God “desires all men to be saved and to come to the knowledge of the truth.” 1 Timothy 2:4. However, salvation has always been conditional upon man’s willing obedience to God. In speaking to the Israelites through Isaiah the prophet, God said, “ ‘If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be devoured by the sword’; for the mouth of the Lord hath spoken it.” Isaiah 1:19, 20
Throughout biblical history, God has always done all in His power to bring man into a saving relationship with Himself. His plea has been, “What more could have been done to My vineyard that I have not done in it?” Isaiah 5:4
“The plan of redemption contemplates our complete recovery from the power of Satan. Christ always separates the contrite soul from sin. He came to destroy the works of the devil, and He has made provision that the Holy Spirit shall be imparted to every repentant soul, to keep him from sinning.” The Desire of Ages, 311
120 years
As the antediluvians drifted further and further away from God’s plan for their lives, God sought through Noah to awaken them to the direction in which they were heading. “The Lord saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually.” Genesis 6:5
“God bestowed upon these antediluvians many and rich gifts, but they used His bounties to glorify themselves, and turned them into a curse by fixing their affections upon the gifts instead of the Giver. They employed the gold and silver, the precious stones and the choice wood, in the construction of habitations for themselves, and endeavored to excel one another in beautifying their dwellings with the most skillful workmanship. They sought only to gratify the desires of their own proud hearts and reveled in the scenes of pleasure and wickedness. Not desiring to retain God in their knowledge, they soon came to deny His existence. They adored nature in place of the God of nature. They glorified human genius, worshiped the works of their own hands, and taught their children to bow down to graven images.” Patriarchs and Prophets, 90, 91
“Noah was a just man, perfect in his generations. Noah walked with God.” Genesis 6:9. Therefore, God chose Noah to carry a message to the wicked world of that day. He was to build an ark, and at the same time, he was to proclaim the destruction of the world by a flood for “one hundred and twenty years” (Genesis 6:3).
“Amid the prevailing corruption, Methuselah, Noah, and many others labored to keep alive the knowledge of the true God and to stay the tide of moral evil. One hundred and twenty years before the Flood, the Lord, by a holy angel, declared to Noah His purpose and directed him to build an ark. While building the ark, he was to preach that God would bring a flood of water upon the earth to destroy the wicked. Those who would believe the message, and would prepare for that event by repentance and reformation, should find pardon and be saved.” Patriarchs and Prophets, 92
Noah was not only to proclaim God’s message of destruction, but at the same time, he was to seek to gather aboard the ark all who would turn to God for salvation. Thus, God established a principle very early in the world’s history: whenever there is a prophetic time period dealing directly with His people, He sends a prophet to proclaim the beginning of that prophetic period, and at the end of the period, God has a prophet who gathers His people for His purpose.
Noah was both the proclaiming and gathering prophet in this first, comparatively short, prophetic period. He warned the people regarding the Flood, but he also sought to gather them aboard the ark to save them from the destruction that was to come. “Thus Noah did; according to all that God commanded him, so he did.” Genesis 6:22
400 years
We find a second prophetic time period dealing with God’s people in Genesis 15. The Lord “came to Abram in a vision” (verse 1), showing him that he would have offspring more numerous than he could count. God then informs Abram (the proclaiming prophet) that His people would be in a strange land for a period of four hundred years (verse 13), but afterward, they would “come out with great substance” (verse 14). And Abram, whose name God changed to Abraham, “believed in the Lord; and He counted it to him for righteousness” (verse 6).
