection:

“For you shall be repaid at the resurrection of the just.” Luke 14:14, last part. Not at death.

Paul looked forward to the resurrection as the only hope of those who die. He said, “For if the dead do not rise, … your faith is futile; … then also those who have fallen asleep in Christ have perished.” 1 Corinthians 15:16–18

In John 6:39, Christ said that He would lose nothing of all the Father had given, but would “raise it up again at the last day.” This shows that to be saved we must be resurrected.

In “Theology of the Scriptures,” Vol. ii, p. 315, Andrew Carmichael says: “It cannot be too often repeated: If there be an immortal soul, there is no resurrection; and if there be any resurrection, there is no immortal soul.”

Rewarded at the judgment:

“The nations were angry, and Your wrath is come, and the time of the dead, that they should be judged, and that You should reward Your servants the prophets and the saints, and those who fear Your name, small and great.” Revelation 11:18

No comment is needed upon such plain statements from the word of God. It is folly to argue that at death the wicked receive their punishment and afterward are recalled for judgment, for this is yet in the future.

It is equally unscriptural to claim that the righteous, at death, obtain their great reward in heaven, and later are to be called back to the judgment to ascertain if the reward has been rightly bestowed. And further, the foregoing quotations of scriptures prove clearly that the reward is not to be given until the judgment, the coming of Christ, and the resurrection of the just.

Past, Present, and Future, James Edson White, ©1909, 147–157

Joy and Happiness, or Purgatory

Are you happy? Do you have joy in your heart? A true Christian should be one of the happiest people in the world. “The happiest people in the world are those who trust in Jesus and gladly do His bidding.” Our Father Cares, 146

But if we, as Christians, are not happy, we should be asking, “What’s the matter with our religion?” We may have left many worldly things behind, but still have failed to acquire that which is spiritually necessary to take their place. We are not happy because we lack true Christianity.

Do you know why you were created? Too many people do not know the answer to that question, but Inspiration tells us that the human race was created for a special purpose.

“How great the love of God is! God made the world to enlarge heaven. He desired a larger family.” The Review and Herald, June 25, 1908

“Man was created to glorify his Maker.” The Signs of the Times, April 17, 1901

“He [God] desired that the earth should be filled with joy and peace. He created man for happiness, and He longs to fill human hearts with the peace of heaven.” Christ’s Object Lessons, 290

Man was created to glorify God and to experience happiness and the peace of heaven.

Even the framers of the Declaration of Independence were not ignorant when they determined that everyone has the right to engage in the pursuit of happiness. How then can happiness be successfully pursued? The religion of Christ produces the greatest joy that human beings can experience.

“Wherever the religion of Christ works, it will brighten and sweeten every detail of life with more than an earthly joy and a higher than earthly peace.” Sons and Daughters of God, 176

“You will show me the path of life; in Your presence is fullness of joy; at Your right hand are pleasures forevermore.” Psalm 16:11. “When Adam and Eve were placed in the beautiful garden, they had everything for their happiness which they could desire.” The Story of Redemption, 24

Adam and Eve, while living in the garden of Eden, knew that God was the source of their joy and happiness. Fallen men are deceived on this point. They believe that Adam’s joy was in Eve and Eve’s joy was in Adam, that they were happy to be with each other; but they knew that all joy and happiness was found in God and His Son, Jesus Christ.

So, if we do not have happiness, the fault must be with our religion. So where do we go to find the greatest happiness?

“We must fall upon the Rock and be broken … . Self must be dethroned, pride must be humbled, if we would know the glory of the spiritual kingdom. …

“In the light of the Saviour’s life, the hearts of all … are revealed. … The gift of Christ reveals the Father’s heart. It testifies that the thoughts of God toward us are ‘thoughts of peace, and not of evil.’ Jeremiah 29:11. It declares that while God’s hatred of sin is as strong as death, His love for the sinner is stronger than death. Having undertaken our redemption, He will spare nothing, however dear, which is necessary to the completion of His work. No truth essential to our salvation is withheld, no miracle of mercy is neglected, no divine agency is left unemployed. Favor is heaped upon favor, gift upon gift. The whole treasury of heaven is open to those He seeks to save. Having collected the riches of the universe, and laid open the resources of infinite power, He gives them all into the hands of Christ, and says, All these are for man. Use these gifts to convince him that there is no love greater than Mine in earth or heaven. His greatest happiness will be found in loving Me.” The Desire of Ages, 57

Our greatest happiness will be the result of a love relationship with Jesus, our Creator and the true source of joy and happiness. It was through their relationship with the Father and Son and obedience to His law that Adam and Eve were to know happiness. Likewise, if we are connected to Him, we will have true joy and happiness.

“The law of God is the standard of character; it is the expression of the character of God Himself. It was given to Adam and Eve in Eden. God planted for them this beautiful garden, and supplied their every want. Was it too much to ask them to respond to all His love and care by obedience to His righteous law, which, if kept, would have secured to them happiness, peace, and joy forever?” The Bible Echo, July 29, 1895

However, if we do not have a love relationship with Jesus, then we will not know happiness.

“The sacrifice demanded by their transgression revealed to Adam and Eve the sacred character of the law of God; and they saw, as they had never seen before, the guilt of sin and its dire results. In their remorse and anguish, they pleaded that the penalty might not fall upon Him whose love had been the source of all their joy; rather let it descend upon them and their posterity.” Patriarchs and Prophets, 66

The world is filled with emptiness. Evil multiplies and in a vain attempt for relief from the emptiness and wickedness of this world and our own hearts, people search desperately for happiness. But the devil keeps them totally occupied with the things of this world. Some seek relief in a bottle, drug or other degenerative amusement.

The people of this world have a God-sized hole in their hearts and are trying to find happiness by filling it with the excitement that worldly things offer. But being excited is not the same thing as being happy.

To be truly happy, you need to know the Source of happiness and something about heaven. Mrs. White writes, “It was heaven to be in His [Jesus’] presence.” The Ministry of Healing, 18. Heaven is wherever Jesus is. Jesus perfectly fills that God-sized hole everyone keeps trying to fill, and when we allow Him into our hearts, then we have heaven here on earth, genuine happiness in our hearts. We think of heaven as a place somewhere up there, in outer space, and that is true. But what makes it heaven is that Jesus is there.

Until the disciples met Jesus they thought the same thing about heaven, just a place somewhere up in the sky. But after Jesus ascended to heaven, “What a source of joy to the disciples to know that they had such a Friend in heaven to plead in their behalf! Through the visible ascension of Christ all their views and contemplation of heaven are changed. Their minds had formerly dwelt upon it as a region of unlimited space, tenanted by spirits without substance. Now heaven was connected with the thought of Jesus, whom they had loved and reverenced above all others, with whom they had conversed and journeyed, whom they had handled, even in His resurrected body, who had spoken hope and comfort to their hearts, and who, while the words were upon His lips, had been taken up before their eyes, the tones of His voice coming back to them as the cloudy chariot of angels received Him: ‘Lo, I am with you alway, even unto the end of the world.’

“Heaven could no longer appear to them as an indefinite, incomprehensible space, filled with intangible spirits. They now looked upon it as their future home, where mansions were being prepared for them by their loving Redeemer. Prayer was clothed with a new interest, since it was a communion with their Saviour. With new and thrilling emotions and a firm confidence that their prayer would be answered, they gathered in the upper chamber to offer their petitions and to claim the promise of the Saviour, who had said, ‘Ask, and ye shall receive.’ ” Heaven, 67, 68

Heaven was real because Jesus is real, and Jesus is there.

Now the disciples had a gospel to proclaim—the good news of Jesus Christ. They talked about Jesus all the time, so much so that the people began to call them Christians. They preached about Christ in human form. They called Him a Man of sorrows and told about His humiliation and how He had been taken by wicked hands and crucified. They told how He had been raised from the dead, and how they had seen Him ascend into heaven. They said that He is in the presence of God as man’s advocate, and that He is coming again with power and great glory to take His people out of this world and to the place He is preparing for them. The gospel that they preached turned the world upside down, and it has never been the same since that time.

The disciples now understood what Adam and Eve had known at the beginning. Jesus is the real source of joy and happiness.

