Apostasy

Apostasy and Revival

by

The Anatomy of Apostasy

“The word that came to Jeremiah from the Lord, saying, Stand in the gate of the Lord’s house, and proclaim there this word, and say, Hear the word of the Lord, all ye of Judah, that enter in at these gates to worship the Lord.” Jeremiah 7:12.

Jeremiah was sent to speak to God’s people, and he was to speak to them in God’s house. These people came to worship God regularly, Sabbath after Sabbath.

And God said, Jeremiah, I want you to go and talk to My people. Let us see what God asked Jeremiah to tell them. “Thus saith the Lord of Hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place. Trust ye not in lying words, saying, The temple of the Lord, The temple of the Lord, The temple of the Lord, are these. For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbor; If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt: Then will I cause you to dwell in this place, in the land that I gave to your fathers, forever and ever. Behold, ye trust in lying words, that cannot profit.” Verses 3–8.

They undoubtedly had turned away from God’s Word to listen to somebody else’s word, because we know that God’s Word never lies. He is the same yesterday, today and forever, and what God says, He means. And what God means, He says, and it is truth. It is as endurable as is God. But here was a people who professed to be God’s people, but they were believing lying words.

“Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not?” (Verse 9.) Do you see how deep this apostasy has become? They professed to be worshippers of the living God, yet they were committing murder, stealing, and worshipping images.

After you have done all this, God says, “And come and stand before Me in this house, which is called by My name, and say, We are delivered to do all these abominations? Is this house, which is called by My name, become a den of robbers in your eyes? Behold, even I have seen it, saith the Lord.” (Verses 10, 11.)

He Watches Us, In Love

The statement, “Behold, even I have seen it”, is very interesting. Does God see everything? Oh, yes, He does. Yet, in all our weakness of humanity, we need to be constantly reminded of that fact—not that we should fear and tremble under condemnation, but so we know there is a God who is so concerned that He watches us. He is interested in us.

There was a time that I thought otherwise. I thought God wanted to watch me to see when I made a mistake. Some of us still carry that concept. In Psalm 40:5 we find that God’s thoughts toward us are a multitude that cannot be numbered. Jeremiah points out that God’s thoughts toward us are not thoughts of evil, but of expectation of the end that He wants to give us.

We see Israel just before they went into the 70-year Babylonian captivity. God is seeking to deliver His people from such captivity, and with His mercy and pity, He pleads with Israel through Jeremiah. Let us see how bad things had become. “They hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.” Jeremiah 7:24. “Yet they hearkened not unto Me, nor inclined their ear, but hardened their neck: they did worse than their fathers.” (Verse 26.)

Apostasy Does Not Diminish

“They did worse than their fathers.” The sad reality is that apostasy does not diminish; it grows. It is a malignancy with which man cannot deal—apart from God. If we separate ourselves from God, we are definitely headed toward apostasy, and there is no cure apart from God. They did worse than their fathers did, and the apostasy grows, not only through the years, but through the decades and the centuries, until we find ourselves today in deep darkness.

In Jeremiah 6:19, we find clearly delineated the cause of this apostasy. God is speaking: “Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto My words, nor to My Law, but rejected it.”

What had they rejected? They had rejected the words and counsel of God, and they had rejected the Law of God. Every subsequent apostasy by God’s people has followed this same anatomy. Not only as a group, but also as individuals. When we reject the Law of God, we start walking in a way that is contrary to God.

It is a marvelous and wonderful Law! It is actually the very transcript of God’s character. Paul refers to that in Romans 7:12, where he describes the Law of God as holy, just, and good. That is a description of our God, the God who created us.

He is holy. He is altogether whole. As Solomon put it, “He is altogether lovely.” Song of Solomon 5:16. He is a God of justice, and we live in a generation where justice seems to be nonexistent. We live in a very unjust, unfair world, but we serve a God Who is just and who someday will make things right.

He is a good God. Has He been good to you? He has been good to me. We bend, sometimes, to the weakness of the flesh. It is easy to look at the enormity of the injustice, unfairness, trials, temptations and trouble that comes into our lives through various sources and forget the goodness of God.

Overcoming by the Grace of God

If we would be mindful of the goodness of God in regard to those things that we take for granted, a problem that we think is a huge mountain, will become less than a mountain. It will become something that, by the grace of God, we can overcome. Let us focus on the goodness that God gives to us.

Let us look away from those things that trouble us and we may find victory a lot easier. He is mindful of our weakness. He knows us. Two thousand years ago He sent His Son into this world, and Hebrews 4 tells us that Jesus took upon Himself our flesh. He was tempted in all points as we are, yet without sin.

He knows what it means to be tired; He knows what it means to be hungry; He knows what it means to be tempted; He knows what it means to be misunderstood, and He knows what all this weakness means. Yet He overcame, and He wants to give us that victory.

The reason for the apostasy was that Israel turned away from God’s holy, just, and good Law. They found themselves in darkness. However, they did not think they were in darkness.

What are we really rejecting when we reject the Law of God?

Rejecting Knowledge

God says, through the prophet Hosea, “My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to Me: seeing thou hast forgotten the law of thy God, I will also forget thy children. As they were increased, so they sinned against Me: therefore will I change their glory into shame.” Hosea 4:6, 7.

When we walk away from God’s Law, the result is a lack of knowledge. We come into an experience where we do not have the knowledge that God wants to give us. What knowledge does the Law give, that, when we reject it, we lose? Paul clearly states in Romans 3:20, that the Law of God reveals to us our sins.

The Law of God is a revelation to us of sin. But if you and I are oblivious to what sin is, then we do not know we need a Saviour. We do not know we need One to save us from our sins. As we look out over the Christian community today, we can see that this is their experience. They have rejected the Law of God in one manner or another.

Knowing Christ’s Righteousness

God wants us to have knowledge, not only of what sin is, but a knowledge of truth. Psalm 119:142 tells us that the law of God is the truth of God. It also tells us that all of God’s “commandments are righteousness.” (Verse 172.) So, we not only see from the Law of God what sin is, but we see also what is righteousness.

God has created us as free moral agents. He has given us the ability to think, to reason, and to choose. Marvelous, indeed! Is it any wonder that the Psalmist said, “I am fearfully and wonderfully made”? Psalm 139:14. God will not trespass that marvelous gift of free choice that He has given us. He honors it; even if it costs us our salvation. This was part of the price paid at Calvary. Christ died that we might have a choice of something other than sin.

Israel rejected the Law. Once they rejected the knowledge needed to understand God and themselves, what happened to their thinking? “Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; they put bitter for sweet, and sweet for bitter!” Isaiah 5:20. What was Israel thinking? They were thinking; I am all right. I am in the light. But God said, What you are doing is calling light darkness, and darkness light.

The ultimate result of rejecting God’s Law is confusion. It is confusion concerning what constitutes God’s righteousness, and once we are in confusion and we have no standard for righteousness, we start setting up our own standard of righteousness, even as we continue to profess to be the people of God. So it was with Israel.

Sounds Right —All Wrong

There is a very interesting statement in Scripture, which says, “There is a way which seemeth right unto a man, but the end thereof are the ways of death.” Proverbs 14:12. It seems right; so if it seems right, it should be right. Is that right? Oh, no, that is not what God says. God says, It may look right, it may sound right, but it may be all wrong!

Have you ever come to the realization that if we are saved at last in the kingdom of God, it will not be by our own wisdom or by our own power? But it will be by our own decision!

We find that when we reject God’s Law we reject the knowledge that we need to determine what is right and what is wrong. The consequence of this rejection is confusion of mind. The ultimate result is rejection of God. “But My people would not hearken to My voice; and Israel would none of Me.” Psalm 81:11.

It is very hard to read those words once you come to know Him and know that He is everything He says He is. It is very hard to reject the individual who loves you the most. But what is harder, is to understand what this rejection means to Him. We catch glimpses of it in the life of Jesus.

Alone and Rejected

Jesus came into a world that He had created altogether good. He came unto His own, and His own rejected Him. At the end of His ministry, just prior to Calvary, we find Him on the hill of Olivet, preparing to go into Jerusalem on that triumphant entry. He paused and He wept. He wept not only for what He saw was coming to the people who had rejected Him, but, I believe, in response to their rejection of Him.

Each one of us played a part in that rejection. Each of us knows wherein, in times past, we have rejected Him. We may know some areas wherein we are rejecting Him today. But He is pitiful and merciful, and He is willing to forgive to the uttermost.

He wants us to become a reflection of His Law—holy, just and good. That is what He wants from you and from me. Is it any wonder that the psalmist says, I delight to meditate day and night upon the Law of God? (See Psalm 1:2.) Maybe there is something that we have not seen in that Law. Maybe we all need to study the Law in the light of Calvary, because that is where the Law takes on its significance. Christ thought enough of that Law to die for us. The anatomy of apostasy stands before us as a lesson of the past, but what about the present?

Let us look at Laodicea. 2,000 years ago, the prophet John, while on the Isle of Patmos, received a revelation from Gabriel and from Jesus Himself. In Revelation 2 and 3, Jesus portrays the dispensation from the beginning of the Christian Church all the way down to the very end, where we find ourselves today.

Seven Churches depict seven different periods in the Christian Church. Laodicea is what we are concerned with, because it is the one in which we find ourselves. What does God see? John takes us back to the fact that God sees everything. “I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of My mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched.…” Revelation 3:15–17.

Here we find a counterpart to ancient Israel. This is the sad reality that God foresaw 2,000 years ago. There is an attitude among Laodicea which says, We are all right, when they are indeed all wrong—not only in the manner that they are walking, but also in the attitude they are taking.

A Vast Deception

The Spirit of Prophecy tells us that this message is more specifically applicable to those to whom God has entrusted the special messages which are to be given to the world for the end time. (See Review and Herald, March 10, 1904.) It is us! I am not sharing anything new. We need to become riveted in the old ways. We need to go back to the paths that were traveled by the people of God—the faithful and true, the prophets of old who walked in all the truth. That is the path that God is lifting up before His people today. A path filled with truth, but also filled with sorrow and sighing.

So Laodicea finds itself doing as did ancient Israel and suffering the same delusion. It is interesting to note that this apostasy in Laodicea has the same ultimate consequence in regard to Jesus Christ.

“Behold, I stand at the door, and knock.…” (Verse 20.) Notice where He is standing; He is outside; just as surely as ancient Israel put Jesus outside and would have none of Him, so Laodicea has done the same thing. The reason they have done the same, is because, like Israel, they are rejecting the Law of God while professing to uphold it.

What a vast deception! To profess something, to do something totally contrary to what you are professing, yet believe that you are doing what you are professing, is deception! It almost gets mind boggling! It is confusion! “Behold, I stand at the door and knock: if any man hear My voice, and open the door.…” Ibid.

There again, God is not going to trespass your decision, your will that He has given to you. He wants you to consent. Let us open that door by which He can come in and do for us that which we cannot do for ourselves. “I will come in to him, and will sup with him, and he with Me.” Ibid.

It is a marvelous thought that our God, the mighty God, the wonderful God, the One who is altogether lovely, not only wants to talk to us, but He wants to walk with us.

Apostasy

Paul had a tremendous burden for Israel. Paul had been caught up in apostasy for years. But one day light came, a bright and brilliant light, for that is what our God is. On the road to Damascus, Paul experienced a conversion. He came to see things in an altogether different light, and he no longer called darkness light and light darkness. He was no longer confused. He wanted to share that experience with those who were still in the apostasy. In Romans 10 he tells us his burden, but he also tells us what Israel was doing in regard to this apostasy.

“Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved. For I bear them record that they have a zeal of God, but not according to knowledge.” Verses 1, 2.

Now we know what that is. We know why they do not have this knowledge. He continues in verse 3, “For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.” God’s righteousness is linked up with God’s Law.

So here was a people professing great things about the Law of God, but Paul comes along and says, You are totally ignorant about that law; you do not understand the righteousness of God that is found in that Law. They were adding and subtracting from God’s righteousness, which is found in His Law. That is what we do if we only have a profession of religion without the possession. If we are subtracting from what God has said, then we are adding our own opinion, our own standard, our own manuals. We are turning away from God’s manuals. Where there is subtraction there is always addition.

Tradition

Mark tells us more descriptively what Israel was doing in regard to this apostasy. Speaking concerning Israel, Jesus said, “‘Howbeit in vain do they worship Me, teaching for doctrines the commandments of men.’” Mark 7:7.

Israel was replacing the commandments of God with the commandments of men. “‘Making the word of God of none effect.’” (Verse 13.) How did they do that? “. . . through your tradition, which ye have delivered: and many such like things do ye.” Ibid.

Jesus said that Israel was putting tradition above the word of God. We live in a dispensation of earth’s history in which the majority of professed Christianity today are doing the same thing. If we are basing our experience on the past experience of our forefathers, who may have walked contrary to some of God’s Laws, it follows that we, too, will be contrary to those Laws. This is what happened to ancient Israel and is now happening to professed Christiandom..

There was a time, and I say this sadly, when my life was full of apostasy, and I walked away from God totally and completely. And I can tell you, not only from God’s Word but also from my own experience, that God can save a person out of apostasy. Paul would tell you the same thing. Yes, you can be brought out of apostasy, whether it is in an organization or whether it is in your own heart. God help us not to be deceived into thinking that if we hold the truth, externally, in our hands that we have it in our hearts. I hope you understand that you can actually hold it in your hands and not have it in your heart.

What is the Solution?

What is the solution to apostasy, whether it is on a corporate level or whether it is in our personal lives?

What was God’s plea to Israel in the days of Jeremiah? “Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls.” Jeremiah 6:16. God is calling us back to His Law. He turns us back to those truths that have been riveted upon the Rock of our salvation by His people in past generations who have chosen to walk in those paths.

God calls for us to get back on the path of truth—not merely to look at it, not merely to observe it, not merely to hear it, but to walk in it. That is the experience to which God is calling us—an experience of walking in His Law, a Law that is holy, just, and good.

Micah enlarges upon this: “He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” Micah 6:8. This is what the whole plan of redemption entails. It is a call from our wonderful God in heaven, to walk humbly with Him!

God not only wants to talk to us, He wants to walk with us. He created us for that purpose. He has made a way by which we can walk with Him. Romans 5:8 says that while we were yet sinners, Christ died for us.

Sin is transgression of the Law. While we were rejecting God’s Law, He was dying for us. Oh, we cannot comprehend it all! But what we can comprehend will be sufficient for His grace to save us. We are told that through eternal ages we will constantly be looking and reflecting upon this subject and never come to the fullness of His infinite goodness! (See Steps to Christ, 109.)

This story is an eternal story, and God wants us to be a part of telling that story through eternity. He has made a way, and it cost Him everything.

“Come Unto Me”

Jesus gives us a solution to our predicament in apostasy. He gives us two invitations. He is the One who created us. He is the only One who can re-create us into His likeness, and so, with mercy and pity in His voice, knowing the weakness of our flesh, He says, “‘Come unto Me, all ye that labour and are heavy laden, and I will give you rest.’” Matthew 11:28. He will give us rest, and if there is one thing that we need, it is rest. It is the peace and confidence of knowing that we are right with Him.

We need that experience because what stands before us in the remaining time of this earth’s history is a very dark and troublesome time. God wants to give us confidence, right now, that when we walk into that trouble, we shall be at peace. He is preparing a people. He is calling a people, one by one.

Is He calling you? Is He inviting you? Oh, yes, “Come unto Me.” And then He asks us to do something more. He says, “Take My yoke upon you, and learn of Me.” (Verse 29.) We will never learn of Jesus unless we become laborers together with Him. We will never learn the burden that He carries for this world until we take the yoke. And it is interesting to find that His yoke is involved in service and it is the very Law of God, because the Law of God is a manifestation of God’s divine love. It is a love that is constantly being revealed in heaven, as we minister unto one another of the love of God. This, and only this, will banish apostasy from the midst of our churches and from the midst of our hearts.

That is what the Law of God does in our hearts. That is why Paul could say, in Romans 13:10, that love is the fulfilling of the Law. We now know how God is able to solve the apostasy problem, but when will this happen?

“For He saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.” 2 Corinthians 6:2. God has called us. He continues to call us, because He continues to love us.

Brothers and sisters, God tells us that we do not have to wait another year or another month. No, we need not wait even another day to receive the solution to the apostasy that may be found in some of our hearts as a result of compromising God’s Laws. He tells us that the “acceptable time” (See Isaiah 49:8.) is now. He tells us that He “is not willing that any should perish, but that all should come to repentance.” (See 2 Peter 3:9.) We can choose today, right now, to turn from compromise to commitment, from darkness to light, from apostasy to “walking humbly with thy God.” (See Micah 6:8.) He invites us today to “come now, and let us reason together…though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” Isaiah 1:18. May we determine to receive the invitation and allow Him to make us bright and shining lights in these last days of earth’s apostasy.

