Issue: 2008 January

Children’s Corner – Carl’s Garden, Part I

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Carl was a quiet man. He did not talk much, but he would always greet you with a big smile and a firm handshake. Even after living in our neighborhood for over 50 years, no one could really say they knew him very well. About the only thing we knew was that, before his retirement, he took the bus to work each morning.

The lone sight of him walking down the street often worried us. He had a slight limp from a bullet wound received in World War II. Watching him, we worried that although he had survived World War II, he may not make it through our changing, uptown neighborhood with its ever-increasing, random violence, gangs, and drug activity.

When Carl saw the flyer at our local church asking for volunteers to care for the gardens behind the minister’s residence, he responded in his characteristically unassuming manner. Without fanfare, he just signed up.

He was well into his 87th year when the very thing we had always feared finally happened. He was just finishing his watering for the day when three gang members approached him. Ignoring their attempt to intimidate him, he simply asked, “Would you like a drink from the hose?”

The tallest and toughest-looking of the three said, “Yeah, sure,” with a malevolent, little smile. As Carl offered the hose to him, the other two grabbed Carl’s arm, throwing him down to the ground. As the hose snaked crazily over the ground, dousing everything in its way, Carl’s assailants stole his retirement watch and his wallet, and then fled. Carl tried to get himself up, but he had been thrown down on his bad leg. He lay there trying to gather himself as the minister came running to help him. Although the minister had witnessed the attack from his office window, he could not get to the garden fast enough to stop it.

“Carl, are you okay? Are you hurt?” the minister kept asking as he helped Carl to his feet.

Carl just passed a hand over his brow and sighed, shaking his head. “Just some punk kids. I hope they will wise-up someday.”

His wet clothes clung to his slight frame as he bent to pick up the hose. He adjusted the nozzle again and started to water. Confused and a little concerned, the minister asked, “Carl, what are you doing?”

“I have to finish my watering. It has been very dry lately,” came the calm reply.

Satisfying himself that Carl really was all right, the minister could only marvel. Carl was a man from a different time and place.

A few weeks later the three returned. Just as before, their threat was unchallenged. Carl again offered them a drink from his hose. This time they did not rob him. They wrenched the hose from his hand and drenched him head to foot in the icy water. When they had finished their humiliation of him, they sauntered off down the street, throwing catcalls and curses, falling over one another laughing at the hilarity of what they had just done.

Carl just watched them. Then he turned toward the warmth-giving sun, picked up his hose, and went on with his watering.

The summer was quickly fading into fall, and Carl was doing some tilling when he was startled by the sudden approach of someone behind him.

To be continued . . .

The Latter Rain in God’s True Church, Part I

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If we do not receive “the seal of the living God,” [Revelation 7:2] and following it, the latter rain, we are lost. Therefore, the topic of receiving the Holy Spirit is essential for us.

Through the study of this topic, the Lord is leading us to know ourselves better, and this knowledge should lead us to be corrected by Jesus. Everyone needs correction in some area. Our characters are not equally incomplete; we each have our own defects or weaknesses, but the Holy Spirit will show us where our weaknesses are.

When I titled this article, “The Latter Rain in God’s True Church,” it occurred to me that it is important to know what is God’s true church. Ellen White speaks of this:

“God has a church. It is not the great cathedral, neither is it the national establishment, neither is it the various denominations; it is the people who love God and keep His commandments. ‘Where two or three are gathered together in my name, there am I in the midst of them’ (Matthew 18:20). Where Christ is even among the humble few, this is Christ’s church, for the presence of the High and Holy One who inhabiteth eternity can alone constitute a church.” The Upward Look, 315.

Power of the Latter Rain

“ ‘The commencement of that time of trouble,’ . . . does not refer to the time when the plagues shall begin to be poured out, but to a short period just before they are poured out, while Christ is in the sanctuary. At that time, while the work of salvation is closing, trouble will be coming on the earth, and the nations will be angry, yet held in check so as not to prevent the work of the third angel. At that time the ‘latter rain,’ or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.” Early Writings, 85, 86. The latter rain is parallel with the loud voice of the third angel. (Revelation 18:1-4.)

The proclamation of the third angel began in 1844 and reaches to the second coming of Christ. It is not unimportant to receive this special power. Many Seventh-day Adventists say, “Yes, we do believe in the Three Angels’ Messages, but it is not the time right now to preach these messages. The Lord will show us when the time will be.” This is one of the most sophisticated lies of Satan. We will not receive the latter rain if we have not received the earlier, or the former, rain.

“The latter rain, ripening earth’s harvest, represents the spiritual grace that prepares the church for the coming of the Son of man. But unless the former rain has fallen, there will be no life; the green blade will not spring up. Unless the early showers have done their work, the latter rain can bring no seed to perfection.” Testimonies to Ministers and Gospel Workers, 506.

Many Seventh-day Adventists believe that a latter rain will be coming, and they are looking forward to the time when that will happen. However, they do not make any efforts to receive the former, the early rain. These individuals will experience a bitter disappointment.

Man’s Cooperation Required

We must go forward and exercise our faith. We need to ask the Lord to give us His special rain. “If we do not progress, if we do not place ourselves in an attitude to receive both the former and the latter rain, we shall lose our souls, and the responsibility will lie at our own door.

“ ‘Ask ye of the Lord rain in the time of the latter rain.’ [Zechariah 10:1.] Do not rest satisfied that in the ordinary course of the season, rain will fall. Ask for it. The growth and perfection of the seed rests not with the husbandman. God alone can ripen the harvest. But man’s cooperation is required. God’s work for us demands the action of our mind, the exercise of our faith. We must seek His favors with the whole heart if the showers of grace are to come to us. We should improve every opportunity of placing ourselves in the channel of blessing. Christ has said, ‘Where two or three are gathered together in My name, there am I in the midst.’ [Matthew 18:20.] The convocations of the church, as in camp meetings, the assemblies of the home church, and all occasions where there is personal labor for souls, are God’s appointed opportunities for giving the early and the latter rain.” Ibid., 508.

Did you really read what was written in this statement? “Man’s cooperation is required.” God’s work for us demands that we take action. We are to exercise our faith. We are required to think about where God’s church is, because it is only there that Christ is, and only where Christ is can we get a blessing. Therefore, this is an act of the conscience, of the mind.

Pre-conditions

Ellen White also gives one of the pre-conditions for the latter rain: “For the latter rain will come, and the blessing of God will fill every soul that is purified from every defilement. It is our work today to yield our souls to Christ, that we may be fitted for the time of refreshing from the presence of the Lord—fitted for the baptism of the Holy Spirit.

“God has not revealed to us the time when this message will close, or when probation will have an end. Those things that are revealed we shall accept for ourselves and for our children. . . . It is our duty to watch and work and wait, to labor every moment for the souls of men that are ready to perish.” Selected Messages, Book 1, 191.

So, there is no possibility of receiving the latter rain unless we are actively engaged in the work. This is very plainly stated here.

The Question

The important question is, Can we receive the latter rain where Christ is not present? The following quotations give very plain answers to this question:

“The church is in the Laodicean state. The presence of God is not in her midst.” Last Day Events, 49. If the church becomes lukewarm, it does not stand in favor with God any more than do the churches that are represented as having fallen, and “become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.” Revelation 18:2. It is impossible for us to unite with those who are corrupt and still remain pure.

God has given us some very important counsel: “And ye shall seek me, and find [me], when ye shall search for me with all your heart.” Jeremiah 29:13. We cannot just be satisfied in thinking that He is in a nice building where people are gathering, singing, and praying. All Christians do this, but through His messenger, God says, “The presence of God is not in her midst.”

We are required to be where Christ is. If we are with Him, we will receive the early rain—the seal of the living God. Then we will be prepared to receive the latter rain. Therefore, this question and its answer are important.

Christ Among Us

Christ says, “Where two or three are gathered together in My name, there am I in the midst.” Wherever there are as many as two or three believers, let them meet together on Sabbath to claim the Lord’s promises. How do we know that Christ is among this church? It is essential that we give a right answer to this question. The answer is given in Matthew 7:16, 24: “Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?” “Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock.”

We are to look and ask, Are these brethren willing to keep the commandments of God? Are they willing to follow Jesus wherever He goes? Are they willing to proclaim the Three Angels’ Messages? Are they willing to go through the process of sanctification?

“Where Christ is even among the humble few, this is Christ’s church, for the presence of the High and Holy One who inhabiteth eternity can alone constitute a church.” The Upward Look, 315.

The size of the church does not matter. A right heart is demanded; the fruits are important where Christ is present. Therefore, also, little companies can fulfill the requirements of God’s church. Ellen White wrote of this: “The little companies assembled to worship God on His holy day have a right to claim the rich blessing of Jehovah. They should believe that the Lord Jesus is an honored guest in their assemblies. Every true worshiper who keeps holy the Sabbath should claim the promise: ‘That ye may know that I am the Lord that doth sanctify you.’ Exodus 31:13.” Testimonies, vol. 6, 360, 361.

We need nothing more than the presence of Christ, and His presence is not dependent upon the number of believers who are gathered together. Neither is God’s presence dependent on beautiful church structures. Even in your home church, Christ is personally present. He wants to be with you when you are true and faithful and desires to bring you forward in the way of sanctification.

