The time is coming when every person will be compelled to answer for their understanding of two questionable texts in the New Testament. Satan’s forces claim that these texts give them the power to demand absolute obedience to papal authority. On the other hand, those who keep the commandments of God and have the faith of Jesus declare that these same scriptures provide them with unmistakable proof to reject Rome’s demands and obey only Christ. It is, therefore, of utmost importance that these two verses be divinely understood. Once we have discovered God’s explanation, let us implant the truth so deeply within our mind that we can stand without fear in the coming life and death issue. Let us examine these scriptures.
The Keys of Matthew 16:19
“And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” Matthew 16:19. These are powerful keys.
I had the privilege of attending a general conference session in San Francisco in the middle of the last century. There, I saw Kato Raguso from the Solomon Islands. He stood over six feet tall, barefoot, wearing a wrap-around skirt and bushy hair. He was also a Seventh-day Adventist ordained minister. We were all captivated by his pidgin English. Here is his thrilling story.
Back in the 1940s, he had personally helped to save the lives of some 200 of our U.S. airmen shot down over the jungle islands. One day, an allied officer overwhelmed by the stress of war ordered Kato Raguso to commit a very unchristian act. Being a faithful Seventh-day Adventist, he refused to do so. The officer became angry and forced him over a gasoline barrel and beat him until the blood flowed. Then he commanded him again to commit this evil act, but he refused. This time, the officer pulled out his handgun and pistol-whipped him, breaking his nose and leaving him unconscious. When he regained consciousness, he was again ordered to commit this ungodly act, but he would not.
The officer was so angry that he placed him before a firing squad. Two times, he was unable to give the command to shoot. The third time, he was unable to speak for two days. Determined, this devil-possessed officer found another method that would kill Kato and his buddy Luti. He threw them both in the brig, locked the door with his key, and waited for the morrow to murder both men. The Adventists on the island heard of his desperate situation. They beat their drums, calling for an all-night prayer meeting.
While the Adventists were still praying, a man walked out of the jungle to the prison gate. In his hand was a key that he used to unlock the prison door, and he called for Kato Raguso and Luti to come out and follow him. He led them down to the seashore, where he had prepared a canoe with two paddles. By the moonlight, they could see some hundred yards in all directions. This man who had delivered them said, “Goodbye,” and the two Solomon Islanders turned to thank him, but he was nowhere to be seen. This angel had delivered them with a key that opened the prison door while the officer’s key still hung on the wall of the sleeping quarters. The angel’s key made the difference between life and death.
The First Question
The keys referenced in Matthew 16 have tremendous power because, with them, you can bind or loose on earth and in heaven. One must admit that this is a mighty power, and if that isn’t awesome enough, Jesus further described the power of these keys in this way: “ ‘If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.’ ” John 20:23
The first question we should consider is: Does Jesus have keys that He can give to whom He pleases? Isaiah 22:22 says, “The key of the house of David I will lay on his shoulder; so he shall open, and no one shall shut; and he shall shut, and no one shall open.”
John the Revelator declared that Jesus Christ had these keys. “These things says He who is holy, He who is true, He who has the key of David, He who opens and no one shuts, and shuts and no one opens.” Revelation 3:7. Jesus Himself said, “ ‘I am He who lives, and was dead, and behold, I am alive forevermore. Amen. And have the keys of Hades and of Death.’ ” Revelation 1:18. We can clearly see who has the keys.
The Second Question
Our second question is: What are these keys? Inspiration gives us the answer. “ ‘The keys of the kingdom of heaven’ are the words of Christ. All the words of Holy Scripture are His and are here included. These words have power to open and to shut heaven. They declare the conditions upon which men are received or rejected. Thus, the work of those who preach God’s word is a savor of life unto life or of death unto death. Theirs is a mission weighted with eternal results.” The Desire of Ages, 413, 414
Since Jesus Christ has the keys, He can give them to whomever He chooses. He gave these keys to Peter and the same to the other eleven disciples. What is more thrilling and fascinating is that He promises to give them to you and me. “The words of Christ: ‘I will give unto thee the keys of the kingdom of heaven,’ were not addressed to Peter alone, but to the disciples, including those who compose the Christian church in all ages.” The Spirit of Prophecy, Vol. 2, 273
The Gospel, Repentance, Forgiveness, and a Miraculous Change
But what is our responsibility when we have these keys in our possession? How are we meant to use them? We are to share the gospel of repentance and forgiveness to all we meet, telling them that once they confess their sins and true repentance is at work in the heart, Jesus will write “Forgiven” in the heavenly records. Furthermore, Jesus will wash away the sin living in their heart with His precious blood, allowing them to stand before God as though they had not sinned, and providing their conscience with the peace for which it longs. The keys unlock man’s sinful heart on earth and open the door to heavenly forgiveness.
