Bible Facts on Hell

by Cody Francis

Bible Facts on HellThere may be no other subject in the Bible that has led to so much anxiety as the topic of hellfire. Many have been driven to despair and hopelessness contemplating a never ending torture chamber of fire. It can be hard for us to understand. How could a God of love torment sinners in hellfire forever? It does not seem consistent with His beneficent dealings with mankind. If the Bible tells us that this is indeed what a God of love does, we must accept it for the Bible is God’s inspired Word, but is this really what it says? What are the Bible facts on hell?

Hell is frequently thought of, and portrayed, as a blazing inferno manned by the devil himself. Is the devil really in charge of hell? Did God create the devil to be the overlord of hell? Is hell in the center of the earth, on some planet in the outer reaches of the universe, or somewhere else? Are there souls writhing in anguish there right now? What are the clear Bible facts on Hell?

Our God of Love

There is a fundamental truth that needs to be kept foremost in our minds with whatever it is that we may be studying. This is found in I John 4:8,16, “He that loveth not knoweth not God; for God is love…. And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.” John, dwelling upon his favorite theme, tells us unequivocally that God is love. God equals love. Everything that is true about love is true about God, for God is love. Everything that God has done, is doing or will do is because He loves us “with an everlasting love” (Jeremiah 31:3).

A simple glance at His dealings with mankind is sufficient to show us that everything that He does is because He loves us. God created a perfect, beautiful world because He loves us and wants us to be happy. When man fell, God provided a ransom, an escape through His own Son, Jesus. He commanded an ark to be built so that in His love He could save the faithful and still slow down the increase of sin. He called Abraham to another country because of His love. He has given us the Bible to study from because in His love, He wants to communicate with us. He has given us the Law of love, knowing that if we keep it we will be happier. He has sent Jesus to die for us and take our place that we might be reconciled to Him. Jesus has promised that He is coming back because He loves us and wants us to be with Him. Yes, there is no doubt that absolutely everything God does is because of His great love and mercy for us. In the 136th Psalm this is reiterated again and again. In each of the twenty-six verses is repeated, “for His mercy endureth for ever.” In all of God’s dealings with man, His love and mercy are exemplified. This is also true with the subject of hell. God’s love must clearly be seen in the punishment of the wicked, or else it would not be true that God is indeed a God of love.

It is possible, though, to take this to an extreme. There are some that have told me that since God is love, He will not punish the wicked, that God’s love would not do such a thing. This stems from a false belief of what true love is. God’s love is not the false sentimental feeling that is in the world today, but God’s love is a firm principle. Even though God is a God of love, He is also just. “Righteousness and justice are the foundation of His throne.” Psalms 97:2. “For all His ways are justice, a God of truth and without injustice; righteous and upright is He.” Deuteronomy 32:4. Justice is the foundation of His throne and there is no injustice in Him. God still must be just even though He is a God of love. It is only through Jesus’ sacrifice that He can be, “just and the justifier of the one who has faith in Jesus.” Romans 3:26. Justification comes only to the one who has faith in Jesus, and for those who refuse to fully accept and believe on Jesus, God can do no more. He has given all heaven in the gift of His Son, and if we are unwilling to follow Him, the only thing that can remain is, “a certain fearful expectation of judgment.” Hebrews 10:27. “The Lord is longsuffering and abundant in mercy, forgiving iniquity and transgression; but He by no means clears the guilty, visiting the iniquity of the fathers on the children to the third and fourth generation.” Numbers 14:18. The Lord is unquestionably longsuffering, merciful, full of love. Although He is all of these things, it is impossible for Him to forgive the unrepentant guilty. It would be inconsistent with the principles of His throne and government. He bears long with the children of men, calling them to repentance, but once His limit of love is reached, there is no other option but to execute judgment. And how true it is, “It is a fearful thing to fall into the hands of the living God.” For He says, “Vengeance is Mine, I will repay,” Hebrews 10:31, 30. There is no question about it, God is love, but His love will not excuse and pass over those who have rejected our Saviour.

Is Hell Going on Right Now?

Jesus himself gives us the answer, “When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. All the nations will be gathered before Him, and He will separate them one from another as a shepherd divides his sheep from the goats. And He will set the sheep on His right hand, but the goats on the left. Then the King will say to those on His right hand, ‘Come you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world:… Then He will also say to those on the left hand, ‘Depart from Me, you cursed into the everlasting fire prepared for the devil and his angels:… And these will go away into everlasting punishment, but the righteous into eternal life.” Matthew 25:31-34, 41, 46. Jesus is showing the separation that will occur at the Second Coming, and in so doing He answers very plainly that hell is not going on right now. It is not until He comes in His glory and sits on the throne of His glory that the righteous are rewarded and the wicked are punished. This obviously cannot be now, for He is on the throne of grace now. (See Hebrews 4:14-16).

At present no one is suffering from the flames of this fire. “And the angels who did not keep their proper domain, but left their own habitation, He has reserved in everlasting chains under darkness for the judgment of the great day;” Jude 6. “The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished.” II Peter 2:9 KJV. “But the heavens and the earth which are now, by the same word are kept in store, reserved unto fire against the day judgment and perdition of ungodly men.” II Pet. 3:7. Obviously from these verses none have been punished, not even the fallen angels are being punished right now. The fallen angels, the unjust, and the ungodly are all being reserved until the day of judgment and perdition.

All upon this earth who have died, are now sleeping in the graves until their respective resurrection. (For a detailed study on this subject see Steps to Life’s booklet, The Race to Contact the Dead.) Jesus said, “Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice and come forth–those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.” John 5:28, 29. It is not until the resurrection of condemnation that the wicked come forward to receive their punishment. “And many of those who sleep in the dust of the earth shall awake, some to everlasting life, some to shame and everlasting contempt. Daniel 12:2. Those who awake at the first resurrection, the resurrection of life, will receive everlasting life, but those who awake at the second resurrection, the resurrection of condemnation, will receive shame and everlasting contempt. It only takes common sense to tell us that the wicked will not receive their punishment until this resurrection of condemnation, and since that has not happened yet, hell cannot be going on right now.

If hellfire were going on right now with the unrighteous souls soaring to a burning spirit world, this would be a mockery of God’s justice. Just think of the person who lived five thousand years ago. He was a very good person and all who knew him really loved him, but tragically there was just one little thing in his life that he loved more than God. He just could not seem to give up that one thing. God gave him chances, but still he clung to this cherished idol. For this one thing in his life, that he valued more than Heaven, he lost his soul. (One thing is enough to bar us from eternal life. Jesus said to the rich young ruler who went away sorrowful, “One thing you lack.” Mark 10:17-22.) If hell were going on now, and a person went directly to hell at death, he would be burning for thousands of years. Then along comes a man like Adolph Hitler, a man responsible for the death of millions of innocent people, at his death he went to hell as well. That would mean that the man who only lacked one thing would be burning for five thousand years longer than one of the wickedest men who has ever lived. Is that justice? Absolutely not! God in his justice and mercy has not set up hell like that. Hell is not, and cannot be, going on now, for the wicked are not rewarded until after the second resurrection.

This fits perfectly into God’s great plan of justice. We know from Scripture that, “For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.” II Corinthians 5:10. There is not one exempted from this judgment. Would it be fair to punish someone before they were judged? Absolutely not! That would be one of the most unjust things that could ever happen, and so God has ordained that the wicked are not punished until after they are judged. (See Revelation 20:11-15) Since this judgment of the wicked is still to come [Acts 24:25] there is no way that the wicked could be experiencing the pains of hell right now. It is not until after the resurrection of the unjust [Acts 24:15] and the judgment that the wicked will be punished for their works.

Where is Hell?

“And they shall go forth and look upon the corpses of the men who have transgressed against Me. For their worm does not die, and their fire is not quenched, they shall be an abhorrence to all flesh.” Isaiah 66:24. The very last verse in Isaiah tells us that the righteous will go and look upon the wicked. Hell then has to be some place where the righteous will be able to see burning. This means that it could not be in the center of the earth, for there are no fireproof elevators to take a person down to look upon hell, then bring them back up again.

The heavens and earth are now being preserved until that time. “But the heavens and the earth which are now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men. II Peter 3:7. The present heaven and earth are what is being reserved until the judgment day when this earth is cleansed by the unquenchable fires. Isaiah saw the same thing happening. “For it is the day of the Lord’s vengeance, the year of recompense for the cause of Zion. It streams shall be turned into pitch, and its dust into brimstone; its land shall become burning pitch.” Isaiah 34:8, 9. Even the very streams and dust became a conflagration. Everything on this old earth bursts into flames and becomes a lake of fire.

By putting all these verses together the only conclusion that we can come to is that the fires of hell will actually be right here on this old earth. “They went up on the breadth of the earth and surrounded the camp of the saints and the beloved city. And fire came down from God out of heaven and devoured them.” At the second resurrection, all of the wicked are raised, (verse 5) the devil deceives them to make a final desperate attack upon the holy city, (verses 7, 8) the final, great white throne judgment takes place, (vs. 11-13) and God ends the sin problem by raining down fire from heaven (verse 9, 14, 15). The shower of fire is so strong that the entire earth becomes a “lake of fire and brimstone.” (verse 10) During this time, the righteous are preserved safely in the Holy City, just as Noah and his family were saved inside the ark. It is here on the battleground of the great controversy that sin will eventually be done away with. God has not created a place in the outer reaches of the universe to be a holding tank for sin, He is going to destroy it right here at the center of the rebellion.

How Long will the Wicked Suffer?

An exact answer to this is not given in the Bible, but we do know that each one is going to suffer according to his works. “Who ‘will render to each one according to his deeds Romans 2:6. Since God is a fair and just God, it only makes sense that each person will be rewarded according to the amount of light that they have had, and the use that they have made of that light. Jesus told a parable that teaches us this same thing. “The master of that servant will come on a day when he is not looking for him, and at an hour when he is not aware, and will cut him in two and appoint him his portion with the unbelievers. And that servant who knew his master’s will, and did not prepare himself, or do according to his will, shall be beaten with many stripes. But he who did not know, yet committed things deserving of stripes shall be beaten with few. For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more.” Luke 12:46-48. All who have rejected light and done despite to the spirit of grace will be punished for the “wages of sin is death.” Romans 6:23. But there are those who are less guilty than others. In our justice system today there are degrees of punishment. The instigator of the crime receives a much heavier sentence than the one that reluctantly assisted. In God’s great judgment, all factors are likewise taken into consideration. There are some that have not had the opportunities and privileges that others have had. God will not require as much from them. In Jesus own words, “It shall be more tolerable for the land of Sodom in the day of judgment than for you.” Matthew 11:24. Jesus did not say that Sodom would be acquitted of all its great wickedness. All that have continued to break God’s Holy Law will have a fearful account to render and in the end will receive the due punishment. But he did say that it was going to be better for Sodom than for the cities where a large portion of His ministry had been spent. Capernaum had the “light of the world” in their midst walking and working miracles among them, but still they refused to repent. Their privileges were much higher than Sodom’s and still they continued on the path of destruction. There is no doubt their punishment will be much more severe, for much was given to them, but they did not appreciate and accept the greater light. All who have turned their backs upon divine mercy will suffer the vengeance of hellfire, but some are going to suffer longer than others, and no doubt the devil will burn the longest of all.

The Example of Eternal Fire

“Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels&’ And these will go away into everlasting judgment, but the righteous into eternal life.” Matthew 25:41, 46. Clearly the unrighteous will receive their punishment of everlasting fire. The Bible repeatedly describes hell using such terms as everlasting fire, unquenchable fire, forever and ever, etc. This has led many to conclude that hellfire will go on for the ceaseless ages of eternity, that the wicked will constantly be writhing in pain for billions and billions of years. It is true that at first glance the terms used to describe hell can appear to mean this, but we must go deeper than just the surface to find the true meaning of God’s Word.

In the Bible, we are given an example of what hell will be like. “As Sodom and Gomorrah, and the cities around them in a similar manner to these, having given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the vengeance of eternal fire.” Jude 7. God has frequently taught us what future events will be like by giving an example which occurred during the old covenant. Hellfire is just one example of this. The story of Sodom and Gomorrah in the book of Genesis, is not just an historical story, but an example of what will be in the future as well. We are told that Sodom and Gomorrah are set forth as an example of eternal fire. The story is a familiar one; because of the great wickedness of the cities in the plain, God “rained brimstone and fire on Sodom and Gomorrah, from the Lord out of the heavens.” Genesis 19:24. We are told that this was “eternal fire,” but are Sodom and Gomorrah still burning today? Of course not Everyone knows that the fires of Sodom and Gomorrah have gone out years ago. You cannot visit a site in the Middle East and have the tour guide tell you that it is the eternally burning fires of Sodom and Gomorrah. We don’t know exactly how long the fires burnt, but we do know that they finally went out. How then could it be eternal fire? The results were eternal. Never again have the cities of Sodom and Gomorrah been rebuilt. It was an eternally consuming fire. It consumed every last object and then, when there was nothing more to burn, the fires went out. “And turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, making then an example to those who afterward would live ungodly;” II Peter 2:6. Peter adds the detail that Sodom and Gomorrah were turned into ashes. Ashes according the Webster’s New World Dictionary is defined as, “the substance remaining after a thing has been burned.” Ashes do not burn. Ashes are what is leftover after something has already been burned. It can clearly be seen from the Bible that Sodom and Gomorrah are not still burning, but that “God destroyed the cities of the plain.” Genesis 19:29. Since Sodom and Gomorrah are an example of eternal fire, we can know that the eternal fires of hellfire will, likewise, not continue for the billions of years of eternity.

The Devouring Fire

All through out the Bible hellfire is described as a consuming, devouring fire. “You shall make them as a fiery oven in the time of Your anger; The Lord shall swallow them up in His wrath, and the fire shall devour them.” Psalms 21:9. “Our God shall come, and shall not keep silent; a fire shall devour before Him, and it shall be very tempestuous all around Him.” Psalms 50:3. “A fire goes before Him, and burns up His enemies round about.” Psalms 97:3 “But a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries.” Hebrews 10:27. “They went up on the breadth of the earth and surround the camp of the saints and the beloved city. And fire came down from God out of heaven and devoured them.” Revelation 20:9. The fire and judgment that burns the wicked is described as a devouring, consuming fire that burns up the wicked. If something is devoured, it obviously isn’t burning for ages. If something is consumed and burned up, it will not continue to burn, and this is actually the purpose of fire, to burn and devour what it is consuming. (See Judges 9:15, 20; Isaiah 9:18; 10:17; 33:11; Hosea 8:14; Amos 1:4, 7, 10, 12, 14; 2:2, 5; 5:6; Nahum 3:13; Zechariah 11:1: 2:6.) And thus, as with Sodom and Gomorrah, hellfire will consume and devour all that is to be consumed, and then it will go out.

“For our God is a consuming fire.” Hebrews 12:29. The Lord whom we serve is described as a consuming fire. Sin is going to be consumed from His presence. He is holy and only holy beings can stand before Him. [Hebrews 12:14] We are either going to allow Him to consume the sin from our lives now, or if we cling to sin, we are going to be consumed by the fires of the last days.

The Punishment Everlasting

“And these will go away into everlasting punishment, but he righteous into eternal life.” Matthew 25:46. Jesus said that the devil, his angels and the wicked were going to experience punishment. Notice it didn’t say everlasting punishing; it says everlasting punishment. There is a difference. Everlasting punishing would be punishing that goes on and on, while everlasting punishment is punishment that does not last forever. That is, the results of the punishment are everlasting, not necessarily the punishing itself. Paul gives us more explanation on the subject. “In flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ. These shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power.” II Thessalonians 1:8, 9. The punishment of destruction is what is everlasting, not the punishing of fire. The fire does its work and brings the result of everlasting destruction.

Unquenchable Fire

Immediately there are verses that come to our mind that make us wonder about what we have just started to discover. Doesn’t the Bible say that it will be unquenchable fire, and if the fire is unquenchable how could it devour and go out as Sodom and Gomorrah did? Yes, the Bible does say “fire that shall never be quenched,” Mark 9:43, but once again, what does that mean?

Again there is an example as to what unquenchable fire is. “But if you will not heed Me to hallow the Sabbath day, such as not carrying a burden when entering the gates of Jerusalem on the Sabbath day, then I will kindle a fire in its gates, and it shall devour the palaces of Jerusalem, and it shall not be quenched. Jeremiah 17:27. The Lord had threatened Jerusalem, that if they refused to hallow the Sabbath, God’s holy day, God’s judgments would be poured upon it. The judgment threatened was that it would be burned with fire that was not going to be quenched. Once again that is the same wording as used to describe hell. [Isaiah 66:24; Mark 9:42-48]. Tragically, Jerusalem did continue to disregard the Sabbath and the rest of God’s Law and it was burnt with fire. “But they mocked the messengers of God, despised His words, and scoffed at His prophets, until the wrath of the Lord arose against His people, till there was no remedy….Then they burned the house of God, broke down the wall of Jerusalem, burned all its palaces with fire, and destroyed all its precious possessions.” II Chronicles 36:16, 19. Jerusalem was indeed burned with unquenchable fire when the Chaldeans destroyed the city and carried away the captives. Any geography or history student knows that Jerusalem is not still burning today. Just because it was called unquenchable fire does not mean that it was going to burn for billions upon billions of years. It simply meant that there was no one that would be able to quench, or put out the fire. It didn’t matter how hard the Jews or anyone tried, it was not going to be put out. You could have called all of the fire trucks and firemen in the world, but they would not have been able to put it out. God had decreed that it was going to be unquenchable fire–no one was going to be able to put it out, but once it had done its work and devoured, as fires always do, it was going to turn to ashes and go out.

Ezekiel talks about another fire that was not going to be quenched. “And say to the forest of the South, ‘Hear the word of the Lord! Thus says the Lord God: Behold I will kindle a fire in you, and it shall devour every green tree and every dry tree in you; the blazing flame shall not be quenched, and all faces from the south to the north shall be scorched by it. All flesh shall see that I, the Lord, have kindled it; it shall not be quenched.'” Ezekiel 20:47, 48. This prophecy given four or five years before Jerusalem was destroyed is probably referring to the forest of the South as the land of Judah. Once again it tells us that the fire will not be quenched, but it gives us more detail about unquenchable fire. He tells us that both the green and the dry trees are going to be devoured. Green trees do not usually burn very well, but not so in this fire. Everything was going to be consumed, whether it was normally combustible or not, it was all going to be devoured. The fire was going to be so consuming that all were going to know that the Lord was the one who had kindled it. So it shall be with the unquenchable fires of the last days. It will be known by all that it is the Lord’s doing and no one will be able to extinguish that fire. It will burn everything, whether it is normally combustible or not. It will do the work for which it was prepared–to devour. Once everything is devoured and there is nothing left to burn, though, it will go out, for there will be no more reason for it to continue.

Forever and Ever

“And the smoke of their torment ascends forever and ever, and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name.” Revelation 14:11. We must remember that we use figures of speech in our language today and that there are figures of speech in the Bible as well. If someone said, “he really got out of bed on the wrong side today,” we would know that he was in a bad mood, not that it literally mattered what side of the bed he got out on. If we said that it was raining cats and dogs, and then literally interpreted that into another language, it would greatly surprise our foreign friend; but we would know that it only meant that it was raining very, very hard. It is the same way with the terms “eternal fire,” “everlasting fire,” “forever and ever.” To the Hebrew mind it is simply a figure of speech, not to be taken absolutely literally, that there will never be an end to the fires. Forever, in the Bible, can mean as long as a person is alive. We can see this illustrated in a couple of Old Testament passages. “Then his master shall bring him to the judges. He shall also bring him to the door, or to the doorpost, and his master shall pierce his ear with an awl; and he shall serve him forever.” Exodus 21:6. “But Hannah did not go up, for she said to her husband, ‘I will not go up until the child is weaned; then I will take him, that he may appear before the Lord and remain there forever…. Therefore I also have lent him to the Lord; as long as he lives he shall be lent to the Lord.’ So they worshiped the Lord there.” I Samuel 1:22, 28. We see two clear examples in which forever simply meant as long as the person lived. The slave obviously could not serve his master after he had died, but it was still said that he would serve him forever. Hannah said that Samuel would serve in the temple forever, but then again she says that he would serve the Lord as long as he lived. “Forever” in the Bible can simply be a figure of speech meaning as long as a person lives. We even use this in our language today. If we are on a long trip, we might say it took us forever to get there. Taking it in its context we know that it just means it took a long time. The same is true with the smoke ascending forever. When we compare scripture with scripture it does not mean that the smoke will endlessly be ascending, but that it will take a long time and it will continue as long as there is something for the fire to burn.

Immortal Soul?

Most of the pagan religions teach that the soul is immortal, and sadly enough this belief has crept into Christianity. The Bible teaches that God is the only one who has immortality. “Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.” “Which He will manifest in His own time, He who is the blessed and only Potentate, the King of kings and Lord of lords, who alone has immortality, dwelling in unapproachable light, whom no man has seen or can see, to whom be honor and everlasting power. Amen.” I Timothy 1:17; 6:15,16. You can read every verse in the Bible and there is not one verse that intimates that the soul is immortal; it is only God who is immortal. Man does not receive the gift of immortality until the Second Coming and then it is only the righteous. (See I Corinthians 15:50-54.)

Instead of the Bible teaching an immortal soul, just the opposite is taught. “Behold, all souls are Mine; the soul of the father as well as the soul of the son is Mine; the soul who sins shall die…. The soul who sins shall die.” Ezekiel 18:4, 20. This is so plain and unequivocal that there should be no room for controversy. The soul is not immortal; it can die. The belief that the soul cannot die was actually the first lie that the devil told, “You will not surely die.” Genesis 3:4. God had said, “You shall surely die.” Genesis 2:17. But tragically, Eve believed the devil’s subtle lie instead of God’s plain statement, and many more have followed her today.

Not only can the soul die, but Jesus said that both the soul and the body were going to die in hell. “And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell.” Matthew 10:28. Once again, there is no room for controversy, it is too plain. The soul does not burn in anguish for the ceaseless ages of eternity–it is destroyed. If something is destroyed, it does not continue to exist. God in His justice cannot let the wicked go unpunished, but God in His mercy and love is not going to punish the wicked for billions and billions of years. Both the soul and the body are destroyed.

It has been asserted that because Jesus said that the worm does not die, the soul will not die. “And if your hand makes you sin, cut it off. It is better for you to enter into life maimed, than having two hands, to go to hell, into the fire that shall never be quenched–where their ‘worm does not die and the fire is not quenched.'” Mark 9:43, 44. Nowhere in the Bible is worm associated with the soul, and only in a few instances is it referred to as a human, and there only denoting the contempt that is placed upon that individual. Jesus is not contradicting Ezekiel or himself, but is emphasizing the importance of fully overcoming sin and if it is not overcome, hellfire will be the result. The word translated hell is actually “gehenna.” Gehenna refers to the “Valley of Hinnom,” not far from Jerusalem. Jeremiah predicted that this valley would be a valley of slaughter where carcasses would be strewn. [Jeremiah 7:31-34]. According to rabbinical tradition it became a place for burning of refuse and carcasses. As Jesus spoke these words, perhaps the smoke was seen drifting to heaven. It brought a vivid picture to the minds of the listeners as they associated this valley of destruction with the punishment of those who continue in sin. If anything escaped the consuming fires, it was devoured by the worms and maggots. Jesus was not teaching that the fires would never go out, but rather giving his hearers a graphic description of the undesirability of hellfire.

The idea that the soul is immortal and that wicked souls will burn for ages and ages is, in reality, underplaying the gospel. The most famous of all verses tells us what we are saved from by believing in Jesus, “For God so loved the world that He gave His only begotten Son, that whoever believed in Him should not perish but have everlasting life.” John 3:16. By believing in, and following Jesus we are saved from perishing. An eternally burning hell is not perishing. If the damned are writhing in flames for eternity; they really have eternal life! Granted it is not a pleasant eternal life, but it is still eternal life none-the-less. “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. Romans 6:23. By accepting Jesus we receive eternal life. Eternal life is not something that we have unless we have truly accepted Jesus and are following Him. The wicked do not have eternal life, their lot is death. Is burning for billions of years on end death? Absolutely not The fires of hellfire consume all of the wicked and finally bring death and it is this death that is called, “the second death.” Revelation 20:14.