Laborers Together

Ellen White says that the latter rain will come only to the church where the majority, the largest portion of the church, are laborers together with God: “The great outpouring of the Spirit of God, which lightens the whole earth with His glory, will not come until we have an enlightened people, that know by experience what it means to be laborers together with God. When we have entire, wholehearted consecration to the service of Christ, God will recognize the fact by an outpouring of His Spirit without measure; but this will not be while the largest portion of the church are not laborers together with God.” Christian Service, 253.

The majority of the church must stand on the side of Christ. It is very important, for a reformation, to know this. In what area should we work together with God? Well, many say, “We are doing missionary work. We have worship services; we play nice music. We do all these things for our Lord.” Is it important that we do something?

“It [the gospel] is the power that draws men together in unity. To present these truths is the work of the third angel’s message. The Lord designs that the presentation of this message shall be the highest, greatest work carried on in the world at this time.” Testimonies, vol. 6, 11.

Can there be anything above this greatest work? Through His messenger, God compares this work with a ship. It is very important to be aware what this ship represents. “There is no need to doubt, to be fearful that the work will not succeed. God is at the head of the work, and he will set everything in order. If matters need adjusting at the head of the work, God will attend to that, and work to right every wrong. Let us have faith that God is going to carry the noble ship which bears the people of God safely into port.” Review and Herald, September 20, 1892.

God is at the head of the work, the Three Angels’ Messages. These messages will bear and carry His people until His coming. The ship is not the church structure; the ship is the gospel, the Three Angels’ Messages. If we are not carried by this ship—that means our whole lifestyle, our thinking, our acting—we will miss the target, the heavenly port.

Ship’s Pilot

“The cause is the Lord’s; He is on board the ship as chief director, and he will guide our bark into port. Our Master can command the winds and the waves. We are only his workers, to obey orders; what he saith, that will we do. We have no need to be anxious or troubled. God is our trust. The Lord sends his richest endowments of reason and reasoning to a people he loves, and who keep his commandments. He has by no means forsaken his people who are working in his lines.” The Ellen G. White 1888 Materials, vol. 4, 1708.

Ellen White compares this gospel ship to the ship in the Old Testament that Noah built. He also gave the invitation, “Come onto the ship. Only here is salvation. Nowhere else.” Many people laughed at him, and suffered the results of death when rejecting his message. The same fate awaits us, if we, too, reject the warning message.

“I [Ellen White] was pointed back to faithful Noah. When the rain descended and the flood came, Noah and his family had entered the ark, and God had shut them in. Noah had faithfully warned the inhabitants of the antediluvian world, while they had mocked and derided him. And as the waters descended upon the earth, and one after another was drowning, they beheld that ark, of which they had made so much sport, riding safely upon the waters, preserving the faithful Noah and His family. So I saw that the people of God, who had faithfully warned the world of His coming wrath, would be delivered.” Early Writings, 284.

Mrs. White puts a total parallel between the saving gospel ship on one hand and the ark of Noah on the other hand. This gospel ship needs strong leadership, a special pilot. Many ministers think they are some of the pilots on the ship. They want to determine where the ship is supposed to go. “Important interests in the cause of God cannot be wisely managed by those who have had so little real connection with God as some of our ministers have had. To entrust the work to such men is like setting children to manage great vessels at sea. Those who are destitute of heavenly wisdom, destitute of living power with God, are not competent to steer the gospel ship amid icebergs and tempests. The church is passing through severe conflicts, but in her peril many would trust her to hands that will surely wreck her. We need a pilot on board now, for we are nearing the harbor.” Testimonies, vol. 5, 104, 105.

“God does not leave the ship for an ignorant pilot to steer anywhere; He just stands at the helm, and then we work under orders.” The Ellen G. White 1888 Materials, vol. 2, 565.

“There is no need of doubts and fears that the work of God will not succeed. God is at the head of the work, and he will set everything in order. Let us have faith that he is going to carry the noble ship which bears his people, safely into port.” Bible Echo and Signs of the Times, July 15, 1892.

Common Order

So, who is the ship’s pilot, and through whom is the gospel ship being directed? “Let me [Ellen White] tell you that the Lord will work in this last work in a manner very much out of the common order of things, and in a way that will be contrary to any human planning. There will be those among us who will always want to control the work of God, to dictate even what movements shall be made when the work goes forward under the direction of the angel who joins the third angel in the message to be given to the world. God will use ways and means by which it will be seen that He is taking the reins in His own hands. The workers will be surprised by the simple means that He will use to bring about and perfect His work of righteousness.” Testimonies to Ministers and Gospel Workers, 300.

For this work, the proclamation of the gospel will be out of the common order of things. What has been the common order until now? The church structure has pushed the mission forward, but God through His messenger at the end of time states that it will be “out of the common order of things.” Yet, there will be ministers who will say, “No! That is not the way it should be. We cannot offend the other churches. We want to save them, but we cannot tell them they belong to Babylon.”

The work will still go forward in spite of these unfaithful ministers. God will work out of the common order. He will use means and ways that will make known that He Himself took the reins. The workers will be surprised by the simple means He will use to bring about His perfect work of righteousness. Do we see how God is working out of the common order today through independent ministries and self-supporting workers?

The Sealing

“What is the seal of the living God, which is placed in the foreheads of His people? It is a mark which angels, but not human eyes, can read; for the destroying angel must see this mark of redemption. . . .

“It is not any seal or mark that can be seen, but a settling into the truth, both intellectually and spiritually, so they cannot be moved—just as soon as God’s people are sealed and prepared for the shaking, it will come. Indeed, it has begun already; the judgments of God are now upon the land, to give us warning, that we may know what is coming.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 4, 1161.

To be sealed so we are settled right in our convictions happens through reading, through prayer, and through the Holy Spirit. We need to use our minds and our understanding. We need to think through the situations of today and conclusively establish in our minds issues such as who is God’s church. When we are absolutely certain of the answers, then we will know what to do. Ellen White calls it the shaking.

The Shaking

The shaking is nothing more than a separation through the sealing; for once settled, we are sure what is God’s church. Nothing will keep us back any longer—no lies of ministers, no wrong teachings of a church. Those things will cause a shaking among God’s people.

This sealing is the same as happened in the time of Ezekiel. We can read about this in Ezekiel 9—a chapter Ellen White recommends very strongly for us to read: “This sealing of the servants of God is the same that was shown to Ezekiel in vision. John also had been a witness of this most startling revelation.” Testimonies to Ministers and Gospel Workers, 445, 446.

“The angel with the writer’s ink horn is to place a mark upon the foreheads of all who are separated from sin and sinners, and the destroying angel follows this angel.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 4, 1161.

Note that the prerequisite of receiving the seal is to be separated from sin and sinners. This sealing only happens under the proclamation of the third angel—not under the first angel’s message, not under the second angel’s message, but under the third angel’s message. The third angel’s message includes the other ones, but this is the hardest and strongest warning that God has ever given to the earth. This message is a test of faithfulness for you and for me. Therefore, Ellen White wrote: “Says the True Witness: ‘I know thy works.’ The third angel is leading up a people, step by step, higher and higher. At every step they will be tested.” Testimonies, vol. 1, 189.

“All seem to be firmly united, bound together by the truth, in bundles or companies. Said the angel, ‘The third angel is binding, or sealing, them in bundles for the heavenly garner.’ This little company looked careworn, as if they had passed through severe trials and conflicts.” Early Writings, 88, 89.

“I [Ellen White] was pointed down to the time when the third angel’s message was closing. The power of God had rested upon His people; they had accomplished their work and were prepared for the trying hour before them. They had received the latter rain, or refreshing from the presence of the Lord, and the living testimony had been revived. The last great warning had sounded everywhere, and it had stirred up and enraged the inhabitants of the earth who would not receive the message.

“I saw angels hurrying to and fro in heaven. An angel with a writer’s inkhorn by his side returned from the earth and reported to Jesus that his work was done, and the saints were numbered and sealed. Then I saw Jesus, who had been ministering before the ark containing the ten commandments, throw down the censer. He raised His hands, and with a loud voice said, ‘It is done.’ And all the angelic host laid off their crowns as Jesus made the solemn declaration, ‘He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.’ [Revelation 22:11.]” Ibid., 279, 280. [Author’s italics.]

Reaching the World

The decision for eternal life or eternal destruction is the most solemn decision in the life of every person.

How can we reach the whole world with the Three Angels’ Messages? How can that happen? Well, surely there are preachers who can preach this message. They will do their jobs, will they not? If we wait for them, this message will never be fully proclaimed. The people of God, as a whole, need to get to work: “The church must not depend so fully as she has done in the past upon the ordained minister alone to carry the gospel to the world. God has given to every man his work. For many years he has been bidding his people, ‘Go work today in my vineyard.’ [Matthew 21:28.] He calls upon men who understand the Scriptures to go into places where the message of truth has never penetrated, and there work, imparting to others what God has imparted to them. They can be as the salt, communicating saving properties to those with whom they come in contact.” Review and Herald, January 12, 1897. Everyone—every sister, every brother, every child, the old and the young—needs to be engaged in this work, if they want to be saved.

How can the common people with simple means be involved in completing the work? “Church members, ask God to give you a burden to open the Scriptures to others and to do missionary work for those who need help. Some will be rescued in one way and some in another, but the work must always be done as the Lord shall lead. . . . Let the publications containing Bible truth be scattered like the leaves of autumn.” In Heavenly Places, 323.

“Do not become weary in the distribution of our literature. This is a work you may all engage in successfully if you are but connected with God.” Welfare Ministry, 162.