Weddings, Baptisms and Tithe

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Weddings are momentous occasions. They are fraught with serious and far-reaching consequences. There is, of course, much happiness and joyful celebration, but along with this there is some serious business going on. Some very solemn vows are being exchanged. A man is solemnly promising to love, honor, cherish, and be faithful to a woman, and the woman, in return, is solemnly promising to love, honor, cherish and be faithful to the man.

Please notice that the wedding vows are mutual, two-way, reciprocal vows. They are not individual, isolated, personal vows. They are fulfilled in a life of mutual, faithful continuance by both parties. As long as both parties remember their mutual vows and honor them and remain faithful to them, all will go well.

The Bride Forgets Her Promise

But what if the bride forgets her promise and violates her wedding vow by entering into illicit relationships with other men? Does she still have the right to require her husband to be true to his wedding vow? Does he have to support her in her adulteries? “That would be ridiculous,” you say. “In that tragic circumstance, the husband would be free to do whatever he thought best, within the law.” You are right. The woman, by her violation of her wedding vow, has ended her husband’s obligations to her. They no longer exist.

Exchanging Vows

Baptisms are also momentous occasions. They are, like weddings, fraught with serious and far-reaching, even eternal, results and consequences. They are occasions of great joy and happiness, but along with these things there is some serious business going on. Solemn vows are being exchanged. A baptismal candidate and a church are exchanging vows. The church is promising to keep on telling the truth about God. The candidate is promising to keep on giving financial support to that truth-telling by his tithes and offerings.

These baptismal vows, like the wedding vows, are mutual, two-way, reciprocal vows. They are not isolated, individual, personal vows. They are fulfilled in a life of mutual, faithful continuance by both parties. As long as both the church and the church member remember their respective vows and honor them, all will be well.

But what if the church forgets her promise and violates her baptismal vow by entering into illicit relationships with other churches, accepting some of their false doctrines, and so inter-mingling those false doctrines with her message that it can no longer be said that she is telling the truth about God? Does she still have a right to require the member to support her with his tithes and offerings? Does he have to pay for her adulteries? This would be ridiculous. By her spiritual adultery she has canceled out all such obligations. They no longer exist. The member is free to do what he thinks best with his tithe, within the limits of Scriptural instructions about the proper use of tithe.

The Heart of the Matter

This is the heart of the tithe question. This is the central issue upon which all other tithe issues depend. It can be expressed in the simple question, “Does God require us to pay for the preaching of false doctrines?” The only right answer would have to be “No. That would be utterly ridiculous.” Apostasy has no rights and no authority, either to tell us what to do or to collect tithes and offerings from us.

False Doctrines That
Have Crept In

We pause to mention some of the false doctrines that are being taught in many Seventh-day Adventist churches and educational institutions today. The list would include, but not be limited to:

  • Rejection of our Sanctuary message
  • Rejection of the Spirit of Prophecy
  • Rejection of the authority of Scripture
  • A false doctrine of Justification. That we are saved by justification (forgiveness) only.
  • A false doctrine of Sanctification. That Christians cannot stop sinning, even by the power of God. Ellen White testified against this false doctrine more than 2,000 times.
  • A false doctrine of the nature of Christ. That Christ came to earth in the human nature of unfallen Adam. Ellen White bore testimony against this false doctrine 400 times.
  • Celebration (Satanic) worship services

And so we ask again, does the church yet have a right to require our financial support for the teaching of these false doctrines? The very idea is preposterous! Some may wish to argue that the church is not teaching all false doctrines but only a few. This is like arguing that the unfaithful bride is not having illicit relationships with all other men but only a few. Does this make sense? Surely not!

The Bottom Line

This is the bottom line, the bedrock principle upon which all other tithe matters must rest, and according to which all tithe questions must be answered. We must keep it in mind as we look at some of the peripheral questions.

Did not Ellen White write that the church is the only treasury of the Lord? No, she did not! In the year 1905, she wrote a letter to an Elder Watson, who was then president of the Colorado conference. In this letter she made three significant statements.

  1. She stated that for years she had been sending her tithe to places of her own choosing.
  2. She spoke of other persons, whom she knew, who were doing the same thing, and recommended that they be left alone. Here are her words: “If there have been cases where our sisters have appropriated their tithe to the support of the ministers working for the colored people in the South, let every man, if he is wise, hold his peace.” Manuscript Releases, vol. 2, 99.
  3. She stated clearly, “the money is not withheld from the Lord’s treasury.” Ibid. How could she make that statement if the church is the only treasury of the Lord? Obviously she could not.

A Position Apart from God

Another insight into Ellen White’s thinking regarding financial matters is provided by P. T. Magan, who with E. A. Sutherland, was a co-founder of Madison College in Tennessee. From Magan’s copious diaries we excerpt a few lines:

“May 7, 1907: Talked with Sister White regarding attitude of General Conference toward us . . . Told Sister White about the administration view that we had no right to go and get money unless we were owned by the conference. She replied: ‘You are doing double what they are. Take all the donations you can get. The money belongs to the Lord, and not to these men. The position they take is not of God. The Southern Union Conference is not to own or control you. You cannot turn things over to them.’

“May 14, 1907: Talked to (Ellen White) about the General Conference position that concerns non-conference owned should have no money. She answered: ‘Daniells and those with him are taking a position on this matter that is not of God.’”

A Statement of Understanding

Other careful investigators have gone before us in examining Ellen White’s teachings on the subject of tithe. Document WDF 213, in the White Estate Office in Loma Linda, is a record of an investigation made by W. C. White, A. G. Daniells, and W. W. Prescott in answer to an accusation that Ellen White sometimes violated her own counsel by sending her tithe to places of her own choosing. Paragraph six on page two of the document is a clear statement of how these leading brethren understood the totality of Ellen White’s teachings and example regarding the payment of tithe.

“As to the proper use of the tithe: The outline of a statement on this subject which was agreed upon was briefly this:

“To give extracts from Sister White’s writings as to the tithe and its use;

“To show that her testimonies and her own usual practise [sic] was in favor of paying the tithe into the regularly designated treasury, to be used under the counsel of the committees appointed for that purpose,

“To show further from her writings that when those who have charge of the expenditure of the tithe so far fail in the discharge of their duty that the regularly organized channels for the distribution of tithe become hindrances to its proper use,

“Then in order to carry out the divine plan that the tithe should be expended in the wisest manner for the furtherance of the work, individuals have a right to pay their tithe direct to the needy fields;

“But that this involves a considerable degree of personal responsibility, which must be assumed by those who decide to follow this plan.

“It was thought that this matter could be handled in a way to show that the departure from the regular plans was authorized only when the regular plans failed to be carried out by those in positions of responsibility.” [Sentence division and emphasis supplied.]

We must recognize that these men would have been appalled by the false doctrines being taught in so many of our churches today. They would have been horrified by the spectacle of huge amounts of tithe being paid to non-Adventist lawyers to sue, fine, and imprison persons, who thought of themselves as Seventh-day Adventists, for using that name. The principle that they set forth would certainly apply to our time. We need not wonder where they would send their tithe.

Using Your Own Judgment

Another question: Did not Ellen White say that persons should not use their own judgment in regard to tithe? Here are her words:

“The portion that God has reserved for Himself is not to be diverted to any other purpose than that which He has specified. Let none feel at liberty to retain their tithe, to use according to their own judgment. They are not to use it for themselves in an emergency, nor to apply it as they see fit, even in what they may regard as the Lord’s work.” Testimonies, vol. 9, 247. [Emphasis supplied.]

What Ellen White meant by the words “what they may regard as the Lord’s work” is made clear in the following pages by these lines:

“One reasons that the tithe may be applied to school purposes. Still others reason that canvassers and colporteurs should be supported from the tithe. But a great mistake is made when tithe is drawn from the object for which it is to be used,—the support of the ministers.” Ibid., 248, 249. [Emphasis supplied.]

In Counsels on Stewardship, page 103, she also rejects the idea of using tithe for the poor fund or for church expense.

Persistently Preaching the Devil’s Lies

Ellen White did not contradict herself, either in what she wrote or what she did. Her words here are in full harmony with her letter to Watson (quoted previously) and her own practice. Her own power of choice, like every other person’s power of choice, was limited by the Scriptural guidelines. Well may we rejoice in the steadfast integrity of the counsels brought to us by the chosen messenger of the Lord. And though our hearts are grieved by the rising tide of apostasy in our beloved church today, we may take comfort in the knowledge that our Lord is not surprised by it. He knew all about it, and He gave us ample forewarning. Let us carefully and prayerfully consider our duty in the light of these realities.

It cannot be denied that there are pastors in Seventh-day Adventist churches, teachers in Seventh-day Adventist educational institutions, and persons at all levels of church administration who are persistently presenting as truth the devil’s great lie, that Christians cannot stop sinning, even by the power of God. Ellen White has identified this assertion no less than 35 times as a lie that originated in the heart of Satan. The strongest of her statements is this:

“Satan declared that it was impossible for the sons and daughters of Adam to keep the Law of God, and thus charged upon God a lack of wisdom and love. If they could not keep the Law, then there was fault with the Lawgiver. Men who are under the control of Satan repeat these accusations against God, in asserting that men cannot keep the Law of God. Jesus humbled Himself, clothing His divinity with humanity, in order that He might stand as the head and representative of the human family, and by both precept and example condemn sin in the flesh, and give the lie to Satan’s charges. He was subjected to the fiercest temptations that human nature can know, yet He sinned not; for sin is the transgression of the Law. By faith He laid hold upon divinity, even as humanity may lay hold upon infinite power through Him.” Signs of the Times, January 16, 1896. [Emphasis supplied.]

Apostasy Has No Authority

Apostasy has no authority! In these dreadful times we must be faithful to our Lord, and follow our leaders only as far as they follow the Lord. We must not support apostasy with our tithes and offerings. There are some who are trying to be faithful in word and deed. Let us give our support to them, carefully complying with every instruction that we find in the Bible and in the Spirit of Prophecy. Then we may claim the blessing of the Lord. Settle it in your mind forever, dear friend. The storehouse of tithe must be the storehouse of truth. There is absolutely no way that a storehouse of falsehoods could be the treasury of the Lord, the storehouse of tithe. May God bless you.

Editorial – The Church that Appears to Fall- Part II

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A professed Christian church that becomes united to the world and to the papacy is, by those acts, standing under sentence of being divorced of God. It is proper for a church to be subservient to civil laws of any state where she resides, as long as they do not violate the law of God, but churches and individuals are forbidden to amalgamate the things of God with the things of the state. (See Romans 13,14; I Peter 2; Acts 5:29; Matthew 22:21.)

A divorce generally takes some time. There are hearings; an opportunity for counseling and to make amends and restitution to the injured; time to decide whether the decision is final or whether there can be reconciliation, and a return of the affections according to the original covenant.

Where are your affections today, friend? To what is your heart united? To what is the church that you attend united? Is it united to this world, to the papacy? If so, then, when your church is finally divorced from God, you, if you are still part of it, will be divorced from God also, without hope. Are you praying that this will not happen to you?

“The mingling of churchcraft and statecraft is represented by the iron and the clay. This union is weakening all the power of the churches. This investing the church with the power of the state will bring evil results. Men have almost passed the point of God’s forbearance. . . . But the time will come when God will punish those who have made void His law, and their evil work will recoil upon themselves.” Ellen G. White Manuscript 63, 1899.

“The spirit of the papacy,—the spirit of conformity to worldly customs, the veneration for human traditions above the commands of God,—is permeating the Protestant churches, and leading them on to do the same work of Sunday exaltation which the papacy has done before them.” The Spirit of Prophecy, vol. 4, 390, 391.

The Sunday crisis is simply the final working out of a long process of the spirit of conformity to worldly customs and veneration of human tradition about the commands of God. If you, or the church that you attend, are going down that road, and if you do not repent, you will be divorced from God.

“God never forsakes people or individuals until they forsake Him. Outward opposition will not cause the faith of God’s people, who are keeping His commandments, to become dim. . . . Internal corruption will bring the denunciations of God upon this people as it did upon Jerusalem. . . . My brethren, we know not what is before us, and our only safety is in following the Light of the world. God will work with us and for us if the sins, which brought His wrath upon the old world, upon Sodom and Gomorrah and upon ancient Jerusalem, do not become our crime.” Ibid., 321.

“The least transgression of God’s law brings guilt upon the transgressor, and without earnest repentance and forsaking of sin he will surely become an apostate.” Ibid., 322.

Apostasy is a transliteration of a Greek word that means “to fall away.” If you are in this category, the invitation of Jesus to you is to repent and forsake your sins before it is too late. (See Revelation 2:21.)

To be continued…

Go Stand in the Temple

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Then the high priest rose up, and all those who [were] with him (which is the sect of the Sadducees), and they were filled with indignation, and laid their hands on the apostles and put them in the common prison. But at night the angel of the Lord opened the prison doors and brought them out, and said, ‘Go, stand in the temple and speak to the people all the words of this life.’” Acts 5:17–20.

When we think of the temple, we visualize, first of all, Solomon’s Temple. Though it was later destroyed by Babylon, Ellen White tells us that it was the most magnificent building the world had seen at that time. (See Review and Herald, October 19, 1905.)

Then we think of the second temple, which was rebuilt after the captivity. It was beautiful, but it did not compare with the original. This was the temple that Haggai the prophet prophesied about: “‘I will shake all nations, and they shall come to the Desire of all nations, and I will fill this temple with glory,’ says the Lord of host.” Haggai 2:7.

Desire of all Nations

This building, enlarged and rebuilt by Herod, was glorious, and as the prophet had promised, the Desire of all nations did come. He came as a baby to be dedicated there. We would expect that there would be a glorious celebration, but there was not anything like that. Those who were in charge of the affairs of the temple did not see or feel anything unusual. They saw only a husband and a wife, clothed in the garments commonly worn by the poorer people, bringing the offering of the turtle doves that was the offering prescribed for those who did not have money enough to bring something more. They concluded that it was a matter of no consequence, another poor child.

But the Lord of heaven was not going to let the event pass unnoticed. He caused someone to be there who was spiritually tuned in. Simeon, who had been told by the Holy Spirit that he would see the Lord’s Christ before he died, came in by the inspiration of the Holy Spirit. Seeing the baby, he knew He was the One. Although the priest giving the baby back into the arms of Joseph and Mary did not have any awareness of what was going on, Simeon did. Simeon took that baby and made a prophecy about it, while the priest looked on in wonder. (See Luke 2.)

So it is still. Events upon which the attention of all heaven is centered are undiscerned, and their very occurrence is unnoticed by religious leaders and worshippers in the house of God. What a tragic thing, but history does repeat itself.

Prophecy Fulfilled

The prophecy was fulfilled; the Desire of all nations did come. He went first of all to those who should have been foremost in recognizing Him, but something was wrong. They were not in harmony with the Spirit of God. They were desperately confused and did not know what was happening. Nevertheless, He came, fulfilling the promise and witnessing to the leaders of Israel. He witnessed to them several times and, of course, indirectly many times. Finally, He had to give up on the leaders of Israel, but He never gave up on the people. There seems to be a law of diminishing returns, a point beyond which the Lord recognizes that there is still a little bit of good being accomplished, but the evil being done is so much greater, that it does not justify the continuance of the system.

“The people whom God had called to be the pillar and ground of the truth had become representatives of Satan. They were doing the work that he desired them to do, taking a course to misrepresent the character of God, and cause the world to look upon Him as a tyrant. The very priests who ministered in the temple had lost sight of the significance of the service they performed. They had ceased to look beyond the symbol to the thing signified. In presenting the sacrificial offerings they were as actors in a play. The ordinances which God Himself had appointed were made the means of blinding the mind and hardening the heart. God could do no more for man through these channels. The whole system must be swept away.” The Desire of Ages, 36.

God Does not Give Up

But God does not give up on people, so though the priests had put the apostles in prison for preaching in the temple, the angel brought them right out the same door they went in and said, “Go back; go right back and stand in the temple and preach to the people all the words of this life.”

It was the time of the Passover and the Feast of Unleavened Bread, probably one of the greatest occasions that drew people to the temple. They were gathered from far and near, and in the sheltered area in Solomon’s porch they gathered to hear messages from the apostles. God had to give up on the leaders of the church, but He did not give up on the people. This has been manifested ever so many times in the history of religion.

History Repeats

We read in The Great Controversy about the experience of Wycliffe. That very brilliant man took his message to the people. His work was not exceeded by those Reformers who followed him, even a hundred years later.