Ashes Under Your Feet

“‘For behold, the day is coming, burning like an oven, and all the proud, yes, all who do wickedly will be stubble and the day which is coming shall burn them up.’ Says the Lord of hosts, ‘That will leave them neither root nor branch….You shall trample the wicked for they shall be ashes under the soles of your feet. On the day that I do this,’ says the Lord of hosts.” Malachi 4:1, 3. Malachi tells us of the coming day when the wicked will be no more. In this world wickedness can look like it gets the victory, but that will not always be. The day is coming when those who may have gained the whole world will be sorry, for they will see that they lost their own soul. [Mark 8:36]. They will be burnt as stubble and as stubble does not burn throughout eternity; it ignites, burns hot and goes out, so it shall be with the wicked. “Behold, they shall be as stubble, the fire shall burn them; they shall not deliver themselves from the power of the flame; it shall not be a coal to be warmed by, nor a fire to sit before!” Isaiah 47: 14. For those who have despised God’s grace the end will come. They shall be burnt up. It will be impossible to deliver themselves. The wisest, wealthiest man who has been found wanting will not escape. But after the fire has done its work, every coal will go out. There will not be a flame left. The fires of hell will go out. The wicked will be turned into ashes. No trace of the curse of sin will be left, both root and branch will be destroyed in the devouring flame. That is not saying that all of the wicked will be consumed in a matter of seconds. The wicked may burn for minutes, hours, days, months, perhaps even years. No one knows, but we do know that the fire will eventually turn everything into ashes and not a coal or flame shall be left.

Even the originator and promulgator of sin himself will be destroyed. Speaking of the devil, the Word says: “Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffick; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee. All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more.” Ezekiel 28:18, 19 KJV. God’s Word declares that the fire will devour the devil and bring him to ashes and that he will never be any more. Praise God! The devil, that has wrecked havoc upon this world of ours, will ultimately be destroyed and will never be again. The one who has caused all the misery and sorrow that is in the world will have to suffer for all the pain that he has inflicted upon humanity, and then he will come to his end. If, after meting out the full punishment of the devil, God brings him to ashes, we can be assured that the fires will indeed go out. The punishment will be full and complete, but God will not, as a ruthless tyrant, torture his enemies for the endless years of eternity.

The Utter End

God has told us of a time when all evildoers shall be cut off. “But the descendants of the wicked shall be cut off….When the wicked are cut off, you shall see it….The future of the wicked shall be cut off.” Psalms 37:28, 34, 38. All sin and sinners will be cut off. Evildoers may appear to triumph now, but it is only for a time. The future of all those who love the things of this world is to be cut off from it forever and the righteous shall see it when it happens. The wicked may taunt and jeer now, but their day is coming. They shall be cut off. Even if you try to search for them, you will not find them for they will be cut off forever. “I have seen the wicked in great power, and spreading himself like a native green tree. Yet he passed away, and behold, he was no more; indeed I sought him, but he could not be found.” Psalms 37: 35, 36. Why could he not be found? “But the wicked shall perish; and the enemies of the Lord, like the splendor of the meadows, shall vanish. Into smoke they shall vanish away.” Psalms 37:20. Into smoke the wicked will be consumed. “For evildoers shall be cut off; but those who wait on the Lord, they shall inherit the earth. For yet a little while and the wicked shall be no more; Indeed, you will look diligently for his place, but it shall be no more.” Psalms 37:9,10. A time is coming when wickedness and sin will be no more. It will not find a place on this earth. The earth will be completely eradicated from the curse and plague of sin and evil.

One of the most wonderful of all promises found in God’s Word is Nahum 1:9, “What do you conspire against the Lord? He will make an utter end of it. Affliction will not rise up a second time.” God’s promise to us is that He will win the great controversy in which we are all players. Not only will He win the battle, but He will make an utter end. Sin and sinners will be no more. Every trace and remembrance of sin will be utterly destroyed and affliction or sin will not crop up its ugly head again. Once the battle is won, “it is done.” Revelation 21:6. The entire universe will be free from any stain or spot of sin. Sin and sinners will have been consumed by the fires of hell. Sinners “shall be as though they had never been.” [Obadiah 16]. They will have died the “second death” [Revelation 20:14] to which there is no resurrection. It will be as it was before they were born. (cf. Job 10:18, 19) They knew of nothing and knew nothing at all. There are no emotions, thoughts or feelings. It is simply an endless, unconscious sleep to which there is no awakening. The utter end is finally complete.

God recreates this world and wipes away all our sorrows and heartaches. “And I saw a new heaven and a new earth, for the first heaven and the first earth had passed away….And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away. Revelation 21:1, 4. This poor earth that has been defiled by sin for over six thousand years becomes a fiery inferno in which both sin and sinners are destroyed, and then God obliterates the remembrance of sin by creating a new heaven and a new earth upon the ashes of the wicked. Thus is fulfilled “for they shall be ashes under the soles of your feet.” Malachi 4:3. The utter end is made and God becomes “all in all.” I Corinthians 15:28.

The reward of the righteous is far greater than what we can even begin to imagine. You will not hear one word of complaint or disappointment at the outcome for “eye has not seen nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him.” I Corinthians 2:9. Whatever you may have had to give up on this earth will be nothing in comparison to the glory of the hereafter. “For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” Romans 8:18. The worst possible mistake we could make would be to end up in the lake of fire. Will you make that choice to love Jesus enough to do whatever he asks so that you will be able to walk on that earth made new and have that eternal security that sin has met its utter end?

All emphasis the authors unless otherwise stated.
All texts from the New King James Version unless otherwise noted.

Sources:

  • Here and Hereafter, Uriah Smith, originally published by Review and Herald Publishing Association, 1897, reprinted by Amazing Facts.
  • Hell Fire, Joe Crews, published by Amazing Facts.
  • The Race to Contact the Dead, Cody Francis, published by Steps to Life.
  • Studying Together, Mark Finley, published by Hart Research Center.

If you would like to reprint or translate this book please contact Steps to Life for permission.
Copyright © 1999 by Steps to Life

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The Two Marks

by Cody Francis

The Two MarksThe mark of the beast—it strikes terror into the hearts of all who hear it, and rightly so. The most fearful warning in all of the Bible is given against receiving the mark of the beast, but did you know that the mark of the beast is not the only mark recorded in Revelation? There are actually two marks, and your destiny hinges upon which mark you receive. There is so much said about the mark of the beast, but the more important of the two marks is God’s mark—the seal of the Living God. Do you know the difference between these two marks? Do you know which one you will have? Do you know how you can be certain to have God’s mark and not the beast’s mark? The only way that you will be able to know the answers to these most important questions is through the Word of God. What does the Bible say about this life and death question, the two marks?

There have always been two marks in the Word of God—a mark upon the righteous and a mark upon the disobedient. The concept of two marks goes all the way back to Cain and Abel. When Cain became angry and slew Abel, the Lord put a mark upon him. This mark was not a desirable mark, but it was still a mark that was put upon rebellious Cain. “And the Lord said to him, ‘Therefore, whoever kills Cain, vengeance shall be taken on him sevenfold.’ And the Lord set a mark on Cain, lest anyone finding him should kill him.” Genesis 4:15. Just a few years outside of the Garden of Eden, a mark is placed upon disobedient Cain. This was not God’s mark, marking one of His faithful and true children, but this was the mark of a murderer. It was a mark of transgression against God’s law. The idea of a mark is not something new to the book of Revelation; it starts in Genesis and continues throughout the entire Bible.

A mark upon both the righteous and the wicked and the fate of each is clearly portrayed in the story of the exodus from Egypt. This account of the children of Israel being delivered from Egypt is the very story that the latter scenes of Revelation are based upon. There are the two groups of people—those who were following and obeying God and those who were following the customs and traditions of men. The children of Israel had a sign or mark of deliverance upon their houses, so that the angel of death would pass by. “For the Lord will pass through to strike the Egyptians; and when He sees the blood on the lintel and on the two doorposts, the Lord will pass over the door and not allow the destroyer to come into your houses to strike you.” Exodus 12:23. Thus it was for the people of God. For those who followed and obeyed the directions of the Lord, they were preserved from the destroying angel. But it was only those who had God’s mark of deliverance that were saved. If there were any of the children of Israel who did not have God’s mark, they were not protected, but rather their firstborn perished with the disobedient. The Egyptians also had a mark, but this mark did not save them, it marked their destruction. “And it came to pass at midnight that the Lord struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of livestock.” Exodus 12:29. It was a mark of death. Why did they have this mark of death? It was because they did not receive God’s mark of deliverance. All who refuse or neglect God’s mark of protection will receive the mark of death as the Egyptians did. It was not that the Egyptians did not know. They knew. Moses and Aaron had faithfully warned Pharaoh and the news had trickled down the to the ear of the lowliest servant. There were even those who had joined the Israelites and had been preserved, and these individuals became a part of the “mixed multitude.” Exodus 12:38. There were two marks then, and there are two marks now.

As marks are a symbol that is used throughout the Scriptures, it becomes the climax and the focal point of the book of Revelation. Just as in the deliverance of the children of Israel from Egypt there were two marks, so in the final deliverance of God’s people from this wicked world there will be two distinct marks. There will be the mark of disobedience that the Egyptians had, and there will be the mark of deliverance that God’s true people will have. “Then a third angel followed them, saying with a loud voice, ‘If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb.’” Revelation 14:9, 10. The same mark of disobedience that both Cain and the Egyptians received, in the last days is called “the mark of the beast,” and the results will be the same as in Egypt. In Egypt, it was death to the firstborn, in the last scenes of this earth’s history it will be death to all who receive this dreadful mark. The mark of the beast is not the only mark; there is the seal of the living God. “Then I saw another angel ascending from the east, having the seal of the living God. And he cried with a loud voice to the four angels to whom it was granted to harm the earth and the sea, saying, ‘Do not harm the earth, the sea, or the trees till we have sealed the servants of our God on their foreheads.’” Revelation 7:2, 3. Those who receive the mark of the beast receive the most awful judgments ever threatened upon mankind, but those who have the seal of the living God are miraculously preserved from the terrible judgments that devastate this world. “They were commanded not to harm the grass of the earth, or any green thing, or any tree, but only those men who do not have the seal of God on their foreheads.” Revelation 9:4. If you did not understand the difference between God’s seal of protection and the devil’s mark of destruction during the plagues of Egypt, you would have received the mark of destruction and been lost. So today, if we do not understand this most important topic of the two marks, we will inevitably be lost. The world is going to be brought to a choice just as the country of Egypt was brought to a choice. Who will you serve? Then only the country of Egypt was affected, but today it will be the whole world. (See Revelation 13:3.) Everyone will be brought to a choice—which mark will you receive? There are only two; it will be one or the other.

God’s Mark

It is important to note that marks are usually symbolic. “Mark the perfect man, and behold the upright: for the end of that man is peace.” Psalm 37:37. The Lord had given direction to mark the perfect man. This mark was not a literal brand that he received, but a mark of character. Marks are usually symbolic, and this is certainly true with God’s mark. It is a mark of character, a mark of the heart. The Lord looks deeper than man does. Man is always looking to externals, but God does not look at the external appearances, God’s eyes pierce into the very depths and intents of the heart and soul. “And the Lord said to him, ‘Go through the midst of the city, through the midst of Jerusalem, and put a mark on the foreheads of the men who sigh and cry over all the abominations that are done within it.’” Ezekiel 9:4. The Lord commands one of the angels to put a mark upon the men who are sighing and crying for the abominations. This mark is put on by an angel, not by a man. This mark is read by angels, not by men. This mark is marking “the perfect man.” It is a mark of character; not a literal brand burned into the forehead. God’s mark of deliverance is a symbolic mark.

“Therefore you shall love the Lord your God, and keep His charge, His statutes, His judgments, and His commandments always…. Therefore you shall keep every commandment which I command you today, that you may be strong, and go in and possess the land which you cross over to possess… And it shall be that if you earnestly obey My commandments which I command you today, to love the Lord your God and serve Him with all your heart and with all your soul… Therefore you shall lay up these words of mine in your heart and in your soul, and bind them as a sign on your hand, and they shall be as frontlets between your eyes.” Deuteronomy 11:1, 8, 13, 18. The Lord says exactly what His sign or mark is. It is obedience to God’s Ten Commandments. Clearly not a literal mark, but a mark of character. Just like David said, “mark the perfect man” (See Psalm 37:37) so he also says, “The law of the Lord is perfect,” Psalm 19:7. James also agrees calling the Ten Commandments, “the perfect law of liberty.” James 1:25; 2:11. In order to be marked as a perfect man, you must be keeping that perfect law of liberty, or the Ten Commandments. It is obedience to this holy law that is a sign on our hands and upon our foreheads that we are God’s people. God looks deeper than mere external ornaments; He looks into the heart to see if a person is living in obedience to the holy Ten-Commandment law. If an individual is obeying the law of liberty, God knows that He can trust him, and so He puts his mark or seal upon him. “It shall be as a sign to you on your hand and as a memorial between your eyes, that the Lord’s law may be in your mouth; for with a strong hand the Lord has brought you out of Egypt.” Exodus 13:9. Even in the children of Israel’s deliverance from Egypt, they knew that the mark of deliverance was obedience to God’s Ten-Commandment law.

God’s mark of deliverance is obedience to His Law. It is a sign upon the hand and on the forehead. The Pharisees in Jesus’ day took this completely literal. They tied portions of the law around their head and on their hands so that they would have that actual sign, but Jesus rebuked them for relying upon the external requirements and not allowing the real meaning to occur. “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness. Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness.” Matthew 23:27, 28. Jesus sternly rebuked those who fulfilled the letter of the law, but not the spirit. They hung God’s mark on the outside, but inside they were not keeping it. Jesus said that even though they hung these portions of the law upon them, they were lawless. Simply hanging the sign on the outside is not God’s true mark. God’s true mark is having His law in our forehead and in our hand. The forehead is where our thought process occurs. God wants His law, not on the outside, but inside our forehead. He wants His law in our thoughts and in our minds. “Blessed is the man who walks not in the counsel of the ungodly… but his delight is in the law of the Lord, and in His law he meditates day and night.” Psalm 1:1, 2. Those who have God’s mark in their foreheads are the ones who think upon God’s law. By having God’s mark on the hand is represented actually doing God’s Law. With our hands we work and do all of our actions. “Whatever your hand finds to do, do it with your might,” Ecclesiastes 9:10. So those who not just think about the Law, but who do it, are the ones who receive God’s true mark of deliverance. “Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city.” Revelation 22:14. Those who think and meditate upon God’s Law with their minds and who do His commandments with their hands have God’s mark of deliverance.

Obedience to God’s holy Law is what has continually distinguished between the children of God and the children of this world. With Cain and Abel this difference is seen, and prophecy teaches that it will be the distinguishing mark in the future, as well. Abel obeyed the Lord by following His directions, while Cain did what he wanted and not what God had said. As a result of Cain’s disobedience, the Lord said, “If you do well, will you not be accepted? And if you do not do well, sin lies at the door.” Genesis 4:7. Cain disobeyed and his children followed his lawless example. Thus, there were the descendants of Cain and the descendants of Seth, those who disobeyed and those who obeyed. The distinguishing mark continues through Abraham’s time. “Because Abraham obeyed My voice and kept My charge, My commandments, My statutes, and My laws.” Genesis 26:5. Abraham obeyed God’s commandments and was honored for His obedience. Through all time, obedience to God’s Law has been the mark that divides God’s true people from His disloyal subjects. Especially in our time, at the close of this earth’s history, God’s Law becomes a distinguishing mark. “And the dragon was enraged with the woman, and he went to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ.” Revelation 12:17. The very last remnant of God’s people is described again as obedient to the commandments. Clear to the close of time this mark of obedience is in affect. Obedience to God’s commandments is a line of demarcation distinguishing between those who are truly following Jesus and those who are not.

God’s Sign or Seal

Obedience to God’s Holy Law is what has marked God’s people from the very beginning, but there is a special part of God’s Law that is designated as His special sign or seal of obedience. It is this seal that God’s last day people receive. “After these things I saw four angels standing at the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, on the sea, or on any tree. Then I saw another angel ascending from the east, having the seal of the living God. And he cried with a loud voice to the four angels, to whom it was granted to harm the earth and the sea, saying, ‘Do not harm the earth, the sea, or the trees till we have sealed the servants of our God on their foreheads.’ And I heard the number of those who were sealed. One hundred and forty-four thousand of all the tribes of the children of Israel were sealed:” Revelation 7:1-4. The children of Israel represent God’s faithful people in the last days just as they have represented God’s faithful people from the beginning of time. (Romans 2:28, 29; Galatians 3:7, 9, 14, 26-29; Ephesians 2:12-16; James 1:1) Simply stated, the one hundred and forty-four thousand are God’s faithful people at the end of time. (For more information see Steps to Life’s booklet, The Rapture and Israel’s Future.) They receive the seal of the living God in their foreheads. While obedience to the commandments is the mark that distinguishes God’s faithful people, what is the special seal? The Bible does say that there is a seal within the Ten Commandments. “Bind up the testimony, seal the law among my disciples.” Isaiah 8:16.

A seal was something that was very common to all of the Biblical writers, for it was something that was repeatedly used in ancient times. In order for a king to make a law, he would have the law written and then put his seal upon the Law so that all would know that he had indeed signed it into law. It was like putting his signature or fingerprint upon it. When his subjects saw the seal, all knew that they had to obey it and that it was an authentic seal. Frequently this seal was a signet ring or a cylinder. “‘As I live,’ says the Lord, ‘though Coniah the son of Jehoiakim, king of Judah, were the signet ring on My right hand, yet I would pluck you off;’” Jeremiah 22:24, margin. In order to be an authentic seal, it needed to have three essential elements—name, title and dominion. An example of a seal is found in Daniel 4:1, “Nebuchadnezzar, the king, to all peoples, nations and languages that dwell in all the earth:” Nebuchadnezzar is writing an official decree to his subjects and he begins it with his seal. It has his name—“Nebuchadnezzar.” It contains his title—“the king.” It has his dominion—“all peoples, nations, and languages.” Nebuchadnezzar was the king of the entire world. Thus when people read the official document they would see Nebuchadnezzar’s seal containing his name, title and dominion. They would know that this was something that they needed to heed. Another example of a seal is given in Ezra 7:12, 13, 21, “Artaxerxes, king of kings, to Ezra the priest, a scribe of the Law of the God of heaven: Perfect peace, and so forth. I issue a decree that all those of the people of Israel and the priests and Levites in my realm, who volunteer to go up to Jerusalem may go with you…. And I, even I, Artaxerxes the king, do issue a decree to all the treasurers who are in the region beyond the River, that whatever Ezra the priest, the scribe of the Law of the God of heaven, may require of you, let it be done diligently.” Once again the three essential elements to a seal are seen—Artaxerxes, king of kings, and people of Israel and those beyond the River. This was a specialized law that only applied to the children of Israel and to those beyond the river, but it shows again the three essential parts to any seal—the name, title, and dominion.

God as the true king and ruler of this world also has a seal. This seal can be seen several places in the Bible, so that we can know that God has put His official seal upon His Holy Word. The first place that this seal appears is the very first verse in the Bible. “In the beginning God created the heavens and the earth.” Genesis 1:1. Notice that there are the three essential elements in this verse. The Lord’s name—“God.” His title—“created.” He is the creator and that is why He has the right to give us a Book of Directions, the Bible. His dominion—“heavens and the earth.” In the very first verse in the Bible, God stamps His seal upon it, by giving His name, title and dominion. The very first verse of the Bible contains the seal of God, showing that the entire Bible is His Word to us. God’s seal is also in the last book of the Bible. “Then I saw another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth—to every nation, tribe, tongue, and people—saying with a loud voice, ‘Fear God and give glory to Him, for the hour of His judgment has come; and worship Him who made heaven and earth, the sea and springs of water.’” Revelation 14:6, 7. God records the last worldwide messages that are to go to the entire world, and in the midst of it He stamps His seal. His name—God. His title—Creator, for he made heaven and earth. His dominion—heaven and earth and sea. This last message that is to go to all the world bears God’s stamp and seal showing that it is His message.

“Seal the law among my disciples.” Isaiah 8:16. There are several places where God’s seal is seen, but the focal point must be in the law, for His Law must be sealed. While the entire Bible is God’s Book, the Law is the most official document ever given and to be valid must contain His seal. If the seal was broken or missing on an earthly king’s law, it was known that the law did not need to be honored, for it was a counterfeit. So if the seal is taken out of God’s Law then the entire Law becomes void. What is the seal in the Law? “Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Lord your God. In it you shall do no work: you, nor your son, nor your daughter, nor your manservant, nor your maidservant, nor your cattle, nor your stranger who is within your gates. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the Lord blessed the Sabbath day and hallowed it.” Exodus 20:8-11. There is only one commandment in the entire Law that contains the essential elements to a seal. It is the Sabbath commandment. In verse 10, is found the Lord’s name—the Lord your God. In verse 11, is seen the Lord’s title—the Creator, for he made the heaven and the earth. In the same verse is also seen the Lord’s dominion—the heavens and the earth and the sea. The fourth commandment is the only commandment that contains God’s seal. It is the fourth commandment that binds up the testimony and seals the Law. (See Isaiah 8:16.) The seventh day Sabbath is the seal of the Living God.

“Hallow My Sabbaths, and they will be a sign between Me and you, that you may know that I am the Lord your God.” Ezekiel 20:20. The Lord has said that the Sabbath is the sign between God and His people. It is the sign that clearly distinguishes them from the world, but more than this is meant by this verse. Sign and seal are synonymous terms is the Scriptures. The very fact that the seal was frequently applied with a signet (signing) ring testifies to this fact. There is a verse showing this without a doubt, “and he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised,” Romans 4:11. The sign of circumcision was the seal of righteousness by faith. Sign and seal are used interchangeably. Thus, when the Lord says that the Sabbath is a sign, He is saying that the Sabbath is His seal! “Speak also to the children of Israel, saying: ‘Surely My Sabbaths you shall keep, for it is sign [seal] between Me and you throughout your generations, that you may know that I am the Lord who sanctifies you…. It is a sign [seal] between Me and the children of Israel [God’s people throughout all time, Hebrews 4:9] forever; for in six days the Lord made the heavens and the earth, and on the seventh day He rested and was refreshed.” “Moreover I also gave them My Sabbaths, to be a sign [seal] between them and Me, that they might know that I am the Lord who sanctifies them.” Exodus 31:13, 17; Ezekiel 20:12. The seventh day Sabbath is the seal of the Living God!

While obedience to the entire Law is a distinguishing mark between the people of God and children of the devil, the Sabbath commandment is the specially designated sign, or seal, that marks them as His people. While the entire world is willfully violating the fourth commandment of keeping holy the seventh day as the Sabbath, God will have a people who receive His seal in their foreheads. (Revelation 7:3.) He will have a people who will keep the Sabbath no matter what the rest of the world is doing. Prophecy has predicted that almost the entire world would bow down and worship the beast in the last days. “I saw one of his heads as if it had been mortally wounded, and his deadly wound was healed. And all the world marveled and followed the beast.” Revelation 13:3. But God’s people will stand up against the prevailing tide of lawlessness just as Shadrach, Meshach, and Abed-Nego did twenty-five hundred years ago. They will “call the Sabbath a delight, the holy day of the Lord honorable, and shall honor Him, not doing your own ways nor finding your own pleasure, nor speaking your own words.” Isaiah 58:13. Although the entire world is breaking the Sabbath by worshipping on the first day of the week (Sunday) instead of the seventh day of the week (Saturday), they will hold fast to “the commandments of God and the faith of Jesus.” Revelation 14:12. Because they keep holy God’s seventh day Sabbath and refuse to break God’s Holy Law, they are sealed by the Holy Spirit. (Ephesians 4:30.) They have the seal of God (the keeping of the seventh day Sabbath) and are preserved from the threatened judgments. The Devil’s Mark

The devil attempts to counterfeit everything that God has done. There are numerous examples of this and many pages could be written on this topic; but it is sufficient to say that he is “a liar and the father of it.” John 8:44. He is the biggest copycat the world has ever known, and he has counterfeited God’s true mark, as well. He has set up a mark that is as close to the true as possible, but is just far enough off to deceive millions into being lost. “Then a third angel followed them saying with a loud voice, ‘If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. And he shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name.’ Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus.” Revelation 14:9-12. The devil’s mark is referred to throughout the book of Revelation as the “mark of the beast.” As we have previously noted, God’s mark is a mark of character and not a literal brand. It only makes sense that the mark of the beast would be the same. “But the Lord said to Samuel, ‘Do not look at his appearance or at the height of his stature, because I have refused him. For the Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart.’” I Samuel 16:7. Man always looks to the outside. The nicest house, the nicest car, the nicest clothes, but forgets the inward adornment of the heart. It is the same way with the mark of the beast. Man thinks of a brand, a computer chip, a credit card, but these are outward appearances. God does not look at the outward appearance. God’s mark is not an outward sign or seal; it is a decision of the heart and mind. Since the devil has counterfeited God’s mark, he has not counterfeited it as an outward sign, but as a decision of the heart. (The devil may use some of these outward signs, but it is not the Biblical mark of the beast.)