As this remarkable time period draws to its climax, God prepared His gathering prophet. “You remember Moses went into the wilderness and stayed forty years, during which time he put away self, and that made room so that he could have the presence of God with him.” The Ellen G. White 1888 Materials, 83
“Shut in by the bulwarks of the mountains, Moses was alone with God. The magnificent temples of Egypt no longer impressed his mind with their superstition and falsehood. In the solemn grandeur of the everlasting hills he beheld the majesty of the Most High, and in contrast realized how powerless and insignificant were the gods of Egypt. Everywhere the Creator’s name was written. Moses seemed to stand in His presence and to be overshadowed by His power. Here, his pride and self-sufficiency were swept away. In the stern simplicity of his wilderness life, the results of the ease and luxury of Egypt disappeared. Moses became patient, reverent, and humble, ‘very meek, above all the men which were upon the face of the earth’ (Numbers 12:3), yet strong in faith in the mighty God of Jacob.” Patriarchs and Prophets, 248–251
As Moses tended the flock of Jethro, his father-in-law, the Angel of the Lord appeared to him in a fiery bush. The Angel said, “I have surely seen the oppression of My people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows. So I have come down to deliver them out of the hand of the Egyptians, and to bring them up from that land to a good and large land, to a land flowing with milk and honey. … Come now, therefore, and I will send you to Pharaoh that you may bring My people … out of Egypt.” Exodus 3:7, 8, 10
Again, we see the biblical principle: Abraham, the proclaiming prophet, is seen at the beginning of the prophetic period, and Moses, the gathering prophet, is seen at the end. Moses was asked to gather “the children of Israel out of Egypt” (verse 10). “And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the Lord went out from the land of Egypt.” Exodus 12:41
From the beginning of Israel’s existence as a nation, the people scattered as a consequence of their disobedience to God. Notice the very powerful statement given to the Israelites after they departed from Egypt: “But it shall come to pass, if you do not obey the voice of the Lord your God, to observe carefully all His commandments and His statutes which I command you today, that all these curses will come upon you and overtake you … . Then the Lord will scatter you among all peoples, from the one end of the earth to the other.” Deuteronomy 28:15, 64. But when the Israelites would repent with all their heart and return to the Lord in obedience to all He commanded, He would again gather them together as His people. (See Deuteronomy 30:1–3.)
70 years
In the book of Jeremiah, the prophet proclaims that the Israelites would spend 70 years in captivity in Babylon. (See Jeremiah 29:10.) This is the third time period affecting God’s people. “When men’s hearts are softened and subdued by the constraining influence of the Holy Spirit, they will give heed to counsel; but when they turn from admonition until their hearts become hardened, the Lord permits them to be led by other influences. Refusing the truth, they accept falsehood, which becomes a snare to their own destruction.
“God had pleaded with Judah not to provoke Him to anger, but they had hearkened not. Finally sentence was pronounced against them. They were to be led away captive to Babylon.” Prophets and Kings, 425
But there were also promises of deliverance. “Prophecies of oncoming judgment were mingled with promises of final and glorious deliverance. …
“Like sweetest music, these promises of deliverance fell upon the ears of those who were steadfast in their worship of Jehovah.” Ibid., 427
Daniel, apparently an ardent Bible student, refers to this period in Daniel 9 as he seeks, through prayer and supplication, to have his people brought out of captivity per the prophecy of this prophetic period. “The deliverance of Daniel from the den of lions had been used of God to create a favorable impression upon the mind of Cyrus the Great. The sterling qualities of the man of God as a statesman of farseeing ability led the Persian ruler to show him marked respect and to honor his judgment. And now, just at the time God had said He would cause His temple at Jerusalem to be rebuilt, He moved upon Cyrus as His agent to discern the prophecies concerning himself, with which Daniel was so familiar, and to grant the Jewish people their liberty.” Ibid., 557
In the books of Ezra and Nehemiah, we see the beginning of the regathering of God’s people: “Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and also put it in writing, saying, … ‘Who is among you of all His people? May his God be with him, and let him go up to Jerusalem … .’ ” Ezra 1:1, 3
Nehemiah 1 references the scattering and gathering promises found in Deuteronomy 28. “Remember, I pray, the word that You commanded Your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the nations; but if you return to Me, and keep My commandments and do them, though some of you were cast out to the farthest part of the heavens, yet I will gather them from there, and bring them to the place which I have chosen as a dwelling for My name.’ ” Verses 8, 9
So we see that for this 70-year prophecy, Jeremiah was the proclaiming prophet, while Daniel was the initial gathering prophet.