“Wycliffe, like his Master, preached the gospel to the poor. Not content with spreading the light in their humble homes in his own parish of Lutterworth, he determined that it should be carried to every part of England. To accomplish this he organized a body of preachers, simple, devout men, who loved the truth and desired nothing so much as to extend it.” The Great Controversy, 87.

These simple, humble preachers went with such success that the new faith was accepted by nearly one-half of the people of England. It is interesting to note that the organized church rose up against these humble ministers, these men called from their walks of life, charging them with heresy.

Have you ever noticed that no matter when in the history of religion that heresy appears and heretics embrace heresy, they invariably accuse the faithful of being the heretics!

Zwingli also took his message to the people. “Another class received with gladness the tidings of redemption through Christ. The observances enjoined by Rome had failed to bring peace of soul, and in faith they accepted the Saviour’s blood as their propitiation. These returned to their homes to reveal to others the precious light which they had received.” Ibid., 175.

Calvin took his message to the people. Of him we read, “His work began with the people at their homes. Surrounded by the members of the household, he read the Bible and opened the truths of salvation. Those who heard the message carried the good news to others, and soon the teacher passed beyond the city to the outlying towns and hamlets. To both the castle and the cabin he found entrance, and he went forward, laying the foundation of churches that were to yield fearless witnesses for the truth.” Ibid., 222.

Wesley preached at the entrances to coal mines, in the fields, and in the streets. All of the Reformers had to take their message to the people when they were forced to give up on the leaders of the church—a tragic situation but a constantly reoccurring thing.

In 1888 Ellen White did the same thing. She found such resistance among the leaders of the church to the message of righteousness by faith, that she and A. T. Jones, as well as others, took their message to the people. In response, in 1891 the leadership sent her to Australia to get rid of that problem. (See Manuscript Releases, vol. 7, 247; vol. 11, 231, 232; vol. 2, 150, 151.)

Lesson for Us

The lesson for us is that God never gives up on the people, and true reformers never give up on the people. True reformers may have to give up on the leaders but never on the people.

Right after the angel had brought the apostles out of the prisons, he said to them, “‘Go, stand in the temple and speak to the people all the words of this life.’” Acts 5:20.

I think that three and a half years earlier the apostles would not have been able to handle that command; their childhood training would have been too strong. They would have said, “We cannot disobey the leaders of the church.” But after three and a half years, during which time they had seen the church leaders’ attitude of indifference harden into an attitude of opposition, then into an attitude of bitter hostility, finally ending in the crucifixion, they had no illusions about church leadership. They knew that church leadership can be led of God, but it does not necessarily have to be so. And so, without hesitation they made their decision: “‘We ought to obey God rather than men.’” Acts 5:29.

Our Work

May I suggest that our problem today is not greatly different. We have been told to go into all the world and preach the gospel to every creature. Added to that is the mandate to take the three angels’ messages to every nation, kindred, tribe, tongue and people. (See Matthew 16:14; Revelation 14:6.) This has been our all-encompassing concern, but in our time, we are seeing the uncaring indifference of church leaders hardening into opposition and open hostility. Now they are declaring that you and I are cancers in the body of the church, which must be cut out. So, we ought to lay aside all of our illusions, beloved, and look very carefully at this in the light of the question, What do we do under these circumstances?

We do not have to guess; we do not have to speculate; we are told very clearly what we should do. “‘The angel of the Lord by night opened the prison doors, and brought them forth, and said, Go, stand and speak in the temple to the people all the words of this life.’ We see here that the men in authority are not always to be obeyed even though they may profess to be teachers of Bible doctrine.” Testimonies to Ministers and Gospel Workers, 69. [Emphasis supplied.]

What does “not always” mean? When is it all right not to obey the leaders of the church? “Because those who were once the depositaries of truth became unfaithful to their sacred trust, the Lord chose others who would receive the bright beams of the Sun of Righteousness, and would advocate truths that were not in accordance with the ideas of the religious leaders.” Ibid., 69, 70.

That is pretty clear, isn’t it? When those who were once the depositaries of sacred truth become unfaithful to their sacred trust, they have no authority. Where there is no truth, there is no authority.

“Unless the truth is enthroned in the heart, and a thorough transition takes place from darkness to light, those who handle sacred responsibilities are ministers of darkness, blind leaders of the blind.” Ibid., 81.

O that God’s people would open their eyes! How many times I have tried to explain to people who question me that in the Seventh-day Adventist church today there are three groups of people. On the one side you have one group who know very well what they are doing; they are trying to change the doctrines and destroy the historic faith. On the other side is a group of people who know very well what they are doing; we call them Historic Adventists. They are trying very hard to resist and oppose those unauthorized, ungodly changes. But in the middle is the vast majority who does not know what is going on. O that God’s people would open their eyes!

Stand for Truth

“If a brother is teaching error, those who are in responsible positions ought to know it; and if he is teaching truth, they ought to take their stand at his side.” Ibid., 110. [Emphasis supplied.]

According to the apostle Paul in Galatians 1:6, the position of an apostle is not enough if that person is not preaching truth. He must preach the truth, and so must we.

In our time, those who have brought apostasy into the church are accusing the faithful of apostasy. When we say, “Would you please point out our heresy to us,” they respond, “We will not discuss theology with you; we are only here to talk about authority.”

“Then these leaders, in the blindness of their minds, give full sway to what is supposed to be righteous indignation against the ones who have set aside cherished fables. They act like men who have lost their reason.” Testimonies to Ministers and Gospel Workers, 69, 70.

When they are looking at a problem, which is theological from the first word to the last, when they are looking at relationship in the church of tension and stress that is entirely theological, and they say that it has nothing to do with theology, have they not lost their reason? When they take heroes of the gospel of Christ and disfellowship them from the church, are they not acting like men who have lost their reason? When they accuse us of being the cancer in the body of Christ, when they exalt their rules above the Scriptures and above the Spirit of Prophecy, are they not acting like men bereft of reason? When they have taken the policy of credentials, which was established for the purpose of keeping falsehood out of the pulpit and keeping truth in, and prostituted and turned it around to keep falsehood in the pulpit and truth out, are they not acting like men who have lost their reason? But most of all, beloved, when they fantasize that they can destroy the historic faith of the Adventist people, have they not gone stark raving mad? God is going to protect His truth. This truth is going to survive.

In the fall of 1977, my wife and I took a public stand against apostasy at Loma Linda, California, and we were so alone. We thought that we would never again have fellowship with anyone else in the same frame of mind. But God is calling His people. When there is a crisis, God will raise up men and women to meet that crisis. This truth will survive! It will never be destroyed, because it is God’s truth!

One Hundredth Anniversary of Apostasy

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April 2003 marks the one hundredth anniversary of one of the most historic General Conference meetings ever held by the Seventh-day Adventists. Some people believe that the reason we are still here in this world is because of mistakes that were made in the 1903 General Conference. Other people believe that the 1903 General Conference paved the way for the very rapid finishing of God’s work in the world.

1901 General Conference

In order to understand what happened in the 1903 General Conference, we must first go back to the 1901 General Conference. We find at this Conference that the problems, which had developed up to that point, had been of long duration, as exhibited in a speech given by Ellen White on April 3, 1901:

“I feel a special interest in the movements and decisions that shall be made at this Conference regarding the things that should have been done years ago, and especially ten years ago, when we were assembled in Conference, and the Spirit and power of God came into our meeting, testifying that God was ready to work for this people if they would come into working order.”

Notice that already in 1901 action was ten years late! We should have come into a working order in 1891, so the Lord could use us as a people to finish His work in 1891, but it is obvious from Mrs. White’s statement that we did not do so. She goes on to talk about how certain leaders brought in elements of unbelief, and she said, concerning this General Conference in 1891, “It [the light God had given] was assented to, but no special change was made to bring about such a condition of things that the power of God could be revealed among his people.”

“Year after year,” she said, “the same acknowledgment was made, but the principles which exalt a people were not woven into the work. God gave them clear light as to what they should do, and what they should not do, but they departed from that light, and it is a marvel to me that we stand in as much prosperity as we do today.” She went on to talk about organization and about God’s Commandments. Concerning God’s Commandments, she said, “They are the wall which is built round his [God’s] people. There is to be no departure from his principles, no bringing in of worldly policy principles. No worldly customs or practices are to be brought in for this people who are to be representatives of Christ to follow. When we keep the commandments of God, we are in touch with God, and he is connected with us.” And then, after she had quoted from the first chapter of 1 Peter, she continued: “We are living in the last time. We are standing as it were on the very borders of the final conflict.” She quotes from 1 Peter again and then says, “Every soul in every Conference in every part of the Lord’s vineyard, has the privilege of knowing the truth. But truth is not truth to those who do not practice it. Truth is only truth to you when you live it in the daily life, showing the world what those people must be who are at last saved. . . .

“Why, I ask you, are men who have not brought self into subjection allowed to stand in important positions of truth and handle sacred things? They have grown to the stature of men, but they have brought with them their childish tendencies. God does not want any such thing. He has made provision for all to have in them the grace of Christ. No others will enter heaven. There has been one rebellion there, and there will not be another. We have been given an opportunity to get rid of every kind of rebellion.”

Then Mrs. White goes on to quote from 1 Peter and make the following comments: ” ‘As he which hath called you is holy, so be ye holy in all manner of conversation.’ When you leave this meeting and go to your homes, be quick to hear and slow to speak. Keep yourselves under subjection to the Spirit of God. At the last Conference which I attended here, there was gossiping and controversy in every house. If the people had prayed instead of gossiping, if they had talked with God, the condition of things would have been very different.

“Many of you have been educating yourselves to talk with human beings instead of talking with God. You have built up barriers against the principles which should have been carried into every part of the Lord’s vineyard. . . .

“It only takes a word to fire up a man who has not made a practice of talking with God. This spirit is as contagious as the leprosy. One and another catch it, and thus dissension and strife and commotion are brought in. God is not in any of this work. Brethren, before we have finished, we shall know whether or not God is handling this Conference.

“Now, whatever the work done by men in responsible positions, its character will be testified to by its fruits. In the office of publication, the light that God has given me for years is that those in positions of responsibility there are to gather in the youth, to talk to them, to train them for the Lord’s service. Do not indulge a spirit of combativeness. Keep the unsanctified tongues under control. Do not blame and censure. Act just as you would want the overseers to act toward you were you in the position of these young people. . . .

“The men who have woven their own human passions into life and character, who have nurtured self all the way along, are not to think that they are qualified to deal with human minds. God wants every person to begin at home, and there live the Christ-life. . . .

“That these men should stand in a sacred place, to be as the voice of God to the people, as we once believed the General Conference to be,—that is past. What we want now is a reorganization. We want to begin at the foundation, and to build upon a different principle.”

Further down in this speech, she says, “There are those who always take a negative position. This counts nothing toward building up the work.” Then she says later, “We talk of the Holy Ghost; we preach of the Holy Ghost; but we need to understand better what the office of the Holy Ghost is. We need to understand that we must co-operate with God in every sense or God can not co-operate with us. . . .

“According to the light that has been given me—and just how it is to be accomplished I cannot say—greater strength must be brought into the managing force of the Conference. But this will not be done by intrusting responsibilities to men who have had light poured upon them year after year for the last ten or fifteen years, and yet have not heeded the light that God has given them. The word of God is to be our guide. Have you given heed to the Word? The Testimonies are not by any means to take the place of the Word. They are to bring you to that neglected Word, that you may eat the words of Christ, that you may feed upon them.”

She goes on: “The men that have long stood in positions of trust while disregarding the light that God has given, are not to be depended upon. God wants them to be removed. . . . Some have served on committees here and committees there, and have felt free to dictate just what the committee should say and do, claiming that those who did not carry out these ideas were sinning against Christ. When the power of God is manifest in the church and in the management of the various departments of his work, when it is evident that the managers are themselves controlled by the Holy Spirit of God, then it is time to consider that you are safe in accepting what they may say, under God. But you must know that you are guided by the principles of the Word of the living God. The Great General of armies, the Captain of the Lord’s host, is our leader.”

No Kingly Power

Mrs. White talks about the children of Israel desiring to have a king so that they could be like the other nations, and then says, “Now I want to say, God has not put any kingly power in our ranks to control this or that branch of the work. The work has been greatly restricted by the efforts to control it in every line.” She said later in the speech, “The time has come when this people are to be born again. Those that have never been born again, and those that have forgotten that they were purged from their old sins, and can not see afar off, and have practiced their old habits of talking, prejudicing others, hindering the work, and being generally in the way of its advancement, would better be converted. God wants you to be converted, and may he help, that this work may go forward. He is a power for his people when they come into order. There must be a renovation, a reorganization; a power and strength must be brought into the committees that are necessary.”

She goes on to say something very interesting: “Let me tell you that the sick will be healed when you have faith to come to God in the right way,” and she talked about medical missionary work.

At the close of this speech she says, “God help us to restrain our tongues. The voice is a precious talent, and it is to be used to a purpose. It is not lent to you that you may swear; but every one who gives way to an unholy temper might just as well swear. God help us to submit to Jesus Christ, and to have his power right here and now.”

Not in God’s Order

It is evident, from just a casual reading of this speech that Ellen White gave at the 1901 General Conference, that a crisis had been reached in our work. The work of Seventh-day Adventists had become centralized, with a few people in Battle Creek attempting to manage the work all over the world.

A couple of days later, on April 5, 1901, Ellen White said the following at this General Conference: “I am thankful that there is to be a time when the mists will be cleared away. I hope that this time has begun here. We want the mists here to be cleared away. I want to say that from the light given to me by God, there should have been years ago organizations such as are now proposed. When we first met in Conference, it was thought that the General Conference should extend over the whole world. But this is not in God’s order.”

She later on in these remarks gave an illustration of what she was talking about: “While on my journey to Battle Creek, as I have visited different places, I at Los Angeles, asked, Why do you not do this? and Why do you not do that? And the response has been, ‘That is what we want to do, but we must first get the consent of the Board, the members of which are in Oakland.’ But I asked, have you not men here with common sense. If you have not, then by all means transport them. You show great deficiency by having your Board hundreds of miles away. That is not the wisdom of God. There are men right where you are who have minds, who have judgment, who need to exercise their brains, who need to be learning how to do things, how to take up aggressive work, how to annex new territory. They are not to be dependent on a Conference at Battle Creek or a Board at Oakland.”

Later on she says, “The workers in the South are not to depend upon the Conference at Battle Creek. They are to hang their helpless souls on Jesus Christ.”

She said, “We want to understand that there are no gods in our Conference. There are to be no kings here, and no kings in any Conference that is formed. ‘All ye are brethren.’ [Matthew 23:8.]”

Bind Us Together

But she said later that “New conferences must be formed. It was in the order of God that the Union Conference was organized in Australasia. The Lord God of Israel will link us all together. The organizing of new Conferences is not to separate us. It is to bind us together.”

Toward the end of these remarks she said, “No man is to say, ‘I am a god, and you must do as I say.’ From the beginning to the end this is wrong. There is to be an individual work. God says, ‘Let him take hold of my strength that he may make peace with me, and he shall make peace with me.’ [Isaiah 27:5.]

“Remember that God can give wisdom to those who handle his work. It is not necessary to send thousands of miles to Battle Creek for advice, and then have to wait weeks before an answer can be received. Those who are right on the ground are to decide what shall be done. You know what you have to wrestle with, but those who are thousands of miles away do not know.

“It is best for us to put our trust in the God of Israel.”

An Apostolic Organization

Clear back in 1896, Ellen White had written: “It is not wise to choose one man as president of the General Conference.” Testimonies to Ministers and Gospel Workers, 342.

In the General Conference Bulletin from 1897 it was voted that: “The presidency of the General Conference Association, the presidency of the Mission Board, and the presidency of the General Conference work in North America, be placed on three different men.”

In other words, in the 1901 plan of reorganization, the leadership was to look to Christ. He was to be the Head of the church, and those human leaders of large conferences and various institutions were to stand as equals under Christ. We were to have an apostolic form of church government.

New Testament church organization does not work until after Pentecost, until a group of people have had an experience of receiving the Holy Spirit. This 1901 reorganization plan could only be put into effect as the church had a Pentecostal outpouring of the Holy Spirit. Unfortunately, this did not occur.

What Might Have Been

On January 5, 1903, Ellen White wrote what she had seen and heard while in vision. A few brief excerpts are given here: “One day at noon I was writing of the work that might have been done at the last General Conference if the men in positions of trust had followed the will and way of God. Those who have had great light have not walked in the light. The meeting was closed, and the break was not made. Men did not humble themselves before the Lord as they should have done, and the Holy Spirit was not imparted.