This literature will greatly advance the work, for the seeds need to be sown. When we go out every day, we should have with us literature about the Three Angels’ Messages to share with those we may meet. If we would each do this, how quickly this message would be spread. But none of the literature will have an effect on the world unless God, with His Holy Spirit, works on the hearts of the people. The most important part in this work does not happen through you or me; it happens through the working of the Holy Spirit.

Our Preparation

“I [Ellen White] saw that many were neglecting the preparation so needful and were looking to the time of ‘refreshing’ and the ‘latter rain’ to fit them to stand in the day of the Lord and to live in His sight. Oh, how many I saw in the time of trouble without a shelter! They had neglected the needful preparation; therefore they could not receive the refreshing that all must have to fit them to live in the sight of a holy God. Those who refuse to be hewed by the prophets and fail to purify their souls in obeying the whole truth, and who are willing to believe that their condition is far better than it really is, will come up to the time of the falling of the plagues, and then see that they needed to be hewed and squared for the building. But there will be no time then to do it and no Mediator to plead their cause before the Father. Before this time the awfully solemn declaration has gone forth, ‘He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.’ [Revelation 22:11.] I saw that none could share the ‘refreshing’ unless they obtain the victory over every besetment, over pride, selfishness, love of the world, and over every wrong word and action. We should, therefore, be drawing nearer and nearer to the Lord.” Early Writings, 71.

“ ‘Their only hope of eternal life is to remain steadfast. Although their lives are at stake, they must hold fast the truth.’ The third angel closes his message thus: ‘Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.’ [Revelation 14:12.]” Ibid., 254.

Will God say to us, “Come, ye blessed of my Father”? Matthew 25:34. He can say that only to those who really understand where His church is, only to those who are separated by the third angel to come into holy fellowship with Jesus Himself.

Dr. Korinth is a physician living in Berlin, Germany. He is very active in spreading the Three Angels’ Messages throughout Europe, using the printed word. He is a promoter of home churches and is very interested in working with other historic Seventh-day Adventist groups worldwide. He may be contacted by e-mail at: hkorinth@mefag.de.

Unity In Diversity, Part II

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In Part I of this article, we learned that a sealing will take place before the close of probation. By this time, some effort and a process is going to be involved just as there had been effort and a process in Israel’s family. When Joseph brought all the brothers together, he seated them by birth order, and when he set the food before them, giving Benjamin five times the amount that he gave the others, he was watching to see if they were going to be bitter, if they were going to start finding fault or start fighting among themselves. Those were the dispositions in his brothers with which he was familiar; that is what they had done when he lived with them—that is why they sold him into captivity, because they had been fighting and bickering. Joseph wanted to see if there had been a change since they had sold him years before. When he saw that a change had taken place in them, he then revealed himself to them. It took a process, and for God’s people it is also going to take a process, but they will be a united company.

Some very interesting information is given about this in the Old Testament. In Isaiah 11:11, a description is given of the Lord setting His hand again the second time to recover the remnant of His people. This is the second gathering or recovering of the Jews at that day. Then, in verse 13, it says, spiritually speaking, “The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.” The tribes of Ephraim and Judah were both strong. The last of Israel’s history after Solomon, with Solomon’s son, was a divided kingdom. In this passage of Isaiah this was the condition; it was a divided kingdom, and Isaiah was looking prophetically into the future. Isaiah saw a time when there would be a united company.

Referring to this, Ellen White counsels: “O that all might repent and do their first works. When the churches do this, they will love God supremely and their neighbors as themselves. Ephraim will not envy Judah, and Judah will not vex Ephraim. Divisions will then be healed, the harsh sounds of strife will no more be heard in the borders of Israel.” Selected Messages, Book 1, 385.

Soon the time is coming when the divisions will be healed and “the harsh sounds of strife will no more be heard in the borders of Israel.” Oh, how we need that time! That is one of our greater needs today, because the 144,000 are going to be a united, not a scattered or divided, company.

“Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the Lord shall bring again Zion.” Isaiah 52:8. The watchmen will see eye to eye! There is going to be agreement; there is going to be unity. If we see eye to eye, we are seeing the same way, are we not?

Achieving Oneness

Our early pioneers had a similar experience. They came from the Methodist, Baptist, Congregational, and Presbyterian churches, just to name a few. Coming from all these different churches but uniting on the belief that the Lord was coming soon, in 1844, there were still a lot of different backgrounds and ideas. They had to be bold to step out in that period and brave the opposition of the clergy and the world, and the sarcasm of the newspapers. They had to have some strength in their backbone.

Such strength is good, but it can also create problems! Here were strong-willed people who desired to come into unity—people with a wide variety of backgrounds and ideas. Did these people come into unity? Yes, to a large degree they did come into unity and come to see eye to eye. How did it take place? For several years the believers were studying together, and when there were disagreements on issues, they prayed and went their separate ways to study individually, and then came back together again. When somebody’s spirit became a little bit ruffled, they would pray and end the meeting right there. Sometimes they would be praying and studying throughout the night, striving for unity and striving to see eye to eye.

To a greater degree and in a greater manner, God’s end time people are going to come into a unity in which they can see eye to eye. There will no longer be envy or vexing.

Another prophecy is given in Jeremiah 3:18: “In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.” Once again the promise is given that Judah and Israel would walk together. This prophecy, as well as others, are conditional prophecies that could have been fulfilled by the literal nations of Israel and Judah, but they were not. Now they will be fulfilled spiritually.

Jeremiah 50:4, 5 reads: “In those days, and in that time, saith the Lord, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the Lord their God. They shall ask the way to Zion with their faces thitherward, [saying], Come, and let us join ourselves to the Lord in a perpetual covenant [that] shall not be forgotten.” Once again Israel and Judah were coming together. Most importantly, they were going together to the Lord.

Coming together but not coming to the Lord together is misguided unity. This passage says, “they shall go and seek the Lord”; they will “join ourselves to the Lord in a perpetual covenant.” This was indeed a joining together to the Lord in a perpetual covenant; those who had been divided were coming together.

Take a Stick

Have you ever had Mormon missionaries come to your home? Two of them came to my home recently. I shared with them that I had grown up in their church, but as I investigated things, I came to the realization that there were some problems with what the Mormon Church was saying and what they were teaching. They listened as I told them about the Sabbath, and they accepted a copy of the National Sunday Law (A. Jan Marcussen, Amazing Truth Publications, Thompsonville, Illinois, 1983). In any case, the following passage of Scripture is one the Mormon Church frequently uses.

From Ezekiel 37:15–17, we read: “The word of the Lord came again unto me, saying, Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and [for] all the house of Israel his companions: And join them one to another into one stick; and they shall become one in thine hand.”

There were two sticks—Judah and Ephraim—and the Lord said, “Join them together, and they will become one in your hand.” Our friends from the Mormon Church would tell us that one of the sticks is the Bible and the other is the Book of Mormon, and they are joined together; they become one. There is, however, no evidence for that; it is just their interpretation.

As we look at each of the above passages, we see Judah not vexing Ephraim and Ephraim not envying Judah—certainly a unity Scripture for the last days. We see Israel and Judah coming together and walking to seek the Lord together—a united, not a divided, company picture. And in Ezekiel 37, the same thing is being illustrated; it certainly does not represent the Book of Mormon by any means!

But notice verses 19–22: “Say unto them, Thus saith the Lord God; Behold, I will take the stick of Joseph, which [is] in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, [even] with the stick of Judah, and make them one stick, and they shall be one in mine hand. And the sticks whereon thou writest shall be in thine hand before their eyes. And say unto them, Thus saith the Lord God; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land: And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all.”

Revival Precedes Unity

A unity of God’s people is predicted. We are in need of that unity today. What is to bring about that unity? Tragically, unfortunately, we have right now, just as in the days of the children of Israel, a very divided people. How does unity come? How are the sticks joined? How does Judah not vex Ephraim and Ephraim not envy Judah? How do the watchmen see eye to eye? The answer is given in Ezekiel 37:1–10: “The hand of the Lord was upon me, and carried me out in the spirit of the Lord, and set me down in the midst of the valley which [was] full of bones, And caused me to pass by them round about: and, behold, [there were] very many in the open valley; and, lo, [they were] very dry. And he said unto me, Son of man, can these bones live? And I answered, O Lord God, thou knowest. Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the Lord. Thus saith the Lord God unto these bones; Behold, I will cause breath to enter into you, and ye shall live: And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I [am] the Lord. So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone. And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but [there was] no breath in them. Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they may live. So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.”

Quite a picture, is it not, Ezekiel’s valley of dry, scattered bones? Then Ezekiel speaks the word of the Lord, and the bones come together. As they come together, sinews, ligaments, tendons, muscles, all of those things are put upon them. Flesh, skin is put upon them. They are no longer a valley of dry bones; they look like human beings again. But the breath that gives life was still lacking.

“Ye shall know that I [am] the Lord, when I have opened your graves, O my people, and brought you up out of your graves, And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the Lord have spoken [it], and performed [it], saith the Lord.” Verses 13, 14. What was lacking spiritually? God’s Spirit.

All the mechanism was there; all the coming together of the bones was there, but one important element was still lacking. God said that He would put His Spirit in them, and they would live. That spark of life, God’s breath, is still a medical mystery today! God is still needed to make this army of dry bones live. When He put His Spirit upon them, they stood on their feet, an exceeding great army.