Rejection, Sinfulness, and the Closed Door
However, these keys also prevent Jesus from being able to perform this miraculous change if an individual refuses God’s love and offer of salvation. He may shrug his shoulders, uninterested in repentance or forgiveness, choosing to continue living as he is. You can tell him that his sinful record will remain locked in heaven’s record book and that Jesus will not be able to cleanse his heart, nor can he expect to receive God’s promised peace. If he does not change his sinful ways, the door to heaven’s salvation will be closed against him forever.
There is Always a Wrong Way
I recall an experience while I was the Youth Secretary of the Southern California Conference during World War II. One of my responsibilities was to pastor our young Seventh-day Adventist men in my conference serving in the armed services. When a soldier had a problem, I was required to help him.
Recently drafted into military service, a young marine stationed at Camp Pendleton near San Diego had accepted Jesus as his Saviour. He had committed to keep the commandments and been baptized.
On the Sabbath following his baptism, his commanding officer ordered him to dig a trench for battle practice with the other men of his barracks. He respectfully refused, saying, “I cannot, for my God commands me to keep the Sabbath day holy.” The marine officer became very angry and ordered him to be placed in the brig and to face court-martial. When I received the call from this young man, I immediately drove to Camp Pendleton.
When I entered the training base, I went directly to see the chief chaplain. As I walked into his office, I noticed he was a Roman Catholic priest. He listened intently while I told him of this young man’s problem. “I have been informed all about him,” He said. “He faces a court-martial in two weeks.” Looking the chaplain straight in the eye, I answered, “You must defend this young man, for his conscience will not allow him to disobey his God.” With a big smile, he replied, “I’ll take care of this case.” I felt relaxed. Then he asked, “Are you his pastor?” I answered, “Yes.” Then he said, “This is an easy case. All you have to do is to give him a dispensation to work on the Sabbath. Case dismissed.” In amazement, I said, “Wait, Chaplain, not so fast. Neither my church nor my God has ever given me such authority. God expects me, as His ambassador, to do only as He commands. I must, therefore, stand by this young man and defend his conscience. I will urge him to keep the seventh-day Sabbath holy.” I continued, “I am also aware that your church gives you the authority to give a dispensation whenever you choose so that you may tell such an individual that he can break God’s eternal law, but I cannot do this.”
There we stood—I, the representative of God’s remnant church, and he, the representative of Babylon. Each of us claimed to have the keys to the kingdom. This Catholic chaplain believed the keys gave him authority to change God’s word so he could tell the young man that it was not a sin to disobey God. There I stood, a representative of Jesus Christ, with the keys that required me to encourage this young marine to obey God and that he should be faithful even if it meant spending years in jail. The Catholic priest discovered that I would not compromise, so he decided to defend the young man, and together, we secured an honorable discharge for him.
You and I will soon face the final struggle between the system of Babylon and God’s true church. I trust you will never follow the satanic power that claims it can give you a dispensation to sin. May you stand firmly with the church of Christ—those who keep the commandments and have the faith of Jesus who is the Rock of salvation.
A Rolling Stone or a Mighty Rock
The second scripture for which we must answer is Matthew 16:18, but let’s start with verses 13–17, “When Jesus came into the region of Caesarea Philippi, He asked His disciples, saying, ‘Whom do men say that I, the Son of man, am?’ So they said, ‘Some say John the Baptist, some Elijah, and others Jeremiah or one of the prophets.’ He said to them, ‘But who do you say that I am?’ Simon Peter answered and said, ‘You are the Christ, the Son of the living God.’ Jesus answered and said to him, ‘Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven.’ ”
“ ‘And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it.’ ” Verse 18. We must understand this scripture if we are to be faithful to Christ in the coming test.
