eternity

Keys to the Storehouse – It is Almost Summer

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Look up! Keep looking up! It’s almost summer. Can you see the signs? God has told us about our summer. Right now it is winter, and we need now more than ever the sunshine of God’s presence.

“This life at best is but the Christian’s winter and the bleak winds of winter—disappointments, losses, pain, and anguish—are our lot here; but our hopes are reaching forward to the Christian’s summer, when we shall change climate, leave all the wintry blasts and fierce tempests behind, and be taken to those mansions Jesus has gone to prepare for those that love Him.” The Review and Herald, November 7, 1878.

Are you looking ahead and making plans? It is here on this earth that we prepare for heaven. “The time spent here is the Christian’s winter. Here the chilly winds of affliction blow upon us, and the waves of trouble roll against us. But in the near future, when Christ comes, sorrow and sighing will be forever ended. Then will be the Christian’s summer. All trials will be over, and there will be no more sickness or death.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 988.

Just think, “the day is coming in which the battle will have been fought, the victory won.” The Review and Herald, December 17, 1908.

I pray that each of you is fighting for your future eternal life. “If we had perpetual summer, we should not value as we do now its bright days and beautiful flowers. Through the winter months we look forward to the time when summer with its beauty will once more gladden the earth.

“So it is with the Christian life. We are pilgrims and strangers on the earth. Our sojourn here is as it were the Christian’s winter. But our faith and hope reach forward and upward to the better life, to the home that Christ has gone to prepare for those that love Him. ‘Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him’ (I Corinthians 2:9). …

“There are many things to be overcome. Day by day the battle goes on. The struggle is lifelong; for Satan watches every opportunity to take advantage of us, that he may ensnare us to our ruin.” Manuscript Releases, vol. 18, 138.

But, when our winter has ended, “All will be a happy, united family, clothed with the garments of praise and thanksgiving—the robe of Christ’s righteousness. All nature in its surpassing loveliness will offer to God a constant tribute of praise and adoration. The world will be bathed in the light of heaven. The years will move on in gladness. The light of the moon will be as the light of the sun, and the light of the sun will be sevenfold greater than it is now. Over the scene the morning stars will sing together, and the sons of God will shout for joy.” The Review and Herald, December 17, 1908.

Father: The winter here is rough. It is only by Your grace that we can gain the victory over the storms in our lives. We so look forward to the eternal summer You have promised to the faithful. Truly You are a shelter for us and a strong tower from the enemy. Guide us moment by moment as we battle the disappointments, losses, pain, and anguish during this winter. Amen.

Inspiration – To See the King and The Glories of the Future World

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“Thine eyes shall see the king in His beauty: they shall behold the land that is very far off.” Isaiah 33:17.

If we desire to see the King in His beauty we must here behave worthily. We must outgrow our childishness. When provocation comes let us be silent. There are times when silence is eloquence. We are to reveal the patience and kindness and forbearance that will make us worthy of being called sons and daughters of God. We are to trust Him, and believe on Him, and rely upon Him. We are to follow in Christ’s steps. “If any man will come after me,” He says, “let him deny himself, and take up his cross daily, and follow Me” (Luke 9:23). … It may be a heavy cross to keep silent when you ought to. It may be a painful discipline, but let me assure you that silence does much more to overcome evil than a storm of angry words.

Here in this world we are to learn what we must be in order to have a place in the heavenly courts. We are to learn the lessons that Christ desires to teach us, that we may be prepared to be taken to the higher school in the courts above, where the Saviour will lead us beside the river of life, explaining to us many things that here we could not comprehend. … There we shall see the glory of God as we have never seen it here. We get but a glimpse of the glory now, because we do not follow on to know the Lord.

Every right principle, every truth learned in an earthly school, will advance us just that much in the heavenly school. As Christ walked and talked with His disciples during His ministry on this earth, so will He teach us in the school above, leading us beside the river of living waters, and revealing to us truths that in this life must remain hidden mysteries because of the limitations of the human mind, so marred by sin. In the heavenly school we shall have opportunity to attain, step by step, to the greatest heights of learning. There, as children of the heavenly King, we shall ever dwell with the members of the royal family; there we shall see the King in His beauty, and behold His matchless charms.

Long have we waited, but our hope is not to grow dim. If we can but see the King in His beauty we shall be forever blessed.

Glories of the Future World

“For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside Thee, what He hath prepared for him that waiteth for Him.” Isaiah 64:4.

Many have longed to penetrate into the glories of the future world and to have the secrets of eternal mysteries disclosed to them, but they knock in vain. That which is revealed is for us and for our children (Deuteronomy 29:29). … The Great Revealer hath opened to our intelligence many things that are essential in order that we may understand the heavenly attractions and have respect to the recompense of the reward. …

The unfoldings of Jesus in reference to heavenly things are of a character that only the spiritual mind can appreciate. The imagination may summon its utmost powers in order to picture the glories of heaven, but “eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him” (1 Corinthians 2:9). The heavenly intelligences are all around us. … Angels of light create a heavenly atmosphere about the soul, lifting us toward the unseen and eternal. We cannot behold their forms with our natural sight; only by the spiritual vision can we discern heavenly things. Our human powers would be extinguished by the inexpressible glory of the angels of light. The spiritual ear alone can distinguish the harmony of heavenly voices. It is not Christ’s plan to excite the emotions by brilliant descriptions. … He has with sufficient distinctness presented Himself, the way, the truth, and the life, as the only means whereby salvation is to be obtained. No more than this is really required.