The Bible describes Jesus as “Chief among ten thousand” Song of Solomon 5:10, last part, and as “altogether lovely,” Verse 16. He is the Source of all true pleasure and satisfaction, the Giver of every good and perfect gift, the Author of every blessing, He is the Remedy for sin, and He is the One in whom our hope of eternal life is centered.

The reason why so many people are unhappy today is because they do not have a connection with the source of true happiness. Not only do people have a fuzzy idea today about Jesus, their Lord and Saviour, they also have an indistinct and deluded idea about God the Father.

“Many conceive of the Christian’s God as a being whose attribute is stern justice—one who is a severe judge, a harsh, exacting creditor. The Creator has been pictured as a being who is watching with jealous eye to discern the errors and mistakes of men, that He may visit judgment upon them. In the minds of thousands, love and sympathy and tenderness are associated with the character of Christ, while God is regarded as the law-giver, inflexible, arbitrary, devoid of sympathy for the beings He has made.

“Never was there a greater error. Nature and revelation alike testify of God’s love. It is from Him that we receive every good gift. He is the source of life, of wisdom, and of joy. …

“God made man perfect and holy and happy; and the fair earth, as it came from the Creator’s hand, bore no blight of decay nor shadow of the curse. It is transgression of God’s law that has brought woe and death. … God cursed the ground for man’s sake. … The trials that make his life one of toil and care, were appointed for his good, as a part of the training needful in God’s plan for his uplifting from the ruin and degradation.” Bible Training School, November 1, 1908

Satan has worked tirelessly to create in man a fuzzy idea of who Jesus is and delude them about the character of God. He has put his own attributes upon God so that people are unable to distinguish between God’s character and Satan’s character. They see God as being uncaring, judgmental, and strict, believing instead, though without realizing it, that the devil is their benefactor because he tells them they can do whatever they please.

It is possible for every human being to have greater joy in their life than anything that the devil can give, and it is astonishing that there are so few Christians who have a clear understanding of this. “Whoever succors the poor, or sympathizes with the afflicted and oppressed, or befriends the orphan, is brought into closer relationship with the pitying Saviour. He who is the source of all blessing, has granted to men the privilege of becoming partakers of the divine nature, and in their turn, of diffusing blessings to their fellowmen. This is the highest honor, the greatest joy, which it is possible for God to bestow upon men. Those who thus become participants in labors of love are brought nearest to their Redeemer.” The Home Missionary, July 1, 1891

When your life becomes involved and centered in helping and blessing others, you will experience the greatest joy. If you are not involved in blessing your fellow man, then you will not experience God’s greatest joy. “He who refuses to become a laborer together with God, the man who for the sake of selfish indulgence ignores the wants of his fellowmen, is withholding from himself the richest blessings that God could give him.” Ibid.

Before sin entered the world, there was no unhappiness in the garden of Eden. Literally translated, the word Eden means “garden of delight, garden of bliss.”  There was constant joy, constant happiness. However, as a consequence of sin, many people are dissatisfied. All dissatisfaction and unhappiness is a result of sin, which has created so many troubles and problems to deal with today.

But in spite of sin, God wanted to show His people that if they would follow Him, they would have satisfaction and peace.

“In the arrangements for the education of the chosen people it is made manifest that a life centered in God is a life of completeness. Every want He has implanted, He provides to satisfy; every faculty imparted, He seeks to develop.” Education, 41

Because of sin, it may appear that some never find satisfaction or happiness, or that they struggle with some terrible sin or disease or loss. The Bible tells us that even if we choose to follow Jesus Christ, as a consequence of sin, we may lose or have to sacrifice things. “And everyone who has left houses or brothers or sisters or father or mother or wife or children or lands, for My name’s sake, shall receive a hundredfold, and inherit eternal life.” Matthew 19:29. No matter what we are willing to sacrifice in this world to follow Jesus, He promises that we will be rewarded a hundredfold and gain eternal life.

“Whatever crosses they [God’s people] have been called to bear, whatever losses they have sustained, whatever persecution they have suffered, even to the loss of their temporal life, the children of God are amply recompensed.” Christ’s Object Lessons, 180

The reason that so many people are sad and discouraged is because they do not know Jesus nor the Father. “The life in which the fear of the Lord is cherished will not be a life of sadness and gloom. It is the absence of Christ that makes the countenance sad, and the life a pilgrimage of sighs.” Ibid., 162

“When the light of heaven shines upon the human agent, his countenance will express the joy of the Lord within. It is the absence of Christ from the soul that makes people sad and of a doubtful mind.” The Seventh-day Adventist Bible Commentary, Vol. 5, 1144

Jesus told His disciples that He would be going away, and that they would be really sorrowful, but that He would return and their hearts would rejoice and they would experience joy that no one would be able to take from them.

There are many troubles and trials that we will go through in this world, but we can find joy in thinking about the future happiness that God has planned for us. A time is coming when all sorrow and sighing will cease. All disappointment and grief will be gone. In their place, we will experience joy, gladness and happiness beyond anything we can imagine now.

“And the ransomed of the Lord shall return, and come to Zion with singing, with everlasting joy on their heads. They shall obtain joy and gladness, and sorrow and sighing shall flee away.” Isaiah 35:10. Where is this place where we will no longer have to live in the dark, sinful world? Heaven—the place where Jesus is.

Our education for heaven occurs primarily in the home school. Unfortunately, too many homes are filled with sadness and little happiness.

“There must be no angry words spoken in the home, no seeds of coarse [rude], common talk sown in your children’s hearts, or they will have no confidence in you when you speak in meeting. God help us to have the peace of Christ in our hearts, that we may teach our children the way of life and peace! We may have a little heaven to go to heaven in, if Christ breathes upon us His Holy Spirit.” The Review and Herald, April 21, 1891

If my home is less like heaven and more like purgatory, a place of suffering and misery, will everyone in my home go to heaven? No. But if Christ breathes the Holy Spirit upon me and my family members, our home will become like heaven.

“Parents, make your home a little heaven on earth. You can do this, if you so choose. You can make home so pleasant and cheerful that it will be the most attractive place on earth to your children. Let them receive all the blessings of the household. You can so relate yourselves to God that His Spirit will abide in your home. Come close to the bleeding side of the Man of Calvary. Those who are partakers with Him in His sufferings will at last be partakers with Him in His glory.” Manuscript 77, 1902

“We must let Christ into our hearts and homes if we would walk in the light. Home should be made all that the name implies. It should be a little heaven upon the earth, a place where the affections are cultivated instead of being studiously repressed.” The Review and Herald, June 22, 1886

In heaven, the angels are companions to one another, their love for each other is often expressed, freely and openly. Today, there are many so-called Christians who claim to be ready for heaven, but in their homes love and affection are not freely, openly expressed.

Someone may say, Well, I just don’t love my spouse anymore. If that is your problem, then you don’t know Jesus. If you receive the Holy Spirit, the Lord will put love in your heart for the people in your family. But if you do not have love for the people in your family, then you must go to the Lord and ask to be converted, to receive the Holy Spirit, and to be changed, with a new heart. Without love for our family, which shows that we do not love God, we will not go to heaven. There are Adventists all over the country who have sad, unhappy homes, who are playing religion, pretending to be Christians, but who are not ready for Jesus to come.

If we receive the Holy Spirit, our homes will be filled with affection and sympathy, with love freely and openly expressed, making them a little heaven to go to while here on this earth. Is this how it is in your home?

“Our happiness depends upon this cultivation of love, sympathy, and polite courtesy to one another. The reason why there are so many hard-hearted men and women in our world, is because true affection has been regarded as weakness, and has been discouraged and repressed. The better part of the nature of those of this class was perverted and dwarfed in childhood; and unless rays of divine light can melt away their coldness and hard-hearted selfishness, the happiness of such is buried forever.” Ibid.

“If we would have tender hearts, such as Jesus had when He was upon the earth, and sanctified sympathy, such as the angels have for sinful mortals, we must cultivate the sympathies of childhood, which are simplicity itself. Then we shall be refined, elevated, and directed by heavenly principles.” Ibid.

If our homes are not happy, that is absolute proof that not everyone in our home is ready to go to heaven. If you look at your home and it appears to be more like purgatory than heaven, then go to God and ask Him to send the Holy Spirit to convert you and your family. “Unless rays of divine light can melt away their coldness and hard-hearted selfishness, the happiness of such is buried forever.” Ibid.