We must look at this scripture in the original Greek to understand it better. “ ‘And I say also to you, that you are Petros [a small pebble, a rolling stone, something unstable upon which you must never build], and upon this Petra [a mighty rock, a stable foundation on which to build] I will build My church, and the gates of Hades shall not prevail against it.’ ” I can think of no better illustration than that of El Capitan, that mighty rock in Yosemite National Park in California. Standing some 4,000 feet high, El Capitan is composed of solid granite and embedded deeply within the earth. In this scripture, Jesus says He will build His church upon Petra, the mighty Rock—Christ Himself—against whom the gates of hell cannot prevail. No matter where you read in God’s word—Old Testament Hebrew or the New Testament Greek—Christ is the Rock upon which His church is built.
“Therefore thus says the Lord God: Behold, I lay in Zion a stone for a foundation, a tried stone, a precious cornerstone, a sure foundation; whoever believes will not act hastily.” Isaiah 28:16. The papacy does not have the keys of Christ, which are founded on the Rock Jesus Christ, for the Roman Catholic system is founded on St. Peter, which Inspiration reveals to be Petros, a pebble. The time is near when you will stand before a judge appointed by a Catholic power, using the Catholic interpretation of this text to convince you that you must keep Sunday holy in obeisance with the laws of the Roman Catholic system.
The Spirit of Prophecy reveals this final issue. “Two great opposing powers are revealed in the last great battle. On one side stands the Creator of heaven and earth. All on His side bear His signet. They are obedient to His commands. On the other side stands the prince of darkness, with those who have chosen apostasy and rebellion.” The Review and Herald, May 7, 1901
The Jesuits have a satanic plan to lure you from the divine truth. Unity of the Churches, An Actual Possibility by Karl Rahner—published in 1983 and studied in all Jesuit schools—lays out a detailed, seven-step formula built by the World Council of Churches, called Faith and Order of Baptism, Eucharist, and Ministry, that reveals Satan’s plan.
Here are the seven steps from Rahner’s book.
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There must be unity in all churches.
“When this shall be gained, then, in the effort to secure complete uniformity, it will be only a step to the resort to force.” The Great Controversy, 445. Any student of the Spirit of Prophecy can see that the ecumenical program to secure the unification of all churches is the last step before persecution. When you read or hear the word unity or the word ecumenical, it should ring an alarm bell that persecution will be coming soon.
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Protestant laity are to obey their leaders.
“With respect to ecclesiastical leadership the average congregation in the Protestant churches in fact usually practices the kind of obedience to their church leaders that is customary in the Roman Catholic church. … On the basis of their theological expertise and their religious conscience, the representatives of this ecclesiastical leadership can decide in favor of church unity and can also work with sufficient zeal among the church members to gain their understanding for this decision.” Unity of the Churches, An Actual Possibility, 54
We have come to a time in the Seventh-day Adventist church when our leaders are doing all they can to bring this church into conformity with the ecumenical program; therefore, we must weigh every church command from headquarters to see if it conforms to the Bible and the Spirit of Prophecy. We must not mindlessly obey our church leaders.
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The churches will unite because they have become liberal.
I know of no other terminology which so accurately describes the Seventh-day Adventist church today. “Doctrines must become inconsequential. The time for interconfessional polemics is gone. So is the time of controversies focused solely on substantive differences.’’ Ibid., 66. This book demands there be no controversy between Protestantism and the Papacy. That means we are not to call the pope the antichrist. Is this why you seldom hear the three angels’ messages from our pulpits? Is this the reason for the change of our three angels’ logo?
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The churches may retain their structures.
Rahner explains the pluralism promoted by the ecumenical movement: “In this one church of Jesus Christ, composed of the uniting churches, there are regional partner churches, which can, to a large extent, maintain their existing structures. These partner churches can also continue to exist in the same territory, since this is not impossible in the context of Catholic ecclesiology.” Ibid., 43. Pluralism is often used by many Adventist ministers in our papers and books. Again, Ellen White was shown that this was to come. “When the leading churches of the United States, uniting upon such points of doctrine as are held by them in common, shall influence the state to enforce their decrees and to sustain their institutions, then Protestant America will have formed an image of the Roman hierarchy, and the infliction of civil penalties upon dissenters will inevitably result.” The Great Controversy, 445
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The churches are to live in reconciled diversity.
“The Catholic church will be satisfied if the individual has an affirmative relation to fundamentals and does not raise explicit and decided objectives.” What does such language mean? “All churches are to shut their eyes and ears to the truth. You must never teach what you believe to a member of another church.” Rahner is teaching a message from the old Greek philosophers. “The propositions of both sides, when developed further and understood in a larger context, do not really contradict each other.” Unity of the Churches, An Actual Possibility, 36, 37. Now, isn’t that a sneaky position?