He might bring the human soul to the threshold of heaven, and through the open door show us its inner glory flooding the heavenly sanctuary and shining out through its portals; but we must behold it by faith, not with the natural eyes. He does not forget that we are His human agents, to work the works of God in a world all seared and marred with the curse. It is in this world, that is clothed with moral darkness like the pall of death, where darkness covers the earth and gross darkness the people (Isaiah 60:2), that we are to walk in the light of heaven. …

Come, Ye Blessed

Those who truly love God will desire so to improve the talents that He has given them, that they may be a blessing to others. And by and by the gates of heaven will be thrown wide open to admit them, and from the lips of the King of Glory the benediction will fall upon their ear like richest music, “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world” (Matthew 25:34). Thus the redeemed will be welcomed to the mansions that Jesus is preparing for them. There their companions will not be the vile of earth, but those who through divine aid have formed perfect characters. Every sinful tendency, every imperfection, has been removed by the blood of Christ; and the excellence and brightness of His glory, far exceeding the brightness of the sun in its meridian splendor, is imparted to them. And the moral beauty, the perfection of His character, shines through them in worth far exceeding this outward splendor. They are without fault before the great white throne, sharing the dignity and privileges of the angels.

“Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him” (I Corinthians 2:9). In view of the glorious inheritance which may be his, “What shall a man give in exchange for his soul?” (Matthew 16:26.) He may be poor; yet he possesses in himself a wealth and dignity that the world could never bestow. The soul, redeemed and cleansed from sin, with all its noble powers dedicated to the service of God, is of surpassing worth.

To dwell forever in this home of the blest, to bear in soul, body, and spirit, not the dark traces of sin and the curse, but the perfect likeness of our Creator, and through ceaseless ages to advance in wisdom, in knowledge, and in holiness, ever exploring new fields of thought, ever finding new wonders and new glories, ever increasing in capacity to know and to enjoy and to love, and knowing that there is still beyond us joy and love and wisdom infinite—such is the object to which the Christian’s hope is pointing.

Longing for Heaven

“My soul longeth, yea, even fainteth for the courts of the Lord: my heart and my flesh crieth out for the living God.” Psalm 84:2.

When God’s people take their eyes off the things of this world and place them on heaven and heavenly things they will be a peculiar people, because they will see the mercy and goodness and compassion that God has shown to the children of men. His love will call forth a response from them, and their lives will show to those around them that the Spirit of God is controlling them, that they are setting their affections on things above, not on the things of the earth.

In thinking of heaven, we may put our imagination to the utmost stretch and think the loftiest thoughts that we are capable of thinking, and our mind will grow weary in the effort to comprehend the breadth and depth and height of the subject. It is impossible for our minds to take in the great themes of eternity. It is impossible for us even to make an effort to understand these things without the effort affecting our whole character for good and having an uplifting influence on our minds. As we think of how Christ came to our world to die for fallen man, we understand something of the price that was paid for our redemption, and we realize that there is no true goodness or greatness apart from God.

Only by the light shining from the cross of Calvary can we know to what depths of sin and degradation the human race has fallen through sin. Only by the length of the chain let down from heaven to draw us up can we know the depths to which we had sunk. And it is only by keeping the unseen realities in view that we can understand anything of the wonderful theme of redemption.

We are almost home; we shall soon hear the voice of the Saviour richer than any music, saying, Your warfare is accomplished. Enter into the joy of thy Lord. Blessed, blessed benediction; I want to hear it from His immortal lips. I want to praise Him; I want to honor Him that sitteth on the throne. I want my voice to echo and re-echo through the courts of heaven. Will you be there? … God help us, and fill us with all fullness and power, and then we can taste of the joys of the world to come.

In Heavenly Places, 365-368.

Inspiration – Oakland Tent Meeting

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We have the deepest interest that this meeting, at this time, shall not be in vain. We want to see the work of God prospering. We know that it is a very important time. It is a solemn time. We feel the importance of our people’s arousing and awaking, that they may understand the time in which we live. The probation of all of us must soon close. And are we ready for the appearing of the Son of man in the clouds of heaven? Have we the wedding garment on? Or shall we be of that number that shall be left outside because unready? How anxious we are that every one of you should have the wedding garment on. Not the garment of your own righteousness, but the righteousness of Christ; that you should have this on, and so be prepared, that, when the examination of the guests shall take place, you may not be of those that shall be bound hand and foot, and cast out, because unready. It is readiness that we want. It is fitness that we want. And who is ready? To be unready will be an entire failure. To be unready will be an eternal loss. But if we can, in this day of probation, see that we are unready; if we can here see our wretchedness, and our need, and now humble ourselves before God, He will be found of us, and He will work for us mightily. And now is the time for us to begin to work. You that have not entered, heart and soul and spirit, into this work, now is the time for you to engage in it with all your souls. Christ has said, “Thou shalt love the Lord thy God with all thy heart, and with all thy mind, and with all thy soul, and with all thy strength” (Mark 12:30). Tell me, is any provision made here for a division of your affections? Where is there any chance for your affections to be separated from God, and yet you be acquitted in the day of God? I terribly fear that many that bear the name of Seventh-day Adventists are stumbling-blocks in the way of sinners. They neither enter into the work themselves, and those that would enter in, they hinder by their unconsecrated lives. God forbid that we should go down to death with the blood of souls upon our garments. God forbid that we should stand merely bearing the name of Christians, when we are not sanctified by the truths we profess. God forbid that we at last find that our lives have been an entire failure, an entire mistake, and there appear no soul to whom we can point, as one whom we have been the means of saving, and bringing in through the gates, into the city. Shall it appear finally that we have been wrapped up in our own self-righteousness, all covered up with the spirit and love of the world?