Do you know Jesus? Are you trying to copy His character in your home with your loved ones so that your home will become a happy place? Go to God. “Work out your own salvation with fear and trembling.” Philippians 2:12, last part

“Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit.” Romans 15:13

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Why do you believe what you believe?

Before Jesus ascended to heaven He promised His disciples that He would send to them another Helper who would guide them into all truth and bring to their remembrance what He had taught them. This promise has lost none of its force for Christians today, but like every other promise it is given on conditions and will only be fulfilled to those who ask for the Holy Spirit’s guidance as they study God’s word. God has given us His word to study and He does not intend to study it for us.

“It is of the greatest importance to us that we obtain a knowledge of the Bible. … Our only safety is in becoming personally acquainted with the reasons of our faith. …

“The law of God will be made void in the world; its authority will be despised just as it was in heaven in the first great rebellion … .

“God has made full provision in the Scriptures for our equipment against deception, and we shall be without excuse, if, through neglect of God’s word, we are unable to resist the errors of the evil one. We need to watch unto prayer. We need daily to search the Scriptures diligently, that we may not be ensnared by some delusive error that seems like truth.

“Our greatest danger lies in our tendency to refuse increased light, and our only safety is to see and understand for ourselves ‘what saith the Lord.’ …

“The prophet [John] described the faithful ones, saying, ‘Here are they that keep the commandments of God, and the faith of Jesus.’ This is the class that excite the wrath of the dragon because they obey God, and are loyal to His commandments. …

“There is safety alone in taking the Scriptures as our rule of life, and as the test of our doctrines. Martin Luther exclaimed, ‘The Bible, and the Bible alone, is the foundation of our faith!’ Our work is to hold up the law of God; for Christ has said that ‘it is easier for heaven and earth to pass, than for one tittle of the law to fail.’ ” The Signs of the Times, April 22, 1889

Bible Study – Victorious Temperance

September 24 – 30, 2023

Key Text

“But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law.” Galatians 5:22, 23

Study Help: Child Guidance, 394–400; The Desire of Ages, 114–123

Introduction

“As the youth are educated, and as their characters are molded in their childhood to virtuous habits, self-control, and temperance, so will their influence be upon society.” The Adventist Home, 15

Sunday

1 APPETITES AND PASSIONS

1.a. How do our appetites and passions affect our ability to perform noble service? Ecclesiastes 10:17

Note: “You need to exercise temperance in all things. Cultivate the higher powers of the mind, and there will be less strength of growth of the animal. It is impossible for you to increase in spiritual strength while your appetite and passions are not under perfect control.” Counsels on Diet and Foods, 63

1.b. What effect do appetite and passions have upon spiritual life? Luke 21:34

Note: “Every true Christian will have control of his appetite and passions. Unless he is free from the bondage and slavery of appetite, he cannot be a true, obedient servant of Christ. It is the indulgence of appetite and passion which makes the truth of none effect upon the heart. It is impossible for the spirit and power of the truth to sanctify a man, soul, body, and spirit, when he is controlled by appetite and passion.” Counsels on Health, 86

1.c. What does the Bible say about the bodies of true Christians? 1 Corinthians 6:19, 20

Monday

2 THE CHRISTIAN RACE

2.a. What practical illustration did Paul use in regard to the Christian life? 1 Corinthians 9:24, 25 

Note: “In the hope of impressing vividly upon the minds of the Corinthian believers the importance of firm self-control, strict temperance, and unflagging zeal in the service of Christ, Paul in his letter to them made a striking comparison between the Christian warfare and the celebrated foot races held at stated intervals near Corinth. … Young men of rank and wealth took part in them and shrank from no effort or discipline necessary to obtain the prize.” The Acts of the Apostles, 309

2.b. What testimony did the apostle Paul give about his own struggle? 1 Corinthians 9:26, 27

Note: “In referring to these races as a figure of the Christian warfare, Paul emphasized the preparation necessary to the success of the contestants in the race—the preliminary discipline, the abstemious diet, the necessity for temperance. … How much more important that the Christian, whose eternal interests are at stake, bring appetite and passion under subjection to reason and the will of God! Never must he allow his attention to be diverted by amusements, luxuries, or ease. All his habits and passions must be brought under the strictest discipline. Reason, enlightened by the teachings of God’s word and guided by His Spirit, must hold the reins of control.

“And after this has been done, the Christian must put forth the utmost exertion in order to gain the victory. In the Corinthian games, the last few strides of the contestants in the race were made with agonizing effort to keep up undiminished speed. So the Christian, as he nears the goal, will press onward with even more zeal and determination than at the first of his course. …

“To win a perishable prize, the Grecian runners spared themselves no toil or discipline. We are striving for a prize infinitely more valuable, even the crown of everlasting life. How much more careful should be our striving, how much more willing our sacrifice and self-denial!” The Acts of the Apostles, 311, 312

“That he might not run uncertainly or at random in the Christian race, Paul subjected himself to severe training. The words, ‘I keep under my body,’ literally mean to beat back by severe discipline the desires, impulses, and passions.” Ibid., 314

Tuesday

3 DANIEL AND HIS COMPANIONS

3.a. From what history had Daniel and his fellow captives been warned early in youth? Leviticus 10:1, 2

Note: “From the fate of the sons of Aaron, they [the four Hebrew youth] knew that the use of wine would confuse their senses, that the indulgence of appetite would becloud their powers of discernment; and as wine had been prohibited to all who should engage in the service of God, they resolved that they would not partake of it.” The Youth’s Instructor, October 29, 1907

3.b. Besides refusing strong drink, what further stand did they maintain even under the pressure facing them in the Babylonian court? Daniel 1:8

Note: “As they [the Hebrew worthies] were brought to the test, they placed themselves fully on the side of truth and righteousness. By earnest prayer and study of the Scriptures, they were prepared to act intelligently in the matter. Flesh meat had not composed their diet in the past, and they determined that it should not come into their diet in the future.” The Youth’s Instructor, October 29, 1907

“Daniel and his companions knew not what would be the result of their decision; they knew not but that it would cost them their lives; but they determined to keep the straight path of strict temperance even when in the courts of licentious Babylon.” Ibid., August 18, 1898

3.c. How did these young men distinguish themselves—both initially and then after a three-year period of training? Daniel 1:11–15, 18–20

Note: “They [the four Hebrew youth] did not feel that the blessing of the Lord was a substitute for the taxing effort required of them. They were diligent in study; for they discerned that through the grace of God their destiny depended upon their own will and action. …

“Here are revealed the conditions of success. To make God’s grace our own, we must act our part. The Lord does not propose to perform for us either the willing or the doing. His grace is given to work in us to will and to do, but never as a substitute for our effort.” The Youth’s Instructor, August 20, 1903

“Their keen apprehension, their choice and exact language, their extensive knowledge, testified to the unimpaired strength and vigor of their mental power.” My Life Today, 147

Wednesday

4 JESUS—OUR EXAMPLE

4.a. After His baptism, how did Christ prepare Himself for the imminent temptation? Luke 4:1, 2; Matthew 4:1, 2

Note: “When Jesus was led into the wilderness to be tempted, He was led by the Spirit of God. He did not invite temptation. He went to the wilderness to be alone, to contemplate His mission and work. By fasting and prayer, He was to brace Himself for the bloodstained path He must travel. But Satan knew that the Saviour had gone into the wilderness, and he thought this the best time to approach Him.” The Desire of Ages, 114

4.b. What was Christ’s first temptation, and how did He face it? Matthew 4:3, 4

Note: “From the time of Adam to that of Christ, self-indulgence had increased the power of the appetites and passions, until they had almost unlimited control. Thus men had become debased and diseased, and of themselves it was impossible for them to overcome. In man’s behalf, Christ conquered by enduring the severest test. For our sake He exercised a self-control stronger than hunger or death. And in this first victory were involved other issues that enter into all our conflicts with the powers of darkness.” The Desire of Ages, 117

4.c. What should we learn from the second temptation? Matthew 4:5–7

Note: “The wily foe himself presents words that proceeded from the mouth of God. He still appears as an angel of light, and he makes it evident that he is acquainted with the Scriptures, and understands the import of what is written. As Jesus before used the word of God to sustain His faith, the tempter now uses it to countenance his deception.” The Desire of Ages, 124