There is another way that we know for sure that the mark of the beast cannot be some outward sign. We know that whoever receives the mark of the beast will be lost—bar none. There are no exceptions to the Loud Cry of the Third Angel. This has led many mothers to ask me a question, “What if my child is too young to understand and they are forced to receive the mark of the beast?” This would indeed be a problem if the mark of the beast were an outward sign. A person could be physically forced to receive a sign that they did not want, and then would be arbitrarily lost. Does that sound like a God of love and mercy to you? Absolutely not! But the mark of the beast is not an external sign that someone can be forced to receive. It is a decision of the heart, just like the mark of God is a decision of the heart. No one can force another person to make a decision. They may coerce, but they cannot force you, or anyone else, to make a choice. God gives all a choice. The mark of the beast, like every other sin, is a choice. (I John 3:4; James 4:17.) It is a decision that each person must make; it is not a brand, computer chip, or a card.

The Beast’s Mark

Some individuals have mistakenly gotten the idea that the mark of the beast is 666. It is true that 666 is the number of the beast (see Revelation 13:18), but the number and the mark are not synonymous. “And I saw something like a sea of glass mingled with fire, and those who have the victory over the beast, over his image and over the mark and over the number of his name, standing on the sea of glass, having the harps of God.” Revelation 15:2. There are four distinct things that the people of God are going to be victorious over, the beast, his image, his mark, and his number. Obviously, from this verse we can see that the mark and the number are two different things. What we are concerned with is his mark. What is it and how can it be avoided?

There are three basic descriptions of the beast power. They are found in Revelation 13, II Thessalonians 2, and Daniel 7. A different aspect of this power is given in each of these passages, but they are similar enough to know that it is the same power that is being described. There is one mark that is continuous through all three. It is the most blasphemous and presumptuous mark of all. This continuous thread is that the beast power is lawless. “He shall speak pompous words against the Most High, shall persecute the saints of the Most High, and shall intend to change times and law. Then the saints shall be given into his hand for a time and times and half a time.” Daniel 7:25. Under the symbol of the little horn, the beast power is described. There are over ten points in this chapter alone that conclusively identify who this power is, but the most blasphemous of all is that he intends to change times and law. This power exalts himself so much above God that he intentionally claims to change God’s holy Law. Of course, he could not really change God’s Law for the Bible says, “I am the Lord, I do not change;” Malachi 3:6. God’s Law cannot really be changed for it is a transcript of God’s very own character, and He does not change. Jesus said, “And it is easier for heaven and earth to pass away than for one tittle of the law to fail.” Luke 16:17. It would be more likely that both heaven and earth would melt away than for the smallest part of God’s Law to be done away with, but this is exactly what this bold and blasphemous Little Horn does. He is indeed a lawless power. Notice that in Revelation this power is guilty of breaking the first commandment, “So they worshiped the dragon who gave authority to the beast; and they worshiped the beast, saying, ‘Who is like the beast? Who is able to make war with him?’” Revelation 13:4. The beast is worshiped as God; thus, breaking not only the first, but the second commandment as well. He puts himself in the place of God and sets himself up as an idol to be worshiped. His ruthless violation of God’s law does not stop here, though. “Then he opened his mouth in blasphemy against God, to blaspheme His name, His tabernacle, and those who dwell in heaven. And it was granted to him to make war with the saints and to overcome them. And authority was given him over every tribe, tongue and nation.” Revelation 13:6, 7. He breaks the third commandment by blaspheming God’s name and is guilty of breaking the sixth commandment by making war with God’s true people. Truly this is a lawless power. The mark of the beast is most clearly described by Paul, “Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition… For the mystery of lawlessness is already at work, only He who now restrains will do so until He is taken out of the way. And then the lawless one will be revealed whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming. The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders,” II Thessalonians. 2:3, 7-9. Three times in this passage the beast power is referred to as the lawless one. The beast not only breaks the law himself, but he intentionally changes God’s law and leads others to break God’s holy law. He is called the “man of sin.” “Sin is the transgression of the law.” I John 3:4, KJV. He is the man of lawlessness. Wherever the beast is described his specific mark is breaking God’s law. Throughout scripture the mark of the beast is disobedience to God’s holy law.

God’s mark is obedience to His law and the beast’s mark is disobedience to God’s law. They are not literal brands or computer chips that people receive, but rather a decision of who you are going to obey that is the identifying mark as to which side you are on. Those who follow the beast are described as lawless and those who refuse the mark of the beast are described as commandment keepers. “Then a Third Angel followed them, saying with a loud voice, ‘If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, he himself shall drink of the wine of the wrath of God…’ Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus.” Revelation 14:9, 10, 12. Here two groups of people are described, as is frequently done in Revelation. One group receives the mark of the beast. The other group keeps the commandments of God. Those who do not receive the mark of the beast are the ones who have been obedient to all of God’s commandments. Those who receive the mark of the beast are those who have broken the commandments. “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.’ Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you, depart from Me, you who practice lawlessness!’” Matthew 7:21-23. Jesus here describes those who are deceived into following the beast power. They think that they are saved. They have done all of these miraculous signs, but they are still lost. Why? Because they followed the lawless beast power. They have broken God’s law, thinking that it was unimportant and done away with, and now when they come face to face with their Maker; they realize too late that they have received the mark of the beast and are lost. The mark of the beast is much more deceptive than what many people think. It is simply breaking God’s Law.

The Bible zeros in even further and pinpoints the commandment that those who receive the mark of the beast are breaking. “He shall speak pompous words against the Most High, shall persecute the saints of the Most High, and shall intend to change times and law.” Daniel 7:25. Prophecy states that this power will intentionally change times and law. There is only one commandment in the Ten Commandments that deals with time. That one commandment is the fourth commandment, the Sabbath commandment. It specifically states which day is the Sabbath, the seventh day. You can search every word in all other nine commandments and not find another word mentioning time. The only commandment that could possibly fit the description of times and law is the Sabbath commandment. Has some despotic power presumptuously changed the Sabbath commandment? Prophecy is fulfilled! Have you ever wondered why the entire world is worshipping on Sunday, the first day of the week, when the Sabbath, the seventh day of the week, is the day mentioned in the Bible? It seems strange doesn’t it? Why would the entire world be going directly contrary to God’s Ten Commandment Law? The answer is because some power has attempted to tamper with God’s Holy Law There is a power that claims that it was the one responsible for this most blasphemous act of attempting to change God’s Law. “Question: Have you any other way of proving that the church has power to institute festivals of precept? Answer: Had she not had such power she could not have substituted the observance of Sunday, the first day of the week, for the observance of Saturday the seventh day, a change for which there is no scriptural authority.” An Abridgement of Christian Doctrine, 58. Ages ago, the early church leaders thought that it would be advantageous to the growth of the church to mix some pagan ideas with Christianity. The supposed change of the Sabbath is one of the reminders of that great apostasy. “The sun was a foremost god with heathendom… hence the church… would seem to have said, ‘Keep that old pagan name. It shall remain consecrated, sanctified,’ and thus, the pagan Sunday, dedicated to Balder, became the Christian Sunday, sacred to Jesus.” The Catholic World (March 1984), 809. Sunday came straight from paganism and is a blatant violation of God’s Law. Nowhere in the Bible does it call the first day of the week a day of worship, assembly or any such thing. It is totally based upon the authority of the beast power that this change was instituted. Not only did this power do just what prophecy predicted, but it also claims this change in God’s law as the mark of its authority, just as prophecy predicted as well. “Sunday is our mark of authority… The church is above the Bible, and this transference of Sabbath observance is proof of this fact.” Catholic Record, September 1, 1923. The Bible clearly teaches that lawlessness is the identifying mark of the beast, and then it goes even further to state that it is violation of the fourth commandment that is its specific mark. Then the power that presumptuously attempted to change God’s Law claims this change as the mark of its authority as well. Surely the Bible and history both testify that exalting Sunday above the Sabbath is the mark of the beast! “I saw one of his heads as if it had been mortally wounded, and his deadly wound was healed. And all the world marveled and followed the beast.” Revelation 13:3. Nineteen hundred years ago, the Lord told us through prophecy that the entire world would worship the beast, and sure enough, that is exactly what is happening. “The Bible says, ‘Remember that thou keep holy the Sabbath day.’ The Catholic Church says, “No! By my divine power I abolish the Sabbath day, and command you to keep holy the first day of the week. And, lo! The entire civilized world bows down in reverent obedience to the command of the holy Catholic Church.” Priest Thomas Enright, CSSR, President of Redemptorist College, Kansas City, MO, in a lecture at Hartford, Kansas, February 22, 1884.

Twenty-five hundred years ago prophecy foretold that a power that would arise and attempt to change the part of God’s law dealing with time, and it has happened exactly as God’s Word predicted. Not only does the Word of God teach that this power was going to change the Sabbath commandment, but it also pinpoints this as the mark of the beast. Then this power comes along, changes the Sabbath commandment from the seventh day to the first day, and claims that this is the specific mark of their authority! This power itself testifies that honoring the first day of the week above the seventh day of the week is the mark of the beast! God’s Word and history are too plain to be misunderstood. The mark of the beast is breaking the Sabbath and keeping Sunday when it is enforced by law to do so. “And he causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads,” Revelation 13:16. When this decree is given, all of the world will be brought to the decision of whom they will serve. When a person, knowing that there is absolutely no scriptural authority for keeping the first day, goes along with this decree to keep holy the first day of the week and break the Sabbath, he has chosen to follow and obey the beast above the God of heaven. He has rejected the seal of God (Sabbathkeeping) and has made the choice to receive the mark of the beast. These scenes are just around the corner.

It may seem like such a minute point. Someone may think, “It is only a day.” Yes, it is only a day, but it’s the decision behind the day. Eve convinced herself that it was only a tree and it wouldn’t really matter if she ate of the forbidden fruit. “After all,” she may have thought, “it is just like any other tree. There are thousands of trees, surely this one is no different from any of the others. God is not that particular. God loves me.” The tree of knowledge of good and evil was just like all the other trees and it was only a tree, but it was the choice behind the tree. Eve chose to disbelieve God and believe the serpent. Eve obeyed the serpent instead of God, and paradise was lost. It is the same way with the Sabbath day. Oh, it may seem like such a mute point. It may not seem that important, but it is the difference between serving God or the beast. God says to keep holy the seventh day; the beast says to keep the first day. Who are you going to serve? Who are you going to love? Who are you going to obey? “Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin to death, or of obedience to righteousness?” Romans 6:16. If we obey the beast’s laws we become his slaves, but if we obey the laws of our loving God we become his servants. Whose servant will you be?

The Consequences

There are only two marks, it is only two days, it is only a choice, but the consequences are eternal. Those who choose to receive the seal of God will be safely hidden under God’s wing of protection, but for those who go along with the rest of the world and receive the mark of the beast; it will be the most dreadful scourge ever to fall upon mankind.

Those who receive the seal of God are protected from the terrible disasters that fall upon the earth. “They were commanded not to harm the grass of the earth, or any green thing, or any tree, but only those men who do not have the seal of God on their foreheads.” Revelation 9:4. The judgments fall not upon those who have the seal of God, but upon those who have rejected it and received the mark of the beast. “Because you have made the Lord, who is my refuge, even the Most High, your habitation, no evil shall befall you, nor shall any plague come near your dwelling;” Psalm 91:9, 10. Those who have followed the Lord, no matter what the cost, are now protected from the horrendous disasters falling all around them. They can see it with their eyes, but it cannot come any closer than that because the Lord’s protecting hedge is about them. “Come, my people, enter your chambers, and shut your doors behind you; hide yourself, as it were, for a little moment, until the indignation is past.” Isaiah 26:20. Those who have received the seal of the Living God are safely hidden in God’s chambers. His sheltering wings are over them, and no evil shall befall them. It requires a sacrifice to keep holy God’s Sabbath day because the entire world is doing something different, but it is worth it in the end. There is a cross to lift (Matthew 16:24), but the eternal consequences well repay the burden that must be borne. Those who honor the Lord by loving and obeying Him, will be honored by the Lord by being preserved from the terrible judgments so soon to fall. (I Samuel 2:30.)

As there are two marks, there are likewise two consequences. The vast majority of the world will receive the mark of the beast (See Revelation 13:8), but those who receive this mark of apostasy will also receive of the dreadful consequences. Those who receive the mark of the beast do not have a heavy cross to lift. They go along with the rest of the world. They do not have to be different from the rest of the world. They are not boycotted by the ban “that no one may buy or sell” (See Revelation 13:17) for they have the mark of the beast. They can buy and sell all that they desire. They do not have to worry about losing their life because they have the mark of the beast and have no fear of death by man. Although it appears like the easy way, it is the hardest way imaginable. (See Proverbs 13:15.) They may have all the things that this world has to offer, but they have lost the most valuable possession in the whole world—God’s presence. (See Exodus 33:14, 15.) They have forfeited God’s loving protection and he can do no more. The words that Jesus wept over Jerusalem so many years ago apply with even greater force to the entire world who have chosen the Beast’s mark instead of God’s. “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!” Matthew 23:37. The world has rejected the last pleas of God’s Spirit and there is nothing more that our loving Lord can do. He has pled and called year after year, “Turn, turn from your evil ways! For why should you die, O house of Israel?” Ezekiel 33:11. The Lord has waited year after year, until there is no more hope. He has borne as long as He possibly can, but the vast majority has chosen to go along with the world instead of their Creator. Now the only thing that God can do is pour out His dreadful judgments upon the despisers of His grace.

God is a God of love. All that He does is because He loves His children, but He is also a God of justice. “Righteousness and justice are the foundation of Your throne;” Psalm 89:14. God bears long, but there is a limit to His forbearance. Justice must also be done. “Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap.” Galatians 6:7. If a person persists in following his own course and receiving the mark of the beast, he must reap the judgments of a just God. “Then a Third Angel followed them, saying with a loud voice, ‘If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation.” Revelation 14:9, 10. All who obey the Beast instead of God; will receive of the wrath of God; but what is the wrath of God? “Then I saw another sign in heaven, great and marvelous: seven angels having the seven last plagues, for in them the wrath of God is complete.” Revelation 15:1. The terrible judgments that are poured on those who receive the mark of the beast are none other than the seven last plagues. God’s wrath is complete in these dreadful seven last plagues. The consequences for receiving the seal of God is protection from the final judgments, but the consequences of accepting the mark of the beast is to experience the outpouring of the seven last plagues.

“Then I heard a loud voice from the temple saying to the seven angels, ‘Go and pour out the bowls of the wrath of God upon the earth.’ So the first went and poured out his bowl upon the earth, and a foul and loathsome sore came upon the men who had the mark of the beast and those who worshipped his image.” Revelation 16:1, 2. When the plagues begin to be poured on those who have received the mark of the beast, the consequences of obeying man instead of God begin to be felt. Those who have the mark of the beast receive a terrible sore, but those who have the seal of God do not have one sore on their bodies. Which side would you rather be on then? Probably it will be as when Job was smitten with painful boils. The pain was so great that he said, “Why did I not die at birth? Why did I not perish when I came from the womb?” Job 3:11. But the terrible sores are just the beginning; it gets much worse. Under the second and third plagues the oceans and fresh waters become as the blood of a dead man. “For they have shed the blood of saints and prophets, and You have given them blood to drink. For it is their just due.” Revelation 16:6. Imagine having only blood to drink! The wicked have slain some of God’s true followers and now the Lord gives them their reward of blood to drink. Indeed “the way of transgressors is hard.” Proverbs 13:15, KJV. But for those who have chosen to follow and obey the Lord no matter what, the promise is “Bread will be given him, his water will be sure.” Isaiah 33:16. Then, while men are still dying from thirst, the Lord turns the sun on double high and scorches those who have followed the traditions of man. “Then the fourth angel poured out his bowl on the sun, and power was given to him to scorch men with fire.” Revelation 16:8. By exalting Sunday above the true Sabbath of God, the world has been worshipping the sun, and now the Lord smites them with the god of their choosing. God’s faithful people can, in calm faith, claim the promises in the Word of God. “For over all the glory there will be a covering. And there will be a tabernacle for shade in the daytime from the heat, for a place of refuge, and for a shelter from storm and rain.” Isaiah 4:5, 6. Under the fifth plague, the Lord turns off the scorching sun and sends painful darkness on the seat of the beast, but still there is no repentance for “the day of salvation” has passed. (II Corinthians 6:2.) In the sixth plague, the Euphrates is dried up and Armageddon is prepared for, but then the seventh and final plague brings an end to the terrible judgments of God and he finally delivers His people. “Then the seventh angel poured out his bowl into the air, and a loud voice came out of the temple of heaven, from the throne, saying, ‘It is done!’ And there were noises and thunderings and lightnings; and there was a great earthquake, such a mighty and great earthquake as had not occurred since men were on the earth. Now the great city was divided into three parts, and the cities of the nations fell. And great Babylon was remembered before God, to give her the cup of the wine of the fierceness of His wrath. Then every island fled away, and the mountains were not found. And great hail from heaven fell upon men, every hailstone about the weight of a talent. And men blasphemed God because of the plague of the hail, since that plague was exceeding great.” Revelation 16:17-21. The destruction wrought by this final plague is indescribable. The sky unleashes its fury, the greatest earthquake ever to occur shakes this planet to pieces, and hail weighing from sixty to seventy pounds pelts the surface of the earth. It is the last plague, for at the end of this plague there is nothing left. It is as if the earth is turned upside down (See Isaiah 24:1, KJV) and every wall falls to the ground (Ezekiel 38:20.) The destruction wrought upon the wicked and all their habitations under the seventh plague leaves the earth without form and void. (Jeremiah 4:23.) Although the terrible destruction is terrifying to those who have received the mark of the beast, the worst is when they see their Creator coming with great power and glory. “Then the sky receded as a scroll when it is rolled up, and every mountain and island was moved out of its place. And the kings of the earth, the great men, the rich men, the commanders, the mighty men, every slave and every free man, hid themselves in the caves and in the rocks of the mountains, and said to the mountains and rocks, ‘Fall on us and hide us from the face of Him who sits on the throne and from the wrath of the Lamb! For the great day of His wrath has come, and who is able to stand?’” Revelation 6:14-17.

Two Marks, Two Choices

In the final generation there are only two marks, only two choices, and only two consequences. We must decide whom we are going to obey. Will we obey the God of heaven or the traditions and customs of the men? Our destiny depends upon the choice that we make. The most terrible judgments known to man will be poured upon those who chose to obey man instead of God. It will be worse than the holocaust. It will be worse than World War I and World War II combined. It will make all the terrible atrocities of this world pale in insignificance. It is the “just due” of those who have despised the Word and mercy of God. Which side will you be on? Which choice will you make? The mournful words are forced from the lips of the lost during the seventh plague, “Who is able to stand?” There is only one group who is able to stand in that day. It is those who have received the seal of the Living God. Those who love the Lord enough to keep His commandments instead of the traditions of man. Those who will stand for the Word of God though the heavens fall. Those who will not follow a crowd to do evil. (See Exodus 23:2.) Those who keep holy the seventh day Sabbath of the Lord our God instead of the pagan Sunday of the beast. It doesn’t seem like such a big thing now, but think of the day when that mournful cry is forced from the lips of the lost. How they will wish that they had yielded to the convicting voice of the Holy Spirit, but now it is too late. They have made their decision. They have made their choice. They have received their mark. They are lost. There are just two marks, just two days, just two choices, and just two destinies. Which mark will you chose?

All emphasis the authors unless otherwise stated.
All texts from the New King James Version unless otherwise noted.

Sources:

  • An Abridgement of Christian Doctrine, page 58.
  • The Beast’s Mark, Michael Wells, Steps to Life, 1999.
  • The Catholic Record, London, Ontario, Canada, September 1, 1923.
  • The Catholic World (March 1984), page 809.
  • Priest Thomas Enright, CSSR, President of Redemptorist College, Kansas City, MO, in a lecture at Hartford, Kansas, February 22, 1884, and The American Sentinel, a New York Roman Catholic Journal in June 1893, page 173.
  • Seventh-day Adventist Bible Dictionary, “Seal,” pg. 997, 998, Review & Herald Publishing Association, 1979.

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The Rapture and Israels Future

by Michael C. Wells

The Rapture and Israel's FutureAt the end of World War II, the community of nations was appalled at the genocide that had occurred during the war. Approximately six million Jews had been exterminated during Hitler’s reign of terror. This caused the United Nations to issue a resolution calling for the resettling of the Jewish people back to Palestine. At this time, the British controlled this territory, and were willing to give it to the new Jewish nation. In 1948, the new state of Israel was formed and speculation of fulfilled prophecy went rampant through the Christian community.

It was widely believed that when Israel became a nation again, the rapture and Second Coming of Jesus would soon follow. Was this new floundering nation, called Israel, truly the fulfillment of Bible prophecy? And if so, what is delaying Jesus from coming to get His people? After all, it has been over fifty years since the Jewish nation was set up. We can also ask the question, How will Jesus come back? Will the righteous be secretly raptured away or will the Second Coming be an event of which all are aware.

In this book, we are going to take a trip through Bible prophecy to find the answers to all these questions and many more. We will investigate Bible truth and discard speculation. How important is it that we do this? The Apostle Paul wrote that if we do not seek the truth and hold to it, God will allow us to believe lies, because we did not love the truth. (II Thessalonians 2: 11, 12.) Since none of us would like to be found in this condition, do you think it wise to investigate God’s truth? Jesus said this about the Word of God; “Sanctify them by Your truth. Your word is truth.” John 17: 17. By knowing the truth of God’s Word, we can be sanctified, or set apart from the rest of the world and their false ideas.

Did you know that over one quarter of the Bible speaks of future events? One of the most prominent prophecies is the Second Coming of Christ. Directly or indirectly it is mentioned in 1845 texts in the Old and New Testaments. In the New Testament, it is mentioned 318 times and is the main theme in seventeen Old Testament books. (See Rapture! Is it for Real?, by Ralph Blodgett.) Obviously, this is a very important topic. The Lord gave us all of this information so that we could study and find out about this momentous event.

With so much information, why are there so many different theories about Christ’s second coming? Paul said, “For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables.” II Timothy 4: 3,4. Instead of studying out these prophecies, scripture by scripture, people find it much easier to listen and just believe the teachers of today. In Acts 17, we find a group of people who are commended for their actions. Instead of just listening to what Paul said and accepting it as the truth, they “searched the scriptures daily to find out whether these things were so.” We are told that we must actively search the Word of God to find the truth. “Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth.” II Timothy 2: 14.

The Rapture Theory

One of the principal beliefs of today is the rapture. There are at least five major views about the rapture, but all have some things in common. All believe that Jesus will come to gather His people in the clouds. All believe that this gathering will be a secret (those who are not raptured will not be aware of it until after it has taken place). All believe that the rapture and Second Coming are two different events, and all believe that after the rapture, Jesus will come again and set up a 1000 year millennium of peace on the earth. At this point, the views start to differ.