Rahner pleads, “The Protestant Christian would not need to make a doctrinal and definite agreement right now to many of the propositions that the Catholic regards as binding on the faith. But he does not need to reject them definitely either. … This Protestant Christian can most certainly assume that (hopefully) in the course of the further history of religious consciousness these Catholic propositions will obtain the kind of clarification and interpretation that will permit a definite agreement on his part (not yet possible today) without his having to feel duty-bound to reject them directly.” Ibid. What a subtle, devilish approach.
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No church is to reject the dogma held by another.
“Nothing may be rejected decisively and confessionally in one partner church which is binding dogma in another partner church. Furthermore, beyond Thesis 1, no explicit and positive confession in one partner church is imposed as dogma obligatory for another partner church. This is left to a broader consensus in the future.” Ibid., 25. This means that you are to do as other churches; you are no longer to depend on your study of God’s word alone. “One has to depend more and more on the knowledge of others, which one can no longer assimilate or check oneself.” Ibid., 28
Rahner’s argument is precisely this: “The church itself is the guarantor, through its formal teaching authority, of the truth of the individual doctrines it presents.” Ibid., 32. This means that we don’t question what our church teaches concerning a belief or the actions that it commands. Inspiration foresaw this and declared, “A day of great intellectual darkness has been shown to be favorable to the success of the papacy. It will yet be demonstrated that a day of great intellectual light is equally favorable for its success. … The false science of the present day, which undermines faith in the Bible, will prove as successful in preparing the way for the acceptance of the papacy, with its pleasing forms, as did the withholding of knowledge in opening the way for its aggrandizement in the Dark Ages.” The Great Controversy, 573, 574
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The ministers are to exchange pulpits in a pulpit fellowship.
“It is self-evident that there must be fraternal exchanges and intensive cooperation among the theologians of these partner churches, even though this in no way requires the fusion of the institutional or organizational representatives of the theologies of these distinct churches.” Unity of the Churches, An Actual Possibility, 52. How clever. I’ll never forget when, out of the blue, the Catholic priest of the nearby parish asked me if I would be willing to exchange pulpits with him. I am sure you know my answer.
“The solution to these problems will nevertheless require that all sides give up certain number of old familiar customs, so as to make possible not just coexistence with tolerance and much indifference but a true unity of these partner churches in truly loving recognition of their differences.” Ibid., 48. I may be considered a fanatic, but I believe in the Bible’s way of being separate. “Come out of her, My people, lest you share in her sins, and lest you receive of her plagues.” Revelation 18:4
So there you have the seven steps to be followed by all churches.
“The word Peter signifies a stone—a rolling stone. Peter was not the rock upon which the church was founded. The gates of hell did prevail against him when he denied his Lord with cursing and swearing. The church was built upon One against whom the gates of hell could not prevail. …
“The Saviour did not commit the work of the gospel to Peter individually. At a later time, repeating the words that were spoken to Peter, He applied them directly to the church. And the same in substance was spoken also to the twelve as representatives of the body of believers. If Jesus had delegated any special authority to one of the disciples above the others, we should not find them so often contending as to who should be the greatest. They would have submitted to the wish of their Master, and honored the one whom He had chosen. …
“ ‘The head of every man is Christ.’ God, who put all things under the Saviour’s feet, ‘gave Him to be the head over all things to the church, which is His body, the fullness of Him that filleth all in all.’ The church is built upon Christ as its foundation; it is to obey Christ as its head. It is not to depend upon man or be controlled by man. Many claim that a position of trust in the church gives them authority to dictate what other men shall believe and what they shall do. This claim God does not sanction. … Upon no finite being can we depend for guidance. The Rock of faith is the living presence of Christ in the church. Upon this the weakest may depend, and those who think themselves the strongest will prove to be the weakest, unless they make Christ their efficiency. ‘Cursed be the man that trusteth in man, and maketh flesh his arm.’ The Lord ‘is the Rock, His work is perfect.’ ‘Blessed are all they that put their trust in Him.’ ” The Desire of Ages, 413, 414
Each of us has the keys to the kingdom. May we wisely use them.
Pastor Lawrence Nelson served the Seventh-day Adventist church for over fifty years as a pastor and evangelist, and then in Conference, Union, and General Conference leadership, and was the director of Keep the Faith Audio Tape Ministry. Elder Nelson passed to his rest on April 18, 2012.