4.d. What strategy did Satan use in the third temptation, and how did Jesus answer? Matthew 4:8–10

Thursday

5 POWER TO OVERCOME

5.a. How did Christ overcome? Hebrews 5:7–9

Note: “The Captain of our salvation was perfected through suffering. His soul was made an offering for sin. It was necessary for the awful darkness to gather about His soul because of the withdrawal of the Father’s love and favor; for He was standing in the sinner’s place, and this darkness every sinner must experience. The righteous One must suffer the condemnation and wrath of God, not in vindictiveness; for the heart of God yearned with greatest sorrow when His Son, the guiltless, was suffering the penalty of sin. This sundering of the divine powers will never again occur throughout the eternal ages.” The Seventh-day Adventist Bible Commentary, Vol. 7, 924

5.b. What is expected from His followers? 1 Peter 2:21

Note: “The Lord has a people on the earth, who follow the Lamb whithersoever He goeth. He has His thousands who have not bowed the knee to Baal. Such will stand with Him on Mount Zion. But they must stand on this earth, girded with the whole armor, ready to engage in the work of saving those who are ready to perish. Heavenly angels conduct this search, and spiritual activity is demanded of all who believe present truth, that they may join the angels in their work.

“We need not wait till we are translated to follow Christ. God’s people may do this here below. We shall follow the Lamb of God in the courts above only if we follow Him here. Following Him in heaven depends on our keeping His commandments now. We are not to follow Christ fitfully or capriciously, only when it is for our advantage. We must choose to follow Him. In daily life, we must follow His example, as a flock trustfully follows its shepherd. We are to follow Him by suffering for His sake, saying, at every step, ‘Though he slays me, yet will I trust in him.’ His life practice must be our life practice.” The Review and Herald, April 12, 1898

Friday

PERSONAL REVIEW QUESTIONS

1    What is temperance?

2    How is our experience reflecting that of Daniel in the courts of Babylon?

3    How are we strengthened to overcome sin, even as Christ overcame?

Copyright 2005, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – Warning Against Disobedience

September 17 – 23, 2023

Key Text

“For as by one man’s disobedience many were made sinners, so also by the obedience of one Man’s obedience many will be made righteous.” Romans 5:19

Study Help: The Acts of the Apostles, 309–322

Introduction

“The basis of a right character in the future man is made firm by habits of strict temperance in the mother prior to the birth of her child.” The Health Reformer, February 1, 1880

Sunday

1 POOR EXCUSES

1.a. By disobeying God’s instruction, what sin, among others, did Adam and Eve commit? Genesis 3:6

Note: “Adam and Eve lost Eden through the indulgence of appetite, and we only regain it by the denial of the same.” The Review and Herald, October 21, 1884

1.b.        After transgressing, whom did they blame for their fall? Genesis 3:11–13

Note: “He [Adam] who, from love to Eve, had deliberately chosen to forfeit the approval of God, his home in paradise, and an eternal life of joy, could now, after his fall, endeavor to make his companion, and even the Creator Himself, responsible for the transgression. So terrible is the power of sin. …

“Like Adam, she [Eve] charged God with the responsibility of their fall. The spirit of self-justification originated in the father of lies; it was indulged by our first parents as soon as they yielded to the influence of Satan, and has been exhibited by all the sons and daughters of Adam. Instead of humbly confessing their sins, they try to shield themselves by casting the blame upon others, upon circumstances, or upon God—making even His blessings an occasion of murmuring against Him.” Patriarchs and Prophets, 57, 58

Monday

2 MORE THOROUGH PRENATAL CARE

2.a. What specific instructions did God give Manoah and his wife? Judges 13:3, 4, 13, 14

Note: “God had an important work for the promised child of Manoah to do, and it was to secure for him the qualifications necessary for this work that the habits of both the mother and the child were to be carefully regulated. ‘Neither let her drink wine or strong drink,’ was the Angel’s instruction for the wife of Manoah, ‘nor eat any unclean thing: all that I commanded her let her observe.’ The child will be affected for good or for evil by the habits of the mother. She must herself be controlled by principle and must practice temperance and self-denial, if she would seek the welfare of her child. Unwise advisers will urge upon the mother the necessity of gratifying every wish and impulse, but such teaching is false and mischievous. The mother is by the command of God Himself placed under the most solemn obligation to exercise self-control.” Patriarchs and Prophets, 561

2.b.        What are the consequences of disobeying the divine instructions on temperance? Galatians 6:7

Note: “Fathers as well as mothers are involved in this responsibility [to exercise self-control]. Both parents transmit their own characteristics, mental and physical, their dispositions and appetites, to their children. As the result of parental intemperance children often lack physical strength and mental and moral power. Liquor drinkers and tobacco users may, and do, transmit their insatiable craving, their inflamed blood and irritable nerves, to their children. The licentious often bequeath their unholy desires, and even loathsome diseases, as a legacy to their offspring. And as the children have less power to resist temptation than had the parents, the tendency is for each generation to fall lower and lower. To a great degree parents are responsible not only for the violent passions and perverted appetites of their children but for the infirmities of the thousands born deaf, blind, diseased, or idiotic.

“The inquiry of every father and mother should be, ‘What shall we do unto the child that shall be born unto us?’ The effect of prenatal influences has been by many lightly regarded; but the instruction sent from heaven to those Hebrew parents, and twice repeated in the most explicit and solemn manner, shows how this matter is looked upon by our Creator.” Patriarchs and Prophets, 561

Tuesday

3 SAMSON’S FOLLY

3.a. What was Samson’s first big mistake? How did he ignore God’s commands? Judges 14:1–3; 2 Corinthians 6:15, 16

Note: “Association with idolaters corrupted him [Samson]. The town of Zorah being near the country of the Philistines, Samson came to mingle with them on friendly terms. Thus in his youth intimacies sprang up, the influence of which darkened his whole life. A young woman dwelling in the Philistine town of Timnath engaged Samson’s affections, and he determined to make her his wife. To his God-fearing parents, who endeavored to dissuade him from his purpose, his only answer was, ‘She pleaseth me well.’ The parents at last yielded to his wishes, and the marriage took place.

“Just as he was entering upon manhood, the time when he must execute his divine mission—the time above all others when he should have been true to God—Samson connected himself with the enemies of Israel. He did not ask whether he could better glorify God when united with the object of his choice, or whether he was placing himself in a position where he could not fulfill the purpose to be accomplished by his life. To all who seek first to honor Him, God has promised wisdom; but there is no promise to those who are bent upon self-pleasing.

“How many are pursuing the same course as did Samson! How often marriages are formed between the godly and the ungodly, because inclination governs in the selection of husband or wife! The parties do not ask counsel of God, nor have His glory in view. Christianity ought to have a controlling influence upon the marriage relation, but it is too often the case that the motives which lead to this union are not in keeping with Christian principles.” Patriarchs and Prophets, 562, 563

3.b.        What was the end of Samson’s wrong step? Judges 14:20

Note: “The wife, to obtain whom Samson had transgressed the command of God, proved treacherous to her husband before the close of the marriage feast. Incensed at her perfidy, Samson forsook her for the time, and went alone to his home at Zorah. When, afterward relenting, he returned for his bride, he found her the wife of another.” Patriarchs and Prophets, 563

Wednesday

4 BROKEN VOWS

4.a. What other commandment did Samson break? Judges 16:1

Note: “The Philistines were well acquainted with the divine law, and its condemnation of sensual indulgence. They kept a vigilant watch over all the movements of their enemy, and when he degraded himself by this new attachment, and they saw the bewitching power of the enchantress, they determined, through her, to accomplish his ruin.” The Signs of the Times, October 13, 1881

“Samson, that mighty man of valor, was under a solemn vow to be a Nazarite during the period of his life; but becoming infatuated by the charms of a lewd woman, he rashly broke that sacred pledge. Satan worked through his agents to destroy this ruler of Israel, that the mysterious power which he possessed might no longer intimidate the enemies of God’s people. It was the influence of this bold woman that separated him from God, her artifices that proved his ruin. The love and service which God claims, Samson gave to this woman. This was idolatry. He lost all sense of the sacred character and work of God, and sacrificed honor, conscience, and every valuable interest, to base passion.” Ibid., July 1, 1903

4.b.        What was the final result of his reckless actions? Judges 16:20, 21

Note: “When he had been shaven, Delilah began to annoy him and cause him pain, thus making a trial of his strength; for the Philistines dared not approach him till fully convinced that his power was gone. Then they seized him and, having put out both his eyes, they took him to Gaza. Here he was bound with fetters in their prison house and confined to hard labor.