Some believe that between the rapture and the Second Coming of Jesus there will be a seven- year period of tribulation. Others believe that it will only be three and a half years. The partial rapture theory contends that there will be multiple “raptures.” Most believe that the rapture will take place before the tribulation. Yet others grapple with the idea that they might have to go through some of the tribulation, while others believe they will experience it all. The most widely believed theory on the rapture is this: After the saints have been mysteriously “snatched” away, the Holy Spirit withdraws His influence and the wickedness of man turns the world into chaos. At this time the antichrist appears and causes the great tribulation. He forces people to take his mark and for seven, three and a half, or ten years (depending on which theory you want to believe) he reigns terror on the earth. During this time, Israel will be converted and at the end of this time, Jesus will return with His saints and rescue all who have turned to Him during this time of trouble, and He will then establish a “Millennial Kingdom” of 1000 years.

What we all want to know is the answer to this simple question. What does the Bible really say about the rapture and Second Coming of Christ? How will it all happen? We do not have to guess. God has given ample evidence of the events to happen. We can know exactly what will occur, but we cannot know exactly when it will occur. We can know by the signs of the times that His coming is near, “but of that day and hour no one knows, not even the angels of heaven, but My Father only.” Matthew 24: 36. God has given us this knowledge through His Word so that we can be “looking for the blessed hope and glorious appearing of our great God and Saviour Jesus Christ.” Titus 2: 13.

The Rapture and Bible Prophecy

In order to understand this subject, we first need to know where the rapture theory came from. The origins of this theory are rooted in the prophecies of Daniel 9, and so we will begin with an in- depth study of that prophecy.

We first notice that this prophecy is a portion of the 2300- day prophecy that Daniel was given in chapter eight. Daniel is desperately trying to understand the vision given him, but he proclaims in Daniel 8: 27, “And I, Daniel, fainted and was sick for days; afterward I arose and went about the king’s business. I was astonished by the vision, but no one understood it.” For sometime he plead with the Lord to understand this vision, and, one day, as he was confessing his sins and the sins of Israel, he is sent an answer through the angel, Gabriel. Gabriel showed that the 2300- day prophecy and the seventy week prophecy for Israel started at the same time. Gabriel said, “At the beginning of your supplications the command went out, and I have come to tell you, for you are greatly beloved; therefore consider the matter, and understand the vision [of the 2300 days]: Seventy weeks are determined [or in literal Hebrew, “cut off” from the 2300 days] for your people and for your holy city, to finish the transgression, to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy.” Daniel 9: 23,24. Seventy weeks are given here, not sixty- nine or sixty- eight, but seventy. This is one complete time frame. It cannot be divided.

Prophetic Time

Notice that this period of time is set aside for the people of Daniel and his holy city. Daniel was a Jew, so this prophecy is specifically about the Jewish people and their holy city Jerusalem. In Daniel 9: 25, we are told when this prophecy will begin. “Know therefore and understand, that from the going forth of the command to restore and build Jerusalem until Messiah the Prince, there shall be seven weeks and sixty-two weeks; the street shall be built again, and the wall, even in troublesome times.” The command to “restore and build Jerusalem” is the beginning point of this time prophecy. Let’s first look at what is called “prophetic time.”

When the Israelites rebelled against God in the wilderness, he sentenced them to wander in the wilderness for as many days as they had taken to investigate the land of Canaan. He then used this as a rule for prophetic timekeeping. “After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know My breach of promise [rejection].” Numbers 14: 34 KJV. The Israelite spies had investigated the land of Canaan for forty days and now each of those days was counted as a year. They were to wander the wilderness for forty years. We can see this same principle applied in Ezekiel 4: 6. So in Bible prophecy, a day equals one year.

1 See Ezra 1: 1- 4 2 2 See Ezra 6: 1- 12 3 3 According to the cuneiform tablets from Ur of the Chaldees and a papyrus discovered at Elephantine, Artaxerxes succeeded Xerxes to the throne in December, 465 B. C.. His “ascension year” according to the Jewish reckoning would be from December, 465 B. C., to the next Jewish new year in the fall of 464 B. C.. The decree was given in his seventh year which would bring the date from the fall of 458 to the fall of 457 B. C., the date of this important decree recorded in Ezra 7: 1- 26.

In Daniel 9, a seventy- week time period is given. In order to determine for how many years this vision will be applied, the weeks must be calculated in days. Seven days to a week multiplied by seventy equals 490 days. A day for a year brings the figure to 490 years. Now that we have the length of time, all we have to do is find the beginning date of the prophecy. Here are some key words that we must look at to determine the proper date. “Know therefore and understand , that from the going forth of the command to restore and build Jerusalem . . . .” First, we must find the command that not only causes Jerusalem to be rebuilt but also institutes the restoration of civil and religious authority for Jerusalem. Both must take place in order for it to be the correct beginning date for this prophecy.

The events that lead to the re- building and restoration of Jerusalem are described in the book of Ezra. Three decrees were given, and are recorded in this book, but only one decreed both the rebuilding and the restoration of the city and thus meets the criteria given in this prophecy. The three decrees came from Cyrus, Darius, and Artexerxes. Although Cyrus gave his decree in 537 B. C. 1 , there was no restoration of power to the government of Israel. The second decree by Darius in 520 B. C. 2 saw the construction of the temple, but again, Jerusalem was not “restored.” It was not until the third decree that Jerusalem saw the full fulfillment of these commands. In 457 B. C. 3 , King Artaxerxes gave the final command to restore and rebuild Jerusalem. The temple was built and the articles of the temple were restored to it. “Magistrates and judges who may judge all the people in the region” (Ezra 7: 25) were again set up in Israel. The Jews were once again given civil and religious power and able to execute judgement on those who broke the law. (See Ezra 7: 26.)

The Anointed One

This time period had paramount importance in the events of history. What was prophesied to happen at this time would change the course of history for the entire world. In Daniel 9: 25, we see that the first sixty- nine weeks (483 days/ years) were to continue “until Messiah the Prince.” Figuring from 457 B. C., 483 years would bring us to the year 27 A. D. (accounting for the fact that there was no zero year between B. C. and A. D.). What significant event happened that year? Through historical records we can find that this year coincides with the fifteenth year of Tiberius Caesar of which it says in Luke 3: 21,22, “Now when all the people were baptized, it came to pass that Jesus also was baptized; and while He prayed, the heaven was opened. And the Holy Spirit descended in bodily form like a dove upon Him, and a voice came from heaven which said, ‘You are My beloved Son; in You I am well pleased. ’” The baptism of Jesus marked the beginning of His ministry, and the Father’s acceptance of Him as the “anointed one” or Messiah. Peter confirms this when he preached on “how God anointed [confirmed Him as Messiah] Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with Him.” Acts 10: 38.

Jesus is Messiah the Prince. He is the “Prince of Life” and the “Prince of the kings of the earth,” a “Prince and Saviour” and “Prince of Peace.” Acts 3: 15; Revelation 1: 5; Acts 5: 31; Isaiah 9: 6. As we look back in Daniel 9: 26, we see that after the seven weeks and sixty two weeks (483 years), “Messiah shall be cut off, but not for Himself.” (The term “cut off” means “to sever or to die.” (See Isaiah 58: 3.) Jesus became our Sacrifice. He died for the sins of the whole world. Paul confirms this when he states; “Christ died for our sins according to the Scriptures.” I Corinthians 15: 3.

When did this event happen? According to the scriptures, it happened in the middle of the seventieth week. “Then He shall confirm a covenant with many for one week; but in the middle of the week He shall bring an end to sacrifice and offering.” Daniel 9: 27. Jesus brought an end to animal sacrifices which became meaningless. He had become the ultimate sacrifice. “But this Man [Jesus], after He had offered one sacrifice for sins forever, sat down at the right hand of God. Now where there is remission of these [sins], there is no longer an offering for sin.” Hebrews 10: 12,18. In the middle of this last week (seven years) of the prophecy, Jesus fulfilled His commission. Jesus was baptized in the fall of 27 A. D. and was crucified in the spring of 31 A. D, exactly three and a half years into the last week of this prophecy.

It is the last week, or seven years, of this prophecy that the supporters of the rapture theory place far into the future. They attribute the events of this last week to the antichrist and seven years of tribulation. They say that it is the antichrist that makes a covenant with many for one week! But wait a minute. How could such a thing be? Didn’t we see earlier that this vision was one continual prophecy, and there could be no separation of time? And what would we do with this last seven years if it did not apply to Jesus and His sacrifice? Did or will the antichrist die for anyone? How could this possibly apply to him? Is it not an abomination to apply this wonderful prophecy that predicts the first coming and suffering of our Lord and Saviour to the antichrist?

One Final Chance

Yet some might ask, “How did Jesus fulfill the last three and a half years of this prophecy if He went to heaven?” We are told that He would “confirm a covenant with many [the Jews] for one week [seven years].” Yet, He died, rose and ascended to heaven before the end of the last week. Let us see how He accomplished this. Before leaving for heaven permanently, Jesus spent forty days with His disciples giving them instructions. He helped them to understand the Scriptures and showed what they said about His suffering and what must take place afterward. “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem .” Luke 24: 46,47. He then gave them the great commission. “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Matthew 28: 19,20.

Jesus gave His disciples the authority to finish the covenant to the Jews. He told His disciples to begin in Jerusalem and finish the work and complete the prophecy. They tirelessly worked for their people for the next three and a half years. In 34 A. D., the martyrdom of Stephen and the persecution of the church ended this time period. (See Acts 6– 8.) The new Christian church was scattered throughout Judea and Samaria, then to the world. “Therefore those who were scattered went everywhere preaching the word.” Acts 8: 4. The time for the Jews “to finish the transgression,” put away sin, and humble themselves before God had past. The seventy- week prophecy of Daniel had come to a close. As a nation, God had turned His back on them as they had continually done to Him. Jesus prophesied about this in Matthew 21: 43. “Therefore I say to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of it.”

The prophecy of Daniel 9 is so complete, that it even foretells the destruction of Jerusalem. In verse 26, it tells how the “people of the prince who is to come shall destroy the city and the sanctuary.” This obviously is not speaking of the coming of the Messiah, for the prophecy has already spoken of His coming and suffering. This is speaking of the one who would destroy Jerusalem and the temple. History describes the terror that was wrought in Jerusalem, in 70 A. D., when Titus, the Roman commander attacked the city, killing thousands and not leaving “one stone on another” in the magnificent temple. The end of Jerusalem was “with a flood.” Great desolation was administered to the people of Israel “till the end of the war.” Jesus prophesied about this when He wept over Jerusalem. He said, “If you had known, even you, especially in this your day, the things that makes for your peace! But now they are hidden from your eyes. For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side, and level you, and your children within you, to the ground; and they will not leave in you one stone upon another, because you did not know the time of your visitation.” Luke 19: 42– 44.

A Secret Rapture?

So when will the rapture happen and doesn’t the Bible speak of a tribulation? The word “rapture” will not be found in your Bible. It is a term, which simply means, “to be caught up.” When you are excited about a project that you are doing, you might say that your spirit is “raptured.” Scientists who wait for years for spacecraft to get to other planets in our solar system (such as Voyager I and II) are “raptured” with excitement when the event occurs. They are “caught up” in the excitement of the moment. This term has been applied to our deliverance from this world when we will be “caught up” to Jesus in the clouds. I Thessalonians 4: 17 says, “Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.”

This text is often used as a proof text for a secret rapture. Let’s look carefully at this scripture, and the ones that proceed it, to see if the Bible supports this view of how the Second Coming will occur. In I Thessalonians 4: 16 we read, “For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first.” Does this verse describe a silent or secret event? Jesus will come with a shout , and will speak with the authority and power of an archangel. He will come with the blowing of the trumpet of God. No one should miss this occurrence. In fact, the Apostle John writes straight from the revelation of Jesus, “Behold, He is coming with clouds, and every eye will see Him. . . .” Revelation 1: 7. How can this be a secret coming when “every eye will see Him”?

Also notice that not one of God’s faithful people will be left behind. “Then they will see the Son of Man coming in the clouds with great power and glory. And then He will send His angels, and gather together His elect from the four winds, from the farthest part of earth to the farthest part of heaven.” Mark 13: 26,27. Every eye will see Him, and He will come with great power. Those who are not ready for the King of kings to come will watch the great coming of Christ and will see this “rapture” of His people floating up to meet Him in the air. What an event! Wouldn’t you like to be one of those who meet Jesus in the air? You can be a part of this exciting event. Whether dead or alive at Jesus’ coming, if we are one of His, we will be lifted up to be with Him at the wonderful resurrection of His elect. The dead will be given new glorious, uncorrupted, physical bodies and be caught up to Jesus, and we who are alive will be given the same and will meet them in the air.

You see, the resurrection, rapture and Second Coming of Christ are all the same event. Listen to what Paul said: “But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep [died]. For since by man came death, by Man also came the resurrection of the dead. For as in Adam all die, even so in Christ all shall be made alive. But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming . Then comes the end , when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power.” “Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed— in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality.” I Corinthians 15: 20– 24,51,53.

With Flaming Fire

We should also notice some of the events that will transpire when Jesus comes to “rapture” His people. “Since it is a righteous thing with God to repay with tribulation [affliction] those who trouble you, and to give you who are troubled rest with us when the Lord Jesus is revealed from heaven with His mighty angels , in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ. These shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power, when He comes, in that Day, to be glorified in His saints and to be admired among all those who believe, because our testimony among you was believed.” II Thess.1: 6– 10.

On the day He comes in the clouds to “catch up” His people to Himself, Jesus will, with flaming fire, destroy all who are not His true people. It will be on that Day that His people are delivered from this earth that He will destroy the earth with fire. “But the day of the Lord will come as a thief in the night [not secretly or silently, but unsuspectingly], in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up.” II Peter 3: 10.

Jesus tells us that His coming will be as it was in the days of Noah. Now how was it in the days of Noah? Were some people rescued in the ark and some went on living on the earth after the great flood? “Now the flood was on the earth forty days. The waters increased and lifted up the ark, and it rose high above the earth . The waters prevailed and greatly increased on the earth, and the ark moved about on the surface of the waters. And the waters prevailed exceedingly on the earth, and all the high hills under the whole heaven were covered. The waters prevailed fifteen cubits upward, and the mountains were covered. And all flesh died that moved on the earth: birds and cattle and beasts and every creeping thing that creeps on the earth, and every man . All in whose nostrils was the breath of the spirit of life, all that was on the dry land, died. So He destroyed all living things which were on the face of the ground: both man and cattle, creeping thing and bird of the air. They were destroyed from the earth. Only Noah and those who were with him in the ark remained alive .” Gen. 7: 17– 23.

Second Chance to be Saved?

Nothing was left alive when the flood came upon the earth. All died. Only those who were in the ark were saved. There was no second chance. Once the door was shut by the Lord Himself (see Genesis 7: 16), no one could reopen it to get in. Their time was up. They had rejected their opportunity to be saved from the waters, and now it was forever too late. And so it will be in that great day when Jesus comes to receive His people to Himself. “But as the days of Noah were, so also will the coming of the Son of Man be. For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and did not know until the flood came and took them all away, so also will the coming of the Son of Man be.” Matthew 24: 37– 39. The antediluvian world was not prepared for the great event of which they had been warned repeatedly for 120 years. How long have we been warned about the soon coming of Jesus? Have we become complacent about studying our Bibles to find out how Jesus will come?

Some Taken, Others Left

You might be asking, “What about the passages that talk about some being taken and some being left behind? Doesn’t that indicate that there are some who will still be alive on the earth after Jesus comes for His people? And what about all the Israelites who are supposed to be converted after the secret rapture? Won’t there be 144,000 Jews saved?” Let’s first look at those passages that seem to suggest a “second chance.” We will first look in Matthew 24: 40,41, which is speaking of the coming of Jesus, “Then two men will be in the field: one will be taken and the other left. Two women will be grinding at the mill: one will be taken and the other left.” This seems to suggest that some will be left wondering where the others went, yet that is not what it says. Look further on to the next few scriptures. “Watch therefore, for you do not know what hour your Lord is coming. But know this that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into. Therefore you also be ready, for the Son of Man is coming at an hour when you do not expect Him.” vs. 42– 44.

Jesus is giving a command for us to watch. “Pay attention to the prophecies and get a clear understanding of what will actually occur at My coming,” He urges. If you knew that a thief was coming, would you still sleep soundly, or would you be watching for his invasion into your home? “Therefore you also be ready,” Jesus exclaims. There is not a “second chance” to save your home from a thief once he has robbed you, and there will not be second chance when Jesus comes for His people. What, then, does it mean when it says “one will be taken and one will be left?”

The question really is how will they be left? Look how Luke records this same event. “I tell you, in that night there will be two men [people] in one bed: the one will be taken and the other will be left. Two women will be grinding together: the one will be taken and the other left. Two men will be in the field: the one will be taken and the other left.” Luke 17: 34– 36. Jesus has told His disciples that some would be taken and some would be left, and they were confused, too. So they asked Jesus to explain what He meant. “And they answered and said to Him, ‘Where, Lord? ’ So He said to them, ‘Wherever the body is, there the eagles will be gathered together. ’” Luke 17: 37.

Where will these people be left? When you see the birds flying over them, you will find them. How will they be left? Dead! They will become the supper of the birds. They will be left, but they won’t be saying, “Oh, I missed the rapture, now I will turn my life over to Christ so I can go with Him when He comes again.” No. They will be saying to the mountains and rocks, “Fall on us and hide us from the face of Him who sits on the throne and from the wrath of the Lamb! For the great day of His wrath has come, and who is able to stand.” Revelation 6: 16,17.

Two Great Suppers

There are two great suppers spoken about in the Bible. They are both found in the book of Revelation. The one you and I want to be part of is the marriage supper of the Lamb. Revelation 19: 9 says, “Blessed are those who are called to the marriage supper of the Lamb!” But the other supper is for the eagles and the vultures. John said, “Then I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in the midst of heaven, ‘Come and gather together for the supper of the great God, that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and of those who sit on them, and the flesh of all people, free and slave, both small and great. ’” Revelation 19: 17,18. Here we are given a choice to have supper with our Lord and Saviour, or to be the supper for the birds. Jesus is giving us that call right now. “Behold,” He says, “I stand at the door and knock: if any man hear My voice and open the door, I will come in to him, and will sup with him, and he with Me.” Revelation 3: 20, KJV.

Rejected!

As we noticed earlier in this book, when the Jews rejected Christ as the Messiah, they gave up their position as God’s chosen people. God does not force anyone to accept Him and obey Him, yet there are always consequences if we do not. After their captivity into Babylon, Israel as a nation was given 490 years to see the gravity of their continued rejection of God and His laws. The prophecy of Daniel 9 was their last chance, as a nation, to be the people to carry forth His righteousness. When, at the end of this time, Israel had crucified Christ and then persecuted His church, God took away their “most favored nation” status. Paul writes, “For he is not a Jew who is one outwardly, nor is circumcision which is outward in the flesh, but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, and not in the letter; whose praise is not from men but from God.” Romans 2: 28, 29.

God wants us all to be Jews in the heart. Spiritual Jews. A spiritual Jew is one who loves the Lord with all his heart, mind, and soul. He is one who keeps God’s commandments out of love for God, not because of the consequences if he does not. He shows that he is one of God’s children by his actions, not by his birthright. “For as many as are led by the Spirit of God, these are sons of God. The Spirit Himself bears witness with our spirit that we are children of God, and if children, then heirs— heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.” Romans 8: 14,16,17. The Holy Spirit in our lives proves that we are truly God’s people, spiritual Jews, and that we will be claimed as the children of Israel (children of God).

Only those who are God’s in the Spirit will be considered part of Israel. Those who were part of literal Israel have been severed from the true Vine and must be grafted back on by obedience to His word. This is the only way any of us can be part of the true Israel, that Israel which will inherit the kingdom of God. No one who is just a literal Jew has rights to the kingdom unless, like everyone else, he becomes a spiritual Jew, also. “For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s seed , and heirs according to the promise.” Galatians 3: 26– 29.

No Place in Prophecy

Physical Israel, in Palestine, has no special part in last day prophecy. They gave up their right to be God’s chosen nation. In Ezekiel 36 is found a prophecy about spiritual Israel, not physical Israel. (This does not refer to a nation who has rejected the Saviour of the world.) First God says He will gather them from among nations. This is exactly what He will do when He comes to redeem His people at His Coming. Notice that He says “Then I will sprinkle clean water on you, and you shall be clean; I will cleanse you from all your filthiness and from all your idols. I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh. I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgements, and do them.” Ezekiel 36: 25– 27.

The Israelis of today do not fit this prophecy. Yes, they have gathered themselves out of other nations, but have their hearts been made clean? Have they started worshipping the Saviour who gave His life for them? Do they today walk in His judgements and keep the commandments of God, or do they still hang on to the “traditions of their fathers?” Jesus reproved the religious leaders of His day for this very thing. (See Mark 7: 6– 13.) In Ezekiel 38: 8,11,14, the Lord says “in the latter days” Israel will live in peace and safety, “having neither bars nor gates, and will not be plundered nor will any go against them,” yet as we look at modern Israel today, we find strife and contention between Israel and many of the nations around her. We do not see peace in the land of Israel or a people living in safety. Obviously, this prophecy is not speaking of the modern day Israel of today but of Spiritual Israel who God is preparing for Himself when He comes in the clouds of heaven.

Will there be many literal Jews in the kingdom of heaven? Certainly, yes! Will there be a time after the rapture/ Second Coming for them to be saved? No! Who are these 144,000 “Israelites” in Revelation 7? Verse 4 gives the answer. “And I heard the number of those who were sealed. One hundred and forty four thousand of all the tribes of the children of Israel were sealed.” These were those who had become “spiritual Jews” in Christ. These are the ones who, in faith, looked to Jesus for their strength, not to any genealogy. Also notice that the tribes listed in Revelation 7 are not even the original tribes. (See Genesis 49.)

These twelve tribes represent the whole of spiritual Israel. They are those who will go through a time of trouble such as no man has ever seen. They represent the last of God’s people who will be left alive at the Second Coming of Jesus. They will be virgins in their faith, for they will know the Lord and their doctrines will be as pure as a virgin before she is wed. They will be those who “follow the Lamb wherever He goes.” They will stand for truth and righteousness and have a love for the Lord, which will have no boundaries. Their eyes will be fixed upon His goodness and in their mouths no lies, no hatred, no deceit, and no guile will be found. They will portray the character of Jesus perfectly with love, sympathy, kindness, and pity for all they meet. They will not think more of themselves than others, but will work tirelessly for all they encounter. And these last spiritual Jews, these representatives of God’s true Israel will sing a song that no one else can sing, for only they have gone through the special experience which has prepared them to sing it. (See Revelation 14: 1– 5.)

Earth’s Final Generation

God’s people in the last days are truly blessed among all generations, for they will be the ultimate witnesses for God and His Son. They will suffer for Jesus as He suffered (I Peter 2: 21) and will lay their lives on the line for Him. (Revelation 12: 11.) Those who are still alive at His Coming will see the glory of His appearance, and those who have died for His namesake will be honored to be first to meet Him in the sky. He will appear as He left. In a cloud, He will be found. The angels asked the disciples why they stared at the sky when Jesus floated away into a cloud. They said, “Men of Galilee, why do you stand gazing up into heaven, this same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven.” Acts 1: 11. Jesus points out in three of the four gospels that He will appear in the clouds . He will not touch this earth when He is revealed to receive His people. Every eye will see Him, and those who are not ready will mourn for they know that they are lost. (Revelation 1: 7.)

Two Great Harvests

The great harvest is about to take place. The book of Revelation speaks of this in chapter 14. Here again, we see Jesus coming in the clouds of heaven. “And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on His head a golden crown, and in His hand a sharp sickle. And another angel came out of the temple, crying with a loud voice to Him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe. And He that sat on the cloud thrust in His sickle on the earth; and the earth was reaped. And another angel came out of the temple which is in heaven, he also having a sharp sickle. And another angel came out from the altar, which had power over fire; and cried with a loud cry to Him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe. And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God. And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.” Revelation 14: 14– 20, KJV.

As we look at the harvest time of the earth, when Jesus will come to claim all who are His, we see that there are two harvests. In the first, Christ uses His sickle to harvest His precious elect. This is the redemption of God’s people. They are gathered to Him who sits on the cloud, to be with Him forever. (John 14: 2 ,3.) But the other harvest is with fire. This harvest will see the destruction of all that are on the earth. This harvest is the gathering of the tares who are bundled together for burning (See the parable of the wheat and the tares in Matthew 13: 24– 30), for this angel has power over fire.