“The whole earth shall ring with the tread of the exceeding great army of every nation, kindred, tongue, and people.” The Great Controversy, 644. This exceeding great army is the 144,000 who have been revived and have received God’s Spirit. There is a revival, a coming together, a receiving of God’s Spirit; the Spirit is breathed onto them, and they live, this exceeding great army.

Revival precedes unity. An outpouring of the Holy Spirit precedes unity.

“A revival of true godliness among us is the greatest and most urgent of all our needs.” Selected Messages, Book 1, 121.

As we have this revival of godliness and as God gives more and more of His Spirit, there will be more and more coming into unity. Ephraim will not envy Judah; Judah will not vex Ephraim; the watchmen will be able to see eye to eye. But we need a revival of primitive godliness; we need God’s spirit, because the 144,000 are going to be a united company. They are not going to be divided; there are not going to be two sticks; there will be only one stick. To prepare our hearts for this revival is the greatest of our needs.

Of One Mind

“Fulfil ye my joy, that ye be likeminded, having the same love, [being] of one accord, of one mind. [Let] nothing [be done] through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus.” Philippians 2:2–5. Paul says to “fulfill my joy that you be likeminded, of one accord, of one mind.” What does it mean to have one mind? We are to have one motive, one purpose, one goal, and we are to have one mouth to say the same thing. “That ye may with one mind [and] one mouth glorify God, even the Father of our Lord Jesus Christ.” Romans 15:6.

Instruction is then given as to how this is achieved: “[Let] nothing [be done] through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.” Verse 3. Is this natural? No, we naturally esteem our own powers, our own ideas, better than those of others. An example of this is given in the disciples.

“[Judas] himself had a high opinion of his own qualifications, and looked upon his brethren as greatly inferior to him in judgment and ability. They did not see their opportunities, he thought, and take advantage of circumstances. The church would never prosper with such shortsighted men as leaders. Peter was impetuous; he would move without consideration. John, who was treasuring up the truths that fell from Christ’s lips, was looked upon by Judas as a poor financier. Matthew, whose training had taught him accuracy in all things, was very particular in regard to honesty, and he was ever contemplating the words of Christ, and became so absorbed in them that, as Judas thought, he could not be trusted to do sharp, far-seeing business. Thus Judas summed up all the disciples, and flattered himself that the church would often be brought into perplexity and embarrassment if it were not for his ability as a manager. Judas regarded himself as the capable one, who could not be overreached. In his own estimation he was an honor to the cause, and as such he always represented himself.” The Desire of Ages, 717.

Judas was esteeming himself better than others, but in the revival movement, in the coming into unity, and to receive the Holy Spirit, the exact opposite is necessary. Learning to esteem others better than ourselves cuts against the grain of humanity. Paul does not just say to esteem those that are better than ourselves, but we are to have such a low opinion of ourselves that we can esteem each and every one better than ourselves.

Paul continues, in verse 4: “Look not every man on his own things, but every man also on the things of others.” Once again, this is not natural. “Jesus worked to relieve every case of suffering that He saw. He had little money to give, but He often denied Himself of food in order to relieve those who appeared more needy than He.” Ibid., 86. Is this what you do, when you are hungry? When our hunger has been satisfied, we may give some food to somebody else, but to give our food to someone else when we are hungry is looking out for others and not ourselves.

“Let this mind be in you, which was also in Christ Jesus.” Verse 5.

The 144,000 are going to be a united company; there will be no envy or vexing. Battle-axes will be buried, because they will be one in purpose—to take the Three Angels’ Messages to the world and to be ready for Jesus when He comes. The closer we follow and imitate Jesus’ example and strive to put those things behind us that cause division, the closer we are going to come into that desired revival and unity.

This is not just going to fall into place, however. Paul used the word endeavoring: “Endeavouring to keep the unity of the Spirit in the bond of peace.” Ephesians 4:3. Endeavoring means, “striving, attempting, putting forth an effort.” We could read this passage from Ephesians as, “Putting forth an effort, striving to keep the unity of the Spirit in the bond of peace.” We are assured that unity is coming. The 144,000 will be sealed and will be perfectly united.

Unity is coming! Are we going to be a part of the untied company, of the victorious, guileless, and united company? We have to follow the steps in Philippians 2 and the steps of humiliation that Jesus took for us, humbling ourselves to come and to seek for that unity of the Spirit in the bond of peace. The more we follow those steps, the more unity we will have, and the more unity we have, the more of God’s Spirit we will receive, until we experience that great revival and unity of the Spirit, and we march with that great army, singing the victory song. May the Lord grant us that experience as we strive for it, endeavoring to keep the unity. May we humble ourselves that we may be a part of that united company.

Cody Francis is currently engaged in public evangelism for Mission Projects International. He also pastors the Remnant Church of Seventh-day Adventist Believers in Renton, Washington. He may be contacted by e-mail at: cody@missionspro.org.

None But These Will Stand

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I would like to direct your attention for a few moments to the first part of Matthew 24:35: “Heaven and earth shall pass away.”

In the book The Great Controversy, beginning with chapter 29, page 492, we find a series of eleven chapters which appear to be telling us how heaven and earth are going to pass away—very essential reading for all of us who are in the Seventh-day Adventist movement today.

Our Greatest Danger Today

Six chapters describe the supernatural powers that will be arrayed against us. Four chapters describe the earthly powers that will be arrayed against us, and in those chapters, I suggest that as you read them you take careful notice of the number of times the warning is against false teachers. It appears that, in Ellen White’s view, the greatest danger we face is the false teachers among us and around us in these last days.

Then there is one chapter entitled “The Scriptures a Safeguard,” telling us how we may survive. At the bottom of the first page of this chapter we find these lines: “Those who endeavor to obey all the commandments of God will be opposed and derided.” Think about that for just a moment.

Will they be called dirty names? Yes, they will be called dirty names. Will they be called legalists? Yes, they will be called legalists by people who do not even know what the word means. A legalist is one who thinks he can make it to the kingdom of God by doing all of the things that God tells him to do, without any help from the Lord Jesus Christ. That is the historic definition of a legalist and is the one that we ought to always remember.

Will they be called perfectionists? Another dirty word. Yes, they will be called perfectionists. May I point out that the doctrine of perfectionism is a specific theological doctrine, and you should not misuse that word any more than a doctor should diagnose appendicitis for a man who has a broken leg.

The doctrine of perfectionism, whenever and wherever it has appeared in the history of all churches, has rested like a three-legged stool on three legs.

  1. The first idea is the teaching that man can, by the power of Christ, live a sinless life. That is the only one of the three that Seventh-day Adventists have ever accepted.
  2. The second one is that man can have instant sanctification; he can become perfect in a moment of time. Seventh-day Adventists have always rejected that, and Ellen White very firmly rejects it.
  3. The third one is that when this instant sanctification has occurred to you, you can know it; you can recognize it, and you can testify to the world that you have become a sinless person. You know how firmly Ellen White rejects that. She often wrote that there is no instant sanctification; it is the work of a lifetime; you never lay it aside as finished.

“Those who endeavor to obey all the commandments of God will be opposed and derided.” The Great Controversy, 593. They will be called legalists. They will be called perfectionists. They will be called right-wingers, which is perhaps the most ludicrous of all of these epithets, these dirty words. If you want to check that out, all you have to do is go to a college library or any church school library and examine the books on Bible doctrines that were used in Seventh-day Adventist schools up to the mid-1950s.

You will see that those of us who call ourselves historic Adventists and who are scornfully called by others traditional Adventists (there is a propaganda technique there you understand quickly), have not deviated one iota to the right of what you see in those books. But those who have gone wildly off to the left are calling us right-wingers! That is about as crazy as anything could possibly be. But we are told that is the way it is going to be.

Fortified with the Truth

Now, how can we handle it? The very last line on page 593 of The Great Controversy is the one upon which I want you to focus your minds.

“None but those who have fortified the mind with the truths of the Bible will stand through the last great conflict.” [Emphasis added.]

Ron Spear once said that one of the best ways to study the Bible is to read the Spirit of Prophecy, because every few pages that you read you get loaded up with Bible texts!

Folks, in the end, we are going to divide over the Spirit of Prophecy. Those who accept the Spirit of Prophecy will go one way, and those who reject it will go another way. Just hold that in your mind.

Fortified. A fort is put where you expect an attack, is it not? I want to ask you to consider the following Ellen White statement most carefully. It is a prediction of what will happen in the future.

“After the truth has been proclaimed as a witness to all nations . . .” She is referring to Matthew 24:14. “. . . this gospel of the kingdom shall be preached in all the world for a witness unto all nations, and then shall the end come.” We have seen ourselves as the people who had the special task of taking the gospel to every nation, kindred, tongue, and people.

Tearing Down the Pillars

But notice this, “After the truth has been proclaimed as a witness to all nations, . . . there will be a removing of the landmarks, and an attempt to tear down the pillars of our faith.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 985. What might that say to us about our present position in the stream of time? Are we seeing a removing of the landmarks today?

What are these pillars, these landmarks? Depending on how you divide the Three Angels’ Messages, whether you think of them as one or as three, you can count the pillars as five or seven.