“What a change to him who had been the judge and champion of Israel!—now weak, blind, imprisoned, degraded to the most menial service! Little by little he had violated the conditions of his sacred calling. God had borne long with him; but when he had so yielded himself to the power of sin as to betray his secret, the Lord departed from him. There was no virtue in his long hair merely, but it was a token of his loyalty to God; and when the symbol was sacrificed in the indulgence of passion, the blessings of which it was a token were also forfeited.” Patriarchs and Prophets, 566

Thursday

5 REPENTANCE AND MERCY

5.a. What is the evidence that, by God’s mercy, Samson found repentance, and how is his final exercise of faith enshrined in Scripture? Judges 16:28–30; Hebrews 11:32

Note: “Samson learned more of his own weakness than he had ever known before; and his afflictions led him to repentance. As his hair grew, his power gradually returned; but his enemies, regarding him as a fettered and helpless prisoner, felt no apprehensions.

“The Philistines ascribed their victory to their gods; and, exulting, they defied the God of Israel. A feast was appointed in honor of Dagon, the fish god, ‘the protector of the sea.’ From town and country throughout the Philistine plain the people and their lords assembled. Throngs of worshipers filled the vast temple and crowded the galleries about the roof. It was a scene of festivity and rejoicing. There was the pomp of the sacrificial service, followed by music and feasting. Then, as the crowning trophy of Dagon’s power, Samson was brought in. Shouts of exultation greeted his appearance. People and rulers mocked his misery and adored the god who had overthrown ‘the destroyer of their country.’ After a time, as if weary, Samson asked permission to rest against the two central pillars which supported the temple roof. Then he silently uttered the prayer, ‘O Lord God, remember me, I pray Thee, and strengthen me, I pray Thee, only this once, O God, that I may be at once avenged of the Philistines.’ With these words he encircled the pillars with his mighty arms; and crying, ‘Let me die with the Philistines!’ he bowed himself, and the roof fell, destroying at one crash all that vast multitude. ‘So the dead which he slew at his death were more than they which he slew in his life.’

“The idol and its worshipers, priest and peasant, warrior and noble, were buried together beneath the ruins of Dagon’s temple. And among them was the giant form of him whom God had chosen to be the deliverer of His people.” Patriarchs and Prophets, 566, 567

Friday

PERSONAL REVIEW QUESTIONS

1    After the Fall, whom did Adam and Eve try to blame?

2    How did God instruct Samson’s mother in prenatal care?

3    What was Samson’s first great mistake, and what results followed?

4    Describe God’s victory over Dagon and its worshipers.

Copyright 2005, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – The True Vine

September 10 – 16, 2023

Key Verse

“I am the vine, you are the branches. He that abides in Me, and I in him, bears much fruit; for without Me you can do nothing.” John 15:5

Study Help: The Desire of Ages, 674–678; Christ’s Object Lessons, 139–149

Introduction

“Do not disappoint Him who so loved you that He gave His own life to cancel your sins. … Remember this. If you have made mistakes, you certainly gain a victory if you see these mistakes and regard them as beacons of warning. Thus you turn defeat into victory, disappointing the enemy and honoring your Redeemer.” Christ’s Object Lessons, 332

Sunday

1 THE VINE AND THE BRANCHES

1.a. How can one profess to be “in Christ,” yet bear no fruit? John 15:1, 2, first part, 6

Note: “If we stand in a position of perfect indifference, without acknowledging Him as our Saviour, we bear no fruit. If by failing to be a partaker of His divine nature we bear no fruit, we are taken away. Worldly influences take us away from Christ, and our portion is the same as that of the unfruitful branch.” The Seventh-day Adventist Bible Commentary, Vol. 5, 1143

1.b.        What is the work of Christ in behalf of those who bear fruit? John 15:2, last part

Note: “If we do not bear any fruit, the powers of darkness take possession of our minds, our affections, our service, and we are of the world, though we profess to be children of God. This is neither a safe nor a pleasant position, because we lose all the beauty and the glory and the satisfaction that it is our privilege to have. By abiding in Christ, we may have His sweetness, His fragrance, His light. Christ is the Light of the world. He shines in our hearts. His light in our hearts shines forth from our faces. By beholding the beauty and the glory of Christ, we become changed into the same image.” The Seventh-day Adventist Bible Commentary, Vol. 5, 1143

Monday

2 CLEANSED BY THE WORD

2.a. How can we have our character purified? John 15:3

Note: “The truths of the word of God meet man’s great practical necessity—the conversion of the soul through faith. These grand principles are not to be thought too pure and holy to be brought into the daily life. They are truths which reach to heaven and compass eternity, yet their vital influence is to be woven into human experience. They are to permeate all the great things and all the little things of life.

“Received into the heart, the leaven of truth will regulate the desires, purify the thoughts, and sweeten the disposition. It quickens the faculties of the mind and the energies of the soul. It enlarges the capacity for feeling, for loving.” Christ’s Object Lessons, 100, 101

2.b.        What changes will be revealed in the life of true believers? Isaiah 1:16, 17

Note: “The selfish, money-loving man lives only to secure for himself the riches, honors, and pleasures of this world. He loses the eternal world from his reckoning. But with the follower of Christ these things will not be all-absorbing. For Christ’s sake he will labor and deny self, that he may aid in the great work of saving souls who are without Christ and without hope in the world. Such a man the world cannot understand; for he is keeping in view eternal realities. The love of Christ with its redeeming power has come into the heart. This love masters every other motive, and raises its possessor above the corrupting influence of the world.

“The word of God is to have a sanctifying effect on our association with every member of the human family. The leaven of truth will not produce the spirit of rivalry, the love of ambition, the desire to be first. True, heaven-born love is not selfish and changeable. It is not dependent on human praise. The heart of him who receives the grace of God overflows with love for God and for those for whom Christ died. Self is not struggling for recognition. He does not love others because they love and please him, because they appreciate his merits, but because they are Christ’s purchased possession. If his motives, words, or actions are misunderstood or misrepresented, he takes no offense, but pursues the even tenor of his way. He is kind and thoughtful, humble in his opinion of himself, yet full of hope, always trusting in the mercy and love of God.” Christ’s Object Lessons, 101, 102

Tuesday

3 MUTUAL CONNECTION

3.a. How can we live a fruitful spiritual life? John 15:4, 5

Note: “A union with Christ by living faith is enduring; every other union must perish. Christ first chose us, paying an infinite price for our redemption; and the true believer chooses Christ as first and last and best in everything. But this union costs us something. It is a union of utter dependence, to be entered into by a proud being. All who form this union must feel their need of the atoning blood of Christ. They must have a change of heart. They must submit their own will to the will of God. There will be a struggle with outward and internal obstacles. There must be a painful work of detachment as well as a work of attachment. Pride, selfishness, vanity, worldliness—sin in all its forms—must be overcome if we would enter into a union with Christ. The reason why many find the Christian life so deplorably hard, why they are so fickle, so variable, is that they try to attach themselves to Christ without first detaching themselves from these cherished idols.” Testimonies, Vol. 5, 231

3.b.        How is it possible to preserve our union with Christ? Hebrews 12:1, 2

Note: “After the union with Christ has been formed, it can be preserved only by earnest prayer and untiring effort. We must resist, we must deny, we must conquer self. Through the grace of Christ, by courage, by faith, by watchfulness, we may gain the victory.

“Believers become one in Christ, but one branch cannot be sustained by another. The nourishment must be obtained through the vital connection with the vine. We must feel our utter dependence on Christ. We must live by faith on the Son of God. That is the meaning of the injunction: ‘Abide in Me.’ The life we live in the flesh is not to the will of men, not to please our Lord’s enemies, but to serve and honor Him who loved us and gave Himself for us. A mere assent to this union, while the affections are not detached from the world, its pleasures and its dissipations, only emboldens the heart in disobedience.