As we meet Christ in the air, we are transported to heaven (John 14: 2,3) to reign with Him as priests and kings for one thousand years. (Revelation 20: 4.) During this time, the earth is laid waste from the consuming fire that proceeds from the Lord at His Coming. It is not until after the thousand years have expired that Jesus brings His people back and executes the final judgement upon the wicked. It is then that the earth will be renewed to a glory that has not been seen since the fall of Adam.

Will You Be Disappointed?

Our time grows short on this earth. Jesus said that we could see the time of His Coming by looking at the signs of the times. Many will be disappointed at the Coming of Christ, because they have placed their hopes in men rather than God. Some will sincerely believe that they are firmly in God’s hand while living out a life not congruent with His law. Many will believe that they have plenty of time to get ready, because they trust in a false theory that teaches two chances for salvation. But the truth of God’s Word is clear. When Jesus comes for His people, His true Israel, He will come with power and authority. He will receive all His people, both dead and alive, and they will meet Him in the clouds of heaven. He will cleanse the earth with fire from the brightness of His coming (II Thessalonians 2: 8), and “by fire and by His sword the Lord will judge all flesh; and the slain of the Lord shall be many.” Isaiah 66: 16.

We must today seek out God’s truth if we are to be prepared for His soon coming. He says, “And you will seek Me and find Me, when you search for Me with all your heart.” Jeremiah 29: 13. With the “winds of doctrines” that are ever flying about, we must set our hearts and minds on His truth. Paul gives us warning when he said, “Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ.” Colossians 2: 8. What we believe has a vast impact on how we follow Christ. It becomes imperative that we know His truth so that we will not be deceived with the rest of the world. (Revelation 12: 9.) Jesus said before He comes back, truth will lie so close to error that, if possible, even the very elect will be deceived. (Matthew 24: 24.) Our only safety is to receive a love for His truth and daily seek for it as hidden treasure. As we examine ourselves to see whether we are truly in the faith, we must ask ourselves this question. When Jesus calls His saints to Himself, will I be found among them?

Source:

  • Blodgett, Ralph H., Rapture! Is it for Real?
  • All Bible references are taken from the New King James Bible unless otherwise indicated.

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The End of War and Injustice

By Michael C. Wells

The End of War and InjusticeThroughout history, one of the prominent activities of nations has been conquest and war. Men have desired power over their fellow men since Cain, the first son of Adam, slew his brother, out of jealousy. He desired the blessing that his brother received from God, but was not willing to follow the conditions of obedience and humility that God required. His selfishness caused him to hate his brother and eventually to kill him. One day, he, and all who treat others unjustly, will face the judgment of God, Who will set up His court to try all that have dwelt on the earth.

A grand judgment is being held as you read this book. The magnificence of this court is only surpassed by the glory and majesty of the Judge. Daniel records this in Daniel 7: 9,10. “I watched till thrones were put in place, and the Ancient of Days was seated; His garment was white as snow, and the hair of His head was like pure wool. His throne was a fiery flame, its wheels a burning fire; a fiery stream issued and came forth from before Him, a thousand thousands ministered to Him; ten thousand times ten thousand stood before Him. The court was seated, and the books were opened.” This judgment will put an end to all the injustice man has done to his fellow man. Why, then, did God allow these things to take place in the beginning? Where did this controversy start, and why is there so much injustice and war in the world today? These are legitimate questions. The Bible tells us all about the origin of the greatest war ever fought anywhere.

The Origin of Suffering

It all began before the earth was created. In the heavenly courts, next to the throne of God, stood an angel who possessed great beauty and wisdom. He was a leader of angels and the “covering cherub.” He stood with his wings spread over the heavenly throne where the Lord God sat. Ezekiel 28: 14 describes him this way: “You were the anointed cherub who covers; I established you; you were on the holy mountain of God; you walked back and forth in the midst of the fiery stones.” The God of heaven had established this angel in a position of great honor in His kingdom. He had created him to be one of the leading angels in heaven. God had created him for service and praise. “You were the seal of perfection, full of wisdom and perfect in beauty. You were perfect in your ways from the day you were created . . .” verses 12, 15. This angel’s name was Lucifer. Not only was he intelligent and beautiful, but he could sing like no other.

Unfortunately, terrible changes started to occur in Lucifer. He became dissatisfied with his position. As the covering cherub, Lucifer could go no higher. He stood next to God, but he was not satisfied. He wanted to be part of the inner circle. He wanted to become “as God,” to be part of the counsel with Christ. Lucifer became jealous of Christ and the relationship He had with the Father and believed that he was just as qualified to give counsel as Christ. His dissatisfaction led him to murmur about his misfortune to some of his fellow angels, causing them to doubt God’s fairness. It is inconceivable that a created being, like Lucifer, would exalt himself above his Creator, yet that is exactly what he tried to do.

Isaiah 14: 12– 14 describes this sad event. “How you are fallen from heaven, O Lucifer, son of the morning! How you are cut down to the ground, you who weakened the nations! For you have said in your heart: ‘I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation on the farthest sides of the north; I will ascend above the heights of the clouds, I will be like the Most High. ’”

Using the King of Tyre to represent Lucifer, Ezekiel writes of his fall: “Because your heart is lifted up, and you say, ‘I am a God, I sit in the seat of gods, in the midst of the seas, ’ yet you are a man, and not a God, though you set your heart as the heart of a God . . . there is no secret that can be hidden from you! With your wisdom and your understanding you have gained riches for yourself, and gathered gold and silver into your treasuries; by your great wisdom in trade you have increased your riches, and your heart is lifted up. . . . You were perfect in your ways from the day you were created, till iniquity was found in you. By the abundance of your trading you became filled with violence within, and you sinned; therefore I cast you as a profane thing out of the mountain of God; and I destroyed you, O covering cherub, from the midst of the fiery stones. Your heart was lifted up because of your beauty; you corrupted your wisdom for the sake of your splendor; I cast you to the ground, I laid you before kings, that they might gaze at you.” Ezekiel 28: 2– 5,15– 17.

The first war did not start here on planet Earth, as many people believe, but originated in heaven. As Lucifer (now called Satan, which means deceiver and accuser) rallied his angels to battle for his so called “rights,” Michael (which means “one who is like God,” or another name for Christ), and His angels fought against this once glorious angel. “And war broke out in heaven: Michael and His angels fought with the dragon; and the dragon and his angels fought, but they did not prevail, nor was a place found for them in heaven any longer. So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him.” Revelation 12: 7– 9.

Satan’s Plan for Our Earth

Satan lost the first battle and was cast out of heaven to the earth. His mission ever since has been to turn the people of this earth against the God of heaven, by convincing them, with his deceitful lies, that God is unjust and unfair. In Revelation it is written, “therefore rejoice, O heaven, and you who dwell in them!” But to the earth, John the Revelator warns, “woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time.” Revelation 12: 12. If mankind had heeded the warning God gave to them in the beginning, if they had recognized the immense fairness of God, and how His truth brings happiness, they would never have fallen to the deceit of Satan. Yet, even to this day, mankind has a hard time believing God and His infinite wisdom.

Rebellion spread across the earth as Satan went forth to deceive the nations. He encouraged pride in the hearts of men and caused them to covet wealth and power. God’s people were even snared in the traps of Satan as he used lust to cause the downfall of the sons of God. We can read in Genesis 6 how the sons of God looked upon the beauty of the daughters of Cain and took them as wives. No doubt they thought they could convert them to God’s way, yet just the opposite happened. Soon God’s people were becoming as corrupt as the descendants of Cain. The “thoughts of his heart was only evil continually.” Genesis 6: 5. They became so wicked that God decided that the only way to purify the earth was to destroy it with water. God started over with mankind, but found again that “the heart is deceitful above all things, and desperately wicked.” Jeremiah 17: 9.

The result of the first sin in heaven was the spread of greed, pride and selfishness. This resulted in war, poverty and the suppression of people. Kings were set who ruled without mercy or compassion. Misery became the handmaiden of injustice, and poverty the result of war.

Maybe you wonder why God allowed such things to take place? Why didn’t God just wipe Satan from existence? We can turn that question around and look at it from a different perspective. Why doesn’t God just wipe us out of existence as soon as we sin? God made provision for the sinner through Christ, His Son. It is written that He was “slain from the foundations of the world.” (Revelation 13: 8.) He made that same provision for Satan. God could have stopped him anytime, but that would have given weight to the allegations of the adversary. Satan was alleging that the God of heaven was unfair, a dictator who set up unjust laws that need not be followed. If God had disposed of the devil immediately, the angels of heaven would not have followed God out of love and admiration, but out of fear of the penalty of disobedience. He had to let sin come to full fruition before the entire universe could see where Satan’s doctrine would lead, and the true nature of sin. Satan could have turned from his course, back toward God and forgiveness, but instead he turned his heart inward and rejected the counsel of the Holy Spirit to repent and be forgiven. Now the last stronghold of sympathy for Satan is confined to this earth. Except for the inhabitants of our earth, the whole universe has seen his true character.

Satan set himself on a path to bring pain and suffering to all mankind. He used wars of his own creation, in which he controlled all sides, in order to fulfill his mission— the greatest amount of suffering for the greatest number. He is out to destroy you and me by deception and enticement into sin. When he had accomplished the seduction of Eve in the garden, and Adam and Eve were cast out of the Garden of Eden, because they rejected God’s law of love, Satan devoted his life to bringing misery and hatred to all of their off- spring.

God Reveals His Plan

God, on the other hand, had a plan to bring Satan and sin to an end. He saw far into the future and developed a plan to bring salvation to everyone who would receive the free gift He was to offer. He saw the rise and fall of nations, and the course that each man would take. He gives us free choice to live as we want, but He is ever at hand to guide and lead if we will submit to His will. He wants to bring happiness and peace to those who will allow Him to work in their lives.

Since God knows the end from the beginning, He sent a prophecy to His servant Daniel, to explain His ultimate plan. In Daniel 7, we see four beasts coming out of the sea, one like a lion, one like a bear, another like a leopard, and the last, a beast too hideous for Daniel to describe.

As we begin to study this prophecy, we must remember that prophecy is given in signs and symbols. Revelation 1: 1 says, “The Revelation of Jesus Christ, which God gave Him to show His servants things which must shortly take place. And He sent and signified it by His angel to His servant John.”

Notice that these beasts come from the sea. Since many terms are symbolic, we must look for the meaning of each symbol in the Bible, for the Bible interprets itself. What does water represent in Bible prophecy? Revelation 17: 15 says, “Then he said to me, ‘The waters which you saw, where the harlot sits, are people, multitudes, nations, and tongues.” Here we see that water represents many nations and languages that have come together, a continent of many different countries with multitudes of people. So then, these beasts were to arise from an already populated area.

These beasts represent kingdoms according to Daniel 7: 23. “Thus he said, ‘The fourth beast shall be a fourth kingdom on earth, which shall be different from all other kingdoms, and shall devour the whole earth, trample it and break it in pieces. ’”

In Daniel 2, we see the same kingdoms depicted in the dream, of the image, of King Nebuchadnezzar. Just as Babylon was symbolized by the head of gold, so this first beast, a lion, also represents Babylon. (If you research the history of Babylon, you will find that this symbol is very appropriate, for they often used lions to represent themselves.) The second beast that came from this same region, and that conquered Babylon, was Medo- Persia. It is represented by a bear, because of its slow, but powerful, army. It crushed Babylon, in 539 BC, when Belshazzar, then Emperor of Babylon, defied and mocked the God of heaven. God sent a prophecy, the handwriting on the wall, to show him his soon coming demise. That very night Belshazzar was slain and Darius the Mede became conqueror of the most powerful kingdom in the known world. In Daniel 7: 5, we see that the bear is lifted up on one side. This represents the predominant authority of the Persian part of the alliance over the Medes. The Persian Empire went forward and conquered all the territory of Babylon, including Lydia and Egypt. The three ribs, in the mouth of the bear, depict these three territories.

God continued His prophecy of war and conquest in verse 6. Daniel saw that another great warrior was to arise from this region who would conquer so quickly that he was represented as a leopard. A leopard is known for its sleekness and speed as well as its great agility and strength in the attack. This describes the conqueror of the Persian Empire to the letter. Almost everyone has heard of Alexander the Great. At age 33, Alexander had conquered not only the territory that Persia had obtained but had also expanded his territory into Europe. His kingdom was divided when, after a successful campaign, he indulged too heavily in alcohol, at a wedding, and died. His kingdom was divided into four sections and became weak after a time. The four heads represent the four kingdoms of divided Greece.

The Dreadful and Terrible Beast

After the Grecian Empire, God shows Daniel a kingdom so vicious, so terrifying, so malevolent, that no beast could adequately describe it. The fourth beast was a “dreadful and terrible” beast, “exceedingly strong.” “It had huge iron teeth; it was devouring, breaking in pieces, and trampling the residue with its feet. It was different from all the beasts that were before it, and it had ten horns.” Daniel 7: 7. As we look at history, it is not hard to figure out what kingdom enslaved Greece and the rest of the world. It brought in what we call the “Iron Age.” It was the Roman Empire.

Rome did indeed trample the known world into residue under its feet. Rome built roads all over the empire so that its armies could move more freely and quickly. It devoured and fed on the spoils of other nations, and it became the master of the world. From 168 BC to 476 AD Rome held the world in the palm of its hand. It became wealthy from the tribute that it received from other nations.

Rome was originally set up as a republic, with a senate and court system similar to ours in the United States, but eventually it became a dictatorship. The freedoms of the Roman citizens were taken away gradually until only a word of condemnation could cause one the loss of his life. Greed took hold of the empire and it became the most brutal and cruel monarchy the world has ever known, even to this day.

Rome is known for the development of methods of torture. The cross was one of its crowning achievements. Men could remain alive for days under this form of excruciating torture. During Nero’s reign, Christians were made into living candles and set on fire to give light for the arena. People were slaughtered by the sword and by animals, for the enjoyment of the people. Barbarism knew no limits.

When Rome began to fall in 351 A. D., the kingdom was eventually divided into ten kingdoms. The ten horns of this beast represented ten tribes or kingdoms. These kingdoms became what we know today as Europe. They were the Franks (France), Anglo- Saxons (England), Alemanni (Germany), Suevi (Portugal), Visigoths (Spain), Burgundians (Southern France), Lombards (Switzerland), Ostrogoths (the area of Greece and also moved to conquer Italy), Heruli (Italy), and the Vandels (Northern Africa).

In Daniel 7: 8, 20, 24, we see a little horn (kingdom) who destroys three of the original kingdoms. This was done when the Heruli, Ostrogoths, and the Vandels were eliminated. This little horn power was to speak “great words against the Most High” and “persecute the saints of the Most High.” Daniel 7: 25. This is a religious power that will try to bring the whole world under its authority, dictating religious values and worship under penalty of death! (See Revelation 13: 4– 8,15.) This power has been around for many centuries, and is emerging again, not only as a religious power, but with quite a lot of political leverage, also.

We can see by looking at identifying marks of the little horn in Daniel 7 and the beast in Revelation 13 that these are the same power. We already notice that in Daniel 7: 25, the little horn speaks pompous (blasphemous) words against the Most High. In Revelation 13: 6, we see the beast also has a mouth that speaks blasphemy. Both the little horn and the beast also persecute the saints (Daniel 7: 25; Revelation 13: 7) and both continue for 1260 years.

In Bible prophecy, a day equals a year. (See Numbers 14: 34 and Ezekiel 4: 6.) When the Bible speaks of a time (one year), times (two years), and half a time (half a year) it is speaking of three and a half years. In the Bible times a year was 360 days. So by using this criteria, we can multiply 3 ½ by 360 and we get 1260 days. A day for a year brings us to 1260 years. In Revelation 13: 5, we have 42 months. By using this same rule and multiplying 42 by 360, the answer again is 1260. So in both Daniel and Revelation we can find several identifying marks that show that this is the same power.

It is the grievous sins of this power that will bring great judgment on its head. It has a blasphemous name on its head (Revelation 13: 1). The Bible definition for blasphemy is to claim to forgive sin, and to claim to be equal with or to be God. Jesus made these claims (which was His right as Sovereign of the universe) in Mark 2: 7 and John 8: 58, but for a earthly power or man to make such a claim will bring great judgment to him. We already saw that he would persecute (kill) the saints (God’s people), and that he would cause the world to “marvel and follow the beast.” “So they worshipped the dragon who gave authority to the beast; and they worshiped the beast, saying ‘Who is like the Beast? Who is able to make war with him? ’” Revelation 13: 3,4. Can you imagine God not judging such a power with the ultimate sentence? “God is jealous, and the Lord avenges; the lord avenges and is furious. The Lord will take vengeance on His adversaries, and He reserves wrath for His enemies.” Naham 1: 2.

How Will You Be Judged?

God is sitting up a judgment and declares that this message should be proclaimed to all the world. “Fear God and give glory to Him, for the hour of His judgment has come and worship Him who made heaven and the earth, the sea and springs of waters.” Revelation 14: 7. In Daniel 7: 26, we see that when the court is seated, this little horn power (or beast power as described in Revelation 13) will have its dominion taken away and will be consumed and destroyed forever. All who have followed this false religious power will pay the price with him. This little horn (or anti- christ) is the earthly agent of Satan who comes with the power of Satan, yet God is setting up a judgment that will bring him to utter ruin. How do we avoid this condemnation and the destruction that will follow? What exactly will be the evidence presented in this judgment, for or against us? It will be the very thoughts we have thought, the deeds we have done, and God will judge our hearts.

God Himself is the judge, not any human being. We are never to judge the motives of a person. This is left to God alone. Paul writes about this very subject: “Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness and reveal the counsels of the hearts . Then one’s praise will come from God.” “But why do you judge your brother? Or why do you show contempt for your brother. For we shall all stand before the judgment seat of Christ.” I Corinthian 4: 5; Romans 14: 10. When we judge our brother, we are actually judging ourselves. “But I say to you that for every idle word men may speak, they will give account of it in the Day of Judgment.” “Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you. And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye.” Matthew 12: 36; 7: 1– 3,5.

Judgment of the motives belongs to God. We cannot read the heart as God does. We may think that the people around us have rejected God and His counsel, yet, only God truly knows the heart of another. We are here to give encouragement and support to those who are suffering under the attacks of Satan. “Your words are to soothe, not harass. Let your hearts be filled with love for souls. With a deep, tender interest, work for those around you. If you see one making a mistake, go to him in the way Christ has pointed out in His Word, and see if you cannot talk the matter over with Christlike tenderness. Pray with him, and believe that the Saviour will show the way out of the difficulty.” Evangelism, 637, by Ellen G. White.

Yet this does not discount the fact that you and I will one day be judged by the God of heaven. “For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.” II Corinthians 5: 10. This judgment will take place in the heavenly courts, as we read in Daniel 7: 9,10. As the angels gather around, the books are brought out (the Book of Remembrance and the Book of Life) and the Ancient of Days is seated along with the rest of the court.

The Law of Liberty

God’s court of justice is a court of law. The government of God is based around a system of immutable laws that govern the conduct of each person in His kingdom. These laws cannot be changed. They are perpetual; they do not end. These same laws will be the standard by which we will be judged in the judgment. This is called the law of liberty. This does not mean we have liberty to break God’s law, but that we are freed, or given liberty, from sin when we keep God’s law. In James 2: 8– 12, we are shown that this law of liberty spoken of is none other than the Ten Commandments. God says through James: “For whoever shall keep the whole law, and yet stumbles in one point, he is guilty of all. . . . So speak and so do as those who will be judged by the law of liberty.”

God is ever so fair in His judgments. That is why only He can be our Judge. “There is one Lawgiver and Judge, who is able to save and to destroy. Who are you to judge another?” James 4: 12 NAB. Jesus warns us not to fear man, for what can man do to us if we are the Lord’s? “And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell.” Matthew 10: 28. Only the Lord has power over our eternal destiny. Only He can give us eternal life or eternal death. The price for sin, which is death, must be paid either by ourselves or by the sacrifice that Christ made on the cross. Jesus will stand up as the Defense Attorney for all those who have been faithful. He will bring His blood before the Father as the price that was paid for the sins of each person who has given himself or herself fully to Him.

This, then, will be the theme of the judgment. Have our sins been covered with the blood of Jesus? Have we allowed Him to take our lives and shape them? Are we overcoming sin by the blood of the Lamb of God? “The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” “But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.” Romans 6: 23; I John 1: 7.

Man has a duty to perform before the judgment closes. “Let us hear the conclusion of the whole matter: Fear God and keep His commandments, for this is man’s all. For God will bring ever work into the judgment, including every secret thing, whether good or evil.” Ecclesiastes 12: 13,14. Jesus will bring every work into judgment, whether good or bad. The kingdoms, we read about in Daniel 7, will all be judged by the standard of the Royal Law, the Ten Commandments.

The wicked will receive their just reward from heaven. As we read in Revelation 20: 12,13, “And I saw the dead, small and great, standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books. The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works .” The cases of each person will be brought before God’s throne and all will receive their sentence. The ungodly will pay with their lives for the misdeeds that they participated in on this earth. “Then Death and Hades [the grave] were cast into the lake of fire, this is the second [and final] death. And anyone not found written in the Book of Life was cast into the lake of fire.” Revelation 20: 15.

God shows Daniel that when the little horn, the religious power which thinks “to change times and law,” puts forth its power to persecute God’s people for the last time, God will bring it to its knees. Judgment will be executed against the wicked and the righteous will be delivered by the power of the Lamb from the hands of injustice and persecution. Jesus will stand up and gather His people to Himself.

More Than a Profession

Obviously, Jesus will not defend those who do not love Him and follow Him, but what about those who claim to be His people? Jesus warned us that not all who claim to be His people will be saved. Look at what He says, “Not everyone who says to Me, ‘Lord, Lord, ’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your Name, cast out demons in Your name, and done many wonders in Your Name? ’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!” Matthew 7: 21– 23.

In the judgment, it is not enough to invoke the name of Jesus, we must do His will and obey His commandments. Satan’s agents will use “power, signs, and lying wonders,” but Jesus says that this is not a sign that we are His people. The only true test of fellowship with Him, the only standard to be used in the judgment, will be whether we keep His commandments out of a true love for Him. Those who do not will be told, “Depart from Me, you who practice lawlessness.”

With our cases soon to come up for judgment, how are we to prepare? Paul says, “Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves that Jesus Christ is in you?— unless you are disqualified.” II Corinthians 13: 5. Every one of us must give an account of ourselves to God at the day of final judgment. God has been keeping a record of each person’s life. This information will be used in the judgment to see whether we truly are one of God’s people. Our recorded life will be put into contrast with God’s law. It will not only show those things we have done in the body, but also if we have let Jesus cover our sins with His blood. It will show whether we have overcome sin in our lives through the power of God’s Holy Spirit.

Those who have overcome will have their sins blotted from the books. Those who have not overcome, who only have a profession of faith and not the corresponding works, will be blotted out of the Book of Life. “But when a righteous man turns away from his righteousness and commits iniquity, and does according to all the abominations that the wicked man does, shall he live? All the righteousness, which he has done, shall not be remembered; because of the unfaithfulness of which he is guilty and the sin which he has committed, because of them he shall die.” “And the Lord said to Moses, whoever has sinned against Me, I will blot him out of My book.” “But if a wicked man turns from all his sins which he has committed, keeps all My statutes, and does what is lawful and right, he shall surely live; he shall not die. None of the transgressions which he has committed shall be remembered against him because of the righteousness which he has done, he shall live.” “He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before My Father and before His angels.” Ezekiel 18: 24; Exodus 32: 33; Ezekiel 18: 21,22; Revelation 3: 5.

Salvation is a free gift, yet we cannot receive it unless we come to Jesus, as He requires, not as we think is appropriate. God makes the rules, not us. He requires the combination of faith and works to prove we are truly His people. Have you given everything over to Him? Are you holding back part of your heart that is reserved for sin? Sin is the transgression [breaking] of God’s law. (I John 3: 4.) If we have not given all to the Lord, our whole heart, mind, and soul, we have given nothing at all. We cannot be partially God’s and partially of the world. We cannot let our ideas and desires dictate to us the path we will follow, for that path will lead to destruction. God is bringing an end to war and injustice, and the case of each human being alive today will very soon be brought to final judgment. Will you give all to Jesus today? Will you submit to His authority and work with His grace to transform your life? Will Jesus say to you in the judgment, “Well done faithful servant,” or will He say, “Depart from Me, you who practice lawlessness”? The court is being seated and the Ancient of Days is ready to look through the books to see who will be called by His Name. Where will you be found?