“I had written thus far when I lost consciousness, and I seemed to be witnessing a scene in Battle Creek.”

She then described the scene, revealed to her, in some detail: “The speaker turned to those who had been praying, and said: ‘We have something to do. We must confess our sins, and humble our hearts before God.’ He made heartbroken confessions and then stepped up to several of the brethren, one after another, and extended his hand, asking forgiveness. Those to whom he spoke sprang to their feet, making confession and asking forgiveness, and they fell upon one another’s necks, weeping. The spirit of confession spread through the entire congregation. It was a Pentecostal season. God’s praises were sung, and far into the night, until nearly morning, the work was carried on. . . .

“No one seemed to be too proud to make heartfelt confession, and those who led in this work were the ones who had influence, but had not before had courage to confess their sins. . . .

“Then I aroused from my unconsciousness, and for a while could not think where I was. My pen was still in my hand. The words were spoken to me: ‘This might have been. All this the Lord was waiting to do for His people. All heaven was waiting to be gracious.’ I thought of where we might have been had thorough work been done at the last General Conference, and agony of disappointment came over me as I realized that what I had witnessed was not a reality.” Testimonies, vol. 8, 104–106.

So we see from the Pen of Inspiration that the reorganization plan in 1901, which required New Testament church organization,—the apostolic plan for church organization, which could only take place through the operation of the Holy Spirit,—did not take place, because we did not have the needed outpouring of the Holy Spirit, which comes only as a result of confession of sins and making things right. Without the outpouring of the Holy Spirit, the church drifted back into control by human agencies. Consequently, the church leaders felt that they were losing control and that something would have to be done to bring the work into harmony and control. So plans were made by some church leaders to have another reorganization at the General Conference in 1903.

Let us now review what happened at the General Conference in 1903.

Minority Position

We go directly to a speech made in the afternoon of April 9, 1903, by A. T. Jones. He said, “There has been presented to this Conference for adoption a constitution, when we already have one, and I have not heard a single word as to why the one we have is so altogether defective that we have got to have a new one, and it be so open on its face that everybody shall simply say, Amen, and let it go.”

At this same meeting P. T. Magan made the following comments: “I am conscientiously opposed to the proposed new constitution. I have always felt that the hardest place that any man could be put in in this life is to have to stand conscientiously opposed to what the majority of his brethren believe to be right. . . . The minority report expresses in a word the feelings which actuated the minority in making the report, because we believe that the constitution proposed by the majority of the committee appears to us to be so subversive of the principles of organization given to us at the General Conferences of 1897 and 1901. Those principles were given to us by the Spirit of God. In my judgment, and in the judgment of the minority of the committee, this constitution is absolutely subversive of those principles.

“Further, the proposed new constitution reverses the reformatory steps that were taken, and the principles which were given, and which were adopted as the principles of reorganization, at the General Conferences of 1897 and 1901, and which were incorporated in the constitution of 1901.

Papal Principles

“Now I am not here for a moment,” Magan continued, “to state that the constitution of 1901 is a perfect one. To my mind, in many respects, it is very imperfect. To my mind, in many respects, it is very clumsily drawn. But I have learned this, that all reforms come gradually, and in that constitution, clumsy though you may call it, defective though you may mark it, there are principles of reformation and reorganization for the head of this work which are right; and those principles are absolutely subverted and swept aside in the proposed new constitution.”

Then he says, “I want to say to you that any man who has ever read ‘Neander’s History of the Christian Church,’ Mosheim’s, or any of the other of the great church historians,—any man who has ever read those histories can come to no other conclusion but that the principles which are to be brought in through this proposed constitution, and in the way in which they are brought in, are the same principles, and introduced in precisely the same way, as they were hundreds of years ago when the Papacy was made.” Then he says, “I say that, as far as the head of the thing is concerned, as far as the general administration of things is concerned, though not couched in the same words, though not hedged about with the same identical language, they are precisely the same principles which governed us up to two years ago, and that the moment you vote this constitution, which I do now believe you are ready to do, yet, when you understand this, the moment you vote it you vote yourselves right back where we were two years ago and before it.

“Another point: It is a fact which I do not believe anyone in this house will deny, but that for many years every General Conference that we have come to has been more or less of a crisis over the question of the progress of the General Conference and the General Conference administration. Beginning with the General Conference at Oakland, fifteen or sixteen years ago, whenever it was, and passing through Minneapolis down through one or two Conferences at Battle Creek to the General Conference held at College View, and then to the last General Conference held in Battle Creek, every one we have come up to has involved, to a greater or less extent, a crisis over this question.” Then he says, “The adoption of this [new constitution] means the rejection of the principles of organization given us by the Spirit of God two years ago, and the discussion of each provision of this, and of the major provisions of this will abundantly reveal that that is so, when read in connection with the writings given at that time, and with the discussions of that period.”

Then A. T. Jones added: “I believe, with the minority report, that this proposed constitution is subversive of the principles of organization given to us at the General Conference of 1897 and that of 1901. I believe that it reverses the reformatory steps that were taken, and the principles which were given and adopted as the principles of reorganization of the General Conferences of 1897 and 1901, and are embodied in the present constitution, and this is stated.”

Later on in his speech Jones quoted the following from the Spirit of Prophecy: “Then follow the words ‘These principles are so foreign to God’s principles that God cannot bless those who work upon them. What must be done is to bring in other minds. Those who have been at work in the same channels for years have been discouraged and confused. We cannot entrust to such as these the tremendous responsibilities which are now to be handled.’ [The Ellen G. White 1888 Materials, vol. 4, 1728.] Two years ago we were called away from following wrong principles that were followed before 1901. The constitution proposed to-day simply carries us back to these wrong principles.”

Spirit of Papacy

At this same meeting, A. T. Jones also made another speech, which contained the following statement: “When we get our organization to that point where it shall be Christian and Scriptural, elders of every church and the members put their faith in God, and call these elders when they are sick, we shall have the presence and the power of God in our organization, and Christ will have a chance to be the Head. So much for the church organization. Then a number of churches of this kind organize themselves into a conference, and that conference is to govern itself, and not the churches. Self-government is in the conference, and self-governing conference committees. But the trouble has been to get them back to this old order of things, that the conference committees wanted to control the churches and everybody in them, and then the General Conference wanted to control the conferences, and everybody in the world. Nothing could be done on the other side of the earth unless they must first write to Battle Creek and get permission of the General Conference committee. You know it went that way. But God called us away from that.”

After some short dialogue with a couple of individuals, A.T. Jones went on with his speech and made the following comments: “Another thing: Brother Magan said something about church history. Please remember that was the first organization of the church. The elders met as equals. One was chosen chairman, and simply making the chairmanship perpetual is what bred the Papacy. That is the historical truth. It is proper to have a presiding officer, proper to have a chairman of the meeting, but when you perpetuate that thing, and that officer begins to claim it as his right, and, if you don’t elect him chairman next time, feels that you have dropped him, and so on, you have the spirit of the Papacy. . . . The making of that chairmanship perpetual is what bred that which is to-day the Papacy.”

Weighed in the Balances

Now we have just reviewed a few brief remarks, given at the 1903 General Conference, which were made by those in the minority position. Of course, the minority never carries the vote, and at the 1903 General Conference the reorganization of 1901 was rejected. A new constitution was set in place, which restored the work, or brought it back, to the same position it was before 1901. This took place in the first several days of April in 1903.

Just a few days after this Conference, on April 21, 1903, Ellen White penned the following words, as she was shown in vision: “Our position in the world is not what it should be. . . .

“In the balances of the sanctuary the Seventh-day Adventist church is to be weighed. . . .

“One who sees beneath the surface, who reads the hearts of all men, says of those who have had great light: ‘They are not afflicted and astonished because of their moral and spiritual condition.’ ‘Yea, they have chosen their own ways, and their soul delighteth in their abominations. I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before Mine eyes, and chose that in which I delighted not.’ ‘God shall send them strong delusion, that they shall believe a lie,’ ‘because they receive not the love of the truth, that they might be saved,’ ‘but had pleasure in unrighteous-ness.’ Isaiah 66:3, 4; 2 Thessalonians 2:11, 10, 12.

“The heavenly Teacher inquired: ‘What stronger delusion can beguile the mind than the pretense that you are building on the right foundation and that God accepts your works, when in reality you are working out many things according to worldly policy and are sinning against Jehovah? Oh, it is a great deception, a fascinating delusion, that takes possession of minds when men who have once known the truth, mistake the form of godliness for the spirit and power thereof; when they suppose that they are rich and increased with goods and in need of nothing, while in reality they are in need of everything.’ . . .

“Unless there is thorough repentance, unless men humble their hearts by confession and receive the truth as it is in Jesus, they will never enter heaven. When purification shall take place in our ranks, we shall no longer rest at ease, boasting of being rich and increased with goods, in need of nothing.

“Who can truthfully say: ‘Our gold is tried in the fire, our garments are unspotted by the world’? [See Revelation 3:18.] I saw our Instructor pointing to the garments of so-called righteousness. Stripping them off, He laid bare the defilement beneath. Then He said to me: ‘Can you not see how they have pretentiously covered up their defilement and rottenness of character? “How is the faithful city become an harlot!” [Isaiah 1:21.] My Father’s house is made a house of merchandise, a place whence the divine presence and glory have departed! For this cause there is weakness, and strength is lacking.’

“Unless the church, which is now being leavened with her own backsliding, shall repent and be converted, she will eat of the fruit of her own doing, until she shall abhor herself.” Testimonies, vol. 8, 247–250.

Conclusion

In 1903, we backslid; we went not forward but backward, back to the old ways that the Lord had told us we were to come out from. We went back to a form of church organization very similar to that form of church organization that eventually resulted in the Papacy. Several of our leading men, those in the minority committee who made the minority report, recognized this very thing, as has been documented in this article.

We are now at the one hundredth anniversary of this great apostasy where the Seventh-day Adventist Church went back into an apostate form of church government directly contrary to the counsels of the Spirit of Prophecy. A form of church government which eventually led in the past to that which we call today the Papacy.

How shall we relate to these things? Some people say if we would go back to the form of church organization that we had in 1901, then the Lord could finish the work very quickly. We will address some of these issues in future articles.

Editors Note: Unless otherwise cited, all references are taken from The General Conference Bulletin, Leaves of Autumn Books, Inc., Payson, AZ.

Pastor Grosboll is Director of Steps to Life Ministry and pastors the Prairie Meadows Church in Wichita, Kansas.

Four Old Things, Part II

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Why do you exist? Some people think that this question has already been answered, and if you know the answer, that is fine. But this is a question that I keep getting asked, and people are very sincere when they ask it. Why does there even have to be a place like Steps to Life? Why do independent ministries exist? Why do such special ministries have to exist?

There was a time when they did not exist. They did not need to exist, and they would never have had to exist. It would be just fine with me if we still did not have to exist, but we do. Why?

Not too long ago I went to talk to a young pastor of a conference church. Now he is your average, run-of-the-mill type pastor, and I do not know what happened in his life, but some time in the past he decided that he was going to start studying and reading the writings of a woman by the name of Ellen White. Surely the Holy Spirit was speaking to his heart! He started studying these books, and he made a 180-degree turn. All of a sudden his preaching changed; everything changed! It changed too much, according to some people.

About six months ago he preached a sermon in his church in which he dealt at great length with the subject of jewelry. He had been reading the writings of Ellen White; do you think he was for or against jewelry? He was against it. He not only preached against it, but he took the position that all conference pastors took when I was a conference pastor, years ago. When I was a conference pastor ministers could not baptize someone who wore a wedding band—not to mention any other jewelry. As this pastor was preaching, he said, “We cannot go on like this; we cannot have officers in our church who are wearing the kind of adornment that is forbidden in God’s Word.” Oh, oh! There just happened to be 60 or 70 people in that church who were adorned. When they found out that they could not be an officer of the church under this pastor, they decided that he had gone too far. They went to the conference office. The conference leadership asked this pastor to resign.

A friend of mine went to him and said, “You have not done anything wrong; do not resign. Let them fire you if they are going to.” He did not resign. The conference fired him. Do you think that he should keep preaching, or do you think that he should stop preaching? If you think he should keep preaching, where do you think he should preach?

Peace and Unity

Perhaps at this point we should take a look at the subject of peace and unity. We are approached from time to time by people who say, Why can’t you make peace and have unity with the conference today? There are even some people in some independent ministries and some special ministries and self-supporting work that believe that they can get along with the conference, and they say, Since you cannot get along with the conference, something must be wrong with you.

[Editor’s Note: Pastor Grosboll and his brother Marshall, the founder of Steps to Life, were raised in a Seventh-day Adventist family. Both became ordained ministers of the Seventh-day Adventist Church and worked for several years within that organization. During the time of their ministry, several large issues rocked the church. They sought counsel from the Bible and the Spirit of Prophecy to reaffirm the foundations of their faith and beliefs. While others seemed to be stepping off the Rock, they planted their feet more firmly on the Rock. As they endeavored to continue to proclaim the Three Angels’ Messages, they encountered more and more opposition within the organized church from those stepping off the Foundation. They were finally forced out of its membership.]

I want to review with you some of the reasons why we are not seeking unity with the conference at the present time.

Because . . .

Because they are trying to destroy us. My brother wrote a booklet in 1989 called The Cost of Revival and Reformation, in which he described what happened in Wichita, Kansas, where he was pastoring when he was driven out of the Seventh-day Adventist Church. Such action is so rampant all over the world that we no longer have to prove it occurs.

We were in a situation where we were working in a conference church—sending tithe to the conference church, trying to work with them in every way that we could. But every dollar—several thousand dollars—that we had in our bank account was suddenly taken, just like that! We had absolutely no money. We were not rich. We had a television program, and we had several office staff, so we had expenses. We have not seen that money since.

If I understand my Bible correctly, thieves are not going into the Holy City. (See Exodus 20:15; Revelation 12:17; 14:12, 1 Corinthians 6:9, 10.) When you are willing to rob someone of every dollar that they have, you are trying to destroy them. The wrongs we experienced against us at that time have not been made right. I am not pointing a finger at anyone, and I pray for these people. I believe that when we come to the end of time there will be a lot of people in high places, who call themselves Adventists, who are going to find out that they have lost their soul, because they have not made things right. They have lied and stolen, and they have never confessed or made amends. This is serious, friends. Many will be shut out from the Holy City on this basis.

In The Great Controversy, 608, we are told: “As the storm approaches, a large class who have professed faith in the third angel’s message, but have not been sanctified through obedience to the truth, abandon their position and join the ranks of the opposition. By uniting with the world and partaking of its spirit, they have come to view matters in nearly the same light; and when the test is brought, they are prepared to choose the easy, popular side. Men of talent and pleasing address, who once rejoiced in the truth, employ their powers to deceive and mislead souls. They become the most bitter enemies of their former brethren. When Sabbathkeepers are brought before the courts to answer for their faith, these apostates are the most efficient agents of Satan to misrepresent and accuse them, and by false reports and insinuations to stir up the rulers against them.”

If you decide to take somebody to court and put them in jail, like was done with John Marik [lay pastor of 12-member Seventh-day Adventist Congregational Church, Kona, Hawaii], you are trying to destroy them. Ellen White wrote that it is not the true church that makes war against those who keep the commandments! (See The Signs of the Times, April 22, 1889.) Keep that uppermost in your mind. Don’t ever forget that! The devil is trying to deceive people today, but when you see a group of Christians making war on another group of Christians who are keeping the Law of God, you know that the group who is doing the persecuting is not the true church. It is that simple!

I could go into great detail about how the conferences are trying to destroy the Revival and Reformation Movement all over the world. People are being taken to court and some are put in jail, not by unbelievers but by professed brethren. Although you may know about those things, it is necessary to review them once in awhile, since people come to us and want to know why we cannot work with the conference.

Because they are trying to control us. You may ask what is wrong with that. What is wrong is that it is forbidden in the strongest language in the Spirit of Prophecy. Ellen White repeatedly states that the church of God is not to be brought under human control. One reference is, “In his ministry, Paul was often compelled to stand alone. He was specially taught of God and dared make no concessions that would involve principle. At times the burden was heavy, but Paul stood firm for the right. He realized that the church must never be brought under the control of human power. The traditions and maxims of men must not take the place of revealed truth. The advance of the gospel message must not be hindered by the prejudices and preferences of men, whatever might be their position in the church.” The Acts of the Apostles, 199, 200. [Emphasis supplied.] Never is that to be done! The Lord has forbid it.

It is interesting how people’s minds work. In Wichita, at the same time they were trying to destroy us, they were trying to control us—telling us which people we should allow on our board. My brother said, “This does not make sense. Should we put people on our board of directors who have demonstrated that they are trying to destroy us?” We did not think we should do that!