490 years
Daniel also serves as a proclaiming prophet in Daniel 9:24–27, where the prophecy of the Messiah, as well as the prophecy of the Jews’ probation as God’s people, is set forth. God gives His people 490 years “to make an end of sins, … and to anoint the most Holy” (verse 24). During that time, the Messiah would come and “bring an end to sacrifice and offering” (verse 27) through His death on the cross.
Right on time, Jesus came to begin His ministry of gathering the people to Himself. John the Baptist initiates this gathering process through his message of repentance and the announcement that “the kingdom of God is at hand.” (See Matthew 3:1–3.)
But notice the Lord’s statement in Matthew 23:37: “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!” And in John 12:32, Jesus says, “And I, if I am lifted up from the earth, will draw [gather] all peoples to Myself.” So we see that Daniel is the proclaiming prophet, and Jesus is the gathering prophet.
2,300 years
In 1844, another time period came to its fulfillment. Daniel had prophesied this great time period of 2300 days. “And he said unto me, ‘For two thousand three hundred days; then the sanctuary shall be cleansed.’ ” Daniel 8:14. It had as its object the beginning of a new ministry for Jesus in the most holy place of the heavenly sanctuary—the judgment of God’s people, a significant and solemn event. (See Daniel 7:13.) At that time, the three angels’ messages of Revelation 14 were to be proclaimed, bringing a revival of interest in the gospel and the second coming of Jesus worldwide.
“Those who are living upon the earth when the intercession of Christ shall cease in the sanctuary above are to stand in the sight of a holy God without a mediator. Their robes must be spotless, their characters must be purified from sin by the blood of sprinkling. Through the grace of God and their own diligent effort, they must be conquerors in the battle with evil. While the investigative judgment is going forward in heaven, while the sins of penitent believers are being removed from the sanctuary, there is to be a special work of purification, of putting away of sin, among God’s people upon earth. This work is more clearly presented in the messages of Revelation 14.
“When this work shall have been accomplished, the followers of Christ will be ready for His appearing.” The Great Controversy, 425
In accordance with His principle of always following a proclaiming prophet at the beginning of a time period with a gathering prophet at the end, God called upon Ellen G. White to gather His people for this last great declaration of truth before the coming of Jesus, so that as many as will might be saved. “Surely the Lord God does nothing, unless He reveals His secret to His servants the prophets.” Amos 3:7. And Satan seeks to prevent this gathering by doing away with the gathering prophet, for he knows that “where there is no vision, the people perish.” Proverbs 29:18, first part, KJV
“The very last deception of Satan will be to make of none effect the testimony of the Spirit of God. … Satan will work ingeniously … to unsettle the confidence of God’s remnant people in the true testimony. … The workings of Satan will be to unsettle the faith of the churches in them.” Selected Messages, Book 1, 48
“Many are going directly contrary to the light which God has given to His people, because they do not read the books which contain the light and knowledge in cautions, reproofs, and warnings.” Testimonies, Vol. 4, 391. Without the prophet to give direction that is so badly needed in these last days, God’s people will flounder and drift in one direction and then another with all the winds of doctrine that blow around us. We must recognize God’s prophet and be diligent in heeding her counsel to us.
A Time is Coming
The time is near when the “sign of the Son of man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming in the clouds of heaven with power and great glory.
“And He will send His angels with a great sound of a trumpet, and they shall gather together His elect from the four winds, from one end of heaven to the other.” Matthew 24:30, 31
May God help us now to gather up and live by every word of instruction, reproof, and encouragement which He has spoken to us, that when the angels of heaven shall appear, we may be among the multitude of the redeemed gathered up by them to live forever with Jesus.
Source: Clark Floyd, Our Firm Foundation, Vol. 19, No. 4, April 2004, 4–7