Sources:

  • Grosboll, John, God Predicts Your Future.
  • Popovic, John, Alexander the Great— From history to eternity.
  • White, E. G., Patriarchs and Prophets.
  • White, E. G., Evangelism.

Click here to view other exciting posts on prophecy from Steps to Life.

The Beast’s Mark

by Michael C. Wells

The Beast's MarkHave you ever wondered why so many people today are fearful of the future? Many are afraid because of a prophecy in Revelation that warns the world about a dreaded mark that every person will receive if they follow the “beast.” The penalty for receiving this mark is death! Is it no wonder people are scared to receive it and want to avoid it at all cost? Yet today, society is so complacent about the book of Revelation that many preachers are teaching that it doesn’t apply to Christians at all, but only to those who will be left here to face the wrath of God. Is this what the Bible says? Why would Jesus spend His time giving a personal prophecy about these end times if it didn’t apply to you and me?

Unfortunately, people are easily deceived into believing doctrines that make them feel safe and secure. Paul tells us to watch out for such doctrines, “For when they say, ‘Peace and safety! ’ then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape [destruction].” I Thessalonians 5:3. If I came running into you’re house screaming “Fire! Fire!” would you be alarmed and take action, or would you just let yourself die in the fire? But so many times when we hear a warning from the Bible, we dismiss it as not important or not being applicable to us.

John the Revelator writes concerning this mark, “If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name.” Revelation 14: 9- 11. What a warning! I don’t think there is anyone who wants to receive the mark of the beast.

What is this mark and how do we avoid receiving it?

What is this mark and how do we avoid receiving it? That is the question at hand. In order to answer that question, we must look at what this mark entails. Notice that this beast is involved in worship. “So they worshiped the dragon who gave authority to the beast; and they worshiped the beast, saying ‘Who is like the beast? Who is able to make war with him. ’ All who dwell on the earth will worship him, whose names have not been written in the Book of Life of the Lamb slain from the foundation of the world.” Revelation 13: 4,8. Therefore, this must be a religious power. Only religious organizations are involved in invoking the worship of someone.

He is also involved in civil authority and government. He will be involved in the persecution and killing of those who oppose him. He will use his agents to do his work for him while he sits behind the scenes and reaps the results. “It was granted to him [the first beast] to make war with the saints and to overcome them. And authority was given him over every tribe, tongue, and nation. And he [the second beast] exercises all the authority of the first beast in his presence, and causes the earth and those who dwell in it to worship the first beast whose deadly wound was healed. He was granted power to give breath to the image of the beast, that the image of the beast should both speak and cause as many as would not worship the image of the beast to be killed. He causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads, and that no one may buy or sell except one who has the mark or the name of the beast, or the number of his name.” Revelation 13: 7, 12, 15- 17.

This power will subjugate the people of the earth to do his will. He will cause them to worship him, which is against God’s law. Therefore, he will teach the people of the earth to break God’s law! This is not just speaking about those who do not believe in God, but also those who profess to be His people. Could you receive the mark of the beast and still think you are following God? Jesus said many would have this experience. We read in Matthew 7: 21- 23, “Not everyone who says to Me, ‘Lord, Lord’ (notice that they are acknowledging Jesus as Lord. These are professed Christians), shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, ’ have we not prophesied in Your name, cast our demons in Your name, and done many wonders in Your name? And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.”

These people really thought they were Christians. They thought they were “filled with the Holy Spirit,” but they had not searched hard enough for God’s will and were not willing to submit fully to His law. Jesus says to them “But why do you call Me ‘Lord, Lord’ and not do the things which I say?” Luke 6: 46. They are lawbreakers. They are those who claim that God’s law is not binding on Christians today. Someone might say, “Doesn’t the Bible say we live under grace and not the law? That we live by the Spirit of the law, not by the letter?” The answer is yes! But what does it mean to live under grace? If you were a murderer in prison on death row waiting to be executed, and the warden gave you a pardon and freed you, you would have just moved from condemnation to grace. Now that you are under grace do you have the right to go out and kill someone again? Does grace give you the authority to break the law or are you still required to keep it?

You see how simple it is. This is the spirit of the law, that you keep it out of gratitude for your life and because it is right in the sight of God. It shows where our loyalties lie, and how our character is formed. It is an outward sign of an inward change. The letter of the law brings condemnation, because we are keeping it solely out of the fear of the punishment for breaking it. The letter of the law kills not because the commandments are wrong or bad, but because a book with words in it can not make a change in us if we do not apply it to our lives. Children who obey their parents exclusively out of fear of punishment may well break the laws of the land, because they were not instilled with a love for truth and righteousness. We must keep God’s law, because we love Jesus and we want to obey Him, otherwise, we are doing it out of “works” and not “faith.” Jesus came to set us free from condemnation by His great sacrifice of His life on the cross, one of the worse forms of torture ever devised by man.

He gave us His pardon (grace) from the sentence of death that hung over our heads, yet He did not say “go and sin as much as you want,” but “Go, sin no more.” John 8: 11. He wants to help us overcome sin by writing His laws on our hearts and establishing them in our minds (Hebrews 10: 16), not by doing away with them. “Jesus Christ is the same yesterday, today, and forever” and He said, “I do not change.” Hebrews 13: 8; Malachi 3: 6.

What is Sin?

What is sin anyway? “Whoever commits sin also commits lawlessness (or transgression of the law), and sin is lawlessness.” I John 3: 4. So sin is breaking God’s Ten Commandment law. James 2: 10 speaks to this when he quotes from the Ten Commandments and declares “For whoever shall keep the whole law, and yet stumble in one, he is guilty of all.” Every person has committed sin in his or her life. Paul exclaims, “All have sinned and fallen short of the glory of God” and “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” Romans 3: 23; 6: 23. That is why we need Jesus. Someone had to pay the penalty for our sin, and if not ourselves, someone else had to die for the wickedness that we have committed. Jesus made that sacrifice for you and me so that we might have life. It is a free gift, but we have a part to play in receiving it.

We know that the beast power in Revelation 13: 1- 10 is the antichrist power because it says, “he opened his mouth in blasphemy against God,” Revelation 13: 6. In two other places in the Bible the antichrist power is also described, first in Daniel 7 where the antichrist power is described as the “little horn.” We know that this is the antichrist power, because it says, “he shall speak great words against the Most High,” Daniel 7: 25. Then in II Thessalonians 2: 3 where the antichrist power is described as the “man of sin.” We know that here, Paul is talking about the antichrist power because he says concerning this “man of sin” that he “opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, [among God’s professed people, the professed church of God] showing himself that he is God.” II Thessalonians 2: 4, Concerning the antichrist power, Paul shows us that he teaches people to break God’s law: “And then the lawless one will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming.” II Thessalonians 2: 8.

In fact, not only will this beast power break God’s law, but he will also think to change God’s law. Can you imagine someone thinking that they could get away with changing God’s law? No way, you might say! But look at Bible prophecy and again notice that this is the same power. It has all the same identifying marks as those we find in Revelation 13 and II Thessalonians, “he shall speak pompous (great, blasphemous) words against the Most High, shall persecute the saints of the Most High, and shall intend to change times and law . Then the saints shall be given into his hand (to be persecuted) for a time and times and half a time.” Daniel 7:25.

Paul says that this “man of sin” or beast power was already working in his day, he said, “For the mystery of lawlessness is already at work; only he who now restrains will do so until he is taken out of the way.” II Thessalonians 2:7. Paul also makes it clear that this power will continue until Jesus returns to this world again and that it will then be destroyed: “And then shall the lawless one be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming.” II Thessalonians 2: 8. Peter tells us from where this power will come. He points specifically to where the “man of sin” power will emerge. “But there were also false prophets among the people, even as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, and bring on themselves swift destruction. And many will follow their destructive ways, because of whom the way the truth will be blasphemed.” II Peter 2:1,2. Where does Peter say he will arise? Right among the believers of Christ! This man of sin will come out of the early church and will use his false doctrines to contaminate the pure doctrine of Jesus. He will introduce false teachings and deceptive lies to turn people from the true worship of God, to a false worship of man, and most of the people will put up with it! (See II Corinthians 11:3,4).

Obviously, if this beast power (better known as the antichrist) was alive in Paul’s day, and he is still work today, this cannot be speaking of an individual man, but a system of religion. Notice how long this system was to persecute the saints. “And he was given a mouth speaking great things and blasphemies, and he was given authority to continue for forty- two months. It was granted to him to make war with the saints and to overcome them. And authority was given him over every tribe, tongue, and nation.” “Then the saints shall be given into his hands for a time, times, and half a time.” Revelation 13:5,7; Daniel 7:25. We have two prophecies that deal with time here. Because this is the same power that is being described in both Daniel and Revelation, the time prophecies both deal with this same “beast/ little horn” power.

The Bible gives two examples of prophecies dealing with time. One is in Ezekiel 4: 4- 6, and the other is in Numbers 14: 34, which says, “According to the number of the days in which you spied out the land, forty days, for each day you shall bear you guilt one year, namely forty year, and you shall know My rejection.” So the Lord uses a day to equal a year in Bible prophecies. In Revelation and in Daniel we see two time prophecies, one for forty- two months, and the other for a “time, times, and half a time.” A “time” represents one year, so “times” would speak of two years, and, of course, half a time would be a half a year. The total years mentioned here would be three and a half years. Since a day equals a year in Bible prophecy, we must convert these years and months into days.

First let’s calculate the months of Revelation. Forty- two multiplied by 30 days for each month (the Bible specifies 30 days for one month see Genesis 7: 11; 8: 3, 4) will give us a total of 1260 days, which would convert to 1260 years. Now the 3½ years multiplied by 360 would again give us 1260 days/ years. Again we see that still another characteristic of this beast/ little horn power is the same. If this power will be around for at least 1260 years, these prophecies cannot be speaking of a person, but a religious power that will endure for a long time.

Now notice what will happen to this power. “And I saw one of his heads as if it had been mortally wounded, and his deadly wound was healed. And all the world marveled and followed the beast.” This beast was to be “mortally wounded.” If you are mortally wounded it means that you are close to death. The King James Bible translates this term as “wounded to death.” This beast, or religious power, was to be wounded so bad (lost so much power and prestige) that all the world will believe that it was to become extinct, yet its “deadly wound was healed.”

This antichrist power was to arise out of the fourth beast in Daniel 7. A beast represents a kingdom or empire. “The fourth beast shall be a fourth kingdom on earth, which shall be different from all other kingdoms, and shall devour the whole earth, trample it and break it in pieces.” Daniel 7: 23. Out of this fourth kingdom will arise ten horns. A horn also represents a kingdom. “The ten horns are ten kings (kingdoms) who shall arise from this kingdom” (verse 24). So ten other kings, or kingdoms will come up out of this fourth beast.

Notice that another “horn” or kingdom will also arise. “And another shall arise after them; he shall be different from the first ones, and shall subdue three kings,” Daniel 7: 24. This kingdom will arise after the other ten kingdoms have been established and will be different than the rest. Yet this power will be a persecuting power. It subdues three of the kingdoms, or in other words, he destroys them. “I was considering the horns, and there was another horn, a little one, coming up among them, before whom three of the first horns were plucked out by the roots . And there, in this horn, were eyes like the eyes of a man (there will be a man at the head of this power), and a mouth speaking pompous words,” Daniel 7: 8. “And the ten horns were on its head (the head of the fourth beast), and the other horn which came up, before which three fell , namely, that horn which had eyes and a mouth which spoke pompous words, whose appearance was greater than his fellows. I watching; and the same horn was making war against the saints, and prevailing against them, until the Ancient of Days came, and a judgment was made in favor of the saints of the Most High, and the time came for the saints to possess the kingdom” (Daniel 17: 20- 22).

Identifying marks of the “little horn” from Daniel 7

Here are some identifying marks of this “little horn” that are found here in Daniel 7.

  1. It arose out of the fourth beast. Verses 7,8
  2. It arose after the ten horns. Verse 24
  3. It arose among or in the same geographical area of the ten horns. Verse 8
  4. It was “different” from the other horns. Verse 24
  5. It destroyed three of the other horns Verses 8,20,24
  6. Its appearance was greater than the other horns (meaning it became more prominent). Verse 20
  7. It speaks pompous (blasphemous) against the Most High. Verse 25
  8. Thought to change times and God’s law. Verse 25
  9. Would have temporal power (civil govern mental authority) for 1260 years. Verse 25
  10. Would persecute God’s people (true Christians). Verse 25
  11. A man would be at the head of this power. Verse 24, 25.

In our booklet, The End of War and Injustice, we examined the four beasts of Daniel 7: 3- 7, showing that they represent four world empires. These consisted of Babylon, Persia, Greece, and the fourth was Rome. Notice that this little horn power comes out of the fourth kingdom (Rome). Also notice that it comes up after the ten kingdoms that split off and divided the Roman Empire. So we can say that this little horn power, which is diverse from the rest of the kingdoms, takes its power from Rome. This is made clear when we take the prophecies of Revelation and combine them with Daniel. This beast in Revelation 13 takes its power from the dragon and is a composite of all the beasts of Daniel 7. “Now the beast which I saw was like a leopard, his feet were like the feet of a bear, and his mouth like the mouth of a lion. The dragon gave him his power, his throne, and great authority.” Revelation 13:2.

Clearly, we can see this is like no other beast on the face of the earth. If this beast really existed, some carnival or circus would be making big money showing it off. No, this beast represents the characteristics of each of the following beasts before it. This was a swift power like a leopard. A leopard is so fast that it can chase down its prey quickly. It also has great agility to get out of scrapes. This beast power has these same abilities to be able to survive through varying situations. It also has feet like a bear. A bear’s feet are big, strong and very sure- footed. He really can put some weight behind him when he “puts his foot down.” So it is with this beast power. He has authority and power to actuate his policies and doctrines. He has the weight of political and religious power behind him. Remember that we notice earlier that he would be involved in worship (or religion). The beast speaks as the lion of Babylon, King Nebuchadnezzar. He speaks pompous words as the king of Babylon did. Check out the words of King Nebuchadnezzar in defiance to God, “Is not this great Babylon, that I have built for a royal dwelling by my mighty power and for the honor of my majesty?” Daniel 4: 30.

As King Nebuchadnezzar exalted himself and did not give God the glory for what he had, so does the beast or Revelation 13. It is common among rulers, kings, and religious leaders to forget where their sovereignty came from. Daniel reminds the king of Babylon in Daniel 2: 20,21, “Daniel answered and said: ‘Blessed be the name of God forever and ever, for wisdom and might are His. And He changes the times and the seasons; He removes kings and raises up kings; He gives wisdom to the wise and knowledge to those who have understanding.”

Finally, let’s investigate the power base of this beast. He receives his power, authority, and throne from the dragon. Who does this dragon represent? “So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him.” Revelation 12: 9. Ultimately, it is Satan who gives this beast his authority. But does this dragon also represent an earthly power, too? In Revelation 12, we find the prophecy of Jesus’ birth and the oppression that the “dragon” gave Him at His birth, What tyrannical power tried to destroy the Christ child at birth? It was Rome, of course. The Roman soldiers, under the direction of Herod the Great, killed all the children of Bethlehem up to the age of two years old. It was also the Roman Empire, through its despotic and cruel leaders, who pursued and tried to destroy the early church through murder and torture.

We can see that the dragon not only symbolizes Satan but also denotes Pagan Rome. So from Rome, this beast receives power and authority (muscle to enforce its will) to rule over all the people of the world. It also receives its “throne” from the Roman Empire. It is always so interesting how God presents His truth so clearly, leaving nothing to speculation. In 532 A. D., the Roman Emperor Justinian made a decree to force everyone to submit to the papacy. The historian says, “By an edict which he issued to unite all men in one faith, whether Jews, Gentiles or Christians, such as did not, in the term of three months, embrace and profess the Catholic faith, were declared infamous, and as, such, excluded from all employments both civil and military, rendered incapable of leaving anything by will, and their estates confiscated, whether real or personal. These were convincing arguments of the truth of the Catholic faith; but many, however, withstood them; and against such as did, the imperial edict was executed with the utmost rigor. Great numbers were driven from their habitations with their wives and children, stripped and naked.” Bower, The History of the Popes, vol. 1 p. In 533 A. D Justinian exalted the papacy as “the head of all the holy churches.” Croly The Apocalypse of St. John pages 167, 168. But this could not be put into effect as long as the Arian nations did not acknowledge it. The kingdom of Odoacer which had ruled Italy had already been destroyed in 493 A. D. and his people universally massacred (Italy and Her Invaders, book IV chap VI) In 533 A. D Justinian sent his armies to conquer the Vandals in Northern Africa. When this was accomplished by his general Belisarius in 534, “Impatient to abolish the temporal and spiritual tyranny of the Vandals, he proceeded, without delay, to the full establishment of the Catholic Church. . . .Arian worship was suppressed, the Donatist meetings were proscribed;” Gibbon Decline and Fall of the Roman Empire chapter 12) As soon as this was done, Justinian turned his arms against the East Goths (Ostrogoths) in Italy itself who also were Arian Christians and not Catholic. In March of A. D 538, for the first time Rome was delivered completely from the rule of the Ostrogothic kingdom, “They (the Ostrogoths) had lost their king (an inconsiderable loss), their capital, their treasures, the provinces from Sicily to the Alps, and the military force of two hundred thousand barbarians, magnificently equipped with horses and arms.” (Gibbon Decline and Fall of the Roman Empire chapters 41, 43) The historian Milman in History of Latin Christianity book 3 chapter 4 states it like this, “The conquest of Italy by the Greeks was, to a great extent at least, the work of the Catholic clergy… The overthrow of the Gothic kingdom was to Italy an unmitigated evil… In their overthrow began the fatal policy of the Roman see… which never would permit a powerful native kingdom to unite Italy, or a very large part of it, under one dominion. Whatever it may have been to Christendom, the papacy has been the eternal, implacable foe of Italian independence and Italian unity; and to the welfare of Italy.” Emphasis supplied. So A. D. 538 is the year that marks not only the destruction of the kingdom of the east Goths but, the true date which marks the establishment of the independent temporal authority of the papacy and the exercise of such authority as a world power.

Characteristics of the “Beast” of Revelation 13

Let’s list some of the characteristics of the “beast” of Revelation 13 and see if there are not a lot of similarities to the little horn in Daniel.

  1. He receives his power, seat, and authority from the pagan Roman empire. Verse 2. Arises among the ten horns on the fourth beast Daniel 7: 8
  2. Speaks blasphemy (pompous words) against God and His tabernacle (His church). Verses 5,6 Speaks great things or pompous words against the Most High Daniel 7:25
  3. Is a superpower- has authority over all nations Revelation 13: 7
  4. His appearance is greater than his fellows Daniel 7: 20
  5. Is not only a superpower (see #4 above) but is a religious power because it is worshiped. Revelation 13: 4, 8, 12; the little horn is different from the other horns Daniel 7:24
  6. Receives a deadly wound that was later healed. Verse 3 6. Persecutes the saints of the Most High (people of God). Verse 7 also Daniel 7:25
  7. It is a worldwide religious and political power that the whole world will follow and worship in one form or another. Verse 3,4,8
  8. Will continue for forty- two months (1260 years). Verse 5; also Daniel 7: 25
  9. Will be led into captivity at the end of the 1260- year period. Verse 10
  10. Has a man at its head that has a number of 666. Verse 18

After examining all of the identifying attributes of this power, it is not hard to figure out whom it designates. God makes sure that we can identify who the beast is, for He does not want us to be deceived. If we know just a little bit of history it certainly appears that the little horn/beast power cannot apply to any other power than the papacy. But let us go through the identifying marks in Revelation 13 again and see if every single one is an exact fit- if even one identifying mark did not fit then we would know that we have made a mistake because it is impossible for God to lie.

  1. Did the papacy receive its power, seat (throne) and authority from the Pagan Roman Empire? We will give the answer from a Catholic source. “Long ages ago, when Rome, through the neglect of the Western emperors, was left to the mercy of the barbarous hordes, the Romans turned to one figure for aid and protection, and asked him to rule them; . . . and thus. . .commenced the temporal sovereignty of the popes. And meekly stepping to the throne of Caesar, the vicar of Christ took up the scepter to which the emperors and kings of Europe were to bow in reverence through so many ages.” –James P. Conroy, American Catholic Quarterly Review, April 1911.
  2. Does the papacy have a “blasphemous name?” The Jewish definition of blasphemy in the days of Christ was when a man claimed to be able to forgive sins (Matthew 9) and when a man claimed to be God (John 10). The name will be discussed under item 10 below.
  3. Has the papacy spoken great words (pompous words Daniel 7: 20, 25) against the Most High (against God). Again, let us look at the official Catholic teachings. The Council of Trent defines papal power thus: “We define that the Holy Apostolic See and Roman Pontiff holds the primacy over the whole world.” –Labbe and Cossart (A. C.), The Most Holy Councils, Vol. XIII, col. 1167.
    When the triple crown is placed on the head of a new pope at his “coronation” ceremony, the ritual prescribes the following declaration by the officiating cardinal: “Receive the tiara adorned with three crowns, and know that thou art the Father of Princes and Kings, Ruler of the World, the Vicar of Our Savior Jesus Christ.” National Catholic Almanac
    The New Catechism, under the section of the pope, states: “The pope takes the place of Jesus Christ on earth… He is the infallible ruler, the founder of dogmas, the author of and the judge of councils; the universal ruler of truth, the arbiter, the judge of all, being judged by no one, God himself on earth.”
    Does the Papacy fit the prophecy that it would “speak pompous words”? Again, let the record speak for itself.
    In an encyclical letter by Pope Leo XIII, on June 20, 1894 (notice, this is NOT that long ago, this was not during the Dark Ages, but was an official statement by a pope that ended his pontifical reign in this very century- 1903), he stated: “We hold upon this earth the place of God Almighty.” This is in the official records and can be checked out by any caring student. Could more pompous words be spoken? What else could possibly be said to more accurately fit the description? Moreover, the pope is declared to be infallible when speaking ex-cathedra according to Vatican Council I in 1870, again, not that long ago.
  4. Is the papacy a superpower with influence over all the nations of the earth? Anybody that listens to the news or reads the news knows the answer to this question.
  5. Nobody of any belief would argue against the papacy being a religious power that is worshiped.
  6. Did the papacy at one time receive a deadly wound that today has been healed? In 1798, Napoleon’s general, Berthier, captured the pope and removed him to prison, where he died and for a short time there was no papacy. At that time much of the world believed the papacy was finished and would never hold temporal power over the earth again. Yet in 1929, Pope Pius XI signed the Treaty of the Lateran with Mussolini, whereby Vatican City was established and the papacy now had back its temporal governing power. The deadly wound was healed and Bible prophecy claimed that after this all the world would marvel and follow and worship this power (Revelation 13: 3, 4, 8)
  7. Has the papacy persecuted the saints of the Most High? In the massacre of St. Bartholemew alone most of 100,000 Protestants were slain. That the Catholic Church hunted down, tortured, and burned people at the stake throughout the Middle Ages hardly even needs to be said. That is common history. In one sweep in the year 1208, a crusade organized by Pope Innocent III crushed out the lives of approximately one million Waldenses and Albigenses in upper Italy and lower France. Was it their crime? They were teaching and disseminating copies of the Scriptures to people throughout Europe in their own language.
    Estimates range from the most conservative figure of around 50,000,000 upwards to much larger numbers of martyrs who lost their lives during the Dark Ages at the hands of the Catholic Church during the years of its supremacy.
    Does the prophecy fit? Again, history speaks for itself. As even the Roman Catholic paper, the Western Watchman, declared, “The church has persecuted, only a tyro (one uninformed in church history) will deny that.”- December 24, 1909.
  8. Is the papacy a worldwide religious and political power that people from every country all over the world are worshipping today? Anyone who has traveled the world knows that this is the case.
  9. Did the papacy continue as a religious and political (civil) power that is as a union of church and state through the dark ages for 1260 years? It did. Beginning with its acquirement of independent civil authority for the first time in 538 1260 years last until 1798, the very year that the pope was taken prisoner and the papacy ceased to exist for a short time.
  10. Does the papacy have a man at its head who has the number 666? We noticed that the little horn (papacy) would “intend to change times and law.” This has been one of the primary doctrines of the Roman Pontiff and the Catholic Church. And by changing God’s law, it gives credence to their suggestion that the pope has all power and authority. “The Pope can modify [change] the Divine Law.” Lucius Ferraris, Ecclesiastical Dictionary. They claim that the ability to change God’s law is their mark of authority. For instance, if you look in the Catechism, you will find the second commandment has been removed, relating to graven images and bowing down to them, and the tenth commandment split into two commandments. Mary is referred to as a Mediatrix (Catechism of the Catholic Church 1994 p 252), but, the Bible says, “For there is one God, and one Mediator between God and men, the Man, Christ Jesus.” I Timothy 2: 5.