And you that have not sanctified your souls by obeying the truth, do you expect that Christ at his appearing will make you ready? There will then be no atoning blood to wash away the stains of sins. It is while it is called today that you may, if you will, hear his voice, and harden not your heart, as in the day of provocation. It is today that the Spirit of God invites. It is today that the sweet voice of mercy is falling upon your ears. It is today that the heavenly invitation comes to you. It is today that in Heaven everything says, Come. And the Spirit and the bride say, Come. And whosoever will, let him come and take of the water of life freely (Revelation 22:17).

Will you enter into the work right here at the commencement of the meeting? We have not come here for the amusement of any. We have not come here to gratify the curiosity of any. We have come here thinking that perhaps God, in our weakness, would give us strength to speak a word to the people, and invite them to come, for all things are now ready. The heavenly invitation to the supper has gone forth, and we want you to come. We do not want you, backslidden ones, to wait till the meeting is about closing, and then try to put in for a share. You want the blessing at the very commencement.

Do you want to find Jesus? He is at the feast. You may find Him here. He has come up to the feast. There are men and women that have brought Him with them; and now we want you to press through, and touch the hem of His garment, that you may receive of the virtue that is found in Him, and triumph in the God of your salvation.

The waters of the fountain are freely opened for you; and will you drink? Will you come? Will you obey the gracious invitation? Come, for all things are now ready. Whosoever will, let him come and partake of the waters of life freely. It is now that we want childlike simplicity. We want to see everything like pride, and vanity, and folly, put away. We have the Judgment in view. Men and women will want strength that is greater than any human aid to lean upon. They must lean upon the mighty arm of Jehovah. We have in view that day when the works of men are to be tried, and tested; and we want you to get ready. We make appeals to you, in the name of our Master, to get ready. We make appeals to you to rid yourselves of the pride of the world, the pride, and vanity, and folly, of life. Jesus loves you. Jesus pities you. The angelic host He sends to minister unto you. And now, while all Heaven is interested for you, will you be interested for yourselves? Will you begin to seek God earnestly for your own salvation? Will you work it out with fear and trembling (Philippians 2:12)? Will you be careful how you step before God? Will you have the approbation of Him whose arm moves the universe? Give me the smiles of God, and the approving glance of my Redeemer, and I will give you the whole world besides. Let me have one word of approbation from Jesus, and it is enough. I love Him, for in Him my hopes of everlasting life are centered. I love His word and His requirements. I love to do His will. And only let me know what my duty is, and I am ready to perform. It is my meat and drink.

I look a little ahead, and I see a crown of glory that is laid up for us who wait, and love, and long for, the appearing of the Saviour (I Peter 5:4).

It is the waiting ones who are to be crowned with glory, honor, and immortality. You need not talk to me of the honors of the world, or the praise of its great ones. They are all vanity. Let but the finger of God touch them, and they would soon go back to dust again. I want honor that is lasting, honor that is immortal, honor that will never perish; a crown that is richer than any crown that ever decked the brow of a monarch.

Oh! to have the approbation of high Heaven! This is what we want. Let us gain the spirit of humility. Let in a spirit of confession. Do not be so afraid that if you confess your sins, no one will have confidence in you. The apostle says, Pray one for another, and confess one to another, that ye may be healed. You want to let the spirit of humility right in here. You want to find Jesus. We want to triumph in Him here. We want a shout of the King in the camp. But we must first have Him in our midst.

And you who have been hanging on to the skirts of Zion, we want to hear your songs for rejoicing ere this meeting shall close. We want to see you stand in the congregation of the saints, and say, Hear what the Lord has done for me. We want to hear your voices speaking forth the honors of your Redeemer. We want to hear songs of praise from lips that have not sounded his praise for months. We want to hear shouts of victory from those that have been overcome. We want to have the sweet Spirit of Christ come freely into our midst. We want the waters of salvation to flow here. And we want all to take hold of the work together. Shall we take right hold together, and sweet union and love be here, melting, and cementing, and uniting, our hearts together as one? Oh, that here we might triumph in God! Oh, that all you that are here might go home better men and women, and carry a power with you into your families, a saving power into your neighborhoods, a saving power wherever you go. You who engage in your various employments, you want the power of the truth inwrought in your very souls. Not merely put on; but inwrought in your very being, that you can talk to others as though these things were living realities. Get away from the chilling influence, and spirit of earth. Get a little higher. “Upward to God be the heart’s adoration.” A little nearer to God, to Jesus, and to angels. Get the heavenly unction; and then you can take it home with you.

Remarks By Mrs. E. G. White, at the Tent-Meeting in Oakland, July 2, 1869. The Review and Herald, August 17, 1869.

The Last Three Heavenly Celebrations

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There are seven celebrations associated with the major events in the development of the new covenant from the time it was instituted in the Garden of Eden to the complete restoration of the Kingdom of Glory after the millennium. They occurred or will occur as follows:

  1. At the institution of the new covenant at the fall of man
  2. At the birth of Christ
  3. At the ascension of Jesus to open the sanctuary of the new covenant
  4. At the wedding of the Lamb
  5. At the second coming and the wedding banquet
  6. At the final coronation of Christ
  7. At the restoration of the kingdom of glory

The people of God do not attend any of the first four celebrations but they do attend the last three.

An article on the first four celebrations appeared in LandMarks (August 2014) entitled “Heavenly Celebrations.”

  • The Fifth Celebration – The literal wedding banquet

The fifth celebration is the literal wedding banquet and not the spiritual banquet. The wedding of the lamb takes place in heaven while we are here on earth, but a little later we will attend the wedding banquet in heaven.

The fifth celebration, the literal wedding banquet, follows soon after the wedding of the Lamb, but there are some things that take place between these two events.