“As a people we are sadly destitute of faith and love. Our efforts are altogether too feeble for the time of peril in which we live. The pride and self-indulgence, the impiety and iniquity, by which we are surrounded have an influence upon us. Few realize the importance of shunning, so far as possible, all associations unfriendly to religious life.” Testimonies, Vol. 5, 231, 232

Wednesday

4 PRAYERS ANSWERED

4.a. What are the key conditions for obtaining answers to our prayers? John 15:7; 1 John 2:3–5

Note: “Many are forfeiting the condition of acceptance with the Father. We need to examine closely the deed of trust wherewith we approach God. If we are disobedient, we bring to the Lord a note to be cashed when we have not fulfilled the conditions that would make it payable to us. We present to God His promises, and ask Him to fulfill them, when by so doing He would dishonor His own name. …

“One of Christ’s last commands to His disciples was ‘Love one another as I have loved you.’ John 13:34. Do we obey this command, or are we indulging sharp, unchristlike traits of character? If we have in any way grieved or wounded others, it is our duty to confess our fault and seek for reconciliation. This is an essential preparation that we may come before God in faith, to ask His blessing.

“There is another matter too often neglected by those who seek the Lord in prayer. Have you been honest with God? By the prophet Malachi the Lord declares, ‘Even from the days of your fathers ye are gone away from Mine ordinances, and have not kept them. Return unto Me, and I will return unto you, saith the Lord of hosts. But ye said, Wherein shall we return? Will a man rob God? Yet ye have robbed Me. But ye say, Wherein have we robbed Thee? In tithes and offerings.’ Malachi 3:7, 8.” Christ’s Object Lessons, 143, 144

4.b. With what other conditions must we comply before God can answer our prayers? Psalm 66:18; Mark 11:24

Note: “If we regard iniquity in our hearts, if we cling to any known sin, the Lord will not hear us; but the prayer of the penitent, contrite soul is always accepted. When all known wrongs are righted, we may believe that God will answer our petitions. Our own merit will never commend us to the favor of God; it is the worthiness of Jesus that will save us, His blood that will cleanse us; yet we have a work to do in complying with the conditions of acceptance.” Steps to Christ, 95

“The beloved John, under the inspiration of the Holy Spirit, speaks with great plainness and assurance: ‘If we ask anything according to His will, He heareth us: and if we know that He hear us, whatsoever we ask, we know that we have the petitions that we desired of Him.’ 1 John 5:14, 15. Then press your petition to the Father in the name of Jesus. God will honor that name.” Christ’s Object Lessons, 148

Thursday

5 ABIDING IN CHRIST’S LOVE

5.a. On what condition can we abide in Christ’s love? John 15:9, 10

Note: “Always kind, courteous, ever taking the part of the oppressed, whether Jew or Gentile, Christ was beloved by all. By His perfect life and character, He answered the question asked in the fifteenth Psalm: ‘Lord, who shall abide in Thy tabernacle? who shall dwell in Thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.’ In childhood and youth, His course was such that when engaged in work as a teacher, He could say to His disciples, ‘If ye keep My commandments, ye shall abide in My love: even as I have kept My Father’s commandments, and abide in His love.’ ” Fundamentals of Christian Education, 402

5.b.        How did Christ summarize the law and reveal its essence? John 15:12, 13 

Note: “Christ has given us an example of pure, disinterested love. You have not as yet seen your deficiency in this respect, and your great need of this heavenly attainment, without which all your good purposes, and your zeal, even if it be of that nature that you could give your goods to feed the poor and your body to be burned, is nothing. You need that charity which suffereth long, is not easily provoked, beareth all things, believeth all things, hopeth all things, endureth all things. Without the spirit of love, no one can be like Christ. With this living principle in the soul, no one can be like the world.

“The conduct of Christians is like that of their Lord. He erected the standard, and it is left for us to say whether or not we will rally around it. Our Lord and Saviour laid aside His dominion, His riches and glory, and sought after us, that He might save us from misery and make us like Himself.”
Testimonies, Vol. 2, 169, 170

Friday

PERSONAL REVIEW QUESTIONS

1    How can we be fruitful Christians?

2    What does it mean to be connected with the Vine?

3    Mention some basic conditions for receiving answers to prayers.

4    What is the evidence that we are connected with the Vine?

Copyright 2005, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – A New Creation

September 3 – 9, 2023

Key Text

“Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.” 2 Corinthians 5:17

Study Help: The Desire of Ages, 167–177

Introduction

“Through the power of Christ, men and women have broken the chains of sinful habit. They have renounced selfishness. The profane have become reverent, the drunken sober, the profligate pure. Souls that have borne the likeness of Satan have become transformed into the image of God.” The Acts of the Apostles, 476

Sunday

1 THE NEW BIRTH

1.a. What basic truth did Christ tell Nicodemus? John 3:3, 5

Note: “Nicodemus had come to the Lord thinking to enter into a discussion with Him, but Jesus laid bare the foundation principles of truth. He said to Nicodemus, It is not theoretical knowledge you need so much as spiritual regeneration. You need not to have your curiosity satisfied, but to have a new heart. You must receive a new life from above before you can appreciate heavenly things. Until this change takes place, making all things new, it will result in no saving good for you to discuss with Me My authority or My mission.” The Desire of Ages, 171

1.b.        When does this new birth take place, and what should be our immediate response to it? John 1:12, 13

Note: “Henceforth you are not your own; you are bought with a price. ‘Ye were not redeemed with corruptible things, as silver and gold … but with the precious blood of Christ, as of a lamb without blemish and without spot.’ 1 Peter 1:18, 19. Through this simple act of believing God, the Holy Spirit has begotten a new life in your heart. You are as a child born into the family of God, and He loves you as He loves His Son.” Steps to Christ, 52

“Jesus leads the way. Do not wait and continue in disobedience, hoping circumstances may change, making it easier for you to obey. Go forward, for you know the will of God.” The Signs of the Times, April 10, 1893

Monday

2 FORGIVENESS—THE BEGINNING OF A NEW LIFE

2.a. What happens when the repentant sinner is justified or forgiven? 1 John 1:9; Psalm 51:10

Note: “God’s forgiveness is not merely a judicial act by which He sets us free from condemnation. It is not only forgiveness for sin, but reclaiming from sin. It is the outflow of redeeming love that transforms the heart.” Thoughts from the Mount of Blessing, 114

2.b.        How will the forgiven sinner deal with others? Matthew 6:12, 14, 15

Note: “He who is unforgiving cuts off the very channel through which alone he can receive mercy from God. We should not think that unless those who have injured us confess the wrong we are justified in withholding from them our forgiveness. It is their part, no doubt, to humble their hearts by repentance and confession; but we are to have a spirit of compassion toward those who have trespassed against us, whether or not they confess their faults. However sorely they may have wounded us, we are not to cherish our grievances and sympathize with ourselves over our injuries; but as we hope to be pardoned for our offenses against God we are to pardon all who have done evil to us.” Thoughts from the Mount of Blessing, 113, 114

2.c. What is essential for us so that we may forgive others? 1 Corinthians 13:1–8; 1 John 4:16

Note: “The one thing essential for us in order that we may receive and impart the forgiving love of God is to know and believe the love that He has to us. … Satan is working by every deception he can command, in order that we may not discern that love. He will lead us to think that our mistakes and transgressions have been so grievous that the Lord will not have respect unto our prayers and will not bless and save us. In ourselves, we can see nothing but weakness, nothing to recommend us to God, and Satan tells us that it is of no use; we cannot remedy our defects of character. When we try to come to God, the enemy will whisper, It is of no use for you to pray; did not you do that evil thing? … When we feel that we have sinned and cannot pray, it is then the time to pray. Ashamed we may be and deeply humbled, but we must pray and believe.” Thoughts from the Mount of Blessing, 115

Tuesday

3 WALKING WITH CHRIST

3.a. Besides accepting Christ as our Saviour, what is essential for us to begin a new life? Colossians 2:6; 1 John 1:7

Note: “Now that you have given yourself to Jesus, do not draw back, do not take yourself away from Him, but day by day say, ‘I am Christ’s; I have given myself to Him;’ and ask Him to give you His Spirit and keep you by His grace. As it is by giving yourself to God, and believing Him, that you become His child, so you are to live in Him. The apostle says, ‘As ye have therefore received Christ Jesus the Lord, so walk ye in Him.’ Colossians 2:6.” Steps to Christ, 52

“As the flower turns to the sun, that the bright beams may aid in perfecting its beauty and symmetry, so should we turn to the Sun of Righteousness, that heaven’s light may shine upon us, that our character may be developed into the likeness of Christ. …

“You are just as dependent upon Christ, in order to live a holy life, as is the branch upon the parent stock for growth and fruitfulness. Apart from Him you have no life. You have no power to resist temptation or to grow in grace and holiness. Abiding in Him, you may flourish. Drawing your life from Him, you will not wither nor be fruitless. You will be like a tree planted by the rivers of water.