The one commandment that God said to remember, the Catholic Church has disregarded, and they have convinced the rest of the world to follow suit. Through reasoning and human philosophy, men have rejected the one commandment that was to give men rest. They have profaned and polluted that commandment which was meant to give life and happiness. It was to be a sign between God and us to identify us as His people. “Moreover I gave them My Sabbaths, to be a sign between them and Me, that they might know that I am the Lord who sanctifies them. Hallow My Sabbaths, and they will be a sign between Me and you, that you may know that I an the Lord your God.” Ezekiel 20: 12,20.

The papacy claims the authority to change God’s law, especially this very commandment about worship. “Six days shall work be done: but the seventh day is the Sabbath of Solemn rest, a holy convocation [worship day]. You shall do no work on it; it is the Sabbath of the LORD in all your dwellings.” Leviticus 23: 3. If God set a day aside for worship, does any man have the right to decide that any other day is just as acceptable? Who is God and who is the created being? Yet the papacy has claimed the authority to switch days for God’s day of rest and worship.

They even claim that by doing this, and the world following its lead, that it is the Mark of their authority. “Of course the Catholic Church claims that the change [of the Sabbath to Sunday] was her act . . . and the act is a mark of the ecclesiastical power.” – From the office of Cardinal Gibbons, through Chancellor H. F. Thomas, November 11, 1895. The Roman Church derides Protestants for claiming to believe in the Bible while keeping Sunday as their “Sabbath.” “If Protestants would follow the Bible, they should worship God on the Sabbath Day [Saturday]. In keeping the Sunday they are following a law of the Catholic Church.” Albert Smith, Chancellor of the Archdiocese of Baltimore, replying for the Cardinal in a letter dated February 10, 1920.

Yet in another bold statement, a priest says, “Prove to me from the Bible alone that I am bound to keep Sunday holy. There is no such law in the Bible. It is a law of the holy Catholic Church alone. The Bible says, ‘Remember the Sabbath day to keep it holy. ’ The Catholic Church says, no. By my divine power I abolish the Sabbath day and command you to keep holy the first day of the week. And lo! The entire civilized world bows down in reverent obedience to the command of the Holy Catholic Church.”- Priest Thomas Enright, CSSR, President of Redemptorist College, Kansas City, Mo., in a lecture at Hartford, Kansas, February 22, 1884, and the American Sentinel, a New York Roman Catholic journal in June 1893, page 173.

Who will you worship?

It is evident from these statements that the issue of worship will be over who is God. The Lord of the heavens has given His “mark” or “sign,” which is the Sabbath Day. Only God can make a day holy, and only God can sanctify it. Only God has the ability to work miracles in the lives of people, and only God can sanctify a people for Himself. God’s sign is His commandments and specifically His Sabbath. The Beast’s Mark is the counterfeit worship day- Sunday. “Sunday is our mark of authority… The Church is above the Bible, and the transference of the Sabbath observance is proof of that fact.” The Catholic record, London, Ontario, Canada, September 1, 1923. In the last generation, all, who continue to worship the beast by honoring his “mark” of authority (Sunday worship) after they have seen the truth, will receive of the plagues, the unmixed wrath of God. “Then a third angel followed them, saying with a loud voice (this is so important that the Lord is having His messenger shout out this last day warning), ‘If anyone worships the beast and his image, and receives his mark on his forehead (has allowed himself to be deceived into believing the lie) or on his hand (performs this form of worship for fear of his life and livelihood), he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the lamb.” Revelation 14: 9,10.

This is a life and death message to the world. Wake Up! Search the scriptures and find the truth, God says to His people. Maybe for years you have believed false doctrines and have lived up to all the light (truth) you knew. Now that God has opened your eyes to more Biblical wisdom, will you turn away and shut your mind and heart away from His righteousness? “Seek first the kingdom of God and His righteousness,” Matthew 6: 33 Jesus commands. Those in past times were destroyed because they did not have a love for the truth. “My people are destroyed for lack of knowledge. Because you have rejected knowledge, I also will reject you from being priest for Me; because you have forgotten the law of your God, I also will forget your children.” Hosea 4: 6. And all who reject His knowledge today will also be rejected by Him. “And for this reason God will send them strong delusion, that they should believe the lie, that they all may be condemned who did not believe the truth but had pleasure in unrighteousness.” II Thessalonians 2: 11,12.

God is not a God of force. He will not force you to love Him, to follow Him, or to receive the gifts that He wants so badly to give to you. Yet He cannot allow this world to continue forever in sin and degradation. He is working to create for Himself a people who will be loyal to Him in all that He says. All, who will not follow Him and allow Him to remove sin (the breaking of His Ten Commandments I John 3: 4; James 2: 10- 12) from their hearts, will be die in their sins. All who are not willing to listen to His counsel and truth will be given over to the adversary and will be allowed to believe the lies of the devil. God will eventually fully withdraw His Holy Spirit from working on the hearts of those who continue in rebellion. They will fall into strong delusions, that they may be condemned because of their love for sinful pleasure and disobedience to His law.

The mark of the beast is not an outward mark that all can see, but an inward mark of a deceptive thought process and a corrupted heart. Just as God’s sign will be written on our hearts and minds, the Beast’s mark will be written on the hearts and minds of all who follow his doctrines and theology. These will have their place in the lake of fire along with the devil, the beast, and the false prophet. See Revelation 20: 10,15.

This is an urgent message to the world! God is exerting untold energy in the attempt to turn mankind from their sinful path and bring them to a condition of salvation. God is calling you and me today. He is long suffering, but cannot wait forever for us. He is giving us that chance today. What will be your decision? Do you love Jesus more than the customs of this world? Paul said, “Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ.” “ Do not be deceived, God is not mocked; for whatever a man sows, that he shall reap. For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life.” Colossians 2: 8; Galatians 6: 7,8.

Do not deceive yourselves today thinking that God’s Sabbath is not important. We will be keeping His Sabbath in the new heavens and earth (Isaiah 66: 22,23). His Sabbath is an everlasting covenant which can never be changed (Exodus 31: 12- 18), because God Himself wrote it with His own finger. There is an over abundance of evidence that all the apostles kept the Sabbath, and neither Jesus or any of His apostles ever commanded or kept Sunday as a holy day. This would have gone directly against the prophecy of Revelation 13. Who are God’s last day people? “Here is the patience (steadfastness) of the saints (God’s people); here are those who keep the commandments of God (including the Sabbath commandment) and the faith of Jesus.” Revelation 14: 12. Who are called blessed and will enter into New Jerusalem? “Blessed are those who do his commandment, that they may have the right to the tree of life, and may enter through the gates into the city.” Revelation 22:14.

Here is the bottom line for each of us. If God says one thing, and we believe another, who should change his mind, God or us? The question is over who will be God! Who are we truly worshipping when we break His Sabbath and worship on the day that has only human authority as a day of worship? Who has the right to change God’s law? God said “My covenant I will not break, nor alter the word that has gone out of my mouth,” Psalms 89: 34 and “Man does not live by bread alone, but by every word that proceeds from the mouth of God.” Matthew 4: 4. God sends this last day warning to all his people because He loves them and does not want to see them destroyed. When Sunday worship is set up as a law under penalty of death, the mark of the beast will be enforced. Which side will you be found on in these last days of Bible prophecy. When the roll is called up in heaven, will you truly be found there? Will you today devote your life to God and obey His voice? Will you let Him give you His special sign? Will you worship the Lord your God on His Sabbath day as He has asked and avoid receiving the mark that brings death and destruction? The decision is in your hands.

Sources:

  • Beyond Pitcairn, Harvestime Books.
  • Wilkinson, B. G., Truth Triumphant.
  • J. T. C., Smokescreens.
  • White, E. G., Great Controversy.
  • Grosboll, John J., God Predicts Your Future.
  • The Bulwark, Oct. 1922, pg. 104.
  • The Great Encyclical Letters of Leo XIII, pg. 304.
  • Philippe Labbe and Gabriel Cossart, The Most Holy Councils, vol. 13, col. 1167, on “The Council of Trent.
  • Lucius Ferraris, Ecclesiastical Dictionary.
  • From the office of Cardinal Gibbons, through Chancellor H. F. Thomas, November 11, 1895.
  • Albert Smith, Chancellor of the Archdiocese of Baltimore, replying for the Cardinal in a letter dated February 10, 1920.
  • Priest Thomas Enright, CSSR, President of Redemptorist College, Kansas City, Mo., in a lecture at Hartford, Kansas, February 22, 1884, and the American Sentinel, a New York Roman Catholic Journal in June 1893, page 173.
  • The Catholic Record, London, Ontario, Canada, September 1, 1923.

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Bible Study Guides – The Good Shepherd

July 23 – 29, 2017

Key Text

“I am the good shepherd: the good shepherd giveth His life for the sheep” (John 10:11).

Study Help: The Desire of Ages, 476–484; Steps to Christ, 17–22.

Introduction

“Christ is both the door and the shepherd. He enters in by Himself. It is through His own sacrifice that He becomes the shepherd of the sheep.” The Desire of Ages, 478.

Sunday

1   THE THIEF AND THE SHEPHERD

  •  How did Jesus distinguish between the thief and the shepherd, and what spiritual lesson was He illustrating? John 10:1, 2.

Note: “Christ applied these prophecies [referring to the Messiah’s pastoral mission, as found in Isaiah 40:9–11, Psalm 23:1, and Ezekiel 34:23, 16, 25, 28] to Himself, and He showed the contrast between His own character and that of the leaders in Israel. The Pharisees had just driven one from the fold, because he dared to bear witness to the power of Christ. They had cut off a soul whom the True Shepherd was drawing to Himself. In this they had shown themselves ignorant of the work committed to them, and unworthy of their trust as shepherds of the flock. Jesus now set before them the contrast between them and the Good Shepherd, and He pointed to Himself as the real keeper of the Lord’s flock.” The Desire of Ages, 477.

  • What relationship exists between the sheep and their shepherd? John 10:3, 4.
  • What will the sheep do before a stranger? John 10:5.

Monday

 2   THE GATE TO THE FOLD

  •  How did Jesus further identify Himself and how did He classify the impenitent Pharisees? John 10:7–10.

Note: “Christ is the door to the fold of God. Through this door all His children, from the earliest times, have found entrance. In Jesus, as shown in types, as shadowed in symbols, as manifested in the revelation of the prophets, as unveiled in the lessons given to His disciples, and in the miracles wrought for the sons of men, they have beheld ‘the Lamb of God, which taketh away the sin of the world’ (John 1:29), and through Him they are brought within the fold of His grace. Many have come presenting other objects for the faith of the world; ceremonies and systems have been devised by which men hope to receive justification and peace with God, and thus find entrance to His fold. But the only door is Christ, and all who have interposed something to take the place of Christ, all who have tried to enter the fold in some other way, are thieves and robbers.

“The Pharisees had not entered by the door. They had climbed into the fold by another way than Christ, and they were not fulfilling the work of the true shepherd. The priests and rulers, the scribes and Pharisees, destroyed the living pastures, and defiled the wellsprings of the water of life. Faithfully do the words of inspiration describe those false shepherds: ‘The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away; … but with force and with cruelty have ye ruled them’ (Ezekiel 34:4).” The Desire of Ages, 477, 478.

  • What contrast did Jesus draw between the true shepherd and the hireling? John 10:11–13.

Note: “He [Christ] … presented the parable of the true and the false shepherds, telling them that He was the good shepherd who laid down His life for His sheep; while the hireling, whose own the sheep are not, would flee and betray the flock in time of peril. The Pharisees were of that number who were holy in their own estimation. They took no notice of the lost sheep.” The Youth’s Instructor, April 28, 1886.

Tuesday

 3   THE GOOD SHEPHERD

  • What other characteristic of the good shepherd did Jesus manifest? John 10:14, 15.

Note: “As an earthly shepherd knows his sheep, so does the divine Shepherd know His flock that are scattered throughout the world. ‘Ye My flock, the flock of My pasture, are men, and I am your God, saith the Lord God.’ Jesus says, ‘I have called thee by thy name; thou art Mine.’ ‘I have graven thee upon the palms of My hands’ (Ezekiel 34:31; Isaiah 43:1; 49:16).

“Jesus knows us individually, and is touched with the feeling of our infirmities. He knows us all by name. He knows the very house in which we live, the name of each occupant. He has at times given directions to His servants to go to a certain street in a certain city, to such a house, to find one of His sheep.

“Every soul is as fully known to Jesus as if he were the only one for whom the Saviour died. The distress of every one touches His heart. The cry for aid reaches His ear. He came to draw all men unto Himself. He bids them, ‘Follow Me,’ and His Spirit moves upon their hearts to draw them to come to Him. Many refuse to be drawn. Jesus knows who they are. He also knows who gladly hear His call, and are ready to come under His pastoral care. He says, ‘My sheep hear My voice, and I know them, and they follow Me’ (John 10:27). He cares for each one as if there were not another on the face of the earth.” The Desire of Ages, 479, 480.

  • For what other sheep did Jesus also show concern? John 10:16.

Note: “Jesus thought upon the souls all over the earth who were misled by false shepherds. Those whom He longed to gather as the sheep of His pasture were scattered among wolves, and He said, ‘Other sheep I have, which are not of this fold: them also I must bring, and they shall hear My voice; and they shall become one flock, one shepherd’ (John 10:16, R.V.).” The Desire of Ages, 483.

Wednesday

 4   DIVINE POWER

  •  What divine power did Jesus declare He possessed? John 10:17, 18.

Note: “ ‘Therefore doth My Father love Me, because I lay down My life, that I might take it again’ (John 10:17). That is, My Father has so loved you, that He even loves Me more for giving My life to redeem you. In becoming your substitute and surety, by surrendering My life, by taking your liabilities, your transgressions, I am endeared to My Father.

“ ‘I lay down My life, that I might take it again. No man taketh it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again’ (verses 17, 18). While as a member of the human family He was mortal, as God He was the fountain of life for the world. He could have withstood the advances of death, and refused to come under its dominion; but voluntarily He laid down His life, that He might bring life and immortality to light. He bore the sin of the world, endured its curse, yielded up His life as a sacrifice, that men might not eternally die. ‘Surely He hath borne our griefs, and carried our sorrows. … He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on Him the iniquity of us all’ (Isaiah 53:4–6).” The Desire of Ages, 483, 484.

  • What is it that leads men to follow Christ? John 10:27; 1John 4:10, 19; Matthew 11:28–30.

Note: “It is not the fear of punishment, or the hope of everlasting reward, that leads the disciples of Christ to follow Him. They behold the Saviour’s matchless love, revealed throughout His pilgrimage on earth, from the manger of Bethlehem to Calvary’s cross, and the sight of Him attracts, it softens and subdues the soul. Love awakens in the heart of the beholders. They hear His voice, and they follow Him.” The Desire of Ages, 480.

“If Christ is dwelling in our hearts … . We shall work as He worked; we shall manifest the same spirit. And thus, loving Him and abiding in Him, we shall ‘grow up into Him in all things, which is the head, even Christ’ (Ephesians 4:15).” Steps to Christ, 75.

Thursday

 5   ASSURANCE OF SALVATION

  •  What assurance did Jesus give His sheep? John 10:28, 29.

Note: “Though now He has ascended to the presence of God, and shares the throne of the universe, Jesus has lost none of His compassionate nature. Today the same tender, sympathizing heart is open to all the woes of humanity. Today the hand that was pierced is reached forth to bless more abundantly His people that are in the world. ‘And they shall never perish, neither shall any man pluck them out of My hand’ (John 10:28). The soul that has given himself to Christ is more precious in His sight than the whole world. The Saviour would have passed through the agony of Calvary that one might be saved in His kingdom. He will never abandon one for whom He has died. Unless His followers choose to leave Him, He will hold them fast.” The Desire of Ages, 480–483.

  • Upon what does our spiritual security and assurance of salvation rest? Romans 8:31–39.

Note: “In the courts above, Christ is pleading for His church—pleading for those for whom He has paid the redemption price of His blood. Centuries, ages, can never lessen the efficacy of His atoning sacrifice. Neither life nor death, height nor depth, can separate us from the love of God which is in Christ Jesus; not because we hold Him so firmly, but because He holds us so fast. If our salvation depended on our own efforts, we could not be saved; but it depends on the One who is behind all the promises. Our grasp on Him may seem feeble, but His love is that of an elder brother; so long as we maintain our union with Him, no one can pluck us out of His hand.” The Acts of the Apostles, 552, 553.

Friday

 PERSONAL REVIEW QUESTIONS

 1      Explain the difference in conduct between a shepherd and a thief.

2      Through what other symbol did Jesus identify Himself?

3      How do true shepherds behave with their sheep?

4      Why do the sheep follow the shepherd and not a stranger?

5      What assures our salvation?

Copyright © 2004 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Blind Man

July 16 – 22, 2017

Key Text

“I am come into this world, that they which see not might see; and that they which see might be made blind” (John 9:39).

Study Help: The Desire of Ages, 470–475.

Introduction

“It is not God that blinds the eyes of men or hardens their hearts. He sends them light to correct their errors, and to lead them in safe paths; it is by the rejection of this light that the eyes are blinded and the heart hardened.” The Desire of Ages, 322.

Sunday

 1   FOR THE GLORY OF GOD

  •  What question did the disciples ask Jesus when they saw the man who was born blind? John 9:1, 2.
  • How did Satan profit from the erroneous idea that the Jews maintained concerning affliction? Job 9:34.

Note: “It was generally believed by the Jews that sin is punished in this life. Every affliction was regarded as the penalty of some wrongdoing, either of the sufferer himself or of his parents. It is true that all suffering results from the transgression of God’s law, but this truth had become perverted. Satan, the author of sin and all its results, had led men to look upon disease and death as proceeding from God—as punishment arbitrarily inflicted on account of sin. Hence one upon whom some great affliction or calamity had fallen had the additional burden of being regarded as a great sinner.” The Desire of Ages, 471.

  • What answer of Jesus shed light on this erroneous idea? John 9:3–5.
  • What did Christ do to illustrate His point, and how did the blind man cooperate with Him? John 9:6, 7.

Monday

 2   REACTIONS

  •  What were the varied reactions of the blind man’s neighbors? John 9:8–12.
  • To whom did the men take the blind man, and why? Upon which day was he cured? John 9:13, 14.
  • Describe the reaction of the Pharisees. John 9:15, 16.

Note: “ ‘Therefore said some of the Pharisees, This man is not of God, because He keepeth not the Sabbath day’ (John 9:16). The Pharisees hoped to make Jesus out to be a sinner, and therefore not the Messiah. They knew not that it was He who had made the Sabbath and knew all its obligation, who had healed the blind man. They appeared wonderfully zealous for the observance of the Sabbath, yet were planning murder on that very day.” The Desire of Ages, 472.

  • When the blind man’s parents were called before the council, how did they answer the question put to them? John 9:18–23.

Note: “The Pharisees had one hope left, and that was to intimidate the man’s parents. With apparent sincerity they asked, ‘How then doth he now see’ (John 9:19)? The parents feared to compromise themselves; for it had been declared that whoever should acknowledge Jesus as the Christ should be ‘put out of the synagogue;’ that is, should be excluded from the synagogue for thirty days. During this time no child could be circumcised nor dead be lamented in the offender’s home. The sentence was regarded as a great calamity; and if it failed to produce repentance, a far heavier penalty followed. The great work wrought for their son had brought conviction to the parents, yet they answered, ‘We know that this is our son, and that he was born blind: but by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself’ (verses 20, 21). Thus they shifted all responsibility from themselves to their son; for they dared not confess Christ.” The Desire of Ages, 472, 473.

Tuesday

 3   RENEWED INTERROGATION

  •  Upon summoning the young man for the second time, what did the Pharisees try to force him to do? John 9:24.

Note: “The Pharisees saw that they were giving publicity to the work done by Jesus. They could not deny the miracle. The blind man was filled with joy and gratitude; he beheld the wondrous things of nature, and was filled with delight at the beauty of earth and sky.” The Desire of Ages, 473.

  • What irrefutable argument did the young man present? John 9:25.
  • What did the Pharisees again ask the young man? John 9:26. What did they really intend to do with the young man?

Note: “Then they questioned again, ‘What did He to thee? how opened He thine eyes’ (John 9:26)? With many words they tried to confuse him, so that he might think himself deluded. Satan and his evil angels were on the side of the Pharisees, and united their energies and subtlety with man’s reasoning in order to counteract the influence of Christ. They blunted the convictions that were deepening in many minds.” The Desire of Ages, 473.

  • How did the young man answer them, and who stood by his side to thus inspire him? John 9:27.

Note: “Angels of God were also on the ground to strengthen the man who had had his sight restored.

“The Pharisees did not realize that they had to deal with any other than the uneducated man who had been born blind; they knew not Him with whom they were in controversy. Divine light shone into the chambers of the blind man’s soul. As these hypocrites tried to make him disbelieve, God helped him to show, by the vigor and pointedness of his replies, that he was not to be ensnared.” The Desire of Ages, 473, 474.

Wednesday

 4   CONSCIOUS BLINDNESS

  •  As they were unable to deceive the young man, how did the Pharisees treat him? John 9:28.
  • What ignorance did they manifest? John 9:29.
  • What else did the formerly blind man say? John 9:30–33.
  • Since they were unwilling to accept the evidences, what did the angry Pharisees do with the young man? John 9:34.

Note: “The man had met his inquisitors on their own ground. His reasoning was unanswerable. The Pharisees were astonished, and they held their peace—spellbound before his pointed, determined words. For a few moments there was silence. Then the frowning priests and rabbis gathered about them their robes, as though they feared contamination from contact with him; they shook off the dust from their feet, and hurled denunciations against him—‘Thou wast altogether born in sins, and dost thou teach us’ (John 9:34)? And they excommunicated him.” The Desire of Ages, 474. [Emphasis author’s.]

  • What words did the young man and Christ exchange following his excommunication? John 9:35–38.

Note: “To the Saviour’s question, ‘Dost thou believe on the Son of God?’ the blind man replied by asking, ‘Who is He, Lord, that I might believe on Him?’ And Jesus said, ‘Thou hast both seen Him, and it is He that talketh with thee’ (John 9:35–37). The man cast himself at the Saviour’s feet in worship. Not only had his natural sight been restored, but the eyes of his understanding had been opened. Christ had been revealed to his soul, and he received Him as the Sent of God.” The Desire of Ages, 475.

Thursday

 5   JUDGED BY THE LIGHT

  •  What did Jesus say concerning the results of His work? John 9:39.

Note: “A group of Pharisees had gathered near, and the sight of them brought to the mind of Jesus the contrast ever manifest in the effect of His words and works. … Christ had come to open the blind eyes, to give light to them that sit in darkness. He had declared Himself to be the light of the world, and the miracle just performed was in attestation of His mission. The people who beheld the Saviour at His advent were favored with a fuller manifestation of the divine presence than the world had ever enjoyed before. The knowledge of God was revealed more perfectly. But in this very revelation, judgment was passing upon men. Their character was tested, their destiny determined.” The Desire of Ages, 475.

  • How did the Pharisees react to that declaration of Jesus? John 9:40. Why were they guilty of their own blindness? John 9:41.