  1. the death decree
  2. the time of Jacob’s trouble
  3. the date set to kill God’s people
  4. the deliverance of God’s people
  5. the beginning of plagues 5, 6 and 7
  6. the wonderful display of the 10 commandments in the sky
  7. the announcement of the day and hour of the coming of Christ

All of these things take place between the wedding of the Lamb in heaven and the time when the saints go to the wedding banquet.

In Matthew 8:11, Jesus says, “I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven.” Then again in Luke 22:30 Jesus says, “That you may eat and drink at My table in My kingdom and sit on thrones, judging the twelve tribes of Israel.” Here it says that the wedding banquet takes place in heaven.

“Having received the kingdom [at the wedding], He [Jesus] will come in His glory, as King of kings, and Lord of lords, for the redemption of His people, who are to ‘sit down with Abraham, and Isaac, and Jacob,’ at His table in His kingdom (Matthew 8:11; Luke 22:30), to partake of the marriage supper of the Lamb.” The Great Controversy, 427. This also states the order in which these take place. The wedding takes place in which Jesus receives the title, King of Kings, then comes the second coming and the marriage supper.

It says in Revelation 19:7: “Let us rejoice and be glad and give Him glory! For the wedding of the Lamb has come, and His bride has made herself ready.” This is all explained in The Great Controversy, 426. The wedding is the reception of Christ of His kingdom and the bride is the holy city.

In Revelation 19:9, it says, “Then the angel said to me, ‘Write this: “Blessed are those who are invited to the wedding supper of the Lamb!” ’ ” Those invited to the wedding supper are the faithful saints and those raised in the first resurrection.

Here are some details that lead up to the great celebration of the wedding banquet which we need to understand so that we can be prepared for what is happening.

In The Great Controversy, 640, it says, “The voice of God is heard from heaven, declaring the day and hour of Jesus’ coming, and delivering the everlasting covenant to His people. Like peals of loudest thunder His words roll through the earth. The Israel of God stand listening, with their eyes fixed upward. …

“Soon there appears in the east a small black cloud, about half the size of a man’s hand. It is the cloud which surrounds the Saviour and which seems in the distance to be shrouded in darkness.”

In Revelation 19:11, 14, we are told that this cloud is made up of Christ and the angels. “I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice He judges and makes war. … The armies of heaven were following Him, riding on white horses and dressed in fine linen, white and clean.” The Great Controversy, 641, says, “Jesus rides forth as a mighty conqueror.” Jesus is coming to fight the battle of Armageddon and to deliver the saints from the control of Satan.

“With anthems of celestial melody the holy angels, a vast, unnumbered throng, attend Him on His way. The firmament seems filled with radiant forms—‘ten thousand times ten thousand, and thousands of thousands.’ … ‘His glory covered the heavens, and the earth was full of His praise. And His brightness was as the light’ (Habakkuk 3:3, 4). As the living cloud comes still nearer, every eye beholds the Prince of life. … a diadem of glory rests on His holy brow. His countenance outshines the dazzling brightness of the noonday sun.”

Christ’s countenance will be brighter than the sun which we cannot look upon now but at that time Jesus will somehow change our eyes so we can look upon Him. This is why the wicked are going to want to hide from His face.

Ellen G. White continues, “ ‘And He hath on His vesture and on His thigh a name written, King of kings, and Lord of lords’ (Revelation 19:16).” Ibid.

Christ, (the KING of kings), the Ancient of Days, and the whole universe come to gather the saints to take them to the wedding banquet with Abraham, Isaac and Jacob.

“Amid the reeling of the earth, the flash of lightning, and the roar of thunder, the voice of the Son of God calls forth the sleeping saints. He looks upon the graves of the righteous, then, raising His hands to heaven, He cries: ‘Awake, awake, awake, ye that sleep in the dust, and arise!’ Throughout the length and breadth of the earth the dead shall hear that voice, and they that hear shall live. … And the living righteous and the risen saints unite their voices in a long, glad shout of victory.” Ibid., 644.

May we all be faithful so we can have a part in that “long, glad shout of victory.”

On page 645, it says, “The living righteous are changed ‘in a moment, in the twinkling of an eye’ (I Corinthians 15:52). At the voice of God they were glorified; now they are made immortal and with the risen saints are caught up to meet their Lord in the air. …

“On each side of the cloudy chariot are wings, and beneath it are living wheels; and as the chariot rolls upward, the wheels cry, ‘Holy’ and the wings, as they move, cry, ‘Holy’ and the retinue of angels (the armies of heaven) cry, ‘Holy, holy, holy, Lord God Almighty’ And the redeemed shout, ‘Alleluia!’ as the chariot moves onward toward the New Jerusalem [to the wedding banquet].

“Before entering the City of God, the Saviour bestows upon His followers the emblems of victory and invests them with the insignia of their royal state [as kings and priests]. … Throughout the unnumbered host of the redeemed every glance is fixed upon Him, every eye beholds His glory whose ‘visage was so marred more than any man, and His form more than the sons of men’ (Isaiah 52:14). Upon the heads of the overcomers, Jesus with His own right hand places the crown of glory. For each there is a crown, bearing his own ‘new name’ (Revelation 2:17), and the inscription, ‘Holiness to the Lord.’ [Their sins have been confessed and repented of and have been blotted out.] In every hand are placed the victor’s palm and the shining harp.”

Notice what happens next when all receive their harp:

“Then, as the commanding angels strike the note, every hand sweeps the harp strings with skillful touch, awaking sweet music in rich, melodious strains. Rapture unutterable thrills every heart, and each voice is raised in grateful praise: ‘Unto Him that loved us, and washed us from our sins in His own blood, and hath made us kings and priests unto God and His Father; to Him be glory and dominion for ever and ever’ (Revelation 1:5, 6).” Ibid., 645, 646.

The following is a message that can be shared with everyone. This is what all can enjoy if they will separate from sin now.