We have the landmarks defined for us in the book Counsels to Writers and Editors, 30: “The passing of the time in 1844 was a period of great events, opening to our astonished eyes the cleansing of the sanctuary [Number 1] transpiring in heaven, and having decided relation to God’s people upon the earth, [also] the first and second angels’ messages and the third. [That is one or three, depending on how you count.] . . . One of the landmarks under this message was the temple of God, seen by His truth-loving people in heaven, and the ark containing the law of God [Number 3]. The light of the Sabbath [Number 4, if you separate the Sabbath from the Law] of the fourth commandment flashed its strong rays in the pathway. . . . [Finally] The nonimmortality of the wicked is an old landmark. I can call to mind nothing more that can come under the head of the old landmarks.”

What are they?

  1. The Sanctuary
  2. The Three Angels’ Messages
  3. The Law
  4. The Sabbath
  5. Non-immortality of the soul.

Those are the landmarks, and the one under attack most bitterly, most viciously, most unyieldingly at this moment, is the sanctuary.

Attacking the Sanctuary

A gentleman called me from England recently. He asked me for some materials to help him. He said, “One of our prominent church elders has launched a paper attacking the sanctuary with the approval of the conference president.”

One week after that, I had a telephone call from Australia. The caller said, “The conference has given a man freedom to circulate among the churches attacking the sanctuary.” He wanted to know whether I would prepare a response if he sent the tapes to me. He said he would fly all the way to the United States to make videotapes of my response in an attempt to offset what this man, with the approval of the conference, was doing.

That is where we are, folks, and we must bear in mind, and be cautious while still speaking the truth, that the increasing strangeness of the behavior of some of our leaders is equaled only by the sternness of their demand that nobody dare to criticize. I am sorry. I am going to have to speak out against that just the same.

When our conference officials approve of attacks on the sanctuary, I believe it is the sacred duty of every true man of God to speak out and say, “That is wrong. That is hopelessly wrong!”

I want to focus on one thing relative to the sanctuary. A few years ago a certain gentleman came up from the lands down under and sent a lot of Seventh-day Adventist ministers into a flap of confusion by proposing that our Seventh-day Adventist pioneers were so ignorant that they did not even know that Christ went to the throne of God when He went back to heaven in a.d. 31.

A lot of our Seventh-day Adventist ministers, perhaps mostly the younger ones, did not know how to handle that at all. They were really upset and troubled by it. I am going to give you a little Bible study. Unfortunately, this is the only place where you can get this Bible study at the present time.

How Many Thrones?

Where did Christ go in a.d. 31? Revelation 3:20, 21 tells us how our pioneers understood that. “Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me. [Read carefully.] To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne.”

How many thrones are there? Two. My throne and His throne. One is present and one is future. Which is which? He says, “I overcame [past tense]; I am set down [past tense] with My Father in His throne. You will, if you overcome [future tense], sit down with Me in My throne [future tense].” Two thrones, two times, two persons or groups of persons, and two distinctly different situations.

Now let us begin at the beginning: “The Lord said unto my Lord [God the Father said to God the Son], Sit Thou at My right hand, until I make Thine enemies Thy footstool. The Lord shall send the rod of Thy strength out of Zion: rule Thou in the midst of Thine enemies. . . . The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchisedec.” Psalm 110:1, 2, 4.

A Scripture that is recognized by virtually all conservative commentators as a prediction, or prophecy, about our Lord, says, “And speak unto him, saying, Thus speaketh the Lord of hosts, saying, Behold the man whose name is The branch; and He shall grow up out of His place, and He shall build the temple of the Lord: Even He shall build the temple of the Lord; and He shall bear the glory, and shall sit and rule upon His throne; and He shall be a priest upon His [the Father’s] throne: and the counsel of peace shall be between Them both.” Zechariah 6:12.

Now go to the New Testament and look at Mark 16:19. “So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.” In Peter’s Pentecostal sermon he states, “This Jesus hath God raised up, whereof we all are witnesses. Therefore being by the right hand of God exalted [modern translations sometimes translate that as “Therefore, being to the right hand of God exalted”], and having received of the Father the promise of the Holy Ghost, He hath shed forth this, which ye now see and hear. For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit Thou on my right hand [quoting Psalm 110], Until I make Thy foes Thy footstool.” Acts 2:32–35.

You see, He is not going to always be sitting on the right hand of God. He is not going to be always a priest sitting on the throne of God. Someday He is going to sit on His own throne.

“Him hath God exalted with His right hand”; again, modern translations frequently put that, “to His right hand.” It is an acceptable translation of the Greek. “. . . to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.” Acts 5:31.

Before he died, the testimony of Stephen was, “But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, and said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.” Acts 7:55, 56.

A Priest on His Throne

Let us get the testimony of the apostle Paul: “Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, [And what is He doing there?] who also maketh intercession for us.” Romans 8:34. What kind of a person makes intercession for us? A priest on the throne of God, on the right hand of God. As Zechariah wrote, “A priest on the throne.”

Look at the following texts: “Which He wrought in Christ when He raised Him from the dead, and set Him at His own right hand in the heavenly places.” Ephesians 1:20.

“If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.” Colossians 3:1.

“Who being the brightness of His glory, and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down on the right hand of the Majesty on high.” Hebrews 1:3.

“But to which of the angels said He at any time, Sit on my right hand, until I make thine enemies thy footstool?” Hebrews 1:13. What is he quoting? Psalm 110.

“(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec).” Hebrews 7:21. What is he quoting? Psalm 110.

There is another reference in Hebrews 7:17: “For He testifieth, Thou art a priest forever after the order of Melchisedec.”

Hebrews 8:1 and onward, “Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens.” And then he goes on to talk about His priestly ministry there.

“But this man, after He had offered one sacrifice for sins for ever, sat down on the right hand of God; [Look carefully at verse 13.] From henceforth expecting till His enemies be made His footstool.” Hebrews 10:12, 13. What is he quoting? Psalm 110.

“Looking unto Jesus the author and finisher of our faith; who for the joy that was set before Him endured the cross, despising the shame, and is set down at the right hand of the throne of God.” Hebrews 12:2.

And, of course, we could add to these Revelation 12:5, the vision of John. “And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to His throne.”

Where Was the Father’s Throne?

Can there be any question that Christ went to the throne of the Father in a.d. 31, and sat down beside the Father as a priest on the throne of the Father, from henceforth expecting until He would sit on His own throne when His enemies are made His footstool? And we shall share that throne with Him. Now that creates a question. Where was the throne of the Father in a.d. 31? We need not speculate. The answer is in Revelation 4:1–5: “After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter. And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne. And He that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald. And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold. And out of the throne proceeded lightnings and thunderings and voices: [Now note this] and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.”

The Pioneers Still Speak

Were these seven lamps in the holy place or the most holy place? They were in the holy place, the first apartment. Where was the throne of God in a.d. 31? It was in the first apartment of the heavenly sanctuary. Now where do you think I learned all this? Where do you think I got this Bible study? From the writings of our pioneers.

I have a whole stack of articles written by our pioneers, the first one in 1858. That is going a long way back in Adventist history. A gentleman by the name of F. M. Bragg wrote an article entitled, “Jesus Reigns Upon Two Thrones.” He went through briefly the same material that I have shared with you here. In the Review and Herald, September 12, 1871, J. N. Andrews and J. H. Waggoner comment briefly on it. (J. H. Waggoner was the father of E. J. Waggoner of 1888 fame.)

An article by Uriah Smith talks about these things in some detail. He includes some answers to an objector, a critic, who had tried to say that God was in the Most Holy Place in a.d. 31, and that is where Christ went. I would like for you to notice how he sums up his response to that. This is a little bit different, if I may say so.

After pointing out the strange conclusions that would be forced upon us in so many different ways if we said that God the Father was in the most holy place in a.d. 31, he says this: “To such stupid driveling absurdities are we driven the moment we take the position that Christ entered the most holy place of the heavenly sanctuary when He ascended.” Review and Herald, July 29, 1875, and August 5, 1875. Dear Brother Smith, we do not talk like that any more, do we?

In The Signs of the Times, September 18, 1893, a Mrs. M. E. Steward wrote an article entitled, “Our Priest King,” in which she covers the same ground.

In The Signs of the Times, December 10, 1894, an Elder M. H. Brown writes an article entitled, “The True Tabernacle,” and one of the subtitles is “The Two Thrones.” “Christ occupies that throne with His Father at the present and as Christ rules upon the Father’s throne and is a priest upon His Father’s throne, we know that Christ’s present office and work is that of a priest-king.”

  1. J. Waggoner makes a brief comment on it in the same fashion. (Ibid., April 18, 1895.) And beginning with the Review and Herald, June 2, 1910, Elder J. N. Loughborough put in four lengthy articles in succession all under the one title, “The Two Thrones.”

In the Australian Signs of the Times, December 23, 1929, an article by William W. Prescott appeared, entitled, “The Priest Upon the Throne.”

And, of course, in The Great Controversy, 415, 416, you will find Mrs. White briefly summing up the whole thing.

Did our pioneers know where Jesus went in a.d. 31? They most certainly did! They knew exactly where He went. They knew exactly what He was doing, and their position was just as biblical as anything could possibly be.

I cannot claim credit for this Bible study. I got it out of the writings of our pioneers. I want to testify to you that our message can stand against any challenge. Our message cannot be faulted. In its essential points, in its broad picture, it is absolutely certain. It will stand against the powers of hell itself.

Never have any questions, any doubts. I would like to appeal to you to remember those words, “None but those who have fortified the mind with the truths of the Bible will stand.” Ibid., 593. You have heard comments on the shaking time and you need to be studying that. Everything that can be shaken will be shaken.