Ellen White called it the “rule or ruin system.” “Men have taken unfair advantage of those whom they supposed to be under their jurisdiction. They were determined to bring the individuals to their terms; they would rule or ruin. . . .” Testimonies to Ministers and Gospel Workers, 360. “The rule-or-ruin system is too often seen in our institutions. This spirit is cherished and revealed by some in responsible positions, and because of this God cannot do the work He desires to do through them. By their course of action those who reveal this spirit make manifest what they would be in heaven if entrusted with responsibility.” Ibid., 280. We have seen this system—either we are going to control you or we will ruin you—in operation! Ellen White said that God would not sanction or serve with that.

Because of a difference in theological belief. Ellen White said, “We are to unify, but not on a platform of error.” Manuscript Releases, vol. 15, 259. Our opponents in conferences claim that they believe in revival and reformation. They claim there is nothing they want more than that—until someone comes along to bring them that, then they try to destroy them. It has happened over and over throughout the world. In other words, their actions show what they really believe. The Jews said that they were looking for the Messiah, but when He came, they destroyed Him.

If you encourage celebration-style worship, the preaching and the teaching of the new theology, a new gospel whereby men are qualified for heaven on the basis of justification only—a teaching that the Adventist pioneers never taught or believed—then we are not dealing with just some minor difference in beliefs. We are dealing with the most fundamental teachings about how a person is saved and what the Christian life involves. We are dealing with the most radical differences about who and what the church is, and what is New Testament gospel order and discipline. There is a difference of opinion on that, and that is very basic and fundamental. We believe both in the New Testament definition of the church, and we believe in New Testament gospel order. Incidentally, New Testament gospel order excludes all hierarchical methods.

Because we cannot but protest the apostasy. This is one of the very reasons the conference thrust us out in the first place. When I was disfellowshipped, one of the four reasons given for the action was because I said the organized church was in apostasy. I had to agree with them, because I did say they were in apostasy, and they are. The apostasy is worse now than when I was disfellowshipped, a lot worse. The average Seventh-day Adventist in the structure church cannot seem to tell the difference between fault finding, back biting, and criticism and protesting on the basis of a “thus saith the Lord.”hvy5w12q

It is a frightful thing when God’s professed people cannot tell the difference between the work of God and the work of the devil. We should pity these people and pray for them, because they are the victims of false education just like the children of God were in Jesus’ day.

Because the organization is linking itself up with Rome. We cannot, with a clear conscience, do this or join or support an organization that is doing it. The evidence was hidden for a long time, but God has allowed it to be revealed, out in the open. When you take three hospitals [in the Denver, Colorado, metro area] worth millions of dollars and just give them into the control of the Catholics, you are linking yourself up with Rome. That cannot be denied. When this action was reported in a well-known church publication, it met no protest. In the Bible we are told, “be ye separate, saith the Lord, and touch not the unclean [thing].” 11 Corinthians 6:17.

Because we must be free to preach our conscientious convictions. When I go out to preach, no one tells me what I have to preach. We have to be free to preach our conscientious convictions.

This is one of the major reasons that my brother, Marshall, was fired from the Kansas-Nebraska Conference. He was told, “You must not preach what you are preaching. You have to preach love and unity. You must not rock the boat so much.” And he said, “I have to preach my conscience, and if you are going to fire me for preaching my conscience, you will just have to do it.” They did.

Paul said, “For now do I please men or God? Or do I seek to please men? If yet I am a man pleaser, I am not a servant of Christ.” Galatians 1:10. He went on to say that the gospel that he preached did not come from men; men did not teach it to him; he got it from the Lord. The Lord is the One who gave Paul the message he preached, and he had to preach what the Lord told him. It is still true today. If you want to kill your church, institute a system where the preacher gets instructions on what to preach from some man. It takes the Holy Spirit completely out of the loop.

Because the organization is linking itself up with the ecumenical movement. We cannot be part of an organization that is linking up with that movement, which we believe is condemned in Revelation 13, 17, and 18. Ellen White wrote, “It is impossible for you to unite with those who are corrupt, and still remain pure.” Review and Herald, January 2, 1900. It is impossible!

When our brethren in Germany put out a newspaper containing the Three Angels’ Messages, they printed millions of them and started sending them all over. They put the local conference’s telephone number on it so that people could find out where there was a Sabbath-keeping church that they could attend. They sent these newspapers all over Eastern Europe. The conference took them to court, and these brethren were forced to remove the conference’s telephone number from the newspapers. Why? Because the conference is linked up with the ecumenical organization, and the Sunday-keeping churches came to them and asked them why they were allowing that paper to be distributed all over the country. They said, “Well, we can’t stop it, but we won’t allow them to use our telephone number.” So they took our brethren to court and sued them and forced them to remove the phone number. One of the brothers called and asked if they could put the phone number of Steps to Life on these papers. I told him, “Sure. I don’t know who will call us from Germany, but if you cannot find anyone there who will let you use their phone number, you can put ours on, and we will give information to anyone who calls.”

We cannot be part of the ecumenical movement. God has forbidden it, and for those people who link up with it, if they do not get loose soon, it will be too late for them.

Because the organization is practicing deception on all levels. There is much documentation that can be given on that. (See The Kulakov File. Compiled in 1993, this book contains correspondence written during the late 1970s between Russia and the General Conference of Seventh-day Adventists.) An Adventist attorney was told that the reason the conference trademarked the name Seventh-day Adventist was because they did not want homosexuals to use the name. At that very time they were taking faithful Seventh-day Adventists in the South Pacific to court and trying to force them to stop using the name. That is double-talk, what we used to call a forked tongue.

Because the Spirit of Prophecy links up the idea of an image to the beast with the idea of a universal creed, which then becomes enforced. “Charles Beecher, in a sermon in the year 1846, declared that the ministry of ‘the evangelical Protestant denominations’ is ‘not only formed all the way up under a tremendous pressure of merely human fear, but they live, and move, and breathe in a state of things radically corrupt, and appealing every hour to every baser element of their nature to hush up the truth, and bow the knee to the power of apostasy. Was not this the way things went with Rome? Are we not living her life over again? And what do we see just ahead? Another general council! A world’s convention! Evangelical alliance, and universal creed!’—Sermon on ‘The Bible a Sufficient Creed,’ delivered at Fort Wayne, Indiana, February 22, 1846. When this shall be gained, then, in the effort to secure complete uniformity, it will be only a step to the resort to force.” The Great Controversy, 444.

The General Conference of Seventh-day Adventists has formed such a creed. How do we know? Because they come into our churches and disfellowship us, not with the Bible, but with a little red book. They open that book, The Church Manual, and if you are not in harmony with the things written in that book, you are going to be disfellowshipped. If you can be disfellowshipped on the basis of that book, it is a creed.

The Bottom Line

The bottom line is that all these things are separating them from God, and we cannot go back into the organized church without the risk of losing our souls. We tried to stay in it as long as we could. For years we did everything we could think of, until my brother said, “I cannot violate my conscience.” Then we were separated.

Ellen White tells us what is going to happen, and it is very encouraging. It helps us understand what is going on right now and what is going to happen in the future. “As the last conflict with Satan will be the most decisive, the most deceptive and terrible that has ever been, so also will his overthrow be the most complete.” Manuscript Releases, vol. 10, 317. I want to tell you, friends, the Three Angels’ Messages are going to triumph! We must stick with them and keep proclaiming them. We must keep telling the people. The people are judgment bound, and if we do not share this message with them, they will not be able to choose to save their souls. The Three Angels’ Messages are going to overthrow the whole government of Satan.

I want to be on the Lord’s side in this final controversy, how about you? It does not matter whether or not you are few or many. Look at Gideon’s 300; they took on an army of 120,000. (See Judges 7, 8.) Moses said, “Two of you will put to flight ten thousand.” (See Deuteronomy 32:30.) Do not worry about numbers. Actually, a few people who are fully converted are 100 times more powerful than a large group that is half converted.

Such a Time as This

Why do we exist? Oh, the Lord put us where we are for such a time as this. Are you going to be faithful to your calling? Will you say, “Lord, By your grace, if I am the only believer in this area, I am going to get the Three Angels’ Messages out, so the people have a chance to be saved.” The judgments are coming! We need to warn the people. If we are faithful, when the Three Angels’ Messages triumph, we will triumph with them.

[Bible texts quoted are literal translation.]

Pastor Grosboll is Director of Steps to Life Ministry and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org or by telephone at: 316-788-5559.

Where God Is Working

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The third chapter of 1 Corinthians is rapidly becoming one of my favorite books in the New Testament. It is really one of the great books in the Bible about who and what the church is. Verse 2 of the first chapter says, “To the church of God which is at Corinth, to those who are sanctified in Christ Jesus . . . .” We see that the church in Corinth were those people in that city who were sanctified in Christ Jesus.

One of the most astounding verses in the entire Bible is found in the third chapter. In fact, verse 9 was the verse that my brother Marshall used for his very last sermon. It says, “For we are God’s fellow workers.”

If you study the Spirit of Prophecy writings carefully, you will find out that this was one of Ellen White’s favorite verses and that she used it over and over again to show how we become workers together with God. There is no higher privilege that any person could have than to actually be a fellow laborer, a fellow worker with God!

Where Is God Working?

If you want to be a fellow worker with God, do you think it might be important for you to find out where God is working? Ever since the beginning of time, God has been working. The inspired writings always focus the attention on where God is working.

When I studied ancient history, I found out that there were many things going on during Abraham’s time, but inspiration does not go into any of that. It focuses all the attention on where God is working. If you want to be a fellow worker with God, you need to find out where God is working.

Even though Adam had many children, inspiration focuses only on a holy line of men through whom God was working. Seth had a son named Enos, and in his time, the Bible says that men began to call on the name of the Lord. That is where God was working. Then, in the seventh generation from Adam, Enoch was born. That is where God was working, and the people who chose to be fellow workers with God worked in cooperation with Enoch. After Enoch, there was Noah, and if you had been living in Noah’s time and you wanted to be a fellow worker with God, you would have been working with Noah.

By the time there had been 20 generations, the whole world had already rejected God twice. God looked over the world, and he found a man whose name was Abraham. He said to Abraham, “I am going to fulfill the plan of salvation through you and through your seed [Christ].” (See Genesis 12:3, 7; Galatians 3:8, 16.)

Conditional Promises

As you study the Bible record, you will find a certain characteristic in common among all those through whom God was working. In speaking of Abraham, God clearly identified what it is that qualifies a person to be a co-laborer with Him. “Abraham obeyed My voice and kept My charge, My commandments, My statutes, and My laws.” Genesis 26:5. Abraham was obedient.

At the time that God brought the children of Israel out of the land of Egypt, He made them a wonderful promise: “Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth [is] Mine.” Exodus 19:5.

Did this promise have conditions? God made a covenant with them. He said, “If you do this, I will do this for you; you will be My special people.” There have always been conditions.

Have you ever heard people say that there are unconditional promises? I decided to check this out in inspired writings, and when I looked in the writings of Ellen White, she says that all of God’s promises and threatenings are conditional. (See Evangelism, 695.) Do not let anyone tell you, unless they can show you from inspired writings, that any promise is unconditional.

Consequences of Disobedience

Israel wandered in the wilderness for 38 years longer than they had to because they were not obedient, and they rebelled. Finally, when they entered Canaan, they went into apostasy again and started worshiping idols. This went on for hundreds of years. During this time, the tabernacle was still with them, and they kept the yearly feast days.

Do you know where the tabernacle was located during all the period of the judges? It was located in Shiloh, in the land of Ephraim. Many people have almost forgotten that Ephraim was the center of divine worship for over three hundred years. The people of that time thought that it would always be that way. Look what it says about this in the Psalms. “Moreover He rejected the tent of Joseph, And did not choose the tribe of Ephraim, But chose the tribe of Judah, Mount Zion which He loved.” Psalm 78:67, 68.

Why did God reject Ephraim and remove the tabernacle from Shiloh? “The ark remained at Shiloh for three hundred years, until, because of the sins of Eli’s house, it fell into the hands of the Philistines, and Shiloh was ruined.” Patriarchs and Prophets, 514

The leaders of God’s people fell into apsotasy and sin. As a result, the Lord told Eli, “You are not going to be a priest for Me. Your descendants are not going to be My priests forever.”

They were descendants of Aaron—God’s people, but the Lord said, “You are no longer going to be priests.” He rejected Ephraim as the religious center—something that they thought could not happen, happened. “The sanctuary service was finally transferred to the temple at Jerusalem, and Shiloh fell into insignificance. There are only ruins to mark the spot where it once stood. Long afterward its fate was made use of as a warning to Jerusalem.” Ibid.

A few hundred years later the people of Jerusalem thought the same thing. The temple there was the center of divine worship, and they believed that this was where God was working. Hundreds of years after the worship had been transferred from Shiloh, the Lord, through Jeremiah, said: “ ‘Will you steal, murder, commit adultery, swear falsely, burn incense to Baal, and walk after other gods whom you do not know, and [then] come and stand before Me in this house which is called by My name, and say, “We are delivered to do all these abominations”? Has this house, which is called by My name, become a den of thieves in your eyes? Behold, I, even I, have seen [it],’ says the Lord. ‘But go now to My place which [was] in Shiloh, where I set My name at the first, and see what I did to it because of the wickedness of My people Israel. And now, because you have done all these works,’ says the Lord, ‘and I spoke to you, rising up early and speaking, but you did not hear, and I called you, but you did not answer, therefore I will do to the house which is called by My name, in which you trust, and to this place which I gave to you and your fathers, as I have done to Shiloh. And I will cast you out of My sight, as I have cast out all your brethren—the whole posterity of Ephraim.’ ” Jeremiah 7:9–15.

As you look at history, you see that God cannot work with people who are living in sin. If you want to be a fellow worker with God, you cannot link up and work with people who are living and working in sin. With God, character is what counts, and God is working with people who listen to His voice and who obey.

We are told of Israel: “Their calamities did not come because they kept the law of God, but because they disregarded that law. God had told them that if they did not obey His commandments, He could not keep His covenant with them. The history of the Israelites is portrayed for our warning. They had great light and exalted privileges; yet they did not live up to that light nor appreciate their advantages, and their light became darkness. They walked in the light of their own eyes, instead of following the leadings of God. Their history is given for the benefit of those who live in these last days, that we may avoid following the same example of unbelief.” The Signs of the Times, July 19, 1899.

Working Through His Son

Where was God working in the time of Jesus? When Jesus was brought to the temple to be dedicated, Ellen White says that the priest did not recognize anything unusual. Commenting on this experience, she says, “So it is still. Events upon which the attention of all heaven is centered are undiscerned, their very occurrence is unnoticed, by religious leaders, and worshipers in the house of God.” The Desire of Ages, 56.

The attention of all heaven was focused on Christ’s birth! And down here in this world the people who claimed to be God’s true people did not even know it had taken place. How could you be a laborer together with God if you did not even know where God was working?

So, during the time when Jesus was here, where was God working? God was working through His Son to bring salvation to a lost world. If you had wanted to be a laborer together with God, you had to connect yourself with Jesus and work with Him.

Be Not Deceived

The New Testament writers predict that a terrible change is going to take place among those who profess to be Christians. Paul speaks, addressing the elders from the church of Ephesus: “Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood. For I know this, that after my departure savage wolves will come in among you, not sparing the flock. Also from among yourselves [church leaders] men will rise up, speaking perverse things, to draw away the disciples after themselves.” Acts 20:28–30.

Speaking of this same great apostasy, Paul wrote: “Let no one deceive you by any means; for [that Day (the day of Christ) will not come] unless the falling away comes first, and the man of sin is revealed, the son of perdition, who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God.” 11 Thessalonians 2:3, 4.

Peter talked about this apostasy, too. “But there were also false prophets among the people, even as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, [and] bring on themselves swift destruction. And many will follow their destructive ways, because of whom the way of truth will be blasphemed.” 11 Peter 2:1, 2. [Emphasis supplied.] The word blasphemy means to speak evil of something. As a result of this new teaching, the real way of truth will be evil spoken of.

Notice that both Peter and Paul say that false prophets will secretly bring in destructive heresies. Whenever you find a book that is written to which the authors do not want to put their name, you ought to remember these texts.

Paul identifies this element as the mystery of lawlessness. This apostasy will, therefore, involve the breaking of God’s law and result in the way of truth being evil spoken of. Did this happen?