Notice the timing in the following statement in Early Writings, 19, 20: “Soon we heard His lovely voice again, saying, ‘Come, My people, you have come out of great tribulation, and done My will; suffered for Me; come in to supper, for I will gird Myself, and serve you.’ We shouted, ‘Alleluia! glory!’ and entered into the city. And I saw a table of pure silver; it was many miles in length, yet our eyes could extend over it. I saw the fruit of the tree of life, the manna, almonds, figs, pomegranates, grapes, and many other kinds of fruit.” [Emphasis added.]

Such is the celebration connected with the coming of Christ “in His glory, as King of kings and Lord of lords, for the redemption of His people, who are to ‘sit down with Abraham, and Isaac, and Jacob’ (Matthew 8:11), at His table in His kingdom to partake of the marriage supper of the Lamb.” The Great Controversy, 427.

We do not want to miss this celebration because it is the only one that takes place in heaven that we attend. The next two are attended on earth.

  • The Sixth Celebration – The Final Coronation of Christ

After the wedding banquet is finished, the work of the sentencing phase of the judgment begins. Revelation 20:4 says, “I saw thrones on which were seated those who had been given authority to judge. … They came to life and reigned with Christ a thousand years.” Verse 6 says, “Blessed and holy are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with Him for a thousand years.”

“During the thousand years between the first and the second resurrection the judgment of the wicked takes place. … At this time the righteous reign as kings and priests unto God. John in the Revelation says: ‘I saw thrones, and they sat upon them, and judgment was given unto them.’ ‘They shall be priests of God and of Christ, and shall reign with Him a thousand years’ (Revelation 20:4, 6). It is at this time that, as foretold by Paul, ‘the saints shall judge the world’ (I Corinthians 6:2). In union with Christ they judge the wicked, comparing their acts with the statute book, the Bible, and deciding every case according to the deeds done in the body. Then the portion which the wicked must suffer is meted out, according to their works; and it is recorded against their names in the book of death.” The Great Controversy, 660, 661.

“Satan also and evil angels are judged by Christ and His people. Says Paul: ‘Know ye not that we shall judge angels’ (I Corinthians 6:3)? And Jude declares that ‘the angels which kept not their first estate, but left their own habitation, He hath reserved in everlasting chains under darkness unto the judgment of the great day’ (Jude 6).” Ibid., 661.

Revelation 20:7–9, first part, says, “When the thousand years are over, Satan will be released from his prison and will go out to deceive the nations in the four corners of the earth … to gather them for battle. In number they are like the sand on the seashore. They marched across the breadth of the earth and surrounded the camp of God’s people, the city He loves.”

This is the second resurrection. In this resurrection are all whose names are NOT found written in the Lamb’s Book of Life – men, women, and children. Satan and the fallen angels are with this group. They are fully prepared for the attack, just waiting for the order from Satan to begin. But the order is never given.

Suddenly a great white throne appears high above the Holy City. John describes it in Revelation 20:11: “Then I saw a great white throne and Him who was seated on it. The earth and the heavens fled from His presence, and there was no place for them.”

The glory and grandeur of the scene is beyond description.

“Now Christ again appears to the view of His enemies. Far above the city, upon a foundation of burnished gold, is a throne, high and lifted up. Upon this throne sits the Son of God, and around Him are the subjects of His kingdom. The power and majesty of Christ no language can describe, no pen portray. The glory of the Eternal Father is enshrouding His Son. The brightness of His presence fills the City of God, and flows out beyond the gates, flooding the whole earth with its radiance.

“Nearest the throne are those who were once zealous in the cause of Satan, but who, plucked as brands from the burning, have followed their Savior with deep, intense devotion. Next are those who perfected Christian characters in the midst of falsehood and infidelity, those who honored the law of God when the Christian world declared it void, and the millions, of all ages, who were martyred for their faith. And beyond is the ‘great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, … before the throne, and before the Lamb, clothed with white robes, and palms in their hands’ (Revelation 7:9). Their warfare is ended, their victory won. They have run the race and reached the prize. The palm branch in their hands is a symbol of their triumph, the white robe an emblem of the spotless righteousness of Christ which now is theirs.” The Great Controversy, 665.

The Bible describes this scene in Revelation 7:9–17. It is the description of the saints on the great golden platform above the city after the millennium.

Following is a description from The Great Controversy, 665, of the celebration that takes place at this time:

“The redeemed raise a song of praise that echoes and re-echoes through the vaults of heaven: ‘Salvation to our God which sitteth upon the throne, and unto the Lamb’ (Revelation 7:10). And angel and seraph unite their voices in adoration. … In all that shining throng there are none to ascribe salvation to themselves, as if they had prevailed by their own power and goodness. Nothing is said of what they have done or suffered; but the burden of every song, the keynote of every anthem, is: Salvation to our God and unto the Lamb.”

Never in the whole history of the great controversy has there been a celebration like this. It is the first time, the last time, and the only time, that every being that was ever created will be together in the same place at the same time.

Above the city, with the Father and the Son, are the redeemed and all of the heavenly host. Below them, surrounding the city, are Satan, the fallen angels and the host of the wicked awaiting their sentences to be handed down by the King of kings. At this event the final coronation of Christ takes place.

“In the presence of the assembled inhabitants of earth and heaven the final coronation of the Son of God takes place.” The Great Controversy, 666.

The first official act in His new position is to pronounce sentence upon the rebels. These were the sentences decided during the thousand years between the two resurrections.

“And now, invested with supreme majesty and power, the King of kings pronounces sentence upon the rebels against His government and executes justice upon those who have transgressed His law and oppressed His people.” Ibid.