“Many have an idea that they must do some part of the work alone. They have trusted in Christ for the forgiveness of sin, but now they seek by their own efforts to live aright. But every such effort must fail. Jesus says, ‘Without Me ye can do nothing.’ Our growth in grace, our joy, our usefulness—all depend upon our union with Christ. It is by communion with Him, daily, hourly—by abiding in Him—that we are to grow in grace.” Ibid., 68, 69

3.b.        How did Enoch walk with God? Genesis 5:22–24; Hebrews 11:5

Note: “Enoch’s walk with God was not in a trance or a vision, but in all the duties of his daily life. He did not become a hermit, shutting himself entirely from the world; for he had a work to do for God in the world. In the family and in his intercourse with men, as a husband and father, a friend, a citizen, he was the steadfast, unwavering servant of the Lord. …

“There are few Christians who would not be far more earnest and devoted if they knew that they had but a short time to live, or that the coming of Christ was about to take place. But Enoch’s faith waxed the stronger, his love became more ardent, with the lapse of centuries.” Patriarchs and Prophets, 85

Wednesday

4 WALKING WITH CHRIST (continued)

4.a. What message did God Himself give to Abraham? Genesis 17:1–5; John 8:56

Note: “There is hope for us only as we come under the Abrahamic covenant, which is the covenant of grace by faith in Christ Jesus. The gospel preached to Abraham, through which he had hope, was the same gospel that is preached to us today, through which we have hope. Abraham looked unto Jesus, who is also the Author and the Finisher of our faith.” The Youth’s Instructor, September 22, 1892

4.b.        What are the various ways by which today’s true children of Abraham will reflect the character of that patriarch of old? Hebrews 11:8–10; Galatians 3:6–9

Note: “The ten holy precepts had not been written upon the tables of stone by the finger of God in Abraham’s day. But Abraham was acquainted with them. They had been handed down from generation to generation; parents had taught their children the will of the Creator. Having educated himself to obey the law of God, the spirit of the commandments given in Eden was woven into the character of Abraham, fashioning his life after the divine pattern; and as a result his family was enlightened. He feared the Lord with all his house; for God’s standard of holiness was made known by Abraham to both masters and servants.

“He who combines faith and works will command his household after him, and like Abraham, will fear the Lord with all his house.” The Gospel Herald, August 1, 1906

“The faith of Abraham should be our example, yet how few will patiently endure a simple test of reproof for the sins which imperil their eternal welfare. How few receive reproof with humility, and profit by it. God’s claim upon our faith, our services, our affections, should meet with a cheerful response. We are infinite debtors to the Lord and should unhesitatingly comply with the least of His requirements.” Testimonies, Vol. 4, 253

“We must dwell as pilgrims and strangers here if we would gain ‘a better country, that is, an heavenly.’ Those who are children of Abraham will be seeking the city which he looked for, ‘whose builder and maker is God.’ ” Patriarchs and Prophets, 170

Thursday

5 NEW CREATURES IN THE NEW EARTH

5.a. What will be realized by all who will inhabit the New Earth? Matthew 5:5; Revelation 21:1–7; 22:14

Note: “ ‘I will give unto him that is athirst of the fountain of the water of life freely.’ Revelation 21:6. This promise is only to those that thirst. None but those who feel their need of the water of life, and seek it at the loss of all things else, will be supplied. ‘He that overcometh shall inherit all things; and I will be his God, and he shall be My son.’ Verse 7. Here, also, conditions are specified. In order to inherit all things, we must resist and overcome sin.” The Great Controversy, 540

“An infinite price has been paid to bring us into connection with Christ. Self-indulgence must cease. We must come into right relations with God, and we must be cleansed from all iniquity, and walk worthy of the vocation whereunto we are called.” The Signs of the Times, July 29, 1889

5.b.        What will be the reward of the wicked, and how will God’s good name be vindicated? Revelation 21:8; 22:15; Psalm 37:9

Note: “Some are destroyed as in a moment, while others suffer many days. All are punished ‘according to their deeds.’ The sins of the righteous having been transferred to Satan, he is made to suffer not only for his own rebellion, but for all the sins which he has caused God’s people to commit. His punishment is to be far greater than that of those whom he has deceived. After all have perished who fell by his deceptions, he is still to live and suffer on. In the cleansing flames, the wicked are at last destroyed, root and branch—Satan the root, his followers the branches. The full penalty of the law has been visited; the demands of justice have been met; and heaven and earth, beholding, declare the righteousness of Jehovah.” The Great Controversy, 673

Friday

PERSONAL REVIEW QUESTIONS

1    When are we really born again?

2    What is included in God’s forgiveness?

3    What does it mean to “walk with Christ”?

4    How can we become children of Abraham in a spiritual sense?

5    Who will live in the New Earth?

Copyright 2005, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – Human Nature

Christian Character (3)

August 27 – September 2, 2023

Key Text

“Then God said, Let Us make man in Our image, according to Our likeness. … So God created man in His own image; in the image of God He created him; male and female He created them.” Genesis 1:26, first part, 27

Study Help: Patriarchs and Prophets, 52–62

Introduction

“Man was to bear God’s image, both in outward resemblance and in character. … Man was formed in the likeness of God. His nature was in harmony with the will of God.” Patriarchs and Prophets, 45

Sunday

1 THE DIVINE IMAGE

1.a. What was the condition of man at creation? Genesis 1:27

Note: “All heaven took a deep and joyful interest in the creation of the world and of man. Human beings were a new and distinct order. They were made ‘in the image of God,’ and it was the Creator’s design that they should populate the earth.” The Review and Herald, February 11, 1902

“When Adam came from the Creator’s hand, he bore, in his physical, mental, and spiritual nature, a likeness to his Maker. ‘God created man in His own image’ (Genesis 1:27), and it was His purpose that the longer man lived the more fully he should reveal this image—the more fully reflect the glory of the Creator.” Education, 15

1.b.        What kind of garment did Adam and Eve wear? Genesis 2:25 

Note: “The white robe of innocence was worn by our first parents when they were placed by God in holy Eden. They lived in perfect conformity to the will of God. All the strength of their affections was given to their heavenly Father. A beautiful soft light, the light of God, enshrouded the holy pair.” Christ’s Object Lessons, 310, 311

Monday

2 PERFECT HEALTH

2.a. What did God say about man on the sixth day? Genesis 1:26–28, 31

Note: “Man came from the hand of God perfect in every faculty of mind and body; in perfect soundness, therefore in perfect health.” My Life Today, 126

2.b.        What kind of food was provided for our first parents? Genesis 1:29 

Note: “In order to know what are the best foods, we must study God’s original plan for man’s diet. He who created man and who understands his needs appointed Adam his food. ‘Behold,’ He said, ‘I have given you every herb yielding seed, … and every tree, in which is the fruit of a tree yielding seed; to you it shall be for food.’ Genesis 1:29, A.R.V. Upon leaving Eden to gain his livelihood by tilling the earth under the curse of sin, man received permission to eat also ‘the herb of the field.’ Genesis 3:18

“Grains, fruits, nuts, and vegetables constitute the diet chosen for us by our Creator. These foods, prepared in as simple and natural a manner as possible, are the most healthful and nourishing. They impart a strength, a power of endurance, and a vigor of intellect that are not afforded by a more complex and stimulating diet.” The Ministry of Healing, 295, 296

2.c. How can we best describe the Eden lifestyle? Genesis 2:8–10, 15

Note: “In this garden [in Eden], were trees of every variety, many of them laden with fragrant and delicious fruit. There were lovely vines, growing upright, yet presenting a most graceful appearance, with their branches drooping under their load of tempting fruit of the richest and most varied hues. It was the work of Adam and Eve to train the branches of the vine to form bowers, thus making for themselves a dwelling from living trees covered with foliage and fruit.” Patriarchs and Prophets, 47