Keeping His Law

“The history of God’s people during the ages of darkness that followed upon Rome’s supremacy is written in heaven, but they have little place in human records. Few traces of their existence can be found, except in the accusations of their persecutors. It was the policy of Rome to obliterate every trace of dissent from her doctrines or decrees. Everything heretical, whether persons or writings, she sought to destroy. . . . Before the invention of printing, books were few in number, and in a form not favorable for preservation; therefore there was little to prevent the Romanists from carrying out their purpose.” The Great Controversy, 61, 62.

If you were living in that time and you wanted to be a fellow worker with God, it made all the difference in the world whether or not you understood that God was working with people who were keeping His Law. If you did not understand this principle, you could not be a fellow laborer with God. Do you realize, friends, that there have been millions of people who have believed that they were working with the Lord but who were working with the devil the whole time?

We find that all of the sixteenth century Reformers upheld God’s Law. They did not all understand the binding claims of the fourth commandment, but they did not reject it. There is a great difference between not understanding truth and rejecting it. Martin Luther preached a great deal on the Ten Commandments and believed in them. God was leading a people on step by step.

Today’s Work

When you study sacred history, you find that in the latter part of the eighteenth century and the early part of the nineteenth century, simultaneously, all over the world, God started raising up people from all the various Christian churches with the message that Jesus was coming soon. The great second advent movement emerged. We are not able in our limited space here to go into detail about what happened in the second advent movement, but out of that movement there was a group of people that eventually formed who were called Millerites, Adventists, and later Seventh-day Adventists.

As this group studied, they discovered the messages of the three angels of Revelation 14. Having learned the meaning of the sanctuary message in the books of Hebrews and Daniel, they realized that the Day of Judgment was to begin on October 22, 1844. This is not a message that the apostle Paul preached, because it would not have been true during his lifetime. The apostle Paul taught that the judgment was still in the future. (See Acts 24:25.) Martin Luther did not preach it either. But here is a message that the hour of God’s judgment has come. You cannot preach that the hour of God’s judgment has come unless you know it has started. But how do we know for sure that it has started? There is only one way that I know of that we know that the hour of God’s judgment has started and that is from Daniel 8 and 9.

Now, do you understand why the devil has made our understanding of Daniel 8 and 9 a focal point of attack? If he can destroy a person’s confidence in that truth, that person can no longer preach the first angel’s message. And remember, the second and third angels’ messages are built upon the first. You cannot preach the third unless you preach the second, and you cannot preach the second unless you preach the first. And if you do not understand Daniel 8:14 about the 2300 days, you are no longer a Seventh-day Adventist.

Where is God working today? God is working today with the people who are proclaiming the Three Angels’ Messages. That is where God is working today. If you want to be a fellow laborer with God today, you have to join up with the people who are doing this.

Let me ask you this question. How can you preach the second angel’s message if you do not know who Babylon is according to Revelation 18:1–5? In order to be a fellow laborer with God today, you have to know this message.

The third angel’s message is a warning against the beast, his image, and his mark. Notice how the message concludes. “Here is the patience of the saints; here [are] those who keep the commandments of God and the faith of Jesus.” Revelation 14:12. If you are not even sure that you can really keep the commandments of God, how can you be a fellow laborer with God and preach Revelation 14:12? Have you noticed that it does not say that here are those who are trying to keep the commandments? It says they keep them. You cannot be a fellow laborer with God and be involved in His last work for the world if you cannot proclaim the message, and you certainly cannot proclaim the message if you do not believe it is true. Do you see how dangerous this idea is when people say that you are going to keep sinning until Jesus comes?

If you want to know where God is working, the first thing you want to look for is a group of Seventh-day Adventists who really keep the commandments and do not play around and say, “Well, we are doing the best we can.” Listen, friends, the best you can do is not good enough, unless you are keeping the commandments by the power of God. If you give your life to the Lord, He has the power to give you so that you can keep them. If you fail to keep them, when Jesus comes He will be able to show you millions of people who had the same besetting sins that you had, and He will say, “I gave all of these people power to overcome.” What are you going to say then? I want to tell you, you are going to be speechless.

Four Characteristics

The people described in Revelation 12:17 not only keep the commandments but they have the testimony of Jesus. Revelation 19:10 says that the testimony of Jesus is the Spirit of Prophecy. Seventh-day Adventists believe that Ellen White fulfilled this prophecy of giving the gift of prophecy to God’s remnant people. If you want to find the people who God is working through, you want to look for a people who have, believe, and obey the Spirit of Prophecy. That eliminates the large portion of those who make a profession of waiting for the Lord to come.

Revelation 14:12 points out that God’s people not only keep the commandments but they have the faith of Jesus. You will never find somebody who has the first qualification and does not have the third one, because you cannot keep the commandments unless you do have the faith of Jesus. People who have the faith of Jesus will be a sanctified people.

There is another characteristic that, unfortunately, disqualifies many that qualify according to the first three characteristics. Revelation 14:6 tells us that God’s last people will be giving His last message to the world. “Then I saw another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth—to every nation, tribe, tongue, and people.” If you want to find the people through whom God is working and if you want to be a fellow laborer with God, you need to find the people who are determined to take the Three Angels’ Messages to every single person in the world.

When you find those people, you will know what group to work with; you will know how to be a co-laborer with God, because that is where God is working. He is working with the people who have these four characteristics: they keep his commandments; they have the spirit of prophecy and live by it; they have the faith of Jesus; and they are taking the gospel to every single person in the whole world.

No Halfway Business

The catastrophe that I see taking place in Adventism today is that the great majority of Adventists are going to destruction, and when I try to warn them, they say, “You say that we are in total apostasy.” Looking at the destruction of Jerusalem, we get just a little idea of what is ahead for Adventism. The only way that you are going to avoid being part of that destruction is if you are a coworker with God, working where God is working, obedient to His Law.

The gospel is not a halfway business. Either you have to get into it all the way, or you might as well get out. Soon time will be no more, and when it is all over, I want to know that I have given it everything I have. I want all of my money, my time, my talents, everything I have, to be used in the finishing of God’s work. How about you?

This article is reprinted from LandMarks, January 1994.

Pastor Grosboll is Director of Steps to Life Ministry and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org or by telephone at: 316-788-5559.

Behold, the Bridegroom Cometh, Part I

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Matthew 25:1–13 gives a parable of the ten virgins, which Jesus gave to his disciples in the evening. Of this parable Ellen White wrote, “Christ with His disciples is seated upon the Mount of Olives. The sun has set behind the mountains, and the heavens are curtained with the shades of evening. In full view is a dwelling house lighted up brilliantly as if for some festive scene. The light streams from the openings, and an expectant company wait around, indicating that a marriage procession is soon to appear. . . . In the scene upon which Christ looks, a company are awaiting the appearance of the bridal party, intending to join the procession.

“Lingering near the bride’s house are ten young women robed in white. Each carries a lighted lamp and a small flagon for oil. All are anxiously watching for the appearance of the bridegroom.” Christ’s Object Lessons, 405, 406.

Matthew 24 and 25 contain the instruction that Jesus gave to His disciples after they asked Him, “What shall be the sign of Your coming? When will these things [the destruction of Jerusalem] be, and what will be the sign of Your coming, and the end of the world?” Matthew 24:3. In answer, He gave this dual prophecy, a prophecy concerning the destruction of Jerusalem and also concerning the end of the world.

Unexpected Delay

The story of the ten virgins is a parable that applies particularly to the time of the end, to those people who are waiting expectantly and watching the eastern sky, waiting for Jesus to come. In this parable of the ten virgins, there was an unexpected delay. Has that happened? Yes.

In the 1980s, I served for a time as the Health Ministries Director for the Texas Conference. One Sabbath I was the guest speaker in a church, and a gentleman came to me and said, “My grandfather expected to live until Jesus came. My grandfather died. My father expected to live until Jesus came, but my father died. I have been expecting Jesus to come ever since I was a young man, and now I am 70 years of age.” The generations of his family had experienced the delay that is spoken of in the parable. This delay has had a terrible effect on Adventists.

The delay in the parable was so long; what did they do? The last time you attended a wedding, did you go to sleep? These ten young ladies were not expecting, originally, to go to sleep, but they slumbered and slept. The Lord included all of this detail in His story—the unexpected delay and the devastating effect that it would have upon those who were waiting.

The long-anticipated cry, “Behold, the bridegroom cometh,” came at midnight, the darkest time of the night hours. It is predicted in this story that Jesus will return again in the darkest period of earth’s history. It is my personal conviction that we are just about at that midnight hour; we are just about at the darkest period of earth’s history.

The Midnight Hour

In Luke 17:28–30, it says, “Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed [them] all. Even thus shall it be in the day when the Son of man is revealed.”

If you have studied history, you should be aware that never before in the history of man has homosexuality become socially acceptable all over the world. It was socially acceptable in Sodom, and it was socially accepted later on among the ten tribes. It became socially acceptable in the Roman government, and it became socially acceptable in France. But Jesus said that at the end of time it was going to be like the days of Lot in the world, not just in one geographic area. Friends, we are there! We live in a world that is so full of slime that we cannot allow ourselves to think about it. If we think about it too much, it is defiling for our own minds.

God foresaw all the different conditions that we would have to face and meet as we approach the last years of earth’s history. Are we living in the last years now? Yes, we are in the last years of earth’s history. We are approaching midnight.

At midnight a cry goes forth, “Behold, the bridegroom comes.”

Indulgence of Appetite

While traveling recently, I saw a billboard that was, to me, a fulfillment of prophecy. The billboard was an advertisement for International House of Pancakes (IHOP). It had a picture of about six pancakes with butter and syrup flowing over them. Then, in fairly large print, off to the right and bottom of the billboard it said, “Open 24 hours.” Shortly after that I saw another billboard advertising steaks and burgers. It also stated that this establishment is “Open 24 hours.” As I passed these signs, I thought, Do people really need to be eating syrup-smothered pancakes or steaks and burgers at 1:00 or 3:00 in the morning, or even at 11:00 at night? I thought that surely this is a fulfillment of prophecy.

Ellen White wrote about what will happen as the end of the world approaches: “As we draw near the close of time, Satan’s temptations to indulge appetite will be more powerful, and more difficult to resist.” Christian Temperance and Bible Hygiene, 154. We are living in that time. When Ellen White wrote this statement, there were no International House of Pancakes restaurants that were open 24 hours.

There is a reason that we are constantly tempted on the point of appetite. The devil is trying to cause our eternal destruction through the indulgence of our appetite.

When attending the School of Health at Loma Linda University in Loma Linda, California, over 30 years ago, we were told, in a nutrition class, that in the third world countries only 10 percent of the people were overweight. In Western Europe, however, 25 percent of the people were overweight. That is one in four! But in the United States, we were having an epidemic of overweight. In this country, 41 percent of the people were overweight!

If you have read a newspaper or any of the national newsmagazines recently, it is being reported that over 60 percent of our population is significantly overweight. If you have studied health, physiology, epidemiology, or biostatistics, you know how ominous this is. You see, if there is an epidemic of obesity, the scene is being set up to have an epidemic of diabetes. That is already happening. When there is an epidemic of diabetes, then there is going to be an avalanche of trouble with the eyes and with the kidneys of diabetics. There will also be an increase of heart attacks.

These severe health issues as a result of indulged appetite are not just happening in the world. They are occurring throughout our churches. The devil is after us. Ellen White said that, “As we near the close of time, we must rise higher and still higher upon the question of health reform and Christian temperance, presenting it in a more positive and decided manner.” Counsels on Diet and Foods, 443.

She wrote also, “As our first parents lost Eden through the indulgence of appetite, our only hope of regaining Eden is through the firm denial of appetite and passion.” Ibid., 59.

About this problem Jesus said, “Pay attention to yourselves, lest you burden down your hearts with surfeiting.” Luke 21:34. Do you know what surfeiting is? It is what we call feasting or eating. When Jesus warns us to pay attention to our condition in the last days, the first thing he talks about is feasting, surfeiting. The verse continues, “. . . and drunkenness and the anxieties of every day living.”

Do we have anxieties of everyday living? Did you have any anxious moments when the price of gasoline escalated about 75 cents a gallon within a few days? We each have a number of anxieties of everyday living. So Jesus said, “Watch out, lest because of these things that they come upon you suddenly [when you are not aware].”

We must learn to practice self-denial in regard to appetite and passions. Ellen White did not say we are to quit eating, but we must learn how to be in control of our eating.

There will not be any gluttons in heaven, so the devil is trying to lead us into a life of self-indulgence. Not only does it wreck our health, but it becomes the means of us forfeiting eternal life. This is one of the great temptations of the last days.

Apparitions

“And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead? To the law and to the testimony: if they speak not according to this word, [it is] because [there is] no light in them.” Isaiah 8:19, 20. (See also Revelation 16:13, 14; 1 Samuel 28; Deuteronomy 18:9–12; 11 Corinthians 11:13–15.)

Ellen White wrote: “Satan is a cunning foe. And it is not difficult for the evil angels to represent both saints and sinners who have died, and make these representations visible to human eyes. These manifestations will be more frequent, and developments of a more startling character will appear as we near the close of time.” Review and Herald, April 1, 1875.

We are living in the time when more of these startling developments are taking place. Since Ellen White wrote the above statement, there has been a crescendo, a tremendous increase in the number of apparitions that are appearing to members of the human family, especially to the leaders of the world.

In Revelation 16:14, it says that these unclean spirits are going to “go out to the kings of the earth and the whole world, to gather them together for the battle of the great God Almighty.”

After Princess Diana died in a car accident in 1997, a big point was made on the news that she had been seeking advice from a spiritualist medium. If you listen carefully to the news, from time to time information such as this tidbit will be given. You will find out that the leaders of the nations are getting advice from people who are in contact with spiritists or from spiritists themselves.

More and more apparitions are appearing, and when they appear, they have a tremendous influence on people who do not know their Bible or from where these apparitions are coming. They think they are talking to the spirits of their dead loved ones. Any preacher or evangelist, any Bible worker, any man or woman who is in contact with many people, giving Bible studies to the public, can tell you stories of people with whom they have come in contact who have been in contact with some spirit.

I was told about a man in Wichita, Kansas, whose father had died. As he was driving along a road one day, he saw his father standing by the road, so he stopped, and they had a conversation. He thought he was talking to the spirit of his father. Things like this are happening more and more frequently, much more than in Ellen White’s day. We are living in the last years of earth’s history.

As we approach the end of time, if you have children, be sure that they are instructed and understand what to do if they should meet with somebody that looks just like one of their dead relatives. The devil is going to come to our children. He is going to come to us.

Ellen White said, “They [the saints] must understand the state of the dead; for the spirits of devils will yet appear to them, professing to be beloved relatives or friends, who will declare to them unscriptural doctrines. They will do all in their power to excite sympathy and will work miracles before them to confirm what they declare. The people of God must be prepared to withstand these spirits with the Bible truth that the dead know not anything, and that they who thus appear are the spirits of devils.” Early Writings, 262. (See Ecclesiastes 9:5.)

Apparitions are appearing more and more in the world. Before it is over, the devil and his angels are going to impersonate, Ellen White says, the apostles. “He who is the father of lies, blinds and deceives the world by sending forth his angels to speak for the apostles, and to make it appear that they contradict what they wrote by the dictation of the Holy Ghost when on earth. These lying angels make the apostles to corrupt their own teachings and to declare them to be adulterated. By so doing Satan delights to throw professed Christians and all the world into uncertainty about the Word of God.” Ibid., 90. Can you imagine? The world is being prepared for this through all manner of spiritistic programming on television.

Several years ago, I was flying to Australia to preach in a number of different places there. On those long overnight flights, the airlines always have movies playing. I was trying to rest with my eyes shut, but I opened my eyes for a moment, and I was shocked by what was on the movie screen. It was showing experiences with spirits after people had died. This is everywhere in our society.

Society is being educated to believe in spirits. Already they believe that when an apparition of the Virgin Mary appears, it is really Mary. In Wichita, somebody reported a shadow on a window of a medical clinic that looked like a shadow of the Virgin Mary. It seemed as though people in the town went crazy. They had to go there and see this shadow.

The world is open for this today. What will happen when the apostle Paul or the apostle Peter is impersonated, and then we are told by these apparitions things that contradict what these apostles wrote in the Scriptures? Are your children educated what to do when they meet up with something like this? This is what is going to happen in the last years of this world’s history.