This same scene is described by the disciple John in Revelation 20:11, 12 KJV. “I saw a great white throne, and Him that sat on it, from Whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged (sentenced) out of those things which were written in the books, according to their works.”

Now the sentences are executed. Revelation 20:9, last part, 14, 15, say: “But fire came down from heaven and devoured them. … Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. Anyone whose name was not found written in the book of life was thrown into the lake of fire.”

The investigative judgment is going on in heaven and now is the time to make sure our names are retained in the book of life.

Verse 10 says, “And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever.”

The Great Controversy, 672, 673 says, “ ‘Upon the wicked He shall rain quick burning coals, fire and brimstone and an horrible tempest: this shall be the portion of their cup’ (Isaiah 9:5; 34:2; Psalm 11:6, margin). Fire comes down from God out of heaven. The earth is broken up. The weapons concealed in its depths are drawn forth. Devouring flames burst from every yawning chasm. The very rocks are on fire. The day has come that shall burn as an oven. The elements melt with fervent heat, the earth also, and the works that are therein are burned up. Malachi 4:1; II Peter 3:10. The earth’s surface seems one molten mass—a vast, seething lake of fire. It is the time of the judgment and perdition of ungodly men—‘the day of the Lord’s vengeance, and the year of recompenses for the controversy of Zion’ (Isaiah 34:8).”

Such is the sixth celebration in the plan of salvation and the final coronation of Christ and the eradication of sin under the new covenant. The wicked that were surrounding the city are gone, they are no more.

  • The Seventh Celebration—The Kingdom of Glory Restored

The object of the whole plan of salvation is to restore the moral image of God in man that we may be restored to the Kingdom of glory. This is what we need to share with others, the goal of the plan of salvation and why Christ died on the cross. This is the final event of the new covenant.

In Revelation 21:1–5, John says, “Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, ‘Look! God’s dwelling place is now among the people, and He will live with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.’ He who was seated on the throne said, ‘I am making everything new!’ ”

“Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations.” Revelation 22:1, 2.

What a wonderful privilege it will be to eat from that tree and never die. What a glorious message we have to share.

“No longer will there be any curse. The throne of God and of the Lamb will be in the city, and His servants will serve Him. They will see His face, and His name will be on their foreheads.” Verses 3, 4.

Today, nobody can look upon the Father, or else they would be instantly destroyed. But in the new paradise, we are friends, and because we will be immortal we will be able to talk to God the Father. What a wonderful change God makes in us to be able to see His face and abide in His presence forever.

“There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever.” Verse 5.

We do not now understand how to think in terms of “never ending,” but in the new earth it will be a reality and we will then understand.

“And the years of eternity, as they roll, will bring richer and still more glorious revelations of God and of Christ. As knowledge is progressive, so will love, reverence, and happiness increase. The more men learn of God, the greater will be their admiration of His character. As Jesus opens before them the riches of redemption and the amazing achievements in the great controversy with Satan, the hearts of the ransomed thrill with more fervent devotion, and with more rapturous joy they sweep the harps of gold; and ten thousand times ten thousand and thousands of thousands of voices unite to swell the mighty chorus of praise.” The Great Controversy, 678.

“And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto Him that sitteth upon the throne, and unto the Lamb for ever and ever.” Revelation 5:13 KJV.

At every celebration, Christ is the center of attention—the center of the new covenant. It is Christ and God the Father that receive all the glory and honor from all creation. As the years of eternity roll, They continue to receive praise, honor and glory for executing the plan of redemption through Christ and His ministry in the sanctuary of the new covenant.

“For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.” John 3:16.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New International Version.)

Maurice Hoppe is Director of the Steps to Life training programs and a member of the Steps to Life Board. The Training Program for Ministers and Church Leaders is a correspondence course that prepares individuals to serve as pastors or Bible workers. Preparing for the Final Conflict is a correspondence course for the laity. Both of these courses teach present truth that will be an anchor for the soul during the storm of opposition and persecution just ahead. He and his wife also have a correspondence course offered through Revelation Ministry. He can be contacted at: mauricehoppe@stepstolife.org.

Editorial – Destiny

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It is widely believed in the Christian world today that a person is saved by making a profession of faith. This profession of faith is either confirmed or denied by a change in lifestyle.

How is it with you? Over and over Jesus emphasized in His parables the truth that character determines destiny. Read about the Good Samaritan, the parables about the talents and the unjust steward.

“In the time of harvest ye shall ‘return, and discern between the righteous and the wicked, between him that serveth God and him that serveth Him not’ (Malachi 3:18). Christ Himself will decide who are worthy to dwell with the family of heaven. He will judge every man according to his words and his works. Profession is as nothing in the scale. It is character that decides destiny.” Christ’s Object Lessons, 74.

“Christ lifts the veil from the future and bids all to behold that it is character, not position, which decides man’s destiny.” Ibid.,123.

“Actions repeated form habits, habits form character, and by the character our destiny for time and for eternity is decided.” Ibid., 356.

“Angels from the heavenly courts stand by all who do God’s service in ministering to their fellow men. And you have the co-operation of Christ Himself. He is the Restorer, and as you work under His supervision, you will see great results.

“Upon your faithfulness in this work not only the well-being of others but your own eternal destiny depends. Christ is seeking to uplift all who will be lifted to companionship with Himself, that we may be one with Him as He is one with the Father. He permits us to come in contact with suffering and calamity in order to call us out of our selfishness; He seeks to develop in us the attributes of His character–compassion, tenderness, and love. By accepting this work of ministry we place ourselves in His school, to be fitted for the courts of God. By rejecting it, we reject His instruction, and choose eternal separation from His presence.” Ibid., 388, 389.