Multitudes, Mrs. White writes, of false brethren will leave us. Companies will throw down the flag and depart from us. Chaff like a cloud will be borne away from the floor where we see only rich wheat. Men that we have admired as brilliant stars will go out in darkness and turn against us. Let us resolve that, by the grace of God, we will let the chaff blow, let the brilliant stars go, let company after company join the foe; nevertheless, we will stand though the heavens fall.

Dr. Ralph Larson completed forty years of service to the Seventh-day Adventist church, as pastor, evangelist, departmental secretary, and college and seminary teacher. His last assignment before retiring was chairman of the Church and Ministry Department of the Seventh-day Adventist Theological Seminary Far East. Upon retirement, he continued his service, diligently working with and giving counsel to those within the historic movement. This article is reprinted from the December 2000 LandMarks.

Restoring the Withered Right Arm, Part 1

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When we exercise an attitude of gratitude, the resulting hormones called endorphins tend to have a physiological impact upon our lives. Endorphins may be produced in three ways: through our emotions, through sunlight, and through exercise. The importance of attitude is spoken of in Proverbs 17:22: “A merry heart doeth good [like] a medicine: but a broken spirit drieth the bones.”

From Proverbs 3:5–8, we read: “Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths. Be not wise in thine own eyes: fear the Lord, and depart from evil. It shall be health to thy navel, and marrow to thy bones.” When we look at the context of this passage of Scripture, to what is the word it, in verse 8, referring? It is referring to trust. This is the very theme of the text. The Bible says, “Trust in the Lord shall be health to thy navel, and marrow to thy bones.” The navel is the center of the body; the internal organs surround the navel—the stomach, the spleen, the kidneys and the liver.

Studies have proven that when we are at peace, when we have emotional stability and joy, even our digestion functions properly. We do not need antacids when we have an attitude of gratitude.

Verse 8 also mentions bone marrow. Bone marrow, the soft tissue found in the hollow interior of bones, produces new blood cells. So we may conclude that trust facilitates the function of blood cells.

The first line of defense in helping someone is to help him or her have an attitude of gratitude. This means that if he or she has joy in their heart, their immune system function is enhanced. No herb or juice can do that. Only the Spirit of the living God can do that. This is why it is so important to have an intimate relationship with God.

So, today, praise God and give Him glory. God has given us such an awesome, sacred work to perform, to evangelize the world. Let us be inspired to do His work with joy and with thanksgiving.

Three final, great tests have been given for God’s church. The Sabbath is the final, great test. Another test is the Spirit of Prophecy. There is a movement within the Seventh-day Adventist Church at this time to make none effect of these precious truths. A whole generation of Adventists do not understand the sacredness of the Spirit of Prophecy. You may be surprised at the third test. It is the medical missionary work. This is an indispensable aspect of the gospel of Jesus Christ. We cannot neglect this work and expect to receive the seal of the living God.

A Call

There is a call to medical missionary work. As we read in Psalm 67:2: “That thy way may be known upon earth, thy saving health among all nations.” This text is inclusive of everyone on this planet.

Evangelism is the very heartbeat of God’s church. When I became a member of this precious church, I realized that it had a message to give to all the world. I realized that exercise—activity—is the law of life. If we are not exercising our faith, if we are not witnessing, we will spiritually die. The very circulation of the church depends upon evangelism. An arm confined to a sling and left would die. If you do not use it, you will lose it. Atrophy will result.

When evangelism is dead in a church, the church dies. God has not called us to be pew sitters. I recently talked to a young lady who has been asked to help a minister start a television program. This minister is very busy. He even has said that he has so many activities going on that he does not have any time to engage in evangelism. What type of minister must he be if he does not have time to engage in soul winning? If he is just standing in the pulpit preaching, it is no wonder the church is dying.

Evangelism is the heartbeat! Consider the word evangelism. What do you see in the middle of it? Angel! When we engage in evangelism, we have the holy angels with us. In Revelation 14:6, 7, the Bible says: “And I saw another angel fly in the midst of heaven,” showing the urgency and sacredness of the message, “having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.”

The word having means, “possessing.” As we study the Bible, we realize that in Revelation 1 Jesus gives us an understanding of those angels as representing the church. That means the angels are symbolic of people. In verse 6, when it refers to this angel as having, that means this angel possessed something. So, this angel, flying in the midst of heaven, is not set in steel. This angel is pro-active. This angel is engaged and involved. There are lives on the line—our lives, the lives of our families.

Who, What, How

We cannot lead people any closer to Christ than we are to Christ. It is important for us to be experiencing the very power of this gospel, because we cannot give something that we have not experienced ourselves.

When I was growing up in Chicago [Illinois], I lived in an apartment. It is possible to live in an apartment in Chicago with neighbors close next door and never know who they are. You may see them as you come in and go out, but there is no conversation, no engagement, and no intercourse. Are we that way as Christians? Are we ashamed of what God has given us? The world is dying around us, and we have a precious message to give.

The world population today is over six billion people. Over 60 percent of the world’s population is in Asia. Asia is non-Christian, which means that 60 percent of the world’s population is non-Christian. It has been predicted that by the year 2050 there will be 9.8 billion people on the face of the earth; 65 out of every 100 will be in Asia. These people need the gospel of Jesus Christ.

Then, when we talk about medical missionary work, we want to answer three questions: who, what, and how? Who is called to do this work? What is medical missionary work, and how is it to be conducted?

Who

“Every son and daughter of God is called to be a missionary; we are called to the service of God and our fellow men.” The Ministry of Healing, 395. This quote really affected my life many years ago, before I even knew who wrote the book.

When many people think of being a missionary, they think of going to a foreign area such as Africa or Asia. Is that what a missionary is? A missionary is one who has a mission, a purpose. So, a missionary is not just a person who goes overseas; a missionary is one who has a purpose and a mission. Your home community may be a mission field! You may go to some areas in the United States that are concentrated with Adventists or other Christians. That is a mission field.

A missionary is not defined as a person who goes to a foreign field; a missionary is one who has a mission and a purpose. Whatever your occupation—whether you are doctor, lawyer, farmer, mechanic, secretary, or homemaker—you can be a missionary.

“Bring my sons from far, and my daughters from the ends of the earth; [Even] every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.” Isaiah 43:6, 7. He has formed us for His glory, and He has given two purposes for our lives: to love the Lord our God with all our heart, and our neighbor as ourselves. (Luke 10:27.) Our purpose for existence is to glorify God and to serve our neighbor. It is not to make money; it is not for status; it is for these two purposes. When we put this into perspective, everything becomes balanced. We do not have to be stressed.

“We are called to the service of God and our fellow men; and to fit us for this service should be the object of our education…

“They are to obtain an education that will help them to stand by the side of Christ in unselfish service.” The Ministry of Healing, 395.

Yes, education and working are important, but those are only tools to fulfill our purpose. The reason we should acquire education is to equip ourselves to be more effective in the service of God. Money also is only a tool to fulfill that purpose; it is not the object.

My Witness

“Ye [are] my witnesses, saith the Lord.” Isaiah 43:10. What is a witness? A witness is one who gives evidence, who testifies in a cause, who has personal knowledge of something. A witness is someone who has first-hand experience of a situation or topic. This is what the gospel is all about.

Ellen White wrote: “God can and will use those who have not had a thorough education in the schools of men.” Christian Service, 24.

That means you do not have to have secular education degrees in order to do this work. I suggest, however, that you need three degrees: a B.A., an M.D., and a Ph.D. If you are unfamiliar with these degrees, allow me to explain. They are: B.A.—Born Again; M.D.—Made in the Divine image; and Ph.D.—Praise Him Daily. If you have these three degrees, you will qualify to do the work of God.

Every Member

“We have come to a time when every member of the church should take hold of medical missionary work.” Ibid., 135. “Every member”! Does that include you and me? It does not say that you have to be a surgeon, although there is a place for that, or a nurse, although there is a place for that. But every member should be a medical missionary. That means we need to learn what being a medical missionary entails.

“God wants the ministers and the church members to take a decided, active interest in the medical missionary work.” Testimonies, vol. 6, 300. He does not want just lip service, but a decided, active interest. That means action! We are not just going to discuss it; we are going to begin to implement it.

Inspiration says, “One worker who has been trained and educated for the work, who is controlled by the Spirit of Christ, will accomplish far more than ten laborers who go out deficient in knowledge, and weak in the faith. One who works in harmony with the counsel of God, and in unity with the brethren, will be more efficient to do good, than ten will be who do not realize the necessity of depending upon God, and of acting in harmony with the general plan of the work.” Review and Herald, May 29, 1888. If we submit totally to God and allow God to use us, we can each impact the lives of at least ten people. That means you and I, without even traveling around the world, could potentially impact the lives of a thousand people!

Jesus trained 12 men. On the day of Pentecost, there were 120. Do your multiplication—10 x 12! And on that one day, 3,000 souls came into the church. You realize that one woman at the well impacted a whole town. One man, once he got his mind together and God told the fish to spew him out, impacted a whole nation. Then, there were the two from whom Jesus cast out devils. The freed men wanted to follow Jesus, but the residents of the city asked Jesus to leave. He left, but He left behind two missionaries who went about as His witnesses. When Jesus was able to return, the people flocked to Him. (Acts 2; John 4; Jonah 1; Matthew 8:28–34.) Do you see how one person, trained and moved by the Holy Spirit, can impact so many others?