Murmuring

In 1 Corinthians 10, the apostle Paul mentions a number of different things that happened to the children of Israel in the wilderness, and he says, “You do not murmur like they murmured. All of these things happened to them for ensamples [or examples] for us, upon whom the ends of the ages are come.” Verses 10, 11. What was this murmuring that Paul speaks of here? If you look back to Numbers 16:11–35, you will understand that he is referring to the experience of Korah, Dathan, and Abiram. This experience is a special warning to those living in the last years of earth’s history. Speaking of the rebellion of these men, Ellen White wrote: “The facts relative to Korah and his company, who rebelled against Moses and Aaron, and against Jehovah, are recorded for a warning to God’s people, especially those who live upon the earth near the close of time. Satan has led persons to imitate the example of Korah, Dathan, and Abiram, in raising insurrection among the people of God. Those who permit themselves to rise in opposition to the plain testimony, become self-deceived. Such have really thought that those upon whom God has laid the burden of his work were exalted above the people of God, and that their counsels and reproofs were uncalled for. They have risen in opposition to the plain testimony which God would have his servants bear in rebuking the wrongs among God’s people. . . . The straight testimonies borne were in their way, and caused them great uneasiness; and they found relief in warring against them, and striving to make themselves and others believe that they were untrue. They said that the people were all right, but it was the reproving testimonies which made the trouble.” The Spirit of Prophecy, vol. 1, 306, 307.

See, this is what Korah said! He said, “The people are all right; the problem is just this Moses who is too hard on us. The people are all holy.”

Ellen White wrote: “The repeated murmurings of the Israelites, and the visitations of God’s wrath because of their transgressions, are recorded in sacred history for the benefit of God’s people who should afterward live upon the earth; but more especially to prove a warning to those who should live near the close of time.” Ibid., 270.

One of the biggest problems today is the disunity and insurrection being raised among God’s people. This was the problem that the children of Israel had, and it was so serious that they were murmuring and complaining against their leaders, sometimes only Moses, sometimes both Moses and Aaron. This was one of the major reasons that all but two did not get to enter the Promised Land.

The devil knows that if we get to murmuring or complaining because of the providences of God that we do not understand or if we are unhappy with the leadership, we are murmuring because of the straight testimony; the preachers are preaching too straight.

This was the trouble with Moses. Moses was reproving the children of Israel often. That was not pleasurable for him to do, but that was his responsibility. It became even more unpleasant because they were murmuring, and one time they even wanted to stone him.

We are living in a time now when the majority of the professed people of God will not listen to plain preaching from the Word of God. That is one of the signs of the times, the fulfillment of this prophecy. We are doing exactly what the children of Israel did.

Straight Testimony

In 1993, the pastor of the Keene, Texas, Seventh-day Adventist Church, of which I was a member, sent me a letter. I had been an elder of this church for many years, as well as a Sabbath School teacher. In his letter, he stated that on a certain date there would be a church meeting and my name would be brought up for disfellowshipping. I thought this was very interesting, and I responded in writing that I would like to be there, if I was going to be disfellowshipped, but that I was scheduled to be in Europe on that date.

Well, they decided to disfellowship me anyway, while I was in Europe. When I returned from Europe, they sent a letter to me stating four reasons why I had been disfellowshipped. All four reasons were true! One of the four reasons they gave for my disfellowshipping was that I had stated that they were in apostasy. I had said that; I had even put it in print. It was the truth, and I could not retract it, because it was the truth.

I had published a booklet entitled, None Dare Call it Apostasy. In this booklet, I included quotations from denominational newspapers and college newspapers that documented what was being done in the church. Also included were some Bible texts and Spirit of Prophecy quotations, which made it very evident that there was apostasy in the church. We cannot take such reproof any more. If we are in apostasy, but nobody can say anything about it, how can we ever get out of that condition? You see, if a church or a group of people is in apostasy, there is no hope for them unless somebody gives them a warning of their condition, and unless they accept it, there is no hope.

Walls of Separation

We are living in the last years of time. During this time, there is going to be a polarization of all the people in the world. At the very end, there will only be two groups. These two groups will be so different from one another! One group will be an exact replica or image of the character of Satan. The other group will be an exact replica or image of the character of Jesus.

In 1 John 3:2, we are told that when Jesus comes, we are going to be like Him. The same writer, in Revelation 19:19, talks about these different worldly powers and how they are going to be gathered together to fight the Lord, the One that is on the horse.

Writing of the development of these two groups, Ellen White says, “As we near the close of time the demarcation between the children of light and the children of darkness will be more and more decided. They will be more and more at variance.” Last Day Events, 215. Why are they more and more at variance? Because one of the groups is becoming more and more like Jesus. They will not look at sin. They will not listen to sin. They will not be around sin. They will not eat like the world. They will not indulge in the entertainment of the world. They will not dress like the world.

The worldly are saying to us now, “Well, just what in the world do you do? You do not do anything that we do.” This experience repeatedly occurs when people accept God’s truth. All of a sudden they have to make new friends, because their worldly friends say, “You do not go to the movies with us anymore. You do not go to the drinking parties anymore. You do not play cards, gamble, or dance anymore. You do not do anything that we do.” So they lose all of their former friends; they have to develop all new friendships.

Perhaps the devil is tempting you with the fact that since you have chosen to follow Jesus, you are a loser. Maybe you have lost your spouse or other family members or dear friends have deserted you. You feel all alone in the world. Let me tell you something. When everyone forsakes you because you are following Jesus, you are going to gain more friends, and the friends you gain are going to be of a much better quality than the ones you have lost.

“As we near the close of time the demarcation between the children of light and the children of darkness will be more and more decided. They will be more and more at variance. This difference is expressed in the words of Christ, ‘born again’—created anew in Christ, dead to the world, and alive unto God. These are the walls of separation that divide the heavenly from the earthly and describe the difference between those who belong to the world and those who are chosen out of it, who are elect, precious in the sight of God.” Ibid., 215, 216.

The difference between the two groups is going to become more and more evident, because we are attempting to imitate the life of Christ. It is the goal, if you are a Christian, to imitate, to copy the Pattern. The Bible says, “He that is in Him, it is necessary for him to walk as He walked.” 1 John 2:6.

To be continued . . .

[Bible texts quoted are literal translation.]

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559

Prophecies on God’s Church in the End Time, Part II

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The following quotation is one that many Adventists do not want to apply to themselves. They look only to the other churches, applying the warning to them: “I saw that as the Jews crucified Jesus, so the nominal churches had crucified these [Three Angels’] messages, and therefore they have no knowledge of the way into the most holy, and they cannot be benefited by the intercession of Jesus there. Like the Jews, who offered their useless sacrifices, they offer up their useless prayers to the apartment which Jesus has left; and Satan, pleased with the deception, assumes a religious character, and leads the minds of these professed Christians to himself, working with his power, his signs and lying wonders, to fasten them in his snare.” Early Writings, 261.

Does that apply to Adventists today? Can we crucify Christ today? When Ellen White compares the crucifixion of Christ with the crucifixion of the Three Angels’ Messages, she describes an undermining of the Word by those who were aiming to destroy the fundamental beliefs of Adventism. God gave His people warning messages. It is Satan’s aim to destroy the sanctuary message and the Three Angels’ Messages.

An Effective Tool

Organization is good. It is a tool for the church, but the organization itself is not the church. Ellen White wrote of this and of Satan’s aim concerning the Adventist organization: “As our numbers increased, it was evident that without some form of organization there would be great confusion, and the work would not be carried forward successfully. To provide for the support of the ministry, for carrying the work in new fields, for protecting both the churches and the ministry from unworthy members, for holding church property, for the publication of the truth through the press, and for many other objects, organization was indispensable. . . .

“We sought the Lord with earnest prayer that we might understand His will, and light was given by His Spirit that there must be order and thorough discipline in the church—that organization was essential. System and order are manifest in all the works of God throughout the universe. Order is the law of heaven, and it should be the law of God’s people on the earth.” Testimonies to Ministers and Gospel Workers, 26.

“Oh, how Satan would rejoice to get in among this people and disorganize the work at a time when thorough organization is essential and will be the greatest power to keep out spurious uprisings and to refute claims not endorsed by the word of God!” Ibid., 228.

“Organizations, institutions, unless kept by the power of God, will work under Satan’s dictation to bring men under the control of men; and fraud and guile will bear the semblance of zeal for truth, and for the advancement of the kingdom of God.” Ibid., 494. Satan’s methods are practiced even among Seventh-day Adventists who claim to have the advantage of truth.

This danger was already visible in Ellen White’s time! Many Seventh-day Adventists do not recognize that Satan already works through the organization of the Seventh-day Adventists, but he has a very effective tool in his hand. He can bring men under the control of other men.

Fallen Preachers

Ellen White warns us of fallen leaders and preachers, for through their influence whole churches have been and will be defiled. “If those who hold positions of trust in connection with our institutions, or in connection with the church, make self first, if their hands are defiled in any way, and they do not reflect in character the image of the divine One, they are bodies of darkness.” Review and Herald, February 27, 1894.

“We are in a day when iniquity abounds. There are those who have but little moral sense; self-pollution has been practiced, and the moral powers are benumbed. Such have no just sense of holiness or purity. They are corrupt, and will corrupt others. Miserable wrecks of humanity are everywhere. Some put on a religious garb; but the soul is defiled, and they corrupt other minds. They call evil good, and good evil. They are Satan’s most efficient agents, and individuals of this stamp will connect with our institutions and with God’s instrumentalities, masking their evil ways under a pretension of godliness.” Pamphlet 167, Counsels to Physicians and Medical Students, 38, 39.

She is describing those men who will be the reason for evil deeds, and when people follow these men, they will be separated from God. We are warned of those who defile institutions; we should never put our trust in men, but only in Christ and in His Word. All who trust in preachers who bring them nice and sweet words to calm them down are cursed. “The people are too willing to believe their teachers without careful thought and prayerful investigation of God’s word. They love to have their consciences quieted,—love to be rocked to sleep in the cradle of carnal security. In their blind selfishness, they deceive themselves in those things wherein they are willing to be deceived.” The Signs of the Times, March 6, 1884.

“Men who have perverted truth, misapplied Scripture, and who have become blinded by resisting the word which is truth, form the great apostate power of the last day. It belongs to the same order as the power which the Lord Jesus revealed to John as drunken with the blood of saints. It is to pursue the same line of action, determined to rule or ruin. The crisis is right upon us, and many will be deceived. Men who have all their life had opportunity to learn of Christ, but who have tenaciously clung to their own habits and practices, unwilling to change their own course of action and walk in the light, will act like blind men. They will accept everything that will coincide with their own ideas.” The Bible Echo, January 25, 1897.

End Time Apostasy

Ellen White predicts a dramatic apostasy in the end time. “Be not deceived; many will depart from the faith, giving heed to seducing spirits and doctrines of devils. We have now before us the alpha of this danger. The omega will be of a most startling nature.” Selected Messages, Book 1, 197. Can you already see part of those startling things happening around you?

“I [Ellen White] knew that the omega would follow in a little while; and I trembled for our people.” Ibid., 203.

Do you know what the Alpha crisis has been among the Adventist people? You can read about it in Book 1 of Selected Messages. This crisis and what God told us these situations are teaching are helpful to us in the end time crisis.

“The enemy of souls has sought to bring in the supposition that a great reformation was to take place among Seventh-day Adventists, and that this reformation would consist in giving up the doctrines which stand as the pillars of our faith, and engaging in a process of reorganization. Were this reformation to take place, what would result? The principles of truth that God in His wisdom has given to the remnant church, would be discarded. Our religion would be changed. The fundamental principles that have sustained the work for the last fifty years would be accounted as error. A new organization would be established. Books of a new order would be written. A system of intellectual philosophy would be introduced.” Ibid., 204.

“We are living in the last days of this earth’s history, and we may be surprised at nothing in the line of apostasies and denials of the truth. Unbelief has now come to be a fine art, which men work at to the destruction of their souls. There is constant danger of there being shams in pulpit pr eachers, whose lives contradict the words they speak; but the voice of warning and of admonition will be heard as long as time shall last; and those who are guilty of transactions that should never be entered into, when reproved or counseled through the Lord’s appointed agencies, will resist the message and refuse to be corrected. They will go on as did Pharaoh, and Nebuchadnezzar, until the Lord takes away their reason, and their hearts become unimpressible. The Lord’s Word will come to them; but if they choose not to hear it, the Lord will make them responsible for their own ruin.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 4, 1170.

Is this being fulfilled today? We still have a time of mercy, although the time of mercy for Seventh-day Adventists is ending earlier than for the rest of the world, which has not yet had the opportunity to hear the truth. “Oh, that the people might know the time of their visitation! There are many who have not yet heard the testing truth for this time. There are many with whom the Spirit of God is striving. The time of God’s destructive judgments is the time of mercy for those who have had no opportunity to learn what is truth. Tenderly will the Lord look upon them. His heart of mercy is touched; His hand is still stretched out to save, while the door is closed to those who would not enter.” Testimonies, vol. 9, 97.

Ellen White stated that in her time she already had the impression that some pastors had gone too far, as they could not repent. “I inquire of those in responsible positions in Battle Creek, What are you doing? You have turned your back, and not your face, to the Lord. There needs to be a cleansing of the heart, the feelings, the sympathies, the words, in reference to the most momentous subjects—the Lord God, eternity, truth. What is the message to be given at this time? It is the third angel’s message. But that light which is to fill the whole earth with its glory has been despised by some who claim to believe the present truth. Be careful how you treat it. Take off the shoes from off your feet; for you are on holy ground. Beware how you indulge the attributes of Satan, and pour contempt upon the manifestation of the Holy Spirit. I know not but some have even now gone too far to return and to repent.” Testimonies to Ministers and Gospel Workers, 89, 90.

When I look around among the German people and talk with our pastors, I only can agree with that impression. They cannot any longer see the truth. They are equally as blind as were the Pharisees who could not believe that God would cast off His people. But they forgot one thing—all prophesying of God is connected to conditions; promises are connected to conditions. They did not fulfill the conditions, but they liked to take the promises. Are we the same?

Fatal Choice

“Unsanctified ministers are arraying themselves against God. They are praising Christ and the god of this world in the same breath. While professedly they receive Christ, they embrace Barabbas, and by their actions say, ‘Not this Man, but Barabbas.’ ” Ibid., 409. Well, sure, all of those churches around us are this way, but keep on reading. “Many will stand in our pulpits with the torch of false prophecy in their hands, kindled from the hellish torch of Satan. If doubts and unbelief are cherished, the faithful ministers will be removed from the people who think they know so much. ‘If thou hadst known,’ said Christ, ‘even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.’ [Luke 19:42.]” Ibid., 409, 410.

Where will the faithful pastors and ministers be? Together with the professed people of God when they are in apostasy? The faithful ministers will be removed from the so-called Adventist people. We need to learn to distinguish between the real people of God and the so-called people of God.

What do we experience as the faithful ministers or preachers are removed from the so-called Adventist people? Are they separated from the true people of God? No, they are separated from the so-called or professed people of God. We must learn and know the difference. If we do not learn this differentiation, we will confuse and mix all the quotations of the Bible and Spirit of Prophecy that talk about the people of God. There is only one true people of God.

Ring-leaders

“Those who have been regarded as worthy and righteous prove to be ring-leaders in apostasy and examples in indifference and in the abuse of God’s mercies.” Testimonies, vol. 5, 212. About whom is this talking? It is talking about the ministers of God who once were His faithful ministers, bestowed with His presence and His guidance, but they departed from Christ and led others into error. Therefore, they are brought under divine displeasure.

Some Adventists do not discern this apostasy, and they are warned through the following quotations: “Men of finite judgment cannot see that in patterning after these men who have so often opened to them the treasures of God’s word, they will surely endanger their souls. Jesus is the only true pattern. Everyone must now search the Bible for himself upon his knees before God, with the humble, teachable heart of a child, if he would know what the Lord requires of him. However high any minister may have stood in the favor of God, if he neglects to follow out the light given him of God, if he refuses to be taught as a little child, he will go into darkness and satanic delusions and will lead others in the same path.” Ibid., 214.

Apostasy Prepares Way

Paul, in 11 Thessalonians 2:3, described the apostasy of the church. He said, “Let no man deceive you by any means: for [that day shall not come], except there come a falling away first, and that man of sin be revealed, the son of perdition.”

So apostasy in the church will prepare the way for the image of the beast. (See The Great Controversy, 443.) What is the image of the beast? “The ‘image to the beast’ represents that form of apostate Protestantism which will be developed when the Protestant churches shall seek the aid of the civil power for the enforcement of their dogmas.” The Great Controversy, 445.

Unfortunately, that is happening now in Germany. Protestantism and the ecumenical movement are requiring Sunday laws from the state. It will happen in the United States: “When the leading churches of the United States, uniting upon such points of doctrine as are held by them in common, shall influence the state to enforce their decrees and to sustain their institutions, then Protestant America will have formed an image of the Roman hierarchy, and the infliction of civil penalties upon dissenters will inevitably result.” Ibid.