One of these days, we will all meet up with the consequences of the character we have developed. “Silently, unnoticed as the midnight thief, will come the decisive hour which marks the fixing of every man’s destiny, the final withdrawal of mercy’s offer to guilty men.” The Great Controversy, 491.

Inspiration – Standards of Success

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“The fear of the Lord is the beginning of wisdom” (Psalm 111:10). …

All heaven is cognizant of every thought and every action. Your actions may be unseen by your associates, but they are all open to the inspection of angels. The angels are commissioned to minister unto those who are striving to overcome every wrong habit, and stand clear from the devices of Satan.

Faithful Integrity

The power of little acts of evil, of small inconsistencies to mold character, are not estimated as they should be. The grandest and most elevated principles are revealed to us in the word of God. They are given to us to strengthen every effort for good, to control and balance the mind, to lead us to aspire to reach a high standard.

In the history of Joseph, Daniel, and his fellows, we see how the golden chain of truth may bind the youth to the throne of God. They could not be tempted to turn aside from their course of integrity. They valued the favor of God above the favor and praise of princes, and God loved them and spread His shield over them. Because of their faithful integrity, because of their determination to honor God above every human power, the Lord signally honored them before men. They were honored by the Lord God of hosts, whose power is over all the works of His hand in heaven above and the earth beneath. These youth were not ashamed to display their true colors. Even in the court of the king, in their words, their habits, their practices, they confessed their faith in the Lord God of heaven. They refused to bow to any earthly mandate that detracted from the honor of God. They had strength from heaven to confess their allegiance to God.

You should be prepared to follow the example of these noble youth. Never be ashamed of your colors; put them on, unfurl them to the gaze of men and angels. Do not be controlled by false modesty, by false prudence which suggests to you a course of action contrary to this advice. By your choice words and a consistent course of action, by your propriety, your earnest piety, make a telling confession of your faith, determined that Christ shall occupy the throne in the soul temple; and lay your talents without reserve at His feet to be employed in His service.

Complete Consecration

For your present and eternal good it is best to commit yourself wholly to the right, that the world may know where you are standing. Many are not wholly committed to the cause of God, and their position of wavering is a source of weakness in itself, and a stone of stumbling to others. With principles unsettled, unconsecrated as they are, the waves of temptation sweep them away from what they know to be right, and they do not make holy endeavor to overcome every wrong, and through the imputed righteousness of Christ, perfect a righteous character.

The world has a right to know just what may be expected from every intelligent human being. He who is a living embodiment of firm, decided, righteous principles, will be a living power upon his associates; and he will influence others by his Christianity. Many do not discern and appreciate how great is the influence of each one for good or evil. …

Assert Your Liberty

Make it the law of your life from which no temptation or side interest shall cause you to turn, to honor God, because He “so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life” (John 3:16). As a redeemed, free moral agent, ransomed by an infinite price, God calls upon you to assert your liberty, and employ your God-given powers as a free subject of the kingdom of heaven. Be no longer under the thralldom of sin, but as a loyal subject to the King of kings, prove your loyalty to God.

Through Jesus Christ show that you are worthy of the sacred trust with which the Lord has honored you in bestowing upon you life and grace. You are to refuse to be in subjection to the power of evil. As soldiers of Christ we must deliberately and intelligently accept His terms of salvation under every circumstance, cherish right principles, and act upon them. Divine wisdom is to be a lamp to your feet. Be true to yourselves, be true to your God. Everything that can be shaken will be shaken; but rooted and grounded in the truth, you will abide with those things that cannot be shaken. The law of God is steadfast, unalterable; for it is the expression of the character of Jehovah. Make up your mind that you will not by word or influence cast the least dishonor upon its authority.

Complete Surrender

To have the religion of Christ means that you have absolutely surrendered your all to God, and consented to the guidance of the Holy Spirit. Through the gift of the Holy Spirit moral power will be given you, and not only will you have your former intrusted talents for the service of God, but their efficiency will be greatly multiplied. The surrender of all our powers to God greatly simplifies the problem of life. It weakens and cuts short a thousand struggles with the passions of the natural heart. Religion is as a golden cord that binds the souls of both youth and aged to Christ. Through it the willing and obedient are brought safely through dark and intricate paths to the city of God.

There are youth who have only common faculties, and yet by education and discipline under teachers who are actuated by high and pure principles, they may come forth from the training process qualified for some position of trust to which God has called them. But there are young men who will make a failure because they have not determined to overcome natural inclinations, and they will not listen to the voice of God in His word. They have not barricaded their souls against temptation, and determined to do their duty at all hazards. They are like one who in a perilous journey refuses any guide or instruction whereby he may escape accident and ruin, and goes on in a certain course of destruction.

Choosing Your Destiny

O that every one might realize that he is the arbiter of his own destiny! Your happiness for this life, and for the future, immortal life lies with yourself. If you choose, you may have associates who, by their influence, will cheapen your thoughts, your words, and your morals. You can give loose rein to appetite and passion, despise authority, use coarse language, and degrade yourself to the lowest level. Your influence may be such as to contaminate others, and you may be the cause of ruining those whom you might have brought to Christ. You may lead from Christ, from right, from holiness, and from heaven. In the judgment the lost may point to you and say, “If it had not been for his influence, I would not have stumbled and made a mock of religion. He had light, he knew the way to heaven. I was ignorant, and went blindfolded on my way to destruction.” O, what answer can we give to such a charge? How important it is that every one shall consider where he is leading souls. We are in view of the eternal world, and how diligently we should count the cost of our influence. We should not drop eternity out of our reckoning, but accustom ourselves to ask continually, Will this course be pleasing to God? What will be the influence of my action upon the minds of those who have had much less light and evidence as to what is right?

Messages to Young People, 27–32.