The reason we do not see the impact we have is because most of us are still waiting to be spiritually fed week after week. When we attend church on Sabbath, we should go with praise and testimony, demonstrating the power that God has manifested in our lives throughout the week. God is looking for men and women who will be led by His Spirit.

“As thy days, [so shall] thy strength [be].” Deuteronomy 33:25. The promise of this text keeps me and, I am sure, many others involved in God’s work going. If I were to not engage in missionary work, I believe I would not only spiritually die, but physically die as well. That is the heartbeat; that is the passion; that is the life of the church.

Will you answer the call?

Behind the Scenes

There are those who seem to play seemingly insignificant roles in missionary work. You do not have to be before the people. You do not have to be a public speaker or a preacher. A missionary is not someone who always has to be in front of the television camera.

Do you remember Andrew, Peter’s brother? “One of the two which heard John [speak], and followed him, was Andrew, Simon Peter’s brother. He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. And he brought him to Jesus.” John 1:40–42. After Andrew shared the good news with Peter, little more is recorded about him. Nevertheless, much is written about Peter. On the day of Pentecost, thousands came in as a result of his sermon. If it had not been for Andrew, there would not have been Peter’s witness.

If the secretary, the computer operator, the camera people, the cook, do not do their work, those who are more visible cannot efficiently do their work. Do not despise a small beginning. We all have an important role to play in winning souls. We are not to compare ourselves among ourselves. We each should find our place in God’s work. No matter how humble it may seem to us, God puts a high value upon it.

Medical Missionary Work

What is true medical missionary work? It is restoring the right arm of the gospel. Medical missionary work is such an important element of God’s work, but it has been dying. It needs to be revived.

“And he entered again into the synagogue; and there was a man there which had a withered hand. And they watched him, whether he would heal him on the sabbath day; that they might accuse him. And he saith unto the man which had the withered hand, Stand forth. And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace. And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched [it] out: and his hand was restored whole as the other.” Mark 3:1–5. These texts are telling of Jesus going into the synagogue, which represents the church. There in the church He found a man with a withered hand. The church leaders, the Pharisees, watched Jesus to see what action He would take.

Even during the times of Christ there were what are called Sabbath Blue Laws. The church leaders had a specific way in which they wanted everybody to worship, so they were watching Jesus, the Lord of the Sabbath.

What is the relationship between healing and the Sabbath? It is restoration. What does the Sabbath symbolize? It represents God’s creative work. It is the seal; it is the birthday of the creation; it is a sign that God is the Creator. When Christ died, He rested in the tomb on the Sabbath. That reinforces the Sabbath as a sign of God’s re-creative and restoration work.

We are made in the image of God, and our bodies are to be the temple of the living God. God desires to put His image in the soul of man. The whole plan of salvation is to restore the image of God in the human soul. God wants to bring us back to the original position that Adam had before sin. Healing is a part of that process. Healing is to preserve; healing is to restore. So, there is an intimate relationship between healing and the Sabbath. You cannot separate the two.

The Pharisees looked at Jesus with contempt, and today the health message is being looked upon with contempt, but you cannot separate the Sabbath from healing.

To be continued . . .

Thomas Jackson is a Health Evangelist and Director of Missionary Education and Evangelistic Training (M.E.E.T.) Ministry in Huntingdon, Tennessee. He may be contacted by e-mail at: godsplan@meetministry.org or by telephone at: 731-986-3518.

The Worthlessness of Creature Merit, Part IV

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As “The Worthlessness of Creature Merit” continues, the writer will attempt to deal with the problems that arise in the minds of many Seventh-day Adventists, as they arose in the minds of the church pioneers, when the gospel as presented in Parts I and II was the major part of the presentations in 1888. It was the way Ellen White understood the gospel and what she presented.

The gospel does not do away with sanctification. It makes it possible. The problem was, and still is for many people, that, like the common saying, we get the cart before the horse. We cannot get the results before we have the cause, and that is one of the reasons many Seventh-day Adventists are utterly discouraged.

More Questions and Answers

Questions with answers from inspired writings continue.

  1. What will be the result of laying hold of the merits of Christ?

Ellen White wrote: “John, while in vision, saw a company clothed with white robes… They were seen in the temple of God. This will be the result for all who will lay hold of the merits of Christ, and wash their robes in his blood.” Maranatha, 231.

How wonderful! John saw the saved people in the temple of God, clothed in white robes, and she says that this will be the result for all who trust in the merits of Christ, who wash their robes in His blood.

Salvation! Pray that you will be able to understand it and explain it to people. You cannot explain it to somebody else in a simple way unless you understand the simplicity of it yourself.

There are people all around us, even religious people, who do not understand this. It is the core concept of the Protestant Reformation. It is the core of the 1888 message. This is the gospel that Paul preached which turned the world upside down. This is what the Waldenses preached.

The simplicity of the plan of salvation is so wonderful. We are all included! Some of us, perhaps, are tempted to think that we are advanced—we are theologians or ministers or Bible workers. That is a great temptation.

  1. What is the work of a minister?

I was a minister for many years before I knew what the work of a minister is. It can be described in one sentence: “The work for the ministers of Christ is to hang their helpless souls upon His merit.” Testimonies to Ministers and Gospel Workers, 247.

What? That is what it is? That is what God’s messenger wrote! That is the minister’s work.

  1. How can you receive invincible power?

What does the word invincible mean? It means that you cannot be overcome.

“Nothing is apparently more helpless, yet really more invincible, than the soul that feels its nothingness and relies wholly on the merits of the Saviour.” Sons and Daughters of God, 35.

What is apparently the most helpless thing around, but actually the most invincible thing around? It is the soul that has two qualifications:

First, it feels its nothingness. This is good news, because many people feel that there is no hope for them, but there is hope for them. If they feel their nothingness, that is actually good. They are starting to recognize their real condition. When they start to realize their real condition, when they know that there is nothing they can do—they are such degraded, wretched sinners that they cannot get out of the pit they are in on their own—then there is hope, if they are willing to put their trust in Somebody who can get them out of the pit. Second, when they recognize their helplessness, but choose to trust in the merits of Jesus, then, “God would send every angel in heaven to the aid of such a one, rather than allow him to be overcome.” Ibid. He will give them the power to overcome.

God is watching every trial that each individual has. He is looking at every internal and external struggle through which you are going, the ones that nobody else understands. He knows how much help you need. He may not send every angel out of heaven to help you, because you may not need that much angel-power, but He is willing to send them all before allowing you to be overcome. God is not going to let you down if you put your trust in the merits of Jesus.

Mrs. White says, “Angels are God’s ministers, radiant with the light ever flowing from His presence, and speeding on rapid wing to execute His will.

“Angels are ever present where they are most needed, with those who have the hardest battle with self to fight, and whose surroundings are the most discouraging.” Ibid.

We should keep in mind that some people have surroundings that are more discouraging than others. That is just reality, but God knows all about that. He knows all about every trouble that you have—not just your spiritual troubles, but your financial, temporal, health, business, and job troubles. He knows all about that. The troubles in your family—your domestic troubles, trouble with your parents; He knows all about it. And, she says, “In all ages, angels have been near to Christ’s faithful followers. The vast confederacy of evil is arrayed against all who would overcome; but Christ would have us look to the things which are not seen, to the armies of heaven encamped about all who love God, to deliver them. From what dangers, seen and unseen, we have been preserved through the interposition of the angels, we shall never know, until in the light of eternity we see the providences of God. Then we shall know that the whole family of heaven was interested in the family here below, and that messengers from the throne of God attended our steps from day to day.” The Desire of Ages, 240.

Our Great Lack

  1. What is the result of receiving the virtue of Christ’s merits?

An answer to this question is given by Ellen White: “When we trust God fully, when we rely upon the merits of Jesus as a sin-pardoning Saviour, we shall receive all the help that we can desire.” Selected Messages, Book 1, 351. The answer is also given in Romans 5:1–5: “Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. And not only [that], but we also glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope. Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.”

The result of putting our trust in the merits of Christ and receiving the virtue of His merits is that we will have love poured out in our hearts through the Holy Spirit. As the love of God is poured out in our hearts, through the Holy Spirit, Ellen White says, “This promised blessing [the Holy Spirit], claimed by faith, brings all other blessings in its train.” The Desire of Ages, 672.

Some people think we are destroying their religion when we say that all we have to do is put our trust in the merits of Christ. No, we are not destroying their religion. We are revealing the true religion. When we trust in His merits, we are going to get everything else we need. The Holy Spirit is going to work in our hearts and put love in our hearts, and when we have love, then all the contention will cease. All the fighting, all the effort toward who can be the greatest, is going to stop. It will change our hearts.

All the strife, fighting, trouble, and contention going on among Seventh-day Adventists today proves that we are not experiencing the righteousness of Christ. We are not experiencing putting our trust in His merits and receiving His merits. If we were receiving His merits, the love of God would be pouring out in our hearts through the Holy Spirit. When our hearts are changed, then everything will change.

Before the cross, the apostles had the same problems we have; they were all fighting with each other. The cross cured them. They began to understand the gospel plan of salvation. After that, when men saw the apostles, they said, “These people have been with Jesus. They are like Him.” (Acts 4:13.)

What could happen if, when people came into contact with us, they thought, “These people must be like Jesus; I have never before seen people like this”? It is going to happen to somebody, to some group of people. I would like to have this happen to me, but the only way it is going to happen is if I put my trust in the merits of Jesus. That is the only way.