Read again the testimony in Revelation 13:15, 4: “And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.” “And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who [is] like unto the beast? who is able to make war with him?” This image is being formed, and the ecumenical unification is a step in this direction. Only unified churches of the world can force the state to support their dogmas. If the Seventh-day Adventist Church unites with those churches, is it still opposing the dogmas?

The leaders of the Seventh-day Adventist Church in Germany probably voted to keep Sunday as a national holiday. There has been no threat of religious persecution; it is just to keep no work on Sunday. In Germany, all the shops are closed and there is no work on Sunday.

This is not really going against the Sabbath, but can we, as Adventists, vote for keeping a work-free Sunday? God says, “Six days thou shalt work.” (Exodus 20:9.) To take a second holiday in the week is apostasy. That is a step towards forming a unity with the beast.

Therefore, Ellen White could state: “The spirit of worldly conformity is invading the churches throughout Christendom. Robert Atkins, in a sermon preached in London, draws a dark picture of the spiritual declension that prevails in England: ‘The truly righteous are diminished from the earth, and no man layeth it to heart. The professors of religion of the present day, in every church, are lovers of the world, conformers to the world, lovers of creature comfort, and aspirers after respectability. They are called to suffer with Christ, but they shrink from even reproach. . . . Apostasy, apostasy, apostasy, is engraven on the very front of every church; and did they know it, and did they feel it, there might be hope; but, alas! they cry, “We are rich, and increased in goods, and stand in need of nothing.” ’—Second Advent Library, tract No. 39.” The Great Controversy, 388. Surely she had in view her own people!

“Every church,” she wrote. “Well,” you say, “Ellen White did not write this. This comes from another historian.” When Ellen White quotes a historian of church history and includes his statements in her works, does she not stand behind such statements? Otherwise, she would have to criticize the statements! But she put it into The Great Controversy. It is very plain that in the last apostasy the Seventh-day Adventist Church is included.

Look Forward

When Christ returns, those united with Him are only those who are staying with His orders and His commandments, who heed His prohibitions, who truly heed the call of the Midnight Cry, “Come out of her, my people.” Revelation 18:4. We need to go forward. We are not allowed to look back. We have a great work to do. The whole world needs to be warned—more than just the United States, more than Europe—the whole world. We should allow nothing to hinder us in this work.

The history of most Adventist pastors who stand faithful to Jesus has been always the same. Satan tries to forbid those pastors, through the organization, to spread the message. He has used the organization to hinder it.

Should faithful ministers disregard such commands, even though the danger of losing their jobs exists? Should they disregard the commands, in spite of the danger that they will not receive any money from the conference? They might fear problems of sustaining their families; should they allow those things to hinder them from preaching the truth? When they want to be saved and show all of us the way to find redemption, they should not allow anything to hold them back.

The apostle said, “We need to obey God rather than men” (Acts 5:29), when the official organization wanted to hinder them. Today, again, there is an organization that wants to stop the faithful pastors. As a result, where are the faithful ministers to be found? Separated from the professed people who think, We are rich and we are in need of nothing. We do not need the Three Angels’ Messages in this clear form. We need a sermon about the love of Christ.

“The Lord knoweth them that are His. The sanctified minister must have no guile in his mouth. He must be open as the day, free from every taint of evil. A sanctified ministry and press will be a power in flashing the light of truth on this untoward generation. Light, brethren, more light we need. Blow the trumpet in Zion; sound an alarm in the holy mountain. Gather the host of the Lord, with sanctified hearts, to hear what the Lord will say unto His people; for He has increased light for all who will hear. Let them be armed and equipped, and come up to the battle—to the help of the Lord against the mighty. God Himself will work for Israel. Every lying tongue will be silenced. Angels’ hands will overthrow the deceptive schemes that are being formed. The bulwarks of Satan will never triumph. Victory will attend the third angel’s message. As the Captain of the Lord’s host tore down the walls of Jericho, so will the Lord’s commandment-keeping people triumph, and all opposing elements be defeated. Let no soul complain of the servants of God who have come to them with a heaven-sent message.” Testimonies to Ministers and Gospel Workers, 410.

Without a doubt, we need to preach the love of Christ, but the preaching of love is the Three Angels’ Messages in a whole sense.

The Narrow Path

God loves mankind; He wants to save them. But the saving path is narrow. He is not irritated or confused because there are just a few people with you on the path. Do not become insecure that you may be on the wrong path or that you may have come a bit too far out from the mother church. What do we read about those who thus fear? “Some grew weary, and said the city was a great way off, and they expected to have entered it before. Then Jesus would encourage them by raising His glorious right arm, and from His arm came a light which waved over the Advent band, and they shouted, ‘Alleluia!’ Others rashly denied the light behind them and said that it was not God that had led them out so far. The light behind them went out, leaving their feet in perfect darkness, and they stumbled and lost sight of the mark and of Jesus, and fell off the path down into the dark and wicked world below.” Early Writings, 14, 15. They are lost for eternity.

As it is for the pastors, when they turn the wrong way, the same will happen to those who follow them. We cannot allow ourselves to go this wrong way. We cannot allow ourselves not to give the loud cry. We cannot allow ourselves to go together with those who fall off the path of Christ.

Can two walk one way if they are not in unity? Impossible. What is said of the people of the 144,000? Are they in unity? Fully, completely, in all things. May the Lord’s people come and be led to this unity, through His Spirit, through His light. May the Lord give His mercy, that we belong to those who have learned this lesson and who are fitting to the words of Matthew 25:34: “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.”

Dr. Korinth is a physician living in Berlin, Germany. He is very active in spreading the Three Angels’ Messages throughout Europe. He and his family have a printing press in their home and have had tracts translated in most of the different European languages. He is a promoter of home churches and is very interested in working with other historic Seventh-day Adventist groups worldwide. He may be contacted by e-mail at: hkorinth@mefag.de.

If the Foundations be Destroyed, Part I

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In Amos 4:12, we are told to “prepare to meet thy God.” Are we prepared to meet Jesus? Are we ready for probation to close? In this article, the foundation will be laid for Part II, in which the subject of the image to the beast will be presented. We will discover how near is the close of human probation. There is coming a time when our sins will either be blotted out of the book of life or will remain there as a witness that we are guilty against the government of heaven. That very subject should be uppermost in our minds as we prepare to meet Jesus.

Psalm 11:3 asks, “If the foundations be destroyed, what can the righteous do?” If the foundations are being destroyed in a country or in a church, what should the righteous do? There is only one thing to do! We must stick to the original foundation. We must not get off that foundation. We must not leave it!

Paul, in 1 Corinthians 3:10, 11, says: “According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay than that is laid, which is Jesus Christ.” There is no other foundation; there is only One. There are not many foundations upon which we can build; there is only One. If the foundations are being destroyed, Jeremiah 6:16 counsels, “Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where [is] the good way, and walk therein, and ye shall find rest for your souls.”

A Different Foundation

Since the beginning of earth’s history, the devil has constantly been trying to lay a different foundation. Think back to the Garden of Eden. The devil tried to lay a different foundation than that which had been laid through God. Knowing that God had told Adam and Eve that if they ate of this one special tree they would die, the devil laid another foundation. He said, “You shall not surely die.” Genesis 3:4. The devil has been constantly, from generation to generation, trying to lay a different foundation than that which has been laid in God’s Word.

Luke 19:41, speaking of Jesus, says, “And when he was come near, he beheld the city, and wept over it, Saying, ‘If thou hadst known, even thou, at least in this thy day, the things [which belong] unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.’ ” The Jews did not understand the time of their visitation. Have you asked yourself why they did not know?

The Rejected Foundation

A foundation was laid in Daniel 9:24–27, and God gave a probationary time to the Jewish nation. “God first sent His prophets to ancient Israel, but their message was not heeded, and as a last resort He sent His Son . . . .” Manuscript Releases, vol. 3, 94. God had been sending prophet after prophet to keep His people on the foundation. As a last resort, at the end of the 490-year period of Daniel 9, Jesus came to His people Himself to show them the foundation platform that they should be on, because they had left it. Jesus told them that they did not know the time of their visitation. Should this be a warning to us also? Should we be asking ourselves whether or not we know that the time of our visitation is near?

Why did the Jews not know the time of their visitation? They had started laying a different foundation. All of those lambs that they were killing pointed to Jesus, the Lamb of God, but they had started laying a different foundation that became a very lucrative business for them. Did the Jews understand salvation? No, they did not understand the principles of salvation through Christ.

Misapplied Prophecy

In The Desire of Ages, Ellen White says that the Jews misapplied prophecy. They were taking the prophecies of Jesus’ Second Coming and applying them to His first coming. (See, for example, pages 30, 387, and 458.) They were taking prophecies of His glorious coming and the conquering of all enemies and applying them to His first coming. The devil laid a different foundation there, did he not? So, when Jesus came and walked among them, they said that He could not be the Messiah, because what they had studied did not fit the description of what they could see with their eyes.

Ought we be careful as to how we study prophecy? Do you suppose we could fall into the same trap as the Jews did? You better believe it! We better be careful that we do not become like the Jews and become so dogmatic in our understanding of prophecy that we think our understanding is the way it has to happen. We could walk into the same trap as did the Jews of old.

When Jesus came, He told them that they did not know the time of their visitation. Their probationary period was about to close, and they did not even realize it. The temple upon which they had put so much emphasis was about to be destroyed, and they did not even know it. They laid a different foundation.

So, if the foundation be destroyed, what are the righteous supposed to do? They are to stick with the foundation that has already been laid. Do not move off that foundation. Ask for the old paths. “The trials of the children of Israel, and their attitude just before the first coming of Christ, have been presented before me [Ellen White] again and again to illustrate the position of the people of God in their experience before the second coming of Christ . . . .” Selected Messages, Book 1, 406.

History Repeated

Do you suppose the devil would like to lay a different foundation for Seventh-day Adventists today, so that we would repeat what happened to the Jews in the time of Christ? His tactics worked then. Things that work in this world we continue to repeat, do we not? It is the same thing with the devil today. His foundation caused a whole nation to go down in ruin, and the devil would like to see that happen again today.

How the enemy sought every occasion to take control of the minds of the Jews! He was successful in taking control of the minds of the Jews through false prophets, false doctrines, and false prophecies; he laid a different foundation. He controlled their minds by misapplying Scripture.

Today, the devil is seeking to blind the minds of God’s servants that they might not be able to discern the precious truth. God is telling us, through His prophet, that the devil is going to try to lay a different foundation for you and me. We will now see that the devil is indeed trying to lay a different foundation, but we should not be pointing fingers at anyone or any church. We need to point to ourselves to make sure that we are on the firm and true foundation.

General Departure

In the May 2, 2002, Adventist Review, an article was published that sanctioned Sunday worship. It reads, at the end of the article, “There’s no question that the seventh day is holy time. But when you’re hungering for something more, there’s nothing wrong with worshiping on Sunday too.” Kay Kuzma, “Challenges and Changes,” 14. Do you suppose the devil would like to lay a different foundation here?

The author continued, “Just don’t give up one for the other. Plus, it’s a great way to witness to others about the Bible truth you’ve found.” Is that not a keen way of witnessing, going and worshiping on Sunday? Is that how we are supposed to witness? Absolutely not! Do you suppose the devil is trying to lay a different foundation here?

An article was published in The Signs of the Times, June 1999, about who the antichrist is. Is the devil trying to get Seventh-day Adventists off the foundation of who the antichrist is? In this article, the writer is following the line and the thinking of evangelical Christians today that the antichrist is going to arise in the future during the seven-year tribulation.

The Signs of the Times has, for years, been the witnessing missionary magazine of the Seventh-day Adventist Church. I was pretty excited when I found this article, because when I looked at the front cover of the issue in which it appeared, I said to myself, “They are going to expose who the antichrist is in this witnessing magazine!” But as I started reading, my mind became confused, because the article did not agree with the Bible and with what I had been reading and studying.

In one part, the author says that the antichrist teaching is only a New Testament teaching. When I read that, I said, “Wait a minute! What have I read in Daniel 7?” As I continued reading through the article, I had the feeling that something was wrong.

Something is desperately wrong with what is being taught in this magazine. The devil is trying to lay a different foundation from what has already been laid in the Word of God and in the Spirit of Prophecy.

As time progresses, we are going to see a general departure from the truth, from the foundation that has already been laid in the Bible and in the Spirit of Prophecy. To what is all of this leading? It is leading to the image of the beast. As Christians today have misapplied Scripture in applying the antichrist to the future, they are going to accept the mark of the beast, and they are not going to know it, just as the Jews were unaware that they were about to be destroyed and have probation close on them. This teaching is going to do the same to Seventh-day Adventists as it will do to all other Christians. This is what the devil is trying to lead people to do.

Only a Part

Let us go back in history and study this image to the beast, so we may understand just how close we are. The following statement was written by Ellen White: “It was apostasy . . .”; what is apostasy? It is a rejection of the truth. It is what Paul calls a falling away; when you turn your back on the truth. When you turn your back on the truth, you accept something false in its place. You fall off the foundation. “It was apostasy that led the early church to seek the aid of the civil government, and this prepared the way for the development of the papacy—the beast. Said Paul: ‘There’ shall ‘come a falling away, . . . and that man of sin be revealed.’ 11 Thessalonians 2:3. So apostasy in the church will prepare the way for the image to the beast.” The Great Controversy, 443, 444.

So, “apostasy in the church will prepare the way for the image to the beast.” As the church departs from the truth and turns its back on it, it accepts false teachings. This is what prepares the way for the image to the beast. I want you to remember that even at that early time, Paul saw “creeping into the church, errors that would prepare the way for the development of the papacy.” The Spirit of Prophecy, vol. 4, 51. At that time, idolaters were led to receive a part of the Christian faith. Is a part good enough?

I have been studying with some people who were once a part of the Seventh-day Adventist denomination, but they fell away and became Pentecostal. At the time they became Seventh-day Adventists, the pastor with whom they were studying led them to receive a part of the gospel message. After they were baptized, the church put them into a teaching position. Then, further truth, which had not been presented to them before, was sprung on them. As a result, they became so discouraged that they left the church and became Pentecostals. You see, it is not enough for us to teach a part of the Seventh-day Adventist message. We must teach it all or not teach it at all. We must not be ashamed of the truths that we know.

A brother recently came into the Seventh-day Adventist Church through a prophecy seminar that was held in Vancouver, Washington. He was so excited! He began to read Ellen White’s books and started sharing with the other members of the church what he was reading in her writings, but the brethren in the church he was attending told him, “Do not talk about those things here.”

He questioned this, asking, “Is this not the prophet of your church?”

They replied, “Well, yes, but we do not talk about it, and we do not read from her writings from the pulpit.”

When the new brother asked, “Why not?” the answer was given, “She was a prophet for her time; she is not a prophet for now.” He soon left that church and began attending a Sunday-keeping church. It is not enough to have and believe just a part of the message. We cannot be ashamed of anything that we believe.

It does not matter whether or not the Mormons and the Jehovah’s Witnesses say that they have prophets; their prophets are counterfeits. We have a prophet, and she is a true prophet. We are not to be ashamed that she is a true prophet. Now, that is easy for us as Seventh-day Adventists talking about Ellen White to say among ourselves, but state that in an evangelistic series and see what happens. If we start telling others about Ellen White, the point will come that she is the best thing that the church could ever have. Do not ever be ashamed of her writings; they are essential.

Concessions

“Idolaters were led to receive a part of the Christian faith, while they rejected other essential truths. They professed to accept Jesus as the Son of God and to believe in His death and resurrection, but they had no conviction of sin and felt no need of repentance or of a change of heart. With some concessions on their part they proposed that Christians should make concessions, that all might unite on the platform of belief in Christ.” The Great Controversy, 42.

So the idolaters were led to receive a part of the Christian faith while they rejected other parts. They amalgamated together, and those things that the pagans would not accept, the Christians left off. As the Christians left the foundation of truth, they accepted fables and false doctrines. It was proposed that Christians should make concessions. In other words, they were to capitulate on what they believed; they were to compromise that all might unite on a platform or foundation of belief in Jesus. Sounds good, does it not? But Jesus has some specific teachings. Doctrines are important.

However, the pagans said, “Let us join together and unite on a platform of belief in Jesus.” As good as that may sound, it is not enough. We must accept the teachings of Jesus, and that is what the Jews did not do. Their probationary period was fast closing in around them, and they did not know it.

As we continue in this study, we will come to see how close we are to the image to the beast and the close of human probation.

To be continued . . .

Pastor Mike Bauler serves as pastor of the Historic Message Church in Portland, Oregon. He may be contacted by e-mail at: mbauler@earthlink.net.