Inspiration – Some Who Will Not Be There

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CAIN—Notwithstanding that Cain had by his crimes merited the sentence of death, a merciful Creator still spared his life, and granted him opportunity for repentance. But Cain lived only to harden his heart, to encourage rebellion against the divine authority, and to become the head of a line of bold, abandoned sinners. This one apostate, led on by Satan, became a tempter to others; and his example and influence exerted their demoralizing power, until the earth became so corrupt and filled with violence as to call for its destruction.

LOT’S WIFE—If Lot himself had manifested no hesitancy to obey the angels’ warning, but had earnestly fled toward the mountains, without one word of pleading or remonstrance, his wife also would have made her escape. The influence of his example would have saved her from the sin that sealed her doom. But his hesitancy and delay caused her to lightly regard the divine warning. While her body was upon the plain, her heart clung to Sodom, and she perished with it. She rebelled against God because His judgments involved her possessions and her children in the ruin. Although so greatly favored in being called out from the wicked city, she felt that she was severely dealt with, because the wealth that it had taken years to accumulate must be left to destruction. Instead of thankfully accepting deliverance, she presumptuously looked back to desire the life of those who had rejected the divine warning. Her sin showed her to be unworthy of life, for the preservation of which she felt so little gratitude.

KING SAUL—Saul knew that in this last act, of consulting the witch of Endor, he cut the last shred which held him to God. He knew that if he had not before willfully separated himself from God, this act sealed that separation, and made it final. He had made an agreement with death, and a covenant with hell. The cup of his iniquity was full.

JUDAS—God has appointed means, if we will use them diligently and prayerfully, that no vessel shall be shipwrecked, but outride the tempest and storm, and anchor in the haven of bliss at last. But if we despise and neglect these appointments and privileges, God will not work a miracle to save any of us, and we will be lost as were Judas and Satan.

HEROD, HERODIAS, PILATE, AND INDIVIDUALS DIRECTLY INVOLVED IN JESUS’ CRUCIFIXION—And now before the swaying multitude are revealed the final scenes—the patient Sufferer treading the path to Calvary; the Prince of heaven hanging upon the cross; the haughty priests and the jeering rabble deriding His expiring agony; the supernatural darkness; the heaving earth, the rent rocks, the open graves, marking the moment when the world’s Redeemer yielded up His life.

The awful spectacle appears just as it was. Satan, his angels, and his subjects have no power to turn from the picture of their own work. Each actor recalls the part which he performed. Herod, who slew the innocent children of Bethlehem that he might destroy the King of Israel; the base Herodias, upon whose guilty soul rests the blood of John the Baptist; the weak, timeserving Pilate; the mocking soldiers; the priests and rulers and the maddened throng who cried, “His blood be on us, and on our children” (Matthew 27:25)! all behold the enormity of their guilt. They vainly seek to hide from the divine majesty of His countenance, outshining the glory of the sun, while the redeemed cast their crowns at the Saviour’s feet, exclaiming: “He died for me!”

Those who derided His claim to be the Son of God are speechless now. There is the haughty Herod who jeered at His royal title and bade the mocking soldiers crown Him king. There are the very men who with impious hands placed upon His form the purple robe, upon His sacred brow the thorny crown, and in His unresisting hand the mimic scepter, and bowed before Him in blasphemous mockery. The men who smote and spit upon the Prince of life now turn from His piercing gaze and seek to flee from the overpowering glory of His presence. Those who drove the nails through His hands and feet, the soldier who pierced His side, behold these marks with terror and remorse.

With awful distinctness do priests and rulers recall the events of Calvary. With shuddering horror they remember how, wagging their heads in satanic exultation, they exclaimed: “He saved others; Himself He cannot save. If He be the King of Israel, let Him now come down from the cross, and we will believe Him. He trusted in God; let Him deliver Him now, if He will have Him.” Matthew 27:42, 43.

Vividly they recall the Saviour’s parable of the husbandmen who refused to render to their lord the fruit of the vineyard, who abused his servants and slew his son. They remember, too, the sentence which they themselves pronounced: The lord of the vineyard “will miserably destroy those wicked men” (Matthew 21:41). In the sin and punishment of those unfaithful men the priests and elders see their own course and their own just doom. And now there rises a cry of mortal agony. Louder than the shout, “Crucify Him, crucify Him” (John 19:15), which rang through the streets of Jerusalem, swells the awful, despairing wail, “He is the Son of God! He is the true Messiah!” They seek to flee from the presence of the King of kings. In the deep caverns of the earth, rent asunder by the warring of the elements, they vainly attempt to hide.

NERO AND HIS MOTHER; PAPAL PRIESTS AND PONTIFFS—Amid the ransomed throng are the apostles of Christ, the heroic Paul, the ardent Peter, the loved and loving John, and their truehearted brethren, and with them the vast host of martyrs; while outside the walls, with every vile and abominable thing, are those by whom they were persecuted, imprisoned, and slain. There is Nero, that monster of cruelty and vice, beholding the joy and exaltation of those whom he once tortured, and in whose extremest anguish he found satanic delight. His mother is there to witness the result of her own work; to see how the evil stamp of character transmitted to her son, the passions encouraged and developed by her influence and example, have borne fruit in crimes that caused the world to shudder.

There are papist priests and prelates, who claimed to be Christ’s ambassadors, yet employed the rack, the dungeon, and the stake to control the consciences of His people. There are the proud pontiffs who exalted themselves above God and presumed to change the law of the Most High. Those pretended fathers of the church have an account to render to God from which they would fain be excused. Too late they are made to see that the Omniscient One is jealous of His law and that He will in no wise clear the guilty. They learn now that Christ identifies His interest with that of His suffering people; and they feel the force of His own words: “Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me” (Matthew 25:40).

Heaven, 106–110.