Tuesday

3 MARRIAGE—A DIVINE INSTITUTION

3.a. What else was provided for man’s happiness on the sixth day? Genesis 1:27; 2:18, 21–24

Note: “He [Jesus] referred them [the Pharisees] to the blessed days of Eden, when God pronounced all things ‘very good.’ Then marriage and the Sabbath had their origin, twin institutions for the glory of God in the benefit of humanity. Then, as the Creator joined the hands of the holy pair in wedlock, saying, A man shall ‘leave his father and his mother, and shall cleave unto his wife: and they shall be one’ (Genesis 2:24).” Thoughts from the Mount of Blessing, 63

3.b.        What is God’s purpose in the marriage institution? Genesis 1:28; 2:18

Note: “He enunciated the law of marriage for all the children of Adam to the close of time. That which the Eternal Father Himself had pronounced good was the law of highest blessing and development for man.” Thoughts from the Mount of Blessing, 63, 64

“God made from the man a woman, to be a companion and helpmeet for him, to be one with him, to cheer, encourage, and bless him, he in his turn to be her strong helper. All who enter into matrimonial relations with a holy purpose—the husband to obtain the pure affections of a woman’s heart, the wife to soften and improve her husband’s character and give it completeness—fulfill God’s purpose for them.

“Christ came not to destroy this institution, but to restore it to its original sanctity and elevation. He came to restore the moral image of God in man, and He began His work by sanctioning the marriage relation.

“He who gave Eve to Adam as a helpmeet performed His first miracle at a marriage festival. In the festal hall where friends and kindred rejoiced together, Christ began His public ministry. Thus He sanctioned marriage, recognizing it as an institution that He Himself had established. He ordained that men and women should be united in holy wedlock, to rear families whose members, crowned with honor, should be recognized as members of the family above.

“The divine love emanating from Christ never destroys human love, but includes it. By it, human love is refined and purified, elevated and ennobled. Human love can never bear its precious fruit until it is united with the divine nature and trained to grow heavenward. Jesus wants to see happy marriages, happy firesides.” The Adventist Home, 99

Wednesday

4 HUMAN NATURE PERVERTED

4.a. As a result of Adam’s and Eve’s disobedience, what happened to their nature? Romans 5:12, 17, 19

Note: “After their sin Adam and Eve were no longer to dwell in Eden. They earnestly entreated that they might remain in the home of their innocence and joy. They confessed that they had forfeited all right to that happy abode, but pledged themselves for the future to yield strict obedience to God. But they were told that their nature had become depraved by sin; they had lessened their strength to resist evil and had opened the way for Satan to gain more ready access to them. In their innocence they had yielded to temptation; and now, in a state of conscious guilt, they would have less power to maintain their integrity.” Patriarchs and Prophets, 61

4.b.        What is the condition of humanity today? Psalm 51:5; Romans 7:14–20

Note: “A perception of right, a desire for goodness, exists in every heart. But against these principles there is struggling an antagonistic power. The result of the eating of the tree of knowledge of good and evil is manifest in every man’s experience. There is in his nature a bent to evil, a force which, unaided, he cannot resist. To withstand this force, to attain that ideal which in his inmost soul he accepts as alone worthy, he can find help in but one power. That power is Christ. Cooperation with that power is man’s greatest need.” Education, 29

“The strongest evidence of man’s fall from a higher state is the fact that it costs so much to return. The way of return can be gained only by hard fighting, inch by inch, hour by hour. In one moment, by a hasty, unguarded act, we may place ourselves in the power of evil; but it requires more than a moment to break the fetters and attain to a holier life. The purpose may be formed, the work begun; but its accomplishment will require toil, time, perseverance, patience, and sacrifice. …

“The life of the apostle Paul was a constant conflict with self. He said, ‘I die daily.’ 1 Corinthians 15:31. His will and his desires every day conflicted with duty and the will of God. Instead of following inclination, he did God’s will, however crucifying to his nature.” The Ministry of Healing, 452, 453

Thursday

5 THE WAGES OF SIN

5.a. What is the final consequence of sin? Romans 6:21, 23

Note: “Adam, in transgressing the law of Jehovah, had opened the door for Satan, who had planted his banner in the midst of the first family. He was made to feel, indeed, that the wages of sin was death.” Confrontation, 23

“He who chooses a course of disobedience to God’s law is deciding his future destiny; he is sowing to the flesh, earning the wages of sin, even eternal destruction, the opposite of life eternal. Submission to God and obedience to His holy law bring the sure result. ‘This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.’ John 17:3.” The Faith I Live By, 71

5.b.        Since man is free to choose either eternal life or eternal death, what advice does the Lord give us? Deuteronomy 30:15–19

Note: “We need to be active, working Christians, unselfish in heart and life, having an eye single to the glory of God. Oh, what wrecks we meet everywhere! what silent lips and fruitless lives! ‘This,’ said the angel, ‘is because of falling under temptation. Nothing mars the peace of the soul like sinful unbelief.’

“You should not give up in despair, thinking you must live and die in the bondage of doubt and unbelief. In the Lord, we have righteousness and strength. Lean upon Him; and through His power you may quench all the fiery darts of the adversary and come off more than conqueror. You may yet become sanctified through the truth; or you may, if you choose, walk in the darkness of unbelief, lose heaven, and lose all. By walking in the light and working out the will of God, you may overcome your selfish nature.” Testimonies, Vol. 4, 213, 214

Friday

PERSONAL REVIEW QUESTIONS

1    What was the garment of Adam and Eve before the Fall?

2    Explain the original diet designed for humanity.

3    Summarize God’s plan for marriage according to Genesis 2:18–24.

4    What happened to man’s nature after the Fall?

5    What kind of death is the result of the wages of sin?

Copyright 2005, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Recipe – Edible Flower Salad

Edible Flowers

It is generally believed that nourishing foods consist of fruits, vegetables, nuts, greens, and proteins. But have you ever considered flowers? They are exquisite extensions of plants, fortifying the pollinating community of birds, bees, and other wildlife. We tend to forget that some flowers are edible, full of vitamins and minerals, antioxidant and anti-inflammatory properties, and are a beautiful way to elevate any dish. There are up to a hundred varieties to grace your plate.

It is essential though to correctly identify a flower to deem it safe before ingesting.

Source: forsythfamilymagazine.com/eat-the-flower-its-good-for-you; alayanaturals.com/blogs/news/a-guide-to-edible-flowers

Name Description
Nasturtium These showy flowers have a sweet, peppery tang. The leaves are also edible, delicious in salads while providing a high concentration of vitamin C.
Violet Sweet and aromatic, the blue, purple, white, and yellow flowers—high in vitamins A and C—help alleviate pain, reduce headaches, and sooth coughs due to their mucilage content.
Tulip Rather than eating a stuffed pepper, try a stuffed tulip! The flavor depends upon the color. Red petals are sweet, while white have a slight pepper aftertaste.
Hibiscus The large colorful blossom has properties to boost the immune system, treat inflammation, and prevent cell damage. Often used as an ingredient in teas, it is similar in taste to the pomegranate.
Rose Rose petals have a refreshingly sweet, smooth texture, rich in vitamins and antioxidants. Consider sprinkling the petals on a salad, or use to improve the flavor of water.
Squash blossom These bright yellow and orange flowers are high in vitamins C and A, calcium and iron. Delightful stuffed, baked, or added to soups and salads.

 

Recipe – Edible Flower Salad

Ingredients

5 cups mixed greens

½ sweet onion or 2 small shallots, thinly sliced

4 radishes, sliced

2 Tbs. pine nuts, pistachios, or sunflower seeds

Edible flowers

Lemon Basil Vinaigrette

⅓ cup olive oil

2-3 Tbs. fresh lemon juice

1 Tbs. lemon zest, or to taste

⅛ tsp. salt

¼ tsp. garlic powder or small garlic clove

⅓ cup packed fresh basil

Process

Blend all dressing ingredients until smooth. Arrange salad in a bowl and, just before serving, drizzle with desired amount of dressing and toss. Sprinkle nuts or seeds and flowers over salad. Beautiful and delicious.