Note: “The manifestation of divine power that had given to the blind man both natural and spiritual sight had left the Pharisees in yet deeper darkness. Some of His hearers, feeling that Christ’s words applied to them, inquired, ‘Are we blind also?’ Jesus answered, ‘If ye were blind, ye should have no sin.’ If God had made it impossible for you to see the truth, your ignorance would involve no guilt. ‘But now ye say, We see.’ You believe yourselves able to see, and reject the means through which alone you could receive sight. To all who realized their need, Christ came with infinite help. But the Pharisees would confess no need; they refused to come to Christ, and hence they were left in blindness—a blindness for which they were themselves guilty. Jesus said, ‘Your sin remaineth’ (John 9:40, 41).” The Desire of Ages, 475.

Friday

 PERSONAL REVIEW QUESTIONS

 1      Of what did the Pharisees try to convince the formerly blind man?

2      Who was using the unbelieving Pharisees?

3      Who helped the young man give explicit and convincing answers?

4      What is the worst form of blindness?

Copyright © 2004 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Light of the World

July 9 – 15, 2017

Key Text

“The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?” (Psalm 27:1).

Study Help: The Desire of Ages, 463–470.

Introduction

“As through Christ every human being has life, so also through Him every soul receives some ray of divine light.” Education, 29.

Sunday

 1   THE LIGHT PROPHESIED

  • What reveals Christ’s work in the creation of the world? Genesis 1:1, 2; John 1:1–3.
  • How did the Holy Spirit refer to Jesus through the prophet Isaiah? Isaiah 49:6.
  • How did Simeon identify Jesus when He was brought to the Temple for dedication? Luke 2:25–33.

Note: “[Luke 2:32 quoted.] In these words he [Simeon] was applying to Him [Christ] a prophecy familiar to all Israel. By the prophet Isaiah, the Holy Spirit had declared ‘It is too light a thing that Thou shouldest be My servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give Thee for a light to the Gentiles, that Thou mayest be My salvation unto the end of the earth’ (Isaiah 49:6, R.V.).”  The Desire of Ages, 465.

Monday

 2   THE LIGHT IN THE OLD TESTAMENT

  •  How were the children of Israel guided in the desert? Exodus 13:21, 22.

Note: “In the manifestation of God to His people, light had ever been a symbol of His presence. At the creative word in the beginning, light had shone out of darkness. Light had been enshrouded in the pillar of cloud by day and the pillar of fire by night, leading the vast armies of Israel.” The Desire of Ages, 464.

  • How did God show that He protects His own? Psalm 105:39; Isaiah 4:5, 6.

Note: “In one of the most beautiful and comforting passages of Isaiah’s prophecy, reference is made to the pillar of cloud and of fire to represent God’s care for His people in the great final struggle with the powers of evil.” Patriarchs and Prophets, 283.

  • How did Moses and the people react to the divine light of Christ upon Mt. Sinai? Exodus 19:16–18; 20:18, 19; Hebrews 12:21.

Note: “So terrible were the tokens of Jehovah’s presence that the hosts of Israel shook with fear, and fell upon their faces before the Lord. Even Moses exclaimed, ‘I exceedingly fear and quake’ (Hebrews 12:21).” Patriarchs and Prophets, 304.

  • How did Christ manifest His presence in the tabernacle? Exodus 40:3, 4, 34, 35.
  • What happened at the dedication of the Temple constructed by Solomon? 2Chronicles 7:1.

Tuesday

 3   THE LIGHT REJECTED

  •  When the Light of the world did come, what was the reaction of the Jews? John 1:11; 8:12, 13.

Note: “To the Pharisees and rulers this claim [‘I am the light of the world’] seemed an arrogant assumption. That a man like themselves should make such pretensions they could not tolerate.” The Desire of Ages, 465.

  • What comprehensive declaration did Jesus make to the unbelieving Pharisees? John 8:14–18.
  • What marked contrast existed between Christ and the unbelieving Pharisees? John 8:19–23.
  • What was to be the fatal consequence of the Jewish rulers’ rejection of Christ? John 8:24; Matthew 23:38.
  • What other question did the Pharisees ask Jesus? John 8:25, first part. With what intention did they ask the question?

Note: “Seeming to ignore His words, they demanded, ‘Who art Thou’ (John 8:25, first part)? They were bent upon forcing Him to declare Himself the Christ. His appearance and His work were so at variance with the expectations of the people, that, as His wily enemies believed, a direct announcement of Himself as the Messiah would cause Him to be rejected as an impostor.” The Desire of Ages, 465.

  • How did the Saviour answer them, and what was the effect of His answer upon the sincere listeners? John 8:25, last part, 26–30.

Wednesday

 4   BONDAGE vs. LIBERTY

  •  What did Christ say to the Jews who accepted Him? John 8:31, 32. How did the unbelievers react to His words? John 8:33.

 Note: “Among His hearers many were drawn to Him in faith, and to them He said, ‘If ye continue in My word, then are ye My disciples indeed; and ye shall know the truth, and the truth shall make you free’ (John 8:31, 32).

“These words offended the Pharisees. The nation’s long subjection to a foreign yoke, they disregarded, and angrily exclaimed, ‘We be Abraham’s seed, and were never in bondage to any man: how sayest Thou, Ye shall be made free?’ Jesus looked upon these men, the slaves of malice, whose thoughts were bent upon revenge, and sadly answered, ‘Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin’ (verses 33, 34). They were in the worst kind of bondage—ruled by the spirit of evil.

“Every soul that refuses to give himself to God is under the control of another power. He is not his own. He may talk of freedom, but he is in the most abject slavery. He is not allowed to see the beauty of truth, for his mind is under the control of Satan. While he flatters himself that he is following the dictates of his own judgment, he obeys the will of the prince of darkness.” The Desire of Ages, 466.

  • Describe the only process by which we can be made free from sin? John 8:36.

Note: “Christ came to break the shackles of sin-slavery from the soul. ‘If the Son therefore shall make you free, ye shall be free indeed’ (John 8:36). ‘The law of the Spirit of life in Christ Jesus’ sets us ‘free from the law of sin and death’ (Romans 8:2). …

“The only condition upon which the freedom of man is possible is that of becoming one with Christ. ‘The truth shall make you free’ (John 8:32); and Christ is the truth. Sin can triumph only by enfeebling the mind, and destroying the liberty of the soul. Subjection to God is restoration to one’s self—to the true glory and dignity of man. The divine law, to which we are brought into subjection, is ‘the law of liberty’ (James 2:12).” The Desire of Ages, 466.

Thursday

 5   THE LIGHT OF THE GOSPEL OF CHRIST

  •  What do the words of Christ in John 8:12 mean?

Note: “God is light; and in the words, ‘I am the light of the world’ (John 8:12, first part), Christ declared His oneness with God, and His relation to the whole human family. It was He who at the beginning had caused ‘the light to shine out of darkness’ (2 Corinthians 4:6). He is the light of sun and moon and star. He was the spiritual light that in symbol and type and prophecy had shone upon Israel. But not to the Jewish nation alone was the light given.” The Desire of Ages, 464.

  • What did Paul write about the light? 2 Corinthians 4:6.

Note: “As the sunbeams penetrate to the remotest corners of the earth, so does the light of the Sun of Righteousness shine upon every soul.

“ ‘That was the true light, which lighteth every man that cometh into the world’ (John 1:9). The world has had its great teachers, men of giant intellect and wonderful research, men whose utterances have stimulated thought, and opened to view vast fields of knowledge; and these men have been honored as guides and benefactors of their race. But there is One who stands higher than they. ‘As many as received Him, to them gave He power to become the sons of God’ (verse 12).” The Desire of Ages, 464.

Friday

 PERSONAL REVIEW QUESTIONS

 1      How did Jesus manifest Himself to His people in the desert?

2      Who proclaimed the law at Sinai?

3      How did Jesus manifest Himself at the dedication of the Temple built by Solomon?

4      What did Simeon say about Jesus?

5      How do the sincere react to Christ’s message?

Copyright © 2004 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Bread of Life

July 2 – 8, 2017

Key Text

“And Jesus said unto them, I am the bread of life: he that cometh to Me shall never hunger; and he that believeth on Me shall never thirst” (John 6:35).

Study Help: The Desire of Ages, 383–394.

Introduction

“As from that [miraculous] bread they [the great multitude] had received physical strength and refreshment, so from Christ they [His hearers in the synagogue] might receive spiritual strength unto eternal life.” The Desire of Ages, 386.

Sunday

 1   JESUS, THE BREAD OF LIFE

  •  What sign did the Jews want to see and what historical fact did they mention in connection with their question? John 6:30, 31.
  • What did Jesus say concerning the bread from heaven? John 6:32, 33.
  • Having their minds fixed merely upon the natural, physical bread, what request did they make to Christ? John 6:34. What explanation did Jesus give them? John 6:35, 36.
  • What two intimately related promises are given to those who identify themselves with Christ? John 6:37–40.

Note: “Again Christ appealed to those stubborn hearts. ‘Him that cometh to Me I will in no wise cast out’ (John 6:37). All who received Him in faith, He said, should have eternal life. Not one could be lost. No need for Pharisees and Sadducees to dispute concerning the future life. No longer need men mourn in hopeless grief over their dead.” The Desire of Ages, 386, 387.

Monday

 2   THE CRISIS IN GALILEE

  •  What effect did the words of Christ have on the Jews, and what explanation did Jesus give them concerning His flesh and blood? John 6:52–55.
  • What does it mean to eat the flesh and drink the blood of the Son of God? John 6:56, 57; 1John 3:24; 5:12.

Note: “To eat the flesh and drink the blood of Christ is to receive Him as a personal Saviour, believing that He forgives our sins, and that we are complete in Him. It is by beholding His love, by dwelling upon it, by drinking it in, that we are to become partakers of His nature.” The Desire of Ages, 389.

  • What did Christ’s words provoke among His own disciples? John 6:60, 61, 65, 66.
  • After many disciples had left Him, what did Christ ask the twelve, and what did Peter answer Him? John 6:67–69.
  • What position did the renegades then take? 1John 2:19.

Note: “As those disaffected disciples turned away from Christ, a different spirit took control of them. They could see nothing attractive in Him whom they had once found so interesting. They sought out His enemies, for they were in harmony with their spirit and work. They misinterpreted His words, falsified His statements, and impugned His motives. They sustained their course by gathering up every item that could be turned against Him; and such indignation was stirred up by these false reports that His life was in danger.” The Desire of Ages, 392, 393.

Tuesday

 3   AT THE FEAST OF TABERNACLES

  •  After members of Jesus’ family tried to influence Him towards the rabbis (John 7:3–8), what question did He put to those rabbis? John 7:19.

Note: “His [Christ’s] brothers, as the sons of Joseph were called, sided with the rabbis. They insisted that the traditions must be heeded, as if they were the requirements of God.” The Desire of Ages, 86.

“Jesus gave the rabbis an evidence of His divinity by showing that He read their hearts. Ever since the healing at Bethesda they had been plotting His death. Thus they were themselves breaking the law which they professed to be defending. ‘Did not Moses give you the law,’ He said, ‘and yet none of you keepeth the law? Why go ye about to kill Me?’ (John 7:19).” Ibid., 456.

  • What did the rabbis answer Christ and of what did they accuse Him? John 7:20.
  • How did Jesus respond to the mean insinuations of His enemies? John 7:21–23.

Note: “To this insinuation [that His wonderful works were instigated by an evil spirit] Christ gave no heed. He went on to show that His work of healing at Bethesda was in harmony with the Sabbath law, and that it was justified by the interpretation which the Jews themselves put upon the law. He said, ‘Moses therefore gave unto you circumcision; … and ye on the Sabbath day circumcise a man’ (John 7:22). According to the law, every child must be circumcised on the eighth day. Should the appointed time fall upon the Sabbath, the rite must then be performed. How much more must it be in harmony with the spirit of the law to make a man ‘every whit whole on the Sabbath day’ (verse 23).” The Desire of Ages, 456, 457.

  • What warning did Christ give them? John 7:24.

Wednesday

 4   NO ONE SPOKE AS THIS MAN

  •  Upon hearing and seeing Jesus preach openly, what did some of the people ask? John 7:25, 26.

Note: “Many among Christ’s hearers … were dwellers at Jerusalem, and … conviction pressed upon them that He was the Son of God.” The Desire of Ages, 457.

  • With what words did many express their faith in Jesus? John 7:31, 40; Deuteronomy 18:15.
  • What did Jesus declare on the last day of the feast, and what did these words mean? John 7:37–39.
  • When told to arrest Christ (John 7:45), why did the officers not comply? John 7:46.

Note: “On the last day of the feast, the officers sent out by the priests and rulers to arrest Jesus, returned without Him. They were angrily questioned, ‘Why have ye not brought Him?’ With solemn countenance they answered, ‘Never man spake like this Man’ (John 7:45, 46).

“Hardened as were their hearts, they were melted by His words. While He was speaking in the temple court, they had lingered near, to catch something that might be turned against Him. But as they listened, the purpose for which they had been sent was forgotten. They stood as men entranced. Christ revealed Himself to their souls. They saw that which priests and rulers would not see—humanity flooded with the glory of divinity. They returned, so filled with this thought, so impressed by His words, that to the inquiry, ‘Why have ye not brought Him?’ they could only reply, ‘Never man spake like this Man.’ ” The Desire of Ages, 459.

“The spirit which actuated those priests and rulers is still manifested by many who make a high profession of piety. They refuse to examine the testimony of the Scriptures concerning the special truths for this time. They point to their own numbers, wealth, and popularity, and look with contempt upon the advocates of truth as few, poor, and unpopular, having a faith that separates them from the world.” The Great Controversy, 596.

Thursday

 5   “NEITHER DO I CONDEMN THEE”

  •  After trying to set a legal trap for Christ (John 8:1–5), how did Jesus react before the falsehood of the Pharisees? John 8:6.
  • What did Jesus do while the Pharisees were waiting for His verdict? John 8:8, 9.
  • How did Jesus deal with the woman after her accusers had left? John 8:10, 11.

Note: “The accusers had been defeated. Now, their robe of pretended holiness torn from them, they stood, guilty and condemned, in the presence of Infinite Purity. They trembled lest the hidden iniquity of their lives should be laid open to the multitude; and one by one, with bowed heads and downcast eyes, they stole away, leaving their victim with the pitying Saviour.” The Desire of Ages, 461.

  • How will true believers act when a Christian falls into sin? Galatians 6:1, 2. What will false-hearted believers often do?

Note: “It is not Christ’s follower that, with averted eyes, turns from the erring, leaving them unhindered to pursue their downward course. Those who are forward in accusing others, and zealous in bringing them to justice, are often in their own lives more guilty than they. Men hate the sinner, while they love the sin. Christ hates the sin, but loves the sinner. This will be the spirit of all who follow Him. Christian love is slow to censure, quick to discern penitence, ready to forgive, to encourage, to set the wanderer in the path of holiness, and to stay his feet therein.” The Desire of Ages, 462.

Friday

 PERSONAL REVIEW QUESTIONS

 1      How was the prejudice of the Jews against Christ manifested?

2      What does it mean to look to Jesus?

3      What spirit did the rabbis manifest towards Jesus?

4      Why did Jesus attract the attention and respect of the people?

5      How does Jesus deal with erring souls?

 

Copyright © 2004 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Feeding the Multitude

June 25 – July 1, 2017

Key Text

“Jesus said unto them, They need not depart; give ye them to eat” (Matthew 14:16).

Study Help: The Desire of Ages, 364–371.

Introduction

“Often we hesitate, unwilling to give all that we have, fearing to spend and to be spent for others. But Jesus has bidden us, ‘Give ye them to eat’ (Matthew 14:16). His command is a promise; and behind it is the same power that fed the multitude beside the sea.” The Desire of Ages, 369. [Emphasis author’s.]

Sunday

 1   THE HUNGERING MULTITUDE

  •  Besides the disciples, who else accompanied Jesus? John 6:1, 2.

Note: “Christ had retired to a secluded place with His disciples, but this rare season of peaceful quietude was soon broken. The disciples thought they had retired where they would not be disturbed; but as soon as the multitude missed the divine Teacher, they inquired, ‘Where is He?’ Some among them had noticed the direction in which Christ and His disciples had gone. Many went by land to meet them, while others followed in their boats across the water. The Passover was at hand, and, from far and near, bands of pilgrims on their way to Jerusalem gathered to see Jesus. Additions were made to their number, until there were assembled five thousand men besides women and children. Before Christ reached the shore, a multitude were waiting for Him.” The Desire of Ages, 364.

  • What was the spiritual condition of the people? Mark 6:34.

Note: “He [Christ] ‘was moved with compassion toward them, because they were as sheep not having a shepherd’ (Mark 6:34). Leaving His retreat, He found a convenient place where He could minister to them. They received no help from the priests and rulers; but the healing waters of life flowed from Christ as He taught the multitude the way of salvation.” The Desire of Ages, 364, 365.

Monday

 2   TEMPORAL NUTRITION

  •  Besides satisfying the spiritual needs of the people, with what else did Jesus concern Himself? John 6:3–5.

Note: “He who taught the people the way to secure peace and happiness was just as thoughtful of their temporal necessities as of their spiritual need. The people were weary and faint. There were mothers with babes in their arms, and little children clinging to their skirts. Many had been standing for hours. They had been so intensely interested in Christ’s words that they had not once thought of sitting down, and the crowd was so great that there was danger of their trampling on one another. Jesus would give them a chance to rest, and He bade them sit down. There was much grass in the place, and all could rest in comfort.” The Desire of Ages, 365, 366.

  • What did Jesus say to Philip and with what intention? John 6:5, 6.
  • What did Philip answer Jesus? John 6:7.

Note: “The day seemed to them [the people] like heaven upon earth, and they were utterly unconscious of how long it had been since they had eaten anything.

“At length the day was far spent. The sun was sinking in the west, and yet the people lingered. Jesus had labored all day without food or rest. He was pale from weariness and hunger, and the disciples besought Him to cease from His toil. But He could not withdraw Himself from the multitude that pressed upon Him.

“The disciples finally came to Him, urging that for their own sake the people should be sent away. Many had come from far, and had eaten nothing since morning. In the surrounding towns and villages they might be able to buy food. But Jesus said, ‘Give ye them to eat’ (Luke 9:13), and then, turning to Philip, questioned, ‘Whence shall we buy bread, that these may eat?’ (John 6:5). This He said to test the faith of the disciple. Philip looked over the sea of heads, and thought how impossible it would be to provide food to satisfy the wants of such a crowd. He answered that two hundred pennyworth of bread would not be nearly enough to divide among them, so that each might have a little.” The Desire of Ages, 365.

Tuesday

 3   AVAILABLE PROVISION

  •  What information did Andrew give to Jesus? John 6:8, 9.

Note: “Jesus inquired how much food could be found among the company. ‘There is a lad here,’ said Andrew, ‘which hath five barley loaves, and two small fishes: but what are they among so many?’ (John 6:9).” The Desire of Ages, 365.

  • What plan did Jesus suggest to keep order among the hungry multitude? John 6:10.

Note: “Jesus directed that these [the five barley loaves and two fishes] be brought to Him. Then He bade the disciples seat the people on the grass in parties of fifty or a hundred, to preserve order, and that all might witness what He was about to do.” The Desire of Ages, 365.

  • Explain the sequence of actions Christ took in multiplying the food. John 6:11; Matthew 14:19.

Note: “When this [order] was accomplished, Jesus took the food, ‘and looking up to heaven, He blessed, and brake, and gave the loaves to His disciples, and the disciples to the multitude’ (Matthew 14:19). ‘And they did all eat, and were filled. And they took up twelve baskets full of the fragments, and of the fishes’ (Mark 6:42, 43). …

“Christ never worked a miracle except to supply a genuine necessity, and every miracle was of a character to lead the people to the tree of life, whose leaves are for the healing of the nations. The simple food passed round by the hands of the disciples contained a whole treasure of lessons. It was humble fare that had been provided; the fishes and barley loaves were the daily food of the fisher folk about the Sea of Galilee. Christ could have spread before the people a rich repast, but food prepared merely for the gratification of appetite would have conveyed no lesson for their good. Christ taught them in this lesson that the natural provisions of God for man had been perverted. And never did people enjoy the luxurious feasts prepared for the gratification of perverted taste as this people enjoyed the rest and the simple food which Christ provided so far from human habitations. …

“Selfishness and the indulgence of unnatural taste have brought sin and misery into the world, from excess on the one hand, and from want on the other.” The Desire of Ages, 365–367.

Wednesday

 4   SPIRITUAL LESSONS (I)

  •  What lesson did Jesus teach the disciples after feeding the multitude? John 6:12, 13.

 Note: “After the multitude had been fed, there was an abundance of food left. But He who had all the resources of infinite power at His command said, ‘Gather up the fragments that remain, that nothing be lost’ (John 6:12). These words meant more than putting the bread into the baskets. The lesson was twofold. Nothing is to be wasted. We are to let slip no temporal advantage. We should neglect nothing that will tend to benefit a human being. Let everything be gathered up that will relieve the necessity of earth’s hungry ones. And there should be the same carefulness in spiritual things. When the baskets of fragments were collected, the people thought of their friends at home. They wanted them to share in the bread that Christ had blessed. The contents of the baskets were distributed among the eager throng, and were carried away into all the region round about. So those who were at the feast were to give to others the bread that comes down from heaven, to satisfy the hunger of the soul. They were to repeat what they had learned of the wonderful things of God. Nothing was to be lost. Not one word that concerned their eternal salvation was to fall useless to the ground.” The Desire of Ages, 368.

  • What lessons of cooperation can we learn from this experience? Mark 6:37–40; Luke 6:38; Galatians 6:6, 10.

Note: “In Christ’s act of supplying the temporal necessities of a hungry multitude is wrapped up a deep spiritual lesson for all His workers. Christ received from the Father; He imparted to the disciples; they imparted to the multitude; and the people to one another. So all who are united to Christ will receive from Him the bread of life, the heavenly food, and impart it to others. …

“Christ is the great center, the source of all strength. His disciples are to receive their supplies from Him. The most intelligent, the most spiritually minded, can bestow only as they receive. Of themselves they can supply nothing for the needs of the soul. We can impart only that which we receive from Christ; and we can receive only as we impart to others. As we continue imparting, we continue to receive; and the more we impart, the more we shall receive. Thus we may be constantly believing, trusting, receiving, and imparting.” The Desire of Ages, 369, 370.

Thursday

 5   SPIRITUAL LESSONS (II)

  •  What additional spiritual lessons can we learn from the multiplication of the food? Mark 4:26–28.

Note: “In feeding the five thousand, Jesus lifts the veil from the world of nature, and reveals the power that is constantly exercised for our good. In the production of earth’s harvests God is working a miracle every day. Through natural agencies the same work is accomplished that was wrought in the feeding of the multitude. Men prepare the soil and sow the seed, but it is the life from God that causes the seed to germinate. It is God’s rain and air and sunshine that cause it to put forth, ‘first the blade, then the ear, after that the full corn in the ear’ (Mark 4:28). It is God who is every day feeding millions from earth’s harvest fields. Men are called upon to co-operate with God in the care of the grain and the preparation of the loaf, and because of this they lose sight of the divine agency. They do not give God the glory due unto His holy name. The working of His power is ascribed to natural causes or to human instrumentality. …

“The miracle of the loaves teaches a lesson of dependence upon God. When Christ fed the five thousand, the food was not nigh at hand. Apparently He had no means at His command. Here He was, with five thousand men, besides women and children, in the wilderness. He had not invited the large multitude to follow Him; they came without invitation or command; but He knew that after they had listened so long to His instruction, they would feel hungry and faint; for He was one with them in their need of food. They were far from home, and the night was close at hand. Many of them were without means to purchase food. He who for their sake had fasted forty days in the wilderness would not suffer them to return fasting to their homes. The providence of God had placed Jesus where He was; and He depended on His heavenly Father for the means to relieve the necessity.” The Desire of Ages, 367, 368.

Friday

 PERSONAL REVIEW QUESTIONS

 1      What was Christ’s main interest in the people?

2      Why did Jesus supply the physical necessities of the people?

3      Explain Christ’s method to maintain the hungry multitude in order.

4      How did Jesus include the disciples in the work of feeding the people?

5      After feeding the people, what other important lesson did Jesus teach?

Copyright © 2004 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.