Condition of Acceptance

Perhaps the following statement written by Ellen White will help you to understand how the gospel results in good works. Good works have no merit, but the gospel results in good works. In fact, the only way to get the good works is to receive the gospel. Sometimes we spend so much time looking at the results, trying to get the results, but we do not know the cause or the source of good works. We can never get the results. It will never happen. Until we understand the gospel, we will never have the results of the gospel.

“We can do nothing, absolutely nothing, to commend ourselves to divine favor. We must not trust at all to ourselves nor to our good works; but when as erring, sinful beings we come to Christ, we may find rest in His love. God will accept every one that comes to Him trusting wholly [that is, completely] in the merits of a crucified Saviour.” Selected Messages, Book 1, 353, 354.

There you have it again. There is a condition if you want to be accepted into God’s family. The condition is very simple. If you are willing to put your trust in the merits of Jesus Christ, then the Father will accept you. That is the only condition by which He has promised to accept you—if you put your trust in the merits of His Son. That is the one condition.

Here is what will happen if you do that: “. . . trusting wholly in the merits of a crucified Saviour. Love springs up in the heart.” Ibid., 354.

You cannot generate love; I cannot generate love. You cannot make yourself love anybody, and I cannot make myself love anybody. Ellen White says that love is a precious gift we receive from Jesus, and when you put your trust in the merits of Christ, love will come into your heart.

What is going to happen then? “There may be no ecstasy of feeling, but there is an abiding, peaceful trust. Every burden is light; for the yoke which Christ imposes is easy. Duty becomes a delight, and sacrifice a pleasure. The path that before seemed shrouded in darkness becomes bright with beams from the Sun of Righteousness. This is walking in the light as Christ is in the light.” Ibid., 354.

Emphasize the Cause

So, works are the result of being in the way of life. The works have no merit, but good works result when we receive the merits of Christ by faith. Never forget what is the cause, and confuse the cause with the result. By emphasizing the result instead of emphasizing the cause of salvation, which is the merits of Christ alone that are applied to the sinner’s account, we actually drive souls from Christ instead of drawing them to Him, because they see that we are teaching them something that is impossible for them to do. This is one of the biggest problems in Adventism, and it is happening all over the world. God sent the message in 1888 to correct this very problem.

We are hopeless and helpless, but if we put our trust in Jesus Christ, in His merits, He has promised that not one of us will be lost. Here is the remedy:

“Without the grace of Christ, the sinner is in a hopeless condition; nothing can be done for him; but through divine grace, supernatural power is imparted to the man and works in mind and heart and character. . . .

“The only way in which he [the sinner] can attain to righteousness is through faith. By faith he can bring to God the merits of Christ, and the Lord places the obedience of His Son to the sinner’s account. Christ’s righteousness is accepted in place of man’s failure, and God receives, pardons, justifies, the repentant, believing soul, treats him as though he were righteous, and loves him as He loves His Son. This is how faith is accounted righteousness; and the pardoned soul goes on from grace to grace, from light to greater light. He can say with rejoicing, ‘Not by works of righteousness which we have done, but according to His mercy He saved us, by the washing of regeneration, and renewing of the Holy Ghost; which He shed on us abundantly through Jesus Christ our Saviour; that being justified by His grace, we should be made heirs according to the hope of eternal life.’ (Titus 3:5–7.)” Faith and Works, 100, 101.

“If by any effort of our own we could advance one step toward the ladder, the words of Christ would not be true. But when we accept Christ, good works will appear as fruitful evidence that we are in the way of life.” Ibid., 102.

Think as a Child

We seek to make ourselves better by our own efforts, but it is impossible; it can never be done. Somehow this is something that little children can understand, but when we become intelligent and educated adults, it is difficult for us to get a hold of something this simple. We think that we have to do something!

Ellen White worked with many highly educated people, writing them testimony after testimony to try to help them to get a hold of this; it is so simple. One of the persons she wrote letters to about this was a man by the name of John Harvey Kellogg. Following is part of a letter that she wrote to him:

“Dr. Kellogg, will you consider the spotless, pure, holy Son of the Infinite God—He passed through it all and was tempted in all points like as we are but without a single trace of tarnish, not the faintest blur was discernable upon His character. Through His virtue and through His righteousness imputed to us we have as His purchased possession to stand in His merits pure and undefiled before the Father.” Manuscript Releases, vol. 6, 223, 224.

Give special notice to the next sentence: “Bear in mind that the undeserving are made perfect through the merits of Christ.” Ibid., 224. How are the undeserving made perfect? By the merits of Christ. Unfortunately, this physician, evidently, did not take her counsel. He later lost his way.

“Bear in mind that the undeserving are made perfect through the merits of Christ, while the Saviour, the Son of God, undeserving, is made sin for us. He bore our sins in His own body on the accursed tree, and you, my brother [Dr. Kellogg], relying wholly upon Jesus, not trusting to what you have done or may do, through faith in the atoning sacrifice, have life, pardon, and the peace of Jesus Christ.” Ibid.

This is hard to learn when you are smart, educated, and able. A child does not yet have all those qualifications, so a child can understand. But when you are educated and talented, and you know it, then it is difficult for you to realize that really you are helpless. When it comes to salvation, you cannot help yourself; you cannot save yourself.

Continuing in her letter to this physician, Mrs. White wrote: “You, my brother, relying wholly upon Jesus, not trusting to what you have done or may do, through faith in the atoning sacrifice, have life, pardon, and the peace of Jesus Christ. You may claim all this rich endowment because Christ has borne the punishment of your own sins, all undeserving, that you undeserving may go free and receive the rich treasures of his grace. I bid you in the name of Jesus Christ …” This is a solemn appeal. “I bid you in the name of Jesus Christ to lay hold of the assurances of the word of God. But do not waver, do not look to yourself and doubt; trust the keeping of your soul to God as unto a faithful creator and He has promised that He will keep that which you have committed to His trust against that day.” Ibid. She is quoting from 11 Timothy 1:12 where the apostle Paul says, “I am confident that he is able to keep that which I have committed to his trust, until that day.”

Jesus is the Cause

I hope this series has been a help to you. Do not make the mistake that Seventh-day Adventists have made so many times—showing the results and never showing what the cause is. The cause of all character development, all sanctification, is when we begin to put our trust in Jesus Christ and His merits. Then the Holy Spirit can come into our hearts and minds and start to work. For this to happen, we must realize that we are helpless, that we cannot do anything, and that He must do everything. We just have to put our trust in His merits and then cooperate with the Holy Spirit. We can be saved, if we will do it. “We must trust in the merits of the crucified and risen Saviour. None will ever perish while they do this.” Patriarchs and Prophets, 202.

[Bible texts quoted are literal translation.]

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – Ellen White’s Counsel Regarding the Controversy Over the “Daily,” Part IV

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The testimony Ellen White delivered to Elders W. W. Prescott and A. G. Daniells regarding the view they espoused of the “daily” continues.

“I [Ellen White] have been instructed that such hasty movements should not have [been] made [such] as selecting you [A. G. Daniells] as president of the conference even another year. But the Lord forbids any more such hasty transactions until the matter is brought before the Lord in prayer; and as you have had the message come to you that the work of the Lord resting upon the president is a most solemn responsibility, you had no moral right to blaze out as you did upon the subject of the ‘Daily’ and suppose your influence would decide the question. There was Elder Haskell, who has carried the heavy responsibilities, and there is Elder Irwin and several men I might mention who have the heavy responsibilities.

“Where was your respect for the men of age? What authority could you exercise without taking all the responsible men to weigh the matter? But let us now investigate the matter. We must now reconsider whether it is the Lord’s judgment, in the face of the work that has been neglected, of showing your zeal to carry the work even another year. If you should carry the work another year with the help that shall unite with you, there should be a change take place in you and Elder Prescott. And humble your own hearts before God. The Lord will have to see in you a showing of a different experience, for if ever men needed to be reconverted at this present [time], it [is] Elder Daniells and Elder Prescott.

“Seven men should be chosen that are men of wisdom and through the working of the grace of God [give] evidence [of] a reconversion. For any men who are so blinded that they cannot reason from cause to effect, that they would ignore the men who have borne the responsibilities of the work and these presidents of conferences, [that] men [who] carry the work for over two years should be disregarded and such an impulsive consequence take place that men would neglect the very work kept before them for years—work the cities—and no, or but very little, attention [be] given to the old men for counsel, but proclaim the things they choose to give the people, bears its own testimony of the unsafety of the men to be entrusted with such a grand and wonderful work.

“Christ is not dead. He will never suffer His work to be carried on in this strange way. Let the books alone. If any change is essential, God will have the harmony in that change consistent, but when a message has been entrusted to men with the large responsibilities involved, [God] demands faithfulness that will work by love and purify the soul. Elders Daniells and Prescott both need reconversion. A strange work has come in, and it is not in harmony with the work Christ came to our world to do; and all who are truly converted will work the works of Christ.

“We are every one [to] work out the work which shall glorify the Father. We have come to the crisis—either to conform to the character of Jesus Christ right in this preparatory time or not attempt [it]. Elder Daniells, [you are not] to feel at liberty to let your voice be heard on high as you have done under similar circumstances. And understand, the president of a conference is not a ruler. He works in connection with the wise men who occupy the position as presidents whom God has accepted. He has not liberty to meddle with the writings in printed books from the pens that God has accepted.” Manuscript Releases, vol. 20, 19, 20.

To be concluded . . .